Speaker 1: Ladies and gentlemen, Welcome to Sunday Service, Episode twenty six,
Speaker 1: brought to you by Cult the Conspiracy Podcast. I'm your host,
Speaker 1: Josh Monday. If you know me, I'm a Christian rapper,
Speaker 1: devoted husband, father, and Army veteran. And yeah, I never
Speaker 1: really promote my music, but I had somebody ask. So
Speaker 1: if you want to look it up, go to Spotify
Speaker 1: Josh Monday and just go to my artist page and
Speaker 1: you'll see songs like keep Me Away, signs of things
Speaker 1: to come, call it how I see it. You'll see those.
Speaker 1: I think. Let me see what it was. I think
Speaker 1: this was Thank you, Josh, you do. There was somebody
Speaker 1: was asking about the music. I think it was somebody
Speaker 1: was asking about the music. I can't remember who it was,
Speaker 1: but let me see, give me one second. Thank you. Okay,
Speaker 1: somebody was asking it. But anyways, yeah, so if you
Speaker 1: want to check that out. But anyways, thank you so
Speaker 1: much for joining me. Appreciate it. And like I always do,
Speaker 1: I always do shout outs for people that did comments.
Speaker 1: So on Wednesday Service we had MDMP twenty two STAVO.
Speaker 1: Thank you, bro, I'm here for it. I appreciate you.
Speaker 1: I know that you've been listening to a lot of
Speaker 1: the episodes. I appreciate it. Magical Musician Mark nine verse
Speaker 1: forty nine. Good Shi t BROSIF appreciate you a lot.
Speaker 1: I love listening while I'm at work, and thank you.
Speaker 1: I can't wait. Oh, I can't wait for Sunday service.
Speaker 1: Have a good week, y'all. So I think Magical Musician
Speaker 1: was the one asking about the songs or about my music.
Speaker 1: So yeah, check that out and let me know what
Speaker 1: you think. Aaron. Yes, I'm a bro. Cool ar good
Speaker 1: to know. You know. It's hard because I don't really
Speaker 1: get to see you guys, Aaron. Me and my wife
Speaker 1: rescue animals and I saved that the guy from a
Speaker 1: sewer drain. Ah, that's awesome, bro. After I got him
Speaker 1: warm and fed, I sent a pick of my wife
Speaker 1: and the cat stuck his tongue out. It was hilarious.
Speaker 1: That's awesome. That's cute. Yeah. I have a cat too.
Speaker 1: I have a orange cat as well, very interesting. And
Speaker 1: I have two dogs. I have a huskies, well one
Speaker 1: husky and then one shepsky. So yeah, I'm uh. I
Speaker 1: like animals too. I mean I like animals to a
Speaker 1: certain extent. Uh. The reason why I say that is
Speaker 1: I love animals, but my shepsky. Oh man, he has
Speaker 1: so much energy and he does a lot to my backyard.
Speaker 1: And uh, it doesn't mean I don't love him. It
Speaker 1: just means that he just he just frustrates me. But anyways,
Speaker 1: it's all good, Isaac two one four, Thank you, thank you,
Speaker 1: thank you for the combent. I appreciate you, Loco Matrix mystic.
Speaker 1: Thank you Josh for what you do all I know. Also,
Speaker 1: I know Jesus had siblings, but did they have gospels
Speaker 1: themselves about Jesus. Well, we have Jude, right, Jude is
Speaker 1: Jesus's brother, and then we have James. James is Jesus's brother,
Speaker 1: and that's actually in the Holy Bible. Just be careful
Speaker 1: a local matrix mystic, because you'll probably find some gospels
Speaker 1: that are actually gnostic where they actually take a character
Speaker 1: out of the Bible and they act like they're writing
Speaker 1: from their perspective. I don't know what that is. In
Speaker 1: the corner there was tripping me out, But anyways, I
Speaker 1: think my green screen is acting weird. But anyways, yeah,
Speaker 1: so we do have two of Jesus's siblings in the Bible.
Speaker 1: The Book of Jude and James. Okay, so you could
Speaker 1: check both of those out. I will be going over there,
Speaker 1: going over there. I'll be going over those at a
Speaker 1: you know, in the future, at a future point, you know,
Speaker 1: once we get to them. And I hope you stick
Speaker 1: around and we're able to do that. Angela Kelly, once again,
Speaker 1: thank you, thank you for all that you do. I
Speaker 1: have a blessed week. Thank you, Angela. I really appreciate you.
Speaker 1: You have a blessed week also, and everybody that lists
Speaker 1: and including the people that comment, you guys have an
Speaker 1: amazing week. You know, just keep digging into the word.
Speaker 1: This is going to help you through you through your
Speaker 1: everything you go through, and it's just going to be amazing.
Speaker 1: We also have looks like last week magical position. Yeah, Angela, Yes, Cameron,
Speaker 1: what's up? What's up? Bruce? Thank you? And Arnold, thank
Speaker 1: you so much. I appreciate you commenting, and I really
Speaker 1: you know, I really appreciate it so much. It's it's
Speaker 1: a blessing. So I want to let you guys know
Speaker 1: this morning, I woke up about four fifty am right now,
Speaker 1: it's about almost nine to twenty pm, right but I
Speaker 1: woke up at four fifty and I got a phone
Speaker 1: call for a hit hydrant. You know, when I'm on call,
Speaker 1: So I was helping out the other person that's all
Speaker 1: called because they live so far away. So when you
Speaker 1: get a hit hydrant, usually it's pretty crazy. So water
Speaker 1: is usually shooting way up in the air. You gotta
Speaker 1: pop off a valve, you gotta put it on there,
Speaker 1: you know, you got to set up traffic control. You
Speaker 1: gotta do a lot of stuff, you know, and then
Speaker 1: you gotta meet with the police, get the police report number,
Speaker 1: take a picture of the vehicle, take a picture of
Speaker 1: all this stuff. So it was an interesting morning. So yeah,
Speaker 1: but the good thing is, praise God, there was a
Speaker 1: check valve on the hydrant and it actually kind of
Speaker 1: stopped it, and it was just a little bit of
Speaker 1: water spring up in there. It wasn't too bad. And
Speaker 1: thank God that we safely got that I got safely
Speaker 1: got that thing off. Praise God for that. But I
Speaker 1: don't know why I even told you guys about that,
Speaker 1: but oh maybe because I just want to tell you guys,
Speaker 1: I'm probably just a smich tired today because I had
Speaker 1: like a twelve hour day at work. So I will
Speaker 1: do my best to enjoy my time with you guys
Speaker 1: and do my best to teach even though I had
Speaker 1: a very long day to day. All right, let's go,
Speaker 1: all right, yeah, I'm here. Cool. And we finished Leviticus
Speaker 1: last week, if you guys remember, and now we are
Speaker 1: in the Book of Numbers. So I just want to
Speaker 1: let you guys know. The Book of Numbers picks up
Speaker 1: where Exodus left off. Right, So Leviticus was all about
Speaker 1: Leviticus is LEVI try to LEVI right the vitical priests.
Speaker 1: So we went over all that, every stipulation and everything
Speaker 1: they have to do and everything to make make basically
Speaker 1: the people as holy as God can make them right.
Speaker 1: And Uh, praise God that we don't have to do
Speaker 1: all that stuff levitical law. Uh sacrifices, the trust, pass, offering,
Speaker 1: the all these different offerings. Thank God that God sin
Speaker 1: has only begotten son to die for our sins because
Speaker 1: if it makes us holy, so praise God. So I
Speaker 1: just want to let you guys know that. So Numbers
Speaker 1: picks up where Exodus left off. The Book of Numbers
Speaker 1: is a book in the Bible that records the Israelites
Speaker 1: journey after leaving Egypt. And their time wandering in the wilderness. Okay.
Speaker 1: The book focuses on the consequences of the Israelites disobedience
Speaker 1: and lack of faith in God. Some of the key
Speaker 1: themes that we're gonna be talking about is Israel's journey.
Speaker 1: The book describes Israel's journey towards the Promised Land, which
Speaker 1: is a land of Canaan God's order. The book shows
Speaker 1: God brought order to Israel's society after they left. So
Speaker 1: that's something I'll tell you. When I started reading the
Speaker 1: Bible and I started getting into the Bible, started started,
Speaker 1: you know, when I got saved, I noticed that God
Speaker 1: starts to when you start being obedient to God, he
Speaker 1: starts to put your life in order. Now does it
Speaker 1: happen overnight. No, it takes a while, but you just
Speaker 1: kind of you keep on truck in and you keep
Speaker 1: on reading, You keep on being obedient. Sometimes you slip
Speaker 1: up here and there, but you just keep on trying
Speaker 1: and trying and trying, and eventually God's going to have
Speaker 1: your life in order. You know, because before I got saved,
Speaker 1: even if you do feel like you didn't, it wasn't chaotic.
Speaker 1: It was because you're not saved. But for me, my
Speaker 1: life was pretty chaotic back then. And once I got saved,
Speaker 1: once I started being obedient, it just slowly everything started
Speaker 1: getting in order. And God lined me up to be
Speaker 1: able to have a house. God lined me up to
Speaker 1: be able to have children. God lined me up for
Speaker 1: being able to have a career. God lined me up
Speaker 1: for me to be able to do a show like this,
Speaker 1: to do podcasts and did music. And he lined me
Speaker 1: up because I was doing everything what basically it says
Speaker 1: in one Corinthians ten thirty one, it says, whether therefore
Speaker 1: you eat or drink, or whatever you do, do all
Speaker 1: to the glory of God. So once I started doing
Speaker 1: things for the glory of God, God started putting my
Speaker 1: life in order. So that's something that God wants to
Speaker 1: do for the Israelites in the Book of Numbers, So
Speaker 1: you're going to see that God's consequences. The book shows
Speaker 1: how God punished israel for their disobedience and lack of faith.
Speaker 1: So what do we learn from me even telling you
Speaker 1: that the Bible, the Book of Numbers is going to
Speaker 1: be about that is that God doesn't like disobedience and
Speaker 1: he does not like lack of faith. When I went
Speaker 1: over to the Book of Mark and on Wednesday service,
Speaker 1: I was going over the fact that when Jesus was
Speaker 1: in his hometown or his family was there and everybody
Speaker 1: kind of had lack of faith and he was it
Speaker 1: just really made him not want to perform miracles and
Speaker 1: didn't want to. All he did was to heal a
Speaker 1: few sick people and went on to the next town.
Speaker 1: Because of the lack of faith. He was amazed by
Speaker 1: the lack of faith, and he also gets amazed by
Speaker 1: the faith that is there. Right, So we don't want
Speaker 1: to be disobedient and we don't want to have lack
Speaker 1: of faith. We also, yeah, so just want to make
Speaker 1: sure you guys know that the structure of this book.
Speaker 1: What's the structure. The book is divided into sections, including
Speaker 1: a census the Israelis departure from Sinai and they're wandering
Speaker 1: in the wilderness. The book also includes a second census
Speaker 1: of a new generation and preparations to enter the Promise Land.
Speaker 1: Moses obviously wrote the Taurus that you already know that.
Speaker 1: So and as we go through, you're going to see
Speaker 1: that the first census is men that are fighting age
Speaker 1: because they are they will be passing through some lands
Speaker 1: that do not take a liking to two and a
Speaker 1: half to three million Israelites passing through their city. They're
Speaker 1: gonna be fighting battles, right, So that's why the first
Speaker 1: one is about men that are a fighting age military. Right,
Speaker 1: they're making sure, you know. And even in Israel, now
Speaker 1: when you're eighteen, you turn eighteen, you're gonna be in
Speaker 1: their military for at least two years, I believe, or
Speaker 1: I have to look at it. But which is something
Speaker 1: Let me, how can I put this something that would
Speaker 1: be beneficial to everybody in America if the politicians and
Speaker 1: the military industrial complex and all the different things didn't
Speaker 1: run our United States, if we didn't butt our nose
Speaker 1: into things that we shouldn't butt our nose into. Right.
Speaker 1: It just the discipline and everything you learn when you
Speaker 1: do go in the military. It does. It can make
Speaker 1: you have order as well and discipline, you know it can.
Speaker 1: But some people they go off the deep end, you know.
Speaker 1: But I'm just saying it can help you throughout your
Speaker 1: everyday life. But let me just get back to the
Speaker 1: to the word of God, all right. So we kind
Speaker 1: of went over that. You guys kind of have a
Speaker 1: little intro of the Book of Numbers. Now, let's read it.
Speaker 1: So numbers one, verse one. Now, the Lord spoke to
Speaker 1: Moses in the wilderness of Sinai in the Tabernacle of
Speaker 1: Meeting on the first day of the seventh month, in
Speaker 1: the day in the second year, after they had come
Speaker 1: out of the land of Egypt, saying, well, first of all,
Speaker 1: let's look at that, so you see how accurate God
Speaker 1: is being like. He's not trying to make it like
Speaker 1: some kind of fiction. He's letting you know that this
Speaker 1: is real, and he's actually giving you accurate month, accurate
Speaker 1: year when he's explaining this, when Moses is explaining this.
Speaker 1: But you know, all scriptures inspired by God, right, so
Speaker 1: God is inspiring some him to write like this, saying,
Speaker 1: take a census of all the congregation of the children
Speaker 1: of Israel, by their families, by their fathers houses, according
Speaker 1: to the number of names every male individually from twenty
Speaker 1: years old, and above all who are able to go
Speaker 1: to war in Israel. You see, you and Eron shall
Speaker 1: number them by their armies, and you shall and with
Speaker 1: you there shall be a man from every tribe, each
Speaker 1: one the head of his father's house. Why would they
Speaker 1: do that to make sure that the census is fair,
Speaker 1: because these are they're counting people that are able to
Speaker 1: go to war, and God wants them to know exactly
Speaker 1: who's gonna be available, because when they call on them,
Speaker 1: they need to make sure that they go to the house.
Speaker 1: They're gonna count them, and they're gonna let them know.
Speaker 1: The reason why we are counting is because we are
Speaker 1: trying to find out everybody that's available. When we get
Speaker 1: down right, that's pretty much it, you know, and each
Speaker 1: one the head of his father's house. So that's understandable.
Speaker 1: Now we are at numbers one. Verse five. These are
Speaker 1: the names of the men who shall stand with you.
Speaker 1: From Reuben As the son of Shador from Simon Slam
Speaker 1: the son of ZII Shadai from Judah Nahassan, the son
Speaker 1: of Aminadab from Ishkar Nathaniel, the son of Zwar from
Speaker 1: zebelen Ilieb, the son of Elan, from the Sons of Joseph,
Speaker 1: from Ephraim Alishma, the son of a'm ahead a'm Ahad
Speaker 1: from Manassai Galliam, the son of Padazor from Benjamin Abadan
Speaker 1: the son of Godoni, probably not saying that one right.
Speaker 1: From Dan Hazir, the son of Amashaddai from Ashir, Pegel
Speaker 1: the son of Akran from gad Elsaf the son of Duel,
Speaker 1: from Naftali arah O wait Ahurah, the son of Innan.
Speaker 1: Those who were chosen from the congregation leaders, from their
Speaker 1: father's tribes, heads of the divisions. In Israel. The congregation
Speaker 1: means the community, Okay. Then Moses and Aaron took these
Speaker 1: men who had been mentioned by name, and they assembled
Speaker 1: all the congregation together on the first day of the
Speaker 1: second month, and they recited their ancestry by families, by
Speaker 1: their father's houses, according to the number of names from
Speaker 1: twenty years old and above, each one individually, as the
Speaker 1: Lord committed Moses, so he numbered them in the wilderness
Speaker 1: of SINAI. I don't know about you guys, but I
Speaker 1: was in the military, So to me, this is pretty cool.
Speaker 1: They're lining them up, they're getting them ready, they're probably
Speaker 1: pumping them up, and they're like, all right, you guys
Speaker 1: are gonna be the warriors for the Israelites. Let's go.
Speaker 1: That's what I'm seeing, Okay. So I'm sure it's a
Speaker 1: little intimidating because we go to war and we have guns,
Speaker 1: we have blackhawks, we have apaches, we have all these
Speaker 1: different things going on, tanks, drones, we have all the
Speaker 1: best military technology you can have in the whole entire world. Right.
Speaker 1: And another thing that we have is we fight against
Speaker 1: somebody that's a human. These people are fighting against giants. Okay,
Speaker 1: So it's a little more intimidating when you join this
Speaker 1: army as compared to you join a United States army. Right, So,
Speaker 1: all right, now, the children of Reuben, Israel's oldest son,
Speaker 1: their genealogies by their families, by their father's house, according
Speaker 1: to the numbers of names every male individually from twenty
Speaker 1: years old and above all who are able to go
Speaker 1: to war. Those who were numbered of the tribe of
Speaker 1: Ruben were forty six thousand, five hundred. Okay, like I
Speaker 1: told you, two point three two point five to three
Speaker 1: million Jews or Israelites are here. Okay, there's a lot.
Speaker 1: So that's why you're seeing these big knit numbers. And
Speaker 1: we're going to continue from the child of Simeon their
Speaker 1: genealogies by their families, by their father's house. Of those
Speaker 1: who were numbered according to the number of names every
Speaker 1: male individually from twenty years old and above all who
Speaker 1: were able to go to war. Those who were numbered
Speaker 1: of the tribe of Simian were fifty nine thousand, three hundred.
Speaker 1: So something I thought was interesting is not interesting, But
Speaker 1: something that's that you understand is that's the reason why
Speaker 1: it's called the Book of Numbers. Okay, they are counting
Speaker 1: the people the census, and also they're counting the number
Speaker 1: of the Like I said, these men from each tribe,
Speaker 1: so they're getting ready for traveling and make sure that
Speaker 1: everybody's set up for when they need them for battle.
Speaker 1: From the children of God, their genealogies by their families,
Speaker 1: by their father's house recording the numbers of names for
Speaker 1: twenty years old and above all who were able to
Speaker 1: go to war. Those who were numbered of the tribe
Speaker 1: of God were forty five thousand, six hundred and fifty
Speaker 1: children from the children of Judah, the genealogies by their
Speaker 1: families for the father's house, corning the numbers and names
Speaker 1: from twenty years old and above who were all able
Speaker 1: to go to war. Those who were numbered of the
Speaker 1: tribe of Judah were seventy four thousand, six hundred from
Speaker 1: the children of Ishkar. You know, you don't need that
Speaker 1: middle part. It says there were fifty four thousand. You know,
Speaker 1: we'll read the middle part, who cares their genealogies by
Speaker 1: their families from their father's house, recording the numbers of
Speaker 1: names from twenty years old, above all who were able
Speaker 1: to go to war. Those who were numbered of the
Speaker 1: tribe of Ishkar. It's the car we're fifty four thousand,
Speaker 1: four hundred from the child of Zebulon, their genealogies by
Speaker 1: their families by their father's house, according to the number
Speaker 1: of names from twenty years old and above all who
Speaker 1: were able to go to war. Those who were numbered
Speaker 1: of the tribe of Zebulon were fifty seven thousand, four
Speaker 1: hundred from the sons of Joseph, the children of Aphrium
Speaker 1: the genealogy of their family by their father's house, agording
Speaker 1: the numbers of names from twenty year olds and above
Speaker 1: were all able to go to war. Those who were
Speaker 1: numbered of the tribe of Ephrium, or forty thousand, five
Speaker 1: hundred from the children of Manassa, the genealogies from their
Speaker 1: families by their father's house according to the numbers of
Speaker 1: names from twenty years old and above all who are
Speaker 1: able to go to war. Those who are numbered the
Speaker 1: tribe of Nasa were thirty two thousand, two hundred from
Speaker 1: the children of Benjamin, their genealogies, their families, but father's
Speaker 1: a house accorded the number of names from twenty years
Speaker 1: old and above all who are able to go to
Speaker 1: the war. Those who are numbered the tribe of Benjamin
Speaker 1: were thirty five thousand, four hundred from the triba Dan,
Speaker 1: their genealogies by their families, by their father's house, according
Speaker 1: to the number of names from twenty years old and
Speaker 1: above all who were able to go to the war.
Speaker 1: Of those who are numbered of the tribe Dan, or
Speaker 1: sixty two thousand and seven hundred from the children of
Speaker 1: Ashtar Ashar to Ashtar oh my gosh Asher sounds a
Speaker 1: lot like Aspen my son, their genealogies by their families,
Speaker 1: by their father's house. According to the number of names
Speaker 1: from twenty years old and above, who were all able
Speaker 1: to go to war, who were all numbered of the
Speaker 1: tribe of Asher were forty one thousand, five hundred from
Speaker 1: the children of Neftali, their genealogies by their families, by
Speaker 1: their father's house, scorning the number of names from twenty
Speaker 1: years old and above all who were able to go
Speaker 1: to the war. Those who numbered the tribe of naph
Speaker 1: tally were fifty three thousand, four hundred. There we go,
Speaker 1: we finished that little portion. Wow. Those these are the
Speaker 1: ones who are numbered whom Moses and Aaron numbered with
Speaker 1: the leaders of Israel, twelve men, each one representing his
Speaker 1: father's house. So all who are numbered of the children
Speaker 1: of Israel by their father's house, excuse me, I don't
Speaker 1: want to yawn, sorry, from twenty six years old and above?
Speaker 1: Who were all able to go to war in Israel?
Speaker 1: Who were numbered from six hundred, six hundred and three thousand,
Speaker 1: five hundred and fifty, They were from twenty years old
Speaker 1: and above. And I say twenty six, my god, twenty
Speaker 1: years old and above. That's not how many men were
Speaker 1: able to go to war. Six hundred and thirty thousand
Speaker 1: out five hundred and fifty. So they had a quite
Speaker 1: a big army. But the Levites were not numbered among
Speaker 1: them by their father's tribe. For the Lord had spoken
Speaker 1: to Moses saying, only the tribe of Levi, you shall
Speaker 1: not number nor take a census of them among the
Speaker 1: children of Israel, but you shall appoint the Levites over
Speaker 1: the Tabernacle. Right, so we already know that the Levites
Speaker 1: are the priestly line. We know that Levi's they're actually
Speaker 1: they can still get down though they're pretty crazy because
Speaker 1: if you remember, Levi was involved with when Deny got u,
Speaker 1: when Deni got raped, he went through and killed all
Speaker 1: those people in that tribe. So they get down. So
Speaker 1: but they God shows them to be the vitical priests. Right,
Speaker 1: But you shall appoint the Levite over the Tabernacle of
Speaker 1: the Testimony, over all its furnishings, over all the things
Speaker 1: that belong to it. They shall carry the tabernacle and
Speaker 1: all its furnishings. They shall attend to it and camp
Speaker 1: round the tabernacle. And when the Tabernacle is to go forward,
Speaker 1: the Levites shall take it down. When the tabernacle is
Speaker 1: to be set up, the Levites shall set it up. Now,
Speaker 1: what's up with that? You know? How come they just
Speaker 1: can't get some servants to help or whatever? You know,
Speaker 1: they're because obviously they're priest so they are more holy,
Speaker 1: and they are not unclean usually, so they're able to
Speaker 1: touch this stuff. If you just get somebody random to
Speaker 1: take down the tabernacle they're making it unholy or unclean.
Speaker 1: The outsider who comes near shall be put to death.
Speaker 1: You see, that's that's because God doesn't want to be unclean.
Speaker 1: The children of Visuals shall pitch their tents, everyone by
Speaker 1: his own camp, everyone one by his own standard, according
Speaker 1: to their armies. But the Levites shall camp around the
Speaker 1: Tabernacle of the Testimony, which is going to be in
Speaker 1: the center of the camp, because we want to keep
Speaker 1: God in the center of everything we do, including our marriage,
Speaker 1: our career, everything, right, Okay, So the children of Israel
Speaker 1: shall pins their tense, everyone by his own camp, everyone
Speaker 1: by his own standard, according to their armies. But the
Speaker 1: Levites shall camp around the Tabernacle of the Testimony, that
Speaker 1: there may be no wrath of the congregation of children
Speaker 1: of Israel, and the Levites shall keep charge of the
Speaker 1: Tabernacle of Testimony. Thus the children of Israel did according
Speaker 1: to all that the Lord commanded Moses. So they did.
Speaker 1: All right, Let's go, man, I can't believe I'm yawning.
Speaker 1: I don't usually yawn It's probably because I had to
Speaker 1: wake up early today. I'm so sorry not wake up early,
Speaker 1: but go to work early. Let's go. I'm good. I'm
Speaker 1: having a good time though. I'm enjoying myself. Praise God.
Speaker 1: Let me switch to numbers two on my notes. Here
Speaker 1: we go numbers two of verse one, the tribes and
Speaker 1: leaders by armies, and the Lord spoke to Moses and Aaron, saying,
Speaker 1: everyone of the children of Israel shall camp by its
Speaker 1: own standard, besides the emblems of his father's house. They
Speaker 1: shall camp some distance from the tabernacle of meeting on
Speaker 1: the east side, towards the rising of the sun. Those
Speaker 1: are the standard of the forces. Will Judah shall camp
Speaker 1: according to their armies, and Nashan, the son of Aminadab,
Speaker 1: shall be the leader of the children of Judah and
Speaker 1: his armies was numbered at seventy four thousand and five hundred. Now,
Speaker 1: when I was a sergeant man, I had five troops
Speaker 1: underneath me. At one time when I was at we
Speaker 1: were doing a t not ait sorry, annual training, and
Speaker 1: it was only like three weeks. And it's hard to
Speaker 1: look over five people, you know, So you can imagine
Speaker 1: when you have this many thousand troops. You know, there's
Speaker 1: a lot of troops, there's a lot of different personalities,
Speaker 1: there's a lot of people that do listen there's some
Speaker 1: that don't. There's a lot of people that lack of discipline.
Speaker 1: Some have a good discipline, different upbringings, all these different
Speaker 1: things that you deal with when you're dealing with soldiers.
Speaker 1: That people grew up in different areas. They have different lingo,
Speaker 1: they have different slang, they talk different. Some people came
Speaker 1: from up north. Some people are from San Diego, some
Speaker 1: people are from LA. That's two different people. You talk
Speaker 1: to someone that's from San Diego, you talked to someone
Speaker 1: from La. There's there's that's even two different areas, and
Speaker 1: they got different lingo, and they they're they're a little
Speaker 1: bit a little bit different, you know. But that's just
Speaker 1: an example. But those who camp next to him shall
Speaker 1: be the tribe of Eshkar. Nathaniel, the son of Zor,
Speaker 1: shall be the leader of the children of Ishakar, and
Speaker 1: his army is numbered fifty four thousand, four hundred. Then
Speaker 1: comes the tribe of Zebulon that elabbed the son of Helan,
Speaker 1: shall be the leader of the children of Zebelon, and
Speaker 1: his armies are numbered at fifty seven thousand, four hundred.
Speaker 1: All that were numbered according to their armies of the
Speaker 1: forces of Judah, one hundred and eighty six thousand, four hundred.
Speaker 1: These shall break camp first. Imagine a bunch of trained soldiers.
Speaker 1: You know that many there yeah on the south side
Speaker 1: shall be the standard for the forces of Reuben according
Speaker 1: to their armies, and the leader of the children of
Speaker 1: Reubens shall be Eliezer Wait eliz Zu, the son of Shadur,
Speaker 1: and his armies was four hundred wait forty six thousand,
Speaker 1: five hundred. Those who camp next to him shall be
Speaker 1: the tribe of Simeon, and the leader of the children
Speaker 1: of Simeon shall be Shamuli and zurish Daie and his
Speaker 1: armies numbered at fifty nine thousand, three hundred. Then comes
Speaker 1: the tribe of God. The leader of the children of
Speaker 1: God shall be a less saff the son of Raoul Rule,
Speaker 1: and his army is numbered at forty five thousand, six
Speaker 1: hundred fifty. And all who were numbered according to the armies
Speaker 1: of forces were reubened one hundred and fifty one thousand,
Speaker 1: four hundred and fifty. They shall be second to break camp.
Speaker 1: All the tabernacles of meetings shall move out with the
Speaker 1: camp of the Levites in the middle of the camps
Speaker 1: as they camp, so they shall move out everyone in
Speaker 1: its place by their standards. You see, God has what
Speaker 1: God has order. God also, like I said, is in
Speaker 1: the center of the camp, and we should always put
Speaker 1: God in the center of everything we do. Right. So
Speaker 1: they're doing right by God by putting them in the center,
Speaker 1: you know. And here we go. Sorry, Oh my gosh, wow,
Speaker 1: So sorry, guys. I'm not usually yawning like this. I
Speaker 1: have to go to LA in the morning, so I
Speaker 1: can't do a show in the morning, so it has
Speaker 1: to it had to be tonight, you know. And it's okay, Lord,
Speaker 1: Father God, in the name of Jesus, I just pray
Speaker 1: that you give me the you give me the knowledge,
Speaker 1: and you allow me to not be tired. You allow
Speaker 1: me to get through this. I only have another hour
Speaker 1: and a half to go. Lord, if you could please
Speaker 1: keep me grounded, keep me focused, and let your Holy
Speaker 1: Spirit teach through me. Lord Jesus name Amen. On the
Speaker 1: bus side shall be the standard of the forces of
Speaker 1: Ephrium according to their armies, and the leader of the
Speaker 1: children of Ephrium shall be Alishama, the son of a
Speaker 1: Mahud and his armies was one hundred and forty five
Speaker 1: or one hundred and forty thousand, five hundred. Next to
Speaker 1: him comes the tribe of Manassa. The leader of the
Speaker 1: children of Manassa shall be Galimil the son of Pudazor,
Speaker 1: and his army shall be numbered thirty two thousand, two hundred.
Speaker 1: Then comes the tribe of Benjamin. The leader of the
Speaker 1: children of Benjamin shall be Abadan and the son of
Speaker 1: Giddo Nai, and his army was numbered at thirty five thousand,
Speaker 1: four hundred. All who were numbered according to their armies
Speaker 1: of the forces with Ephrium one hundred and eight one hundred,
Speaker 1: they shall be the third to break camp. The standard
Speaker 1: of the forces with Dan shall be the north side
Speaker 1: according to their armies, and the leader of the children
Speaker 1: of Dan shall be Azir, the son of Amashahdai. I'm
Speaker 1: trying to say, miss Shadai and his armies was numbered
Speaker 1: at sixty two thousand, seven hundred. Those who camp next
Speaker 1: to him shall be the tribe of Asher, and the
Speaker 1: leader of the children of Asher shall be Pegel, the
Speaker 1: son of a Kran. His army is numbered at forty
Speaker 1: one thousand, five hundred. Then comes the tribe of Naftali.
Speaker 1: The leader of the children of Israel shall be Aha,
Speaker 1: the son of a Nan and his army shall be
Speaker 1: numbered fifty three thousand, four hundred. All who were numbered
Speaker 1: of the forces of Dan one hundred and fifty seven
Speaker 1: weight one hundred and fifty seven thousand, six hundred. They
Speaker 1: shall break cap lasts with their standards. These are the
Speaker 1: ones who were numbered of the children of Israel by
Speaker 1: their father's houses. All who were numbered according to their armies.
Speaker 1: Of the forces were six hundred and three thousand, five
Speaker 1: hundred and fifty. But the Levites were not numbered among
Speaker 1: the children of Israel. The Lord commanded Moses. Thus the
Speaker 1: children of Israel did according to all the Lord commanded Moses.
Speaker 1: So they camped by their standards, and so they broke camp.
Speaker 1: Each won by his family according to their father's houses. Okay.
Speaker 1: So this is the Book of Numbers, all right. So
Speaker 1: this is what it's about, just the beginning part, all right.
Speaker 1: Stick with me. Everything's gonna get interesting as we go, Okay.
Speaker 1: And I just want to let you guys know that
Speaker 1: numbers one through four covers like the first year. Okay,
Speaker 1: when you get to numbers five, that's it's gonna be
Speaker 1: after a full year in the wilderness. Okay. So that's
Speaker 1: what's happening here. So let's go ahead and go to
Speaker 1: numbers three and check this one out. Numbers three, verse one. Now,
Speaker 1: these are the records of Aaron and Moses when the
Speaker 1: Lord spoke with Moses on Mount Sinai. These are the
Speaker 1: names of the sons of Aaron. Okay, here we go,
Speaker 1: we get a trink. Okay, first born, Okay get okay,
Speaker 1: here we go. Nadab the firstborn, the Ibehu Liaisar, and
Speaker 1: it's Amar. These are the names of the sons of Aaron,
Speaker 1: the anointed priest, whom he consecrated to minister as priests.
Speaker 1: Nadab and Abihu had died before the Lord when they
Speaker 1: offered profane fire before the Lord, and the wilderness of
Speaker 1: Sionai when they had no children. Okay, so those two,
Speaker 1: it's Nadab and Abihu. I think when we were reading Leviticus,
Speaker 1: I think it was like, I don't remember which chapter
Speaker 1: I think it just said. I don't know if it
Speaker 1: actually said their names, there'd have to check. But I mean,
Speaker 1: it's all right, well, we find the names out here.
Speaker 1: If it didn't say it. If it did say it,
Speaker 1: then maybe I just breezed through this crazy spot though
Speaker 1: for sure. I don't know if you guys are If
Speaker 1: you guys did go through the Leviticus study with me,
Speaker 1: I know a lot of you did, but if some
Speaker 1: of you didn't. They it's just like obedience is key,
Speaker 1: especially if you're going to take on the role of priests. Okay,
Speaker 1: So when the Lord, the Lord had specifics instructions to
Speaker 1: these people, okay, specific to the Levites, and you don't
Speaker 1: go outside of those bounds. If God wants you to
Speaker 1: worship a certain way he told especially if he tells
Speaker 1: you exactly how to worship him and you start going
Speaker 1: out of bounce and do it different things. What you're
Speaker 1: gonna do is if you have this cup of water,
Speaker 1: if you're watching on Uh, there's a couple of water here.
Speaker 1: All I gotta do is put a couple drops of
Speaker 1: poison in here, and I can make this whole cup
Speaker 1: of water deadly, right, So poison will poison this whole
Speaker 1: cup of water. So God doesn't want them to start
Speaker 1: didn't want them to start offering profane fire before the
Speaker 1: Lord and start doing pagan worship. So he destroyed them.
Speaker 1: He killed them. Does that sound harsh, Yeah, it sounds
Speaker 1: harsh to us. And our society and the way we
Speaker 1: live now. But if God was able to speak to
Speaker 1: us like he spoke to Moses, right, then we would
Speaker 1: know for sure obviously that God is real. Also, God
Speaker 1: is there in the tabernacle, right He's his presence is
Speaker 1: in is with them. And basically he was trying to
Speaker 1: make them holy. So when you start bringing unholy things
Speaker 1: into the worship, God has to put an end to
Speaker 1: it immediately. He obviously knows that these two are like
Speaker 1: a cancer, and he's got to get rid of them
Speaker 1: or else it's going to cause the people of the
Speaker 1: children of Israel and the people of Israel to start
Speaker 1: doing pagan practices. And as soon as you start doing that,
Speaker 1: it becomes a problem. Okay, So he had to get
Speaker 1: rid of that fast. And I do not blame him
Speaker 1: for what he was doing, because obviously God knows best. Now.
Speaker 1: Do I feel bad for Aaron the fact that his
Speaker 1: two sons got killed like that? Of course, you know
Speaker 1: I do. And when it did happen, Moses was telling
Speaker 1: him to not even not even more, which is crazy.
Speaker 1: I'm not laughing about it. I'm just like, man, that's nuts.
Speaker 1: Numbers three, verse five. Now we're gonna go the Levites
Speaker 1: serve in the tabernacle. Okay. When the Lord spoke to Moses, saying,
Speaker 1: bring the tribe of Levi near and present them before
Speaker 1: Erin the priest, that they may serve him. And they
Speaker 1: shall attend to his needs and the needs of the
Speaker 1: whole congregation before the Tabernacle of meeting, to do the
Speaker 1: work of the tabernacle. Also they shall attend all the
Speaker 1: furnishings of the Tabernacle of meeting, and the needs of
Speaker 1: the children of Israel, to do the work of the tabernacle.
Speaker 1: And you shall give the Levites to Erin and his sons.
Speaker 1: They are given entirely to him from among the children
Speaker 1: of Israel. So you shall appoint Aarin and his sons
Speaker 1: as they shall attend to their priesthood by the outider
Speaker 1: who comes near. But the outsider who comes near shall
Speaker 1: be put to death. So the outsiders will they would
Speaker 1: make them unholy. Okay, we're unclean because these outsiders are
Speaker 1: not worshiping correctly. So God wants them to not come around. Okay.
Speaker 1: Then the Lord spoke to Moses, saying, now behold, I
Speaker 1: myself have taken the Levites from the children of Israel.
Speaker 1: Instead of every firstborn who opens up the wound among
Speaker 1: the children of Israel. Therefore the Levites shall be mine,
Speaker 1: because of all the firstborn are mine. On that day
Speaker 1: that I struck all the firstborn in the land of Egypt,
Speaker 1: I sanctify to myself all the firstborn in Israel, both
Speaker 1: man and beast, It shall be mine. I am the Lord,
Speaker 1: so he said, saying, I myself have taken the Levites
Speaker 1: from among the children of Israel. Instead of every firstborn
Speaker 1: who opens up the womb among the children of Israel.
Speaker 1: Therefore the Levites shall be mine. Okay. So the Levites
Speaker 1: are gonna be Gods. They're gonna be the priestly line,
Speaker 1: the high priest, and God is saying that they are
Speaker 1: mine because of all the firstborn are mine. Right on
Speaker 1: that day I struck all the firstborn in the line
Speaker 1: of Egypt, I sanctified to myself all the firstborn in Israel,
Speaker 1: both man and beast, they shall be mine. Okay. So
Speaker 1: I was just rereading that verse. Very interesting, now the
Speaker 1: census of the Levites commanded. So now we are in
Speaker 1: chapter three, verse fourteen. Then the Lord spoke to Moses
Speaker 1: in the wilderness of Sinai saying, number the children of
Speaker 1: Levi by their father's house, by their families. You shall
Speaker 1: number every male from a month old and above. So
Speaker 1: Moses numbered them according to the word of the Lord,
Speaker 1: as he commanded. These were the sons of Levi by
Speaker 1: their names Gershon, Coath, Marii, Muri, rah Rai. Those were
Speaker 1: the names of the sons of Gershon, by their families
Speaker 1: Livni and Shamai. The sons of Kohath of their families Amram, Hayes,
Speaker 1: wait ashre Hebron and well Zil. The sons of Mary
Speaker 1: Mariaih by their families Malai and Mushi. Oh, I'm glad
Speaker 1: my name is not Mushi. These are the families of
Speaker 1: the Levites by their father's houses numbers three verse twenty one.
Speaker 1: From Gershon came the family of Libanites and the family
Speaker 1: the Shimites. These were the families of the Grishaunknites. These
Speaker 1: were numbered according to the number of all the male
Speaker 1: from a month old and above. Of those who were
Speaker 1: numbered were seven five hundred. The families of the Gershonites
Speaker 1: were to camp behind the tabernacle westward, and the leader
Speaker 1: of the father's house of the Gershonites was elissaf Eleah Saff,
Speaker 1: the son of Leo. The duties of the children of
Speaker 1: Gershon of the tabernacle Amedia include the tabernacle, the tent
Speaker 1: with its covering, the screen for the door of the tabernacle,
Speaker 1: a meeting, the screen for the door of the court,
Speaker 1: the hangings of the court which are around the tabernacle,
Speaker 1: and the altar and their cords. According to all the
Speaker 1: work relating to them, from Kohath came the family.
Speaker 2: Of the Amma Amramightes, the family of the Rites, the
Speaker 2: family of the Hebron Knights, the.
Speaker 1: Family of the Uziolites. Those are the family of the Hittites,
Speaker 1: the co Hitis co Hits, I don't know. According to
Speaker 1: the number of all the males from a month old
Speaker 1: and above, there were eight thousand, six hundred keeping charge
Speaker 1: of the sanctuary. The families of the children of Kohath
Speaker 1: were to camp on the south side of the tabernacle,
Speaker 1: and the leader of the father's house. Of the families
Speaker 1: of co Heights were Elisafan and the son of Ozio.
Speaker 1: Their duty included the arc, the tab the table, the lampstand,
Speaker 1: the altars, the utensils of the sanctuary, which they ministered
Speaker 1: the screen of all the work relating to them. So
Speaker 1: God is telling them exactly what they need to do,
Speaker 1: exactly detail what they're responsible for. And that way, nobody
Speaker 1: can you know when they knew when they need to
Speaker 1: move right, nobody's gonna be able to say, uh, oh,
Speaker 1: I don't know what I'm supposed to do. They're all
Speaker 1: supposed to know what they are supposed to do. Everybody
Speaker 1: is assigned a certain task. God has order here. Okay,
Speaker 1: this is order. This is like military type movement, right like,
Speaker 1: you're gonna be in charge of this. You're gonna be
Speaker 1: in charge of that, You'll be in charge of this,
Speaker 1: You'll be in charge of this. I'm gonna trust that
Speaker 1: you guys are gonna do that, and I'm gonna verify
Speaker 1: that you did it. This is order, okay. Numbers three,
Speaker 1: verse thirty two and aliers are the son of Aaron,
Speaker 1: the priest was to be chief over the leaders of
Speaker 1: the Levites, with the oversight of those who kept charge
Speaker 1: of the sanctuary. From Mariahs came the family of the
Speaker 1: Mahalites and the family of the Mooshites, Mushites, the Mushets,
Speaker 1: I don't know. These were the families of Marai, and
Speaker 1: those were numbered according to the number of all the
Speaker 1: males from a month old and above were six thousand,
Speaker 1: two hundred and the leader of the father's house of
Speaker 1: the family of Maurai and Zuril were the son of
Speaker 1: abe Hail. These were to camp on the north side
Speaker 1: of the tabernacle. And the appointed duty. You see, you're
Speaker 1: gonna have somebody camping on the north, someone camping on
Speaker 1: the south. They're they're watching, even though they are the
Speaker 1: levites that are still watching. But they're going to be
Speaker 1: able to be there when you know, God probably placed
Speaker 1: them close to what they're responsible for. Let's see the
Speaker 1: leader of the father's house of the family of Zumurai,
Speaker 1: where Zuril and the son of abe Hail, these were
Speaker 1: to camp on the no side of the tabernacle. See,
Speaker 1: they're camping on the north side. And appointed duty of
Speaker 1: the children of Ryan include the boards of the tabernacle,
Speaker 1: its bars, its pillars, its sockets, its utensils, all the
Speaker 1: work relating to them, and the pillars of the court
Speaker 1: all around in their sockets and their pegs and their cords.
Speaker 1: You see, everybody is here to serve God right in
Speaker 1: some type of way, whether they're Levites or anybody in
Speaker 1: their tribe, they're all there to serve the Lord. Right.
Speaker 3: So moreover, those who were to camp before the tabernacle
Speaker 3: on the east, before the tabernacle the meeting, were Moses,
Speaker 3: Aaron and his sons.
Speaker 1: Keeping charge of the sanctuary to meet the needs of
Speaker 1: the children of Israel. But the outsider who came near
Speaker 1: was to be put to death. All who were numbered
Speaker 1: of the Levites, whom Moses and Aaron numbered at the
Speaker 1: commandment of the Lord, by their families, all the males
Speaker 1: from a month old and above. We're twenty two thousand.
Speaker 1: All right, we're at numbers three verse forty. There's not
Speaker 1: like a whole bunch of commentary I could do on
Speaker 1: these different things. So, you know, similar to when I
Speaker 1: was reading the Book of Leviticus. I don't mean to
Speaker 1: just be reading the Bible to you guys. It's just
Speaker 1: hard to do to give commentary on those areas because
Speaker 1: it's pretty self explanatory. We have numbers three verse forty
Speaker 1: Levites dedicated instead of the firstborn. Then the Lord said
Speaker 1: to Moses number all the firstborn miles of the children
Speaker 1: of Israel from a month old and above from a
Speaker 1: month old and above where we at, you shall take
Speaker 1: the Levites from I am the Lord, oh and above,
Speaker 1: and take the number of their names, And you shall
Speaker 1: take the Levites for me, I am the Lord, instead
Speaker 1: of all the firstborn among the children of Israel, and
Speaker 1: the livestock of the Levites, instead of all the firstborn
Speaker 1: among the livestock of the children of Israel. So Moses
Speaker 1: numbered all the firstborn. And just let you guys know,
Speaker 1: Moses is Aaron's brother, right, So Moses is a Levite. Okay.
Speaker 1: So Moses numbered all the firstborn among the children of Israel,
Speaker 1: as the Lord commanded them, and all the firstborn males
Speaker 1: according to the number of names from a month old
Speaker 1: and above. Of those who were numbered, of them were
Speaker 1: twenty two thousand, two hundred and seventy three. Okay. And
Speaker 1: now I could see why, because when I was studying this,
Speaker 1: I was listening to these pastors teach, and in one
Speaker 1: hour time they were going over the first four chapters.
Speaker 1: Now I could see why. There's not much breakdown or
Speaker 1: commentary that you could really do with these. Let me
Speaker 1: see no additional text there. I will jump to my
Speaker 1: other notes. Okay, Then the lords this is going to
Speaker 1: be numbers three, verse forty four. Then the Lord spoke
Speaker 1: to Moses, saying, take the Levites instead of all the
Speaker 1: firstborn among the children of Israel, and the livestock of
Speaker 1: the Levites instead of their livestock. The Levites shall be mine.
Speaker 1: I am the Lord, and for the redemption of the
Speaker 1: two hundred and seventy three of the firstborn of is
Speaker 1: the children of Israel, who were more than the number
Speaker 1: of Levites, You shall take five shekels for each one individually.
Speaker 1: You shall take them in the currency of the shekel
Speaker 1: of the sanctuary, the shekel of twenty jiras. You shall
Speaker 1: give the money which with which the access number of
Speaker 1: them is redeemed to Aaron and his sons. Let's see,
Speaker 1: I'm going to just go through that again real quick.
Speaker 1: Take the Levites instead of all the firstborn among the
Speaker 1: childreen Israel, and the livestock of Levites instead of their livestock.
Speaker 1: Of the Leevites instead of their life, the Levites shall
Speaker 1: be mine. I am the Lord, for the redemption of
Speaker 1: the two hundred and seventy three of the firstborn of
Speaker 1: Chisreen of Israel, who were more than the number of Levites,
Speaker 1: you shall take five shekels for each one individually, you
Speaker 1: shall take five shekels. All right, anyways, let's continue numbers three,
Speaker 1: verse forty nine. So Moses took the redemption money from
Speaker 1: those who were over and above those who were redeemed
Speaker 1: by the Levites, from the firstborn of the children of Israel.
Speaker 1: He took the money and thousand, one thousand, three hundred
Speaker 1: and seventy five shekels according to the shekel to the sanctuary.
Speaker 1: And Moses gave the redemption money to Aaron and his
Speaker 1: sons according to the word of the Lord, as the
Speaker 1: Lord commanded Moses. So the Lord is commanding that. You see,
Speaker 1: that's the difference between what we have going on now
Speaker 1: and what they had going on back then. So let's
Speaker 1: check this out. See, okay, it's got a little bit
Speaker 1: of depth to it. Duties. Okay, all right, let's check
Speaker 1: it out, and we're going to be numbers four, verse one.
Speaker 1: Duties of the son of Cohath. You see all this
Speaker 1: order that we're finding here. Then the Lord spoke to
Speaker 1: Moses and Aaron, saying, take a census of the sons
Speaker 1: of Cohath from among the children of Levi. But their
Speaker 1: families by their father's house. From thirty years old and
Speaker 1: above even to fifty years old. All who are enter
Speaker 1: the service to do the work of the taberac of
Speaker 1: the meeting. So it seems like they would accept them
Speaker 1: at thirty years old, and they can retire at fifty
Speaker 1: years old. So it looks like all who enter the
Speaker 1: service of work in the taberacle meeting tybernacular meeting. So
Speaker 1: that's pretty cool. Give twenty years of your life and
Speaker 1: keep that kicker retire. So numbers four verse four. This
Speaker 1: is the service of the sons of Cohof and the
Speaker 1: tabernacular meeting relating to the most holy thing. When the
Speaker 1: camp prepares to journey, Aaron and his sons shall come,
Speaker 1: and they shall take down the covering veil cover of
Speaker 1: the arca testimony with it. They shall put it on
Speaker 1: a covering on badger skins, and spread over the cloth
Speaker 1: entirely of blue. They shall insert its poles. So now
Speaker 1: God has just given them a detailed account of what
Speaker 1: they need to do, how they need to take down
Speaker 1: the tabernacle, and how they need to you know, all
Speaker 1: they need to prepare when they go on a journey. Right,
Speaker 1: So they're trying to make sure that each person is
Speaker 1: assigned a task, because when they need to move, they
Speaker 1: need to move, and everything that's holy needs to come
Speaker 1: with them. On the table the showbread, this is numbers
Speaker 1: four verse seven. On the table of showbread, they shall
Speaker 1: spread a blue cloth cloth and put it on the dishes,
Speaker 1: the pans, the bowls, the pitchers for pouring the showbread
Speaker 1: shall be on it. They shall spread over them a
Speaker 1: scarlet cloth cover and cover the same with a covering
Speaker 1: of badger skins. And they shall insert its poles. And
Speaker 1: they shall take a blue cloth and cover the lamp
Speaker 1: stand of the light with its lamps, it's wick tremors,
Speaker 1: it's trays, and all it's oil vessels which they have
Speaker 1: serviced it. Then they shall put it with all the
Speaker 1: utensils and a covering badger skin and put it on
Speaker 1: a carrying beam. So they're just God has just give
Speaker 1: them strict, strict instructions how to break down the tabernacle
Speaker 1: and giving each person an assigned duty. Over the golden
Speaker 1: this is going to be number four, verse eleven. Over
Speaker 1: the golden altar, they shall spread a blue cloth and
Speaker 1: cover it with a covering of badger skins. And they
Speaker 1: shall insert its poles. And they shall take all the
Speaker 1: utensils of service with which they minister and the sanctuary,
Speaker 1: put them in a blue cloth, cover them with the
Speaker 1: covering of badger skins, and put them in a carrying beam. Also,
Speaker 1: they shall take away the ashes from the altar and
Speaker 1: spread a purple cloth over it, and they shall put
Speaker 1: it on its implements with which they minister. There the
Speaker 1: fire pans, the forks, the shovels, the basins, and all
Speaker 1: utensils in the altar, and they shall spread it a
Speaker 1: covering of badger skins and insert its poles. And when
Speaker 1: Aaron and his sons had finished covering the sanctuary at
Speaker 1: all the furnishings of the sanctuary, when the camp is
Speaker 1: set to go, then the sons of Kohath shall come
Speaker 1: to carry them, but they shall not touch any holy
Speaker 1: thing lest they die. You understand, it's like if you're
Speaker 1: not part of the lineage, or if you're unclean, or
Speaker 1: you know you're a sinner, which all of them were.
Speaker 1: All of us are as well. But see Jesus makes
Speaker 1: us holy. So if we were to go, let's say
Speaker 1: we could travel back in time, they would and they
Speaker 1: didn't know anything about us. They would probably think that
Speaker 1: we were unholy, because we'd be coming from outside of
Speaker 1: the Israelites, and with them not knowing that Jesus already
Speaker 1: paid for our sins and we would be we would
Speaker 1: now in the sight of God, we would be holy. Right,
Speaker 1: So praise the Lord that we are in this covenant.
Speaker 1: Right now, these are the things in the tabernacle, the
Speaker 1: meeting which sons of Khath are to carry. So now
Speaker 1: God has given them strict instructions. This is going to
Speaker 1: be Chapter four, verse sixteen. The appointed duty of Eliezar,
Speaker 1: the son of Aaron, the priest, is the oil for
Speaker 1: the light, the sweet incense, the daily grain offering, the
Speaker 1: anointing oil, all the oversight of the tabernacles, and all
Speaker 1: that is in it with a sanctuary, and it's furnishing.
Speaker 1: Then the Lord spoke to Moses and Aaron, saying, do
Speaker 1: not cut off the tribe of families of Coelites among
Speaker 1: the Levites, from among the Levites. Do but do this
Speaker 1: in guard with them, they may live and not die.
Speaker 1: When they approach the most holy things. Aaron and his
Speaker 1: sons shall go up in and appoint each of them
Speaker 1: to his service. And his tasks. But they shall not
Speaker 1: go in to watch while the holy things are being covered,
Speaker 1: lest they die. See, God gives strict instructions to them.
Speaker 1: As you can tell they dealing with such an important thing.
Speaker 1: Duties to the sons of Gershaan. Then the Lord spoke
Speaker 1: to Moses, saying, also take a census of the sons
Speaker 1: of Gershon by their father's houses, by their families, from
Speaker 1: thirty years old and above even to fifty years old.
Speaker 1: You shall number them all who enter to perform the service,
Speaker 1: to do work in the Tabernacle of Meeting. This is
Speaker 1: the service of the families of the Gershonites in serving
Speaker 1: and care. It shall carry the curtains of the tabernacle
Speaker 1: and the Tabernacle of Meeting with its covering, the covering
Speaker 1: of the badger skins that is on it, the screen
Speaker 1: for the door of the Tabernacle of Meeting, the screen
Speaker 1: for the door of the gate of the court, the
Speaker 1: hangings of the court which are around the tabernacle and
Speaker 1: alter and their courts, all the furnishings of their service.
Speaker 1: All that is made for these things shows old they serve. Okay,
Speaker 1: if you have made it all the way to numbers
Speaker 1: four verse twenty seven. I want you to do me
Speaker 1: a favor. I want you to comment below on Spotify,
Speaker 1: comment I made it, and then you can comment a
Speaker 1: question or whatever if you want, or just comment and
Speaker 1: say hey, I made it to numbers four verse twenty seven.
Speaker 1: I want to see how many people make it to
Speaker 1: this point, cause these are the type of books in
Speaker 1: the Bible that people do not make it the room
Speaker 1: we want to make it. We want to continue to
Speaker 1: go through the whole entire Bible, right, so let's continue
Speaker 1: numbers four verse twenty seven. And Aaron and his son
Speaker 1: shall assign all the service of the sons of Gershonites,
Speaker 1: all their tasks, with all their service, and you shall
Speaker 1: appoint to them all their task as their duty. This
Speaker 1: is the service of the families of the sons of
Speaker 1: Gershon in the tabernacle of meeting, and their duties shall
Speaker 1: be Their duties shall be under the authority of Itamar,
Speaker 1: the son of Aaron, the priest. See, God is getting
Speaker 1: everybody ready and getting them prepared for the way God
Speaker 1: wants them that way. When something if something did go wrong,
Speaker 1: God can say, hey, Gershawn, sons of Gershon, what is
Speaker 1: going on? I told you this task and that what
Speaker 1: you're supposed to do. He would go to the Gershanites
Speaker 1: all their tasks and service that he's setting up, and
Speaker 1: say what's going on? And they are under the authority
Speaker 1: of It'samar. So God would go to Itamar or Aaron
Speaker 1: would probably go to Itamar and ask them what's going on.
Speaker 1: You are the authority over these people, and they're supposed
Speaker 1: to do their duties and their task and they're not
Speaker 1: doing it. So this is ran like a military. It's
Speaker 1: Tamar being the captain, or it's Tamar being the staff
Speaker 1: sergeant or you know, sergeant major. However they want to.
Speaker 1: You know, I don't know how much authority he has
Speaker 1: it's Omar, but I'm just sudding. He guys, No, this
Speaker 1: is the way I look at this. I look at
Speaker 1: it like a military, and they are giving and God
Speaker 1: is getting them set up because he knows that they're
Speaker 1: going to be wandering the wilderness and he knows that
Speaker 1: he needs to make sure that that tabernacle goes with them. Right.
Speaker 1: He wants them to be set apart, or wants them
Speaker 1: to be Holy Numbers four, Verse twenty nine, Duties of
Speaker 1: the Sons of Marrie mer Ar i Merari. As for
Speaker 1: the sons of Mehrari, you shall number them by their
Speaker 1: families and their father's house. For thirty five years old
Speaker 1: and above even to fifty years old. You shall number
Speaker 1: them everyone who enters the service to do the work
Speaker 1: of the Tabernacle of Meeting, And this is what they
Speaker 1: must carry as their service for the Tabernacle of Meeting.
Speaker 1: The boards of the tabernacle, it's bars, its pillars, its sockets,
Speaker 1: the pillars around the court with their sockets, pegs and cords,
Speaker 1: with all their furnishings, and all their service. You shall
Speaker 1: assign to each man by name the items he must carry.
Speaker 1: This is the service of the families of the Sun
Speaker 1: of Marai, all of their service for the Tabernacle of Meeting,
Speaker 1: under the authority of Itzamar, the son of Aaron, the priest.
Speaker 1: Here we go. Now we get to the census of
Speaker 1: the Levites and Moses, Aaron and the leaders of the
Speaker 1: congregation numbered the sons of Cohlites by the families and
Speaker 1: their father's house from thirty five, from thirty years old
Speaker 1: and above even to fifty years old, everyone who entered
Speaker 1: the service for work in the tabernaclear metiing those who
Speaker 1: were numbered by their families were two thousand, seven hundred
Speaker 1: and fifty. These were the ones who were numbered of
Speaker 1: the families of the koalak Cohittites, all who might serve
Speaker 1: in the tabernacle of meeting, whom Moses in their numbered
Speaker 1: according to the commandment of the Lord, by the hand
Speaker 1: of Moses. And those who were numbered of the sons
Speaker 1: of Gurshan, by the their families and by their father's
Speaker 1: house from thirty years old and above even to fifty
Speaker 1: years old, everyone who entered the service for work and
Speaker 1: the tabernacle the meeting, those who were numbered by their families,
Speaker 1: by their father's house were two thousand, six hundred and thirty.
Speaker 1: These are the ones who were numbered of the families
Speaker 1: of the sons of Gurshan, all who might serve in
Speaker 1: the tabernacle the meeting, whom Moses and Aaron numbered according
Speaker 1: to the commandments of the Lord. You guys, see why
Speaker 1: this is called the book of numbers. Now, it's not like, yeah,
Speaker 1: there's a this is why the census and you know
Speaker 1: all this is the reason why we are in numbers
Speaker 1: four verse forty two. Now, those of the families of
Speaker 1: the sons of Marai, who were numbered by their families
Speaker 1: by their father's house. From thirty five thirty years old
Speaker 1: and above, even to fifty years old. Everyone who entered
Speaker 1: the service to work in the tabernacle meeting, those who
Speaker 1: were numbered by their families were three thousand, two hundred.
Speaker 1: Those these are the ones who were numbered. Of the
Speaker 1: families of the sons of Mara, whom Moses and Aaron
Speaker 1: numbered according to the word of the Lord, by the
Speaker 1: hand of Moses. All who were numbered of the Levites,
Speaker 1: whom Moses, Aaron, and the leaders of Israel numbered by
Speaker 1: their families and by their father's house. From thirty years
Speaker 1: old and above, even to fifty years old. Everyone who
Speaker 1: came to do work of service and the work of
Speaker 1: bearing burdens and the tabernacle of meeting, those who were
Speaker 1: numbered were eight thousand, five hundred and eighty. According to
Speaker 1: the commandment of the Lord. They were numbered by the
Speaker 1: hand of Moses, each according to his service and according
Speaker 1: to his task. Thus they were numbered by him, as
Speaker 1: the Lord commanded Moses. So yeah, you guys kind of
Speaker 1: see what's going on. I don't really need explain all
Speaker 1: that because it's it's pretty self explanatory. Right, numbers five
Speaker 1: verse one, Okay, let me get to to uh. Numbers
Speaker 1: covers the time that they're in the wilderness between Egypt
Speaker 1: and the Promise, and we already talked about that. So
Speaker 1: numbers one through four was about a year of time. Okay.
Speaker 1: So chapter five picks up after a year of them
Speaker 1: wandering in the wilderness. Okay, ceremonially unclean persons isolated. Now
Speaker 1: we're on numbers five verse one. And the Lord spoke
Speaker 1: to Moses, saying, command the children of Israel that they
Speaker 1: put out of the camp, every leper, everyone who has
Speaker 1: a discharge, and whoever becomes defiled by a corpse. You
Speaker 1: shall put out, both male and female. You shall put
Speaker 1: them outside the camp, that they may not defile their
Speaker 1: camps in the midst of which I dwell. The children
Speaker 1: of Israel did so and put them outside the camp,
Speaker 1: as the Lord spoke to Moses. So children of Israel did.
Speaker 1: Now unclean people, okay. Uncleanliness is a picture of sin.
Speaker 1: People with ailments are considered unclean. Just to let you
Speaker 1: know that. So God, obviously with Jesus, what did God
Speaker 1: expect perfection? Right? Jesus was perfect, who was a perfect
Speaker 1: sacrificial lamb, so uncleanliness is a picture of sin. I'm
Speaker 1: not saying that it happened because of sin, the ailments,
Speaker 1: I'm not saying that, but it is a picture of
Speaker 1: sin when it's uncleaned all right, numbers five, verse five.
Speaker 1: Then the Lord spoke to Moses saying, speak to the
Speaker 1: children of Israel. When a man or woman commits any
Speaker 1: sin that men commit an unfaithfulness against the Lord, and
Speaker 1: that person is guilty, then he shall confess the sin
Speaker 1: which he has committed. He shall make restitution for his
Speaker 1: trespass in full plus one fifth of it, and give
Speaker 1: it to the one who he has wronged. This is
Speaker 1: interesting because you know, when it comes to the way
Speaker 1: that we roll, we you do somebody wrong, steal a
Speaker 1: launder money, do something. What happens is they treat it
Speaker 1: as if you broke a law, and then they just
Speaker 1: arrest you and you serve time in jail. The way
Speaker 1: that God is having them do this is he's saying
Speaker 1: that he shall make restitution for his trespass plus one
Speaker 1: fifth of it and give it to the one he wronged. Right,
Speaker 1: So it's kind of between that person and the other person.
Speaker 1: Even though you sinned against God, whenever you sin, okay,
Speaker 1: you are sinning against God, even though you feel like
Speaker 1: you're just sinning against that person. No matter what you do,
Speaker 1: and whatever sin you commit, you're sinning against God. Right.
Speaker 1: So it's kind of interesting how they did it back then.
Speaker 1: Like I told you guys before, there was no prison
Speaker 1: that you don't see anywhere right here where they said,
Speaker 1: you know, we're gonna have the prison right here on
Speaker 1: the right hand corner of the camp, and we're gonna
Speaker 1: put you guys in prison if you do these things. No,
Speaker 1: the stuff is handled right there. And obviously sometime it's
Speaker 1: extreme where they do put people to death. But you
Speaker 1: see how things are hand right here. This is going
Speaker 1: to be numbers five verse eight. But if the man
Speaker 1: has no relative to whom restitution may be made for
Speaker 1: the wrong, the restitution for the wrong must go to
Speaker 1: the Lord. For the priest. In addition to the ram
Speaker 1: of the atonement, which we're atonement is made for him,
Speaker 1: every offering of all the holy things of the children
Speaker 1: of Visual which they bring to the priest shall be his,
Speaker 1: and every man's holy things shall be his. Whatever any
Speaker 1: man gives it, the priest shall be his. Yeah, one
Speaker 1: thing we had to realize about the priest is this
Speaker 1: is how God took care of the priest. Right. They
Speaker 1: don't get to have the same type of land. They
Speaker 1: don't get to grow crops, they don't get to have
Speaker 1: a bunch of cows and sheep where they could kill
Speaker 1: him at any time. It's different. They have the sacrifices
Speaker 1: and they have certain things so that where God feeds
Speaker 1: them through. And yeah, so we just need to understand
Speaker 1: that numbers five, verse eleven. This is kind of interesting
Speaker 1: because for us it doesn't really seem fair. This is
Speaker 1: concerning unfaithful wives. So, okay, we have the NASA. Yeah,
Speaker 1: chapter six is gonna be interesting. Stick around till chapter six. Okay,
Speaker 1: we're gonna be talking about the Nazarite law. It's really cool.
Speaker 1: If you made it to chapter five, verse eleven. If
Speaker 1: you would like to comment below, comment be low on
Speaker 1: Spotify let's go, and on Patreon. Dang, I got my
Speaker 1: Patreon people that are cult conspiracy Patreon people. I never
Speaker 1: see the comments only once in a great while. I
Speaker 1: should probably read those too, WHOA, I'm slacking. I always
Speaker 1: read the Spotify comments because easier for me to pull
Speaker 1: up when it comes to Patreon. I'd have to go
Speaker 1: through their whole go through cult conspiracy Patreon, and I
Speaker 1: probably don't want to do that on the screen because
Speaker 1: that's probably their private stuff. So probably don't want to
Speaker 1: do that. So that's why I don't do that. But
Speaker 1: everybody on Patreon, shout out to you. Everybody that's commented,
Speaker 1: shout out to you. I appreciate you, all right. Numbers five,
Speaker 1: verse eleven. I'm gonna get in the groove here, Okay, guys,
Speaker 1: I know I'm gonna get into it. I'm feeling like it.
Speaker 1: I'm like super sore here, and I'm trying to get
Speaker 1: a in the mood, all right. So numbers five, verse eleven.
Speaker 1: And the Lord spoke to Moses, saying, speak to the
Speaker 1: children of Israel, and say to them, If any man's
Speaker 1: wife goes astray and behaves unfaithfully toward him, and a
Speaker 1: man lies with her carnally and is hidden from the
Speaker 1: eyes of her husband, it is concealed that she has
Speaker 1: just defiled herself, and there is no witness against her,
Speaker 1: nor was she caught. If the spirit of jealousy comes
Speaker 1: upon him and he becomes jealous of his wife who
Speaker 1: has defiled herself, or the spirit of jealousy comes upon
Speaker 1: him and he becomes jealous of his wife, although he
Speaker 1: has not defiled herself. Then the man shall bring his
Speaker 1: wife to the priest, and he shall bring the offering
Speaker 1: required for her, one tenth of an ephah of barley meal.
Speaker 1: He shall pour no oil on it and put no
Speaker 1: frankancets on it, because it is a grain offering of jealousy,
Speaker 1: an offering for remembering, for bringing iniquity to remembrance. And
Speaker 1: the priest shall bring her near and set her before
Speaker 1: the Lord. The priest shall take holy water in the
Speaker 1: earthern vessel, and take some of the dust that is
Speaker 1: on the floor of the tabernacle, put it into the water.
Speaker 1: Then the priest shall stand the woman before the Lord,
Speaker 1: uncover the woman's head, and put the offering for memory
Speaker 1: in her hands, which is the grain offery of jealousy.
Speaker 1: And the priest shall have in his hand the bitter
Speaker 1: water that brings a curse. And the priest shall put
Speaker 1: her under oath and say to the woman, if no
Speaker 1: man has laine with you, and if you have not
Speaker 1: gone astray to uncleanliness while under the husband's authority, to
Speaker 1: be free from the bitter water that brings a curse.
Speaker 1: But if you have gone astray while under your husband's authority,
Speaker 1: and if you have defiled yourself, and some man other
Speaker 1: than your husband has laine with you, then the priest
Speaker 1: shall put the woman under the oath of curse. And
Speaker 1: he shall say to the woman, the Lord, the Lord,
Speaker 1: make you a curse and an oath among your people.
Speaker 1: When the Lord makes your thigh rot and your belly swell,
Speaker 1: and may this water cause the curse go into your
Speaker 1: stomach and make your belly swell in your thigh rot,
Speaker 1: then the woman shall say, amen, so be it man.
Speaker 1: See this is the kind of stuff that I appreciate
Speaker 1: living in the times we live now. Is it hard? Yes?
Speaker 1: Is it difficult, you know to avoid sin? Yes? But
Speaker 1: look at the stuff that they had going on back then.
Speaker 1: Let's see, you know, like the way that they had
Speaker 1: to do certain rituals and certain things. You know, it's
Speaker 1: just different, right numbers five, verse twenty three. Then the
Speaker 1: priest shall write these curses in a book, and he
Speaker 1: shall scrape them off into the bitter water. And he
Speaker 1: shall make the woman drink the bitter water that brings
Speaker 1: a curse, and the water that brings the curse shall
Speaker 1: enter into her to become bitter. Then the priest shall
Speaker 1: take the grain offering of jealousy from the woman's hand,
Speaker 1: shall wave the offering before the lord and bring it
Speaker 1: to the altar, And the priest shall take a handful
Speaker 1: of the offering this memorial portion, burn it on the altar,
Speaker 1: and afterward make the women drink the water. Then he
Speaker 1: has made her drink the water, then it shall be
Speaker 1: if she has defiled herself and behave unfaithfully toward her husband,
Speaker 1: that the water shall bring. A curse will enter her
Speaker 1: and become bitter, and her belly will swell, her thigh
Speaker 1: will rot, and the woman will become a curse among
Speaker 1: her people. But if the woman has not defiled herself
Speaker 1: and is clean, then she shall be free and may
Speaker 1: conceive children. Man, that's a lot to go through. So
Speaker 1: obviously that's going to deter women from cheating on their husbands,
Speaker 1: but it should also deter the man from cheating on
Speaker 1: her too, you know, so being unfaithful, so it seems
Speaker 1: like a lot you have to go through, and it
Speaker 1: also brings shame upon the woman. So even if she
Speaker 1: was not guilty, then that could also cause people to
Speaker 1: hate her think all these different terrible things while she's
Speaker 1: kind of going through this. All right, So numbers five,
Speaker 1: verse twenty nine, this is the law of jealousy. Then
Speaker 1: a wife, while underasman's authority, goes astray and defollows herself
Speaker 1: or in the spirit of jealousy. That's kind of interesting
Speaker 1: that it says the spirit of jealousy. What does that mean?
Speaker 1: So is there a spirit of jealousy? Is that the
Speaker 1: is that like just using that word. Let's check it out.
Speaker 1: Let's see what it says. Numbers five, verse twenty nine.
Speaker 1: Let's kind of see what's up with this. Numbers five,
Speaker 1: verse twenty nine. Okay, on the sixth day, numbers five,
Speaker 1: a's numbers twenty nine. That's not what I'm looking for.
Speaker 1: Come on, we're looking for numbers five, verse twenty nine. Okay,
Speaker 1: the law of jealousness, law, instruction, direction, human or divine
Speaker 1: body property. Okay, So instead of saying the spirit of jealousy, oh,
Speaker 1: this is the law of jealousy, when I okay, here
Speaker 1: we go. I'm tripping. There is a law. Okay, spirit
Speaker 1: of jealousy is here in the nuke or in the
Speaker 1: King James. It was the spirit when breath mine, Oh spirit,
Speaker 1: let's quickly animation, agitation, Okay, so it's it is the
Speaker 1: ruha the spirit. So just talking about a spirit there, okay,
Speaker 1: the spirit of jealousy, Like, is there like a spirit
Speaker 1: for that? That's really interesting, all right? Numbers five, verse
Speaker 1: twenty nine. This is the law of jealousy that a
Speaker 1: woman that when a wife, while under her husband's authority,
Speaker 1: goes astray and defollows herself. Or even when the spirit
Speaker 1: of jealousy comes upon a man and he becomes jealous
Speaker 1: of his wife, and he shall stand the woman before
Speaker 1: the lord, and the priest shall execute all this law
Speaker 1: upon her. Then the men shall be free from iniquity,
Speaker 1: but the woman shall bear her guilt, you see. And
Speaker 1: that's kind of how it is, you know, when you're
Speaker 1: that's how it is if you were charged with this.
Speaker 1: Even if she didn't commit that, she's probably still going
Speaker 1: to be shunned, you know, still going to be shunned
Speaker 1: by the people. So the next thing that we're going
Speaker 1: to get into here we finally made it to chapter six.
Speaker 1: This is a little more exciting for me, is the
Speaker 1: law of the Nazarite. Now, what is going on here. Well,
Speaker 1: the Nazarite thou is a voluntary commitment and the Hebrew Bible,
Speaker 1: where the person dedicates themselves to God for a period
Speaker 1: of time. The vow includes abstaining from alcohol, cutting hair,
Speaker 1: and contact with the dead. So what's up of the
Speaker 1: cutting hair? Who do you know in the Bible that
Speaker 1: his strength was through his hair? You might have guessed it.
Speaker 1: That's gonna be Sampson, Right, So he was a Nazarite?
Speaker 1: And where did he meet Delilah? He was walking through
Speaker 1: the vineyards, if I'm not mistaken. And he's supposed to
Speaker 1: abstain from alcohol, and he's not. He's supposed to abstain
Speaker 1: from avoid the wine, strong drink in all great products,
Speaker 1: including vinegar. Wow, Avoid cutting your hair. Do not cut
Speaker 1: the hair of one's head. Avoid contact with the dead.
Speaker 1: Do not come in contact with corpses or graves, even
Speaker 1: those whose family members. And right now I'm reading my notes, guys,
Speaker 1: I'm not reading the scripture. Okay, who took the vow?
Speaker 1: The vow was described in number six, verses one through
Speaker 1: twenty one, which we're gonna go over. And let's see
Speaker 1: who are examples of Nazarites. And this is not Nazarene,
Speaker 1: like Jesus was a Nazarene because he came from Nazareth.
Speaker 1: This is different. Okay, just let you guys know Samson
Speaker 1: was a Nazarite, which I already went over already Samuel
Speaker 1: the prophet. Ooh, and it says John the Baptists are
Speaker 1: some examples of those who took the vow. How interesting
Speaker 1: that is, right, John the Baptist. I didn't even know that,
Speaker 1: and I would have to see where they got that
Speaker 1: information from. How long does the vowel last? How long
Speaker 1: does this vowl last? How long do you have to
Speaker 1: abstain from alcohol? How long do you have to do
Speaker 1: this stuff? From? Four? The vowel can last for seven days,
Speaker 1: thirty days, or even a lifetime. If a Nazarite became
Speaker 1: unclean by accident, then they had to offer a sacrifice
Speaker 1: and start the vow over again. Wow. Imagine if they
Speaker 1: were you know, twenty five days in or twenty seven
Speaker 1: days in to thirty days, and then they had to
Speaker 1: start the vowl all over again. Wow. Back then, obviously,
Speaker 1: abstaining from these things were probably a lot harder than well, Nope,
Speaker 1: Actually the pribace is super hard right now, because you
Speaker 1: could find alcohol on every corner. You know, you just
Speaker 1: to get gas alcohols in there, you know. So it's
Speaker 1: it's probably harder. The significance the vow is a sacred
Speaker 1: commitment that involves special religious observances and the presentation of offerings. Okay,
Speaker 1: so this is really interesting. The Nazarite law. Wow, the
Speaker 1: law of the Nazarite, the Nazarite vow. Sorry, I think
Speaker 1: it's very interesting. Pig some water, all right, So we
Speaker 1: are on numbers or chapter six, verse one. Now let's
Speaker 1: read about the law of the Nazarite. Then the Lord
Speaker 1: spoke to Moses, saying, speak to the children of Israel,
Speaker 1: and say to them, when either a man or a
Speaker 1: woman consecrates an offering to take the vow of a
Speaker 1: Nazarite to separate himself to the Lord. He shall separate
Speaker 1: himself from wine and similar drink. He shall drink neither
Speaker 1: vinegar made from wine, nor vinegar made from similar drink.
Speaker 1: Neither shall he drink any grape juice, nor eat fresh
Speaker 1: grapes or raisins. Wow. So all grapes, right, even if
Speaker 1: they're raisins. All the days of a separation, he shall
Speaker 1: eat nothing that is produced by the grapevine. From seed
Speaker 1: to skin. All the days of the vow of his separation,
Speaker 1: no razor shall come upon his head. Until the days
Speaker 1: are fulfilled which he separated himself to the Lord, he
Speaker 1: shall be holy. Then he shall set the locks of
Speaker 1: the hair. Then he shall let the locks of the
Speaker 1: hair of his head grow. All the days that he
Speaker 1: separates himself from the Lord, he shall not go near
Speaker 1: a dead body. He shall not make himself unclean, even
Speaker 1: for his father or mother, for his brother or his
Speaker 1: sister when they die, because his separation of God is
Speaker 1: on his head. All the days of his separation, he
Speaker 1: shall be holy to the Lord. So if you are
Speaker 1: in the Nazarite vow, even if your father, mother, brother,
Speaker 1: or sisters die, that God doesn't want you to touch
Speaker 1: their dead bodies. That's what it says. And if anyone
Speaker 1: dies very suddenly beside him and he defiles his consecrated head,
Speaker 1: then he shall shave his head on that day of
Speaker 1: his cleansing. On the seventh day, he shall shave it.
Speaker 1: Then on the eighth day he shall bring two turtle
Speaker 1: doves or two young pigeons to the priest to the
Speaker 1: door of the tabernacle of Meeting, and the priest shall
Speaker 1: offer one as a sin offering, and the as a
Speaker 1: burnt offering, and make atonement for him, because he's sinned
Speaker 1: in regard to the corpse, and he shall sanctify his head.
Speaker 1: That same day he shall consecrate the Lord the days
Speaker 1: of his separation and bring a male lamb in the
Speaker 1: first year of a trespassed offering. But the former days
Speaker 1: shall be lost because his separation was defiled. All right now,
Speaker 1: this is the law of the Nazarite. When the days
Speaker 1: of his separation are fulfilled, he shall be brought to
Speaker 1: the door of the tabernacle of meeting. He shall present
Speaker 1: his offering to the Lord, one male lamb in his
Speaker 1: first year without blemish, as a burnt offering, one ewe
Speaker 1: lamb in his first year without blemage, as a sin offering,
Speaker 1: one ram without blemish, as a peace offering. A basket
Speaker 1: of unleavened bread. Obviously levin Is represents it's a picture
Speaker 1: of sin. So this is going to be unleaven bread,
Speaker 1: cakes of fine flour with oil on leaven, wafers with
Speaker 1: oil with the grain offering with their drink offerings. Then
Speaker 1: the priest shall this is a number six verse sixteen.
Speaker 1: Then the priest shall bring them before the Lord and
Speaker 1: offer his sin offering and his burnt offering, and he
Speaker 1: shall offer the ram as a sacrifice of a peace
Speaker 1: offering to the Lord. With the basket of unleavened bread.
Speaker 1: The priest shall also offer its grain offering and his
Speaker 1: drink offering drink offering. Then the Nazarite shall shave his
Speaker 1: consecrated head at the door of the tabernacle a meeting,
Speaker 1: and shall take the hair from his consecrated head and
Speaker 1: put it on the fire which is under the sacrifice
Speaker 1: of the peace offering. Some of this stuff sounds super
Speaker 1: foreign to us, I understand. And what's the meaning of
Speaker 1: them taking their hair because their hair, they're not supposed
Speaker 1: to cut their hair. So now since they cut their hair,
Speaker 1: they're gonna take their hair and they're gonna burn it. Okay,
Speaker 1: So everything means something here. And the priest shall take
Speaker 1: the boiled shoulder of the ram, one eleven cake from
Speaker 1: the basket, one eleven wafer, and put them upon the
Speaker 1: hands of the Nazarite after he has shaved his consecrated hair,
Speaker 1: and the priest shall wave them as a wave offering
Speaker 1: before the Lord. And they are holy to the priests
Speaker 1: together the breasts of the wave offering and the thigh
Speaker 1: of the heave offering, after the Nazarite may drink wine.
Speaker 1: This is the law of the Nazarite who vows to
Speaker 1: the Lord the offering for his separation. Besides that, whatever
Speaker 1: else his hand is able to provide according to the
Speaker 1: vow which he takes, he must do according to the
Speaker 1: law of his separation. So that's what it is. It's
Speaker 1: a Nazarite. Let's go real quick to the strong accordance
Speaker 1: and let's look that up, professt Okay, numbers six, and
Speaker 1: we're gonna go. The Lord spoken, was the saying, speak
Speaker 1: to the REI don't say to them. Okay. Let's see
Speaker 1: what that word nazarite means. In here consecrated or devoted one,
Speaker 1: consecrated one, devotee, Nazarite untrimmed. And you see Nazarite means separate. Okay.
Speaker 1: It's in Genesis forty nine twenty six Leviticus twenty five
Speaker 1: to five that word separate or undressed vine undressed is
Speaker 1: a consecrated or devoted one. Okay. Let's see later on
Speaker 1: in the Bible. You see it in the Book of
Speaker 1: Judges speaking of Samson or Low, they shall conceive embartered Sun,
Speaker 1: and no razors shall come on his head, for the
Speaker 1: child shall be a Nazarite unto God from the womb,
Speaker 1: and he shall begin to deliver Israel out of the
Speaker 1: hand of the Philistines. Samson, Yeah, I can't wait to
Speaker 1: get to that. That story, man, that's gonna be crazy.
Speaker 1: And then when we get there, you're gonna understand it
Speaker 1: better because we're reading the Book of Numbers explaining the
Speaker 1: Nazarite law, or the vow Nazarite vow right, or the
Speaker 1: law of the Nazarite. So now when we get there,
Speaker 1: you're gonna be like, oh, now, I understand. This is
Speaker 1: why it's good to unlock these certain things. Let me
Speaker 1: see where are we at. I want to make sure
Speaker 1: I don't lose my spot. Then the pre oh I'm
Speaker 1: already okay, looks like I'm gonna be at a Numbers
Speaker 1: chapter six, verse twenty two when we start. But I
Speaker 1: just I like to go through when I see Nazarite
Speaker 1: and find out where it's at. Judges thirteen seven. Let's
Speaker 1: read that. But he said, unto me behold, thou shalt
Speaker 1: conceive and better Son, now drink now drink no wine,
Speaker 1: nor strong drink, neither eat any unclean thing. For the
Speaker 1: child shall be a Nazarite to God, from the womb
Speaker 1: to the day of his death. So God makes him
Speaker 1: a lifetime Nazarite, right, Samson, Let's read uh Judges sixteen seventeen.
Speaker 1: Then he told all his Then he told her with
Speaker 1: all his heart, and said, under her, there hath not
Speaker 1: come a razor upon my head. For I have been
Speaker 1: a Nazarite under God from my mother's womb. If I
Speaker 1: have been shaven, then my strength will go from me,
Speaker 1: and I shall become weak and and be like any
Speaker 1: other man. You see. So that's why his strength was
Speaker 1: in his hair. Everybody thinks, like, why is his strength
Speaker 1: in his hair? That's kind of weird. Well, you got
Speaker 1: to go back to numbers six, verses one through twenty
Speaker 1: one and find out what a Nazarite is. So when
Speaker 1: you do get the judges and God says, do not
Speaker 1: cut your hair. Now we know why this strength was
Speaker 1: in his hair, because he was a lifetime Nazarite. Lamentations
Speaker 1: her Nazarites were pure than snow, They were whiter than milk,
Speaker 1: they were ruddy in body than rubies, and polishers. Was
Speaker 1: their polishing was a sapphire. Amos too eleven. And I
Speaker 1: raised up your sons of prophets and of the young men.
Speaker 1: For Nazarites, it is even thus so children of visual
Speaker 1: says the Lord. And then we got Amos two twelve.
Speaker 1: But he gave the Nazarites wine to drink and commanded
Speaker 1: the prophets, saying, prophesy not wow, okay cool. I just
Speaker 1: wanted to kind of go through all those verses of
Speaker 1: when the Nazarite were brought up. Okay, so let's continue.
Speaker 1: Now we're going to be at numbers six, verse twenty two.
Speaker 1: And the Lord spoke to Moses, saying, speak to Aaron
Speaker 1: and his son, saying, this is the way you shall
Speaker 1: bless the children of Israel. Say to them, the Lord
Speaker 1: bless you and keep you. The Lord makes his face
Speaker 1: shine upon you, and be gracious to you. The Lord
Speaker 1: lift up his countenance upon you and give you peace.
Speaker 1: So they shall put my name on the children of Israel,
Speaker 1: and I will bless them, Praise God. So I'll let
Speaker 1: you know the pace that these pastors that I listened
Speaker 1: to are on is the same pace we're on. Because
Speaker 1: I listened from numbers one through four and it was
Speaker 1: about an hour. And then they did five through eight
Speaker 1: and it was about forty five minutes to no close
Speaker 1: to an hour. So we are moving at the same
Speaker 1: pace that pastors would would would move at if you
Speaker 1: were in Sunday service at actual church. Just let you
Speaker 1: guys know. Now we're at number seven, verse one, and
Speaker 1: this is going to be offerings to the leaders. Now
Speaker 1: it came to pass when Moses had finished setting up
Speaker 1: the tabernacle, that he anointed it and consecrated it, and
Speaker 1: all the furnishings and altar and its and all its utensils.
Speaker 1: So we anointed them and consecrated them. Then the leaders
Speaker 1: of Israel, the heads of their father's houses, who were
Speaker 1: brought leaders of the tribes, and over those who were numbered,
Speaker 1: made an offering. And they brought their offering before the
Speaker 1: Lord six hundred sorry six covered carts and twelve oxen,
Speaker 1: a cart for every two of the leaders, and for
Speaker 1: each one an ox and they presented them before the tabernacle.
Speaker 1: Then the Lord spoke to Moses, saying, accept these from them,
Speaker 1: that they may be used in doing the work of
Speaker 1: the tabernacle of meeting, and you shall give them to
Speaker 1: the Levites to every man according to his service. So
Speaker 1: Moses took the carts and the oxen and gave them
Speaker 1: to the Levites. Two carts and four oxen he gave
Speaker 1: to the sons of Gurshan according to their service. And
Speaker 1: four carts and eight oxen he gave to the sons
Speaker 1: of Marii according to their service, under the authority of
Speaker 1: the Itzamar, the son of Aaron. The priests. So this
Speaker 1: is all talking about the Levites, okay, and the priest.
Speaker 1: But to the sons of Kohath he gave none, because
Speaker 1: they're theirs. Was the service of the holy things, which
Speaker 1: they carried on their shoulders. Now, the leaders offered the
Speaker 1: dedication offering for the altar. When it was annoyeded, the
Speaker 1: leaders offered their offering before the altar. For the Lord
Speaker 1: said to Moses, they shall offer their offering, one leader
Speaker 1: each day for the dedication of the altar. So these
Speaker 1: are regulations rules. Like I said, God is mostly it's
Speaker 1: about order. And that's what it said in the beginning,
Speaker 1: when I was going over the outline, the outline of
Speaker 1: the Book of Numbers, it was saying Israel's journey. The
Speaker 1: book describes Israel's journey toward the promised land, God's order. Okay,
Speaker 1: the book shows how God brought order to Israel's society.
Speaker 1: This is how God brought order. He's given them specific tasks,
Speaker 1: and he is holding people accountable. We got accountability, which
Speaker 1: we should have definitely nowadays too. Right, So numbers seven,
Speaker 1: verse ten. Now, the leaders offered a dedication offering from
Speaker 1: the altar when it was anointed. So their leaders off
Speaker 1: offered their offering before the altar, for the Lord said
Speaker 1: to Moses, they shall offer. They're offering one leader each
Speaker 1: day for the dedication of the altar. Now we're at
Speaker 1: number seven, verse twelve, if you're following along, and the
Speaker 1: one who offered is offering on the first day was Nashoon,
Speaker 1: the son of a Mina Dab. I probably say that
Speaker 1: different every time I read it. Just kidding a Minadab,
Speaker 1: all right, Aminadab from the tribe of Judah. His offering
Speaker 1: was one silver platter, the weight of which was one
Speaker 1: hundred and thirty shekels. Wow, the weight of which was
Speaker 1: one hundred and thirty shekels. The one silver bowl of
Speaker 1: seventy shekels, according to the shekel of the sanctuary for
Speaker 1: both of them, full of fine flour mixed with oil
Speaker 1: as a grain offering, the one gold pen of ten
Speaker 1: shekels full of incense, one young bull, one ram, one
Speaker 1: male lamb in its first year as a burnt offering,
Speaker 1: one kid of the goats as a sin offering and
Speaker 1: for the sacrifice of peace offerings two oxen, five rams,
Speaker 1: five male goats, five male lambs in the first year.
Speaker 1: This was the offering of Nashon, the son of Aminadab.
Speaker 1: All right, let's go, all right, I'm only laughing because,
Speaker 1: like I said, I'm probably pronouncing that for each time
Speaker 1: I read it, and it's the same person. Ah, all right.
Speaker 1: Definitely trying to do my best here, okay, guys, And
Speaker 1: you know what all you can do is your best. Okay.
Speaker 1: If you can't give any more, at least you're giving
Speaker 1: as much as you can. And that's how I feel
Speaker 1: like I'm I'm doing right now. I'm doing my best
Speaker 1: to stay on track here and finish strong, okay. Number seven,
Speaker 1: Verse eighteen. On the second day of Nathaniel, the son
Speaker 1: of Zuar, leader of Ishkar, presented an offering. For his offering,
Speaker 1: he offered one silver platter, the weight of which was
Speaker 1: one hundred and thirty shekels and one silver bowl of
Speaker 1: seventy shekels according to the shekel of the sanctuary, both
Speaker 1: of them full of fine flour mixed with oil as
Speaker 1: a grain, offering, one gold pan of ten shekels full
Speaker 1: of incense, one young bull, one ram, one male lamb
Speaker 1: in its first year as a burnt offering, one kid
Speaker 1: of the goat of the goats, which is a kid
Speaker 1: is obviously a baby goat as a sin offering as
Speaker 1: a sacrifice of peace offerings, two oxen, five rams, five
Speaker 1: male goats, and five male lambs in their first year.
Speaker 1: This was the offering of Nathaniel, Nathaniel, the son of Zuar.
Speaker 1: I'm probably been reading that Nathaniel, but Methanel all right.
Speaker 1: Now We got the next one. On the third day, Ilieb,
Speaker 1: the son of Helan, leader of the children of Zebelon,
Speaker 1: presented an offering. His offering was one silver plotter of
Speaker 1: the weight which was one hundred and thirty shekels, and
Speaker 1: one silver bowl of seventy shekels according to the shekel
Speaker 1: the sanctuary, both of them full of fine flour mixed
Speaker 1: with oil as grain, offering one gold pan of ten
Speaker 1: shekels full of incense, one young bull, one ram, one
Speaker 1: mail lamb in its first year as a burnt offering,
Speaker 1: one kid of the goats, as a sin offering, and
Speaker 1: for the sacrifice of peace offerings, two oxygen, five rams,
Speaker 1: five male goats, five mail lambs in the first year.
Speaker 1: This is the offering of Ilieb, the son of Helan. Wow. Okay,
Speaker 1: we got a lot of these. Okay, where's the son
Speaker 1: of Helan Leasa, the son of oh Wait Ilium, the
Speaker 1: sin of Falan. Okay. On the fourth day, Eliezer, the
Speaker 1: son of Schebdar, the leader of the children of Reuben,
Speaker 1: presented him offering. His offering was one silver platter, the
Speaker 1: weight which was one hundred and thirty shekels. One silver
Speaker 1: bowl of seventy shekels according to the shekel, the sanctuary,
Speaker 1: both of them full of fine flour mixed with oil,
Speaker 1: is grain offering. And one thing I'm gonna tell you
Speaker 1: guys real quick. We're on verse thirty two. I will
Speaker 1: stop there real quick. So we want to make sure
Speaker 1: when we're going through the Bible. I want to make
Speaker 1: sure that we go through the whole Bible. Okay, So
Speaker 1: that let's say we finished the whole entire Bible. We
Speaker 1: finished Genesis to Genesis to Revelation, right, we want to
Speaker 1: make sure that we read everything so that we say
Speaker 1: we read the whole entire Bible together. That's what we're
Speaker 1: trying to do. I understand this is repetitive. I totally
Speaker 1: get it. But I'm not gonna short change you, guys,
Speaker 1: because i could be going through and be like, oh,
Speaker 1: this is repetitive, and then we catch something that's important.
Speaker 1: But I'm just trying to go through the whole thing,
Speaker 1: and you guys are bearing with me, and I know
Speaker 1: you guys are awesome. If you guys are still here
Speaker 1: from you know, chapter seven, verse thirty two, I really
Speaker 1: appreciate you. I'm doing my best to stick with you
Speaker 1: guys too, all right. Numbers seven, verse thirty two. One goal,
Speaker 1: pan of ten shekels full of incense, one young bull,
Speaker 1: one ram, one male lamb in his first year as
Speaker 1: a burn, offering, one kid of the goats as a sin,
Speaker 1: offering as a sacrifice of peace, offering two oox in,
Speaker 1: five rams, five male goats, and five mail lambs in
Speaker 1: the first year. This is the male lambs in the
Speaker 1: first year. This is the offering of Eliezer, the son
Speaker 1: of Shador on the fifth day. It reminds me of
Speaker 1: that song on the fifth day at Christmas. Now, uh yeah,
Speaker 1: Christmas is actually a peglidy. I'm not trying to, I
Speaker 1: just it just reminded me that real quick. On the
Speaker 1: fifth day, Shemaliel the son of Jurshidai, leader of the
Speaker 1: children of Simeon, presented an offering. His offering was one
Speaker 1: silver platter, the weight of which was one hundred and
Speaker 1: thirty shekels, and one silver bowl of seventy shekels according
Speaker 1: to the shekel of the sanctuary, both of them full
Speaker 1: of fine flour mixed with oil as a grain offering,
Speaker 1: one gold pan of ten shekels of incense full of incense,
Speaker 1: one young bull, one ram, one male lamb in its
Speaker 1: first year as a burn offering, one kit of the goats.
Speaker 1: The sinn offering is a sacrifice of peace, offering two oxen,
Speaker 1: five rams, five male goats, five lambs, and the first year,
Speaker 1: this is the offering of Shemalai, the son of Zuri Shadai.
Speaker 1: On the sixth day, Elissaff the son of Duel, the
Speaker 1: leader of the children of God, presented an offering His
Speaker 1: offering was one silver platter, which is one hundred and
Speaker 1: thirty shekels, one silver bowl of seventy shekel according to
Speaker 1: the Sheckl Sanctuary, both of them full of fine flour
Speaker 1: mixed with oil. As a green offering, one gold pan,
Speaker 1: ten shekels full of incense, one young bowl, one ram,
Speaker 1: one male lamb in its first year is a burn offering.
Speaker 1: One kit of goats is the sin offering as a sacrifice.
Speaker 1: He's offering two oxen, five rams, five male goats, five
Speaker 1: mail lambs in the first year. This is the offering
Speaker 1: of Ellie Elisath, the son of Duel Duel. On the
Speaker 1: seventh day, Elishama, the son of Ahmed ahmah Hud, leader
Speaker 1: of the children of Ephriam, presented and offering. It's the
Speaker 1: same thing, okay. His offering was one silver platter, the
Speaker 1: weight of which was one hundred and thirty shekels, silver
Speaker 1: bowl of seventy according to the Shekels Sanctuary. Here's what
Speaker 1: I'm gonna do. I'm gonna make sure that this is
Speaker 1: all the same through this whole thing. Yes it is.
Speaker 1: This is very repetitive, okay, very repetitive. Okay, I don't
Speaker 1: I want to make sure that we Okay, I'll just
Speaker 1: on the Ilishama, the son of ahmedad children are presented
Speaker 1: an offering. Okay, it's the same exact offering everything. This
Speaker 1: offering was Elishama, the son of Amedid. Okay, it's the
Speaker 1: same thing. I wanted to read through this, but it's
Speaker 1: it's so repetitive. It's hard for me to do that. Okay,
Speaker 1: and I don't want to put you guys through that.
Speaker 1: Let's see. On the eighth day, Gilimiel, the son of Petezer,
Speaker 1: the leader of the children of Manassai, presented an offering. Okay,
Speaker 1: the same exact offering. Okay, same thing. And this is
Speaker 1: the offering of Ghilliel, the son of Petazur. On the
Speaker 1: ninth day, Abidan the son of Gadoui, leader of the
Speaker 1: children of Benjamin, presented an offering. It's going to be
Speaker 1: exactly the same. This is the offering of the Abidaan,
Speaker 1: the son of Godoui. On the tenth day, I his heir,
Speaker 1: the son of Amasha Dai, leader of the children of Dan,
Speaker 1: presented an offering. His offering is the same the two
Speaker 1: auctions of Rams, all that stuff. This is the offering
Speaker 1: of Azer, the son of Amashadai. And I'll tell you what,
Speaker 1: I went through way more than the passers do. They
Speaker 1: were actually like, this is too repetitive. They were like,
Speaker 1: they went way back there and stopped. But on the
Speaker 1: eleventh day, Pagil the son of Akron, leader of the
Speaker 1: children of ashar Asher, presented an offering, and the offering
Speaker 1: the same exact thing. The offering was Piguel the son
Speaker 1: of a kan Okay. On the twelfth day, Arad the
Speaker 1: son of and then the leader of the children of Naftali,
Speaker 1: presented an offering the same exact thing. This is the
Speaker 1: offering of Ahara, the son of an n There we go.
Speaker 1: Now we are at number seven, verse eighty four. If
Speaker 1: you guys stuck around through that, you guys are amazing.
Speaker 1: We only got ten more minutes of the show left. Okay,
Speaker 1: this is a This is good stuff. I really appreciate
Speaker 1: you guys sticking around. If you are here still, thank you.
Speaker 1: Number seven, verse eighty four. This is the dedication offering
Speaker 1: from the altar from the leaders of Israel when it
Speaker 1: was anointed. Twelve silver platters, twelve silver bowls, and twelve
Speaker 1: gold pans, each silver platter weighed one hundred and thirty shekels,
Speaker 1: of each bowl seventy shekels. All the silver of the
Speaker 1: vessels weighed two four hundred shekels according to the shekel
Speaker 1: of the sanctuary. The twelve gold pans full of incense
Speaker 1: weigh ten shekels apiece. According to the Shekel of Sanctuary,
Speaker 1: all the gold of the pants weighed one hundred and
Speaker 1: twenty shekels. Wow, let's see real quick. I'm gonna just
Speaker 1: maybe I can make it a little interesting, and look
Speaker 1: at what that is? What is the shekel numbers seven? Okay,
Speaker 1: and we are verse eighty seven, man eighty seven versus
Speaker 1: the Wow. Wait, let's go eighty six. Let's find out
Speaker 1: what a shekel is. That way, you guys know, Oh,
Speaker 1: it's gonna tell you the unit two hundred and twenty
Speaker 1: grains of gold, one hundred and thirty two grains of silver,
Speaker 1: five hundred and twenty eight grains of copper. That way,
Speaker 1: you know. All the oxen for the burnt offering were
Speaker 1: twelve young bulls, the rams twelve, the mail lambs the
Speaker 1: first year twelve, then the grain offering, and the kids
Speaker 1: of the goats as a sin offering. Twelve and the
Speaker 1: oxen of the Sacrifice of peace. Offerings were twenty four bulls,
Speaker 1: the rams sixty, the mail goats sixty, the lambs in
Speaker 1: their first year sixty. This is the dedication offering for
Speaker 1: the altar after it was anoyed. In anoyed, Okay, let's
Speaker 1: find out.
Speaker 4: What that is real quick, brings set apart for a
Speaker 4: sacred person often in the country is a worship or
Speaker 4: consecration or a person.
Speaker 1: Place, or object. So it says this is a dedication
Speaker 1: offering for the altar after it was annoyted. So it's
Speaker 1: a offering or items set apart for sacred purpose, often
Speaker 1: in the context of worship or the consecration of a person, place,
Speaker 1: or object to God. Now, when Moses went into the
Speaker 1: tabernacle a meeting to speak with him, he heard the
Speaker 1: voice of One speaking to him from above the mercy
Speaker 1: seat that was on the arka testimony from between the
Speaker 1: two charitybom Thus he spoke to him, Wow, this is
Speaker 1: I'm gonna go over eighty nine one more time. Now,
Speaker 1: when Moses went into the tabernacule a meeting to speak
Speaker 1: with him, he heard the voice of One speaking to
Speaker 1: him from above the mur seat that was on the
Speaker 1: ark of testimony from between the two chairmans. Thus, thus
Speaker 1: he spoke to him. Wow. See that's Moses is speaking
Speaker 1: to God. Okay, yes, okay, cool, We're gonna do numbers eight.
Speaker 1: And that's that's only gonna be a little bit. So
Speaker 1: we'll go ahead and finish this off, and we'll have
Speaker 1: eight chapters complete for the Book of Numbers. That's awesome, right,
Speaker 1: that's awesome. It's awesome. Thank you guys for sticking with me.
Speaker 1: If you are still with me here, I appreciate you.
Speaker 1: God is great all the time, all the time. God
Speaker 1: is great. Let's go numbers eight, verse one, the arrangement
Speaker 1: of the lamps. And guys, I didn't get this far
Speaker 1: in my study. I didn't know I was going to
Speaker 1: be able to make it all the way here. And
Speaker 1: I'll have a few days to study for this, so
Speaker 1: this is gonna be fresh to me as well. It's
Speaker 1: not totally fresh, but it's going to be fresh because
Speaker 1: I haven't read the Book of Numbers in a while.
Speaker 1: But so numbers eight verse one, And the Lord spoke
Speaker 1: to Moses, saying, speak to Aaron and say to him,
Speaker 1: when you arrange the lamps, the seven lamps shall give
Speaker 1: light in front of the lamp stand. And Aaron did so.
Speaker 1: He arranged the lamps to face toward the front of
Speaker 1: the lampstand, as the Lord commanded Moses. Now this workmanship
Speaker 1: of the lampstand was hammered gold from its shaft to
Speaker 1: its flowers. It was hammered work according to the pattern
Speaker 1: which the Lord had shown Moses. So he made the
Speaker 1: lampstand numbers eight numbers eight verse five. Cleansing and Dedication
Speaker 1: of the Levites. Then the Lord spoke to Moses, saying,
Speaker 1: take the Levites from among the children of Israel, and
Speaker 1: cleanse them ceremonially. Thus you shall do to them to
Speaker 1: cleanse them, Sprinkle water, appear cation on them, and let
Speaker 1: them shave all their body, and let them wash their clothes,
Speaker 1: and so make themselves clean. Then let them make a
Speaker 1: young bull. Let them take a young bull from its
Speaker 1: grain offering a fine flour mixed with oil. And you
Speaker 1: shall take another young bull as a sin offering. And
Speaker 1: you shall bring the Levites before the tabernacle of meeting,
Speaker 1: and you shall gather together the whole congregation of the
Speaker 1: children of Israel. So you shall bring the Levites before
Speaker 1: the Lord, and the children of Israel shall lay their
Speaker 1: hands on the Levites, and Aaron shall offer the Levites
Speaker 1: before the Lord like a wave offering from the children
Speaker 1: of Israel, that they may perform the work of the Lord.
Speaker 1: Then the Levites shall lay their hands on the heads
Speaker 1: of the young bulls, and you shall offer one as
Speaker 1: a sin offering, and the other is a burn offering
Speaker 1: to the Lord, to make atonement for the Levites. All right,
Speaker 1: let's go numbers eight versus eight thirteen. And you shall
Speaker 1: stand the Levites before Aaron and his sons, and then
Speaker 1: offer them like a wave offering to the Lord. Thus
Speaker 1: you shall separate the Levites from among the children of Israel,
Speaker 1: and the Levites shall shall be mine. So God is saying,
Speaker 1: these are mine, right, these are my high priests, These
Speaker 1: are my priests. After lees Leevites shall go into the
Speaker 1: service of the tabernacle the meeting. So you shall cleanse
Speaker 1: them and offer them like a wave offering. For they
Speaker 1: are holy given to me from among the children of Israel.
Speaker 1: I have taken them for myself instead of all who
Speaker 1: open the womb, the firstborn of the children of Visuel,
Speaker 1: for all the firstborn among the children of Israel are mine,
Speaker 1: both man and beast. On the day that I stuck
Speaker 1: struck all the firstborn in the land of Egypt, I
Speaker 1: sanctified them to myself. I have taken the Levites instead
Speaker 1: of all the firstborn and the children of Israel. And
Speaker 1: I have given the Leevites as a gift to Aaron
Speaker 1: and his sons from among the children of Israel, to
Speaker 1: do work for the children of Israel the tabernacle of meeting,
Speaker 1: and to make atonement for the children of Israel. They
Speaker 1: that there'll be no plague among the children of Visuel
Speaker 1: when the children of Israel come near the sanctuary. All right, Thus,
Speaker 1: now we're gonna get We're gonna finish it off real quick.
Speaker 1: Chapter eight, verse twenty. Thus Moses and Aaron and all
Speaker 1: the congregation of the children of visual did to the Levites,
Speaker 1: according to all the land committed Moses concerning the Levites,
Speaker 1: So the children of Israel did to them. And the
Speaker 1: Levites purified themselves and washed their clothes, and Aaron presented
Speaker 1: them like a wave offering before the Lord, and Aaron
Speaker 1: made atonement for them to cleanse them. After that, the
Speaker 1: Levites went into their work to do their work in
Speaker 1: the Tabernacle of Meeting before Aaron and his sons, as
Speaker 1: the Lord committed Moses concerning Levites, so they did to them.
Speaker 1: We're almost done. We got chapter eight, verse twenty three.
Speaker 1: Then the Lord spoke to Moses, saying, this is what
Speaker 1: pertains to the Levites. From twenty five years old and above,
Speaker 1: one may enter to perform service in the work of
Speaker 1: the Tabernacle of Meeting. At the age of fifty years,
Speaker 1: they must cease performing this work and shall work no more.
Speaker 1: So it looks like fifty is where they are able
Speaker 1: to retire. They may minister with their brethren and the
Speaker 1: Tabernacle of Meeting to attend two needs, but they themselves
Speaker 1: shall do no work. Thus you shall do to the
Speaker 1: Levites regarding their duties. Okay, so that wraps up chapter eight. Awesome.
Speaker 1: So next week we will be on numbers nine. I
Speaker 1: will do my best to do some good studies on
Speaker 1: this on the book of Numbers. I'll have a few
Speaker 1: more days. I got caught off guard this morning with
Speaker 1: this hydrant, and then I also was working on a
Speaker 1: distribution side when I normally do production today, so I
Speaker 1: didn't have as much time to study. I could have
Speaker 1: probably got chapter seven in chapter eight today and then
Speaker 1: I would have a little more info for you guys.
Speaker 1: But hey, I'm doing my very best. I appreciate you
Speaker 1: guys listening to the show. Thank you so much. And
Speaker 1: if you made it to this point the end of
Speaker 1: chapter eight, I want you to do me a favor
Speaker 1: and comment below. I know I asked you to comment
Speaker 1: a few times. I just want to make sure you
Speaker 1: guys were awake and sticking with me. If you're here
Speaker 1: to the end, let me know in the comment section
Speaker 1: of Patreon, and let me know in the comment section
Speaker 1: of Spotify. And also leave a five star review on
Speaker 1: Apple if you're listening on Apple. Okay, I really appreciate that,
Speaker 1: and right in there that you listen to Sunday Service
Speaker 1: every Sunday, every Wednesday, whatever, and kind of give us
Speaker 1: a good review for this show. Appreciate it. But anyways,
Speaker 1: like we always do, we end this in prayer. So,
Speaker 1: Father God and the name of Jesus is Shoe with
Speaker 1: the Misschak's name. We appreciate this glorious time you gave
Speaker 1: us Lord the Book of numbers. It's a little foreign
Speaker 1: to us, Lord, so make it on foreign to us.
Speaker 1: You know, help us to navigate the scriptures and help
Speaker 1: me to teach as best as I can. You know
Speaker 1: my schedule, Lord, you know the kids that I have,
Speaker 1: You know the work that I'm trying to do for
Speaker 1: my job, and then also to try to you know,
Speaker 1: work I'm trying to do for you. Lord. Just assist
Speaker 1: me in being able to speak clearly and teach the
Speaker 1: best that I can and also preach at the same
Speaker 1: time the best that I can. So thank you Lord
Speaker 1: for this time. Everybody that's listening, God, you know exactly
Speaker 1: what they need. Some people might have lost a loved one,
Speaker 1: some people might be you know, still have addictions in
Speaker 1: their life. Some people might still be stuck in fear.
Speaker 1: Whatever it is, Lord, you know what they need. So
Speaker 1: please assist them and also help them to get closer
Speaker 1: to you and help me get closer to you as well. Lord.
Speaker 1: Thank you. I appreciate everything you do. Thank you. We
Speaker 1: love you in Jesus name. Amen. All right, guys, I
Speaker 1: made it through. I'm super tired. I think this is
Speaker 1: a very long day for me at work and also
Speaker 1: a very long day for me to do the podcast.
Speaker 1: But hey, we did it. We completed it. Praise the Lord.
Speaker 1: Praise God. Thank you for tuning in. If you guys
Speaker 1: want to check my show out, it's Josh Monday Music
Speaker 1: and Podcast on YouTube and on Apple and Spotify. It's
Speaker 1: Josh Monday Christian and conspiracy podcast. I have about two
Speaker 1: hundred and thirty five episodes. There's a whole bunch of
Speaker 1: stuff you guys could go through. Check that out, but
Speaker 1: the most important thing is for you to stick to
Speaker 1: this study. Sunday service, Wednesday service. All right, thank you
Speaker 1: so much for listening. Love you, God, bless you.