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<v Speaker 1>It's nice side with Dan Ray on wbzst's video.

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<v Speaker 2>All right, as I think most of you know, there's

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<v Speaker 2>this this Olympic Games are going on in Paris. This

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<v Speaker 2>was the Olympic Games that Boston was trying to bid on.

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<v Speaker 2>Back I don't know, back in twenty sixteen, Marty Walsh

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<v Speaker 2>was Mayor of Boston and there was a group of

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<v Speaker 2>individuals who thought, wouldn't it be a great idea to

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<v Speaker 2>bring the Olympics to Boston. And I remember at the time,

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<v Speaker 2>I thought to myself, Wow, imagine the Olympics in Boston.

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<v Speaker 2>They actually had an area where they were going to

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<v Speaker 2>build an Olympic stadium and it's called Woodett Circle downtown

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<v Speaker 2>if I if I recall correctly, and they were talking

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<v Speaker 2>about they could do some of the Olympic games out

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<v Speaker 2>of Jillette Stadium. Well, that's where the Patriots are already

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<v Speaker 2>practicing for the twenty twenty four football season. I don't

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<v Speaker 2>know if that would have worked out. The Patriots would

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<v Speaker 2>have been replaced. They could have done use the Charles River.

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<v Speaker 2>For some it would have been a nightmare. It would

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<v Speaker 2>have been a nightmare for the entire summer, for the

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<v Speaker 2>period of time coming up to it in the period

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<v Speaker 2>of time coming after it. Now you had this going

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<v Speaker 2>on over in France and they had these opening ceremonies,

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<v Speaker 2>and there's a lot of people. Now I did not

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<v Speaker 2>see the opening ceremony of the Olympics. I was interested

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<v Speaker 2>in seeing if Selene Deon was going to appear, and

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<v Speaker 2>I guess she did. I've tried to find some of that,

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<v Speaker 2>but I think NBC is keeping really a tight lid

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<v Speaker 2>on it. I've tried to find the opening ceremony, which

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<v Speaker 2>has been so controversial, and I, in the spirit of

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<v Speaker 2>full disclosure, will tell you that I haven't been able

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<v Speaker 2>to find it. So therefore I have to rely upon

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<v Speaker 2>you to tell me what you might think about that

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<v Speaker 2>opening ceremony. Was it in bad taste? I mean what

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<v Speaker 2>I've read, and I guess all of us have read,

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<v Speaker 2>you know, different well reports of it, that it was,

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<v Speaker 2>in the minds of many people blasphemous. Looking at an

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<v Speaker 2>article here out of the New York Times, an Olympics

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<v Speaker 2>scene draw An Olympics scene draws scorn? Did it really

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<v Speaker 2>parody the Last Supper? Some church leaders and politicians have

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<v Speaker 2>condemned the performance from the opening ceremony for marking Christianity

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<v Speaker 2>art historians are divided.

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<v Speaker 3>And.

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<v Speaker 2>Again I didn't see it. There's a apparently in Mississippi

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<v Speaker 2>based telecommunications dividers spire to announce it would pull us

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<v Speaker 2>advertisements from Olympic broadcast. Speaker of Mike Johnson, who's a

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<v Speaker 2>very religious guy, as I understand that described the scene

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<v Speaker 2>as shocking and insulting decree people the opening this iscording

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<v Speaker 2>to New York Times, the opening ceremonies artistic director Thomas Jolly,

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<v Speaker 2>that's a great name, Thomas Jolly said. The game's Daily

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<v Speaker 2>News said at the game's daily news conference on Saturday

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<v Speaker 2>that the event was not meant to be subversive or

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<v Speaker 2>shocked people or mock people. On Sunday, the Paris spokeswors person,

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<v Speaker 2>whose name was Ian this de comp said at the

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<v Speaker 2>daily news conference, if people have taken any offense, we

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<v Speaker 2>are of course really really sorry. Sorry. Now for some

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<v Speaker 2>it's according to the New York Times, and I have

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<v Speaker 2>to rely on the Times here. The resemblance to da

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<v Speaker 2>Vinci's painting of the Last Supper was undeniable. Quote. The

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<v Speaker 2>idea of the central figure with a halo and a

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<v Speaker 2>group of followers on either side is so typical of

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<v Speaker 2>the Last Supper iconography that to read it any other

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<v Speaker 2>way might be a little foolhard, he said Sasha grisson

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<v Speaker 2>and Art History orient and professor emeritus at the Australian

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<v Speaker 2>National University. The central figure wearing the headdress was reminiscent

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<v Speaker 2>reminiscent of high Renaissance style Last Supper paintings in which

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<v Speaker 2>Jesus is depicted with a halo or light around his head,

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<v Speaker 2>Professor Grishian said, in some paintings this is portrayed as

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<v Speaker 2>a gold circle. In others, like da Vinci's, Jesus's back

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<v Speaker 2>lit by a window or has a subtle radiance around him.

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<v Speaker 2>This is again according for The New York Times. Here

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<v Speaker 2>the drag queen's poses also, I guess apparently some of

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<v Speaker 2>the participants, if not all, were drag queens. The drag

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<v Speaker 2>queen's poses also resembled those of Jesus's disciples, he said,

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<v Speaker 2>adding to the scene was a very very sacred image

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<v Speaker 2>to Christians, as it represented the moment that Jesus announced

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<v Speaker 2>he was preferred to sacrifice himself for the for humanity sins. Others, whoever, argued,

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<v Speaker 2>there was not immediately clear that the scene was referencing

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<v Speaker 2>the Last Supper. For so one, there were at least

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<v Speaker 2>seventeen drag queens and more when the Blue Painted Man,

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<v Speaker 2>the French actor and singer Philippe Catherine sang versus Jesus's

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<v Speaker 2>twelve Apostles, said Louise Marshall, an honorary Senior Lecturer at

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<v Speaker 2>the University of Sydney and an expert in Renaissance art,

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<v Speaker 2>where the New York Times has gone heavily here for

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<v Speaker 2>the Australians, that's basic. You kind of have to have

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<v Speaker 2>that number, the reference to the Last Supper, particularly the

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<v Speaker 2>da Vinci version. Although many paintings have featured the scene,

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<v Speaker 2>the apostles are usually clustered in three groups of four,

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<v Speaker 2>connected visually through gestures that they make toward one another.

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<v Speaker 2>Doctor Marshall said the drag queen's posed this, she said,

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<v Speaker 2>seemed more like volguing, a style of dance closely linked

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<v Speaker 2>to drag culture. The table should also be set up

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<v Speaker 2>for a meal, with food across the table rather than

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<v Speaker 2>a pile of fruit the blue painted man was sitting on.

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<v Speaker 2>She said. Frankly, I looked at the clips. The Last

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<v Speaker 2>Supper isn't necessarily what springs to mind, she said, it

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<v Speaker 2>seems very lighthearted and funny and witty and very inclusive. Okay.

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<v Speaker 2>Some have also convened the scene to him. Painting of

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<v Speaker 2>the Gods of Olympus called the Feast of the Gods,

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<v Speaker 2>painted by the Dutch artist Jean van Bijeur in the

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<v Speaker 2>seventeenth century. It shows God's crowded around a long table.

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<v Speaker 2>At the center is Apollo, the sun god, with the

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<v Speaker 2>halo of light around his head. You know, I mean,

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<v Speaker 2>I I don't know. The director here a guy named

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<v Speaker 2>whose name was Jolly, mister Jolly. It's a great name.

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<v Speaker 2>I knew kid's name Jolly growing up. It is the

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<v Speaker 2>Dionysus who arrives at the table, mister Jolly said in

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<v Speaker 2>a television interview with the French media outlet bf MTV.

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<v Speaker 2>Dionysus Sus is the Greek god of festivities and wine

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<v Speaker 2>and is the father of Sequana, the goddess of the

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<v Speaker 2>sign the Sane River. He said. The idea was was

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<v Speaker 2>instead to of a grand pagan festival connected to the

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<v Speaker 2>gods of Olympus. Olympus Okay, I don't know. I'd love

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<v Speaker 2>to know if you saw it, if you watched it,

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<v Speaker 2>your reaction to it. Uh, the six one seven, two, five, four,

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<v Speaker 2>ten thirty line is full. Six one seven, nine three

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<v Speaker 2>one ten thirty line is open. Six one seven, nine

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<v Speaker 2>three one ten thirty. We'll be back with phone calls again.

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<v Speaker 2>If they say beauty is in the eye of the beholder,

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<v Speaker 2>maybe blasphemy is in the eye of the beholder. I

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<v Speaker 2>don't know if that's the best they got for friends.

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<v Speaker 2>It certainly was not something that would have particularly interested me.

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<v Speaker 2>But again, who am I to judge friends? I mean,

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<v Speaker 2>they have they have the Olympics. We don't. I mean,

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<v Speaker 2>I don't know what we would have done for an

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<v Speaker 2>opening act. Maybe would have we would have had the

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<v Speaker 2>Celtics on the duck boat and the Charles I don't know.

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<v Speaker 2>Back on Nightside right after this joined the conversation. Now

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<v Speaker 2>back to Dan Ray live from the Window World Nightside.

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<v Speaker 4>Studios on WBZ News Radio.

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<v Speaker 2>Now, let's see what people have to say in this again.

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<v Speaker 2>I haven't seen it, of course, didn't watch it, but

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<v Speaker 2>I think NBC has kind of clamped this down on this.

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<v Speaker 2>If anybody can find it easily, uh, and can can

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<v Speaker 2>recommend I looked, I looked all day for it, and

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<v Speaker 2>I'm pretty good at at finding stuff on the on

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<v Speaker 2>the Internet, particularly when it comes to news stories. Alex

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<v Speaker 2>and Haveril Alex. First is our nightside right ahead.

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<v Speaker 5>Dan, you know, spare yourself. Life is too short. I

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<v Speaker 5>mean I stayed home and this is it was live

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<v Speaker 5>first time in American TV that Olympics opening ceremony of

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<v Speaker 5>Europe has shown life. If you couldn't tell that they

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<v Speaker 5>weren't making fun of the Last Supper, you got issues

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<v Speaker 5>because you had a person with a hill like a fact,

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<v Speaker 5>people looking from the left, people looking from the right.

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<v Speaker 5>It was a mockery, you know, and it's amazing. Apparently

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<v Speaker 5>they didn't learn their lesson in France. Well kind of

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<v Speaker 5>like they did lend their lessons that you can make

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<v Speaker 5>fun of Christians, but Heaven forbid make fun of Islam,

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<v Speaker 5>because if they had done it with Islam, I will

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<v Speaker 5>guarantee you that the elements of the eighty second Airborne

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<v Speaker 5>Quick Reaction Force and the one seventy third Airborn getting

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<v Speaker 5>ready to rescue Americans in Paris and other cities right now,

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<v Speaker 5>because you're pretty a flame. It was insulting, was the meaning?

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<v Speaker 5>Was the worst opening games I ever seen that they

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<v Speaker 5>took away from people the pride of watching your host nation.

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<v Speaker 5>I mean, if your country march into the stadium, me

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<v Speaker 5>the Dominican Republican. Of course, the country are born in

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<v Speaker 5>love more than uniform. In the US, they took that

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<v Speaker 5>away from me and from other people, you know, by

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<v Speaker 5>having them come down the river saying that's like if

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<v Speaker 5>the Olympics were in Boston. Now coming into Andrews Square

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<v Speaker 5>from Braintreet, im Ireland and coming in from Harvard will

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<v Speaker 5>be the English team.

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<v Speaker 2>Yeah, yeah, no, Alex I had the same feeling. I

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<v Speaker 2>thought to myself, what would have we done in Boston?

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<v Speaker 2>I mean there were actually people in Boston that wanted

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<v Speaker 2>to bring the Olympics here. I mean after nine to eleven.

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<v Speaker 2>This was like in twenty sixteen. I mean, can you imagine.

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<v Speaker 5>I think Boston would have been a great host city.

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<v Speaker 5>But the problem is that the people here too down

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<v Speaker 5>beat into negative. Not that I want to get political,

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<v Speaker 5>but when you live in America's high tech, fildwell state,

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<v Speaker 5>one party state, there's really no hope. Your best thing

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<v Speaker 5>is just jumping the car going ninety five and go

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<v Speaker 5>to Florida and get out.

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<v Speaker 1>You know.

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<v Speaker 5>It's just it really put us our taste that I'm

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<v Speaker 5>not even watching the darn games. And I love my country.

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<v Speaker 5>I roofed my country. I rooted my parents' homewan and

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<v Speaker 5>some of the boxing and track and fiel events. But

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<v Speaker 5>the French, as usual, the surrender people that they are

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<v Speaker 5>have destroyed it for a lot of people, not just

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<v Speaker 5>in this country, but also from friends and relatives I

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<v Speaker 5>talked to. The dr have destroyed it because of this,

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<v Speaker 5>because of the lack of respect. And they can imagine

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<v Speaker 5>if Christians have rioted and burned, but we don't do

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<v Speaker 5>that because we literally, like our Lord and Servia said,

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<v Speaker 5>turn the other cheek. And the French are just they're

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<v Speaker 5>doom because the churches are empty in France, the Moscu

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<v Speaker 5>are full. I don't have to tell you how this

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<v Speaker 5>is going to end within a generation, Alex.

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<v Speaker 2>Very interesting, interesting observations. Thanks, thanks for calling. I want

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<v Speaker 2>you to call more often. I need to hear your voice. Okay,

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<v Speaker 2>you know that not.

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<v Speaker 5>A problem, Not a problem, big boss. We'll talk and

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<v Speaker 5>watch out of French people sit at tables.

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<v Speaker 2>Uh, just keep rolling. Going to go to Bill in Pennsylvania. Billy,

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<v Speaker 2>you were next one night saga right ahead?

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<v Speaker 6>Yeah, that that calls hard, hard to fall. I like

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<v Speaker 6>to hear that, guy, Hey, Dan, this is this is

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<v Speaker 6>the this is the elite left, Okay, dot matter if

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<v Speaker 6>they're in France, if they're in the United States, wherever

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<v Speaker 6>they're at, Okay, they're the most intolerant people. And they

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<v Speaker 6>did this. Alex made a good point. They did this, Okay.

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<v Speaker 6>I think one of the reasons that they get away

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<v Speaker 6>with us is to show, Okay, to show the Muslim

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<v Speaker 6>faction in France that they can do it. And and

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<v Speaker 6>and there's something there, but it's it's sacrilegious and uh,

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<v Speaker 6>you know, it reminds me. Trump was the first president

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<v Speaker 6>okay to have the to have the news media not

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<v Speaker 6>only go after him, but to go after all his voters.

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<v Speaker 6>That's where it started. It's the elite left, Okay, intolerant

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<v Speaker 6>and and I could tell you you give him an inch,

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<v Speaker 6>they got to take a mile. And it's just I'm

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<v Speaker 6>not watching it. I'm not watching it. I like that

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<v Speaker 6>Alex was saying, I roos for my country, Okay, but uh,

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<v Speaker 6>I I'll uh my wife and I were going to

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<v Speaker 6>go on a trip to France were canceling that. That's

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<v Speaker 6>for sure.

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<v Speaker 2>Yeah, Well it's what I don't understand is that we're

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<v Speaker 2>in this time in which we're supposed to celebrate diversity,

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<v Speaker 2>but there was not a lot of diversity in that

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<v Speaker 2>scene as I could see it. I mean, there was

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<v Speaker 2>you know, there was there was one group represented in.

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<v Speaker 6>That and well I could yeah, no, I can remember.

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<v Speaker 6>I can remember a few years ago when that Charlie

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<v Speaker 6>Hebdoes thing was going on over there, and and you know,

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<v Speaker 6>it's it's it's come to it's coming to a point.

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<v Speaker 6>I mean, there's there's just the way they the way

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<v Speaker 6>they mock religion, and well but they don't.

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<v Speaker 2>They don't mock religion. They mock and again it's safe

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<v Speaker 2>to say whatever you want about Christianity and Judaism. You know,

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<v Speaker 2>people you know obviously have now in many in many

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<v Speaker 2>areas have have talked about, you know, what's going on

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<v Speaker 2>in Israel and how that the that Israel is a

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<v Speaker 2>colonial state and all of that, you know, garbage.

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<v Speaker 6>The worst, the worst. One of the worst parts of

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<v Speaker 6>it here, Dan is the fact that they throw away,

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<v Speaker 6>throw around the racist card every chance they get. And

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<v Speaker 6>and there's there's no I guess say, to use the

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<v Speaker 6>N word is abhorrent, Okay, And that that that is

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<v Speaker 6>in my family, it won't go. Okay, my grandkids know it.

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<v Speaker 6>Sell you what there's there's there's all. So there's also

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<v Speaker 6>when you call somebody a racist, Okay, that's just as

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<v Speaker 6>that's just as bad when they're not. You know, they

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<v Speaker 6>just they they're using it right now.

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<v Speaker 2>Well, it's the equivalent. It's it's it sort of ends

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<v Speaker 2>any rational conversation. And it also, in my opinion, and

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<v Speaker 2>I always am willing to consider another argument, it also

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<v Speaker 2>debases when all of a sudden everybody who disagrees with

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<v Speaker 2>you happens to be racist, then that sort of undercuts

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<v Speaker 2>the seriousness of of of genuine racism. I mean, you

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<v Speaker 2>know they you know, relation to which I belong basically

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<v Speaker 2>teaches that all children are created by by God. Now

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<v Speaker 2>you don't have to believe in God. That's fine. I

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<v Speaker 2>can't convince you that there's God. You can't convince me

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<v Speaker 2>there isn't. But that's that's fine. I'm like a let

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<v Speaker 2>live lit let and let live and let live Catholic, Okay,

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<v Speaker 2>but I have problems with the Catholic Church. I had

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<v Speaker 2>a long conversation with a friend of mine today and

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<v Speaker 2>it may become the topic of a show later this

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<v Speaker 2>week that.

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<v Speaker 6>I think, you know, the tolerance part of it is,

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<v Speaker 6>you know, the left is so intolerant. It's just it's

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<v Speaker 6>just diversity, diversity, diversity. That they're the most intolerant people

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<v Speaker 6>that I know, I know, you know, they just and

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<v Speaker 6>that's exactly the way that the people, the Democrats look

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<v Speaker 6>down their noses that anybody in maga, Maga, maga, that's

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<v Speaker 6>all you they try to they try to put you know,

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<v Speaker 6>the maga is and and uh, you know, they just

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<v Speaker 6>they link it up with racism all the time, and

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<v Speaker 6>they link it up with homophobia, and it's just bs.

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<v Speaker 2>Yeah. Well, well, I don't know if we're ever going

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<v Speaker 2>to get back to the point of civility in this country,

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<v Speaker 2>but I'm going to try here on nightside. As long

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<v Speaker 2>as I'm here to try, I'll.

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<v Speaker 6>Be careful Dan, because like I said, you give him

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<v Speaker 6>an insult A take them all all.

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<v Speaker 2>Right, Bill, appreciate your call as always, Thank you very much.

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<v Speaker 2>Let me go next to Ian in San Antonio, Texas.

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<v Speaker 2>I welcome back. How are you.

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<v Speaker 7>I'm fine, Dan?

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<v Speaker 8>How are you?

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<v Speaker 2>I'm doing great? Did you see this? I did not

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<v Speaker 2>see it, And I'm trying to find it today, and

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<v Speaker 2>it looks as if NBC has pretty much erased it

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<v Speaker 2>from the web.

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<v Speaker 7>Well, I'm sorry that I erased it from my viewing

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<v Speaker 7>list because I would have gone back to it. So

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<v Speaker 7>what I can say is I agree with all of

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<v Speaker 7>the people that spoke prior to myself, but at the

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<v Speaker 7>time I saw it as art and it was beautiful,

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<v Speaker 7>the costumes, et cetera. It was a headless horseman walking

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<v Speaker 7>down the table. I just I had no idea it

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<v Speaker 7>was that it was part of the Last Supper. Uh

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<v Speaker 7>well the organizer.

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<v Speaker 2>Just the organizers saying it's not And as a matter

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<v Speaker 2>of fact, we have that spokesperson. So I mean again,

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<v Speaker 2>they're not saying, oh yeah, we we intended to blaspheme,

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<v Speaker 2>you know, the Last Supper or anything like that. They're

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<v Speaker 2>they're saying, no, it wasn't that. So let's if you

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<v Speaker 2>if you could have that opinion, go ahead.

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<v Speaker 7>I didn't see the Last Supper in it, but I

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<v Speaker 7>wasn't watching intently. I just I love the art of it,

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<v Speaker 7>and I think that if people are upset, maybe and

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<v Speaker 7>if it was even an intiment to the last suburbs

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<v Speaker 7>just not relevant and portrayed like that.

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<v Speaker 2>Let me play for you real quickly. This is the

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<v Speaker 2>spokesperson for Paris twenty twenty four. Her name is in

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<v Speaker 2>the Camp de camp Rob. This is cut number fifteen.

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<v Speaker 2>I want Ian to respond to this cut fifteen Rob.

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<v Speaker 9>Clearly, there was never an intention to show this respect

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<v Speaker 9>to any religious group. On the contrary, I think that

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<v Speaker 9>to imagine he really trying to really intend to celebrate

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<v Speaker 9>community tolerance. That was his word yesterday, and are looking

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<v Speaker 9>at the result of the polls that we shared. We

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<v Speaker 9>believe that this ambition was achieved. If people have taken

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<v Speaker 9>any offense, we are of course really really sorry.

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<v Speaker 2>So I assume that you accept that you know that

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<v Speaker 2>that statement. I don't think it's an apology, but.

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<v Speaker 7>It's I agree with her, Okay, I mean, if you

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<v Speaker 7>want to look deep, you know, I believe we're all

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<v Speaker 7>God's children. So let's rise above that anger. Don't let

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<v Speaker 7>people win with and make you angry, because it is

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<v Speaker 7>a part of suppression, you know, to keep you home

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<v Speaker 7>from voting to loose hope.

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<v Speaker 3>Yeah, so.

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<v Speaker 7>That you know, so don't allow that to move on.

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<v Speaker 7>We're all God's children. God loves us all.

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<v Speaker 2>I would hope. So I'm if he does we're all

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<v Speaker 2>in trouble. Or if she doesn't, thank you, Anne, appreciate

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<v Speaker 2>your call.

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<v Speaker 7>Thank you, bye bye day. Either way, Dan, the whole

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<v Speaker 7>opening ceremonies was very Parisian and very beautiful. The Sand

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<v Speaker 7>River is an amazing place, and the way they did

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<v Speaker 7>it and seeing our athletes. We have the largest contingent

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<v Speaker 7>of athletes, we have the largest uh participating and it

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<v Speaker 7>was a beautiful thing. It was all beautiful.

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<v Speaker 2>Well that's great. Well God, I'm sorry I missed it,

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<v Speaker 2>but I was working bangs An.

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<v Speaker 7>Thank you, bye bye.

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<v Speaker 2>Good night, quick break for the news. The only lines

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<v Speaker 2>that are open right now would be six one, seven,

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<v Speaker 2>nine three, one ten thirty. Particularly if you saw it.

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<v Speaker 2>I'd love to know what your impression was. Okay, obviously

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<v Speaker 2>we have a couple of different viewpoints here. Amongst my

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<v Speaker 2>first few callers, love to hear from you six one, seven,

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<v Speaker 2>nine three, one ten thirty. The other lines are all full.

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<v Speaker 2>You want to get in six one, seven, nine three,

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<v Speaker 2>one ten thirty back after this, It's Night Side with Dan.

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<v Speaker 8>Boston's news radio.

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<v Speaker 2>So, if you saw the opening ceremony of the Olympics

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<v Speaker 2>and you'd like to come in, I got a couple

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<v Speaker 2>of open lines at six one, seven, nine thirty. In

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<v Speaker 2>the meantime, let us get back to the call. It's

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<v Speaker 2>going to go to John in Boston. John, you were

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<v Speaker 2>next on nightside. Welcome back, John, How are you tonight?

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<v Speaker 8>Good Dan?

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<v Speaker 3>Thank you Dan. I was just thinking of France and

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<v Speaker 3>always losing his culture to the Muslim population.

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<v Speaker 2>Uh.

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<v Speaker 3>And it's France is the land of Saint Bernadette from Lord's,

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<v Speaker 3>Saint Teresa's, Saint John Vionni, Saint Vincent de Paul. And

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<v Speaker 3>in twenty sixteen, father Jacques Samel had his throats's throat slit.

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<v Speaker 3>He was eighty years old. I was at that sure

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<v Speaker 3>to visit. They came to muslimtaries, came in the back

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<v Speaker 3>and Slid just wrote while he was saving saying mass

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<v Speaker 3>and he has the transgender community Dan calling for tolerance

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<v Speaker 3>and acceptance, inclusivity. And then they marked Jesus at the

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<v Speaker 3>Last Supper by having a fat guy he's obees with

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<v Speaker 3>man boobs. Basically representing Jesus with transgender apostles is extremely offensive. Actually,

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<v Speaker 3>in the life, we just had the seventy fifth anniversary

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<v Speaker 3>of D. D. Dan and that cemetery there is loaded

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<v Speaker 3>with crosses from Christian men who died to save France

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<v Speaker 3>and and stars of David who men who offered their

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<v Speaker 3>lives lives to save France from the from the Nazis.

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<v Speaker 3>How do they if all the Catholics and Christians leave France,

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<v Speaker 3>Dan tomorrow, how do they think those terrorists are going

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<v Speaker 3>to treat their lifestyle, the transgender community? And so it's

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<v Speaker 3>for them to say.

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<v Speaker 2>Dan, it's well that there's some irony there. I mean,

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<v Speaker 2>there there is some irony there. And if obviously, if

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<v Speaker 2>if the folks who you know, who come up with this,

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<v Speaker 2>this presentation, this idea, if they had mocked a different religion,

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<v Speaker 2>they probably felt, hey, you know again, they're saying, we

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<v Speaker 2>didn't mock religion. It was a whole different thing and

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<v Speaker 2>was celebrating the gods of Mount Olympus. This is what

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<v Speaker 2>they would That's what they're trying to say, which is fine,

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<v Speaker 2>and maybe that's what they meant to do. But it's

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<v Speaker 2>being perceived by a lot of people as you are.

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<v Speaker 2>And I think the point that you make is it

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<v Speaker 2>is an interesting one that people need to consider. I mean,

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<v Speaker 2>I think it was Benjamin Yatta who was talking about

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<v Speaker 2>some folks who were out with signs that said Gaze

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<v Speaker 2>for Gaza, And of course he thinks that the whole

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<v Speaker 2>protest movement in this country has been supported financially by Iran.

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<v Speaker 2>I don't know if he's right or wrong, but that's

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<v Speaker 2>his position. So he said that it's like saying, you know,

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<v Speaker 2>holding size gaze for Gaza supported by Iran is like

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<v Speaker 2>saying chickens for KFC. The idea is that if that,

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<v Speaker 2>if you're if you happen to be gay or transgender,

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<v Speaker 2>one place you don't want to be is Iran.

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<v Speaker 5>Damn.

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<v Speaker 3>I don't know what to say. I mean, Kamala Harris

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<v Speaker 3>is not appointed. The borders are evidently the must be

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<v Speaker 3>Santa Claus alive and they and they, they're saying that

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<v Speaker 3>they're not trying to insult the Christian community. They wouldn't

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<v Speaker 3>do it to Muhammadan. This is now they're insulting our intelligence.

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<v Speaker 3>It's an intelligence. It's a joke. It's an absolute joke.

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<v Speaker 3>I mean again, it's like, you know, another irony here

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<v Speaker 3>is like that. This is a little bit along the

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<v Speaker 3>same lines. But the onlygal immigrant that raped that girl

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<v Speaker 3>in Rockland, mass was on national news. And then he

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<v Speaker 3>gets off on five hundred dollars bill. And then there's

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<v Speaker 3>a woman here in Massachusetts named Paula Paulette Harlow has

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<v Speaker 3>to go to jail for free and the rosary and

417
00:25:34.440 --> 00:25:36.480
<v Speaker 3>singing him an abortion clinics. She has to go to

418
00:25:36.559 --> 00:25:40.599
<v Speaker 3>jail in august in Fort Worth, Texas for praying and

419
00:25:40.640 --> 00:25:42.119
<v Speaker 3>or wild you but they'll let that guy out.

420
00:25:42.359 --> 00:25:45.559
<v Speaker 2>Well yeah, but I think John, Yeah, Well, first of all,

421
00:25:45.640 --> 00:25:49.240
<v Speaker 2>the guy done in Rockland, it's an allegation, hasn't been

422
00:25:49.319 --> 00:25:52.400
<v Speaker 2>convicted yet, so he enjoys the presumption of innocence. Don't

423
00:25:52.400 --> 00:25:56.000
<v Speaker 2>want to get too loyal or lawyer in a regal.

424
00:25:55.799 --> 00:25:58.960
<v Speaker 3>Jam, but not only in a public opinion. Every one, no, no, no, but.

425
00:26:00.480 --> 00:26:04.440
<v Speaker 2>Just I mean, let's if we're gonna a convict him

426
00:26:04.480 --> 00:26:07.039
<v Speaker 2>of the murder of the rape, let's at least let

427
00:26:07.039 --> 00:26:09.880
<v Speaker 2>the trial go forward. That's number one. In terms of

428
00:26:09.920 --> 00:26:12.839
<v Speaker 2>the woman praying the rosary, And I've heard about this story.

429
00:26:14.039 --> 00:26:19.079
<v Speaker 2>What happens is it's it's she's really not from what

430
00:26:19.200 --> 00:26:24.279
<v Speaker 2>I understand, she's she's praying the rosary in the front

431
00:26:24.319 --> 00:26:27.079
<v Speaker 2>of a door and blocking access to the building. I

432
00:26:27.720 --> 00:26:30.480
<v Speaker 2>don't think that if she's standing one hundred feet from

433
00:26:30.519 --> 00:26:33.960
<v Speaker 2>the front of the door to this abortion clinic and

434
00:26:34.000 --> 00:26:35.960
<v Speaker 2>praying the rosary. I don't think he's gonna be arrested

435
00:26:36.000 --> 00:26:37.960
<v Speaker 2>for praying the rosary one hundred feet from the door.

436
00:26:38.000 --> 00:26:39.559
<v Speaker 2>Do you know? I'm not trying to give you a

437
00:26:39.599 --> 00:26:41.279
<v Speaker 2>hard time of just telling you what I as. I

438
00:26:41.359 --> 00:26:42.000
<v Speaker 2>understand it.

439
00:26:42.079 --> 00:26:44.640
<v Speaker 3>Yeah, I know, I know the person. I know, I

440
00:26:44.680 --> 00:26:46.839
<v Speaker 3>know the person. I know the circumstance. She's seventy eight

441
00:26:46.920 --> 00:26:50.160
<v Speaker 3>year old grandmother with eight grand children, six kids. Brandon

442
00:26:50.279 --> 00:26:53.000
<v Speaker 3>Rosie's singing whether it was in the clinical without she's

443
00:26:53.039 --> 00:26:56.240
<v Speaker 3>going to zil for two years, Dan two years. And

444
00:26:56.279 --> 00:26:58.440
<v Speaker 3>here's this guy rates a thirteen year old specialty.

445
00:26:59.240 --> 00:27:02.400
<v Speaker 2>Again. You you're using that this is the guys he's

446
00:27:02.440 --> 00:27:04.920
<v Speaker 2>accused of rape. Okay, I don't want to you know,

447
00:27:05.039 --> 00:27:06.640
<v Speaker 2>I don't want to go all lawyer on you, John,

448
00:27:06.680 --> 00:27:08.440
<v Speaker 2>but I think I gotta be fair.

449
00:27:09.680 --> 00:27:11.599
<v Speaker 3>No, I know, I don't know problem be a fan. Yeah,

450
00:27:11.599 --> 00:27:13.200
<v Speaker 3>but he's on on five hundred dollars bail.

451
00:27:13.440 --> 00:27:14.079
<v Speaker 5>That's pretty sure.

452
00:27:14.359 --> 00:27:18.640
<v Speaker 2>I think that the dail is ludicrously low, ludicrously low. Okay,

453
00:27:18.759 --> 00:27:19.359
<v Speaker 2>he's not an.

454
00:27:19.359 --> 00:27:22.200
<v Speaker 3>Art of citizen. I mean, what about the guys who

455
00:27:22.200 --> 00:27:24.319
<v Speaker 3>attacked the cops in New York that attack them, they

456
00:27:24.400 --> 00:27:25.799
<v Speaker 3>let the go so well.

457
00:27:26.000 --> 00:27:29.720
<v Speaker 2>I think I think those points we agree upon. In

458
00:27:29.799 --> 00:27:32.559
<v Speaker 2>terms of the case of the woman, I just want

459
00:27:32.599 --> 00:27:36.359
<v Speaker 2>to make sure that people understand this. My understanding is

460
00:27:36.400 --> 00:27:40.240
<v Speaker 2>that what she was arrested for was blocking access to

461
00:27:40.319 --> 00:27:44.319
<v Speaker 2>the abortion clinic, not She's not arrested for praying the Rosary.

462
00:27:44.400 --> 00:27:46.599
<v Speaker 2>She might have been praying the Rosary while she was

463
00:27:46.640 --> 00:27:50.440
<v Speaker 2>blocking access, but the crime is not praying praying the Rosary.

464
00:27:50.480 --> 00:27:52.480
<v Speaker 2>That's all I'm saying, John, I just want to I'd like,

465
00:27:52.559 --> 00:27:55.119
<v Speaker 2>I'd like to keep it civil and also keep it accurate.

466
00:27:55.960 --> 00:27:57.759
<v Speaker 3>No, I know, but she wasn't laying down in front

467
00:27:57.759 --> 00:27:59.599
<v Speaker 3>of the door, so you get there's videos of it,

468
00:27:59.720 --> 00:28:00.799
<v Speaker 3>so whatever.

469
00:28:00.839 --> 00:28:03.400
<v Speaker 2>Right, I mean again, you know, I don't want to

470
00:28:03.640 --> 00:28:05.599
<v Speaker 2>you know more about it than I do. But but

471
00:28:05.680 --> 00:28:07.799
<v Speaker 2>I think you understand the point I'm making and I

472
00:28:07.839 --> 00:28:10.319
<v Speaker 2>do appreciate it exactly. Thanks John.

473
00:28:10.359 --> 00:28:13.400
<v Speaker 3>But it's the double standard is with you know, to

474
00:28:13.440 --> 00:28:16.960
<v Speaker 3>say that they're not mocking Christianity is a foss. It's

475
00:28:16.960 --> 00:28:17.599
<v Speaker 3>a foss.

476
00:28:17.920 --> 00:28:19.960
<v Speaker 2>Well, there surely were a lot of people who perceived

477
00:28:20.000 --> 00:28:25.480
<v Speaker 2>it as and look, oftentimes when someone either makes a

478
00:28:25.480 --> 00:28:30.079
<v Speaker 2>comment or or you know, says something to someone in

479
00:28:30.160 --> 00:28:32.039
<v Speaker 2>some way, they might say, well, I didn't insult them,

480
00:28:32.079 --> 00:28:36.680
<v Speaker 2>but it's but oftentimes it's like, hey, I feel like

481
00:28:36.759 --> 00:28:40.119
<v Speaker 2>I've been insulted. So but but it doesn't look like

482
00:28:40.920 --> 00:28:43.319
<v Speaker 2>it doesn't look like it looks to me. It's as

483
00:28:43.359 --> 00:28:45.599
<v Speaker 2>a double standard. John, we can you and I can.

484
00:28:46.640 --> 00:28:48.319
<v Speaker 3>It's an insult to the athletes because you know what,

485
00:28:48.319 --> 00:28:50.119
<v Speaker 3>basically they went on the stage, it took all the

486
00:28:50.160 --> 00:28:52.920
<v Speaker 3>attention put it on them, and now it takes away

487
00:28:52.920 --> 00:28:56.880
<v Speaker 3>from all the athletes. It's a narcissistic, pathetic thing to

488
00:28:56.960 --> 00:28:59.440
<v Speaker 3>do to the Olympics. It's just it's it's obvious, it's

489
00:28:59.519 --> 00:29:00.000
<v Speaker 3>right there.

490
00:29:00.839 --> 00:29:04.079
<v Speaker 2>Well, we're talking about this, we're not talking about who

491
00:29:04.160 --> 00:29:06.480
<v Speaker 2>won this this medal of that medal. So I can'd

492
00:29:06.480 --> 00:29:08.759
<v Speaker 2>of disagree with you that one, John, Thank you much.

493
00:29:10.400 --> 00:29:15.799
<v Speaker 2>Well said, Uh, we're gonna go next to Gary in Rubern. Gary,

494
00:29:15.839 --> 00:29:17.400
<v Speaker 2>you are next on Nightsacer right ahead.

495
00:29:18.039 --> 00:29:19.799
<v Speaker 4>I just want you to know that John was the

496
00:29:19.839 --> 00:29:22.000
<v Speaker 4>call of the night, call the month, and call of

497
00:29:22.000 --> 00:29:23.720
<v Speaker 4>the year. That was an outstanding phone call.

498
00:29:24.440 --> 00:29:26.200
<v Speaker 2>We've had a bunch of good phone call. We've had

499
00:29:26.240 --> 00:29:28.359
<v Speaker 2>a bunch of Alex's phone call was a really good

500
00:29:28.359 --> 00:29:31.039
<v Speaker 2>phone call. Ian's phone call. We've had some really good

501
00:29:31.079 --> 00:29:33.920
<v Speaker 2>phone calls here, so you know. Uh, And if that

502
00:29:34.079 --> 00:29:36.839
<v Speaker 2>was your favorite, that's fine with me. John always does

503
00:29:36.880 --> 00:29:38.880
<v Speaker 2>a good job. What's what's on your mind? Gary?

504
00:29:39.599 --> 00:29:40.960
<v Speaker 4>You just run my phone call?

505
00:29:44.960 --> 00:29:46.839
<v Speaker 5>Not a bad joke. Huh.

506
00:29:46.880 --> 00:29:50.440
<v Speaker 2>You got it there. I'm here. I'm absolutely wait to

507
00:29:50.480 --> 00:29:51.960
<v Speaker 2>hear what you want to say about what you want

508
00:29:51.960 --> 00:29:52.559
<v Speaker 2>to talk about.

509
00:29:52.880 --> 00:29:55.279
<v Speaker 4>Go ahead, I'll tell you the truth. I didn't see this,

510
00:29:55.440 --> 00:29:57.640
<v Speaker 4>but I didn't hear if you catch my drift on

511
00:29:57.680 --> 00:30:00.880
<v Speaker 4>the end of the dial, that there was a transvestite

512
00:30:01.039 --> 00:30:06.359
<v Speaker 4>transvestites of ceremony the opening.

513
00:30:06.000 --> 00:30:08.799
<v Speaker 2>Of the Olympic ceremony and some people and there were

514
00:30:08.799 --> 00:30:12.720
<v Speaker 2>a lot of people I guess who you were, drag queens, okay,

515
00:30:13.640 --> 00:30:17.160
<v Speaker 2>and they they were gathered in a way in which

516
00:30:17.200 --> 00:30:22.160
<v Speaker 2>many people felt it was reminiscent of da Vinci's painting

517
00:30:22.200 --> 00:30:26.160
<v Speaker 2>of the Last Supper. Uh. And the organized is in

518
00:30:26.200 --> 00:30:29.000
<v Speaker 2>Paris say, no, this was your You're misconstruing this. We

519
00:30:29.000 --> 00:30:32.400
<v Speaker 2>were not here to insult anybody. And so that's why

520
00:30:32.400 --> 00:30:36.200
<v Speaker 2>we're talking about it to see what people think. I haven't.

521
00:30:36.680 --> 00:30:40.160
<v Speaker 2>I haven't seen it myself because I tried to find

522
00:30:40.200 --> 00:30:43.319
<v Speaker 2>it today. I googled it for a long time and

523
00:30:43.400 --> 00:30:46.119
<v Speaker 2>I couldn't find it. Maybe there's there's someone who took

524
00:30:46.200 --> 00:30:50.799
<v Speaker 2>videotape of it and has posted on YouTube. But I'm

525
00:30:50.839 --> 00:30:52.759
<v Speaker 2>gonna admit to you, I haven't seen it either.

526
00:30:52.799 --> 00:30:53.079
<v Speaker 4>Gary.

527
00:30:53.880 --> 00:30:57.559
<v Speaker 2>I've seen pictures of it. I've seen still pictures of it,

528
00:30:57.920 --> 00:31:02.400
<v Speaker 2>and there's still pictures do look very reminiscent of Jesus

529
00:31:02.400 --> 00:31:05.319
<v Speaker 2>and his disciples at a long table. But you know,

530
00:31:06.400 --> 00:31:08.759
<v Speaker 2>I read the new I read the article in the

531
00:31:08.759 --> 00:31:11.559
<v Speaker 2>New York Times that had some art professors who would know,

532
00:31:11.720 --> 00:31:15.839
<v Speaker 2>who know a lot more about this sort of iconography

533
00:31:17.799 --> 00:31:21.759
<v Speaker 2>iconography I should say, let me pronounce that correctly and

534
00:31:22.079 --> 00:31:25.200
<v Speaker 2>art who Some said yes, some said no. That's why

535
00:31:25.279 --> 00:31:26.000
<v Speaker 2>we're talking about it.

536
00:31:26.839 --> 00:31:29.359
<v Speaker 4>Okay, three, Thanks one. I'm proud of you for just

537
00:31:29.440 --> 00:31:33.960
<v Speaker 4>mentioning Nicky Hilly to being vice president. If not, of course,

538
00:31:34.000 --> 00:31:36.079
<v Speaker 4>well it's not going to happen. She should be secretary

539
00:31:36.079 --> 00:31:38.960
<v Speaker 4>of state. Trump has definitely got to put her up

540
00:31:39.039 --> 00:31:42.519
<v Speaker 4>at a high command because that'll just command every woman

541
00:31:42.599 --> 00:31:44.599
<v Speaker 4>to be with Trump to rightly so.

542
00:31:44.839 --> 00:31:47.279
<v Speaker 2>But but he kind of appoint a secretary of state

543
00:31:47.559 --> 00:31:50.839
<v Speaker 2>until he's elected president. That's the problem.

544
00:31:51.240 --> 00:31:52.640
<v Speaker 4>You got to ruin the party, don't you.

545
00:31:52.720 --> 00:31:56.519
<v Speaker 10>Dan. Okay, Now, he could announce, he could announce if

546
00:31:56.519 --> 00:31:59.240
<v Speaker 10>he wants to that he's going to appoint you were

547
00:31:59.319 --> 00:32:02.359
<v Speaker 10>me secretary of State or Nikki Haley, but he won't

548
00:32:02.359 --> 00:32:06.920
<v Speaker 10>be able to officially nominate that person until he is

549
00:32:07.000 --> 00:32:09.960
<v Speaker 10>the President of the United States or the president elect.

550
00:32:10.799 --> 00:32:11.039
<v Speaker 3>Two.

551
00:32:11.079 --> 00:32:12.880
<v Speaker 4>Thanks. Yeah, I just want you to know out in

552
00:32:12.960 --> 00:32:14.720
<v Speaker 4>the nine o'clock hour, you had that guy on for

553
00:32:14.720 --> 00:32:16.759
<v Speaker 4>about ten minutes. You and him are going back and

554
00:32:16.799 --> 00:32:19.279
<v Speaker 4>forth and so forth, and he was eating it up

555
00:32:19.599 --> 00:32:21.799
<v Speaker 4>alive with the microphone. I mean, he wanted to eat

556
00:32:21.839 --> 00:32:25.119
<v Speaker 4>the microphone and he was sounded great, and so did you.

557
00:32:25.480 --> 00:32:27.640
<v Speaker 4>But again, I have to say it to all the calls,

558
00:32:27.680 --> 00:32:31.519
<v Speaker 4>including me. Let the Nray talk. Now when he's done talking,

559
00:32:31.839 --> 00:32:34.759
<v Speaker 4>you talk. I know you're excited like it's Christmas. You're

560
00:32:34.759 --> 00:32:36.920
<v Speaker 4>opening up your first president and the last one and

561
00:32:36.920 --> 00:32:38.960
<v Speaker 4>all that, and I know you agree with me, but

562
00:32:39.000 --> 00:32:41.119
<v Speaker 4>the last one is this. Here's one. Tell me what

563
00:32:41.160 --> 00:32:43.400
<v Speaker 4>you think of this. Since they did this type of

564
00:32:43.920 --> 00:32:47.480
<v Speaker 4>think of ceremony and so forth, how about this, how

565
00:32:47.480 --> 00:32:52.279
<v Speaker 4>about they mark their own type of the religion of

566
00:32:52.480 --> 00:32:58.640
<v Speaker 4>Catholic religion or Christianity and have the preacher, the father

567
00:32:58.720 --> 00:33:01.680
<v Speaker 4>of the priest, walked down the isle and his attire

568
00:33:02.160 --> 00:33:05.160
<v Speaker 4>with a woman getting married and they kiss right there

569
00:33:05.599 --> 00:33:08.240
<v Speaker 4>to send out the message, let's get these priests married

570
00:33:08.759 --> 00:33:11.759
<v Speaker 4>and let's create a controversy that studs this world in

571
00:33:11.799 --> 00:33:14.440
<v Speaker 4>the right direction, so there's no more sexual abuse.

572
00:33:15.920 --> 00:33:18.960
<v Speaker 2>Okay, that's that's a huge leap. I mean, I'm not

573
00:33:19.000 --> 00:33:21.119
<v Speaker 2>sure that the Catholic Church is going to go along

574
00:33:21.160 --> 00:33:24.039
<v Speaker 2>with that anytime soon, but that's neither other. You know,

575
00:33:24.200 --> 00:33:29.440
<v Speaker 2>there are married priests in the Catholic Church. You understand that, correct, No, Yeah,

576
00:33:29.480 --> 00:33:35.359
<v Speaker 2>there actually are many of the episcopal former episcopal priests

577
00:33:35.720 --> 00:33:41.680
<v Speaker 2>who have decided to not only convert to Catholicism, but

578
00:33:42.319 --> 00:33:46.839
<v Speaker 2>have showed a desire to be Catholic priests, have been

579
00:33:46.880 --> 00:33:51.000
<v Speaker 2>allowed into the Catholic Church as converts and now as

580
00:33:51.119 --> 00:33:56.920
<v Speaker 2>Catholic priests, and their marriage to their wives, you know,

581
00:33:57.000 --> 00:34:01.240
<v Speaker 2>came along with it. So that's the that's the truth.

582
00:34:01.319 --> 00:34:04.400
<v Speaker 2>So when someone tells you they were no Catholic priests married,

583
00:34:05.160 --> 00:34:06.039
<v Speaker 2>that's an exception.

584
00:34:08.119 --> 00:34:09.800
<v Speaker 4>Well, Dan, like I said, I hope you're proud of

585
00:34:09.800 --> 00:34:11.760
<v Speaker 4>my phone call, because nobody's proud of me.

586
00:34:11.840 --> 00:34:14.639
<v Speaker 10>Ever, No, I'm always proud of your phone calls. Gary,

587
00:34:14.679 --> 00:34:16.880
<v Speaker 10>Thank you much, thank you doctor you soon?

588
00:34:16.880 --> 00:34:19.760
<v Speaker 2>All right? Good, all right? Where are we gonna go now?

589
00:34:19.760 --> 00:34:22.119
<v Speaker 2>You know we gotta do. We gotta get We got

590
00:34:22.280 --> 00:34:26.400
<v Speaker 2>two calls coming up of Canada and Maine, and we

591
00:34:26.480 --> 00:34:28.079
<v Speaker 2>got to take a quick break. And we also if

592
00:34:28.079 --> 00:34:29.800
<v Speaker 2>you want to get it in here real quickly, folks,

593
00:34:30.079 --> 00:34:32.000
<v Speaker 2>I can get a couple extrasy in as well. Six

594
00:34:32.039 --> 00:34:34.599
<v Speaker 2>one seven, two, five, four ten thirty or six one

595
00:34:34.639 --> 00:34:37.559
<v Speaker 2>seven thirty Back on night Side.

596
00:34:38.519 --> 00:34:41.480
<v Speaker 1>Now, back to Dan Ray Live from the Window World

597
00:34:41.639 --> 00:34:45.159
<v Speaker 1>nights Side Studios on WBZ News Radio.

598
00:34:45.920 --> 00:34:48.760
<v Speaker 2>Oulkay, let's go to New Brunswick. Daryl is up in

599
00:34:48.800 --> 00:34:52.360
<v Speaker 2>New Brunswick. Daryl did this generate much controversy in Canada?

600
00:34:53.119 --> 00:34:56.480
<v Speaker 1>Well, sure got my neighbors stirred up, I tell you right.

601
00:34:57.199 --> 00:35:04.159
<v Speaker 1>And what happened, Well, it's we were having a visit

602
00:35:04.239 --> 00:35:09.079
<v Speaker 1>last night there and talking and as neighbors do, and

603
00:35:09.440 --> 00:35:11.800
<v Speaker 1>she was showing me this stuff and I'm going you

604
00:35:11.840 --> 00:35:15.559
<v Speaker 1>got to be kidding me. So that's where you said

605
00:35:15.599 --> 00:35:18.199
<v Speaker 1>you could not find some material and and stuff.

606
00:35:18.360 --> 00:35:21.960
<v Speaker 2>Well I had trouble for I could not find the video.

607
00:35:22.079 --> 00:35:25.000
<v Speaker 2>Today I found still pictures of it. And I was,

608
00:35:25.119 --> 00:35:27.800
<v Speaker 2>you know, I put in all the different word combinations.

609
00:35:27.840 --> 00:35:29.960
<v Speaker 2>So have you seen the video?

610
00:35:30.880 --> 00:35:33.400
<v Speaker 1>Well, actually I just did a screen capture right prior

611
00:35:33.440 --> 00:35:36.039
<v Speaker 1>to calling you to back you up if you need.

612
00:35:37.119 --> 00:35:38.800
<v Speaker 1>If you don't mind, I'll give you a couple of

613
00:35:38.880 --> 00:35:39.880
<v Speaker 1>places to check out.

614
00:35:40.719 --> 00:35:41.000
<v Speaker 2>Sure.

615
00:35:42.159 --> 00:35:47.679
<v Speaker 1>One is ww CBC dot ca A and the title

616
00:35:47.719 --> 00:35:52.199
<v Speaker 1>goes drag Queen calls out hypocrisy.

617
00:35:52.760 --> 00:35:59.320
<v Speaker 8>So I say, so, it's www what www dot CBC

618
00:35:59.519 --> 00:36:03.320
<v Speaker 8>dot c eight Canadian Broadcasting Corporation, okay.

619
00:36:04.280 --> 00:36:07.239
<v Speaker 1>And another one would be on YouTube, and that's Talk

620
00:36:07.360 --> 00:36:10.519
<v Speaker 1>TV and they have about a seven minute video on there.

621
00:36:11.760 --> 00:36:12.159
<v Speaker 2>Okay.

622
00:36:13.039 --> 00:36:16.920
<v Speaker 1>And Fox News actually has I apologize for mentioning these,

623
00:36:16.920 --> 00:36:19.800
<v Speaker 1>but it's to help you out. Yeah, and it's about

624
00:36:19.840 --> 00:36:20.719
<v Speaker 1>a ten minute clip.

625
00:36:21.639 --> 00:36:25.199
<v Speaker 2>Okay. I'll try to find it. I mean, you know again,

626
00:36:25.400 --> 00:36:28.000
<v Speaker 2>I've I tried all day and I finally said, well,

627
00:36:28.039 --> 00:36:30.519
<v Speaker 2>I'm going to do it anyway. Thanks, thank you, Darrel,

628
00:36:30.519 --> 00:36:31.440
<v Speaker 2>appreciate it very much.

629
00:36:31.800 --> 00:36:33.960
<v Speaker 1>Gets we get censored up here quite a bit too.

630
00:36:35.039 --> 00:36:37.039
<v Speaker 2>Well, I don't know that we get sensored. My feeling

631
00:36:37.159 --> 00:36:40.360
<v Speaker 2>is that that NBC I tried to find the Celine

632
00:36:40.400 --> 00:36:43.960
<v Speaker 2>Dion song that she sang. My wife, who watched it

633
00:36:44.000 --> 00:36:46.239
<v Speaker 2>told me that it was just one song that she sang.

634
00:36:47.039 --> 00:36:49.280
<v Speaker 2>But I get a feeling that NBC has paid so

635
00:36:49.360 --> 00:36:52.280
<v Speaker 2>much money for their rights, they're not sharing it and

636
00:36:52.360 --> 00:36:55.280
<v Speaker 2>not making it it broadly available. Maybe they'll make it

637
00:36:55.320 --> 00:36:58.400
<v Speaker 2>available after the Olympics. I just don't know. But darl

638
00:36:58.480 --> 00:37:00.440
<v Speaker 2>this has been very helpful. Thank you for much for

639
00:37:00.519 --> 00:37:01.199
<v Speaker 2>this information.

640
00:37:01.880 --> 00:37:05.880
<v Speaker 1>Well one more thing, when you go to Italy. Yeah,

641
00:37:05.920 --> 00:37:08.920
<v Speaker 1>my wife, her and her mother kept saying the money,

642
00:37:08.920 --> 00:37:12.519
<v Speaker 1>the money. I said, stop worrying about the money. She goes, No,

643
00:37:12.679 --> 00:37:17.920
<v Speaker 1>the money means tomorrow. The money, the money, The money

644
00:37:17.960 --> 00:37:20.199
<v Speaker 1>means tomorrow. So if you're in Italy, people saying the

645
00:37:20.199 --> 00:37:23.360
<v Speaker 1>money the money, okay, right, arguing about that?

646
00:37:23.559 --> 00:37:26.480
<v Speaker 2>Yeah, Well in Spanish it's manyana and so I got,

647
00:37:26.599 --> 00:37:29.239
<v Speaker 2>I know, got to say tomorrow in a couple of languages. Now,

648
00:37:30.280 --> 00:37:33.320
<v Speaker 2>thanks Darren, I appreciate it. You soon have a great night.

649
00:37:33.880 --> 00:37:37.199
<v Speaker 2>All right. Let me go to Alison in Maine. Alison,

650
00:37:37.280 --> 00:37:38.320
<v Speaker 2>welcome back. How are you?

651
00:37:39.159 --> 00:37:40.960
<v Speaker 11>I just I can't believe the things you people get.

652
00:37:41.000 --> 00:37:42.800
<v Speaker 11>We're on you people. I shouldn't say that, but I

653
00:37:42.840 --> 00:37:45.000
<v Speaker 11>can't think that you get worked up about who cares?

654
00:37:45.079 --> 00:37:47.199
<v Speaker 11>I mean, who cares? It's just a it's a crazy

655
00:37:47.320 --> 00:37:49.320
<v Speaker 11>art thing at the beginning of the Olympics. I haven't

656
00:37:49.320 --> 00:37:51.559
<v Speaker 11>seen it. I don't watch the Olympics really. I kind

657
00:37:51.559 --> 00:37:53.000
<v Speaker 11>of like to see the pre show now because it

658
00:37:53.000 --> 00:37:55.639
<v Speaker 11>sounds interesting, But I don't really care about sports, so

659
00:37:55.679 --> 00:37:57.679
<v Speaker 11>I haven't seen the Olympics. But I mean, just all

660
00:37:57.679 --> 00:37:59.559
<v Speaker 11>the things you ever seen films like that Ken Russell

661
00:37:59.639 --> 00:38:03.000
<v Speaker 11>The Devil, you know, I mean, you know the idea

662
00:38:03.079 --> 00:38:05.440
<v Speaker 11>that this is. You know, oh boy, they're ridiculing this

663
00:38:05.559 --> 00:38:06.400
<v Speaker 11>religion or something.

664
00:38:06.400 --> 00:38:12.400
<v Speaker 2>Well, well, there were people, Alison who feel very strongly

665
00:38:12.480 --> 00:38:16.840
<v Speaker 2>about their particular religion and they get faked.

666
00:38:17.000 --> 00:38:18.519
<v Speaker 11>What about the history of that religion? You heard a

667
00:38:18.519 --> 00:38:21.119
<v Speaker 11>little thing called the Inquisition that went on for centuries.

668
00:38:21.119 --> 00:38:23.480
<v Speaker 11>How about that or the persecution of the witches or

669
00:38:23.480 --> 00:38:25.280
<v Speaker 11>the destructions of cultures all around the world.

670
00:38:25.360 --> 00:38:31.519
<v Speaker 2>Because so you don't you don't like, which is fine.

671
00:38:31.960 --> 00:38:38.320
<v Speaker 2>You think Christianity is a bad thing, absolutely, OKAYO, Well

672
00:38:38.360 --> 00:38:40.480
<v Speaker 2>let me ask you this question. Could I ask you

673
00:38:40.519 --> 00:38:45.679
<v Speaker 2>a question, Yes, do you have any idea how much

674
00:38:46.440 --> 00:38:51.119
<v Speaker 2>the Catholic Church has contributed and donated to society?

675
00:38:51.440 --> 00:38:54.639
<v Speaker 11>Meanings that go through the centuries, where if you said

676
00:38:54.639 --> 00:38:56.559
<v Speaker 11>one word against it. You were sent to prison and

677
00:38:56.639 --> 00:38:57.639
<v Speaker 11>torture it and killed.

678
00:38:57.960 --> 00:39:01.320
<v Speaker 2>Let me if you'd love to ask you the question,

679
00:39:01.480 --> 00:39:03.440
<v Speaker 2>to give you a chance to answer it unless you're

680
00:39:03.480 --> 00:39:05.840
<v Speaker 2>afraid of If you're afraid of my question, just tell

681
00:39:05.880 --> 00:39:07.039
<v Speaker 2>me and I won't ask the question.

682
00:39:07.320 --> 00:39:08.559
<v Speaker 11>Oh okay, go on.

683
00:39:09.679 --> 00:39:13.760
<v Speaker 2>You have any idea how much organize religions, and particularly

684
00:39:13.840 --> 00:39:18.320
<v Speaker 2>the Catholic Church in particular, has given in terms of hospitals,

685
00:39:18.480 --> 00:39:19.199
<v Speaker 2>medical care.

686
00:39:19.679 --> 00:39:22.079
<v Speaker 11>Yeah, see, everybody to believe in it, and you've got

687
00:39:22.079 --> 00:39:23.880
<v Speaker 11>to believe in the crap and go to the ceremonies

688
00:39:23.880 --> 00:39:24.719
<v Speaker 11>and all that or else.

689
00:39:24.960 --> 00:39:29.440
<v Speaker 2>You know, that's a thoughtful answer, Alison. You disappoint me

690
00:39:29.559 --> 00:39:32.000
<v Speaker 2>that you wouldn't let me finish the question. And then,

691
00:39:32.400 --> 00:39:35.360
<v Speaker 2>no matter what I say to you, you think, is

692
00:39:35.400 --> 00:39:38.880
<v Speaker 2>it just Christianity you don't like? Are there any religions?

693
00:39:38.880 --> 00:39:40.639
<v Speaker 11>Because that's what I'm surrounded by mostly. I'm not a

694
00:39:40.679 --> 00:39:43.800
<v Speaker 11>big fan of Islam either. My defense of the Palestinians

695
00:39:43.880 --> 00:39:45.800
<v Speaker 11>is not based on their religion. It's based on the

696
00:39:45.800 --> 00:39:48.119
<v Speaker 11>fact that they're being wiped out by the wayward. They're

697
00:39:48.119 --> 00:39:49.840
<v Speaker 11>almost up to that. When we were talking months ago

698
00:39:49.840 --> 00:39:52.440
<v Speaker 11>and you said, and finally you got exasperated and said,

699
00:39:52.480 --> 00:39:54.800
<v Speaker 11>it's okay if they kill forty thousand Palestinians, where they're

700
00:39:54.800 --> 00:39:56.840
<v Speaker 11>almost up to that, now they're up to thirty nine thousands.

701
00:39:57.039 --> 00:39:59.440
<v Speaker 10>I think that Israel needs to do what it needs

702
00:39:59.480 --> 00:40:02.159
<v Speaker 10>to do to defend itself. Are you also antisemitical?

703
00:40:02.320 --> 00:40:04.440
<v Speaker 11>Do you believe the Jews are sacred because there was

704
00:40:04.480 --> 00:40:06.519
<v Speaker 11>a magic guy two thousand years ago, even though the

705
00:40:06.559 --> 00:40:09.440
<v Speaker 11>Jewish people don't believe that Jesus was magic themselves.

706
00:40:10.039 --> 00:40:12.159
<v Speaker 2>Well, again, you can reduce it to whatever you want.

707
00:40:12.239 --> 00:40:15.840
<v Speaker 2>I happen to believe that that Jesus is God incarnate

708
00:40:16.760 --> 00:40:18.719
<v Speaker 2>and that he came to the world.

709
00:40:18.679 --> 00:40:20.679
<v Speaker 11>Billion years and the urthing rept four billion? What about

710
00:40:20.679 --> 00:40:23.239
<v Speaker 11>the one hundred and fifteen million years of dinosaur's rule?

711
00:40:23.480 --> 00:40:25.679
<v Speaker 11>How about the even longer did the Trilobytes rule?

712
00:40:25.719 --> 00:40:28.280
<v Speaker 2>All right, you get it all written down. You get

713
00:40:28.320 --> 00:40:29.199
<v Speaker 2>it all written down.

714
00:40:30.920 --> 00:40:32.519
<v Speaker 11>You're a superstitious dullard.

715
00:40:32.920 --> 00:40:35.519
<v Speaker 2>Okay, Well, thank you very much. It's it's a pleasure

716
00:40:35.559 --> 00:40:37.360
<v Speaker 2>to talk with you. You know. Can I ask you

717
00:40:37.400 --> 00:40:40.679
<v Speaker 2>one question? Is she gone? Oh? She hung up? Well

718
00:40:40.920 --> 00:40:43.639
<v Speaker 2>that's a courageous caller. I wanted to ask her what

719
00:40:43.679 --> 00:40:46.039
<v Speaker 2>she did for a living and what her life was like,

720
00:40:46.079 --> 00:40:50.599
<v Speaker 2>because I'll bet you shees a miserable, lonely person somewhere

721
00:40:50.639 --> 00:40:55.159
<v Speaker 2>in mean without any sort of gainful employment. That's what

722
00:40:55.239 --> 00:40:57.440
<v Speaker 2>I wanted to ask, Alison, call back some night and

723
00:40:57.480 --> 00:40:59.360
<v Speaker 2>tell me what you do for a living and what

724
00:40:59.440 --> 00:41:03.199
<v Speaker 2>you're what your social life is like. Well, anyway, on

725
00:41:03.239 --> 00:41:07.840
<v Speaker 2>that happy note, we'll end as always Rob great, great job, Mariita,

726
00:41:07.880 --> 00:41:09.920
<v Speaker 2>Thanks very much for all your help today to all

727
00:41:09.960 --> 00:41:14.519
<v Speaker 2>the callers, particularly thank you for calling all dogs, all cats,

728
00:41:14.519 --> 00:41:16.679
<v Speaker 2>all pets go to Heaven. That's Mi pal Charlie Rays,

729
00:41:16.679 --> 00:41:19.679
<v Speaker 2>who passed fourteen years ago in February. That's where all

730
00:41:19.719 --> 00:41:22.760
<v Speaker 2>your pets are who are passed. I do believe you'll

731
00:41:22.760 --> 00:41:24.760
<v Speaker 2>see them again. I sure hope we'll see them again.

732
00:41:24.800 --> 00:41:26.320
<v Speaker 2>I hope see you in mornight at the Nightside.

733
00:41:26.400 --> 00:41:31.679
<v Speaker 10>Have a great Tuesday, everybody, Dan ray for Nightside