WEBVTT

1
00:00:00.240 --> 00:00:02.040
<v Speaker 1>So you want to go up this road here and

2
00:00:02.120 --> 00:00:02.839
<v Speaker 1>get to the roundabit.

3
00:00:03.160 --> 00:00:04.360
<v Speaker 2>You take a left and then you go past the

4
00:00:04.440 --> 00:00:06.799
<v Speaker 2>Murphy's house, you know, to Murphy's their young lad Sean.

5
00:00:06.799 --> 00:00:09.400
<v Speaker 1>I think it's over in London now, Oh yeah.

6
00:00:09.640 --> 00:00:15.839
<v Speaker 2>FBD doesn't stand for frustratingly bad directions. FBD stands for support.

7
00:00:16.239 --> 00:00:18.920
<v Speaker 2>We support van drivers in Ireland with up to seventy

8
00:00:18.960 --> 00:00:23.280
<v Speaker 2>five percent off new van policies. FBD Insurance Support it's.

9
00:00:23.160 --> 00:00:24.480
<v Speaker 1>What we do. Can't miss it.

10
00:00:24.559 --> 00:00:26.760
<v Speaker 2>Once you pass there, a little terrier will start to

11
00:00:26.800 --> 00:00:29.320
<v Speaker 2>chase yet and once he gives up, you should be there.

12
00:00:29.800 --> 00:00:32.439
<v Speaker 2>Seventy five percent off based on five years. No claims discount,

13
00:00:32.560 --> 00:00:35.719
<v Speaker 2>terms and conditions apply. Underwritten by FBD Insurance Plc. FBD

14
00:00:35.799 --> 00:00:38.600
<v Speaker 2>Insurance Group Limited, trading as FBD Insurance, is regulated by

15
00:00:38.640 --> 00:00:39.600
<v Speaker 2>the Central Bank of Ireland.

16
00:00:40.240 --> 00:00:43.439
<v Speaker 3>Oh hey, it's your neighbor who grows a mustache every

17
00:00:43.520 --> 00:00:46.759
<v Speaker 3>November and truthfully it's more reliable a seasonal indicator than

18
00:00:46.799 --> 00:00:50.039
<v Speaker 3>even the weather. It's Ali Ward. It's also Native American

19
00:00:50.039 --> 00:00:53.920
<v Speaker 3>Heritage Month and there are more episodes with Indigenous ologists

20
00:00:54.399 --> 00:00:57.479
<v Speaker 3>linked in the show notes whole bunch of them, and

21
00:00:57.520 --> 00:01:01.759
<v Speaker 3>I wanted to take this episode though, and just lay

22
00:01:01.799 --> 00:01:05.439
<v Speaker 3>it gently on your pillow. If you've heard it before,

23
00:01:06.439 --> 00:01:09.840
<v Speaker 3>listen again because I called it when it originally aired

24
00:01:09.920 --> 00:01:10.599
<v Speaker 3>two years ago.

25
00:01:10.760 --> 00:01:11.120
<v Speaker 4>Let's go.

26
00:01:11.719 --> 00:01:13.239
<v Speaker 3>This is an episode you're going to listen to one

27
00:01:13.239 --> 00:01:14.760
<v Speaker 3>than once. I'm going to tell you right now, not

28
00:01:14.879 --> 00:01:18.760
<v Speaker 3>because the subject matter demands it for a comprehension, but

29
00:01:18.840 --> 00:01:23.040
<v Speaker 3>because it is the very ethos of Ologies, all wrapped

30
00:01:23.120 --> 00:01:27.719
<v Speaker 3>up in the most soothing, mellow audio hug you will

31
00:01:27.760 --> 00:01:32.200
<v Speaker 3>ever lay yours on. It's overlooked beauty, it's following bliss,

32
00:01:32.359 --> 00:01:35.719
<v Speaker 3>it's mythbusting. Okay, let me just run through the thanks.

33
00:01:35.760 --> 00:01:37.439
<v Speaker 3>Let's get to the show. So thank you to all

34
00:01:37.480 --> 00:01:40.040
<v Speaker 3>the supporters. At patreon dot com slash Ologies. You can

35
00:01:40.120 --> 00:01:41.879
<v Speaker 3>join for as little as a buck a month and

36
00:01:41.920 --> 00:01:45.439
<v Speaker 3>submit questions, perhaps here yours asked in future episodes. Thanks

37
00:01:45.480 --> 00:01:48.719
<v Speaker 3>to everyone wearing Ologies shirts and hats and bikinis and

38
00:01:48.799 --> 00:01:52.079
<v Speaker 3>new face coverings at ologies merch dot com. Link us

39
00:01:52.079 --> 00:01:55.159
<v Speaker 3>in the show notes, tag yourself in hashtagologies merch on Instagram.

40
00:01:55.200 --> 00:01:57.920
<v Speaker 3>We'll repost you. Thanks to everyone who rates and subscribes

41
00:01:57.920 --> 00:02:00.079
<v Speaker 3>and leaves reviews. I read all of them and to

42
00:02:00.159 --> 00:02:01.959
<v Speaker 3>help Ologies stay at the top of the science charts,

43
00:02:02.120 --> 00:02:04.560
<v Speaker 3>and this is a fresh review from twenty twenty two

44
00:02:04.799 --> 00:02:08.199
<v Speaker 3>from Aver, who said, Allie, if we were in the

45
00:02:08.240 --> 00:02:10.400
<v Speaker 3>same state, I would be your friend forever. But if

46
00:02:10.400 --> 00:02:13.319
<v Speaker 3>you're ever in Montana, hit me up. Aver. I'm in

47
00:02:13.439 --> 00:02:16.240
<v Speaker 3>Montana sometimes and I need to go there to see

48
00:02:16.240 --> 00:02:18.919
<v Speaker 3>a man about a beaver, so I may holler. Also,

49
00:02:19.039 --> 00:02:21.599
<v Speaker 3>hello to the gaggle of restoration nerds who tune in

50
00:02:21.639 --> 00:02:24.800
<v Speaker 3>from the South Salish Sea. Keep doing the sheep science.

51
00:02:25.080 --> 00:02:27.159
<v Speaker 3>I read all our reviews. I'm telling you, thank you

52
00:02:27.199 --> 00:02:31.240
<v Speaker 3>so much. Okay, briology moss talk brio and Greek straight

53
00:02:31.319 --> 00:02:34.240
<v Speaker 3>up means moss, So thank you Greek. That was quick.

54
00:02:34.479 --> 00:02:38.879
<v Speaker 3>So this briologist is perhaps the most beloved in her field.

55
00:02:39.159 --> 00:02:39.840
<v Speaker 1>She got her.

56
00:02:39.680 --> 00:02:43.319
<v Speaker 3>BS in botany from Sunni Environmental Science and Forestry and

57
00:02:43.360 --> 00:02:46.319
<v Speaker 3>a master's and a PhD in botany from the University

58
00:02:46.319 --> 00:02:50.520
<v Speaker 3>of Wisconsin. She has published numerous papers on mosses and

59
00:02:50.560 --> 00:02:55.319
<v Speaker 3>plants and traditional ecological knowledge. She is a distinguished teaching professor.

60
00:02:55.520 --> 00:02:59.759
<v Speaker 3>She covers botany, ethnobotany, indigenous environmental issues. She's been a

61
00:02:59.759 --> 00:03:03.319
<v Speaker 3>tech speaker. She's an enrolled member of the Citizen Potawatami

62
00:03:03.400 --> 00:03:07.280
<v Speaker 3>Nation and the author of two huge books, The Gorgeous

63
00:03:07.360 --> 00:03:11.000
<v Speaker 3>Gathering Moss, a natural and cultural history of mosses, and

64
00:03:11.360 --> 00:03:15.159
<v Speaker 3>the New York Times bestselling Braiding Sweet Grass, Indigenous Wisdom,

65
00:03:15.479 --> 00:03:18.800
<v Speaker 3>Scientific Knowledge and the Teachings of Plants. Many many people

66
00:03:18.840 --> 00:03:21.319
<v Speaker 3>have suggested and begged that I get her on the show,

67
00:03:21.360 --> 00:03:23.960
<v Speaker 3>So thank you to brain Picking's own Maria Popova for

68
00:03:24.039 --> 00:03:27.400
<v Speaker 3>the nudge in her direction. We set up a time

69
00:03:27.520 --> 00:03:27.879
<v Speaker 3>to meet.

70
00:03:27.960 --> 00:03:28.400
<v Speaker 4>Virtually.

71
00:03:29.039 --> 00:03:33.400
<v Speaker 3>I have listened to this ologist's velvety, soft voice via

72
00:03:33.439 --> 00:03:37.479
<v Speaker 3>audio books so much that I was so nervous. I

73
00:03:37.520 --> 00:03:40.639
<v Speaker 3>was afraid I'd be too loud or jarring, or I'd

74
00:03:40.680 --> 00:03:43.879
<v Speaker 3>make an airhorn noise with my mouth. So I did

75
00:03:43.919 --> 00:03:46.759
<v Speaker 3>my best just to keep calm. And this episode is

76
00:03:46.879 --> 00:03:50.680
<v Speaker 3>just a gorgeous stroll through the forest floor, an I

77
00:03:50.919 --> 00:03:55.759
<v Speaker 3>opening loop, squinting gaze at hidden mysteries, and an intro

78
00:03:56.039 --> 00:03:58.599
<v Speaker 3>to your new hero. We cover what is a moss?

79
00:03:58.719 --> 00:04:01.599
<v Speaker 3>Where do they grow? Eat them? Should you have one

80
00:04:01.639 --> 00:04:03.840
<v Speaker 3>as a bath matt? Are they soft to nap on?

81
00:04:04.039 --> 00:04:07.120
<v Speaker 3>What's up with Lichen? How to incorporate your native teaching

82
00:04:07.159 --> 00:04:10.000
<v Speaker 3>into your science work, or how to recognize and appreciate

83
00:04:10.039 --> 00:04:15.240
<v Speaker 3>indigenous knowledge without appropriating it and moss smoothies with the

84
00:04:15.360 --> 00:04:19.560
<v Speaker 3>moss wonderful biologist doctor Robin wall Camer.

85
00:04:38.120 --> 00:04:39.839
<v Speaker 4>Of course, well there's that.

86
00:04:42.920 --> 00:04:46.879
<v Speaker 3>And so now you're talking to me from New York

87
00:04:46.959 --> 00:04:47.319
<v Speaker 3>right now.

88
00:04:47.920 --> 00:04:49.519
<v Speaker 4>Yes, I live in upstate New York.

89
00:04:49.639 --> 00:04:51.240
<v Speaker 3>How are the seasons changing right now?

90
00:04:52.240 --> 00:04:55.040
<v Speaker 4>Oh, it is just the height of June. I live

91
00:04:55.079 --> 00:04:58.319
<v Speaker 4>out in farm country, and so it's hay making weather.

92
00:04:58.519 --> 00:05:01.360
<v Speaker 4>So the air is just full of the wonderful scent

93
00:05:01.439 --> 00:05:05.079
<v Speaker 4>of new cut hay and wildflowers. It's really sort of

94
00:05:05.959 --> 00:05:10.160
<v Speaker 4>the peak of photosynthesis right now. So it's pretty lovely.

95
00:05:11.480 --> 00:05:14.680
<v Speaker 3>I know from reading you know your books, that you've

96
00:05:14.800 --> 00:05:18.199
<v Speaker 3>you've always been obviously drawn to the outdoors. Do you

97
00:05:18.319 --> 00:05:22.319
<v Speaker 3>remember some of your first kind of interactions with looking

98
00:05:22.360 --> 00:05:24.759
<v Speaker 3>at plants and looking at wild growth.

99
00:05:26.519 --> 00:05:33.199
<v Speaker 4>You know, it's really almost impossible for me to pinpoint

100
00:05:33.279 --> 00:05:35.560
<v Speaker 4>that because I just grew up in the natural world.

101
00:05:35.600 --> 00:05:39.319
<v Speaker 4>It was always part of my being and part of

102
00:05:39.360 --> 00:05:43.480
<v Speaker 4>my family experience, and so it's it's hard to say

103
00:05:43.519 --> 00:05:47.360
<v Speaker 4>there was a moment when I really connected. But I

104
00:05:47.959 --> 00:05:51.839
<v Speaker 4>had the benefit of a rural childhood and parents who

105
00:05:52.000 --> 00:05:58.160
<v Speaker 4>were avid outdoors people and naturalists, and I think that

106
00:05:58.240 --> 00:06:03.040
<v Speaker 4>I was mostly shaped by these old farm fields that

107
00:06:03.079 --> 00:06:06.439
<v Speaker 4>were around where I grew up. That meadow kind of

108
00:06:07.680 --> 00:06:12.680
<v Speaker 4>array of wildflowers and wild strawberries and all of that

109
00:06:12.839 --> 00:06:17.000
<v Speaker 4>was certainly the formative landscape for me as a naturalist.

110
00:06:17.120 --> 00:06:19.839
<v Speaker 4>I'd call it my backyard, except it was, you know,

111
00:06:20.040 --> 00:06:21.519
<v Speaker 4>the landscape, not my yard.

112
00:06:23.600 --> 00:06:29.279
<v Speaker 3>And what about different plants? What drew you to mosses

113
00:06:29.319 --> 00:06:30.000
<v Speaker 3>in particular?

114
00:06:31.759 --> 00:06:37.120
<v Speaker 4>You know, it's an odd story in that I've always been,

115
00:06:37.160 --> 00:06:39.560
<v Speaker 4>of course drawn to plants. And when I went away

116
00:06:39.600 --> 00:06:44.079
<v Speaker 4>to college to be a botany major, I took every

117
00:06:44.279 --> 00:06:46.639
<v Speaker 4>botany class I could get my hands on, and there

118
00:06:46.680 --> 00:06:49.439
<v Speaker 4>were a lot of them, and the only one I

119
00:06:49.480 --> 00:06:54.959
<v Speaker 4>didn't take was the ecology of mosses. No, really, I

120
00:06:55.040 --> 00:06:57.800
<v Speaker 4>left it till the last I thought, oh, really, you know,

121
00:06:57.879 --> 00:07:01.399
<v Speaker 4>it's just this tiny, little green fit. How could that

122
00:07:01.439 --> 00:07:06.680
<v Speaker 4>be interesting? So I'm really familiar with this notion of

123
00:07:06.720 --> 00:07:10.920
<v Speaker 4>the overlooked world because I did it myself. I was

124
00:07:11.079 --> 00:07:16.279
<v Speaker 4>really interested in forest ecology, and so I overlooked the mosses.

125
00:07:16.319 --> 00:07:20.120
<v Speaker 4>But then I took one class in it. That moment

126
00:07:20.319 --> 00:07:23.319
<v Speaker 4>I remember it was the first day of my Ecology

127
00:07:23.360 --> 00:07:26.160
<v Speaker 4>of Mosses class, and putting a lens on the on

128
00:07:26.240 --> 00:07:30.519
<v Speaker 4>the mosses and seeing a forest in miniature and it

129
00:07:30.639 --> 00:07:31.720
<v Speaker 4>was love at first sight.

130
00:07:33.120 --> 00:07:37.199
<v Speaker 3>So yeah, And I remember in gathering moss, you mentioned

131
00:07:38.199 --> 00:07:41.560
<v Speaker 3>that you had kind of a loop, a magnifying glass

132
00:07:41.959 --> 00:07:44.920
<v Speaker 3>and uh and you you spent some of your some

133
00:07:44.959 --> 00:07:48.600
<v Speaker 3>of your money to get your own uh huh. Yeah,

134
00:07:48.639 --> 00:07:49.759
<v Speaker 3>and I still have it.

135
00:07:49.959 --> 00:07:52.480
<v Speaker 4>When I think of the innumerable objects I have lost

136
00:07:52.480 --> 00:07:55.079
<v Speaker 4>in my life, I have never lost my loop.

137
00:07:57.319 --> 00:08:01.120
<v Speaker 3>And Okay, I'm here to ask then, not smartest questions

138
00:08:01.160 --> 00:08:03.920
<v Speaker 3>for all of us, So let's do let's just do it.

139
00:08:04.399 --> 00:08:07.959
<v Speaker 3>What is a moss for someone who doesn't know, well,

140
00:08:07.959 --> 00:08:09.519
<v Speaker 3>how do you even define a moss?

141
00:08:11.000 --> 00:08:13.800
<v Speaker 4>I'm glad you asked, because when people hear about my

142
00:08:13.920 --> 00:08:16.759
<v Speaker 4>passion for mosses, they look at me really funny and

143
00:08:16.800 --> 00:08:20.879
<v Speaker 4>they think, like, you mean that green scum, Like, no, no,

144
00:08:20.959 --> 00:08:25.959
<v Speaker 4>I don't mean green scum. Mosses are the oldest plants

145
00:08:26.040 --> 00:08:30.240
<v Speaker 4>on the planet. People say they're primitive. Really they're very sophisticated,

146
00:08:30.279 --> 00:08:35.279
<v Speaker 4>I think, but they're primitive because they're so small and simple.

147
00:08:35.360 --> 00:08:39.440
<v Speaker 4>That's why people classify them that way. But mosses are

148
00:08:39.879 --> 00:08:43.279
<v Speaker 4>members of the plant kingdom, the first plants to colonize

149
00:08:43.840 --> 00:08:48.080
<v Speaker 4>land three hundred and fifty million years ago. When I

150
00:08:48.159 --> 00:08:51.759
<v Speaker 4>think about what is a moss, A moss is really

151
00:08:52.240 --> 00:08:54.639
<v Speaker 4>a miniature forest.

152
00:08:55.600 --> 00:08:57.679
<v Speaker 3>Did I just purchase a thirteen dollars loop to go

153
00:08:57.720 --> 00:08:59.600
<v Speaker 3>look at mosses and pretend like I'm in a movie

154
00:08:59.600 --> 00:09:03.240
<v Speaker 3>called I Shrunk the Biologist? I most definitely did. And

155
00:09:04.080 --> 00:09:09.759
<v Speaker 3>they do. They have root systems that are much different

156
00:09:09.840 --> 00:09:12.879
<v Speaker 3>than trees. How are they able to cling to so

157
00:09:13.080 --> 00:09:13.960
<v Speaker 3>many surfaces?

158
00:09:14.879 --> 00:09:17.240
<v Speaker 4>Well, that's really the important question, you know, when you

159
00:09:17.360 --> 00:09:21.480
<v Speaker 4>said what is a moss? Oftentimes the best way to

160
00:09:21.519 --> 00:09:25.840
<v Speaker 4>answer that is what do mosses not have? Ali They

161
00:09:25.840 --> 00:09:32.039
<v Speaker 4>don't even have roots. Really, no, these are not rooted plants,

162
00:09:32.039 --> 00:09:34.720
<v Speaker 4>and that's how they can cling. They do have these

163
00:09:34.720 --> 00:09:39.919
<v Speaker 4>little threadlike structures called rhizoids, which allow them to attach,

164
00:09:40.759 --> 00:09:45.039
<v Speaker 4>but they're not absorptive the way roots are. They don't

165
00:09:45.080 --> 00:09:49.440
<v Speaker 4>have the capacity to take up water and nutrients. They're

166
00:09:49.480 --> 00:09:52.799
<v Speaker 4>really just points of attachment.

167
00:09:53.240 --> 00:09:56.320
<v Speaker 3>So think of a muscle like a bivalve attaching to

168
00:09:56.399 --> 00:09:59.759
<v Speaker 3>a rock or a boat. They're not eating through those fibers.

169
00:09:59.759 --> 00:10:00.759
<v Speaker 3>The is hunkered down.

170
00:10:01.120 --> 00:10:04.720
<v Speaker 4>And so when we think about what mosses are, one

171
00:10:04.759 --> 00:10:07.879
<v Speaker 4>of the ways to characterize them is by what they

172
00:10:07.919 --> 00:10:10.840
<v Speaker 4>don't have. In comparison to all the plants that are

173
00:10:11.120 --> 00:10:15.440
<v Speaker 4>around us. They don't have roots, they don't have flowers,

174
00:10:16.720 --> 00:10:20.519
<v Speaker 4>they don't have the xylum and flow them, that vascular

175
00:10:20.559 --> 00:10:24.600
<v Speaker 4>tissue that allows water to be moved within the plant.

176
00:10:25.080 --> 00:10:28.120
<v Speaker 4>They don't have any of that. And yet they're able

177
00:10:28.200 --> 00:10:34.039
<v Speaker 4>to occupy virtually every habitat on the planet and endure

178
00:10:34.399 --> 00:10:38.279
<v Speaker 4>all kinds of different kinds of environments. So they're super simple.

179
00:10:38.440 --> 00:10:41.039
<v Speaker 4>But in their simplicity is kind of the key to

180
00:10:41.120 --> 00:10:42.000
<v Speaker 4>their success.

181
00:10:42.799 --> 00:10:46.799
<v Speaker 3>And so without flowering, they reproduce with spores.

182
00:10:47.480 --> 00:10:52.759
<v Speaker 4>They do yep, just like in higher plants, there are

183
00:10:53.120 --> 00:10:57.399
<v Speaker 4>females and males. There are eggs and sperm tucked in

184
00:10:57.480 --> 00:11:02.320
<v Speaker 4>among the little tiny leaves of the m and you know,

185
00:11:02.759 --> 00:11:07.679
<v Speaker 4>like flowering plants, we know about insects moving pollen around

186
00:11:07.960 --> 00:11:12.840
<v Speaker 4>for fertilization. For mosses, it's they need water for that

187
00:11:12.960 --> 00:11:16.200
<v Speaker 4>to happen. There has to be a continuous bridge of

188
00:11:16.320 --> 00:11:21.039
<v Speaker 4>water between male and female for the sperm to swim along,

189
00:11:21.440 --> 00:11:24.919
<v Speaker 4>sometimes just along the surface of a leaf to go

190
00:11:25.000 --> 00:11:26.240
<v Speaker 4>find the female.

191
00:11:26.759 --> 00:11:30.639
<v Speaker 3>So the water acts like the ultimate wingman, just passing

192
00:11:30.720 --> 00:11:34.039
<v Speaker 3>along sperm like a note and class like hey, uh,

193
00:11:34.519 --> 00:11:36.759
<v Speaker 3>my friend wanted you to have this that boom, you're

194
00:11:36.759 --> 00:11:37.879
<v Speaker 3>pregnant with moss babies.

195
00:11:38.039 --> 00:11:42.360
<v Speaker 4>And once the sperm does fertilize that egg, yeah, then

196
00:11:42.399 --> 00:11:46.559
<v Speaker 4>it sends up this little stalk called a sporophyte that

197
00:11:46.679 --> 00:11:51.720
<v Speaker 4>will puff out clouds of spores that will go off

198
00:11:51.759 --> 00:11:56.320
<v Speaker 4>and germinate. They don't make seeds, but they work from

199
00:11:56.559 --> 00:11:57.960
<v Speaker 4>the dispersal of spores.

200
00:11:58.919 --> 00:12:01.759
<v Speaker 3>And so all of this is happening in miniature when

201
00:12:01.759 --> 00:12:04.840
<v Speaker 3>we're taking a walk through the forest and we just

202
00:12:05.399 --> 00:12:07.559
<v Speaker 3>maybe see a green log and take it for granted,

203
00:12:08.039 --> 00:12:13.080
<v Speaker 3>all of this drama is happening, all of this drama. Yes, yes,

204
00:12:13.159 --> 00:12:14.159
<v Speaker 3>and you.

205
00:12:14.159 --> 00:12:17.000
<v Speaker 4>Know it's like anything. The closer you look, the more

206
00:12:17.080 --> 00:12:20.919
<v Speaker 4>drama you see. And if you start to set aside

207
00:12:20.960 --> 00:12:25.000
<v Speaker 4>those notions of what mosses don't have and say, okay,

208
00:12:25.279 --> 00:12:28.720
<v Speaker 4>I think of mosses as real rule breakers in the

209
00:12:28.759 --> 00:12:32.120
<v Speaker 4>plant kingdom because they live their lives in ways that

210
00:12:32.159 --> 00:12:36.000
<v Speaker 4>are so different than all of the other plants. But yeah,

211
00:12:36.039 --> 00:12:42.639
<v Speaker 4>when you start to pay attention, they are successful because

212
00:12:42.639 --> 00:12:44.919
<v Speaker 4>of their differences, I guess would be the way to

213
00:12:44.960 --> 00:12:46.679
<v Speaker 4>say that, yeah.

214
00:12:46.799 --> 00:12:49.879
<v Speaker 3>You know, where can they grow? You mentioned that they're

215
00:12:49.960 --> 00:12:52.600
<v Speaker 3>ta can inhabit all these places other plants can't. I'm

216
00:12:52.639 --> 00:12:55.159
<v Speaker 3>trying to picture like the outer reaches, like where are

217
00:12:55.159 --> 00:12:58.440
<v Speaker 3>some of the most surprising places mosses have been found.

218
00:13:01.639 --> 00:13:04.879
<v Speaker 4>One of the mosses can grow pretty much anywhere. The

219
00:13:04.879 --> 00:13:09.559
<v Speaker 4>only place that they can't tolerate are salty environments. So

220
00:13:09.600 --> 00:13:11.759
<v Speaker 4>they're not in the ocean, they're not in the seashore,

221
00:13:13.279 --> 00:13:17.240
<v Speaker 4>but every place else they occur. And we tend to

222
00:13:17.279 --> 00:13:20.440
<v Speaker 4>think about mosses as like you said, being on a

223
00:13:20.480 --> 00:13:23.759
<v Speaker 4>wet log. They're in a shady forest, they're next to

224
00:13:23.799 --> 00:13:27.240
<v Speaker 4>a waterfall or a stream or a bog wet places.

225
00:13:27.559 --> 00:13:30.159
<v Speaker 4>But one of the most surprising places to find them

226
00:13:30.360 --> 00:13:31.120
<v Speaker 4>is in the desert.

227
00:13:32.480 --> 00:13:32.759
<v Speaker 1>Yeah.

228
00:13:33.360 --> 00:13:39.000
<v Speaker 4>Yeah, there are mosses that live off from morning dew

229
00:13:39.600 --> 00:13:42.000
<v Speaker 4>in the desert. That's all the water they ever get.

230
00:13:43.039 --> 00:13:45.799
<v Speaker 4>So to me, those are some of the most surprising

231
00:13:46.000 --> 00:13:49.200
<v Speaker 4>and one of the beauties of when you ask where

232
00:13:49.200 --> 00:13:52.919
<v Speaker 4>do mosses live, there's the big answer of everywhere except

233
00:13:53.000 --> 00:13:57.720
<v Speaker 4>for marine environments. But if we go to smaller to

234
00:13:57.759 --> 00:14:00.759
<v Speaker 4>think about the world, like a moss, losses live on

235
00:14:00.919 --> 00:14:04.120
<v Speaker 4>surfaces for the most part, you know, think about where

236
00:14:04.200 --> 00:14:07.279
<v Speaker 4>you see them. They're on logs, they're on trees, they're

237
00:14:07.320 --> 00:14:14.039
<v Speaker 4>on rocks, they're on pavement in city mosses. Mostly they

238
00:14:14.080 --> 00:14:19.320
<v Speaker 4>don't live on the soil, although some do because they're

239
00:14:19.360 --> 00:14:24.039
<v Speaker 4>outcompeted by the bigger flowering, vascular plants. So they tuck

240
00:14:24.120 --> 00:14:27.960
<v Speaker 4>themselves in on all of these surfaces where it doesn't

241
00:14:27.960 --> 00:14:30.320
<v Speaker 4>matter if you don't have roots.

242
00:14:31.480 --> 00:14:36.480
<v Speaker 3>Yeah, that's so smart. It's so clever of them. I

243
00:14:36.559 --> 00:14:39.159
<v Speaker 3>know that we might take them for granted because our

244
00:14:39.200 --> 00:14:43.399
<v Speaker 3>eyesight just doesn't allow us to kind of identify or

245
00:14:43.440 --> 00:14:46.679
<v Speaker 3>notice their differences. But when you're looking through a loop,

246
00:14:46.879 --> 00:14:49.840
<v Speaker 3>how are their edges different, and how are their forms

247
00:14:49.840 --> 00:14:50.799
<v Speaker 3>and structures different?

248
00:14:53.120 --> 00:14:56.639
<v Speaker 4>Well, they are at the scale of a loop, and

249
00:14:56.720 --> 00:14:59.080
<v Speaker 4>even at the scale of just being on your knees

250
00:14:59.159 --> 00:15:03.919
<v Speaker 4>and looking carefully. One moss is as different from the

251
00:15:03.960 --> 00:15:07.440
<v Speaker 4>next as a oak tree is from a birch tree

252
00:15:07.679 --> 00:15:13.080
<v Speaker 4>from a pine tree. Their leaves might have toothed edges,

253
00:15:13.279 --> 00:15:16.240
<v Speaker 4>the leaf might be pleated, the leaf might be round,

254
00:15:16.320 --> 00:15:18.919
<v Speaker 4>it might be long, it might be like a hair

255
00:15:19.120 --> 00:15:25.039
<v Speaker 4>like extension. There's tremendous diversity of form within the mosses,

256
00:15:25.679 --> 00:15:30.200
<v Speaker 4>and that alone is a wonderful introduction to mosses, just

257
00:15:30.279 --> 00:15:33.440
<v Speaker 4>to see that they have tiny stems and they have

258
00:15:33.960 --> 00:15:38.600
<v Speaker 4>beautifully arrayed leaves. People think about them as a green film,

259
00:15:38.720 --> 00:15:42.639
<v Speaker 4>almost like there's nothing structural within it. It's just like

260
00:15:42.679 --> 00:15:46.840
<v Speaker 4>a green textile or something. But no, they are tiny

261
00:15:47.519 --> 00:15:52.879
<v Speaker 4>little plants with world leaves and leaves that might be

262
00:15:53.080 --> 00:15:58.840
<v Speaker 4>flattened spiraled. There's tremendous diversity of ways to be a moss.

263
00:15:58.919 --> 00:16:01.759
<v Speaker 4>And that's why I always say to people. People say, oh, well,

264
00:16:01.840 --> 00:16:04.919
<v Speaker 4>there's moss on that rock. Really, there's no such thing

265
00:16:04.960 --> 00:16:09.519
<v Speaker 4>as moss. There are mosses on any given rock. There

266
00:16:09.600 --> 00:16:13.960
<v Speaker 4>might be ten different kinds of moss that until you

267
00:16:14.039 --> 00:16:17.919
<v Speaker 4>start to look, it just looks like green wallpaper. But

268
00:16:18.000 --> 00:16:20.679
<v Speaker 4>then when you stop and look, you see that it's

269
00:16:20.720 --> 00:16:21.360
<v Speaker 4>a whole world.

270
00:16:22.799 --> 00:16:27.600
<v Speaker 3>And how are all of those different mosses categorized? How

271
00:16:28.519 --> 00:16:31.279
<v Speaker 3>I know that they don't have a lot of common names.

272
00:16:31.320 --> 00:16:39.159
<v Speaker 4>True, Unfortunately, mosses within sort of western natural history, shall

273
00:16:39.200 --> 00:16:43.720
<v Speaker 4>we say, have been so overlooked that for the most part,

274
00:16:43.799 --> 00:16:47.679
<v Speaker 4>they don't even have common names. Although just and there

275
00:16:47.679 --> 00:16:51.679
<v Speaker 4>weren't even field guides to them until a few years ago,

276
00:16:52.279 --> 00:16:57.200
<v Speaker 4>and there are now some nice photographic and drawing based

277
00:16:57.720 --> 00:17:03.279
<v Speaker 4>field guides and some attempt to put common names on them.

278
00:17:04.200 --> 00:17:09.240
<v Speaker 4>I'll admit they're not very interesting common names Hooker's branched

279
00:17:09.279 --> 00:17:14.079
<v Speaker 4>carpet moss. You know, it's you know, not really very evocative.

280
00:17:15.240 --> 00:17:20.440
<v Speaker 4>But maybe as people start looking more they'll they'll have better,

281
00:17:20.839 --> 00:17:22.440
<v Speaker 4>more colorful names.

282
00:17:23.000 --> 00:17:25.960
<v Speaker 3>So when you call a moss side note, you usually

283
00:17:26.079 --> 00:17:29.519
<v Speaker 3>call it by its buttoned up formal Latin name. But

284
00:17:29.799 --> 00:17:34.599
<v Speaker 3>since doctor Kimmer is like the bryologist, I asked, is

285
00:17:34.640 --> 00:17:37.759
<v Speaker 3>she going to get to name any like Kimmer's shag

286
00:17:38.200 --> 00:17:41.240
<v Speaker 3>or heck in cool green fluf? She was like, I'm good.

287
00:17:41.319 --> 00:17:45.839
<v Speaker 4>I'm really more of a moss ecologist, and so I'm

288
00:17:45.880 --> 00:17:51.400
<v Speaker 4>more interested in their relationships and their adaptive structures. And

289
00:17:51.559 --> 00:17:55.680
<v Speaker 4>the names are convenient ways to discern one from the other,

290
00:17:56.000 --> 00:18:00.759
<v Speaker 4>and of course they're important in understanding evolutionary really relationships.

291
00:18:01.200 --> 00:18:05.599
<v Speaker 4>But my fascination with them is is much more in

292
00:18:06.680 --> 00:18:10.799
<v Speaker 4>what they're doing rather than who they are in a

293
00:18:10.960 --> 00:18:12.599
<v Speaker 4>in a taxonomic sense.

294
00:18:13.440 --> 00:18:17.039
<v Speaker 3>That's a great way to put it. And what is

295
00:18:17.119 --> 00:18:21.240
<v Speaker 3>their role ecologically? That's a huge question, I realized, But

296
00:18:21.519 --> 00:18:23.240
<v Speaker 3>what are they what are they busy doing?

297
00:18:24.559 --> 00:18:28.000
<v Speaker 4>Well, I'm so glad you asked, because they're they're tiny

298
00:18:28.039 --> 00:18:32.640
<v Speaker 4>little plants and yet they have a huge role to play.

299
00:18:33.799 --> 00:18:38.519
<v Speaker 4>Where to start. One of the most important things to

300
00:18:38.599 --> 00:18:42.160
<v Speaker 4>think about in terms of the roles that mosses play

301
00:18:42.920 --> 00:18:46.480
<v Speaker 4>is that their whole bodies, their whole way of being,

302
00:18:47.160 --> 00:18:51.240
<v Speaker 4>is designed at the scale of water drops. They are

303
00:18:51.359 --> 00:18:56.400
<v Speaker 4>designed to attract and hold water, and so one of

304
00:18:56.440 --> 00:19:00.359
<v Speaker 4>their major roles is to do exactly that. Moss are

305
00:19:00.440 --> 00:19:03.599
<v Speaker 4>like sponges. They hold the water and then they release

306
00:19:03.680 --> 00:19:09.039
<v Speaker 4>it slowly into the environment, so they create humidity. For example,

307
00:19:09.559 --> 00:19:14.119
<v Speaker 4>they also create a moist seed bed for other plants

308
00:19:14.279 --> 00:19:17.039
<v Speaker 4>to seeds to fall on, and then those seeds are

309
00:19:17.119 --> 00:19:21.480
<v Speaker 4>essentially falling on to a damp sponge that's holding on

310
00:19:22.000 --> 00:19:30.079
<v Speaker 4>to that moisture. They are moisture holding capacity influences nutrients too.

311
00:19:30.680 --> 00:19:34.880
<v Speaker 4>Think about that moss on a log that you were invoking, Well,

312
00:19:35.000 --> 00:19:39.079
<v Speaker 4>if that moss is keeping the log damp by virtue

313
00:19:39.119 --> 00:19:42.839
<v Speaker 4>of being a sponge, that means that the decay fungi

314
00:19:43.160 --> 00:19:46.480
<v Speaker 4>are hard at work inside that log, breaking it down

315
00:19:46.920 --> 00:19:52.279
<v Speaker 4>recycling nutrients much more effectively than if that log didn't

316
00:19:52.319 --> 00:19:56.039
<v Speaker 4>have a moss blanket on it. So they keep the

317
00:19:56.160 --> 00:20:01.960
<v Speaker 4>environment moist, which allows men and many other processes too unfold.

318
00:20:02.519 --> 00:20:07.599
<v Speaker 4>That's certainly one of their major roles. You'll you'll have

319
00:20:07.680 --> 00:20:09.519
<v Speaker 4>to turn me off, Ali as I know.

320
00:20:10.519 --> 00:20:12.119
<v Speaker 3>I love this. My ears are open.

321
00:20:12.480 --> 00:20:17.200
<v Speaker 4>Okay. One of the other things that I think people

322
00:20:17.279 --> 00:20:21.839
<v Speaker 4>are fascinated to know is that mosses have been termed

323
00:20:22.279 --> 00:20:27.960
<v Speaker 4>the coral reef of the forest because within a moss

324
00:20:28.200 --> 00:20:33.400
<v Speaker 4>there are hundreds of little organisms living in that. When

325
00:20:33.440 --> 00:20:36.799
<v Speaker 4>we say, well, the mosses are a miniature forest, they're

326
00:20:36.839 --> 00:20:40.279
<v Speaker 4>not only a miniature forest of tiny little trees, but

327
00:20:40.440 --> 00:20:44.599
<v Speaker 4>they have metaphorically birds living in that canopy. There are

328
00:20:44.640 --> 00:20:47.880
<v Speaker 4>all kinds of invertebrates that travel up and down the

329
00:20:47.920 --> 00:20:50.799
<v Speaker 4>trunks of the mosses, if you will, from the top

330
00:20:50.880 --> 00:20:55.480
<v Speaker 4>of the moss canopy down to the soil. There are herbivores,

331
00:20:55.480 --> 00:20:59.039
<v Speaker 4>there are grazers, there are predators. There's a whole food

332
00:20:59.119 --> 00:21:03.599
<v Speaker 4>chain happening inside a little clump of moss.

333
00:21:03.799 --> 00:21:06.720
<v Speaker 2>The most insane festival the world has ever seen.

334
00:21:07.000 --> 00:21:11.519
<v Speaker 4>So they are tremendous reservoirs of biodiversity, and that's why

335
00:21:11.559 --> 00:21:14.160
<v Speaker 4>they get called the coral reefs of the forest.

336
00:21:14.440 --> 00:21:20.000
<v Speaker 3>And what eats moss? Who grazes on it? Yeah, it's

337
00:21:20.000 --> 00:21:25.519
<v Speaker 3>a great question. For the most part, mosses are so

338
00:21:26.799 --> 00:21:32.160
<v Speaker 3>well chemically defended that not much eats them. Within that

339
00:21:32.240 --> 00:21:36.839
<v Speaker 3>little microcosm, there are some invertebrates which will eat them.

340
00:21:37.279 --> 00:21:41.400
<v Speaker 3>The invertebrates that have piercing mouth parts will sometimes stick

341
00:21:41.480 --> 00:21:46.160
<v Speaker 3>that stylet into a moss cell and take out the contents.

342
00:21:47.240 --> 00:21:51.920
<v Speaker 3>There are some larvae that will actually consume the leaf,

343
00:21:52.720 --> 00:21:58.119
<v Speaker 3>but for the most part, mosses themselves are not consumed.

344
00:21:58.599 --> 00:22:02.519
<v Speaker 3>So what do I mean by grazers. Well, within that

345
00:22:02.559 --> 00:22:06.799
<v Speaker 3>little moss forest, there are a little algae and bacteria

346
00:22:06.920 --> 00:22:10.599
<v Speaker 3>and fungi that live on the moist moss leaf surface,

347
00:22:11.000 --> 00:22:14.039
<v Speaker 3>and there are insects that come along, invertebrates excuse me,

348
00:22:14.279 --> 00:22:18.799
<v Speaker 3>that come along and actually scrape off the little epiphytic

349
00:22:18.920 --> 00:22:22.400
<v Speaker 3>algae and fungi, And that's what they're eating, not the moss.

350
00:22:22.559 --> 00:22:25.519
<v Speaker 3>They're living this stuff. They're eating this stuff that's growing

351
00:22:26.039 --> 00:22:29.839
<v Speaker 3>on the moss. Okay side note, epiphytic means stuff that

352
00:22:29.920 --> 00:22:34.039
<v Speaker 3>grows on other stuff. So any epiphyte is a plant

353
00:22:34.279 --> 00:22:37.279
<v Speaker 3>that grows on another plant and just needs air and moisture.

354
00:22:37.400 --> 00:22:39.799
<v Speaker 3>It's not parasite, it's just chillin. It just uses the

355
00:22:39.799 --> 00:22:45.839
<v Speaker 3>other plant for support. Few epiphytes are mosses, air plants, orchids.

356
00:22:46.039 --> 00:22:50.160
<v Speaker 3>And Spanish moss, which is not a moss. It's just

357
00:22:50.240 --> 00:22:53.680
<v Speaker 3>named after its resemblance to a beard lichen. But it's

358
00:22:53.720 --> 00:22:56.200
<v Speaker 3>also not a lichen, nor is it from Spain. So

359
00:22:56.880 --> 00:23:00.519
<v Speaker 3>whenever you feel bad about yourself, just remember people had

360
00:23:00.599 --> 00:23:04.480
<v Speaker 3>three shots to name Spanish moss and they screwed up

361
00:23:04.839 --> 00:23:08.920
<v Speaker 3>three times. So you're doing fine, buddy. Oh and what

362
00:23:09.039 --> 00:23:12.160
<v Speaker 3>kind of chemical defenses are the mosses producing.

363
00:23:13.440 --> 00:23:17.720
<v Speaker 4>Well, I guess I should back up to answer that

364
00:23:17.799 --> 00:23:21.279
<v Speaker 4>to say that that for the most part, vertebrates do

365
00:23:21.359 --> 00:23:26.240
<v Speaker 4>not eat mosses. The only ones that do birds will

366
00:23:26.279 --> 00:23:29.799
<v Speaker 4>sometimes eat the capsules, the sporophytes, which are protein rich,

367
00:23:30.240 --> 00:23:33.480
<v Speaker 4>but they almost never eat the leafy part of the plant,

368
00:23:34.039 --> 00:23:37.160
<v Speaker 4>in large part because that leafy part of the plant

369
00:23:37.240 --> 00:23:40.720
<v Speaker 4>is so low in nutrients. It's mostly just sell wall

370
00:23:40.799 --> 00:23:44.279
<v Speaker 4>and water. There's not a lot of sugars or proteins

371
00:23:44.599 --> 00:23:47.599
<v Speaker 4>in those leaves, so it's kind of a why bother.

372
00:23:49.680 --> 00:23:54.559
<v Speaker 4>You shouldn't eat them because they're nothing but fiber, and

373
00:23:55.200 --> 00:23:58.279
<v Speaker 4>they have a lot of anti microbials in them, and

374
00:23:58.279 --> 00:24:01.519
<v Speaker 4>that's where the chemical defenses men. I mean, if you

375
00:24:01.559 --> 00:24:06.000
<v Speaker 4>think about it, it's a superb adaptation because mosses live

376
00:24:06.720 --> 00:24:10.680
<v Speaker 4>on wet surfaces, right, They live on bark and soil

377
00:24:10.839 --> 00:24:14.759
<v Speaker 4>and logs and rocks, and so therefore they would be

378
00:24:14.880 --> 00:24:18.319
<v Speaker 4>subject you would think, to attack by fun dry and

379
00:24:18.480 --> 00:24:24.039
<v Speaker 4>by bacteria. But they have over a long evolutionary history

380
00:24:24.160 --> 00:24:30.559
<v Speaker 4>they have antimicrobials, primarily polyphenolic compounds and tannins that are

381
00:24:30.599 --> 00:24:35.240
<v Speaker 4>in those leaves that make them unpalatable as well as

382
00:24:36.599 --> 00:24:41.319
<v Speaker 4>not very rewarding for any organisms to eat them.

383
00:24:41.559 --> 00:24:43.680
<v Speaker 3>So if you're like, yes, yes, a polyphenol, but you

384
00:24:43.720 --> 00:24:46.319
<v Speaker 3>don't know what one is, don't worry, I gotcha. So,

385
00:24:46.480 --> 00:24:50.640
<v Speaker 3>a polyphenol is a carbon containing chemical and it's characterized

386
00:24:50.720 --> 00:24:54.400
<v Speaker 3>by usually many repeating phenol groups. A phenol is a

387
00:24:54.880 --> 00:24:59.240
<v Speaker 3>C six H five Oh. So, Polyphenols can do things

388
00:24:59.319 --> 00:25:03.000
<v Speaker 3>like relief or suppressed growth hormones. They can protect plants

389
00:25:03.000 --> 00:25:07.119
<v Speaker 3>from u V rays, they can deter moss munchers. They

390
00:25:07.119 --> 00:25:09.519
<v Speaker 3>can even signal to other plants like hey, what's up,

391
00:25:09.559 --> 00:25:12.519
<v Speaker 3>let's ripen. They can also fight infections, and those last

392
00:25:12.519 --> 00:25:15.799
<v Speaker 3>types are called phyto alexins in case you're ever in

393
00:25:15.880 --> 00:25:18.119
<v Speaker 3>need of that word. Now, a tannin is a type

394
00:25:18.160 --> 00:25:20.680
<v Speaker 3>of polyphenol, And if you've ever had like a dry

395
00:25:21.039 --> 00:25:25.599
<v Speaker 3>tongue feeling from red wine or a green banana, or

396
00:25:25.680 --> 00:25:29.240
<v Speaker 3>God forbid you eat an unripe per cinmon, which is

397
00:25:29.720 --> 00:25:33.000
<v Speaker 3>so cringe inducing you you might as well just try

398
00:25:33.000 --> 00:25:36.000
<v Speaker 3>to get a tongue transplant, because it's brutal. It's game over.

399
00:25:36.200 --> 00:25:38.519
<v Speaker 3>But yeah, then you've had tannins. Now, what if you

400
00:25:38.799 --> 00:25:41.519
<v Speaker 3>ate stuff that other people don't want to eat? Would

401
00:25:41.519 --> 00:25:45.599
<v Speaker 3>anyone want to eat you? And have those antimgroobical properties

402
00:25:45.640 --> 00:25:49.799
<v Speaker 3>ever been used by other animals in their own defense

403
00:25:49.839 --> 00:25:53.680
<v Speaker 3>against microscopic critters.

404
00:25:53.960 --> 00:25:58.839
<v Speaker 4>There's a hypothesis that exactly that, because the only place

405
00:25:59.079 --> 00:26:03.160
<v Speaker 4>in the world that vertebrates do eat mosses is in

406
00:26:03.240 --> 00:26:10.240
<v Speaker 4>the Arctic. Caribou will eat mosses, lemmings and voles will

407
00:26:10.279 --> 00:26:14.519
<v Speaker 4>eat mosses, and some of the studies have suggested that

408
00:26:14.559 --> 00:26:18.240
<v Speaker 4>while they might eat them, they can't digest them. You know,

409
00:26:18.240 --> 00:26:21.480
<v Speaker 4>there's really just not much there to digest. But there's

410
00:26:21.599 --> 00:26:27.039
<v Speaker 4>a suspicion that they eat them because of their antimicrobial properties,

411
00:26:28.039 --> 00:26:32.519
<v Speaker 4>and that they may do something to regulate digestion in

412
00:26:32.839 --> 00:26:37.160
<v Speaker 4>the animals. It's not well understood, but animals do exploit

413
00:26:37.720 --> 00:26:44.759
<v Speaker 4>the antimicrobial properties of mosses, including things like birds. Mosses

414
00:26:44.880 --> 00:26:50.960
<v Speaker 4>are really prime materials for nest building by songbirds. You'll

415
00:26:51.000 --> 00:26:55.079
<v Speaker 4>often see songbirds foraging for mosses and they'll be flying

416
00:26:55.119 --> 00:26:58.880
<v Speaker 4>around with trailing some brack athesium from their beaks and

417
00:26:59.039 --> 00:27:04.319
<v Speaker 4>they build it into their nest and it's soft, it's insulating,

418
00:27:04.799 --> 00:27:10.119
<v Speaker 4>but it's also antimicrobial. And the birds that primarily use

419
00:27:10.240 --> 00:27:15.279
<v Speaker 4>mosses in their nests are the songbirds that whose babies

420
00:27:15.680 --> 00:27:20.759
<v Speaker 4>actually poop in the nest, and so those the mosses

421
00:27:20.759 --> 00:27:24.440
<v Speaker 4>in the nest are thought to have a hygienic effect

422
00:27:24.839 --> 00:27:28.880
<v Speaker 4>on reducing the microbial load in the bird nest.

423
00:27:29.119 --> 00:27:32.640
<v Speaker 3>Oh, that's so fascinating. I mean, in lieu of diapers,

424
00:27:32.920 --> 00:27:37.839
<v Speaker 3>just have yes, yes, you can't body train a tiny bird, it's.

425
00:27:37.720 --> 00:27:42.599
<v Speaker 4>True, but you know you're right. But in fact, perhaps

426
00:27:42.680 --> 00:27:46.680
<v Speaker 4>you know mosses have long been used as diapers for

427
00:27:46.920 --> 00:27:47.559
<v Speaker 4>by humans.

428
00:27:47.920 --> 00:27:50.680
<v Speaker 3>Really, yes, yes, okay, tell me a little bit about

429
00:27:50.720 --> 00:27:53.000
<v Speaker 3>that if you don't mind. Oh, no, of course not.

430
00:27:54.640 --> 00:28:00.559
<v Speaker 4>Yeah. Because of mosses absorbents, this ability to grab onto

431
00:28:00.559 --> 00:28:05.119
<v Speaker 4>and hold water like a sponge, they've been very important

432
00:28:05.200 --> 00:28:12.200
<v Speaker 4>culturally and ethnobotanically among indigenous peoples worldwide, and one of

433
00:28:12.240 --> 00:28:17.240
<v Speaker 4>the very common uses for mosses is in diapering, and

434
00:28:17.640 --> 00:28:21.400
<v Speaker 4>because the mosses are so absorbent of water, you put

435
00:28:21.440 --> 00:28:25.559
<v Speaker 4>that dry moss around the baby. And in fact, in

436
00:28:26.039 --> 00:28:29.400
<v Speaker 4>my culture and potaotomy culture, we talk about wrapping the

437
00:28:29.440 --> 00:28:33.039
<v Speaker 4>baby in what's called a moss bag, and so you

438
00:28:33.160 --> 00:28:37.640
<v Speaker 4>stuff that bag with dry moss and then it's it's absorbent.

439
00:28:37.759 --> 00:28:43.720
<v Speaker 4>It's like a disposable diaper, but it's also antimicrobial. So

440
00:28:43.799 --> 00:28:53.039
<v Speaker 4>you have this absorbent, antiseptic, soft insulating diapering material. So

441
00:28:53.440 --> 00:28:57.799
<v Speaker 4>that's that's just one of the cultural uses of mosses

442
00:28:57.839 --> 00:29:02.039
<v Speaker 4>that exploits their ability to hold water and to have

443
00:29:02.160 --> 00:29:03.759
<v Speaker 4>these defensive chemicals in.

444
00:29:03.720 --> 00:29:07.880
<v Speaker 3>Them in gathering moss. Doctor Kimmer also mentions moss's use

445
00:29:08.160 --> 00:29:12.359
<v Speaker 3>as a sanitary napkin, which she describes as difficult information

446
00:29:12.880 --> 00:29:16.839
<v Speaker 3>to track down because ethnographers collecting these stories probably did

447
00:29:16.880 --> 00:29:19.720
<v Speaker 3>not have vaginas, so they didn't ask. But with all

448
00:29:19.839 --> 00:29:23.720
<v Speaker 3>due respect, who knows how many stories have been lost

449
00:29:24.079 --> 00:29:27.400
<v Speaker 3>of period havers joking in their native language about having

450
00:29:27.480 --> 00:29:29.960
<v Speaker 3>to ride the green carpet that week. Too many to count,

451
00:29:30.119 --> 00:29:32.519
<v Speaker 3>and I'm sad about it. I asked her what else

452
00:29:32.720 --> 00:29:36.000
<v Speaker 3>she came across in her research. If there's anything about

453
00:29:36.000 --> 00:29:37.680
<v Speaker 3>that you'd love to share, I know I'd love.

454
00:29:37.599 --> 00:29:41.839
<v Speaker 4>To hear it. Sure, there are long lists of the

455
00:29:41.880 --> 00:29:47.720
<v Speaker 4>ways that people have traditionally used mosses. Diapering is certainly

456
00:29:47.920 --> 00:29:52.559
<v Speaker 4>one of them, but they're also really commonly used for insulation.

457
00:29:52.839 --> 00:29:57.079
<v Speaker 4>If you think again about mosses as being absorptive, they're

458
00:29:57.079 --> 00:30:02.400
<v Speaker 4>holding water well when they're dry, all those little capillary

459
00:30:02.440 --> 00:30:06.839
<v Speaker 4>spaces that would hold water when they're dry, they're holding air.

460
00:30:07.440 --> 00:30:12.480
<v Speaker 4>So it's air space. It's contained air space between leaves,

461
00:30:12.559 --> 00:30:19.039
<v Speaker 4>in between cells, and that's essentially like closed cell foam insulation.

462
00:30:19.759 --> 00:30:23.000
<v Speaker 4>And so people for a long time used mosses as

463
00:30:23.440 --> 00:30:29.119
<v Speaker 4>insulation in boots and mittens and hats and bedrolls, and

464
00:30:29.200 --> 00:30:35.440
<v Speaker 4>so long as it's dry, it's really effective insulation. It

465
00:30:35.480 --> 00:30:41.440
<v Speaker 4>was even used architecturally in things like wigwams. Traditional wigwams

466
00:30:41.759 --> 00:30:45.519
<v Speaker 4>for the wintertime would have one dome and then another

467
00:30:45.640 --> 00:30:49.599
<v Speaker 4>dome inside it, and then that intervening space would be

468
00:30:49.680 --> 00:30:55.440
<v Speaker 4>packed with dry moss and excellent insulating material. So all

469
00:30:55.559 --> 00:30:58.200
<v Speaker 4>kinds of uses for briefites.

470
00:30:58.519 --> 00:31:03.960
<v Speaker 3>I'm also trying to figure out how they photosynthesize in

471
00:31:04.519 --> 00:31:09.319
<v Speaker 3>under such a dense canopy. How are they doing that?

472
00:31:09.319 --> 00:31:14.240
<v Speaker 4>That's a great question because many mosses are thriving at

473
00:31:14.359 --> 00:31:19.480
<v Speaker 4>something like five percent of the ambient available sunshine right.

474
00:31:19.839 --> 00:31:23.799
<v Speaker 3>Living on only five percent sunlight, like het the dimmer switch,

475
00:31:24.039 --> 00:31:25.119
<v Speaker 3>they don't care. They're moss.

476
00:31:25.319 --> 00:31:28.839
<v Speaker 4>They got this and their balance of chlorophyll A, B,

477
00:31:29.119 --> 00:31:34.039
<v Speaker 4>and C is adjusted to the spectrum of wavelengths of

478
00:31:34.119 --> 00:31:37.720
<v Speaker 4>light which is available to them in the dense shade.

479
00:31:38.720 --> 00:31:43.559
<v Speaker 4>So they actually have a different pigment balance and modified

480
00:31:44.160 --> 00:31:49.319
<v Speaker 4>photosynthetic pathway that allows them to be efficient at really

481
00:31:49.640 --> 00:31:54.079
<v Speaker 4>low light levels. But it also comes from the fact

482
00:31:54.200 --> 00:31:58.079
<v Speaker 4>that they don't grow very fast, they don't get very big,

483
00:31:58.559 --> 00:32:04.319
<v Speaker 4>they don't have really high energetic demands either. So it's

484
00:32:04.480 --> 00:32:09.480
<v Speaker 4>this matter of adapting to the resources that are available

485
00:32:10.160 --> 00:32:14.279
<v Speaker 4>to them and doing it superbly. But at the same time,

486
00:32:14.640 --> 00:32:16.839
<v Speaker 4>there are mosses that live in full sun in the desert,

487
00:32:18.440 --> 00:32:22.880
<v Speaker 4>and so they're able to utilize different wavelengths of light

488
00:32:22.960 --> 00:32:26.680
<v Speaker 4>and they're really well adapted to those habitats.

489
00:32:27.240 --> 00:32:30.240
<v Speaker 3>So how are these soggy green babies also thriving in

490
00:32:30.279 --> 00:32:32.599
<v Speaker 3>the desert? Doctor Kimer dishes.

491
00:32:32.920 --> 00:32:35.039
<v Speaker 4>But you know, this gets us to one of the

492
00:32:35.279 --> 00:32:39.839
<v Speaker 4>other totally amazing thing about losses is that think about

493
00:32:39.880 --> 00:32:43.000
<v Speaker 4>that desert moss for a second. You know, it has

494
00:32:43.079 --> 00:32:46.359
<v Speaker 4>no asylum and fluam, It has no roots, it has

495
00:32:46.440 --> 00:32:51.480
<v Speaker 4>no way to store water. So what happens to it

496
00:32:51.519 --> 00:32:54.400
<v Speaker 4>is that it dries up. It dries up and becomes

497
00:32:54.480 --> 00:32:58.599
<v Speaker 4>this just little black crust on a rock or in

498
00:32:58.599 --> 00:33:02.640
<v Speaker 4>a soil crevice, and if you just walked by it,

499
00:33:02.720 --> 00:33:06.640
<v Speaker 4>you'd think it was dead. But it's not dead. It's

500
00:33:06.880 --> 00:33:14.559
<v Speaker 4>just waiting. And mosses are what are known as poikilo hydric,

501
00:33:15.920 --> 00:33:19.200
<v Speaker 4>which is well, you know, there's poikolo thermic, right for

502
00:33:19.400 --> 00:33:24.160
<v Speaker 4>cold blooded animals, animals whose temperature is the same temperature

503
00:33:24.160 --> 00:33:28.480
<v Speaker 4>as the environment. For mosses, they're poikola hydric. Their water

504
00:33:28.599 --> 00:33:32.480
<v Speaker 4>content reflects the water content in the environment. So when

505
00:33:32.480 --> 00:33:35.599
<v Speaker 4>it dries out, the moss dries out. But unlike the

506
00:33:35.640 --> 00:33:40.240
<v Speaker 4>plant on your windowsill that gets crisp and it's done for, right,

507
00:33:40.640 --> 00:33:43.279
<v Speaker 4>the mosses are not done for. They go into this

508
00:33:43.559 --> 00:33:47.519
<v Speaker 4>state of I guess we'd just call it sort of

509
00:33:47.559 --> 00:33:52.599
<v Speaker 4>a suspended animation, and they're dry and crisp and just

510
00:33:52.640 --> 00:33:56.680
<v Speaker 4>sitting there. They can't photosynthesize unless they're wet but they're

511
00:33:56.720 --> 00:34:02.519
<v Speaker 4>just waiting and then it rains. Within twenty five minutes,

512
00:34:02.720 --> 00:34:07.400
<v Speaker 4>they're back to full photosynthesis. It's amazing.

513
00:34:08.880 --> 00:34:11.159
<v Speaker 3>You mentioned it as sort of a crust on our rock,

514
00:34:11.280 --> 00:34:13.400
<v Speaker 3>and I know a lot of people are so curious.

515
00:34:13.480 --> 00:34:16.719
<v Speaker 3>How can you tell a lichen from a moss?

516
00:34:17.639 --> 00:34:22.320
<v Speaker 4>Hey, great question, because lichens and mosses often live together

517
00:34:22.440 --> 00:34:28.079
<v Speaker 4>right at the same scale, and lichens are not differentiated

518
00:34:28.199 --> 00:34:31.920
<v Speaker 4>like a plant into stem and leaves. Lichens are going

519
00:34:31.960 --> 00:34:36.920
<v Speaker 4>to be a phallus right, sometimes powdery, sometimes kind of leathery,

520
00:34:37.760 --> 00:34:40.719
<v Speaker 4>but they're not going to have a stem with leaves

521
00:34:40.719 --> 00:34:46.119
<v Speaker 4>on it. Where's mosses? Due? And lichens, which by the way,

522
00:34:46.159 --> 00:34:50.320
<v Speaker 4>are also Poikola hydric, have this amazing water stress tolerance.

523
00:34:50.760 --> 00:34:55.960
<v Speaker 4>They tend towards the spectrum of gray and blue and

524
00:34:56.239 --> 00:35:00.239
<v Speaker 4>sometimes have olive green as well as the core just

525
00:35:00.320 --> 00:35:04.199
<v Speaker 4>orange and yellow ones, colors that you don't see in mosses,

526
00:35:04.440 --> 00:35:09.880
<v Speaker 4>but a real grassy greens. Our mosses well, except for

527
00:35:09.920 --> 00:35:12.519
<v Speaker 4>the ones who live in the desert, and they are

528
00:35:12.559 --> 00:35:18.199
<v Speaker 4>black and crusty, and that the blackness of the mosses

529
00:35:18.239 --> 00:35:23.280
<v Speaker 4>are caused by these flavonoid pigments, and it's essentially sunscreen.

530
00:35:23.719 --> 00:35:28.239
<v Speaker 4>The mosses have laid down this pigment layer to prevent

531
00:35:28.320 --> 00:35:33.679
<v Speaker 4>them from having the photosynthesis and the chlorophyll being photodegraded

532
00:35:34.039 --> 00:35:35.760
<v Speaker 4>in the intense sunlight.

533
00:35:36.119 --> 00:35:40.159
<v Speaker 3>Oh my gosh, that's so smart. What about how airflow

534
00:35:41.159 --> 00:35:42.480
<v Speaker 3>influences their growth?

535
00:35:42.559 --> 00:35:44.360
<v Speaker 4>What a good question? Thank you?

536
00:35:44.760 --> 00:35:46.840
<v Speaker 3>Oh man. I have been so nervous to meet her

537
00:35:46.960 --> 00:35:49.320
<v Speaker 3>because she's so cool and I like her book so much,

538
00:35:49.320 --> 00:35:51.199
<v Speaker 3>and every time she says I have a good question,

539
00:35:51.280 --> 00:35:52.400
<v Speaker 3>I just want you to know that I'm just like

540
00:35:52.440 --> 00:35:56.639
<v Speaker 3>floating on air currents inside, like oh like, I'm blushing

541
00:35:56.880 --> 00:35:58.119
<v Speaker 3>talking about her right now, Okay.

542
00:35:58.199 --> 00:36:01.079
<v Speaker 4>Anyway, airflow, of course, is going to make things dry

543
00:36:01.119 --> 00:36:03.920
<v Speaker 4>out right, It's going to sweep that water away. It's

544
00:36:03.960 --> 00:36:09.559
<v Speaker 4>going to increase evaporation. And because mosses can only photosynthesize

545
00:36:09.960 --> 00:36:16.159
<v Speaker 4>when they're both wet and illuminated, airflow can be a

546
00:36:16.199 --> 00:36:21.519
<v Speaker 4>great detriment to the growth of mosses. And that's one

547
00:36:21.559 --> 00:36:26.719
<v Speaker 4>of the reasons they are so small. Because it turns

548
00:36:26.719 --> 00:36:30.159
<v Speaker 4>out that there are places in the world, in the

549
00:36:30.199 --> 00:36:34.760
<v Speaker 4>whole landscape right where airflow is minimal. Those places of

550
00:36:34.920 --> 00:36:38.159
<v Speaker 4>minimal airflow, or what are known as the boundary layer,

551
00:36:38.679 --> 00:36:42.440
<v Speaker 4>and a boundary layer is this area of extremely still

552
00:36:42.599 --> 00:36:47.119
<v Speaker 4>air right at the surface of any surface, a log,

553
00:36:47.679 --> 00:36:51.760
<v Speaker 4>a rock, a tree, your house. There's this little area

554
00:36:51.920 --> 00:36:57.000
<v Speaker 4>of still air. And because in that space the wind

555
00:36:57.159 --> 00:37:00.480
<v Speaker 4>doesn't blow, there's just so much friction with the surface.

556
00:37:01.440 --> 00:37:05.000
<v Speaker 4>This region of still air is where mosses live. It's

557
00:37:05.159 --> 00:37:09.360
<v Speaker 4>they live within the boundary layer, and that way they

558
00:37:09.360 --> 00:37:13.639
<v Speaker 4>can stay moist. They don't have so much evaporation because

559
00:37:13.639 --> 00:37:17.519
<v Speaker 4>of wind flow. And if the mosses got bigger than

560
00:37:17.599 --> 00:37:21.480
<v Speaker 4>the boundary layer, which is created by their surface, they

561
00:37:21.480 --> 00:37:26.000
<v Speaker 4>would dry out. And you can almost measure the depth

562
00:37:26.079 --> 00:37:29.119
<v Speaker 4>of the boundary layer by the height of the mosses.

563
00:37:29.280 --> 00:37:30.039
<v Speaker 3>Oh wow.

564
00:37:30.639 --> 00:37:30.920
<v Speaker 4>Ah.

565
00:37:30.920 --> 00:37:34.960
<v Speaker 3>So that's ecologically, that's part of the puzzle and how

566
00:37:34.960 --> 00:37:35.800
<v Speaker 3>it all fits together.

567
00:37:36.519 --> 00:37:41.519
<v Speaker 4>Absolutely absolutely, and that's why in the desert on a rock,

568
00:37:41.880 --> 00:37:44.519
<v Speaker 4>the mosses are teasy. You know, they might only be

569
00:37:44.599 --> 00:37:48.119
<v Speaker 4>a couple of millimeters tall because they have to stay

570
00:37:48.159 --> 00:37:52.199
<v Speaker 4>within the boundary layer of that rock surface, Whereas if

571
00:37:52.239 --> 00:37:56.480
<v Speaker 4>they're living under the shady, moist canopy of a hemlock tree,

572
00:37:56.639 --> 00:37:59.719
<v Speaker 4>they can be five inches tall because there's a much

573
00:37:59.760 --> 00:38:04.239
<v Speaker 4>big boundary layer there in the because of the trees

574
00:38:04.280 --> 00:38:08.039
<v Speaker 4>overhead and the logs that they might be living on,

575
00:38:08.519 --> 00:38:12.800
<v Speaker 4>so they can live within that little area. That little

576
00:38:12.840 --> 00:38:17.559
<v Speaker 4>boundary layer is not only a place where the wind

577
00:38:17.679 --> 00:38:22.639
<v Speaker 4>doesn't blow, where theoretically it's absolutely still air, but if

578
00:38:22.679 --> 00:38:25.599
<v Speaker 4>you think about every surface of having this little boundary

579
00:38:25.679 --> 00:38:29.840
<v Speaker 4>layer over it, it also means that within that area

580
00:38:29.960 --> 00:38:33.039
<v Speaker 4>it's warmer because the sun will shine on the log,

581
00:38:33.159 --> 00:38:36.679
<v Speaker 4>let's say, and then it's re radiated as heat, and

582
00:38:36.719 --> 00:38:40.000
<v Speaker 4>that heat doesn't blow away, there's not as much convection,

583
00:38:40.639 --> 00:38:44.159
<v Speaker 4>and so it's caught in this little boundary layer. The

584
00:38:44.280 --> 00:38:48.360
<v Speaker 4>moisture that's coming off from that log gets caught in

585
00:38:48.440 --> 00:38:54.320
<v Speaker 4>the boundary layer. So mosses essentially are inhabiting a little greenhouse,

586
00:38:54.559 --> 00:39:00.000
<v Speaker 4>a little greenhouse that lives that occurs naturally over every surface,

587
00:39:00.400 --> 00:39:04.719
<v Speaker 4>a place which is warmer, moister, and, as it happens,

588
00:39:05.079 --> 00:39:09.239
<v Speaker 4>richer in carbon dioxide than anyplace else, and that's where

589
00:39:09.280 --> 00:39:15.480
<v Speaker 4>the mosses live. They're exploiting these little microhabitats that rather

590
00:39:15.559 --> 00:39:20.039
<v Speaker 4>than trying to dominate and control the habitat, they're taking

591
00:39:20.079 --> 00:39:24.960
<v Speaker 4>advantage of the laws of physics and exploiting these naturally

592
00:39:25.000 --> 00:39:26.760
<v Speaker 4>occurring little greenhouses.

593
00:39:28.199 --> 00:39:30.519
<v Speaker 3>You know, that brings me to a question we like

594
00:39:30.559 --> 00:39:34.280
<v Speaker 3>to debunk flimplam. We like tom bust myths with ologism.

595
00:39:34.400 --> 00:39:37.079
<v Speaker 3>We can, But is there truth that moss tends to

596
00:39:37.119 --> 00:39:39.639
<v Speaker 3>grow on the north side of trunks? Or is that

597
00:39:40.119 --> 00:39:40.760
<v Speaker 3>total bunk?

598
00:39:42.039 --> 00:39:44.320
<v Speaker 4>It's so great that the one thing people think they

599
00:39:44.360 --> 00:39:52.320
<v Speaker 4>know about mosses isn't true. No, this idea that moss

600
00:39:52.400 --> 00:39:54.679
<v Speaker 4>only grows on the north side of the tree, No,

601
00:39:55.440 --> 00:39:57.920
<v Speaker 4>if you use that for direction finding, you would be

602
00:39:57.920 --> 00:40:01.320
<v Speaker 4>going in circles.

603
00:40:01.360 --> 00:40:02.360
<v Speaker 3>It is true.

604
00:40:02.719 --> 00:40:07.320
<v Speaker 4>It is true that mosses will grow more prolifically in

605
00:40:07.400 --> 00:40:11.639
<v Speaker 4>the cooler, shadier place. And are the north sides of

606
00:40:11.679 --> 00:40:16.199
<v Speaker 4>trees cooler and shadier than the south side? Sure, unless

607
00:40:16.719 --> 00:40:20.440
<v Speaker 4>there's a forest gap overhead, or unless that tree is

608
00:40:20.800 --> 00:40:24.559
<v Speaker 4>leaning in a certain angle, unless there's a ravine over

609
00:40:24.639 --> 00:40:30.960
<v Speaker 4>there so many other factors that influence it. I think

610
00:40:31.039 --> 00:40:33.960
<v Speaker 4>the only place that it would really make sense as

611
00:40:34.000 --> 00:40:39.199
<v Speaker 4>a wavefinder is in places that are totally flat with

612
00:40:39.320 --> 00:40:45.159
<v Speaker 4>a uniform kind of forest vegetation. And so it might be,

613
00:40:45.800 --> 00:40:49.119
<v Speaker 4>and there's greater evidence for this in the boreal forest.

614
00:40:49.519 --> 00:40:52.760
<v Speaker 4>There is more moss growth on the north side of

615
00:40:52.800 --> 00:40:56.639
<v Speaker 4>the tree, but only in those circumstances of flat terrain

616
00:40:56.760 --> 00:41:00.679
<v Speaker 4>and homogeneous vegetation, no recompassed.

617
00:41:00.679 --> 00:41:08.920
<v Speaker 3>Instead, your moss is not your GPS. And I wanted

618
00:41:08.960 --> 00:41:11.360
<v Speaker 3>to ask before we get into listener questions a little

619
00:41:11.360 --> 00:41:14.519
<v Speaker 3>bit about about your writing, because it's kind of surreal

620
00:41:14.559 --> 00:41:17.119
<v Speaker 3>to talk to you, because I've listened to your audiobooks

621
00:41:17.159 --> 00:41:19.639
<v Speaker 3>because you you narrate them, you read them, and you're

622
00:41:19.719 --> 00:41:23.239
<v Speaker 3>so you have such a wonderful voice and cadence. But

623
00:41:23.639 --> 00:41:26.079
<v Speaker 3>you know, when you when you first decided to write

624
00:41:26.360 --> 00:41:30.639
<v Speaker 3>Gathering Moss, you know what really moved you to take

625
00:41:30.639 --> 00:41:34.639
<v Speaker 3>that sabbatical and put all of this work into words.

626
00:41:35.320 --> 00:41:38.280
<v Speaker 4>You know, Ellie, it really came from a certain kind

627
00:41:38.320 --> 00:41:47.039
<v Speaker 4>of frustration of only writing for peer reviewed, technical scientific audience,

628
00:41:48.039 --> 00:41:53.320
<v Speaker 4>in that I've spent so many wonderful years of my

629
00:41:53.440 --> 00:41:57.880
<v Speaker 4>life learning from mosses, of just being with them, and

630
00:41:58.760 --> 00:42:02.679
<v Speaker 4>when I test a hypothesis and report on it in

631
00:42:02.719 --> 00:42:07.679
<v Speaker 4>an article for the Bryologist, everything that I've learned had

632
00:42:07.719 --> 00:42:12.239
<v Speaker 4>to be boiled down into data tables and p values

633
00:42:12.400 --> 00:42:16.119
<v Speaker 4>and there was no room in that kind of writing

634
00:42:16.679 --> 00:42:20.320
<v Speaker 4>for wonder or for talking about the amazing little things

635
00:42:20.679 --> 00:42:23.239
<v Speaker 4>that you see and the things that the mosses have

636
00:42:23.440 --> 00:42:28.320
<v Speaker 4>to teach you. And there came to be a place where, ironically,

637
00:42:28.440 --> 00:42:32.360
<v Speaker 4>as a scientist, I felt like I couldn't really tell

638
00:42:32.400 --> 00:42:39.119
<v Speaker 4>the truth by using only scientific writing, and so, having

639
00:42:39.719 --> 00:42:46.000
<v Speaker 4>been given this privilege I've spent in my career among mosses,

640
00:42:46.280 --> 00:42:48.840
<v Speaker 4>I felt like I really needed to do justice to

641
00:42:48.880 --> 00:42:53.639
<v Speaker 4>the mosses and tell a little bit more about how

642
00:42:53.679 --> 00:42:58.519
<v Speaker 4>they live their lives and their incredible ways of being

643
00:42:58.559 --> 00:43:01.880
<v Speaker 4>and lessons that they have for so I set myself

644
00:43:01.960 --> 00:43:05.920
<v Speaker 4>this goal to see if I could write in such

645
00:43:05.960 --> 00:43:08.880
<v Speaker 4>a way that people could fall in love with mosses.

646
00:43:11.039 --> 00:43:14.119
<v Speaker 4>And that was really my intent, tell the truth about

647
00:43:14.199 --> 00:43:19.760
<v Speaker 4>mosses in such a way that that these overlooked, ancient,

648
00:43:19.960 --> 00:43:23.480
<v Speaker 4>wonderful little beings would get a chance to tell their story.

649
00:43:24.320 --> 00:43:29.320
<v Speaker 3>And you you even personal experience and observation and setting

650
00:43:30.199 --> 00:43:34.400
<v Speaker 3>an atmosphere so well as well as you know your

651
00:43:34.519 --> 00:43:39.599
<v Speaker 3>your history and your indigenous culture which breeding sweetgrass also

652
00:43:39.880 --> 00:43:43.239
<v Speaker 3>just hit the New York Times bestseller list too, write

653
00:43:43.480 --> 00:43:48.000
<v Speaker 3>a few months ago. Congratulations on that. Yeah, thanks, you know,

654
00:43:49.159 --> 00:43:51.679
<v Speaker 3>can you tell me a little bit about what that's

655
00:43:51.719 --> 00:43:54.760
<v Speaker 3>meant to you to get to express that to a

656
00:43:54.920 --> 00:43:58.920
<v Speaker 3>more public audience than you know, just your students or

657
00:43:59.000 --> 00:43:59.880
<v Speaker 3>other biologists.

658
00:44:00.519 --> 00:44:09.159
<v Speaker 4>Yeah, it has been so gratifying and admittedly very surprising

659
00:44:10.960 --> 00:44:14.440
<v Speaker 4>to see their response to both of these books, in

660
00:44:14.559 --> 00:44:20.519
<v Speaker 4>particular Breeding sweet Grass. For me, it has been so

661
00:44:20.920 --> 00:44:26.960
<v Speaker 4>hopeful because I really have this sense, with both Gathering

662
00:44:27.000 --> 00:44:33.159
<v Speaker 4>Moss and Breeding sweet Grass, that those books are meant

663
00:44:33.639 --> 00:44:39.280
<v Speaker 4>to awaken something in reader's this sense of wonder for sure,

664
00:44:39.960 --> 00:44:44.000
<v Speaker 4>but also the sense of wisdom of the living world,

665
00:44:44.079 --> 00:44:48.400
<v Speaker 4>the wisdom that plants have for us. And I'm so

666
00:44:48.559 --> 00:44:52.119
<v Speaker 4>gratified to know that people are open to that idea,

667
00:44:53.280 --> 00:44:57.760
<v Speaker 4>that they're open to think about learning not just about plants,

668
00:44:58.159 --> 00:45:04.960
<v Speaker 4>but learning from plants, and willing to walk that path

669
00:45:05.079 --> 00:45:10.519
<v Speaker 4>with me as a writer of trying on these different

670
00:45:10.559 --> 00:45:14.840
<v Speaker 4>perspectives of let's look at the world through the lens

671
00:45:14.960 --> 00:45:19.920
<v Speaker 4>of indigenous ways of being, let's look at the world

672
00:45:20.039 --> 00:45:24.280
<v Speaker 4>through the lens of a tree or a lichen, and

673
00:45:24.360 --> 00:45:28.840
<v Speaker 4>what might we learn? And it's just been so rewarding

674
00:45:28.960 --> 00:45:35.280
<v Speaker 4>to have readers from so many different places and cultures

675
00:45:35.320 --> 00:45:41.719
<v Speaker 4>and experiences embrace that. And it makes me so happy

676
00:45:41.880 --> 00:45:45.960
<v Speaker 4>to think that the plants' stories get to be shared

677
00:45:46.719 --> 00:45:51.440
<v Speaker 4>so widely, and that it might ignite even more stories

678
00:45:51.480 --> 00:45:56.760
<v Speaker 4>of people and their relationship two plants. I've got sixteen plants.

679
00:45:56.320 --> 00:46:00.199
<v Speaker 3>And I have so many questions from listeners. Obviously we're

680
00:46:00.239 --> 00:46:02.079
<v Speaker 3>not going to get to all three hundred and sixteen

681
00:46:02.159 --> 00:46:02.440
<v Speaker 3>of them.

682
00:46:03.280 --> 00:46:07.679
<v Speaker 5>Goodness, people, I hope there's some overlap. There's some overlap,

683
00:46:07.719 --> 00:46:11.880
<v Speaker 5>but people are excited and I'll just dive in. If

684
00:46:11.920 --> 00:46:14.440
<v Speaker 5>that's okay, you bet okay. So we will get to

685
00:46:14.440 --> 00:46:16.719
<v Speaker 5>those questions in just a moment. But first, a word

686
00:46:16.719 --> 00:46:18.800
<v Speaker 5>from sponsors who make it possible for us to donate

687
00:46:18.840 --> 00:46:21.400
<v Speaker 5>to a cause close to the heart of theologist, and

688
00:46:21.440 --> 00:46:24.239
<v Speaker 5>this week a donation is going straight to sunni's College

689
00:46:24.320 --> 00:46:28.519
<v Speaker 5>of Environmental Science and Forestries Center for Native Peoples and

690
00:46:28.599 --> 00:46:31.840
<v Speaker 5>the Environment, which was founded by none other than doctor

691
00:46:31.920 --> 00:46:35.760
<v Speaker 5>Robin kimber So. They are located within the original territory

692
00:46:35.840 --> 00:46:39.880
<v Speaker 5>of the Hottness Sauni or Iroquois Confederacy, with a mission

693
00:46:39.960 --> 00:46:42.679
<v Speaker 5>to create programs that draw on the wisdom of both

694
00:46:42.719 --> 00:46:46.639
<v Speaker 5>indigenous and scientific knowledge in support of shared goals of

695
00:46:46.840 --> 00:46:52.000
<v Speaker 5>environmental sustainability, and the center includes a significant outreach element

696
00:46:52.360 --> 00:46:56.239
<v Speaker 5>that's focused on increasing educational opportunities for Native American students

697
00:46:56.280 --> 00:47:00.360
<v Speaker 5>in environmental sciences. There are also research collaborations partners with

698
00:47:00.440 --> 00:47:04.199
<v Speaker 5>Native American communities to address local environmental problems. There are

699
00:47:04.239 --> 00:47:08.320
<v Speaker 5>scholarships and fellowships also available. We're also sending a donation,

700
00:47:08.480 --> 00:47:12.599
<v Speaker 5>per doctor Kimerer to the American Indian Science and Engineering Society,

701
00:47:12.639 --> 00:47:16.639
<v Speaker 5>whose goal is to substantially increase the representation of American Indian,

702
00:47:16.719 --> 00:47:20.360
<v Speaker 5>Alaska Native, Native, Hawaiian, Pacific Islander First Nation and other

703
00:47:20.480 --> 00:47:25.239
<v Speaker 5>Indigenous peoples of North America in the fields of science, technology, engineering, math,

704
00:47:25.400 --> 00:47:28.519
<v Speaker 5>and other related disciplines. Now, they were founded in nineteen

705
00:47:28.639 --> 00:47:31.559
<v Speaker 5>seventy seven and they have awarded nearly twelve million in

706
00:47:31.639 --> 00:47:37.079
<v Speaker 5>counting in academic scholarships. They also offer internships, professional development conferences,

707
00:47:37.239 --> 00:47:40.440
<v Speaker 5>and more so. First donation was to the ESF Center

708
00:47:40.480 --> 00:47:43.440
<v Speaker 5>for Native Peoples and the Environment, and another donation to

709
00:47:43.480 --> 00:47:46.639
<v Speaker 5>the American Indian Science and Engineering Society. Thank you for

710
00:47:46.639 --> 00:47:49.039
<v Speaker 5>the heads up on those, doctor kimber So. A donation

711
00:47:49.119 --> 00:47:51.199
<v Speaker 5>went to them thanks to some sponsors who you may

712
00:47:51.239 --> 00:47:51.639
<v Speaker 5>hear about.

713
00:47:51.639 --> 00:47:51.880
<v Speaker 3>Now.

714
00:47:53.079 --> 00:47:54.920
<v Speaker 2>So you want to go open this road here and

715
00:47:54.960 --> 00:47:56.599
<v Speaker 2>get it around about now you take it left and

716
00:47:56.639 --> 00:47:58.599
<v Speaker 2>then you go past the Murphy's host you know, to Murphy's.

717
00:47:58.639 --> 00:48:01.320
<v Speaker 1>They're your lad Sean, I think over in London now, oh.

718
00:48:01.239 --> 00:48:08.039
<v Speaker 2>Yeah, FBD doesn't stand for frustratingly bad directions. FBD stands

719
00:48:08.039 --> 00:48:11.320
<v Speaker 2>for support. We support van drivers in Ireland with up

720
00:48:11.360 --> 00:48:15.000
<v Speaker 2>to seventy five percent off new van policies. FBD Insurance

721
00:48:15.239 --> 00:48:16.199
<v Speaker 2>Support It's.

722
00:48:16.039 --> 00:48:17.320
<v Speaker 1>What we do. Can't miss it.

723
00:48:17.400 --> 00:48:19.599
<v Speaker 2>Once you pass there, a little terrier will start to

724
00:48:19.679 --> 00:48:22.159
<v Speaker 2>chase yet and once he gives up, you should be there.

725
00:48:22.639 --> 00:48:24.920
<v Speaker 2>Seventy five percent off based on five years no claims

726
00:48:24.920 --> 00:48:28.039
<v Speaker 2>discount terms and conditions apply. Underwritten by FBD Insurance Plc.

727
00:48:28.320 --> 00:48:31.360
<v Speaker 2>FBD Insurance Group Limited, trading as FBD Insurance, is regulated

728
00:48:31.360 --> 00:48:32.480
<v Speaker 2>by the Central Bank of Ireland.

729
00:48:34.440 --> 00:48:38.320
<v Speaker 3>Okay and now onto questions submitted by beloved patrons see

730
00:48:38.320 --> 00:48:43.119
<v Speaker 3>there's one first time question. Asker Siguani Dana says, I

731
00:48:43.159 --> 00:48:45.800
<v Speaker 3>am Panabskat, a tribe from Maine, and I also teach

732
00:48:45.840 --> 00:48:48.440
<v Speaker 3>high school science. And I find that I feel like

733
00:48:48.480 --> 00:48:52.239
<v Speaker 3>I live in two worlds and they often clash. How

734
00:48:52.239 --> 00:48:57.039
<v Speaker 3>do you mentally bridge indigenous culture and intuition with Western science?

735
00:48:57.599 --> 00:48:59.679
<v Speaker 3>And I hope I read that earlier and I tried

736
00:48:59.679 --> 00:49:01.199
<v Speaker 3>to make I pronounce it right, but I'm not sure

737
00:49:01.199 --> 00:49:03.239
<v Speaker 3>if I did, and I will re recorded it, but

738
00:49:03.239 --> 00:49:03.719
<v Speaker 3>I didn't.

739
00:49:04.199 --> 00:49:08.800
<v Speaker 4>No, it's perfect it was perfect. Yeah, and I'm really

740
00:49:08.840 --> 00:49:13.280
<v Speaker 4>grateful for that question. And I think one of the

741
00:49:13.280 --> 00:49:17.079
<v Speaker 4>ways that I try to bridge that that I work

742
00:49:17.840 --> 00:49:21.840
<v Speaker 4>both in my own writing and with my own teaching,

743
00:49:22.679 --> 00:49:27.679
<v Speaker 4>is to think about the fact that within indigenous knowledge systems,

744
00:49:28.679 --> 00:49:33.159
<v Speaker 4>we recognize that that human people have at least four

745
00:49:33.239 --> 00:49:37.880
<v Speaker 4>different ways of understanding the world. Certainly with the intellect

746
00:49:38.320 --> 00:49:44.199
<v Speaker 4>absolutely mental way of processing and generating information. We also

747
00:49:44.239 --> 00:49:48.840
<v Speaker 4>have physical knowledge from observation, from measurement, right from sensing

748
00:49:48.880 --> 00:49:53.360
<v Speaker 4>the world. But if we continue around that, think of

749
00:49:53.400 --> 00:49:56.840
<v Speaker 4>it as this medicine wheel model. We have the knowledge

750
00:49:56.880 --> 00:49:59.760
<v Speaker 4>of the mind, the knowledge of the body in two

751
00:49:59.800 --> 00:50:03.360
<v Speaker 4>of them those quadrants. But then we have an emotional

752
00:50:03.679 --> 00:50:08.559
<v Speaker 4>intelligence and we have spiritual knowledge spiritual ways of knowing,

753
00:50:09.159 --> 00:50:13.199
<v Speaker 4>and all of those ways of knowing are valid and important.

754
00:50:13.440 --> 00:50:17.679
<v Speaker 4>They're like different tools that you deploy for different purposes,

755
00:50:17.920 --> 00:50:21.320
<v Speaker 4>for different questions that you might have. So that's a

756
00:50:21.559 --> 00:50:25.960
<v Speaker 4>very holistic way of thinking about knowledge as embracing all

757
00:50:26.000 --> 00:50:30.639
<v Speaker 4>of those ways. But in Western science we've truncated that.

758
00:50:31.079 --> 00:50:34.400
<v Speaker 4>In Western science we privilege the knowledge of the intellect

759
00:50:35.039 --> 00:50:39.400
<v Speaker 4>and that which we can measure and very explicitly set

760
00:50:39.440 --> 00:50:43.320
<v Speaker 4>aside emotional and spiritual knowledge and say that doesn't count,

761
00:50:43.440 --> 00:50:48.800
<v Speaker 4>that doesn't matter, that's not the real, valid knowledge. And

762
00:50:49.039 --> 00:50:53.679
<v Speaker 4>so the scientific way of knowing is a subset of

763
00:50:53.880 --> 00:51:00.440
<v Speaker 4>indigenous knowledge. And that's the way I try to present it,

764
00:50:59.840 --> 00:51:03.599
<v Speaker 4>is that one is a subset of the other. Each

765
00:51:03.679 --> 00:51:08.400
<v Speaker 4>of them has these powerful ways of knowing, engaging different

766
00:51:08.440 --> 00:51:12.239
<v Speaker 4>tools that we as people have, And the real key

767
00:51:12.360 --> 00:51:18.719
<v Speaker 4>to navigating that boundary of two worlds which I experience

768
00:51:18.800 --> 00:51:26.159
<v Speaker 4>and understand is to think about them as of different gifts,

769
00:51:26.199 --> 00:51:30.760
<v Speaker 4>of different tools. And when you have a true false question,

770
00:51:32.360 --> 00:51:36.159
<v Speaker 4>the scientific ways of knowing and hypothesis testing, that's a

771
00:51:36.280 --> 00:51:40.039
<v Speaker 4>darn good tool for a true false question. But what

772
00:51:40.119 --> 00:51:43.440
<v Speaker 4>are your questions bigger than that? Then you need not

773
00:51:43.519 --> 00:51:46.920
<v Speaker 4>only what is true, but what is right and what

774
00:51:47.039 --> 00:51:50.800
<v Speaker 4>is meaningful and what are the implications of it? And

775
00:51:50.840 --> 00:51:55.440
<v Speaker 4>then that the wholesm of indigenous knowledge can bring you

776
00:51:56.000 --> 00:52:00.679
<v Speaker 4>to wisdom rather than just information. That's great.

777
00:52:01.239 --> 00:52:03.280
<v Speaker 3>So to learn more about this, you can look up

778
00:52:03.320 --> 00:52:07.880
<v Speaker 3>medicine wheels, which can also represent the four directions north, south, east,

779
00:52:07.920 --> 00:52:11.800
<v Speaker 3>and west, or the seasons spring, summer, winterfall, the elements

780
00:52:11.800 --> 00:52:15.559
<v Speaker 3>of earth, wind, water, and fire, or those four aspects

781
00:52:15.559 --> 00:52:19.639
<v Speaker 3>of mind, body, emotions and spirit. Now, if you are

782
00:52:19.679 --> 00:52:22.000
<v Speaker 3>a non indigenous person and you would like to make

783
00:52:22.039 --> 00:52:26.079
<v Speaker 3>sure that your naturalist teachings touch on indigenous knowledge in

784
00:52:26.079 --> 00:52:29.559
<v Speaker 3>the right way. Patrons Ira Gray, Olivia Di Borcier, and

785
00:52:29.679 --> 00:52:32.880
<v Speaker 3>Sophie Carine Mitty Thompson, Liz Ropke, and first time question

786
00:52:32.960 --> 00:52:36.880
<v Speaker 3>askers Leanna mac bridgid Gwen Kelly and Segatta Darcy all

787
00:52:36.960 --> 00:52:40.480
<v Speaker 3>submitted awesome questions. Wanting to know if you think there

788
00:52:40.480 --> 00:52:45.719
<v Speaker 3>are any good tools for non indigenous folks to sort

789
00:52:45.719 --> 00:52:50.840
<v Speaker 3>of incorporate that into their teaching or their botany courses

790
00:52:51.039 --> 00:52:53.639
<v Speaker 3>or you know, if they're if that's something that Alison

791
00:52:53.679 --> 00:52:56.079
<v Speaker 3>Bryce says, what are some ways that non indigenous naturalists

792
00:52:56.119 --> 00:52:59.880
<v Speaker 3>and educators can engage with or teach about traditional knowledge

793
00:53:00.039 --> 00:53:04.000
<v Speaker 3>about native plants in their area without appropriating native cultures.

794
00:53:05.320 --> 00:53:13.119
<v Speaker 4>Yeah, excellent question, And I think that this I'll return

795
00:53:13.159 --> 00:53:16.400
<v Speaker 4>to that to the prior question, because these ways of

796
00:53:16.480 --> 00:53:21.760
<v Speaker 4>knowing that we might call indigenous ways of knowing, you know, mind, body, emotion, spirit,

797
00:53:22.119 --> 00:53:26.320
<v Speaker 4>those are human ways of knowing, you know, and so

798
00:53:26.719 --> 00:53:30.320
<v Speaker 4>bringing one's full humanity to being a scientist and teaching

799
00:53:30.880 --> 00:53:36.000
<v Speaker 4>science is I think really important. But more specifically to

800
00:53:36.039 --> 00:53:39.360
<v Speaker 4>the question of how to teach about indigenous ways of

801
00:53:39.400 --> 00:53:43.639
<v Speaker 4>knowing without appropriating. One of the most important things to

802
00:53:43.719 --> 00:53:47.440
<v Speaker 4>do is what we do in Western science as well,

803
00:53:47.480 --> 00:53:52.400
<v Speaker 4>and that cite your sources right acknowledge where that knowledge

804
00:53:52.639 --> 00:53:56.559
<v Speaker 4>came from, and not to portray it as one's own,

805
00:53:57.239 --> 00:54:00.599
<v Speaker 4>but to give full credit to the people who created

806
00:54:00.679 --> 00:54:07.079
<v Speaker 4>that knowledge, who learned these things, passed them on. And

807
00:54:07.159 --> 00:54:10.639
<v Speaker 4>to me, that is a is the first step is

808
00:54:10.679 --> 00:54:13.880
<v Speaker 4>to know where that knowledge came from, and and to

809
00:54:13.880 --> 00:54:18.360
<v Speaker 4>to honor it and and essentially cite it the way

810
00:54:18.400 --> 00:54:21.840
<v Speaker 4>that we that we do in Western science. I think

811
00:54:21.880 --> 00:54:27.159
<v Speaker 4>it's also really important to when we're avoiding cultural appropriation,

812
00:54:27.440 --> 00:54:31.599
<v Speaker 4>to have an authentic experience of engagement with place. You

813
00:54:31.639 --> 00:54:35.719
<v Speaker 4>don't need to say, well, Native people tell us to

814
00:54:35.800 --> 00:54:42.360
<v Speaker 4>be grateful for the gifts of plants around us. Yes,

815
00:54:43.119 --> 00:54:46.360
<v Speaker 4>that's absolutely true. But the way that you manifest that

816
00:54:46.480 --> 00:54:49.559
<v Speaker 4>gratitude should be in your own cultural framework. You don't

817
00:54:49.599 --> 00:54:54.519
<v Speaker 4>have to take another way of showing gratitude for the

818
00:54:54.559 --> 00:54:57.000
<v Speaker 4>gifts of the earth. You can show it's your own way.

819
00:54:58.199 --> 00:55:02.400
<v Speaker 4>And so coming up with us see expressions of your

820
00:55:02.440 --> 00:55:06.559
<v Speaker 4>own relationship with the living world is a way to

821
00:55:08.440 --> 00:55:12.719
<v Speaker 4>make your experiences much more powerful because they're your own,

822
00:55:13.559 --> 00:55:16.880
<v Speaker 4>and it avoids cultural appropriation as well.

823
00:55:17.280 --> 00:55:19.920
<v Speaker 3>That's a beautiful way to look at it. By the bye,

824
00:55:20.000 --> 00:55:22.559
<v Speaker 3>I listened to some of gathering moss sitting on a

825
00:55:22.639 --> 00:55:27.000
<v Speaker 3>rock under an oak tree in unseated Tongueva Territory in

826
00:55:27.039 --> 00:55:31.280
<v Speaker 3>southern California. Now ten out of ten highly recommend enjoying

827
00:55:31.320 --> 00:55:35.599
<v Speaker 3>her dulcet voice on a blanket watching squirrels, maybe on

828
00:55:35.679 --> 00:55:38.960
<v Speaker 3>your city balcony, looking at a bee waggle its butt,

829
00:55:39.079 --> 00:55:41.559
<v Speaker 3>or on a walk through the woods. Even more, finishing

830
00:55:41.559 --> 00:55:43.880
<v Speaker 3>your taxes really actually no bad time or place, come

831
00:55:43.880 --> 00:55:46.880
<v Speaker 3>to think of it. Anyway, this is a funny question,

832
00:55:47.239 --> 00:55:50.599
<v Speaker 3>Rebecca Pancoast says, first time question asker. When I was little,

833
00:55:50.639 --> 00:55:53.079
<v Speaker 3>I always imagined a patch of moss would be the

834
00:55:53.119 --> 00:55:56.280
<v Speaker 3>most magical and comfortable place to take a nap. What

835
00:55:56.400 --> 00:55:58.559
<v Speaker 3>species of moss do you think would make the best

836
00:55:58.639 --> 00:56:02.159
<v Speaker 3>napping spot? And Emily Roth asked, also if you've ever

837
00:56:02.199 --> 00:56:04.599
<v Speaker 3>slept on a bed of moss and if it's comfortable?

838
00:56:07.199 --> 00:56:12.039
<v Speaker 4>The answer is yes, I sure have, and you know

839
00:56:12.199 --> 00:56:16.239
<v Speaker 4>I'm not the only one. Of course. Moss as betting

840
00:56:16.760 --> 00:56:21.280
<v Speaker 4>is a common traditional practice and even Linnaeus, you know,

841
00:56:21.400 --> 00:56:26.000
<v Speaker 4>the so called father of western botany. Anyway, as if

842
00:56:26.000 --> 00:56:30.599
<v Speaker 4>before Linnaeus people didn't have botany, that's a different story.

843
00:56:31.199 --> 00:56:36.239
<v Speaker 4>But Linnaeus is said to have traveled with a bedroll

844
00:56:36.719 --> 00:56:44.760
<v Speaker 4>made out of Politricum juniparrhinum, a wonderful mossy bedroll. So yeah,

845
00:56:44.880 --> 00:56:48.000
<v Speaker 4>I've taken a nap on all kinds of mosses. But

846
00:56:48.119 --> 00:56:51.239
<v Speaker 4>one of the things to be really sure about is

847
00:56:51.280 --> 00:56:55.000
<v Speaker 4>to think again about that notion that they're sponges. They're

848
00:56:55.119 --> 00:56:59.679
<v Speaker 4>full of water. So I have had many a wet

849
00:56:59.760 --> 00:57:02.639
<v Speaker 4>ball them, thinking oh, this will be a really nice

850
00:57:02.679 --> 00:57:06.599
<v Speaker 4>place to sit, and like, no, not so much.

851
00:57:07.559 --> 00:57:09.360
<v Speaker 2>It'slight, soggy, bossom there.

852
00:57:09.280 --> 00:57:11.840
<v Speaker 3>And you know to in terms of the things that

853
00:57:11.880 --> 00:57:15.599
<v Speaker 3>are living in there too. Lillian Ladford and Julianne Gibson

854
00:57:15.639 --> 00:57:20.159
<v Speaker 3>had similar questions. Lillian said, this is an adjacent question

855
00:57:20.159 --> 00:57:23.119
<v Speaker 3>from their friend Emily Ford. Do you squeal and coup

856
00:57:23.159 --> 00:57:26.039
<v Speaker 3>with delight when you find tartar grades in moss specimens?

857
00:57:26.079 --> 00:57:29.280
<v Speaker 3>And Julianne wants to know how many tarties can moss hold?

858
00:57:29.400 --> 00:57:33.360
<v Speaker 4>Do you ever see the little moss piglets? Oh, they're

859
00:57:33.400 --> 00:57:37.119
<v Speaker 4>just amazing, aren't they? Yes, I do squeal with delight

860
00:57:39.400 --> 00:57:44.760
<v Speaker 4>such remarkable beings. And in terms of how many are

861
00:57:44.880 --> 00:57:48.199
<v Speaker 4>in a little clump of moss, you know, that depends

862
00:57:48.239 --> 00:57:53.159
<v Speaker 4>on the moss. Tartar grades especially like Sphagnum moss pete

863
00:57:53.159 --> 00:57:59.239
<v Speaker 4>mosses because they're consistently moist. They also like the log mosses,

864
00:57:59.280 --> 00:58:04.840
<v Speaker 4>those robust whifts that grow on logs, but the shorter

865
00:58:05.000 --> 00:58:08.559
<v Speaker 4>turf mosses will hardly have any tartar grades in them.

866
00:58:08.679 --> 00:58:13.760
<v Speaker 4>So the answer is the answer to most ecological questions.

867
00:58:14.480 --> 00:58:16.159
<v Speaker 4>It depends, It depends.

868
00:58:16.880 --> 00:58:19.880
<v Speaker 3>And if you're like a tartar grade, what's that? Oh well,

869
00:58:19.960 --> 00:58:22.280
<v Speaker 3>welcome to the best thing you're ever gonna learn. Ever.

870
00:58:22.599 --> 00:58:27.400
<v Speaker 3>So they are water dwelling, eight legged, segmented micro annibals.

871
00:58:27.599 --> 00:58:31.280
<v Speaker 3>They're also called water bears or moss piglets, and they

872
00:58:31.320 --> 00:58:34.039
<v Speaker 3>look like kind of little loaves of bread, but with

873
00:58:34.159 --> 00:58:36.480
<v Speaker 3>stumpy little legs, and then they have a face that

874
00:58:36.559 --> 00:58:38.400
<v Speaker 3>looks kind of like a robot's butthole.

875
00:58:38.639 --> 00:58:39.280
<v Speaker 4>I love them.

876
00:58:39.519 --> 00:58:42.719
<v Speaker 3>They can live in space, they can live completely desiccated

877
00:58:42.920 --> 00:58:46.320
<v Speaker 3>for long periods of time. Maybe they're aliens. They're not,

878
00:58:46.559 --> 00:58:49.239
<v Speaker 3>but what if they were. Anyway, I've never seen one

879
00:58:49.519 --> 00:58:52.559
<v Speaker 3>irl but now I know to go for the bigger,

880
00:58:52.719 --> 00:58:56.440
<v Speaker 3>more robust, longer soggy mosses. Don't mess with the shorter

881
00:58:56.519 --> 00:58:59.400
<v Speaker 3>turf mosses. There's no water bears there. That's not where

882
00:58:59.400 --> 00:59:01.119
<v Speaker 3>the tardy parts. What do you is add and don't

883
00:59:01.119 --> 00:59:04.159
<v Speaker 3>be tardy to the Tardi party or your asses grass

884
00:59:04.320 --> 00:59:08.719
<v Speaker 3>Hey speaking of Andrea Kendall, Burnell, El McCall, Lee, Sarah Lucesi,

885
00:59:08.800 --> 00:59:11.000
<v Speaker 3>Evan Jude, Amanda Mueller, whose name I say wrong every

886
00:59:11.000 --> 00:59:13.400
<v Speaker 3>time I think it's Muller. I'm sorry, Courney, Ryan J Gordon,

887
00:59:13.440 --> 00:59:17.320
<v Speaker 3>John Sanston, Allen Skelton, COLLEENI b Jessica Mezzla, Amelia Hines,

888
00:59:17.480 --> 00:59:22.960
<v Speaker 3>Maggie Bender, Emily, Elaine Labord, Samantha Heineke, John Sanson, Nicole Wackery, Corlino,

889
00:59:23.119 --> 00:59:26.079
<v Speaker 3>and not a cephalopod. All ask this next one. It's

890
00:59:26.119 --> 00:59:28.079
<v Speaker 3>a good question. That's why so many people asked it.

891
00:59:28.679 --> 00:59:32.320
<v Speaker 3>A bunch of people had questions about moss lawns replacing

892
00:59:32.480 --> 00:59:36.480
<v Speaker 3>your lawn with something more sustainable and less water hungry.

893
00:59:37.119 --> 00:59:38.119
<v Speaker 3>How do you feel about that?

894
00:59:39.880 --> 00:59:41.559
<v Speaker 4>The answer there is also it depends.

895
00:59:41.639 --> 00:59:41.960
<v Speaker 3>Bence.

896
00:59:44.840 --> 00:59:50.559
<v Speaker 4>My take on the on moss lawns is that if

897
00:59:50.679 --> 00:59:56.440
<v Speaker 4>the mosses come to your lawn, encourage them, help them

898
00:59:56.559 --> 01:00:01.800
<v Speaker 4>become a moss lawn. But in most cases it is

899
01:00:02.679 --> 01:00:07.000
<v Speaker 4>very difficult and not sustainable to try to replace a

900
01:00:07.039 --> 01:00:11.880
<v Speaker 4>grass lawn with a moss lawn, because mosses will almost

901
01:00:11.920 --> 01:00:17.440
<v Speaker 4>always lose to lose out in a competition to rooted plants.

902
01:00:18.039 --> 01:00:22.920
<v Speaker 4>And there is this movement, oh well, let's go, let's

903
01:00:23.000 --> 01:00:26.840
<v Speaker 4>go buy mosses and install them in our lawns so

904
01:00:26.880 --> 01:00:29.199
<v Speaker 4>that we can have a lawn that we don't have

905
01:00:29.280 --> 01:00:35.679
<v Speaker 4>to mow or water. If those mosses were capable of

906
01:00:35.719 --> 01:00:39.000
<v Speaker 4>growing in that setting, they would probably already be there.

907
01:00:40.159 --> 01:00:44.119
<v Speaker 4>I am really not a fan of the of the

908
01:00:44.159 --> 01:00:48.760
<v Speaker 4>notion of transplanting mosses from the places where they are

909
01:00:48.760 --> 01:00:52.199
<v Speaker 4>perfectly happy and doing their work and bringing them to

910
01:00:52.280 --> 01:00:56.440
<v Speaker 4>places where they are not going to thrive. You can

911
01:00:56.599 --> 01:01:01.280
<v Speaker 4>create the conditions for them. Always say to people when

912
01:01:01.280 --> 01:01:04.079
<v Speaker 4>they ask me about this, if you build it, they

913
01:01:04.119 --> 01:01:09.519
<v Speaker 4>will come. If you make a place which is moist

914
01:01:09.639 --> 01:01:16.119
<v Speaker 4>and shady and not conducive to grass or ground cover,

915
01:01:17.079 --> 01:01:20.960
<v Speaker 4>mosses will come there and they'll colonize it very happily.

916
01:01:22.159 --> 01:01:26.039
<v Speaker 4>But for the most part, transplanting there's some exceptions to this,

917
01:01:26.119 --> 01:01:32.000
<v Speaker 4>of course, for the most part, transplanting mosses or using

918
01:01:32.039 --> 01:01:38.400
<v Speaker 4>this moss milkshake method for getting moss lawns started is

919
01:01:39.400 --> 01:01:40.920
<v Speaker 4>I think unfair to mosses.

920
01:01:41.760 --> 01:01:44.079
<v Speaker 3>That's good to know. If you're like, did she just

921
01:01:44.119 --> 01:01:45.559
<v Speaker 3>say moss milkshake? Did I hear that?

922
01:01:45.639 --> 01:01:47.440
<v Speaker 4>Right? She did? You did? So?

923
01:01:47.559 --> 01:01:51.199
<v Speaker 3>A moss milkshake is something that you can purchase in

924
01:01:51.280 --> 01:01:53.599
<v Speaker 3>what looks like a milk carton, or you can just

925
01:01:53.719 --> 01:01:57.079
<v Speaker 3>wrap a up one yourself. You can just grind local

926
01:01:57.199 --> 01:02:00.840
<v Speaker 3>moss and water with a little corn starch. Sometimes yogurt

927
01:02:00.920 --> 01:02:03.440
<v Speaker 3>people do all kinds of things. You make a bubbly

928
01:02:03.719 --> 01:02:06.400
<v Speaker 3>slurry and then you just painted on objects and cross

929
01:02:06.400 --> 01:02:09.719
<v Speaker 3>your fingers. But remember right place right moss is the key.

930
01:02:09.920 --> 01:02:10.679
<v Speaker 4>No your moss.

931
01:02:10.760 --> 01:02:15.679
<v Speaker 3>Also, some folks use this method to create a live murals,

932
01:02:15.760 --> 01:02:18.880
<v Speaker 3>and if you don't believe me, you can google moss graffiti.

933
01:02:19.239 --> 01:02:21.079
<v Speaker 3>So is your home even cute if it doesn't have

934
01:02:21.119 --> 01:02:24.800
<v Speaker 3>a moss mural? Also, speaking of Pinterest design aspirations, a

935
01:02:24.800 --> 01:02:27.639
<v Speaker 3>lot of people so many including Amy Carr am Weaver,

936
01:02:27.679 --> 01:02:31.239
<v Speaker 3>Medicine John's, Molly Johnson, Lacy Ireton, Addie Cappello, and Brittany Panos,

937
01:02:31.239 --> 01:02:34.360
<v Speaker 3>Megan Lucian, Al McCall, Catherine Warren, Kimberly McCall, and first

938
01:02:34.360 --> 01:02:37.760
<v Speaker 3>time question asker Sekura wanted to know about this next one.

939
01:02:38.239 --> 01:02:41.039
<v Speaker 3>What about bath mats? Have you seen this?

940
01:02:41.840 --> 01:02:50.679
<v Speaker 5>I have no no and rule okay, And to summarize, no.

941
01:02:52.119 --> 01:02:58.480
<v Speaker 4>Conclusion, no no to I put that in the realm

942
01:02:58.599 --> 01:03:08.039
<v Speaker 4>of lost torture. Will will they absorb water? Sure they will.

943
01:03:09.119 --> 01:03:13.320
<v Speaker 4>Will they like chemicals and soap scum and fluorescent light,

944
01:03:14.159 --> 01:03:17.079
<v Speaker 4>No they will not, and they will they will just die?

945
01:03:18.039 --> 01:03:22.239
<v Speaker 4>Leave them in the forest and have a cotton bath mat.

946
01:03:22.440 --> 01:03:26.920
<v Speaker 3>Yeah. And that kind of brings me to my last

947
01:03:28.079 --> 01:03:32.199
<v Speaker 3>question from listeners. Well, two people wrote in Addie Cappello

948
01:03:32.400 --> 01:03:35.400
<v Speaker 3>and Carrie Simo. I'm not sure if those names are

949
01:03:35.400 --> 01:03:38.079
<v Speaker 3>familiar to you, but they are both students of yours.

950
01:03:38.480 --> 01:03:43.039
<v Speaker 3>It's kind of say those more familiar names, and Carrie

951
01:03:43.119 --> 01:03:47.440
<v Speaker 3>is a former student, says I took briology and ethnobotany

952
01:03:47.480 --> 01:03:50.280
<v Speaker 3>with doctor Kimmer at ESF two thousand and eight to

953
01:03:50.320 --> 01:03:53.119
<v Speaker 3>twenty ten. I love you, doctor Kimer. You've been such

954
01:03:53.119 --> 01:03:58.519
<v Speaker 3>an inspiration. Just mowsome and they are a restoration practitioner

955
01:03:58.559 --> 01:04:01.360
<v Speaker 3>in Boulder County now and one of the questions that

956
01:04:01.400 --> 01:04:05.320
<v Speaker 3>Carrie had was, is unsustainable harvest still an issue in

957
01:04:05.360 --> 01:04:08.920
<v Speaker 3>the Pacific Northwest? Can we kind of discuss taking moss

958
01:04:08.920 --> 01:04:11.679
<v Speaker 3>from one area and using it for something else? What

959
01:04:11.719 --> 01:04:13.159
<v Speaker 3>should we know about that?

960
01:04:15.239 --> 01:04:19.719
<v Speaker 4>Thank you so much for that question, because one of

961
01:04:19.360 --> 01:04:24.599
<v Speaker 4>the unintended consequences, of course, of people coming to love

962
01:04:24.800 --> 01:04:27.920
<v Speaker 4>mosses is that they want to commodify them, They want

963
01:04:27.960 --> 01:04:32.480
<v Speaker 4>to have them around. And much of the unsustainable harvest

964
01:04:32.920 --> 01:04:37.000
<v Speaker 4>of the epiphytic moss communities of the temperate rainforest and

965
01:04:37.039 --> 01:04:41.559
<v Speaker 4>the Pacific Northwest is for horticultural work. You know, people

966
01:04:41.559 --> 01:04:46.840
<v Speaker 4>are harvesting these old, beautiful moth carpets out of the

967
01:04:46.880 --> 01:04:51.159
<v Speaker 4>woods and using them to line flower baskets or flower pots,

968
01:04:51.639 --> 01:04:55.079
<v Speaker 4>or in some cases sewing them onto fabric to make

969
01:04:55.119 --> 01:05:01.119
<v Speaker 4>these moss carpets for displays and so forth. The mosses

970
01:05:01.159 --> 01:05:07.000
<v Speaker 4>grow back really quite slowly. It is I think an

971
01:05:07.079 --> 01:05:11.559
<v Speaker 4>unsustainable practice at the at the current level, and especially

972
01:05:11.639 --> 01:05:14.360
<v Speaker 4>when you think of everything that's lost by taking them,

973
01:05:14.719 --> 01:05:17.960
<v Speaker 4>all those invertebrates, the coral reef of the forest, you know,

974
01:05:18.280 --> 01:05:23.360
<v Speaker 4>made to line a flower pot. That doesn't seem to

975
01:05:23.400 --> 01:05:30.159
<v Speaker 4>me to be an honorable way to relate to forest briefites.

976
01:05:30.840 --> 01:05:35.119
<v Speaker 4>And there is a permit system in place in the

977
01:05:35.159 --> 01:05:40.880
<v Speaker 4>Pacific Northwest to regulate moss harvest. I am not current

978
01:05:41.400 --> 01:05:45.039
<v Speaker 4>at the moment state of affairs, but the last time

979
01:05:45.079 --> 01:05:49.760
<v Speaker 4>I really looked into this, it was largely unenforced. There's

980
01:05:49.920 --> 01:05:53.280
<v Speaker 4>there's there's a permit system, but nobody there enforcing it.

981
01:05:53.679 --> 01:05:58.199
<v Speaker 4>So again, it's something that I would say is an

982
01:05:58.280 --> 01:06:00.000
<v Speaker 4>unsustainable practice.

983
01:06:00.079 --> 01:06:03.239
<v Speaker 3>M oh and one more questions. People are going to

984
01:06:03.360 --> 01:06:07.400
<v Speaker 3>be so mad if I didn't ask how well Casey's

985
01:06:07.400 --> 01:06:10.239
<v Speaker 3>sisterson wants to know, does the proverb a rolling stone

986
01:06:10.239 --> 01:06:14.639
<v Speaker 3>gathers no moss bother you in terms of as though

987
01:06:14.880 --> 01:06:17.920
<v Speaker 3>gathering moss was a bad thing. I guess.

988
01:06:19.360 --> 01:06:25.320
<v Speaker 4>I've never understood that proverb. Somebody told me that what

989
01:06:25.360 --> 01:06:30.480
<v Speaker 4>it really means is that if you don't stay put,

990
01:06:30.639 --> 01:06:36.199
<v Speaker 4>you will never get rich, You'll never accumulate wealth, I e.

991
01:06:36.400 --> 01:06:39.599
<v Speaker 4>Gather moss. I don't know if that's really what it means,

992
01:06:41.039 --> 01:06:46.079
<v Speaker 4>what it's original intent was. But one of the beauties

993
01:06:46.199 --> 01:06:51.400
<v Speaker 4>of mosses is their ability to remind us about being still,

994
01:06:52.320 --> 01:06:58.840
<v Speaker 4>about staying in place. Mosses have a very high fidelity

995
01:06:59.159 --> 01:07:03.119
<v Speaker 4>and loyalty to their home places, which is why they

996
01:07:03.440 --> 01:07:08.280
<v Speaker 4>don't transplant. Well, they want to live here, not somewhere else.

997
01:07:08.320 --> 01:07:13.440
<v Speaker 4>They're very specific and invested in their places, and I

998
01:07:13.440 --> 01:07:15.599
<v Speaker 4>think that's one of the wonderful teachings that they have

999
01:07:15.760 --> 01:07:23.239
<v Speaker 4>for us. So yeah, a rolling stone gathers no moss okay. Ps.

1000
01:07:23.360 --> 01:07:25.760
<v Speaker 3>Side note, I always thought that meant that you have

1001
01:07:25.880 --> 01:07:28.440
<v Speaker 3>to keep on your hustle or else you'll just become

1002
01:07:28.519 --> 01:07:30.920
<v Speaker 3>green and hairy. And yes, I looked it up and

1003
01:07:30.960 --> 01:07:34.039
<v Speaker 3>it was originally supposed to mean that a tree that's

1004
01:07:34.119 --> 01:07:37.199
<v Speaker 3>moved a bunch bears no fruit. Also side note, the

1005
01:07:37.280 --> 01:07:40.039
<v Speaker 3>rolling Stones just got that name when a journalist on

1006
01:07:40.079 --> 01:07:41.360
<v Speaker 3>the phone was like, hey, what do you call it?

1007
01:07:41.519 --> 01:07:43.880
<v Speaker 3>And Brian Jones saw a Muddy Waters album on the

1008
01:07:43.880 --> 01:07:46.800
<v Speaker 3>floor and read off one of the tracks being like, oh,

1009
01:07:47.159 --> 01:07:51.280
<v Speaker 3>rolling Stones, like Jan Brady George Glass style. Also, if

1010
01:07:51.320 --> 01:07:54.320
<v Speaker 3>you think that the a rolling stone gathers no moss

1011
01:07:54.360 --> 01:07:58.199
<v Speaker 3>proverb is confusing, consider also that in the nineteen fifties,

1012
01:07:58.559 --> 01:08:02.039
<v Speaker 3>psychiatrists would read this idiom off to you and if

1013
01:08:02.079 --> 01:08:06.159
<v Speaker 3>you couldn't explain what it meant metaphorically, they would diagnose

1014
01:08:06.199 --> 01:08:09.400
<v Speaker 3>you with schizophrenia. According to the nineteen fifty six publication

1015
01:08:09.760 --> 01:08:13.960
<v Speaker 3>Clinical Manual for Proverbs Test by one Montana based psychological

1016
01:08:14.039 --> 01:08:17.640
<v Speaker 3>test specialist, what this proverb? Doesn't even know what this

1017
01:08:17.760 --> 01:08:20.439
<v Speaker 3>proverb means? Anyway, I don't think they do that anymore

1018
01:08:20.479 --> 01:08:23.359
<v Speaker 3>because it sucks now in that Vein the last two

1019
01:08:23.439 --> 01:08:28.039
<v Speaker 3>questions I always ask aneologist, is what is the hardest

1020
01:08:28.920 --> 01:08:33.119
<v Speaker 3>part about your job or about being a biologist, or

1021
01:08:33.159 --> 01:08:36.359
<v Speaker 3>what's frustrating or even if it's petty or even if

1022
01:08:36.399 --> 01:08:40.239
<v Speaker 3>it's you know, deep or silly, what's one thing that

1023
01:08:40.359 --> 01:08:42.520
<v Speaker 3>is kind of sticks in your craw?

1024
01:08:43.840 --> 01:08:48.920
<v Speaker 4>Hmmm. I have never been asked that question, and I

1025
01:08:49.119 --> 01:08:52.039
<v Speaker 4>so love being a bryologist that I have a hard

1026
01:08:52.039 --> 01:08:58.479
<v Speaker 4>time thinking of that. I honestly, I can't think of

1027
01:08:58.520 --> 01:09:04.399
<v Speaker 4>anything in a way. I suppose the thing that frustrates

1028
01:09:04.439 --> 01:09:10.600
<v Speaker 4>me is that people overlook mosses. There are times in

1029
01:09:10.640 --> 01:09:15.640
<v Speaker 4>the plant ecology literature, when scientific literature, when they're describing

1030
01:09:16.640 --> 01:09:24.760
<v Speaker 4>a forested community, they'll have a category called moss.

1031
01:09:22.479 --> 01:09:24.560
<v Speaker 3>Like, really, that's all you got.

1032
01:09:25.479 --> 01:09:30.760
<v Speaker 4>That's a category kind of like tree, because mosses have

1033
01:09:30.920 --> 01:09:35.000
<v Speaker 4>so much ability in their specificity to tell us something

1034
01:09:35.039 --> 01:09:38.840
<v Speaker 4>about that place. Just to lump all these you know,

1035
01:09:39.399 --> 01:09:43.960
<v Speaker 4>seventeen thousand species of beings into a category called moss

1036
01:09:44.479 --> 01:09:46.079
<v Speaker 4>is frustrating.

1037
01:09:46.199 --> 01:09:50.720
<v Speaker 3>Yeah, that's so valid, and then this is going to

1038
01:09:50.760 --> 01:09:53.399
<v Speaker 3>be hard. But what is your favorite thing about moss?

1039
01:09:53.560 --> 01:09:55.640
<v Speaker 3>What is the thing that just gives you the butterflies

1040
01:09:55.640 --> 01:09:57.960
<v Speaker 3>of the most or it just makes your heart swell.

1041
01:10:01.479 --> 01:10:06.640
<v Speaker 4>Straight up? Their beauty. I've been looking at mosses for

1042
01:10:08.399 --> 01:10:14.760
<v Speaker 4>oh man, half a century, and it still gives me

1043
01:10:14.840 --> 01:10:17.279
<v Speaker 4>a thrill when I put my lens on them and think,

1044
01:10:17.439 --> 01:10:24.560
<v Speaker 4>oh my gosh, this just perfection in miniature. They're beautiful,

1045
01:10:24.680 --> 01:10:35.720
<v Speaker 4>intimacy with water, their quiet kind of elegance. I admire them.

1046
01:10:35.760 --> 01:10:38.239
<v Speaker 3>That's beautiful, that's awesome. I think there'll probably be a

1047
01:10:38.279 --> 01:10:41.399
<v Speaker 3>lot of people inspired to invest in a loop, and

1048
01:10:41.880 --> 01:10:46.199
<v Speaker 3>I hope. So do you have one, Ellie? Not yet, No,

1049
01:10:46.279 --> 01:10:49.239
<v Speaker 3>But I was like I was thinking about it and

1050
01:10:49.600 --> 01:10:51.800
<v Speaker 3>just looking at the rocks in the yard and thinking,

1051
01:10:51.880 --> 01:10:54.159
<v Speaker 3>oh gosh, I want to see so much. So yeah,

1052
01:10:54.199 --> 01:10:56.439
<v Speaker 3>I think that's next on my list. I yeah, Oh

1053
01:10:56.560 --> 01:10:59.520
<v Speaker 3>do it, absolutely, I can't. It's just this idea that

1054
01:10:59.720 --> 01:11:04.039
<v Speaker 3>there's this magical world that's right underneath you, that you

1055
01:11:04.079 --> 01:11:06.520
<v Speaker 3>know that if you just kind of open your eyes

1056
01:11:06.640 --> 01:11:09.600
<v Speaker 3>and get still enough to look I love it.

1057
01:11:09.640 --> 01:11:10.800
<v Speaker 4>Yeah, exactly.

1058
01:11:11.520 --> 01:11:13.439
<v Speaker 3>Thank you so so much for talking to me and

1059
01:11:13.680 --> 01:11:16.479
<v Speaker 3>doing this. And you've just been You've been on my

1060
01:11:16.520 --> 01:11:17.960
<v Speaker 3>list as someone I've wanted to talk to you for

1061
01:11:18.039 --> 01:11:20.439
<v Speaker 3>so long, and it it just Yeah, it feels surreal

1062
01:11:20.520 --> 01:11:25.840
<v Speaker 3>hearing your voice talk to me, the person who reads

1063
01:11:25.880 --> 01:11:27.960
<v Speaker 3>you to sleep at night. I know it's weird.

1064
01:11:28.479 --> 01:11:29.359
<v Speaker 1>Yeah, you've been with.

1065
01:11:29.319 --> 01:11:31.640
<v Speaker 3>Me on hikes and all kinds of things. You've done

1066
01:11:31.680 --> 01:11:35.560
<v Speaker 3>this sesss with me. To have an interaction interaction is

1067
01:11:35.600 --> 01:11:37.920
<v Speaker 3>really surreal. But thank you so so much for doing this.

1068
01:11:38.000 --> 01:11:41.880
<v Speaker 3>So ask awesome bryologists, great questions, and just know that

1069
01:11:41.920 --> 01:11:46.720
<v Speaker 3>there's a universe around you that is unfathomably large and

1070
01:11:46.760 --> 01:11:50.760
<v Speaker 3>it keeps expanding. And then there's also worlds in miniature

1071
01:11:50.960 --> 01:11:55.159
<v Speaker 3>underfoot just living out love and drama. Now, Doctor Robin

1072
01:11:55.239 --> 01:11:58.239
<v Speaker 3>Kimmero's books once again are Gathering Moss, a natural and

1073
01:11:58.279 --> 01:12:02.600
<v Speaker 3>cultural history of mosses and Braiding Sweet Grass, Indigenous Wisdom,

1074
01:12:02.880 --> 01:12:06.800
<v Speaker 3>scientific knowledge and the teachings of plants. Both are wonderful.

1075
01:12:07.000 --> 01:12:08.720
<v Speaker 3>So if you just fell in love with her words

1076
01:12:08.920 --> 01:12:12.000
<v Speaker 3>and her cadence and her outlook, get them an audiobook

1077
01:12:12.000 --> 01:12:13.600
<v Speaker 3>form if you like, and you can just have her

1078
01:12:13.640 --> 01:12:16.079
<v Speaker 3>in your ears as you go about your days. You

1079
01:12:16.079 --> 01:12:18.680
<v Speaker 3>can also become her fan at Facebook dot com slash

1080
01:12:18.760 --> 01:12:21.039
<v Speaker 3>Braiding sweet Grass. There will be links to those in

1081
01:12:21.039 --> 01:12:22.840
<v Speaker 3>the show notes, as well as a link to donate

1082
01:12:23.000 --> 01:12:26.000
<v Speaker 3>to the Center for Native Peoples in the Environment, should

1083
01:12:26.039 --> 01:12:29.800
<v Speaker 3>you choose. You can follow Ologies at Ologies on Twitter

1084
01:12:29.840 --> 01:12:32.960
<v Speaker 3>and Instagram. I'm on both as Ali Ward with one.

1085
01:12:33.039 --> 01:12:36.439
<v Speaker 3>Now come be friends. You can join the Ologies podcast

1086
01:12:36.520 --> 01:12:40.399
<v Speaker 3>Facebook group. It's full of fourteen thousand very loving, accepting

1087
01:12:40.479 --> 01:12:44.479
<v Speaker 3>humans and that's admined by the wonderful Ernie Michelle Campbell Talbert,

1088
01:12:44.760 --> 01:12:47.560
<v Speaker 3>my friend since we were four. You can also wear

1089
01:12:47.640 --> 01:12:50.960
<v Speaker 3>Ologies merch by going to Ologiesmarch dot com. Thank you

1090
01:12:51.000 --> 01:12:53.279
<v Speaker 3>to Shannon Feltus and Bonnie Dutch. They host a very

1091
01:12:53.359 --> 01:12:55.960
<v Speaker 3>charming comedy podcast called You Are That and they help

1092
01:12:56.000 --> 01:12:59.199
<v Speaker 3>with merch which is agonizingly delayed at the printers warehouse

1093
01:12:59.279 --> 01:13:01.960
<v Speaker 3>due to the pandemic. So thank you for your patients.

1094
01:13:02.439 --> 01:13:05.560
<v Speaker 3>Thank you Emily White for cranking out transcripts with all

1095
01:13:05.600 --> 01:13:07.560
<v Speaker 3>the folks in the Ologies transcriber group.

1096
01:13:07.640 --> 01:13:08.399
<v Speaker 4>I love you all.

1097
01:13:08.720 --> 01:13:11.359
<v Speaker 3>Caleb Patten bleeps the episode so they're safe for kiddos.

1098
01:13:11.640 --> 01:13:14.159
<v Speaker 3>Those and transcripts are up for free at Alleyward dot

1099
01:13:14.159 --> 01:13:16.600
<v Speaker 3>com slash ologies, dash extras. There's a link to that

1100
01:13:16.640 --> 01:13:19.000
<v Speaker 3>in the show notes. Thank you to everyone on Patreon

1101
01:13:19.039 --> 01:13:21.920
<v Speaker 3>for helping me pay these amazing people to help out. Also,

1102
01:13:22.119 --> 01:13:25.159
<v Speaker 3>Noel Dilworth helps with at the scheduling. She's an angel

1103
01:13:25.239 --> 01:13:29.159
<v Speaker 3>on Earth. Kelly Dwyer updates the website at Alleyward dot com.

1104
01:13:29.159 --> 01:13:32.119
<v Speaker 3>And Jared Sleeper does the first pass edits and cuts

1105
01:13:32.119 --> 01:13:34.760
<v Speaker 3>out all my ms and other nonsense, and the wonderful

1106
01:13:34.760 --> 01:13:38.119
<v Speaker 3>Stephen Ray Morris stitches all the pieces together to make

1107
01:13:38.159 --> 01:13:41.479
<v Speaker 3>the moss quilt you here today. Nick Thorburn of the

1108
01:13:41.479 --> 01:13:43.880
<v Speaker 3>band Islands wrote and performed the theme music, which I

1109
01:13:43.920 --> 01:13:46.520
<v Speaker 3>think we should get on the iTunes store. What do

1110
01:13:46.560 --> 01:13:47.439
<v Speaker 3>you say? Should we do it?

1111
01:13:47.520 --> 01:13:47.840
<v Speaker 4>Okay?

1112
01:13:48.119 --> 01:13:49.840
<v Speaker 3>Now, if you stick around to the end of the episode,

1113
01:13:49.880 --> 01:13:51.720
<v Speaker 3>you know I tell you a secret. And this week's

1114
01:13:51.720 --> 01:13:54.119
<v Speaker 3>secret is that sometimes when I eat a carrot, I

1115
01:13:54.199 --> 01:13:56.039
<v Speaker 3>eat like all the way up to the butt of it,

1116
01:13:56.239 --> 01:13:58.319
<v Speaker 3>you know, sometimes I'll even munch the butt a little bit.

1117
01:13:58.560 --> 01:14:00.560
<v Speaker 3>And I was telling my friend Mike this once and

1118
01:14:00.600 --> 01:14:02.159
<v Speaker 3>he's like, you can do that. I'm like, I think,

1119
01:14:02.399 --> 01:14:04.239
<v Speaker 3>And anyway, he ate the whole carrot butt and then

1120
01:14:04.239 --> 01:14:06.680
<v Speaker 3>he got terrible food poisoning, and now whenever I eat

1121
01:14:06.720 --> 01:14:08.520
<v Speaker 3>a carry it up to the butt, I think, oh man,

1122
01:14:08.800 --> 01:14:14.239
<v Speaker 3>poor Micah, I probably shouldn't eat the top of the carrot. Sorry, Micah, yikes. Anyway,

1123
01:14:14.279 --> 01:14:15.640
<v Speaker 3>I guess at some point you could just got to

1124
01:14:15.640 --> 01:14:18.479
<v Speaker 3>stop eating the karten and get another karrot. Please, nobody

1125
01:14:18.520 --> 01:14:20.600
<v Speaker 3>do this and get food poisoning. Okay, thank you for

1126
01:14:20.640 --> 01:14:24.000
<v Speaker 3>listening to this public service announcement. So the second secret

1127
01:14:24.079 --> 01:14:25.800
<v Speaker 3>is that it's twenty twenty two.

1128
01:14:25.840 --> 01:14:26.000
<v Speaker 4>Now.

1129
01:14:26.039 --> 01:14:28.760
<v Speaker 3>I was going to cut that secret out and replace

1130
01:14:28.800 --> 01:14:31.560
<v Speaker 3>it with a new one, but it's just a good secret.

1131
01:14:31.840 --> 01:14:34.800
<v Speaker 3>It's a quality secret that one stays. So now I

1132
01:14:34.840 --> 01:14:37.279
<v Speaker 3>guess the third secret is that if you've been listening

1133
01:14:37.840 --> 01:14:40.399
<v Speaker 3>to twenty twenty two episodes, you may know that your

1134
01:14:40.399 --> 01:14:44.319
<v Speaker 3>beloved grandpad my dad, passed away in July and it

1135
01:14:44.359 --> 01:14:47.760
<v Speaker 3>has been tough. But the good news is that I

1136
01:14:47.800 --> 01:14:49.720
<v Speaker 3>have dreams about him a lot, and I kind of

1137
01:14:49.720 --> 01:14:51.840
<v Speaker 3>wake up feeling like we've gotten to hang out, and

1138
01:14:51.960 --> 01:15:32.000
<v Speaker 3>that's really nice. So I thought i'd tell you, all right, boyebye.

1139
01:15:15.359 --> 01:15:18.319
<v Speaker 1>I'm experienced at foraging. I used to find edible mushrooms

1140
01:15:18.319 --> 01:15:19.079
<v Speaker 1>on my bath mat.

1141
01:15:19.439 --> 01:15:21.279
<v Speaker 2>So you want to go up this road here and

1142
01:15:21.319 --> 01:15:22.960
<v Speaker 2>get to the roundabout and you take a left and

1143
01:15:22.960 --> 01:15:24.439
<v Speaker 2>then you go past the Murphy's house. You know the

1144
01:15:24.520 --> 01:15:26.720
<v Speaker 2>Murphy's their young lad, Sean. I think he's over in

1145
01:15:26.760 --> 01:15:27.479
<v Speaker 2>London now.

1146
01:15:27.399 --> 01:15:28.640
<v Speaker 1>Oh yeah.

1147
01:15:28.840 --> 01:15:35.039
<v Speaker 2>FBD doesn't stand for frustratingly bad directions. FBD stands for support.

1148
01:15:35.439 --> 01:15:38.119
<v Speaker 2>We support van drivers in Ireland with up to seventy

1149
01:15:38.159 --> 01:15:40.000
<v Speaker 2>five percent off new van policies.

1150
01:15:40.359 --> 01:15:43.680
<v Speaker 1>FBD Insurance Support. It's what we do. Can't miss it.

1151
01:15:43.760 --> 01:15:45.960
<v Speaker 2>Once you pass there, a little terrier was starting to

1152
01:15:46.000 --> 01:15:48.520
<v Speaker 2>chase yet and once he gives up, he should be there.

1153
01:15:49.000 --> 01:15:51.279
<v Speaker 2>Seventy five percent off based on five years, no claims

1154
01:15:51.279 --> 01:15:54.520
<v Speaker 2>discount in terms and conditions apply. Underwritten by FBD Insurance Plc.

1155
01:15:54.680 --> 01:15:57.720
<v Speaker 2>FBD Insurance Group Limited, trading as FBD Insurance, is regulated

1156
01:15:57.720 --> 01:15:58.800
<v Speaker 2>by the Central Bank of Ireland.
