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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, Episode twenty six,

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<v Speaker 1>brought to you by Cult the Conspiracy Podcast. I'm your host,

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<v Speaker 1>Josh Monday. If you know me, I'm a Christian rapper,

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<v Speaker 1>devoted husband, father, and Army veteran. And yeah, I never

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<v Speaker 1>really promote my music, but I had somebody ask. So

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<v Speaker 1>if you want to look it up, go to Spotify

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<v Speaker 1>Josh Monday and just go to my artist page and

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<v Speaker 1>you'll see songs like keep Me Away, signs of things

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<v Speaker 1>to come, call it how I see it. You'll see those.

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<v Speaker 1>I think. Let me see what it was. I think

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<v Speaker 1>this was Thank you, Josh, you do. There was somebody

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<v Speaker 1>was asking about the music. I think it was somebody

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<v Speaker 1>was asking about the music. I can't remember who it was,

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<v Speaker 1>but let me see, give me one second. Thank you. Okay,

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<v Speaker 1>somebody was asking it. But anyways, yeah, so if you

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<v Speaker 1>want to check that out. But anyways, thank you so

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<v Speaker 1>much for joining me. Appreciate it. And like I always do,

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<v Speaker 1>I always do shout outs for people that did comments.

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<v Speaker 1>So on Wednesday Service we had MDMP twenty two STAVO.

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<v Speaker 1>Thank you, bro, I'm here for it. I appreciate you.

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<v Speaker 1>I know that you've been listening to a lot of

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<v Speaker 1>the episodes. I appreciate it. Magical Musician Mark nine verse

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<v Speaker 1>forty nine. Good Shi t BROSIF appreciate you a lot.

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<v Speaker 1>I love listening while I'm at work, and thank you.

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<v Speaker 1>I can't wait. Oh, I can't wait for Sunday service.

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<v Speaker 1>Have a good week, y'all. So I think Magical Musician

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<v Speaker 1>was the one asking about the songs or about my music.

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<v Speaker 1>So yeah, check that out and let me know what

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<v Speaker 1>you think. Aaron. Yes, I'm a bro. Cool ar good

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<v Speaker 1>to know. You know. It's hard because I don't really

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<v Speaker 1>get to see you guys, Aaron. Me and my wife

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<v Speaker 1>rescue animals and I saved that the guy from a

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<v Speaker 1>sewer drain. Ah, that's awesome, bro. After I got him

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<v Speaker 1>warm and fed, I sent a pick of my wife

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<v Speaker 1>and the cat stuck his tongue out. It was hilarious.

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<v Speaker 1>That's awesome. That's cute. Yeah. I have a cat too.

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<v Speaker 1>I have a orange cat as well, very interesting. And

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<v Speaker 1>I have two dogs. I have a huskies, well one

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<v Speaker 1>husky and then one shepsky. So yeah, I'm uh. I

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<v Speaker 1>like animals too. I mean I like animals to a

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<v Speaker 1>certain extent. Uh. The reason why I say that is

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<v Speaker 1>I love animals, but my shepsky. Oh man, he has

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<v Speaker 1>so much energy and he does a lot to my backyard.

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<v Speaker 1>And uh, it doesn't mean I don't love him. It

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<v Speaker 1>just means that he just he just frustrates me. But anyways,

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<v Speaker 1>it's all good, Isaac two one four, Thank you, thank you,

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<v Speaker 1>thank you for the combent. I appreciate you, Loco Matrix mystic.

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<v Speaker 1>Thank you Josh for what you do all I know. Also,

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<v Speaker 1>I know Jesus had siblings, but did they have gospels

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<v Speaker 1>themselves about Jesus. Well, we have Jude, right, Jude is

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<v Speaker 1>Jesus's brother, and then we have James. James is Jesus's brother,

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<v Speaker 1>and that's actually in the Holy Bible. Just be careful

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<v Speaker 1>a local matrix mystic, because you'll probably find some gospels

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<v Speaker 1>that are actually gnostic where they actually take a character

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<v Speaker 1>out of the Bible and they act like they're writing

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<v Speaker 1>from their perspective. I don't know what that is. In

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<v Speaker 1>the corner there was tripping me out, But anyways, I

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<v Speaker 1>think my green screen is acting weird. But anyways, yeah,

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<v Speaker 1>so we do have two of Jesus's siblings in the Bible.

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<v Speaker 1>The Book of Jude and James. Okay, so you could

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<v Speaker 1>check both of those out. I will be going over there,

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<v Speaker 1>going over there. I'll be going over those at a

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<v Speaker 1>you know, in the future, at a future point, you know,

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<v Speaker 1>once we get to them. And I hope you stick

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<v Speaker 1>around and we're able to do that. Angela Kelly, once again,

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<v Speaker 1>thank you, thank you for all that you do. I

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<v Speaker 1>have a blessed week. Thank you, Angela. I really appreciate you.

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<v Speaker 1>You have a blessed week also, and everybody that lists

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<v Speaker 1>and including the people that comment, you guys have an

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<v Speaker 1>amazing week. You know, just keep digging into the word.

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<v Speaker 1>This is going to help you through you through your

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<v Speaker 1>everything you go through, and it's just going to be amazing.

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<v Speaker 1>We also have looks like last week magical position. Yeah, Angela, Yes, Cameron,

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<v Speaker 1>what's up? What's up? Bruce? Thank you? And Arnold, thank

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<v Speaker 1>you so much. I appreciate you commenting, and I really

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<v Speaker 1>you know, I really appreciate it so much. It's it's

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<v Speaker 1>a blessing. So I want to let you guys know

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<v Speaker 1>this morning, I woke up about four fifty am right now,

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<v Speaker 1>it's about almost nine to twenty pm, right but I

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<v Speaker 1>woke up at four fifty and I got a phone

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<v Speaker 1>call for a hit hydrant. You know, when I'm on call,

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<v Speaker 1>So I was helping out the other person that's all

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<v Speaker 1>called because they live so far away. So when you

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<v Speaker 1>get a hit hydrant, usually it's pretty crazy. So water

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<v Speaker 1>is usually shooting way up in the air. You gotta

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<v Speaker 1>pop off a valve, you gotta put it on there,

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<v Speaker 1>you know, you got to set up traffic control. You

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<v Speaker 1>gotta do a lot of stuff, you know, and then

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<v Speaker 1>you gotta meet with the police, get the police report number,

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<v Speaker 1>take a picture of the vehicle, take a picture of

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<v Speaker 1>all this stuff. So it was an interesting morning. So yeah,

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<v Speaker 1>but the good thing is, praise God, there was a

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<v Speaker 1>check valve on the hydrant and it actually kind of

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<v Speaker 1>stopped it, and it was just a little bit of

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<v Speaker 1>water spring up in there. It wasn't too bad. And

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<v Speaker 1>thank God that we safely got that I got safely

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<v Speaker 1>got that thing off. Praise God for that. But I

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<v Speaker 1>don't know why I even told you guys about that,

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<v Speaker 1>but oh maybe because I just want to tell you guys,

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<v Speaker 1>I'm probably just a smich tired today because I had

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<v Speaker 1>like a twelve hour day at work. So I will

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<v Speaker 1>do my best to enjoy my time with you guys

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<v Speaker 1>and do my best to teach even though I had

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<v Speaker 1>a very long day to day. All right, let's go,

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<v Speaker 1>all right, yeah, I'm here. Cool. And we finished Leviticus

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<v Speaker 1>last week, if you guys remember, and now we are

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<v Speaker 1>in the Book of Numbers. So I just want to

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<v Speaker 1>let you guys know. The Book of Numbers picks up

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<v Speaker 1>where Exodus left off. Right, So Leviticus was all about

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<v Speaker 1>Leviticus is LEVI try to LEVI right the vitical priests.

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<v Speaker 1>So we went over all that, every stipulation and everything

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<v Speaker 1>they have to do and everything to make make basically

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<v Speaker 1>the people as holy as God can make them right.

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<v Speaker 1>And Uh, praise God that we don't have to do

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<v Speaker 1>all that stuff levitical law. Uh sacrifices, the trust, pass, offering,

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<v Speaker 1>the all these different offerings. Thank God that God sin

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<v Speaker 1>has only begotten son to die for our sins because

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<v Speaker 1>if it makes us holy, so praise God. So I

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<v Speaker 1>just want to let you guys know that. So Numbers

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<v Speaker 1>picks up where Exodus left off. The Book of Numbers

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<v Speaker 1>is a book in the Bible that records the Israelites

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<v Speaker 1>journey after leaving Egypt. And their time wandering in the wilderness. Okay.

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<v Speaker 1>The book focuses on the consequences of the Israelites disobedience

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<v Speaker 1>and lack of faith in God. Some of the key

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<v Speaker 1>themes that we're gonna be talking about is Israel's journey.

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<v Speaker 1>The book describes Israel's journey towards the Promised Land, which

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<v Speaker 1>is a land of Canaan God's order. The book shows

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<v Speaker 1>God brought order to Israel's society after they left. So

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<v Speaker 1>that's something I'll tell you. When I started reading the

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<v Speaker 1>Bible and I started getting into the Bible, started started,

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<v Speaker 1>you know, when I got saved, I noticed that God

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<v Speaker 1>starts to when you start being obedient to God, he

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<v Speaker 1>starts to put your life in order. Now does it

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<v Speaker 1>happen overnight. No, it takes a while, but you just

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<v Speaker 1>kind of you keep on truck in and you keep

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<v Speaker 1>on reading, You keep on being obedient. Sometimes you slip

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<v Speaker 1>up here and there, but you just keep on trying

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<v Speaker 1>and trying and trying, and eventually God's going to have

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<v Speaker 1>your life in order. You know, because before I got saved,

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<v Speaker 1>even if you do feel like you didn't, it wasn't chaotic.

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<v Speaker 1>It was because you're not saved. But for me, my

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<v Speaker 1>life was pretty chaotic back then. And once I got saved,

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<v Speaker 1>once I started being obedient, it just slowly everything started

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<v Speaker 1>getting in order. And God lined me up to be

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<v Speaker 1>able to have a house. God lined me up to

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<v Speaker 1>be able to have children. God lined me up for

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<v Speaker 1>being able to have a career. God lined me up

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<v Speaker 1>for me to be able to do a show like this,

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<v Speaker 1>to do podcasts and did music. And he lined me

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<v Speaker 1>up because I was doing everything what basically it says

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<v Speaker 1>in one Corinthians ten thirty one, it says, whether therefore

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<v Speaker 1>you eat or drink, or whatever you do, do all

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<v Speaker 1>to the glory of God. So once I started doing

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<v Speaker 1>things for the glory of God, God started putting my

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<v Speaker 1>life in order. So that's something that God wants to

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<v Speaker 1>do for the Israelites in the Book of Numbers, So

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<v Speaker 1>you're going to see that God's consequences. The book shows

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<v Speaker 1>how God punished israel for their disobedience and lack of faith.

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<v Speaker 1>So what do we learn from me even telling you

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<v Speaker 1>that the Bible, the Book of Numbers is going to

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<v Speaker 1>be about that is that God doesn't like disobedience and

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<v Speaker 1>he does not like lack of faith. When I went

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<v Speaker 1>over to the Book of Mark and on Wednesday service,

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<v Speaker 1>I was going over the fact that when Jesus was

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<v Speaker 1>in his hometown or his family was there and everybody

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<v Speaker 1>kind of had lack of faith and he was it

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<v Speaker 1>just really made him not want to perform miracles and

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<v Speaker 1>didn't want to. All he did was to heal a

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<v Speaker 1>few sick people and went on to the next town.

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<v Speaker 1>Because of the lack of faith. He was amazed by

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<v Speaker 1>the lack of faith, and he also gets amazed by

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<v Speaker 1>the faith that is there. Right, So we don't want

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<v Speaker 1>to be disobedient and we don't want to have lack

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<v Speaker 1>of faith. We also, yeah, so just want to make

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<v Speaker 1>sure you guys know that the structure of this book.

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<v Speaker 1>What's the structure. The book is divided into sections, including

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<v Speaker 1>a census the Israelis departure from Sinai and they're wandering

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<v Speaker 1>in the wilderness. The book also includes a second census

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<v Speaker 1>of a new generation and preparations to enter the Promise Land.

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<v Speaker 1>Moses obviously wrote the Taurus that you already know that.

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<v Speaker 1>So and as we go through, you're going to see

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<v Speaker 1>that the first census is men that are fighting age

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<v Speaker 1>because they are they will be passing through some lands

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<v Speaker 1>that do not take a liking to two and a

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<v Speaker 1>half to three million Israelites passing through their city. They're

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<v Speaker 1>gonna be fighting battles, right, So that's why the first

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<v Speaker 1>one is about men that are a fighting age military. Right,

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<v Speaker 1>they're making sure, you know. And even in Israel, now

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<v Speaker 1>when you're eighteen, you turn eighteen, you're gonna be in

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<v Speaker 1>their military for at least two years, I believe, or

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<v Speaker 1>I have to look at it. But which is something

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<v Speaker 1>Let me, how can I put this something that would

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<v Speaker 1>be beneficial to everybody in America if the politicians and

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<v Speaker 1>the military industrial complex and all the different things didn't

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<v Speaker 1>run our United States, if we didn't butt our nose

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<v Speaker 1>into things that we shouldn't butt our nose into. Right.

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<v Speaker 1>It just the discipline and everything you learn when you

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<v Speaker 1>do go in the military. It does. It can make

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<v Speaker 1>you have order as well and discipline, you know it can.

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<v Speaker 1>But some people they go off the deep end, you know.

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<v Speaker 1>But I'm just saying it can help you throughout your

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<v Speaker 1>everyday life. But let me just get back to the

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<v Speaker 1>to the word of God, all right. So we kind

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<v Speaker 1>of went over that. You guys kind of have a

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<v Speaker 1>little intro of the Book of Numbers. Now, let's read it.

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<v Speaker 1>So numbers one, verse one. Now, the Lord spoke to

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<v Speaker 1>Moses in the wilderness of Sinai in the Tabernacle of

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<v Speaker 1>Meeting on the first day of the seventh month, in

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<v Speaker 1>the day in the second year, after they had come

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<v Speaker 1>out of the land of Egypt, saying, well, first of all,

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<v Speaker 1>let's look at that, so you see how accurate God

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<v Speaker 1>is being like. He's not trying to make it like

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<v Speaker 1>some kind of fiction. He's letting you know that this

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<v Speaker 1>is real, and he's actually giving you accurate month, accurate

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<v Speaker 1>year when he's explaining this, when Moses is explaining this.

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<v Speaker 1>But you know, all scriptures inspired by God, right, so

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<v Speaker 1>God is inspiring some him to write like this, saying,

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<v Speaker 1>take a census of all the congregation of the children

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<v Speaker 1>of Israel, by their families, by their fathers houses, according

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<v Speaker 1>to the number of names every male individually from twenty

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<v Speaker 1>years old, and above all who are able to go

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<v Speaker 1>to war in Israel. You see, you and Eron shall

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<v Speaker 1>number them by their armies, and you shall and with

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<v Speaker 1>you there shall be a man from every tribe, each

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<v Speaker 1>one the head of his father's house. Why would they

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<v Speaker 1>do that to make sure that the census is fair,

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<v Speaker 1>because these are they're counting people that are able to

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<v Speaker 1>go to war, and God wants them to know exactly

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<v Speaker 1>who's gonna be available, because when they call on them,

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<v Speaker 1>they need to make sure that they go to the house.

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<v Speaker 1>They're gonna count them, and they're gonna let them know.

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<v Speaker 1>The reason why we are counting is because we are

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<v Speaker 1>trying to find out everybody that's available. When we get

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<v Speaker 1>down right, that's pretty much it, you know, and each

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<v Speaker 1>one the head of his father's house. So that's understandable.

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<v Speaker 1>Now we are at numbers one. Verse five. These are

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<v Speaker 1>the names of the men who shall stand with you.

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<v Speaker 1>From Reuben As the son of Shador from Simon Slam

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<v Speaker 1>the son of ZII Shadai from Judah Nahassan, the son

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<v Speaker 1>of Aminadab from Ishkar Nathaniel, the son of Zwar from

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<v Speaker 1>zebelen Ilieb, the son of Elan, from the Sons of Joseph,

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<v Speaker 1>from Ephraim Alishma, the son of a'm ahead a'm Ahad

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<v Speaker 1>from Manassai Galliam, the son of Padazor from Benjamin Abadan

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<v Speaker 1>the son of Godoni, probably not saying that one right.

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<v Speaker 1>From Dan Hazir, the son of Amashaddai from Ashir, Pegel

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<v Speaker 1>the son of Akran from gad Elsaf the son of Duel,

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<v Speaker 1>from Naftali arah O wait Ahurah, the son of Innan.

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<v Speaker 1>Those who were chosen from the congregation leaders, from their

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<v Speaker 1>father's tribes, heads of the divisions. In Israel. The congregation

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<v Speaker 1>means the community, Okay. Then Moses and Aaron took these

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<v Speaker 1>men who had been mentioned by name, and they assembled

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<v Speaker 1>all the congregation together on the first day of the

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<v Speaker 1>second month, and they recited their ancestry by families, by

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<v Speaker 1>their father's houses, according to the number of names from

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<v Speaker 1>twenty years old and above, each one individually, as the

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<v Speaker 1>Lord committed Moses, so he numbered them in the wilderness

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<v Speaker 1>of SINAI. I don't know about you guys, but I

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<v Speaker 1>was in the military, So to me, this is pretty cool.

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<v Speaker 1>They're lining them up, they're getting them ready, they're probably

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<v Speaker 1>pumping them up, and they're like, all right, you guys

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<v Speaker 1>are gonna be the warriors for the Israelites. Let's go.

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<v Speaker 1>That's what I'm seeing, Okay. So I'm sure it's a

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<v Speaker 1>little intimidating because we go to war and we have guns,

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<v Speaker 1>we have blackhawks, we have apaches, we have all these

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<v Speaker 1>different things going on, tanks, drones, we have all the

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<v Speaker 1>best military technology you can have in the whole entire world. Right.

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<v Speaker 1>And another thing that we have is we fight against

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<v Speaker 1>somebody that's a human. These people are fighting against giants. Okay,

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<v Speaker 1>So it's a little more intimidating when you join this

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<v Speaker 1>army as compared to you join a United States army. Right, So,

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<v Speaker 1>all right, now, the children of Reuben, Israel's oldest son,

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<v Speaker 1>their genealogies by their families, by their father's house, according

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<v Speaker 1>to the numbers of names every male individually from twenty

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<v Speaker 1>years old and above all who are able to go

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<v Speaker 1>to war. Those who were numbered of the tribe of

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<v Speaker 1>Ruben were forty six thousand, five hundred. Okay, like I

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<v Speaker 1>told you, two point three two point five to three

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<v Speaker 1>million Jews or Israelites are here. Okay, there's a lot.

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<v Speaker 1>So that's why you're seeing these big knit numbers. And

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<v Speaker 1>we're going to continue from the child of Simeon their

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<v Speaker 1>genealogies by their families, by their father's house. Of those

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<v Speaker 1>who were numbered according to the number of names every

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<v Speaker 1>male individually from twenty years old and above all who

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<v Speaker 1>were able to go to war. Those who were numbered

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<v Speaker 1>of the tribe of Simian were fifty nine thousand, three hundred.

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<v Speaker 1>So something I thought was interesting is not interesting, But

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<v Speaker 1>something that's that you understand is that's the reason why

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<v Speaker 1>it's called the Book of Numbers. Okay, they are counting

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<v Speaker 1>the people the census, and also they're counting the number

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00:19:00.799 --> 00:19:05.839
<v Speaker 1>of the Like I said, these men from each tribe,

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<v Speaker 1>so they're getting ready for traveling and make sure that

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<v Speaker 1>everybody's set up for when they need them for battle.

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<v Speaker 1>From the children of God, their genealogies by their families,

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<v Speaker 1>by their father's house recording the numbers of names for

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<v Speaker 1>twenty years old and above all who were able to

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<v Speaker 1>go to war. Those who were numbered of the tribe

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<v Speaker 1>of God were forty five thousand, six hundred and fifty

298
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<v Speaker 1>children from the children of Judah, the genealogies by their

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<v Speaker 1>families for the father's house, corning the numbers and names

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00:19:36.519 --> 00:19:38.640
<v Speaker 1>from twenty years old and above who were all able

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<v Speaker 1>to go to war. Those who were numbered of the

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<v Speaker 1>tribe of Judah were seventy four thousand, six hundred from

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00:19:46.359 --> 00:19:49.680
<v Speaker 1>the children of Ishkar. You know, you don't need that

304
00:19:49.720 --> 00:19:54.559
<v Speaker 1>middle part. It says there were fifty four thousand. You know,

305
00:19:54.559 --> 00:19:56.920
<v Speaker 1>we'll read the middle part, who cares their genealogies by

306
00:19:56.960 --> 00:19:59.079
<v Speaker 1>their families from their father's house, recording the numbers of

307
00:19:59.160 --> 00:20:02.240
<v Speaker 1>names from twenty years old, above all who were able

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00:20:02.279 --> 00:20:04.839
<v Speaker 1>to go to war. Those who were numbered of the

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00:20:04.880 --> 00:20:10.640
<v Speaker 1>tribe of Ishkar. It's the car we're fifty four thousand,

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<v Speaker 1>four hundred from the child of Zebulon, their genealogies by

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00:20:15.240 --> 00:20:17.680
<v Speaker 1>their families by their father's house, according to the number

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00:20:17.759 --> 00:20:20.519
<v Speaker 1>of names from twenty years old and above all who

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<v Speaker 1>were able to go to war. Those who were numbered

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00:20:23.000 --> 00:20:27.519
<v Speaker 1>of the tribe of Zebulon were fifty seven thousand, four

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<v Speaker 1>hundred from the sons of Joseph, the children of Aphrium

316
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<v Speaker 1>the genealogy of their family by their father's house, agording

317
00:20:33.720 --> 00:20:36.039
<v Speaker 1>the numbers of names from twenty year olds and above

318
00:20:36.160 --> 00:20:38.680
<v Speaker 1>were all able to go to war. Those who were

319
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<v Speaker 1>numbered of the tribe of Ephrium, or forty thousand, five

320
00:20:42.920 --> 00:20:46.920
<v Speaker 1>hundred from the children of Manassa, the genealogies from their

321
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<v Speaker 1>families by their father's house according to the numbers of

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<v Speaker 1>names from twenty years old and above all who are

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<v Speaker 1>able to go to war. Those who are numbered the

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<v Speaker 1>tribe of Nasa were thirty two thousand, two hundred from

325
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<v Speaker 1>the children of Benjamin, their genealogies, their families, but father's

326
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<v Speaker 1>a house accorded the number of names from twenty years

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<v Speaker 1>old and above all who are able to go to

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<v Speaker 1>the war. Those who are numbered the tribe of Benjamin

329
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<v Speaker 1>were thirty five thousand, four hundred from the triba Dan,

330
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<v Speaker 1>their genealogies by their families, by their father's house, according

331
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<v Speaker 1>to the number of names from twenty years old and

332
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<v Speaker 1>above all who were able to go to the war.

333
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<v Speaker 1>Of those who are numbered of the tribe Dan, or

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<v Speaker 1>sixty two thousand and seven hundred from the children of

335
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<v Speaker 1>Ashtar Ashar to Ashtar oh my gosh Asher sounds a

336
00:21:32.880 --> 00:21:36.839
<v Speaker 1>lot like Aspen my son, their genealogies by their families,

337
00:21:36.920 --> 00:21:39.480
<v Speaker 1>by their father's house. According to the number of names

338
00:21:39.680 --> 00:21:41.640
<v Speaker 1>from twenty years old and above, who were all able

339
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<v Speaker 1>to go to war, who were all numbered of the

340
00:21:44.039 --> 00:21:48.240
<v Speaker 1>tribe of Asher were forty one thousand, five hundred from

341
00:21:48.240 --> 00:21:51.279
<v Speaker 1>the children of Neftali, their genealogies by their families, by

342
00:21:51.279 --> 00:21:54.400
<v Speaker 1>their father's house, scorning the number of names from twenty

343
00:21:54.519 --> 00:21:56.240
<v Speaker 1>years old and above all who were able to go

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<v Speaker 1>to the war. Those who numbered the tribe of naph

345
00:21:57.799 --> 00:22:02.279
<v Speaker 1>tally were fifty three thousand, four hundred. There we go,

346
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<v Speaker 1>we finished that little portion. Wow. Those these are the

347
00:22:11.359 --> 00:22:15.799
<v Speaker 1>ones who are numbered whom Moses and Aaron numbered with

348
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<v Speaker 1>the leaders of Israel, twelve men, each one representing his

349
00:22:20.000 --> 00:22:22.559
<v Speaker 1>father's house. So all who are numbered of the children

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<v Speaker 1>of Israel by their father's house, excuse me, I don't

351
00:22:27.119 --> 00:22:31.920
<v Speaker 1>want to yawn, sorry, from twenty six years old and above?

352
00:22:31.960 --> 00:22:33.799
<v Speaker 1>Who were all able to go to war in Israel?

353
00:22:33.839 --> 00:22:38.799
<v Speaker 1>Who were numbered from six hundred, six hundred and three thousand,

354
00:22:38.880 --> 00:22:43.160
<v Speaker 1>five hundred and fifty, They were from twenty years old

355
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<v Speaker 1>and above. And I say twenty six, my god, twenty

356
00:22:45.960 --> 00:22:49.200
<v Speaker 1>years old and above. That's not how many men were

357
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<v Speaker 1>able to go to war. Six hundred and thirty thousand

358
00:22:56.160 --> 00:23:00.680
<v Speaker 1>out five hundred and fifty. So they had a quite

359
00:23:00.680 --> 00:23:06.720
<v Speaker 1>a big army. But the Levites were not numbered among

360
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<v Speaker 1>them by their father's tribe. For the Lord had spoken

361
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<v Speaker 1>to Moses saying, only the tribe of Levi, you shall

362
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<v Speaker 1>not number nor take a census of them among the

363
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<v Speaker 1>children of Israel, but you shall appoint the Levites over

364
00:23:19.920 --> 00:23:23.799
<v Speaker 1>the Tabernacle. Right, so we already know that the Levites

365
00:23:23.839 --> 00:23:30.319
<v Speaker 1>are the priestly line. We know that Levi's they're actually

366
00:23:30.319 --> 00:23:33.279
<v Speaker 1>they can still get down though they're pretty crazy because

367
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<v Speaker 1>if you remember, Levi was involved with when Deny got u,

368
00:23:43.519 --> 00:23:47.480
<v Speaker 1>when Deni got raped, he went through and killed all

369
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<v Speaker 1>those people in that tribe. So they get down. So

370
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<v Speaker 1>but they God shows them to be the vitical priests. Right,

371
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<v Speaker 1>But you shall appoint the Levite over the Tabernacle of

372
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<v Speaker 1>the Testimony, over all its furnishings, over all the things

373
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<v Speaker 1>that belong to it. They shall carry the tabernacle and

374
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<v Speaker 1>all its furnishings. They shall attend to it and camp

375
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<v Speaker 1>round the tabernacle. And when the Tabernacle is to go forward,

376
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<v Speaker 1>the Levites shall take it down. When the tabernacle is

377
00:24:19.240 --> 00:24:22.160
<v Speaker 1>to be set up, the Levites shall set it up. Now,

378
00:24:25.160 --> 00:24:27.400
<v Speaker 1>what's up with that? You know? How come they just

379
00:24:27.400 --> 00:24:29.960
<v Speaker 1>can't get some servants to help or whatever? You know,

380
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<v Speaker 1>they're because obviously they're priest so they are more holy,

381
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<v Speaker 1>and they are not unclean usually, so they're able to

382
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<v Speaker 1>touch this stuff. If you just get somebody random to

383
00:24:44.480 --> 00:24:48.039
<v Speaker 1>take down the tabernacle they're making it unholy or unclean.

384
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<v Speaker 1>The outsider who comes near shall be put to death.

385
00:24:52.039 --> 00:24:55.920
<v Speaker 1>You see, that's that's because God doesn't want to be unclean.

386
00:24:55.960 --> 00:24:58.960
<v Speaker 1>The children of Visuals shall pitch their tents, everyone by

387
00:24:59.000 --> 00:25:01.559
<v Speaker 1>his own camp, everyone one by his own standard, according

388
00:25:01.559 --> 00:25:03.880
<v Speaker 1>to their armies. But the Levites shall camp around the

389
00:25:03.920 --> 00:25:07.119
<v Speaker 1>Tabernacle of the Testimony, which is going to be in

390
00:25:07.160 --> 00:25:11.880
<v Speaker 1>the center of the camp, because we want to keep

391
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<v Speaker 1>God in the center of everything we do, including our marriage,

392
00:25:16.640 --> 00:25:26.039
<v Speaker 1>our career, everything, right, Okay, So the children of Israel

393
00:25:26.079 --> 00:25:28.519
<v Speaker 1>shall pins their tense, everyone by his own camp, everyone

394
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<v Speaker 1>by his own standard, according to their armies. But the

395
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<v Speaker 1>Levites shall camp around the Tabernacle of the Testimony, that

396
00:25:35.559 --> 00:25:38.559
<v Speaker 1>there may be no wrath of the congregation of children

397
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<v Speaker 1>of Israel, and the Levites shall keep charge of the

398
00:25:41.240 --> 00:25:45.240
<v Speaker 1>Tabernacle of Testimony. Thus the children of Israel did according

399
00:25:45.279 --> 00:25:49.480
<v Speaker 1>to all that the Lord commanded Moses. So they did.

400
00:25:51.559 --> 00:25:56.920
<v Speaker 1>All right, Let's go, man, I can't believe I'm yawning.

401
00:25:56.920 --> 00:25:58.880
<v Speaker 1>I don't usually yawn It's probably because I had to

402
00:25:58.920 --> 00:26:02.359
<v Speaker 1>wake up early today. I'm so sorry not wake up early,

403
00:26:02.400 --> 00:26:04.960
<v Speaker 1>but go to work early. Let's go. I'm good. I'm

404
00:26:05.000 --> 00:26:08.079
<v Speaker 1>having a good time though. I'm enjoying myself. Praise God.

405
00:26:08.960 --> 00:26:16.440
<v Speaker 1>Let me switch to numbers two on my notes. Here

406
00:26:16.480 --> 00:26:21.559
<v Speaker 1>we go numbers two of verse one, the tribes and

407
00:26:21.640 --> 00:26:27.079
<v Speaker 1>leaders by armies, and the Lord spoke to Moses and Aaron, saying,

408
00:26:27.200 --> 00:26:30.200
<v Speaker 1>everyone of the children of Israel shall camp by its

409
00:26:30.279 --> 00:26:35.240
<v Speaker 1>own standard, besides the emblems of his father's house. They

410
00:26:35.279 --> 00:26:38.960
<v Speaker 1>shall camp some distance from the tabernacle of meeting on

411
00:26:39.039 --> 00:26:42.119
<v Speaker 1>the east side, towards the rising of the sun. Those

412
00:26:42.119 --> 00:26:44.880
<v Speaker 1>are the standard of the forces. Will Judah shall camp

413
00:26:44.920 --> 00:26:50.160
<v Speaker 1>according to their armies, and Nashan, the son of Aminadab,

414
00:26:51.119 --> 00:26:54.039
<v Speaker 1>shall be the leader of the children of Judah and

415
00:26:54.079 --> 00:26:59.920
<v Speaker 1>his armies was numbered at seventy four thousand and five hundred. Now,

416
00:27:00.119 --> 00:27:04.599
<v Speaker 1>when I was a sergeant man, I had five troops

417
00:27:04.680 --> 00:27:08.680
<v Speaker 1>underneath me. At one time when I was at we

418
00:27:08.720 --> 00:27:12.680
<v Speaker 1>were doing a t not ait sorry, annual training, and

419
00:27:14.079 --> 00:27:17.000
<v Speaker 1>it was only like three weeks. And it's hard to

420
00:27:17.000 --> 00:27:21.920
<v Speaker 1>look over five people, you know, So you can imagine

421
00:27:22.279 --> 00:27:26.319
<v Speaker 1>when you have this many thousand troops. You know, there's

422
00:27:26.519 --> 00:27:31.279
<v Speaker 1>a lot of troops, there's a lot of different personalities,

423
00:27:31.440 --> 00:27:34.440
<v Speaker 1>there's a lot of people that do listen there's some

424
00:27:34.599 --> 00:27:37.519
<v Speaker 1>that don't. There's a lot of people that lack of discipline.

425
00:27:37.559 --> 00:27:41.720
<v Speaker 1>Some have a good discipline, different upbringings, all these different

426
00:27:41.759 --> 00:27:44.359
<v Speaker 1>things that you deal with when you're dealing with soldiers.

427
00:27:45.519 --> 00:27:49.640
<v Speaker 1>That people grew up in different areas. They have different lingo,

428
00:27:49.799 --> 00:27:52.839
<v Speaker 1>they have different slang, they talk different. Some people came

429
00:27:52.880 --> 00:27:55.839
<v Speaker 1>from up north. Some people are from San Diego, some

430
00:27:55.880 --> 00:28:00.400
<v Speaker 1>people are from LA. That's two different people. You talk

431
00:28:00.480 --> 00:28:02.240
<v Speaker 1>to someone that's from San Diego, you talked to someone

432
00:28:02.279 --> 00:28:05.519
<v Speaker 1>from La. There's there's that's even two different areas, and

433
00:28:05.559 --> 00:28:07.880
<v Speaker 1>they got different lingo, and they they're they're a little

434
00:28:07.880 --> 00:28:10.480
<v Speaker 1>bit a little bit different, you know. But that's just

435
00:28:10.519 --> 00:28:16.440
<v Speaker 1>an example. But those who camp next to him shall

436
00:28:16.480 --> 00:28:18.960
<v Speaker 1>be the tribe of Eshkar. Nathaniel, the son of Zor,

437
00:28:19.400 --> 00:28:22.640
<v Speaker 1>shall be the leader of the children of Ishakar, and

438
00:28:22.680 --> 00:28:25.880
<v Speaker 1>his army is numbered fifty four thousand, four hundred. Then

439
00:28:25.920 --> 00:28:29.200
<v Speaker 1>comes the tribe of Zebulon that elabbed the son of Helan,

440
00:28:29.759 --> 00:28:31.920
<v Speaker 1>shall be the leader of the children of Zebelon, and

441
00:28:31.960 --> 00:28:35.480
<v Speaker 1>his armies are numbered at fifty seven thousand, four hundred.

442
00:28:35.559 --> 00:28:38.200
<v Speaker 1>All that were numbered according to their armies of the

443
00:28:38.240 --> 00:28:43.160
<v Speaker 1>forces of Judah, one hundred and eighty six thousand, four hundred.

444
00:28:43.319 --> 00:28:47.720
<v Speaker 1>These shall break camp first. Imagine a bunch of trained soldiers.

445
00:28:47.759 --> 00:28:51.599
<v Speaker 1>You know that many there yeah on the south side

446
00:28:51.640 --> 00:28:54.000
<v Speaker 1>shall be the standard for the forces of Reuben according

447
00:28:54.000 --> 00:28:55.880
<v Speaker 1>to their armies, and the leader of the children of

448
00:28:55.880 --> 00:29:02.359
<v Speaker 1>Reubens shall be Eliezer Wait eliz Zu, the son of Shadur,

449
00:29:02.839 --> 00:29:06.880
<v Speaker 1>and his armies was four hundred wait forty six thousand,

450
00:29:07.039 --> 00:29:10.039
<v Speaker 1>five hundred. Those who camp next to him shall be

451
00:29:10.079 --> 00:29:13.079
<v Speaker 1>the tribe of Simeon, and the leader of the children

452
00:29:13.119 --> 00:29:17.400
<v Speaker 1>of Simeon shall be Shamuli and zurish Daie and his

453
00:29:17.519 --> 00:29:21.200
<v Speaker 1>armies numbered at fifty nine thousand, three hundred. Then comes

454
00:29:21.200 --> 00:29:23.720
<v Speaker 1>the tribe of God. The leader of the children of

455
00:29:23.759 --> 00:29:30.039
<v Speaker 1>God shall be a less saff the son of Raoul Rule,

456
00:29:31.160 --> 00:29:33.160
<v Speaker 1>and his army is numbered at forty five thousand, six

457
00:29:33.279 --> 00:29:35.480
<v Speaker 1>hundred fifty. And all who were numbered according to the armies

458
00:29:35.480 --> 00:29:38.680
<v Speaker 1>of forces were reubened one hundred and fifty one thousand,

459
00:29:39.200 --> 00:29:42.839
<v Speaker 1>four hundred and fifty. They shall be second to break camp.

460
00:29:43.599 --> 00:29:46.519
<v Speaker 1>All the tabernacles of meetings shall move out with the

461
00:29:46.599 --> 00:29:50.039
<v Speaker 1>camp of the Levites in the middle of the camps

462
00:29:50.079 --> 00:29:53.000
<v Speaker 1>as they camp, so they shall move out everyone in

463
00:29:53.039 --> 00:29:56.920
<v Speaker 1>its place by their standards. You see, God has what

464
00:29:57.799 --> 00:30:01.839
<v Speaker 1>God has order. God also, like I said, is in

465
00:30:01.880 --> 00:30:05.079
<v Speaker 1>the center of the camp, and we should always put

466
00:30:05.119 --> 00:30:08.640
<v Speaker 1>God in the center of everything we do. Right. So

467
00:30:09.160 --> 00:30:11.880
<v Speaker 1>they're doing right by God by putting them in the center,

468
00:30:14.200 --> 00:30:20.960
<v Speaker 1>you know. And here we go. Sorry, Oh my gosh, wow,

469
00:30:21.079 --> 00:30:28.839
<v Speaker 1>So sorry, guys. I'm not usually yawning like this. I

470
00:30:28.880 --> 00:30:30.400
<v Speaker 1>have to go to LA in the morning, so I

471
00:30:30.440 --> 00:30:31.799
<v Speaker 1>can't do a show in the morning, so it has

472
00:30:31.839 --> 00:30:36.799
<v Speaker 1>to it had to be tonight, you know. And it's okay, Lord,

473
00:30:37.000 --> 00:30:38.960
<v Speaker 1>Father God, in the name of Jesus, I just pray

474
00:30:38.960 --> 00:30:41.799
<v Speaker 1>that you give me the you give me the knowledge,

475
00:30:42.200 --> 00:30:44.960
<v Speaker 1>and you allow me to not be tired. You allow

476
00:30:45.039 --> 00:30:47.880
<v Speaker 1>me to get through this. I only have another hour

477
00:30:47.920 --> 00:30:50.720
<v Speaker 1>and a half to go. Lord, if you could please

478
00:30:51.079 --> 00:30:54.319
<v Speaker 1>keep me grounded, keep me focused, and let your Holy

479
00:30:54.359 --> 00:30:59.759
<v Speaker 1>Spirit teach through me. Lord Jesus name Amen. On the

480
00:31:00.000 --> 00:31:02.160
<v Speaker 1>bus side shall be the standard of the forces of

481
00:31:02.160 --> 00:31:04.039
<v Speaker 1>Ephrium according to their armies, and the leader of the

482
00:31:04.119 --> 00:31:07.319
<v Speaker 1>children of Ephrium shall be Alishama, the son of a

483
00:31:07.440 --> 00:31:12.119
<v Speaker 1>Mahud and his armies was one hundred and forty five

484
00:31:12.240 --> 00:31:15.640
<v Speaker 1>or one hundred and forty thousand, five hundred. Next to

485
00:31:15.799 --> 00:31:17.880
<v Speaker 1>him comes the tribe of Manassa. The leader of the

486
00:31:17.960 --> 00:31:21.960
<v Speaker 1>children of Manassa shall be Galimil the son of Pudazor,

487
00:31:23.119 --> 00:31:26.960
<v Speaker 1>and his army shall be numbered thirty two thousand, two hundred.

488
00:31:27.319 --> 00:31:29.480
<v Speaker 1>Then comes the tribe of Benjamin. The leader of the

489
00:31:29.559 --> 00:31:33.039
<v Speaker 1>children of Benjamin shall be Abadan and the son of

490
00:31:34.440 --> 00:31:40.880
<v Speaker 1>Giddo Nai, and his army was numbered at thirty five thousand,

491
00:31:40.960 --> 00:31:43.279
<v Speaker 1>four hundred. All who were numbered according to their armies

492
00:31:43.279 --> 00:31:48.480
<v Speaker 1>of the forces with Ephrium one hundred and eight one hundred,

493
00:31:48.519 --> 00:31:52.519
<v Speaker 1>they shall be the third to break camp. The standard

494
00:31:52.559 --> 00:31:55.079
<v Speaker 1>of the forces with Dan shall be the north side

495
00:31:55.079 --> 00:31:57.519
<v Speaker 1>according to their armies, and the leader of the children

496
00:31:57.559 --> 00:32:04.920
<v Speaker 1>of Dan shall be Azir, the son of Amashahdai. I'm

497
00:32:04.960 --> 00:32:09.119
<v Speaker 1>trying to say, miss Shadai and his armies was numbered

498
00:32:09.160 --> 00:32:12.839
<v Speaker 1>at sixty two thousand, seven hundred. Those who camp next

499
00:32:12.839 --> 00:32:15.119
<v Speaker 1>to him shall be the tribe of Asher, and the

500
00:32:15.200 --> 00:32:18.440
<v Speaker 1>leader of the children of Asher shall be Pegel, the

501
00:32:18.480 --> 00:32:22.400
<v Speaker 1>son of a Kran. His army is numbered at forty

502
00:32:22.559 --> 00:32:26.160
<v Speaker 1>one thousand, five hundred. Then comes the tribe of Naftali.

503
00:32:26.200 --> 00:32:28.920
<v Speaker 1>The leader of the children of Israel shall be Aha,

504
00:32:29.000 --> 00:32:30.839
<v Speaker 1>the son of a Nan and his army shall be

505
00:32:30.920 --> 00:32:34.759
<v Speaker 1>numbered fifty three thousand, four hundred. All who were numbered

506
00:32:34.799 --> 00:32:37.079
<v Speaker 1>of the forces of Dan one hundred and fifty seven

507
00:32:37.279 --> 00:32:41.000
<v Speaker 1>weight one hundred and fifty seven thousand, six hundred. They

508
00:32:41.039 --> 00:32:45.119
<v Speaker 1>shall break cap lasts with their standards. These are the

509
00:32:45.119 --> 00:32:47.759
<v Speaker 1>ones who were numbered of the children of Israel by

510
00:32:47.799 --> 00:32:50.880
<v Speaker 1>their father's houses. All who were numbered according to their armies.

511
00:32:51.200 --> 00:32:54.480
<v Speaker 1>Of the forces were six hundred and three thousand, five

512
00:32:54.559 --> 00:32:58.359
<v Speaker 1>hundred and fifty. But the Levites were not numbered among

513
00:32:58.400 --> 00:33:02.119
<v Speaker 1>the children of Israel. The Lord commanded Moses. Thus the

514
00:33:02.240 --> 00:33:06.039
<v Speaker 1>children of Israel did according to all the Lord commanded Moses.

515
00:33:06.480 --> 00:33:13.240
<v Speaker 1>So they camped by their standards, and so they broke camp.

516
00:33:13.400 --> 00:33:16.720
<v Speaker 1>Each won by his family according to their father's houses. Okay.

517
00:33:17.839 --> 00:33:21.920
<v Speaker 1>So this is the Book of Numbers, all right. So

518
00:33:22.000 --> 00:33:25.119
<v Speaker 1>this is what it's about, just the beginning part, all right.

519
00:33:25.480 --> 00:33:29.759
<v Speaker 1>Stick with me. Everything's gonna get interesting as we go, Okay.

520
00:33:30.000 --> 00:33:32.279
<v Speaker 1>And I just want to let you guys know that

521
00:33:35.920 --> 00:33:43.160
<v Speaker 1>numbers one through four covers like the first year. Okay,

522
00:33:43.240 --> 00:33:45.680
<v Speaker 1>when you get to numbers five, that's it's gonna be

523
00:33:45.839 --> 00:33:50.240
<v Speaker 1>after a full year in the wilderness. Okay. So that's

524
00:33:50.240 --> 00:33:53.680
<v Speaker 1>what's happening here. So let's go ahead and go to

525
00:33:53.839 --> 00:33:59.519
<v Speaker 1>numbers three and check this one out. Numbers three, verse one. Now,

526
00:33:59.599 --> 00:34:02.720
<v Speaker 1>these are the records of Aaron and Moses when the

527
00:34:02.839 --> 00:34:06.960
<v Speaker 1>Lord spoke with Moses on Mount Sinai. These are the

528
00:34:07.039 --> 00:34:09.559
<v Speaker 1>names of the sons of Aaron. Okay, here we go,

529
00:34:13.159 --> 00:34:24.559
<v Speaker 1>we get a trink. Okay, first born, Okay get okay,

530
00:34:25.079 --> 00:34:31.960
<v Speaker 1>here we go. Nadab the firstborn, the Ibehu Liaisar, and

531
00:34:32.800 --> 00:34:35.519
<v Speaker 1>it's Amar. These are the names of the sons of Aaron,

532
00:34:35.599 --> 00:34:39.719
<v Speaker 1>the anointed priest, whom he consecrated to minister as priests.

533
00:34:41.639 --> 00:34:44.719
<v Speaker 1>Nadab and Abihu had died before the Lord when they

534
00:34:44.800 --> 00:34:47.239
<v Speaker 1>offered profane fire before the Lord, and the wilderness of

535
00:34:47.280 --> 00:34:54.639
<v Speaker 1>Sionai when they had no children. Okay, so those two,

536
00:34:54.760 --> 00:35:01.719
<v Speaker 1>it's Nadab and Abihu. I think when we were reading Leviticus,

537
00:35:01.880 --> 00:35:04.719
<v Speaker 1>I think it was like, I don't remember which chapter

538
00:35:05.840 --> 00:35:07.559
<v Speaker 1>I think it just said. I don't know if it

539
00:35:07.599 --> 00:35:10.760
<v Speaker 1>actually said their names, there'd have to check. But I mean,

540
00:35:11.519 --> 00:35:13.400
<v Speaker 1>it's all right, well, we find the names out here.

541
00:35:13.480 --> 00:35:15.239
<v Speaker 1>If it didn't say it. If it did say it,

542
00:35:15.280 --> 00:35:19.000
<v Speaker 1>then maybe I just breezed through this crazy spot though

543
00:35:19.039 --> 00:35:23.079
<v Speaker 1>for sure. I don't know if you guys are If

544
00:35:23.079 --> 00:35:25.519
<v Speaker 1>you guys did go through the Leviticus study with me,

545
00:35:25.920 --> 00:35:27.480
<v Speaker 1>I know a lot of you did, but if some

546
00:35:27.519 --> 00:35:34.519
<v Speaker 1>of you didn't. They it's just like obedience is key,

547
00:35:34.880 --> 00:35:39.280
<v Speaker 1>especially if you're going to take on the role of priests. Okay,

548
00:35:39.920 --> 00:35:44.400
<v Speaker 1>So when the Lord, the Lord had specifics instructions to

549
00:35:44.039 --> 00:35:50.280
<v Speaker 1>these people, okay, specific to the Levites, and you don't

550
00:35:50.320 --> 00:35:53.119
<v Speaker 1>go outside of those bounds. If God wants you to

551
00:35:53.119 --> 00:35:56.119
<v Speaker 1>worship a certain way he told especially if he tells

552
00:35:56.119 --> 00:35:58.960
<v Speaker 1>you exactly how to worship him and you start going

553
00:35:59.039 --> 00:36:01.760
<v Speaker 1>out of bounce and do it different things. What you're

554
00:36:01.760 --> 00:36:04.920
<v Speaker 1>gonna do is if you have this cup of water,

555
00:36:05.039 --> 00:36:07.880
<v Speaker 1>if you're watching on Uh, there's a couple of water here.

556
00:36:08.840 --> 00:36:10.840
<v Speaker 1>All I gotta do is put a couple drops of

557
00:36:10.840 --> 00:36:13.400
<v Speaker 1>poison in here, and I can make this whole cup

558
00:36:13.440 --> 00:36:19.119
<v Speaker 1>of water deadly, right, So poison will poison this whole

559
00:36:20.719 --> 00:36:24.800
<v Speaker 1>cup of water. So God doesn't want them to start

560
00:36:24.960 --> 00:36:27.559
<v Speaker 1>didn't want them to start offering profane fire before the

561
00:36:27.559 --> 00:36:31.480
<v Speaker 1>Lord and start doing pagan worship. So he destroyed them.

562
00:36:31.559 --> 00:36:36.000
<v Speaker 1>He killed them. Does that sound harsh, Yeah, it sounds

563
00:36:36.039 --> 00:36:38.039
<v Speaker 1>harsh to us. And our society and the way we

564
00:36:38.079 --> 00:36:41.719
<v Speaker 1>live now. But if God was able to speak to

565
00:36:41.840 --> 00:36:46.320
<v Speaker 1>us like he spoke to Moses, right, then we would

566
00:36:46.400 --> 00:36:50.639
<v Speaker 1>know for sure obviously that God is real. Also, God

567
00:36:50.679 --> 00:36:54.039
<v Speaker 1>is there in the tabernacle, right He's his presence is

568
00:36:54.119 --> 00:37:00.480
<v Speaker 1>in is with them. And basically he was trying to

569
00:37:00.519 --> 00:37:05.400
<v Speaker 1>make them holy. So when you start bringing unholy things

570
00:37:06.360 --> 00:37:09.000
<v Speaker 1>into the worship, God has to put an end to

571
00:37:09.079 --> 00:37:14.519
<v Speaker 1>it immediately. He obviously knows that these two are like

572
00:37:14.559 --> 00:37:18.280
<v Speaker 1>a cancer, and he's got to get rid of them

573
00:37:18.599 --> 00:37:21.760
<v Speaker 1>or else it's going to cause the people of the

574
00:37:21.840 --> 00:37:25.880
<v Speaker 1>children of Israel and the people of Israel to start

575
00:37:26.159 --> 00:37:29.719
<v Speaker 1>doing pagan practices. And as soon as you start doing that,

576
00:37:30.880 --> 00:37:33.480
<v Speaker 1>it becomes a problem. Okay, So he had to get

577
00:37:33.559 --> 00:37:36.519
<v Speaker 1>rid of that fast. And I do not blame him

578
00:37:37.000 --> 00:37:41.880
<v Speaker 1>for what he was doing, because obviously God knows best. Now.

579
00:37:41.920 --> 00:37:44.840
<v Speaker 1>Do I feel bad for Aaron the fact that his

580
00:37:44.960 --> 00:37:48.679
<v Speaker 1>two sons got killed like that? Of course, you know

581
00:37:50.079 --> 00:37:57.159
<v Speaker 1>I do. And when it did happen, Moses was telling

582
00:37:57.239 --> 00:38:03.559
<v Speaker 1>him to not even not even more, which is crazy.

583
00:38:04.079 --> 00:38:11.000
<v Speaker 1>I'm not laughing about it. I'm just like, man, that's nuts.

584
00:38:12.239 --> 00:38:16.679
<v Speaker 1>Numbers three, verse five. Now we're gonna go the Levites

585
00:38:16.679 --> 00:38:20.039
<v Speaker 1>serve in the tabernacle. Okay. When the Lord spoke to Moses, saying,

586
00:38:20.079 --> 00:38:23.280
<v Speaker 1>bring the tribe of Levi near and present them before

587
00:38:23.400 --> 00:38:27.800
<v Speaker 1>Erin the priest, that they may serve him. And they

588
00:38:27.840 --> 00:38:30.639
<v Speaker 1>shall attend to his needs and the needs of the

589
00:38:30.679 --> 00:38:35.519
<v Speaker 1>whole congregation before the Tabernacle of meeting, to do the

590
00:38:35.559 --> 00:38:38.559
<v Speaker 1>work of the tabernacle. Also they shall attend all the

591
00:38:38.599 --> 00:38:41.559
<v Speaker 1>furnishings of the Tabernacle of meeting, and the needs of

592
00:38:41.599 --> 00:38:45.119
<v Speaker 1>the children of Israel, to do the work of the tabernacle.

593
00:38:45.400 --> 00:38:49.000
<v Speaker 1>And you shall give the Levites to Erin and his sons.

594
00:38:49.559 --> 00:38:52.719
<v Speaker 1>They are given entirely to him from among the children

595
00:38:52.800 --> 00:38:56.559
<v Speaker 1>of Israel. So you shall appoint Aarin and his sons

596
00:38:56.639 --> 00:39:00.360
<v Speaker 1>as they shall attend to their priesthood by the outider

597
00:39:00.400 --> 00:39:05.159
<v Speaker 1>who comes near. But the outsider who comes near shall

598
00:39:05.199 --> 00:39:13.000
<v Speaker 1>be put to death. So the outsiders will they would

599
00:39:13.039 --> 00:39:19.679
<v Speaker 1>make them unholy. Okay, we're unclean because these outsiders are

600
00:39:19.679 --> 00:39:24.639
<v Speaker 1>not worshiping correctly. So God wants them to not come around. Okay.

601
00:39:26.880 --> 00:39:29.320
<v Speaker 1>Then the Lord spoke to Moses, saying, now behold, I

602
00:39:29.440 --> 00:39:32.199
<v Speaker 1>myself have taken the Levites from the children of Israel.

603
00:39:33.519 --> 00:39:36.000
<v Speaker 1>Instead of every firstborn who opens up the wound among

604
00:39:36.039 --> 00:39:38.880
<v Speaker 1>the children of Israel. Therefore the Levites shall be mine,

605
00:39:38.960 --> 00:39:42.159
<v Speaker 1>because of all the firstborn are mine. On that day

606
00:39:42.159 --> 00:39:46.400
<v Speaker 1>that I struck all the firstborn in the land of Egypt,

607
00:39:46.440 --> 00:39:49.320
<v Speaker 1>I sanctify to myself all the firstborn in Israel, both

608
00:39:49.400 --> 00:39:56.119
<v Speaker 1>man and beast, It shall be mine. I am the Lord,

609
00:39:56.800 --> 00:40:02.519
<v Speaker 1>so he said, saying, I myself have taken the Levites

610
00:40:02.559 --> 00:40:05.239
<v Speaker 1>from among the children of Israel. Instead of every firstborn

611
00:40:05.280 --> 00:40:07.440
<v Speaker 1>who opens up the womb among the children of Israel.

612
00:40:08.320 --> 00:40:12.679
<v Speaker 1>Therefore the Levites shall be mine. Okay. So the Levites

613
00:40:13.079 --> 00:40:16.760
<v Speaker 1>are gonna be Gods. They're gonna be the priestly line,

614
00:40:17.239 --> 00:40:20.679
<v Speaker 1>the high priest, and God is saying that they are

615
00:40:20.800 --> 00:40:24.639
<v Speaker 1>mine because of all the firstborn are mine. Right on

616
00:40:24.719 --> 00:40:27.639
<v Speaker 1>that day I struck all the firstborn in the line

617
00:40:27.679 --> 00:40:31.400
<v Speaker 1>of Egypt, I sanctified to myself all the firstborn in Israel,

618
00:40:31.880 --> 00:40:34.000
<v Speaker 1>both man and beast, they shall be mine. Okay. So

619
00:40:34.039 --> 00:40:40.920
<v Speaker 1>I was just rereading that verse. Very interesting, now the

620
00:40:40.960 --> 00:40:44.360
<v Speaker 1>census of the Levites commanded. So now we are in

621
00:40:44.719 --> 00:40:51.639
<v Speaker 1>chapter three, verse fourteen. Then the Lord spoke to Moses

622
00:40:51.639 --> 00:40:54.079
<v Speaker 1>in the wilderness of Sinai saying, number the children of

623
00:40:54.159 --> 00:40:57.800
<v Speaker 1>Levi by their father's house, by their families. You shall

624
00:40:57.880 --> 00:41:02.440
<v Speaker 1>number every male from a month old and above. So

625
00:41:02.599 --> 00:41:05.960
<v Speaker 1>Moses numbered them according to the word of the Lord,

626
00:41:06.000 --> 00:41:09.000
<v Speaker 1>as he commanded. These were the sons of Levi by

627
00:41:09.000 --> 00:41:18.920
<v Speaker 1>their names Gershon, Coath, Marii, Muri, rah Rai. Those were

628
00:41:18.920 --> 00:41:21.480
<v Speaker 1>the names of the sons of Gershon, by their families

629
00:41:21.920 --> 00:41:30.119
<v Speaker 1>Livni and Shamai. The sons of Kohath of their families Amram, Hayes,

630
00:41:30.239 --> 00:41:36.239
<v Speaker 1>wait ashre Hebron and well Zil. The sons of Mary

631
00:41:37.440 --> 00:41:43.400
<v Speaker 1>Mariaih by their families Malai and Mushi. Oh, I'm glad

632
00:41:43.440 --> 00:41:49.400
<v Speaker 1>my name is not Mushi. These are the families of

633
00:41:49.440 --> 00:41:56.079
<v Speaker 1>the Levites by their father's houses numbers three verse twenty one.

634
00:41:56.719 --> 00:41:59.960
<v Speaker 1>From Gershon came the family of Libanites and the family

635
00:42:00.079 --> 00:42:07.199
<v Speaker 1>the Shimites. These were the families of the Grishaunknites. These

636
00:42:07.239 --> 00:42:10.000
<v Speaker 1>were numbered according to the number of all the male

637
00:42:10.280 --> 00:42:13.559
<v Speaker 1>from a month old and above. Of those who were

638
00:42:13.639 --> 00:42:18.639
<v Speaker 1>numbered were seven five hundred. The families of the Gershonites

639
00:42:19.280 --> 00:42:23.480
<v Speaker 1>were to camp behind the tabernacle westward, and the leader

640
00:42:23.519 --> 00:42:30.840
<v Speaker 1>of the father's house of the Gershonites was elissaf Eleah Saff,

641
00:42:31.159 --> 00:42:34.440
<v Speaker 1>the son of Leo. The duties of the children of

642
00:42:34.519 --> 00:42:38.039
<v Speaker 1>Gershon of the tabernacle Amedia include the tabernacle, the tent

643
00:42:38.320 --> 00:42:41.599
<v Speaker 1>with its covering, the screen for the door of the tabernacle,

644
00:42:41.639 --> 00:42:43.360
<v Speaker 1>a meeting, the screen for the door of the court,

645
00:42:43.679 --> 00:42:46.280
<v Speaker 1>the hangings of the court which are around the tabernacle,

646
00:42:46.320 --> 00:42:48.880
<v Speaker 1>and the altar and their cords. According to all the

647
00:42:48.920 --> 00:42:53.679
<v Speaker 1>work relating to them, from Kohath came the family.

648
00:42:53.400 --> 00:43:01.159
<v Speaker 2>Of the Amma Amramightes, the family of the Rites, the

649
00:43:01.199 --> 00:43:05.679
<v Speaker 2>family of the Hebron Knights, the.

650
00:43:05.639 --> 00:43:12.119
<v Speaker 1>Family of the Uziolites. Those are the family of the Hittites,

651
00:43:12.960 --> 00:43:18.239
<v Speaker 1>the co Hitis co Hits, I don't know. According to

652
00:43:18.280 --> 00:43:20.199
<v Speaker 1>the number of all the males from a month old

653
00:43:20.239 --> 00:43:24.760
<v Speaker 1>and above, there were eight thousand, six hundred keeping charge

654
00:43:24.800 --> 00:43:27.800
<v Speaker 1>of the sanctuary. The families of the children of Kohath

655
00:43:27.960 --> 00:43:30.519
<v Speaker 1>were to camp on the south side of the tabernacle,

656
00:43:30.880 --> 00:43:32.960
<v Speaker 1>and the leader of the father's house. Of the families

657
00:43:32.960 --> 00:43:39.559
<v Speaker 1>of co Heights were Elisafan and the son of Ozio.

658
00:43:40.599 --> 00:43:44.760
<v Speaker 1>Their duty included the arc, the tab the table, the lampstand,

659
00:43:44.800 --> 00:43:49.199
<v Speaker 1>the altars, the utensils of the sanctuary, which they ministered

660
00:43:49.239 --> 00:43:52.840
<v Speaker 1>the screen of all the work relating to them. So

661
00:43:53.320 --> 00:43:58.880
<v Speaker 1>God is telling them exactly what they need to do,

662
00:43:59.280 --> 00:44:04.840
<v Speaker 1>exactly detail what they're responsible for. And that way, nobody

663
00:44:05.079 --> 00:44:07.119
<v Speaker 1>can you know when they knew when they need to

664
00:44:07.159 --> 00:44:11.599
<v Speaker 1>move right, nobody's gonna be able to say, uh, oh,

665
00:44:11.679 --> 00:44:13.360
<v Speaker 1>I don't know what I'm supposed to do. They're all

666
00:44:13.400 --> 00:44:16.039
<v Speaker 1>supposed to know what they are supposed to do. Everybody

667
00:44:16.119 --> 00:44:20.840
<v Speaker 1>is assigned a certain task. God has order here. Okay,

668
00:44:20.880 --> 00:44:24.679
<v Speaker 1>this is order. This is like military type movement, right like,

669
00:44:24.840 --> 00:44:26.440
<v Speaker 1>you're gonna be in charge of this. You're gonna be

670
00:44:26.440 --> 00:44:27.880
<v Speaker 1>in charge of that, You'll be in charge of this,

671
00:44:27.960 --> 00:44:30.199
<v Speaker 1>You'll be in charge of this. I'm gonna trust that

672
00:44:30.239 --> 00:44:32.400
<v Speaker 1>you guys are gonna do that, and I'm gonna verify

673
00:44:32.480 --> 00:44:39.280
<v Speaker 1>that you did it. This is order, okay. Numbers three,

674
00:44:39.880 --> 00:44:42.920
<v Speaker 1>verse thirty two and aliers are the son of Aaron,

675
00:44:43.039 --> 00:44:45.519
<v Speaker 1>the priest was to be chief over the leaders of

676
00:44:45.599 --> 00:44:49.719
<v Speaker 1>the Levites, with the oversight of those who kept charge

677
00:44:49.719 --> 00:44:54.519
<v Speaker 1>of the sanctuary. From Mariahs came the family of the

678
00:44:54.639 --> 00:45:04.239
<v Speaker 1>Mahalites and the family of the Mooshites, Mushites, the Mushets,

679
00:45:04.519 --> 00:45:11.000
<v Speaker 1>I don't know. These were the families of Marai, and

680
00:45:11.039 --> 00:45:13.760
<v Speaker 1>those were numbered according to the number of all the

681
00:45:13.800 --> 00:45:17.599
<v Speaker 1>males from a month old and above were six thousand,

682
00:45:17.679 --> 00:45:20.280
<v Speaker 1>two hundred and the leader of the father's house of

683
00:45:20.320 --> 00:45:23.840
<v Speaker 1>the family of Maurai and Zuril were the son of

684
00:45:24.079 --> 00:45:28.079
<v Speaker 1>abe Hail. These were to camp on the north side

685
00:45:28.079 --> 00:45:30.880
<v Speaker 1>of the tabernacle. And the appointed duty. You see, you're

686
00:45:30.880 --> 00:45:33.920
<v Speaker 1>gonna have somebody camping on the north, someone camping on

687
00:45:33.960 --> 00:45:38.840
<v Speaker 1>the south. They're they're watching, even though they are the

688
00:45:39.159 --> 00:45:41.920
<v Speaker 1>levites that are still watching. But they're going to be

689
00:45:41.960 --> 00:45:45.639
<v Speaker 1>able to be there when you know, God probably placed

690
00:45:45.639 --> 00:45:53.840
<v Speaker 1>them close to what they're responsible for. Let's see the

691
00:45:53.920 --> 00:45:55.840
<v Speaker 1>leader of the father's house of the family of Zumurai,

692
00:45:55.920 --> 00:45:59.159
<v Speaker 1>where Zuril and the son of abe Hail, these were

693
00:45:59.159 --> 00:46:01.719
<v Speaker 1>to camp on the no side of the tabernacle. See,

694
00:46:01.719 --> 00:46:04.920
<v Speaker 1>they're camping on the north side. And appointed duty of

695
00:46:04.920 --> 00:46:07.639
<v Speaker 1>the children of Ryan include the boards of the tabernacle,

696
00:46:07.679 --> 00:46:11.960
<v Speaker 1>its bars, its pillars, its sockets, its utensils, all the

697
00:46:12.000 --> 00:46:14.840
<v Speaker 1>work relating to them, and the pillars of the court

698
00:46:14.920 --> 00:46:18.079
<v Speaker 1>all around in their sockets and their pegs and their cords.

699
00:46:18.519 --> 00:46:22.440
<v Speaker 1>You see, everybody is here to serve God right in

700
00:46:22.519 --> 00:46:29.559
<v Speaker 1>some type of way, whether they're Levites or anybody in

701
00:46:29.559 --> 00:46:32.480
<v Speaker 1>their tribe, they're all there to serve the Lord. Right.

702
00:46:32.599 --> 00:46:40.719
<v Speaker 3>So moreover, those who were to camp before the tabernacle

703
00:46:40.719 --> 00:46:43.360
<v Speaker 3>on the east, before the tabernacle the meeting, were Moses,

704
00:46:43.480 --> 00:46:44.960
<v Speaker 3>Aaron and his sons.

705
00:46:45.239 --> 00:46:47.400
<v Speaker 1>Keeping charge of the sanctuary to meet the needs of

706
00:46:47.400 --> 00:46:50.400
<v Speaker 1>the children of Israel. But the outsider who came near

707
00:46:50.559 --> 00:46:53.199
<v Speaker 1>was to be put to death. All who were numbered

708
00:46:53.320 --> 00:46:57.119
<v Speaker 1>of the Levites, whom Moses and Aaron numbered at the

709
00:46:57.159 --> 00:46:59.920
<v Speaker 1>commandment of the Lord, by their families, all the males

710
00:47:00.079 --> 00:47:06.639
<v Speaker 1>from a month old and above. We're twenty two thousand.

711
00:47:07.639 --> 00:47:10.679
<v Speaker 1>All right, we're at numbers three verse forty. There's not

712
00:47:10.800 --> 00:47:12.880
<v Speaker 1>like a whole bunch of commentary I could do on

713
00:47:12.960 --> 00:47:16.920
<v Speaker 1>these different things. So, you know, similar to when I

714
00:47:16.960 --> 00:47:19.280
<v Speaker 1>was reading the Book of Leviticus. I don't mean to

715
00:47:19.320 --> 00:47:22.079
<v Speaker 1>just be reading the Bible to you guys. It's just

716
00:47:22.119 --> 00:47:24.559
<v Speaker 1>hard to do to give commentary on those areas because

717
00:47:24.599 --> 00:47:35.119
<v Speaker 1>it's pretty self explanatory. We have numbers three verse forty

718
00:47:36.280 --> 00:47:40.679
<v Speaker 1>Levites dedicated instead of the firstborn. Then the Lord said

719
00:47:40.679 --> 00:47:43.719
<v Speaker 1>to Moses number all the firstborn miles of the children

720
00:47:43.719 --> 00:47:50.280
<v Speaker 1>of Israel from a month old and above from a

721
00:47:50.320 --> 00:47:54.840
<v Speaker 1>month old and above where we at, you shall take

722
00:47:54.840 --> 00:47:57.760
<v Speaker 1>the Levites from I am the Lord, oh and above,

723
00:47:57.800 --> 00:48:00.360
<v Speaker 1>and take the number of their names, And you shall

724
00:48:00.360 --> 00:48:02.800
<v Speaker 1>take the Levites for me, I am the Lord, instead

725
00:48:02.800 --> 00:48:05.159
<v Speaker 1>of all the firstborn among the children of Israel, and

726
00:48:05.239 --> 00:48:07.599
<v Speaker 1>the livestock of the Levites, instead of all the firstborn

727
00:48:07.599 --> 00:48:09.960
<v Speaker 1>among the livestock of the children of Israel. So Moses

728
00:48:10.079 --> 00:48:12.960
<v Speaker 1>numbered all the firstborn. And just let you guys know,

729
00:48:13.159 --> 00:48:19.639
<v Speaker 1>Moses is Aaron's brother, right, So Moses is a Levite. Okay.

730
00:48:19.679 --> 00:48:22.559
<v Speaker 1>So Moses numbered all the firstborn among the children of Israel,

731
00:48:22.599 --> 00:48:26.039
<v Speaker 1>as the Lord commanded them, and all the firstborn males

732
00:48:26.039 --> 00:48:28.159
<v Speaker 1>according to the number of names from a month old

733
00:48:28.239 --> 00:48:32.119
<v Speaker 1>and above. Of those who were numbered, of them were

734
00:48:32.239 --> 00:48:39.079
<v Speaker 1>twenty two thousand, two hundred and seventy three. Okay. And

735
00:48:39.199 --> 00:48:44.199
<v Speaker 1>now I could see why, because when I was studying this,

736
00:48:45.880 --> 00:48:50.159
<v Speaker 1>I was listening to these pastors teach, and in one

737
00:48:50.199 --> 00:48:54.719
<v Speaker 1>hour time they were going over the first four chapters.

738
00:48:55.760 --> 00:49:01.960
<v Speaker 1>Now I could see why. There's not much breakdown or

739
00:49:02.039 --> 00:49:05.280
<v Speaker 1>commentary that you could really do with these. Let me

740
00:49:05.280 --> 00:49:11.719
<v Speaker 1>see no additional text there. I will jump to my

741
00:49:12.199 --> 00:49:21.039
<v Speaker 1>other notes. Okay, Then the lords this is going to

742
00:49:21.079 --> 00:49:23.559
<v Speaker 1>be numbers three, verse forty four. Then the Lord spoke

743
00:49:23.599 --> 00:49:26.360
<v Speaker 1>to Moses, saying, take the Levites instead of all the

744
00:49:26.400 --> 00:49:29.519
<v Speaker 1>firstborn among the children of Israel, and the livestock of

745
00:49:29.559 --> 00:49:32.800
<v Speaker 1>the Levites instead of their livestock. The Levites shall be mine.

746
00:49:32.880 --> 00:49:35.960
<v Speaker 1>I am the Lord, and for the redemption of the

747
00:49:36.000 --> 00:49:39.119
<v Speaker 1>two hundred and seventy three of the firstborn of is

748
00:49:39.360 --> 00:49:42.559
<v Speaker 1>the children of Israel, who were more than the number

749
00:49:42.599 --> 00:49:46.480
<v Speaker 1>of Levites, You shall take five shekels for each one individually.

750
00:49:46.920 --> 00:49:49.880
<v Speaker 1>You shall take them in the currency of the shekel

751
00:49:49.920 --> 00:49:55.039
<v Speaker 1>of the sanctuary, the shekel of twenty jiras. You shall

752
00:49:55.079 --> 00:49:59.760
<v Speaker 1>give the money which with which the access number of

753
00:49:59.800 --> 00:50:06.079
<v Speaker 1>them is redeemed to Aaron and his sons. Let's see,

754
00:50:06.079 --> 00:50:07.960
<v Speaker 1>I'm going to just go through that again real quick.

755
00:50:08.039 --> 00:50:10.000
<v Speaker 1>Take the Levites instead of all the firstborn among the

756
00:50:10.039 --> 00:50:12.719
<v Speaker 1>childreen Israel, and the livestock of Levites instead of their livestock.

757
00:50:13.719 --> 00:50:16.159
<v Speaker 1>Of the Leevites instead of their life, the Levites shall

758
00:50:16.199 --> 00:50:19.000
<v Speaker 1>be mine. I am the Lord, for the redemption of

759
00:50:19.039 --> 00:50:21.599
<v Speaker 1>the two hundred and seventy three of the firstborn of

760
00:50:21.679 --> 00:50:24.760
<v Speaker 1>Chisreen of Israel, who were more than the number of Levites,

761
00:50:24.800 --> 00:50:28.400
<v Speaker 1>you shall take five shekels for each one individually, you

762
00:50:28.480 --> 00:50:34.800
<v Speaker 1>shall take five shekels. All right, anyways, let's continue numbers three,

763
00:50:34.920 --> 00:50:38.960
<v Speaker 1>verse forty nine. So Moses took the redemption money from

764
00:50:38.960 --> 00:50:42.559
<v Speaker 1>those who were over and above those who were redeemed

765
00:50:42.559 --> 00:50:46.000
<v Speaker 1>by the Levites, from the firstborn of the children of Israel.

766
00:50:46.039 --> 00:50:50.119
<v Speaker 1>He took the money and thousand, one thousand, three hundred

767
00:50:50.159 --> 00:50:52.920
<v Speaker 1>and seventy five shekels according to the shekel to the sanctuary.

768
00:50:52.960 --> 00:50:55.719
<v Speaker 1>And Moses gave the redemption money to Aaron and his

769
00:50:55.800 --> 00:50:57.880
<v Speaker 1>sons according to the word of the Lord, as the

770
00:50:57.920 --> 00:51:02.639
<v Speaker 1>Lord commanded Moses. So the Lord is commanding that. You see,

771
00:51:04.039 --> 00:51:06.760
<v Speaker 1>that's the difference between what we have going on now

772
00:51:07.000 --> 00:51:09.840
<v Speaker 1>and what they had going on back then. So let's

773
00:51:10.000 --> 00:51:13.519
<v Speaker 1>check this out. See, okay, it's got a little bit

774
00:51:13.559 --> 00:51:21.280
<v Speaker 1>of depth to it. Duties. Okay, all right, let's check

775
00:51:21.320 --> 00:51:24.639
<v Speaker 1>it out, and we're going to be numbers four, verse one.

776
00:51:26.440 --> 00:51:29.440
<v Speaker 1>Duties of the son of Cohath. You see all this

777
00:51:29.639 --> 00:51:35.039
<v Speaker 1>order that we're finding here. Then the Lord spoke to

778
00:51:35.039 --> 00:51:37.960
<v Speaker 1>Moses and Aaron, saying, take a census of the sons

779
00:51:38.079 --> 00:51:41.760
<v Speaker 1>of Cohath from among the children of Levi. But their

780
00:51:41.840 --> 00:51:45.199
<v Speaker 1>families by their father's house. From thirty years old and

781
00:51:45.280 --> 00:51:49.039
<v Speaker 1>above even to fifty years old. All who are enter

782
00:51:49.119 --> 00:51:51.199
<v Speaker 1>the service to do the work of the taberac of

783
00:51:51.239 --> 00:51:57.039
<v Speaker 1>the meeting. So it seems like they would accept them

784
00:51:57.079 --> 00:51:59.960
<v Speaker 1>at thirty years old, and they can retire at fifty

785
00:52:00.119 --> 00:52:05.639
<v Speaker 1>years old. So it looks like all who enter the

786
00:52:05.679 --> 00:52:11.400
<v Speaker 1>service of work in the taberacle meeting tybernacular meeting. So

787
00:52:12.039 --> 00:52:17.440
<v Speaker 1>that's pretty cool. Give twenty years of your life and

788
00:52:18.360 --> 00:52:27.679
<v Speaker 1>keep that kicker retire. So numbers four verse four. This

789
00:52:27.719 --> 00:52:29.920
<v Speaker 1>is the service of the sons of Cohof and the

790
00:52:29.960 --> 00:52:33.320
<v Speaker 1>tabernacular meeting relating to the most holy thing. When the

791
00:52:33.400 --> 00:52:36.360
<v Speaker 1>camp prepares to journey, Aaron and his sons shall come,

792
00:52:36.760 --> 00:52:39.239
<v Speaker 1>and they shall take down the covering veil cover of

793
00:52:39.280 --> 00:52:41.760
<v Speaker 1>the arca testimony with it. They shall put it on

794
00:52:41.800 --> 00:52:44.719
<v Speaker 1>a covering on badger skins, and spread over the cloth

795
00:52:44.920 --> 00:52:49.320
<v Speaker 1>entirely of blue. They shall insert its poles. So now

796
00:52:49.639 --> 00:52:51.719
<v Speaker 1>God has just given them a detailed account of what

797
00:52:51.760 --> 00:52:54.039
<v Speaker 1>they need to do, how they need to take down

798
00:52:54.079 --> 00:53:01.159
<v Speaker 1>the tabernacle, and how they need to you know, all

799
00:53:01.199 --> 00:53:04.119
<v Speaker 1>they need to prepare when they go on a journey. Right,

800
00:53:04.239 --> 00:53:10.400
<v Speaker 1>So they're trying to make sure that each person is

801
00:53:10.559 --> 00:53:14.519
<v Speaker 1>assigned a task, because when they need to move, they

802
00:53:14.599 --> 00:53:18.599
<v Speaker 1>need to move, and everything that's holy needs to come

803
00:53:18.960 --> 00:53:26.320
<v Speaker 1>with them. On the table the showbread, this is numbers

804
00:53:26.360 --> 00:53:29.400
<v Speaker 1>four verse seven. On the table of showbread, they shall

805
00:53:29.440 --> 00:53:34.559
<v Speaker 1>spread a blue cloth cloth and put it on the dishes,

806
00:53:34.599 --> 00:53:38.119
<v Speaker 1>the pans, the bowls, the pitchers for pouring the showbread

807
00:53:38.199 --> 00:53:41.239
<v Speaker 1>shall be on it. They shall spread over them a

808
00:53:41.360 --> 00:53:45.880
<v Speaker 1>scarlet cloth cover and cover the same with a covering

809
00:53:45.920 --> 00:53:49.960
<v Speaker 1>of badger skins. And they shall insert its poles. And

810
00:53:50.000 --> 00:53:53.440
<v Speaker 1>they shall take a blue cloth and cover the lamp

811
00:53:53.519 --> 00:53:58.360
<v Speaker 1>stand of the light with its lamps, it's wick tremors,

812
00:53:58.599 --> 00:54:00.840
<v Speaker 1>it's trays, and all it's oil vessels which they have

813
00:54:00.920 --> 00:54:05.800
<v Speaker 1>serviced it. Then they shall put it with all the

814
00:54:05.880 --> 00:54:08.599
<v Speaker 1>utensils and a covering badger skin and put it on

815
00:54:08.639 --> 00:54:11.440
<v Speaker 1>a carrying beam. So they're just God has just give

816
00:54:11.519 --> 00:54:15.079
<v Speaker 1>them strict, strict instructions how to break down the tabernacle

817
00:54:15.679 --> 00:54:22.239
<v Speaker 1>and giving each person an assigned duty. Over the golden

818
00:54:22.400 --> 00:54:24.760
<v Speaker 1>this is going to be number four, verse eleven. Over

819
00:54:24.800 --> 00:54:27.440
<v Speaker 1>the golden altar, they shall spread a blue cloth and

820
00:54:27.480 --> 00:54:30.280
<v Speaker 1>cover it with a covering of badger skins. And they

821
00:54:30.280 --> 00:54:32.719
<v Speaker 1>shall insert its poles. And they shall take all the

822
00:54:32.840 --> 00:54:36.679
<v Speaker 1>utensils of service with which they minister and the sanctuary,

823
00:54:36.679 --> 00:54:38.280
<v Speaker 1>put them in a blue cloth, cover them with the

824
00:54:38.400 --> 00:54:42.480
<v Speaker 1>covering of badger skins, and put them in a carrying beam. Also,

825
00:54:42.559 --> 00:54:46.400
<v Speaker 1>they shall take away the ashes from the altar and

826
00:54:46.519 --> 00:54:49.000
<v Speaker 1>spread a purple cloth over it, and they shall put

827
00:54:49.039 --> 00:54:53.039
<v Speaker 1>it on its implements with which they minister. There the

828
00:54:53.079 --> 00:54:56.440
<v Speaker 1>fire pans, the forks, the shovels, the basins, and all

829
00:54:56.639 --> 00:55:01.079
<v Speaker 1>utensils in the altar, and they shall spread it a

830
00:55:01.199 --> 00:55:04.320
<v Speaker 1>covering of badger skins and insert its poles. And when

831
00:55:04.360 --> 00:55:07.079
<v Speaker 1>Aaron and his sons had finished covering the sanctuary at

832
00:55:07.119 --> 00:55:10.000
<v Speaker 1>all the furnishings of the sanctuary, when the camp is

833
00:55:10.039 --> 00:55:14.039
<v Speaker 1>set to go, then the sons of Kohath shall come

834
00:55:14.159 --> 00:55:17.960
<v Speaker 1>to carry them, but they shall not touch any holy

835
00:55:18.039 --> 00:55:24.800
<v Speaker 1>thing lest they die. You understand, it's like if you're

836
00:55:24.840 --> 00:55:30.320
<v Speaker 1>not part of the lineage, or if you're unclean, or

837
00:55:30.440 --> 00:55:32.360
<v Speaker 1>you know you're a sinner, which all of them were.

838
00:55:32.760 --> 00:55:35.719
<v Speaker 1>All of us are as well. But see Jesus makes

839
00:55:35.760 --> 00:55:40.519
<v Speaker 1>us holy. So if we were to go, let's say

840
00:55:40.519 --> 00:55:45.519
<v Speaker 1>we could travel back in time, they would and they

841
00:55:45.519 --> 00:55:48.119
<v Speaker 1>didn't know anything about us. They would probably think that

842
00:55:48.159 --> 00:55:52.239
<v Speaker 1>we were unholy, because we'd be coming from outside of

843
00:55:52.280 --> 00:56:00.639
<v Speaker 1>the Israelites, and with them not knowing that Jesus already

844
00:56:01.000 --> 00:56:03.840
<v Speaker 1>paid for our sins and we would be we would

845
00:56:04.000 --> 00:56:08.920
<v Speaker 1>now in the sight of God, we would be holy. Right,

846
00:56:10.039 --> 00:56:15.559
<v Speaker 1>So praise the Lord that we are in this covenant.

847
00:56:16.320 --> 00:56:22.159
<v Speaker 1>Right now, these are the things in the tabernacle, the

848
00:56:22.239 --> 00:56:25.559
<v Speaker 1>meeting which sons of Khath are to carry. So now

849
00:56:25.599 --> 00:56:27.599
<v Speaker 1>God has given them strict instructions. This is going to

850
00:56:27.639 --> 00:56:32.800
<v Speaker 1>be Chapter four, verse sixteen. The appointed duty of Eliezar,

851
00:56:32.920 --> 00:56:36.000
<v Speaker 1>the son of Aaron, the priest, is the oil for

852
00:56:36.079 --> 00:56:39.039
<v Speaker 1>the light, the sweet incense, the daily grain offering, the

853
00:56:39.079 --> 00:56:43.519
<v Speaker 1>anointing oil, all the oversight of the tabernacles, and all

854
00:56:43.559 --> 00:56:46.480
<v Speaker 1>that is in it with a sanctuary, and it's furnishing.

855
00:56:48.159 --> 00:56:50.880
<v Speaker 1>Then the Lord spoke to Moses and Aaron, saying, do

856
00:56:50.960 --> 00:56:53.800
<v Speaker 1>not cut off the tribe of families of Coelites among

857
00:56:54.519 --> 00:56:59.639
<v Speaker 1>the Levites, from among the Levites. Do but do this

858
00:56:59.719 --> 00:57:02.719
<v Speaker 1>in guard with them, they may live and not die.

859
00:57:02.840 --> 00:57:05.920
<v Speaker 1>When they approach the most holy things. Aaron and his

860
00:57:06.079 --> 00:57:09.119
<v Speaker 1>sons shall go up in and appoint each of them

861
00:57:09.639 --> 00:57:13.800
<v Speaker 1>to his service. And his tasks. But they shall not

862
00:57:13.920 --> 00:57:18.000
<v Speaker 1>go in to watch while the holy things are being covered,

863
00:57:18.679 --> 00:57:24.679
<v Speaker 1>lest they die. See, God gives strict instructions to them.

864
00:57:24.840 --> 00:57:30.239
<v Speaker 1>As you can tell they dealing with such an important thing.

865
00:57:31.639 --> 00:57:36.599
<v Speaker 1>Duties to the sons of Gershaan. Then the Lord spoke

866
00:57:36.639 --> 00:57:39.719
<v Speaker 1>to Moses, saying, also take a census of the sons

867
00:57:39.760 --> 00:57:43.599
<v Speaker 1>of Gershon by their father's houses, by their families, from

868
00:57:43.880 --> 00:57:47.320
<v Speaker 1>thirty years old and above even to fifty years old.

869
00:57:47.360 --> 00:57:51.079
<v Speaker 1>You shall number them all who enter to perform the service,

870
00:57:51.239 --> 00:57:55.400
<v Speaker 1>to do work in the Tabernacle of Meeting. This is

871
00:57:55.440 --> 00:57:59.559
<v Speaker 1>the service of the families of the Gershonites in serving

872
00:57:59.599 --> 00:58:02.920
<v Speaker 1>and care. It shall carry the curtains of the tabernacle

873
00:58:02.920 --> 00:58:05.320
<v Speaker 1>and the Tabernacle of Meeting with its covering, the covering

874
00:58:05.360 --> 00:58:08.800
<v Speaker 1>of the badger skins that is on it, the screen

875
00:58:08.920 --> 00:58:11.760
<v Speaker 1>for the door of the Tabernacle of Meeting, the screen

876
00:58:11.880 --> 00:58:14.039
<v Speaker 1>for the door of the gate of the court, the

877
00:58:14.079 --> 00:58:16.679
<v Speaker 1>hangings of the court which are around the tabernacle and

878
00:58:16.719 --> 00:58:19.119
<v Speaker 1>alter and their courts, all the furnishings of their service.

879
00:58:21.280 --> 00:58:26.599
<v Speaker 1>All that is made for these things shows old they serve. Okay,

880
00:58:26.719 --> 00:58:30.880
<v Speaker 1>if you have made it all the way to numbers

881
00:58:30.960 --> 00:58:35.000
<v Speaker 1>four verse twenty seven. I want you to do me

882
00:58:35.039 --> 00:58:40.480
<v Speaker 1>a favor. I want you to comment below on Spotify,

883
00:58:40.880 --> 00:58:43.559
<v Speaker 1>comment I made it, and then you can comment a

884
00:58:43.639 --> 00:58:45.760
<v Speaker 1>question or whatever if you want, or just comment and

885
00:58:45.800 --> 00:58:50.360
<v Speaker 1>say hey, I made it to numbers four verse twenty seven.

886
00:58:50.440 --> 00:58:52.880
<v Speaker 1>I want to see how many people make it to

887
00:58:52.960 --> 00:58:57.360
<v Speaker 1>this point, cause these are the type of books in

888
00:58:57.400 --> 00:59:00.320
<v Speaker 1>the Bible that people do not make it the room

889
00:59:01.320 --> 00:59:05.599
<v Speaker 1>we want to make it. We want to continue to

890
00:59:05.639 --> 00:59:09.719
<v Speaker 1>go through the whole entire Bible, right, so let's continue

891
00:59:10.400 --> 00:59:14.000
<v Speaker 1>numbers four verse twenty seven. And Aaron and his son

892
00:59:14.079 --> 00:59:17.480
<v Speaker 1>shall assign all the service of the sons of Gershonites,

893
00:59:17.679 --> 00:59:19.840
<v Speaker 1>all their tasks, with all their service, and you shall

894
00:59:19.840 --> 00:59:23.599
<v Speaker 1>appoint to them all their task as their duty. This

895
00:59:23.679 --> 00:59:25.719
<v Speaker 1>is the service of the families of the sons of

896
00:59:25.760 --> 00:59:29.199
<v Speaker 1>Gershon in the tabernacle of meeting, and their duties shall

897
00:59:29.239 --> 00:59:32.199
<v Speaker 1>be Their duties shall be under the authority of Itamar,

898
00:59:32.400 --> 00:59:35.400
<v Speaker 1>the son of Aaron, the priest. See, God is getting

899
00:59:35.440 --> 00:59:39.840
<v Speaker 1>everybody ready and getting them prepared for the way God

900
00:59:39.880 --> 00:59:46.000
<v Speaker 1>wants them that way. When something if something did go wrong,

901
00:59:46.960 --> 00:59:52.960
<v Speaker 1>God can say, hey, Gershawn, sons of Gershon, what is

902
00:59:53.000 --> 00:59:55.360
<v Speaker 1>going on? I told you this task and that what

903
00:59:55.400 --> 01:00:00.719
<v Speaker 1>you're supposed to do. He would go to the Gershanites

904
01:00:01.239 --> 01:00:03.880
<v Speaker 1>all their tasks and service that he's setting up, and

905
01:00:03.960 --> 01:00:07.280
<v Speaker 1>say what's going on? And they are under the authority

906
01:00:07.280 --> 01:00:13.400
<v Speaker 1>of It'samar. So God would go to Itamar or Aaron

907
01:00:13.400 --> 01:00:16.599
<v Speaker 1>would probably go to Itamar and ask them what's going on.

908
01:00:16.800 --> 01:00:19.920
<v Speaker 1>You are the authority over these people, and they're supposed

909
01:00:19.920 --> 01:00:22.079
<v Speaker 1>to do their duties and their task and they're not

910
01:00:22.199 --> 01:00:29.320
<v Speaker 1>doing it. So this is ran like a military. It's

911
01:00:29.320 --> 01:00:33.079
<v Speaker 1>Tamar being the captain, or it's Tamar being the staff

912
01:00:33.119 --> 01:00:36.639
<v Speaker 1>sergeant or you know, sergeant major. However they want to.

913
01:00:36.760 --> 01:00:39.840
<v Speaker 1>You know, I don't know how much authority he has

914
01:00:39.960 --> 01:00:42.599
<v Speaker 1>it's Omar, but I'm just sudding. He guys, No, this

915
01:00:42.679 --> 01:00:43.960
<v Speaker 1>is the way I look at this. I look at

916
01:00:44.000 --> 01:00:47.519
<v Speaker 1>it like a military, and they are giving and God

917
01:00:47.639 --> 01:00:51.239
<v Speaker 1>is getting them set up because he knows that they're

918
01:00:51.280 --> 01:00:55.440
<v Speaker 1>going to be wandering the wilderness and he knows that

919
01:00:55.519 --> 01:01:00.280
<v Speaker 1>he needs to make sure that that tabernacle goes with them. Right.

920
01:01:00.320 --> 01:01:03.519
<v Speaker 1>He wants them to be set apart, or wants them

921
01:01:03.559 --> 01:01:09.880
<v Speaker 1>to be Holy Numbers four, Verse twenty nine, Duties of

922
01:01:09.920 --> 01:01:18.519
<v Speaker 1>the Sons of Marrie mer Ar i Merari. As for

923
01:01:18.559 --> 01:01:22.639
<v Speaker 1>the sons of Mehrari, you shall number them by their

924
01:01:22.679 --> 01:01:26.840
<v Speaker 1>families and their father's house. For thirty five years old

925
01:01:26.880 --> 01:01:30.880
<v Speaker 1>and above even to fifty years old. You shall number

926
01:01:31.079 --> 01:01:34.480
<v Speaker 1>them everyone who enters the service to do the work

927
01:01:34.480 --> 01:01:37.719
<v Speaker 1>of the Tabernacle of Meeting, And this is what they

928
01:01:37.800 --> 01:01:41.199
<v Speaker 1>must carry as their service for the Tabernacle of Meeting.

929
01:01:41.280 --> 01:01:45.840
<v Speaker 1>The boards of the tabernacle, it's bars, its pillars, its sockets,

930
01:01:45.840 --> 01:01:49.519
<v Speaker 1>the pillars around the court with their sockets, pegs and cords,

931
01:01:49.559 --> 01:01:52.559
<v Speaker 1>with all their furnishings, and all their service. You shall

932
01:01:52.599 --> 01:01:56.840
<v Speaker 1>assign to each man by name the items he must carry.

933
01:01:56.880 --> 01:01:59.840
<v Speaker 1>This is the service of the families of the Sun

934
01:02:00.280 --> 01:02:04.039
<v Speaker 1>of Marai, all of their service for the Tabernacle of Meeting,

935
01:02:04.119 --> 01:02:09.360
<v Speaker 1>under the authority of Itzamar, the son of Aaron, the priest.

936
01:02:09.760 --> 01:02:13.159
<v Speaker 1>Here we go. Now we get to the census of

937
01:02:13.239 --> 01:02:21.320
<v Speaker 1>the Levites and Moses, Aaron and the leaders of the

938
01:02:21.360 --> 01:02:26.159
<v Speaker 1>congregation numbered the sons of Cohlites by the families and

939
01:02:26.239 --> 01:02:31.360
<v Speaker 1>their father's house from thirty five, from thirty years old

940
01:02:31.440 --> 01:02:35.039
<v Speaker 1>and above even to fifty years old, everyone who entered

941
01:02:35.039 --> 01:02:37.760
<v Speaker 1>the service for work in the tabernaclear metiing those who

942
01:02:37.760 --> 01:02:41.280
<v Speaker 1>were numbered by their families were two thousand, seven hundred

943
01:02:41.320 --> 01:02:44.800
<v Speaker 1>and fifty. These were the ones who were numbered of

944
01:02:44.880 --> 01:02:49.599
<v Speaker 1>the families of the koalak Cohittites, all who might serve

945
01:02:49.639 --> 01:02:52.360
<v Speaker 1>in the tabernacle of meeting, whom Moses in their numbered

946
01:02:52.360 --> 01:02:54.519
<v Speaker 1>according to the commandment of the Lord, by the hand

947
01:02:54.559 --> 01:02:58.960
<v Speaker 1>of Moses. And those who were numbered of the sons

948
01:02:59.039 --> 01:03:02.639
<v Speaker 1>of Gurshan, by the their families and by their father's

949
01:03:02.679 --> 01:03:07.280
<v Speaker 1>house from thirty years old and above even to fifty

950
01:03:07.360 --> 01:03:09.760
<v Speaker 1>years old, everyone who entered the service for work and

951
01:03:09.800 --> 01:03:13.039
<v Speaker 1>the tabernacle the meeting, those who were numbered by their families,

952
01:03:13.079 --> 01:03:18.039
<v Speaker 1>by their father's house were two thousand, six hundred and thirty.

953
01:03:18.679 --> 01:03:22.360
<v Speaker 1>These are the ones who were numbered of the families

954
01:03:22.360 --> 01:03:25.400
<v Speaker 1>of the sons of Gurshan, all who might serve in

955
01:03:25.480 --> 01:03:29.800
<v Speaker 1>the tabernacle the meeting, whom Moses and Aaron numbered according

956
01:03:29.840 --> 01:03:33.400
<v Speaker 1>to the commandments of the Lord. You guys, see why

957
01:03:33.440 --> 01:03:42.000
<v Speaker 1>this is called the book of numbers. Now, it's not like, yeah,

958
01:03:42.039 --> 01:03:45.800
<v Speaker 1>there's a this is why the census and you know

959
01:03:45.840 --> 01:03:50.079
<v Speaker 1>all this is the reason why we are in numbers

960
01:03:50.159 --> 01:03:54.360
<v Speaker 1>four verse forty two. Now, those of the families of

961
01:03:54.440 --> 01:03:57.719
<v Speaker 1>the sons of Marai, who were numbered by their families

962
01:03:57.800 --> 01:04:00.559
<v Speaker 1>by their father's house. From thirty five thirty years old

963
01:04:00.639 --> 01:04:04.360
<v Speaker 1>and above, even to fifty years old. Everyone who entered

964
01:04:04.400 --> 01:04:06.599
<v Speaker 1>the service to work in the tabernacle meeting, those who

965
01:04:06.599 --> 01:04:11.119
<v Speaker 1>were numbered by their families were three thousand, two hundred.

966
01:04:11.559 --> 01:04:15.239
<v Speaker 1>Those these are the ones who were numbered. Of the

967
01:04:15.239 --> 01:04:17.880
<v Speaker 1>families of the sons of Mara, whom Moses and Aaron

968
01:04:18.320 --> 01:04:20.480
<v Speaker 1>numbered according to the word of the Lord, by the

969
01:04:20.519 --> 01:04:24.000
<v Speaker 1>hand of Moses. All who were numbered of the Levites,

970
01:04:24.039 --> 01:04:27.119
<v Speaker 1>whom Moses, Aaron, and the leaders of Israel numbered by

971
01:04:27.159 --> 01:04:30.920
<v Speaker 1>their families and by their father's house. From thirty years

972
01:04:30.960 --> 01:04:34.480
<v Speaker 1>old and above, even to fifty years old. Everyone who

973
01:04:34.519 --> 01:04:36.719
<v Speaker 1>came to do work of service and the work of

974
01:04:36.800 --> 01:04:40.440
<v Speaker 1>bearing burdens and the tabernacle of meeting, those who were

975
01:04:40.559 --> 01:04:44.719
<v Speaker 1>numbered were eight thousand, five hundred and eighty. According to

976
01:04:44.760 --> 01:04:46.840
<v Speaker 1>the commandment of the Lord. They were numbered by the

977
01:04:46.880 --> 01:04:49.599
<v Speaker 1>hand of Moses, each according to his service and according

978
01:04:49.599 --> 01:04:52.199
<v Speaker 1>to his task. Thus they were numbered by him, as

979
01:04:52.239 --> 01:04:58.480
<v Speaker 1>the Lord commanded Moses. So yeah, you guys kind of

980
01:04:58.519 --> 01:05:01.440
<v Speaker 1>see what's going on. I don't really need explain all

981
01:05:01.440 --> 01:05:09.880
<v Speaker 1>that because it's it's pretty self explanatory. Right, numbers five

982
01:05:10.719 --> 01:05:24.719
<v Speaker 1>verse one, Okay, let me get to to uh. Numbers

983
01:05:24.800 --> 01:05:27.159
<v Speaker 1>covers the time that they're in the wilderness between Egypt

984
01:05:27.199 --> 01:05:29.320
<v Speaker 1>and the Promise, and we already talked about that. So

985
01:05:30.360 --> 01:05:35.559
<v Speaker 1>numbers one through four was about a year of time. Okay.

986
01:05:36.000 --> 01:05:41.519
<v Speaker 1>So chapter five picks up after a year of them

987
01:05:41.559 --> 01:05:49.599
<v Speaker 1>wandering in the wilderness. Okay, ceremonially unclean persons isolated. Now

988
01:05:49.639 --> 01:05:53.519
<v Speaker 1>we're on numbers five verse one. And the Lord spoke

989
01:05:53.559 --> 01:05:55.960
<v Speaker 1>to Moses, saying, command the children of Israel that they

990
01:05:56.000 --> 01:06:00.800
<v Speaker 1>put out of the camp, every leper, everyone who has

991
01:06:00.880 --> 01:06:06.280
<v Speaker 1>a discharge, and whoever becomes defiled by a corpse. You

992
01:06:06.360 --> 01:06:09.480
<v Speaker 1>shall put out, both male and female. You shall put

993
01:06:09.519 --> 01:06:12.800
<v Speaker 1>them outside the camp, that they may not defile their

994
01:06:12.840 --> 01:06:16.159
<v Speaker 1>camps in the midst of which I dwell. The children

995
01:06:16.199 --> 01:06:19.320
<v Speaker 1>of Israel did so and put them outside the camp,

996
01:06:19.360 --> 01:06:22.840
<v Speaker 1>as the Lord spoke to Moses. So children of Israel did.

997
01:06:23.800 --> 01:06:32.159
<v Speaker 1>Now unclean people, okay. Uncleanliness is a picture of sin.

998
01:06:32.719 --> 01:06:36.360
<v Speaker 1>People with ailments are considered unclean. Just to let you

999
01:06:36.400 --> 01:06:41.480
<v Speaker 1>know that. So God, obviously with Jesus, what did God

1000
01:06:42.840 --> 01:06:48.239
<v Speaker 1>expect perfection? Right? Jesus was perfect, who was a perfect

1001
01:06:48.280 --> 01:06:54.960
<v Speaker 1>sacrificial lamb, so uncleanliness is a picture of sin. I'm

1002
01:06:54.960 --> 01:06:58.400
<v Speaker 1>not saying that it happened because of sin, the ailments,

1003
01:06:58.440 --> 01:07:00.360
<v Speaker 1>I'm not saying that, but it is a picture of

1004
01:07:00.480 --> 01:07:07.920
<v Speaker 1>sin when it's uncleaned all right, numbers five, verse five.

1005
01:07:08.599 --> 01:07:10.880
<v Speaker 1>Then the Lord spoke to Moses saying, speak to the

1006
01:07:10.960 --> 01:07:13.960
<v Speaker 1>children of Israel. When a man or woman commits any

1007
01:07:14.039 --> 01:07:18.360
<v Speaker 1>sin that men commit an unfaithfulness against the Lord, and

1008
01:07:18.400 --> 01:07:21.400
<v Speaker 1>that person is guilty, then he shall confess the sin

1009
01:07:21.639 --> 01:07:24.719
<v Speaker 1>which he has committed. He shall make restitution for his

1010
01:07:24.800 --> 01:07:28.679
<v Speaker 1>trespass in full plus one fifth of it, and give

1011
01:07:28.719 --> 01:07:32.800
<v Speaker 1>it to the one who he has wronged. This is

1012
01:07:32.840 --> 01:07:36.519
<v Speaker 1>interesting because you know, when it comes to the way

1013
01:07:36.519 --> 01:07:41.800
<v Speaker 1>that we roll, we you do somebody wrong, steal a

1014
01:07:43.920 --> 01:07:48.800
<v Speaker 1>launder money, do something. What happens is they treat it

1015
01:07:48.880 --> 01:07:51.559
<v Speaker 1>as if you broke a law, and then they just

1016
01:07:51.719 --> 01:07:54.880
<v Speaker 1>arrest you and you serve time in jail. The way

1017
01:07:54.920 --> 01:08:01.119
<v Speaker 1>that God is having them do this is he's saying

1018
01:08:01.159 --> 01:08:04.480
<v Speaker 1>that he shall make restitution for his trespass plus one

1019
01:08:04.599 --> 01:08:08.320
<v Speaker 1>fifth of it and give it to the one he wronged. Right,

1020
01:08:08.440 --> 01:08:12.280
<v Speaker 1>So it's kind of between that person and the other person.

1021
01:08:12.519 --> 01:08:19.359
<v Speaker 1>Even though you sinned against God, whenever you sin, okay,

1022
01:08:19.720 --> 01:08:22.199
<v Speaker 1>you are sinning against God, even though you feel like

1023
01:08:22.239 --> 01:08:24.960
<v Speaker 1>you're just sinning against that person. No matter what you do,

1024
01:08:25.359 --> 01:08:28.800
<v Speaker 1>and whatever sin you commit, you're sinning against God. Right.

1025
01:08:31.039 --> 01:08:33.840
<v Speaker 1>So it's kind of interesting how they did it back then.

1026
01:08:35.640 --> 01:08:38.199
<v Speaker 1>Like I told you guys before, there was no prison

1027
01:08:39.039 --> 01:08:41.039
<v Speaker 1>that you don't see anywhere right here where they said,

1028
01:08:41.079 --> 01:08:43.640
<v Speaker 1>you know, we're gonna have the prison right here on

1029
01:08:43.680 --> 01:08:46.960
<v Speaker 1>the right hand corner of the camp, and we're gonna

1030
01:08:47.279 --> 01:08:49.399
<v Speaker 1>put you guys in prison if you do these things. No,

1031
01:08:50.319 --> 01:08:54.159
<v Speaker 1>the stuff is handled right there. And obviously sometime it's

1032
01:08:54.239 --> 01:08:58.159
<v Speaker 1>extreme where they do put people to death. But you

1033
01:08:58.239 --> 01:09:02.800
<v Speaker 1>see how things are hand right here. This is going

1034
01:09:02.840 --> 01:09:08.520
<v Speaker 1>to be numbers five verse eight. But if the man

1035
01:09:08.560 --> 01:09:11.279
<v Speaker 1>has no relative to whom restitution may be made for

1036
01:09:11.359 --> 01:09:13.720
<v Speaker 1>the wrong, the restitution for the wrong must go to

1037
01:09:13.760 --> 01:09:17.159
<v Speaker 1>the Lord. For the priest. In addition to the ram

1038
01:09:17.319 --> 01:09:19.720
<v Speaker 1>of the atonement, which we're atonement is made for him,

1039
01:09:20.279 --> 01:09:23.079
<v Speaker 1>every offering of all the holy things of the children

1040
01:09:23.119 --> 01:09:26.079
<v Speaker 1>of Visual which they bring to the priest shall be his,

1041
01:09:26.359 --> 01:09:29.760
<v Speaker 1>and every man's holy things shall be his. Whatever any

1042
01:09:29.800 --> 01:09:34.600
<v Speaker 1>man gives it, the priest shall be his. Yeah, one

1043
01:09:34.600 --> 01:09:36.960
<v Speaker 1>thing we had to realize about the priest is this

1044
01:09:37.000 --> 01:09:39.840
<v Speaker 1>is how God took care of the priest. Right. They

1045
01:09:39.880 --> 01:09:43.600
<v Speaker 1>don't get to have the same type of land. They

1046
01:09:43.600 --> 01:09:46.600
<v Speaker 1>don't get to grow crops, they don't get to have

1047
01:09:46.640 --> 01:09:49.560
<v Speaker 1>a bunch of cows and sheep where they could kill

1048
01:09:49.600 --> 01:09:52.680
<v Speaker 1>him at any time. It's different. They have the sacrifices

1049
01:09:52.800 --> 01:09:58.039
<v Speaker 1>and they have certain things so that where God feeds

1050
01:09:58.079 --> 01:10:01.840
<v Speaker 1>them through. And yeah, so we just need to understand

1051
01:10:01.840 --> 01:10:07.279
<v Speaker 1>that numbers five, verse eleven. This is kind of interesting

1052
01:10:07.359 --> 01:10:17.720
<v Speaker 1>because for us it doesn't really seem fair. This is

1053
01:10:17.760 --> 01:10:28.960
<v Speaker 1>concerning unfaithful wives. So, okay, we have the NASA. Yeah,

1054
01:10:29.159 --> 01:10:33.119
<v Speaker 1>chapter six is gonna be interesting. Stick around till chapter six. Okay,

1055
01:10:33.399 --> 01:10:35.760
<v Speaker 1>we're gonna be talking about the Nazarite law. It's really cool.

1056
01:10:36.359 --> 01:10:39.359
<v Speaker 1>If you made it to chapter five, verse eleven. If

1057
01:10:39.359 --> 01:10:43.319
<v Speaker 1>you would like to comment below, comment be low on

1058
01:10:43.359 --> 01:10:46.520
<v Speaker 1>Spotify let's go, and on Patreon. Dang, I got my

1059
01:10:46.560 --> 01:10:50.760
<v Speaker 1>Patreon people that are cult conspiracy Patreon people. I never

1060
01:10:50.800 --> 01:10:53.079
<v Speaker 1>see the comments only once in a great while. I

1061
01:10:53.079 --> 01:10:58.319
<v Speaker 1>should probably read those too, WHOA, I'm slacking. I always

1062
01:10:58.319 --> 01:11:00.840
<v Speaker 1>read the Spotify comments because easier for me to pull

1063
01:11:00.920 --> 01:11:04.640
<v Speaker 1>up when it comes to Patreon. I'd have to go

1064
01:11:04.680 --> 01:11:09.399
<v Speaker 1>through their whole go through cult conspiracy Patreon, and I

1065
01:11:09.640 --> 01:11:12.359
<v Speaker 1>probably don't want to do that on the screen because

1066
01:11:12.399 --> 01:11:15.319
<v Speaker 1>that's probably their private stuff. So probably don't want to

1067
01:11:15.359 --> 01:11:17.039
<v Speaker 1>do that. So that's why I don't do that. But

1068
01:11:17.079 --> 01:11:21.680
<v Speaker 1>everybody on Patreon, shout out to you. Everybody that's commented,

1069
01:11:21.800 --> 01:11:25.600
<v Speaker 1>shout out to you. I appreciate you, all right. Numbers five,

1070
01:11:25.880 --> 01:11:28.960
<v Speaker 1>verse eleven. I'm gonna get in the groove here, Okay, guys,

1071
01:11:29.119 --> 01:11:31.760
<v Speaker 1>I know I'm gonna get into it. I'm feeling like it.

1072
01:11:33.239 --> 01:11:35.760
<v Speaker 1>I'm like super sore here, and I'm trying to get

1073
01:11:35.760 --> 01:11:41.439
<v Speaker 1>a in the mood, all right. So numbers five, verse eleven.

1074
01:11:41.520 --> 01:11:44.319
<v Speaker 1>And the Lord spoke to Moses, saying, speak to the

1075
01:11:44.359 --> 01:11:46.920
<v Speaker 1>children of Israel, and say to them, If any man's

1076
01:11:46.960 --> 01:11:52.239
<v Speaker 1>wife goes astray and behaves unfaithfully toward him, and a

1077
01:11:52.399 --> 01:11:55.760
<v Speaker 1>man lies with her carnally and is hidden from the

1078
01:11:55.760 --> 01:11:58.920
<v Speaker 1>eyes of her husband, it is concealed that she has

1079
01:11:59.039 --> 01:12:02.439
<v Speaker 1>just defiled herself, and there is no witness against her,

1080
01:12:03.000 --> 01:12:05.960
<v Speaker 1>nor was she caught. If the spirit of jealousy comes

1081
01:12:06.079 --> 01:12:11.279
<v Speaker 1>upon him and he becomes jealous of his wife who

1082
01:12:11.279 --> 01:12:14.279
<v Speaker 1>has defiled herself, or the spirit of jealousy comes upon

1083
01:12:14.399 --> 01:12:17.119
<v Speaker 1>him and he becomes jealous of his wife, although he

1084
01:12:17.159 --> 01:12:20.800
<v Speaker 1>has not defiled herself. Then the man shall bring his

1085
01:12:20.840 --> 01:12:24.560
<v Speaker 1>wife to the priest, and he shall bring the offering

1086
01:12:24.600 --> 01:12:27.840
<v Speaker 1>required for her, one tenth of an ephah of barley meal.

1087
01:12:28.279 --> 01:12:30.800
<v Speaker 1>He shall pour no oil on it and put no

1088
01:12:30.920 --> 01:12:34.000
<v Speaker 1>frankancets on it, because it is a grain offering of jealousy,

1089
01:12:34.560 --> 01:12:40.920
<v Speaker 1>an offering for remembering, for bringing iniquity to remembrance. And

1090
01:12:40.960 --> 01:12:44.720
<v Speaker 1>the priest shall bring her near and set her before

1091
01:12:44.720 --> 01:12:48.239
<v Speaker 1>the Lord. The priest shall take holy water in the

1092
01:12:48.520 --> 01:12:52.239
<v Speaker 1>earthern vessel, and take some of the dust that is

1093
01:12:52.279 --> 01:12:55.680
<v Speaker 1>on the floor of the tabernacle, put it into the water.

1094
01:12:56.319 --> 01:12:58.800
<v Speaker 1>Then the priest shall stand the woman before the Lord,

1095
01:12:59.279 --> 01:13:02.520
<v Speaker 1>uncover the woman's head, and put the offering for memory

1096
01:13:02.680 --> 01:13:05.319
<v Speaker 1>in her hands, which is the grain offery of jealousy.

1097
01:13:06.840 --> 01:13:09.760
<v Speaker 1>And the priest shall have in his hand the bitter

1098
01:13:09.880 --> 01:13:14.560
<v Speaker 1>water that brings a curse. And the priest shall put

1099
01:13:14.560 --> 01:13:17.439
<v Speaker 1>her under oath and say to the woman, if no

1100
01:13:17.640 --> 01:13:21.600
<v Speaker 1>man has laine with you, and if you have not

1101
01:13:21.720 --> 01:13:25.319
<v Speaker 1>gone astray to uncleanliness while under the husband's authority, to

1102
01:13:25.359 --> 01:13:27.880
<v Speaker 1>be free from the bitter water that brings a curse.

1103
01:13:28.680 --> 01:13:31.359
<v Speaker 1>But if you have gone astray while under your husband's authority,

1104
01:13:31.399 --> 01:13:34.920
<v Speaker 1>and if you have defiled yourself, and some man other

1105
01:13:35.000 --> 01:13:38.119
<v Speaker 1>than your husband has laine with you, then the priest

1106
01:13:38.159 --> 01:13:42.560
<v Speaker 1>shall put the woman under the oath of curse. And

1107
01:13:42.640 --> 01:13:46.720
<v Speaker 1>he shall say to the woman, the Lord, the Lord,

1108
01:13:46.800 --> 01:13:49.279
<v Speaker 1>make you a curse and an oath among your people.

1109
01:13:49.920 --> 01:13:53.239
<v Speaker 1>When the Lord makes your thigh rot and your belly swell,

1110
01:13:54.359 --> 01:13:57.199
<v Speaker 1>and may this water cause the curse go into your

1111
01:13:57.199 --> 01:13:59.960
<v Speaker 1>stomach and make your belly swell in your thigh rot,

1112
01:14:01.760 --> 01:14:05.039
<v Speaker 1>then the woman shall say, amen, so be it man.

1113
01:14:05.600 --> 01:14:08.840
<v Speaker 1>See this is the kind of stuff that I appreciate

1114
01:14:08.960 --> 01:14:12.560
<v Speaker 1>living in the times we live now. Is it hard? Yes?

1115
01:14:12.960 --> 01:14:16.840
<v Speaker 1>Is it difficult, you know to avoid sin? Yes? But

1116
01:14:16.960 --> 01:14:19.359
<v Speaker 1>look at the stuff that they had going on back then.

1117
01:14:21.359 --> 01:14:25.399
<v Speaker 1>Let's see, you know, like the way that they had

1118
01:14:25.439 --> 01:14:31.039
<v Speaker 1>to do certain rituals and certain things. You know, it's

1119
01:14:31.079 --> 01:14:35.520
<v Speaker 1>just different, right numbers five, verse twenty three. Then the

1120
01:14:35.560 --> 01:14:37.880
<v Speaker 1>priest shall write these curses in a book, and he

1121
01:14:37.920 --> 01:14:41.680
<v Speaker 1>shall scrape them off into the bitter water. And he

1122
01:14:41.720 --> 01:14:44.319
<v Speaker 1>shall make the woman drink the bitter water that brings

1123
01:14:44.319 --> 01:14:47.359
<v Speaker 1>a curse, and the water that brings the curse shall

1124
01:14:47.479 --> 01:14:51.119
<v Speaker 1>enter into her to become bitter. Then the priest shall

1125
01:14:51.119 --> 01:14:53.600
<v Speaker 1>take the grain offering of jealousy from the woman's hand,

1126
01:14:54.319 --> 01:14:56.560
<v Speaker 1>shall wave the offering before the lord and bring it

1127
01:14:56.600 --> 01:14:58.680
<v Speaker 1>to the altar, And the priest shall take a handful

1128
01:14:58.720 --> 01:15:02.640
<v Speaker 1>of the offering this memorial portion, burn it on the altar,

1129
01:15:02.680 --> 01:15:05.279
<v Speaker 1>and afterward make the women drink the water. Then he

1130
01:15:05.319 --> 01:15:07.439
<v Speaker 1>has made her drink the water, then it shall be

1131
01:15:08.079 --> 01:15:11.279
<v Speaker 1>if she has defiled herself and behave unfaithfully toward her husband,

1132
01:15:11.760 --> 01:15:13.880
<v Speaker 1>that the water shall bring. A curse will enter her

1133
01:15:13.920 --> 01:15:16.880
<v Speaker 1>and become bitter, and her belly will swell, her thigh

1134
01:15:16.920 --> 01:15:20.039
<v Speaker 1>will rot, and the woman will become a curse among

1135
01:15:20.159 --> 01:15:23.079
<v Speaker 1>her people. But if the woman has not defiled herself

1136
01:15:23.560 --> 01:15:26.479
<v Speaker 1>and is clean, then she shall be free and may

1137
01:15:26.560 --> 01:15:31.640
<v Speaker 1>conceive children. Man, that's a lot to go through. So

1138
01:15:32.840 --> 01:15:36.159
<v Speaker 1>obviously that's going to deter women from cheating on their husbands,

1139
01:15:36.399 --> 01:15:39.239
<v Speaker 1>but it should also deter the man from cheating on

1140
01:15:39.319 --> 01:15:42.520
<v Speaker 1>her too, you know, so being unfaithful, so it seems

1141
01:15:42.520 --> 01:15:46.000
<v Speaker 1>like a lot you have to go through, and it

1142
01:15:46.079 --> 01:15:49.239
<v Speaker 1>also brings shame upon the woman. So even if she

1143
01:15:49.479 --> 01:15:53.439
<v Speaker 1>was not guilty, then that could also cause people to

1144
01:15:53.520 --> 01:15:57.680
<v Speaker 1>hate her think all these different terrible things while she's

1145
01:15:57.800 --> 01:16:02.560
<v Speaker 1>kind of going through this. All right, So numbers five,

1146
01:16:02.840 --> 01:16:05.479
<v Speaker 1>verse twenty nine, this is the law of jealousy. Then

1147
01:16:05.479 --> 01:16:08.840
<v Speaker 1>a wife, while underasman's authority, goes astray and defollows herself

1148
01:16:09.239 --> 01:16:11.600
<v Speaker 1>or in the spirit of jealousy. That's kind of interesting

1149
01:16:11.600 --> 01:16:15.119
<v Speaker 1>that it says the spirit of jealousy. What does that mean?

1150
01:16:17.960 --> 01:16:21.680
<v Speaker 1>So is there a spirit of jealousy? Is that the

1151
01:16:25.159 --> 01:16:30.720
<v Speaker 1>is that like just using that word. Let's check it out.

1152
01:16:30.960 --> 01:16:37.439
<v Speaker 1>Let's see what it says. Numbers five, verse twenty nine.

1153
01:16:38.039 --> 01:16:41.479
<v Speaker 1>Let's kind of see what's up with this. Numbers five,

1154
01:16:41.600 --> 01:16:54.680
<v Speaker 1>verse twenty nine. Okay, on the sixth day, numbers five,

1155
01:17:00.640 --> 01:17:03.520
<v Speaker 1>a's numbers twenty nine. That's not what I'm looking for.

1156
01:17:03.600 --> 01:17:10.399
<v Speaker 1>Come on, we're looking for numbers five, verse twenty nine. Okay,

1157
01:17:19.159 --> 01:17:24.880
<v Speaker 1>the law of jealousness, law, instruction, direction, human or divine

1158
01:17:24.960 --> 01:17:30.439
<v Speaker 1>body property. Okay, So instead of saying the spirit of jealousy, oh,

1159
01:17:30.479 --> 01:17:34.800
<v Speaker 1>this is the law of jealousy, when I okay, here

1160
01:17:34.840 --> 01:17:37.800
<v Speaker 1>we go. I'm tripping. There is a law. Okay, spirit

1161
01:17:37.840 --> 01:17:40.359
<v Speaker 1>of jealousy is here in the nuke or in the

1162
01:17:40.439 --> 01:17:48.159
<v Speaker 1>King James. It was the spirit when breath mine, Oh spirit,

1163
01:17:49.039 --> 01:17:54.279
<v Speaker 1>let's quickly animation, agitation, Okay, so it's it is the

1164
01:17:54.399 --> 01:17:58.479
<v Speaker 1>ruha the spirit. So just talking about a spirit there, okay,

1165
01:17:59.560 --> 01:18:03.399
<v Speaker 1>the spirit of jealousy, Like, is there like a spirit

1166
01:18:03.479 --> 01:18:08.560
<v Speaker 1>for that? That's really interesting, all right? Numbers five, verse

1167
01:18:08.600 --> 01:18:10.600
<v Speaker 1>twenty nine. This is the law of jealousy that a

1168
01:18:10.640 --> 01:18:14.680
<v Speaker 1>woman that when a wife, while under her husband's authority,

1169
01:18:14.680 --> 01:18:17.000
<v Speaker 1>goes astray and defollows herself. Or even when the spirit

1170
01:18:17.079 --> 01:18:19.279
<v Speaker 1>of jealousy comes upon a man and he becomes jealous

1171
01:18:19.279 --> 01:18:22.000
<v Speaker 1>of his wife, and he shall stand the woman before

1172
01:18:22.000 --> 01:18:24.840
<v Speaker 1>the lord, and the priest shall execute all this law

1173
01:18:24.960 --> 01:18:28.079
<v Speaker 1>upon her. Then the men shall be free from iniquity,

1174
01:18:28.119 --> 01:18:32.000
<v Speaker 1>but the woman shall bear her guilt, you see. And

1175
01:18:32.039 --> 01:18:34.079
<v Speaker 1>that's kind of how it is, you know, when you're

1176
01:18:37.880 --> 01:18:41.199
<v Speaker 1>that's how it is if you were charged with this.

1177
01:18:42.039 --> 01:18:44.560
<v Speaker 1>Even if she didn't commit that, she's probably still going

1178
01:18:44.600 --> 01:18:46.960
<v Speaker 1>to be shunned, you know, still going to be shunned

1179
01:18:46.960 --> 01:18:50.319
<v Speaker 1>by the people. So the next thing that we're going

1180
01:18:50.399 --> 01:18:52.760
<v Speaker 1>to get into here we finally made it to chapter six.

1181
01:18:52.840 --> 01:18:57.239
<v Speaker 1>This is a little more exciting for me, is the

1182
01:18:57.359 --> 01:19:01.920
<v Speaker 1>law of the Nazarite. Now, what is going on here. Well,

1183
01:19:02.880 --> 01:19:08.399
<v Speaker 1>the Nazarite thou is a voluntary commitment and the Hebrew Bible,

1184
01:19:08.439 --> 01:19:11.399
<v Speaker 1>where the person dedicates themselves to God for a period

1185
01:19:11.399 --> 01:19:17.880
<v Speaker 1>of time. The vow includes abstaining from alcohol, cutting hair,

1186
01:19:19.039 --> 01:19:24.119
<v Speaker 1>and contact with the dead. So what's up of the

1187
01:19:24.119 --> 01:19:27.640
<v Speaker 1>cutting hair? Who do you know in the Bible that

1188
01:19:28.359 --> 01:19:33.359
<v Speaker 1>his strength was through his hair? You might have guessed it.

1189
01:19:33.520 --> 01:19:37.319
<v Speaker 1>That's gonna be Sampson, Right, So he was a Nazarite?

1190
01:19:40.239 --> 01:19:44.560
<v Speaker 1>And where did he meet Delilah? He was walking through

1191
01:19:44.600 --> 01:19:48.880
<v Speaker 1>the vineyards, if I'm not mistaken. And he's supposed to

1192
01:19:48.920 --> 01:19:51.439
<v Speaker 1>abstain from alcohol, and he's not. He's supposed to abstain

1193
01:19:51.520 --> 01:19:57.960
<v Speaker 1>from avoid the wine, strong drink in all great products,

1194
01:19:58.000 --> 01:20:03.600
<v Speaker 1>including vinegar. Wow, Avoid cutting your hair. Do not cut

1195
01:20:03.640 --> 01:20:08.600
<v Speaker 1>the hair of one's head. Avoid contact with the dead.

1196
01:20:08.720 --> 01:20:11.920
<v Speaker 1>Do not come in contact with corpses or graves, even

1197
01:20:12.039 --> 01:20:15.399
<v Speaker 1>those whose family members. And right now I'm reading my notes, guys,

1198
01:20:15.439 --> 01:20:19.319
<v Speaker 1>I'm not reading the scripture. Okay, who took the vow?

1199
01:20:19.479 --> 01:20:22.439
<v Speaker 1>The vow was described in number six, verses one through

1200
01:20:22.439 --> 01:20:25.760
<v Speaker 1>twenty one, which we're gonna go over. And let's see

1201
01:20:25.800 --> 01:20:32.760
<v Speaker 1>who are examples of Nazarites. And this is not Nazarene,

1202
01:20:32.800 --> 01:20:35.600
<v Speaker 1>like Jesus was a Nazarene because he came from Nazareth.

1203
01:20:35.600 --> 01:20:40.039
<v Speaker 1>This is different. Okay, just let you guys know Samson

1204
01:20:40.479 --> 01:20:43.760
<v Speaker 1>was a Nazarite, which I already went over already Samuel

1205
01:20:43.920 --> 01:20:47.960
<v Speaker 1>the prophet. Ooh, and it says John the Baptists are

1206
01:20:48.000 --> 01:20:54.560
<v Speaker 1>some examples of those who took the vow. How interesting

1207
01:20:54.640 --> 01:20:58.000
<v Speaker 1>that is, right, John the Baptist. I didn't even know that,

1208
01:20:58.560 --> 01:21:01.439
<v Speaker 1>and I would have to see where they got that

1209
01:21:01.479 --> 01:21:06.439
<v Speaker 1>information from. How long does the vowel last? How long

1210
01:21:06.520 --> 01:21:08.159
<v Speaker 1>does this vowl last? How long do you have to

1211
01:21:08.159 --> 01:21:10.600
<v Speaker 1>abstain from alcohol? How long do you have to do

1212
01:21:10.640 --> 01:21:17.479
<v Speaker 1>this stuff? From? Four? The vowel can last for seven days,

1213
01:21:18.000 --> 01:21:24.520
<v Speaker 1>thirty days, or even a lifetime. If a Nazarite became

1214
01:21:24.760 --> 01:21:28.840
<v Speaker 1>unclean by accident, then they had to offer a sacrifice

1215
01:21:29.600 --> 01:21:32.880
<v Speaker 1>and start the vow over again. Wow. Imagine if they

1216
01:21:33.319 --> 01:21:36.119
<v Speaker 1>were you know, twenty five days in or twenty seven

1217
01:21:36.199 --> 01:21:38.960
<v Speaker 1>days in to thirty days, and then they had to

1218
01:21:39.000 --> 01:21:44.399
<v Speaker 1>start the vowl all over again. Wow. Back then, obviously,

1219
01:21:45.159 --> 01:21:50.199
<v Speaker 1>abstaining from these things were probably a lot harder than well, Nope,

1220
01:21:50.239 --> 01:21:53.920
<v Speaker 1>Actually the pribace is super hard right now, because you

1221
01:21:53.960 --> 01:21:59.840
<v Speaker 1>could find alcohol on every corner. You know, you just

1222
01:22:00.239 --> 01:22:02.079
<v Speaker 1>to get gas alcohols in there, you know. So it's

1223
01:22:02.119 --> 01:22:06.760
<v Speaker 1>it's probably harder. The significance the vow is a sacred

1224
01:22:06.800 --> 01:22:13.640
<v Speaker 1>commitment that involves special religious observances and the presentation of offerings. Okay,

1225
01:22:14.359 --> 01:22:18.760
<v Speaker 1>so this is really interesting. The Nazarite law. Wow, the

1226
01:22:18.880 --> 01:22:24.279
<v Speaker 1>law of the Nazarite, the Nazarite vow. Sorry, I think

1227
01:22:24.279 --> 01:22:35.520
<v Speaker 1>it's very interesting. Pig some water, all right, So we

1228
01:22:35.560 --> 01:22:42.960
<v Speaker 1>are on numbers or chapter six, verse one. Now let's

1229
01:22:43.000 --> 01:22:47.079
<v Speaker 1>read about the law of the Nazarite. Then the Lord

1230
01:22:47.119 --> 01:22:49.600
<v Speaker 1>spoke to Moses, saying, speak to the children of Israel,

1231
01:22:49.600 --> 01:22:52.439
<v Speaker 1>and say to them, when either a man or a

1232
01:22:52.479 --> 01:22:55.680
<v Speaker 1>woman consecrates an offering to take the vow of a

1233
01:22:55.840 --> 01:23:01.960
<v Speaker 1>Nazarite to separate himself to the Lord. He shall separate

1234
01:23:02.039 --> 01:23:06.359
<v Speaker 1>himself from wine and similar drink. He shall drink neither

1235
01:23:06.439 --> 01:23:10.399
<v Speaker 1>vinegar made from wine, nor vinegar made from similar drink.

1236
01:23:11.760 --> 01:23:15.000
<v Speaker 1>Neither shall he drink any grape juice, nor eat fresh

1237
01:23:15.079 --> 01:23:20.439
<v Speaker 1>grapes or raisins. Wow. So all grapes, right, even if

1238
01:23:20.439 --> 01:23:23.760
<v Speaker 1>they're raisins. All the days of a separation, he shall

1239
01:23:23.840 --> 01:23:26.960
<v Speaker 1>eat nothing that is produced by the grapevine. From seed

1240
01:23:27.359 --> 01:23:33.319
<v Speaker 1>to skin. All the days of the vow of his separation,

1241
01:23:34.800 --> 01:23:38.479
<v Speaker 1>no razor shall come upon his head. Until the days

1242
01:23:38.520 --> 01:23:42.439
<v Speaker 1>are fulfilled which he separated himself to the Lord, he

1243
01:23:42.479 --> 01:23:47.359
<v Speaker 1>shall be holy. Then he shall set the locks of

1244
01:23:47.439 --> 01:23:51.479
<v Speaker 1>the hair. Then he shall let the locks of the

1245
01:23:51.520 --> 01:23:54.960
<v Speaker 1>hair of his head grow. All the days that he

1246
01:23:55.039 --> 01:23:57.800
<v Speaker 1>separates himself from the Lord, he shall not go near

1247
01:23:57.960 --> 01:24:01.680
<v Speaker 1>a dead body. He shall not make himself unclean, even

1248
01:24:01.760 --> 01:24:06.079
<v Speaker 1>for his father or mother, for his brother or his

1249
01:24:06.279 --> 01:24:11.680
<v Speaker 1>sister when they die, because his separation of God is

1250
01:24:11.720 --> 01:24:14.399
<v Speaker 1>on his head. All the days of his separation, he

1251
01:24:14.439 --> 01:24:20.319
<v Speaker 1>shall be holy to the Lord. So if you are

1252
01:24:21.039 --> 01:24:26.399
<v Speaker 1>in the Nazarite vow, even if your father, mother, brother,

1253
01:24:26.640 --> 01:24:31.880
<v Speaker 1>or sisters die, that God doesn't want you to touch

1254
01:24:31.920 --> 01:24:38.680
<v Speaker 1>their dead bodies. That's what it says. And if anyone

1255
01:24:38.840 --> 01:24:42.800
<v Speaker 1>dies very suddenly beside him and he defiles his consecrated head,

1256
01:24:42.840 --> 01:24:45.159
<v Speaker 1>then he shall shave his head on that day of

1257
01:24:45.159 --> 01:24:48.079
<v Speaker 1>his cleansing. On the seventh day, he shall shave it.

1258
01:24:48.640 --> 01:24:50.960
<v Speaker 1>Then on the eighth day he shall bring two turtle

1259
01:24:51.000 --> 01:24:54.359
<v Speaker 1>doves or two young pigeons to the priest to the

1260
01:24:54.399 --> 01:24:57.399
<v Speaker 1>door of the tabernacle of Meeting, and the priest shall

1261
01:24:57.399 --> 01:25:00.680
<v Speaker 1>offer one as a sin offering, and the as a

1262
01:25:00.720 --> 01:25:04.239
<v Speaker 1>burnt offering, and make atonement for him, because he's sinned

1263
01:25:04.279 --> 01:25:07.359
<v Speaker 1>in regard to the corpse, and he shall sanctify his head.

1264
01:25:07.760 --> 01:25:12.039
<v Speaker 1>That same day he shall consecrate the Lord the days

1265
01:25:12.079 --> 01:25:16.359
<v Speaker 1>of his separation and bring a male lamb in the

1266
01:25:16.399 --> 01:25:19.079
<v Speaker 1>first year of a trespassed offering. But the former days

1267
01:25:19.359 --> 01:25:28.199
<v Speaker 1>shall be lost because his separation was defiled. All right now,

1268
01:25:28.239 --> 01:25:30.800
<v Speaker 1>this is the law of the Nazarite. When the days

1269
01:25:30.840 --> 01:25:34.000
<v Speaker 1>of his separation are fulfilled, he shall be brought to

1270
01:25:34.079 --> 01:25:37.239
<v Speaker 1>the door of the tabernacle of meeting. He shall present

1271
01:25:37.319 --> 01:25:40.199
<v Speaker 1>his offering to the Lord, one male lamb in his

1272
01:25:40.239 --> 01:25:43.600
<v Speaker 1>first year without blemish, as a burnt offering, one ewe

1273
01:25:43.800 --> 01:25:47.039
<v Speaker 1>lamb in his first year without blemage, as a sin offering,

1274
01:25:47.159 --> 01:25:51.560
<v Speaker 1>one ram without blemish, as a peace offering. A basket

1275
01:25:51.560 --> 01:25:57.000
<v Speaker 1>of unleavened bread. Obviously levin Is represents it's a picture

1276
01:25:57.039 --> 01:25:59.960
<v Speaker 1>of sin. So this is going to be unleaven bread,

1277
01:26:00.520 --> 01:26:05.000
<v Speaker 1>cakes of fine flour with oil on leaven, wafers with

1278
01:26:05.039 --> 01:26:09.359
<v Speaker 1>oil with the grain offering with their drink offerings. Then

1279
01:26:09.399 --> 01:26:13.880
<v Speaker 1>the priest shall this is a number six verse sixteen.

1280
01:26:14.119 --> 01:26:16.720
<v Speaker 1>Then the priest shall bring them before the Lord and

1281
01:26:16.840 --> 01:26:19.800
<v Speaker 1>offer his sin offering and his burnt offering, and he

1282
01:26:19.840 --> 01:26:23.079
<v Speaker 1>shall offer the ram as a sacrifice of a peace

1283
01:26:23.119 --> 01:26:27.159
<v Speaker 1>offering to the Lord. With the basket of unleavened bread.

1284
01:26:27.439 --> 01:26:30.560
<v Speaker 1>The priest shall also offer its grain offering and his

1285
01:26:30.720 --> 01:26:34.600
<v Speaker 1>drink offering drink offering. Then the Nazarite shall shave his

1286
01:26:34.880 --> 01:26:37.359
<v Speaker 1>consecrated head at the door of the tabernacle a meeting,

1287
01:26:38.039 --> 01:26:41.399
<v Speaker 1>and shall take the hair from his consecrated head and

1288
01:26:41.479 --> 01:26:44.520
<v Speaker 1>put it on the fire which is under the sacrifice

1289
01:26:44.560 --> 01:26:49.079
<v Speaker 1>of the peace offering. Some of this stuff sounds super

1290
01:26:49.119 --> 01:26:52.479
<v Speaker 1>foreign to us, I understand. And what's the meaning of

1291
01:26:52.560 --> 01:26:58.520
<v Speaker 1>them taking their hair because their hair, they're not supposed

1292
01:26:58.600 --> 01:27:03.520
<v Speaker 1>to cut their hair. So now since they cut their hair,

1293
01:27:03.560 --> 01:27:05.720
<v Speaker 1>they're gonna take their hair and they're gonna burn it. Okay,

1294
01:27:05.760 --> 01:27:09.600
<v Speaker 1>So everything means something here. And the priest shall take

1295
01:27:09.600 --> 01:27:12.680
<v Speaker 1>the boiled shoulder of the ram, one eleven cake from

1296
01:27:12.720 --> 01:27:15.840
<v Speaker 1>the basket, one eleven wafer, and put them upon the

1297
01:27:15.880 --> 01:27:18.920
<v Speaker 1>hands of the Nazarite after he has shaved his consecrated hair,

1298
01:27:19.439 --> 01:27:22.079
<v Speaker 1>and the priest shall wave them as a wave offering

1299
01:27:22.119 --> 01:27:24.640
<v Speaker 1>before the Lord. And they are holy to the priests

1300
01:27:24.680 --> 01:27:27.119
<v Speaker 1>together the breasts of the wave offering and the thigh

1301
01:27:27.239 --> 01:27:32.479
<v Speaker 1>of the heave offering, after the Nazarite may drink wine.

1302
01:27:32.760 --> 01:27:35.800
<v Speaker 1>This is the law of the Nazarite who vows to

1303
01:27:35.880 --> 01:27:40.039
<v Speaker 1>the Lord the offering for his separation. Besides that, whatever

1304
01:27:40.079 --> 01:27:42.479
<v Speaker 1>else his hand is able to provide according to the

1305
01:27:42.600 --> 01:27:46.119
<v Speaker 1>vow which he takes, he must do according to the

1306
01:27:46.239 --> 01:27:51.199
<v Speaker 1>law of his separation. So that's what it is. It's

1307
01:27:51.279 --> 01:27:58.720
<v Speaker 1>a Nazarite. Let's go real quick to the strong accordance

1308
01:28:00.039 --> 01:28:08.600
<v Speaker 1>and let's look that up, professt Okay, numbers six, and

1309
01:28:08.640 --> 01:28:14.720
<v Speaker 1>we're gonna go. The Lord spoken, was the saying, speak

1310
01:28:14.760 --> 01:28:19.039
<v Speaker 1>to the REI don't say to them. Okay. Let's see

1311
01:28:19.159 --> 01:28:27.239
<v Speaker 1>what that word nazarite means. In here consecrated or devoted one,

1312
01:28:27.640 --> 01:28:42.520
<v Speaker 1>consecrated one, devotee, Nazarite untrimmed. And you see Nazarite means separate. Okay.

1313
01:28:42.520 --> 01:28:47.319
<v Speaker 1>It's in Genesis forty nine twenty six Leviticus twenty five

1314
01:28:47.359 --> 01:28:53.800
<v Speaker 1>to five that word separate or undressed vine undressed is

1315
01:28:53.840 --> 01:29:00.800
<v Speaker 1>a consecrated or devoted one. Okay. Let's see later on

1316
01:29:00.880 --> 01:29:02.720
<v Speaker 1>in the Bible. You see it in the Book of

1317
01:29:04.319 --> 01:29:09.840
<v Speaker 1>Judges speaking of Samson or Low, they shall conceive embartered Sun,

1318
01:29:09.920 --> 01:29:12.840
<v Speaker 1>and no razors shall come on his head, for the

1319
01:29:12.920 --> 01:29:16.319
<v Speaker 1>child shall be a Nazarite unto God from the womb,

1320
01:29:16.640 --> 01:29:18.920
<v Speaker 1>and he shall begin to deliver Israel out of the

1321
01:29:18.960 --> 01:29:23.640
<v Speaker 1>hand of the Philistines. Samson, Yeah, I can't wait to

1322
01:29:23.640 --> 01:29:26.119
<v Speaker 1>get to that. That story, man, that's gonna be crazy.

1323
01:29:27.119 --> 01:29:29.640
<v Speaker 1>And then when we get there, you're gonna understand it

1324
01:29:29.680 --> 01:29:35.159
<v Speaker 1>better because we're reading the Book of Numbers explaining the

1325
01:29:36.960 --> 01:29:41.079
<v Speaker 1>Nazarite law, or the vow Nazarite vow right, or the

1326
01:29:41.159 --> 01:29:43.720
<v Speaker 1>law of the Nazarite. So now when we get there,

1327
01:29:43.720 --> 01:29:47.079
<v Speaker 1>you're gonna be like, oh, now, I understand. This is

1328
01:29:47.079 --> 01:29:51.960
<v Speaker 1>why it's good to unlock these certain things. Let me

1329
01:29:52.000 --> 01:29:53.720
<v Speaker 1>see where are we at. I want to make sure

1330
01:29:53.720 --> 01:29:56.479
<v Speaker 1>I don't lose my spot. Then the pre oh I'm

1331
01:29:56.479 --> 01:30:03.039
<v Speaker 1>already okay, looks like I'm gonna be at a Numbers

1332
01:30:03.159 --> 01:30:06.680
<v Speaker 1>chapter six, verse twenty two when we start. But I

1333
01:30:06.800 --> 01:30:09.199
<v Speaker 1>just I like to go through when I see Nazarite

1334
01:30:09.199 --> 01:30:12.359
<v Speaker 1>and find out where it's at. Judges thirteen seven. Let's

1335
01:30:12.359 --> 01:30:16.119
<v Speaker 1>read that. But he said, unto me behold, thou shalt

1336
01:30:16.159 --> 01:30:20.479
<v Speaker 1>conceive and better Son, now drink now drink no wine,

1337
01:30:20.520 --> 01:30:24.359
<v Speaker 1>nor strong drink, neither eat any unclean thing. For the

1338
01:30:24.479 --> 01:30:27.039
<v Speaker 1>child shall be a Nazarite to God, from the womb

1339
01:30:27.479 --> 01:30:29.920
<v Speaker 1>to the day of his death. So God makes him

1340
01:30:29.920 --> 01:30:35.319
<v Speaker 1>a lifetime Nazarite, right, Samson, Let's read uh Judges sixteen seventeen.

1341
01:30:36.279 --> 01:30:39.039
<v Speaker 1>Then he told all his Then he told her with

1342
01:30:39.079 --> 01:30:42.439
<v Speaker 1>all his heart, and said, under her, there hath not

1343
01:30:42.560 --> 01:30:45.039
<v Speaker 1>come a razor upon my head. For I have been

1344
01:30:45.079 --> 01:30:49.399
<v Speaker 1>a Nazarite under God from my mother's womb. If I

1345
01:30:49.439 --> 01:30:51.920
<v Speaker 1>have been shaven, then my strength will go from me,

1346
01:30:52.399 --> 01:30:58.279
<v Speaker 1>and I shall become weak and and be like any

1347
01:30:58.319 --> 01:31:01.960
<v Speaker 1>other man. You see. So that's why his strength was

1348
01:31:02.000 --> 01:31:05.319
<v Speaker 1>in his hair. Everybody thinks, like, why is his strength

1349
01:31:05.359 --> 01:31:07.600
<v Speaker 1>in his hair? That's kind of weird. Well, you got

1350
01:31:07.600 --> 01:31:11.760
<v Speaker 1>to go back to numbers six, verses one through twenty

1351
01:31:11.800 --> 01:31:15.199
<v Speaker 1>one and find out what a Nazarite is. So when

1352
01:31:15.239 --> 01:31:17.920
<v Speaker 1>you do get the judges and God says, do not

1353
01:31:18.000 --> 01:31:20.720
<v Speaker 1>cut your hair. Now we know why this strength was

1354
01:31:20.760 --> 01:31:27.479
<v Speaker 1>in his hair, because he was a lifetime Nazarite. Lamentations

1355
01:31:27.880 --> 01:31:32.760
<v Speaker 1>her Nazarites were pure than snow, They were whiter than milk,

1356
01:31:33.079 --> 01:31:36.039
<v Speaker 1>they were ruddy in body than rubies, and polishers. Was

1357
01:31:36.640 --> 01:31:42.000
<v Speaker 1>their polishing was a sapphire. Amos too eleven. And I

1358
01:31:42.159 --> 01:31:45.600
<v Speaker 1>raised up your sons of prophets and of the young men.

1359
01:31:45.800 --> 01:31:49.159
<v Speaker 1>For Nazarites, it is even thus so children of visual

1360
01:31:49.239 --> 01:31:51.439
<v Speaker 1>says the Lord. And then we got Amos two twelve.

1361
01:31:51.960 --> 01:31:55.000
<v Speaker 1>But he gave the Nazarites wine to drink and commanded

1362
01:31:55.079 --> 01:31:59.079
<v Speaker 1>the prophets, saying, prophesy not wow, okay cool. I just

1363
01:31:59.079 --> 01:32:01.680
<v Speaker 1>wanted to kind of go through all those verses of

1364
01:32:01.680 --> 01:32:08.840
<v Speaker 1>when the Nazarite were brought up. Okay, so let's continue.

1365
01:32:10.000 --> 01:32:16.600
<v Speaker 1>Now we're going to be at numbers six, verse twenty two.

1366
01:32:17.039 --> 01:32:19.479
<v Speaker 1>And the Lord spoke to Moses, saying, speak to Aaron

1367
01:32:19.520 --> 01:32:21.399
<v Speaker 1>and his son, saying, this is the way you shall

1368
01:32:21.439 --> 01:32:25.520
<v Speaker 1>bless the children of Israel. Say to them, the Lord

1369
01:32:25.800 --> 01:32:29.479
<v Speaker 1>bless you and keep you. The Lord makes his face

1370
01:32:29.479 --> 01:32:33.239
<v Speaker 1>shine upon you, and be gracious to you. The Lord

1371
01:32:33.279 --> 01:32:37.279
<v Speaker 1>lift up his countenance upon you and give you peace.

1372
01:32:37.920 --> 01:32:40.840
<v Speaker 1>So they shall put my name on the children of Israel,

1373
01:32:40.920 --> 01:32:45.079
<v Speaker 1>and I will bless them, Praise God. So I'll let

1374
01:32:45.079 --> 01:32:48.760
<v Speaker 1>you know the pace that these pastors that I listened

1375
01:32:48.800 --> 01:32:52.439
<v Speaker 1>to are on is the same pace we're on. Because

1376
01:32:53.359 --> 01:32:57.800
<v Speaker 1>I listened from numbers one through four and it was

1377
01:32:57.840 --> 01:33:01.000
<v Speaker 1>about an hour. And then they did five through eight

1378
01:33:01.159 --> 01:33:04.159
<v Speaker 1>and it was about forty five minutes to no close

1379
01:33:04.199 --> 01:33:07.920
<v Speaker 1>to an hour. So we are moving at the same

1380
01:33:07.960 --> 01:33:11.000
<v Speaker 1>pace that pastors would would would move at if you

1381
01:33:11.039 --> 01:33:16.119
<v Speaker 1>were in Sunday service at actual church. Just let you

1382
01:33:16.119 --> 01:33:21.439
<v Speaker 1>guys know. Now we're at number seven, verse one, and

1383
01:33:22.359 --> 01:33:27.399
<v Speaker 1>this is going to be offerings to the leaders. Now

1384
01:33:27.399 --> 01:33:29.600
<v Speaker 1>it came to pass when Moses had finished setting up

1385
01:33:29.640 --> 01:33:33.119
<v Speaker 1>the tabernacle, that he anointed it and consecrated it, and

1386
01:33:33.159 --> 01:33:36.760
<v Speaker 1>all the furnishings and altar and its and all its utensils.

1387
01:33:37.039 --> 01:33:40.039
<v Speaker 1>So we anointed them and consecrated them. Then the leaders

1388
01:33:40.039 --> 01:33:43.159
<v Speaker 1>of Israel, the heads of their father's houses, who were

1389
01:33:43.199 --> 01:33:47.319
<v Speaker 1>brought leaders of the tribes, and over those who were numbered,

1390
01:33:47.359 --> 01:33:49.880
<v Speaker 1>made an offering. And they brought their offering before the

1391
01:33:49.920 --> 01:33:55.279
<v Speaker 1>Lord six hundred sorry six covered carts and twelve oxen,

1392
01:33:55.359 --> 01:34:00.239
<v Speaker 1>a cart for every two of the leaders, and for

1393
01:34:00.319 --> 01:34:03.760
<v Speaker 1>each one an ox and they presented them before the tabernacle.

1394
01:34:05.079 --> 01:34:08.479
<v Speaker 1>Then the Lord spoke to Moses, saying, accept these from them,

1395
01:34:10.159 --> 01:34:12.600
<v Speaker 1>that they may be used in doing the work of

1396
01:34:12.600 --> 01:34:15.640
<v Speaker 1>the tabernacle of meeting, and you shall give them to

1397
01:34:15.680 --> 01:34:19.199
<v Speaker 1>the Levites to every man according to his service. So

1398
01:34:19.279 --> 01:34:22.439
<v Speaker 1>Moses took the carts and the oxen and gave them

1399
01:34:22.439 --> 01:34:26.000
<v Speaker 1>to the Levites. Two carts and four oxen he gave

1400
01:34:26.079 --> 01:34:29.479
<v Speaker 1>to the sons of Gurshan according to their service. And

1401
01:34:29.640 --> 01:34:34.039
<v Speaker 1>four carts and eight oxen he gave to the sons

1402
01:34:34.079 --> 01:34:37.880
<v Speaker 1>of Marii according to their service, under the authority of

1403
01:34:37.960 --> 01:34:41.680
<v Speaker 1>the Itzamar, the son of Aaron. The priests. So this

1404
01:34:41.720 --> 01:34:45.279
<v Speaker 1>is all talking about the Levites, okay, and the priest.

1405
01:34:45.880 --> 01:34:48.520
<v Speaker 1>But to the sons of Kohath he gave none, because

1406
01:34:48.520 --> 01:34:51.960
<v Speaker 1>they're theirs. Was the service of the holy things, which

1407
01:34:52.000 --> 01:34:56.479
<v Speaker 1>they carried on their shoulders. Now, the leaders offered the

1408
01:34:56.560 --> 01:35:00.159
<v Speaker 1>dedication offering for the altar. When it was annoyeded, the

1409
01:35:00.239 --> 01:35:03.560
<v Speaker 1>leaders offered their offering before the altar. For the Lord

1410
01:35:03.600 --> 01:35:07.680
<v Speaker 1>said to Moses, they shall offer their offering, one leader

1411
01:35:07.760 --> 01:35:12.720
<v Speaker 1>each day for the dedication of the altar. So these

1412
01:35:12.720 --> 01:35:19.159
<v Speaker 1>are regulations rules. Like I said, God is mostly it's

1413
01:35:19.199 --> 01:35:21.399
<v Speaker 1>about order. And that's what it said in the beginning,

1414
01:35:21.439 --> 01:35:29.840
<v Speaker 1>when I was going over the outline, the outline of

1415
01:35:29.960 --> 01:35:36.359
<v Speaker 1>the Book of Numbers, it was saying Israel's journey. The

1416
01:35:36.359 --> 01:35:40.199
<v Speaker 1>book describes Israel's journey toward the promised land, God's order. Okay,

1417
01:35:40.239 --> 01:35:43.640
<v Speaker 1>the book shows how God brought order to Israel's society.

1418
01:35:43.760 --> 01:35:48.880
<v Speaker 1>This is how God brought order. He's given them specific tasks,

1419
01:35:49.119 --> 01:35:53.359
<v Speaker 1>and he is holding people accountable. We got accountability, which

1420
01:35:53.399 --> 01:35:58.039
<v Speaker 1>we should have definitely nowadays too. Right, So numbers seven,

1421
01:35:58.560 --> 01:36:02.199
<v Speaker 1>verse ten. Now, the leaders offered a dedication offering from

1422
01:36:02.239 --> 01:36:06.119
<v Speaker 1>the altar when it was anointed. So their leaders off

1423
01:36:06.560 --> 01:36:09.319
<v Speaker 1>offered their offering before the altar, for the Lord said

1424
01:36:09.319 --> 01:36:13.319
<v Speaker 1>to Moses, they shall offer. They're offering one leader each

1425
01:36:13.479 --> 01:36:18.800
<v Speaker 1>day for the dedication of the altar. Now we're at

1426
01:36:18.880 --> 01:36:22.720
<v Speaker 1>number seven, verse twelve, if you're following along, and the

1427
01:36:22.760 --> 01:36:26.199
<v Speaker 1>one who offered is offering on the first day was Nashoon,

1428
01:36:26.600 --> 01:36:30.039
<v Speaker 1>the son of a Mina Dab. I probably say that

1429
01:36:30.079 --> 01:36:34.479
<v Speaker 1>different every time I read it. Just kidding a Minadab,

1430
01:36:34.560 --> 01:36:38.479
<v Speaker 1>all right, Aminadab from the tribe of Judah. His offering

1431
01:36:38.640 --> 01:36:42.000
<v Speaker 1>was one silver platter, the weight of which was one

1432
01:36:42.039 --> 01:36:47.199
<v Speaker 1>hundred and thirty shekels. Wow, the weight of which was

1433
01:36:47.199 --> 01:36:49.800
<v Speaker 1>one hundred and thirty shekels. The one silver bowl of

1434
01:36:49.920 --> 01:36:55.239
<v Speaker 1>seventy shekels, according to the shekel of the sanctuary for

1435
01:36:55.399 --> 01:37:00.319
<v Speaker 1>both of them, full of fine flour mixed with oil

1436
01:37:00.359 --> 01:37:03.560
<v Speaker 1>as a grain offering, the one gold pen of ten

1437
01:37:03.640 --> 01:37:09.039
<v Speaker 1>shekels full of incense, one young bull, one ram, one

1438
01:37:09.119 --> 01:37:12.279
<v Speaker 1>male lamb in its first year as a burnt offering,

1439
01:37:13.000 --> 01:37:16.319
<v Speaker 1>one kid of the goats as a sin offering and

1440
01:37:16.520 --> 01:37:20.600
<v Speaker 1>for the sacrifice of peace offerings two oxen, five rams,

1441
01:37:20.760 --> 01:37:24.119
<v Speaker 1>five male goats, five male lambs in the first year.

1442
01:37:24.560 --> 01:37:28.159
<v Speaker 1>This was the offering of Nashon, the son of Aminadab.

1443
01:37:30.479 --> 01:37:35.319
<v Speaker 1>All right, let's go, all right, I'm only laughing because,

1444
01:37:35.520 --> 01:37:38.119
<v Speaker 1>like I said, I'm probably pronouncing that for each time

1445
01:37:38.199 --> 01:37:41.880
<v Speaker 1>I read it, and it's the same person. Ah, all right.

1446
01:37:42.399 --> 01:37:44.680
<v Speaker 1>Definitely trying to do my best here, okay, guys, And

1447
01:37:44.720 --> 01:37:48.640
<v Speaker 1>you know what all you can do is your best. Okay.

1448
01:37:49.000 --> 01:37:50.800
<v Speaker 1>If you can't give any more, at least you're giving

1449
01:37:50.840 --> 01:37:52.920
<v Speaker 1>as much as you can. And that's how I feel

1450
01:37:52.920 --> 01:37:59.600
<v Speaker 1>like I'm I'm doing right now. I'm doing my best

1451
01:38:00.079 --> 01:38:10.239
<v Speaker 1>to stay on track here and finish strong, okay. Number seven,

1452
01:38:10.800 --> 01:38:15.319
<v Speaker 1>Verse eighteen. On the second day of Nathaniel, the son

1453
01:38:15.399 --> 01:38:20.920
<v Speaker 1>of Zuar, leader of Ishkar, presented an offering. For his offering,

1454
01:38:21.079 --> 01:38:23.920
<v Speaker 1>he offered one silver platter, the weight of which was

1455
01:38:24.000 --> 01:38:27.319
<v Speaker 1>one hundred and thirty shekels and one silver bowl of

1456
01:38:27.359 --> 01:38:30.000
<v Speaker 1>seventy shekels according to the shekel of the sanctuary, both

1457
01:38:30.039 --> 01:38:33.119
<v Speaker 1>of them full of fine flour mixed with oil as

1458
01:38:33.159 --> 01:38:36.399
<v Speaker 1>a grain, offering, one gold pan of ten shekels full

1459
01:38:36.399 --> 01:38:40.439
<v Speaker 1>of incense, one young bull, one ram, one male lamb

1460
01:38:40.479 --> 01:38:43.119
<v Speaker 1>in its first year as a burnt offering, one kid

1461
01:38:43.359 --> 01:38:45.680
<v Speaker 1>of the goat of the goats, which is a kid

1462
01:38:45.760 --> 01:38:49.520
<v Speaker 1>is obviously a baby goat as a sin offering as

1463
01:38:49.560 --> 01:38:52.720
<v Speaker 1>a sacrifice of peace offerings, two oxen, five rams, five

1464
01:38:52.760 --> 01:38:56.039
<v Speaker 1>male goats, and five male lambs in their first year.

1465
01:38:56.680 --> 01:39:03.640
<v Speaker 1>This was the offering of Nathaniel, Nathaniel, the son of Zuar.

1466
01:39:04.239 --> 01:39:09.319
<v Speaker 1>I'm probably been reading that Nathaniel, but Methanel all right.

1467
01:39:09.479 --> 01:39:12.680
<v Speaker 1>Now We got the next one. On the third day, Ilieb,

1468
01:39:12.720 --> 01:39:15.760
<v Speaker 1>the son of Helan, leader of the children of Zebelon,

1469
01:39:15.920 --> 01:39:19.199
<v Speaker 1>presented an offering. His offering was one silver plotter of

1470
01:39:19.239 --> 01:39:21.600
<v Speaker 1>the weight which was one hundred and thirty shekels, and

1471
01:39:21.640 --> 01:39:24.239
<v Speaker 1>one silver bowl of seventy shekels according to the shekel

1472
01:39:24.279 --> 01:39:27.239
<v Speaker 1>the sanctuary, both of them full of fine flour mixed

1473
01:39:27.239 --> 01:39:30.600
<v Speaker 1>with oil as grain, offering one gold pan of ten

1474
01:39:30.640 --> 01:39:34.159
<v Speaker 1>shekels full of incense, one young bull, one ram, one

1475
01:39:34.279 --> 01:39:37.000
<v Speaker 1>mail lamb in its first year as a burnt offering,

1476
01:39:37.600 --> 01:39:41.880
<v Speaker 1>one kid of the goats, as a sin offering, and

1477
01:39:41.960 --> 01:39:46.039
<v Speaker 1>for the sacrifice of peace offerings, two oxygen, five rams,

1478
01:39:46.239 --> 01:39:49.119
<v Speaker 1>five male goats, five mail lambs in the first year.

1479
01:39:49.199 --> 01:39:55.880
<v Speaker 1>This is the offering of Ilieb, the son of Helan. Wow. Okay,

1480
01:39:55.920 --> 01:39:58.760
<v Speaker 1>we got a lot of these. Okay, where's the son

1481
01:39:58.800 --> 01:40:01.840
<v Speaker 1>of Helan Leasa, the son of oh Wait Ilium, the

1482
01:40:01.920 --> 01:40:05.159
<v Speaker 1>sin of Falan. Okay. On the fourth day, Eliezer, the

1483
01:40:05.199 --> 01:40:07.560
<v Speaker 1>son of Schebdar, the leader of the children of Reuben,

1484
01:40:07.840 --> 01:40:11.039
<v Speaker 1>presented him offering. His offering was one silver platter, the

1485
01:40:11.079 --> 01:40:14.800
<v Speaker 1>weight which was one hundred and thirty shekels. One silver

1486
01:40:14.880 --> 01:40:17.600
<v Speaker 1>bowl of seventy shekels according to the shekel, the sanctuary,

1487
01:40:17.800 --> 01:40:20.479
<v Speaker 1>both of them full of fine flour mixed with oil,

1488
01:40:20.560 --> 01:40:22.039
<v Speaker 1>is grain offering. And one thing I'm gonna tell you

1489
01:40:22.079 --> 01:40:23.800
<v Speaker 1>guys real quick. We're on verse thirty two. I will

1490
01:40:23.840 --> 01:40:29.520
<v Speaker 1>stop there real quick. So we want to make sure

1491
01:40:29.560 --> 01:40:32.600
<v Speaker 1>when we're going through the Bible. I want to make

1492
01:40:32.640 --> 01:40:35.720
<v Speaker 1>sure that we go through the whole Bible. Okay, So

1493
01:40:35.760 --> 01:40:38.520
<v Speaker 1>that let's say we finished the whole entire Bible. We

1494
01:40:38.560 --> 01:40:46.560
<v Speaker 1>finished Genesis to Genesis to Revelation, right, we want to

1495
01:40:46.600 --> 01:40:49.600
<v Speaker 1>make sure that we read everything so that we say

1496
01:40:49.640 --> 01:40:52.199
<v Speaker 1>we read the whole entire Bible together. That's what we're

1497
01:40:52.199 --> 01:40:55.760
<v Speaker 1>trying to do. I understand this is repetitive. I totally

1498
01:40:55.800 --> 01:40:59.319
<v Speaker 1>get it. But I'm not gonna short change you, guys,

1499
01:41:00.199 --> 01:41:02.279
<v Speaker 1>because i could be going through and be like, oh,

1500
01:41:02.319 --> 01:41:04.680
<v Speaker 1>this is repetitive, and then we catch something that's important.

1501
01:41:05.000 --> 01:41:06.760
<v Speaker 1>But I'm just trying to go through the whole thing,

1502
01:41:07.000 --> 01:41:08.520
<v Speaker 1>and you guys are bearing with me, and I know

1503
01:41:08.560 --> 01:41:11.439
<v Speaker 1>you guys are awesome. If you guys are still here

1504
01:41:11.479 --> 01:41:15.119
<v Speaker 1>from you know, chapter seven, verse thirty two, I really

1505
01:41:15.199 --> 01:41:19.560
<v Speaker 1>appreciate you. I'm doing my best to stick with you

1506
01:41:19.560 --> 01:41:25.039
<v Speaker 1>guys too, all right. Numbers seven, verse thirty two. One goal,

1507
01:41:25.159 --> 01:41:28.039
<v Speaker 1>pan of ten shekels full of incense, one young bull,

1508
01:41:28.479 --> 01:41:31.319
<v Speaker 1>one ram, one male lamb in his first year as

1509
01:41:31.319 --> 01:41:33.960
<v Speaker 1>a burn, offering, one kid of the goats as a sin,

1510
01:41:34.079 --> 01:41:36.800
<v Speaker 1>offering as a sacrifice of peace, offering two oox in,

1511
01:41:36.880 --> 01:41:39.560
<v Speaker 1>five rams, five male goats, and five mail lambs in

1512
01:41:39.600 --> 01:41:44.199
<v Speaker 1>the first year. This is the male lambs in the

1513
01:41:44.239 --> 01:41:46.840
<v Speaker 1>first year. This is the offering of Eliezer, the son

1514
01:41:46.960 --> 01:41:52.560
<v Speaker 1>of Shador on the fifth day. It reminds me of

1515
01:41:52.560 --> 01:41:58.560
<v Speaker 1>that song on the fifth day at Christmas. Now, uh yeah,

1516
01:41:58.720 --> 01:42:01.479
<v Speaker 1>Christmas is actually a peglidy. I'm not trying to, I

1517
01:42:01.560 --> 01:42:04.119
<v Speaker 1>just it just reminded me that real quick. On the

1518
01:42:04.159 --> 01:42:08.479
<v Speaker 1>fifth day, Shemaliel the son of Jurshidai, leader of the

1519
01:42:08.560 --> 01:42:12.359
<v Speaker 1>children of Simeon, presented an offering. His offering was one

1520
01:42:12.399 --> 01:42:15.119
<v Speaker 1>silver platter, the weight of which was one hundred and

1521
01:42:15.239 --> 01:42:19.439
<v Speaker 1>thirty shekels, and one silver bowl of seventy shekels according

1522
01:42:19.479 --> 01:42:22.880
<v Speaker 1>to the shekel of the sanctuary, both of them full

1523
01:42:23.000 --> 01:42:26.279
<v Speaker 1>of fine flour mixed with oil as a grain offering,

1524
01:42:26.760 --> 01:42:31.600
<v Speaker 1>one gold pan of ten shekels of incense full of incense,

1525
01:42:31.680 --> 01:42:34.159
<v Speaker 1>one young bull, one ram, one male lamb in its

1526
01:42:34.159 --> 01:42:36.720
<v Speaker 1>first year as a burn offering, one kit of the goats.

1527
01:42:36.760 --> 01:42:39.800
<v Speaker 1>The sinn offering is a sacrifice of peace, offering two oxen,

1528
01:42:39.920 --> 01:42:42.760
<v Speaker 1>five rams, five male goats, five lambs, and the first year,

1529
01:42:42.800 --> 01:42:46.560
<v Speaker 1>this is the offering of Shemalai, the son of Zuri Shadai.

1530
01:42:48.039 --> 01:42:52.000
<v Speaker 1>On the sixth day, Elissaff the son of Duel, the

1531
01:42:52.079 --> 01:42:54.560
<v Speaker 1>leader of the children of God, presented an offering His

1532
01:42:54.640 --> 01:42:57.239
<v Speaker 1>offering was one silver platter, which is one hundred and

1533
01:42:57.319 --> 01:43:00.439
<v Speaker 1>thirty shekels, one silver bowl of seventy shekel according to

1534
01:43:00.479 --> 01:43:03.159
<v Speaker 1>the Sheckl Sanctuary, both of them full of fine flour

1535
01:43:03.239 --> 01:43:06.479
<v Speaker 1>mixed with oil. As a green offering, one gold pan,

1536
01:43:06.800 --> 01:43:09.760
<v Speaker 1>ten shekels full of incense, one young bowl, one ram,

1537
01:43:09.920 --> 01:43:12.119
<v Speaker 1>one male lamb in its first year is a burn offering.

1538
01:43:12.399 --> 01:43:14.800
<v Speaker 1>One kit of goats is the sin offering as a sacrifice.

1539
01:43:14.840 --> 01:43:19.359
<v Speaker 1>He's offering two oxen, five rams, five male goats, five

1540
01:43:19.439 --> 01:43:21.399
<v Speaker 1>mail lambs in the first year. This is the offering

1541
01:43:21.439 --> 01:43:28.960
<v Speaker 1>of Ellie Elisath, the son of Duel Duel. On the

1542
01:43:29.000 --> 01:43:34.119
<v Speaker 1>seventh day, Elishama, the son of Ahmed ahmah Hud, leader

1543
01:43:34.159 --> 01:43:38.479
<v Speaker 1>of the children of Ephriam, presented and offering. It's the

1544
01:43:38.520 --> 01:43:41.439
<v Speaker 1>same thing, okay. His offering was one silver platter, the

1545
01:43:41.479 --> 01:43:44.399
<v Speaker 1>weight of which was one hundred and thirty shekels, silver

1546
01:43:44.520 --> 01:43:47.600
<v Speaker 1>bowl of seventy according to the Shekels Sanctuary. Here's what

1547
01:43:47.600 --> 01:43:49.600
<v Speaker 1>I'm gonna do. I'm gonna make sure that this is

1548
01:43:49.640 --> 01:44:01.279
<v Speaker 1>all the same through this whole thing. Yes it is.

1549
01:44:01.520 --> 01:44:06.920
<v Speaker 1>This is very repetitive, okay, very repetitive. Okay, I don't

1550
01:44:06.960 --> 01:44:09.399
<v Speaker 1>I want to make sure that we Okay, I'll just

1551
01:44:10.399 --> 01:44:18.079
<v Speaker 1>on the Ilishama, the son of ahmedad children are presented

1552
01:44:18.119 --> 01:44:21.199
<v Speaker 1>an offering. Okay, it's the same exact offering everything. This

1553
01:44:21.319 --> 01:44:24.199
<v Speaker 1>offering was Elishama, the son of Amedid. Okay, it's the

1554
01:44:24.199 --> 01:44:26.600
<v Speaker 1>same thing. I wanted to read through this, but it's

1555
01:44:26.640 --> 01:44:29.000
<v Speaker 1>it's so repetitive. It's hard for me to do that. Okay,

1556
01:44:29.159 --> 01:44:30.760
<v Speaker 1>and I don't want to put you guys through that.

1557
01:44:34.640 --> 01:44:37.520
<v Speaker 1>Let's see. On the eighth day, Gilimiel, the son of Petezer,

1558
01:44:37.680 --> 01:44:40.399
<v Speaker 1>the leader of the children of Manassai, presented an offering. Okay,

1559
01:44:40.479 --> 01:44:43.960
<v Speaker 1>the same exact offering. Okay, same thing. And this is

1560
01:44:44.000 --> 01:44:47.359
<v Speaker 1>the offering of Ghilliel, the son of Petazur. On the

1561
01:44:47.479 --> 01:44:50.239
<v Speaker 1>ninth day, Abidan the son of Gadoui, leader of the

1562
01:44:50.279 --> 01:44:53.159
<v Speaker 1>children of Benjamin, presented an offering. It's going to be

1563
01:44:53.239 --> 01:44:56.960
<v Speaker 1>exactly the same. This is the offering of the Abidaan,

1564
01:44:57.039 --> 01:45:00.439
<v Speaker 1>the son of Godoui. On the tenth day, I his heir,

1565
01:45:00.560 --> 01:45:03.359
<v Speaker 1>the son of Amasha Dai, leader of the children of Dan,

1566
01:45:03.479 --> 01:45:07.199
<v Speaker 1>presented an offering. His offering is the same the two

1567
01:45:07.239 --> 01:45:09.439
<v Speaker 1>auctions of Rams, all that stuff. This is the offering

1568
01:45:09.479 --> 01:45:13.079
<v Speaker 1>of Azer, the son of Amashadai. And I'll tell you what,

1569
01:45:13.479 --> 01:45:15.960
<v Speaker 1>I went through way more than the passers do. They

1570
01:45:16.000 --> 01:45:18.199
<v Speaker 1>were actually like, this is too repetitive. They were like,

1571
01:45:19.199 --> 01:45:22.479
<v Speaker 1>they went way back there and stopped. But on the

1572
01:45:22.520 --> 01:45:26.239
<v Speaker 1>eleventh day, Pagil the son of Akron, leader of the

1573
01:45:26.319 --> 01:45:31.159
<v Speaker 1>children of ashar Asher, presented an offering, and the offering

1574
01:45:31.399 --> 01:45:34.079
<v Speaker 1>the same exact thing. The offering was Piguel the son

1575
01:45:34.119 --> 01:45:36.840
<v Speaker 1>of a kan Okay. On the twelfth day, Arad the

1576
01:45:36.880 --> 01:45:39.880
<v Speaker 1>son of and then the leader of the children of Naftali,

1577
01:45:40.239 --> 01:45:44.159
<v Speaker 1>presented an offering the same exact thing. This is the

1578
01:45:44.159 --> 01:45:46.840
<v Speaker 1>offering of Ahara, the son of an n There we go.

1579
01:45:47.039 --> 01:45:50.600
<v Speaker 1>Now we are at number seven, verse eighty four. If

1580
01:45:50.640 --> 01:45:53.800
<v Speaker 1>you guys stuck around through that, you guys are amazing.

1581
01:45:54.199 --> 01:45:56.600
<v Speaker 1>We only got ten more minutes of the show left. Okay,

1582
01:45:57.319 --> 01:46:03.159
<v Speaker 1>this is a This is good stuff. I really appreciate

1583
01:46:03.199 --> 01:46:07.279
<v Speaker 1>you guys sticking around. If you are here still, thank you.

1584
01:46:07.520 --> 01:46:10.880
<v Speaker 1>Number seven, verse eighty four. This is the dedication offering

1585
01:46:10.920 --> 01:46:13.800
<v Speaker 1>from the altar from the leaders of Israel when it

1586
01:46:14.079 --> 01:46:18.159
<v Speaker 1>was anointed. Twelve silver platters, twelve silver bowls, and twelve

1587
01:46:18.199 --> 01:46:22.439
<v Speaker 1>gold pans, each silver platter weighed one hundred and thirty shekels,

1588
01:46:22.439 --> 01:46:25.479
<v Speaker 1>of each bowl seventy shekels. All the silver of the

1589
01:46:25.560 --> 01:46:29.520
<v Speaker 1>vessels weighed two four hundred shekels according to the shekel

1590
01:46:29.520 --> 01:46:32.560
<v Speaker 1>of the sanctuary. The twelve gold pans full of incense

1591
01:46:32.560 --> 01:46:35.800
<v Speaker 1>weigh ten shekels apiece. According to the Shekel of Sanctuary,

1592
01:46:35.920 --> 01:46:38.760
<v Speaker 1>all the gold of the pants weighed one hundred and

1593
01:46:38.800 --> 01:46:43.039
<v Speaker 1>twenty shekels. Wow, let's see real quick. I'm gonna just

1594
01:46:44.079 --> 01:46:45.960
<v Speaker 1>maybe I can make it a little interesting, and look

1595
01:46:45.960 --> 01:46:55.279
<v Speaker 1>at what that is? What is the shekel numbers seven? Okay,

1596
01:46:55.640 --> 01:46:59.239
<v Speaker 1>and we are verse eighty seven, man eighty seven versus

1597
01:46:59.359 --> 01:47:08.760
<v Speaker 1>the Wow. Wait, let's go eighty six. Let's find out

1598
01:47:08.760 --> 01:47:16.880
<v Speaker 1>what a shekel is. That way, you guys know, Oh,

1599
01:47:16.920 --> 01:47:21.479
<v Speaker 1>it's gonna tell you the unit two hundred and twenty

1600
01:47:21.920 --> 01:47:24.840
<v Speaker 1>grains of gold, one hundred and thirty two grains of silver,

1601
01:47:25.319 --> 01:47:30.000
<v Speaker 1>five hundred and twenty eight grains of copper. That way,

1602
01:47:30.039 --> 01:47:32.920
<v Speaker 1>you know. All the oxen for the burnt offering were

1603
01:47:32.960 --> 01:47:36.279
<v Speaker 1>twelve young bulls, the rams twelve, the mail lambs the

1604
01:47:36.359 --> 01:47:38.640
<v Speaker 1>first year twelve, then the grain offering, and the kids

1605
01:47:38.640 --> 01:47:41.159
<v Speaker 1>of the goats as a sin offering. Twelve and the

1606
01:47:41.239 --> 01:47:44.479
<v Speaker 1>oxen of the Sacrifice of peace. Offerings were twenty four bulls,

1607
01:47:44.520 --> 01:47:48.079
<v Speaker 1>the rams sixty, the mail goats sixty, the lambs in

1608
01:47:48.119 --> 01:47:51.720
<v Speaker 1>their first year sixty. This is the dedication offering for

1609
01:47:51.800 --> 01:47:58.079
<v Speaker 1>the altar after it was anoyed. In anoyed, Okay, let's

1610
01:47:58.079 --> 01:47:58.640
<v Speaker 1>find out.

1611
01:47:58.479 --> 01:48:12.960
<v Speaker 4>What that is real quick, brings set apart for a

1612
01:48:13.039 --> 01:48:15.600
<v Speaker 4>sacred person often in the country is a worship or

1613
01:48:15.680 --> 01:48:16.920
<v Speaker 4>consecration or a person.

1614
01:48:16.720 --> 01:48:20.079
<v Speaker 1>Place, or object. So it says this is a dedication

1615
01:48:20.279 --> 01:48:24.159
<v Speaker 1>offering for the altar after it was annoyted. So it's

1616
01:48:24.199 --> 01:48:27.600
<v Speaker 1>a offering or items set apart for sacred purpose, often

1617
01:48:27.640 --> 01:48:31.279
<v Speaker 1>in the context of worship or the consecration of a person, place,

1618
01:48:31.560 --> 01:48:36.079
<v Speaker 1>or object to God. Now, when Moses went into the

1619
01:48:36.079 --> 01:48:38.680
<v Speaker 1>tabernacle a meeting to speak with him, he heard the

1620
01:48:38.760 --> 01:48:41.680
<v Speaker 1>voice of One speaking to him from above the mercy

1621
01:48:41.720 --> 01:48:44.520
<v Speaker 1>seat that was on the arka testimony from between the

1622
01:48:44.520 --> 01:48:49.920
<v Speaker 1>two charitybom Thus he spoke to him, Wow, this is

1623
01:48:50.000 --> 01:48:51.720
<v Speaker 1>I'm gonna go over eighty nine one more time. Now,

1624
01:48:51.760 --> 01:48:54.520
<v Speaker 1>when Moses went into the tabernacule a meeting to speak

1625
01:48:54.520 --> 01:48:58.760
<v Speaker 1>with him, he heard the voice of One speaking to

1626
01:48:58.840 --> 01:49:01.760
<v Speaker 1>him from above the mur seat that was on the

1627
01:49:01.880 --> 01:49:06.079
<v Speaker 1>ark of testimony from between the two chairmans. Thus, thus

1628
01:49:06.119 --> 01:49:10.720
<v Speaker 1>he spoke to him. Wow. See that's Moses is speaking

1629
01:49:10.800 --> 01:49:17.399
<v Speaker 1>to God. Okay, yes, okay, cool, We're gonna do numbers eight.

1630
01:49:18.760 --> 01:49:20.720
<v Speaker 1>And that's that's only gonna be a little bit. So

1631
01:49:20.760 --> 01:49:23.479
<v Speaker 1>we'll go ahead and finish this off, and we'll have

1632
01:49:23.560 --> 01:49:30.159
<v Speaker 1>eight chapters complete for the Book of Numbers. That's awesome, right,

1633
01:49:30.319 --> 01:49:33.279
<v Speaker 1>that's awesome. It's awesome. Thank you guys for sticking with me.

1634
01:49:34.199 --> 01:49:36.560
<v Speaker 1>If you are still with me here, I appreciate you.

1635
01:49:37.439 --> 01:49:39.760
<v Speaker 1>God is great all the time, all the time. God

1636
01:49:39.840 --> 01:49:45.720
<v Speaker 1>is great. Let's go numbers eight, verse one, the arrangement

1637
01:49:45.920 --> 01:49:48.359
<v Speaker 1>of the lamps. And guys, I didn't get this far

1638
01:49:48.479 --> 01:49:50.359
<v Speaker 1>in my study. I didn't know I was going to

1639
01:49:50.399 --> 01:49:54.520
<v Speaker 1>be able to make it all the way here. And

1640
01:49:54.600 --> 01:49:58.119
<v Speaker 1>I'll have a few days to study for this, so

1641
01:49:59.399 --> 01:50:02.399
<v Speaker 1>this is gonna be fresh to me as well. It's

1642
01:50:02.439 --> 01:50:05.119
<v Speaker 1>not totally fresh, but it's going to be fresh because

1643
01:50:05.119 --> 01:50:06.720
<v Speaker 1>I haven't read the Book of Numbers in a while.

1644
01:50:07.479 --> 01:50:12.840
<v Speaker 1>But so numbers eight verse one, And the Lord spoke

1645
01:50:12.880 --> 01:50:15.119
<v Speaker 1>to Moses, saying, speak to Aaron and say to him,

1646
01:50:15.159 --> 01:50:18.279
<v Speaker 1>when you arrange the lamps, the seven lamps shall give

1647
01:50:18.399 --> 01:50:21.039
<v Speaker 1>light in front of the lamp stand. And Aaron did so.

1648
01:50:21.680 --> 01:50:24.479
<v Speaker 1>He arranged the lamps to face toward the front of

1649
01:50:24.520 --> 01:50:28.159
<v Speaker 1>the lampstand, as the Lord commanded Moses. Now this workmanship

1650
01:50:28.199 --> 01:50:31.560
<v Speaker 1>of the lampstand was hammered gold from its shaft to

1651
01:50:31.600 --> 01:50:34.640
<v Speaker 1>its flowers. It was hammered work according to the pattern

1652
01:50:34.960 --> 01:50:37.600
<v Speaker 1>which the Lord had shown Moses. So he made the

1653
01:50:37.680 --> 01:50:46.159
<v Speaker 1>lampstand numbers eight numbers eight verse five. Cleansing and Dedication

1654
01:50:46.560 --> 01:50:50.359
<v Speaker 1>of the Levites. Then the Lord spoke to Moses, saying,

1655
01:50:50.399 --> 01:50:52.680
<v Speaker 1>take the Levites from among the children of Israel, and

1656
01:50:52.720 --> 01:50:57.720
<v Speaker 1>cleanse them ceremonially. Thus you shall do to them to

1657
01:50:57.800 --> 01:51:01.880
<v Speaker 1>cleanse them, Sprinkle water, appear cation on them, and let

1658
01:51:02.039 --> 01:51:06.000
<v Speaker 1>them shave all their body, and let them wash their clothes,

1659
01:51:06.760 --> 01:51:09.840
<v Speaker 1>and so make themselves clean. Then let them make a

1660
01:51:09.880 --> 01:51:13.920
<v Speaker 1>young bull. Let them take a young bull from its

1661
01:51:13.960 --> 01:51:18.039
<v Speaker 1>grain offering a fine flour mixed with oil. And you

1662
01:51:18.079 --> 01:51:21.039
<v Speaker 1>shall take another young bull as a sin offering. And

1663
01:51:21.119 --> 01:51:24.279
<v Speaker 1>you shall bring the Levites before the tabernacle of meeting,

1664
01:51:24.640 --> 01:51:27.640
<v Speaker 1>and you shall gather together the whole congregation of the

1665
01:51:27.720 --> 01:51:30.880
<v Speaker 1>children of Israel. So you shall bring the Levites before

1666
01:51:30.920 --> 01:51:33.600
<v Speaker 1>the Lord, and the children of Israel shall lay their

1667
01:51:33.640 --> 01:51:36.920
<v Speaker 1>hands on the Levites, and Aaron shall offer the Levites

1668
01:51:36.960 --> 01:51:39.479
<v Speaker 1>before the Lord like a wave offering from the children

1669
01:51:39.479 --> 01:51:43.359
<v Speaker 1>of Israel, that they may perform the work of the Lord.

1670
01:51:43.439 --> 01:51:45.640
<v Speaker 1>Then the Levites shall lay their hands on the heads

1671
01:51:45.680 --> 01:51:48.159
<v Speaker 1>of the young bulls, and you shall offer one as

1672
01:51:48.199 --> 01:51:50.720
<v Speaker 1>a sin offering, and the other is a burn offering

1673
01:51:50.760 --> 01:51:56.399
<v Speaker 1>to the Lord, to make atonement for the Levites. All right,

1674
01:51:56.479 --> 01:52:00.800
<v Speaker 1>let's go numbers eight versus eight thirteen. And you shall

1675
01:52:00.840 --> 01:52:04.079
<v Speaker 1>stand the Levites before Aaron and his sons, and then

1676
01:52:04.199 --> 01:52:06.680
<v Speaker 1>offer them like a wave offering to the Lord. Thus

1677
01:52:06.680 --> 01:52:09.680
<v Speaker 1>you shall separate the Levites from among the children of Israel,

1678
01:52:10.520 --> 01:52:14.560
<v Speaker 1>and the Levites shall shall be mine. So God is saying,

1679
01:52:14.640 --> 01:52:17.600
<v Speaker 1>these are mine, right, these are my high priests, These

1680
01:52:17.640 --> 01:52:21.479
<v Speaker 1>are my priests. After lees Leevites shall go into the

1681
01:52:21.520 --> 01:52:24.239
<v Speaker 1>service of the tabernacle the meeting. So you shall cleanse

1682
01:52:24.279 --> 01:52:26.960
<v Speaker 1>them and offer them like a wave offering. For they

1683
01:52:26.960 --> 01:52:31.279
<v Speaker 1>are holy given to me from among the children of Israel.

1684
01:52:31.319 --> 01:52:34.880
<v Speaker 1>I have taken them for myself instead of all who

1685
01:52:35.039 --> 01:52:38.159
<v Speaker 1>open the womb, the firstborn of the children of Visuel,

1686
01:52:38.479 --> 01:52:41.319
<v Speaker 1>for all the firstborn among the children of Israel are mine,

1687
01:52:41.399 --> 01:52:44.199
<v Speaker 1>both man and beast. On the day that I stuck

1688
01:52:44.479 --> 01:52:47.119
<v Speaker 1>struck all the firstborn in the land of Egypt, I

1689
01:52:47.239 --> 01:52:50.720
<v Speaker 1>sanctified them to myself. I have taken the Levites instead

1690
01:52:50.760 --> 01:52:53.000
<v Speaker 1>of all the firstborn and the children of Israel. And

1691
01:52:53.079 --> 01:52:55.199
<v Speaker 1>I have given the Leevites as a gift to Aaron

1692
01:52:55.359 --> 01:52:58.319
<v Speaker 1>and his sons from among the children of Israel, to

1693
01:52:58.399 --> 01:53:01.199
<v Speaker 1>do work for the children of Israel the tabernacle of meeting,

1694
01:53:01.479 --> 01:53:04.479
<v Speaker 1>and to make atonement for the children of Israel. They

1695
01:53:05.119 --> 01:53:07.359
<v Speaker 1>that there'll be no plague among the children of Visuel

1696
01:53:07.359 --> 01:53:11.920
<v Speaker 1>when the children of Israel come near the sanctuary. All right, Thus,

1697
01:53:12.199 --> 01:53:14.479
<v Speaker 1>now we're gonna get We're gonna finish it off real quick.

1698
01:53:15.000 --> 01:53:18.640
<v Speaker 1>Chapter eight, verse twenty. Thus Moses and Aaron and all

1699
01:53:18.680 --> 01:53:21.359
<v Speaker 1>the congregation of the children of visual did to the Levites,

1700
01:53:21.399 --> 01:53:24.760
<v Speaker 1>according to all the land committed Moses concerning the Levites,

1701
01:53:24.800 --> 01:53:27.119
<v Speaker 1>So the children of Israel did to them. And the

1702
01:53:27.199 --> 01:53:30.640
<v Speaker 1>Levites purified themselves and washed their clothes, and Aaron presented

1703
01:53:30.640 --> 01:53:33.119
<v Speaker 1>them like a wave offering before the Lord, and Aaron

1704
01:53:33.159 --> 01:53:36.359
<v Speaker 1>made atonement for them to cleanse them. After that, the

1705
01:53:36.439 --> 01:53:39.439
<v Speaker 1>Levites went into their work to do their work in

1706
01:53:39.520 --> 01:53:42.520
<v Speaker 1>the Tabernacle of Meeting before Aaron and his sons, as

1707
01:53:42.560 --> 01:53:45.960
<v Speaker 1>the Lord committed Moses concerning Levites, so they did to them.

1708
01:53:46.560 --> 01:53:49.720
<v Speaker 1>We're almost done. We got chapter eight, verse twenty three.

1709
01:53:49.880 --> 01:53:52.199
<v Speaker 1>Then the Lord spoke to Moses, saying, this is what

1710
01:53:52.279 --> 01:53:55.920
<v Speaker 1>pertains to the Levites. From twenty five years old and above,

1711
01:53:56.720 --> 01:53:59.000
<v Speaker 1>one may enter to perform service in the work of

1712
01:53:59.039 --> 01:54:02.119
<v Speaker 1>the Tabernacle of Meeting. At the age of fifty years,

1713
01:54:02.159 --> 01:54:06.520
<v Speaker 1>they must cease performing this work and shall work no more.

1714
01:54:07.359 --> 01:54:09.560
<v Speaker 1>So it looks like fifty is where they are able

1715
01:54:09.600 --> 01:54:14.279
<v Speaker 1>to retire. They may minister with their brethren and the

1716
01:54:14.319 --> 01:54:18.720
<v Speaker 1>Tabernacle of Meeting to attend two needs, but they themselves

1717
01:54:18.760 --> 01:54:22.000
<v Speaker 1>shall do no work. Thus you shall do to the

1718
01:54:22.119 --> 01:54:28.560
<v Speaker 1>Levites regarding their duties. Okay, so that wraps up chapter eight. Awesome.

1719
01:54:29.640 --> 01:54:33.479
<v Speaker 1>So next week we will be on numbers nine. I

1720
01:54:33.520 --> 01:54:37.680
<v Speaker 1>will do my best to do some good studies on

1721
01:54:37.760 --> 01:54:41.479
<v Speaker 1>this on the book of Numbers. I'll have a few

1722
01:54:41.520 --> 01:54:43.960
<v Speaker 1>more days. I got caught off guard this morning with

1723
01:54:44.039 --> 01:54:47.760
<v Speaker 1>this hydrant, and then I also was working on a

1724
01:54:47.880 --> 01:54:51.159
<v Speaker 1>distribution side when I normally do production today, so I

1725
01:54:51.159 --> 01:54:53.039
<v Speaker 1>didn't have as much time to study. I could have

1726
01:54:53.079 --> 01:54:55.800
<v Speaker 1>probably got chapter seven in chapter eight today and then

1727
01:54:55.840 --> 01:54:57.600
<v Speaker 1>I would have a little more info for you guys.

1728
01:54:57.640 --> 01:55:00.840
<v Speaker 1>But hey, I'm doing my very best. I appreciate you

1729
01:55:00.840 --> 01:55:05.399
<v Speaker 1>guys listening to the show. Thank you so much. And

1730
01:55:05.680 --> 01:55:08.920
<v Speaker 1>if you made it to this point the end of

1731
01:55:09.039 --> 01:55:11.560
<v Speaker 1>chapter eight, I want you to do me a favor

1732
01:55:12.119 --> 01:55:14.239
<v Speaker 1>and comment below. I know I asked you to comment

1733
01:55:14.279 --> 01:55:16.119
<v Speaker 1>a few times. I just want to make sure you

1734
01:55:16.119 --> 01:55:18.640
<v Speaker 1>guys were awake and sticking with me. If you're here

1735
01:55:18.720 --> 01:55:22.520
<v Speaker 1>to the end, let me know in the comment section

1736
01:55:22.760 --> 01:55:26.079
<v Speaker 1>of Patreon, and let me know in the comment section

1737
01:55:26.520 --> 01:55:31.840
<v Speaker 1>of Spotify. And also leave a five star review on

1738
01:55:32.000 --> 01:55:35.000
<v Speaker 1>Apple if you're listening on Apple. Okay, I really appreciate that,

1739
01:55:35.520 --> 01:55:38.119
<v Speaker 1>and right in there that you listen to Sunday Service

1740
01:55:38.199 --> 01:55:42.079
<v Speaker 1>every Sunday, every Wednesday, whatever, and kind of give us

1741
01:55:42.119 --> 01:55:45.640
<v Speaker 1>a good review for this show. Appreciate it. But anyways,

1742
01:55:45.680 --> 01:55:47.520
<v Speaker 1>like we always do, we end this in prayer. So,

1743
01:55:47.640 --> 01:55:50.159
<v Speaker 1>Father God and the name of Jesus is Shoe with

1744
01:55:50.239 --> 01:55:54.000
<v Speaker 1>the Misschak's name. We appreciate this glorious time you gave

1745
01:55:54.079 --> 01:55:57.800
<v Speaker 1>us Lord the Book of numbers. It's a little foreign

1746
01:55:57.840 --> 01:56:00.920
<v Speaker 1>to us, Lord, so make it on foreign to us.

1747
01:56:00.960 --> 01:56:05.239
<v Speaker 1>You know, help us to navigate the scriptures and help

1748
01:56:05.319 --> 01:56:08.760
<v Speaker 1>me to teach as best as I can. You know

1749
01:56:08.880 --> 01:56:11.520
<v Speaker 1>my schedule, Lord, you know the kids that I have,

1750
01:56:12.000 --> 01:56:14.399
<v Speaker 1>You know the work that I'm trying to do for

1751
01:56:14.600 --> 01:56:16.840
<v Speaker 1>my job, and then also to try to you know,

1752
01:56:17.119 --> 01:56:19.680
<v Speaker 1>work I'm trying to do for you. Lord. Just assist

1753
01:56:19.720 --> 01:56:26.800
<v Speaker 1>me in being able to speak clearly and teach the

1754
01:56:26.840 --> 01:56:29.680
<v Speaker 1>best that I can and also preach at the same

1755
01:56:29.720 --> 01:56:32.279
<v Speaker 1>time the best that I can. So thank you Lord

1756
01:56:32.319 --> 01:56:35.319
<v Speaker 1>for this time. Everybody that's listening, God, you know exactly

1757
01:56:35.359 --> 01:56:39.119
<v Speaker 1>what they need. Some people might have lost a loved one,

1758
01:56:39.239 --> 01:56:42.520
<v Speaker 1>some people might be you know, still have addictions in

1759
01:56:42.560 --> 01:56:47.960
<v Speaker 1>their life. Some people might still be stuck in fear.

1760
01:56:48.399 --> 01:56:50.600
<v Speaker 1>Whatever it is, Lord, you know what they need. So

1761
01:56:50.680 --> 01:56:54.720
<v Speaker 1>please assist them and also help them to get closer

1762
01:56:54.760 --> 01:56:57.319
<v Speaker 1>to you and help me get closer to you as well. Lord.

1763
01:56:57.359 --> 01:57:00.439
<v Speaker 1>Thank you. I appreciate everything you do. Thank you. We

1764
01:57:00.479 --> 01:57:04.039
<v Speaker 1>love you in Jesus name. Amen. All right, guys, I

1765
01:57:04.119 --> 01:57:08.000
<v Speaker 1>made it through. I'm super tired. I think this is

1766
01:57:08.000 --> 01:57:10.039
<v Speaker 1>a very long day for me at work and also

1767
01:57:10.039 --> 01:57:12.159
<v Speaker 1>a very long day for me to do the podcast.

1768
01:57:12.199 --> 01:57:15.960
<v Speaker 1>But hey, we did it. We completed it. Praise the Lord.

1769
01:57:16.000 --> 01:57:18.760
<v Speaker 1>Praise God. Thank you for tuning in. If you guys

1770
01:57:18.800 --> 01:57:21.720
<v Speaker 1>want to check my show out, it's Josh Monday Music

1771
01:57:21.760 --> 01:57:26.800
<v Speaker 1>and Podcast on YouTube and on Apple and Spotify. It's

1772
01:57:26.880 --> 01:57:30.840
<v Speaker 1>Josh Monday Christian and conspiracy podcast. I have about two

1773
01:57:30.920 --> 01:57:33.520
<v Speaker 1>hundred and thirty five episodes. There's a whole bunch of

1774
01:57:33.520 --> 01:57:36.199
<v Speaker 1>stuff you guys could go through. Check that out, but

1775
01:57:36.479 --> 01:57:38.600
<v Speaker 1>the most important thing is for you to stick to

1776
01:57:38.680 --> 01:57:42.479
<v Speaker 1>this study. Sunday service, Wednesday service. All right, thank you

1777
01:57:42.560 --> 01:57:44.960
<v Speaker 1>so much for listening. Love you, God, bless you.