WEBVTT

1
00:00:00.200 --> 00:00:32.560
<v Speaker 1>The the the the the the the the the the.

2
00:00:34.679 --> 00:00:39.320
<v Speaker 2>The the.

3
00:00:49.719 --> 00:00:52.079
<v Speaker 1>The the.

4
00:00:55.719 --> 00:00:58.079
<v Speaker 2>The the.

5
00:01:00.240 --> 00:01:31.359
<v Speaker 1>The the the the the the dout the b the

6
00:01:31.760 --> 00:01:59.719
<v Speaker 1>the the the the the the the the the dout

7
00:01:59.760 --> 00:02:00.640
<v Speaker 1>the the.

8
00:02:32.080 --> 00:03:03.439
<v Speaker 3>The Alright, welcome all you chad nerds, dorks, fast boys,

9
00:03:03.479 --> 00:03:09.039
<v Speaker 3>slow boys. It is time time to reconnect with one

10
00:03:09.080 --> 00:03:12.800
<v Speaker 3>of our good buddies, Base lit Analyzer. You know him

11
00:03:13.080 --> 00:03:19.280
<v Speaker 3>from the Internet as the analyzer of literature par excellence.

12
00:03:19.319 --> 00:03:22.319
<v Speaker 3>He has a channel that will be linked after the stream.

13
00:03:22.360 --> 00:03:26.159
<v Speaker 3>You can't tag people in the live streams that in

14
00:03:26.199 --> 00:03:28.719
<v Speaker 3>the titles anymore. I don't know why, but I will.

15
00:03:28.520 --> 00:03:29.280
<v Speaker 2>Add it later.

16
00:03:30.000 --> 00:03:32.560
<v Speaker 3>And we're gonna be getting into a couple films that

17
00:03:33.680 --> 00:03:34.159
<v Speaker 3>I like.

18
00:03:34.199 --> 00:03:35.360
<v Speaker 4>I actually like both of them.

19
00:03:35.400 --> 00:03:38.039
<v Speaker 3>I see some people in the chat are already not

20
00:03:38.199 --> 00:03:41.199
<v Speaker 3>fans of weapons. I thought both films were good, But

21
00:03:41.560 --> 00:03:46.439
<v Speaker 3>it turns out that BLA has done a previous pretty

22
00:03:46.479 --> 00:03:50.319
<v Speaker 3>extensive prisoner's analysis. I'm told I didn't actually know he

23
00:03:50.439 --> 00:03:55.479
<v Speaker 3>did one. I also have added Prisoners to Esoteric Hollywood three.

24
00:03:56.000 --> 00:03:58.599
<v Speaker 3>So it's a perfect subject for both of us to cover,

25
00:03:59.000 --> 00:04:01.840
<v Speaker 3>and both of these films have a lot of similarities.

26
00:04:02.120 --> 00:04:04.319
<v Speaker 3>But before we get to that, BLA, how you doing.

27
00:04:05.439 --> 00:04:08.039
<v Speaker 2>I'm doing well, man, Thanks for having me. I really

28
00:04:08.800 --> 00:04:11.080
<v Speaker 2>got a lot to say about these I think that

29
00:04:11.599 --> 00:04:14.280
<v Speaker 2>I was not a fan of weapons. I have some

30
00:04:14.639 --> 00:04:16.279
<v Speaker 2>I don't know about Harsh, but I got some things

31
00:04:16.279 --> 00:04:17.720
<v Speaker 2>to say about it. But I do think these two

32
00:04:17.759 --> 00:04:23.759
<v Speaker 2>films go together and thematically. And Prisoners, I think is

33
00:04:23.879 --> 00:04:27.319
<v Speaker 2>an extremely dark film, but it is really well done.

34
00:04:27.759 --> 00:04:29.639
<v Speaker 2>The New York Times came out with a list of

35
00:04:29.879 --> 00:04:32.480
<v Speaker 2>the top fifty films of the twenty first century. I

36
00:04:32.519 --> 00:04:34.560
<v Speaker 2>didn't really agree with the list, so I came out

37
00:04:34.600 --> 00:04:37.399
<v Speaker 2>with my own and I put Prisoners at number two.

38
00:04:37.759 --> 00:04:40.079
<v Speaker 4>Oh wow, list, So what was one?

39
00:04:41.160 --> 00:04:43.680
<v Speaker 2>One was The Passion of the Christ, which is not

40
00:04:43.720 --> 00:04:47.560
<v Speaker 2>on any lists, and three, I think three was Children

41
00:04:47.560 --> 00:04:51.000
<v Speaker 2>of Men. There have been a number of really great

42
00:04:51.000 --> 00:04:52.800
<v Speaker 2>films that there will be blood. There's you know, a

43
00:04:52.800 --> 00:04:54.439
<v Speaker 2>lot of the ones that you and I both covered

44
00:04:54.480 --> 00:04:57.759
<v Speaker 2>are are on there. A lot of people forget. The

45
00:04:57.839 --> 00:04:59.560
<v Speaker 2>weird thing about the list is a lot of people

46
00:04:59.639 --> 00:05:01.720
<v Speaker 2>look at the list and they totally forget what films

47
00:05:01.720 --> 00:05:03.879
<v Speaker 2>were made in the twenty first century, because there's been

48
00:05:03.879 --> 00:05:07.920
<v Speaker 2>a real dearth of great films made of this century, right,

49
00:05:08.000 --> 00:05:11.240
<v Speaker 2>and and a lot of the great films tend to

50
00:05:11.279 --> 00:05:15.160
<v Speaker 2>be pretty timeless, but movies maybe the twentieth century, tend

51
00:05:15.240 --> 00:05:18.639
<v Speaker 2>to be clearly put into a twentieth century category. And

52
00:05:18.680 --> 00:05:21.160
<v Speaker 2>now we have in the last you know, twenty four

53
00:05:21.160 --> 00:05:23.720
<v Speaker 2>to twenty five years, we have a whole bunch of

54
00:05:23.759 --> 00:05:27.120
<v Speaker 2>films that are completely unlike anything I think from the

55
00:05:27.160 --> 00:05:31.319
<v Speaker 2>twentieth century. And Prisoners is as a lot that it's

56
00:05:31.360 --> 00:05:33.480
<v Speaker 2>sort of I don't know, you could place it in

57
00:05:33.519 --> 00:05:35.800
<v Speaker 2>a framework of other films, but it is so dark

58
00:05:35.839 --> 00:05:39.519
<v Speaker 2>and so new. There's something so new about it that

59
00:05:39.720 --> 00:05:42.439
<v Speaker 2>I think it really should be placed there. Weapons. On

60
00:05:42.439 --> 00:05:44.759
<v Speaker 2>the other hand, I mean, we're going to get into it, so,

61
00:05:45.399 --> 00:05:48.759
<v Speaker 2>but I think that I think that the way the

62
00:05:48.759 --> 00:05:52.319
<v Speaker 2>films were executed is completely different, and that says something

63
00:05:52.319 --> 00:05:53.879
<v Speaker 2>about the way that films are made. Now.

64
00:05:55.000 --> 00:05:58.480
<v Speaker 3>Yeah, let's start with Prisoners, because it is, I agree,

65
00:05:58.519 --> 00:06:01.800
<v Speaker 3>a better film for sure, and I am a fan

66
00:06:01.920 --> 00:06:04.920
<v Speaker 3>of it. I remember watching it when it came out,

67
00:06:05.040 --> 00:06:07.399
<v Speaker 3>I watched it again, and then I recently watched it

68
00:06:07.439 --> 00:06:11.079
<v Speaker 3>before writing us start calay with three, and that's a

69
00:06:11.120 --> 00:06:17.519
<v Speaker 3>perfect place to start. Just briefly about Villainieux. I've not

70
00:06:17.600 --> 00:06:19.079
<v Speaker 3>seen every villain New film.

71
00:06:19.160 --> 00:06:20.040
<v Speaker 4>I don't like them.

72
00:06:20.079 --> 00:06:20.319
<v Speaker 1>All.

73
00:06:20.399 --> 00:06:23.160
<v Speaker 3>I don't like a lot of people like Arrival. I

74
00:06:23.199 --> 00:06:27.360
<v Speaker 3>think it's a propaganda didn't care for it. Prisoners is

75
00:06:27.399 --> 00:06:29.920
<v Speaker 3>great enemy. I'm a big fan of that. I think

76
00:06:29.920 --> 00:06:32.199
<v Speaker 3>it's really good. It's a Caro, really good fan of that.

77
00:06:32.680 --> 00:06:35.040
<v Speaker 3>I do like Blood Runner twenty forty nine. A lot

78
00:06:35.040 --> 00:06:37.759
<v Speaker 3>of people don't like those. So before we get into it,

79
00:06:38.199 --> 00:06:42.199
<v Speaker 3>just briefly, do you like or dislike those that I listed?

80
00:06:43.040 --> 00:06:47.160
<v Speaker 2>Yeah, I think that this director, Denny Villeneuve.

81
00:06:46.759 --> 00:06:48.600
<v Speaker 3>Is well, of course Doune, I love Doune, but go ahead.

82
00:06:49.240 --> 00:06:52.600
<v Speaker 2>Yeah, I think he's one of the great directors working today,

83
00:06:52.839 --> 00:06:57.839
<v Speaker 2>and he's he's really improved. His movies tend to lead

84
00:06:57.920 --> 00:06:59.560
<v Speaker 2>on to the next movie. You can you can see

85
00:06:59.560 --> 00:07:02.079
<v Speaker 2>that they were all kind of leading up to Dune

86
00:07:02.439 --> 00:07:05.319
<v Speaker 2>and Blade Runner twenty forty nine, of course was It's

87
00:07:05.319 --> 00:07:08.399
<v Speaker 2>funny because I didn't know what to expect with that.

88
00:07:08.800 --> 00:07:11.639
<v Speaker 2>I figured it would be good because his films prior

89
00:07:11.680 --> 00:07:14.800
<v Speaker 2>to that were solid, solid, in a way that most

90
00:07:14.839 --> 00:07:19.800
<v Speaker 2>directors don't tend to. He has the same sort of template,

91
00:07:20.279 --> 00:07:23.160
<v Speaker 2>but he reinvents his movies as they go on, and

92
00:07:23.240 --> 00:07:25.279
<v Speaker 2>I think that Blade Runner twenty forty nine really was

93
00:07:25.279 --> 00:07:27.160
<v Speaker 2>like a launch pad for the rest of these movies,

94
00:07:27.399 --> 00:07:29.560
<v Speaker 2>because before that his I mean, when you go back

95
00:07:29.600 --> 00:07:33.639
<v Speaker 2>to his early films like Insnd's if you've seen that one,

96
00:07:33.879 --> 00:07:35.920
<v Speaker 2>he was kind of an art house director. A lot

97
00:07:35.959 --> 00:07:38.279
<v Speaker 2>of great filmmakers start off as art house directors, and

98
00:07:38.279 --> 00:07:40.759
<v Speaker 2>then they go into his movies go into a real

99
00:07:41.439 --> 00:07:44.959
<v Speaker 2>twenty first into the twenty first century, and into a

100
00:07:45.000 --> 00:07:50.600
<v Speaker 2>kind of post apocalyptic or dystopian setting where we look

101
00:07:50.639 --> 00:07:53.519
<v Speaker 2>at things with a brand new machine to them. I

102
00:07:53.519 --> 00:07:56.240
<v Speaker 2>did not think that Arrival was Arrival was not in

103
00:07:56.959 --> 00:07:59.480
<v Speaker 2>my top fifty. I thought Charlie Sheen's The Arrival was

104
00:07:59.519 --> 00:08:04.360
<v Speaker 2>better than a Rival. I thought that it was like again,

105
00:08:04.439 --> 00:08:07.399
<v Speaker 2>like you said, it was a total propaganda piece, and

106
00:08:09.040 --> 00:08:11.000
<v Speaker 2>you know, it had Jiji and Pang, you know, saving

107
00:08:11.000 --> 00:08:13.120
<v Speaker 2>the world at the end of the Gnostic Egg, and

108
00:08:14.439 --> 00:08:16.839
<v Speaker 2>it was too I think the reason it was not good, though,

109
00:08:16.839 --> 00:08:19.120
<v Speaker 2>aside from all that, was that it was too sentimental.

110
00:08:19.160 --> 00:08:21.600
<v Speaker 2>There was too much sentimentality, and the film was like

111
00:08:21.800 --> 00:08:26.199
<v Speaker 2>sacarine and saturated, and that plays to a section of

112
00:08:26.240 --> 00:08:29.879
<v Speaker 2>the audience. I think that sort of relies on that

113
00:08:29.920 --> 00:08:33.080
<v Speaker 2>sort of thing. But but the rest of the movies

114
00:08:33.080 --> 00:08:36.639
<v Speaker 2>are hard. I mean, Sacario is like a sick movie.

115
00:08:36.639 --> 00:08:37.559
<v Speaker 2>That movie is awesome.

116
00:08:37.879 --> 00:08:39.159
<v Speaker 4>Yeah.

117
00:08:39.600 --> 00:08:41.840
<v Speaker 2>And so later on and then Dune. I mean I

118
00:08:42.000 --> 00:08:45.679
<v Speaker 2>I was very hesitant about Dune when I first sawt

119
00:08:45.679 --> 00:08:48.440
<v Speaker 2>I actually saw it like four times before I really

120
00:08:48.519 --> 00:08:51.120
<v Speaker 2>liked the film for some reason. And then I was

121
00:08:51.399 --> 00:08:52.960
<v Speaker 2>I was sick one day and a friend of mine

122
00:08:53.000 --> 00:08:54.639
<v Speaker 2>was like, dude, just if you're sick, just sit there

123
00:08:54.679 --> 00:08:56.720
<v Speaker 2>and watch Dune. Just watch it all day. And I did,

124
00:08:57.200 --> 00:08:59.320
<v Speaker 2>and it totally changed my mind about the movie. And

125
00:08:59.399 --> 00:09:02.200
<v Speaker 2>we went to see into and there was a lady.

126
00:09:02.879 --> 00:09:05.279
<v Speaker 2>There was a black lady in the front with a

127
00:09:05.320 --> 00:09:08.120
<v Speaker 2>sleeping bag in the in the movie theater, and I

128
00:09:08.159 --> 00:09:10.120
<v Speaker 2>was like, what is this? Is she living here or something?

129
00:09:10.480 --> 00:09:13.559
<v Speaker 2>And then she like rolled up into the sleeping bag

130
00:09:13.679 --> 00:09:16.240
<v Speaker 2>and she was all about she was like, was the

131
00:09:16.360 --> 00:09:17.039
<v Speaker 2>Dune Worm.

132
00:09:17.320 --> 00:09:19.080
<v Speaker 3>I was gonna say, you just you found out that

133
00:09:19.120 --> 00:09:24.840
<v Speaker 3>she was the worm? She was the the worm Emperor. Yeah, Alito,

134
00:09:24.960 --> 00:09:25.759
<v Speaker 3>the worm Emperor.

135
00:09:26.279 --> 00:09:28.279
<v Speaker 2>Yeah yeah, Lisa, and I've got you. But she was

136
00:09:28.360 --> 00:09:30.799
<v Speaker 2>yelling at in the theater and and I thought it

137
00:09:30.879 --> 00:09:33.440
<v Speaker 2>was awesome. I thought it was really really cool. Uh.

138
00:09:34.159 --> 00:09:38.679
<v Speaker 2>And so you know this this one, I remember seeing

139
00:09:38.679 --> 00:09:40.039
<v Speaker 2>this one in the theater and this is one of

140
00:09:40.039 --> 00:09:41.879
<v Speaker 2>his kind of earlier works, and I didn't really know

141
00:09:41.919 --> 00:09:43.480
<v Speaker 2>what to expect going into I know, it was like

142
00:09:43.559 --> 00:09:46.519
<v Speaker 2>Jake Jill and Hall. I like his movies, you know whatever.

143
00:09:46.600 --> 00:09:49.000
<v Speaker 2>So I went to see it because the previews didn't

144
00:09:49.039 --> 00:09:51.320
<v Speaker 2>really indicate what this movie was going to be about,

145
00:09:51.360 --> 00:09:54.399
<v Speaker 2>and it was. So it's so much darker than you

146
00:09:54.440 --> 00:09:56.840
<v Speaker 2>could have imagined walking into it for the first time.

147
00:09:57.159 --> 00:10:00.879
<v Speaker 2>I mean, it really is pretty incredible. It's a pretty

148
00:10:01.000 --> 00:10:02.279
<v Speaker 2>it plumbs the deaths.

149
00:10:02.679 --> 00:10:05.039
<v Speaker 3>So yeah, let's start with Prisoners and then we'll get

150
00:10:05.039 --> 00:10:07.480
<v Speaker 3>to Weapons because Weapons is more recent, kind of more

151
00:10:08.000 --> 00:10:11.600
<v Speaker 3>in the in the popular zeitgeist, because it was a

152
00:10:11.679 --> 00:10:17.000
<v Speaker 3>success to the box office and critically speaking. So I

153
00:10:17.039 --> 00:10:19.960
<v Speaker 3>remember going to see Prisoners, and just like you said,

154
00:10:20.120 --> 00:10:22.399
<v Speaker 3>it was way darker than I expected. And I remember

155
00:10:22.759 --> 00:10:24.240
<v Speaker 3>one of the reasons I went to see it was

156
00:10:24.279 --> 00:10:29.159
<v Speaker 3>because at the time when it came out, Lord Voldemort

157
00:10:29.440 --> 00:10:31.519
<v Speaker 3>mentioned it because he said, you.

158
00:10:31.679 --> 00:10:32.759
<v Speaker 2>Either got this new movie out.

159
00:10:32.799 --> 00:10:35.720
<v Speaker 4>And the villain is called Alice Jones. Okay, the villain

160
00:10:35.720 --> 00:10:37.320
<v Speaker 4>in the movie is named after.

161
00:10:37.159 --> 00:10:39.840
<v Speaker 3>Me, folks, that's not accidental. And of course Paul Dano

162
00:10:40.039 --> 00:10:44.480
<v Speaker 3>is playing a sort of villain named Alex Jones and

163
00:10:44.519 --> 00:10:47.120
<v Speaker 3>I don't. I think it's interesting. I don't know if

164
00:10:47.159 --> 00:10:51.559
<v Speaker 3>they really intentionally did that. It's possible, but that was

165
00:10:51.759 --> 00:10:54.159
<v Speaker 3>the thing that made me think at the time, I

166
00:10:54.200 --> 00:10:58.480
<v Speaker 3>need to go see this, and I think I'm thinking, okay,

167
00:10:58.480 --> 00:11:01.720
<v Speaker 3>this is some sort of murder mystery. And as you noted,

168
00:11:01.759 --> 00:11:03.559
<v Speaker 3>I'm sure most people in the audience have already seen this.

169
00:11:04.000 --> 00:11:07.360
<v Speaker 3>It does end up being way darker. I think you

170
00:11:07.360 --> 00:11:12.879
<v Speaker 3>could argue is it is a kind of a cult film,

171
00:11:13.039 --> 00:11:16.440
<v Speaker 3>although the occult or the Satanic is not explicit in

172
00:11:16.480 --> 00:11:20.799
<v Speaker 3>the film, because we end up thinking maybe they're just

173
00:11:20.960 --> 00:11:26.240
<v Speaker 3>angry boomer atheists now who are going to teach everyone

174
00:11:26.279 --> 00:11:29.919
<v Speaker 3>a lesson due to you know, the death of their

175
00:11:30.159 --> 00:11:33.720
<v Speaker 3>of their their child. But then we have all these

176
00:11:33.720 --> 00:11:37.320
<v Speaker 3>other elements that seem to come in, like mind control,

177
00:11:37.440 --> 00:11:44.440
<v Speaker 3>a trauma based mind control, ritual abuse, the programming through mazes,

178
00:11:44.519 --> 00:11:47.240
<v Speaker 3>and the use of mazes. So it definitely goes, as

179
00:11:47.279 --> 00:11:49.519
<v Speaker 3>you said, in a very dark direction. I think a

180
00:11:49.519 --> 00:11:51.879
<v Speaker 3>few people noticed, and I'm not sure what to make

181
00:11:51.960 --> 00:11:55.559
<v Speaker 3>of this, but Jillenhall does wear a prominent free Masonic

182
00:11:55.679 --> 00:12:01.440
<v Speaker 3>ring in the movie as a detective, So so yeah,

183
00:12:01.440 --> 00:12:03.840
<v Speaker 3>going into it, you think that it's one thing, and

184
00:12:03.879 --> 00:12:05.200
<v Speaker 3>I think everybody was kind of surprised.

185
00:12:05.200 --> 00:12:05.960
<v Speaker 4>There was also an.

186
00:12:05.919 --> 00:12:10.679
<v Speaker 3>Interesting theme very early on in the film between you know,

187
00:12:10.799 --> 00:12:15.279
<v Speaker 3>Hugh Jackman being the father who loses the daughter and

188
00:12:15.320 --> 00:12:19.399
<v Speaker 3>then of course almost loses his own life, but he's

189
00:12:19.440 --> 00:12:23.879
<v Speaker 3>a prepper, and they make specific reference to various Christian

190
00:12:25.159 --> 00:12:27.879
<v Speaker 3>sort of evangelical principles when he's taking his son hunting

191
00:12:27.879 --> 00:12:29.720
<v Speaker 3>at the very beginning, and you go down and you

192
00:12:29.799 --> 00:12:32.759
<v Speaker 3>see the basement and he's got all this prepper gear everywhere.

193
00:12:33.720 --> 00:12:35.759
<v Speaker 3>When I saw that initially, I was like, oh, here

194
00:12:35.799 --> 00:12:37.679
<v Speaker 3>we go. We're going to have you know, everybody who's

195
00:12:37.720 --> 00:12:40.320
<v Speaker 3>a Christian is some sort of evil idiot, you know,

196
00:12:40.399 --> 00:12:44.320
<v Speaker 3>fundamentalist into the world prepper. It didn't exactly go in

197
00:12:44.320 --> 00:12:46.480
<v Speaker 3>that direction. There's a little bit of it though, because

198
00:12:47.480 --> 00:12:50.879
<v Speaker 3>of course, when the daughter is shown gone and she's disappeared,

199
00:12:51.679 --> 00:12:54.840
<v Speaker 3>this sort of sends Hugh Jackman into a rage and

200
00:12:54.879 --> 00:12:57.279
<v Speaker 3>he becomes a kind of vigilante where he wants to

201
00:12:57.320 --> 00:13:00.919
<v Speaker 3>exact his own justice, his own venge. He's going to

202
00:13:02.200 --> 00:13:07.519
<v Speaker 3>you know, waterboard and torture Paul Dano until Alex Jones

203
00:13:07.600 --> 00:13:11.279
<v Speaker 3>until he gets the information out that he wants. But

204
00:13:11.960 --> 00:13:14.399
<v Speaker 3>the thing that I think rescued it from that anti

205
00:13:14.519 --> 00:13:18.519
<v Speaker 3>sort of Christian perspective or anti fundamentals perspective was that, well,

206
00:13:18.679 --> 00:13:21.159
<v Speaker 3>Huge Agmen is actually kind of right, right. It's almost

207
00:13:21.200 --> 00:13:24.519
<v Speaker 3>like everybody who's kind of on the trail just kind

208
00:13:24.519 --> 00:13:26.799
<v Speaker 3>of has a piece of the puzzle, and we as

209
00:13:26.840 --> 00:13:30.600
<v Speaker 3>the audience are kind of on the journey of a maze,

210
00:13:30.639 --> 00:13:32.080
<v Speaker 3>and so the movie is a kind of amaze and

211
00:13:32.080 --> 00:13:34.519
<v Speaker 3>we're trying to figure it out, and we all kind

212
00:13:34.519 --> 00:13:37.840
<v Speaker 3>of have these pieces of the puzzle. But as we

213
00:13:38.279 --> 00:13:40.360
<v Speaker 3>notice with Jillen Hall, which we'll mention in a moment,

214
00:13:40.440 --> 00:13:44.120
<v Speaker 3>sometimes the things that are sort of the the key

215
00:13:44.559 --> 00:13:47.120
<v Speaker 3>elements of the puzzle or the things that put the puzzle.

216
00:13:46.840 --> 00:13:49.320
<v Speaker 4>Together, they're actually in our face the whole time.

217
00:13:49.360 --> 00:13:53.120
<v Speaker 3>And that's what Jillen Hall mentions, and I'll let you

218
00:13:53.120 --> 00:13:53.759
<v Speaker 3>give your take.

219
00:13:54.559 --> 00:13:58.440
<v Speaker 2>Well, we have different characters who are lost in different

220
00:13:58.440 --> 00:14:00.440
<v Speaker 2>sections of the maze and they don't don't know that

221
00:14:00.480 --> 00:14:04.559
<v Speaker 2>they're in them, and we see this, you know, we

222
00:14:04.600 --> 00:14:06.759
<v Speaker 2>see it on the medallion, a kind of talisman from

223
00:14:06.799 --> 00:14:07.320
<v Speaker 2>the guy that.

224
00:14:07.279 --> 00:14:10.559
<v Speaker 3>They exactly well, he's a Catholic priest who has actually

225
00:14:10.600 --> 00:14:11.320
<v Speaker 3>abused boys.

226
00:14:12.000 --> 00:14:16.159
<v Speaker 2>Well, the Catholic priest. So so there are different layers

227
00:14:16.600 --> 00:14:19.639
<v Speaker 2>to the maze. It's and that's interesting because when Jillen

228
00:14:19.679 --> 00:14:23.799
<v Speaker 2>All breaks into David Desmalchian's house and he sees the

229
00:14:23.799 --> 00:14:26.159
<v Speaker 2>the whole house is covered in a maze. And and

230
00:14:26.200 --> 00:14:28.559
<v Speaker 2>that's when I think the movie really conveys to the

231
00:14:28.600 --> 00:14:30.960
<v Speaker 2>audience that there's no escaping the maze, that it's just

232
00:14:31.000 --> 00:14:34.240
<v Speaker 2>a continuous maze until he finds the this book that

233
00:14:34.360 --> 00:14:36.320
<v Speaker 2>says if you find this, then you can make your

234
00:14:36.320 --> 00:14:38.600
<v Speaker 2>way out. So then we realize that there is one

235
00:14:38.720 --> 00:14:40.720
<v Speaker 2>character who's made his way out of the maze, but

236
00:14:40.720 --> 00:14:43.600
<v Speaker 2>it seems to be by design. Then we find ourselves

237
00:14:44.039 --> 00:14:46.879
<v Speaker 2>in along the journey, like you were saying, with different

238
00:14:46.919 --> 00:14:49.799
<v Speaker 2>pieces of it. We find that at one point Jillen

239
00:14:49.879 --> 00:14:51.799
<v Speaker 2>Hall has nothing to do, so he, you know, he

240
00:14:51.919 --> 00:14:54.759
<v Speaker 2>starts knocking on doors of all the offenders in the

241
00:14:54.759 --> 00:14:56.919
<v Speaker 2>region and then he in the in the zone, and

242
00:14:56.919 --> 00:15:00.759
<v Speaker 2>then he finds this Catholic priest. Catholic priest is seemingly

243
00:15:00.799 --> 00:15:05.000
<v Speaker 2>in his own maze of guilt and alcoholism and creeperdom,

244
00:15:05.039 --> 00:15:07.720
<v Speaker 2>and he's face lying, face down in his own house.

245
00:15:08.080 --> 00:15:11.960
<v Speaker 2>And then we go behind the fridge into an abyss.

246
00:15:12.039 --> 00:15:15.039
<v Speaker 2>We find this this other section of the house that's

247
00:15:15.080 --> 00:15:19.759
<v Speaker 2>in a basement, which is mirroring the later outside prison

248
00:15:20.320 --> 00:15:23.480
<v Speaker 2>under the car at the Demon Woman's house. But when

249
00:15:23.480 --> 00:15:25.039
<v Speaker 2>we go down there, we see this guy tied up

250
00:15:25.080 --> 00:15:27.000
<v Speaker 2>in a chair and we're wondering, who, wonder who is

251
00:15:27.039 --> 00:15:30.480
<v Speaker 2>this and that so we learned that that guy is

252
00:15:30.519 --> 00:15:34.360
<v Speaker 2>the guy in the picture who is the Boomerstock guy

253
00:15:34.399 --> 00:15:37.480
<v Speaker 2>who has the medallion on with the Winnebago who went

254
00:15:37.559 --> 00:15:40.440
<v Speaker 2>to the priest to offer his confession and says that

255
00:15:40.480 --> 00:15:46.240
<v Speaker 2>he has on alived sixteen human people. We'll say, and

256
00:15:47.159 --> 00:15:52.720
<v Speaker 2>so apparently there's there's even layers of creeps in the movie.

257
00:15:52.759 --> 00:15:55.080
<v Speaker 2>There's the creep and then there's the creep who is

258
00:15:55.159 --> 00:15:58.080
<v Speaker 2>even worse that he left tied up down in the

259
00:15:58.080 --> 00:16:00.120
<v Speaker 2>biss and he tries to tell the cops this is

260
00:16:00.159 --> 00:16:03.320
<v Speaker 2>what happened, but he's also lost it. He's also kind

261
00:16:03.360 --> 00:16:08.440
<v Speaker 2>of catatonic, like Paul Danna's character is. We see we

262
00:16:08.480 --> 00:16:10.440
<v Speaker 2>see characters who return to the crime scene. We have

263
00:16:10.480 --> 00:16:12.440
<v Speaker 2>the character who returns to the vigil. We have characters

264
00:16:12.440 --> 00:16:15.360
<v Speaker 2>who return to the house. We have red herrings. But

265
00:16:15.559 --> 00:16:18.039
<v Speaker 2>all of what's interesting about this movie is that it's

266
00:16:18.080 --> 00:16:21.240
<v Speaker 2>not like the normal. It's not like Sherlock Holmes the

267
00:16:21.279 --> 00:16:23.960
<v Speaker 2>End detective story or a murder mystery where there are

268
00:16:24.000 --> 00:16:26.320
<v Speaker 2>red herrings and we're supposed to think it's one person,

269
00:16:26.360 --> 00:16:28.919
<v Speaker 2>and we we know the whole time it's not Hugh Jackman.

270
00:16:29.759 --> 00:16:33.720
<v Speaker 2>But Jillenhall also seems to know that it's not him,

271
00:16:33.799 --> 00:16:36.000
<v Speaker 2>but he still has to follow him, and by following him,

272
00:16:36.039 --> 00:16:39.679
<v Speaker 2>he ends up learning the truth of who the character is.

273
00:16:40.039 --> 00:16:42.320
<v Speaker 2>He's like you said, he's also Hugh Jackman's character is

274
00:16:42.320 --> 00:16:46.000
<v Speaker 2>also right, because this sort of is where I think

275
00:16:46.080 --> 00:16:50.879
<v Speaker 2>the movie represents different layers of how complex humanity is.

276
00:16:50.919 --> 00:16:54.480
<v Speaker 2>Because the main the reaction I think that most people

277
00:16:54.519 --> 00:16:57.360
<v Speaker 2>would have right away when their kid goes missing is

278
00:16:57.399 --> 00:17:00.440
<v Speaker 2>exactly what Hugh Jackman does. He goes insane. And that's

279
00:17:00.480 --> 00:17:03.200
<v Speaker 2>one thing I think that show. It's sort of lacking

280
00:17:03.360 --> 00:17:06.960
<v Speaker 2>that we don't see that in news stories. A lot

281
00:17:06.960 --> 00:17:08.920
<v Speaker 2>of times. We don't see people a lot of times.

282
00:17:09.000 --> 00:17:11.480
<v Speaker 2>You know, you get the you get the dad of

283
00:17:11.519 --> 00:17:13.279
<v Speaker 2>the person, and they come up and they're all calm,

284
00:17:13.279 --> 00:17:14.799
<v Speaker 2>and they give a speech and it's been a day.

285
00:17:15.039 --> 00:17:18.400
<v Speaker 2>In this one, Hugh Jackman is insane. He waits for

286
00:17:18.440 --> 00:17:21.559
<v Speaker 2>Paul Dano to get released, and he attacks him physically

287
00:17:21.599 --> 00:17:23.440
<v Speaker 2>in the parking lot. Then he goes and takes the

288
00:17:23.559 --> 00:17:25.759
<v Speaker 2>law into his own hands because he thinks that nobody

289
00:17:25.759 --> 00:17:27.920
<v Speaker 2>else is doing it. But then what what happens with

290
00:17:28.000 --> 00:17:31.079
<v Speaker 2>that is that he ends up in his own prison

291
00:17:31.920 --> 00:17:35.759
<v Speaker 2>and he realizes. I think that throughout the thing that

292
00:17:36.519 --> 00:17:38.720
<v Speaker 2>that there's a scene where he gets on his knees

293
00:17:38.759 --> 00:17:40.799
<v Speaker 2>and he prays, and he's saying the Lord's prayer, but

294
00:17:40.839 --> 00:17:44.319
<v Speaker 2>he can't say forgive us those who trespass against us

295
00:17:44.759 --> 00:17:47.480
<v Speaker 2>because he's he's locked up, because he's got this guy

296
00:17:47.519 --> 00:17:51.279
<v Speaker 2>who's locked up in a waterboard closet. And the again,

297
00:17:51.359 --> 00:17:53.839
<v Speaker 2>the irony is that he himself is going to end

298
00:17:53.920 --> 00:17:55.279
<v Speaker 2>up in almost the same exact pay.

299
00:17:55.880 --> 00:17:59.440
<v Speaker 3>Each each character, in many ways is in some kind

300
00:17:59.480 --> 00:17:59.960
<v Speaker 3>of a prison.

301
00:18:00.759 --> 00:18:05.240
<v Speaker 2>That's right, and I think that the only are The

302
00:18:05.240 --> 00:18:07.960
<v Speaker 2>way that the audience is supposed to maneuver through the

303
00:18:07.960 --> 00:18:10.160
<v Speaker 2>maze is obviously through the person of Jake Jillen Hall.

304
00:18:10.200 --> 00:18:14.640
<v Speaker 2>And that's interesting because because jill and Hall, his character

305
00:18:14.920 --> 00:18:18.920
<v Speaker 2>who's Detective Loki, which you know, the names are significant

306
00:18:18.960 --> 00:18:22.440
<v Speaker 2>in this movie. He's a kind of uh, he's not

307
00:18:22.480 --> 00:18:25.119
<v Speaker 2>a he's not a trickster, but he's kind of navigating

308
00:18:25.160 --> 00:18:27.240
<v Speaker 2>between two worlds. And I think that's the deal with

309
00:18:27.319 --> 00:18:30.839
<v Speaker 2>the occult symbolism and the you know, he's got a

310
00:18:31.160 --> 00:18:33.680
<v Speaker 2>his neck tattoo, it's like it's not a black sun,

311
00:18:33.839 --> 00:18:35.960
<v Speaker 2>it's not a sun wheel, but it's like a sun

312
00:18:36.039 --> 00:18:37.519
<v Speaker 2>with a cross in it. And then he's got the

313
00:18:37.519 --> 00:18:41.079
<v Speaker 2>Masonic ring. He's got runes tattooed on his Speaking of runes,

314
00:18:41.160 --> 00:18:43.880
<v Speaker 2>he's got runes tattooed on his on his knuckles. And

315
00:18:43.920 --> 00:18:46.160
<v Speaker 2>I think this shows that he's kind of a liminal character.

316
00:18:46.200 --> 00:18:50.039
<v Speaker 2>He's like a psychopomp. He's he's marked, and he's coded

317
00:18:50.160 --> 00:18:55.039
<v Speaker 2>with occult symbolism. So he's navigating between the Christian world

318
00:18:55.279 --> 00:18:59.359
<v Speaker 2>of Hugh Jackman's family life and the satanic world of

319
00:18:59.400 --> 00:19:04.039
<v Speaker 2>the bad people. But he's our guide through the through

320
00:19:04.079 --> 00:19:06.839
<v Speaker 2>the dark spaces of the film.

321
00:19:07.240 --> 00:19:09.039
<v Speaker 4>Yeah, excellent point, excellent bringing.

322
00:19:09.279 --> 00:19:12.160
<v Speaker 3>I think also it's worth mentioning, as I put in

323
00:19:12.160 --> 00:19:15.039
<v Speaker 3>a strikeli with three that and I don't know if

324
00:19:15.039 --> 00:19:18.039
<v Speaker 3>this is the case, but the film also perhaps draws

325
00:19:18.119 --> 00:19:24.000
<v Speaker 3>upon real events and crimes like the Franklin cover up. Yeah, well, yeah,

326
00:19:24.039 --> 00:19:26.519
<v Speaker 3>the first thing reminding of was, you know, Nick Bryant's

327
00:19:26.720 --> 00:19:31.519
<v Speaker 3>Franklin Scandal book, and of course there's a there was

328
00:19:31.599 --> 00:19:36.359
<v Speaker 3>a connection between boys town h and Catholic charities and

329
00:19:36.400 --> 00:19:41.319
<v Speaker 3>so forth that were being used to supply male street

330
00:19:41.400 --> 00:19:47.319
<v Speaker 3>children to politicians and elites. Although this film doesn't directly

331
00:19:47.880 --> 00:19:52.359
<v Speaker 3>implicate political figures, again, it just sort of bear bears

332
00:19:52.359 --> 00:19:55.279
<v Speaker 3>similarities in parallels to some of these real cases. And

333
00:19:55.759 --> 00:19:59.000
<v Speaker 3>I even mentioned the McMartin preschool case, which also I

334
00:19:59.000 --> 00:20:03.279
<v Speaker 3>think could be perhaps an influence on the story, all

335
00:20:03.319 --> 00:20:05.519
<v Speaker 3>of which is real, all which is very sused, especially

336
00:20:05.519 --> 00:20:09.200
<v Speaker 3>when the FBI declassified the Martin case stuff, and a

337
00:20:09.240 --> 00:20:12.359
<v Speaker 3>lot of what Ted Gunnerson had said was actually vindicated.

338
00:20:12.359 --> 00:20:15.920
<v Speaker 3>That there were tunnels, which the media and everybody made

339
00:20:15.960 --> 00:20:19.119
<v Speaker 3>fun of, so that was all crazy, satanic panic stuff.

340
00:20:19.200 --> 00:20:21.000
<v Speaker 4>But some of these.

341
00:20:20.839 --> 00:20:24.200
<v Speaker 3>Elements are actually are actually real, So it's important not

342
00:20:24.319 --> 00:20:27.200
<v Speaker 3>to overcorrect and go in some other direction.

343
00:20:28.160 --> 00:20:30.319
<v Speaker 4>So I did want to ask you that.

344
00:20:30.279 --> 00:20:35.240
<v Speaker 3>Because I noted that you know Loki has the the Runes,

345
00:20:35.319 --> 00:20:38.799
<v Speaker 3>he has these marks, and of course, obviously Loki from

346
00:20:39.279 --> 00:20:43.319
<v Speaker 3>Nordic mythology, what was the significance that you give to

347
00:20:44.200 --> 00:20:47.960
<v Speaker 3>Gillenhall's character being Loki the only significance.

348
00:20:48.000 --> 00:20:50.440
<v Speaker 2>I think is that one of the major things that

349
00:20:50.519 --> 00:20:53.440
<v Speaker 2>sticks out to me is there's a scene when we

350
00:20:53.599 --> 00:20:56.920
<v Speaker 2>see him from above and behind and he's got his

351
00:20:56.960 --> 00:20:58.880
<v Speaker 2>hands on his head and he's sort of looking at

352
00:20:58.880 --> 00:21:01.000
<v Speaker 2>pictures that he spread out out in front of him.

353
00:21:01.319 --> 00:21:03.279
<v Speaker 2>So we're supposed to see what he's you know, our

354
00:21:03.279 --> 00:21:04.680
<v Speaker 2>point of view is that we're seeing him, and we're

355
00:21:04.680 --> 00:21:06.759
<v Speaker 2>seeing his point of view, and he when he puts

356
00:21:06.799 --> 00:21:08.880
<v Speaker 2>his hands on his head, we see that his knuckles

357
00:21:08.880 --> 00:21:13.359
<v Speaker 2>are tattooed with ruins and and and things from the

358
00:21:13.519 --> 00:21:16.480
<v Speaker 2>UH and astrological symbols. But the one that really sticks

359
00:21:16.480 --> 00:21:19.799
<v Speaker 2>out is he has an Odell run, which kind of

360
00:21:19.799 --> 00:21:22.599
<v Speaker 2>looks like a like a like a ribbon, you know,

361
00:21:22.680 --> 00:21:26.400
<v Speaker 2>that you would tie on your on your lapel. It's

362
00:21:26.440 --> 00:21:30.200
<v Speaker 2>called the Odell run and it signifies heritage. And I

363
00:21:30.240 --> 00:21:35.200
<v Speaker 2>think that this is also in political circles, can't I

364
00:21:35.279 --> 00:21:39.759
<v Speaker 2>mean careful, but but his uh the rune signifies heritage,

365
00:21:39.839 --> 00:21:43.680
<v Speaker 2>and that that that comes back into play when he's

366
00:21:43.720 --> 00:21:46.279
<v Speaker 2>talking to the priest and he says that he grew

367
00:21:46.359 --> 00:21:49.319
<v Speaker 2>you know, he spent three years in uh can Core

368
00:21:49.359 --> 00:21:51.799
<v Speaker 2>a boy's home or something like that, so he knows

369
00:21:51.839 --> 00:21:54.119
<v Speaker 2>what the priest is up to. He knows how to

370
00:21:54.200 --> 00:21:57.680
<v Speaker 2>navigate the world. He knows he also it's it's funny

371
00:21:57.720 --> 00:22:01.359
<v Speaker 2>because we see him in this dark place, but we

372
00:22:01.359 --> 00:22:04.279
<v Speaker 2>also see that he has something to unlock the way

373
00:22:04.319 --> 00:22:08.880
<v Speaker 2>that these people are. In other words, he when he's

374
00:22:08.920 --> 00:22:11.039
<v Speaker 2>talking to the wife, when he when he first I

375
00:22:11.039 --> 00:22:12.559
<v Speaker 2>think one of the key scenes is that when he

376
00:22:12.599 --> 00:22:14.799
<v Speaker 2>goes into the house to first talk to the wife,

377
00:22:15.279 --> 00:22:17.119
<v Speaker 2>and the wife asked him if he has children. He

378
00:22:17.119 --> 00:22:19.359
<v Speaker 2>doesn't answer the question, but he stands up and he says,

379
00:22:19.359 --> 00:22:22.799
<v Speaker 2>I'm gonna find your daughter, and that makes him some

380
00:22:22.839 --> 00:22:26.160
<v Speaker 2>sort of charged character. He's a he's a marked care

381
00:22:26.240 --> 00:22:30.079
<v Speaker 2>he's almost like a psychopomp because he knows how to

382
00:22:30.160 --> 00:22:32.599
<v Speaker 2>navigate the world, but he also knows how to bring

383
00:22:32.640 --> 00:22:36.319
<v Speaker 2>her out of it somehow, and we believe, we don't realize.

384
00:22:36.359 --> 00:22:37.559
<v Speaker 2>I think till the end of the film that we

385
00:22:37.599 --> 00:22:39.519
<v Speaker 2>believe that he's going to catch her. And this is

386
00:22:39.559 --> 00:22:43.200
<v Speaker 2>so unlike reality. It seems to be truthful but not

387
00:22:43.319 --> 00:22:47.200
<v Speaker 2>factual because the the you know, when when someone goes

388
00:22:47.240 --> 00:22:49.279
<v Speaker 2>missing for twenty four hours, it's like the twenty four

389
00:22:49.279 --> 00:22:51.200
<v Speaker 2>hours is up, then the seven days is up, and

390
00:22:51.359 --> 00:22:53.880
<v Speaker 2>we're almost never gonna find him, but we believe that

391
00:22:53.920 --> 00:22:55.359
<v Speaker 2>he's going to find him, and then he does.

392
00:22:56.000 --> 00:22:56.119
<v Speaker 1>Uh.

393
00:22:56.519 --> 00:22:59.680
<v Speaker 2>But it also means that Jake Jillanall I think is

394
00:22:59.720 --> 00:23:02.640
<v Speaker 2>one of the even though he's sort of mediating between

395
00:23:02.680 --> 00:23:07.000
<v Speaker 2>these two layers of consciousness or spiritual realms, he also

396
00:23:07.119 --> 00:23:09.559
<v Speaker 2>is a character that I think we watched the film

397
00:23:09.599 --> 00:23:14.039
<v Speaker 2>and we he's He's like the most truthful character. He's pure.

398
00:23:14.519 --> 00:23:17.359
<v Speaker 2>He never sees he eats one time at the beginning

399
00:23:17.359 --> 00:23:19.480
<v Speaker 2>of the film. We never see him sleep. He tells

400
00:23:19.519 --> 00:23:22.359
<v Speaker 2>the boss, you know, you could have told me that

401
00:23:22.400 --> 00:23:23.720
<v Speaker 2>you could have told me they were gonna be there,

402
00:23:23.759 --> 00:23:25.519
<v Speaker 2>I would have stayed up all night. At the end

403
00:23:25.559 --> 00:23:27.880
<v Speaker 2>of the film, he's still the case is closed and

404
00:23:27.920 --> 00:23:30.759
<v Speaker 2>he's still up in the freezing in the cold. Afterwards,

405
00:23:31.119 --> 00:23:33.319
<v Speaker 2>he's in the car. He's got blood on his face,

406
00:23:33.359 --> 00:23:37.079
<v Speaker 2>covering one eye. He's you feel like he's blind. But

407
00:23:37.119 --> 00:23:38.920
<v Speaker 2>he's still going to get the girl to the hospital.

408
00:23:39.319 --> 00:23:41.960
<v Speaker 2>And he seems to be the only character which is

409
00:23:42.200 --> 00:23:45.599
<v Speaker 2>different from Hugh Jackman, because Hugh Jackman's character becomes reckless

410
00:23:45.960 --> 00:23:48.759
<v Speaker 2>and starts to break his own code. You can feel

411
00:23:48.799 --> 00:23:52.359
<v Speaker 2>with Hugh Jackman that he knows that what he's doing

412
00:23:52.480 --> 00:23:55.319
<v Speaker 2>is wrong, and that he ends up in an unchristian

413
00:23:55.400 --> 00:23:59.079
<v Speaker 2>place and that he's forgotten that the Lord says vengeance's

414
00:23:59.119 --> 00:24:01.839
<v Speaker 2>mine because he he wants to do anything to save

415
00:24:01.880 --> 00:24:06.160
<v Speaker 2>his daughter, but he crosses the line at some point.

416
00:24:06.319 --> 00:24:08.920
<v Speaker 2>And the weird thing about that is that he's actually

417
00:24:09.039 --> 00:24:14.000
<v Speaker 2>right in a way, because the Alice Jones character, it

418
00:24:14.039 --> 00:24:15.960
<v Speaker 2>is funny every time his name comes up in the thing.

419
00:24:16.440 --> 00:24:18.000
<v Speaker 2>And I don't know if they knew. I don't know

420
00:24:18.000 --> 00:24:19.960
<v Speaker 2>if they knew that because this is like twenty thirteen,

421
00:24:20.039 --> 00:24:21.839
<v Speaker 2>so I don't know, but it seems like they would.

422
00:24:21.880 --> 00:24:23.279
<v Speaker 2>It would be obvious that they would know what they

423
00:24:23.319 --> 00:24:27.839
<v Speaker 2>were doing. But when he attacks Paul Dana's character in

424
00:24:27.839 --> 00:24:31.799
<v Speaker 2>the parking lot, he's he tells him, you know, he

425
00:24:31.920 --> 00:24:34.160
<v Speaker 2>was there with the girls. Later on he's singing the

426
00:24:34.200 --> 00:24:37.680
<v Speaker 2>Batman song. He finally ends up telling him secrets from

427
00:24:37.720 --> 00:24:40.839
<v Speaker 2>his waterboarding closet, and he knows where they are, but

428
00:24:40.920 --> 00:24:44.279
<v Speaker 2>it took him that far to get to to get

429
00:24:44.319 --> 00:24:48.599
<v Speaker 2>something out of him, And then you're like, well, this

430
00:24:48.680 --> 00:24:50.680
<v Speaker 2>guy's also locked in some sort of person if he's

431
00:24:50.720 --> 00:24:53.319
<v Speaker 2>a Johnny Gosh character, which we find out he was

432
00:24:53.359 --> 00:24:55.720
<v Speaker 2>taken from his home when he was little. He gets

433
00:24:55.759 --> 00:24:58.079
<v Speaker 2>reunited with his mother at the end, but he's also

434
00:24:58.240 --> 00:25:01.440
<v Speaker 2>completely fractured in dissociated. He doesn't even seem to know

435
00:25:01.440 --> 00:25:08.519
<v Speaker 2>where he is, but he also holds He also holds

436
00:25:08.559 --> 00:25:10.839
<v Speaker 2>he's not just a victim in the movie Great. He

437
00:25:10.920 --> 00:25:14.319
<v Speaker 2>is a grown man and he does make decisions in

438
00:25:14.400 --> 00:25:17.200
<v Speaker 2>the film, even though it seems like he's completely out

439
00:25:17.200 --> 00:25:19.319
<v Speaker 2>of his mind. So he may not face some sort

440
00:25:19.359 --> 00:25:22.640
<v Speaker 2>of criminal justice, but he seems to face a divine

441
00:25:22.799 --> 00:25:25.799
<v Speaker 2>justice in the film, which seems to work through Hugh Jackman.

442
00:25:26.160 --> 00:25:31.240
<v Speaker 3>Well, yeah, we noticed that the Dano character. When Jackman

443
00:25:31.319 --> 00:25:35.559
<v Speaker 3>eventually walls him up in that abandoned place and makes

444
00:25:35.640 --> 00:25:37.920
<v Speaker 3>just a tiny hole and he's able to use the

445
00:25:38.000 --> 00:25:41.000
<v Speaker 3>shower and turn the water up and all that, it's

446
00:25:41.039 --> 00:25:48.640
<v Speaker 3>almost as if Dano returning to the type of underground

447
00:25:48.759 --> 00:25:52.319
<v Speaker 3>darkness abyss place which he had originally been in, as

448
00:25:52.359 --> 00:25:54.960
<v Speaker 3>all the kids that were taken were put into this

449
00:25:55.319 --> 00:25:59.960
<v Speaker 3>labyrinth scenario. This triggers him to kind of eventually maybe

450
00:26:00.160 --> 00:26:03.799
<v Speaker 3>come back to his actual core personality where he remembers

451
00:26:04.240 --> 00:26:08.759
<v Speaker 3>the whole thing, and at one point he actually gives

452
00:26:08.839 --> 00:26:12.839
<v Speaker 3>the information to Hugh Jackman about you know what's actually

453
00:26:12.920 --> 00:26:14.640
<v Speaker 3>going on. I'm not saying it was good or right.

454
00:26:14.680 --> 00:26:16.240
<v Speaker 3>I'm just saying that this seems to be what's going

455
00:26:16.240 --> 00:26:17.839
<v Speaker 3>on is that he kind of returns to that place

456
00:26:17.960 --> 00:26:20.480
<v Speaker 3>of the cave or the labyrinth or the abyss or

457
00:26:20.519 --> 00:26:23.359
<v Speaker 3>what the underworld, which is where we find out ultimately

458
00:26:23.359 --> 00:26:26.799
<v Speaker 3>the kids end up being put in this underground place

459
00:26:27.039 --> 00:26:31.160
<v Speaker 3>to especially my control them or trauma based my control them,

460
00:26:31.200 --> 00:26:34.599
<v Speaker 3>to make them into these sort of controlled operatives of

461
00:26:34.640 --> 00:26:37.960
<v Speaker 3>these two evil hippies exippies.

462
00:26:38.240 --> 00:26:42.119
<v Speaker 2>Yeah, there's there's also a real there's a moral ambiguity

463
00:26:42.160 --> 00:26:46.440
<v Speaker 2>that occurs when they take off the hood and they

464
00:26:46.480 --> 00:26:48.279
<v Speaker 2>see what they've done to this character. I mean they

465
00:26:48.400 --> 00:26:52.960
<v Speaker 2>really you know, you understand what is what Hugh Jackline's

466
00:26:53.039 --> 00:26:56.319
<v Speaker 2>character is doing, but they've also crossed the line into

467
00:26:56.359 --> 00:27:00.400
<v Speaker 2>something that seems to be working this they're actually working

468
00:27:00.519 --> 00:27:05.240
<v Speaker 2>the very thing that the Satanic Lady intended, which is

469
00:27:05.799 --> 00:27:06.440
<v Speaker 2>she says at.

470
00:27:06.359 --> 00:27:08.799
<v Speaker 3>The end of the key to act that way and

471
00:27:08.839 --> 00:27:11.279
<v Speaker 3>to realize, just in the rage, to realize there's not

472
00:27:11.319 --> 00:27:12.440
<v Speaker 3>a God.

473
00:27:12.680 --> 00:27:16.960
<v Speaker 2>Yes, and the the the key line for the folks

474
00:27:17.000 --> 00:27:20.160
<v Speaker 2>at home is when we find out why all this occurred,

475
00:27:20.160 --> 00:27:22.680
<v Speaker 2>and it's at the end of the movie, when Melissa Leo,

476
00:27:22.839 --> 00:27:26.359
<v Speaker 2>the Satanic lady, says that their war is a war

477
00:27:26.480 --> 00:27:29.000
<v Speaker 2>against God, and she says that their most this is

478
00:27:29.039 --> 00:27:34.480
<v Speaker 2>real Miltonian satanic level stuff. She says that their purpose

479
00:27:34.759 --> 00:27:40.000
<v Speaker 2>was to break people's faith, so it's specifically aimed at

480
00:27:40.000 --> 00:27:43.240
<v Speaker 2>people like Hugh Jackman, and and she actually succeeds. For

481
00:27:43.319 --> 00:27:47.200
<v Speaker 2>most of the film, she doesn't fully succeed, but in

482
00:27:47.240 --> 00:27:49.839
<v Speaker 2>fact she succeeds to the point where she seems to

483
00:27:49.880 --> 00:27:52.039
<v Speaker 2>break him, but he's but in the midst of prayer,

484
00:27:52.359 --> 00:27:55.000
<v Speaker 2>and then later on he subverts his faith to return

485
00:27:55.079 --> 00:27:59.000
<v Speaker 2>to her house as a carpenter by the way to say, oh,

486
00:27:59.079 --> 00:28:01.200
<v Speaker 2>I'm here to do an act penance and charity, but

487
00:28:01.240 --> 00:28:03.759
<v Speaker 2>it's simply to find his daughter. So there's a there's

488
00:28:03.799 --> 00:28:06.680
<v Speaker 2>like a real there are layers of nuance and ambiguity

489
00:28:06.759 --> 00:28:09.680
<v Speaker 2>with with what's happening. I think one of the other

490
00:28:09.759 --> 00:28:13.759
<v Speaker 2>key scenes is when Terrence Howard's wife they bring her

491
00:28:13.839 --> 00:28:16.599
<v Speaker 2>to see what's happened. She sees this man they've made

492
00:28:16.640 --> 00:28:20.000
<v Speaker 2>into a hell bound mutant. I mean, he's just totally broken,

493
00:28:20.680 --> 00:28:25.799
<v Speaker 2>and her response is like keep going. Yeah, she she's

494
00:28:25.839 --> 00:28:29.000
<v Speaker 2>horrified at first, but she says basically keep going. She

495
00:28:29.000 --> 00:28:31.519
<v Speaker 2>she kind of I mean Terrence Howard has been helping

496
00:28:31.599 --> 00:28:34.559
<v Speaker 2>Hugh Jackman with the thing, but she provides an impetus

497
00:28:34.640 --> 00:28:36.559
<v Speaker 2>to keep going and keep doing what they're doing, which

498
00:28:36.559 --> 00:28:39.000
<v Speaker 2>is which is another layer. I think in the movie

499
00:28:39.000 --> 00:28:42.079
<v Speaker 2>that is unforeseen and totally crazy. We never see that

500
00:28:42.160 --> 00:28:46.240
<v Speaker 2>in movies. In fact, it goes so far that that

501
00:28:46.480 --> 00:28:50.160
<v Speaker 2>Hugh Jackman ends up leaving the hospital running away. There's

502
00:28:50.200 --> 00:28:53.359
<v Speaker 2>all sorts of things. There's the alcoholism right that that.

503
00:28:53.680 --> 00:28:57.200
<v Speaker 2>There's the house. There's this father had committed suicide. There's

504
00:28:58.039 --> 00:29:00.440
<v Speaker 2>there's the the relationship with his son. He ends up

505
00:29:00.440 --> 00:29:02.559
<v Speaker 2>turning on his son in a way. He tells his son,

506
00:29:02.559 --> 00:29:03.759
<v Speaker 2>you're gonna be the man of the house, but then

507
00:29:03.799 --> 00:29:06.160
<v Speaker 2>he turns on him. And you notice that when that happens,

508
00:29:06.160 --> 00:29:08.400
<v Speaker 2>when he turns out of the house, he knocks over

509
00:29:08.440 --> 00:29:10.720
<v Speaker 2>the girl's dollhouse as if their whole house has been

510
00:29:11.200 --> 00:29:15.240
<v Speaker 2>UH toppled toppled over. There's the violation of the house

511
00:29:15.240 --> 00:29:17.960
<v Speaker 2>where the guy sneaks into the houses UH. In this

512
00:29:18.079 --> 00:29:21.759
<v Speaker 2>act of UH, he's trying to recreate the events that

513
00:29:21.799 --> 00:29:24.160
<v Speaker 2>have happened to him. There are the snakes and the serpents,

514
00:29:24.160 --> 00:29:27.759
<v Speaker 2>that crawl over everybody. There's the relationship with Jake Jalen

515
00:29:27.759 --> 00:29:30.000
<v Speaker 2>Hall between his boss where you know, this is a

516
00:29:30.079 --> 00:29:32.440
<v Speaker 2>unique movie again because we always have the boss who's like,

517
00:29:32.480 --> 00:29:36.759
<v Speaker 2>you know, you're you're five days from retirement, or who's like, uh,

518
00:29:37.240 --> 00:29:39.039
<v Speaker 2>you know, you can't keep doing this, you're breaking theles,

519
00:29:39.039 --> 00:29:41.319
<v Speaker 2>and this one he tells his boss, fuck you, I'm

520
00:29:41.319 --> 00:29:42.680
<v Speaker 2>gonna you know, you should have done this, and I'm

521
00:29:42.680 --> 00:29:44.559
<v Speaker 2>gonna keep doing what I'm doing. In the boss was like, okay,

522
00:29:45.039 --> 00:29:50.039
<v Speaker 2>I trust you, keep going with it. So, uh yeah,

523
00:29:50.079 --> 00:29:53.359
<v Speaker 2>it's really fantastic. I mean, it's so long. It doesn't

524
00:29:53.359 --> 00:29:55.079
<v Speaker 2>seem like it would be so long like that. How

525
00:29:55.200 --> 00:29:57.240
<v Speaker 2>how are they going to catch these these kids and

526
00:29:57.279 --> 00:30:00.359
<v Speaker 2>they the fact that one of them runs away and

527
00:30:00.440 --> 00:30:02.759
<v Speaker 2>get saved by the way at the end of the movie,

528
00:30:02.880 --> 00:30:08.440
<v Speaker 2>which mirrors the which mirrors the Desmalcian character who had

529
00:30:08.519 --> 00:30:11.799
<v Speaker 2>run away and who is now recreating his life in

530
00:30:11.880 --> 00:30:15.880
<v Speaker 2>this in this cult is another thing that we just

531
00:30:15.920 --> 00:30:17.160
<v Speaker 2>don't see in films.

532
00:30:18.119 --> 00:30:18.279
<v Speaker 4>Yeah.

533
00:30:18.319 --> 00:30:25.039
<v Speaker 3>I think also it's worth mentioning labyrinths and labyrinth y symbology.

534
00:30:25.720 --> 00:30:29.880
<v Speaker 3>In the ancient Egyptian world, the labyrinth was an image

535
00:30:29.880 --> 00:30:33.680
<v Speaker 3>of the Underworld. The film has a lot of layers

536
00:30:34.039 --> 00:30:36.960
<v Speaker 3>like that as well, as you mentioned, with different labyrinths,

537
00:30:36.960 --> 00:30:39.920
<v Speaker 3>and as you get to one point of the labyrinth,

538
00:30:40.000 --> 00:30:41.839
<v Speaker 3>you think you figured it out, and there's actually another layer,

539
00:30:41.839 --> 00:30:45.400
<v Speaker 3>another level of you know, this concentric circles getting to

540
00:30:45.440 --> 00:30:49.880
<v Speaker 3>the center of the labyrinth. Greek mythology, you know, the subconscious,

541
00:30:49.880 --> 00:30:50.680
<v Speaker 3>the unconscious, the.

542
00:30:50.640 --> 00:30:51.519
<v Speaker 4>Darkn man of the id.

543
00:30:52.359 --> 00:30:56.480
<v Speaker 3>The Middle Ages labyrinth symbology dealt with the idea that

544
00:30:56.519 --> 00:30:59.119
<v Speaker 3>this whole life was a maze that we're going through

545
00:30:59.160 --> 00:31:01.279
<v Speaker 3>to get to the aft life. And so the maze

546
00:31:01.319 --> 00:31:04.920
<v Speaker 3>is a lot of neoplatonic images and symbols, taking us

547
00:31:04.960 --> 00:31:08.079
<v Speaker 3>back to the one to utilize some of the neoplatonic

548
00:31:09.039 --> 00:31:12.599
<v Speaker 3>philosophy of medieval maze theology, and then we get to

549
00:31:13.799 --> 00:31:17.200
<v Speaker 3>more modern and sort of esoteric, hermatic, occultic, or even

550
00:31:17.200 --> 00:31:21.440
<v Speaker 3>satanic uses of it, which here could apply, as we've

551
00:31:21.480 --> 00:31:26.119
<v Speaker 3>said already, to various characters being imprisoned. They themselves are

552
00:31:26.160 --> 00:31:29.000
<v Speaker 3>prisoners within this maze, and we are also on the journey,

553
00:31:29.000 --> 00:31:33.880
<v Speaker 3>as you said with Jillen Hall, just to solve it,

554
00:31:34.319 --> 00:31:39.079
<v Speaker 3>and the overall goal that this is, I think the

555
00:31:39.119 --> 00:31:44.000
<v Speaker 3>big twist that nobody expected was these elderly hippies who

556
00:31:44.000 --> 00:31:47.119
<v Speaker 3>had undergone I think they lost their son or something,

557
00:31:48.359 --> 00:31:50.559
<v Speaker 3>but at one point they seem to have been sort

558
00:31:50.559 --> 00:31:53.920
<v Speaker 3>of Jesus freak people, almost like maybe they were Jesus.

559
00:31:53.960 --> 00:31:56.440
<v Speaker 3>You know, the Jesus Revolution in the nineteen sixties, the

560
00:31:56.519 --> 00:32:00.279
<v Speaker 3>Jesus People of California, who many of these hippies had

561
00:32:00.279 --> 00:32:05.359
<v Speaker 3>converted through evangelical movements, is actually the origin of the

562
00:32:05.359 --> 00:32:10.200
<v Speaker 3>Calvary Chapel denomination, the vineyard movements. They all come out

563
00:32:10.200 --> 00:32:14.039
<v Speaker 3>of the nineteen sixties and seventies Jesus People's stuff, and

564
00:32:14.079 --> 00:32:16.160
<v Speaker 3>so we get the impression that maybe even these people

565
00:32:16.160 --> 00:32:19.400
<v Speaker 3>were of that ilk and then they decided they turned

566
00:32:19.480 --> 00:32:22.359
<v Speaker 3>a vendetta against God after that they had had something

567
00:32:22.400 --> 00:32:26.319
<v Speaker 3>bad happened to their child and set them on this

568
00:32:27.240 --> 00:32:33.119
<v Speaker 3>course to wake up everyone else that there's no God,

569
00:32:33.200 --> 00:32:38.319
<v Speaker 3>which again really kind of only suggests Satanism to me,

570
00:32:38.480 --> 00:32:41.000
<v Speaker 3>because if you're an atheist and you've come to the

571
00:32:41.000 --> 00:32:45.119
<v Speaker 3>conclusion there's no God and nothing matters, who cares about

572
00:32:45.119 --> 00:32:47.599
<v Speaker 3>a quest? Why do you care about a quest? You know,

573
00:32:47.680 --> 00:32:51.480
<v Speaker 3>to convince everyone else. You're not going to convince everyone else, right, So,

574
00:32:51.519 --> 00:32:55.319
<v Speaker 3>a very serious, committed atheist would just assume that everybody's

575
00:32:55.400 --> 00:32:58.000
<v Speaker 3>everybody's everyone's dumb, and they're going to believe their delusions.

576
00:32:57.799 --> 00:33:02.799
<v Speaker 3>There's no point or purpose really in exercising this vendetta

577
00:33:03.039 --> 00:33:05.680
<v Speaker 3>unless there's something that you think you're getting out of it.

578
00:33:07.240 --> 00:33:10.319
<v Speaker 3>But here they're not getting famous. They're not doing anything

579
00:33:10.400 --> 00:33:16.440
<v Speaker 3>other than causing very heinous traumatic actions to happen, as quote,

580
00:33:16.440 --> 00:33:20.240
<v Speaker 3>a war against God, which again suggests more of a

581
00:33:20.279 --> 00:33:21.519
<v Speaker 3>satanic approach.

582
00:33:21.599 --> 00:33:22.680
<v Speaker 4>And even though the film.

583
00:33:22.519 --> 00:33:26.640
<v Speaker 3>Doesn't explicitly mention the satanic, they do when they when

584
00:33:26.680 --> 00:33:29.759
<v Speaker 3>they go to what was the guy's name that the

585
00:33:29.839 --> 00:33:36.759
<v Speaker 3>guys uh that has the this recreating his whole background Bob. Yeah.

586
00:33:37.039 --> 00:33:40.359
<v Speaker 3>When they go to his his sort of hovel that

587
00:33:40.440 --> 00:33:44.799
<v Speaker 3>he's living in, Uh, they they find books and texts

588
00:33:44.839 --> 00:33:47.599
<v Speaker 3>that actually are shown on screen that discuss you know,

589
00:33:47.680 --> 00:33:49.880
<v Speaker 3>like I forget the exact term, I put it.

590
00:33:49.880 --> 00:33:52.640
<v Speaker 2>In the in My Visible Man, The Invisible Man.

591
00:33:52.880 --> 00:33:55.240
<v Speaker 3>Yeah, and there's I think there's something also that's shown

592
00:33:55.240 --> 00:33:59.440
<v Speaker 3>that mentions like mind control or trauma or something like that.

593
00:34:00.599 --> 00:34:05.119
<v Speaker 2>Yeah. The detective has read the book Jake Killenhall, and

594
00:34:05.200 --> 00:34:07.119
<v Speaker 2>he says it involves mind control and trauma.

595
00:34:08.079 --> 00:34:08.639
<v Speaker 4>Yeah.

596
00:34:08.679 --> 00:34:13.039
<v Speaker 3>And again you know, we think that this is going

597
00:34:13.079 --> 00:34:16.559
<v Speaker 3>in one direction and it just like amazed, Oh, we

598
00:34:16.559 --> 00:34:19.119
<v Speaker 3>actually get turned around in the other direction. And that

599
00:34:19.320 --> 00:34:22.440
<v Speaker 3>was a good foil, right, because we were thinking, oh,

600
00:34:22.519 --> 00:34:25.280
<v Speaker 3>this is the guy, you know, he's the weird creeper,

601
00:34:26.519 --> 00:34:28.880
<v Speaker 3>but we're taken out of that into other directions. I

602
00:34:29.000 --> 00:34:31.880
<v Speaker 3>think it's I think it's interesting that it mentions in

603
00:34:31.920 --> 00:34:36.199
<v Speaker 3>the context of the mind control and all that, the

604
00:34:36.199 --> 00:34:41.599
<v Speaker 3>cocktail of I forget what it was like LSD and academy.

605
00:34:41.679 --> 00:34:44.159
<v Speaker 4>Yeah, so they actually talk about the.

606
00:34:44.119 --> 00:34:47.320
<v Speaker 3>Cocktail that's used, which actually, again, when you talk about

607
00:34:47.400 --> 00:34:50.360
<v Speaker 3>LSD and that kind of stuff, you're talking about CIA

608
00:34:50.679 --> 00:34:54.400
<v Speaker 3>based mind control, you're talking about things like the Finders. Again,

609
00:34:54.840 --> 00:34:58.599
<v Speaker 3>this might also bear a lot of similarities to the Finder's.

610
00:34:58.159 --> 00:35:00.159
<v Speaker 4>Case as well, if you're from ELI.

611
00:35:00.320 --> 00:35:04.719
<v Speaker 2>With that. The the black goo drink that they make

612
00:35:04.760 --> 00:35:07.440
<v Speaker 2>them drink reminded me of the scene where Nick Cage

613
00:35:07.599 --> 00:35:10.440
<v Speaker 2>ends up with the LSD maker and Mandy. It was

614
00:35:10.480 --> 00:35:15.159
<v Speaker 2>like the same exact you know, hyper LSD drink, right,

615
00:35:15.400 --> 00:35:19.639
<v Speaker 2>And and I see the movie as I didn't see

616
00:35:19.679 --> 00:35:24.559
<v Speaker 2>it as as atheistic so much as theistic satanism.

617
00:35:24.800 --> 00:35:25.880
<v Speaker 4>Yeah that's what I'm saying.

618
00:35:26.559 --> 00:35:28.320
<v Speaker 2>Yeah, they don't mention it in the movie, but it

619
00:35:28.440 --> 00:35:32.280
<v Speaker 2>has all the hallmarks of of I mean, it's really

620
00:35:32.360 --> 00:35:37.880
<v Speaker 2>it's it's Miltonian, it's Dante and uh one, you know,

621
00:35:38.119 --> 00:35:42.440
<v Speaker 2>it's I'm stealing this. But the difference between but C. S.

622
00:35:42.519 --> 00:35:45.599
<v Speaker 2>Lewis says that the difference between Dante's Inferno and T. S.

623
00:35:45.639 --> 00:35:50.239
<v Speaker 2>Elliott's Wasteland is that the wasteland is where you trudge

624
00:35:50.280 --> 00:35:52.880
<v Speaker 2>through the wasteland, but it's truly a wasteland. It's a wasteland.

625
00:35:52.920 --> 00:35:56.679
<v Speaker 2>Getting through it, it becomes ugly, whereas going down the

626
00:35:56.760 --> 00:36:00.159
<v Speaker 2>Nine Circles, crossing the Abyss into the Ninth Circle in

627
00:36:00.280 --> 00:36:04.079
<v Speaker 2>Dante is beauty. It's it's hellish, but there's a kind

628
00:36:04.079 --> 00:36:06.800
<v Speaker 2>of a terrible beauty to it. And two of the

629
00:36:06.880 --> 00:36:09.719
<v Speaker 2>characters that he comes across in the Inferno are Minos

630
00:36:09.800 --> 00:36:12.719
<v Speaker 2>and the Minotaur. And it's worth mentioning that the minotaur

631
00:36:13.039 --> 00:36:15.559
<v Speaker 2>is at the center of the maze and his fed children,

632
00:36:15.679 --> 00:36:18.639
<v Speaker 2>so he doesn't kill Minos. And this this bring this

633
00:36:18.679 --> 00:36:21.960
<v Speaker 2>brings to mind the Shining for me, because Jack is

634
00:36:22.039 --> 00:36:23.840
<v Speaker 2>lost in the maze at the end of the Shining

635
00:36:24.800 --> 00:36:27.559
<v Speaker 2>and he is trying to you know, DNA. He's trying

636
00:36:27.559 --> 00:36:30.599
<v Speaker 2>to trap Danny in the maze. He becomes a beast character.

637
00:36:30.960 --> 00:36:32.960
<v Speaker 2>And the interesting thing about this movie is that the

638
00:36:32.960 --> 00:36:37.079
<v Speaker 2>beasts are all hidden, and it has all the hallmarks

639
00:36:37.119 --> 00:36:41.960
<v Speaker 2>of Book one of Paradise Lost, because Satan says at

640
00:36:42.000 --> 00:36:44.440
<v Speaker 2>the beginning of the book that you know, the reason

641
00:36:44.480 --> 00:36:47.679
<v Speaker 2>the serpent makes its way into Creation is because Satan

642
00:36:47.800 --> 00:36:51.000
<v Speaker 2>hears about this thing called creation above them after the

643
00:36:51.039 --> 00:36:53.599
<v Speaker 2>war and heaven, and so he makes his way up

644
00:36:53.679 --> 00:36:57.079
<v Speaker 2>as the serpent to try and invert, subvert and pervert

645
00:36:57.079 --> 00:36:59.480
<v Speaker 2>God's creation any way they can. They're gonna heap sin

646
00:36:59.599 --> 00:37:02.639
<v Speaker 2>upon them forever by doing this. And the person who

647
00:37:02.719 --> 00:37:06.239
<v Speaker 2>is his confidant is beels Above. And in the scene

648
00:37:06.239 --> 00:37:08.599
<v Speaker 2>where he goes into Bob's house and it's covered in

649
00:37:09.039 --> 00:37:12.760
<v Speaker 2>mazes everywhere, he uncovers these snakes, black snakes all over

650
00:37:12.800 --> 00:37:15.880
<v Speaker 2>the house, and he finds a beels Above pigs head

651
00:37:15.960 --> 00:37:18.000
<v Speaker 2>in the sink. So there are flies, the Lord of

652
00:37:18.000 --> 00:37:20.880
<v Speaker 2>the flies. There are flies everywhere. And like you said,

653
00:37:20.920 --> 00:37:25.079
<v Speaker 2>you know, it's sort of a red herring in the

654
00:37:25.119 --> 00:37:28.800
<v Speaker 2>sense that we think that he has the children's clothes

655
00:37:28.800 --> 00:37:31.559
<v Speaker 2>and accoutrama, and instead it ends up that that's what

656
00:37:31.599 --> 00:37:33.480
<v Speaker 2>he was doing breaking into the house so he can

657
00:37:33.519 --> 00:37:36.360
<v Speaker 2>recreate this. Also, they dig up the yard and they

658
00:37:36.360 --> 00:37:39.559
<v Speaker 2>find mannequins with their faces caved in real satanic shit,

659
00:37:40.119 --> 00:37:42.920
<v Speaker 2>which is obviously supposed to mimic what he saw in

660
00:37:43.000 --> 00:37:47.159
<v Speaker 2>real life when they were in this basement of this house.

661
00:37:47.480 --> 00:37:49.760
<v Speaker 2>The other thing is that, unlike a lot of other

662
00:37:49.800 --> 00:37:54.639
<v Speaker 2>movies where we have this sort of satanic ambiance atmosphere,

663
00:37:54.679 --> 00:37:56.920
<v Speaker 2>like eyes Wide shut or something, where there's like a

664
00:37:57.000 --> 00:37:59.000
<v Speaker 2>sheen to it, and we have these elites and they're

665
00:37:59.039 --> 00:38:01.880
<v Speaker 2>all rich, this is full of working class people in

666
00:38:02.280 --> 00:38:05.639
<v Speaker 2>rural Pennsylvania. It's all rainy, it's dark, it's gritty the

667
00:38:05.679 --> 00:38:09.239
<v Speaker 2>whole time. And these are like normal, normal, steaming people.

668
00:38:09.320 --> 00:38:14.079
<v Speaker 2>So the war, the the satanic war that they're waging

669
00:38:14.119 --> 00:38:17.920
<v Speaker 2>on these normal people, seems to be magnified in that sense.

670
00:38:17.960 --> 00:38:21.119
<v Speaker 2>I think they don't they're not even around to see

671
00:38:21.159 --> 00:38:23.480
<v Speaker 2>what the harm that they've caused with these people.

672
00:38:23.719 --> 00:38:26.119
<v Speaker 3>Yeah, I think this is a grim's fairy tale kind

673
00:38:26.159 --> 00:38:29.239
<v Speaker 3>of element going on with actually with both films weapons

674
00:38:29.239 --> 00:38:34.719
<v Speaker 3>and with this because you have this friendly, kindly seeming

675
00:38:34.760 --> 00:38:38.199
<v Speaker 3>grandmother character who's actually the old witch that you know

676
00:38:38.239 --> 00:38:40.599
<v Speaker 3>in the story, like she's throwing the little kids in

677
00:38:40.639 --> 00:38:44.679
<v Speaker 3>the oven. We'll get a similar type of approach to

678
00:38:45.199 --> 00:38:48.480
<v Speaker 3>this sort of middle class spiritual warfare that's going on

679
00:38:48.599 --> 00:38:51.920
<v Speaker 3>in Middle America in Weapons. And like you said, in

680
00:38:51.960 --> 00:38:55.559
<v Speaker 3>both films, we don't have you know, high power billionaires

681
00:38:55.599 --> 00:39:00.639
<v Speaker 3>that Tom Coomb is encountering in states with the Mask.

682
00:39:00.800 --> 00:39:04.440
<v Speaker 3>We have working class people, grandmas. And so that's another

683
00:39:04.519 --> 00:39:06.960
<v Speaker 3>element which I think makes it maybe even creepier in

684
00:39:07.000 --> 00:39:10.519
<v Speaker 3>both films is because we have the presence and power

685
00:39:10.599 --> 00:39:15.039
<v Speaker 3>of a kind of witchcraft you could say, at the local, Midwest,

686
00:39:15.119 --> 00:39:19.920
<v Speaker 3>small town level, not at you know, Bill Harford's upstate

687
00:39:20.039 --> 00:39:22.599
<v Speaker 3>New York invitation only elite party.

688
00:39:23.360 --> 00:39:28.920
<v Speaker 2>Yeah. Instead of back mask Joscelyn Pook backwards orthodox chanting

689
00:39:29.039 --> 00:39:32.559
<v Speaker 2>in a you know, insane Crowley and sex ceremony, we

690
00:39:32.639 --> 00:39:38.440
<v Speaker 2>get Jesus songs in a Winnebago from a mind altered,

691
00:39:38.800 --> 00:39:42.159
<v Speaker 2>mind shattered Johnny Gosh character each Alex John's, which is crazy.

692
00:39:43.360 --> 00:39:45.760
<v Speaker 2>The one one of the differences between these two films

693
00:39:46.440 --> 00:39:48.840
<v Speaker 2>is that I don't think it's necessarily a strength for

694
00:39:48.920 --> 00:39:51.840
<v Speaker 2>movies to go for realism. It's not it's not realism

695
00:39:52.000 --> 00:39:56.079
<v Speaker 2>or facts that sort of convey or you know, truth

696
00:39:56.199 --> 00:39:59.639
<v Speaker 2>or make for a more truthful movie experience. But I

697
00:39:59.639 --> 00:40:04.800
<v Speaker 2>think the there is something about the logistics of human life.

698
00:40:05.000 --> 00:40:08.159
<v Speaker 2>And one thing I like about Prisoners is that it

699
00:40:08.199 --> 00:40:11.840
<v Speaker 2>happens on Thanksgiving Day, we see Christmas lights come out.

700
00:40:11.880 --> 00:40:14.360
<v Speaker 2>It all is linear. It takes place in a we

701
00:40:14.440 --> 00:40:17.039
<v Speaker 2>have day to day suffering. When we see the woman

702
00:40:17.679 --> 00:40:21.760
<v Speaker 2>in bed, you know, all knocked out on xanax or whatever,

703
00:40:22.519 --> 00:40:24.559
<v Speaker 2>we know that she's been in bed the whole time,

704
00:40:24.960 --> 00:40:27.519
<v Speaker 2>like she hasn't gotten up, which she finally gets up

705
00:40:27.559 --> 00:40:30.320
<v Speaker 2>it's been three days or whatever. In Weapons, I think

706
00:40:30.639 --> 00:40:33.920
<v Speaker 2>what's weird is that when the children disappear and we

707
00:40:33.960 --> 00:40:36.800
<v Speaker 2>start to see again, we see another carpenter sort of figure.

708
00:40:36.800 --> 00:40:40.119
<v Speaker 2>We see Josh Brolin as this as a contractor. We

709
00:40:40.159 --> 00:40:43.079
<v Speaker 2>see him go to this broken house again. The house.

710
00:40:43.239 --> 00:40:46.880
<v Speaker 2>The house in films, in literature always serves as an

711
00:40:47.320 --> 00:40:51.719
<v Speaker 2>exterior model of the character's inner psyche and how together

712
00:40:51.800 --> 00:40:54.920
<v Speaker 2>they are. But it's like there's a scene where he's

713
00:40:54.920 --> 00:40:56.800
<v Speaker 2>sitting there and his wife comes in. He know's asleep

714
00:40:56.840 --> 00:41:00.280
<v Speaker 2>in his kids bed, the kid's gone, he's pining for kid.

715
00:41:00.320 --> 00:41:01.719
<v Speaker 2>His wife comes in and goes, I'm going to I'm

716
00:41:01.719 --> 00:41:04.119
<v Speaker 2>going to work, and he's like okay, and he gets

717
00:41:04.199 --> 00:41:06.000
<v Speaker 2>up and he goes to work. And it makes you wonder.

718
00:41:06.039 --> 00:41:08.679
<v Speaker 2>It's like, well, you still have to live your normal life.

719
00:41:08.679 --> 00:41:10.480
<v Speaker 2>You still have to keep living. You probably, you know,

720
00:41:10.519 --> 00:41:12.320
<v Speaker 2>you can only be away from work for so long.

721
00:41:12.360 --> 00:41:15.760
<v Speaker 2>You you gotta still pay the bills. But what does

722
00:41:15.800 --> 00:41:18.000
<v Speaker 2>it look like when you do that? And it seems

723
00:41:18.039 --> 00:41:21.280
<v Speaker 2>that Josh Brolin does start playing detective like the other

724
00:41:21.360 --> 00:41:25.519
<v Speaker 2>characters do, but there seems to be something lost, almost

725
00:41:25.599 --> 00:41:28.480
<v Speaker 2>as if the characters are cold. They don't have the

726
00:41:28.559 --> 00:41:31.800
<v Speaker 2>kind of burning fire to find the truth that they

727
00:41:31.840 --> 00:41:36.039
<v Speaker 2>do in Prisoners. But maybe that speaks to the war

728
00:41:36.159 --> 00:41:38.960
<v Speaker 2>that the witch is making on people, and and you know,

729
00:41:39.199 --> 00:41:42.280
<v Speaker 2>or the way modern life, for contemporary life is cold.

730
00:41:42.360 --> 00:41:44.280
<v Speaker 2>I'm not sure, but that one bothered me. That bothered

731
00:41:44.320 --> 00:41:48.599
<v Speaker 2>me in the movie. It bothered me that the you know,

732
00:41:48.679 --> 00:41:50.840
<v Speaker 2>of course, the teacher lady goes straight to the liquor

733
00:41:50.840 --> 00:41:52.599
<v Speaker 2>store and she's buying liquor and then she goes in

734
00:41:52.679 --> 00:41:55.559
<v Speaker 2>the house. And but it bothered me, like, like how

735
00:41:56.119 --> 00:41:58.599
<v Speaker 2>there's a knock on her door and she's like, who's

736
00:41:58.679 --> 00:42:01.039
<v Speaker 2>knocking at the door. She walks outside, and she walks

737
00:42:01.039 --> 00:42:02.719
<v Speaker 2>through the door and walks all the way to the

738
00:42:02.719 --> 00:42:04.719
<v Speaker 2>street without looking to the left and right, like somebody

739
00:42:04.719 --> 00:42:09.679
<v Speaker 2>could come into the house. Those sorts of logistical things

740
00:42:09.679 --> 00:42:12.199
<v Speaker 2>in movies really bother me. We don't have that in Prisoners,

741
00:42:12.199 --> 00:42:15.039
<v Speaker 2>but we do have it in Weapons. But I thought Weapons,

742
00:42:16.519 --> 00:42:20.840
<v Speaker 2>you know, I thought Weapons was a much darker and

743
00:42:20.880 --> 00:42:27.280
<v Speaker 2>away movie because both movies involve children. It always bothers

744
00:42:27.320 --> 00:42:30.400
<v Speaker 2>me in movies when you have characters who are playing children,

745
00:42:30.400 --> 00:42:33.199
<v Speaker 2>and they are children, so you have to cast children

746
00:42:33.239 --> 00:42:35.440
<v Speaker 2>to play the children. But the only thing that the

747
00:42:35.519 --> 00:42:39.000
<v Speaker 2>children go through the actors and Prisoners is like the

748
00:42:39.000 --> 00:42:40.920
<v Speaker 2>little girl comes in on the wheelchair at the end,

749
00:42:41.159 --> 00:42:43.559
<v Speaker 2>and she kind of says by and leaves, and that's

750
00:42:44.000 --> 00:42:46.519
<v Speaker 2>we don't really see them much. The rest is about

751
00:42:46.519 --> 00:42:49.079
<v Speaker 2>how people deal with the fact they're gone. But in Weapons,

752
00:42:49.119 --> 00:42:52.239
<v Speaker 2>we continuously see the children. I mean, you have children

753
00:42:52.280 --> 00:42:56.000
<v Speaker 2>locked in this basement, You have children chasing the witch

754
00:42:56.000 --> 00:42:58.079
<v Speaker 2>at the end, and then they use the children to

755
00:42:58.199 --> 00:43:00.000
<v Speaker 2>tear the witch apart at the end of the film.

756
00:43:00.079 --> 00:43:01.679
<v Speaker 2>I found that incredibly disconcerted.

757
00:43:02.519 --> 00:43:06.800
<v Speaker 3>Well, uh yeah, let's move on then to Weapons, because

758
00:43:08.800 --> 00:43:12.559
<v Speaker 3>I think that's the essence of Prisoners. Appreciate your your

759
00:43:12.559 --> 00:43:15.679
<v Speaker 3>take on that, and I also appreciate when people disagree

760
00:43:15.719 --> 00:43:19.440
<v Speaker 3>and we have differences of takes on films before we

761
00:43:19.519 --> 00:43:22.239
<v Speaker 3>get to weapons. I would say that really, in the

762
00:43:22.320 --> 00:43:25.199
<v Speaker 3>last couple of years, I've not actually seen a whole

763
00:43:25.199 --> 00:43:26.679
<v Speaker 3>lot of films that I thought were that great. Of

764
00:43:26.679 --> 00:43:29.960
<v Speaker 3>course BLA and I did. We did The Surfer with

765
00:43:30.079 --> 00:43:33.079
<v Speaker 3>Nick Cage, which was good, it was enjoyable. Did we

766
00:43:33.079 --> 00:43:36.159
<v Speaker 3>do another film on that stream? I can't remember, impile,

767
00:43:36.400 --> 00:43:38.800
<v Speaker 3>that's right. I didn't care for the second one. I

768
00:43:38.840 --> 00:43:44.119
<v Speaker 3>did like Mission Impossible part of one of two. But

769
00:43:44.880 --> 00:43:49.360
<v Speaker 3>I did like the the movie Long Legs. I thought

770
00:43:49.400 --> 00:43:53.920
<v Speaker 3>Long Legs was really good horror movie. I thought Heretic

771
00:43:54.199 --> 00:43:56.000
<v Speaker 3>with Hugh Jackman was good. I don't know if you

772
00:43:56.039 --> 00:43:56.400
<v Speaker 3>saw that.

773
00:43:57.199 --> 00:43:59.719
<v Speaker 4>I covered that one too, I did you, Okay, I

774
00:44:00.119 --> 00:44:05.000
<v Speaker 4>can't remember. And then there was one of the movies.

775
00:44:04.760 --> 00:44:06.400
<v Speaker 2>There're so far a few between, like we got to

776
00:44:06.400 --> 00:44:07.239
<v Speaker 2>cover the movie right now.

777
00:44:07.480 --> 00:44:07.639
<v Speaker 4>Yeah.

778
00:44:07.639 --> 00:44:09.360
<v Speaker 3>I was gonna say, there's not a whole lot. That's

779
00:44:09.360 --> 00:44:11.400
<v Speaker 3>why I wanted to kind of just kind of look out.

780
00:44:11.599 --> 00:44:13.920
<v Speaker 3>I actually people probably didn't like this.

781
00:44:14.119 --> 00:44:14.920
<v Speaker 4>I thought, uh.

782
00:44:17.119 --> 00:44:19.559
<v Speaker 3>Until Dawn was pretty good, and I liked speaking of

783
00:44:19.639 --> 00:44:22.400
<v Speaker 3>Julia Garner, I don't know if you saw Apartment seven A,

784
00:44:22.519 --> 00:44:24.000
<v Speaker 3>which was supposed to be the prequel to.

785
00:44:25.519 --> 00:44:27.760
<v Speaker 4>Rosemary's Baby. I did like those.

786
00:44:27.800 --> 00:44:30.159
<v Speaker 3>I just wanted to touch on a few kind of

787
00:44:30.440 --> 00:44:34.239
<v Speaker 3>bright spots that I also liked Smile and Smile too.

788
00:44:34.280 --> 00:44:38.039
<v Speaker 3>I thought both were pretty good horror movies that kind

789
00:44:38.039 --> 00:44:43.119
<v Speaker 3>of show aspects of you know, MK ultra pop star

790
00:44:43.199 --> 00:44:44.519
<v Speaker 3>mind control of that kind of stuff.

791
00:44:45.480 --> 00:44:47.159
<v Speaker 2>Yeah. There was also Last Night in Soho.

792
00:44:48.039 --> 00:44:49.840
<v Speaker 4>I did like that. That was good. Yeah, yeah.

793
00:44:50.960 --> 00:44:54.599
<v Speaker 2>I thought Heretic was well done because it covered Mormonism,

794
00:44:54.599 --> 00:44:58.719
<v Speaker 2>which in a different way. It also had the Labyrinth

795
00:44:58.880 --> 00:45:01.679
<v Speaker 2>in it, and it was a much more philosophical movie

796
00:45:02.559 --> 00:45:04.639
<v Speaker 2>than movies usually have time for. So I thought that

797
00:45:04.679 --> 00:45:06.960
<v Speaker 2>was good. I thought Apartment seven A was pretty good.

798
00:45:07.039 --> 00:45:12.360
<v Speaker 2>I covered the Rosemary's Baby book by Ira Leven along

799
00:45:12.400 --> 00:45:15.079
<v Speaker 2>with Rosemary's Baby the film and then the sequel to

800
00:45:15.119 --> 00:45:19.840
<v Speaker 2>sort of contrast them, and I think that I thought

801
00:45:19.880 --> 00:45:25.960
<v Speaker 2>Long Legs was I thought Long Legs Was was crazy

802
00:45:26.079 --> 00:45:30.519
<v Speaker 2>because it has the whole doll doll baby aspect and

803
00:45:30.519 --> 00:45:33.639
<v Speaker 2>and the one thing that bothers me about that about

804
00:45:33.679 --> 00:45:37.760
<v Speaker 2>that movie is they always shortcut movies where they have

805
00:45:37.920 --> 00:45:41.559
<v Speaker 2>the half psychic FBI agent and it's her first day

806
00:45:41.599 --> 00:45:43.960
<v Speaker 2>on the job and you give her the most difficult

807
00:45:44.000 --> 00:45:45.400
<v Speaker 2>It's like in Silence of the Lambs, Silence of the.

808
00:45:45.400 --> 00:45:47.880
<v Speaker 3>Leg I was saying, that's on purpose, because that's Silence

809
00:45:47.880 --> 00:45:49.320
<v Speaker 3>of the lambstock sofya.

810
00:45:49.599 --> 00:45:53.000
<v Speaker 2>Well, it's Silence of the Lambs is you know, considered

811
00:45:53.360 --> 00:45:55.400
<v Speaker 2>a great film and you know, one best picture in

812
00:45:55.480 --> 00:45:59.239
<v Speaker 2>nineteen ninety two or three, and you know, and I

813
00:45:59.280 --> 00:46:02.880
<v Speaker 2>covered Red Drag in the book. I covered uh Manhunter

814
00:46:03.000 --> 00:46:07.800
<v Speaker 2>by Michael Mann And but it's like Clarice, it's her

815
00:46:07.840 --> 00:46:10.000
<v Speaker 2>first day on the job and they give her Hannibal

816
00:46:10.079 --> 00:46:11.519
<v Speaker 2>Lecter as the guy she's supposed to be do.

817
00:46:11.639 --> 00:46:13.480
<v Speaker 3>Yeah, I said that when I did analysis, that was

818
00:46:13.480 --> 00:46:14.119
<v Speaker 3>making fun of that.

819
00:46:14.239 --> 00:46:18.840
<v Speaker 2>Yeah, that's that's pretty crazy. And actually last week on

820
00:46:18.920 --> 00:46:22.480
<v Speaker 2>boiler Room hasher and then pulled up a video of

821
00:46:22.519 --> 00:46:28.280
<v Speaker 2>these guys, this community of people called maskers who it

822
00:46:28.320 --> 00:46:30.920
<v Speaker 2>was basically long Legs. It was a guy who was

823
00:46:31.039 --> 00:46:33.280
<v Speaker 2>long Legs in real life and goes to a community

824
00:46:33.280 --> 00:46:36.760
<v Speaker 2>of long leggers to meet up in Vegas and they

825
00:46:36.800 --> 00:46:41.679
<v Speaker 2>wear doll plastic seen doll masks on their face and

826
00:46:41.760 --> 00:46:43.920
<v Speaker 2>they I mean it was it was the same exact thing.

827
00:46:44.000 --> 00:46:47.559
<v Speaker 2>So It's crazy how that sort of predictive and you know,

828
00:46:47.719 --> 00:46:51.440
<v Speaker 2>ends up the most freakish thing ends up being reality.

829
00:46:51.920 --> 00:46:54.840
<v Speaker 2>I think that the two, you know, I thought Midsommar

830
00:46:55.119 --> 00:46:59.159
<v Speaker 2>was was gross, but I thought that the two the

831
00:46:59.199 --> 00:47:01.639
<v Speaker 2>two best horror. You know, I didn't like horror movies

832
00:47:01.639 --> 00:47:04.239
<v Speaker 2>when I was growing up, and now I think we've

833
00:47:04.280 --> 00:47:07.960
<v Speaker 2>found ourselves in a place where horror movies continuously end

834
00:47:08.079 --> 00:47:11.000
<v Speaker 2>up being the most revelatory films, that they're the best done.

835
00:47:11.239 --> 00:47:15.199
<v Speaker 3>Well, we live in a horrific age, that's why.

836
00:47:15.280 --> 00:47:18.559
<v Speaker 2>Yeah, And I thought that Hereditary and The Witch were

837
00:47:19.159 --> 00:47:23.599
<v Speaker 2>sort of dual pieces that were very very well done films.

838
00:47:23.599 --> 00:47:27.519
<v Speaker 2>They're incredibly dark. But the difference with The Witch and

839
00:47:27.960 --> 00:47:30.639
<v Speaker 2>a lot of these other films is that in The Witch,

840
00:47:30.719 --> 00:47:33.679
<v Speaker 2>when you end up with the literal Witch's Sabbath at

841
00:47:33.679 --> 00:47:37.280
<v Speaker 2>the Black Sabbath at the end of the film, there's

842
00:47:37.320 --> 00:47:40.559
<v Speaker 2>this exultation that occurs from the Witch, like she's finally

843
00:47:40.599 --> 00:47:42.920
<v Speaker 2>found the place, and she literally hovers into the air

844
00:47:43.000 --> 00:47:46.239
<v Speaker 2>like a Goya painting, But we sort of know that

845
00:47:46.280 --> 00:47:49.119
<v Speaker 2>she's gonna come to that place and we're horrified by it,

846
00:47:49.599 --> 00:47:52.679
<v Speaker 2>versus other movies where they do sort of the same thing,

847
00:47:53.159 --> 00:47:56.199
<v Speaker 2>but we're supposed to have some sort of joy or

848
00:47:56.239 --> 00:47:59.440
<v Speaker 2>exultation with the character instead of feeling horrified by it.

849
00:48:00.000 --> 00:48:04.199
<v Speaker 2>I thought those were too really well done movies. Also,

850
00:48:04.280 --> 00:48:07.679
<v Speaker 2>the thing about those movies is that they both end

851
00:48:07.800 --> 00:48:11.360
<v Speaker 2>up with a climax where you don't imagine that they're

852
00:48:11.400 --> 00:48:13.280
<v Speaker 2>actually going to go to the place where they go,

853
00:48:13.360 --> 00:48:16.239
<v Speaker 2>and they do so. At the end of Hereditary when

854
00:48:16.239 --> 00:48:21.480
<v Speaker 2>they they conjure pam on this prince of Hell and

855
00:48:21.559 --> 00:48:25.519
<v Speaker 2>he is, you know, he's he's taken over this kid's

856
00:48:25.559 --> 00:48:29.039
<v Speaker 2>body and they're doing this magic ritual. You don't when

857
00:48:29.079 --> 00:48:30.639
<v Speaker 2>you're watching the movie the first time. I don't think

858
00:48:30.679 --> 00:48:33.679
<v Speaker 2>you imagine that they're actually going to succeed and go

859
00:48:33.800 --> 00:48:35.840
<v Speaker 2>into this place that they do. So I think that

860
00:48:36.360 --> 00:48:39.440
<v Speaker 2>it's a particularly I don't know, it's it's I think

861
00:48:39.480 --> 00:48:42.119
<v Speaker 2>that that's a strange place to be in movies, and

862
00:48:42.239 --> 00:48:47.039
<v Speaker 2>it's it's it's dark, but it's there's some sort of

863
00:48:47.199 --> 00:48:49.880
<v Speaker 2>revelatory I think data that we get from from that

864
00:48:50.000 --> 00:48:54.559
<v Speaker 2>kind of film. And Weapons also did that. I mean

865
00:48:54.599 --> 00:48:57.519
<v Speaker 2>it really, it really did go to that place. I

866
00:48:57.559 --> 00:48:58.920
<v Speaker 2>wasn't sure how they were going to get to the

867
00:48:58.920 --> 00:49:00.559
<v Speaker 2>way because when I went into the I didn't know

868
00:49:00.599 --> 00:49:02.719
<v Speaker 2>anything about it, and I watched. We watched the first

869
00:49:02.760 --> 00:49:04.280
<v Speaker 2>three minutes of the film, and I went, this is

870
00:49:04.280 --> 00:49:04.639
<v Speaker 2>a witch.

871
00:49:05.559 --> 00:49:07.679
<v Speaker 4>Yeah. I did the same thing to Jamie. I was like,

872
00:49:07.719 --> 00:49:08.800
<v Speaker 4>it's gonna be witchcraft.

873
00:49:09.119 --> 00:49:11.519
<v Speaker 2>Yeah, it's it's either gonna be mk Ultro the Most

874
00:49:11.599 --> 00:49:13.719
<v Speaker 2>Dangerous Game, it's gonna be gnostic, or there's gonna be

875
00:49:13.760 --> 00:49:16.079
<v Speaker 2>a witch, and in this one it was. It had

876
00:49:16.119 --> 00:49:18.400
<v Speaker 2>elements of mk ultran And I thought when the children

877
00:49:18.440 --> 00:49:22.880
<v Speaker 2>were running in there, sort of that Vietnam the famous

878
00:49:22.960 --> 00:49:26.280
<v Speaker 2>Vietnam photo where the little girls running away from the napalm,

879
00:49:26.320 --> 00:49:29.280
<v Speaker 2>I thought, Okay, this is gonna have something. The body

880
00:49:29.320 --> 00:49:30.719
<v Speaker 2>language is gonna have something to do with m k

881
00:49:30.840 --> 00:49:33.599
<v Speaker 2>Ultra or Phoenix a modern Phoenix program or something, or

882
00:49:33.639 --> 00:49:35.199
<v Speaker 2>it's gonna be a witch and this looks like a witch,

883
00:49:35.559 --> 00:49:36.639
<v Speaker 2>and it was.

884
00:49:37.800 --> 00:49:38.400
<v Speaker 4>Yeah.

885
00:49:38.559 --> 00:49:43.039
<v Speaker 3>Before we get into some of the movie nuggets, I

886
00:49:43.039 --> 00:49:46.280
<v Speaker 3>do want to talk a little bit about uh both

887
00:49:47.000 --> 00:49:52.360
<v Speaker 3>because we mentioned long legs, and it seems like for

888
00:49:53.119 --> 00:49:56.960
<v Speaker 3>the new reigning Horror Queen, there's a competition between Micah

889
00:49:57.039 --> 00:50:00.599
<v Speaker 3>Munroe and Julia Garner, both of whom seemed to really

890
00:50:00.639 --> 00:50:06.519
<v Speaker 3>be kind of the queens of horror interestingly, and of

891
00:50:06.519 --> 00:50:09.760
<v Speaker 3>course with Michael and Roe, she really kicked it off.

892
00:50:09.800 --> 00:50:11.920
<v Speaker 3>I mean she's in other like student films and whatnot,

893
00:50:11.960 --> 00:50:14.159
<v Speaker 3>but it follows which I thought was a really good

894
00:50:14.760 --> 00:50:18.039
<v Speaker 3>horror film, and then she's kind of followed up with

895
00:50:18.119 --> 00:50:22.800
<v Speaker 3>a consistent, like consistent horror movies, right, I mean the

896
00:50:22.880 --> 00:50:26.639
<v Speaker 3>Guest horror movie, Watcher horror movie, Long Legs horror movie,

897
00:50:26.679 --> 00:50:29.039
<v Speaker 3>significant other horror movie. And I don't know if you've

898
00:50:29.039 --> 00:50:32.079
<v Speaker 3>ever ever saw God as a Bullet, but once again,

899
00:50:32.599 --> 00:50:37.480
<v Speaker 3>this one is explicitly satanic cults and human trafficking.

900
00:50:37.519 --> 00:50:38.760
<v Speaker 4>Did you see God as a Bullet?

901
00:50:39.480 --> 00:50:41.119
<v Speaker 2>No? I haven't seen that one.

902
00:50:41.559 --> 00:50:45.199
<v Speaker 3>I actually recommend everybody should watch guys. It's it's hard

903
00:50:45.199 --> 00:50:47.880
<v Speaker 3>to watch, but it's like revelatory.

904
00:50:47.960 --> 00:50:49.559
<v Speaker 2>Do you think, why do you think they have these

905
00:50:49.559 --> 00:50:53.320
<v Speaker 2>two these two specific actresses who've sort of gotten to

906
00:50:53.440 --> 00:50:55.639
<v Speaker 2>fill this role. I mean, this is different from the

907
00:50:55.679 --> 00:50:58.679
<v Speaker 2>blonde bombshell of Psycho and that role. It's different from

908
00:50:58.719 --> 00:51:01.519
<v Speaker 2>the kind of final girl the screen queen. I think

909
00:51:01.519 --> 00:51:04.239
<v Speaker 2>there's and it's not just like a millennial or gen

910
00:51:04.480 --> 00:51:07.760
<v Speaker 2>X sort of thing that people can see these characters

911
00:51:07.760 --> 00:51:11.199
<v Speaker 2>in them. I think with with what's her name Michaeh

912
00:51:11.880 --> 00:51:15.119
<v Speaker 2>Michael Monroe. I think I think her thing is that

913
00:51:15.800 --> 00:51:17.920
<v Speaker 2>there's a lot to be said. It's kind of getting

914
00:51:17.960 --> 00:51:20.679
<v Speaker 2>into the minutia about actors in films, but there's a

915
00:51:20.719 --> 00:51:23.880
<v Speaker 2>lot to be said about the the palette of a

916
00:51:23.920 --> 00:51:27.880
<v Speaker 2>person's face, and she sort of has a blank canvas

917
00:51:27.880 --> 00:51:30.360
<v Speaker 2>of a face that you sort of paint horror onto,

918
00:51:31.480 --> 00:51:34.760
<v Speaker 2>you know, the reactions are slightly reserved. Julia Garner is

919
00:51:34.840 --> 00:51:39.039
<v Speaker 2>a much more sort of wholesome looking person, so it

920
00:51:39.079 --> 00:51:41.039
<v Speaker 2>seems to be that her thing is it's much more

921
00:51:41.079 --> 00:51:43.800
<v Speaker 2>horrifying when she is subjected to what the thing that

922
00:51:43.840 --> 00:51:49.760
<v Speaker 2>she's subjected to. But they also are representative of most

923
00:51:49.760 --> 00:51:50.360
<v Speaker 2>of America.

924
00:51:51.039 --> 00:51:54.199
<v Speaker 3>Yeah, I was gonna say, I mean, you know, in

925
00:51:54.239 --> 00:51:57.199
<v Speaker 3>a lot of pictures, you know, Michael Monroe either looks

926
00:51:57.360 --> 00:52:03.880
<v Speaker 3>like Marilyn Monroe or she looks like, you know, the

927
00:52:04.880 --> 00:52:08.440
<v Speaker 3>town beauty queen. So she has this element of girl

928
00:52:08.519 --> 00:52:13.079
<v Speaker 3>next door, but also in a way very attractive and unique,

929
00:52:13.119 --> 00:52:14.840
<v Speaker 3>even if even though she had but I think both

930
00:52:14.840 --> 00:52:16.639
<v Speaker 3>of them have that sort of they kind of look

931
00:52:17.079 --> 00:52:19.079
<v Speaker 3>like they would be girl next door, but they also

932
00:52:19.159 --> 00:52:22.599
<v Speaker 3>have a little unique appearance that makes them kind of

933
00:52:22.639 --> 00:52:25.920
<v Speaker 3>stand out and both of them sort of being in

934
00:52:26.079 --> 00:52:29.760
<v Speaker 3>a lot of the films at least blonde. I think

935
00:52:29.800 --> 00:52:33.960
<v Speaker 3>there is that, like harkening back to the archetype of

936
00:52:34.199 --> 00:52:38.000
<v Speaker 3>like you said, in Hitchcock, you have usually the blonde

937
00:52:38.039 --> 00:52:42.840
<v Speaker 3>subject of old horror going down, and there also might

938
00:52:42.920 --> 00:52:45.920
<v Speaker 3>be interesting you know, who knows, there might be esoteric

939
00:52:46.000 --> 00:52:48.519
<v Speaker 3>or occult stuff going on. I mean, if you go

940
00:52:48.599 --> 00:52:53.480
<v Speaker 3>back to one of the earliest films that Julie Garners

941
00:52:53.599 --> 00:52:56.480
<v Speaker 3>is in, she's in that class. That's also a pretty

942
00:52:56.480 --> 00:52:59.960
<v Speaker 3>good cult movie. Do you remember, Martha Marcy May Marlene.

943
00:53:00.079 --> 00:53:04.000
<v Speaker 4>Yeah, it's a yeah exactly, John Hawks.

944
00:53:05.079 --> 00:53:08.880
<v Speaker 2>Yeah, there's also I think, uh it ironically says something

945
00:53:08.920 --> 00:53:12.280
<v Speaker 2>refreshing about masculinity and femininity. Uh, in the world where

946
00:53:12.320 --> 00:53:15.800
<v Speaker 2>these these two characters, you know, these two actors are feminine.

947
00:53:15.920 --> 00:53:19.320
<v Speaker 2>You know, they're they're girls, and it should be horrifying

948
00:53:20.119 --> 00:53:22.559
<v Speaker 2>in a horror movie for the audience to see something

949
00:53:22.599 --> 00:53:28.280
<v Speaker 2>bad to happen to feminine characters, versus what we're supposed

950
00:53:28.320 --> 00:53:30.880
<v Speaker 2>to think now, which is that it's horrifying to have

951
00:53:31.000 --> 00:53:34.440
<v Speaker 2>a person lose their identity. It's actually it's actually that

952
00:53:34.599 --> 00:53:38.039
<v Speaker 2>it's non it's not human. And so watching these two

953
00:53:38.119 --> 00:53:40.880
<v Speaker 2>characters go through. What they go through I think is

954
00:53:41.599 --> 00:53:45.440
<v Speaker 2>supposed to be anathema to a normal person's sort of

955
00:53:46.760 --> 00:53:47.400
<v Speaker 2>you know, your year.

956
00:53:47.559 --> 00:53:51.880
<v Speaker 4>Yeah, that's a good that's a good point, right. Yeah.

957
00:53:52.400 --> 00:53:54.719
<v Speaker 3>If you one last thing, I want't to mention it.

958
00:53:54.760 --> 00:53:56.559
<v Speaker 3>Didn't want to mention it too. I think we'd mentioned

959
00:53:56.559 --> 00:54:00.960
<v Speaker 3>this between you and I. But the uh, the movie

960
00:54:01.039 --> 00:54:01.559
<v Speaker 3>The Guest.

961
00:54:02.039 --> 00:54:04.559
<v Speaker 4>Did you see that? That has Mike Monroe and.

962
00:54:06.079 --> 00:54:09.599
<v Speaker 3>Matthew Crawley from Downton Abbey Dan Stevens.

963
00:54:09.960 --> 00:54:10.760
<v Speaker 4>Have you seen The Guest?

964
00:54:11.199 --> 00:54:11.320
<v Speaker 1>Oh?

965
00:54:11.639 --> 00:54:13.760
<v Speaker 2>Yeah, yeah, yeah, I'm trying to remember which one of it.

966
00:54:13.840 --> 00:54:19.000
<v Speaker 3>And that is a MK Ultra super soldier explicit you know,

967
00:54:19.360 --> 00:54:22.079
<v Speaker 3>creation of a Phoenix program kind of assassin where he

968
00:54:22.159 --> 00:54:24.679
<v Speaker 3>kind of goes hey wire in short circuits.

969
00:54:25.719 --> 00:54:26.360
<v Speaker 4>But yeah, go ahead.

970
00:54:26.360 --> 00:54:28.239
<v Speaker 2>When I think of Dan Stevens, I think of that

971
00:54:29.960 --> 00:54:32.280
<v Speaker 2>literal mk Ultra movie he's in Cuckoo.

972
00:54:33.480 --> 00:54:34.880
<v Speaker 4>Yeah. I didn't like Cuckoo.

973
00:54:35.320 --> 00:54:38.599
<v Speaker 3>I was hyped for it and it ended up being

974
00:54:38.639 --> 00:54:41.400
<v Speaker 3>this really kind of lame mass of feminist thing, so

975
00:54:41.400 --> 00:54:42.199
<v Speaker 3>I didn't care for it.

976
00:54:43.320 --> 00:54:49.559
<v Speaker 2>He's just uh, he's like, I don't know, he's uh,

977
00:54:49.679 --> 00:54:52.000
<v Speaker 2>Jose Swiss, Jose Delgado.

978
00:54:52.519 --> 00:54:58.400
<v Speaker 3>Yeah, there you go, exactly, Okay, so uh, I apologize,

979
00:54:58.400 --> 00:55:00.119
<v Speaker 3>I'm getting this way off track here with the all

980
00:55:00.159 --> 00:55:03.760
<v Speaker 3>the different tie in. So Weapons is just to kind

981
00:55:03.760 --> 00:55:07.880
<v Speaker 3>of set the stage here, oddly enough, directed by Zach

982
00:55:08.119 --> 00:55:11.559
<v Speaker 3>Krieger from Whitest Kids, you Know, and I was always

983
00:55:11.599 --> 00:55:13.159
<v Speaker 3>a fan of that, one of the one of the

984
00:55:13.159 --> 00:55:19.079
<v Speaker 3>best sketch comedies the last several decades, probably next to

985
00:55:19.320 --> 00:55:22.480
<v Speaker 3>other greats like A Million Dollar Extreme, that kind of stuff,

986
00:55:22.480 --> 00:55:24.719
<v Speaker 3>Flight of the Concords. In my view, these are, you know,

987
00:55:24.800 --> 00:55:29.360
<v Speaker 3>great sketch shows and comedies, but I think for most people,

988
00:55:29.400 --> 00:55:32.000
<v Speaker 3>probably Whitest Kuld you know, it's probably up there in

989
00:55:32.039 --> 00:55:34.760
<v Speaker 3>like the top, you know, best sketch shows of all time.

990
00:55:36.079 --> 00:55:39.559
<v Speaker 3>And he did I didn't even realize this until looking

991
00:55:39.639 --> 00:55:42.880
<v Speaker 3>up for this film, but he had done Barbarians, which

992
00:55:44.000 --> 00:55:47.239
<v Speaker 3>excuse me, Barbarian of twenty twenty two, which was a

993
00:55:47.239 --> 00:55:51.440
<v Speaker 3>fun kind of ghetto horror based around an airbnb. That

994
00:55:51.599 --> 00:55:53.960
<v Speaker 3>was a fun one that Jamie and I enjoyed. But

995
00:55:55.559 --> 00:55:58.480
<v Speaker 3>you can see, of course, in parallels between Barbarian and Weapons.

996
00:55:58.519 --> 00:56:02.000
<v Speaker 3>And the reason I'm pointing out why he matters is

997
00:56:02.039 --> 00:56:08.440
<v Speaker 3>because I mean, he wrote it, and I think he

998
00:56:08.719 --> 00:56:11.679
<v Speaker 3>tends to kind of bring horror or his comedy into

999
00:56:11.760 --> 00:56:14.639
<v Speaker 3>the horror. So I think that what we're looking at

1000
00:56:15.079 --> 00:56:18.559
<v Speaker 3>is a kind of a Grim's fairy tale again, because

1001
00:56:18.559 --> 00:56:23.480
<v Speaker 3>we have the witch and you know, the children being

1002
00:56:24.079 --> 00:56:25.480
<v Speaker 3>taken by the witch, et cetera.

1003
00:56:27.199 --> 00:56:28.280
<v Speaker 4>And it's also in.

1004
00:56:28.800 --> 00:56:31.639
<v Speaker 3>What I didn't expect was that it was kind of funny.

1005
00:56:32.599 --> 00:56:35.440
<v Speaker 3>So again, because he's a horror or a comedy guy,

1006
00:56:35.480 --> 00:56:37.679
<v Speaker 3>he's bringing that to the horror. So I saw it

1007
00:56:37.719 --> 00:56:43.000
<v Speaker 3>as a satiric, a dark satirical Grim's fairy tale, but

1008
00:56:43.199 --> 00:56:46.599
<v Speaker 3>also with a lot of truth in it. Because just

1009
00:56:46.800 --> 00:56:49.119
<v Speaker 3>this is my overview before we get into the actual

1010
00:56:49.159 --> 00:56:54.599
<v Speaker 3>sequences of the film. Basically nobody is able to figure

1011
00:56:54.639 --> 00:56:59.480
<v Speaker 3>out what's going on because no one is considering witchcraft

1012
00:57:00.159 --> 00:57:03.320
<v Speaker 3>every other possible thing. People were saying, oh, it's it's

1013
00:57:03.400 --> 00:57:06.920
<v Speaker 3>like it's likening everything to the school shooting phenomena of

1014
00:57:07.039 --> 00:57:09.480
<v Speaker 3>Columbine and this and that. I don't think I had

1015
00:57:09.480 --> 00:57:12.079
<v Speaker 3>anything to do with that, I think, and I don't

1016
00:57:12.119 --> 00:57:16.239
<v Speaker 3>know Krieger's own personal spiritual approaches or anything like that.

1017
00:57:16.320 --> 00:57:20.880
<v Speaker 3>I do know that before Trevor Moore died, why just kid,

1018
00:57:20.960 --> 00:57:25.000
<v Speaker 3>you know, was getting very conspiratorial in a lot of

1019
00:57:25.039 --> 00:57:29.159
<v Speaker 3>their sketches. You know, they were referencing pretty much all

1020
00:57:29.199 --> 00:57:32.000
<v Speaker 3>the crazy conspiracy stuff that you could think of, and

1021
00:57:32.159 --> 00:57:36.440
<v Speaker 3>a lot of people noticed that one of their conspiracy

1022
00:57:36.440 --> 00:57:40.000
<v Speaker 3>sketches had gone megaviral before Trevor Moore died.

1023
00:57:40.079 --> 00:57:41.480
<v Speaker 4>I'm not saying that anything.

1024
00:57:41.559 --> 00:57:44.440
<v Speaker 3>I don't know or have any evidence of anything nefarious,

1025
00:57:44.440 --> 00:57:46.920
<v Speaker 3>but it is interesting that they went in that direction.

1026
00:57:47.079 --> 00:57:51.280
<v Speaker 3>And then you know, Trevor passes away, and then Kreeger

1027
00:57:51.360 --> 00:57:54.239
<v Speaker 3>makes two films, the first of which is really just

1028
00:57:54.880 --> 00:57:56.679
<v Speaker 3>ghetto horror, I guess you could say, and then this

1029
00:57:56.719 --> 00:57:57.679
<v Speaker 3>one is a little.

1030
00:57:57.400 --> 00:58:02.239
<v Speaker 4>More It is dark, but again, like.

1031
00:58:02.800 --> 00:58:06.119
<v Speaker 3>My defense of it is, and I don't people free

1032
00:58:06.159 --> 00:58:11.000
<v Speaker 3>to disagree. My defense of it is that with any

1033
00:58:11.880 --> 00:58:15.280
<v Speaker 3>fairy tale you have pretty gruesome elements, and the purpose

1034
00:58:15.360 --> 00:58:18.480
<v Speaker 3>of the gruesome elements is a kind of a warning. Again,

1035
00:58:18.519 --> 00:58:21.960
<v Speaker 3>I don't know if Kreeger actually had this as his motive.

1036
00:58:22.039 --> 00:58:23.440
<v Speaker 4>This was my reading of the film.

1037
00:58:23.880 --> 00:58:26.519
<v Speaker 3>I did like the different misdirections that we had.

1038
00:58:26.320 --> 00:58:27.159
<v Speaker 4>Throughout the film.

1039
00:58:27.440 --> 00:58:29.159
<v Speaker 3>I like the fact that it was told in a

1040
00:58:29.239 --> 00:58:32.000
<v Speaker 3>non linear way, kind of like pulp fiction or that

1041
00:58:32.039 --> 00:58:35.880
<v Speaker 3>movie eleven fourteen with Patrick Swayze. That made it fun

1042
00:58:35.920 --> 00:58:40.119
<v Speaker 3>to kind of piece it together the different perspectives of

1043
00:58:40.159 --> 00:58:43.480
<v Speaker 3>the characters storyline of the same event. As I said,

1044
00:58:43.599 --> 00:58:46.159
<v Speaker 3>a couple of them were actually pretty funny. The druggy

1045
00:58:46.199 --> 00:58:51.239
<v Speaker 3>guy was a pretty funny character. Even Paul, the cheating

1046
00:58:51.360 --> 00:58:56.079
<v Speaker 3>police officer, his version of the story is actually pretty comedic.

1047
00:58:56.119 --> 00:58:57.159
<v Speaker 4>So I think a lot.

1048
00:58:57.119 --> 00:58:59.599
<v Speaker 3>Of people overlooked that it was supposed to be funny.

1049
00:59:00.280 --> 00:59:03.480
<v Speaker 3>I thought it was funny. I didn't like the couple

1050
00:59:03.679 --> 00:59:07.719
<v Speaker 3>extremely gruesome scenes I had to turn away. I understand

1051
00:59:07.719 --> 00:59:12.559
<v Speaker 3>people's critique to that, Oh, they had to use witchcraft

1052
00:59:12.679 --> 00:59:15.840
<v Speaker 3>to defeat the witchcraft. But again, I think there's a

1053
00:59:15.920 --> 00:59:20.199
<v Speaker 3>lesson here that it's not about getting people to use witchcraft.

1054
00:59:20.239 --> 00:59:23.880
<v Speaker 3>I think the point of the film is that, like humans,

1055
00:59:24.000 --> 00:59:27.800
<v Speaker 3>are the weapons that were actually concerned with. At one point,

1056
00:59:27.920 --> 00:59:31.119
<v Speaker 3>Josh Brolin has a dream where he sees an AK

1057
00:59:31.480 --> 00:59:33.760
<v Speaker 3>forty seven or whatever floating above a house, and a

1058
00:59:33.880 --> 00:59:38.599
<v Speaker 3>dream that's directing him to where the weapons are. And

1059
00:59:39.320 --> 00:59:41.400
<v Speaker 3>you know, in light of the things that have happened

1060
00:59:41.400 --> 00:59:44.400
<v Speaker 3>in the last week or two weeks, the wild events,

1061
00:59:44.519 --> 00:59:47.400
<v Speaker 3>Charlie Kirk and other things, this kind of a movie

1062
00:59:47.440 --> 00:59:48.639
<v Speaker 3>like Weapons is very.

1063
00:59:50.599 --> 00:59:50.800
<v Speaker 2>Point.

1064
00:59:50.880 --> 00:59:54.679
<v Speaker 3>Yet, I guess because the weapons aren't what the left says.

1065
00:59:54.760 --> 00:59:58.079
<v Speaker 3>It's not guns, it's not you know this, it's actually

1066
00:59:58.440 --> 01:00:01.960
<v Speaker 3>people who are weaponized. And particularly with a tr and

1067
01:00:02.039 --> 01:00:05.719
<v Speaker 3>Z community, I believe there's a spiritual problem and a

1068
01:00:05.880 --> 01:00:09.239
<v Speaker 3>spiritual weaponizing effect that's going on. This is a lot

1069
01:00:09.280 --> 01:00:12.239
<v Speaker 3>of the research that BX has done in regard to

1070
01:00:12.280 --> 01:00:16.000
<v Speaker 3>certain cults, online groups, sex, satanic groups.

1071
01:00:16.119 --> 01:00:17.400
<v Speaker 4>Seven six', four et.

1072
01:00:17.480 --> 01:00:25.400
<v Speaker 3>Cetera the accelerationists have this approach of weaponizing, people and

1073
01:00:25.440 --> 01:00:28.440
<v Speaker 3>that's the real weapons, here not, guns and not this and.

1074
01:00:28.480 --> 01:00:32.159
<v Speaker 3>That SO i didn't read it as a literal invitation to,

1075
01:00:32.199 --> 01:00:35.360
<v Speaker 3>witchcraft but as a satirical grim's fairy tale warning us

1076
01:00:35.360 --> 01:00:39.920
<v Speaker 3>about the fact that the real delusion going on even

1077
01:00:40.000 --> 01:00:43.599
<v Speaker 3>in Small Middle, america small Town Middle, america is not

1078
01:00:44.239 --> 01:00:48.800
<v Speaker 3>corrupt politicians or a teacher that's stealing. Students, no it's

1079
01:00:49.039 --> 01:00:51.320
<v Speaker 3>spiritual and people are under a.

1080
01:00:51.639 --> 01:00:53.400
<v Speaker 4>Spell SO i love the.

1081
01:00:53.360 --> 01:00:56.039
<v Speaker 3>Aspect that this film is about pretty much everybody being

1082
01:00:56.119 --> 01:01:00.199
<v Speaker 3>under a, spell and it's not figured out until Well

1083
01:01:00.360 --> 01:01:03.679
<v Speaker 3>Josh brolin actually starts to listen to things like his,

1084
01:01:04.119 --> 01:01:08.239
<v Speaker 3>dreams which in the film kind of symbolize listening to

1085
01:01:08.840 --> 01:01:12.760
<v Speaker 3>the transcendent or to the spiritual or, spirituality and then they,

1086
01:01:12.800 --> 01:01:17.679
<v Speaker 3>realized actually we're up against spiritual, evil you, know As paul,

1087
01:01:17.719 --> 01:01:22.719
<v Speaker 3>says And ephesian six, thrones, principalities, powers dominions in high.

1088
01:01:22.800 --> 01:01:25.280
<v Speaker 3>Places so that's kind of where the film, goes which

1089
01:01:25.480 --> 01:01:28.000
<v Speaker 3>you didn't. EXPECT i, MEAN i did Expect, witchcraft BUT

1090
01:01:28.039 --> 01:01:31.079
<v Speaker 3>i didn't expect the film to go in that. Direction

1091
01:01:31.280 --> 01:01:35.400
<v Speaker 3>Where as you, said it's a very dark. Ending but

1092
01:01:35.599 --> 01:01:37.920
<v Speaker 3>you fight weapons with, weapons AND i don't mean that

1093
01:01:38.400 --> 01:01:41.320
<v Speaker 3>you fight witchcraft with, witchcraft but you fight witchcraft with

1094
01:01:41.480 --> 01:01:44.320
<v Speaker 3>other spiritual, weapons namely with real.

1095
01:01:44.400 --> 01:01:47.400
<v Speaker 4>Spirituality, yeah excellent.

1096
01:01:47.559 --> 01:01:50.559
<v Speaker 2>ANALYSIS i think that one thing you brought up is

1097
01:01:50.599 --> 01:01:55.079
<v Speaker 2>that no one considers witchcraft EVEN i think even when

1098
01:01:55.920 --> 01:01:59.000
<v Speaker 2>the teacher has the word which written in what looks

1099
01:01:59.039 --> 01:02:03.440
<v Speaker 2>like blood on our. Right, ah that is just it

1100
01:02:03.519 --> 01:02:07.440
<v Speaker 2>seems to be a word or something that somebody remembered

1101
01:02:07.480 --> 01:02:10.400
<v Speaker 2>from the memory of a of a more normal. Time,

1102
01:02:10.519 --> 01:02:14.199
<v Speaker 2>right they paint the person's car with which it's not

1103
01:02:14.360 --> 01:02:17.920
<v Speaker 2>really spoken of in any other, places and everyone seems

1104
01:02:17.960 --> 01:02:21.039
<v Speaker 2>to kind of be dead in a. Way everyone certainly

1105
01:02:21.079 --> 01:02:24.960
<v Speaker 2>controlled by the one thing that the nonlinear.

1106
01:02:24.800 --> 01:02:27.599
<v Speaker 3>Apparacha, well it's It's Josh, brolin the painter down there,

1107
01:02:27.679 --> 01:02:29.320
<v Speaker 3>right because he got the he got the bucket.

1108
01:02:29.360 --> 01:02:32.119
<v Speaker 2>Right, yeah, yeah it was he was the one who

1109
01:02:32.119 --> 01:02:35.440
<v Speaker 2>did it and his whole. Thing there was also a

1110
01:02:35.480 --> 01:02:38.119
<v Speaker 2>gamer aspect with the way that the ar was floating

1111
01:02:38.119 --> 01:02:41.599
<v Speaker 2>above the. House it was like a coin like he

1112
01:02:41.760 --> 01:02:46.960
<v Speaker 2>was on some sort of you, know, uh first person

1113
01:02:47.000 --> 01:02:50.920
<v Speaker 2>shooter game to find, perfect perfect point and and and

1114
01:02:51.079 --> 01:02:53.039
<v Speaker 2>one THING i, noticed and this was the REASON i

1115
01:02:53.039 --> 01:02:56.679
<v Speaker 2>thought it was incredibly dark and they they couldn't have known,

1116
01:02:56.719 --> 01:02:58.679
<v Speaker 2>this or it was predictive or whatever was That when

1117
01:02:58.719 --> 01:03:01.599
<v Speaker 2>we finally see the, witch she reminded me a lot

1118
01:03:01.920 --> 01:03:05.079
<v Speaker 2>of the video of the shooter of the school that

1119
01:03:05.119 --> 01:03:07.599
<v Speaker 2>happened two weeks, ago of The catholic. School remember they

1120
01:03:07.599 --> 01:03:10.559
<v Speaker 2>made the. Video the guy made the video that was

1121
01:03:10.599 --> 01:03:12.559
<v Speaker 2>released at the same time as the shoot.

1122
01:03:12.639 --> 01:03:15.960
<v Speaker 3>SHOOTING i listened To alex playing those, clips BUT i

1123
01:03:16.039 --> 01:03:17.119
<v Speaker 3>never saw the actual.

1124
01:03:17.199 --> 01:03:18.400
<v Speaker 4>Video did did he have that?

1125
01:03:18.480 --> 01:03:21.480
<v Speaker 2>Appearance, WELL i wouldn't. RECOMMEND i, Mean i'm sure people

1126
01:03:21.519 --> 01:03:23.679
<v Speaker 2>here have already seen the, video BUT i. WOULDN'T i

1127
01:03:23.719 --> 01:03:27.440
<v Speaker 2>would not recommend watching the. Videos it's incredibly dark and it's,

1128
01:03:27.559 --> 01:03:30.920
<v Speaker 2>UH i don't even like having things like that in my.

1129
01:03:31.039 --> 01:03:37.719
<v Speaker 2>Phone it was it was purposefully. Satanic you, Know i'm

1130
01:03:37.760 --> 01:03:39.719
<v Speaker 2>not gonna say what he's doing in, it but you,

1131
01:03:39.760 --> 01:03:43.760
<v Speaker 2>know weapons that are marked with sigils and marked with

1132
01:03:44.239 --> 01:03:49.840
<v Speaker 2>marking weapons with AND ammo with memes seems to be

1133
01:03:50.760 --> 01:03:55.159
<v Speaker 2>the the contemporary equivalent of marking sigils on a. Weapon

1134
01:03:56.519 --> 01:03:59.119
<v Speaker 2>it seems to be the exact same, thing sort of

1135
01:03:59.239 --> 01:04:00.880
<v Speaker 2>magically and meme.

1136
01:04:00.960 --> 01:04:04.679
<v Speaker 3>MAGIC i MEAN ghq has been studying memes as meme.

1137
01:04:04.719 --> 01:04:08.039
<v Speaker 2>Magic so, yeah and and the and the the way

1138
01:04:08.159 --> 01:04:11.760
<v Speaker 2>that that person's appearance when we saw when we when

1139
01:04:11.960 --> 01:04:15.119
<v Speaker 2>if you look up his, appearance it is remarkably similar

1140
01:04:15.199 --> 01:04:17.960
<v Speaker 2>to The witch in the. Movie it's like the exact same.

1141
01:04:18.000 --> 01:04:23.559
<v Speaker 2>Person to. Me SO i saw something, weirdly, uh sort

1142
01:04:23.599 --> 01:04:26.800
<v Speaker 2>of weird spiritual syncro that. Happened in terms of that,

1143
01:04:26.920 --> 01:04:30.440
<v Speaker 2>FILM i think, that, yeah all the characters seem to

1144
01:04:30.480 --> 01:04:33.000
<v Speaker 2>be controlled by their. Passions we. Have the most likable

1145
01:04:33.079 --> 01:04:36.239
<v Speaker 2>character is the drug. Addict he's, likable he seems to be.

1146
01:04:36.320 --> 01:04:38.400
<v Speaker 2>HUMAN i, mean he's, funny he's kind of a kind

1147
01:04:38.400 --> 01:04:40.679
<v Speaker 2>of a full character in the. Thing but even he

1148
01:04:40.719 --> 01:04:45.079
<v Speaker 2>gets controlled by The. Witch and it seems that by

1149
01:04:45.119 --> 01:04:46.840
<v Speaker 2>the end of the. Film the, problem one of the

1150
01:04:46.840 --> 01:04:49.760
<v Speaker 2>PROBLEMS i had was that there aren't any characters who

1151
01:04:49.880 --> 01:04:53.119
<v Speaker 2>are likable enough for me to see the vision of

1152
01:04:53.119 --> 01:04:56.519
<v Speaker 2>the film In AND i think that's that's probably, intentional

1153
01:04:56.719 --> 01:04:59.440
<v Speaker 2>that we don't like any of the. Characters it's it's

1154
01:04:59.480 --> 01:05:02.519
<v Speaker 2>a if The Whites, kids you, know is a has

1155
01:05:02.559 --> 01:05:06.760
<v Speaker 2>that famous sketch about The Big, nine then that is

1156
01:05:06.880 --> 01:05:09.840
<v Speaker 2>a satirical statement on the darkness of the modern. World

1157
01:05:09.960 --> 01:05:13.360
<v Speaker 2>and and that is completely different in a way than

1158
01:05:13.440 --> 01:05:18.079
<v Speaker 2>this is because they are unwitting characters playing roles in the.

1159
01:05:18.159 --> 01:05:22.280
<v Speaker 2>Game AND i thought of the Black eyed, children like

1160
01:05:22.920 --> 01:05:27.000
<v Speaker 2>the kids IN. U. C a. G. E s in

1161
01:05:27.039 --> 01:05:30.400
<v Speaker 2>the basement of the, film the whole the sort Of

1162
01:05:30.480 --> 01:05:35.159
<v Speaker 2>vietnam aspect of, it the methed out people running around

1163
01:05:35.199 --> 01:05:39.679
<v Speaker 2>the city causing, havoc the, principle and The skittles. Relationship

1164
01:05:39.800 --> 01:05:43.000
<v Speaker 2>the it sort of has. Everything AND i think that

1165
01:05:43.079 --> 01:05:47.519
<v Speaker 2>the the ultra violence in the film also was gruesome and.

1166
01:05:47.559 --> 01:05:51.679
<v Speaker 2>BOTHERSOME i think that if there's a symbolic purpose of,

1167
01:05:51.719 --> 01:05:54.159
<v Speaker 2>THAT i suppose would be to say that this is

1168
01:05:54.199 --> 01:06:00.599
<v Speaker 2>the kind of, stylized stylized ultra violence that really impacts

1169
01:06:00.639 --> 01:06:03.800
<v Speaker 2>the audience in the sense that this is the result

1170
01:06:03.920 --> 01:06:07.760
<v Speaker 2>of what these things. Are it's not just that people are.

1171
01:06:07.800 --> 01:06:10.280
<v Speaker 2>Disappearing it's not just that people are running, wild but

1172
01:06:10.280 --> 01:06:14.559
<v Speaker 2>that it results in maximum, violence maximum corruption of the,

1173
01:06:14.599 --> 01:06:21.440
<v Speaker 2>body maximum, destruction and it's repugnant to look. At, so you,

1174
01:06:21.480 --> 01:06:24.119
<v Speaker 2>know there also doesn't seem to be much redemption in the.

1175
01:06:24.159 --> 01:06:26.760
<v Speaker 2>CHARACTER i wanted the drug addic character to have some

1176
01:06:26.760 --> 01:06:29.159
<v Speaker 2>sort of redemption even when he's breaking into the house

1177
01:06:29.199 --> 01:06:31.599
<v Speaker 2>and stealing the. SILVERWARE i was, like this character is

1178
01:06:31.599 --> 01:06:34.760
<v Speaker 2>still lower down on the totem pole than the other characters.

1179
01:06:34.800 --> 01:06:39.039
<v Speaker 2>Are the schlub, COP i thought was a perfect counterpoint

1180
01:06:39.039 --> 01:06:43.519
<v Speaker 2>To Jake dillenhall's character And. Prisoners you, know one is

1181
01:06:43.559 --> 01:06:47.480
<v Speaker 2>like almost pure. Cop one is. Purposeful it seems like

1182
01:06:47.519 --> 01:06:49.199
<v Speaker 2>we're with him on the. Journey he's going to get the,

1183
01:06:49.199 --> 01:06:51.480
<v Speaker 2>people and the other one is cheating on his wife.

1184
01:06:52.239 --> 01:06:55.239
<v Speaker 2>Waking it's also funny in movies like the guy went

1185
01:06:55.239 --> 01:06:58.119
<v Speaker 2>out drinking one, night he stayed with this girl and

1186
01:06:58.159 --> 01:07:00.480
<v Speaker 2>now he's too hungover to even get the car and

1187
01:07:00.519 --> 01:07:03.239
<v Speaker 2>go do. ANYTHING i, MEAN i thought that WAS i

1188
01:07:03.280 --> 01:07:06.960
<v Speaker 2>thought that was a little. Much, YEAH i mean, NO

1189
01:07:07.159 --> 01:07:10.920
<v Speaker 2>i JUST i think that the characters were and AGAIN

1190
01:07:10.960 --> 01:07:14.599
<v Speaker 2>i think that that's probably. Purposeful that the characters are completely.

1191
01:07:14.719 --> 01:07:20.000
<v Speaker 2>Controlled and if the movie says anything it's. That if

1192
01:07:20.039 --> 01:07:22.639
<v Speaker 2>it says one thing to, me it's that in a

1193
01:07:22.719 --> 01:07:32.840
<v Speaker 2>world Without, christianity the. Characters, Ultimately witchcraft is ultimately about

1194
01:07:32.920 --> 01:07:35.559
<v Speaker 2>characters finding a. Thing it's a sort of a lens

1195
01:07:35.599 --> 01:07:38.719
<v Speaker 2>through which we see that people worship. Themselves they want

1196
01:07:38.760 --> 01:07:41.360
<v Speaker 2>to be, empowered so they find. Power they find power

1197
01:07:41.400 --> 01:07:44.719
<v Speaker 2>over other, people and they find power over the most helpless,

1198
01:07:44.760 --> 01:07:47.559
<v Speaker 2>people which is sort of what happens in the film

1199
01:07:47.599 --> 01:07:49.239
<v Speaker 2>UNTIL i guess it turns on.

1200
01:07:49.320 --> 01:07:52.800
<v Speaker 3>Them, Yeah and this is WHERE i would disagree, because

1201
01:07:52.840 --> 01:07:55.760
<v Speaker 3>first of, ALL i didn't throughout the. FILM i NEVER

1202
01:07:56.639 --> 01:07:58.920
<v Speaker 3>i was annoyed by some of the actions Of Josh

1203
01:07:58.920 --> 01:08:01.760
<v Speaker 3>brolin and some of What Julia garner, did BUT i

1204
01:08:01.840 --> 01:08:05.119
<v Speaker 3>never thought that they were unlikable or. Unredeemable in, fact

1205
01:08:05.199 --> 01:08:08.920
<v Speaker 3>it ends up being them fighting each other is part

1206
01:08:08.920 --> 01:08:12.039
<v Speaker 3>of the, spell and the whole thing is only dispelled

1207
01:08:12.079 --> 01:08:14.639
<v Speaker 3>and solved when they actually listened to each other and work.

1208
01:08:14.679 --> 01:08:15.719
<v Speaker 4>Together so the only.

1209
01:08:15.519 --> 01:08:20.159
<v Speaker 3>Two good characters overall have to actually team. Up when that,

1210
01:08:20.319 --> 01:08:24.439
<v Speaker 3>happens they end up actually Saving Josh rowland's son And

1211
01:08:24.960 --> 01:08:28.359
<v Speaker 3>alex the you, know the son of the the one

1212
01:08:28.359 --> 01:08:33.479
<v Speaker 3>that uh let me fix the audio levels since somebody's, Complaining,

1213
01:08:35.279 --> 01:08:36.560
<v Speaker 3>yeah the the.

1214
01:08:36.399 --> 01:08:36.880
<v Speaker 4>Son of.

1215
01:08:38.640 --> 01:08:41.399
<v Speaker 3>The, child that's that's not under the, witchcraft, right that

1216
01:08:41.520 --> 01:08:43.600
<v Speaker 3>the witch's nephew or whatever he.

1217
01:08:43.680 --> 01:08:44.840
<v Speaker 2>Is his Name alex.

1218
01:08:44.840 --> 01:08:47.399
<v Speaker 4>TOO i think somebody the chat said it.

1219
01:08:47.600 --> 01:08:51.199
<v Speaker 2>Was that's that's. Wild it is It's.

1220
01:08:51.319 --> 01:08:51.640
<v Speaker 4>Alex.

1221
01:08:52.560 --> 01:08:56.279
<v Speaker 2>YEAH i think. That you know when they when he

1222
01:08:56.479 --> 01:08:58.119
<v Speaker 2>when he finds her in the parking lot of the gas,

1223
01:08:58.159 --> 01:09:03.279
<v Speaker 2>station and the meth out crazy eyed, skittles Uh Jijinping,

1224
01:09:03.439 --> 01:09:05.760
<v Speaker 2>principles starts running Towards that's one of the things that

1225
01:09:05.760 --> 01:09:07.600
<v Speaker 2>always scares me in the, movies when there's someone running

1226
01:09:07.640 --> 01:09:08.079
<v Speaker 2>at you like.

1227
01:09:08.119 --> 01:09:08.199
<v Speaker 1>That.

1228
01:09:10.159 --> 01:09:12.960
<v Speaker 2>Yeah and one thing that WAS i think visceral in

1229
01:09:13.000 --> 01:09:16.520
<v Speaker 2>both of these movies is, that, uh that happened in broad.

1230
01:09:16.600 --> 01:09:19.199
<v Speaker 2>Daylight so the taking happens at, night but this happened

1231
01:09:19.199 --> 01:09:24.880
<v Speaker 2>in broad. Daylight In, prisoners they mentioned how the The

1232
01:09:25.079 --> 01:09:29.159
<v Speaker 2>Boomer garcia character had taken the child in broad. Daylight

1233
01:09:29.239 --> 01:09:31.159
<v Speaker 2>and it's, always, oh you should see the look on your.

1234
01:09:31.199 --> 01:09:33.279
<v Speaker 2>Face it's always this sort of, derision you know, that,

1235
01:09:33.920 --> 01:09:36.439
<v Speaker 2>uh seeing seeing a person horrified and they have the

1236
01:09:36.479 --> 01:09:38.720
<v Speaker 2>secret and they know what they. Did but When Josh

1237
01:09:38.720 --> 01:09:41.800
<v Speaker 2>brolin when the guy's running towards the lady and then

1238
01:09:41.880 --> 01:09:44.319
<v Speaker 2>he crawls under the. CAR i was glad that he

1239
01:09:44.479 --> 01:09:47.399
<v Speaker 2>finally not like kicked the guy in the head or,

1240
01:09:47.399 --> 01:09:49.279
<v Speaker 2>whatever you, know and and saved her and then she

1241
01:09:49.359 --> 01:09:51.199
<v Speaker 2>ran into the BECAUSE i kept, thinking this guy is

1242
01:09:51.199 --> 01:09:54.079
<v Speaker 2>gonna end up being another soy who does nothing in a,

1243
01:09:54.119 --> 01:09:56.319
<v Speaker 2>film which is such a contrast for A Josh brolin.

1244
01:09:56.439 --> 01:09:59.960
<v Speaker 2>Character norm McDonald pointed out That Josh brolin when you

1245
01:10:00.039 --> 01:10:03.279
<v Speaker 2>see the Movie Hail, caesar That Josh brolin was the

1246
01:10:03.399 --> 01:10:05.880
<v Speaker 2>archetype for the. News you, know he had a chisel.

1247
01:10:06.000 --> 01:10:08.520
<v Speaker 2>Jaw you, know he seems to be the strong, characters

1248
01:10:08.560 --> 01:10:11.359
<v Speaker 2>like knocking people, around And George clooney was the soy

1249
01:10:11.479 --> 01:10:13.359
<v Speaker 2>character of the. Movie he gets like thrown into a.

1250
01:10:13.359 --> 01:10:15.960
<v Speaker 2>Corner SO i was glad that he didn't end up being.

1251
01:10:16.000 --> 01:10:18.039
<v Speaker 2>That but you're, right they do work together in the.

1252
01:10:18.039 --> 01:10:22.520
<v Speaker 2>FILM i JUST i WAS i was really disturbed by

1253
01:10:22.560 --> 01:10:25.399
<v Speaker 2>the way that that That alex the kid was treated

1254
01:10:25.399 --> 01:10:27.119
<v Speaker 2>in the. Movie that he's forced to sit there and

1255
01:10:27.199 --> 01:10:30.800
<v Speaker 2>watches the forks in the face and all that, stuff

1256
01:10:30.800 --> 01:10:32.920
<v Speaker 2>and he's got to go to school and you, know

1257
01:10:33.000 --> 01:10:35.640
<v Speaker 2>he's he has to live his normal. Life, well he's

1258
01:10:35.680 --> 01:10:38.600
<v Speaker 2>got this witch at. Him that's probably entirely truthful.

1259
01:10:38.159 --> 01:10:42.239
<v Speaker 3>Though so, well, yeah and again you know what's what

1260
01:10:42.359 --> 01:10:44.479
<v Speaker 3>are some of the effects of the? Spell, well the

1261
01:10:44.520 --> 01:10:48.760
<v Speaker 3>people can't. Speak they become complete sort of mind controlled.

1262
01:10:48.880 --> 01:10:54.000
<v Speaker 3>Zombies they rush at you to kill or to bite

1263
01:10:54.159 --> 01:10:56.279
<v Speaker 3>or to eat, you you know. EXACTLY i, mean are

1264
01:10:56.279 --> 01:10:59.880
<v Speaker 3>they zombies or just like maniacally possessed. Individuals but they

1265
01:10:59.880 --> 01:11:03.159
<v Speaker 3>also can't. Speak and it's explained at the end of

1266
01:11:03.199 --> 01:11:07.159
<v Speaker 3>the film that after they had broken the spell that

1267
01:11:07.319 --> 01:11:09.319
<v Speaker 3>a couple of years, later some of the kids even

1268
01:11:09.359 --> 01:11:12.880
<v Speaker 3>begin to speak. Again so they were healing after this traumatic.

1269
01:11:13.680 --> 01:11:17.600
<v Speaker 3>Event and the film might not have been intinduing to

1270
01:11:17.600 --> 01:11:20.199
<v Speaker 3>talk about, this but it did make me think about

1271
01:11:20.239 --> 01:11:24.960
<v Speaker 3>how the younger you go with kids the internet and

1272
01:11:25.039 --> 01:11:27.000
<v Speaker 3>living on the, internet being raised on the internet is

1273
01:11:27.039 --> 01:11:32.159
<v Speaker 3>really and not reading is impairing people's communicative and thinking

1274
01:11:32.199 --> 01:11:36.319
<v Speaker 3>and critical thinking. Abilities and so if we think about

1275
01:11:36.359 --> 01:11:39.680
<v Speaker 3>this as a story about how we're actually in a

1276
01:11:39.920 --> 01:11:46.920
<v Speaker 3>spiritual warfare against evil, entities then you, know to young

1277
01:11:47.039 --> 01:11:50.159
<v Speaker 3>children like The alex, characters who are essentially innocent that

1278
01:11:50.399 --> 01:11:53.000
<v Speaker 3>are exposed to and see all this, trauma it's kind

1279
01:11:53.039 --> 01:11:55.680
<v Speaker 3>of the way in the world that young kids are

1280
01:11:55.680 --> 01:12:00.760
<v Speaker 3>seeing right, now, right so they're seeing an insane of traumatic.

1281
01:12:00.840 --> 01:12:04.880
<v Speaker 3>World H and AS i think the film is trying to,

1282
01:12:04.920 --> 01:12:07.880
<v Speaker 3>say even if it doesn't explicit in A christian, way

1283
01:12:08.159 --> 01:12:10.720
<v Speaker 3>is that you're really only going to be able to

1284
01:12:10.760 --> 01:12:13.640
<v Speaker 3>be evil or spiritual evil with a spiritual.

1285
01:12:13.680 --> 01:12:20.119
<v Speaker 2>Power so, yeah, YEAH i think, that you, Know corunka

1286
01:12:20.119 --> 01:12:24.199
<v Speaker 2>obviously did something to, people and it it sort of

1287
01:12:24.239 --> 01:12:28.000
<v Speaker 2>did to a twofold. Thing, one it made people who

1288
01:12:28.840 --> 01:12:31.880
<v Speaker 2>didn't seem to speak much before speak very, loudly of

1289
01:12:32.000 --> 01:12:33.800
<v Speaker 2>very you, KNOW i, mean look at the, riots and

1290
01:12:34.319 --> 01:12:36.000
<v Speaker 2>that's WHAT i saw in the, film was that people

1291
01:12:36.079 --> 01:12:38.119
<v Speaker 2>running around like that it was Like portland or. Something

1292
01:12:38.960 --> 01:12:41.279
<v Speaker 2>and the other is that it made, People it made

1293
01:12:41.640 --> 01:12:47.079
<v Speaker 2>younger people who were forced to cover their. Face and you,

1294
01:12:47.119 --> 01:12:51.479
<v Speaker 2>know and anyone knows that teenagers who have something terrible

1295
01:12:51.560 --> 01:12:55.680
<v Speaker 2>like this happening at home often do not. Speak they

1296
01:12:55.760 --> 01:12:58.359
<v Speaker 2>they're just completely silent and blanket. Expressionist and one of

1297
01:12:58.399 --> 01:13:00.479
<v Speaker 2>the most alarming things that CAN i think happened to,

1298
01:13:01.439 --> 01:13:05.359
<v Speaker 2>children and that it seems to be that kind Of

1299
01:13:05.399 --> 01:13:07.840
<v Speaker 2>both things happened in the, movie which was which was

1300
01:13:07.880 --> 01:13:13.079
<v Speaker 2>interesting because The witch character is so dynamic and, loud,

1301
01:13:13.119 --> 01:13:16.000
<v Speaker 2>like she looks. Loud she looks is a loud looking.

1302
01:13:16.039 --> 01:13:19.800
<v Speaker 2>Person AND i think it like most most horror, movies.

1303
01:13:19.640 --> 01:13:20.880
<v Speaker 3>Now those are clown.

1304
01:13:21.039 --> 01:13:24.760
<v Speaker 2>Too, yes, yeah the most horror movies tend to do this,

1305
01:13:24.880 --> 01:13:30.119
<v Speaker 2>now where they they show you that there's something to be.

1306
01:13:30.119 --> 01:13:32.079
<v Speaker 2>SAID i think this is a, lesson especially for younger,

1307
01:13:32.079 --> 01:13:34.840
<v Speaker 2>people that you really have to navigate the world by

1308
01:13:34.880 --> 01:13:37.319
<v Speaker 2>trusting your. Gut you. Know it's like that old thing

1309
01:13:37.319 --> 01:13:39.039
<v Speaker 2>that like your dad would tell you when you're walking

1310
01:13:39.039 --> 01:13:40.800
<v Speaker 2>down the street at night and you see somebody coming

1311
01:13:40.840 --> 01:13:42.960
<v Speaker 2>your way and something to unfeel right just across the.

1312
01:13:43.000 --> 01:13:46.800
<v Speaker 2>Street women are told that all the, time and we

1313
01:13:46.840 --> 01:13:50.039
<v Speaker 2>see that's increasingly gone away because we're supposed to trust

1314
01:13:50.079 --> 01:13:54.039
<v Speaker 2>people no matter, what because if we see that they

1315
01:13:54.159 --> 01:13:56.760
<v Speaker 2>don't look a certain, way then then we don't trust.

1316
01:13:56.840 --> 01:13:59.560
<v Speaker 2>Ourselves and SO i, mean look at the bus incident

1317
01:13:59.600 --> 01:14:03.560
<v Speaker 2>that just, happen you, know that's that's exactly what this

1318
01:14:04.119 --> 01:14:06.800
<v Speaker 2>ends up sort of. Being and so when The witch

1319
01:14:06.800 --> 01:14:09.199
<v Speaker 2>shows up at the school and she's got her nephew

1320
01:14:09.800 --> 01:14:12.760
<v Speaker 2>who is a grown man who's not saying, anything and

1321
01:14:12.840 --> 01:14:15.960
<v Speaker 2>the aunt is saying is saying, everything and she's this

1322
01:14:16.079 --> 01:14:18.560
<v Speaker 2>loud clown like. Character all of the characters in the

1323
01:14:18.560 --> 01:14:21.239
<v Speaker 2>movie kind of they just go with. It they don't

1324
01:14:21.520 --> 01:14:26.119
<v Speaker 2>they they have no recourse in terms of their, being

1325
01:14:26.439 --> 01:14:29.960
<v Speaker 2>in terms of their, politeness to cross any sort of

1326
01:14:30.000 --> 01:14:33.199
<v Speaker 2>social boundary or social. Line but we could we continuously see.

1327
01:14:33.239 --> 01:14:35.920
<v Speaker 2>That now those sorts of. Things you have to trust your.

1328
01:14:35.920 --> 01:14:38.800
<v Speaker 2>Gut you have to you, know if the person looks

1329
01:14:38.840 --> 01:14:41.680
<v Speaker 2>like long, legs you, know you should just what's the

1330
01:14:41.680 --> 01:14:43.359
<v Speaker 2>morment just assuming they probably.

1331
01:14:43.079 --> 01:14:46.319
<v Speaker 4>Are that they probably, are, yeah possessed serial.

1332
01:14:46.359 --> 01:14:49.560
<v Speaker 3>Killer NOW i want to mention, too it's interesting that

1333
01:14:49.640 --> 01:14:55.479
<v Speaker 3>the witch in the film is also stealing the kids

1334
01:14:55.600 --> 01:14:57.800
<v Speaker 3>and putting them in the basement under the spell because

1335
01:14:57.800 --> 01:15:01.279
<v Speaker 3>she's able to in some way through her raft sap

1336
01:15:01.399 --> 01:15:02.680
<v Speaker 3>their youth and.

1337
01:15:02.840 --> 01:15:04.000
<v Speaker 4>To make herself young.

1338
01:15:04.039 --> 01:15:06.880
<v Speaker 3>Again because she has, cancer she's on the verge of,

1339
01:15:06.920 --> 01:15:09.760
<v Speaker 3>death but she's become such a powerful witch that she's

1340
01:15:09.800 --> 01:15:14.039
<v Speaker 3>able to, utilize, uh you, know the. Youth and it's

1341
01:15:14.079 --> 01:15:17.880
<v Speaker 3>a form of cannibalism right, again which recalls, uh you

1342
01:15:17.920 --> 01:15:21.680
<v Speaker 3>Know grim's fairy. Tales, uh what's the one where the

1343
01:15:22.000 --> 01:15:26.039
<v Speaker 3>witch is cooking the kids and eating Them gretel And. Hans,

1344
01:15:26.239 --> 01:15:28.840
<v Speaker 3>yeah it recalls. THAT i think that's what's going. On

1345
01:15:28.960 --> 01:15:31.960
<v Speaker 3>but also in reality, AGAIN i, mean there are, people

1346
01:15:32.479 --> 01:15:36.079
<v Speaker 3>whether we're talking about actual satanic, witches cults and, networks

1347
01:15:36.199 --> 01:15:40.880
<v Speaker 3>or the overall vampiric nature of our, society feeding on,

1348
01:15:41.640 --> 01:15:44.239
<v Speaker 3>uh the the, youth feeding.

1349
01:15:43.920 --> 01:15:49.800
<v Speaker 4>On, prey the predatory.

1350
01:15:49.800 --> 01:15:54.279
<v Speaker 2>Classes go, Ahead, yeah feeding on happiness and, enjoy feeding

1351
01:15:54.319 --> 01:15:56.640
<v Speaker 2>On christian spirit.

1352
01:15:56.439 --> 01:15:59.760
<v Speaker 3>Garmin bosia exactly from, look.

1353
01:15:59.760 --> 01:16:02.079
<v Speaker 2>Look it's, horrible but look at The Charlie kirk thing just.

1354
01:16:02.079 --> 01:16:05.079
<v Speaker 2>Happened there's this there's a vampirical element to how that all.

1355
01:16:05.159 --> 01:16:08.920
<v Speaker 2>Happens AND i think that that the notion of that

1356
01:16:09.119 --> 01:16:13.600
<v Speaker 2>it sends people into this sort of blood. Frenzy so

1357
01:16:13.840 --> 01:16:16.760
<v Speaker 2>there's also the The Teeter peel aspect of, it which,

1358
01:16:16.800 --> 01:16:22.279
<v Speaker 2>is you, know a sort of TRANSHUMANIST i, mean, YEAH

1359
01:16:22.279 --> 01:16:24.800
<v Speaker 2>i was. IT i was. IT i met a ninety

1360
01:16:24.800 --> 01:16:26.520
<v Speaker 2>one year old lady at church the other day with

1361
01:16:26.560 --> 01:16:29.560
<v Speaker 2>the same birthday as me and asked, her you, know

1362
01:16:28.880 --> 01:16:32.039
<v Speaker 2>we were just talking and she she's ninety one year.

1363
01:16:32.039 --> 01:16:34.279
<v Speaker 2>Old lady said to, me, well they keep talking about

1364
01:16:34.279 --> 01:16:36.840
<v Speaker 2>life extension drugs and HOW i can live. Forever BUT

1365
01:16:36.920 --> 01:16:39.119
<v Speaker 2>i Think i'm just going to count my blessings to

1366
01:16:39.199 --> 01:16:40.640
<v Speaker 2>the end of my. Days AND i was, like, yeah

1367
01:16:40.640 --> 01:16:43.119
<v Speaker 2>you don't. Try you don't strike me as the Transhumanist

1368
01:16:43.119 --> 01:16:44.960
<v Speaker 2>Peter teeal type. LADY i think IT'S i think you're.

1369
01:16:45.000 --> 01:16:51.680
<v Speaker 3>Okay, NOW i did want to mention before we move

1370
01:16:51.720 --> 01:16:56.479
<v Speaker 3>into uh super chats and. Whatnot, guys Remember bla does

1371
01:16:56.520 --> 01:16:59.720
<v Speaker 3>have a book Called. Runes let me ask you briefly about.

1372
01:16:59.720 --> 01:17:03.199
<v Speaker 3>That told us about, it what inspired? IT i do

1373
01:17:03.279 --> 01:17:06.359
<v Speaker 3>have it linked in the show description for The amazon

1374
01:17:06.399 --> 01:17:08.279
<v Speaker 3>link there if you're interested in getting his Book.

1375
01:17:08.359 --> 01:17:12.159
<v Speaker 2>Root, yeah, thanks, MAN i appreciate. It this is a

1376
01:17:12.159 --> 01:17:19.680
<v Speaker 2>book of. Poetry it's about eighty four. Pages It's megalomania

1377
01:17:19.920 --> 01:17:24.239
<v Speaker 2>in The Third, Reich Imperial rome And troubles era In Northern.

1378
01:17:24.279 --> 01:17:27.479
<v Speaker 2>Ireland and they are a series of WHAT i call persona.

1379
01:17:27.640 --> 01:17:31.199
<v Speaker 2>Poems so one of the THINGS i wrote THAT i

1380
01:17:31.239 --> 01:17:33.840
<v Speaker 2>first wrote this WHEN i was in grad school In

1381
01:17:33.880 --> 01:17:37.239
<v Speaker 2>belfast twenty years, ago at the tail end of The

1382
01:17:37.319 --> 01:17:40.960
<v Speaker 2>troubles and In Northern. Ireland and one of the things

1383
01:17:40.960 --> 01:17:45.199
<v Speaker 2>THAT i was reading A Tacitus Suetonius RICHARD. J, evans

1384
01:17:45.880 --> 01:17:50.039
<v Speaker 2>and one of the things that struck me is, that for,

1385
01:17:50.079 --> 01:17:53.479
<v Speaker 2>instance we all know that when reading history it's almost

1386
01:17:53.560 --> 01:17:57.560
<v Speaker 2>impossible to get a pure account of events in history

1387
01:17:57.720 --> 01:18:02.319
<v Speaker 2>a truthful account, now and that's because there's almost always a,

1388
01:18:02.359 --> 01:18:06.680
<v Speaker 2>disclaimer there's almost almost always a pseudo moralistic disclaimer about

1389
01:18:06.680 --> 01:18:08.439
<v Speaker 2>the thing that you're, reading and look at it in

1390
01:18:08.439 --> 01:18:10.760
<v Speaker 2>the light of this instead of what they used to,

1391
01:18:10.800 --> 01:18:12.680
<v Speaker 2>have which were first person. Accounts so this is a

1392
01:18:12.760 --> 01:18:16.159
<v Speaker 2>kind of pseudo first person account of. Events and each

1393
01:18:16.159 --> 01:18:19.800
<v Speaker 2>of the poems is many of them are in a person's,

1394
01:18:19.880 --> 01:18:21.840
<v Speaker 2>name so they are. PERSONA a lot of them are

1395
01:18:21.840 --> 01:18:26.199
<v Speaker 2>in the first, person and they go into all sorts

1396
01:18:26.239 --> 01:18:31.279
<v Speaker 2>OF i think situations of especially with megalabani as sort

1397
01:18:31.279 --> 01:18:38.000
<v Speaker 2>of the guiding. Word BUT i JUST i see that you,

1398
01:18:38.039 --> 01:18:41.520
<v Speaker 2>know the book was number. ONE i was the number

1399
01:18:41.520 --> 01:18:44.800
<v Speaker 2>one living poet On Amazon poetry for about two. Days

1400
01:18:44.840 --> 01:18:48.600
<v Speaker 2>everybody else ahead of me had been dead for four,

1401
01:18:48.720 --> 01:18:52.920
<v Speaker 2>hundred five hundred, years and SO i think that ironically

1402
01:18:52.960 --> 01:18:56.279
<v Speaker 2>says something about the state of. Literature you talk about

1403
01:18:56.319 --> 01:18:58.439
<v Speaker 2>literature a lot on your share and especially in your

1404
01:18:58.560 --> 01:19:02.279
<v Speaker 2>essays on your, website AND i think that it's important

1405
01:19:02.319 --> 01:19:07.680
<v Speaker 2>that we look through the lens of sometimes of a

1406
01:19:07.800 --> 01:19:13.920
<v Speaker 2>kind of fictional historical fiction or or parables for the

1407
01:19:13.960 --> 01:19:17.920
<v Speaker 2>thing in. Parallel so sometimes it's difficult to look at

1408
01:19:17.960 --> 01:19:21.159
<v Speaker 2>specific events from what we, read because we can't get

1409
01:19:21.199 --> 01:19:23.760
<v Speaker 2>anything truthful, anymore so we look at them in. Parallel

1410
01:19:24.319 --> 01:19:27.199
<v Speaker 2>SO i WOULD i hope people will buy. It it's Called,

1411
01:19:27.279 --> 01:19:31.840
<v Speaker 2>runs and you, know runs came up. Today they've been

1412
01:19:32.680 --> 01:19:36.000
<v Speaker 2>these sorts of things come. Up but they Are runs

1413
01:19:36.119 --> 01:19:42.199
<v Speaker 2>are sign posts Of nordic vocabulary where letters are imbued

1414
01:19:42.239 --> 01:19:46.399
<v Speaker 2>with the kind of spiritual potency and in a pagan.

1415
01:19:46.479 --> 01:19:49.640
<v Speaker 2>Sense and so because the book partly takes place In

1416
01:19:49.640 --> 01:19:52.880
<v Speaker 2>germany in the mid twentieth, century those things are kind

1417
01:19:52.920 --> 01:19:56.119
<v Speaker 2>of sign POSTS i think for the human spirit and

1418
01:19:56.119 --> 01:19:56.600
<v Speaker 2>where we are.

1419
01:19:56.640 --> 01:19:59.479
<v Speaker 3>Now awesome, Minute LIKE i, Said i've got a LinkedIn

1420
01:19:59.479 --> 01:19:59.920
<v Speaker 3>and put in the.

1421
01:20:00.079 --> 01:20:02.720
<v Speaker 4>Chat it is in the show. Description my. Chance did

1422
01:20:02.760 --> 01:20:03.199
<v Speaker 4>you See?

1423
01:20:03.479 --> 01:20:07.800
<v Speaker 2>Ballerina, no, NO i haven't seen. It we meant to

1424
01:20:07.800 --> 01:20:09.800
<v Speaker 2>go see, it but had already. Left we gotta we

1425
01:20:09.840 --> 01:20:10.920
<v Speaker 2>gotta go. See that's the job.

1426
01:20:11.039 --> 01:20:12.960
<v Speaker 4>Expect it is not what you expect.

1427
01:20:13.000 --> 01:20:15.680
<v Speaker 3>EITHER i you, Know i've seen the Other John wick,

1428
01:20:15.760 --> 01:20:17.840
<v Speaker 3>movies AND i THINK i did a podcast on those

1429
01:20:18.239 --> 01:20:20.119
<v Speaker 3>a couple of years, ago AND i mean they're just

1430
01:20:20.199 --> 01:20:20.720
<v Speaker 3>kind of action.

1431
01:20:20.840 --> 01:20:21.640
<v Speaker 4>Movies for the most.

1432
01:20:21.680 --> 01:20:25.319
<v Speaker 3>Part there are some odd references and, parallels especially with

1433
01:20:25.359 --> 01:20:28.399
<v Speaker 3>a sort of guild of assassins that now we learn

1434
01:20:28.560 --> 01:20:30.920
<v Speaker 3>is a little more like a, mafia perhaps a little

1435
01:20:30.960 --> 01:20:34.439
<v Speaker 3>more like a kind of cult or. Coven and in

1436
01:20:34.479 --> 01:20:36.560
<v Speaker 3>this one they explicitly sort of bring in some of

1437
01:20:36.600 --> 01:20:40.319
<v Speaker 3>the tropes and themes and imagery of M k ultra

1438
01:20:40.520 --> 01:20:43.319
<v Speaker 3>programmed assassin type, stuff and we find out that, no

1439
01:20:43.399 --> 01:20:46.800
<v Speaker 3>it's this, one it's a full on. Cult so there

1440
01:20:46.800 --> 01:20:50.079
<v Speaker 3>were and runs and these sorts of things also coming to,

1441
01:20:50.119 --> 01:20:54.359
<v Speaker 3>play including, witchcraft WHICH i didn't expect Because Boba yaga

1442
01:20:54.680 --> 01:21:00.439
<v Speaker 3>Who's John, wick but also a manifestation of this sort

1443
01:21:00.439 --> 01:21:06.760
<v Speaker 3>of feminine divine assassination justice Through Anna. Dharmas so it

1444
01:21:06.800 --> 01:21:08.960
<v Speaker 3>goes in some odd, Directions that's What i'm trying to.

1445
01:21:09.000 --> 01:21:12.359
<v Speaker 3>Say But runes and witchcraft popped up there THAT i didn't,

1446
01:21:12.399 --> 01:21:15.600
<v Speaker 3>expect AND i also wanted to, mention as the super

1447
01:21:15.720 --> 01:21:18.800
<v Speaker 3>chat here says From jeff Ten, dollars the point made

1448
01:21:18.800 --> 01:21:22.159
<v Speaker 3>about the substitution of memes fort runs is an excellent.

1449
01:21:22.199 --> 01:21:26.840
<v Speaker 3>Observation thank, you. Gentlemen, yeah there was some years ago

1450
01:21:27.279 --> 01:21:30.920
<v Speaker 3>right around, it even before you, know meme magic was

1451
01:21:30.920 --> 01:21:34.319
<v Speaker 3>a hot topic Through Jordan peterson talking about, it particularly

1452
01:21:34.319 --> 01:21:37.920
<v Speaker 3>in regard to the usage of the grouper frog meme

1453
01:21:38.439 --> 01:21:41.720
<v Speaker 3>to Promote Donald trump via Four chan as a sort

1454
01:21:41.760 --> 01:21:45.760
<v Speaker 3>of joke candidate before the twenty sixteen. Election, again they

1455
01:21:45.760 --> 01:21:49.239
<v Speaker 3>were studying even AT, ghq which is The british version

1456
01:21:49.239 --> 01:21:54.760
<v Speaker 3>of THE, nsa the use of meme magic and how

1457
01:21:54.880 --> 01:21:58.760
<v Speaker 3>memes can function in that same kind of way like

1458
01:21:58.840 --> 01:22:00.760
<v Speaker 3>any icon or iconographic.

1459
01:22:00.840 --> 01:22:03.279
<v Speaker 4>Representation you might and they might.

1460
01:22:03.159 --> 01:22:05.439
<v Speaker 3>Call it image magic or idle magic back in the,

1461
01:22:05.520 --> 01:22:09.159
<v Speaker 3>day And orthodoxy has a similar. Idea of, course we

1462
01:22:09.199 --> 01:22:12.399
<v Speaker 3>don't think that they're, magical but that there is a

1463
01:22:12.439 --> 01:22:17.000
<v Speaker 3>truth and a power to iconic, imagery iconographic imagery to

1464
01:22:17.119 --> 01:22:21.600
<v Speaker 3>convey messages meaning in. Truth and you know the other,

1465
01:22:21.720 --> 01:22:27.279
<v Speaker 3>side the evil people do the same. Thing so, memes icons,

1466
01:22:27.399 --> 01:22:31.159
<v Speaker 3>imagery image magic so to, speak is another big part

1467
01:22:31.159 --> 01:22:32.600
<v Speaker 3>of this with the element Of.

1468
01:22:32.680 --> 01:22:37.600
<v Speaker 2>Runes, yeah the the group in the twentieth, century The

1469
01:22:37.720 --> 01:22:43.840
<v Speaker 2>nazis really convey this with their heavy reliance on symbolism

1470
01:22:44.039 --> 01:22:49.439
<v Speaker 2>and this was maximally. Effective and one example of course

1471
01:22:49.600 --> 01:22:52.439
<v Speaker 2>is the sig. Run you know they use the tote

1472
01:22:52.439 --> 01:22:54.760
<v Speaker 2>and cough the death's head on the as the badge

1473
01:22:54.920 --> 01:22:59.960
<v Speaker 2>on the hat of skull and. Bones but the sigroom

1474
01:23:00.359 --> 01:23:04.960
<v Speaker 2>which is supposed to look like a lightning bolt and

1475
01:23:05.119 --> 01:23:09.399
<v Speaker 2>is for a shock troop or. Stormtroopers really sort of you,

1476
01:23:09.439 --> 01:23:12.560
<v Speaker 2>know conveys this sense mixed in With Wabelsburg castle and

1477
01:23:12.600 --> 01:23:14.920
<v Speaker 2>The Black sun and all of these things where you

1478
01:23:15.000 --> 01:23:17.479
<v Speaker 2>have a society of people that USES i, think what's

1479
01:23:17.920 --> 01:23:22.079
<v Speaker 2>what's you, know there's a there are a few poems

1480
01:23:22.079 --> 01:23:24.840
<v Speaker 2>in the in the. BOOK i should, mention by the

1481
01:23:24.840 --> 01:23:27.600
<v Speaker 2>way that when People i'm not trying to change anybody's

1482
01:23:27.600 --> 01:23:30.359
<v Speaker 2>idea about, poetry but one thing THAT i think is

1483
01:23:30.479 --> 01:23:33.039
<v Speaker 2>important to note is that most people probably will never

1484
01:23:33.119 --> 01:23:35.760
<v Speaker 2>own a book of poetry in their, house and SO

1485
01:23:36.319 --> 01:23:39.479
<v Speaker 2>i try to you, KNOW i didn't try to make

1486
01:23:39.520 --> 01:23:41.520
<v Speaker 2>it this, way but you, know one of the things

1487
01:23:41.520 --> 01:23:46.159
<v Speaker 2>that's effective in language is the violence of. Language language

1488
01:23:46.199 --> 01:23:49.079
<v Speaker 2>is ultimately on a Monopoetic it has a kind of

1489
01:23:50.039 --> 01:23:55.039
<v Speaker 2>the words mimic. Actions and we see that language is so,

1490
01:23:55.119 --> 01:23:57.279
<v Speaker 2>important you, know we think and dream in. Words but

1491
01:23:57.479 --> 01:24:01.359
<v Speaker 2>in terms of where society becomes In united often has

1492
01:24:01.399 --> 01:24:04.119
<v Speaker 2>to do with, language and so that becomes, potent especially

1493
01:24:04.199 --> 01:24:08.239
<v Speaker 2>in terms of a militant usage in, diction and that

1494
01:24:08.399 --> 01:24:12.039
<v Speaker 2>particular group of the twentieth century which mimics the very

1495
01:24:12.079 --> 01:24:17.079
<v Speaker 2>same thing In Imperial rome is again packed in and

1496
01:24:17.159 --> 01:24:22.159
<v Speaker 2>loaded with symbolism which is ultimately. Militant and so that

1497
01:24:22.600 --> 01:24:26.800
<v Speaker 2>is a kind of proto version of meme magic, now

1498
01:24:27.159 --> 01:24:29.399
<v Speaker 2>WHICH i think is going to, be you, know unfortunately

1499
01:24:29.439 --> 01:24:33.359
<v Speaker 2>become more more prevalent in terms of what we're up

1500
01:24:33.399 --> 01:24:36.600
<v Speaker 2>AGAINST i think in the. World another thing is THAT

1501
01:24:36.840 --> 01:24:39.640
<v Speaker 2>i need to See ballerina because the stunts are done

1502
01:24:39.680 --> 01:24:42.880
<v Speaker 2>By jackson Spy. Del he did all the stunt designs

1503
01:24:42.880 --> 01:24:45.199
<v Speaker 2>for that and For John Wicki's John Wick's Stunt. Double

1504
01:24:45.239 --> 01:24:46.840
<v Speaker 2>that was my sister's prom date for high.

1505
01:24:46.840 --> 01:24:49.000
<v Speaker 4>School oh, wow it's. Crazy.

1506
01:24:49.840 --> 01:24:51.920
<v Speaker 2>Yeah ARVIA dw.

1507
01:24:53.479 --> 01:24:56.920
<v Speaker 3>Five, dollars il y Slow boy whiteboard two. Dollars check

1508
01:24:56.920 --> 01:25:01.680
<v Speaker 3>Out dangerfield's book. Runs got that link To Rachel wilson five.

1509
01:25:01.720 --> 01:25:05.279
<v Speaker 3>Dollars everybody should subscribe To bla's channel right. Now he's

1510
01:25:05.319 --> 01:25:09.079
<v Speaker 3>one of the underrated streamers on. YouTube i will give

1511
01:25:10.000 --> 01:25:13.800
<v Speaker 3>that link if you're watching this, later it'll be tagged

1512
01:25:13.920 --> 01:25:19.520
<v Speaker 3>in description after the. Stream jethrow, SAYS jd AND, bla

1513
01:25:19.760 --> 01:25:23.640
<v Speaker 3>we need A Larry nickel impression from both of.

1514
01:25:23.680 --> 01:25:24.319
<v Speaker 4>You se was?

1515
01:25:24.359 --> 01:25:28.560
<v Speaker 2>Better, Well hillary was a witch AND i wanted to

1516
01:25:28.680 --> 01:25:33.960
<v Speaker 2>tell You Alex hilary is a. Witch she was this

1517
01:25:34.119 --> 01:25:36.479
<v Speaker 2>is my normal. Voice she was stuffing babies into the

1518
01:25:36.479 --> 01:25:37.520
<v Speaker 2>carcass of a. Pumpkin.

1519
01:25:39.520 --> 01:25:40.279
<v Speaker 4>Exactly that's.

1520
01:25:40.319 --> 01:25:44.520
<v Speaker 3>Good let's see we might have some super chests over.

1521
01:25:44.520 --> 01:25:49.239
<v Speaker 4>Here let's see storm the cat ten. DOLLARS i have

1522
01:25:49.319 --> 01:25:50.920
<v Speaker 4>seen a lot of horror, movies.

1523
01:25:52.640 --> 01:25:55.199
<v Speaker 3>But the only piece of media that has really spooked

1524
01:25:55.239 --> 01:25:58.840
<v Speaker 3>me Was David bowie's final, Album Black.

1525
01:25:58.960 --> 01:26:02.119
<v Speaker 4>Star that's, funny it is. CREEPY i felt that it was.

1526
01:26:02.119 --> 01:26:04.760
<v Speaker 3>Satanic it kind of felt made me feel messed up

1527
01:26:04.760 --> 01:26:04.960
<v Speaker 3>for a.

1528
01:26:05.039 --> 01:26:07.680
<v Speaker 4>Day, Yeah i'm not a big fan of that.

1529
01:26:08.079 --> 01:26:10.760
<v Speaker 2>Album that's a good. POINT i mean THAT i think

1530
01:26:10.800 --> 01:26:13.159
<v Speaker 2>he really did wherever he was going in his, career

1531
01:26:13.239 --> 01:26:17.279
<v Speaker 2>he definitely went back to a you, know a specific

1532
01:26:17.359 --> 01:26:19.399
<v Speaker 2>kind of. Occultism he was A David bowie had been

1533
01:26:19.399 --> 01:26:21.439
<v Speaker 2>A crowley and you know the song station To station,

1534
01:26:21.600 --> 01:26:26.319
<v Speaker 2>yeah is a kabbala song from From kefer to. Malcof

1535
01:26:28.159 --> 01:26:31.359
<v Speaker 2>so that in the interviews that he did with what's

1536
01:26:31.359 --> 01:26:33.239
<v Speaker 2>the guy's Named Dick, cavott where he, was you, know

1537
01:26:33.319 --> 01:26:35.199
<v Speaker 2>talking about WHAT i was. On you, KNOW i was

1538
01:26:35.199 --> 01:26:37.039
<v Speaker 2>into all things WHEN i was In. Hollywood he's the

1539
01:26:37.039 --> 01:26:39.159
<v Speaker 2>thin white. Duke SO i agree with. You it's a

1540
01:26:39.159 --> 01:26:41.239
<v Speaker 2>pretty it's pretty dark that he went back there on

1541
01:26:41.239 --> 01:26:41.840
<v Speaker 2>his final.

1542
01:26:41.640 --> 01:26:46.560
<v Speaker 5>Album David, bowie he's sketching out the kabaalistic tree, mate

1543
01:26:47.399 --> 01:26:50.199
<v Speaker 5>glitch your rhythm ten. DOLLARS i always enjoy when you guys.

1544
01:26:50.319 --> 01:26:54.840
<v Speaker 5>Collapse thank you appreciate. That uh black orthodox foot shoulder

1545
01:26:55.000 --> 01:26:57.720
<v Speaker 5>one dollar a. Dire is it normal For greeks to

1546
01:26:57.760 --> 01:27:00.279
<v Speaker 5>get wasted on? PASCA i was offered a drink three.

1547
01:27:00.319 --> 01:27:04.520
<v Speaker 5>Am everybody usually parties On, pasco so probably.

1548
01:27:11.640 --> 01:27:13.760
<v Speaker 4>OKAY i do want to mention and ask you to

1549
01:27:14.520 --> 01:27:15.439
<v Speaker 4>before we, GO.

1550
01:27:16.880 --> 01:27:19.920
<v Speaker 3>I was reading, something SO i was kind of, preoccupied

1551
01:27:19.960 --> 01:27:23.000
<v Speaker 3>BUT i was able to watch here and there as

1552
01:27:23.600 --> 01:27:26.239
<v Speaker 3>When jamie was Watching, eddington and she took a lot of.

1553
01:27:26.279 --> 01:27:30.199
<v Speaker 3>Notes AND i want to know what your view Of

1554
01:27:30.319 --> 01:27:34.920
<v Speaker 3>eddington is because it was really bizarre at least the

1555
01:27:35.319 --> 01:27:36.319
<v Speaker 3>things THAT i caught from.

1556
01:27:36.399 --> 01:27:36.920
<v Speaker 4>It what did you?

1557
01:27:36.960 --> 01:27:37.159
<v Speaker 1>Think?

1558
01:27:38.359 --> 01:27:41.359
<v Speaker 2>Well at FIRST i, thought Like Sam hodde, says that

1559
01:27:41.439 --> 01:27:43.800
<v Speaker 2>this was another ari ast. Film you know the guy

1560
01:27:43.840 --> 01:27:46.479
<v Speaker 2>Born july, fifteenth another one of these. Guys sam, SAYS,

1561
01:27:47.560 --> 01:27:51.119
<v Speaker 2>i you know we had both Covered? Novarata did he

1562
01:27:51.199 --> 01:27:53.680
<v Speaker 2>do know that Was eggers and ARI ASTRAI i get

1563
01:27:53.680 --> 01:27:55.359
<v Speaker 2>confused with BUT i didn't know what to make of.

1564
01:27:55.399 --> 01:27:57.399
<v Speaker 2>IT i was kind of worried about going to see

1565
01:27:57.399 --> 01:27:58.680
<v Speaker 2>it BECAUSE i thought it was just going to be

1566
01:27:58.720 --> 01:28:03.079
<v Speaker 2>another critique of you, know people like us or. Something

1567
01:28:03.159 --> 01:28:06.479
<v Speaker 2>it was going to make the guy who is an

1568
01:28:06.520 --> 01:28:10.439
<v Speaker 2>anti corunka guy into a crazy. Guy and it did do,

1569
01:28:10.640 --> 01:28:16.840
<v Speaker 2>that but it covered kind of a full gamut of the.

1570
01:28:17.079 --> 01:28:19.119
<v Speaker 2>Situation at the, time it seemed to be a kind

1571
01:28:19.119 --> 01:28:22.399
<v Speaker 2>of anti or meta or dark fairy tale for the.

1572
01:28:22.439 --> 01:28:26.079
<v Speaker 2>Time and one thing that it ended up doing Was

1573
01:28:26.439 --> 01:28:29.439
<v Speaker 2>They're the one key scene in the film was when

1574
01:28:29.479 --> 01:28:31.119
<v Speaker 2>we all of a sudden get a point of view

1575
01:28:31.199 --> 01:28:35.760
<v Speaker 2>of a private jet with a group OF Mk delta

1576
01:28:36.439 --> 01:28:41.039
<v Speaker 2>operators or something that moves into the. Town AND i

1577
01:28:41.079 --> 01:28:44.439
<v Speaker 2>think my take is that the entire thing is about

1578
01:28:44.479 --> 01:28:46.319
<v Speaker 2>the people who are not in the, movie and that

1579
01:28:46.439 --> 01:28:49.039
<v Speaker 2>is the people that are running the data. Center so

1580
01:28:49.119 --> 01:28:55.039
<v Speaker 2>the data center is run by the tech overlords who

1581
01:28:56.119 --> 01:28:59.680
<v Speaker 2>push a kind of chaos through this town as a test,

1582
01:28:59.760 --> 01:29:04.479
<v Speaker 2>case and it brings out all the various elements of conspiracy,

1583
01:29:04.479 --> 01:29:09.039
<v Speaker 2>world including the kind of lost single boomer wine mom

1584
01:29:09.600 --> 01:29:12.720
<v Speaker 2>with the daughter who gets lost to A Charlie manson

1585
01:29:12.840 --> 01:29:15.000
<v Speaker 2>cult guy and who ends.

1586
01:29:14.880 --> 01:29:17.640
<v Speaker 3>UP q tards and then they get in with like

1587
01:29:17.680 --> 01:29:20.880
<v Speaker 3>this this new age kind of, uh you, KNOW q

1588
01:29:21.079 --> 01:29:21.840
<v Speaker 3>shaman type of.

1589
01:29:21.880 --> 01:29:25.880
<v Speaker 2>Bro, yeah and she ends up as the what's the

1590
01:29:26.000 --> 01:29:29.800
<v Speaker 2>What's Trump's White house? Staff the chief of staff lady's.

1591
01:29:29.840 --> 01:29:32.399
<v Speaker 2>Name she ends up as that kind of. Lady she

1592
01:29:32.520 --> 01:29:37.479
<v Speaker 2>ends up as an ARCH gop conservative influencer type who

1593
01:29:37.800 --> 01:29:43.479
<v Speaker 2>is also living with the the carcass Of Joaquin phoenix

1594
01:29:43.640 --> 01:29:47.199
<v Speaker 2>and cucking. HIM i guess with the young yoga type

1595
01:29:47.199 --> 01:29:50.159
<v Speaker 2>guy just taking over the. Town AND i think the

1596
01:29:50.199 --> 01:29:52.840
<v Speaker 2>events are so surreal towards the end of the movie

1597
01:29:52.880 --> 01:29:56.279
<v Speaker 2>when the bloodbath happens that it's supposed to indicate that

1598
01:29:56.439 --> 01:29:58.840
<v Speaker 2>you can't really trust what you're, seeing even in real.

1599
01:29:58.880 --> 01:30:01.159
<v Speaker 2>Life so most of the movie is lived through. Phones

1600
01:30:01.680 --> 01:30:04.840
<v Speaker 2>but then the phones. Start it's kind of like that

1601
01:30:05.319 --> 01:30:09.840
<v Speaker 2>the thing about how you, know we live in a

1602
01:30:09.880 --> 01:30:12.800
<v Speaker 2>triple post modern world where we've gone through The war

1603
01:30:12.840 --> 01:30:15.000
<v Speaker 2>on the, self but no matter, what you still don't

1604
01:30:15.079 --> 01:30:18.159
<v Speaker 2>use phones in your. Dreams and this movie kind of

1605
01:30:18.520 --> 01:30:20.960
<v Speaker 2>crossed over that. Path it was, like not only are

1606
01:30:21.000 --> 01:30:23.840
<v Speaker 2>they in our, dreams there the phones have become real

1607
01:30:23.880 --> 01:30:25.840
<v Speaker 2>life and we could throw the phone away because now

1608
01:30:25.880 --> 01:30:27.600
<v Speaker 2>what we see in real life ends up like we're

1609
01:30:27.600 --> 01:30:31.039
<v Speaker 2>looking through a. Phone SO i thought it was a

1610
01:30:31.119 --> 01:30:36.079
<v Speaker 2>kind of surreal anti fairy tale for a technocratic world

1611
01:30:36.119 --> 01:30:39.399
<v Speaker 2>as seen in this like dusty this dusty.

1612
01:30:39.479 --> 01:30:44.279
<v Speaker 3>Testing it's like A, western you. Know and then it's

1613
01:30:44.720 --> 01:30:48.439
<v Speaker 3>really about the placement of that data center.

1614
01:30:48.479 --> 01:30:50.920
<v Speaker 2>There it. IS i think the whole thing is about,

1615
01:30:50.960 --> 01:30:53.920
<v Speaker 2>that and it's it's crazy that the movie begins with

1616
01:30:53.960 --> 01:30:57.439
<v Speaker 2>this schizophrenic wanderer who kind of comes into town with

1617
01:30:57.560 --> 01:30:59.720
<v Speaker 2>evil on him or, something and the whole town goes.

1618
01:30:59.800 --> 01:31:02.640
<v Speaker 2>Great he brings the THE V i R u s with,

1619
01:31:02.800 --> 01:31:04.760
<v Speaker 2>him and then all of a, sudden the town goes.

1620
01:31:04.760 --> 01:31:06.800
<v Speaker 2>Crazy the world's going crazy on the. Outside it ends

1621
01:31:06.840 --> 01:31:10.720
<v Speaker 2>up with this golden shining quantum facility in the, desert

1622
01:31:10.800 --> 01:31:13.439
<v Speaker 2>like some new temple ball, temple or like The.

1623
01:31:13.560 --> 01:31:17.159
<v Speaker 3>Chaos this emerged out of the ashes The phoenix out

1624
01:31:17.199 --> 01:31:17.760
<v Speaker 3>of the ashes of The.

1625
01:31:17.840 --> 01:31:18.359
<v Speaker 4>Chaos.

1626
01:31:18.760 --> 01:31:21.560
<v Speaker 2>YEAH i thought it was surprisingly well. DONE i didn't

1627
01:31:21.600 --> 01:31:24.359
<v Speaker 2>expect it to do, that not that it was not

1628
01:31:24.479 --> 01:31:27.239
<v Speaker 2>that it was on anybody's side or. ANYTHING i just

1629
01:31:27.279 --> 01:31:31.800
<v Speaker 2>thought it was a pretty, truthful uh sort of, metaphysical you,

1630
01:31:31.840 --> 01:31:35.199
<v Speaker 2>know story about the events that have unfolded and where

1631
01:31:35.239 --> 01:31:35.479
<v Speaker 2>we are.

1632
01:31:35.520 --> 01:31:39.880
<v Speaker 3>Now, yeah this is a like you, said slow, boy,

1633
01:31:39.960 --> 01:31:43.159
<v Speaker 3>THERE i don't Think i've ever dreamed about my phone.

1634
01:31:43.159 --> 01:31:45.560
<v Speaker 3>EITHER i dream every, night every as soon AS i

1635
01:31:45.560 --> 01:31:48.119
<v Speaker 3>go to, sleep immediately. Dream i've never had a dream

1636
01:31:48.159 --> 01:31:49.439
<v Speaker 3>about a phone or my.

1637
01:31:49.520 --> 01:31:50.000
<v Speaker 4>Phone that's.

1638
01:31:50.039 --> 01:31:52.960
<v Speaker 2>Weird, yeah that's that's SOMETHING i think that people should

1639
01:31:53.760 --> 01:31:55.720
<v Speaker 2>once you notice, THAT i think it's something to keep in.

1640
01:31:55.760 --> 01:31:58.600
<v Speaker 2>Mind that's a THAT'S i think that's. Hopeful the moment

1641
01:31:58.600 --> 01:32:00.439
<v Speaker 2>that we go into that is the moment where the

1642
01:32:00.479 --> 01:32:02.279
<v Speaker 2>body mods are truly. Coming so.

1643
01:32:03.800 --> 01:32:05.960
<v Speaker 3>Bamba dill ten. Dollars i'm A. Baptist i'm interested in.

1644
01:32:06.039 --> 01:32:08.239
<v Speaker 3>Orthodocously can't wrap my head around the perpetual virginity To,

1645
01:32:08.279 --> 01:32:10.319
<v Speaker 3>MARY i don't want to lie to join the.

1646
01:32:10.399 --> 01:32:10.920
<v Speaker 4>Church have any?

1647
01:32:10.920 --> 01:32:13.239
<v Speaker 3>Advice, yeah you want to read the essay THAT i

1648
01:32:13.279 --> 01:32:17.880
<v Speaker 3>put into the. Link it Is jerome's essay on the perpetual.

1649
01:32:17.960 --> 01:32:20.800
<v Speaker 3>Virginity Saint jerome's essay is a. Classic, now, guys remind

1650
01:32:20.840 --> 01:32:23.880
<v Speaker 3>you head on over To bla's channel. SUBSCRIBE i always

1651
01:32:23.880 --> 01:32:26.479
<v Speaker 3>love catching up with him and doing these movie. Reviews

1652
01:32:26.520 --> 01:32:30.439
<v Speaker 3>really good. Stuff tonight we'll pick some new films when

1653
01:32:30.439 --> 01:32:32.119
<v Speaker 3>we can find some good ones to do in the near.

1654
01:32:32.199 --> 01:32:38.319
<v Speaker 3>Future anything else other than your. Book we mentioned what

1655
01:32:38.520 --> 01:32:40.560
<v Speaker 3>lit or films are you covering in the near?

1656
01:32:40.600 --> 01:32:44.359
<v Speaker 2>Future near, Future i'm Gonna i've covered half Of. Shakespeare

1657
01:32:44.359 --> 01:32:46.279
<v Speaker 2>i've covered half of The Jack Bean, eira SO i

1658
01:32:46.279 --> 01:32:48.720
<v Speaker 2>need to get back to covering some More. Shakespeare i'm.

1659
01:32:48.760 --> 01:32:52.520
<v Speaker 2>Covering i'm Reading Northrop Fries Fearful symmetry right now On William,

1660
01:32:52.520 --> 01:32:55.880
<v Speaker 2>blake which is a heavily esoteric, work And i'm seeing

1661
01:32:55.880 --> 01:32:58.000
<v Speaker 2>a lot of literature through kind of through that lens

1662
01:32:58.279 --> 01:33:00.920
<v Speaker 2>in terms of not my personal, lens but how he

1663
01:33:00.960 --> 01:33:04.039
<v Speaker 2>describes it in the. Book probably gonna Do Paul Thomas

1664
01:33:04.039 --> 01:33:07.600
<v Speaker 2>anderson's new movie coming out This, friday the one With Leo, oh,

1665
01:33:07.680 --> 01:33:11.359
<v Speaker 2>yes a revolutionary type. Movie there's also A daniel Day lewis.

1666
01:33:11.359 --> 01:33:12.880
<v Speaker 2>Movie he went to my drama, school So i'll be

1667
01:33:12.920 --> 01:33:15.880
<v Speaker 2>seeing his, movie which is a movie about the troubles

1668
01:33:15.880 --> 01:33:19.039
<v Speaker 2>In Northern ireland and getting married soon and Then i'll

1669
01:33:19.039 --> 01:33:20.199
<v Speaker 2>be back In october To.

1670
01:33:21.439 --> 01:33:22.479
<v Speaker 3>Yeah thanks, man awesome.

1671
01:33:22.520 --> 01:33:25.680
<v Speaker 2>Ime my book by runs On. Amazon everybody please.

1672
01:33:26.960 --> 01:33:29.199
<v Speaker 3>And remember we have a show. Sponsor was this chalk

1673
01:33:29.239 --> 01:33:31.920
<v Speaker 3>dot com the best and supplementation on The. Internet head

1674
01:33:31.960 --> 01:33:34.680
<v Speaker 3>over to chalk dot, Com choq dot Com it is

1675
01:33:34.720 --> 01:33:36.920
<v Speaker 3>in the show, description and use the promo CODE j

1676
01:33:37.119 --> 01:33:39.720
<v Speaker 3>forty THAT' j for zero to get forty percent off

1677
01:33:39.720 --> 01:33:42.720
<v Speaker 3>all of those great, products including the TON kettlei including

1678
01:33:42.720 --> 01:33:46.600
<v Speaker 3>The Male Performance. Stack it's not, pppills it's workout. Adjacent

1679
01:33:47.439 --> 01:33:50.000
<v Speaker 3>also get S R hollywood. Three it'll be coming out

1680
01:33:50.039 --> 01:33:52.319
<v Speaker 3>in about two. Weeks should ship pretty.

1681
01:33:52.319 --> 01:33:53.760
<v Speaker 4>Soon that was from the.

1682
01:33:53.800 --> 01:33:56.439
<v Speaker 3>PUBLISHER i think you Said september twenty ninth is when

1683
01:33:56.479 --> 01:33:59.800
<v Speaker 3>he expects it to. Ship that means if you ordered

1684
01:34:00.119 --> 01:34:02.319
<v Speaker 3>From Jeff, bezos WHICH i hope that you never, do

1685
01:34:03.239 --> 01:34:06.039
<v Speaker 3>you'll get it probably pretty. Quick if you order it from,

1686
01:34:06.239 --> 01:34:08.119
<v Speaker 3>me you get a signed copy and.

1687
01:34:08.159 --> 01:34:09.840
<v Speaker 4>It'll come around that.

1688
01:34:10.000 --> 01:34:13.199
<v Speaker 3>TIME i can't, promise but already got hundreds of orders

1689
01:34:13.239 --> 01:34:16.079
<v Speaker 3>in AND i thank you guys for your. Patients please don't.

1690
01:34:16.279 --> 01:34:18.960
<v Speaker 3>Complain you don't have to. Worry i'm not stealing your

1691
01:34:19.079 --> 01:34:22.119
<v Speaker 3>thirty forty. Dollars you will get your, BOOK i promise.

1692
01:34:22.199 --> 01:34:24.520
<v Speaker 4>You, otherwise, everybody have a great. Night thank you so

1693
01:34:24.600 --> 01:34:24.920
<v Speaker 4>much being
