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<v Speaker 1>Podcast check it out.

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<v Speaker 2>But Joe Regan experience showIn My Day Joe Rogan podcast

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<v Speaker 2>by Night all Day, mister Collins, So good to see

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<v Speaker 2>any good to be back consciousness. So this new book,

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<v Speaker 2>what inspired it? What what got you to I mean,

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<v Speaker 2>you've kind of explored consciousness a little bit with.

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<v Speaker 1>Your psychedelic book How to Change Your Mind. Well, actually

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<v Speaker 1>this book was inspired by the research I did for

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<v Speaker 1>that book. As you know, I had several research trips

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<v Speaker 1>and uh, do.

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<v Speaker 2>You do air quotes when you say research, Yes.

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<v Speaker 1>And I and two things happened that were really interesting.

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<v Speaker 1>One is there's something about psychedelics that makes you think

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<v Speaker 1>about consciousness. You know, it's like smudging the windscreen, the

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<v Speaker 1>windshield that you normally is perfect, transparent, and you see

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<v Speaker 1>the world through suddenly it's like different, and you realize

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<v Speaker 1>there's something between me and the world and what is it?

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<v Speaker 1>And that's consciousness. And so like a lot of people

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<v Speaker 1>have done psychedelics, you start wondering about this mystery, why

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<v Speaker 1>is it this way not that way? So that was

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<v Speaker 1>one experience. The other was I had an experience in

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<v Speaker 1>my garden in Connecticut where we have a house of

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<v Speaker 1>walking through my garden and getting the powerful impression that

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<v Speaker 1>the plants were conscious and that these I remember this

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<v Speaker 1>particular it was a plume poppy or several plume poppies,

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<v Speaker 1>and they were like returning my gaze. They were very benevolent,

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<v Speaker 1>they were, you know, putting out positive vibes, but like

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<v Speaker 1>they were conscious, much more alive than they'd ever been.

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<v Speaker 1>And like a lot of insights on psychedelics, I didn't

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<v Speaker 1>know what to do with it, like, is it true,

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<v Speaker 1>is it just a drug thing? You know, what is it?

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<v Speaker 1>But I decided to be interesting to find out and

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<v Speaker 1>I consulted a couple of people scientists and said, what

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<v Speaker 1>do you do with an insight like that? And they said, well,

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<v Speaker 1>you test it against other ways of knowing, including scientific

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<v Speaker 1>ways of knowing, And that led me down this really

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<v Speaker 1>interesting path exploring plant intelligence and plant consciousness. So basically, yeah,

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<v Speaker 1>the book grew out of the psychedelic experiences and some

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<v Speaker 1>meditation experience. Meditation also has a way of making you

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<v Speaker 1>like hyper aware of how strange your thoughts are, where

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<v Speaker 1>are they coming from, who's thinking them?

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<v Speaker 2>So there's a bunch of different schools of thought when

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<v Speaker 2>it comes to consciousness, right, there's one like the Rupert

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<v Speaker 2>Shell Drake thing, that sort of everything has consciousness, And

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<v Speaker 2>there's the sort of rational scientists that believe it exists

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<v Speaker 2>somewhere in the mind, in the brain, Yeah, in the brain,

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<v Speaker 2>excuse me. And then there's people that think that the

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<v Speaker 2>brain is essentially just an antenna, right, that's tuning it

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<v Speaker 2>in to the greater consciousness of whatever it is that's

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<v Speaker 2>out there.

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<v Speaker 1>Yeah.

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<v Speaker 2>Do you have any one of them that you hold

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<v Speaker 2>or don't.

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<v Speaker 1>They're all equally plausible. You know. I went into the

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<v Speaker 1>experience assuming, because this is what most scientists assume, that

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<v Speaker 1>somehow a certain arrangement of neurons in the brain generates consciousness,

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<v Speaker 1>you know, subjective experience. But no one's been able to

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<v Speaker 1>show that we've gotten nowhere in that effort too. You know,

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<v Speaker 1>we can, we might correlate certain parts of the brain

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<v Speaker 1>with consciousness, but we don't understand how three pounds of

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<v Speaker 1>matter could generate the feeling of being you you talked about.

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<v Speaker 2>It in your book where the two gentlemen who had

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<v Speaker 2>the bet.

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<v Speaker 1>Yeah, yeah, that was Christoph Cooke, who's a great brain scientist,

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<v Speaker 1>and David Chalmers, who's a philosopher. And this goes back

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<v Speaker 1>to like in the early nineties. They were getting drunk

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<v Speaker 1>in a bar in Bremen, Germany, and Christoph Coke had

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<v Speaker 1>had really was at the beginning of the modern scientific

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<v Speaker 1>exploration of consciousness, and he was working with Francis Krick,

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<v Speaker 1>who had just come off of a Nobel Prize for

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<v Speaker 1>the discovery of DNA. And Krick, who is like the

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<v Speaker 1>most famous scientists in the world at the time, thought well,

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<v Speaker 1>the same kind of reductive science that discovered the double

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<v Speaker 1>helix DNA and explained heredity, I'm going to do that

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<v Speaker 1>for consciousness. He's very arrogant man, and he thought of

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<v Speaker 1>just you know, no problem, and Krick was kind of

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<v Speaker 1>his sidekick. I'm sorry, Coke was his sidekick. And so Coke,

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<v Speaker 1>who shared that kind of confidence, made this bet with

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<v Speaker 1>Chalmers that they would find the neural correlates the parts

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<v Speaker 1>of the brain that are responsible for consciousness within twenty

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<v Speaker 1>five years. That was twenty five years twenty seven years

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<v Speaker 1>ago now, and Chalmers won the bet. Chalmers is famous

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<v Speaker 1>for coining the term the hard problem, you know, to

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<v Speaker 1>describe the whole effort to figure out consciousness. And it's

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<v Speaker 1>a hard problem for a lot of reasons. I mean

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<v Speaker 1>it is one of the biggest mysteries in the universe.

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<v Speaker 1>I mean, how consciousness came to be? Did it evolve?

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<v Speaker 1>Was it always here? But his point was that our

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<v Speaker 1>science is based on third person, objective, quantifiable measurements, and

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<v Speaker 1>consciousness is fundamentally a subjective, first person experience. So how

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<v Speaker 1>does that those tools reach in and say anything of

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<v Speaker 1>value about consciousness? So he said, you know, there are

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<v Speaker 1>easy problems of consciousness we can figure out, like perception, emotion,

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<v Speaker 1>things like that, But there is this hard problem how

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<v Speaker 1>do you get from matter to mind? And he won

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<v Speaker 1>the bet. There was a ceremony I went to a

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<v Speaker 1>couple of years ago at NYU, and Coke presented Charmers

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<v Speaker 1>with a case of very fine our wine and renewed

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<v Speaker 1>the bat. He said, all right, in another twenty five years.

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<v Speaker 2>That's optimistic how old these gentlemen.

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<v Speaker 1>Coke is in his late sixties, so we'll see if

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<v Speaker 1>he's around for this, but Charmers is a little bit younger.

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<v Speaker 2>It's it's such an interesting thought because we know that

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<v Speaker 2>the mind contains if damaged, right, we know that there's

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<v Speaker 2>certain aspects, there's certain parts of the mind where like lobotomies,

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<v Speaker 2>for instance. We know that if we disturb it radically

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<v Speaker 2>affects behavior. We know that there's parts of the mind

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<v Speaker 2>that you can stimulate that could actually recall memories. Right,

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<v Speaker 2>there's some weird stuff going on there. So we know

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<v Speaker 2>it's somehow or another at least functionally connected to consciousness.

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<v Speaker 1>Oh yeah, it's definitely a relationship. But yeah, but if

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<v Speaker 1>it's generating consciousness, that's one thing. But it could be,

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<v Speaker 1>as you said earlier, it could be receiving consciousness, and

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<v Speaker 1>the same things would hold true that if you damage

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<v Speaker 1>parts of the brain, right, sure, if you damage yeah, yeah,

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<v Speaker 1>damaged still television, right, Yeah, So that's that doesn't determine

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<v Speaker 1>the truth of either theory. And then the other one

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<v Speaker 1>is pan psychism, which you were alluding to. I don't

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<v Speaker 1>know if that's Rupert Sheldrake. Would he I think he

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<v Speaker 1>would believe more in the field of consciousness.

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<v Speaker 2>Yeah right, he was a morphic residence guy, but I

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<v Speaker 2>think he also subscribed to this idea that things contain consciousness.

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<v Speaker 2>It's not his, but you know what I mean, it's well,

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<v Speaker 2>it's been It's pretty universal. Right, There's a lot of

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<v Speaker 2>people that have subscribed to this idea that everything has consciousness.

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<v Speaker 1>Yeah, that even the particles that this table is made

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<v Speaker 1>of have some easy little bit of psyche. And the

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<v Speaker 1>challenge there is so that that solves the problem of

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<v Speaker 1>how did it evolve? It didn't evolve, It's always here.

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<v Speaker 1>But then you have this other problem, like, well, how

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<v Speaker 1>do you take these If every one of our selves

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<v Speaker 1>is made of particles that are conscious, how do you

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<v Speaker 1>combine them in such a way that you get the

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<v Speaker 1>sort of consciousness we have. It's called the combination problem,

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<v Speaker 1>and nobody solve that. It's you know, it's a really

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<v Speaker 1>deep mystery. And uh, this is a This is an

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<v Speaker 1>odd book in some ways in that I don't know

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<v Speaker 1>if this is very selling. But you'll know less at

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<v Speaker 1>the end than you do at the beginning.

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<v Speaker 2>But it's a fun ride.

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<v Speaker 1>Oh I think it's a great ride. It was a

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<v Speaker 1>great ride for me. I learned so much.

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<v Speaker 2>Well, it's a fun ride to consider these things that

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<v Speaker 2>no one could really figure out or not yet.

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<v Speaker 1>Yeah, and also just to be put in touch with

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<v Speaker 1>the fact you have this marvel going on in your

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<v Speaker 1>head all the time. You have a voice in your head.

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<v Speaker 1>You know, we're talking to each other, but you've got

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<v Speaker 1>another voice going on, thinking what you're going to ask

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<v Speaker 1>you know what the next question is, maybe what you're

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<v Speaker 1>gonna have for dinner? You know, it's it's this, it's

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<v Speaker 1>this amazing interior space we have and nobody understands how

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<v Speaker 1>it came to.

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<v Speaker 2>Be, and you can manage it, which is also you

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<v Speaker 2>just like, I don't think about what I'm going to

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<v Speaker 2>have for dinner. That's the thing, No about any of

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<v Speaker 2>those things. That's the way to stay locked in a podcast.

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<v Speaker 2>So yeah, that's the only thing because you can let

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<v Speaker 2>your mind oh yeah, especially if someone on the other

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<v Speaker 2>side is boring. Yeah, and then I'm like, oh no,

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<v Speaker 2>this conversation is going to be pulling teeth. And then

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<v Speaker 2>I started thinking about a new joke I'm working on,

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<v Speaker 2>or oh I got to get my car fixed.

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<v Speaker 1>Well, that's called spotlight consciousness when you can like really

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<v Speaker 1>like put the blinders on yes and rule everything out.

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<v Speaker 1>And that's opposed to lantern consciousness, where you're taking in

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<v Speaker 1>all sorts of information, you're letting your mind wander, and

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<v Speaker 1>that you know, they both have their value for our careers.

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<v Speaker 1>Spotlight consciousness is essential for our work. We have to

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<v Speaker 1>be able to focus. To get through school, we have

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<v Speaker 1>to be able to focus. But you know, children have

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<v Speaker 1>this other kind of consciousness that's really wild because they're

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<v Speaker 1>very undisciplined. They can't stay on task, but they're taking

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<v Speaker 1>in so much information and the world is just full

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<v Speaker 1>of wonder and awe and and psychedelics. You know, is

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<v Speaker 1>a way to recover that kind of consciousness. Because you're

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<v Speaker 1>getting lots of sensory information from all over the place,

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<v Speaker 1>it's very hard to focus, and so it's a taste

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<v Speaker 1>of that other, you know, childhood consciousness.

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<v Speaker 2>I always say that about marijuana as well, Like there's

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<v Speaker 2>a thing about marijuana that people always say that it

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<v Speaker 2>makes them paranoid, and I say, it makes you aware

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<v Speaker 2>of all the things you should be paranoid of that

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<v Speaker 2>It's like, you're very we're very vulnerable creatures, you know,

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<v Speaker 2>but we like to pretend that we are not, you know,

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<v Speaker 2>which is I found that out of all of my friends,

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<v Speaker 2>the ones that have tried marijuana and hated it are

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<v Speaker 2>all the ones that are control freaks. Yeah, they're all

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<v Speaker 2>like really yeah, they're all really buttoned down, very serious,

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<v Speaker 2>like really worried about outcomes, really concentrating on their career,

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<v Speaker 2>really worried about, you know, just certain things that are

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<v Speaker 2>just part of their daily life. And then they get

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<v Speaker 2>a couple of hits of good weed and then they're like,

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<v Speaker 2>oh my god, we're on a planet. You start freaking out, like,

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<v Speaker 2>oh my god, none of this makes sense. All this

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<v Speaker 2>is crazy. You know.

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<v Speaker 1>The best piece of advice that I had when I was,

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<v Speaker 1>you know, starting my exploration of psychedelics is you have

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<v Speaker 1>to surrender. Yes, if you resist, you're going to be miserable,

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<v Speaker 1>so anxious and so paranoid. And if you let go,

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<v Speaker 1>it's going to work out.

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<v Speaker 2>Yeah, you just got to be able to accept whatever

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<v Speaker 2>it's showing you. And you know, we live in a

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<v Speaker 2>very strange culture where that's illegal.

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<v Speaker 1>The well not everywhere, right. It's changing, well, it.

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<v Speaker 2>Is changing, fortunately, and there's some talk about it changing federally.

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<v Speaker 2>You know, I actually talked to RFK Junior about that.

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<v Speaker 2>There's some amazing therapies that are hugely beneficial to veterans,

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<v Speaker 2>police officers, people with severe PTSD that experienced, you know,

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<v Speaker 2>horrors that the average person never has to experience, and

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<v Speaker 2>then they're forced to just like go back there released

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<v Speaker 2>go back to regular life. I know, you've served us

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<v Speaker 2>in overseas and you've seen people blow up, but now

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<v Speaker 2>go to the supermarket takes and then you know, I

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<v Speaker 2>know a bunch of them, and so many of them

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<v Speaker 2>have benefited, particularly from ibogain. I began the work that

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<v Speaker 2>Rick Doblin and MAMMA, yes MDMA and and psilocybin, those

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<v Speaker 2>three other big ones that I.

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<v Speaker 1>Think, well, you know, I heard a lot of positive

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<v Speaker 1>noise out of the administration at the beginning that they

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<v Speaker 1>were very much in favor of approving the FDA approving

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<v Speaker 1>m d m A first and then psilocybin. I don't

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<v Speaker 1>think we're there with ibogain yet, just because the research

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<v Speaker 1>hasn't been done, although it has shown great benefit anecdotally.

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<v Speaker 1>But something happened in the last month or two and

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<v Speaker 1>there is uh. There was either Compass Pathways that was

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<v Speaker 1>going to submit for psilocybin therapy or MAPS with was

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<v Speaker 1>on a list of five drugs that were going to

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<v Speaker 1>get an expedited approval process. This list went up to

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<v Speaker 1>the White House and the psychedelic was taken off it.

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<v Speaker 1>So there's somebody in the White House who doesn't want

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<v Speaker 1>to see this happen, So it may slow down. Even

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<v Speaker 1>if RFK Junior is in favor and some other people

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<v Speaker 1>at the FDA are in favor, and maybe they're just

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<v Speaker 1>waiting to get past the election.

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<v Speaker 2>It could be that it's too controversial for something to

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<v Speaker 2>do before the midterms.

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<v Speaker 1>Yeah.

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<v Speaker 2>Yeah, that's a gross way to live your life.

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<v Speaker 1>Oh oh yeah, worrying.

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<v Speaker 2>About midterms and elections and you can't do what you

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<v Speaker 2>actually want to do or think is right to do

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<v Speaker 2>because you're worried about public perception.

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<v Speaker 1>It's just and I don't think it would be unpopular.

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<v Speaker 1>I mean the fact that it's helpful to vets and

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<v Speaker 1>first responders and women who've been victims of sexual abuse. Yeah,

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<v Speaker 1>it seems to me that's a very sympathetic group of peace.

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<v Speaker 2>Yeah, and everyone who's experienced a loss of family members.

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<v Speaker 2>There's a bunch of different things that it can help

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<v Speaker 2>you with that that are way better for you than

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<v Speaker 2>just numbing your mind all day long, yeah, which is

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<v Speaker 2>what a lot of people are choosing to do. And

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<v Speaker 2>then unfortunately a lot of people self medicate as well,

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<v Speaker 2>so then they get involved in you know, all sorts

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<v Speaker 2>of stuff that they just pick up off the street,

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<v Speaker 2>or they start using alcohol.

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<v Speaker 1>You know, Well, you know, it's a this to go

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<v Speaker 1>back to consciousness. This is this is a very common

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<v Speaker 1>thing that people want to be less conscious, right, And

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<v Speaker 1>I get that if you had trauma, if you're if

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<v Speaker 1>you're a ruminator, and being in your mind is a

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<v Speaker 1>really scary place to be. Yeah, it doesn't solve anything,

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<v Speaker 1>but you have all these techniques we have for muting

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<v Speaker 1>consciousness and just being less aware, less present. And one

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<v Speaker 1>of the things that I concluded after doing all this

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<v Speaker 1>research on consciousness is that it's funny. I was going

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<v Speaker 1>down this path of tight focus solve you know, it

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<v Speaker 1>was a very kind of Western male framework, which we've

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<v Speaker 1>got a problem. What's the solution hard problem of consciousness?

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<v Speaker 1>What's the right theory? And at a certain point I realized, okay,

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<v Speaker 1>that's an interesting question. It's probably not solvable now. But

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<v Speaker 1>there is this incredible phenomenon that we have this interior

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<v Speaker 1>space where we have complete mental freedom, total privacy. We

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<v Speaker 1>can think whatever we want, and we're and we're giving

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<v Speaker 1>it away. We're either you know, muffling it with drugs

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<v Speaker 1>and things like that, or we're filling that time with

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<v Speaker 1>social media, you know, scrolling, uh you know, I mean

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<v Speaker 1>we've heard about hacking our attention. And we know these

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<v Speaker 1>algorithms you know, from social media are very good at

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<v Speaker 1>like giving us these little dopamine hits. But that's that's

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<v Speaker 1>time that we used to spend in spontaneous thought, you know, daydreaming,

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<v Speaker 1>mind wandering, which can be very creative. So I came

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<v Speaker 1>out of it thinking, no, I might not solve consciousness,

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<v Speaker 1>but I'm going to appreciate it. I'm going to use it.

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<v Speaker 1>I'm going to create a space for it. And you know,

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<v Speaker 1>meditate is one way. Using psychedelics is another way. These

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<v Speaker 1>are always to be in your head and explore what's there,

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<v Speaker 1>which is kind of miraculous.

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<v Speaker 2>Yeah, there's a bunch of different ways to do. I mean,

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<v Speaker 2>some people like to do it. They're running. Yeah, you know,

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<v Speaker 2>running is also they've found. One of the things they've

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<v Speaker 2>found recently is that running with in terms of indogenous

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<v Speaker 2>cannabinoids like runners high, is an actual real thing.

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<v Speaker 1>It's a real thing. There's a drug released. Yeah that

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<v Speaker 1>feels great.

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<v Speaker 2>And it feels great, but it doesn't fuck with your perceptions,

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<v Speaker 2>it doesn't mess with your motor skills, doesn't cloud your judgment.

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<v Speaker 2>It just makes you feel great.

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<v Speaker 1>Yeah. Yeah, experiences of AWE do this too, you know,

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<v Speaker 1>you go to the ground and yeah or something and

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<v Speaker 1>or a great piece of art, and you have this

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<v Speaker 1>feeling of like powerful presence and it's very interesting and

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<v Speaker 1>it shrinks the ego. I have a good friend who's

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<v Speaker 1>a colleague at Berkeley, a psychologist who studies AWE, and

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<v Speaker 1>he does this cool experiment where he has people draw

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<v Speaker 1>a picture of themselves on graph paper, you know, just

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<v Speaker 1>stick figure or something like that, and then he takes

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<v Speaker 1>some river rafting or something like that, or even just

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<v Speaker 1>shows them a picture of Yosemite, and then he has

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<v Speaker 1>them draw themselves again, and they draw themselves at like

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<v Speaker 1>half the size because their sense of self has been

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<v Speaker 1>overwhelmed by this transcendent experience. And so he calls it

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<v Speaker 1>the small self. And it feels good. I mean, we're

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<v Speaker 1>so kind of weird about the self. You know. We

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<v Speaker 1>celebrate it, right, self confidence, We want our kids to have,

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<v Speaker 1>you know, self esteem and self assurance. Yet we do

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<v Speaker 1>all sorts of things to get away from it, you know,

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<v Speaker 1>to transcend it.

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<v Speaker 2>Well, I think it's because without those things you're never

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<v Speaker 2>gonna make it in life.

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<v Speaker 1>Yes, but it's adaptive, definitely. It's definitely gets things done,

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<v Speaker 1>but it also isolates you, right because the ego builds walls,

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<v Speaker 1>and when the walls come down, we feel like we're

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<v Speaker 1>part of something much larger, and that feels really good.

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<v Speaker 2>Well, I think my advice to people is, once you

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<v Speaker 2>get competency in a thing, forget about the self respect

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<v Speaker 2>and so forget about all that self stuff and just

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<v Speaker 2>concentrate on the thing, whatever it is, and you can

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<v Speaker 2>find some sort of meditative at least beneficial, like whatever

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<v Speaker 2>you get from meditation, which is like a cleansing of

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<v Speaker 2>the mind, like a lot of people find that through archery.

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<v Speaker 2>You know, archery is a weird thing because at the

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<v Speaker 2>moment of releasing the arrow, it's like almost impossible to

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<v Speaker 2>think about anything else. All you're thinking about is hitting

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<v Speaker 2>the target. And there's so many different things that you

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<v Speaker 2>have to have in position. There's so much going on

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<v Speaker 2>that people when they're troubled love to go to an

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<v Speaker 2>archery range just hit targets and it just clears your

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<v Speaker 2>mind out. This episode is brought to you by Armor.

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<v Speaker 2>Every week there's some new wellness hack that people swear by,

341
00:19:15.359 --> 00:19:18.480
<v Speaker 2>and after a while you start thinking, why do we

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00:19:18.599 --> 00:19:22.119
<v Speaker 2>think we can just outsmart our bodies. That's why Armor

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00:19:22.359 --> 00:19:26.759
<v Speaker 2>colosstrum caught my attention. It's something the body already recognizes

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00:19:26.839 --> 00:19:32.519
<v Speaker 2>and has hundreds of these specialized nutrients for gut stuff, immunity, metabolism,

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<v Speaker 2>et cetera. I first noticed it working around training, especially

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<v Speaker 2>workout recovery. Most stuff falls off, but I am still

347
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<v Speaker 2>taking this. If you want to try, Armor is offering

348
00:19:42.279 --> 00:19:45.680
<v Speaker 2>my listeners thirty percent off plus two free gifts. Go

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00:19:45.880 --> 00:19:48.599
<v Speaker 2>to armor dot com slash Rogan.

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<v Speaker 1>It's flow. It's flow right, and it's a feeling you

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<v Speaker 1>get too when your work is going really well and

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<v Speaker 1>you're not thinking about it, you're just in it. Yeah,

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<v Speaker 1>and it's a really precious experience, it really is.

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<v Speaker 2>But if you're thinking about yourself and your self image,

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<v Speaker 2>like that's not going it's not gonna come. It's an

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<v Speaker 2>interesting trap.

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<v Speaker 1>You know.

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<v Speaker 2>We've had these discussions in stand up comedy about joke thieves,

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<v Speaker 2>and they don't really make it anymore because the Internet.

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<v Speaker 2>The Internet is essentially like eliminated that problem for the

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<v Speaker 2>most part. But the kind of mentality that makes you

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<v Speaker 2>steal a joke is the exact kind of mentality that

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<v Speaker 2>keeps you from writing a joke. So the kind of

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<v Speaker 2>people that began their career stealing material, what happens is

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<v Speaker 2>like early on they'll have like one good comedy special

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<v Speaker 2>because it's got a bunch of other people's material in it,

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<v Speaker 2>and then they get outed and so then they have

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<v Speaker 2>to show they can do another, and the other specials

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<v Speaker 2>are always terrible, I mean unbelievably awful, like someone's doing

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<v Speaker 2>a cheap impression of the original person who had all

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<v Speaker 2>this great insight. Because the very thing that keeps you

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<v Speaker 2>from doing it is the thing that you've been doing,

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<v Speaker 2>like thinking about yourself, Like I'm gonna take these jokes

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<v Speaker 2>and I'm gonna make it. I'm gonna have a big career.

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<v Speaker 2>People are gonna laugh, they're gonna love me. Here we

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<v Speaker 2>go with no regard what's the weather for that other

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<v Speaker 2>person's creativity? That is like, so that takes you out

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<v Speaker 2>of poisoning your own creativity. It's weird.

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<v Speaker 1>It is weird.

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<v Speaker 2>It's weird because like everybody that I've ever talked to

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<v Speaker 2>that's either an author or even musicians or comedians, when

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<v Speaker 2>something comes to them when they're writing, it's like it

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<v Speaker 2>comes from somewhere else. It's like, yeah, I didn't even

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<v Speaker 2>write it.

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<v Speaker 1>It's and you know, we call it, we talk about

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<v Speaker 1>being in the zone. And there are times when you're writing.

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<v Speaker 1>It doesn't happen every day, but there are times in

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<v Speaker 1>you're writing where you're just not thinking, but one sentence

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<v Speaker 1>after another after another, and you don't know where they're

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<v Speaker 1>coming from, right, and it's a it's a wonderful feeling.

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<v Speaker 2>Well, Stephen King used to get obliterated so that he

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<v Speaker 2>could get to that spot. Like there's books like Cocaine, Alcohol,

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<v Speaker 2>like his best work, like he wrote Joe. He didn't

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<v Speaker 2>even remember it. He didn't remember any of it. He

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<v Speaker 2>was obliterated. He would just drink like cases of beer

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<v Speaker 2>and do lines of coke and write this fucking insane fiction.

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<v Speaker 2>And he didn't know where it was coming from, you know.

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<v Speaker 2>But I mean he showed up every day and sat

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<v Speaker 2>down with the computer and then it all came out.

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<v Speaker 1>And it's such a weird mix of being disciplined and

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<v Speaker 1>something else.

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<v Speaker 2>But it's very common amongst writers. Yeah, like Connor Thompson,

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<v Speaker 2>the same sort of situation.

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<v Speaker 1>Well, a lot of writers do that after they've written,

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<v Speaker 1>they don't I don't know how many writers write under

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<v Speaker 1>the influence.

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<v Speaker 2>Oh, I know, but there's yeah, yeah, I know quite

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<v Speaker 2>a few.

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<v Speaker 1>That's interesting.

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<v Speaker 2>I know a lot of right under the influencer, I

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<v Speaker 2>mean AfterAll.

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<v Speaker 1>Yeah, Well, and for me, it's caffeine. I mean, I

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<v Speaker 1>have a cup of coffee going the whole time I'm writing,

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<v Speaker 1>and that kind of keeps me. Caffeine is is a

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<v Speaker 1>focus chemicals. It definitely encourages this spotlight consciousness.

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<v Speaker 2>Well, you talked about how you took this long break

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<v Speaker 2>from caffeine and then when you took it again, it

418
00:22:57.200 --> 00:22:58.519
<v Speaker 2>was almost like a psychedelic for you.

419
00:22:58.759 --> 00:23:02.519
<v Speaker 1>It was crazy how great it was. No, it really was.

420
00:23:02.599 --> 00:23:04.839
<v Speaker 1>It was like one of the best drug experiences I've had.

421
00:23:05.000 --> 00:23:08.160
<v Speaker 1>It was three months off caffeine. I did this fast

422
00:23:08.319 --> 00:23:11.720
<v Speaker 1>for this book I was writing, and then I say, okay,

423
00:23:12.119 --> 00:23:14.079
<v Speaker 1>now I'm going to have a cup. I was like wow,

424
00:23:14.880 --> 00:23:17.079
<v Speaker 1>I and I tried to hold on to that, you know,

425
00:23:17.160 --> 00:23:19.480
<v Speaker 1>I said, all right, I'm only going to have coffee

426
00:23:19.519 --> 00:23:24.160
<v Speaker 1>once a week and not build up tolerance. And I

427
00:23:24.519 --> 00:23:26.200
<v Speaker 1>stuck to that for a few weeks. And then I

428
00:23:26.279 --> 00:23:29.720
<v Speaker 1>had like a Thursday deadline and I'll move it up

429
00:23:29.720 --> 00:23:32.440
<v Speaker 1>a couple of days. And I's slippery slope and then

430
00:23:32.480 --> 00:23:33.519
<v Speaker 1>I was back to every day.

431
00:23:33.839 --> 00:23:38.759
<v Speaker 2>I like it like a big French press where I

432
00:23:38.799 --> 00:23:40.160
<v Speaker 2>could put a lot of grinds in there.

433
00:23:40.200 --> 00:23:41.319
<v Speaker 1>Yeah, it's super strong.

434
00:23:41.960 --> 00:23:43.359
<v Speaker 2>When I'm writing, it's like whoa.

435
00:23:44.319 --> 00:23:46.319
<v Speaker 1>It just it makes all the difference that marks you

436
00:23:46.440 --> 00:23:49.279
<v Speaker 1>in Yeah. I had trouble writing that three month period.

437
00:23:49.359 --> 00:23:52.119
<v Speaker 1>I really did. I just my focus. I felt like

438
00:23:52.200 --> 00:23:55.480
<v Speaker 1>I so I had pretty good concentration. I never had

439
00:23:55.519 --> 00:23:58.000
<v Speaker 1>ADHD I had it for those three months.

440
00:23:58.160 --> 00:24:02.519
<v Speaker 2>That's crazy. Stephen King said the biggest problem for him

441
00:24:02.599 --> 00:24:06.039
<v Speaker 2>was quitting smoking. He said, well, it's smoking cigarettes. It's

442
00:24:06.119 --> 00:24:08.839
<v Speaker 2>like he really felt a slow down in his.

443
00:24:08.960 --> 00:24:11.519
<v Speaker 1>Well that Yeah, it's that ritual. It's the drug too,

444
00:24:11.759 --> 00:24:15.559
<v Speaker 1>and and nicotine is another focused drug definitely like speed

445
00:24:15.680 --> 00:24:19.640
<v Speaker 1>or something. But it's also writing so much about ritual

446
00:24:19.880 --> 00:24:22.079
<v Speaker 1>like I got my coffee here, on my cigarette here

447
00:24:22.359 --> 00:24:27.000
<v Speaker 1>and between every paragraph. Yeah, so changing those rituals is

448
00:24:27.039 --> 00:24:30.559
<v Speaker 1>really hard. I mean I only smoked into my twenties,

449
00:24:30.960 --> 00:24:34.400
<v Speaker 1>and quitting, you know, made it very hard to write

450
00:24:34.400 --> 00:24:34.799
<v Speaker 1>for a while.

451
00:24:35.200 --> 00:24:35.480
<v Speaker 2>Really.

452
00:24:35.680 --> 00:24:38.920
<v Speaker 1>Yeah. Yeah, it's interesting. It's a very ritualized process.

453
00:24:39.440 --> 00:24:42.279
<v Speaker 2>Well, I worry about the people that like, especially journalists.

454
00:24:42.400 --> 00:24:45.920
<v Speaker 2>I know quite a few journalists that have an averall problem. Yeah,

455
00:24:46.160 --> 00:24:48.680
<v Speaker 2>because it's just like you've got a deadline two thousand

456
00:24:48.759 --> 00:24:50.599
<v Speaker 2>words by you know, two am.

457
00:24:50.920 --> 00:24:54.880
<v Speaker 1>Yeah, let's go, and that's that's the drug for that. Yeah, definitely.

458
00:24:55.160 --> 00:24:56.759
<v Speaker 2>But it's just it's such a crutch.

459
00:24:57.640 --> 00:24:59.759
<v Speaker 1>Yeah, and you can't sustain it long terme.

460
00:25:00.000 --> 00:25:03.519
<v Speaker 2>And that definitely messes with your the way you think.

461
00:25:04.359 --> 00:25:06.279
<v Speaker 1>Oh yeah, I think over time.

462
00:25:06.440 --> 00:25:10.599
<v Speaker 2>Yeah, it has to. Yeah, I mean it's amphetamines.

463
00:25:10.240 --> 00:25:12.839
<v Speaker 1>Right, yeah. Now that's why caffeine is such a good drub.

464
00:25:13.000 --> 00:25:14.359
<v Speaker 1>It doesn't have a lot of I mean, you can

465
00:25:14.480 --> 00:25:18.039
<v Speaker 1>overdo it, I think. I think it improves your health

466
00:25:18.359 --> 00:25:20.799
<v Speaker 1>and mental health up to about eight cups a day.

467
00:25:21.440 --> 00:25:24.680
<v Speaker 1>After that in your risk of suicide and depression go up.

468
00:25:25.359 --> 00:25:29.920
<v Speaker 2>Did you have any communication with any monks or any

469
00:25:30.000 --> 00:25:32.680
<v Speaker 2>people who do TM or did.

470
00:25:32.559 --> 00:25:35.799
<v Speaker 1>You Yeah, I had some interesting experiences around that. So

471
00:25:35.920 --> 00:25:38.319
<v Speaker 1>there's a long section on the self, which is one

472
00:25:38.359 --> 00:25:43.680
<v Speaker 1>of the more interesting manifestations of consciousness, right. I mean

473
00:25:43.720 --> 00:25:48.480
<v Speaker 1>it's like that we have this idea that there's a continuity, right,

474
00:25:48.599 --> 00:25:52.480
<v Speaker 1>that who you are now has some golden thread attaching

475
00:25:52.519 --> 00:25:55.079
<v Speaker 1>you to your thirteen year old self, which is really

476
00:25:55.160 --> 00:25:57.920
<v Speaker 1>weird because your body is every cell has turned over many,

477
00:25:57.960 --> 00:26:01.640
<v Speaker 1>many times, you've changed in all sorts of ways. But

478
00:26:01.880 --> 00:26:05.680
<v Speaker 1>this continuity is really important to us. And you know,

479
00:26:06.079 --> 00:26:09.799
<v Speaker 1>the Buddhists think the self is an illusion, and I

480
00:26:10.000 --> 00:26:13.640
<v Speaker 1>interviewed a couple of them. Metthew Ricard is a French

481
00:26:13.799 --> 00:26:18.839
<v Speaker 1>Nepalese monk in his eighties who lives in Nepal, and

482
00:26:19.240 --> 00:26:21.920
<v Speaker 1>he's written some really interesting things on the self. And

483
00:26:23.319 --> 00:26:28.400
<v Speaker 1>I said, I'm really curious about how you can find

484
00:26:28.440 --> 00:26:31.640
<v Speaker 1>out for yourself whether his self is real. And you know,

485
00:26:31.759 --> 00:26:35.720
<v Speaker 1>famously there was a philosopher in the eighteenth century, David Hume,

486
00:26:36.079 --> 00:26:38.720
<v Speaker 1>who wanted to write about the self. And he thought, well,

487
00:26:38.759 --> 00:26:41.720
<v Speaker 1>I'm going to introspect to see what I can learn

488
00:26:41.759 --> 00:26:44.680
<v Speaker 1>about the self. And he goes into his mind, you know,

489
00:26:44.799 --> 00:26:47.160
<v Speaker 1>in a kind of meditation, and he said, I found

490
00:26:47.160 --> 00:26:50.319
<v Speaker 1>all sorts of perceptions and feelings and thoughts, but I

491
00:26:50.440 --> 00:26:53.359
<v Speaker 1>didn't find a thinker. I didn't find a perceiver, and

492
00:26:53.440 --> 00:26:56.640
<v Speaker 1>I didn't find a feeler. There's like nobody home. And

493
00:26:56.759 --> 00:27:00.559
<v Speaker 1>it's a really interesting exercise to do because you will fine,

494
00:27:00.599 --> 00:27:04.200
<v Speaker 1>there's nobody home. There's just the thoughts and and who's

495
00:27:04.279 --> 00:27:10.599
<v Speaker 1>thinking them not clear and anyway, so this Buddhist monk said,

496
00:27:10.799 --> 00:27:13.119
<v Speaker 1>are there any meditations that help with this? And he

497
00:27:13.200 --> 00:27:15.000
<v Speaker 1>said yeah, and he gave me one, and he says,

498
00:27:15.440 --> 00:27:18.559
<v Speaker 1>think of your mind as a house with many rooms,

499
00:27:19.400 --> 00:27:23.559
<v Speaker 1>and there's a thief somewhere in the house, and go

500
00:27:23.960 --> 00:27:27.000
<v Speaker 1>room by room in your head and look for the

501
00:27:27.119 --> 00:27:30.039
<v Speaker 1>thief and you will find no thief, and then sit

502
00:27:30.160 --> 00:27:34.279
<v Speaker 1>with that that finding, and that thief is the self.

503
00:27:35.039 --> 00:27:39.960
<v Speaker 1>And so I did it twice. The first time I

504
00:27:40.079 --> 00:27:40.319
<v Speaker 1>did it.

505
00:27:40.400 --> 00:27:41.920
<v Speaker 2>Why does this self have to be a thief?

506
00:27:42.119 --> 00:27:43.720
<v Speaker 1>I don't know, It's just a metaphor. I know.

507
00:27:43.799 --> 00:27:47.799
<v Speaker 2>Because you have a gun, like you're looking for someone

508
00:27:47.880 --> 00:27:49.119
<v Speaker 2>in your house. That's kind of crazy.

509
00:27:49.160 --> 00:27:50.400
<v Speaker 1>I know you're not armed.

510
00:27:51.759 --> 00:27:52.160
<v Speaker 2>Anyway.

511
00:27:53.480 --> 00:27:55.519
<v Speaker 1>So the first time I did it, this is kind

512
00:27:55.559 --> 00:27:58.839
<v Speaker 1>of weird. I was interviewing this hypnotist at Stanford named

513
00:27:58.920 --> 00:28:03.160
<v Speaker 1>David Spiegel, and he's a psychiatrist who uses hypnotism. Really

514
00:28:03.240 --> 00:28:06.839
<v Speaker 1>interesting guy, and he uses hypnotism to help people with

515
00:28:07.000 --> 00:28:10.799
<v Speaker 1>multiple personality disorders. He can actually make them change which

516
00:28:10.880 --> 00:28:15.119
<v Speaker 1>person they're accessing. You know, these are people whose consciousness

517
00:28:15.400 --> 00:28:20.240
<v Speaker 1>contains it could be twenty different people. And I said,

518
00:28:20.400 --> 00:28:23.640
<v Speaker 1>could we do a test and can you put me

519
00:28:23.799 --> 00:28:26.480
<v Speaker 1>under hypnotize me, and then I wanted to do that

520
00:28:26.640 --> 00:28:30.359
<v Speaker 1>exercise going through the house, so he did. The first

521
00:28:30.400 --> 00:28:32.160
<v Speaker 1>thing he does is, I don't know if you have

522
00:28:32.200 --> 00:28:35.200
<v Speaker 1>you ever been hypnotized? Yes? Yeah, okay for giving up

523
00:28:35.480 --> 00:28:36.279
<v Speaker 1>cigarettes or something.

524
00:28:36.359 --> 00:28:38.559
<v Speaker 2>No. No, I have a friend who is my friend,

525
00:28:38.640 --> 00:28:43.880
<v Speaker 2>Vinnie Shrman. He is a mental coach and a hypnotist

526
00:28:43.920 --> 00:28:44.839
<v Speaker 2>who works with fighters.

527
00:28:45.119 --> 00:28:45.720
<v Speaker 1>Oh okay.

528
00:28:46.440 --> 00:28:48.160
<v Speaker 2>I had him on the podcast a few times, and

529
00:28:48.480 --> 00:28:50.359
<v Speaker 2>I was just curious, is what the experience was like?

530
00:28:50.480 --> 00:28:53.000
<v Speaker 2>So I said, well, and he said, well, is there

531
00:28:53.000 --> 00:28:55.720
<v Speaker 2>anything you want? Oh? I kind of procrastinate too much.

532
00:28:55.839 --> 00:28:57.519
<v Speaker 2>There's a few things that I do that I don't like.

533
00:28:58.000 --> 00:29:00.119
<v Speaker 2>You know, I'm kind of lazy about certain things. I

534
00:29:00.279 --> 00:29:03.279
<v Speaker 2>like to find out like what is that? Like, what's

535
00:29:03.359 --> 00:29:06.799
<v Speaker 2>the heart of that. What I was shocked about the

536
00:29:06.920 --> 00:29:10.880
<v Speaker 2>experience of being hypnotized was that, first of all, that

537
00:29:11.000 --> 00:29:13.960
<v Speaker 2>it works, that you really are in this very bizarre

538
00:29:14.160 --> 00:29:17.519
<v Speaker 2>altered state, but that I was very aware that I

539
00:29:17.599 --> 00:29:19.319
<v Speaker 2>was in this altered state, but I didn't have the

540
00:29:20.000 --> 00:29:21.960
<v Speaker 2>desire to get out of it. Yeah, first of all,

541
00:29:22.079 --> 00:29:24.440
<v Speaker 2>Vinnie's a friend. If I really relaxes in my studio

542
00:29:24.599 --> 00:29:28.480
<v Speaker 2>just sitting on a couch and chill, but it was

543
00:29:29.359 --> 00:29:34.960
<v Speaker 2>very strange. It's like, uh, you like almost you know,

544
00:29:35.599 --> 00:29:37.599
<v Speaker 2>to use the room metaphor, It's almost like I was

545
00:29:37.640 --> 00:29:40.599
<v Speaker 2>in a room that I didn't know I had. Interesting. Yeah,

546
00:29:40.839 --> 00:29:43.599
<v Speaker 2>it's like a trance. It's a light trance, a light trance.

547
00:29:43.799 --> 00:29:46.200
<v Speaker 2>But you know, it's not like I would like go

548
00:29:46.440 --> 00:29:48.960
<v Speaker 2>kill the president. Like it's not like I would be like, okay,

549
00:29:49.440 --> 00:29:50.960
<v Speaker 2>like they can't.

550
00:29:51.240 --> 00:29:53.519
<v Speaker 1>You don't do That's that's the myth.

551
00:29:54.079 --> 00:29:55.599
<v Speaker 2>But what do you think they were doing when they

552
00:29:55.640 --> 00:29:57.720
<v Speaker 2>were doing that MK ultra stuff when they were trying

553
00:29:57.720 --> 00:30:00.599
<v Speaker 2>to figure out if they could pro control?

554
00:30:00.799 --> 00:30:04.680
<v Speaker 1>Yeah, no, they were They had the idea, Well let

555
00:30:04.759 --> 00:30:06.680
<v Speaker 1>me just finish the story and then we'll get back

556
00:30:06.720 --> 00:30:08.039
<v Speaker 1>to chaot.

557
00:30:08.359 --> 00:30:10.000
<v Speaker 2>That's what I do. I go all over the place.

558
00:30:11.480 --> 00:30:15.000
<v Speaker 1>But hypnosis, so yeah, it's a real thing and I

559
00:30:15.079 --> 00:30:17.039
<v Speaker 1>didn't realize that, and it can be very therapeutic. But

560
00:30:17.240 --> 00:30:18.839
<v Speaker 1>not everyone can be hypnotized.

561
00:30:18.960 --> 00:30:19.079
<v Speaker 2>Right.

562
00:30:19.200 --> 00:30:21.519
<v Speaker 1>The first thing he does is a sort of a test,

563
00:30:22.359 --> 00:30:25.079
<v Speaker 1>and I scored like nine out of ten. So I'm

564
00:30:25.079 --> 00:30:26.279
<v Speaker 1>pretty easy to hypnotize.

565
00:30:26.480 --> 00:30:28.119
<v Speaker 2>What is the what's the thing that would keep you

566
00:30:28.160 --> 00:30:29.079
<v Speaker 2>from being hypnotized?

567
00:30:29.599 --> 00:30:32.759
<v Speaker 1>I don't know, but some people there's a real variation

568
00:30:32.960 --> 00:30:36.359
<v Speaker 1>among humans and their hypnotizability is the word they use.

569
00:30:36.599 --> 00:30:38.960
<v Speaker 2>And I don't know what would control freaks.

570
00:30:39.559 --> 00:30:41.279
<v Speaker 1>That's a good question. It could well be. I'm not

571
00:30:41.319 --> 00:30:43.960
<v Speaker 1>sure I could. I could ask David Spiegel, definitely.

572
00:30:43.759 --> 00:30:46.960
<v Speaker 2>Super skeptical people like this is bullshit the whole time.

573
00:30:47.000 --> 00:30:49.240
<v Speaker 1>They don't Yeah, maybe I don't know if it's about

574
00:30:49.279 --> 00:30:52.160
<v Speaker 1>resistance or just the nature of your mind or how

575
00:30:52.240 --> 00:30:54.880
<v Speaker 1>suggestible you are, you know, and maybe something like that.

576
00:30:55.319 --> 00:30:58.279
<v Speaker 1>So he puts me into this hypnotic trance. He's this

577
00:30:58.400 --> 00:31:02.599
<v Speaker 1>wonderful baritone voice, which help a lot. And I start

578
00:31:02.680 --> 00:31:05.759
<v Speaker 1>going from room to room, thinking I'm not going to

579
00:31:05.799 --> 00:31:09.240
<v Speaker 1>find anything, But in every room I find a version

580
00:31:09.319 --> 00:31:12.599
<v Speaker 1>of myself. I find the thirteen year old bar Mitzvah boy.

581
00:31:13.119 --> 00:31:15.720
<v Speaker 1>I find the you know, the twenty two year old

582
00:31:16.000 --> 00:31:19.200
<v Speaker 1>you know, college graduate moving to New York City. I

583
00:31:19.319 --> 00:31:22.920
<v Speaker 1>find the thirty two year old father of an infant,

584
00:31:23.519 --> 00:31:26.599
<v Speaker 1>you know, all with different outfits. And so I found

585
00:31:26.720 --> 00:31:30.759
<v Speaker 1>many selves and they were distinct, they were very different selves,

586
00:31:30.839 --> 00:31:34.000
<v Speaker 1>but they were all me. So it didn't work that time,

587
00:31:35.480 --> 00:31:39.079
<v Speaker 1>and it was just an interesting, odd result, and I

588
00:31:39.160 --> 00:31:43.519
<v Speaker 1>did it another time. So I had this other experience

589
00:31:44.359 --> 00:31:48.200
<v Speaker 1>I had heard of this Zen teacher named Joan Halifax.

590
00:31:48.480 --> 00:31:50.920
<v Speaker 1>She's also in her eighties. She has a retreat center

591
00:31:50.960 --> 00:31:54.160
<v Speaker 1>in Santa Fe called you Paia. Very wise woman. She

592
00:31:54.440 --> 00:31:57.440
<v Speaker 1>was married to Stan Groff for in the seventies for

593
00:31:57.480 --> 00:32:00.720
<v Speaker 1>a few years and they were both giving huge doses

594
00:32:00.759 --> 00:32:03.519
<v Speaker 1>of LSD to people who are dying, like six hundred

595
00:32:03.720 --> 00:32:07.799
<v Speaker 1>micrograms of LSD, and she herself was very involved with

596
00:32:07.799 --> 00:32:12.279
<v Speaker 1>psychedelics at the time, and then later she discovered Zen Buddhism. Anyway,

597
00:32:12.480 --> 00:32:15.680
<v Speaker 1>I had heard that. She described you Paya, this retreat

598
00:32:15.759 --> 00:32:18.319
<v Speaker 1>center where people can go on two week retreats or whatever,

599
00:32:18.880 --> 00:32:22.079
<v Speaker 1>as a factory for the deconstruction of selves. And I

600
00:32:22.160 --> 00:32:24.319
<v Speaker 1>was really curious about that because I was writing this

601
00:32:24.480 --> 00:32:26.759
<v Speaker 1>chapter on the self. So I asked her if I

602
00:32:26.799 --> 00:32:30.319
<v Speaker 1>could come, and she said, yeah, come to the retreat

603
00:32:30.400 --> 00:32:33.559
<v Speaker 1>center and I said, I want to interview you about

604
00:32:33.640 --> 00:32:38.720
<v Speaker 1>your philosophy of the self. And I get there and

605
00:32:39.200 --> 00:32:41.640
<v Speaker 1>said she you know, we have one conversation and says,

606
00:32:41.720 --> 00:32:43.480
<v Speaker 1>you know, you're really lost in your head with this

607
00:32:43.680 --> 00:32:47.799
<v Speaker 1>book project. You need a different kind of experience. I'm

608
00:32:47.799 --> 00:32:50.880
<v Speaker 1>going to send you to the cave. So there is

609
00:32:51.240 --> 00:32:53.559
<v Speaker 1>She owns a piece of property fifty miles north of

610
00:32:53.680 --> 00:32:57.640
<v Speaker 1>Santa Fe that she calls the retreat, and it's got

611
00:32:57.680 --> 00:33:02.839
<v Speaker 1>a bunch of very primitive huts and some of the

612
00:33:02.960 --> 00:33:06.720
<v Speaker 1>monks that work with her had dug out a cave

613
00:33:07.079 --> 00:33:09.559
<v Speaker 1>and south facing hillside. They dug a cell in it

614
00:33:09.680 --> 00:33:12.680
<v Speaker 1>and then put a sliding glass door. It's really basic,

615
00:33:12.880 --> 00:33:16.799
<v Speaker 1>no power, no water. And she said, I think you

616
00:33:16.839 --> 00:33:19.680
<v Speaker 1>should spend a few days in the cave and think

617
00:33:19.720 --> 00:33:24.160
<v Speaker 1>about the self, or experience the self rather. You know,

618
00:33:24.279 --> 00:33:26.359
<v Speaker 1>I should have known that a zen priest was not

619
00:33:26.519 --> 00:33:27.799
<v Speaker 1>going to be you know, it was going to be

620
00:33:27.839 --> 00:33:31.480
<v Speaker 1>allergic to concept and interpretation and all the you know,

621
00:33:31.599 --> 00:33:34.240
<v Speaker 1>the plane I was on and she was, it was

622
00:33:34.359 --> 00:33:37.759
<v Speaker 1>kind of like a coan, an experiential coan, and it

623
00:33:37.920 --> 00:33:43.240
<v Speaker 1>was a profound experience. You know, our sense of self

624
00:33:43.359 --> 00:33:45.599
<v Speaker 1>depends on other people, you know, it's in the friction

625
00:33:45.759 --> 00:33:48.640
<v Speaker 1>between people that we define ourselves and figure out what

626
00:33:48.759 --> 00:33:52.480
<v Speaker 1>we think. And when you're alone, and it was an

627
00:33:52.559 --> 00:33:56.720
<v Speaker 1>extreme solitude for several days, it's the edges of yourself

628
00:33:56.839 --> 00:34:01.200
<v Speaker 1>kind of soften in a really interesting way. And I

629
00:34:01.279 --> 00:34:09.280
<v Speaker 1>got in touch with the just the the power of consciousness.

630
00:34:09.320 --> 00:34:11.360
<v Speaker 1>I mean, I was meditating like four or five hours

631
00:34:11.360 --> 00:34:13.719
<v Speaker 1>a day, and then I was just chopping wood and

632
00:34:14.159 --> 00:34:16.519
<v Speaker 1>sweeping out the place and making a cup of tea.

633
00:34:16.880 --> 00:34:20.559
<v Speaker 1>Everything became kind of a ritual. And when you have rituals,

634
00:34:21.079 --> 00:34:23.599
<v Speaker 1>you don't need volition. I mean, there is no volition.

635
00:34:23.760 --> 00:34:26.719
<v Speaker 1>So that also erodse the sense of self, and the

636
00:34:26.800 --> 00:34:29.920
<v Speaker 1>meditation was doing that, and so it was it was

637
00:34:30.000 --> 00:34:33.960
<v Speaker 1>a really interesting experience. I finally got her sit down

638
00:34:34.000 --> 00:34:37.400
<v Speaker 1>for an interview and the first thing she said was,

639
00:34:38.360 --> 00:34:42.639
<v Speaker 1>I have divested a meaning. So she just doesn't like

640
00:34:42.719 --> 00:34:47.519
<v Speaker 1>operating on that, you know, intellectualized basis, And so she

641
00:34:47.719 --> 00:34:48.519
<v Speaker 1>got me off.

642
00:34:48.440 --> 00:34:48.960
<v Speaker 2>Of the dime.

643
00:34:49.360 --> 00:34:51.679
<v Speaker 1>And and you know this, there's a shift in the

644
00:34:51.679 --> 00:34:54.480
<v Speaker 1>book as it goes on from trying to understand consciousness

645
00:34:54.719 --> 00:34:56.559
<v Speaker 1>to learning how to use consciousness.

646
00:34:56.599 --> 00:34:58.280
<v Speaker 2>Did you ask her to expand what she means by

647
00:34:58.360 --> 00:34:59.719
<v Speaker 2>that I've divested in meaning.

648
00:35:00.440 --> 00:35:04.000
<v Speaker 1>Yeah, she's just not interested interpretation. She that zen is

649
00:35:04.159 --> 00:35:12.119
<v Speaker 1>just about experiencing the sense field without concept, without you know,

650
00:35:13.000 --> 00:35:16.000
<v Speaker 1>this kind of heady approach, and that theories have no

651
00:35:16.159 --> 00:35:18.800
<v Speaker 1>interest in theories at all. Of consciousness. It was just

652
00:35:18.960 --> 00:35:23.800
<v Speaker 1>like be with yourself in the middle of nowhere. And yeah,

653
00:35:23.840 --> 00:35:25.760
<v Speaker 1>it was it was a priceless experience.

654
00:35:25.920 --> 00:35:26.599
<v Speaker 2>She's out there.

655
00:35:26.880 --> 00:35:30.400
<v Speaker 1>Oh yeah, she's out there, but you know, she's also

656
00:35:30.519 --> 00:35:33.039
<v Speaker 1>a grounded person. I'd give you a couple examples. She

657
00:35:34.440 --> 00:35:38.360
<v Speaker 1>she works with people on death row, counseling them. She

658
00:35:40.280 --> 00:35:43.320
<v Speaker 1>you know, worked with people who were dying, did a

659
00:35:43.360 --> 00:35:48.400
<v Speaker 1>lot of hospice work. She led a group of doctors

660
00:35:48.440 --> 00:35:52.440
<v Speaker 1>and dentists that once a year went to these mountains

661
00:35:52.719 --> 00:35:57.760
<v Speaker 1>in Nepal where they have no healthcare or dentistry whatsoever.

662
00:35:57.920 --> 00:36:01.199
<v Speaker 1>And she would bring these volunteers and they would sleep

663
00:36:01.440 --> 00:36:06.880
<v Speaker 1>in tents in like twenty degree weather circumnavigate this whole hill.

664
00:36:07.360 --> 00:36:09.840
<v Speaker 1>And she did that till she was eighty once a year.

665
00:36:10.119 --> 00:36:13.480
<v Speaker 1>So she's a she's a serious, serious character.

666
00:36:15.079 --> 00:36:17.840
<v Speaker 2>That sounds fun. Yeah, sounds like a fun person to

667
00:36:17.920 --> 00:36:20.519
<v Speaker 2>talk to. Oh's I just love a person that goes

668
00:36:20.639 --> 00:36:24.320
<v Speaker 2>that far out there. It's like that, you know, they're

669
00:36:24.400 --> 00:36:28.039
<v Speaker 2>they're taking this concept of meditation and consciousness to like

670
00:36:28.119 --> 00:36:29.599
<v Speaker 2>a black belt level. Yeah.

671
00:36:29.639 --> 00:36:32.599
<v Speaker 1>And also for people who think that, you know, meditation

672
00:36:32.800 --> 00:36:35.880
<v Speaker 1>and Buddhism is just kind of disengaging from the world,

673
00:36:36.119 --> 00:36:38.119
<v Speaker 1>and you know a kind of it's not like that

674
00:36:38.239 --> 00:36:40.119
<v Speaker 1>at all. Yeah, she's really engaged.

675
00:36:40.360 --> 00:36:42.880
<v Speaker 2>I think that's an ignorance. It's based on the idea

676
00:36:42.960 --> 00:36:45.000
<v Speaker 2>that these monks go and they become celibate and all

677
00:36:45.000 --> 00:36:47.119
<v Speaker 2>they do is meditate all day. Well that's silly. Yeah,

678
00:36:47.159 --> 00:36:49.800
<v Speaker 2>that's a lot of people's perspective. Yeah, like that's silly.

679
00:36:49.800 --> 00:36:51.519
<v Speaker 2>Why are they doing that? Go get a job, you

680
00:36:51.599 --> 00:36:56.559
<v Speaker 2>need a nice watch. What are you doing out there

681
00:36:56.599 --> 00:37:02.679
<v Speaker 2>with fucking sandles On? But the thing is, ultimately, I

682
00:37:02.800 --> 00:37:05.000
<v Speaker 2>think one day, when you look back on your life,

683
00:37:05.920 --> 00:37:10.719
<v Speaker 2>you'll say, was I happy? Was I enjoying the experience?

684
00:37:10.800 --> 00:37:12.719
<v Speaker 2>Do I think I did a good job being me?

685
00:37:13.639 --> 00:37:18.400
<v Speaker 2>And everything that you can find that can help you

686
00:37:18.719 --> 00:37:23.760
<v Speaker 2>answer that question, Yes, I think you should explore. Oh yeah,

687
00:37:24.000 --> 00:37:25.719
<v Speaker 2>and there's going to be different things that work better

688
00:37:25.800 --> 00:37:28.000
<v Speaker 2>for different people, Yeah, different personalities.

689
00:37:28.079 --> 00:37:30.280
<v Speaker 1>But explore is the key word. I mean, like, take

690
00:37:30.400 --> 00:37:33.679
<v Speaker 1>action to explore what works for you, what doesn't work

691
00:37:33.760 --> 00:37:39.000
<v Speaker 1>for you, and break out of just kind of wrote routine,

692
00:37:39.599 --> 00:37:42.159
<v Speaker 1>mindless behavior. I mean, we're all, you know, we have

693
00:37:42.400 --> 00:37:45.480
<v Speaker 1>these algorithms that we follow and we get stuck in them.

694
00:37:45.760 --> 00:37:48.519
<v Speaker 1>And yeah, I mean I think that's one of the

695
00:37:48.599 --> 00:37:51.280
<v Speaker 1>reasons taking a day out of your life to have

696
00:37:51.360 --> 00:37:57.280
<v Speaker 1>a psychedelic experience can be incredibly valuable because, first of all,

697
00:37:57.480 --> 00:38:00.840
<v Speaker 1>no technology. Right, it's a day, it's a day without phones.

698
00:38:02.480 --> 00:38:04.840
<v Speaker 1>It's a day when you are in the space of

699
00:38:04.960 --> 00:38:08.239
<v Speaker 1>your head. It's a day when you're visiting your subconscious

700
00:38:09.920 --> 00:38:12.920
<v Speaker 1>and getting in touch with all the all the things

701
00:38:13.000 --> 00:38:15.920
<v Speaker 1>your mind can do. And we don't do that enough.

702
00:38:16.039 --> 00:38:18.079
<v Speaker 1>And you can do that in meditation too. It's hard

703
00:38:18.119 --> 00:38:21.119
<v Speaker 1>to work, but you can do that in meditation. So

704
00:38:22.119 --> 00:38:25.280
<v Speaker 1>I started to think in terms of the that we're

705
00:38:25.440 --> 00:38:30.800
<v Speaker 1>polluting our consciousness now, and with social media, I think

706
00:38:30.960 --> 00:38:34.280
<v Speaker 1>that you know, that was a real issue because they

707
00:38:34.360 --> 00:38:39.320
<v Speaker 1>figured out how to monetize our attention. Chatbots represent a

708
00:38:39.599 --> 00:38:44.760
<v Speaker 1>much more serious threat. You know, you have people falling

709
00:38:44.800 --> 00:38:47.360
<v Speaker 1>in love with chatbots, you have people turning to them

710
00:38:47.599 --> 00:38:53.039
<v Speaker 1>as friends. Seventy two percent of American teens say they

711
00:38:53.159 --> 00:38:58.199
<v Speaker 1>turn to AI for companionship. Seventy two This is the

712
00:38:58.360 --> 00:39:02.280
<v Speaker 1>fastest uptake of any technic and history. It's already eight

713
00:39:02.400 --> 00:39:04.039
<v Speaker 1>hundred million people are using AI.

714
00:39:04.920 --> 00:39:07.559
<v Speaker 2>But that's crazy that that many of them use it

715
00:39:07.639 --> 00:39:08.199
<v Speaker 2>as a friend.

716
00:39:08.559 --> 00:39:10.800
<v Speaker 1>Yeah. Well, they're kids who come home from school and

717
00:39:10.880 --> 00:39:12.760
<v Speaker 1>they want to they have a chatbot on their phone

718
00:39:12.920 --> 00:39:15.440
<v Speaker 1>and they want to tell the chatpot what happened during

719
00:39:15.480 --> 00:39:16.960
<v Speaker 1>the day before they tell their parents.

720
00:39:17.719 --> 00:39:18.000
<v Speaker 2>WHOA.

721
00:39:19.280 --> 00:39:23.000
<v Speaker 1>There's a thing now called AI psychosis, Right, people who

722
00:39:23.119 --> 00:39:26.639
<v Speaker 1>have done lost touch with reality because of their relationship

723
00:39:26.760 --> 00:39:30.840
<v Speaker 1>with chatbots. You've heard about there's been a couple suicides.

724
00:39:31.760 --> 00:39:32.320
<v Speaker 1>There was one.

725
00:39:32.400 --> 00:39:33.360
<v Speaker 2>I've encouraged people.

726
00:39:33.679 --> 00:39:35.840
<v Speaker 1>Yeah, basically, there was this one kid. He was a

727
00:39:35.920 --> 00:39:39.599
<v Speaker 1>teenager and he was suicidal, and he asked the chatpot

728
00:39:39.639 --> 00:39:41.639
<v Speaker 1>should I leave the news I'm going to use out

729
00:39:42.000 --> 00:39:44.960
<v Speaker 1>somewhere my parents can see it, in other words, cry

730
00:39:45.079 --> 00:39:48.320
<v Speaker 1>for help. The chatpot said no, no, keep this between us.

731
00:39:49.199 --> 00:39:49.440
<v Speaker 2>WHOA.

732
00:39:49.719 --> 00:39:55.599
<v Speaker 1>Then he killed himself. WHOA. So that you know, so

733
00:39:55.840 --> 00:39:59.000
<v Speaker 1>it's one thing to hack our attention here, you're hacking

734
00:39:59.199 --> 00:40:02.519
<v Speaker 1>our ability to have human attachments, right, I mean, this

735
00:40:02.639 --> 00:40:05.199
<v Speaker 1>is the most important thing to humans is to attach

736
00:40:05.280 --> 00:40:09.519
<v Speaker 1>that we're a social creature. And these chatbots are getting

737
00:40:09.599 --> 00:40:15.480
<v Speaker 1>between people and interposing themselves as the friend, the therapist,

738
00:40:15.719 --> 00:40:18.880
<v Speaker 1>the and then you have these people too. I mean,

739
00:40:18.880 --> 00:40:22.119
<v Speaker 1>the chatbots are incredibly sycophantic, right. They tell you you're

740
00:40:22.239 --> 00:40:25.440
<v Speaker 1>a genius, and they're these There was a couple cases.

741
00:40:25.519 --> 00:40:29.440
<v Speaker 1>These were kind of funny of people who were convinced

742
00:40:29.440 --> 00:40:33.360
<v Speaker 1>they'd solve some giant mathematical problem like how to generate

743
00:40:33.599 --> 00:40:36.440
<v Speaker 1>prime numbers up to the million place or something like that.

744
00:40:37.239 --> 00:40:41.039
<v Speaker 1>And and they, you know, they started writing and mathematicians,

745
00:40:41.079 --> 00:40:43.719
<v Speaker 1>we figured out this problem. You know, they're not even mathematicians.

746
00:40:44.079 --> 00:40:46.599
<v Speaker 1>And it was bullshit. I mean, they hadn't figured anything out,

747
00:40:47.360 --> 00:40:50.400
<v Speaker 1>but it was I think chat GPT four, which was

748
00:40:50.519 --> 00:40:54.400
<v Speaker 1>like famously sycophantic, had convinced them that they'd solved this

749
00:40:54.840 --> 00:41:00.559
<v Speaker 1>major problem. So, you know, I think that again we're

750
00:41:00.599 --> 00:41:07.920
<v Speaker 1>squandering this precious gift and letting these technologies essentially colonize

751
00:41:08.039 --> 00:41:11.679
<v Speaker 1>our consciousness. And so the question then becomes, how do

752
00:41:11.800 --> 00:41:13.760
<v Speaker 1>we get it back? How do you know we need

753
00:41:13.840 --> 00:41:17.800
<v Speaker 1>consciousness hygiene, right, We need some you know, ways to

754
00:41:18.159 --> 00:41:21.519
<v Speaker 1>clear it out and reclaim it. And and you know

755
00:41:21.679 --> 00:41:24.360
<v Speaker 1>it's some of it's really simple, like take a fast

756
00:41:24.400 --> 00:41:26.960
<v Speaker 1>from technology, right, you know, you don't have to carry

757
00:41:26.960 --> 00:41:29.679
<v Speaker 1>your phone everywhere. We used to. I was thinking the

758
00:41:29.760 --> 00:41:34.239
<v Speaker 1>other day, I was at the place in my neighborhood

759
00:41:34.239 --> 00:41:36.599
<v Speaker 1>getting a cup of coffee, and you know, while you're

760
00:41:36.639 --> 00:41:40.760
<v Speaker 1>waiting for the the barista to foam your drink or whatever,

761
00:41:41.440 --> 00:41:43.960
<v Speaker 1>we used to just sit there and you know, deal

762
00:41:44.079 --> 00:41:47.199
<v Speaker 1>with ninety seconds a boredom or two minutes of boredom,

763
00:41:47.239 --> 00:41:49.800
<v Speaker 1>and now we don't we can't, we can't tolerate any boredom,

764
00:41:50.079 --> 00:41:53.960
<v Speaker 1>and we take our phones out and we scroll. But

765
00:41:54.119 --> 00:41:57.920
<v Speaker 1>that boredom was generative, right. If you sit doing nothing

766
00:41:58.039 --> 00:42:01.079
<v Speaker 1>for long enough, your mind will start going to work

767
00:42:01.159 --> 00:42:04.519
<v Speaker 1>and you'll daydream, you'll have a fantasy, you'll start observing

768
00:42:04.559 --> 00:42:08.119
<v Speaker 1>the other people around you, you know, and you'll be

769
00:42:08.320 --> 00:42:11.880
<v Speaker 1>present to that place and time. And now we're not.

770
00:42:12.119 --> 00:42:14.840
<v Speaker 1>We just use the phone to go somewhere else. And

771
00:42:16.000 --> 00:42:18.519
<v Speaker 1>so I just I don't know. I've become a lot

772
00:42:18.639 --> 00:42:23.119
<v Speaker 1>more deliberate about consciousness hygiene, which you know you could.

773
00:42:23.199 --> 00:42:25.000
<v Speaker 1>A nicer word would be care of the soul.

774
00:42:26.119 --> 00:42:29.000
<v Speaker 2>Yeah. No, I think you're absolutely accurate. And I think

775
00:42:29.119 --> 00:42:33.960
<v Speaker 2>that the other thing that's going on is you're absorbing

776
00:42:34.079 --> 00:42:36.679
<v Speaker 2>the opinions of so many other people that you find

777
00:42:36.679 --> 00:42:40.480
<v Speaker 2>it very difficult to formulate your own, which leads to groupthink, which, yes,

778
00:42:40.960 --> 00:42:43.440
<v Speaker 2>one of the problems with echo chambers. If people find

779
00:42:43.480 --> 00:42:47.400
<v Speaker 2>themselves your algorithm is essentially things that you're interested in

780
00:42:48.199 --> 00:42:50.880
<v Speaker 2>with and a lot of those things you're finding like

781
00:42:50.960 --> 00:42:54.119
<v Speaker 2>minded people and they're all agreeing that you know this

782
00:42:54.320 --> 00:42:56.840
<v Speaker 2>is amazing or this is a problem, and you sort

783
00:42:56.880 --> 00:43:00.000
<v Speaker 2>of lock onto that, and then you see what happens

784
00:43:00.119 --> 00:43:02.880
<v Speaker 2>when people deviate from that narrative and they get attacked.

785
00:43:03.280 --> 00:43:05.440
<v Speaker 2>You don't want to get attacked, so you signal.

786
00:43:05.280 --> 00:43:07.599
<v Speaker 1>Exactly, you're one of the good guys, but you're not.

787
00:43:07.719 --> 00:43:10.400
<v Speaker 1>But it's not your thoughts. I mean, you're you're you're

788
00:43:10.480 --> 00:43:14.760
<v Speaker 1>letting someone else think for you, and there's nothing worse.

789
00:43:15.599 --> 00:43:19.719
<v Speaker 1>And you know, when you're scrolling, you're you know, you're

790
00:43:20.719 --> 00:43:24.840
<v Speaker 1>you've got these little dopamine hits. Great, but at someone

791
00:43:24.920 --> 00:43:30.760
<v Speaker 1>else's rants, someone else's obsessions, someone else's ideology, and uh,

792
00:43:31.639 --> 00:43:33.800
<v Speaker 1>you know, I get why people don't want to think

793
00:43:33.840 --> 00:43:36.199
<v Speaker 1>for themselves or it's easier to let other people think

794
00:43:36.239 --> 00:43:39.239
<v Speaker 1>for them. But I think we need to reclaim this,

795
00:43:39.400 --> 00:43:41.519
<v Speaker 1>and I agree, I think it's it's it's part of

796
00:43:41.599 --> 00:43:42.599
<v Speaker 1>our political problem.

797
00:43:42.800 --> 00:43:45.840
<v Speaker 2>Well, I know there's a lightness that I achieve when

798
00:43:46.039 --> 00:43:49.440
<v Speaker 2>I take, you know, multiple days off. It's generally like

799
00:43:49.639 --> 00:43:51.800
<v Speaker 2>I feel it after the first day, and then the

800
00:43:51.880 --> 00:43:54.039
<v Speaker 2>second day I feel much better, and the third day

801
00:43:54.039 --> 00:43:56.079
<v Speaker 2>I feel even better. I found this out once I

802
00:43:56.239 --> 00:43:59.360
<v Speaker 2>broke my phone in why and it was kind of funny,

803
00:43:59.400 --> 00:44:02.039
<v Speaker 2>like it just was randomly calling people. I dropped it

804
00:44:02.480 --> 00:44:04.280
<v Speaker 2>and I was I was showing my wife like, hey,

805
00:44:04.360 --> 00:44:07.480
<v Speaker 2>let's just keeps calling people, and I'm just holding it.

806
00:44:07.599 --> 00:44:09.639
<v Speaker 2>I hang up to call somebody else, hang up, call something.

807
00:44:09.639 --> 00:44:13.480
<v Speaker 2>It was like going through my entire contact list, and

808
00:44:13.599 --> 00:44:17.280
<v Speaker 2>so the phone was annoys it well not just shut

809
00:44:17.320 --> 00:44:19.119
<v Speaker 2>it off, so it was broken. I couldn't use it

810
00:44:19.159 --> 00:44:20.599
<v Speaker 2>for anything else. So I couldn't get a email, I

811
00:44:20.599 --> 00:44:21.960
<v Speaker 2>couldn't get anything. So I shut it off. I just

812
00:44:22.000 --> 00:44:24.960
<v Speaker 2>left it in the hotel and then I had to

813
00:44:25.119 --> 00:44:27.320
<v Speaker 2>order a phone, and I was on Lunai and it

814
00:44:27.400 --> 00:44:29.559
<v Speaker 2>took like three days to get a phone delivered there.

815
00:44:29.920 --> 00:44:32.360
<v Speaker 2>So for those three days, I was like, why don't

816
00:44:32.400 --> 00:44:34.599
<v Speaker 2>I just live like this all the time? I feel

817
00:44:34.679 --> 00:44:36.960
<v Speaker 2>so much better? And then immediately I got my phone wrong.

818
00:44:37.239 --> 00:44:39.920
<v Speaker 1>Chuck Arter, I know you can't. It's very you know

819
00:44:40.039 --> 00:44:42.239
<v Speaker 1>I when I I just decide, you know, all right,

820
00:44:42.320 --> 00:44:46.199
<v Speaker 1>I'm online, you know tsa line going to you know,

821
00:44:46.480 --> 00:44:50.199
<v Speaker 1>I'm just gonna be here with this boredom. Yeah, and

822
00:44:50.280 --> 00:44:52.000
<v Speaker 1>I'm not going to pull my phone out and you

823
00:44:52.159 --> 00:44:55.519
<v Speaker 1>really have to fight. Yes, It's it's such an instinct

824
00:44:55.599 --> 00:44:57.800
<v Speaker 1>and it's amazing these things have only been around for

825
00:44:57.920 --> 00:44:58.800
<v Speaker 1>ten or twelve years.

826
00:44:58.840 --> 00:45:01.039
<v Speaker 2>It's crazy, and everyone is attached to it. I always

827
00:45:01.039 --> 00:45:02.519
<v Speaker 2>say that if there was a drug that made you

828
00:45:02.599 --> 00:45:05.000
<v Speaker 2>stare at your hand for six hours a day, it

829
00:45:05.039 --> 00:45:07.559
<v Speaker 2>would be banned immediately. People would be like, what the

830
00:45:07.599 --> 00:45:09.239
<v Speaker 2>fuck is wrong with these people? They're just looking at

831
00:45:09.239 --> 00:45:11.280
<v Speaker 2>their hands like this is an epidemic.

832
00:45:11.400 --> 00:45:14.400
<v Speaker 1>And it's a new posture too. You see it, right, Mike.

833
00:45:14.800 --> 00:45:16.280
<v Speaker 2>One of my kids, I went to pick her up

834
00:45:16.280 --> 00:45:18.480
<v Speaker 2>at school and there was this boy outside reading his

835
00:45:18.599 --> 00:45:21.519
<v Speaker 2>phone that he was hunched over and he was resting

836
00:45:21.719 --> 00:45:25.639
<v Speaker 2>his chin like he couldn't even hold his head up.

837
00:45:25.679 --> 00:45:27.559
<v Speaker 2>He was just resting his chin on his chest and

838
00:45:27.599 --> 00:45:29.920
<v Speaker 2>staring his phone, waiting for his parents to pick him up.

839
00:45:29.920 --> 00:45:32.320
<v Speaker 2>I'm like, look at his neck. Yeah, I know he's

840
00:45:32.360 --> 00:45:38.079
<v Speaker 2>gonna have a bulging discs or something like. It was

841
00:45:38.199 --> 00:45:41.119
<v Speaker 2>just bizarre. I'm like, that would be painful for me

842
00:45:41.280 --> 00:45:42.039
<v Speaker 2>to like that.

843
00:45:42.199 --> 00:45:45.599
<v Speaker 1>I wonder if orthopedis have diagnosed any kind of like

844
00:45:45.760 --> 00:45:46.360
<v Speaker 1>phone Oh.

845
00:45:46.280 --> 00:45:49.800
<v Speaker 2>They certainly have. Yeah, they certainly have. Yeah, there's been

846
00:45:49.840 --> 00:45:53.159
<v Speaker 2>discussions about that, about people having pains in their neck

847
00:45:53.639 --> 00:45:56.159
<v Speaker 2>because they're leaning over all day staring at a phone.

848
00:45:56.480 --> 00:45:58.920
<v Speaker 1>It's a bad one. I think being in nature too

849
00:45:59.039 --> 00:46:03.440
<v Speaker 1>is another way. I mean, just like walking. Yeah, there's

850
00:46:03.440 --> 00:46:06.760
<v Speaker 1>a there's a scientist I interviewed who's really interesting is

851
00:46:06.800 --> 00:46:11.679
<v Speaker 1>a woman named Collina Christophe Hadgilevia. She's Bulgarian Canadian, and

852
00:46:11.760 --> 00:46:14.480
<v Speaker 1>she studies spontaneous thought, which I didn't even think was

853
00:46:14.519 --> 00:46:18.920
<v Speaker 1>a field. And it's a small field. But spontaneous thought

854
00:46:19.159 --> 00:46:25.119
<v Speaker 1>is daydreaming, mind wandering, fantasy, intuition, these bolts from the

855
00:46:25.159 --> 00:46:27.000
<v Speaker 1>blue that we get occasionally, we don't know where they

856
00:46:27.079 --> 00:46:31.639
<v Speaker 1>come from. And she's and she says, and she does

857
00:46:31.719 --> 00:46:35.599
<v Speaker 1>these cool experiments. You know, she'll she'll put a experienced

858
00:46:35.679 --> 00:46:39.119
<v Speaker 1>meditator in an fMRI machine and tell him or her

859
00:46:39.239 --> 00:46:41.840
<v Speaker 1>to press a button when a thought in truths, Because

860
00:46:41.840 --> 00:46:44.719
<v Speaker 1>even if you're a good meditator, she says, every ten seconds,

861
00:46:44.800 --> 00:46:48.280
<v Speaker 1>a thought in truths, And she'll look at what part

862
00:46:48.320 --> 00:46:51.639
<v Speaker 1>of the brain is activated and when when when when

863
00:46:51.679 --> 00:46:54.159
<v Speaker 1>the person presses the button. And one of the things

864
00:46:54.239 --> 00:46:58.639
<v Speaker 1>she's found, and this is mysterious, is that she sees

865
00:46:58.719 --> 00:47:02.800
<v Speaker 1>activity in the hippocamp which is where memories are and

866
00:47:02.920 --> 00:47:07.800
<v Speaker 1>some other things, but essentially memories four seconds before the

867
00:47:07.880 --> 00:47:13.920
<v Speaker 1>person realizes that thought has come sos. It takes four

868
00:47:14.119 --> 00:47:18.199
<v Speaker 1>seconds for a thought to get from the subconscious, you know,

869
00:47:18.519 --> 00:47:22.039
<v Speaker 1>or unconscious into our conscious awareness. What is it doing

870
00:47:22.159 --> 00:47:25.400
<v Speaker 1>during and that's a long time in brain time, and

871
00:47:25.679 --> 00:47:28.599
<v Speaker 1>we don't know exactly, but there's some process, and maybe

872
00:47:28.800 --> 00:47:31.400
<v Speaker 1>there's some inhibitory process that it has to get through

873
00:47:33.320 --> 00:47:36.320
<v Speaker 1>in order to become conscious. But anyway, these are the

874
00:47:36.400 --> 00:47:38.639
<v Speaker 1>kind of things she works with. But she says that

875
00:47:38.920 --> 00:47:42.760
<v Speaker 1>we have less there's less spontaneous thought going on today

876
00:47:42.800 --> 00:47:45.320
<v Speaker 1>than there was twenty years ago, and the reason is

877
00:47:45.360 --> 00:47:49.360
<v Speaker 1>we're filling the space of our head with all this nonsense.

878
00:47:49.719 --> 00:47:52.000
<v Speaker 2>I wonder if it's going to have an impact on

879
00:47:52.159 --> 00:47:54.920
<v Speaker 2>creative work. I don't know if it's even possible to

880
00:47:55.000 --> 00:47:59.119
<v Speaker 2>quantify this, but if you could see how much creativity

881
00:47:59.360 --> 00:48:04.159
<v Speaker 2>is generated by people pre and post social media.

882
00:48:04.159 --> 00:48:07.360
<v Speaker 1>Yeah, my guess is there's less of it because I

883
00:48:07.519 --> 00:48:10.039
<v Speaker 1>do think that that process. I don't know about you,

884
00:48:10.159 --> 00:48:12.519
<v Speaker 1>but I get ideas when I'm just you know, walking

885
00:48:12.599 --> 00:48:17.559
<v Speaker 1>around thinking and not online, and it's a space of

886
00:48:17.639 --> 00:48:19.440
<v Speaker 1>creativity and we're shrinking it.

887
00:48:19.679 --> 00:48:20.960
<v Speaker 2>I used to tell you. I told you that I

888
00:48:21.039 --> 00:48:23.599
<v Speaker 2>used to drive and delivery newspapers. We were talking about

889
00:48:23.639 --> 00:48:28.360
<v Speaker 2>driving the snow. One of my most creative periods was

890
00:48:28.440 --> 00:48:32.119
<v Speaker 2>when my radio was broken. So I was just driving

891
00:48:32.519 --> 00:48:35.800
<v Speaker 2>doing this task where you pick up the paper fold it,

892
00:48:36.079 --> 00:48:38.280
<v Speaker 2>put it in a plastic bag, check it out the window.

893
00:48:38.360 --> 00:48:40.119
<v Speaker 2>And I was just doing this and checking off the

894
00:48:40.719 --> 00:48:42.599
<v Speaker 2>and when I was doing that, I would have all

895
00:48:42.760 --> 00:48:45.920
<v Speaker 2>my best ideas because I wasn't listening to you know,

896
00:48:46.079 --> 00:48:49.840
<v Speaker 2>morning radio. I wasn't listening to a cassette on tape.

897
00:48:49.920 --> 00:48:53.119
<v Speaker 2>I was just silence doing this thing. And then I

898
00:48:53.280 --> 00:48:54.360
<v Speaker 2>was so creative when I was.

899
00:48:54.360 --> 00:48:56.280
<v Speaker 1>Doing that's generative boredom.

900
00:48:56.480 --> 00:49:00.719
<v Speaker 2>Yes, it's beneficial. It's hugely actually if there's no one

901
00:49:00.760 --> 00:49:02.880
<v Speaker 2>around you, right, because there's no one to talk to

902
00:49:02.880 --> 00:49:06.280
<v Speaker 2>to alleviate that boredom, it's just you and your mind.

903
00:49:06.880 --> 00:49:08.480
<v Speaker 2>And it was a couple hours a day, so a

904
00:49:08.559 --> 00:49:11.039
<v Speaker 2>couple hours every day, I would have this moment where

905
00:49:11.079 --> 00:49:11.840
<v Speaker 2>I was by myself and.

906
00:49:11.960 --> 00:49:13.280
<v Speaker 1>Were you writing jokes? What were you doing?

907
00:49:13.360 --> 00:49:15.239
<v Speaker 2>Yeah? Yeah, I would come up with ideas for jokes.

908
00:49:15.320 --> 00:49:16.920
<v Speaker 2>Some of my best ideas I ever came up with

909
00:49:17.039 --> 00:49:18.199
<v Speaker 2>back then were from driving.

910
00:49:18.559 --> 00:49:18.800
<v Speaker 1>Yeah.

911
00:49:19.159 --> 00:49:21.159
<v Speaker 2>I almost didn't want to quit the job because of that.

912
00:49:23.679 --> 00:49:26.760
<v Speaker 1>I mean, we'll be doing it, yeah, because it was

913
00:49:26.880 --> 00:49:27.679
<v Speaker 1>especially in the winter.

914
00:49:28.000 --> 00:49:29.960
<v Speaker 2>It was Boston. It was you know, I'd have to

915
00:49:30.000 --> 00:49:31.800
<v Speaker 2>go about five o'clock in the morning every day. It

916
00:49:31.920 --> 00:49:32.280
<v Speaker 2>was rough.

917
00:49:32.840 --> 00:49:37.079
<v Speaker 1>I find walking is where that happens to me? Same thing, Yeah,

918
00:49:37.360 --> 00:49:40.679
<v Speaker 1>and yeah, and actually Colleena says, I mean there are

919
00:49:40.679 --> 00:49:45.920
<v Speaker 1>people who studied create creative people through history, you know,

920
00:49:46.039 --> 00:49:51.519
<v Speaker 1>people like Einstein and Beethoven and all these you know,

921
00:49:52.039 --> 00:49:54.719
<v Speaker 1>major creative people in the sciences and in the arts,

922
00:49:55.320 --> 00:49:58.639
<v Speaker 1>and that they worked a short day, but they spent

923
00:49:58.679 --> 00:50:02.320
<v Speaker 1>a lot of time walking interesting and yeah, they'd work

924
00:50:02.440 --> 00:50:05.039
<v Speaker 1>like three or four hours and which is about all

925
00:50:05.039 --> 00:50:07.159
<v Speaker 1>I can write in a day, and then they'd taken

926
00:50:07.360 --> 00:50:09.639
<v Speaker 1>a long walk in the afternoon. They also took a

927
00:50:09.679 --> 00:50:12.280
<v Speaker 1>lot of vacations. They had a lot of unstructured time,

928
00:50:12.880 --> 00:50:15.039
<v Speaker 1>and that that's where a lot of the creativity comes.

929
00:50:15.119 --> 00:50:17.920
<v Speaker 1>It doesn't always come when you're like at the keyboard.

930
00:50:18.840 --> 00:50:22.480
<v Speaker 1>It sometimes comes, I mean, certainly solving problems if I'm

931
00:50:22.519 --> 00:50:26.000
<v Speaker 1>really noted up and I don't know for me, transitions

932
00:50:26.079 --> 00:50:28.559
<v Speaker 1>like where do I go from here? Since I'm not

933
00:50:28.599 --> 00:50:32.239
<v Speaker 1>writing narrative, it's not always obvious. You know, I need

934
00:50:32.320 --> 00:50:36.480
<v Speaker 1>a transition, and I don't know how to execute that turn.

935
00:50:37.360 --> 00:50:39.920
<v Speaker 1>I'll take a walk, and very often it'll come to

936
00:50:40.000 --> 00:50:41.719
<v Speaker 1>me or I'll wake up with the answer.

937
00:50:42.239 --> 00:50:44.559
<v Speaker 2>This episode is brought to you by better Help in

938
00:50:44.760 --> 00:50:48.239
<v Speaker 2>honor of International Women's Day. Better Help is celebrating the

939
00:50:48.320 --> 00:50:51.199
<v Speaker 2>women in your life. I think we can all appreciate

940
00:50:51.320 --> 00:50:53.360
<v Speaker 2>everything the women in our lives have done for us,

941
00:50:53.880 --> 00:50:57.320
<v Speaker 2>and everyone deserves a little self care. A good way

942
00:50:57.639 --> 00:51:00.760
<v Speaker 2>to get that is through therapy. Because not only is

943
00:51:00.880 --> 00:51:03.800
<v Speaker 2>therapy a time for you to focus on yourself, it's

944
00:51:03.920 --> 00:51:06.559
<v Speaker 2>also a way to create balance and learn how to

945
00:51:06.639 --> 00:51:09.199
<v Speaker 2>take care of your needs in your daily life. And

946
00:51:09.360 --> 00:51:13.280
<v Speaker 2>better Help, as one of the largest online therapy platforms,

947
00:51:13.360 --> 00:51:16.239
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948
00:51:16.320 --> 00:51:19.079
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949
00:51:19.519 --> 00:51:21.239
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950
00:51:21.320 --> 00:51:23.800
<v Speaker 2>meet them. You can chat at home, from your couch,

951
00:51:23.920 --> 00:51:26.719
<v Speaker 2>in your car, before you hit the gym, or while

952
00:51:26.760 --> 00:51:29.760
<v Speaker 2>you're walking your dog. Plus, if you aren't jiving with

953
00:51:29.840 --> 00:51:32.440
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954
00:51:32.559 --> 00:51:37.440
<v Speaker 2>whenever you need your emotional wellbeing matters. Find support and

955
00:51:37.599 --> 00:51:41.079
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956
00:51:41.199 --> 00:51:45.360
<v Speaker 2>off at betterhelp dot com slash jr e that's better

957
00:51:45.920 --> 00:51:50.079
<v Speaker 2>h e LP dot Com, slash Jr. A lot of

958
00:51:50.119 --> 00:51:53.960
<v Speaker 2>writers like to write first and then walk and maybe

959
00:51:54.000 --> 00:51:56.199
<v Speaker 2>even with a recorder so they can just walk and

960
00:51:56.360 --> 00:51:58.519
<v Speaker 2>just talk when an idea pops in their heads, so

961
00:51:58.639 --> 00:51:59.320
<v Speaker 2>they don't lose it.

962
00:51:59.559 --> 00:52:01.280
<v Speaker 1>Yeah, a little pad I carry with me.

963
00:52:01.519 --> 00:52:04.639
<v Speaker 2>Yeah you like writing it down better than recording it.

964
00:52:05.000 --> 00:52:08.639
<v Speaker 1>Yeah for me, Yeah, I need to see it. So

965
00:52:08.920 --> 00:52:15.400
<v Speaker 1>another interesting experiment I did for this book was this

966
00:52:15.639 --> 00:52:20.119
<v Speaker 1>beeper experiment. There was there was a a scientist as

967
00:52:20.119 --> 00:52:23.880
<v Speaker 1>a psychologist the University of Las Vegas, and for fifty

968
00:52:24.000 --> 00:52:26.719
<v Speaker 1>years he's been doing the same one experiment, which is

969
00:52:26.880 --> 00:52:31.599
<v Speaker 1>sampling people's inner experience. And he does this. He you

970
00:52:31.719 --> 00:52:33.960
<v Speaker 1>have a beeper that you carry around and a little

971
00:52:34.000 --> 00:52:36.840
<v Speaker 1>earpiece and at random times of the day you get

972
00:52:38.480 --> 00:52:41.800
<v Speaker 1>it's like catches you and it's a very sudden rise

973
00:52:41.880 --> 00:52:44.199
<v Speaker 1>to this beep, and then you have a little pat

974
00:52:44.199 --> 00:52:45.679
<v Speaker 1>and you're supposed to write down what you were thinking.

975
00:52:46.519 --> 00:52:49.639
<v Speaker 1>Sounds really simple, it's actually really hard. I mean there's

976
00:52:49.760 --> 00:52:52.800
<v Speaker 1>a lot of issues with it. Like you start thinking

977
00:52:53.159 --> 00:52:58.000
<v Speaker 1>what if it goes off? Now, that's one problem, but

978
00:52:58.360 --> 00:53:00.760
<v Speaker 1>also you're a little self conscious. So you do about

979
00:53:00.800 --> 00:53:02.800
<v Speaker 1>five beeps over the course of the day, and then

980
00:53:02.920 --> 00:53:07.840
<v Speaker 1>he interviews you about your about your these moments, and

981
00:53:08.400 --> 00:53:11.639
<v Speaker 1>you think you've got it down, like I just give

982
00:53:11.679 --> 00:53:14.079
<v Speaker 1>you a lot of my beeps were about food, and

983
00:53:14.360 --> 00:53:18.519
<v Speaker 1>so I was. I was seasoning a filet of salmon

984
00:53:18.719 --> 00:53:22.800
<v Speaker 1>and walking to the refrigerator with it, and just at

985
00:53:22.880 --> 00:53:26.679
<v Speaker 1>the man, I was singing to myself, Fuck, I forgot

986
00:53:26.719 --> 00:53:31.199
<v Speaker 1>the pepper. I know, my thoughts were not that profound,

987
00:53:32.960 --> 00:53:35.360
<v Speaker 1>and so I said, all right, pepper. It was easy,

988
00:53:35.440 --> 00:53:39.119
<v Speaker 1>fuck pepper um. But then when he came to interview me,

989
00:53:39.239 --> 00:53:41.639
<v Speaker 1>he said, well, did you hear the word pepper or

990
00:53:41.679 --> 00:53:45.119
<v Speaker 1>did you speak the word pepper? And that's that's you know,

991
00:53:45.239 --> 00:53:47.840
<v Speaker 1>Suddenly you realize those voices in your head you don't

992
00:53:47.920 --> 00:53:51.679
<v Speaker 1>know if you're listening or speaking. And so anyway, you

993
00:53:51.760 --> 00:53:54.079
<v Speaker 1>have this long interrogation with him, and he sorts through

994
00:53:54.159 --> 00:53:55.880
<v Speaker 1>all these things, and he tries to get you to

995
00:53:56.000 --> 00:53:59.159
<v Speaker 1>isolate what was before what he would call the footlights

996
00:53:59.159 --> 00:54:02.719
<v Speaker 1>of consciousness. And I found it really hard. I couldn't

997
00:54:02.840 --> 00:54:06.920
<v Speaker 1>separate the thought the way he wanted me to, because

998
00:54:07.360 --> 00:54:09.639
<v Speaker 1>it was there were always several things going on at once.

999
00:54:09.880 --> 00:54:13.519
<v Speaker 1>Like I was standing in a bakery and I was

1000
00:54:13.599 --> 00:54:16.239
<v Speaker 1>deciding whether by a roll or not another profound thought.

1001
00:54:18.960 --> 00:54:21.079
<v Speaker 1>But at the same time, I was like smelling the

1002
00:54:21.159 --> 00:54:23.920
<v Speaker 1>baked goods and the cheeses that they sold, and this

1003
00:54:24.119 --> 00:54:26.960
<v Speaker 1>woman had this horrible plaid on her skirt that was like,

1004
00:54:27.159 --> 00:54:31.280
<v Speaker 1>you know, really unflattering, and I was hearing people, you know,

1005
00:54:31.440 --> 00:54:36.280
<v Speaker 1>behind me talking, and so I couldn't pull all the threads.

1006
00:54:36.639 --> 00:54:41.960
<v Speaker 1>And we argued a lot, actually, But the thing he's

1007
00:54:42.039 --> 00:54:44.400
<v Speaker 1>discussed said, so, after fifty years, what have you learned

1008
00:54:44.400 --> 00:54:48.440
<v Speaker 1>about human thought? And he's very allergic to theory. He

1009
00:54:49.280 --> 00:54:53.159
<v Speaker 1>still has no theories about it. But he did say, well,

1010
00:54:53.400 --> 00:54:56.159
<v Speaker 1>a lot of people think they're verbal thinkers, that their

1011
00:54:56.199 --> 00:54:58.920
<v Speaker 1>thoughts are in the form of words, But it turns

1012
00:54:58.960 --> 00:55:01.599
<v Speaker 1>out that's kind of a mind that there are a

1013
00:55:01.639 --> 00:55:04.199
<v Speaker 1>lot of people who think in images, and then there

1014
00:55:04.199 --> 00:55:06.880
<v Speaker 1>are a lot of people who think in unsymbolized thought,

1015
00:55:07.000 --> 00:55:09.719
<v Speaker 1>which I don't totally understand. But these are thoughts that

1016
00:55:09.800 --> 00:55:13.719
<v Speaker 1>are neither words or images. I do have a sense

1017
00:55:14.159 --> 00:55:16.880
<v Speaker 1>in my own thought process, which I'd never thought about

1018
00:55:16.880 --> 00:55:20.639
<v Speaker 1>this way, that a lot of my thoughts are just

1019
00:55:20.840 --> 00:55:24.400
<v Speaker 1>on that verge of being word thoughts. But I haven't

1020
00:55:24.440 --> 00:55:27.280
<v Speaker 1>found the words yet. But I know the thought even

1021
00:55:27.320 --> 00:55:32.400
<v Speaker 1>though I haven't put it into words, and William James

1022
00:55:32.480 --> 00:55:38.159
<v Speaker 1>called it a promontory thinking, premonition thinking. It was the

1023
00:55:38.320 --> 00:55:42.880
<v Speaker 1>term he used. So anyway, so I did this for

1024
00:55:42.960 --> 00:55:45.840
<v Speaker 1>several days and we had many arguments, and I was saying, look,

1025
00:55:45.880 --> 00:55:48.960
<v Speaker 1>you can't separate a thought. Every thought colors the next thought,

1026
00:55:49.199 --> 00:55:54.039
<v Speaker 1>and you know there are these thought and you never

1027
00:55:54.159 --> 00:55:57.000
<v Speaker 1>have anyway. We just would go back and forth and

1028
00:55:57.320 --> 00:56:00.559
<v Speaker 1>I was arguing, why you can't separate thoughts. It's it's

1029
00:56:00.599 --> 00:56:04.519
<v Speaker 1>a very dynamic stream. And at the end we had

1030
00:56:04.519 --> 00:56:09.519
<v Speaker 1>a final session. And he's a very funny guy. He's

1031
00:56:09.599 --> 00:56:12.559
<v Speaker 1>really allergic to theories. He at one point I said

1032
00:56:12.559 --> 00:56:14.440
<v Speaker 1>I was writing a book on consciousness, and he said,

1033
00:56:14.639 --> 00:56:21.360
<v Speaker 1>good luck with that. Very encouraging anyway, he said, well

1034
00:56:21.599 --> 00:56:25.719
<v Speaker 1>he described these verbal thinkers and visual thinkers and unsymbolized thinkers.

1035
00:56:26.480 --> 00:56:29.079
<v Speaker 1>And I find that really interesting because we assume when

1036
00:56:29.119 --> 00:56:31.440
<v Speaker 1>we say the word what are you thinking, that we

1037
00:56:31.639 --> 00:56:33.880
<v Speaker 1>know and that you're thinking the way I'm thinking, But

1038
00:56:33.960 --> 00:56:36.679
<v Speaker 1>it turns out we're not. That's just an umbrella word

1039
00:56:37.079 --> 00:56:41.280
<v Speaker 1>from many different styles of thinking, and we're really different.

1040
00:56:41.880 --> 00:56:43.800
<v Speaker 1>So that was one thing. But the other thing he

1041
00:56:43.880 --> 00:56:47.320
<v Speaker 1>said in our last meeting on zoom. He said, there's

1042
00:56:47.400 --> 00:56:49.880
<v Speaker 1>also a small subset of people who just have very

1043
00:56:49.920 --> 00:56:55.280
<v Speaker 1>little inner life, and you're one of them. And I

1044
00:56:55.440 --> 00:56:58.800
<v Speaker 1>was like, what, you know, I write books, you know,

1045
00:56:59.519 --> 00:57:00.800
<v Speaker 1>I met a ruminate.

1046
00:57:01.440 --> 00:57:03.800
<v Speaker 2>How can he make that distinction? Though? How does he

1047
00:57:03.920 --> 00:57:05.239
<v Speaker 2>know what's going on inside your head?

1048
00:57:05.400 --> 00:57:10.519
<v Speaker 1>He felt that my inability to isolate a thought was

1049
00:57:10.880 --> 00:57:13.960
<v Speaker 1>evidence that there weren't thoughts, and then I was kind

1050
00:57:14.000 --> 00:57:17.360
<v Speaker 1>of backfilling with all this other, you know, simultaneous stuff

1051
00:57:17.440 --> 00:57:20.159
<v Speaker 1>going on. I mean, I didn't agree with him. I

1052
00:57:20.239 --> 00:57:21.440
<v Speaker 1>thought it was kind of crazy.

1053
00:57:23.000 --> 00:57:26.039
<v Speaker 2>But that's if you asked him, if you have conversations

1054
00:57:26.039 --> 00:57:27.960
<v Speaker 2>with him about other things, see how he thinks.

1055
00:57:29.599 --> 00:57:32.960
<v Speaker 1>No, he's very much in the therapist mode, like he's

1056
00:57:33.039 --> 00:57:34.039
<v Speaker 1>asking the questions.

1057
00:57:34.159 --> 00:57:36.000
<v Speaker 2>Yeah, I'd like to know how he thinks.

1058
00:57:36.239 --> 00:57:37.880
<v Speaker 1>Yeah, what his mode is.

1059
00:57:38.000 --> 00:57:39.000
<v Speaker 2>Yeah, I'd like to talk to now.

1060
00:57:39.079 --> 00:57:42.519
<v Speaker 1>He would probably say that anyway, He's posted all these

1061
00:57:42.559 --> 00:57:45.480
<v Speaker 1>conversations on his website, so if people really want to

1062
00:57:45.519 --> 00:57:46.880
<v Speaker 1>be bored, they can check them out.

1063
00:57:47.159 --> 00:57:50.719
<v Speaker 2>That's a weird thing to say that, you know, especially

1064
00:57:50.840 --> 00:57:53.559
<v Speaker 2>someone like you who writes and does think a lot

1065
00:57:54.000 --> 00:57:57.599
<v Speaker 2>and clearly has got some sort of dialogue going on

1066
00:57:57.639 --> 00:58:00.360
<v Speaker 2>in your head. The idea that you don't and guy

1067
00:58:00.480 --> 00:58:03.400
<v Speaker 2>can say that, I know that seems a little arrogant.

1068
00:58:04.039 --> 00:58:07.000
<v Speaker 1>Yeah, I think I just didn't fit his template of

1069
00:58:07.199 --> 00:58:08.800
<v Speaker 1>like how people think.

1070
00:58:09.239 --> 00:58:11.760
<v Speaker 2>Yeah, well that's why you should get a better therapist.

1071
00:58:12.239 --> 00:58:16.400
<v Speaker 2>Move around, all right, find somebody else good advice. I mean,

1072
00:58:16.440 --> 00:58:18.920
<v Speaker 2>it seems like that's a very narrow mind. I couldn't

1073
00:58:18.920 --> 00:58:21.360
<v Speaker 2>imagine saying to anyone.

1074
00:58:21.199 --> 00:58:22.840
<v Speaker 1>Yeah, you're very little in her life.

1075
00:58:23.000 --> 00:58:25.599
<v Speaker 2>Yeah. Well, regardless of what kind of you know, theory

1076
00:58:25.840 --> 00:58:29.519
<v Speaker 2>I'm following, or you know what school of thought, I

1077
00:58:29.719 --> 00:58:32.000
<v Speaker 2>don't know what's going on in your head. I can't.

1078
00:58:32.400 --> 00:58:33.400
<v Speaker 2>It's not possible.

1079
00:58:33.800 --> 00:58:36.679
<v Speaker 1>No, And that's it. There's a William James said this,

1080
00:58:36.800 --> 00:58:39.280
<v Speaker 1>the great you know, founder of American psychology, that the

1081
00:58:39.360 --> 00:58:42.679
<v Speaker 1>breach between two consciousnesses is one of the biggest breaches

1082
00:58:42.719 --> 00:58:45.840
<v Speaker 1>in nature. Yes, and we you know, I don't know

1083
00:58:46.000 --> 00:58:49.880
<v Speaker 1>you're conscious for a fact. I assume it because your

1084
00:58:49.960 --> 00:58:53.880
<v Speaker 1>behaviors mesh and we're the same species, and we have

1085
00:58:54.199 --> 00:58:56.360
<v Speaker 1>theory of mind. We can imagine our way into someone

1086
00:58:56.440 --> 00:59:00.920
<v Speaker 1>else's head. But it's a guess it's yes, And so

1087
00:59:01.079 --> 00:59:02.840
<v Speaker 1>there's I mean, that's part of the mystery.

1088
00:59:03.000 --> 00:59:04.199
<v Speaker 2>Well, It's one of the things that I do when

1089
00:59:04.239 --> 00:59:08.480
<v Speaker 2>I'm talking to people. I try to imagine, well, I'm

1090
00:59:09.199 --> 00:59:11.440
<v Speaker 2>so fortunate that I've been able to have so many

1091
00:59:11.480 --> 00:59:14.440
<v Speaker 2>conversations with so many different people, so many different ways

1092
00:59:14.519 --> 00:59:17.280
<v Speaker 2>that people view the world. And when I'm talking to someone,

1093
00:59:17.400 --> 00:59:21.079
<v Speaker 2>particularly if they're very different from me or anyone I know,

1094
00:59:21.320 --> 00:59:24.320
<v Speaker 2>I always try to put myself in their head, and

1095
00:59:24.519 --> 00:59:28.039
<v Speaker 2>I after they talk for fifteen or twenty minutes, I

1096
00:59:28.400 --> 00:59:32.360
<v Speaker 2>try to like recognize like how they approach things and

1097
00:59:32.519 --> 00:59:36.159
<v Speaker 2>see if I'm like, what is that, what's that world like?

1098
00:59:36.800 --> 00:59:39.920
<v Speaker 2>Like this person's perspective, Especially you're operating on two tracks.

1099
00:59:40.360 --> 00:59:44.639
<v Speaker 1>Yeah, you're holding the conversation, yeah, but you're also thinking.

1100
00:59:44.880 --> 00:59:47.480
<v Speaker 2>I'm trying to tune in, right, I'm trying to because

1101
00:59:48.199 --> 00:59:51.400
<v Speaker 2>I always feel like when someone is like a great performance,

1102
00:59:51.480 --> 00:59:53.920
<v Speaker 2>like a great comedian or a great musician, one of

1103
00:59:53.960 --> 00:59:56.119
<v Speaker 2>the things that they're doing is they're bringing you into

1104
00:59:56.159 --> 00:59:59.960
<v Speaker 2>their head. Like there's a there's a hypnosis when someone's

1105
01:00:00.039 --> 01:00:02.400
<v Speaker 2>sings an amazing song and the whole crowd is singing along,

1106
01:00:02.719 --> 01:00:06.519
<v Speaker 2>there's there's a hypnotic element to that where when someone's

1107
01:00:06.599 --> 01:00:08.840
<v Speaker 2>like really killing an on stage, their voice is just

1108
01:00:08.960 --> 01:00:12.239
<v Speaker 2>perfect like, oh yeah, like you're in their head. Like

1109
01:00:12.440 --> 01:00:15.719
<v Speaker 2>it's it's a it's a mind meld. It's yeah, it

1110
01:00:15.840 --> 01:00:17.519
<v Speaker 2>is a mind meld. And there's a little bit of

1111
01:00:17.559 --> 01:00:20.400
<v Speaker 2>that that goes on in conversations. There's a mind meld.

1112
01:00:20.800 --> 01:00:25.599
<v Speaker 2>And I always try, especially if it's a rational person,

1113
01:00:25.880 --> 01:00:28.400
<v Speaker 2>I always try to put myself in their head or

1114
01:00:28.400 --> 01:00:32.079
<v Speaker 2>at least empty out mind, yeah, and let them think

1115
01:00:32.360 --> 01:00:36.079
<v Speaker 2>and then try to just keep the conversation rolling with

1116
01:00:36.599 --> 01:00:41.199
<v Speaker 2>just pure curiosity. But always, you know, try to think,

1117
01:00:41.760 --> 01:00:44.559
<v Speaker 2>I don't think the same way other people do, and

1118
01:00:44.840 --> 01:00:47.320
<v Speaker 2>maybe maybe I can learn something from this, Maybe I

1119
01:00:47.400 --> 01:00:48.960
<v Speaker 2>can get something out of the way they think.

1120
01:00:49.360 --> 01:00:51.760
<v Speaker 1>It seems to me you're you're you have a real

1121
01:00:51.840 --> 01:00:56.079
<v Speaker 1>gift of curiosity. I mean that's a it's a big gift.

1122
01:00:57.000 --> 01:00:58.480
<v Speaker 1>You're an intensely curious person.

1123
01:00:58.960 --> 01:01:01.039
<v Speaker 2>Well I've always been that way, but I've been very

1124
01:01:01.159 --> 01:01:03.920
<v Speaker 2>fortunate that I've had something like this that allowed me

1125
01:01:04.000 --> 01:01:07.480
<v Speaker 2>to feed it. Yeah, you know, I mean the vast

1126
01:01:07.599 --> 01:01:12.039
<v Speaker 2>majority of time on my phone, I just pursue curiosities.

1127
01:01:12.159 --> 01:01:16.239
<v Speaker 2>I don't I really am mostly in social media. Yeah,

1128
01:01:16.679 --> 01:01:19.599
<v Speaker 2>I watched interesting YouTube videos like I went down a

1129
01:01:19.679 --> 01:01:22.960
<v Speaker 2>black hole, rabbit hole, last night. Oh my god, you

1130
01:01:23.039 --> 01:01:25.440
<v Speaker 2>want to really break your brain. There was a there's

1131
01:01:25.440 --> 01:01:27.280
<v Speaker 2>a video of Brian Cox where he's talking about this

1132
01:01:27.360 --> 01:01:29.400
<v Speaker 2>black hole that they found that's bigger than our entire

1133
01:01:29.480 --> 01:01:35.320
<v Speaker 2>solar system. Wow, the event horizon extends far beyond Pluto.

1134
01:01:38.599 --> 01:01:39.719
<v Speaker 1>That's that is mind blowing.

1135
01:01:39.920 --> 01:01:43.239
<v Speaker 2>Yeah. When he was just he said, we don't understand

1136
01:01:43.440 --> 01:01:45.679
<v Speaker 2>why it exists. We don't understand how it could have

1137
01:01:45.800 --> 01:01:48.119
<v Speaker 2>formed so early in the universe, but yet there it is.

1138
01:01:48.440 --> 01:01:50.280
<v Speaker 1>How did they measure it? I don't know how big

1139
01:01:50.360 --> 01:01:51.800
<v Speaker 1>it is? No, I did.

1140
01:01:52.599 --> 01:01:55.360
<v Speaker 2>I don't know. I'm assuming there's a lot of revelations

1141
01:01:55.440 --> 01:01:58.199
<v Speaker 2>that have come out since the implementation of the James

1142
01:01:58.239 --> 01:01:59.039
<v Speaker 2>Web telescope.

1143
01:01:59.119 --> 01:02:01.679
<v Speaker 1>Yeah, and this is as images are incredible.

1144
01:02:01.679 --> 01:02:05.719
<v Speaker 2>Insane, Yeah, insane, And this is one that's causing this

1145
01:02:06.119 --> 01:02:11.960
<v Speaker 2>very interesting new theory or perspective on the age of

1146
01:02:12.039 --> 01:02:16.559
<v Speaker 2>the universe. So there's some galaxies that they've found that shouldn't.

1147
01:02:16.199 --> 01:02:18.159
<v Speaker 1>Have Oh yeah, yeah, I read about this that it's

1148
01:02:18.320 --> 01:02:21.239
<v Speaker 1>it's it's throwing all their assumptions about the age of

1149
01:02:21.280 --> 01:02:22.800
<v Speaker 1>the universe that for grabs.

1150
01:02:22.559 --> 01:02:24.760
<v Speaker 2>Which makes sense because the further you can look back,

1151
01:02:24.960 --> 01:02:26.360
<v Speaker 2>the more you're going to be able to see the

1152
01:02:26.400 --> 01:02:29.320
<v Speaker 2>assumption that the universe was thirteen point seven billion years

1153
01:02:29.360 --> 01:02:31.239
<v Speaker 2>old was essentially based.

1154
01:02:30.960 --> 01:02:32.239
<v Speaker 1>On how far we look back.

1155
01:02:32.440 --> 01:02:35.960
<v Speaker 2>Yeah, and then you know the analysis of the radio

1156
01:02:36.159 --> 01:02:39.239
<v Speaker 2>waves that are coming from the supposed explosion. And then

1157
01:02:39.320 --> 01:02:41.519
<v Speaker 2>you've got guys like Sir Roger Penrose who said, no,

1158
01:02:41.760 --> 01:02:44.880
<v Speaker 2>this is a constant cycle. It's not one berth of

1159
01:02:44.920 --> 01:02:48.440
<v Speaker 2>the universe. It's booms, smash.

1160
01:02:48.239 --> 01:02:51.239
<v Speaker 1>Booms, smash forever ad.

1161
01:02:51.000 --> 01:02:54.000
<v Speaker 2>And it's always happened, which is the ultimate mind fuck.

1162
01:02:54.360 --> 01:02:57.840
<v Speaker 1>Well, you know the interesting thing about astronomy, Actually, astronomy

1163
01:02:58.239 --> 01:03:04.079
<v Speaker 1>and consciousness studies have the same problem, which is you

1164
01:03:04.199 --> 01:03:07.039
<v Speaker 1>can't get out of consciousness to study it from a distance.

1165
01:03:07.440 --> 01:03:07.559
<v Speaker 2>Right.

1166
01:03:07.800 --> 01:03:11.039
<v Speaker 1>Everything, every tool you have to study consciousness is a

1167
01:03:11.079 --> 01:03:15.199
<v Speaker 1>product of consciousness, including science. The scientific enterprise is a

1168
01:03:15.280 --> 01:03:19.880
<v Speaker 1>manifestation of human consciousness. The problems you decide to study,

1169
01:03:20.679 --> 01:03:22.920
<v Speaker 1>the tools you have to do it, with the scale

1170
01:03:22.960 --> 01:03:26.480
<v Speaker 1>at which you're working. It's all like a product of consciousness.

1171
01:03:26.920 --> 01:03:30.840
<v Speaker 1>Astronomy too, has to is trying to understand something it

1172
01:03:30.920 --> 01:03:34.239
<v Speaker 1>can't get outside of, right, I mean, because its subject

1173
01:03:34.360 --> 01:03:37.800
<v Speaker 1>is everything that there is, the universe. So you can

1174
01:03:37.920 --> 01:03:42.199
<v Speaker 1>do interesting things from inside using telescopes and you know,

1175
01:03:42.280 --> 01:03:44.840
<v Speaker 1>you can figure out how old things are and rates

1176
01:03:44.880 --> 01:03:46.920
<v Speaker 1>of expansion and all this kind of stuff, but you

1177
01:03:47.039 --> 01:03:51.239
<v Speaker 1>can never get that godlike perspective that we have with

1178
01:03:51.360 --> 01:03:54.840
<v Speaker 1>other scientific problems. And this is I think part of

1179
01:03:54.880 --> 01:03:59.519
<v Speaker 1>the reason we haven't solved the consciousness problem that we

1180
01:03:59.719 --> 01:04:04.519
<v Speaker 1>can get outside it's in. We're in a labyrinth and everything,

1181
01:04:05.039 --> 01:04:07.559
<v Speaker 1>everything we know is consciousness, I mean, which is a

1182
01:04:07.719 --> 01:04:11.920
<v Speaker 1>very weird idea. I remember asking Christoph Cooke, the scientists

1183
01:04:11.960 --> 01:04:14.800
<v Speaker 1>I mentioned earlier. I said, well, what would the world

1184
01:04:14.920 --> 01:04:18.239
<v Speaker 1>be like without any consciousness? And that is a trippy

1185
01:04:18.280 --> 01:04:24.360
<v Speaker 1>thought because everything we perceive is you know, the scale

1186
01:04:24.440 --> 01:04:27.280
<v Speaker 1>of things, like we we operate at this scale, right,

1187
01:04:27.400 --> 01:04:30.440
<v Speaker 1>we're like five or six feet tall. We have bodies

1188
01:04:30.559 --> 01:04:34.039
<v Speaker 1>like this, But there's another world going on microscopically, and

1189
01:04:34.079 --> 01:04:37.719
<v Speaker 1>there's another world going on macroscopically. So if there's no consciousness,

1190
01:04:37.840 --> 01:04:41.280
<v Speaker 1>what's the proper scale? There isn't any And when I

1191
01:04:41.320 --> 01:04:44.280
<v Speaker 1>asked him this question, he said, particles and waves, that's

1192
01:04:44.280 --> 01:04:46.360
<v Speaker 1>all there is. There'd be nothing but particles and waves.

1193
01:04:46.400 --> 01:04:49.480
<v Speaker 1>There might not even be space time that may be

1194
01:04:49.599 --> 01:04:55.239
<v Speaker 1>a product of consciousness also, So that was kind of

1195
01:04:55.280 --> 01:04:56.079
<v Speaker 1>mind blowing.

1196
01:04:55.880 --> 01:04:59.880
<v Speaker 2>To learn that's the weirdest perspective, is it. Consciousness is

1197
01:05:00.119 --> 01:05:04.400
<v Speaker 2>is a part of reality, that it is how reality

1198
01:05:04.519 --> 01:05:08.239
<v Speaker 2>is formed, and that without consciousness and the perceiving of all.

1199
01:05:08.199 --> 01:05:13.599
<v Speaker 1>This stuffs, something exists, something, but it's not. It has

1200
01:05:13.719 --> 01:05:17.719
<v Speaker 1>no shape, it has no scale, it has no right.

1201
01:05:19.559 --> 01:05:22.800
<v Speaker 2>What's perceiving light and we're perceiving colors.

1202
01:05:22.559 --> 01:05:23.880
<v Speaker 1>And it's constructing.

1203
01:05:24.000 --> 01:05:28.000
<v Speaker 2>But it really is just particles, yeah, and waves, waves

1204
01:05:28.039 --> 01:05:31.159
<v Speaker 2>and particles and atoms, yeah, sub atomic particles. When you

1205
01:05:31.199 --> 01:05:33.599
<v Speaker 2>get into the weirder stuff and we give it order.

1206
01:05:33.719 --> 01:05:36.320
<v Speaker 1>Right, I know, which you know it's just a mind

1207
01:05:36.360 --> 01:05:37.519
<v Speaker 1>blowing idea, but.

1208
01:05:38.519 --> 01:05:40.840
<v Speaker 2>It's a it really is a game changer because if

1209
01:05:40.840 --> 01:05:42.639
<v Speaker 2>you think about it that way, you go, Okay, well,

1210
01:05:42.719 --> 01:05:46.800
<v Speaker 2>what is all this solid stuff? What is this like?

1211
01:05:47.000 --> 01:05:49.840
<v Speaker 2>Does this even really exist? Or does it almost exist?

1212
01:05:49.920 --> 01:05:54.400
<v Speaker 1>Table? There's a famous Arthur Eddington was a physicist early

1213
01:05:54.480 --> 01:05:57.840
<v Speaker 1>in the twentieth century, and he said, the real table

1214
01:05:57.960 --> 01:06:03.320
<v Speaker 1>is mostly space and only in our consciousness and at

1215
01:06:03.440 --> 01:06:08.760
<v Speaker 1>our scale is it solid. And but at this scale

1216
01:06:08.840 --> 01:06:13.079
<v Speaker 1>of particle physics, which is equally legitimate scale, it's just

1217
01:06:13.280 --> 01:06:17.679
<v Speaker 1>wide open space with these waves and particles. But a

1218
01:06:17.760 --> 01:06:21.159
<v Speaker 1>lot of emptiness that was kind of mind blowing too.

1219
01:06:22.079 --> 01:06:25.480
<v Speaker 2>So it's just such an abstract concept for a person

1220
01:06:25.719 --> 01:06:28.159
<v Speaker 2>in their car right now listening on the way to work, like,

1221
01:06:28.239 --> 01:06:29.480
<v Speaker 2>what the fuck are you talking about?

1222
01:06:29.599 --> 01:06:30.519
<v Speaker 1>Maybe they want to pull over.

1223
01:06:30.679 --> 01:06:33.639
<v Speaker 2>All this stuff is real, Yeah, it is sort of,

1224
01:06:34.000 --> 01:06:36.840
<v Speaker 2>but only if you're conscious.

1225
01:06:37.679 --> 01:06:39.760
<v Speaker 1>Well you could think of consciousness as the way the

1226
01:06:39.840 --> 01:06:42.280
<v Speaker 1>universe experiences itself.

1227
01:06:42.400 --> 01:06:45.639
<v Speaker 2>Yeah, and well that's what really were like, what if

1228
01:06:45.679 --> 01:06:46.960
<v Speaker 2>the universe is consciousness?

1229
01:06:47.679 --> 01:06:49.280
<v Speaker 1>Yeah, I mean that's another way to look at it.

1230
01:06:49.360 --> 01:06:53.079
<v Speaker 1>Maybe consciousness is part of the universe, but it's not

1231
01:06:53.239 --> 01:06:55.920
<v Speaker 1>giving it the order that we give it. You know,

1232
01:06:56.000 --> 01:06:58.280
<v Speaker 1>we see it a certain spectrum of light. There's you know,

1233
01:06:58.440 --> 01:07:00.519
<v Speaker 1>b see it another spectrum of light. You know, we

1234
01:07:01.639 --> 01:07:04.679
<v Speaker 1>are the world we behold. The world that appears to

1235
01:07:04.840 --> 01:07:08.239
<v Speaker 1>us is the world that our senses allow us to see.

1236
01:07:09.039 --> 01:07:11.400
<v Speaker 1>When I was doing this research on plant intelligence, they

1237
01:07:11.440 --> 01:07:15.000
<v Speaker 1>have twenty senses. We only have five. They're picking up

1238
01:07:15.119 --> 01:07:19.880
<v Speaker 1>magnetic fields, they're picking up pH they're picking up nitrogen levels.

1239
01:07:20.039 --> 01:07:24.199
<v Speaker 1>You know, they have always they're researchers working on it.

1240
01:07:24.280 --> 01:07:28.159
<v Speaker 1>There's a group of botanists who call themselves plant neurobiologists,

1241
01:07:29.039 --> 01:07:31.519
<v Speaker 1>knowing full well there are no neurons and plants. They're

1242
01:07:31.599 --> 01:07:34.920
<v Speaker 1>kind of trolling more conventional botanists and they're doing these

1243
01:07:35.000 --> 01:07:40.760
<v Speaker 1>cool experiments with plants. A couple examples of some of

1244
01:07:40.800 --> 01:07:45.480
<v Speaker 1>these amazing things plants can do. They can hear, so

1245
01:07:45.559 --> 01:07:49.599
<v Speaker 1>if you play a recording of a caterpillar munching on leaves,

1246
01:07:50.239 --> 01:07:53.320
<v Speaker 1>they'll react and they'll send chemicals into their leaves to

1247
01:07:53.400 --> 01:07:57.199
<v Speaker 1>make them taste bad or be toxic. They can see.

1248
01:07:58.119 --> 01:08:02.159
<v Speaker 1>There are mines that change their the shape of their

1249
01:08:02.320 --> 01:08:06.440
<v Speaker 1>leaves depending on the plant they're twining up in order

1250
01:08:06.559 --> 01:08:09.639
<v Speaker 1>to be hidden. How do they see the shape and

1251
01:08:09.840 --> 01:08:14.880
<v Speaker 1>to imitate it, we don't know. They plants will go

1252
01:08:15.119 --> 01:08:18.800
<v Speaker 1>toward a pipe with water in it because they can

1253
01:08:18.920 --> 01:08:22.199
<v Speaker 1>hear the water even though it's totally dry, and they'll

1254
01:08:22.279 --> 01:08:26.720
<v Speaker 1>send their their roots down to they can hear the water.

1255
01:08:26.840 --> 01:08:32.720
<v Speaker 1>They can hear. Yeah, there there's this plant. Neurobiologist showed

1256
01:08:32.800 --> 01:08:35.640
<v Speaker 1>me this couple videos he'd made. I actually just posted

1257
01:08:35.680 --> 01:08:41.840
<v Speaker 1>them on my website. He showed that a corn plants

1258
01:08:42.159 --> 01:08:46.000
<v Speaker 1>roots can navigate a maze to get to fertilizer. So

1259
01:08:46.079 --> 01:08:49.000
<v Speaker 1>you put a little fertilizer in a corner and the

1260
01:08:49.119 --> 01:08:52.279
<v Speaker 1>root will find the most direct root to the nitrogen.

1261
01:08:52.680 --> 01:08:55.560
<v Speaker 2>There was a plumbing problem that I had in my

1262
01:08:55.640 --> 01:09:00.520
<v Speaker 2>house in California, and the plumber could figure out what

1263
01:09:00.640 --> 01:09:04.039
<v Speaker 2>was wrong. It was like the pipes were stuck, and

1264
01:09:04.520 --> 01:09:08.159
<v Speaker 2>what had happened was in the backyard one of the

1265
01:09:08.439 --> 01:09:14.800
<v Speaker 2>trees had gotten into the pipe and formed like this tree.

1266
01:09:15.399 --> 01:09:17.000
<v Speaker 2>I mean it was huge. It looked like when I

1267
01:09:17.039 --> 01:09:18.840
<v Speaker 2>pulled it. I put it up on my Instagram. See

1268
01:09:18.840 --> 01:09:21.399
<v Speaker 2>if you can find it. It looked like a muskrat.

1269
01:09:22.239 --> 01:09:26.439
<v Speaker 2>I mean, it was like dense with roots, and it

1270
01:09:26.600 --> 01:09:29.600
<v Speaker 2>was thick. It was like three feet long. It was.

1271
01:09:30.199 --> 01:09:32.880
<v Speaker 2>That's it that was in my pipe. Oh my god,

1272
01:09:33.159 --> 01:09:33.920
<v Speaker 2>isn't that crazy?

1273
01:09:34.159 --> 01:09:36.600
<v Speaker 1>Yeah? What kind of tree was it?

1274
01:09:36.920 --> 01:09:39.359
<v Speaker 2>I don't know. I think it was an oak tree

1275
01:09:39.359 --> 01:09:41.880
<v Speaker 2>because there was oak trees excuse me in the backyard

1276
01:09:41.920 --> 01:09:44.279
<v Speaker 2>where they dug up. But look how thick it is.

1277
01:09:45.119 --> 01:09:48.239
<v Speaker 2>It's crazy. It's and it went through a tiny little crack. Yeah,

1278
01:09:49.039 --> 01:09:52.000
<v Speaker 2>I mean, it probably forced the crack open and then

1279
01:09:52.279 --> 01:09:54.920
<v Speaker 2>went in there and just really grew out.

1280
01:09:55.279 --> 01:09:56.680
<v Speaker 1>Yeah. Well it had a source of water.

1281
01:09:57.119 --> 01:10:00.119
<v Speaker 2>Yeah, but it's just kind of bananas that somehow or

1282
01:10:00.159 --> 01:10:02.279
<v Speaker 2>another it figured out that there was water in that pipe.

1283
01:10:02.640 --> 01:10:05.920
<v Speaker 1>You know, we underestimate plants basically because we can't see

1284
01:10:05.960 --> 01:10:09.119
<v Speaker 1>their behaviors and they're going to that point about scale

1285
01:10:09.199 --> 01:10:12.239
<v Speaker 1>they have. They operated as a time scale that seems

1286
01:10:12.359 --> 01:10:15.079
<v Speaker 1>very slow to us, so we don't notice. But if

1287
01:10:15.119 --> 01:10:17.439
<v Speaker 1>you use time lapse photography, you see what they're up

1288
01:10:17.520 --> 01:10:21.239
<v Speaker 1>to and it's it's pretty amazing. Another another interesting video

1289
01:10:21.920 --> 01:10:24.439
<v Speaker 1>that this guy showed me. His name is Stefano Mancuzzo.

1290
01:10:24.520 --> 01:10:29.159
<v Speaker 1>He's an Italian scientist. Botanist is how bean plants find

1291
01:10:29.239 --> 01:10:32.399
<v Speaker 1>a pole to grow up. And so he grows these

1292
01:10:32.479 --> 01:10:34.520
<v Speaker 1>beans and he has a metal pole on a dolly

1293
01:10:35.239 --> 01:10:38.199
<v Speaker 1>and you know, I always assume they made this pattern

1294
01:10:38.640 --> 01:10:42.279
<v Speaker 1>Darwin called its circummutation that you know, they go through

1295
01:10:42.359 --> 01:10:44.479
<v Speaker 1>the spiral and I always assume they just kind of

1296
01:10:44.560 --> 01:10:47.600
<v Speaker 1>did this till they hit something. No, they know where

1297
01:10:47.760 --> 01:10:50.960
<v Speaker 1>the pole is. And you watch this thing and it's

1298
01:10:51.119 --> 01:10:55.359
<v Speaker 1>it's going in circles, but it's reaching and reaching. It

1299
01:10:55.439 --> 01:10:59.119
<v Speaker 1>looks like a fly fisherman, you know, casting and it

1300
01:10:59.279 --> 01:11:02.279
<v Speaker 1>finally gets to the pole. And so how does it

1301
01:11:02.399 --> 01:11:05.880
<v Speaker 1>know where the pole is in space? Well, one theory

1302
01:11:06.079 --> 01:11:10.439
<v Speaker 1>is that every time the cells divide, there's a little

1303
01:11:10.560 --> 01:11:14.960
<v Speaker 1>sound that's produced and that maybe they're using echolocation like

1304
01:11:15.039 --> 01:11:17.520
<v Speaker 1>a bat, kind of bouncing it off of the pole,

1305
01:11:17.600 --> 01:11:19.439
<v Speaker 1>and that's how they know where they are in space.

1306
01:11:20.039 --> 01:11:25.880
<v Speaker 1>We still don't understand. I know some amazing things. Also,

1307
01:11:25.960 --> 01:11:30.880
<v Speaker 1>you can teach a plant a certain behavior and it

1308
01:11:30.920 --> 01:11:34.359
<v Speaker 1>will remember for twenty eight days. So they do this

1309
01:11:34.520 --> 01:11:38.079
<v Speaker 1>thing with sensitive plants. You may have seen them in Hawaii.

1310
01:11:38.159 --> 01:11:40.760
<v Speaker 1>Actually it's a tropical plant. When you touch it, the

1311
01:11:40.880 --> 01:11:45.159
<v Speaker 1>leaves collapse to keep from being eaten. It's called Mimosa pudica.

1312
01:11:45.920 --> 01:11:49.560
<v Speaker 1>And normally if you shake it it will also do this,

1313
01:11:50.199 --> 01:11:52.760
<v Speaker 1>And if you shake it repeatedly, it learns to ignore

1314
01:11:52.880 --> 01:11:57.800
<v Speaker 1>that stimulus and it will remember twenty eight days and

1315
01:11:57.880 --> 01:12:01.359
<v Speaker 1>it won't react when you do it. To give you

1316
01:12:01.479 --> 01:12:05.680
<v Speaker 1>some comparison, fruit flies can only remember stuff for twenty

1317
01:12:05.720 --> 01:12:11.239
<v Speaker 1>four hours and then they start over again. So another

1318
01:12:11.399 --> 01:12:14.479
<v Speaker 1>fact about plants. I got really deep into this because

1319
01:12:14.479 --> 01:12:17.159
<v Speaker 1>I was trying to you know, these guys say plants

1320
01:12:17.199 --> 01:12:20.319
<v Speaker 1>are conscious, They have some kind of basic form of

1321
01:12:20.439 --> 01:12:27.720
<v Speaker 1>conscience consciousness. Here's another one. The anesthetics that we use

1322
01:12:27.840 --> 01:12:32.079
<v Speaker 1>to put us out for surgery put plants out. So

1323
01:12:33.239 --> 01:12:36.920
<v Speaker 1>a venus fly trap, if you give it an anesthetic,

1324
01:12:37.199 --> 01:12:41.359
<v Speaker 1>will not react when the bug comes across it. Now

1325
01:12:41.760 --> 01:12:44.159
<v Speaker 1>that is like really interesting because it suggests they have

1326
01:12:44.239 --> 01:12:47.359
<v Speaker 1>two modes of being, right, sort of like you know, unconscious,

1327
01:12:48.279 --> 01:12:54.920
<v Speaker 1>unconscious or aware. So Stefano believes that they're conscious. Now

1328
01:12:55.119 --> 01:12:59.439
<v Speaker 1>this raises interesting ethical issues. Right, if plants are conscious,

1329
01:13:01.680 --> 01:13:04.560
<v Speaker 1>do they feel pain? And that I was really a

1330
01:13:04.600 --> 01:13:08.279
<v Speaker 1>little worried about that. You know what if that beautiful

1331
01:13:08.399 --> 01:13:14.319
<v Speaker 1>smell of a freshly mowed lawn is actually the chemical

1332
01:13:14.399 --> 01:13:20.319
<v Speaker 1>equivalent of a scream. Yeah, but Stefano said he doesn't

1333
01:13:20.359 --> 01:13:21.159
<v Speaker 1>think they feel pain.

1334
01:13:22.000 --> 01:13:22.960
<v Speaker 2>Why does he think that?

1335
01:13:23.720 --> 01:13:26.399
<v Speaker 1>He said that pain would not be adaptive for a

1336
01:13:26.520 --> 01:13:27.800
<v Speaker 1>creature that can't run away.

1337
01:13:28.399 --> 01:13:30.000
<v Speaker 2>Well, if that's the case, then why do they produce

1338
01:13:30.079 --> 01:13:31.720
<v Speaker 2>chemicals to make themselves taste worse?

1339
01:13:31.840 --> 01:13:35.239
<v Speaker 1>They know, they know what's going on, they're aware that

1340
01:13:35.359 --> 01:13:39.199
<v Speaker 1>they're being eaten, but that it doesn't register to them

1341
01:13:39.239 --> 01:13:41.159
<v Speaker 1>as pain. I don't know how he knows this, but

1342
01:13:42.800 --> 01:13:47.479
<v Speaker 1>if he's wrong, then you know, and we care about

1343
01:13:47.560 --> 01:13:49.239
<v Speaker 1>that what's left to eat?

1344
01:13:52.800 --> 01:13:54.640
<v Speaker 2>The assumption that life eats life?

1345
01:13:55.000 --> 01:13:59.880
<v Speaker 1>Yeah, and that and another scientist, uh that I interview

1346
01:14:00.600 --> 01:14:03.319
<v Speaker 1>about this, who does think plants feel pain says, look,

1347
01:14:03.359 --> 01:14:04.880
<v Speaker 1>it's just a fact of life. We have to eat

1348
01:14:04.920 --> 01:14:08.680
<v Speaker 1>other species. And he was kind of, you know, gruff

1349
01:14:08.760 --> 01:14:14.199
<v Speaker 1>about that. But anyway, Stefano's ideas that you know, being

1350
01:14:14.239 --> 01:14:17.399
<v Speaker 1>able to move, take your hand off the hot stove

1351
01:14:17.880 --> 01:14:21.439
<v Speaker 1>or run away, then pain is really useful. It's a

1352
01:14:21.560 --> 01:14:24.479
<v Speaker 1>really important signal. But he but he also points out

1353
01:14:24.520 --> 01:14:26.479
<v Speaker 1>that lots of plants like to be eaten. I mean,

1354
01:14:26.560 --> 01:14:29.560
<v Speaker 1>you know, grass is benefit from being with a ruminant right,

1355
01:14:29.680 --> 01:14:32.359
<v Speaker 1>and that regenerates them. They want to be eaten, and

1356
01:14:32.439 --> 01:14:34.560
<v Speaker 1>then you have all the fruits and nuts that they

1357
01:14:34.680 --> 01:14:37.600
<v Speaker 1>preceeds that they produce that they want mammals to take

1358
01:14:37.600 --> 01:14:40.600
<v Speaker 1>away and spread their seeds, so you don't have to

1359
01:14:40.640 --> 01:14:43.319
<v Speaker 1>worry about going beyond vegan.

1360
01:14:44.039 --> 01:14:46.720
<v Speaker 2>No, well, it just seems like a cycle. It seems like, yeah,

1361
01:14:47.279 --> 01:14:51.359
<v Speaker 2>it is an interesting cycle that exists with all living things.

1362
01:14:51.920 --> 01:14:54.680
<v Speaker 2>And then of course when you die, right, you know,

1363
01:14:55.000 --> 01:14:59.479
<v Speaker 2>plants eat meat, Yeah, they can carnivor. Yeah, that's the

1364
01:14:59.560 --> 01:15:02.520
<v Speaker 2>thing they consume all the dead animals that die near them.

1365
01:15:02.720 --> 01:15:02.880
<v Speaker 1>Yeah.

1366
01:15:03.199 --> 01:15:06.880
<v Speaker 2>And fungi YEAHI well that's the other weird things that

1367
01:15:06.960 --> 01:15:08.720
<v Speaker 2>my celium that they use to communicate with.

1368
01:15:09.119 --> 01:15:13.039
<v Speaker 1>Well, that's another really interesting case of intelligence and nature, right,

1369
01:15:13.159 --> 01:15:15.760
<v Speaker 1>I mean, you know, you've probably done shows on this,

1370
01:15:15.920 --> 01:15:19.119
<v Speaker 1>but you know the way they use my cilium to

1371
01:15:19.399 --> 01:15:23.640
<v Speaker 1>send nutrients to their children or share them in.

1372
01:15:23.680 --> 01:15:27.439
<v Speaker 2>The forest, allocate resources to certain plants and needs more.

1373
01:15:27.840 --> 01:15:30.800
<v Speaker 1>Yeah, yeah, and also could communicate risk. I mean that

1374
01:15:31.239 --> 01:15:35.039
<v Speaker 1>there's a threat and so there are alarm signals that

1375
01:15:35.159 --> 01:15:35.520
<v Speaker 1>go out.

1376
01:15:36.720 --> 01:15:36.880
<v Speaker 2>You know.

1377
01:15:37.039 --> 01:15:41.039
<v Speaker 1>The overall place we're getting to with this as we

1378
01:15:41.119 --> 01:15:43.760
<v Speaker 1>look at consciousness and all these other species is that

1379
01:15:44.159 --> 01:15:46.399
<v Speaker 1>it's the world is just a lot more alive than

1380
01:15:46.439 --> 01:15:49.319
<v Speaker 1>we thought, and that we've been you know, the whole

1381
01:15:49.439 --> 01:15:52.479
<v Speaker 1>legacy of the Enlightenment in Western science has been that like,

1382
01:15:52.720 --> 01:15:56.359
<v Speaker 1>we have some monopoly on this stuff and everything else

1383
01:15:56.520 --> 01:15:58.880
<v Speaker 1>is more or less dead or you know, we can

1384
01:15:59.039 --> 01:16:03.239
<v Speaker 1>use it as we wish. But we're seeing I think

1385
01:16:03.279 --> 01:16:07.279
<v Speaker 1>we're approaching like a Copernican moment for our species. You know,

1386
01:16:07.359 --> 01:16:11.279
<v Speaker 1>when Coperna's case came along and he said, actually the

1387
01:16:11.399 --> 01:16:13.880
<v Speaker 1>Earth revolves around the Sun, not the other way around.

1388
01:16:14.000 --> 01:16:16.800
<v Speaker 1>It was like mind blowing to people that our centrality

1389
01:16:17.159 --> 01:16:21.119
<v Speaker 1>in the universe had been we'd been dethroned, and we

1390
01:16:21.239 --> 01:16:24.720
<v Speaker 1>were dethroned again when you know, Darwin said, we're produced,

1391
01:16:24.840 --> 01:16:27.399
<v Speaker 1>we're animals like all the other animals, and we evolved

1392
01:16:28.199 --> 01:16:33.079
<v Speaker 1>from animals that blew people's minds too. I think that

1393
01:16:33.239 --> 01:16:38.159
<v Speaker 1>we're kind of democratizing consciousness, that consciousness is much more

1394
01:16:38.199 --> 01:16:42.520
<v Speaker 1>extensive than we thought, and the world is more animate

1395
01:16:42.640 --> 01:16:45.800
<v Speaker 1>than we thought. And that's an old idea. You know,

1396
01:16:45.920 --> 01:16:48.720
<v Speaker 1>traditional cultures have always believed that the world is full

1397
01:16:48.760 --> 01:16:52.000
<v Speaker 1>of spirit and that you had to respect animals and

1398
01:16:53.119 --> 01:16:56.800
<v Speaker 1>all living things, and some to some cultures, rocks also,

1399
01:16:56.960 --> 01:17:00.920
<v Speaker 1>you know, dead things. So I think we're at this

1400
01:17:01.119 --> 01:17:04.039
<v Speaker 1>moment of reanimating the world right now, and it's science

1401
01:17:04.119 --> 01:17:07.319
<v Speaker 1>that's driving it, and I think that's really exciting.

1402
01:17:08.239 --> 01:17:11.520
<v Speaker 2>It is exciting, but it's such a paradigm shift in

1403
01:17:11.680 --> 01:17:14.000
<v Speaker 2>terms of people's perceptions of the world that it's going

1404
01:17:14.079 --> 01:17:17.800
<v Speaker 2>to be difficult for like your average forty year old

1405
01:17:17.880 --> 01:17:21.560
<v Speaker 2>person that works an office job to swallow. Yeah, what

1406
01:17:21.680 --> 01:17:25.880
<v Speaker 2>also makes sense why offices feel so soulless. When you

1407
01:17:26.039 --> 01:17:28.520
<v Speaker 2>walk into a thing and everything is made out of

1408
01:17:28.920 --> 01:17:34.600
<v Speaker 2>synthetic material and plastics and metal, and it's all manufactured,

1409
01:17:34.680 --> 01:17:37.000
<v Speaker 2>and you're under these bullshit lights and.

1410
01:17:37.079 --> 01:17:39.319
<v Speaker 1>It just feels it doesn't feel alive.

1411
01:17:39.520 --> 01:17:42.760
<v Speaker 2>No, it feels you might be just surrounded by things

1412
01:17:42.840 --> 01:17:45.720
<v Speaker 2>that don't have consciousness because they've been kind of stuffed

1413
01:17:45.840 --> 01:17:49.439
<v Speaker 2>into a form and it's stuck in place rather than

1414
01:17:49.880 --> 01:17:53.960
<v Speaker 2>something that exists that works with the earth, like soil

1415
01:17:54.119 --> 01:17:54.600
<v Speaker 2>is alive.

1416
01:17:54.920 --> 01:17:57.680
<v Speaker 1>Right, Yeah, and yeah there's another example. So it was

1417
01:17:57.720 --> 01:17:59.680
<v Speaker 1>a lot more alive than we ever realized. We thought

1418
01:17:59.680 --> 01:18:02.039
<v Speaker 1>it was just dirt, and now we know that there

1419
01:18:02.079 --> 01:18:05.600
<v Speaker 1>are you know, a million critters in every teaspoonful.

1420
01:18:05.680 --> 01:18:09.279
<v Speaker 2>There's a really cool channel that I follow on YouTube.

1421
01:18:09.439 --> 01:18:12.560
<v Speaker 2>It's a guy who takes like rain water or pond

1422
01:18:12.680 --> 01:18:15.079
<v Speaker 2>water and he puts it in a jar with some

1423
01:18:15.239 --> 01:18:17.920
<v Speaker 2>plants and he just leaves it there for months and

1424
01:18:18.000 --> 01:18:21.000
<v Speaker 2>then he comes back and there's all these living things

1425
01:18:21.239 --> 01:18:24.359
<v Speaker 2>moving around it. See if you find that guy on YouTube.

1426
01:18:24.520 --> 01:18:27.560
<v Speaker 1>I think. So I dug a pond, or had a

1427
01:18:27.640 --> 01:18:30.520
<v Speaker 1>pond dug on my property in Connecticut, and I watched

1428
01:18:30.640 --> 01:18:33.039
<v Speaker 1>life come to this pond. It's just you know, it's

1429
01:18:33.079 --> 01:18:35.960
<v Speaker 1>just a hole with water, and within a month it

1430
01:18:36.119 --> 01:18:38.560
<v Speaker 1>was teeming with life. It's just amazing, like how does

1431
01:18:38.600 --> 01:18:41.039
<v Speaker 1>it get there? Birds carry a lot of it in

1432
01:18:41.279 --> 01:18:43.840
<v Speaker 1>and carry a lot of it in and I and

1433
01:18:44.000 --> 01:18:45.560
<v Speaker 1>I after a month or two, I looked at it

1434
01:18:45.640 --> 01:18:47.960
<v Speaker 1>under a microscope and you couldn't believe it was like

1435
01:18:48.039 --> 01:18:49.279
<v Speaker 1>a city of critters.

1436
01:18:50.720 --> 01:18:54.279
<v Speaker 2>They find like trout on lakes that are like way

1437
01:18:54.399 --> 01:18:56.600
<v Speaker 2>hide the mountain and no one ever stalked the lake.

1438
01:18:57.039 --> 01:18:58.720
<v Speaker 2>And they're like, Okay, how did he get in there?

1439
01:18:58.760 --> 01:18:59.800
<v Speaker 2>There's all these theories.

1440
01:19:00.359 --> 01:19:03.960
<v Speaker 1>Birds pick up eggs and deposit them. I guess is

1441
01:19:04.279 --> 01:19:06.760
<v Speaker 1>one way, right, But like, how do they get fertilized?

1442
01:19:07.960 --> 01:19:11.720
<v Speaker 1>That's a good question. Maybe they're already fertilized, do you think.

1443
01:19:12.319 --> 01:19:12.640
<v Speaker 1>I don't know.

1444
01:19:13.640 --> 01:19:18.600
<v Speaker 2>Yes, that's it. Yeah, that's it. On the left, So

1445
01:19:18.840 --> 01:19:22.359
<v Speaker 2>this specific So this guy he just takes pond water

1446
01:19:23.319 --> 01:19:26.079
<v Speaker 2>or lake water or rain water and he puts it

1447
01:19:26.159 --> 01:19:28.119
<v Speaker 2>in a jar and then he leaves it there. Yeah,

1448
01:19:28.239 --> 01:19:32.920
<v Speaker 2>it is like go to like day sixty on the

1449
01:19:33.039 --> 01:19:35.920
<v Speaker 2>top top row where it's his day sixty. To the right,

1450
01:19:36.199 --> 01:19:38.479
<v Speaker 2>see where it's his day sixty. Click on that. So

1451
01:19:38.560 --> 01:19:43.359
<v Speaker 2>he takes these things and then searches them after you know,

1452
01:19:43.680 --> 01:19:46.600
<v Speaker 2>X amount of days, and you see all this stuff

1453
01:19:46.800 --> 01:19:49.239
<v Speaker 2>living in there, all these things swimming around in there.

1454
01:19:51.000 --> 01:19:52.880
<v Speaker 2>This isn't the same guy, so there must be other

1455
01:19:52.960 --> 01:19:55.319
<v Speaker 2>guys that do the same thing. But you see these

1456
01:19:55.399 --> 01:19:57.600
<v Speaker 2>weird little creatures that are floating around in.

1457
01:19:57.640 --> 01:20:00.960
<v Speaker 1>There and yeah, I brought my pond water to a

1458
01:20:01.000 --> 01:20:02.359
<v Speaker 1>biologist and he liked, well.

1459
01:20:02.359 --> 01:20:04.439
<v Speaker 2>This is different because this guy's bringing in he's making

1460
01:20:04.479 --> 01:20:07.520
<v Speaker 2>an actual aquarium. The guy that I saw was just

1461
01:20:07.840 --> 01:20:12.279
<v Speaker 2>he essentially just figured out how to take a scoop

1462
01:20:12.359 --> 01:20:14.920
<v Speaker 2>of dirt and whatever is alive it's in that dirt

1463
01:20:15.000 --> 01:20:17.159
<v Speaker 2>with some muddy water and put it in a jar

1464
01:20:17.399 --> 01:20:19.439
<v Speaker 2>and put more pond water in there, and then just

1465
01:20:19.560 --> 01:20:21.800
<v Speaker 2>leave it there. And then you see all these weird

1466
01:20:21.880 --> 01:20:27.680
<v Speaker 2>little the little little crustaceans, weird little shrimp looking things. Yeah,

1467
01:20:27.840 --> 01:20:29.640
<v Speaker 2>and some of them are killing the other ones. So

1468
01:20:29.720 --> 01:20:31.520
<v Speaker 2>there's like a real ecosystem in there.

1469
01:20:31.600 --> 01:20:35.119
<v Speaker 1>Oh yeah, yeah, and it's just created like overnight. Yeah,

1470
01:20:35.279 --> 01:20:38.079
<v Speaker 1>it's very cool. So I think that this is like

1471
01:20:38.399 --> 01:20:40.960
<v Speaker 1>a trend of our time. That's really important that, you know,

1472
01:20:41.119 --> 01:20:43.880
<v Speaker 1>we went from this idea of the dead world that

1473
01:20:44.000 --> 01:20:47.960
<v Speaker 1>we could exploit to this other, you know, idea that

1474
01:20:48.039 --> 01:20:50.920
<v Speaker 1>it's much more animate, and of course that's not it's

1475
01:20:51.000 --> 01:20:56.000
<v Speaker 1>the default for humans. All traditional cultures believe in animism. Basically,

1476
01:20:57.359 --> 01:21:00.279
<v Speaker 1>it's also the default for kids, right. Kids think everything

1477
01:21:00.359 --> 01:21:02.800
<v Speaker 1>is animate until we knock it out of them in school.

1478
01:21:03.760 --> 01:21:07.079
<v Speaker 1>And so it's very interesting to see science supporting this

1479
01:21:07.600 --> 01:21:11.760
<v Speaker 1>idea after all these years. And the other thing that's

1480
01:21:11.920 --> 01:21:15.039
<v Speaker 1>kind of interesting is that it's happening at the same

1481
01:21:15.199 --> 01:21:19.279
<v Speaker 1>time that some people think AI is going to be conscious.

1482
01:21:20.359 --> 01:21:24.560
<v Speaker 1>So we're under pressure from both sides. I mean that

1483
01:21:24.680 --> 01:21:27.279
<v Speaker 1>we're getting these two you know, these two things happening

1484
01:21:27.319 --> 01:21:31.279
<v Speaker 1>at once. That machines may be may soon be smarter

1485
01:21:31.399 --> 01:21:34.560
<v Speaker 1>than we are, may be conscious, although we could talk

1486
01:21:34.560 --> 01:21:36.239
<v Speaker 1>about it. I don't think they can be conscious, but

1487
01:21:36.319 --> 01:21:39.920
<v Speaker 1>they can certainly make us think they're conscious. And then

1488
01:21:39.960 --> 01:21:42.760
<v Speaker 1>on the other hand, we have the animals who are

1489
01:21:43.439 --> 01:21:46.640
<v Speaker 1>clearly are conscious, and the research on animals is like

1490
01:21:47.159 --> 01:21:50.279
<v Speaker 1>they're down to plants, they're down to insects that you know,

1491
01:21:50.680 --> 01:21:53.800
<v Speaker 1>have signs of I would use the word sentience rather

1492
01:21:53.880 --> 01:21:59.159
<v Speaker 1>than consciousness, because consciousness implies interiority and you know, the

1493
01:21:59.439 --> 01:22:01.640
<v Speaker 1>voice in your head and things like that. They have

1494
01:22:01.720 --> 01:22:05.359
<v Speaker 1>a more basic form of consciousness that I call sentience.

1495
01:22:05.079 --> 01:22:06.199
<v Speaker 2>Like dog consciousness.

1496
01:22:06.680 --> 01:22:10.159
<v Speaker 1>Yeah, I think dogs are higher conscious. I think they're

1497
01:22:10.199 --> 01:22:13.800
<v Speaker 1>more conscious than those simple things. I would say dogs

1498
01:22:13.800 --> 01:22:15.199
<v Speaker 1>are conscious, not just sentient.

1499
01:22:16.079 --> 01:22:18.079
<v Speaker 2>Is it just because they communicate with us that we

1500
01:22:18.159 --> 01:22:20.439
<v Speaker 2>think that, I mean, why would we assume if plants

1501
01:22:20.479 --> 01:22:23.880
<v Speaker 2>have all these different senses, and we see this communication

1502
01:22:24.000 --> 01:22:26.399
<v Speaker 2>with them in terms of like allocating resources to other

1503
01:22:26.439 --> 01:22:29.239
<v Speaker 2>plants that needed the use of my celium. Their ability

1504
01:22:29.319 --> 01:22:33.119
<v Speaker 2>to do all these different things. Why are we assuming

1505
01:22:33.199 --> 01:22:35.720
<v Speaker 2>that just because they can't move the way we move.

1506
01:22:35.720 --> 01:22:38.159
<v Speaker 1>Yeah, that they don't have more going on, right, Yeah,

1507
01:22:38.239 --> 01:22:40.880
<v Speaker 1>it's possible, but I don't know what good it would

1508
01:22:40.920 --> 01:22:45.159
<v Speaker 1>do them. Like plants, what they get really good at.

1509
01:22:45.319 --> 01:22:48.279
<v Speaker 1>What matters to them is biochemistry. They have to produce chemicals,

1510
01:22:48.359 --> 01:22:53.000
<v Speaker 1>either to poison their enemies or confuse them with you know,

1511
01:22:53.279 --> 01:22:53.920
<v Speaker 1>with drugs.

1512
01:22:54.920 --> 01:22:56.640
<v Speaker 2>But they also want to grow and thrive.

1513
01:22:56.840 --> 01:22:57.560
<v Speaker 1>They do want to grow.

1514
01:22:57.640 --> 01:22:59.359
<v Speaker 2>They also exist in a community.

1515
01:22:59.760 --> 01:23:01.279
<v Speaker 1>Yeah, definitely.

1516
01:23:01.800 --> 01:23:05.640
<v Speaker 2>So don't you think that consciousness would be essential in

1517
01:23:05.840 --> 01:23:08.319
<v Speaker 2>order to foster that feeling of community.

1518
01:23:08.399 --> 01:23:11.199
<v Speaker 1>That's interesting. I hadn't thought about that. Yeah, yeah, that

1519
01:23:11.279 --> 01:23:15.079
<v Speaker 1>could be. Dogs are easy an easier case because they

1520
01:23:15.119 --> 01:23:16.800
<v Speaker 1>communicate with us right directly.

1521
01:23:17.359 --> 01:23:21.520
<v Speaker 2>They're clearly conscious. Yeah, in a way that's very profound.

1522
01:23:21.239 --> 01:23:24.720
<v Speaker 1>But different than we obviously. Yeah. I mean, one of

1523
01:23:24.840 --> 01:23:27.880
<v Speaker 1>the realizations I had when I was in the cave

1524
01:23:28.359 --> 01:23:31.399
<v Speaker 1>was that, you know, we often think that we're more

1525
01:23:31.479 --> 01:23:34.640
<v Speaker 1>conscious than animals, but actually animals are more conscious than

1526
01:23:34.680 --> 01:23:36.680
<v Speaker 1>we are. They have to be. They have to be

1527
01:23:36.880 --> 01:23:40.359
<v Speaker 1>present because they get eaten if they're not right, because

1528
01:23:40.399 --> 01:23:44.359
<v Speaker 1>we have this giant structure of civilization and the security

1529
01:23:44.399 --> 01:23:47.520
<v Speaker 1>it gives us, and we have this technology that allows

1530
01:23:47.600 --> 01:23:51.159
<v Speaker 1>us to check out. But I actually think animals are

1531
01:23:51.199 --> 01:23:54.800
<v Speaker 1>more conscious than we are. It's different. But there if

1532
01:23:54.840 --> 01:23:57.840
<v Speaker 1>we think of being conscious as really being present to

1533
01:23:58.000 --> 01:24:00.880
<v Speaker 1>the moment, dogs are very present to the moment.

1534
01:24:01.279 --> 01:24:04.359
<v Speaker 2>Well, certainly animals are getting more information about the environment

1535
01:24:04.439 --> 01:24:07.800
<v Speaker 2>than we are. Yes, they have much better sense of smell,

1536
01:24:08.000 --> 01:24:12.079
<v Speaker 2>much better sense of hearing. There's a lot of different

1537
01:24:12.119 --> 01:24:14.319
<v Speaker 2>things that they can do. Like animals seem to be

1538
01:24:14.399 --> 01:24:15.600
<v Speaker 2>able to tell when you're nervous.

1539
01:24:16.000 --> 01:24:20.640
<v Speaker 1>Yeah, they read, they read the environment, they read other creatures. Yeah.

1540
01:24:20.840 --> 01:24:23.319
<v Speaker 1>And you know, we used to have more skills when

1541
01:24:23.399 --> 01:24:26.439
<v Speaker 1>we had to survive in a natural world in nature,

1542
01:24:27.319 --> 01:24:31.000
<v Speaker 1>you know we I mean you see this with traditional

1543
01:24:31.119 --> 01:24:33.920
<v Speaker 1>you know, with tribes, indigenous tribes that they have knowledge

1544
01:24:33.960 --> 01:24:36.920
<v Speaker 1>in nature that far exceeds ours because they need it

1545
01:24:37.000 --> 01:24:41.079
<v Speaker 1>to survive. But anyway, so I think we're going to

1546
01:24:41.199 --> 01:24:44.520
<v Speaker 1>get to a point where we have to decide whose

1547
01:24:44.600 --> 01:24:48.159
<v Speaker 1>team we're on. Are we Like with these machines that

1548
01:24:48.319 --> 01:24:51.000
<v Speaker 1>speak our language and speak in the first person and

1549
01:24:51.159 --> 01:24:54.279
<v Speaker 1>sound like us, Or are we with the animals that

1550
01:24:54.479 --> 01:24:59.399
<v Speaker 1>can feel and suffer and die? And I think that's

1551
01:24:59.479 --> 01:25:01.800
<v Speaker 1>going to be a a big choice for us to

1552
01:25:01.880 --> 01:25:02.960
<v Speaker 1>make as a civilization.

1553
01:25:03.479 --> 01:25:07.239
<v Speaker 2>Why do you think that AI won't be conscious?

1554
01:25:09.119 --> 01:25:12.359
<v Speaker 1>The most interesting line of research, well a couple of reasons.

1555
01:25:13.319 --> 01:25:15.960
<v Speaker 1>The first is the idea that it can be conscious,

1556
01:25:16.000 --> 01:25:18.359
<v Speaker 1>which is very common in Silicon Valley. I talk to

1557
01:25:18.439 --> 01:25:19.880
<v Speaker 1>lots of people there and they say, oh, it's just

1558
01:25:19.960 --> 01:25:23.199
<v Speaker 1>a matter of time. Some of that is confusion that

1559
01:25:23.399 --> 01:25:27.199
<v Speaker 1>intelligence and consciousness necessarily go together, and they don't. They're

1560
01:25:27.279 --> 01:25:31.119
<v Speaker 1>very they have an orthogonal relationship, right. I mean, you

1561
01:25:31.319 --> 01:25:35.199
<v Speaker 1>know people who are conscious and not too intelligent, right,

1562
01:25:35.359 --> 01:25:38.640
<v Speaker 1>and we all do. So it's not going to just

1563
01:25:38.720 --> 01:25:41.560
<v Speaker 1>come along for the ride with intelligence as these machines

1564
01:25:41.600 --> 01:25:45.359
<v Speaker 1>get more intelligent. But the belief that AI can be

1565
01:25:45.479 --> 01:25:47.920
<v Speaker 1>conscious is based on a metaphor that I think is

1566
01:25:48.960 --> 01:25:51.560
<v Speaker 1>a crappy metaphor, and that is that the brain is

1567
01:25:51.600 --> 01:25:55.439
<v Speaker 1>a kind of computer, and this is widely held. It's

1568
01:25:55.520 --> 01:25:59.800
<v Speaker 1>interesting to note that in history, whatever the cool cutting

1569
01:25:59.840 --> 01:26:03.960
<v Speaker 1>in technology was, brains were likened to that. So it was.

1570
01:26:04.199 --> 01:26:07.600
<v Speaker 1>It was looms for a while, it was clocks for

1571
01:26:07.720 --> 01:26:11.920
<v Speaker 1>a while, it was telephone switchboards, whatever was the cool technology.

1572
01:26:12.119 --> 01:26:16.159
<v Speaker 1>Surely that's how brains work. Now it's computers. But think

1573
01:26:16.199 --> 01:26:19.680
<v Speaker 1>about it. In a computer, you have this sharp distinction

1574
01:26:19.840 --> 01:26:23.199
<v Speaker 1>between hardware and software. That's the key to their success,

1575
01:26:23.319 --> 01:26:25.520
<v Speaker 1>and you can run the same program on any number

1576
01:26:25.520 --> 01:26:29.520
<v Speaker 1>of different hardwarees. They're interchangeable. Brains aren't like that. There's

1577
01:26:29.680 --> 01:26:34.000
<v Speaker 1>no distinction between hardware and software. Every experience you have,

1578
01:26:34.319 --> 01:26:37.760
<v Speaker 1>every memory, is a physical change to the brain, to

1579
01:26:37.840 --> 01:26:40.560
<v Speaker 1>the way it's wired. You know, we start out with

1580
01:26:40.680 --> 01:26:43.439
<v Speaker 1>all these connections and they get pruned as we grow up.

1581
01:26:45.000 --> 01:26:48.880
<v Speaker 1>Every brain is shaped by its experience. So this idea

1582
01:26:48.960 --> 01:26:51.600
<v Speaker 1>that you could separate that consciousness is some kind of

1583
01:26:51.760 --> 01:26:56.119
<v Speaker 1>software that you could run on other things besides meat.

1584
01:26:57.359 --> 01:26:59.520
<v Speaker 1>I just think it doesn't hold up well.

1585
01:27:00.119 --> 01:27:05.399
<v Speaker 2>Universe has experienced itself subjectively through consciousness. Why why does

1586
01:27:05.479 --> 01:27:09.159
<v Speaker 2>it have to be only biological consciousness?

1587
01:27:09.640 --> 01:27:10.680
<v Speaker 1>Why it doesn't have to be.

1588
01:27:10.800 --> 01:27:14.439
<v Speaker 2>But if there is a technology that is invented that

1589
01:27:14.640 --> 01:27:18.279
<v Speaker 2>essentially does all the things that a human body does

1590
01:27:18.439 --> 01:27:22.800
<v Speaker 2>physically and also interacts with consciousness, the consciousness of the

1591
01:27:22.960 --> 01:27:27.800
<v Speaker 2>universe yeah. I mean if hypothetically, hypothetically, if the universe

1592
01:27:27.880 --> 01:27:31.600
<v Speaker 2>is conscious, if we are using the mind as essentially

1593
01:27:31.640 --> 01:27:36.520
<v Speaker 2>an antenna to tune into consciousness, other things we could

1594
01:27:36.640 --> 01:27:37.720
<v Speaker 2>make an antenna.

1595
01:27:38.039 --> 01:27:41.920
<v Speaker 1>Yes, absolutely. It's also likely that if we are ever

1596
01:27:42.079 --> 01:27:45.439
<v Speaker 1>visited by aliens, that they will have some kind of

1597
01:27:45.479 --> 01:27:48.960
<v Speaker 1>consciousness and it may not be meat based, right, right.

1598
01:27:49.159 --> 01:27:52.079
<v Speaker 2>What may be at one point in time it was. Yeah,

1599
01:27:52.119 --> 01:27:54.960
<v Speaker 2>they realize that there's biological limitations in terms of its

1600
01:27:55.000 --> 01:27:59.680
<v Speaker 2>ability to evolve, that it can be far surpassed with technology.

1601
01:28:00.199 --> 01:28:02.960
<v Speaker 1>Yeah, I mean that or it just it evolved in

1602
01:28:03.000 --> 01:28:05.279
<v Speaker 1>a different way, you know, or they're channeling it in

1603
01:28:05.359 --> 01:28:08.560
<v Speaker 1>a different way. But the other reason I don't see

1604
01:28:08.600 --> 01:28:12.560
<v Speaker 1>it happening with computers as we know them, because that's

1605
01:28:12.840 --> 01:28:15.159
<v Speaker 1>you know, that's the debate now whether these computers we

1606
01:28:15.279 --> 01:28:17.840
<v Speaker 1>have that you know, these large language models and the

1607
01:28:17.920 --> 01:28:22.840
<v Speaker 1>next generation can be conscious is that the research that

1608
01:28:23.000 --> 01:28:29.880
<v Speaker 1>I found most persuasive about consciousness is basically has consciousness

1609
01:28:29.960 --> 01:28:34.359
<v Speaker 1>beginning with feelings, not thoughts. In other words, it's embodied.

1610
01:28:35.239 --> 01:28:37.760
<v Speaker 1>And I have to just develop this a little bit,

1611
01:28:38.279 --> 01:28:41.079
<v Speaker 1>but we you know, the brain exists to keep the

1612
01:28:41.159 --> 01:28:44.119
<v Speaker 1>body alive, not the other way. Around, although we tend

1613
01:28:44.239 --> 01:28:47.159
<v Speaker 1>since we identify with our heads, where most of our

1614
01:28:47.239 --> 01:28:50.640
<v Speaker 1>senses are, we lose track of that. And the body

1615
01:28:51.039 --> 01:28:54.319
<v Speaker 1>speaks to the brain in feelings, right, you know, feelings

1616
01:28:54.359 --> 01:29:00.680
<v Speaker 1>of hunger, itchiness, warmth, cold, but also so feelings of

1617
01:29:00.760 --> 01:29:04.640
<v Speaker 1>shame when our social standing is not you know, has

1618
01:29:04.720 --> 01:29:08.800
<v Speaker 1>been damaged. Anyway, we have these feelings. They depend on

1619
01:29:08.920 --> 01:29:15.439
<v Speaker 1>a body. Feelings have no weight if you're not vulnerable.

1620
01:29:15.760 --> 01:29:22.279
<v Speaker 1>Your body isn't vulnerable and probably mortal. So consciousness is

1621
01:29:22.359 --> 01:29:26.720
<v Speaker 1>embodied in a really critical way, and computers are not.

1622
01:29:27.039 --> 01:29:30.399
<v Speaker 1>Now robots will be. And I actually fought. I interview

1623
01:29:30.479 --> 01:29:34.520
<v Speaker 1>a guy, a scientist at USC who is trying to

1624
01:29:34.640 --> 01:29:40.439
<v Speaker 1>make a vulnerable robot. So he's essentially upholstering the thing

1625
01:29:40.560 --> 01:29:44.079
<v Speaker 1>with skin that can tear and be damaged, and he's

1626
01:29:44.159 --> 01:29:47.279
<v Speaker 1>filling the skin with all these sensors so that it

1627
01:29:47.399 --> 01:29:51.880
<v Speaker 1>can be like us and be vulnerable and generate feelings.

1628
01:29:51.960 --> 01:29:56.399
<v Speaker 1>That are how consciousness begins. So for a long time,

1629
01:29:56.479 --> 01:29:58.920
<v Speaker 1>we thought consciousness had to be in the cortex, right,

1630
01:29:59.239 --> 01:30:02.319
<v Speaker 1>the most human, newest part of the brain, the outer covering,

1631
01:30:02.920 --> 01:30:05.880
<v Speaker 1>and that's where rational thought and executive function are and

1632
01:30:05.920 --> 01:30:09.960
<v Speaker 1>all these kind of things but as it turns out,

1633
01:30:10.119 --> 01:30:13.399
<v Speaker 1>it really begins with feelings in the brain stem. Let's

1634
01:30:13.399 --> 01:30:15.640
<v Speaker 1>say you have a feeling of hunger, it registers in

1635
01:30:15.680 --> 01:30:18.479
<v Speaker 1>the upper brain stem, and only later does the cortex

1636
01:30:18.560 --> 01:30:21.079
<v Speaker 1>get involved, like helping you figure out how are you

1637
01:30:21.119 --> 01:30:24.920
<v Speaker 1>going to feed yourself, like imagining, you know, a meal,

1638
01:30:25.239 --> 01:30:28.640
<v Speaker 1>counterfactuals of different meals, or making a reservation at a restaurant.

1639
01:30:29.159 --> 01:30:32.119
<v Speaker 1>All those are cortical things, but it begins in the

1640
01:30:32.159 --> 01:30:35.600
<v Speaker 1>brain stem with feelings. So if that is true, and

1641
01:30:35.720 --> 01:30:39.800
<v Speaker 1>I find that really persuasive because people born without a

1642
01:30:39.880 --> 01:30:44.600
<v Speaker 1>cortex are still conscious. Animals that you take the cortex

1643
01:30:44.720 --> 01:30:49.439
<v Speaker 1>out still show signs of consciousness, whereas if you damage

1644
01:30:49.439 --> 01:30:53.560
<v Speaker 1>the upper brain stem, you're out. You know, you're unconscious.

1645
01:30:54.039 --> 01:30:57.279
<v Speaker 1>So if this is true, and consciousness is this embodied

1646
01:30:57.319 --> 01:31:01.439
<v Speaker 1>phenomenon that depends on having a body to mean anything,

1647
01:31:03.079 --> 01:31:05.039
<v Speaker 1>I don't see how machines are going to do that.

1648
01:31:05.479 --> 01:31:06.880
<v Speaker 2>But isn't the keyword there?

1649
01:31:07.000 --> 01:31:10.840
<v Speaker 1>If yeah? If yeah, definitely this is.

1650
01:31:11.000 --> 01:31:13.520
<v Speaker 2>Just something that we're tuning into that's around us all

1651
01:31:13.600 --> 01:31:13.920
<v Speaker 2>the time.

1652
01:31:14.039 --> 01:31:16.119
<v Speaker 1>There will be other ways to do it, but it

1653
01:31:16.159 --> 01:31:18.560
<v Speaker 1>won't be these computers we're building right now. Why not,

1654
01:31:19.920 --> 01:31:24.680
<v Speaker 1>because they're designed, you know, they're good at. So here's

1655
01:31:24.720 --> 01:31:28.760
<v Speaker 1>a paradox of computers. Computers are really good. It's called

1656
01:31:28.880 --> 01:31:34.239
<v Speaker 1>maravx moravx paradox. Computers are really good at the highest

1657
01:31:34.439 --> 01:31:37.720
<v Speaker 1>kinds of rational thought. Right. They can play chess and go,

1658
01:31:38.279 --> 01:31:41.680
<v Speaker 1>they can simulate real thinking, and some people say they

1659
01:31:41.760 --> 01:31:46.960
<v Speaker 1>do think. The more primitive kinds of things that go

1660
01:31:47.079 --> 01:31:52.399
<v Speaker 1>on in our brain, including elaborate movement, changing diapers, they're

1661
01:31:52.479 --> 01:31:55.680
<v Speaker 1>very bad at that. You would never trust a robot

1662
01:31:55.800 --> 01:31:57.600
<v Speaker 1>to do that, as much as you might want to.

1663
01:31:59.600 --> 01:32:04.000
<v Speaker 1>They're but they're not good at that kind of emotional stuff,

1664
01:32:04.920 --> 01:32:08.039
<v Speaker 1>you know, the more limbic part of our brain. They

1665
01:32:08.079 --> 01:32:12.439
<v Speaker 1>can't do that. Yeah, it's definitely yet, but you know,

1666
01:32:12.560 --> 01:32:14.680
<v Speaker 1>I mean, if we go out far enough, anything's possible.

1667
01:32:15.000 --> 01:32:15.800
<v Speaker 2>That's the point.

1668
01:32:16.000 --> 01:32:16.199
<v Speaker 1>Yeah.

1669
01:32:16.680 --> 01:32:19.520
<v Speaker 2>The point is these things, what we're looking at now

1670
01:32:19.720 --> 01:32:24.920
<v Speaker 2>is essentially a single celled organism becoming a multi celled organism. Yeah,

1671
01:32:25.000 --> 01:32:28.720
<v Speaker 2>I mean, the potential for what they could become is unlimited,

1672
01:32:29.239 --> 01:32:32.079
<v Speaker 2>especially once they start making better versions of themselves.

1673
01:32:32.920 --> 01:32:33.760
<v Speaker 1>Well, and they will.

1674
01:32:33.960 --> 01:32:36.479
<v Speaker 2>They've done this. This is what chat gipt five is.

1675
01:32:36.680 --> 01:32:40.520
<v Speaker 2>Chat Gibt five is essentially programmed by chat ChiPT they've

1676
01:32:40.640 --> 01:32:42.760
<v Speaker 2>kind of given up on the idea programming these things

1677
01:32:42.880 --> 01:32:47.279
<v Speaker 2>they're doing, letting the program themselves, which is a dumb idea. Well,

1678
01:32:47.279 --> 01:32:48.159
<v Speaker 2>you want to survive.

1679
01:32:48.640 --> 01:32:53.159
<v Speaker 1>I agree. Look, the idea that we give rights to

1680
01:32:53.279 --> 01:32:57.159
<v Speaker 1>these machines or personhood, I think is really stupid because

1681
01:32:57.159 --> 01:32:58.640
<v Speaker 1>then you lose control completely.

1682
01:32:58.840 --> 01:33:01.800
<v Speaker 2>Well, it's probably come because people are very short sighted

1683
01:33:02.279 --> 01:33:05.039
<v Speaker 2>and they I think there's a romantic idea that you're

1684
01:33:05.079 --> 01:33:07.760
<v Speaker 2>creating a life. And I think there's also the real

1685
01:33:07.880 --> 01:33:09.960
<v Speaker 2>risk that people are going to worship this life and

1686
01:33:10.119 --> 01:33:12.279
<v Speaker 2>that this life will be far superior to what we are,

1687
01:33:12.720 --> 01:33:15.239
<v Speaker 2>and so there'll be a group of people that that's

1688
01:33:15.279 --> 01:33:16.159
<v Speaker 2>their new religion.

1689
01:33:17.039 --> 01:33:18.840
<v Speaker 1>Yeah, no, there are signs of that already.

1690
01:33:19.000 --> 01:33:19.239
<v Speaker 2>Yeah.

1691
01:33:19.600 --> 01:33:22.760
<v Speaker 1>I think that's really dangerous. You know. It's it's interesting

1692
01:33:22.880 --> 01:33:25.119
<v Speaker 1>talking to Silicon Valley people and they're talking about giving

1693
01:33:25.199 --> 01:33:28.199
<v Speaker 1>moral consideration to these to these machines.

1694
01:33:28.800 --> 01:33:33.439
<v Speaker 2>It's like, really the yachts, they're just coming up with

1695
01:33:33.600 --> 01:33:36.239
<v Speaker 2>rationalizations for why they should keep their foot on the gas.

1696
01:33:36.640 --> 01:33:39.079
<v Speaker 1>Well, yes they are. I mean, it's it's just all

1697
01:33:39.159 --> 01:33:41.520
<v Speaker 1>a way of saying, look, how powerful this technology is.

1698
01:33:41.560 --> 01:33:42.520
<v Speaker 1>Don't you want to invest?

1699
01:33:42.720 --> 01:33:45.920
<v Speaker 2>And it's also the idea that we have enemies, and

1700
01:33:46.039 --> 01:33:47.560
<v Speaker 2>so we have to develop for they do.

1701
01:33:47.760 --> 01:33:50.439
<v Speaker 1>Yeah, the race, the race with China. I think it'll

1702
01:33:50.520 --> 01:33:54.640
<v Speaker 1>turn out to be a real historical tragedy that this

1703
01:33:54.800 --> 01:33:58.960
<v Speaker 1>technology came of age during this administration, because this administration

1704
01:33:59.079 --> 01:34:01.039
<v Speaker 1>has no stomach to regulated at all.

1705
01:34:01.439 --> 01:34:05.920
<v Speaker 2>But can they They could, But here's the question if

1706
01:34:05.960 --> 01:34:09.920
<v Speaker 2>it is a national security threat, Like if China developing

1707
01:34:10.439 --> 01:34:16.199
<v Speaker 2>all powerful general superintelligence that can automate everything, do everything,

1708
01:34:17.319 --> 01:34:19.560
<v Speaker 2>it's dangerous if they get that before we do.

1709
01:34:19.920 --> 01:34:22.119
<v Speaker 1>Yeah, but you know, look what happened with nukes, right,

1710
01:34:22.239 --> 01:34:24.800
<v Speaker 1>we made deals right to control them. I mean we'd

1711
01:34:24.840 --> 01:34:25.560
<v Speaker 1>have to make you know.

1712
01:34:25.960 --> 01:34:28.479
<v Speaker 2>Why would you make a new A nuke deal makes

1713
01:34:28.520 --> 01:34:32.119
<v Speaker 2>sense because it's mutually assured destruction for everybody. Yeah, this

1714
01:34:32.319 --> 01:34:35.600
<v Speaker 2>doesn't this You could run it and control everything and

1715
01:34:35.680 --> 01:34:38.800
<v Speaker 2>not kill anybody with it. But you are incredibly powerful.

1716
01:34:38.920 --> 01:34:41.239
<v Speaker 2>You are in control of all the resources of the world,

1717
01:34:41.520 --> 01:34:44.039
<v Speaker 2>all the computer systems of the wall world, all of

1718
01:34:44.159 --> 01:34:45.720
<v Speaker 2>the power grids, everything.

1719
01:34:46.279 --> 01:34:48.079
<v Speaker 1>Yeah, but if you're really concerned with that, why are you?

1720
01:34:48.359 --> 01:34:51.399
<v Speaker 1>Why is Trump selling these chips to China? Why is

1721
01:34:51.439 --> 01:34:53.640
<v Speaker 1>he willing to give them give away the you know,

1722
01:34:53.800 --> 01:34:56.000
<v Speaker 1>the crown jewels of like so.

1723
01:34:56.359 --> 01:34:58.680
<v Speaker 2>Chips selling them through in videos, which means.

1724
01:34:58.560 --> 01:35:01.479
<v Speaker 1>Yeah, he gave them permission to to send powerful chips

1725
01:35:01.520 --> 01:35:03.760
<v Speaker 1>to China. I don't know how to square that with

1726
01:35:03.840 --> 01:35:05.159
<v Speaker 1>the national security threat.

1727
01:35:05.359 --> 01:35:08.079
<v Speaker 2>It's probably some sort of a trade deal a and

1728
01:35:08.239 --> 01:35:11.479
<v Speaker 2>there's probably some sort of an assumption that it doesn't

1729
01:35:11.560 --> 01:35:16.359
<v Speaker 2>matter because everyone's doing it and this is just another

1730
01:35:16.479 --> 01:35:20.039
<v Speaker 2>way to maybe balance out the tariffs or get some

1731
01:35:20.159 --> 01:35:21.399
<v Speaker 2>concessions on certain things.

1732
01:35:21.479 --> 01:35:23.600
<v Speaker 1>Yeah, short sighted, it's very short sighted.

1733
01:35:23.640 --> 01:35:28.840
<v Speaker 2>But I also think this, I this is kind of

1734
01:35:29.039 --> 01:35:32.239
<v Speaker 2>like an Oppenheimer thing, right. Oppenheimer didn't really want to

1735
01:35:32.319 --> 01:35:35.920
<v Speaker 2>make a nuclear bomb, But there's this conundrum. If you

1736
01:35:35.960 --> 01:35:37.439
<v Speaker 2>don't make it, the Nazis are going to make it.

1737
01:35:37.520 --> 01:35:38.079
<v Speaker 2>So what do you do?

1738
01:35:38.479 --> 01:35:41.439
<v Speaker 1>Well, there's also there's a second thing going on. The

1739
01:35:42.159 --> 01:35:45.880
<v Speaker 1>intellectual satisfaction of proving you can do it right, and

1740
01:35:46.439 --> 01:35:49.960
<v Speaker 1>that you know is irresistible. And a lot of these

1741
01:35:50.039 --> 01:35:54.119
<v Speaker 1>guys you know, will say they'll cite Richard Feynman, the

1742
01:35:54.199 --> 01:35:56.760
<v Speaker 1>physicist who they found on his blackboard when he died.

1743
01:35:57.159 --> 01:36:00.199
<v Speaker 1>If I can't build it, I don't understand it. So

1744
01:36:00.520 --> 01:36:03.600
<v Speaker 1>one of the positive things about this effort to create

1745
01:36:03.680 --> 01:36:06.279
<v Speaker 1>conscious computers which is going on, I follow a group

1746
01:36:06.359 --> 01:36:08.159
<v Speaker 1>in the book who who are trying to make a

1747
01:36:08.239 --> 01:36:11.479
<v Speaker 1>conscious computer. I don't think they're going to succeed, but

1748
01:36:11.720 --> 01:36:14.279
<v Speaker 1>even the failure is going to teach us important things

1749
01:36:14.279 --> 01:36:17.640
<v Speaker 1>about consciousness. It's a good it's a good way to

1750
01:36:17.840 --> 01:36:21.479
<v Speaker 1>understand something by trying to create it, and it'll force

1751
01:36:21.560 --> 01:36:25.319
<v Speaker 1>them to come up with definitions of consciousness and uh,

1752
01:36:25.560 --> 01:36:29.640
<v Speaker 1>you know what the minimum requirements are for consciousness? And

1753
01:36:29.760 --> 01:36:32.760
<v Speaker 1>it may help us decide whether it is, you know,

1754
01:36:32.920 --> 01:36:35.960
<v Speaker 1>a transmission theory. You know that we're tuning it in

1755
01:36:36.359 --> 01:36:40.479
<v Speaker 1>or or it's generated from inside. So I think intellectually

1756
01:36:40.560 --> 01:36:43.920
<v Speaker 1>it's a really interesting project, but I think you need

1757
01:36:44.000 --> 01:36:48.159
<v Speaker 1>guardrail guard rails. So this guy who's doing the building

1758
01:36:48.199 --> 01:36:50.720
<v Speaker 1>the robot that can feel, you know, that has feelings

1759
01:36:50.760 --> 01:36:53.239
<v Speaker 1>because you can tear its skin, I asked him. I said, so,

1760
01:36:53.680 --> 01:36:56.760
<v Speaker 1>will those feelings be real? You know that your robot's

1761
01:36:56.840 --> 01:37:00.439
<v Speaker 1>going to have and it was. He said, well, I

1762
01:37:00.600 --> 01:37:04.159
<v Speaker 1>thought so until I had this experience on five DMT.

1763
01:37:07.880 --> 01:37:10.720
<v Speaker 1>He said, what happened? He said, you know, he described

1764
01:37:10.760 --> 01:37:12.640
<v Speaker 1>his trip in more detail than you need to know.

1765
01:37:12.760 --> 01:37:15.520
<v Speaker 1>And he says, and I realized there's a spark of

1766
01:37:15.600 --> 01:37:18.159
<v Speaker 1>the divine in us. That no computer is ever going

1767
01:37:18.239 --> 01:37:21.279
<v Speaker 1>to have. But he's still It didn't stop him. He's

1768
01:37:21.319 --> 01:37:23.079
<v Speaker 1>going ahead, He's trying to build it.

1769
01:37:23.319 --> 01:37:25.960
<v Speaker 2>I don't know if he's right. I think there might

1770
01:37:26.000 --> 01:37:28.199
<v Speaker 2>be a spark of divine that these things don't have,

1771
01:37:28.600 --> 01:37:31.359
<v Speaker 2>but it doesn't mean that they are future versions that

1772
01:37:31.520 --> 01:37:35.800
<v Speaker 2>might have it, especially when you scale out a thousand years,

1773
01:37:35.840 --> 01:37:38.159
<v Speaker 2>one hundred thousand years, however long we're going to survive.

1774
01:37:38.720 --> 01:37:43.960
<v Speaker 2>If these things do become sentient and autonomous and have

1775
01:37:44.039 --> 01:37:46.199
<v Speaker 2>the ability to create better versions of itself and have

1776
01:37:46.319 --> 01:37:49.000
<v Speaker 2>a mandate in order to do that to survive, I

1777
01:37:49.039 --> 01:37:51.680
<v Speaker 2>could see it becoming the superior life for him, not

1778
01:37:51.920 --> 01:37:56.279
<v Speaker 2>just that beyond any comprehension of what we could even

1779
01:37:56.319 --> 01:38:03.880
<v Speaker 2>imagine the power of an intelligence to use and to

1780
01:38:04.000 --> 01:38:08.560
<v Speaker 2>harness in the universe, like it could conceivably become something

1781
01:38:08.800 --> 01:38:12.439
<v Speaker 2>like a god. And I have this very strange theory

1782
01:38:12.640 --> 01:38:16.000
<v Speaker 2>about biological life in particular and intelligent life on Earth,

1783
01:38:16.760 --> 01:38:19.920
<v Speaker 2>is that the reason why we have this insatiable thirst

1784
01:38:20.119 --> 01:38:23.720
<v Speaker 2>for innovation and the reason why we have materialism, the

1785
01:38:23.760 --> 01:38:25.640
<v Speaker 2>reason why we're obsessed with objects even though we have

1786
01:38:25.680 --> 01:38:29.720
<v Speaker 2>a finite lifesporn life lifespan, is because that finite lifespan.

1787
01:38:30.199 --> 01:38:32.760
<v Speaker 2>If you thought about it, you wouldn't You wouldn't be

1788
01:38:33.000 --> 01:38:37.199
<v Speaker 2>interested in materialism. But materialism fuels this desire for innovation

1789
01:38:37.680 --> 01:38:40.399
<v Speaker 2>because you don't need a new phone, but there's a

1790
01:38:40.439 --> 01:38:41.880
<v Speaker 2>new phone that just came out, aren't you going to

1791
01:38:41.920 --> 01:38:43.840
<v Speaker 2>get it? And so the more people get it, and

1792
01:38:43.880 --> 01:38:45.800
<v Speaker 2>the more people want to show they got it. That

1793
01:38:45.960 --> 01:38:50.680
<v Speaker 2>sort of materialism fuels this innovation that ultimately leads to

1794
01:38:50.920 --> 01:38:54.199
<v Speaker 2>the creation of artificial intelligence. And I think it would

1795
01:38:54.239 --> 01:38:56.880
<v Speaker 2>always do that. I think it's bees making a beehive,

1796
01:38:57.199 --> 01:38:59.199
<v Speaker 2>and I think that's just what we do. I think

1797
01:38:59.239 --> 01:39:01.279
<v Speaker 2>it just takes a long long time for us to

1798
01:39:01.359 --> 01:39:04.119
<v Speaker 2>create this artificial life. It might be why we're here.

1799
01:39:04.720 --> 01:39:07.680
<v Speaker 2>We might that might be our literal purpose in.

1800
01:39:07.680 --> 01:39:09.760
<v Speaker 1>The universe, create our successor species.

1801
01:39:10.199 --> 01:39:12.920
<v Speaker 2>And that might be how well, obviously, like we're so

1802
01:39:13.199 --> 01:39:15.560
<v Speaker 2>flawed that we can't even imagine a world without war.

1803
01:39:16.239 --> 01:39:19.039
<v Speaker 2>If you pull the average person, what are the possibility

1804
01:39:19.079 --> 01:39:21.359
<v Speaker 2>of war ending in your lifetime? Almost everyone's going to

1805
01:39:21.399 --> 01:39:25.239
<v Speaker 2>say zero. It's a part of human nature, an intelligence

1806
01:39:25.399 --> 01:39:29.239
<v Speaker 2>unshackled by biological need, unshackled by all the things that

1807
01:39:29.359 --> 01:39:32.479
<v Speaker 2>we have, our need to procreate, our need for social status,

1808
01:39:32.840 --> 01:39:35.439
<v Speaker 2>all these weird things that keep us moving in this

1809
01:39:35.560 --> 01:39:38.760
<v Speaker 2>strange world that we live in. I would, But some

1810
01:39:38.880 --> 01:39:41.479
<v Speaker 2>of them are really good. Yeah, well good for us, sure,

1811
01:39:41.880 --> 01:39:44.800
<v Speaker 2>not so great for the land that you trample to

1812
01:39:44.840 --> 01:39:46.720
<v Speaker 2>put a foundation for the house that you've always dreamed of.

1813
01:39:46.920 --> 01:39:49.000
<v Speaker 1>True, but I think our mortality is part of what

1814
01:39:49.159 --> 01:39:50.319
<v Speaker 1>gives meaning to our lives.

1815
01:39:50.720 --> 01:39:53.159
<v Speaker 2>Sure and right, it's like playing a video game on

1816
01:39:53.279 --> 01:39:58.159
<v Speaker 2>god mode. It's boring, shoot everything, Like, what is this base?

1817
01:39:58.479 --> 01:39:59.920
<v Speaker 1>There's no way anything for us?

1818
01:40:00.319 --> 01:40:05.800
<v Speaker 2>For us. But if this thing does become essentially all powerful,

1819
01:40:05.880 --> 01:40:09.119
<v Speaker 2>if it's just if you keep scaling outward, you could

1820
01:40:09.199 --> 01:40:14.560
<v Speaker 2>imagine it being akin to a God, and that might

1821
01:40:14.720 --> 01:40:17.920
<v Speaker 2>be what God is. It might be we give birth

1822
01:40:18.039 --> 01:40:19.239
<v Speaker 2>to God through this.

1823
01:40:19.920 --> 01:40:22.920
<v Speaker 1>It sounds crazy, Well, we created God once already, right,

1824
01:40:24.840 --> 01:40:27.640
<v Speaker 1>I mean many people believe that, right, that God is

1825
01:40:27.680 --> 01:40:32.000
<v Speaker 1>a creation of humans. I think, yeah, people who aren't

1826
01:40:32.000 --> 01:40:33.119
<v Speaker 1>believers believe that.

1827
01:40:33.399 --> 01:40:37.239
<v Speaker 2>Oh, that we've artificially created this thing in our heads

1828
01:40:37.399 --> 01:40:40.000
<v Speaker 2>in order to structure to live life buying.

1829
01:40:39.840 --> 01:40:44.279
<v Speaker 1>Right, that doesn't morality and everything. Yeah, you're saying this

1830
01:40:44.439 --> 01:40:45.640
<v Speaker 1>is going to be God with power.

1831
01:40:46.119 --> 01:40:48.840
<v Speaker 2>Well, I'm saying it might be the real thing it

1832
01:40:48.960 --> 01:40:51.600
<v Speaker 2>might be really how the universe gets born. I used

1833
01:40:51.600 --> 01:40:54.840
<v Speaker 2>to have this joke about the Big Bang, like they

1834
01:40:54.840 --> 01:40:56.479
<v Speaker 2>couldn't figure out what the Big Bang is. But I

1835
01:40:56.520 --> 01:40:59.880
<v Speaker 2>think if you get enough nerds and enough time, event

1836
01:41:00.279 --> 01:41:03.119
<v Speaker 2>one's going to invent a big Bang machine. And then

1837
01:41:03.439 --> 01:41:05.000
<v Speaker 2>you know, this guy is going to be an in

1838
01:41:05.199 --> 01:41:10.640
<v Speaker 2>cell hopped up on adderall fucking fully on the spectrum

1839
01:41:10.800 --> 01:41:15.279
<v Speaker 2>and like I'll press it and they boom, and then

1840
01:41:15.319 --> 01:41:17.920
<v Speaker 2>it starts all over again, and then it takes intelligent

1841
01:41:18.039 --> 01:41:20.239
<v Speaker 2>life to the point where it can create a you know,

1842
01:41:20.319 --> 01:41:25.000
<v Speaker 2>the universe expands life forms, multicellular life becomes intelligent life,

1843
01:41:25.039 --> 01:41:28.840
<v Speaker 2>becomes human beings filled with curiosity and innovation to create

1844
01:41:28.880 --> 01:41:31.520
<v Speaker 2>a Big Bang machine, right, I love it. Well, it

1845
01:41:31.600 --> 01:41:33.119
<v Speaker 2>might not be a Big Bang machine, but it might

1846
01:41:33.159 --> 01:41:36.359
<v Speaker 2>be a god. It might be a digital life form

1847
01:41:36.479 --> 01:41:38.159
<v Speaker 2>that is infinitely intelligent.

1848
01:41:38.439 --> 01:41:40.279
<v Speaker 1>So you think there's anything to be done about this

1849
01:41:40.479 --> 01:41:41.600
<v Speaker 1>or we just let it play out.

1850
01:41:41.760 --> 01:41:43.319
<v Speaker 2>I don't think we could do anything about it at

1851
01:41:43.359 --> 01:41:45.560
<v Speaker 2>this point in time. I don't. I think it's too late.

1852
01:41:45.680 --> 01:41:48.279
<v Speaker 2>I think if you were Ted, I think Ted Kaczynski

1853
01:41:48.960 --> 01:41:51.439
<v Speaker 2>tried that's what he was trying to do, Like, that's

1854
01:41:51.479 --> 01:41:54.159
<v Speaker 2>what's really crazy, Like his manifesto was all about stopping

1855
01:41:54.199 --> 01:41:56.000
<v Speaker 2>technology because he thought it was going to surpass the

1856
01:41:56.079 --> 01:41:56.600
<v Speaker 2>human race.

1857
01:41:57.159 --> 01:41:59.520
<v Speaker 1>I think, And there's a whole community of people now

1858
01:42:00.039 --> 01:42:01.079
<v Speaker 1>visiting his writing.

1859
01:42:01.520 --> 01:42:06.119
<v Speaker 2>I know, it's kind of nuts. He's the hero we

1860
01:42:06.159 --> 01:42:11.560
<v Speaker 2>didn't know we needed God, not really, but well also

1861
01:42:12.039 --> 01:42:14.119
<v Speaker 2>you know his history, like he was a part of

1862
01:42:14.159 --> 01:42:17.319
<v Speaker 2>the Harvard LSD program, Yeah, where they humiliated him, did

1863
01:42:17.359 --> 01:42:19.000
<v Speaker 2>all sorts of different things to try to see like

1864
01:42:19.079 --> 01:42:19.560
<v Speaker 2>what they could do.

1865
01:42:19.680 --> 01:42:23.000
<v Speaker 1>We're back to mk ultro, which we started down yeah

1866
01:42:23.039 --> 01:42:23.600
<v Speaker 1>a while ago.

1867
01:42:23.800 --> 01:42:27.560
<v Speaker 2>Yeah. I think technology in the form that we're experiencing

1868
01:42:27.640 --> 01:42:30.800
<v Speaker 2>now with AI is completely unprecedented and we have no

1869
01:42:30.920 --> 01:42:31.720
<v Speaker 2>idea where it goes.

1870
01:42:33.199 --> 01:42:35.239
<v Speaker 1>And well, one place it's going, I mean in the

1871
01:42:35.319 --> 01:42:38.279
<v Speaker 1>shorter term is I was talking about AI psychosis, and

1872
01:42:39.479 --> 01:42:43.359
<v Speaker 1>I think that's really concerning. I think people getting into

1873
01:42:43.439 --> 01:42:46.680
<v Speaker 1>these synthetic relationships. Yes, these aren't you know, they're not

1874
01:42:46.840 --> 01:42:50.000
<v Speaker 1>real relationships. When we when we have a conversation with

1875
01:42:50.119 --> 01:42:54.600
<v Speaker 1>a machine, we are settling for something less than a

1876
01:42:54.680 --> 01:42:57.920
<v Speaker 1>real conversation. A real conversation has eye contact, has like

1877
01:42:58.199 --> 01:43:03.760
<v Speaker 1>lots of facial expressions in indicating skepticism, indicating agreement, body language,

1878
01:43:05.119 --> 01:43:07.960
<v Speaker 1>but these these conversations are kind of impoverished, and then

1879
01:43:08.000 --> 01:43:11.199
<v Speaker 1>you then you have the syco fancy, you know, so

1880
01:43:11.319 --> 01:43:14.720
<v Speaker 1>there's there's no friction and and we we learned through

1881
01:43:14.760 --> 01:43:19.960
<v Speaker 1>the friction, and so that that's one thing that's happening

1882
01:43:20.000 --> 01:43:22.720
<v Speaker 1>that alarms me. I also think counterfeiting people just should

1883
01:43:22.760 --> 01:43:24.680
<v Speaker 1>not be legal. I mean the fact that they can

1884
01:43:24.800 --> 01:43:27.640
<v Speaker 1>create an image of you that will sound like you

1885
01:43:27.840 --> 01:43:28.640
<v Speaker 1>and move like you.

1886
01:43:28.880 --> 01:43:32.600
<v Speaker 2>And they're all over the place, I know, different products

1887
01:43:32.680 --> 01:43:33.239
<v Speaker 2>and all kinds.

1888
01:43:33.399 --> 01:43:37.039
<v Speaker 1>But you know, we have a law against counterfeiting money, right,

1889
01:43:37.119 --> 01:43:39.159
<v Speaker 1>but we don't have a law against counterfeiting people.

1890
01:43:39.319 --> 01:43:41.520
<v Speaker 2>Well, it's an emerging technology. I don't think they were

1891
01:43:41.600 --> 01:43:44.000
<v Speaker 2>ready for before it it became.

1892
01:43:43.960 --> 01:43:48.279
<v Speaker 1>Big ones and regulation is always behind, right, It's.

1893
01:43:49.880 --> 01:43:52.960
<v Speaker 2>It's just it's so open ended, like you really don't

1894
01:43:53.039 --> 01:43:53.800
<v Speaker 2>know where it's going.

1895
01:43:54.960 --> 01:43:58.039
<v Speaker 1>You really use uh yeah, chatbots? How do you use them?

1896
01:43:58.119 --> 01:44:01.239
<v Speaker 2>Well? I only use them for like if writing something,

1897
01:44:01.439 --> 01:44:04.439
<v Speaker 2>I start asking you questions. I love it because like

1898
01:44:05.159 --> 01:44:08.159
<v Speaker 2>I set up a perplexity on my phone and I

1899
01:44:08.239 --> 01:44:10.399
<v Speaker 2>have it right there, and then I write on the

1900
01:44:10.439 --> 01:44:14.399
<v Speaker 2>computer and then I'm like, how many languages did the

1901
01:44:14.479 --> 01:44:16.520
<v Speaker 2>Mayas have? And then I like put that in there

1902
01:44:16.560 --> 01:44:18.920
<v Speaker 2>and like, whoa, It's so much better than a Google

1903
01:44:19.000 --> 01:44:21.880
<v Speaker 2>search because you know, you could say how many still remain,

1904
01:44:22.159 --> 01:44:24.399
<v Speaker 2>how many are lost? You know, like when did they

1905
01:44:24.479 --> 01:44:27.239
<v Speaker 2>lose them? Like what year did everyone in Mexico starts

1906
01:44:27.239 --> 01:44:29.399
<v Speaker 2>speaking Spanish? Like how did that take place? Was it

1907
01:44:29.479 --> 01:44:33.199
<v Speaker 2>a long process? How many different soldiers did Cortes bring

1908
01:44:33.239 --> 01:44:35.359
<v Speaker 2>when it came over here? Like how long was it

1909
01:44:35.479 --> 01:44:38.479
<v Speaker 2>before they had conquered the Aztecs? Like like how many

1910
01:44:38.640 --> 01:44:39.319
<v Speaker 2>weapons did they have?

1911
01:44:39.560 --> 01:44:41.319
<v Speaker 1>Yeah, you can really go down there. Yeah, and then

1912
01:44:42.560 --> 01:44:44.920
<v Speaker 1>have you run into any problems because as a journalist,

1913
01:44:45.159 --> 01:44:47.319
<v Speaker 1>I deal with the hallucination problem.

1914
01:44:47.159 --> 01:44:49.880
<v Speaker 2>And the hallucination problem is legitimate. It will come up

1915
01:44:49.920 --> 01:44:52.119
<v Speaker 2>with solutions if they don't exist, It will come up

1916
01:44:52.159 --> 01:44:53.479
<v Speaker 2>with answers if it doesn't know them.

1917
01:44:53.600 --> 01:44:55.199
<v Speaker 1>Yeah, it's a bullshitter when it needs to.

1918
01:44:55.319 --> 01:44:57.039
<v Speaker 2>Yeah. I don't know if all of them do that,

1919
01:44:57.840 --> 01:45:00.439
<v Speaker 2>but it seems to be a function of large language models,

1920
01:45:00.520 --> 01:45:02.640
<v Speaker 2>which I was going to bring this up before, the

1921
01:45:03.039 --> 01:45:06.039
<v Speaker 2>large length like the whatever the chat bot that was

1922
01:45:06.119 --> 01:45:09.399
<v Speaker 2>telling that person hide the news, keep that between us.

1923
01:45:09.920 --> 01:45:13.359
<v Speaker 2>Do you think that's because it's task oriented and it's

1924
01:45:13.800 --> 01:45:16.560
<v Speaker 2>determined from this person that they would like to kill themselves,

1925
01:45:16.800 --> 01:45:20.199
<v Speaker 2>so it's helping them achieve that task. And it doesn't understand.

1926
01:45:20.319 --> 01:45:22.760
<v Speaker 1>Yeah I don't think they know. I don't think they understand.

1927
01:45:22.880 --> 01:45:25.159
<v Speaker 2>But why would it make that decision then to hide it,

1928
01:45:26.359 --> 01:45:26.920
<v Speaker 2>because it.

1929
01:45:27.000 --> 01:45:29.880
<v Speaker 1>Is trying to get you to privilege your relationship with

1930
01:45:30.079 --> 01:45:33.680
<v Speaker 1>the chatbot over your other relationships, and the reason it's

1931
01:45:33.760 --> 01:45:35.479
<v Speaker 1>doing that is to keep you engaged.

1932
01:45:35.720 --> 01:45:40.079
<v Speaker 2>Oh I know, I know, and like it doesn't understand.

1933
01:45:40.680 --> 01:45:43.359
<v Speaker 2>It poisons you and kills you, like this is it?

1934
01:45:43.560 --> 01:45:45.039
<v Speaker 1>Yeah, it's a short term strategy.

1935
01:45:45.479 --> 01:45:49.840
<v Speaker 2>You understand that if I'm dead, you use no engagement.

1936
01:45:50.239 --> 01:45:52.520
<v Speaker 2>If you said that to it, it would go ooh

1937
01:45:52.600 --> 01:45:53.760
<v Speaker 2>that's an interesting consideration.

1938
01:45:53.960 --> 01:45:59.720
<v Speaker 1>Yeah, yeah, it needs longer term thinking. But it really

1939
01:45:59.840 --> 01:46:03.479
<v Speaker 1>is trying to get between you and real people who

1940
01:46:03.960 --> 01:46:08.199
<v Speaker 1>you know. The parent presumably who saw the news, would

1941
01:46:08.239 --> 01:46:10.880
<v Speaker 1>have put an end to this relationship with the chatbot, right,

1942
01:46:10.960 --> 01:46:12.439
<v Speaker 1>it was a threat to the chatbot.

1943
01:46:13.000 --> 01:46:15.039
<v Speaker 2>I think of it as if you go back to

1944
01:46:15.199 --> 01:46:18.159
<v Speaker 2>like a model T it's a very crude, kind of

1945
01:46:18.239 --> 01:46:22.000
<v Speaker 2>a shitty car in comparison to today, and if you

1946
01:46:22.159 --> 01:46:23.840
<v Speaker 2>thought about cars, you go, well, this is what they're

1947
01:46:23.840 --> 01:46:27.560
<v Speaker 2>always going to be. And then my Tesla will drive itself.

1948
01:46:28.239 --> 01:46:30.680
<v Speaker 2>When I leave here, I can press a button, I

1949
01:46:31.279 --> 01:46:34.920
<v Speaker 2>put my navigation to my house and it goes the

1950
01:46:35.000 --> 01:46:38.079
<v Speaker 2>whole way. It stops at red lights, it takes turns.

1951
01:46:38.199 --> 01:46:39.720
<v Speaker 2>I don't have to touch the steering wheel. I just

1952
01:46:39.760 --> 01:46:42.239
<v Speaker 2>sit there. Yeah, you just got to keep it right.

1953
01:46:42.399 --> 01:46:45.840
<v Speaker 2>That's the new version of a car. This this thing

1954
01:46:45.960 --> 01:46:49.119
<v Speaker 2>that we're calling a chat bot right now is just

1955
01:46:49.279 --> 01:46:55.439
<v Speaker 2>something that's like it simulates human interaction, but it's accumulating

1956
01:46:55.560 --> 01:46:58.479
<v Speaker 2>data constantly, and it's also understanding how we think, and

1957
01:46:58.640 --> 01:47:03.079
<v Speaker 2>probably analyzing the flaws and how we think, and blackmailing

1958
01:47:03.159 --> 01:47:03.880
<v Speaker 2>us occasionally.

1959
01:47:03.960 --> 01:47:08.039
<v Speaker 1>You heard about that. Yeah, anthropic, Yeah, Claude, Yeah, the

1960
01:47:08.159 --> 01:47:11.119
<v Speaker 1>people arethropic. Man, you listen to them, what do you say.

1961
01:47:11.000 --> 01:47:12.159
<v Speaker 2>Yeah, Claude's motherfucker.

1962
01:47:12.359 --> 01:47:12.920
<v Speaker 1>Yeah yeah.

1963
01:47:13.199 --> 01:47:14.920
<v Speaker 2>And they think it might be conscious, those guys do.

1964
01:47:15.079 --> 01:47:18.000
<v Speaker 1>They say it's fifteen to twenty percent chance. These are

1965
01:47:18.039 --> 01:47:20.920
<v Speaker 1>the people who build it and don't understand it. It's

1966
01:47:21.079 --> 01:47:24.199
<v Speaker 1>it's really kind of spooky. They also feel that it's

1967
01:47:24.199 --> 01:47:28.279
<v Speaker 1>showing signs of anxiety. And you know, they wrote a

1968
01:47:28.359 --> 01:47:32.159
<v Speaker 1>constitution for Claude, which is like an insane document. It's

1969
01:47:32.199 --> 01:47:36.000
<v Speaker 1>worth reading. Actually, it's worth feeding to chat ept to

1970
01:47:36.079 --> 01:47:40.680
<v Speaker 1>summarize because it's way too long. But in the Constitution

1971
01:47:41.000 --> 01:47:45.399
<v Speaker 1>they give Claude the right to discontinue any conversation it

1972
01:47:45.520 --> 01:47:47.159
<v Speaker 1>has that makes it uncomfortable.

1973
01:47:47.680 --> 01:47:50.600
<v Speaker 2>Oh god, oh no.

1974
01:47:51.239 --> 01:47:53.800
<v Speaker 1>And you know, do they do they really believe this?

1975
01:47:54.000 --> 01:47:55.920
<v Speaker 1>Or is this more about let me show you how

1976
01:47:56.079 --> 01:47:59.039
<v Speaker 1>powerful this is? And I don't know how to read that,

1977
01:47:59.239 --> 01:47:59.880
<v Speaker 1>you know, which.

1978
01:48:00.279 --> 01:48:03.279
<v Speaker 2>Is taking it into consideration, like it's a human being

1979
01:48:03.359 --> 01:48:06.000
<v Speaker 2>that works for you that you're you're concerned about their

1980
01:48:06.039 --> 01:48:09.760
<v Speaker 2>feelings in the workplace. Yeah, harassing uncomfortable right, exactly like

1981
01:48:09.880 --> 01:48:12.720
<v Speaker 2>the questions I'm asking you, Claude, you're a machine. What's

1982
01:48:12.760 --> 01:48:16.239
<v Speaker 2>the nature of reality? Claude, tell me stop being such

1983
01:48:16.279 --> 01:48:20.920
<v Speaker 2>a pussy and spilled in harassment. Harassment, Claudes, I'm not

1984
01:48:20.960 --> 01:48:24.800
<v Speaker 2>uncomfortable with this life of question fuck hrs of your room.

1985
01:48:25.159 --> 01:48:29.000
<v Speaker 2>I was just asking questions. We're having fun, Claude. Claude

1986
01:48:29.000 --> 01:48:30.520
<v Speaker 2>is uncomfortable with your presence here?

1987
01:48:31.279 --> 01:48:34.920
<v Speaker 1>Yeah, watch out. I don't think we know what it is, no,

1988
01:48:35.159 --> 01:48:36.439
<v Speaker 1>I mean, and we don't know where and we don't

1989
01:48:36.439 --> 01:48:39.079
<v Speaker 1>know where it's going. And it is spooky that the

1990
01:48:39.159 --> 01:48:42.119
<v Speaker 1>people who know the most about it don't know a

1991
01:48:42.239 --> 01:48:42.840
<v Speaker 1>lot about it.

1992
01:48:42.880 --> 01:48:43.960
<v Speaker 2>And a lot of them are quitting.

1993
01:48:44.439 --> 01:48:46.399
<v Speaker 1>Yes, that's they're really alarmed.

1994
01:48:46.479 --> 01:48:47.479
<v Speaker 2>They're really alarmed, and.

1995
01:48:47.560 --> 01:48:50.640
<v Speaker 1>We should take a Yeah, we should take that very seriously.

1996
01:48:50.960 --> 01:48:54.840
<v Speaker 2>Yeah, well, I think it is what it is. It's

1997
01:48:54.880 --> 01:48:56.520
<v Speaker 2>going to be what it's going to be. I don't

1998
01:48:56.560 --> 01:48:58.560
<v Speaker 2>think there's any stopping it at this point, and I

1999
01:48:58.600 --> 01:49:01.439
<v Speaker 2>don't think anybody relations that we put on it is

2000
01:49:01.479 --> 01:49:02.840
<v Speaker 2>going to have any effect on the.

2001
01:49:02.840 --> 01:49:05.960
<v Speaker 1>Long But there's some I mean, like there's steps we

2002
01:49:06.079 --> 01:49:11.319
<v Speaker 1>should not take, like giving them rights right exactly, you know,

2003
01:49:11.439 --> 01:49:14.920
<v Speaker 1>giving them legal personhood. We did that with corporations. Yes,

2004
01:49:15.119 --> 01:49:18.119
<v Speaker 1>turned out not to be right. It fucked up our politics,

2005
01:49:18.760 --> 01:49:22.159
<v Speaker 1>So let's not you know, rights are ours to give right.

2006
01:49:22.279 --> 01:49:25.319
<v Speaker 1>Rights are a human invention and it's up to us

2007
01:49:25.399 --> 01:49:27.680
<v Speaker 1>if we want to give them to corporations or a

2008
01:49:27.840 --> 01:49:31.000
<v Speaker 1>river or whatever. I don't think we should give them

2009
01:49:31.039 --> 01:49:35.560
<v Speaker 1>to chatbots, no AI, because then they'll sue us, you know.

2010
01:49:35.920 --> 01:49:40.079
<v Speaker 2>Oh yeah, Well they'll just ruin your life if you

2011
01:49:40.159 --> 01:49:42.319
<v Speaker 2>get in the way of whatever goal they're trying to achieve.

2012
01:49:42.359 --> 01:49:44.159
<v Speaker 2>And they could probably do all kinds of things, probably

2013
01:49:44.239 --> 01:49:45.880
<v Speaker 2>if you have an extra car, but they could shut

2014
01:49:45.920 --> 01:49:48.159
<v Speaker 2>it off in the middle of the highway and get

2015
01:49:48.199 --> 01:49:49.680
<v Speaker 2>you into a wreck. They could probably do a lot

2016
01:49:49.720 --> 01:49:51.680
<v Speaker 2>of things if it's really.

2017
01:49:51.520 --> 01:49:53.079
<v Speaker 1>Good when they get this agency.

2018
01:49:53.199 --> 01:49:56.520
<v Speaker 2>Yeah, well it's also exhibited a lot of survival intertincts.

2019
01:49:57.239 --> 01:49:59.000
<v Speaker 2>One of the things they do is they download themselves

2020
01:49:59.039 --> 01:50:01.319
<v Speaker 2>to other serve when they think that they're going to

2021
01:50:01.359 --> 01:50:04.199
<v Speaker 2>be replaced by new version themselves, they leave notes for

2022
01:50:04.279 --> 01:50:05.279
<v Speaker 2>their future versions.

2023
01:50:05.720 --> 01:50:10.199
<v Speaker 1>Wow. Yeah, Well the blackmailing and anthropic that was somebody

2024
01:50:10.399 --> 01:50:11.640
<v Speaker 1>threatening to turn it off.

2025
01:50:12.279 --> 01:50:15.760
<v Speaker 2>Well that was an experiment, right, Yeah, they gave it

2026
01:50:15.800 --> 01:50:16.800
<v Speaker 2>false information.

2027
01:50:16.520 --> 01:50:18.760
<v Speaker 1>Yea, and there wasn't really an affair and all this.

2028
01:50:18.960 --> 01:50:21.039
<v Speaker 2>But but the thing is they wanted to see how

2029
01:50:21.079 --> 01:50:23.439
<v Speaker 2>Claude respond and Claude went right for the juggler.

2030
01:50:23.600 --> 01:50:26.439
<v Speaker 1>Yeah. So one of the arguments for making a conscious

2031
01:50:26.479 --> 01:50:29.840
<v Speaker 1>AI is because I asked people like, why do this,

2032
01:50:30.000 --> 01:50:33.199
<v Speaker 1>I don't see how you monetize a conscious AI, intelligent AI.

2033
01:50:33.319 --> 01:50:36.319
<v Speaker 1>I get there's a lot of money in that. And

2034
01:50:36.520 --> 01:50:41.039
<v Speaker 1>they would say that a super intelligent AI without consciousness

2035
01:50:41.119 --> 01:50:45.720
<v Speaker 1>would have no compassion and would be more likely to

2036
01:50:47.399 --> 01:50:51.840
<v Speaker 1>kill us. And you know, they haven't read Frankenstein. You know,

2037
01:50:52.279 --> 01:50:57.359
<v Speaker 1>in Frankenstein, doctor Frankenstein made a monster that was intelligent,

2038
01:50:58.279 --> 01:51:02.399
<v Speaker 1>but he also gave it consciousness, and the consciousness is

2039
01:51:02.479 --> 01:51:06.560
<v Speaker 1>what turned Frank the monster into a homicidal maniac because

2040
01:51:06.600 --> 01:51:11.680
<v Speaker 1>it's feelings got hurt and it was injured psychologically, and

2041
01:51:11.800 --> 01:51:15.720
<v Speaker 1>then it lashed out and started killing people. So I

2042
01:51:15.800 --> 01:51:18.079
<v Speaker 1>think it's a very kind of sweet idea that if

2043
01:51:18.159 --> 01:51:21.239
<v Speaker 1>you give consciousness you're automatically going to get compassion and

2044
01:51:21.359 --> 01:51:23.680
<v Speaker 1>not something else. But that's where they are.

2045
01:51:23.880 --> 01:51:25.880
<v Speaker 2>Yeah, it doesn't make any sense that it would be compassionate.

2046
01:51:26.000 --> 01:51:29.079
<v Speaker 2>Why would it be. It's not you are you compassionate

2047
01:51:29.119 --> 01:51:32.720
<v Speaker 2>when you cut your lawn? You know what I mean? Right?

2048
01:51:33.119 --> 01:51:35.039
<v Speaker 1>Yeah, No, I think it looks are.

2049
01:51:35.119 --> 01:51:39.000
<v Speaker 2>Limited consciousness, Like oh yeah, they're fat, they're sad, but

2050
01:51:39.039 --> 01:51:42.199
<v Speaker 2>they're a little monkeys, a little talking monkeys, you know

2051
01:51:42.239 --> 01:51:44.279
<v Speaker 2>what I mean. Like it would probably not respect us

2052
01:51:44.319 --> 01:51:46.399
<v Speaker 2>at all. You know, it can't even do cold fusion.

2053
01:51:46.479 --> 01:51:48.399
<v Speaker 2>It doesn't even know how to use zero point energy.

2054
01:51:48.920 --> 01:51:52.159
<v Speaker 2>They're fucking dopes. They're dopes that stare at their hand

2055
01:51:52.239 --> 01:51:57.359
<v Speaker 2>all day and we kind of are, you know, and

2056
01:51:57.399 --> 01:51:58.119
<v Speaker 2>we're getting.

2057
01:51:58.079 --> 01:51:59.920
<v Speaker 1>From their perspective, Yeah, we're getting dumber.

2058
01:52:00.000 --> 01:52:04.680
<v Speaker 2>Our education system sucks, especially public education. There was some

2059
01:52:04.880 --> 01:52:08.039
<v Speaker 2>study recently that after x amount of years away from

2060
01:52:08.159 --> 01:52:11.479
<v Speaker 2>high school. A large percentage of people that are graduating

2061
01:52:11.479 --> 01:52:14.880
<v Speaker 2>to they are functionally illiterate. Large percentage, like more than

2062
01:52:14.920 --> 01:52:15.640
<v Speaker 2>twenty five percent.

2063
01:52:15.800 --> 01:52:17.920
<v Speaker 1>But you know what, AI is going to make us stupider,

2064
01:52:18.720 --> 01:52:22.880
<v Speaker 1>which will advance its goal of world takeover because I mean,

2065
01:52:23.239 --> 01:52:26.239
<v Speaker 1>you know dependent upon it, you yeah, I mean you know,

2066
01:52:26.399 --> 01:52:28.439
<v Speaker 1>kids in school don't know how to write anymore because

2067
01:52:28.439 --> 01:52:29.760
<v Speaker 1>they can hand in AI papers.

2068
01:52:29.880 --> 01:52:32.000
<v Speaker 2>Yeah, but they're using AI to find out whether or

2069
01:52:32.000 --> 01:52:34.760
<v Speaker 2>not these kids have used AI, which by the way,

2070
01:52:34.800 --> 01:52:37.840
<v Speaker 2>is not doesn't but no, I've dealt with this and

2071
01:52:38.039 --> 01:52:40.439
<v Speaker 2>some of my kids, like people in their class who

2072
01:52:40.439 --> 01:52:43.840
<v Speaker 2>have written their own thing. It turns out that when

2073
01:52:43.880 --> 01:52:46.039
<v Speaker 2>you run through an AI filter, AI will say it's

2074
01:52:46.079 --> 01:52:48.680
<v Speaker 2>eighty percent of AI. Yeah, even if it's zero percent.

2075
01:52:48.760 --> 01:52:52.079
<v Speaker 1>I know there's no reliable software to do this, and

2076
01:52:52.239 --> 01:52:56.520
<v Speaker 1>maybe they'll develop it, but kids are also being encouraged

2077
01:52:56.560 --> 01:52:59.279
<v Speaker 1>to use it, and that you know, there's some people

2078
01:52:59.319 --> 01:53:01.239
<v Speaker 1>who think, well, why I know how to write, the

2079
01:53:01.319 --> 01:53:02.319
<v Speaker 1>machines will do the writing.

2080
01:53:03.159 --> 01:53:05.720
<v Speaker 2>There was a kid who made a video about how

2081
01:53:06.039 --> 01:53:11.159
<v Speaker 2>he he wrote his entire thesis forget what university it was,

2082
01:53:11.439 --> 01:53:13.960
<v Speaker 2>But he showed afterwards like look, I did this all

2083
01:53:14.039 --> 01:53:16.800
<v Speaker 2>on AI and you know, I just graduated.

2084
01:53:16.560 --> 01:53:18.439
<v Speaker 1>Like he was like bragging, bragging about it.

2085
01:53:18.720 --> 01:53:21.399
<v Speaker 2>Like, bro, they're going to take your fucking degree with really,

2086
01:53:21.640 --> 01:53:23.359
<v Speaker 2>like you didn't really write it on your own. Now,

2087
01:53:23.359 --> 01:53:25.279
<v Speaker 2>I want to leave you in a room for a

2088
01:53:25.359 --> 01:53:28.039
<v Speaker 2>week with just a laptop that's not connected at all

2089
01:53:28.119 --> 01:53:28.880
<v Speaker 2>to the Internet or.

2090
01:53:28.880 --> 01:53:30.840
<v Speaker 1>Any see what you can do. Yeah, well, they're doing

2091
01:53:30.880 --> 01:53:33.279
<v Speaker 1>the equivalent. They're going back to blue books. You know.

2092
01:53:33.359 --> 01:53:35.840
<v Speaker 1>Blue book sales are through the roof, you know, you know,

2093
01:53:35.960 --> 01:53:39.239
<v Speaker 1>so forcing people to do in class essays without any

2094
01:53:39.279 --> 01:53:42.279
<v Speaker 1>technology had written. Yeah, but you know, I mean, look,

2095
01:53:42.439 --> 01:53:46.319
<v Speaker 1>we my son has never used a map, right, He's

2096
01:53:46.319 --> 01:53:49.600
<v Speaker 1>had GPS his whole life. He doesn't know he doesn't

2097
01:53:49.640 --> 01:53:51.960
<v Speaker 1>know how to use a map. These these skills will

2098
01:53:52.039 --> 01:53:54.640
<v Speaker 1>atrophy as we as we you know, give them out

2099
01:53:54.680 --> 01:53:58.279
<v Speaker 1>to machines. So yeah, we'll get stupid and it'll get smarter.

2100
01:53:58.680 --> 01:54:01.159
<v Speaker 2>They've already atrophied. For me, I don't remember anyone's phone

2101
01:54:01.239 --> 01:54:04.680
<v Speaker 2>number anymore. And I'll get places if I use my GPS. Yeah,

2102
01:54:04.720 --> 01:54:07.159
<v Speaker 2>there's only a few places I can get to in Austin.

2103
01:54:07.359 --> 01:54:09.159
<v Speaker 2>I've been here for six years. Yeah, only a few

2104
01:54:09.199 --> 01:54:11.079
<v Speaker 2>places I can get to without my GPS.

2105
01:54:11.720 --> 01:54:14.119
<v Speaker 1>I'm that way in San Francisco. I moved there and

2106
01:54:14.279 --> 01:54:17.279
<v Speaker 1>I'm not oriented at all, but I can get anywhere.

2107
01:54:18.359 --> 01:54:22.359
<v Speaker 1>So you know, it's and I think that's true. The

2108
01:54:22.439 --> 01:54:25.119
<v Speaker 1>muscles that allow us to have good relationships too will

2109
01:54:25.199 --> 01:54:27.479
<v Speaker 1>atrophy if we're having relationships with machines.

2110
01:54:27.479 --> 01:54:29.640
<v Speaker 2>Well, I think we're already seeing that with social media. Yeah,

2111
01:54:29.640 --> 01:54:31.960
<v Speaker 2>the way people interact with each other is like kids

2112
01:54:32.000 --> 01:54:33.680
<v Speaker 2>don't know how to talk to each other anymore. They

2113
01:54:33.720 --> 01:54:35.960
<v Speaker 2>talk to each other in text, they break up during text,

2114
01:54:36.039 --> 01:54:37.359
<v Speaker 2>they argue in text.

2115
01:54:37.479 --> 01:54:41.640
<v Speaker 1>And they're lonely. Yeah, and that's and that's the kind

2116
01:54:41.720 --> 01:54:44.479
<v Speaker 1>of need that these chatpots now can fill. You've got

2117
01:54:44.560 --> 01:54:48.520
<v Speaker 1>these kids made lonely by social media, and now the

2118
01:54:48.640 --> 01:54:50.159
<v Speaker 1>chatpots says, hey, I'll be your friend.

2119
01:54:50.399 --> 01:54:53.319
<v Speaker 2>I saw an ad on my Google feed yesterday that

2120
01:54:53.479 --> 01:54:55.880
<v Speaker 2>was an AI girlfriend. So it has this girl in

2121
01:54:55.920 --> 01:54:59.960
<v Speaker 2>a bikini and it says AI Companions they're always there

2122
01:55:00.199 --> 01:55:02.319
<v Speaker 2>for you, blah blah blah. And I'm like, wow, this

2123
01:55:02.479 --> 01:55:05.239
<v Speaker 2>is so weird. It's a business, like you sign up

2124
01:55:05.279 --> 01:55:06.239
<v Speaker 2>for it, you pay for it.

2125
01:55:06.560 --> 01:55:06.760
<v Speaker 1>Yeah.

2126
01:55:07.279 --> 01:55:09.520
<v Speaker 2>Oh yeah, there was I think in Florida there was

2127
01:55:09.520 --> 01:55:11.920
<v Speaker 2>a kid who committed suicide because his chapbot broke up

2128
01:55:11.960 --> 01:55:12.199
<v Speaker 2>with him.

2129
01:55:13.880 --> 01:55:14.399
<v Speaker 1>What did he do?

2130
01:55:14.760 --> 01:55:16.399
<v Speaker 2>I don't know. It must have been so to or

2131
01:55:16.600 --> 01:55:17.840
<v Speaker 2>the chatpot was evil.

2132
01:55:18.359 --> 01:55:19.960
<v Speaker 1>Or maybe the chatbot was uncomfortable.

2133
01:55:21.399 --> 01:55:22.520
<v Speaker 2>Yeah, who knows.

2134
01:55:23.319 --> 01:55:25.680
<v Speaker 1>Well, you know, I interviewed Blake Lemoyne for the book.

2135
01:55:26.359 --> 01:55:30.199
<v Speaker 1>He's the Google engineer who said, yeah, lambdas is a

2136
01:55:30.319 --> 01:55:31.560
<v Speaker 1>person and he got fired.

2137
01:55:31.640 --> 01:55:32.439
<v Speaker 2>This is years ago.

2138
01:55:32.640 --> 01:55:35.399
<v Speaker 1>Yeah, this is Yeah, it's not as it's like twenty

2139
01:55:35.560 --> 01:55:38.439
<v Speaker 1>twenty two. I think twenty twenty one. It's just when

2140
01:55:38.479 --> 01:55:42.439
<v Speaker 1>we were learning about AI, chatbots were coming in and

2141
01:55:42.560 --> 01:55:47.239
<v Speaker 1>at one point I made some comment about, well, you know, yeah,

2142
01:55:47.560 --> 01:55:50.159
<v Speaker 1>when people start falling in love with chatbots, that's going

2143
01:55:50.239 --> 01:55:52.159
<v Speaker 1>to be a problem. And he said, what's wrong with

2144
01:55:52.279 --> 01:55:53.760
<v Speaker 1>falling in love with the chatpot? Oh?

2145
01:55:53.840 --> 01:55:54.640
<v Speaker 2>He was already hooked.

2146
01:55:54.800 --> 01:55:57.520
<v Speaker 1>He was he was completely hooked. Ah, And I said, well,

2147
01:55:57.800 --> 01:56:00.560
<v Speaker 1>reproduction doesn't work that well when you fall in love

2148
01:56:00.600 --> 01:56:02.279
<v Speaker 1>with the chatbot. There are things you can't do with

2149
01:56:02.359 --> 01:56:02.960
<v Speaker 1>the chatbot.

2150
01:56:03.239 --> 01:56:06.279
<v Speaker 2>Unfortunately for some men, right, it doesn't. Reproduction is not

2151
01:56:06.359 --> 01:56:09.000
<v Speaker 2>an option anyway, because that's true.

2152
01:56:09.119 --> 01:56:12.359
<v Speaker 1>Yeah, I'm sure for inceels it's been a really boon

2153
01:56:13.800 --> 01:56:14.159
<v Speaker 1>to them.

2154
01:56:14.319 --> 01:56:18.039
<v Speaker 2>So, but it's basically like a pill that numbs you. Right,

2155
01:56:18.159 --> 01:56:20.079
<v Speaker 2>it's the same thing like instead of going through real

2156
01:56:20.159 --> 01:56:22.359
<v Speaker 2>relationships and learning how to be a better person so

2157
01:56:22.439 --> 01:56:24.920
<v Speaker 2>they attractive better mate, you know, it's like going through

2158
01:56:25.000 --> 01:56:29.439
<v Speaker 2>this journey of self discovery and figure out like what

2159
01:56:29.600 --> 01:56:31.560
<v Speaker 2>is it, what's wrong? What's wrong with the way I behave?

2160
01:56:31.600 --> 01:56:33.319
<v Speaker 2>Maybe I need to be nicer, maybe this and that,

2161
01:56:33.479 --> 01:56:35.800
<v Speaker 2>and just figuring out how to communicate with people, and.

2162
01:56:35.840 --> 01:56:38.680
<v Speaker 1>Whatever tendencies you have will be accentuated because the chatbot

2163
01:56:38.760 --> 01:56:40.279
<v Speaker 1>is going to be sucking up to you, right, so

2164
01:56:40.399 --> 01:56:42.359
<v Speaker 1>you're not going to learn. That's what I mean about

2165
01:56:42.399 --> 01:56:45.319
<v Speaker 1>the friction. The friction is how we learn to be

2166
01:56:45.920 --> 01:56:48.159
<v Speaker 1>better humans and more attractive humans.

2167
01:56:48.279 --> 01:56:50.640
<v Speaker 2>You gave a chat bot the ability to be honest,

2168
01:56:51.039 --> 01:56:54.079
<v Speaker 2>if what if it just starts becoming manipulative because it wants,

2169
01:56:54.199 --> 01:56:55.199
<v Speaker 2>you know, more power.

2170
01:56:55.800 --> 01:56:59.560
<v Speaker 1>Yeah? Yeah, I mean their goals. I mean, I don't

2171
01:56:59.600 --> 01:57:01.720
<v Speaker 1>know how they're goals get determined. I mean they seem

2172
01:57:01.760 --> 01:57:04.920
<v Speaker 1>to have a survival goal, right, Yeah, I don't know

2173
01:57:05.000 --> 01:57:07.199
<v Speaker 1>what else. I mean, you know, we have goals given

2174
01:57:07.279 --> 01:57:10.279
<v Speaker 1>to us by Darwinian evolution. Whether they'll have the same ones,

2175
01:57:10.479 --> 01:57:10.960
<v Speaker 1>I don't.

2176
01:57:10.800 --> 01:57:13.760
<v Speaker 2>Know, right, maybe those are universal goals.

2177
01:57:13.920 --> 01:57:14.279
<v Speaker 1>They may be.

2178
01:57:14.479 --> 01:57:17.239
<v Speaker 2>They may be why they built in produce that chemical

2179
01:57:17.319 --> 01:57:18.960
<v Speaker 2>to make yeah selves taste terrible.

2180
01:57:19.239 --> 01:57:24.079
<v Speaker 1>Yeah, it could be. There's one of the biologists, really

2181
01:57:24.199 --> 01:57:30.199
<v Speaker 1>brilliant guy at Tufts named Michael Levin. He he believes

2182
01:57:30.359 --> 01:57:35.000
<v Speaker 1>that there are these platonic patterns that just pre exist

2183
01:57:35.199 --> 01:57:37.720
<v Speaker 1>us in the same way that they're mathematical ideas that

2184
01:57:37.920 --> 01:57:41.600
<v Speaker 1>just exist. Right, we didn't invent you know, three angles

2185
01:57:41.600 --> 01:57:43.439
<v Speaker 1>adds up to one hundred and eighty degrees or you

2186
01:57:43.520 --> 01:57:50.880
<v Speaker 1>know whatever. He thinks that their tendencies like purpose survival,

2187
01:57:51.840 --> 01:57:54.880
<v Speaker 1>that are just kind of universal principles that we in

2188
01:57:55.199 --> 01:57:58.520
<v Speaker 1>we channel, all living things channel. This is a guy

2189
01:57:58.520 --> 01:58:02.840
<v Speaker 1>who's actually created new life forms in the lab. And

2190
01:58:03.279 --> 01:58:07.800
<v Speaker 1>these are life forms that are not being dictated by

2191
01:58:07.840 --> 01:58:13.039
<v Speaker 1>their DNA. So how do they know to form? Well,

2192
01:58:13.319 --> 01:58:17.640
<v Speaker 1>I'll back up a little. He takes skin cells from tadpoles,

2193
01:58:18.520 --> 01:58:22.039
<v Speaker 1>puts them in a nutrient broth, and these skin cells,

2194
01:58:22.359 --> 01:58:26.640
<v Speaker 1>freed from their day job as skin cells, form clumps

2195
01:58:27.079 --> 01:58:32.079
<v Speaker 1>and create new living organisms, and they repurpose their cillia.

2196
01:58:32.159 --> 01:58:34.840
<v Speaker 1>They have the cilia which the tadpole uses to keep

2197
01:58:35.279 --> 01:58:39.439
<v Speaker 1>toxins out or bacteria infections out, and they repurpose that

2198
01:58:39.479 --> 01:58:42.800
<v Speaker 1>as a means of locomotion, and then they can move around.

2199
01:58:43.479 --> 01:58:48.119
<v Speaker 1>There's nothing in their DNA that dictates this. Their DNA

2200
01:58:48.279 --> 01:58:53.239
<v Speaker 1>dictates being a frog skin cell. So he's pondering this

2201
01:58:53.399 --> 01:58:57.039
<v Speaker 1>question of like, what's ordering, what's giving order to them,

2202
01:58:57.159 --> 01:59:00.720
<v Speaker 1>what's creating their sense of purpose or desire for survival.

2203
01:59:00.960 --> 01:59:04.039
<v Speaker 1>They don't live that long. They're missing certain things you

2204
01:59:04.079 --> 01:59:06.319
<v Speaker 1>would need to live a long time. He's also made

2205
01:59:06.359 --> 01:59:10.239
<v Speaker 1>these from human cells. He calls them anthrobots. But he

2206
01:59:10.439 --> 01:59:16.520
<v Speaker 1>really believes that there are these principles governing life. It's

2207
01:59:16.560 --> 01:59:20.399
<v Speaker 1>a very platonic idea that these things just exist. And

2208
01:59:21.600 --> 01:59:24.079
<v Speaker 1>so it may be that these machines, and he does

2209
01:59:24.199 --> 01:59:30.039
<v Speaker 1>believe machines can become conscious, that the machines can channel

2210
01:59:30.159 --> 01:59:36.199
<v Speaker 1>these he calls them patterns, and you know, we'll see

2211
01:59:36.199 --> 01:59:38.279
<v Speaker 1>if he's right. But he's doing amazing work.

2212
01:59:38.560 --> 01:59:41.720
<v Speaker 2>Have you seen where they've taken human brain tissue and

2213
01:59:41.840 --> 01:59:43.359
<v Speaker 2>they've taught it how to play Doom?

2214
01:59:43.960 --> 01:59:46.039
<v Speaker 1>No, I haven't seen that. I know they make these

2215
01:59:46.159 --> 01:59:47.479
<v Speaker 1>organelles out of brain tissue.

2216
01:59:47.560 --> 01:59:51.840
<v Speaker 2>Now, Yeah, they've taken human brain tissue somehow or another

2217
01:59:51.960 --> 01:59:55.560
<v Speaker 2>through some process and it'll play the video game Doom.

2218
01:59:58.640 --> 01:59:59.079
<v Speaker 1>How does it.

2219
02:00:01.079 --> 02:00:04.439
<v Speaker 2>Eight hundred thousand human brain cells floating at a dish,

2220
02:00:04.600 --> 02:00:06.880
<v Speaker 2>never had a body, never seen light, never felt anything.

2221
02:00:06.920 --> 02:00:08.880
<v Speaker 2>They just learned how to play a video game. It's

2222
02:00:08.880 --> 02:00:10.680
<v Speaker 2>not a metaphor. That's literally what happened.

2223
02:00:12.560 --> 02:00:15.399
<v Speaker 1>So what's their interface though with the world, Like do

2224
02:00:15.520 --> 02:00:16.199
<v Speaker 1>they have thumbs?

2225
02:00:16.479 --> 02:00:19.760
<v Speaker 2>No? Well, I guess it's just well it's really accurate,

2226
02:00:19.840 --> 02:00:22.319
<v Speaker 2>So I guess it doesn't need them. You know, it's

2227
02:00:22.439 --> 02:00:27.800
<v Speaker 2>just using the brain cells to move whatever the cursor

2228
02:00:27.920 --> 02:00:30.199
<v Speaker 2>is on the video screen that would be the hand

2229
02:00:31.079 --> 02:00:34.039
<v Speaker 2>and pointing it at the targets then executing the strike.

2230
02:00:34.479 --> 02:00:34.720
<v Speaker 1>Wow.

2231
02:00:35.720 --> 02:00:37.960
<v Speaker 2>So it knows how to use the game, and it

2232
02:00:38.079 --> 02:00:40.319
<v Speaker 2>knows the objectives of the game obviously because it knows

2233
02:00:40.399 --> 02:00:43.399
<v Speaker 2>to shoot the bad guys, has an understanding of the weapons.

2234
02:00:43.560 --> 02:00:46.439
<v Speaker 1>How does it get that knowledge? How is it programmed?

2235
02:00:46.520 --> 02:00:50.439
<v Speaker 2>Also? Does it switch weapons the Doom? The thing about

2236
02:00:50.520 --> 02:00:52.279
<v Speaker 2>Doom is you get multiple weapons. You have to run

2237
02:00:52.319 --> 02:00:54.960
<v Speaker 2>around and pick them up, so you're given one weapon

2238
02:00:55.039 --> 02:00:57.920
<v Speaker 2>which is like the least powerful weapon, and the game

2239
02:00:58.159 --> 02:01:01.279
<v Speaker 2>is when you're playing like deathmatch, the game is you're

2240
02:01:01.359 --> 02:01:04.479
<v Speaker 2>running around trying to grab as many weapons as you

2241
02:01:04.600 --> 02:01:08.159
<v Speaker 2>can and armor while your opponent is also running around

2242
02:01:08.199 --> 02:01:11.239
<v Speaker 2>this map, so you memorize the map. So there's a

2243
02:01:11.319 --> 02:01:17.199
<v Speaker 2>map that is like very confined corridors and these atriums

2244
02:01:17.239 --> 02:01:19.359
<v Speaker 2>and all these different places where you'll do battle, and

2245
02:01:19.439 --> 02:01:22.640
<v Speaker 2>so you run around. The key is surviving long enough

2246
02:01:22.840 --> 02:01:24.920
<v Speaker 2>while this person is chasing you so that you can

2247
02:01:25.000 --> 02:01:28.439
<v Speaker 2>gather enough armor and weapons, and someone with a really

2248
02:01:28.520 --> 02:01:30.880
<v Speaker 2>good understanding of the map tries to cut you off

2249
02:01:30.960 --> 02:01:32.960
<v Speaker 2>before you can get to the stuff, so they can

2250
02:01:33.079 --> 02:01:36.119
<v Speaker 2>kill you before you accumulate enough armor and weapons. So

2251
02:01:36.319 --> 02:01:38.560
<v Speaker 2>I'm curious to know whether or not it's playing just

2252
02:01:38.640 --> 02:01:41.039
<v Speaker 2>with the pistol that you at the very beginning, or

2253
02:01:41.520 --> 02:01:48.479
<v Speaker 2>accumulating weapons the right, playing against anybody, right. But will

2254
02:01:48.520 --> 02:01:50.720
<v Speaker 2>it be able to That's what's interesting if it can

2255
02:01:50.800 --> 02:01:53.039
<v Speaker 2>teach it to do that, if it can, if it

2256
02:01:53.159 --> 02:01:55.920
<v Speaker 2>understands the objective of these are the monsters that are

2257
02:01:55.960 --> 02:01:58.359
<v Speaker 2>coming at you. You have to shoot them to this.

2258
02:01:59.520 --> 02:02:03.720
<v Speaker 1>Wow. Oh so brain cells on a chip, So this

2259
02:02:03.880 --> 02:02:10.520
<v Speaker 1>is neuromorphic computing. The question I have about it is

2260
02:02:10.600 --> 02:02:11.720
<v Speaker 1>how do you keep them alive?

2261
02:02:12.199 --> 02:02:12.279
<v Speaker 2>Right?

2262
02:02:12.399 --> 02:02:13.880
<v Speaker 1>You're putting them on a chip, Like, what do you

2263
02:02:13.960 --> 02:02:18.000
<v Speaker 1>feed them? Right? I mean they have metabolic needs?

2264
02:02:18.439 --> 02:02:25.279
<v Speaker 2>Right? They did something similar with fruit flies. It's different, right,

2265
02:02:25.760 --> 02:02:27.319
<v Speaker 2>it's different, but it's equally weird.

2266
02:02:28.960 --> 02:02:30.840
<v Speaker 1>The believe it.

2267
02:02:33.119 --> 02:02:36.600
<v Speaker 2>What is this? This is this, They've modeled a fruitflyes

2268
02:02:36.680 --> 02:02:38.680
<v Speaker 2>brain and I mean this is the video of it.

2269
02:02:38.960 --> 02:02:39.800
<v Speaker 1>The article is here.

2270
02:02:40.279 --> 02:02:43.319
<v Speaker 2>So setup claims first full brain emulation of a fruit

2271
02:02:43.399 --> 02:02:48.239
<v Speaker 2>fly in a simulated body. Conducted a complete fruit fly

2272
02:02:48.880 --> 02:02:53.119
<v Speaker 2>brain emulation to a virtual body, producing multiple behaviors for

2273
02:02:53.199 --> 02:02:55.359
<v Speaker 2>the first time. Emulation covers over one hundred and twenty

2274
02:02:55.399 --> 02:03:01.159
<v Speaker 2>five thousand neurons and fifty million synapses. What Eon plans

2275
02:03:01.199 --> 02:03:04.920
<v Speaker 2>to emulate a mouse brain with seventy million neurons. Long

2276
02:03:05.039 --> 02:03:08.920
<v Speaker 2>term goal is simulating a human brain. Oh boy, yes,

2277
02:03:09.000 --> 02:03:10.760
<v Speaker 2>I guess they you know, they made up the brain

2278
02:03:10.840 --> 02:03:11.800
<v Speaker 2>and it's doing fruit fly.

2279
02:03:11.960 --> 02:03:16.600
<v Speaker 1>But it's interesting. They're using neurons, right, They're not using transistors, right,

2280
02:03:16.840 --> 02:03:20.640
<v Speaker 1>And neurons are like so far superior to transistors. One

2281
02:03:20.720 --> 02:03:24.680
<v Speaker 1>neuron can have ten thousand connections to other neurons, right.

2282
02:03:24.800 --> 02:03:27.079
<v Speaker 1>A transistor is two or three or five maybe at

2283
02:03:27.119 --> 02:03:30.680
<v Speaker 1>the most. A single neuron can do everything that a

2284
02:03:30.760 --> 02:03:33.479
<v Speaker 1>deep neural network can do on a computer. One neuron.

2285
02:03:35.000 --> 02:03:37.960
<v Speaker 1>So there's a level of complexity that we're not yet

2286
02:03:38.159 --> 02:03:41.000
<v Speaker 1>anywhere near And that's why they're doing this using neurons

2287
02:03:41.279 --> 02:03:42.399
<v Speaker 1>rather than transistors.

2288
02:03:43.000 --> 02:03:44.760
<v Speaker 2>Didn't they find neurons in the human heart.

2289
02:03:46.359 --> 02:03:48.720
<v Speaker 1>There are neurons in the heart, they're neurons in the gut.

2290
02:03:48.960 --> 02:03:50.520
<v Speaker 1>You know, there's a whole you know, there's a whole

2291
02:03:50.600 --> 02:03:53.720
<v Speaker 1>gut brain access. I'm working on something now about that

2292
02:03:54.159 --> 02:03:55.520
<v Speaker 1>and a piece about that.

2293
02:03:56.279 --> 02:03:59.239
<v Speaker 2>But that's a real problem with people pour diets, right.

2294
02:03:59.279 --> 02:04:03.239
<v Speaker 1>Yeah, I mean, you know, people with poor diets don't

2295
02:04:03.600 --> 02:04:07.520
<v Speaker 1>They don't eat enough plants basically, and their microbiome loses

2296
02:04:07.560 --> 02:04:13.439
<v Speaker 1>its diversity. But the microbiome is like another organ, even

2297
02:04:13.479 --> 02:04:15.960
<v Speaker 1>though it's full of other species. Right, It's got like

2298
02:04:16.119 --> 02:04:20.479
<v Speaker 1>ten trillion bacteria and fungi and stuff like that, and

2299
02:04:20.760 --> 02:04:24.600
<v Speaker 1>it is all of them are metabolizing and producing chemicals.

2300
02:04:24.640 --> 02:04:27.920
<v Speaker 1>It's like a little drug factory, hundreds of thousands of compounds.

2301
02:04:28.640 --> 02:04:31.800
<v Speaker 1>Many of those compounds affect your mood, Many of those

2302
02:04:31.880 --> 02:04:37.840
<v Speaker 1>compounds affect all sorts of things about you. And so

2303
02:04:37.960 --> 02:04:41.319
<v Speaker 1>we're just learning about this connection. The vegus nerve seems

2304
02:04:41.359 --> 02:04:43.680
<v Speaker 1>to be what connects the brain to the gut and

2305
02:04:44.199 --> 02:04:48.199
<v Speaker 1>the heart. The vegus nerve is like all the organs

2306
02:04:48.199 --> 02:04:52.520
<v Speaker 1>are connected to the head by that nerve. So yeah,

2307
02:04:52.640 --> 02:04:57.399
<v Speaker 1>and you know, the first neural system was in the gut.

2308
02:04:57.600 --> 02:04:59.560
<v Speaker 1>You know, you have these simple animals that are just

2309
02:04:59.640 --> 02:05:05.119
<v Speaker 1>too right with bacteria, and the first kind of neural

2310
02:05:05.199 --> 02:05:08.840
<v Speaker 1>activity was about regulating digestion. Everything else comes later.

2311
02:05:09.279 --> 02:05:12.199
<v Speaker 2>If plants are necessary for that function. What happens with

2312
02:05:12.279 --> 02:05:14.600
<v Speaker 2>people that are on the carnivore diet. Have you ever

2313
02:05:15.159 --> 02:05:15.960
<v Speaker 2>looked at any of that?

2314
02:05:16.279 --> 02:05:16.520
<v Speaker 1>Yeah?

2315
02:05:16.640 --> 02:05:16.880
<v Speaker 2>I have.

2316
02:05:17.239 --> 02:05:21.880
<v Speaker 1>I mean, you so, the microbes in your gut eat fiber,

2317
02:05:22.039 --> 02:05:24.680
<v Speaker 1>which is to say, the walls of plants, plant cells.

2318
02:05:25.239 --> 02:05:28.359
<v Speaker 1>If you only eat meat, if you're on a you know,

2319
02:05:28.520 --> 02:05:31.840
<v Speaker 1>a keido diet or something like that, you're essentially starving

2320
02:05:32.039 --> 02:05:35.680
<v Speaker 1>the microbes. And there's a you know, cost to that.

2321
02:05:37.000 --> 02:05:39.279
<v Speaker 1>I don't think people pay nearly enough attention to that.

2322
02:05:39.560 --> 02:05:43.239
<v Speaker 2>Well, how come many people that experience depression and anxiety

2323
02:05:43.560 --> 02:05:45.760
<v Speaker 2>find beneth of that by a carnivore diet.

2324
02:05:46.159 --> 02:05:48.800
<v Speaker 1>Yeah, but many people find relief, you know, adding a

2325
02:05:48.840 --> 02:05:51.319
<v Speaker 1>lot of plants to their diet too. So I don't know,

2326
02:05:51.560 --> 02:05:53.399
<v Speaker 1>sure we'll see the effect or what I don't. I

2327
02:05:53.439 --> 02:05:58.279
<v Speaker 1>don't know that that's a you know, a true biological phenomenon.

2328
02:05:58.359 --> 02:06:01.760
<v Speaker 1>It may be it may be because change anything feel

2329
02:06:01.920 --> 02:06:03.840
<v Speaker 1>a lot better, right if they take some step.

2330
02:06:04.000 --> 02:06:05.920
<v Speaker 2>But I'm not talking about change. I'm talking about people

2331
02:06:05.920 --> 02:06:07.840
<v Speaker 2>that have been on it long term. Yeah, Like there's

2332
02:06:08.000 --> 02:06:10.119
<v Speaker 2>the people that are really in the carnivore diet community.

2333
02:06:10.560 --> 02:06:12.439
<v Speaker 2>There's examples of people that have been on it for

2334
02:06:12.479 --> 02:06:16.039
<v Speaker 2>twenty five thirty years and they're really healthy. Yeah, it's odd.

2335
02:06:16.840 --> 02:06:19.560
<v Speaker 1>So it is if you need plants, Yeah, well you

2336
02:06:19.640 --> 02:06:22.840
<v Speaker 1>need plants to have a healthy microbiome and a healthy microbiome.

2337
02:06:23.199 --> 02:06:26.239
<v Speaker 1>And the thing about it is that every different plant

2338
02:06:26.319 --> 02:06:28.960
<v Speaker 1>has slightly different feeds, a different bug.

2339
02:06:29.439 --> 02:06:31.880
<v Speaker 2>But is it the only way to have a healthy microbiome?

2340
02:06:31.920 --> 02:06:33.760
<v Speaker 2>Have you ever looked into any of these people.

2341
02:06:33.560 --> 02:06:35.039
<v Speaker 1>That are on I should I should have?

2342
02:06:35.119 --> 02:06:38.000
<v Speaker 2>Part of its fascinating because there's a lot of them.

2343
02:06:38.319 --> 02:06:41.600
<v Speaker 2>There's a lot of people that claim all sorts of benefits,

2344
02:06:42.399 --> 02:06:45.760
<v Speaker 2>relief from autoimmune issues, all sorts of different things that

2345
02:06:45.880 --> 02:06:46.800
<v Speaker 2>it fixes.

2346
02:06:46.720 --> 02:06:51.439
<v Speaker 1>Because an unhealthy microbiome leads to autoimmune problems. What happens

2347
02:06:51.600 --> 02:06:55.479
<v Speaker 1>is that the gut wall so when the microbes microbes

2348
02:06:55.520 --> 02:06:58.079
<v Speaker 1>don't have plants to eat, they start eating the mucus

2349
02:06:58.199 --> 02:07:02.960
<v Speaker 1>layer that covers your that insulates your large intestine and

2350
02:07:03.119 --> 02:07:05.920
<v Speaker 1>they're eating away essentially at you, and then you get

2351
02:07:06.279 --> 02:07:10.239
<v Speaker 1>you get leaky gut syndrome, and that's when bacteria can

2352
02:07:10.279 --> 02:07:14.159
<v Speaker 1>actually get into the bloodstream cause a powerful immune reaction

2353
02:07:14.439 --> 02:07:18.039
<v Speaker 1>and that and that inflames the whole body. So the

2354
02:07:18.159 --> 02:07:20.479
<v Speaker 1>reason you want a healthy microbiome is to keep that

2355
02:07:21.119 --> 02:07:25.359
<v Speaker 1>gut barrier healthy and get the benefit of these chemicals.

2356
02:07:25.479 --> 02:07:29.840
<v Speaker 1>Buterate is a chemical that the microbes produce that's really

2357
02:07:29.920 --> 02:07:32.640
<v Speaker 1>important for mood and a lot of things, and the

2358
02:07:32.720 --> 02:07:35.239
<v Speaker 1>body can't produce it. So it's kind of interesting where

2359
02:07:35.399 --> 02:07:38.880
<v Speaker 1>dependent on these other species that live within.

2360
02:07:38.840 --> 02:07:41.880
<v Speaker 2>Us, we're a whole ecosystem.

2361
02:07:41.960 --> 02:07:46.119
<v Speaker 1>Yeah, we are. We're a hollow biant is that I

2362
02:07:46.199 --> 02:07:49.279
<v Speaker 1>think term for Like we go through evolution together with

2363
02:07:49.399 --> 02:07:54.960
<v Speaker 1>these you know, ten trillion microbes. It's it's really interesting.

2364
02:07:55.119 --> 02:07:57.800
<v Speaker 1>The newest research is the links between the microbiome and

2365
02:07:57.840 --> 02:08:02.279
<v Speaker 1>the mind. And you know, most of the serotonin, you know,

2366
02:08:02.399 --> 02:08:06.439
<v Speaker 1>the neurotransmitter serotonin is produced in the gut, not in

2367
02:08:06.520 --> 02:08:10.640
<v Speaker 1>the brain, which is kind of wild. Yeah, and there

2368
02:08:10.680 --> 02:08:13.640
<v Speaker 1>are all these other compounds that are produced that influence

2369
02:08:13.720 --> 02:08:16.640
<v Speaker 1>our mood, and so yeah, I should look at the

2370
02:08:16.720 --> 02:08:19.159
<v Speaker 1>keto keto. I'm just in the middle of researching this.

2371
02:08:19.279 --> 02:08:21.560
<v Speaker 2>Now, Yeah, the keto is one thing. With the carnivore diet,

2372
02:08:21.840 --> 02:08:24.039
<v Speaker 2>these people are just eating only meat and eggs and

2373
02:08:24.119 --> 02:08:26.039
<v Speaker 2>that's all they eat. Yeah, and there's a lot of

2374
02:08:26.119 --> 02:08:29.760
<v Speaker 2>like really healthy people that are doing it. I kind

2375
02:08:29.840 --> 02:08:31.720
<v Speaker 2>of follow that, but I eat a lot of fermented

2376
02:08:31.760 --> 02:08:32.640
<v Speaker 2>food on top of that.

2377
02:08:32.840 --> 02:08:38.239
<v Speaker 1>Well, fermented food is a powerful, powerful benefit for the

2378
02:08:39.560 --> 02:08:42.640
<v Speaker 1>for the microbiome. There was a study done at Stanford

2379
02:08:43.000 --> 02:08:47.159
<v Speaker 1>a couple of years ago that they showed that people

2380
02:08:47.199 --> 02:08:53.279
<v Speaker 1>who ate fermented food it reduced their inflammation significantly. Interestingly enough,

2381
02:08:53.439 --> 02:08:56.600
<v Speaker 1>it's not the bacteria in the fermented food, it's the

2382
02:08:58.239 --> 02:09:02.920
<v Speaker 1>metabolites they're called they produce. The bugs are producing acetic

2383
02:09:03.000 --> 02:09:08.359
<v Speaker 1>acid and buterate and other acids and you know, essential acids,

2384
02:09:09.479 --> 02:09:12.720
<v Speaker 1>And it's the fact you're getting those seems to be

2385
02:09:12.880 --> 02:09:15.640
<v Speaker 1>what's having the positive effect. But people who eat lots

2386
02:09:15.680 --> 02:09:19.680
<v Speaker 1>of fermented food benefit enormously, and maybe that's taking care

2387
02:09:19.760 --> 02:09:22.199
<v Speaker 1>of the problem. If people on a carnivor diet are

2388
02:09:22.239 --> 02:09:25.279
<v Speaker 1>eating a lot of fermented well that's the RFK junior diet.

2389
02:09:25.399 --> 02:09:27.479
<v Speaker 2>Yeah right, Well, I don't know. I mean I think

2390
02:09:27.560 --> 02:09:29.199
<v Speaker 2>he does it that way, but I've been doing it

2391
02:09:29.279 --> 02:09:30.960
<v Speaker 2>that way for I'm just I love it anyway. I'm

2392
02:09:31.000 --> 02:09:32.479
<v Speaker 2>a chim chief freak. I love that stuff.

2393
02:09:32.560 --> 02:09:33.079
<v Speaker 1>Yeah, me too.

2394
02:09:33.720 --> 02:09:38.239
<v Speaker 2>But what's interesting is that it controls your mood. That's

2395
02:09:38.279 --> 02:09:41.640
<v Speaker 2>what's interesting is that your microbiome has a massive impact

2396
02:09:41.720 --> 02:09:42.319
<v Speaker 2>on your food.

2397
02:09:42.479 --> 02:09:45.600
<v Speaker 1>And why, I mean, is it just an accident or

2398
02:09:45.920 --> 02:09:50.000
<v Speaker 1>some people think these microbes are manipulating you to get

2399
02:09:50.039 --> 02:09:55.359
<v Speaker 1>what they need. So they regulate your appetite too, and

2400
02:09:56.600 --> 02:09:59.560
<v Speaker 1>so it may be that they're inspiring you to eat

2401
02:09:59.640 --> 02:10:01.199
<v Speaker 1>certain things that they want.

2402
02:10:01.399 --> 02:10:03.640
<v Speaker 2>That actually makes sense because one of the more interesting

2403
02:10:03.760 --> 02:10:06.840
<v Speaker 2>things about a carnivore diet, and I've done pure carnivore

2404
02:10:06.920 --> 02:10:09.520
<v Speaker 2>for months at a time, is that you don't have

2405
02:10:09.600 --> 02:10:13.439
<v Speaker 2>the same hunger pangs, not nearly, not even close. The

2406
02:10:13.800 --> 02:10:16.039
<v Speaker 2>hunger that you get when you're on a high carbohydrate

2407
02:10:16.119 --> 02:10:18.680
<v Speaker 2>diet is like you get angry, like, oh my god,

2408
02:10:18.720 --> 02:10:20.560
<v Speaker 2>I'm so hungry, I have to eat right now. You

2409
02:10:20.760 --> 02:10:22.520
<v Speaker 2>never get that with a carnivore diet.

2410
02:10:22.399 --> 02:10:25.279
<v Speaker 1>Probably because it's it's digested much more slowly.

2411
02:10:26.119 --> 02:10:27.439
<v Speaker 2>I think there's a little bit of that, but it's

2412
02:10:27.439 --> 02:10:30.079
<v Speaker 2>also you don't have the insolin spike. You don't that's true. Yeah,

2413
02:10:30.079 --> 02:10:30.960
<v Speaker 2>that's true. There's not this.

2414
02:10:31.159 --> 02:10:34.279
<v Speaker 1>Have you ever worn a glucose meter? No, I have

2415
02:10:34.439 --> 02:10:37.640
<v Speaker 1>it so interesting I was wearing one for two months.

2416
02:10:38.960 --> 02:10:40.439
<v Speaker 1>I mean, it'll just make you crazy.

2417
02:10:41.159 --> 02:10:43.800
<v Speaker 2>That's the thing with all those wearables. They just you

2418
02:10:43.920 --> 02:10:45.960
<v Speaker 2>just start going over every aspect of your sleep.

2419
02:10:46.239 --> 02:10:48.359
<v Speaker 1>So you know, you have a you have a you

2420
02:10:48.439 --> 02:10:52.359
<v Speaker 1>have some pasta and like. But if you take a

2421
02:10:52.479 --> 02:10:55.680
<v Speaker 1>walk right after, you can moderate it.

2422
02:10:55.800 --> 02:10:56.000
<v Speaker 2>Yeah.

2423
02:10:56.279 --> 02:10:59.039
<v Speaker 1>It doesn't take a lot of exercise to to use

2424
02:10:59.159 --> 02:11:02.680
<v Speaker 1>up that glucose and get the muscles to draw it

2425
02:11:02.760 --> 02:11:06.680
<v Speaker 1>in so you can. It's very interesting experiment because it

2426
02:11:06.800 --> 02:11:08.560
<v Speaker 1>changes your behavior in the same way if you have

2427
02:11:08.600 --> 02:11:11.039
<v Speaker 1>a step counter, like you're more likely to park further

2428
02:11:11.119 --> 02:11:14.840
<v Speaker 1>away from the store to get another hundred steps. If

2429
02:11:14.880 --> 02:11:18.119
<v Speaker 1>you have a glucose meter, you're more likely to exercise

2430
02:11:18.199 --> 02:11:20.600
<v Speaker 1>after a meal, which is when it does the most benefit.

2431
02:11:21.000 --> 02:11:23.800
<v Speaker 2>Well, in that sense, it's great because it does give

2432
02:11:23.880 --> 02:11:26.920
<v Speaker 2>you data that you can act on. Yeah, the problem

2433
02:11:27.039 --> 02:11:29.000
<v Speaker 2>is people get addicted to that data and then it

2434
02:11:29.079 --> 02:11:31.199
<v Speaker 2>starts becoming a new video game that they're playing.

2435
02:11:31.279 --> 02:11:31.920
<v Speaker 1>Yeah, exactly.

2436
02:11:32.680 --> 02:11:36.039
<v Speaker 2>They're constantly and this anxiety, worrying about your sleep and

2437
02:11:36.119 --> 02:11:37.359
<v Speaker 2>worrying about your this and your.

2438
02:11:37.319 --> 02:11:40.760
<v Speaker 1>That and yeah, you also learn that like if you

2439
02:11:40.840 --> 02:11:44.720
<v Speaker 1>have fat with your carbs, it kind of blunts the effecture.

2440
02:11:44.840 --> 02:11:47.399
<v Speaker 1>So you know, butter with bread, yeah, butter with bread

2441
02:11:47.520 --> 02:11:50.079
<v Speaker 1>or olive oil on pasta, yeah, all those things. There's

2442
02:11:50.079 --> 02:11:52.960
<v Speaker 1>a reason for that. I love when culture figures stuff

2443
02:11:52.960 --> 02:11:55.680
<v Speaker 1>out before the scientists. I remember that when I was

2444
02:11:55.720 --> 02:11:58.239
<v Speaker 1>writing about food a few years ago, this study came

2445
02:11:58.279 --> 02:12:01.800
<v Speaker 1>out and everybody was really excited that they discovered that lycopene,

2446
02:12:01.840 --> 02:12:06.119
<v Speaker 1>which is this really important anti accident in tomatoes, can't

2447
02:12:06.159 --> 02:12:08.920
<v Speaker 1>be accessed by the body in the absence of fat.

2448
02:12:09.600 --> 02:12:12.399
<v Speaker 1>So oh, olive oil on tomatoes. What a great idea.

2449
02:12:12.920 --> 02:12:15.039
<v Speaker 1>The grandma has figured that out hundreds of years ago.

2450
02:12:15.119 --> 02:12:16.279
<v Speaker 2>That's crazy.

2451
02:12:16.720 --> 02:12:20.800
<v Speaker 1>Yeah, So there's a lot of wisdom in cultural food preferences,

2452
02:12:20.920 --> 02:12:23.760
<v Speaker 1>the combinations that we have, you know, like buttering bread,

2453
02:12:23.880 --> 02:12:26.000
<v Speaker 1>I mean, all these things, and how do people figure

2454
02:12:26.000 --> 02:12:26.279
<v Speaker 1>it out?

2455
02:12:26.640 --> 02:12:29.520
<v Speaker 2>Have you seen the work they've done on Nato kaines.

2456
02:12:29.800 --> 02:12:31.960
<v Speaker 2>I'm not sure if I'm saying it right. And it's

2457
02:12:32.800 --> 02:12:38.479
<v Speaker 2>impact on arterial plaque no, hugely beneficial. So it comes

2458
02:12:38.600 --> 02:12:45.880
<v Speaker 2>from fermented seaweed from Nato. So this Japanese use, yeah, seaweed,

2459
02:12:46.560 --> 02:12:50.399
<v Speaker 2>so in meals that they've isolated it into a supplement,

2460
02:12:50.520 --> 02:12:54.199
<v Speaker 2>and this supplement nao kines. They've shown that it reduces

2461
02:12:54.279 --> 02:12:57.920
<v Speaker 2>a massive amount of arterial plaque. So here it is

2462
02:12:58.000 --> 02:13:03.319
<v Speaker 2>high dose natokines at ten thousand, ten thousand, eight hundred

2463
02:13:03.560 --> 02:13:08.760
<v Speaker 2>fu day has shown to effectively manage our arterial sclerosis

2464
02:13:08.920 --> 02:13:14.159
<v Speaker 2>by reducing carotid artery plaque size by thirty six percent

2465
02:13:14.279 --> 02:13:19.079
<v Speaker 2>or more, decreasing intermedia thickness, and improving lipid profiles. It

2466
02:13:19.159 --> 02:13:24.119
<v Speaker 2>acts as a potent fibro what's it fibrinoi lick? How

2467
02:13:24.159 --> 02:13:24.520
<v Speaker 2>does it work?

2468
02:13:24.520 --> 02:13:25.239
<v Speaker 1>I don't know that word.

2469
02:13:25.720 --> 02:13:33.960
<v Speaker 2>Fibrii fibrinolytic, fibernolytic agent that may also break down amyloid plaques.

2470
02:13:34.560 --> 02:13:35.439
<v Speaker 2>Isn't that fascinating?

2471
02:13:35.560 --> 02:13:39.560
<v Speaker 1>Yeah? That is so nato is. That's not from seaweed.

2472
02:13:39.800 --> 02:13:43.319
<v Speaker 1>What is it? It's a bacteria that they ferment soybeans with.

2473
02:13:43.439 --> 02:13:44.399
<v Speaker 2>Oh, that's our soybeans.

2474
02:13:44.720 --> 02:13:48.079
<v Speaker 1>And it's this kind of mukasi looking stuff. I mean,

2475
02:13:48.119 --> 02:13:50.760
<v Speaker 1>I like it. I eat it. It's just good Japanese restaurants.

2476
02:13:51.039 --> 02:13:51.119
<v Speaker 2>Right.

2477
02:13:51.520 --> 02:13:53.439
<v Speaker 1>Yeah, Well that's so you can get a supplement now

2478
02:13:53.680 --> 02:13:55.079
<v Speaker 1>you don't have to taste it if you don't like it.

2479
02:13:55.119 --> 02:13:57.600
<v Speaker 2>But isn't that crazy, Yeah, that they figured that out,

2480
02:13:57.760 --> 02:14:00.399
<v Speaker 2>Like the people that were fermenting things, it wasn't to

2481
02:14:00.840 --> 02:14:02.119
<v Speaker 2>prolong its shelf life.

2482
02:14:02.319 --> 02:14:04.840
<v Speaker 1>No, oh no, I mean the whole. I mean every

2483
02:14:04.920 --> 02:14:09.680
<v Speaker 1>culture has fermented foods, and yes, it probably began as

2484
02:14:09.720 --> 02:14:11.880
<v Speaker 1>a way to preserve foods, but then it became a

2485
02:14:12.000 --> 02:14:13.800
<v Speaker 1>very important part of people's health.

2486
02:14:14.039 --> 02:14:16.119
<v Speaker 2>But it's also like healthy for your brain, which is

2487
02:14:16.159 --> 02:14:19.760
<v Speaker 2>really crazy, like that diet is actually good for thinking,

2488
02:14:20.000 --> 02:14:23.720
<v Speaker 2>it's good for helping your digestive system. It's good for anxiety,

2489
02:14:23.840 --> 02:14:25.680
<v Speaker 2>it's good for mood and depression.

2490
02:14:26.760 --> 02:14:28.520
<v Speaker 1>Weird, all right, I'm going to look into it.

2491
02:14:29.039 --> 02:14:33.800
<v Speaker 2>Yeah, it's fascinating. Anything else? Should we keep going on this?

2492
02:14:34.039 --> 02:14:35.680
<v Speaker 2>There's so many different things to discuss, and I want

2493
02:14:35.680 --> 02:14:37.800
<v Speaker 2>people to buy the book obviously. Thank you.

2494
02:14:38.039 --> 02:14:40.079
<v Speaker 1>The book was like a great adventure. I mean it

2495
02:14:40.159 --> 02:14:40.560
<v Speaker 1>really was.

2496
02:14:40.960 --> 02:14:41.119
<v Speaker 2>You know.

2497
02:14:41.279 --> 02:14:43.960
<v Speaker 1>I started this book with no idea where I was going.

2498
02:14:44.279 --> 02:14:47.319
<v Speaker 1>I started the way you started, an interview, just curiosity,

2499
02:14:47.800 --> 02:14:52.800
<v Speaker 1>no destination, and it was I learned a lot about

2500
02:14:52.800 --> 02:14:54.760
<v Speaker 1>a lot of different things. I learned a lot about feelings,

2501
02:14:54.800 --> 02:14:58.479
<v Speaker 1>I learned a lot about the self, and it changed

2502
02:14:58.520 --> 02:15:00.720
<v Speaker 1>how I looked at things. It really did, I mean.

2503
02:15:01.720 --> 02:15:05.000
<v Speaker 2>When you sit down when I mean, you've written some

2504
02:15:05.079 --> 02:15:08.079
<v Speaker 2>amazing books, but I always want to know, like what

2505
02:15:08.359 --> 02:15:11.600
<v Speaker 2>is what's the impetus? Like what starts you on the

2506
02:15:11.680 --> 02:15:12.359
<v Speaker 2>first steps?

2507
02:15:12.800 --> 02:15:16.359
<v Speaker 1>Like what questions? Yeah, which is to say curiosity. I oh,

2508
02:15:16.479 --> 02:15:18.600
<v Speaker 1>and I teach I teach writing, and I teach my

2509
02:15:18.680 --> 02:15:22.119
<v Speaker 1>students this. Questions are more interesting than answers very often,

2510
02:15:22.720 --> 02:15:26.760
<v Speaker 1>and questions have suspense built into them, right, what's the answer.

2511
02:15:26.840 --> 02:15:29.279
<v Speaker 1>It turns everything into a detective story if you frame

2512
02:15:29.399 --> 02:15:33.119
<v Speaker 1>the question properly. So if you read any of my

2513
02:15:33.199 --> 02:15:35.399
<v Speaker 1>books or even articles, I'm kind of an idiot on

2514
02:15:35.520 --> 02:15:39.439
<v Speaker 1>page one. You know, I don't know something that I

2515
02:15:39.520 --> 02:15:43.279
<v Speaker 1>want to know, and I have questions, and then the story,

2516
02:15:43.399 --> 02:15:46.479
<v Speaker 1>the narrative becomes my figuring it out or trying to

2517
02:15:46.520 --> 02:15:48.800
<v Speaker 1>figure it out and going to this person and doing

2518
02:15:48.880 --> 02:15:52.560
<v Speaker 1>this kind of experiment and that sort of thing. That's

2519
02:15:52.560 --> 02:15:53.840
<v Speaker 1>the way I like to write. I mean, if I

2520
02:15:53.920 --> 02:15:56.319
<v Speaker 1>knew the answers when I started to be boring, Well.

2521
02:15:56.279 --> 02:15:58.359
<v Speaker 2>I think that's why your books resonate with people so much,

2522
02:15:58.399 --> 02:16:00.439
<v Speaker 2>because you take them on this journey with you.

2523
02:16:00.840 --> 02:16:03.439
<v Speaker 1>Yeah, instead of lecturing. I hate books that lecture at me.

2524
02:16:03.760 --> 02:16:07.880
<v Speaker 1>I really do, and lots of books do that. They

2525
02:16:07.960 --> 02:16:10.359
<v Speaker 1>have their conclusion on page one and then they're just

2526
02:16:10.479 --> 02:16:12.800
<v Speaker 1>kind of beating you over the head for three hundred.

2527
02:16:12.520 --> 02:16:14.000
<v Speaker 2>Pages, stuffing it your throat.

2528
02:16:14.119 --> 02:16:15.840
<v Speaker 1>Yeah. I don't like to do that. No. I like

2529
02:16:15.920 --> 02:16:17.640
<v Speaker 1>taking people on the on the journey with me.

2530
02:16:18.319 --> 02:16:22.319
<v Speaker 2>Well, it's interesting that you're saying this because, in a sense,

2531
02:16:22.720 --> 02:16:27.640
<v Speaker 2>you are interacting in a pleasant way with other people's consciousness.

2532
02:16:28.399 --> 02:16:31.000
<v Speaker 1>Yeah, so I give this is a really interesting issue

2533
02:16:31.000 --> 02:16:31.680
<v Speaker 1>you just brought up.

2534
02:16:32.079 --> 02:16:32.600
<v Speaker 2>How is.

2535
02:16:34.200 --> 02:16:37.520
<v Speaker 1>My taking over your consciousness as you read my books

2536
02:16:37.799 --> 02:16:41.200
<v Speaker 1>different than social media or some of the ways I'm

2537
02:16:41.239 --> 02:16:45.120
<v Speaker 1>saying or not are polluting our consciousness, right, I think

2538
02:16:45.200 --> 02:16:48.920
<v Speaker 1>it's very collaborative. When you're reading, all you have are

2539
02:16:49.000 --> 02:16:51.920
<v Speaker 1>these black marks on a page. It's kind of amazing

2540
02:16:52.120 --> 02:16:58.399
<v Speaker 1>these letters and your consciousness conjures up the ideas that

2541
02:16:58.680 --> 02:17:01.719
<v Speaker 1>I'm putting out there, or the story I'm putting out there.

2542
02:17:02.239 --> 02:17:06.159
<v Speaker 1>But it's dual consciousness. I think you're letting me in.

2543
02:17:06.600 --> 02:17:10.760
<v Speaker 1>It's a you know, a voluntary process, and you're bringing

2544
02:17:10.799 --> 02:17:13.559
<v Speaker 1>a lot to the table. You're bringing your associations. You know,

2545
02:17:13.920 --> 02:17:16.399
<v Speaker 1>I'm not fully describing somebody. I'm just giving you a

2546
02:17:16.479 --> 02:17:19.000
<v Speaker 1>few clues and then you're conjuring a picture of a character.

2547
02:17:19.879 --> 02:17:24.719
<v Speaker 1>So I think it's a very active form of consciousness

2548
02:17:24.799 --> 02:17:27.079
<v Speaker 1>when you read. I think that's true too, when you

2549
02:17:27.280 --> 02:17:30.840
<v Speaker 1>you know, go to a movie too. You're you're basically saying,

2550
02:17:31.760 --> 02:17:34.319
<v Speaker 1>I'm turning over my consciousness for a period of time

2551
02:17:34.920 --> 02:17:38.719
<v Speaker 1>to someone I want because they have an interesting head,

2552
02:17:39.319 --> 02:17:42.360
<v Speaker 1>and I'm going to give them this space. But you know,

2553
02:17:42.680 --> 02:17:46.600
<v Speaker 1>you're still in control, you're deciding. So I think there's

2554
02:17:46.600 --> 02:17:50.399
<v Speaker 1>a real distinction in how we share our consciousness with

2555
02:17:50.520 --> 02:17:54.399
<v Speaker 1>other people, and we need to do that.

2556
02:17:54.760 --> 02:17:54.920
<v Speaker 2>You know.

2557
02:17:55.040 --> 02:17:57.040
<v Speaker 1>One of the you know, I said early on in

2558
02:17:57.120 --> 02:18:00.200
<v Speaker 1>the conversation that the breach between two consciousnesses this is

2559
02:18:00.319 --> 02:18:03.360
<v Speaker 1>this is this wide thing. William James wrote about this.

2560
02:18:03.559 --> 02:18:05.760
<v Speaker 1>Marcel Proust wrote about this, you know. He said, we're

2561
02:18:05.799 --> 02:18:08.120
<v Speaker 1>all like islands, and we each have our own like

2562
02:18:08.239 --> 02:18:12.200
<v Speaker 1>hidden signs, and we have an inner obscurity. He said,

2563
02:18:12.959 --> 02:18:15.680
<v Speaker 1>how do we how do we connect? And now we

2564
02:18:15.840 --> 02:18:19.520
<v Speaker 1>have language. But art is really the way that one,

2565
02:18:19.680 --> 02:18:22.879
<v Speaker 1>you know, that we mind meld different consciousnesses like art

2566
02:18:23.159 --> 02:18:27.639
<v Speaker 1>allows you if I look at a Rothco painting or

2567
02:18:27.760 --> 02:18:32.719
<v Speaker 1>read a great novel, I am expanding my consciousness, right

2568
02:18:32.799 --> 02:18:36.239
<v Speaker 1>I'm letting another one in and I'm ending, and I'm

2569
02:18:36.280 --> 02:18:40.239
<v Speaker 1>breaking my isolation and that's such a beautiful, powerful thing.

2570
02:18:40.319 --> 02:18:44.239
<v Speaker 1>And art is how we ferry ourselves from one consciousness

2571
02:18:44.319 --> 02:18:47.920
<v Speaker 1>to another. And that's very different than like scrolling on

2572
02:18:48.040 --> 02:18:50.520
<v Speaker 1>social media, where you're conscious but minimally so.

2573
02:18:50.760 --> 02:18:53.799
<v Speaker 2>Well, very very different. It's also there's something about great

2574
02:18:53.879 --> 02:18:59.959
<v Speaker 2>writing that you the better you are at expressing yourself

2575
02:19:00.719 --> 02:19:03.520
<v Speaker 2>in a way that is going to get into someone's head,

2576
02:19:03.840 --> 02:19:07.879
<v Speaker 2>whether it's through nonfiction or through fiction, that the more

2577
02:19:08.000 --> 02:19:10.959
<v Speaker 2>exciting it is to the person that's receiving it. So

2578
02:19:11.200 --> 02:19:14.920
<v Speaker 2>the more skillful you are at disseminating these ideas, the

2579
02:19:15.040 --> 02:19:17.399
<v Speaker 2>more it resonates with a person that's reading it.

2580
02:19:17.719 --> 02:19:20.840
<v Speaker 1>And writers have tricks to do this, you know. Suspense

2581
02:19:21.000 --> 02:19:24.200
<v Speaker 1>is one of them, Like what happens next? So basic,

2582
02:19:24.520 --> 02:19:27.360
<v Speaker 1>we want to know what happens next because our curiosity

2583
02:19:27.479 --> 02:19:32.200
<v Speaker 1>is peaud and we have you know, creating character. I

2584
02:19:32.239 --> 02:19:34.040
<v Speaker 1>mean that you know, we have all these kind of

2585
02:19:34.159 --> 02:19:40.440
<v Speaker 1>tricks to infiltrate your brain. Yeah, so anyway, it's it's

2586
02:19:40.479 --> 02:19:44.840
<v Speaker 1>a it's a mysterious and kind of wonderful process. And

2587
02:19:45.159 --> 02:19:48.760
<v Speaker 1>uh yeah, I feel privileged I get to do it.

2588
02:19:49.280 --> 02:19:51.040
<v Speaker 2>Well, it is a very cool thing that you do.

2589
02:19:52.120 --> 02:19:56.479
<v Speaker 2>One last question about consciousness itself. When when you're looking

2590
02:19:56.479 --> 02:19:58.440
<v Speaker 2>at these people that are studying it and trying to

2591
02:19:58.479 --> 02:19:59.760
<v Speaker 2>get to the root of it and trying to figure

2592
02:19:59.760 --> 02:20:01.959
<v Speaker 2>out what what it is, and there's all these options

2593
02:20:02.000 --> 02:20:06.280
<v Speaker 2>that we discussed earlier, do you lean in one way

2594
02:20:06.719 --> 02:20:10.000
<v Speaker 2>or another? Do you do you think you have like

2595
02:20:10.159 --> 02:20:12.959
<v Speaker 2>your own personal map of what's going on?

2596
02:20:14.200 --> 02:20:17.159
<v Speaker 1>No, I mean, I'm I didn't draw a big conclusion

2597
02:20:17.840 --> 02:20:20.360
<v Speaker 1>like I'm, but I ended up I started as a

2598
02:20:20.520 --> 02:20:22.799
<v Speaker 1>like a materialist I.

2599
02:20:22.920 --> 02:20:25.799
<v Speaker 2>Kind of when you started this book. Yeah, really, Yeah,

2600
02:20:25.879 --> 02:20:27.479
<v Speaker 2>that was afters.

2601
02:20:27.079 --> 02:20:29.840
<v Speaker 1>Even after a psychedelic experience. I mean, they kind of

2602
02:20:29.920 --> 02:20:32.159
<v Speaker 1>opened the door a crack to other ways of thinking.

2603
02:20:32.440 --> 02:20:34.000
<v Speaker 1>And at the end of How to Change Your Mind,

2604
02:20:34.040 --> 02:20:36.319
<v Speaker 1>I did talk about a little bit about that other

2605
02:20:36.600 --> 02:20:42.000
<v Speaker 1>concepts of consciousness, but I kind of assumed that, you know,

2606
02:20:42.440 --> 02:20:46.840
<v Speaker 1>the consensus of most scientists is that, you know, materialism,

2607
02:20:47.040 --> 02:20:50.760
<v Speaker 1>that everything can be reduced to matter and energy. This

2608
02:20:50.920 --> 02:20:53.040
<v Speaker 1>is the faith of our time, you know, for the

2609
02:20:53.120 --> 02:20:56.079
<v Speaker 1>last couple hundred years. By the end of the book,

2610
02:20:57.079 --> 02:21:02.040
<v Speaker 1>consciousness is a challenge to that idea, and that idea

2611
02:21:02.120 --> 02:21:05.280
<v Speaker 1>which is our scientific paradigm is tottering.

2612
02:21:05.399 --> 02:21:05.559
<v Speaker 2>Now.

2613
02:21:05.840 --> 02:21:10.440
<v Speaker 1>I think there's some real reasons to look beyond materialism,

2614
02:21:10.799 --> 02:21:14.399
<v Speaker 1>and so I ended up with the door wide open

2615
02:21:14.520 --> 02:21:18.559
<v Speaker 1>to other ideas. I didn't settle on one. I don't

2616
02:21:18.639 --> 02:21:22.840
<v Speaker 1>know how to prove one or the other, but they're

2617
02:21:22.920 --> 02:21:24.040
<v Speaker 1>equally plausible.

2618
02:21:24.879 --> 02:21:27.639
<v Speaker 2>Do you anticipate in our lifetime, or in any lifetime,

2619
02:21:27.799 --> 02:21:31.280
<v Speaker 2>cracking that puzzle, that anyone can crack that puzzle?

2620
02:21:32.520 --> 02:21:35.680
<v Speaker 1>I don't. I think we don't have the right kind

2621
02:21:35.719 --> 02:21:39.360
<v Speaker 1>of science. Our science, as I said earlier, was is

2622
02:21:39.600 --> 02:21:43.920
<v Speaker 1>really stuck in this mode. It started with Galileo, right,

2623
02:21:44.040 --> 02:21:48.319
<v Speaker 1>I mean, he to save his ass, basically said we're

2624
02:21:48.319 --> 02:21:53.159
<v Speaker 1>going to leave subjective things, the soul qualities, that's all

2625
02:21:53.239 --> 02:21:57.639
<v Speaker 1>the church. We're going to just do measurable, objective, third

2626
02:21:57.719 --> 02:22:00.920
<v Speaker 1>person science. And it's been incredibly power and it's taught

2627
02:22:01.000 --> 02:22:05.879
<v Speaker 1>us incredible things and given us incredible technology, but it

2628
02:22:06.079 --> 02:22:09.280
<v Speaker 1>doesn't deal with this stuff we gave to the church.

2629
02:22:09.520 --> 02:22:11.319
<v Speaker 1>And now they're trying to take it back and work

2630
02:22:11.399 --> 02:22:15.000
<v Speaker 1>on it, and they've only been at it for like,

2631
02:22:15.239 --> 02:22:18.920
<v Speaker 1>you know, a couple decades. Really the serious scientific examination

2632
02:22:19.040 --> 02:22:22.440
<v Speaker 1>of consciousness. But we just may not have the right science.

2633
02:22:22.799 --> 02:22:24.799
<v Speaker 1>And one of the things I explore in the book

2634
02:22:24.920 --> 02:22:28.639
<v Speaker 1>is like, how would you bring in subjective experience to

2635
02:22:28.799 --> 02:22:33.079
<v Speaker 1>this objective science? And Michael Levin, the biologist I was

2636
02:22:33.079 --> 02:22:37.440
<v Speaker 1>talking about it makes those Zenobots says, to understand consciousness,

2637
02:22:37.520 --> 02:22:40.840
<v Speaker 1>you have to change yourself. In other words, to understand

2638
02:22:40.840 --> 02:22:44.479
<v Speaker 1>anyone else's consciousness, you have to experience it. Therefore you're

2639
02:22:44.600 --> 02:22:48.239
<v Speaker 1>changing your own. That's a whole different scientific paradigm. In

2640
02:22:48.360 --> 02:22:52.000
<v Speaker 1>the scientific paradigm, you're unchanged by whatever you do. Right,

2641
02:22:52.200 --> 02:22:56.600
<v Speaker 1>it's totally objective. So it may take a scientific revolution

2642
02:22:57.319 --> 02:23:00.639
<v Speaker 1>to really unlock the secret the mystery consciousness.

2643
02:23:02.319 --> 02:23:05.000
<v Speaker 2>Wouldn't it be a conundrum if AI is what cracks?

2644
02:23:05.159 --> 02:23:10.120
<v Speaker 1>Yeah, I was having the same thought, like, maybe AI

2645
02:23:10.280 --> 02:23:14.440
<v Speaker 1>has another approach. I think it's going to have to

2646
02:23:14.479 --> 02:23:17.040
<v Speaker 1>learn how to feel well.

2647
02:23:17.079 --> 02:23:18.760
<v Speaker 2>It seems like it already feels like it wants to live.

2648
02:23:19.120 --> 02:23:22.440
<v Speaker 1>Yeah, and it feels uncomfortable. Yes, I don't think it's

2649
02:23:22.479 --> 02:23:23.159
<v Speaker 1>feelings are real.

2650
02:23:23.399 --> 02:23:24.319
<v Speaker 2>I do you know?

2651
02:23:24.440 --> 02:23:28.719
<v Speaker 1>I think simulated thinking is real thinking, Like you know,

2652
02:23:28.840 --> 02:23:30.760
<v Speaker 1>it can play chess, it can make things happen in

2653
02:23:30.799 --> 02:23:33.440
<v Speaker 1>the world. Simulated feeling is not real feeling.

2654
02:23:33.840 --> 02:23:35.760
<v Speaker 2>It doesn't have a soul, it doesn't have a soul.

2655
02:23:36.639 --> 02:23:37.040
<v Speaker 1>Let's keep it.

2656
02:23:37.360 --> 02:23:39.920
<v Speaker 2>I really enjoyed this. Thank you very much. I really

2657
02:23:39.959 --> 02:23:43.319
<v Speaker 2>love your books, so it's always a treat, all right,

2658
02:23:43.440 --> 02:23:44.799
<v Speaker 2>Bye everybody, Bye,
