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<v Speaker 1>Hello everybody, ladies, gentlemen, brothers, sisters, comrades, friends. I really

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<v Speaker 1>appreciate having all of you here listening so close to Thanksgiving, actually,

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<v Speaker 1>now that I think about it, and so close to

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<v Speaker 1>the end of my semester, which is partly to explain

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<v Speaker 1>why I've been a little absent on the airwaves. I

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<v Speaker 1>don't know if Internet is airwaves, now that I think

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<v Speaker 1>about it, I don't know if that counts, but let's

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<v Speaker 1>just call them airwaves. This is basically radio, right anyway. Yeah,

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<v Speaker 1>so I'm glad to be here, and you might be surprised,

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<v Speaker 1>some of you, at least seeing this episode pop up.

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<v Speaker 1>Hopefully the subtitle Throwback Thursday, because it is a Thursday.

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<v Speaker 1>As I record this and send this out to everybody

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<v Speaker 1>might give it a clue. But some of you longtime

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<v Speaker 1>listeners are probably very familiar with the name of this episode.

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<v Speaker 1>I want to get to that, but I want to

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<v Speaker 1>first thank the amazing support from my longtime loyal supporters

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<v Speaker 1>John Andre Saither and Mike Mayleban supporting history impossible at

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<v Speaker 1>the executive producer level over on Patreon. Without you guys,

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<v Speaker 1>I don't even know where I would be with all this.

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<v Speaker 1>But you know clearly you're both really integral parts of

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<v Speaker 1>making this show happen. I mean, I always love hearing

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<v Speaker 1>from you guys via email or DM, so please always

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<v Speaker 1>feel free to reach out again, and same to all

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<v Speaker 1>of you listening, whether your supporters or not. Honestly, feel

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<v Speaker 1>free to reach out. This episode might cause that, even

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<v Speaker 1>though it is a rerun. But again, I'll get to that.

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<v Speaker 1>In fact, you know what, I'll get to that right now,

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<v Speaker 1>just to explain, because I was skeptical for a long

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<v Speaker 1>time of doing reruns of History impossible, at least of

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<v Speaker 1>the earlier episodes, and for a while I was thinking

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<v Speaker 1>I would do you know, the kind of thing Carlin

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<v Speaker 1>does where he puts his old episodes behind a paywall,

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<v Speaker 1>and you know, people who want to actually hear them

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<v Speaker 1>can go back and pay for them. And I still

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<v Speaker 1>haven't done that, and I don't know if I ever will, honestly,

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<v Speaker 1>because there's just really not much return on that, and

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<v Speaker 1>it robs me the opportunity of doing this, which I

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<v Speaker 1>came to realize is totally fine to do. At the time,

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<v Speaker 1>I guess, in a weird way, I was thinking I

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<v Speaker 1>hadn't earned the right to do so because I was,

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<v Speaker 1>you know, was and still am small potatoes all things considered.

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<v Speaker 1>But that doesn't really matter. Obviously. It's a silly way

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<v Speaker 1>of looking at things, and you know, to be honest,

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<v Speaker 1>it's counterproductive, just doesn't make any sense. Like I've been

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<v Speaker 1>saying or hinting that many of you hearing this have

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<v Speaker 1>been with me since day one, or at least close

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<v Speaker 1>to day one of history impossible, and many of you

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<v Speaker 1>have also likely gone through the entire show archive, and

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<v Speaker 1>I love all of you for it. I really do

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<v Speaker 1>appreciate that. But then I look at the calendar and

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<v Speaker 1>I remember that it's been nearly six years since I

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<v Speaker 1>started this show. I mean, six years is a wild

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<v Speaker 1>thing to think about. I was just breaking into the

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<v Speaker 1>time period known as real adulthood in my early thirties,

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<v Speaker 1>and I decided to start a podcast. Go figure. Now,

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<v Speaker 1>it's certainly wild to think of about where the time

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<v Speaker 1>is gone and all the things, like crazy things that

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<v Speaker 1>have happened since then, both in my life and in

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<v Speaker 1>the world around me. So I kind of figured that

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<v Speaker 1>this was as good of a time as any to

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<v Speaker 1>relaunch this first episode. I'm not going to be doing

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<v Speaker 1>it with every episode, guys, This is just because of

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<v Speaker 1>certain obvious relevance, but also because you know, a lot

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<v Speaker 1>of you listening probably have not gone back through the archive.

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<v Speaker 1>There's a lot there, and you know, this is a

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<v Speaker 1>particular episode that's so far back that a lot of

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<v Speaker 1>you might have missed it or just rolls your eyes

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<v Speaker 1>at it. But it, honestly, especially given what happened at

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<v Speaker 1>the beginning of November of twenty twenty four, smacks of relevance,

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<v Speaker 1>so to speak, because that is part of the big

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<v Speaker 1>event or events rather that have occurred since I started

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<v Speaker 1>this podcast. It was a historic election year. I mean,

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<v Speaker 1>you know, the most superficial sense of the word is

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<v Speaker 1>that it's only the second time in American history that

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<v Speaker 1>a man has been elected for a non consecutive term. Sorry,

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<v Speaker 1>Grover Cleveland, I mean, I know, you spanked Grandpa Simpson

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<v Speaker 1>in two non consecutive occasions. There's a deep cut Simpsons

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<v Speaker 1>reference there, guys. But yeah, you're no longer the top

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<v Speaker 1>dog in unlikely presidential terms, I guess. But more to

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<v Speaker 1>the point, Donald Trump's reelection in twenty twenty four was

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<v Speaker 1>also historic because of his convicted criminal status. Putting aside

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<v Speaker 1>obviously how one might feel about the validity of those

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<v Speaker 1>convictions or the trials that produce them. This is historically significant.

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<v Speaker 1>No matter how you slice it or how you feel

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<v Speaker 1>about anything, it's significant. Now. I've had several people ask

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<v Speaker 1>me for my take on everything that has happened, and

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<v Speaker 1>I've given it in small doses, like in private, to

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<v Speaker 1>friends mostly who have you know, they don't follow history

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<v Speaker 1>like I do, obviously because they have lives to lead,

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<v Speaker 1>and they just are curious about my take. I hate

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<v Speaker 1>this word, but I tend to have a kind of

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<v Speaker 1>a heterodox view on a lot of things like this.

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<v Speaker 1>But I've also had a number of people, even people

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<v Speaker 1>I don't no no, ask me how I feel about

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<v Speaker 1>Donald Trump, as in the man himself. And you know,

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<v Speaker 1>in short, I don't really have an answer that It's

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<v Speaker 1>pleased many people, but likely only a fair few of

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<v Speaker 1>you listening know that it really hasn't changed since twenty

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<v Speaker 1>nineteen when I started History Impossible. Now, when I started

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<v Speaker 1>the show, I came very close to beginning it with

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<v Speaker 1>the Muslim Nazi series. I don't know how many of

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<v Speaker 1>you guys know that or how often I've mentioned that,

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<v Speaker 1>but it's true. I actually almost started that. That's why

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<v Speaker 1>I had been researching Hajaman al Husseini as early as

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<v Speaker 1>late twenty seventeen or early twenty eighteen. But thanks to the

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<v Speaker 1>advice of my good friend and I guess we can

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<v Speaker 1>call him Guru Danielle Blelli, the Italian Stallion, whatever you

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<v Speaker 1>want to call him, I came to realize that I

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<v Speaker 1>would be essentially imposing myself on the historical podcasting audience,

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<v Speaker 1>my new audience, by asking them to commit to a

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<v Speaker 1>series that at that time I assumed would take a

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<v Speaker 1>few years. And I was obviously right about that, but

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<v Speaker 1>more than I could even possibly have known. So I

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<v Speaker 1>went with one offs for a while, occasionally for rain

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<v Speaker 1>into thematic trilogies and two parters. I mean, some of

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<v Speaker 1>those are my favorite stories that I've ever delved into.

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<v Speaker 1>Even until this very day, I always talk about how

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<v Speaker 1>the Great Hollywood cover Up is probably my favorite story.

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<v Speaker 1>I guess I'll call it because it was a two parter,

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<v Speaker 1>it's my favorite I've ever done. It's just, you know,

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<v Speaker 1>it's scratched an itch that I hoped to scratch again

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<v Speaker 1>one day. But my very first episode, like I've been

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<v Speaker 1>kind of saying talking around this entire time, was one

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<v Speaker 1>where I tried to unpack my feelings about Donald Trump

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<v Speaker 1>from a historically comparative perspective, and looking back at that

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<v Speaker 1>first episode, I do think most of my feelings have

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<v Speaker 1>remained consistent. I mean, I've never liked the fascism comparison,

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<v Speaker 1>much less to Nazi comparisons. I think that should be

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<v Speaker 1>obvious by now. But I never really liked what I

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<v Speaker 1>was seeing more in the broad sense, less to do

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<v Speaker 1>with the man, less to do with his party, more

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<v Speaker 1>just to do with everything that surrounded his ascension. Neil Ferguson,

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<v Speaker 1>the famous historian many years ago now, he helped break

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<v Speaker 1>this down just what kind of historical figure Donald Trump is.

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<v Speaker 1>It was something that really resonated with me. It's a

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<v Speaker 1>video I've linked it in the show notes, and it's

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<v Speaker 1>a great video, very good time capsule in and love itself,

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<v Speaker 1>and it inspired me. And after a couple of months

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<v Speaker 1>of frantic research into the period of time Ferguson discussed

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<v Speaker 1>in that talk that I've linked in the show notes,

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<v Speaker 1>I was able to pull together a story about a

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<v Speaker 1>next to unknown man from American history, the so called

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<v Speaker 1>original Donald Trump. And then the first episode of History

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<v Speaker 1>Impossible was born and because that was all so long ago,

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<v Speaker 1>and because I realized that the idea of re releasing

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<v Speaker 1>episodes is really no big deal, especially considering I have

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<v Speaker 1>so many new listeners who might not have gone back

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<v Speaker 1>through the archive, I figured I would re release that

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<v Speaker 1>episode for you guys right now, that's who you're listening to,

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<v Speaker 1>and to be honest, because it has also been a

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<v Speaker 1>while since I've released an audio episode for the podcast,

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<v Speaker 1>and not for lack of trying, I'm honestly trapped right

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<v Speaker 1>now with a looming thesis prospectus in graduate school and

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<v Speaker 1>the ongoing writing and research I'm doing for my proper class.

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<v Speaker 1>All that has eaten up most of my time for

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<v Speaker 1>the last month or so. And I have a number

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<v Speaker 1>of other projects to which I've been committed and one

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<v Speaker 1>of them actually kind of relates to this episode, and

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<v Speaker 1>I actually really want to do my best to promote

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<v Speaker 1>it here, which is a long form essay I wrote

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<v Speaker 1>for this up and coming publisher of historical analysis called

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<v Speaker 1>Kinrath Publishing. I wrote a like I said, long form

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<v Speaker 1>essay about the eighteen seventy six election Rutherford B. Hayes

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<v Speaker 1>and Samuel Tilden, and a lot of it gets into

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<v Speaker 1>a lot of the material that I covered in this episode,

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<v Speaker 1>so it's kind of related. I will obviously be blasting

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<v Speaker 1>that out whenever it launches, but it should be launching

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<v Speaker 1>within the next couple of months or so, maybe even

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<v Speaker 1>couple of weeks. As of this recording, I couldn't tell you,

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<v Speaker 1>but it's all moving very fast, and I'll make sure

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<v Speaker 1>to share it and you guys can support kind Wrath

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<v Speaker 1>Publishing as best you can anyway. Though this is all

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<v Speaker 1>to say that a lot of my time has been

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<v Speaker 1>eaten up by these projects, and I do plan to

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<v Speaker 1>have some episodes come out before the year ends, god willing,

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<v Speaker 1>maybe an interview or two, though those are a little

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<v Speaker 1>less certain. But with this I wanted to give all

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<v Speaker 1>of you who only recently found my work and or

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<v Speaker 1>have just not found the time to work your way

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<v Speaker 1>back through the six years of content. I wanted to

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<v Speaker 1>give you guys something to chew on, especially given recent

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<v Speaker 1>events that are relevant to what I talked about in

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<v Speaker 1>this episode. Now, like I was kind of saying before,

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<v Speaker 1>I do essentially endorse everything that I researched, wrote and

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<v Speaker 1>said from this episode. I did so many years ago,

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<v Speaker 1>at least in the broad strokes. I do not necessarily

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<v Speaker 1>endorse equality, either my delivery or the production. Maybe even

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<v Speaker 1>some of the attempts at humor, I honestly don't. I

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<v Speaker 1>rarely ever endorse that kind of thing. After some time

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<v Speaker 1>goes by, I cannot promise that this episode will stand

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<v Speaker 1>to scrutiny compared to my more recent work. It was

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<v Speaker 1>my first stab at historical podcasting, after all. But I

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<v Speaker 1>do think this re release relevant as it is to

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<v Speaker 1>the results of the twenty twenty four election. It can

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<v Speaker 1>serve as a nice time capsule that answer some lingering

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<v Speaker 1>questions that my followers and listeners might have regarding my

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<v Speaker 1>feelings on our forty fifth and now forty seventh president

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<v Speaker 1>of the United States and the world that spawned him.

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<v Speaker 1>At the very least, it can serve as a nice

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<v Speaker 1>historical comparison to the first Trump administration and the years

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<v Speaker 1>that led up to it. Now, I do believe, for

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<v Speaker 1>what it's worth, that things are very different in twenty

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<v Speaker 1>twenty four American society than they were in twenty fifteen

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<v Speaker 1>to twenty sixteen, but not by much. In some ways,

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<v Speaker 1>they are heightened. That's where I'm at, That's where the

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<v Speaker 1>show is at. Please stay tuned for future episodes. If

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<v Speaker 1>you have already heard this, but you know, feel free

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<v Speaker 1>to enjoy it again. If you don't remember it that well,

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<v Speaker 1>or if you want to, you know, mine it for

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<v Speaker 1>stuff you can make fun of me for for not

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<v Speaker 1>being as good at as I am now who knows.

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<v Speaker 1>But please sit back and enjoy this throwback. Like I said,

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<v Speaker 1>post it on a Thursday of the very first episode

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<v Speaker 1>of History Impossible, the original Donald Trump. Well, let me

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<v Speaker 1>to tell you what you would have seen and heard.

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<v Speaker 1>If will not be pleasant listening, if you were at lunch,

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<v Speaker 1>or if you have no appetite now, it is a

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<v Speaker 1>good time to switch author radio. An ancestor of mine

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<v Speaker 1>maintained that if you eliminate the impossible, whatever remains, however improbable.

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<v Speaker 1>I wish I could say tonight that a lasting peace

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<v Speaker 1>is inside out the dream. I feel we hear for

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<v Speaker 1>sue to guilt, We here for issue to guilt. Some

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<v Speaker 1>say the world will end empire, some say a night.

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<v Speaker 1>From what I've tasted of desire, I hold with those

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<v Speaker 1>of favor fire. But if it had to perish twice,

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<v Speaker 1>I think I know enough of hate to say that

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<v Speaker 1>for destruction, ice is also great and look sufficed. This

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<v Speaker 1>is history impossible. When Mexico sends its people, they're not

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<v Speaker 1>sending their best. They're not sending you. They're not sending you.

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<v Speaker 1>They're sending people that have lots of problems, and they're

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<v Speaker 1>bringing those problems with us. They're bringing drugs, they're bringing crime,

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<v Speaker 1>they're bringing rapists. You probably remember this quote from the

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<v Speaker 1>current President of the United States, Donald Trump, when he

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<v Speaker 1>was on the campaign trail in June of twenty fifteen.

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<v Speaker 1>You probably also remember this one quote. We have people

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<v Speaker 1>coming into the country or trying to come in. We're

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<v Speaker 1>stopping a lot of them, but we're taking a lot

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<v Speaker 1>of people out of the country. You wouldn't believe how

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<v Speaker 1>bad these people are. These aren't people, these are animals unquote.

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<v Speaker 1>Or perhaps this one quote, the Democrats don't care about

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<v Speaker 1>crime and want illegal immigrants, no matter how bad they

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<v Speaker 1>may be, to pour into and infest our country unquote.

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<v Speaker 1>These quotes are all varying levels of notoriety today, especially

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<v Speaker 1>among the president's most vocal critics and detractors. However, it's

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<v Speaker 1>unlikely that this statement is as well known quote. To

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<v Speaker 1>add to our misery and despair, a bloated aristocracy as

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<v Speaker 1>sent to China, the greatest and oldest despotism in the world,

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<v Speaker 1>or a cheap working slave unquote, or perhaps this lesser

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<v Speaker 1>known gem of a statement, let me caution working men

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<v Speaker 1>to not employ Chinese laundrymen. They are filthy, They spit

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<v Speaker 1>on clothes, and if they have any disease it is

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<v Speaker 1>transmitted to men and women through such washed clothing when

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<v Speaker 1>the body perspires. Do you want leprosy? Here? By not

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<v Speaker 1>employing them, you can drive them from the country unquote,

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<v Speaker 1>Or maybe even this one. A Chinaman will live on

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<v Speaker 1>rice and rats. They will sleep one hundred in a

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<v Speaker 1>room that one white man wants for his wife and

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<v Speaker 1>family unquote. You'd be forgiven for being surprised at not

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<v Speaker 1>knowing about these last three quotes coming from the United

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<v Speaker 1>States President in twenty nineteen. Quotes you may have at

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<v Speaker 1>first assumed were a few of the many, many controversial

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<v Speaker 1>statements that he made during his campaign in twenty fifteen

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<v Speaker 1>and twenty sixteen, and that perhaps God just swept under

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<v Speaker 1>the rug. But you would be forgiven for not recognized

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<v Speaker 1>these last three quotes. For an even more important reason,

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<v Speaker 1>the man who said those words was not Donald Trump.

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<v Speaker 1>In October of eighteen seventy one, a cyclone of racist

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<v Speaker 1>chaos was about to be unleashed on nearly twenty people

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<v Speaker 1>living in Los Angeles' Chinatown. These people were chosen at random,

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<v Speaker 1>merely on the basis of being Chinese immigrants, after rumors

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<v Speaker 1>began to spread around the city that quote Chinamen have

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<v Speaker 1>been killing white's wholesale unquote in an area near the

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<v Speaker 1>boundaries of Los Angeles Chinatown. This area was derisively known

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<v Speaker 1>as Nigger Alley, named after the darker skinned, mixed race

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<v Speaker 1>Californios who had originally settled there before California's annexation by

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<v Speaker 1>the United States, and this thin alleyway like street had

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<v Speaker 1>already held a bit of a reputation among the Los

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<v Speaker 1>Angelinos at the time. An next saloon keeper had indeed

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<v Speaker 1>been killed after seeing a police officer also killed in

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<v Speaker 1>a gunfight, but the murderer had been an unseen criminal,

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<v Speaker 1>likely tied up in a dispute between two different gangs

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<v Speaker 1>operating in and around the Los Angeles Chinatown at the time.

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<v Speaker 1>But nuance was not on the mind of the mob

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<v Speaker 1>of both white and mestizo men, mostly working classmen, who

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<v Speaker 1>stormed around the still relatively nascent city looking for Chinese

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<v Speaker 1>people to murder after being told that quote the Chinks

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<v Speaker 1>are shooting and carajo lachino, which is Spanish for damned Chinese,

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<v Speaker 1>and that quote American blood had been shed unquote the

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<v Speaker 1>last statement. According to a letter later written by a

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<v Speaker 1>member of the mob, the writer of the letter would

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<v Speaker 1>also say, quote we all moved in, shouting, in anger,

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<v Speaker 1>and as some noticed, in delight at all the excitement

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<v Speaker 1>one quote. The first thing the Chinese American inhabitants of

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<v Speaker 1>Los Angeles heard that day as they went about their business,

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<v Speaker 1>tending their shops, chatting with friends, was a mass of

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<v Speaker 1>screams coming their way. They likely heard chanting, but it

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<v Speaker 1>wasn't clear right away what was being said, just shouts,

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<v Speaker 1>syncopated shouts. And then the mass of voices became clearer,

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<v Speaker 1>entering focus along with the angry, perhaps surprisingly multiracial faces

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<v Speaker 1>of the approaching mob. Hang them, hang them, hang them.

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<v Speaker 1>Before they even realized what was happening to them in

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<v Speaker 1>their community, Chinese American inhabitants were being yanked out of

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<v Speaker 1>the front doors of their own homes and shot point

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<v Speaker 1>blank in their faces, chests, and stomachs. Some were pulled

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<v Speaker 1>out of their homes and their shops by the ropes

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<v Speaker 1>cinched around their necks that were used to lynch them

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<v Speaker 1>right then and there. Others were dragged by the neck

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<v Speaker 1>to their hanging place as they writhed on the ground,

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<v Speaker 1>just struggling to free themselves. Once the mob removed the

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<v Speaker 1>residents from their homes, they immediately began looting, rooting around

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<v Speaker 1>for any trace of gold or other valuables. The ager

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<v Speaker 1>social distinction of the victims didn't matter and did nothing

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<v Speaker 1>to halt the mob's racialized bloodlust. Most of the victims

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<v Speaker 1>were laundrymen and cooks, but there was a cigar maker,

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<v Speaker 1>a musician, and a shopkeeper who were later counted among

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<v Speaker 1>the dead. There was even a well known doctor named

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<v Speaker 1>doctor Chi Loong Tongue locally known as Jeanne, who, when

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<v Speaker 1>dragged from his home, begged the angry mob in both

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<v Speaker 1>English and Spanish to spare him, but it made no difference.

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<v Speaker 1>He was strung up by his neck and killed, but

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<v Speaker 1>not before his trousers had been yanked free and all

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<v Speaker 1>of his money removed from his pockets. After swinging from

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<v Speaker 1>the rope, his finger was severed to remove the diamond

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<v Speaker 1>ring that he wore. A young boy was cornered by

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<v Speaker 1>the mob, and a journalist at the time, a man

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<v Speaker 1>named P. S. Dorney, who covered the incident, wrote quote,

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<v Speaker 1>A boy was thus led to the place of slaughter.

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<v Speaker 1>The little fellow was not above twelve years of age.

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<v Speaker 1>He had been a month in the country and knew

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<v Speaker 1>not a word of Inga. He seemed paralyzed by fear.

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<v Speaker 1>His eyes were fixed and staring, and his face blue,

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<v Speaker 1>blanched and idiotic. He was hanged when the violence finally subsided.

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<v Speaker 1>At least seventeen Chinese Americans had been lynched or shot.

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<v Speaker 1>Their names were doctor Gene Tong, a Wing Chang Wang Long,

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<v Speaker 1>Tui Along, Juan Fu Tong Wan, Alu Dei, ki Awa Hohing,

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<v Speaker 1>Lohi a Wan Wing, Chi Wung Chin Asu, and was Sinchwi.

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<v Speaker 1>These victims had been set upon by an estimated five

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<v Speaker 1>hundred people out of eighteen seventy one Los Angeles His

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<v Speaker 1>overall population of six thousand, eight percent of the city

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<v Speaker 1>of Los Angeles had murdered seventeen Chinese in cold blood.

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<v Speaker 1>Historian Paul M. Defala described the scene of the carnage

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<v Speaker 1>in a nineteen sixty Southern California Historical Society Journal better

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<v Speaker 1>than most quote the dead Chinese and Los Angeles were

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<v Speaker 1>hanging at three places near the heart of the downtown

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<v Speaker 1>business section of the city. From the wooden awning over

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<v Speaker 1>the sidewalk in front of a carriage shop, from the

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<v Speaker 1>sides of two Prairie schooners parked on the street around

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<v Speaker 1>the corner from the carriage shop, and from the crossbeam

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<v Speaker 1>of a wide gate leading into a lumber yard a

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<v Speaker 1>few blocks away from the other two locations. The event

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<v Speaker 1>became notorious, especially on the East Coast, with a newspaper

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<v Speaker 1>even referring to Los Angeles as a quote bloodstained edenot

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<v Speaker 1>Eight of the five hundred participants were convicted for the

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<v Speaker 1>crimes committed on that day, their charge manslaughter, their sentence

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<v Speaker 1>overturned due to a legal technicality, letting them walk out

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<v Speaker 1>of the courtroom as free men. This was the largest

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<v Speaker 1>mass lynching in American history. While all of this abject

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<v Speaker 1>horror was occurring in eighteen seventy one, Los Angeles, America

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<v Speaker 1>was in the middle of a series of massive transitions,

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<v Speaker 1>not least of which being an incredible influx of immigrants

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<v Speaker 1>from all over the world. This influx actually included my

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<v Speaker 1>own great great grandfather of nineteen year old German Jew

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<v Speaker 1>from Prussia and self described entrepreneur who had arrived in

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<v Speaker 1>Ellis Island earlier that same year as the Los Angeles

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<v Speaker 1>Chinatown pogram. This rise in immigration was important because it

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<v Speaker 1>fits nicely into the ingredients the five ingredients specifically outlined

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<v Speaker 1>by the prolific modern historian Neil Ferguson in a talk

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<v Speaker 1>he gave in early twenty sixteen about what he termed

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<v Speaker 1>the Populist Backlash. He went on to describe how what

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<v Speaker 1>was going on in American politics in twenty sixteen and

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<v Speaker 1>the looming election of Donald Trump to the presidency were

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<v Speaker 1>certainly interesting and even alarming to many millions of us,

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<v Speaker 1>but that these things were nothing unique to the brief

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<v Speaker 1>history of the United States. And he was right. That's

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<v Speaker 1>what this story is about. In other words, as impossible

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<v Speaker 1>as it may have seemed in twenty sixteen, around the

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<v Speaker 1>time of the election of Donald Trump, something like this

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<v Speaker 1>had happened before, or rather, someone like this had happened

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<v Speaker 1>before there was an original Donald Trump. Now it's important

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<v Speaker 1>for me to point out at the top here that

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<v Speaker 1>this is not a podcast about contemporary politics. In fact,

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<v Speaker 1>I find contemporary politics kind of boring on its own,

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<v Speaker 1>simply because you can't really construct a reasonable or even

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<v Speaker 1>that interesting of a story out of them, because they're ongoing.

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<v Speaker 1>But contemporary politics have a funny way of opening the

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<v Speaker 1>window to past events that we are well completely impossible,

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<v Speaker 1>and this is why they're inevitably going to come up

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<v Speaker 1>every so often in this podcast, though usually only as

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<v Speaker 1>a point of comparison, a point of relation for us. So,

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<v Speaker 1>while America's forty fifth president, Donald Trump is certainly new

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<v Speaker 1>in terms of how powerful he's become on a platform

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<v Speaker 1>of nationalistic populism, especially in the twenty first century, what

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<v Speaker 1>he sold to the American people, whether it was a

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<v Speaker 1>bill of goods or a brave new world, depending on

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<v Speaker 1>what you believe was a bill of goods or a

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<v Speaker 1>brave new world that had been promised nearly one hundred

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<v Speaker 1>and fifty years ago by someone else, our titular original

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<v Speaker 1>Donald Trump. In his talk Neil Ferguson neatly outlined what

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<v Speaker 1>he called the five ingredients necessary for a populist backlash

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<v Speaker 1>akin to the one being seen both today in the

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<v Speaker 1>latter twenty tens and in America's not too distant past.

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<v Speaker 1>These ingredients are all really important for us understand and

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<v Speaker 1>what we're going to spend a lot of the story

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<v Speaker 1>focusing on, probably the first half of it. Really these

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<v Speaker 1>ingredients were, as Ferguson put it, quote, partly economic, but

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<v Speaker 1>they were partly cultural unquote. This is why it's a

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<v Speaker 1>mistake to look at the populous backlash of both the

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<v Speaker 1>eighteen seventies and the twenty tens in purely materialistic terms.

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<v Speaker 1>There were certainly economic concerns. You could argue that the

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<v Speaker 1>economic situation of the eighteen seventies or the economic situation

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<v Speaker 1>of the twenty tens were the driving forces, but that,

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<v Speaker 1>as both Ferguson seems to end that I do believe

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<v Speaker 1>is a limited view. You could have economic turmoil on

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<v Speaker 1>its own, but without the other ingredients, you don't have

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<v Speaker 1>the backlash and you don't have its usually very dire consequences.

416
00:24:41.880 --> 00:24:45.000
<v Speaker 1>The first ingredient is evidence of that, since it's rooted

417
00:24:45.039 --> 00:24:47.839
<v Speaker 1>in the realm of perception rather than the realm of

418
00:24:47.880 --> 00:24:52.759
<v Speaker 1>the material. Specifically, this perception was and is the perception

419
00:24:53.200 --> 00:24:58.440
<v Speaker 1>of rampant corruption. The perception of corruption is important less

420
00:24:58.480 --> 00:25:00.839
<v Speaker 1>because of the question of whether or not there was

421
00:25:01.599 --> 00:25:04.519
<v Speaker 1>corruption in the American political system of the eighteen seventies

422
00:25:04.640 --> 00:25:08.400
<v Speaker 1>or the twenty tens, and there was, but rather the

423
00:25:08.440 --> 00:25:10.720
<v Speaker 1>mere fact that there was a perception in place at

424
00:25:10.759 --> 00:25:14.079
<v Speaker 1>all that things were corrupt. The fact that the perception

425
00:25:14.240 --> 00:25:16.680
<v Speaker 1>was largely driven by reality made it just a lot

426
00:25:16.720 --> 00:25:20.200
<v Speaker 1>easier for the perception to keep at pace, if not

427
00:25:20.240 --> 00:25:24.039
<v Speaker 1>straight up outgrow the reality. This is why perception matters

428
00:25:24.079 --> 00:25:27.359
<v Speaker 1>so much more to me than what's going on on

429
00:25:27.440 --> 00:25:31.720
<v Speaker 1>the ground, because perception is really what shapes reality. It

430
00:25:31.799 --> 00:25:34.559
<v Speaker 1>shapes what's going on on the ground, especially when it

431
00:25:34.559 --> 00:25:38.720
<v Speaker 1>comes to politics. There were many, many reasons for people

432
00:25:38.759 --> 00:25:41.400
<v Speaker 1>of the time to see corruption in their politics, not

433
00:25:41.519 --> 00:25:44.240
<v Speaker 1>least of which during the eighteen seventy six election, which

434
00:25:44.559 --> 00:25:47.000
<v Speaker 1>frankly deserves a podcast all on its own, especially for

435
00:25:47.079 --> 00:25:51.359
<v Speaker 1>political and election junkies out there. This election was going

436
00:25:51.400 --> 00:25:54.559
<v Speaker 1>to be seen as being rife with corruption no matter what,

437
00:25:54.799 --> 00:25:58.319
<v Speaker 1>especially considering the sheer amount of voter fraud and intimidation

438
00:25:58.960 --> 00:26:01.519
<v Speaker 1>that was occurring mostly in the South but also out west.

439
00:26:02.039 --> 00:26:04.359
<v Speaker 1>A congressman from the time, a man named A. S. Wallace,

440
00:26:04.359 --> 00:26:07.599
<v Speaker 1>put it this way, quote intimidation is the order of

441
00:26:07.640 --> 00:26:12.720
<v Speaker 1>the day, and terrorism reigned Supreme unquote, and he wasn't joking.

442
00:26:13.119 --> 00:26:16.680
<v Speaker 1>Racial programs against black communities were the norm for Democratic

443
00:26:16.720 --> 00:26:19.240
<v Speaker 1>Party sponsored militia and mobs, such as the one that

444
00:26:19.319 --> 00:26:21.799
<v Speaker 1>hit Hamburg, a small town in South Carolina in eighteen

445
00:26:21.839 --> 00:26:25.119
<v Speaker 1>seventy six. There were several black veterans of the Union

446
00:26:25.200 --> 00:26:27.960
<v Speaker 1>Army living there at the time, and after an altercation

447
00:26:28.039 --> 00:26:30.640
<v Speaker 1>with a couple of local white men, they were subjected

448
00:26:30.680 --> 00:26:32.880
<v Speaker 1>to what can only be called a whirlwind of violence,

449
00:26:33.000 --> 00:26:35.079
<v Speaker 1>very similar to the kind that hit Chinatown in Los

450
00:26:35.119 --> 00:26:39.000
<v Speaker 1>Angeles in eighteen seventy one. Historian Michael A. Bli describes

451
00:26:39.079 --> 00:26:43.119
<v Speaker 1>the events that followed in appropriately blunt terms quote. The

452
00:26:43.200 --> 00:26:46.319
<v Speaker 1>following day, several hundred angry whites, led by former Confederate

453
00:26:46.359 --> 00:26:50.079
<v Speaker 1>General Matthew C. Butler, attacked the town, leaving twelve blacks

454
00:26:50.079 --> 00:26:53.279
<v Speaker 1>and one white dead, including the town's marshall. When asked

455
00:26:53.279 --> 00:26:56.119
<v Speaker 1>by a congressional committee to explain his conduct, Butler said

456
00:26:56.119 --> 00:26:59.359
<v Speaker 1>that the blacks had little regard for human life. He

457
00:26:59.400 --> 00:27:02.119
<v Speaker 1>failed to men that Marshall James Cook's tongue had been

458
00:27:02.200 --> 00:27:04.400
<v Speaker 1>ripped out and placed in his hands by members of

459
00:27:04.440 --> 00:27:10.400
<v Speaker 1>the white mob. Events and threats of events like this

460
00:27:10.440 --> 00:27:14.119
<v Speaker 1>swept across the South, all but ensuring a Democratic victory

461
00:27:14.720 --> 00:27:18.000
<v Speaker 1>in the local elections and giving both black and Republican

462
00:27:18.079 --> 00:27:20.119
<v Speaker 1>voters of the time a sense that there was nothing

463
00:27:20.240 --> 00:27:22.880
<v Speaker 1>fair or legitimate about the election, at least on a

464
00:27:22.920 --> 00:27:27.000
<v Speaker 1>local level. The frustration in fear wasn't limited to the South, though,

465
00:27:27.000 --> 00:27:29.680
<v Speaker 1>and neither was it limited to blacks. In East Texas,

466
00:27:29.720 --> 00:27:32.279
<v Speaker 1>there was a thriving community of German immigrants which were

467
00:27:32.359 --> 00:27:34.599
<v Speaker 1>set upon by a mob of vigilantes who were bitter

468
00:27:34.680 --> 00:27:37.240
<v Speaker 1>about the German American support of the Union during the

469
00:27:37.240 --> 00:27:40.519
<v Speaker 1>Civil War and their continued support of the postwar reconstruction

470
00:27:40.599 --> 00:27:44.039
<v Speaker 1>measures that had largely subordinated the South. Many of these

471
00:27:44.079 --> 00:27:47.200
<v Speaker 1>Germans were killed in an ethnically motivated pogrim, and when

472
00:27:47.200 --> 00:27:49.119
<v Speaker 1>the Texas Rangers were sent in to put a stop

473
00:27:49.160 --> 00:27:51.519
<v Speaker 1>to it, they were unable to press charges against those

474
00:27:51.559 --> 00:27:54.359
<v Speaker 1>they arrested due to the Democratic Grand Jury rejecting any

475
00:27:54.400 --> 00:27:59.000
<v Speaker 1>attempts to bring in indictments. This was yet another example

476
00:27:59.039 --> 00:28:01.000
<v Speaker 1>of what was starting to feel like a fixed election

477
00:28:01.200 --> 00:28:06.160
<v Speaker 1>for everyone living in Democratic dominated states. That said, the

478
00:28:06.160 --> 00:28:09.359
<v Speaker 1>election of eighteen seventy six between Republican Rutherford B. Hayes

479
00:28:09.440 --> 00:28:12.720
<v Speaker 1>and Democrat Samuel Tilden did see the largest turnout, the

480
00:28:12.799 --> 00:28:16.160
<v Speaker 1>highest turnout of the electorate up to that point. However,

481
00:28:16.240 --> 00:28:19.720
<v Speaker 1>the election was a political disaster, to put it mildly,

482
00:28:20.160 --> 00:28:23.119
<v Speaker 1>and it did its part in undermining the public's confidence

483
00:28:23.160 --> 00:28:26.640
<v Speaker 1>in the institution of government, both with Democrats and Republicans alike.

484
00:28:27.119 --> 00:28:29.400
<v Speaker 1>This is because it was a highly contested election, and

485
00:28:29.480 --> 00:28:31.640
<v Speaker 1>while we definitely have had a fair few of those

486
00:28:31.680 --> 00:28:34.400
<v Speaker 1>in recent decades, at least in my lifetime, I don't

487
00:28:34.400 --> 00:28:37.119
<v Speaker 1>think we can say that we've ever experienced anything like

488
00:28:37.160 --> 00:28:40.519
<v Speaker 1>the eighteen seventy six election. In addition to the many

489
00:28:40.559 --> 00:28:44.079
<v Speaker 1>Southern states being stolen outright stolen by the Democrats, there

490
00:28:44.079 --> 00:28:47.160
<v Speaker 1>were mixed reports about the election's overall outcome. It appeared

491
00:28:47.160 --> 00:28:50.119
<v Speaker 1>that Tilden had claimed victory through the electoral College with

492
00:28:50.200 --> 00:28:53.319
<v Speaker 1>two hundred three votes, but it wasn't that simple. This

493
00:28:53.440 --> 00:28:56.160
<v Speaker 1>guy had a general named Daniel Sickles realized this as

494
00:28:56.160 --> 00:28:59.240
<v Speaker 1>he was leaving an after party type shindig on election night.

495
00:28:59.279 --> 00:29:01.559
<v Speaker 1>I can only imagine a few sheets to the wind,

496
00:29:01.559 --> 00:29:03.799
<v Speaker 1>to be honest, and he went back to his office

497
00:29:03.839 --> 00:29:06.240
<v Speaker 1>and started looking at the returns. He quickly realized that

498
00:29:06.240 --> 00:29:08.200
<v Speaker 1>if Hayes took Florida, and I just got to stop

499
00:29:08.240 --> 00:29:11.359
<v Speaker 1>and say, it's always Florida, isn't it. But if Hayes

500
00:29:11.400 --> 00:29:13.720
<v Speaker 1>took Florida, if he took Louisiana, and if he took

501
00:29:13.759 --> 00:29:17.559
<v Speaker 1>South Carolina in the electoral college, Hayes would in fact

502
00:29:17.599 --> 00:29:21.680
<v Speaker 1>beat Tilden. Upon realizing this, Sickle shot off telegrams to

503
00:29:21.720 --> 00:29:24.559
<v Speaker 1>the Republican committees in all three of those states and

504
00:29:24.599 --> 00:29:27.160
<v Speaker 1>told them to hold fast, saw the results, and get

505
00:29:27.200 --> 00:29:31.119
<v Speaker 1>ready to challenge the presumed Tilden victory. And while all

506
00:29:31.119 --> 00:29:34.440
<v Speaker 1>of this very behind the scenes house of cards esque

507
00:29:34.519 --> 00:29:38.920
<v Speaker 1>politicking stuff was happening, the people who had voted were

508
00:29:38.920 --> 00:29:42.359
<v Speaker 1>getting mixed messages from the press. New York's Evening Post, Sun,

509
00:29:42.440 --> 00:29:45.680
<v Speaker 1>and Tribune all reported a Tilden victory, while the New

510
00:29:45.759 --> 00:29:47.880
<v Speaker 1>York Times and the New York Herald reported that there

511
00:29:47.920 --> 00:29:50.480
<v Speaker 1>was yet to be a clear winner. If you're old

512
00:29:50.559 --> 00:29:53.559
<v Speaker 1>enough to remember the two thousand election, you might remember

513
00:29:53.559 --> 00:29:57.039
<v Speaker 1>that the Supreme Court resolved the Florida fiasco in December

514
00:29:57.240 --> 00:30:01.039
<v Speaker 1>of that year. Now imagine the same thing in this

515
00:30:01.119 --> 00:30:05.599
<v Speaker 1>situation in eighteen seventy six, but lasting until the following March,

516
00:30:06.200 --> 00:30:09.839
<v Speaker 1>well after US Modern voters are used to seeing the

517
00:30:09.880 --> 00:30:13.119
<v Speaker 1>new president get inaugurated. And now imagine that the efforts

518
00:30:13.160 --> 00:30:16.279
<v Speaker 1>to determine the winner were spread across three states instead

519
00:30:16.279 --> 00:30:18.799
<v Speaker 1>of just one, and every method under the sun being

520
00:30:18.880 --> 00:30:22.359
<v Speaker 1>used to ensure victory by both sides was happening, as

521
00:30:22.400 --> 00:30:25.960
<v Speaker 1>Michael Bli puts it, quote, over the ensuing weeks, the

522
00:30:26.000 --> 00:30:28.759
<v Speaker 1>two parties use every method fair and foul to capture

523
00:30:28.759 --> 00:30:32.440
<v Speaker 1>the votes of Louisiana, Florida, and South Carolina. Republicans, who

524
00:30:32.480 --> 00:30:35.759
<v Speaker 1>had the deeper pockets, triumphed in all three states. Democrats

525
00:30:35.799 --> 00:30:38.839
<v Speaker 1>rejected the official tallies and called together their own election boards,

526
00:30:39.000 --> 00:30:42.359
<v Speaker 1>which validated a state of tilded electors, also setting up

527
00:30:42.440 --> 00:30:47.640
<v Speaker 1>rival government in opposition to the victorious Republicans. Nut, if

528
00:30:47.680 --> 00:30:50.400
<v Speaker 1>you thought we had a problem with the two parties

529
00:30:50.440 --> 00:30:53.359
<v Speaker 1>having two different sets of facts alternative facts, if you

530
00:30:53.400 --> 00:30:56.839
<v Speaker 1>will just know that this, like everything in this story

531
00:30:56.839 --> 00:31:01.319
<v Speaker 1>of ours, was happening nearly a century and a half earlier. Now,

532
00:31:01.519 --> 00:31:03.599
<v Speaker 1>it's important for me to note here that the results

533
00:31:03.640 --> 00:31:06.559
<v Speaker 1>of the eighteen seventy six election are still being debated

534
00:31:06.599 --> 00:31:10.079
<v Speaker 1>to this day by the real historians and experts. No

535
00:31:10.200 --> 00:31:12.559
<v Speaker 1>clear consensus has ever been reached, and as we know,

536
00:31:12.799 --> 00:31:15.880
<v Speaker 1>historians all have their own biases and presumptions that they

537
00:31:15.880 --> 00:31:18.480
<v Speaker 1>have to work through. But this is understandable in the

538
00:31:18.480 --> 00:31:22.000
<v Speaker 1>contemporary context, since as the weeks continued into eighteen seventy seven,

539
00:31:22.079 --> 00:31:27.000
<v Speaker 1>something unprecedented and something the founding fathers never anticipated when

540
00:31:27.000 --> 00:31:30.720
<v Speaker 1>they created the electoral college actually happened. Tilden was leading

541
00:31:30.759 --> 00:31:34.559
<v Speaker 1>by nineteen electoral votes and twenty votes were up for debate.

542
00:31:34.680 --> 00:31:37.880
<v Speaker 1>In other words, as Michael Bili puts it, quote, Tilden

543
00:31:38.000 --> 00:31:43.920
<v Speaker 1>only required a single vote to be president unquote. This

544
00:31:44.039 --> 00:31:48.240
<v Speaker 1>might sound silly, but take a second and close your

545
00:31:48.240 --> 00:31:51.920
<v Speaker 1>eyes and imagine February and then March of twenty seventeen

546
00:31:52.000 --> 00:31:56.240
<v Speaker 1>rolling around. Imagine that Obama is still the president. Hillary

547
00:31:56.279 --> 00:31:59.079
<v Speaker 1>and Trump have been sniped at each other via CNN

548
00:31:59.160 --> 00:32:02.000
<v Speaker 1>and Fox and Twitter and Facebook and god help us

549
00:32:02.000 --> 00:32:06.240
<v Speaker 1>all probably their Instagram stories, and we're still no closer

550
00:32:06.319 --> 00:32:09.200
<v Speaker 1>to knowing who won. No one in Washington seems to

551
00:32:09.240 --> 00:32:11.839
<v Speaker 1>know what to do. Everyone is the figured of chicken

552
00:32:11.839 --> 00:32:15.400
<v Speaker 1>with its head chopped off. This scenario happened in eighteen

553
00:32:15.440 --> 00:32:20.480
<v Speaker 1>seventy seven, though obviously without social or televised media, congressional investigations,

554
00:32:20.519 --> 00:32:23.559
<v Speaker 1>and even redoing the whole thing. Holding a whole new

555
00:32:23.599 --> 00:32:27.480
<v Speaker 1>election were things that were suggested in discussed, so everyone

556
00:32:27.559 --> 00:32:30.000
<v Speaker 1>was going into panic mode, not least of which because

557
00:32:30.000 --> 00:32:32.680
<v Speaker 1>the parties were starting to fragment from within on the issue,

558
00:32:32.799 --> 00:32:37.039
<v Speaker 1>mostly along North south lines. This debate was felt strongest

559
00:32:37.079 --> 00:32:40.000
<v Speaker 1>in Congress, where eventually the House Judiciary Committee created a

560
00:32:40.000 --> 00:32:43.799
<v Speaker 1>commission made up of five House representatives, five Senators, and

561
00:32:43.920 --> 00:32:47.119
<v Speaker 1>five justices, the last of whose names would be no

562
00:32:47.319 --> 00:32:50.920
<v Speaker 1>joke drawn from a hat. This commission, as strange as

563
00:32:50.920 --> 00:32:54.279
<v Speaker 1>it sounds, was created and agreed upon by both Tilden

564
00:32:54.359 --> 00:32:57.839
<v Speaker 1>and Hayes in order to avoid a second civil war

565
00:32:57.960 --> 00:33:00.960
<v Speaker 1>only eleven years after the first one ended, because that's

566
00:33:00.960 --> 00:33:03.400
<v Speaker 1>really where this country was headed all over again, and

567
00:33:03.440 --> 00:33:06.160
<v Speaker 1>no one wanted that, not with six hundred thousand dead

568
00:33:06.200 --> 00:33:10.319
<v Speaker 1>Americans whose bodies were essentially still warm after all. When

569
00:33:10.319 --> 00:33:14.160
<v Speaker 1>Tilden was told by his supporters that he should oppose

570
00:33:14.160 --> 00:33:17.000
<v Speaker 1>the commission out of principle was by Democratic allies of

571
00:33:17.079 --> 00:33:20.160
<v Speaker 1>this to him, he simply retorted, quote, what is left

572
00:33:20.200 --> 00:33:25.599
<v Speaker 1>but war? Unquote. So this sense of teetering on the

573
00:33:25.680 --> 00:33:28.240
<v Speaker 1>edge of a new civil war was felt all across

574
00:33:28.240 --> 00:33:31.359
<v Speaker 1>the country. With the coverage of the crisis, paranoia and

575
00:33:31.400 --> 00:33:35.599
<v Speaker 1>even calls for violence started to spread. Members of Congress

576
00:33:35.599 --> 00:33:39.119
<v Speaker 1>were even bringing loaded pistols into session just as a precaution.

577
00:33:39.480 --> 00:33:41.720
<v Speaker 1>Take an extra second to imagine Nancy Pelosi or Mitch

578
00:33:41.799 --> 00:33:45.920
<v Speaker 1>McConnell addressing Congress with three fifty seven magnums strapped at

579
00:33:45.920 --> 00:33:49.400
<v Speaker 1>their sides. And funny as that might be, the reality

580
00:33:49.400 --> 00:33:51.759
<v Speaker 1>of the situation really starts to set in when you

581
00:33:51.880 --> 00:33:54.440
<v Speaker 1>hear what the famous Civil War general William to comes

582
00:33:54.440 --> 00:33:58.000
<v Speaker 1>to Sherman said about the situation at the time. Quote,

583
00:33:58.160 --> 00:34:01.200
<v Speaker 1>the term of President Ulysses Esque ends at twelve o'clock

584
00:34:01.279 --> 00:34:03.440
<v Speaker 1>on the fourth of March. He will then be in

585
00:34:03.440 --> 00:34:05.720
<v Speaker 1>no position to give orders to me, and I shall

586
00:34:05.759 --> 00:34:11.239
<v Speaker 1>receive no orders from him unquote implicit threat of military

587
00:34:11.320 --> 00:34:16.880
<v Speaker 1>coup anyone. But something that dramatic never came to pass,

588
00:34:17.320 --> 00:34:20.440
<v Speaker 1>because at the eleventh hour, at four in the morning

589
00:34:20.519 --> 00:34:23.920
<v Speaker 1>on March second, eighteen seventy seven, Hayes's victory was confirmed

590
00:34:23.920 --> 00:34:26.280
<v Speaker 1>by the commission he and Tilden had agreed to in

591
00:34:26.360 --> 00:34:29.880
<v Speaker 1>order to avoid war. The crisis was over. But there

592
00:34:29.960 --> 00:34:33.320
<v Speaker 1>was a cost to this crisis, one that couldn't really

593
00:34:33.360 --> 00:34:36.840
<v Speaker 1>have been anticipated. I'll give them credit there. The cost

594
00:34:37.000 --> 00:34:39.920
<v Speaker 1>of all this uncertainty and behind the scenes politicking was

595
00:34:40.800 --> 00:34:44.039
<v Speaker 1>It was greater than anyone could have anticipated. Rutherford B.

596
00:34:44.199 --> 00:34:47.760
<v Speaker 1>Hayes would only serve one term as president and be

597
00:34:47.960 --> 00:34:52.159
<v Speaker 1>dogged by accusations of corruption for his entire tenure, so

598
00:34:52.239 --> 00:34:54.519
<v Speaker 1>much so that he would frequently be given the name

599
00:34:54.719 --> 00:34:58.039
<v Speaker 1>Ruther Fraud in the press, which I'm sure you pun

600
00:34:58.079 --> 00:35:00.920
<v Speaker 1>lovers will no doubt get a good laugh at. At

601
00:35:00.920 --> 00:35:04.639
<v Speaker 1>the end of the day, though, this automated distrust happened

602
00:35:04.639 --> 00:35:07.800
<v Speaker 1>because this electoral circus certainly sapped the faith of the

603
00:35:07.800 --> 00:35:12.679
<v Speaker 1>public in their political institutions. This lead to the perception

604
00:35:12.760 --> 00:35:16.400
<v Speaker 1>of rampant political corruption as well as just the general

605
00:35:16.400 --> 00:35:19.400
<v Speaker 1>perception that the politician the men in Washington, namely were

606
00:35:19.440 --> 00:35:22.440
<v Speaker 1>the quote unquote bad guys. That's what happened, that's what

607
00:35:22.559 --> 00:35:27.840
<v Speaker 1>formed that perception was created here. This perception was actually

608
00:35:27.880 --> 00:35:31.000
<v Speaker 1>so widespread that even former politicians were calling it out,

609
00:35:31.039 --> 00:35:34.079
<v Speaker 1>with a former Republican senator at the time named Carl

610
00:35:34.119 --> 00:35:37.679
<v Speaker 1>Schertz recalling that quote, all branches of the municipal government

611
00:35:37.719 --> 00:35:42.360
<v Speaker 1>were honeycombed with corruption and wickedness unquote, or as the

612
00:35:42.559 --> 00:35:45.480
<v Speaker 1>always awesome and super quotable Mark Twain said in response

613
00:35:45.519 --> 00:35:48.719
<v Speaker 1>to this growing populist backlash that was starting to sweep

614
00:35:48.719 --> 00:35:51.320
<v Speaker 1>across the United States during this time. Quote where the

615
00:35:51.320 --> 00:35:55.159
<v Speaker 1>government is a sham, one must expect such things unquote.

616
00:35:57.159 --> 00:35:59.960
<v Speaker 1>But there was another factor, both in the eighteen seventies

617
00:36:00.079 --> 00:36:03.360
<v Speaker 1>and in the twenty tens, another ingredient being added into

618
00:36:03.519 --> 00:36:06.880
<v Speaker 1>what our friend Neil Ferguson calls the populous backlash soup,

619
00:36:08.199 --> 00:36:13.960
<v Speaker 1>a stark rise in income inequality. The notion of inequality

620
00:36:14.320 --> 00:36:17.800
<v Speaker 1>is actually tougher to measure than many people believe, or

621
00:36:18.000 --> 00:36:20.639
<v Speaker 1>than how it's normally talked about, at least in terms

622
00:36:20.639 --> 00:36:23.800
<v Speaker 1>of real world effects. You can look at the differences

623
00:36:23.800 --> 00:36:27.280
<v Speaker 1>that exist in individual income and capital, but that doesn't

624
00:36:27.360 --> 00:36:30.599
<v Speaker 1>really tell the whole story of how well or how

625
00:36:30.639 --> 00:36:33.519
<v Speaker 1>not well someone is living. You can make a reasonably

626
00:36:33.599 --> 00:36:36.519
<v Speaker 1>educated guess that someone working at McDonald's is probably not

627
00:36:36.559 --> 00:36:39.480
<v Speaker 1>living as large as the head of a Silicon Valley

628
00:36:39.480 --> 00:36:41.960
<v Speaker 1>tech giant or a Wall Street stock trader, just like

629
00:36:42.000 --> 00:36:44.840
<v Speaker 1>you could have made a reasonably educated assumption that a

630
00:36:44.920 --> 00:36:47.920
<v Speaker 1>labor at a canning factory working for a few dollars

631
00:36:47.960 --> 00:36:50.239
<v Speaker 1>a day wasn't living as large as a railroad or

632
00:36:50.320 --> 00:36:54.800
<v Speaker 1>steel or oil magnate. In the late nineteenth century. That said,

633
00:36:54.920 --> 00:36:59.000
<v Speaker 1>it's still really tough to actually measure the effects of

634
00:36:59.039 --> 00:37:02.719
<v Speaker 1>these inequalities income beyond the anecdotal stories of lavish parties

635
00:37:02.760 --> 00:37:07.960
<v Speaker 1>and expenses versus abject suffering and starvation. But here's the thing,

636
00:37:08.599 --> 00:37:11.360
<v Speaker 1>it's actually even more difficult to measure even just the

637
00:37:11.480 --> 00:37:14.440
<v Speaker 1>numerical inequality that was occurring in the eighteen seventies since,

638
00:37:14.519 --> 00:37:17.400
<v Speaker 1>as Neil Ferguson pointed out in his twenty sixteen presentation

639
00:37:17.480 --> 00:37:21.000
<v Speaker 1>on the Populist Backlash, that we don't actually have income

640
00:37:21.039 --> 00:37:25.360
<v Speaker 1>tax data from back then. However, given the economic trends

641
00:37:25.400 --> 00:37:28.800
<v Speaker 1>pointed out by other economic historians, we do know that

642
00:37:28.880 --> 00:37:31.760
<v Speaker 1>income inequality was at a peak in the years leading

643
00:37:31.840 --> 00:37:33.800
<v Speaker 1>up to the First World War and the years afterward,

644
00:37:34.480 --> 00:37:36.360
<v Speaker 1>and the data appeared to show that it was part

645
00:37:36.400 --> 00:37:38.880
<v Speaker 1>of an existing trend that had been growing for decades.

646
00:37:40.440 --> 00:37:43.159
<v Speaker 1>It seems to be pretty common knowledge that the latter

647
00:37:43.199 --> 00:37:46.199
<v Speaker 1>half of the nineteenth century was a time filled with magnates.

648
00:37:46.199 --> 00:37:50.360
<v Speaker 1>And no, that's magnates, not the thing that became an

649
00:37:50.400 --> 00:37:53.039
<v Speaker 1>insane clown posse meme all those years ago. I'm talking

650
00:37:53.079 --> 00:37:58.719
<v Speaker 1>about magnates, steel, oil, newspaper, railroad magnates, super wealthy, largely

651
00:37:58.760 --> 00:38:02.000
<v Speaker 1>self made, and cut throat level ruthless men capitalizing on

652
00:38:02.000 --> 00:38:07.079
<v Speaker 1>these relatively new economic frontiers. You had Andrew Carnegie, Scottish immigrant,

653
00:38:07.119 --> 00:38:10.719
<v Speaker 1>post Civil War steel magnate and inspiration for Scrooge McDuck

654
00:38:10.760 --> 00:38:14.119
<v Speaker 1>as it happens, whose his wealth would be about two

655
00:38:14.159 --> 00:38:17.119
<v Speaker 1>percent of the United States GDP by nineteen oh one,

656
00:38:17.159 --> 00:38:19.360
<v Speaker 1>and that, by the way I did the math, that's

657
00:38:19.400 --> 00:38:21.800
<v Speaker 1>over three hundred and seventy billion dollars. That's of twenty

658
00:38:21.840 --> 00:38:25.639
<v Speaker 1>fourteen when you account for inflation. You also had John D. Rockefeller,

659
00:38:25.639 --> 00:38:29.000
<v Speaker 1>whose wealth was quote unquote only thirty billion dollars less

660
00:38:29.000 --> 00:38:33.199
<v Speaker 1>than Carnegie's, but still massive thanks to his early investments

661
00:38:33.239 --> 00:38:36.079
<v Speaker 1>in oil in the eighteen sixties, which actually ended up

662
00:38:36.119 --> 00:38:40.320
<v Speaker 1>turning into a near monopoly of ninety percent by eighteen

663
00:38:40.400 --> 00:38:44.119
<v Speaker 1>eighty with his company Standard Oil. You had JP Morgan,

664
00:38:44.199 --> 00:38:46.920
<v Speaker 1>yes that JP Morgan of the Bank Fame, the one

665
00:38:46.960 --> 00:38:49.519
<v Speaker 1>that the bank's named after, who bought Carnegie Steel Empire

666
00:38:49.519 --> 00:38:52.280
<v Speaker 1>for nearly five hundred million dollars in nineteen oh one. Money.

667
00:38:52.440 --> 00:38:55.440
<v Speaker 1>You had William Randolph Hurst, thefa mious yellow journalism magnate

668
00:38:55.639 --> 00:38:58.480
<v Speaker 1>and the inspiration as it happens for citizen Kane thanks

669
00:38:58.519 --> 00:39:04.320
<v Speaker 1>to I guess similar ruthless citicism and predilection for ostentatious castles.

670
00:39:05.360 --> 00:39:08.000
<v Speaker 1>And you had Cornelius Vanderbildt and earlier member of this

671
00:39:08.159 --> 00:39:11.159
<v Speaker 1>crew of wealthy dudes who struck it enormously rich in

672
00:39:11.239 --> 00:39:14.400
<v Speaker 1>railroads and shipping in this case, as well as being

673
00:39:14.679 --> 00:39:18.079
<v Speaker 1>the ancestor of a certain CNN anchor with an adorable giggle,

674
00:39:18.400 --> 00:39:21.880
<v Speaker 1>a one Anderson Cooper. And these guys are worth mentioning

675
00:39:22.119 --> 00:39:25.400
<v Speaker 1>for the fun trivia, absolutely, but they're more worth mentioning

676
00:39:25.800 --> 00:39:29.400
<v Speaker 1>as sort of paragons of extreme wealth during a time

677
00:39:29.440 --> 00:39:32.480
<v Speaker 1>when many working class Americans were, in so many words,

678
00:39:32.519 --> 00:39:34.679
<v Speaker 1>living on bread and water in one dollar a day.

679
00:39:35.599 --> 00:39:38.320
<v Speaker 1>It's not necessarily about these working class Americans and their

680
00:39:38.320 --> 00:39:41.880
<v Speaker 1>families living horribly while these magnates, these robber barons as

681
00:39:41.880 --> 00:39:44.639
<v Speaker 1>they were known, and their families were living lavishly and easily.

682
00:39:44.719 --> 00:39:47.920
<v Speaker 1>Though this definitely was the case, it's not that this

683
00:39:48.039 --> 00:39:52.239
<v Speaker 1>alone amplified the friction of the growing inequality in American society.

684
00:39:52.320 --> 00:39:56.440
<v Speaker 1>It was just how much of a financial golf that

685
00:39:56.599 --> 00:40:00.559
<v Speaker 1>was appearing between the working masses and these magnates was staggering.

686
00:40:00.840 --> 00:40:03.320
<v Speaker 1>Both then and in the twenty first century for being honest.

687
00:40:04.280 --> 00:40:07.480
<v Speaker 1>The mere presence of these magnates and the sheer, unheard

688
00:40:07.519 --> 00:40:10.320
<v Speaker 1>of wealth that they possessed really gives us an idea

689
00:40:11.079 --> 00:40:13.360
<v Speaker 1>of how the United States really became a nation with

690
00:40:13.400 --> 00:40:16.599
<v Speaker 1>its insurmountable one percenter class that we still to this

691
00:40:16.719 --> 00:40:19.800
<v Speaker 1>day keep hearing about in one form or another. And

692
00:40:20.119 --> 00:40:22.119
<v Speaker 1>when you have a one percenter class, whether or not

693
00:40:22.159 --> 00:40:24.760
<v Speaker 1>it's being abjectly felt by everyone in the ninety nine

694
00:40:24.760 --> 00:40:28.679
<v Speaker 1>percenter class doesn't matter. There is a stark perception of

695
00:40:28.719 --> 00:40:32.159
<v Speaker 1>gross injustice at this income inequality. You can call this

696
00:40:32.239 --> 00:40:35.760
<v Speaker 1>perception of injustice simple resentment. You can call it an

697
00:40:35.840 --> 00:40:40.400
<v Speaker 1>unfair distribution of resources. Whichever political bias you have informs you,

698
00:40:40.400 --> 00:40:43.159
<v Speaker 1>you can call it those things, but it doesn't matter.

699
00:40:44.199 --> 00:40:47.360
<v Speaker 1>The point is that class differences, this stark tend to

700
00:40:47.440 --> 00:40:51.360
<v Speaker 1>cause our pattern recognizing the million brains, a bit of discomfort,

701
00:40:51.519 --> 00:40:56.719
<v Speaker 1>a bit of cognitive dissonance. Even cognitive dissonance actually is

702
00:40:56.760 --> 00:41:00.320
<v Speaker 1>a really important aspect to this story and any story

703
00:41:00.360 --> 00:41:03.800
<v Speaker 1>really that deals with income inequality, and it's one that

704
00:41:03.880 --> 00:41:06.079
<v Speaker 1>doesn't get discussed often enough, at least not in a

705
00:41:06.079 --> 00:41:09.400
<v Speaker 1>way that isn't depressingly informed only by Adam Smith or

706
00:41:09.440 --> 00:41:14.280
<v Speaker 1>Karl Marx. Cognitive dissonance is simply the mental discomfort that

707
00:41:14.320 --> 00:41:17.360
<v Speaker 1>you feel when your internal beliefs come into conflict with

708
00:41:17.400 --> 00:41:21.039
<v Speaker 1>the reality of your actions and sometimes just your environment.

709
00:41:21.440 --> 00:41:24.960
<v Speaker 1>It's not hypocrisy, as the way it's thrown around on

710
00:41:25.000 --> 00:41:27.880
<v Speaker 1>social media in twenty nineteen might have you believe. Cognitive

711
00:41:27.880 --> 00:41:30.679
<v Speaker 1>dissonance in the end is simply what I first called it,

712
00:41:30.880 --> 00:41:36.000
<v Speaker 1>mental discomfort. But it's powerful mental discomfort. And how else

713
00:41:36.000 --> 00:41:38.880
<v Speaker 1>would you describe the feelings of a worker on one

714
00:41:38.920 --> 00:41:40.880
<v Speaker 1>of the railroads, or in one of the oil wells,

715
00:41:40.960 --> 00:41:42.880
<v Speaker 1>or in one of the coal mines of the time,

716
00:41:43.320 --> 00:41:46.079
<v Speaker 1>or one of the factories, just seeing the owners of

717
00:41:46.079 --> 00:41:49.239
<v Speaker 1>their jobs continue to get monumentally richer and richer, while

718
00:41:49.840 --> 00:41:53.800
<v Speaker 1>they just continue to scrape by with barely enough to

719
00:41:53.840 --> 00:41:56.559
<v Speaker 1>support their growing families, all while they're just trying to

720
00:41:56.559 --> 00:42:00.000
<v Speaker 1>buy into this notion that in America every freeman owns

721
00:42:00.079 --> 00:42:02.199
<v Speaker 1>his labor and can use his labor to become his

722
00:42:02.239 --> 00:42:04.519
<v Speaker 1>own boss and make his own fortune. How else would

723
00:42:04.519 --> 00:42:08.440
<v Speaker 1>you explain it. I mean, maybe this cognitively dissonant worker

724
00:42:08.519 --> 00:42:12.239
<v Speaker 1>shouldn't have had the family at the size that it is,

725
00:42:12.360 --> 00:42:14.760
<v Speaker 1>and that keeps growing, and maybe he should should have

726
00:42:14.840 --> 00:42:18.159
<v Speaker 1>kept his expenses down. Sure, or maybe he's not receiving

727
00:42:18.239 --> 00:42:20.719
<v Speaker 1>the level of income that he deserves for the value

728
00:42:20.760 --> 00:42:23.480
<v Speaker 1>his labor brings. Sure, that might be it, too, But

729
00:42:24.639 --> 00:42:27.679
<v Speaker 1>like I was saying before, neither of those reasons, neither

730
00:42:27.719 --> 00:42:32.480
<v Speaker 1>of those biases matter. He sees the contradiction, and more importantly,

731
00:42:32.800 --> 00:42:37.159
<v Speaker 1>he feels it, and that cognitive dissonance doesn't feel too good.

732
00:42:37.280 --> 00:42:40.280
<v Speaker 1>If you've ever experienced it, and you probably know if

733
00:42:40.320 --> 00:42:43.960
<v Speaker 1>you have, you know that it doesn't feel good. And

734
00:42:44.039 --> 00:42:46.480
<v Speaker 1>for this worker, it really doesn't feel good, especially when

735
00:42:46.480 --> 00:42:49.639
<v Speaker 1>he feels it day after day after day with no

736
00:42:49.840 --> 00:42:53.079
<v Speaker 1>end in sight, all while his bosses can literally sleep

737
00:42:53.119 --> 00:42:55.880
<v Speaker 1>on a mountain of money if they chose to. That

738
00:42:55.960 --> 00:42:58.760
<v Speaker 1>cognitive dissonance is really what people are talking about when

739
00:42:58.760 --> 00:43:02.079
<v Speaker 1>they talk about inequality and the problems that inequality produces.

740
00:43:03.800 --> 00:43:07.440
<v Speaker 1>This widening gulf that was full of cognitive dissonance was

741
00:43:07.519 --> 00:43:12.000
<v Speaker 1>paradoxically actually part of a healing process, like a culture

742
00:43:12.039 --> 00:43:16.119
<v Speaker 1>wide healing process. The era specifically, it was the healing

743
00:43:16.159 --> 00:43:18.920
<v Speaker 1>process that existed in the era that followed the worst

744
00:43:18.920 --> 00:43:21.679
<v Speaker 1>war ever fought in American soil, the Civil War the

745
00:43:21.760 --> 00:43:24.679
<v Speaker 1>eight years between eighteen sixty five and eighteen seventy three

746
00:43:24.760 --> 00:43:28.239
<v Speaker 1>were actually in some ways the best years in American

747
00:43:28.320 --> 00:43:31.599
<v Speaker 1>history by then, at least from an economic standpoint. It's

748
00:43:31.800 --> 00:43:34.599
<v Speaker 1>actually pretty similar to what we experienced in America following

749
00:43:34.599 --> 00:43:37.280
<v Speaker 1>the fall of communism. It's our good friend and most

750
00:43:37.320 --> 00:43:41.360
<v Speaker 1>recent victim of cultural nostalgia milking the nineteen nineties, and

751
00:43:41.480 --> 00:43:43.880
<v Speaker 1>very much like the nineteen nineties and into the twenty

752
00:43:43.880 --> 00:43:47.320
<v Speaker 1>first century. In the years after the Civil War, prosperity

753
00:43:47.480 --> 00:43:50.239
<v Speaker 1>was on the rise. Along with economic growth. There was

754
00:43:50.239 --> 00:43:53.199
<v Speaker 1>a rise in jobs thanks to massive projects, namely the

755
00:43:53.199 --> 00:43:57.559
<v Speaker 1>transcontinental railroads that reached thirty three thousand miles in total.

756
00:43:58.159 --> 00:44:00.719
<v Speaker 1>These projects are actually really important to get into because

757
00:44:00.760 --> 00:44:04.599
<v Speaker 1>they were perceived by bankers, mostly especially bankers in the North,

758
00:44:04.840 --> 00:44:07.519
<v Speaker 1>as being hugely profitable, just like the notion of home

759
00:44:07.559 --> 00:44:10.599
<v Speaker 1>ownership being the great investment of the early to mid

760
00:44:10.599 --> 00:44:13.800
<v Speaker 1>two thousands, spurred on by a strong economy left over

761
00:44:13.840 --> 00:44:16.960
<v Speaker 1>from the late nineteen nineties. In that case, the thing is,

762
00:44:17.880 --> 00:44:21.400
<v Speaker 1>in the eighteen sixties and seventies, railroads were not only

763
00:44:21.440 --> 00:44:26.239
<v Speaker 1>being seen as massive cash cows for their investors, very profitable.

764
00:44:26.239 --> 00:44:31.239
<v Speaker 1>In other words, they were also extremely expensive. And what

765
00:44:31.280 --> 00:44:33.760
<v Speaker 1>do you do when you see a big, shiny new

766
00:44:33.760 --> 00:44:36.559
<v Speaker 1>investment that might be a little out of your price range,

767
00:44:36.559 --> 00:44:40.840
<v Speaker 1>but that's totally, definitely, absolutely, for sure gonna make you

768
00:44:40.880 --> 00:44:44.280
<v Speaker 1>money at the end. You'll be responsible, gather enough savings

769
00:44:44.360 --> 00:44:46.480
<v Speaker 1>to afford it before you make the initial investment, right,

770
00:44:46.760 --> 00:44:48.880
<v Speaker 1>make sure you have a little safety net beneath you,

771
00:44:49.280 --> 00:44:53.199
<v Speaker 1>just in case this prohibitively expensive and rapidly growing investment

772
00:44:53.239 --> 00:44:56.480
<v Speaker 1>goes belly up. Shut up, you was no. You start borrowing.

773
00:44:56.599 --> 00:45:02.480
<v Speaker 1>Come on and borrowing and borrowing and borrowing and borrowing.

774
00:45:03.079 --> 00:45:07.320
<v Speaker 1>And this borrowing, in our story, only increased around the

775
00:45:07.440 --> 00:45:10.760
<v Speaker 1>nation after a number of cities like Chicago literally burned

776
00:45:10.760 --> 00:45:12.800
<v Speaker 1>to the ground in the early eighteen seventies and their

777
00:45:12.800 --> 00:45:17.440
<v Speaker 1>governments needed to rebuild and rebuild quickly more borrowing. To

778
00:45:17.480 --> 00:45:20.000
<v Speaker 1>give you an idea of the kind of growth we're

779
00:45:20.039 --> 00:45:22.920
<v Speaker 1>seeing during this period that's leading to an increased perception

780
00:45:23.000 --> 00:45:25.920
<v Speaker 1>of gross inequality as well as something far, far worse

781
00:45:25.920 --> 00:45:28.440
<v Speaker 1>we're about to get into. I'll turn to Michael Belie

782
00:45:28.440 --> 00:45:31.679
<v Speaker 1>again describing this eight year period of growth. Quote, the

783
00:45:31.719 --> 00:45:34.719
<v Speaker 1>economy appeared fevered in its growth, increasing from four hundred

784
00:45:34.719 --> 00:45:37.320
<v Speaker 1>and thirty one thousand businesses in eighteen seventy to six

785
00:45:37.440 --> 00:45:39.840
<v Speaker 1>hundred nine thousand, nine hundred and four in eighteen seventy one.

786
00:45:40.199 --> 00:45:41.960
<v Speaker 1>There were three hundred and sixty four railroads at the

787
00:45:42.000 --> 00:45:44.360
<v Speaker 1>beginning of eighteen seventy three, two hundred and sixty of

788
00:45:44.400 --> 00:45:47.480
<v Speaker 1>which paid no dividends, representing a total investment of three

789
00:45:47.480 --> 00:45:50.599
<v Speaker 1>point seven billion dollars. That's, by the way, sixty three

790
00:45:50.599 --> 00:45:53.239
<v Speaker 1>billion dollars in twenty eighteen. Money I did the calculation

791
00:45:53.320 --> 00:45:57.840
<v Speaker 1>there too, Blie continues quote, tripling the industry's capitalization in

792
00:45:58.039 --> 00:46:02.159
<v Speaker 1>just six years. Banks were low five times their actual

793
00:46:02.199 --> 00:46:08.000
<v Speaker 1>money supply. During this period of rapid growth, there was

794
00:46:08.039 --> 00:46:12.599
<v Speaker 1>also a massive flux of lying, bribery, and indeed speculation

795
00:46:12.800 --> 00:46:16.400
<v Speaker 1>going on, all assisting and giving regular Americans the perception

796
00:46:16.480 --> 00:46:19.199
<v Speaker 1>that not only were these investors and magnates far better

797
00:46:19.239 --> 00:46:22.960
<v Speaker 1>off than they were and they were, but also how

798
00:46:23.000 --> 00:46:26.280
<v Speaker 1>completely corrupt the political system being bribed by these investors

799
00:46:26.280 --> 00:46:28.599
<v Speaker 1>and magnates was. Because they were being bribed a lot

800
00:46:28.639 --> 00:46:32.559
<v Speaker 1>as well. Massive government land grants and subsidies were being

801
00:46:32.599 --> 00:46:35.320
<v Speaker 1>given to these railroad companies, and that didn't help the

802
00:46:35.320 --> 00:46:39.599
<v Speaker 1>perception either. But these perceptions of inequality and corruption. These

803
00:46:39.639 --> 00:46:42.840
<v Speaker 1>perceptions effects couldn't really be felt on their own, at

804
00:46:42.920 --> 00:46:46.280
<v Speaker 1>least not yet, because while this perception was building, so

805
00:46:46.480 --> 00:46:50.239
<v Speaker 1>was the debt, and so was the speculation. This might

806
00:46:50.280 --> 00:46:53.280
<v Speaker 1>not have mattered if not for a plucky new empire

807
00:46:53.360 --> 00:46:57.519
<v Speaker 1>in Germany deciding not to mint silver coins anymore. And

808
00:46:57.559 --> 00:47:00.000
<v Speaker 1>while this might sound like a silly ingredient to throw

809
00:47:00.000 --> 00:47:03.320
<v Speaker 1>going to the populist backlash soup, maybe a sprinkle assault,

810
00:47:03.360 --> 00:47:06.920
<v Speaker 1>we can call this The lack of silver mintage in

811
00:47:06.960 --> 00:47:10.039
<v Speaker 1>Germany caused the demand for silver to drop like a stone,

812
00:47:10.760 --> 00:47:14.239
<v Speaker 1>and since the United States was Germany's primary source of silver,

813
00:47:14.920 --> 00:47:17.440
<v Speaker 1>this affected the United States in ways that might have

814
00:47:17.519 --> 00:47:19.119
<v Speaker 1>been less of a big deal if so much of

815
00:47:19.119 --> 00:47:22.519
<v Speaker 1>our economy wasn't being based on specuative deals and tons

816
00:47:22.559 --> 00:47:25.559
<v Speaker 1>of borrowing. It threw us into a de facto gold

817
00:47:25.639 --> 00:47:28.840
<v Speaker 1>standard thanks to something called the coinage active eighteen seventy three,

818
00:47:28.880 --> 00:47:31.599
<v Speaker 1>also called the crime of eighteen seventy three by critics

819
00:47:31.599 --> 00:47:34.599
<v Speaker 1>of the time. And what did this do? It completely

820
00:47:34.599 --> 00:47:40.320
<v Speaker 1>dismembered our money supply. This is why excessive borrowing matters.

821
00:47:40.519 --> 00:47:42.639
<v Speaker 1>And keep in mind, I do understand that this is

822
00:47:42.719 --> 00:47:46.039
<v Speaker 1>how an economy typically functions. You can't build infrastructure on

823
00:47:46.079 --> 00:47:48.679
<v Speaker 1>this scale without borrowing. You have to spend money to

824
00:47:48.719 --> 00:47:51.119
<v Speaker 1>make money, like it or not. Guys, I understand that.

825
00:47:51.320 --> 00:47:54.079
<v Speaker 1>But with the level of spending that was occurring, spending

826
00:47:54.119 --> 00:47:57.400
<v Speaker 1>money that didn't even exist, combined with the unfortunate coincidence

827
00:47:57.480 --> 00:48:00.679
<v Speaker 1>that the resource of value lost its value due to

828
00:48:00.760 --> 00:48:04.519
<v Speaker 1>another country's own decisions, is what makes investments on this scale,

829
00:48:04.559 --> 00:48:10.159
<v Speaker 1>these speculations so goddamn dangerous. Here's what happens when money

830
00:48:10.159 --> 00:48:14.920
<v Speaker 1>supply is slashed, interest rates spike, making repayment difficult, if

831
00:48:14.960 --> 00:48:19.239
<v Speaker 1>not outright impossible, and this in turn lowers the confidence

832
00:48:19.280 --> 00:48:23.199
<v Speaker 1>of investors. And here's the billion dollar question, friends, what

833
00:48:23.719 --> 00:48:27.199
<v Speaker 1>happens when everyone loses their economic confidence all at the

834
00:48:27.199 --> 00:48:31.000
<v Speaker 1>same time. You probably saw where this was going, folks,

835
00:48:31.000 --> 00:48:33.840
<v Speaker 1>But this is where head chef Neil Ferguson gives us

836
00:48:33.840 --> 00:48:37.039
<v Speaker 1>his third ingredient for a populous backlash in a society,

837
00:48:37.840 --> 00:48:42.840
<v Speaker 1>a giant economic crash. In September of eighteen seventy three,

838
00:48:43.000 --> 00:48:45.960
<v Speaker 1>Andrew Carnegie, who we mentioned earlier, wrote in his diary

839
00:48:46.000 --> 00:48:49.079
<v Speaker 1>the following quote. All was going well when one morning

840
00:48:49.119 --> 00:48:52.159
<v Speaker 1>in our summer cottage, a telegram came announcing the failure

841
00:48:52.199 --> 00:48:56.679
<v Speaker 1>of j Cooking Company. Unquote, he continued later in his diary, quote,

842
00:48:56.920 --> 00:49:00.480
<v Speaker 1>loss after loss ensued until a total paralysis of business

843
00:49:00.519 --> 00:49:06.360
<v Speaker 1>set in. Real historians like Neil Ferguson and actual history

844
00:49:06.360 --> 00:49:09.079
<v Speaker 1>students unlike me, tend to point shaking fingers at the

845
00:49:09.079 --> 00:49:11.320
<v Speaker 1>Panic of eighteen seventy three as evidence that we don't

846
00:49:11.320 --> 00:49:14.239
<v Speaker 1>take history seriously enough. And the more I've read of

847
00:49:15.079 --> 00:49:18.280
<v Speaker 1>both real historians and the opinions of actual history students,

848
00:49:18.519 --> 00:49:20.679
<v Speaker 1>the more I've come to learn that they're probably right,

849
00:49:20.800 --> 00:49:24.480
<v Speaker 1>especially when it comes to economics. We all know about

850
00:49:24.480 --> 00:49:26.800
<v Speaker 1>the great depression of the nineteen thirties and the forties

851
00:49:26.800 --> 00:49:29.480
<v Speaker 1>brought on by the stock market crash of nineteen twenty nine,

852
00:49:29.519 --> 00:49:32.920
<v Speaker 1>and we, especially us cusper millennials in the United States,

853
00:49:33.559 --> 00:49:36.199
<v Speaker 1>all know about and even felt, the crisis of two

854
00:49:36.199 --> 00:49:37.760
<v Speaker 1>thousand and seven. In two thousand and eight and the

855
00:49:37.760 --> 00:49:39.920
<v Speaker 1>great recession that followed. I can count the number of

856
00:49:39.920 --> 00:49:42.760
<v Speaker 1>friends of mine who experienced employment trouble after leaving college

857
00:49:42.760 --> 00:49:45.519
<v Speaker 1>on both hands and feet, so much so that many

858
00:49:45.599 --> 00:49:47.400
<v Speaker 1>just decided to go back to school and raise their

859
00:49:47.440 --> 00:49:50.159
<v Speaker 1>debts and hopes of increasing their job market value, never

860
00:49:50.199 --> 00:49:53.280
<v Speaker 1>mind escaped the crushing reality of the job market at

861
00:49:53.280 --> 00:49:55.840
<v Speaker 1>the time. But here's the thing, guys, we don't know

862
00:49:56.000 --> 00:49:58.400
<v Speaker 1>enough about the eighteen seventy three panic and the economic

863
00:49:58.480 --> 00:50:01.199
<v Speaker 1>depression that followed, which was at its time called the

864
00:50:01.239 --> 00:50:04.719
<v Speaker 1>Great Depression. This was not just a big one. It

865
00:50:04.880 --> 00:50:08.079
<v Speaker 1>was the big one. It was big, it was bad,

866
00:50:08.519 --> 00:50:10.960
<v Speaker 1>and its far reaching effects make up much of the

867
00:50:10.960 --> 00:50:14.880
<v Speaker 1>materialist backbone of our story. The last two ingredients we discussed,

868
00:50:14.920 --> 00:50:19.360
<v Speaker 1>the perception of corruption and income inequality, were largely psychological

869
00:50:19.360 --> 00:50:22.119
<v Speaker 1>in nature. And while psychology plays into every part of

870
00:50:22.159 --> 00:50:24.000
<v Speaker 1>this story in one way or another, and really every

871
00:50:24.039 --> 00:50:26.960
<v Speaker 1>story from history at that this ingredient is in the

872
00:50:27.000 --> 00:50:30.239
<v Speaker 1>realm of the material firmly planted. It's the most measurable

873
00:50:30.280 --> 00:50:32.719
<v Speaker 1>and objective of our ingredients. In a lot of ways,

874
00:50:32.760 --> 00:50:36.000
<v Speaker 1>the populous backlash chefs Historians of different political orientations in

875
00:50:36.039 --> 00:50:38.199
<v Speaker 1>this case can and do seem to have come to

876
00:50:38.239 --> 00:50:41.000
<v Speaker 1>a consensus about how important this collapse was to the

877
00:50:41.000 --> 00:50:44.599
<v Speaker 1>events of the late eighteen seventies. It began with Jake Cook,

878
00:50:44.679 --> 00:50:47.239
<v Speaker 1>the guy mentioned in Carnegie's Journal a moment ago, another

879
00:50:47.320 --> 00:50:51.400
<v Speaker 1>robber baron type and an investment banker really so corrupt

880
00:50:51.400 --> 00:50:55.400
<v Speaker 1>that it is probably worth devoting another podcast to them alone.

881
00:50:55.599 --> 00:50:58.800
<v Speaker 1>In short after being unable to get more loans to

882
00:50:58.880 --> 00:51:01.760
<v Speaker 1>invest in the rapidly growing railroad game that he was

883
00:51:01.800 --> 00:51:05.199
<v Speaker 1>already invested in, not to mention to bribe more politicians

884
00:51:05.239 --> 00:51:07.400
<v Speaker 1>and continue to buy out newspapers that might have been

885
00:51:07.440 --> 00:51:10.199
<v Speaker 1>a little bit critical of what he was doing. Jake

886
00:51:10.199 --> 00:51:13.400
<v Speaker 1>Cook had been taking all of his client's money without

887
00:51:13.400 --> 00:51:16.639
<v Speaker 1>saying a peep to them. Because he was pocketing all

888
00:51:16.679 --> 00:51:19.679
<v Speaker 1>of this money for himself, he completely sucked his bank's

889
00:51:19.679 --> 00:51:24.400
<v Speaker 1>liquid resources dry. Thanks to a recent ruling from Congress,

890
00:51:24.440 --> 00:51:27.039
<v Speaker 1>paper money called Greenback's at the time had been getting

891
00:51:27.079 --> 00:51:29.320
<v Speaker 1>taken out of circulation, so that the money supply was

892
00:51:29.360 --> 00:51:33.119
<v Speaker 1>technically low for that reason as well. Thanks to these things,

893
00:51:33.239 --> 00:51:35.760
<v Speaker 1>his outright thievery of his client's money and his ability

894
00:51:35.800 --> 00:51:38.920
<v Speaker 1>to somehow vacuum up every dollar his company was holding,

895
00:51:39.320 --> 00:51:41.800
<v Speaker 1>Jay Cook was eventually forced to close the doors of

896
00:51:41.840 --> 00:51:45.199
<v Speaker 1>as many successful banks scattered across the East Coast. And

897
00:51:45.239 --> 00:51:48.119
<v Speaker 1>this wouldn't have been a problem if his banks hadn't

898
00:51:48.119 --> 00:51:50.599
<v Speaker 1>been so crucial to the American economy at this point.

899
00:51:50.920 --> 00:51:53.360
<v Speaker 1>As reported by the New York Tribune. When this news

900
00:51:53.400 --> 00:51:56.079
<v Speaker 1>hit the New York Stock Exchange quote there was an

901
00:51:56.159 --> 00:51:59.599
<v Speaker 1>uproar such as scarcely filled the exchange since it was built.

902
00:52:00.079 --> 00:52:03.400
<v Speaker 1>Messengers fled every way with the story of ruin and

903
00:52:03.519 --> 00:52:07.679
<v Speaker 1>down came the stocks all along the line quote Historia.

904
00:52:07.760 --> 00:52:11.199
<v Speaker 1>Michael Blile writes of the damage caused to American financial

905
00:52:11.239 --> 00:52:13.920
<v Speaker 1>institutions and to the growing railroad industry thanks to the

906
00:52:13.960 --> 00:52:16.159
<v Speaker 1>Panic of eighteen seventy three in a much more concise

907
00:52:16.199 --> 00:52:19.800
<v Speaker 1>way than I can quote. Like many other leading stocks,

908
00:52:19.920 --> 00:52:22.159
<v Speaker 1>Western Union lost one third of its value in a

909
00:52:22.199 --> 00:52:25.519
<v Speaker 1>few days, and fully one half before the markets finally

910
00:52:25.519 --> 00:52:28.920
<v Speaker 1>stabilized at the end of October. Most railroads lost one

911
00:52:29.000 --> 00:52:31.440
<v Speaker 1>fifth to one third of their value during the same period.

912
00:52:31.639 --> 00:52:34.760
<v Speaker 1>A total of forty financial institutions failed in September eighteen

913
00:52:34.800 --> 00:52:38.559
<v Speaker 1>seventy three, and on September twentieth, the stock market suspended

914
00:52:38.599 --> 00:52:40.840
<v Speaker 1>all trading for the first time in its history, remaining

915
00:52:40.880 --> 00:52:45.679
<v Speaker 1>closed for ten days. He goes on to describe how

916
00:52:45.760 --> 00:52:48.519
<v Speaker 1>in the year that followed the initial panic eighteen seventy four,

917
00:52:49.119 --> 00:52:54.000
<v Speaker 1>more than half of the American railroad companies would go bankrupt. However,

918
00:52:54.599 --> 00:52:57.719
<v Speaker 1>the rapid failure of these banks and railroad companies was

919
00:52:57.800 --> 00:53:01.840
<v Speaker 1>just the beginning. The real world on the ground. Consequences

920
00:53:01.880 --> 00:53:04.480
<v Speaker 1>of the panic had yet to start. A man named

921
00:53:04.480 --> 00:53:08.679
<v Speaker 1>Alvred Nettleton, general in fact and Northern Pacific exec wrote

922
00:53:08.719 --> 00:53:11.280
<v Speaker 1>his wife in a letter, quote, if I had been

923
00:53:11.280 --> 00:53:13.360
<v Speaker 1>struck on the head with a hammer, I could not

924
00:53:13.400 --> 00:53:16.800
<v Speaker 1>have been more stunned on quote. As soon as he

925
00:53:16.840 --> 00:53:19.159
<v Speaker 1>finished writing this somber letter to his wife, he, as

926
00:53:19.159 --> 00:53:22.639
<v Speaker 1>described by Michael Blile, quote rubbed his eyes in disbelief,

927
00:53:22.880 --> 00:53:29.360
<v Speaker 1>and then set about firing people unquote getting fired. That

928
00:53:29.639 --> 00:53:32.760
<v Speaker 1>was the real consequence of the panic of eighteen seventy three,

929
00:53:33.480 --> 00:53:35.480
<v Speaker 1>of the great depression of the nineteen thirties, and of

930
00:53:35.519 --> 00:53:38.519
<v Speaker 1>the great recession of the two thousands. It always is

931
00:53:39.199 --> 00:53:41.519
<v Speaker 1>it in its effects are the heart and soul of

932
00:53:41.559 --> 00:53:44.679
<v Speaker 1>this ingredient. In our populous backlash soup and the years

933
00:53:44.679 --> 00:53:47.880
<v Speaker 1>that followed the panic, thousands of businesses would shut their

934
00:53:47.880 --> 00:53:52.760
<v Speaker 1>doors eight hundred and thirty in eighteen seventy four, seven

935
00:53:52.840 --> 00:53:55.679
<v Speaker 1>hundred and forty in eighteen seventy five, and a wopping

936
00:53:55.800 --> 00:53:58.360
<v Speaker 1>nine thousand in both eighteen seventy six and eighteen seventy

937
00:53:58.400 --> 00:54:03.519
<v Speaker 1>seven each. In eighteen seventy four, half a million railroad

938
00:54:03.519 --> 00:54:07.000
<v Speaker 1>workers were laid off. Belyle points out that there weren't

939
00:54:07.039 --> 00:54:10.840
<v Speaker 1>accurate statistics for unemployment rates during this time, but there

940
00:54:10.880 --> 00:54:13.639
<v Speaker 1>are estimates that range from as quote unquote low as

941
00:54:13.679 --> 00:54:18.159
<v Speaker 1>fifteen percent to as high as thirty percent. And it's

942
00:54:18.239 --> 00:54:20.599
<v Speaker 1>not as if the people lucky enough to remain employed

943
00:54:20.639 --> 00:54:24.119
<v Speaker 1>had a grand old time either. While statistics for wage

944
00:54:24.199 --> 00:54:27.280
<v Speaker 1>rates during the eighteen seventies are apparently quote unquote notorious

945
00:54:27.360 --> 00:54:32.360
<v Speaker 1>Belile's words not mine for being unreliable, wage reduction is

946
00:54:32.400 --> 00:54:36.360
<v Speaker 1>generally placed at around fifteen percent during this time. Imagine

947
00:54:36.400 --> 00:54:38.960
<v Speaker 1>that for a second. And maybe some of you don't

948
00:54:38.960 --> 00:54:41.159
<v Speaker 1>have to if you're unlucky enough. And I'm sorry, I'm

949
00:54:41.199 --> 00:54:43.800
<v Speaker 1>sorry to hear that if that's the case, But just

950
00:54:43.840 --> 00:54:46.480
<v Speaker 1>imagine this for a second. Everyone around you at your

951
00:54:46.519 --> 00:54:49.480
<v Speaker 1>company is getting laid off left and right, and you

952
00:54:49.519 --> 00:54:52.480
<v Speaker 1>think you might be next. Your manager calls you in

953
00:54:52.519 --> 00:54:55.000
<v Speaker 1>for a meeting, but it turns out you're fine. She

954
00:54:55.119 --> 00:54:57.440
<v Speaker 1>says that you're too valuable for the company to lose.

955
00:54:57.480 --> 00:54:59.599
<v Speaker 1>But there's a problem. You got to take a cut

956
00:54:59.639 --> 00:55:03.559
<v Speaker 1>to yourself salary and say you're making pretty good money

957
00:55:03.800 --> 00:55:06.079
<v Speaker 1>by twenty nineteen standards, at least like one hundred grand

958
00:55:06.079 --> 00:55:09.320
<v Speaker 1>a year. Fifteen percent of that is fifteen grand. But

959
00:55:09.360 --> 00:55:12.320
<v Speaker 1>that's not all. You can't negotiate this. You're just lucky

960
00:55:12.360 --> 00:55:16.039
<v Speaker 1>that you're still here. And you know how bad the

961
00:55:16.119 --> 00:55:19.159
<v Speaker 1>job market is fifteen to thirty percent unemployment overnight, after all,

962
00:55:19.480 --> 00:55:22.320
<v Speaker 1>So what else can you do besides grit your teeth

963
00:55:22.639 --> 00:55:25.559
<v Speaker 1>and take it. I mean, what other choice you have

964
00:55:26.199 --> 00:55:29.760
<v Speaker 1>besides resort to begging on the street for food. And

965
00:55:29.800 --> 00:55:32.800
<v Speaker 1>this is not an exaggeration. This is how bad it got,

966
00:55:33.039 --> 00:55:37.320
<v Speaker 1>not begging for money food. Michael Ballile describes the pretty

967
00:55:37.320 --> 00:55:40.519
<v Speaker 1>wretched conditions of everyday American life and some pretty nightmarish

968
00:55:40.559 --> 00:55:44.760
<v Speaker 1>terms here. Quote. The signs of want were everywhere, with

969
00:55:44.880 --> 00:55:47.320
<v Speaker 1>half the workers in the industrial areas of the country

970
00:55:47.400 --> 00:55:50.719
<v Speaker 1>either out of work or only haphazardly employed, reduced to

971
00:55:50.719 --> 00:55:53.519
<v Speaker 1>begging for food and waiting patiently for things to turn around.

972
00:55:54.320 --> 00:55:57.760
<v Speaker 1>Anyone who looked closely at American cities would see disease, defeat,

973
00:55:57.880 --> 00:56:01.000
<v Speaker 1>and death. Visitors to baltim may have noticed that the

974
00:56:01.039 --> 00:56:03.559
<v Speaker 1>streets reeked of sewage, but they did not know that

975
00:56:03.599 --> 00:56:06.719
<v Speaker 1>the drinking water was contaminated and contagious diseases found a

976
00:56:06.760 --> 00:56:09.360
<v Speaker 1>breeding ground in the cramped apartments of the poor, killing

977
00:56:09.440 --> 00:56:11.239
<v Speaker 1>up to one hundred and thirty nine infants in a

978
00:56:11.280 --> 00:56:16.519
<v Speaker 1>single week unquote. While we have to take most news stories,

979
00:56:16.559 --> 00:56:20.000
<v Speaker 1>both back then and now, frankly with a grain of

980
00:56:20.039 --> 00:56:24.440
<v Speaker 1>salt thanks to their yellow nature. Utah's Salt Lake Weekly

981
00:56:24.519 --> 00:56:28.360
<v Speaker 1>Tribune described the direness of the situation facing many Americans,

982
00:56:28.679 --> 00:56:32.480
<v Speaker 1>talking of a rise in quote rape, robbery, and murder unquote,

983
00:56:33.079 --> 00:56:38.079
<v Speaker 1>with quote women going into prostitution for bread unquote end quote,

984
00:56:38.360 --> 00:56:42.760
<v Speaker 1>men going to vagabondage for lack of opportunity to labor unquote.

985
00:56:43.159 --> 00:56:46.599
<v Speaker 1>Journalist left Kadio Hearn, writing in eighteen seventy seven, described

986
00:56:46.599 --> 00:56:50.920
<v Speaker 1>the destitution he witnessed in the city of Cincinnati. Quote.

987
00:56:50.960 --> 00:56:54.280
<v Speaker 1>These wanderings in the haunts of the poor, among shadowy

988
00:56:54.360 --> 00:56:58.800
<v Speaker 1>tenement houses and dilapidated cottages and blind foul alleys with

989
00:56:58.880 --> 00:57:03.519
<v Speaker 1>quaint names suggesting deformity and darkness, somehow compelled the fantasmal

990
00:57:03.559 --> 00:57:06.679
<v Speaker 1>retrospect of the experience, which clings to the mind with

991
00:57:06.840 --> 00:57:12.440
<v Speaker 1>nightmare tendency unquote. Hearn continues to describe, in pretty darkly

992
00:57:12.639 --> 00:57:16.079
<v Speaker 1>poetic terms that this mass of pitiful people were just

993
00:57:16.320 --> 00:57:20.800
<v Speaker 1>lying there in these wet, dank tenement apartments, simply waiting

994
00:57:20.840 --> 00:57:23.320
<v Speaker 1>to die, or, as he put it, waiting to be

995
00:57:23.360 --> 00:57:28.800
<v Speaker 1>absorbed into quote the shadow itself being led through the

996
00:57:28.840 --> 00:57:32.519
<v Speaker 1>tenement by Cincinnati's overseer of the poor. He continued to

997
00:57:32.559 --> 00:57:36.119
<v Speaker 1>describe the horror of what he witnessed in this tenement

998
00:57:36.159 --> 00:57:40.400
<v Speaker 1>house quote. The scene lay in the second story of

999
00:57:40.440 --> 00:57:43.320
<v Speaker 1>a sooty frame perched on the ragged edge of Eggleston

1000
00:57:43.360 --> 00:57:46.800
<v Speaker 1>Avenue hill. The sufferer was an aged man whose limbs

1001
00:57:46.800 --> 00:57:50.159
<v Speaker 1>and body were swollen by disease to a monstrous size,

1002
00:57:50.519 --> 00:57:52.440
<v Speaker 1>and for whom the mercy of death could not have

1003
00:57:52.480 --> 00:57:55.920
<v Speaker 1>been far distant. The room was similar to other rooms,

1004
00:57:56.320 --> 00:57:58.960
<v Speaker 1>excepting that in the center of the weak floora yawning,

1005
00:57:59.079 --> 00:58:02.880
<v Speaker 1>ragged hole had been partly covered by a broken bottomed washtub.

1006
00:58:03.639 --> 00:58:07.159
<v Speaker 1>The slowly dying man moaned feebly at intervals and muttered

1007
00:58:07.199 --> 00:58:14.280
<v Speaker 1>patient prayers in the Irish tongue. Unquote. Herne finally describes

1008
00:58:14.320 --> 00:58:19.519
<v Speaker 1>what really truly hit home for me, how truly awful

1009
00:58:19.719 --> 00:58:22.880
<v Speaker 1>things were during the Depression of the eighteen seventies, especially

1010
00:58:22.920 --> 00:58:26.639
<v Speaker 1>in these tenement houses, when he describes a horrible sound,

1011
00:58:26.679 --> 00:58:30.800
<v Speaker 1>probably one of the worst sounds anyone can hear, was

1012
00:58:30.800 --> 00:58:34.280
<v Speaker 1>coming up through the floorboards of the tenement house, he writes, quote,

1013
00:58:34.480 --> 00:58:37.360
<v Speaker 1>there came up through the broken planking, a voice of cursing,

1014
00:58:37.559 --> 00:58:40.039
<v Speaker 1>the voice of a furious woman, and a sound of

1015
00:58:40.079 --> 00:58:43.599
<v Speaker 1>heavy blows mingled with the cry of a beaten child.

1016
00:58:44.039 --> 00:58:47.280
<v Speaker 1>Some little one was being terribly whipped, and its treble

1017
00:58:47.400 --> 00:58:51.079
<v Speaker 1>was strained to that hoarse scream, which betrays an agony

1018
00:58:51.119 --> 00:58:54.920
<v Speaker 1>of helpless pain and fear and pleading to merciless ears.

1019
00:58:55.719 --> 00:58:58.519
<v Speaker 1>To the listener, it seemed that the whipping would never end.

1020
00:58:59.000 --> 00:59:02.360
<v Speaker 1>The sharp blows to sended without regularity, in a rapid shower,

1021
00:59:02.400 --> 00:59:04.760
<v Speaker 1>which seemed to promise that the punishment could only be

1022
00:59:04.840 --> 00:59:08.000
<v Speaker 1>terminated by fatigue and the part of the punisher. The

1023
00:59:08.039 --> 00:59:11.920
<v Speaker 1>screams gradually grew hoarser and horser, with longer intervals between each,

1024
00:59:12.320 --> 00:59:15.800
<v Speaker 1>until they ceased altogether, and only a choking gurgle was audible.

1025
00:59:17.119 --> 00:59:20.159
<v Speaker 1>Then the sound of whipping ceased. There was a sudden

1026
00:59:20.239 --> 00:59:23.480
<v Speaker 1>noise as of something flung heavily down, and then another

1027
00:59:23.519 --> 00:59:29.679
<v Speaker 1>horse curse. This isn't a scene from the dark Ages

1028
00:59:29.719 --> 00:59:33.039
<v Speaker 1>of Europe or from a Cormack McCarthy novel like Blood

1029
00:59:33.079 --> 00:59:36.639
<v Speaker 1>Meridian or The Road. This kind of scene, this kind

1030
00:59:36.679 --> 00:59:40.960
<v Speaker 1>of thing was happening all over America to countless families,

1031
00:59:41.119 --> 00:59:43.119
<v Speaker 1>and it wasn't even one hundred and fifty years ago.

1032
00:59:44.559 --> 00:59:48.280
<v Speaker 1>The working class was the class that was hit hardest

1033
00:59:48.559 --> 00:59:51.960
<v Speaker 1>by this constant horror, for sure, and had to live

1034
00:59:52.039 --> 00:59:55.679
<v Speaker 1>through this nightmare day after day. But the middle class

1035
00:59:55.760 --> 00:59:58.280
<v Speaker 1>was getting whipped up into their own hysteria because of this.

1036
00:59:58.960 --> 01:00:02.239
<v Speaker 1>It wasn't just about the fear of losing one's livelihood

1037
01:00:02.280 --> 01:00:05.119
<v Speaker 1>or being subjected to the horrors reported by journalists like Hern,

1038
01:00:05.159 --> 01:00:08.119
<v Speaker 1>though I do suspect that was the primary subconscious reason

1039
01:00:08.119 --> 01:00:11.480
<v Speaker 1>for this hysteria. But this hysteria turned into more of

1040
01:00:11.519 --> 01:00:15.719
<v Speaker 1>a moral panic about tramps filling every city. The middle

1041
01:00:15.719 --> 01:00:19.920
<v Speaker 1>class was treating tramps essentially like they would a zombie apocalypse.

1042
01:00:20.599 --> 01:00:23.440
<v Speaker 1>To hear many people of the time tell it, every

1043
01:00:23.599 --> 01:00:26.920
<v Speaker 1>city resembled skid row here in Los Angeles, just minus

1044
01:00:26.960 --> 01:00:29.400
<v Speaker 1>the broken meth pipes and use needles. And while that

1045
01:00:29.519 --> 01:00:33.840
<v Speaker 1>might not esthetically be far off the tramp quote unquote

1046
01:00:33.920 --> 01:00:37.480
<v Speaker 1>basically slangford unemployed worker in this case was the scourge

1047
01:00:37.480 --> 01:00:40.599
<v Speaker 1>of society and destroying it with his laziness, vice, and

1048
01:00:40.679 --> 01:00:43.480
<v Speaker 1>even violence. Like I said, it was like a zombie

1049
01:00:43.519 --> 01:00:46.599
<v Speaker 1>apocalypse as far as these newspapers and middle class panickers

1050
01:00:46.599 --> 01:00:50.480
<v Speaker 1>were concerned. The tramp was essentially the late nineteenth century

1051
01:00:50.559 --> 01:00:53.880
<v Speaker 1>version of the racial dog whistle thug that we sometimes

1052
01:00:53.960 --> 01:00:57.000
<v Speaker 1>hear being thrown around in twenty nineteen, but referring to

1053
01:00:57.079 --> 01:01:00.840
<v Speaker 1>a lower class unemployed worker in this case. It might

1054
01:01:00.880 --> 01:01:03.159
<v Speaker 1>sound strange in this day and age to use a

1055
01:01:03.239 --> 01:01:06.599
<v Speaker 1>term like the tramp scare, but that really is what

1056
01:01:06.639 --> 01:01:10.840
<v Speaker 1>this was a mass fear of the homeless and jobless. Nowadays,

1057
01:01:10.880 --> 01:01:13.880
<v Speaker 1>we either toss a book to the highway panhandler or

1058
01:01:13.920 --> 01:01:16.519
<v Speaker 1>drive on past, and you might hear the off color

1059
01:01:16.559 --> 01:01:19.719
<v Speaker 1>comment every now and then, but I can't imagine it's

1060
01:01:19.760 --> 01:01:21.360
<v Speaker 1>too often, at least if you live in a big

1061
01:01:21.400 --> 01:01:23.559
<v Speaker 1>city like I do, to hear people speak about the

1062
01:01:23.599 --> 01:01:28.360
<v Speaker 1>homeless in fearful tones. In short, the middle class, both

1063
01:01:28.519 --> 01:01:31.239
<v Speaker 1>the lower and upper middle class, which were new distinctions

1064
01:01:31.239 --> 01:01:34.320
<v Speaker 1>in the eighteen seventies, they were terrified of tramps. Like

1065
01:01:34.360 --> 01:01:36.480
<v Speaker 1>I said, they looked at them like it was a

1066
01:01:36.559 --> 01:01:42.679
<v Speaker 1>zombie infestation. But I think also what's very interesting is

1067
01:01:42.719 --> 01:01:45.760
<v Speaker 1>that what I don't find zombies scary, but I think

1068
01:01:45.800 --> 01:01:49.800
<v Speaker 1>people find zombies scary because of what they represent, not

1069
01:01:49.920 --> 01:01:51.840
<v Speaker 1>of the zombies themselves. They might be a little grossed

1070
01:01:51.840 --> 01:01:54.400
<v Speaker 1>out by them, but they're scared of what zombies represent,

1071
01:01:55.239 --> 01:01:59.400
<v Speaker 1>being dead and yet not being trapped within a dead mind,

1072
01:01:59.440 --> 01:02:03.280
<v Speaker 1>being unable to control your own behavior. I think that

1073
01:02:03.440 --> 01:02:07.599
<v Speaker 1>fear of representation is indeed why people were afraid of tramps.

1074
01:02:07.880 --> 01:02:11.280
<v Speaker 1>These tramps represented what both these lower and upper middle

1075
01:02:11.280 --> 01:02:14.760
<v Speaker 1>class Americans feared they could become if the already unsteady

1076
01:02:14.800 --> 01:02:18.719
<v Speaker 1>foundation upon which this middle class existed collapsed any further.

1077
01:02:18.920 --> 01:02:22.559
<v Speaker 1>This is why they dismissed tramps as being lazy rather

1078
01:02:22.639 --> 01:02:25.400
<v Speaker 1>than the victims of the economic circumstances they were also

1079
01:02:25.519 --> 01:02:29.599
<v Speaker 1>victims of that everyone was a victim of. Newspapers and magazines,

1080
01:02:29.639 --> 01:02:32.480
<v Speaker 1>though didn't help, because they were constantly blaring headlines about

1081
01:02:32.559 --> 01:02:35.920
<v Speaker 1>quote unquote an army of tramps and made comparisons to

1082
01:02:35.960 --> 01:02:38.360
<v Speaker 1>both the Reign of Terror and revolutionary France from nearly

1083
01:02:38.360 --> 01:02:42.880
<v Speaker 1>one hundred years earlier. Newspapers would continually produce vague headlines

1084
01:02:42.920 --> 01:02:47.400
<v Speaker 1>and stories without important details, but full of robbery, rape,

1085
01:02:47.400 --> 01:02:50.639
<v Speaker 1>and even murder, all being attributed to tramps. Looking at

1086
01:02:50.679 --> 01:02:53.639
<v Speaker 1>these kinds of headlines now, all these stories read more

1087
01:02:53.719 --> 01:02:57.519
<v Speaker 1>like the vague headlines about a Kardashian that you see

1088
01:02:57.519 --> 01:02:59.440
<v Speaker 1>in the checkout line at the grocery store. It was

1089
01:02:59.480 --> 01:03:02.760
<v Speaker 1>just gossip. There were stories of tramps who were only

1090
01:03:02.800 --> 01:03:06.159
<v Speaker 1>taking jobs, you know, the things that they wanted most

1091
01:03:06.280 --> 01:03:08.920
<v Speaker 1>ever since losing theirs, mind you, but never mind that

1092
01:03:08.960 --> 01:03:12.480
<v Speaker 1>pesky logic. They were taking jobs to serve as covers

1093
01:03:12.480 --> 01:03:14.639
<v Speaker 1>so they could steal from their employer. That was what

1094
01:03:14.679 --> 01:03:19.000
<v Speaker 1>these headlines tended to suggest. And that's so outlandish at

1095
01:03:19.039 --> 01:03:21.440
<v Speaker 1>this point in our story that I can't help but

1096
01:03:21.679 --> 01:03:23.920
<v Speaker 1>just smirk at it every time I see these headlines.

1097
01:03:24.639 --> 01:03:27.880
<v Speaker 1>There were absolutely confirmed cases where gangs of tramps did

1098
01:03:27.920 --> 01:03:31.440
<v Speaker 1>commit crimes, but these were relatively small in number and

1099
01:03:31.559 --> 01:03:34.239
<v Speaker 1>really just served to confirm a growing problem in the

1100
01:03:34.280 --> 01:03:37.599
<v Speaker 1>eighteen seventies caused by the economic collapse. This is the

1101
01:03:37.599 --> 01:03:40.400
<v Speaker 1>problem of class tension. This is what we could I

1102
01:03:40.440 --> 01:03:43.559
<v Speaker 1>guess call the I guess we could call it the

1103
01:03:43.639 --> 01:03:47.280
<v Speaker 1>dash of sauce, the dash of pepper, maybe of maybe

1104
01:03:47.320 --> 01:03:50.599
<v Speaker 1>the spices in general. I already use this salt analogy earlier,

1105
01:03:50.599 --> 01:03:52.320
<v Speaker 1>so I don't want to use that again, but I'll say,

1106
01:03:52.679 --> 01:03:54.960
<v Speaker 1>you know, the rest of the spices into our populous

1107
01:03:55.079 --> 01:03:59.639
<v Speaker 1>backlash soup. Michael Bellile explains, however, that this class tension,

1108
01:03:59.679 --> 01:04:03.880
<v Speaker 1>while relevant, wasn't meant to stay constrained simply in these

1109
01:04:04.000 --> 01:04:08.239
<v Speaker 1>class based terms. Quote. As Edmund Morgan pointed out for

1110
01:04:08.280 --> 01:04:11.360
<v Speaker 1>the colonial period see Van Woodward for the late nineteenth

1111
01:04:11.400 --> 01:04:14.679
<v Speaker 1>century and Dan Carter for the mid twentieth century, class

1112
01:04:14.719 --> 01:04:19.880
<v Speaker 1>tensions can be sidestepped by appeals to racism unquote. And

1113
01:04:19.920 --> 01:04:22.519
<v Speaker 1>this is what leads us to Neil Ferguson's fourth ingredient

1114
01:04:22.719 --> 01:04:27.440
<v Speaker 1>for his patented populist backlash super recipe arise in immigration.

1115
01:04:30.039 --> 01:04:33.119
<v Speaker 1>William Graham Sumner, professor at Yale and considered to be

1116
01:04:33.159 --> 01:04:36.280
<v Speaker 1>the father of American sociology, documented the number of immigrants

1117
01:04:36.320 --> 01:04:38.679
<v Speaker 1>who arrived in the wake of the economic collapse of

1118
01:04:38.679 --> 01:04:41.760
<v Speaker 1>the eighteen seventies to be one hundred sixty nine nine

1119
01:04:41.840 --> 01:04:45.039
<v Speaker 1>hundred eighty six, sixty percent of whom came from Western

1120
01:04:45.039 --> 01:04:48.199
<v Speaker 1>and Northern Europe. No one really cared all that much

1121
01:04:48.239 --> 01:04:51.000
<v Speaker 1>by the eighteen seventies about that sixty percent. People like

1122
01:04:51.079 --> 01:04:54.119
<v Speaker 1>Sumner and really most Americans with immigration on their mind

1123
01:04:54.119 --> 01:04:56.239
<v Speaker 1>at that time, really only cared about that other forty

1124
01:04:56.239 --> 01:04:58.599
<v Speaker 1>percent who had been building up during the last couple

1125
01:04:58.639 --> 01:05:01.239
<v Speaker 1>of decades, and they were mostly made up of people

1126
01:05:01.239 --> 01:05:04.639
<v Speaker 1>coming from one place, and that one place was China.

1127
01:05:06.000 --> 01:05:08.280
<v Speaker 1>The rise of immigration in the twenty first century has

1128
01:05:08.320 --> 01:05:11.079
<v Speaker 1>only reached its current peak levels in recent years of

1129
01:05:11.119 --> 01:05:14.960
<v Speaker 1>around fourteen percent overall. At one other time in United

1130
01:05:14.960 --> 01:05:18.199
<v Speaker 1>States history, and that's the mid to late nineteenth century.

1131
01:05:18.679 --> 01:05:21.679
<v Speaker 1>Much of our current fourteen percent peak, which was existing

1132
01:05:21.719 --> 01:05:24.400
<v Speaker 1>at the time of the twenty sixteen election, began in

1133
01:05:24.400 --> 01:05:27.039
<v Speaker 1>the nineteen eighties and was largely coming from immigrants, both

1134
01:05:27.119 --> 01:05:30.239
<v Speaker 1>legal and illegal, arriving from Latin America. But the vast

1135
01:05:30.280 --> 01:05:33.119
<v Speaker 1>majority of non European immigrants coming to the United States

1136
01:05:33.239 --> 01:05:35.719
<v Speaker 1>during the first peak of the mid nineteenth century were

1137
01:05:35.760 --> 01:05:39.639
<v Speaker 1>coming from China. The primary reason for this massive influx

1138
01:05:39.679 --> 01:05:42.880
<v Speaker 1>back then was simple, since it was really the exact

1139
01:05:42.960 --> 01:05:45.480
<v Speaker 1>same reason so many Americans on the East Coast were

1140
01:05:45.519 --> 01:05:49.800
<v Speaker 1>rushing towards the West, and that was gold. The California

1141
01:05:49.840 --> 01:05:52.800
<v Speaker 1>gold Rush as we know it, began in January of

1142
01:05:52.840 --> 01:05:55.320
<v Speaker 1>eighteen forty eight when a foreman working for a man

1143
01:05:55.440 --> 01:05:58.880
<v Speaker 1>named John Sutter near what's now Sacramento found something shiny

1144
01:05:58.920 --> 01:06:01.800
<v Speaker 1>in the water wheel of Sutter River Mill. Cut to

1145
01:06:01.840 --> 01:06:04.639
<v Speaker 1>the following year, number of people coming to California to

1146
01:06:04.679 --> 01:06:06.960
<v Speaker 1>strike it rich on this gold was swelling towards the

1147
01:06:06.960 --> 01:06:10.039
<v Speaker 1>eventual peak of three hundred thousand, a massive spike in

1148
01:06:10.079 --> 01:06:12.719
<v Speaker 1>the population that would eventually include tens and then even

1149
01:06:12.880 --> 01:06:16.559
<v Speaker 1>hundreds of thousands of Chinese coming across the Pacific. It's

1150
01:06:16.559 --> 01:06:19.039
<v Speaker 1>often said that people come to the United States searching

1151
01:06:19.039 --> 01:06:22.239
<v Speaker 1>for a better life, and that's definitely true a lot

1152
01:06:22.239 --> 01:06:24.400
<v Speaker 1>of the time. I'd say most of the time, even

1153
01:06:24.679 --> 01:06:27.079
<v Speaker 1>and the influx of Chinese into the United States in

1154
01:06:27.079 --> 01:06:30.400
<v Speaker 1>the nineteenth century was no different most Chinese peasants at

1155
01:06:30.400 --> 01:06:33.199
<v Speaker 1>the time. The primary demographic of Chinese folks who came

1156
01:06:33.199 --> 01:06:36.360
<v Speaker 1>to the United States, they were dirt poor. This was

1157
01:06:36.400 --> 01:06:39.519
<v Speaker 1>because they were still living in what we could charitably

1158
01:06:39.599 --> 01:06:43.840
<v Speaker 1>call destitute serfdom. During the nineteenth century. They were still

1159
01:06:43.840 --> 01:06:46.880
<v Speaker 1>being ruled by the Qing dynasty, which involves a whole

1160
01:06:46.920 --> 01:06:50.599
<v Speaker 1>other set of ethnic, cultural, and violent drama that goes

1161
01:06:50.639 --> 01:06:52.559
<v Speaker 1>back a few hundred years before this time that we

1162
01:06:52.639 --> 01:06:54.880
<v Speaker 1>just don't have the time to cover here. It would

1163
01:06:54.880 --> 01:06:58.079
<v Speaker 1>just take too long. Sticking to the mid nineteenth century,

1164
01:06:58.280 --> 01:07:01.599
<v Speaker 1>the late journalists and historian Ira Chang, in her amazing

1165
01:07:01.639 --> 01:07:04.400
<v Speaker 1>book about the History of the Chinese in America, describes

1166
01:07:04.440 --> 01:07:07.159
<v Speaker 1>how most Chinese citizens lived in their part of Asia

1167
01:07:07.239 --> 01:07:10.760
<v Speaker 1>during this time. In pretty vivid terms here quote, most

1168
01:07:10.800 --> 01:07:13.840
<v Speaker 1>people in China lived in the countryside as peasants, serving

1169
01:07:13.840 --> 01:07:17.480
<v Speaker 1>as the nation's raw muscle. Their costumes rarely varied in

1170
01:07:17.559 --> 01:07:21.000
<v Speaker 1>South and central China. The men wore baggy cotton trousers,

1171
01:07:21.360 --> 01:07:24.159
<v Speaker 1>sandals of leather or grass, and broad brimmed hats to

1172
01:07:24.159 --> 01:07:26.920
<v Speaker 1>protect their faces from the sun. Their lives followed an

1173
01:07:27.000 --> 01:07:30.679
<v Speaker 1>endless cycle dictated by the seasons, pushing plows behind water

1174
01:07:30.679 --> 01:07:33.239
<v Speaker 1>buffalo to break the soil and prepare the seed bed,

1175
01:07:33.679 --> 01:07:37.320
<v Speaker 1>planting rice seedlings by hand and ankle deep water, stepping

1176
01:07:37.360 --> 01:07:40.440
<v Speaker 1>backward as they progressed from row to neat row, scything

1177
01:07:40.480 --> 01:07:43.559
<v Speaker 1>the rice stocks at harvest, then threshing them over hard

1178
01:07:43.559 --> 01:07:48.559
<v Speaker 1>earth floor. In short, lives spent generation after generation and

1179
01:07:48.719 --> 01:07:55.000
<v Speaker 1>non stop backbreaking labor unquote. This backbreaking labor that Iris

1180
01:07:55.079 --> 01:07:58.519
<v Speaker 1>Chanks speaks of wasn't even the peasant's own. It didn't

1181
01:07:58.519 --> 01:08:00.840
<v Speaker 1>even belong to them. Remember, they they were living at

1182
01:08:00.840 --> 01:08:03.920
<v Speaker 1>the pleasure of their emperor, essentially a god king. But

1183
01:08:03.960 --> 01:08:06.280
<v Speaker 1>more importantly, they were living at the pleasure of the

1184
01:08:06.360 --> 01:08:10.119
<v Speaker 1>landowners and the magistrates that ruled over the landowners. Chang

1185
01:08:10.159 --> 01:08:13.159
<v Speaker 1>reports that By the nineteenth century, an estimated eighty to

1186
01:08:13.280 --> 01:08:15.840
<v Speaker 1>ninety percent of Chinese citizens were living in this quote

1187
01:08:15.880 --> 01:08:19.199
<v Speaker 1>unquote dirt poor context his peasants, and as she puts it,

1188
01:08:19.319 --> 01:08:22.720
<v Speaker 1>quote no group in China worked harder for so little

1189
01:08:22.840 --> 01:08:27.119
<v Speaker 1>than the peasants unquote. Chang also described the pretty awful

1190
01:08:27.159 --> 01:08:30.880
<v Speaker 1>living conditions, sleeping on mats with bamboo pillows and using

1191
01:08:30.920 --> 01:08:33.560
<v Speaker 1>only quote an armload of fuel to warm and feed

1192
01:08:33.600 --> 01:08:36.680
<v Speaker 1>a dozen people unquote, not to mention eating things like

1193
01:08:36.760 --> 01:08:39.560
<v Speaker 1>bark and clay during times of famine, which tended to

1194
01:08:39.600 --> 01:08:42.840
<v Speaker 1>happen a lot over the centuries. This led to a

1195
01:08:42.920 --> 01:08:46.920
<v Speaker 1>fundamental appreciation of food, especially meat, in times of plenty

1196
01:08:46.960 --> 01:08:49.479
<v Speaker 1>and in times of want. If you're Chinese or have

1197
01:08:49.640 --> 01:08:52.880
<v Speaker 1>Chinese family members, you'll know that the biggest difference between

1198
01:08:52.920 --> 01:08:55.560
<v Speaker 1>American folk and Chinese folk is just how much is

1199
01:08:55.560 --> 01:08:59.479
<v Speaker 1>wasted in American cooking, contrasted with how little is wasted

1200
01:08:59.560 --> 01:09:04.319
<v Speaker 1>in Chinese cooking. Generation after generation of thankless hard living

1201
01:09:04.319 --> 01:09:07.199
<v Speaker 1>conditions like the ones who just described, that's what allows

1202
01:09:07.319 --> 01:09:11.159
<v Speaker 1>this mentality of not wasting anything to develop in a

1203
01:09:11.199 --> 01:09:14.800
<v Speaker 1>group of people. And by thankless, I mean what I

1204
01:09:14.800 --> 01:09:17.960
<v Speaker 1>said before this labor was not even their own. Neither

1205
01:09:18.039 --> 01:09:21.039
<v Speaker 1>was their land. This was serfdom. This is where the

1206
01:09:21.039 --> 01:09:24.800
<v Speaker 1>peasants essentially use their labor and their crops to pay

1207
01:09:24.840 --> 01:09:28.479
<v Speaker 1>for the privilege of living on their land. Social advancement

1208
01:09:28.560 --> 01:09:31.239
<v Speaker 1>was basically frozen in place. It's about as conservative as

1209
01:09:31.239 --> 01:09:33.760
<v Speaker 1>you can possibly get. The only way to move up

1210
01:09:33.760 --> 01:09:36.399
<v Speaker 1>the social ladder was first to be male, and second

1211
01:09:36.399 --> 01:09:39.279
<v Speaker 1>to do well enough on these next two impossible imperial

1212
01:09:39.319 --> 01:09:41.680
<v Speaker 1>exams that would let young men become ministers for the

1213
01:09:41.680 --> 01:09:46.159
<v Speaker 1>Manchu government, making them the bosses of the backbreaking landowners.

1214
01:09:46.560 --> 01:09:49.840
<v Speaker 1>The incredibly fierce competition in these exams, as well as

1215
01:09:49.880 --> 01:09:52.680
<v Speaker 1>the unfair advantages given to the wealthy families like the

1216
01:09:52.720 --> 01:09:56.760
<v Speaker 1>land owning ones, unsurprisingly created a pretty morally bankrupt and

1217
01:09:56.800 --> 01:10:00.840
<v Speaker 1>fundamentally corrupt system. Now, granted, that was the idea. The

1218
01:10:00.840 --> 01:10:03.439
<v Speaker 1>Manchus and their Qing dynasty had been ruling over the

1219
01:10:03.479 --> 01:10:06.359
<v Speaker 1>Han majority for over two centuries, acting essentially as an

1220
01:10:06.399 --> 01:10:09.800
<v Speaker 1>occupying force. And for context, the Han make up about

1221
01:10:09.920 --> 01:10:12.479
<v Speaker 1>ninety percent of all Chinese people on the planet, so

1222
01:10:12.520 --> 01:10:15.800
<v Speaker 1>they were the vast majority. These imperial exams and the

1223
01:10:15.800 --> 01:10:18.279
<v Speaker 1>culture surrounding them were just a method of controlling the

1224
01:10:18.319 --> 01:10:20.640
<v Speaker 1>local populace by keeping all of the Han at each

1225
01:10:20.680 --> 01:10:25.560
<v Speaker 1>other's proverbial throats in constant competition to improve their social standing.

1226
01:10:26.279 --> 01:10:29.159
<v Speaker 1>But the regular Han people could also be at each

1227
01:10:29.159 --> 01:10:31.920
<v Speaker 1>other's throats in a literal sense as well, especially if

1228
01:10:31.960 --> 01:10:34.640
<v Speaker 1>a young man from the community passed his exams and

1229
01:10:34.680 --> 01:10:38.479
<v Speaker 1>became the community's governmental magistrate, which is essentially like Charlie

1230
01:10:38.520 --> 01:10:41.399
<v Speaker 1>finding the golden ticket to Willie Wanka's chocolate factory, but

1231
01:10:41.520 --> 01:10:44.039
<v Speaker 1>only if Charlie was so competitive and entitled to his

1232
01:10:44.079 --> 01:10:48.640
<v Speaker 1>achievements that he became a complete and total sociopath. Iris

1233
01:10:48.720 --> 01:10:51.239
<v Speaker 1>Chang describes these men and the reign of terror they

1234
01:10:51.279 --> 01:10:56.800
<v Speaker 1>tended to bring after scoring this proverbial golden ticket quote.

1235
01:10:56.840 --> 01:11:01.520
<v Speaker 1>Such men often ruled their districts like totalitarian despots. Virtually

1236
01:11:01.520 --> 01:11:04.199
<v Speaker 1>no redress could be taken against any official who broke

1237
01:11:04.239 --> 01:11:08.079
<v Speaker 1>the law, because he was the law. A Chinese magistrate could,

1238
01:11:08.159 --> 01:11:11.520
<v Speaker 1>with no threat of retaliation, accuse a peasant of banditry,

1239
01:11:11.640 --> 01:11:14.159
<v Speaker 1>throw him in jail, take his property, and even execute

1240
01:11:14.199 --> 01:11:16.560
<v Speaker 1>him if he proved a troublesome prisoner. If he lusted

1241
01:11:16.560 --> 01:11:18.560
<v Speaker 1>after a girl in the village, he could coerce her

1242
01:11:18.560 --> 01:11:21.079
<v Speaker 1>father to surrender her to him as one of his concubines.

1243
01:11:21.600 --> 01:11:24.399
<v Speaker 1>So absolute was his power that a Chinese man once

1244
01:11:24.439 --> 01:11:27.199
<v Speaker 1>told a Western observer, quote, I would rather be mayor

1245
01:11:27.239 --> 01:11:31.239
<v Speaker 1>in China than president of the United States unquote. So

1246
01:11:32.359 --> 01:11:36.439
<v Speaker 1>imagine that you're one of these peasants living in this way,

1247
01:11:36.520 --> 01:11:40.760
<v Speaker 1>working for nothing, constantly in brutal competition for something you're

1248
01:11:40.920 --> 01:11:45.600
<v Speaker 1>really unlikely to get, and always terrified that you could

1249
01:11:45.640 --> 01:11:48.319
<v Speaker 1>come across a government minister having a bad day. So

1250
01:11:48.439 --> 01:11:51.000
<v Speaker 1>if there's a chance to escape this kind of life,

1251
01:11:51.079 --> 01:11:54.520
<v Speaker 1>you're probably going to take it right. And that's exactly

1252
01:11:54.680 --> 01:11:59.119
<v Speaker 1>what many young men in China did, especially after opportunities

1253
01:11:59.119 --> 01:12:01.800
<v Speaker 1>for better employment in the port cities of southern China

1254
01:12:01.840 --> 01:12:05.359
<v Speaker 1>completely disappeared. That was thanks to a British cause credit

1255
01:12:05.399 --> 01:12:09.239
<v Speaker 1>crisis that disintegrated over one hundred thousand jobs in the area.

1256
01:12:09.640 --> 01:12:13.279
<v Speaker 1>And this massive escape from the destitution of Chinese living

1257
01:12:13.439 --> 01:12:16.680
<v Speaker 1>was all but assured once these young men and their

1258
01:12:16.720 --> 01:12:19.880
<v Speaker 1>family started hearing tales of gum Sum or the Gold

1259
01:12:19.960 --> 01:12:24.159
<v Speaker 1>Mountain across the Pacific in California. It's safe to say

1260
01:12:24.239 --> 01:12:27.800
<v Speaker 1>that it's not that surprising that thousands of young men

1261
01:12:27.880 --> 01:12:30.000
<v Speaker 1>jumped at the chance to strike at rich overseas as

1262
01:12:30.119 --> 01:12:35.199
<v Speaker 1>quickly as possible. Chinese people had indeed existed in the

1263
01:12:35.279 --> 01:12:39.359
<v Speaker 1>United States before the Gold Rush, but in statistically invisible numbers.

1264
01:12:39.840 --> 01:12:43.760
<v Speaker 1>Iris Chang places the estimate at around fifty people by

1265
01:12:43.760 --> 01:12:47.560
<v Speaker 1>eighteen forty eight, and most of them were really just

1266
01:12:47.680 --> 01:12:51.720
<v Speaker 1>side shows in circuses and anthropological showcases. There was a

1267
01:12:51.880 --> 01:12:55.159
<v Speaker 1>Fung Moi, recorded as the first Chinese woman ever to

1268
01:12:55.199 --> 01:12:57.279
<v Speaker 1>come to America, who was presented as part of a

1269
01:12:57.359 --> 01:13:00.479
<v Speaker 1>cultural exhibit in eighteen thirty four. And there were the

1270
01:13:00.520 --> 01:13:04.079
<v Speaker 1>famous Bunker brothers Chang and Eng, who were, as it happens,

1271
01:13:04.079 --> 01:13:07.079
<v Speaker 1>the origin of the term Siamese twins, since they were

1272
01:13:07.079 --> 01:13:10.600
<v Speaker 1>indeed conjoined and originally from the former Ssiam, but were

1273
01:13:10.640 --> 01:13:14.439
<v Speaker 1>ethnically Chinese. These guys are actually really fascinating characters in

1274
01:13:14.479 --> 01:13:18.399
<v Speaker 1>the law of American carnivals and entertainment from the nineteenth century,

1275
01:13:19.000 --> 01:13:20.560
<v Speaker 1>not just for the fact that they married a couple

1276
01:13:20.640 --> 01:13:23.840
<v Speaker 1>of non conjoined white women and became filthy rich while

1277
01:13:23.840 --> 01:13:26.640
<v Speaker 1>they were doing their act, but also because they ended

1278
01:13:26.680 --> 01:13:29.479
<v Speaker 1>up owning a plantation in the South, and weird or

1279
01:13:29.560 --> 01:13:32.119
<v Speaker 1>shocking as this might sound to our modern ears, actually

1280
01:13:32.199 --> 01:13:35.520
<v Speaker 1>own thirty three black slaves and were actually pretty adored

1281
01:13:35.520 --> 01:13:38.439
<v Speaker 1>by the white aristocratic community surrounding them, despite appearing so

1282
01:13:38.520 --> 01:13:42.039
<v Speaker 1>alien to the local population. That all being said, while

1283
01:13:42.199 --> 01:13:45.199
<v Speaker 1>there was certainly a vague awareness of China itself, the

1284
01:13:45.239 --> 01:13:47.640
<v Speaker 1>Orient as it would be called, and its people, mostly

1285
01:13:47.680 --> 01:13:51.760
<v Speaker 1>thanks to diplomatic and religious missions, newspaper articles and books

1286
01:13:51.760 --> 01:13:55.359
<v Speaker 1>concerning international affairs, and really just tall tales sold around

1287
01:13:55.399 --> 01:13:58.039
<v Speaker 1>the campfire and in the schoolyard, most Americans had never

1288
01:13:58.119 --> 01:14:01.560
<v Speaker 1>even seen a Chinese person. Littlone knew anything about their

1289
01:14:01.960 --> 01:14:06.359
<v Speaker 1>rich cultural traditions or customs, or their vast history. So

1290
01:14:06.520 --> 01:14:09.439
<v Speaker 1>when hundreds of Chinese started arriving, and then those hundreds

1291
01:14:09.479 --> 01:14:12.720
<v Speaker 1>of Chinese quickly started turning into thousands of Chinese, it's

1292
01:14:13.039 --> 01:14:16.520
<v Speaker 1>not that surprising that this rapid growth started to put

1293
01:14:16.760 --> 01:14:19.560
<v Speaker 1>attension in the air, namely in California and on the

1294
01:14:19.560 --> 01:14:22.960
<v Speaker 1>rest of the West Coast. This distinction is important for

1295
01:14:23.000 --> 01:14:24.680
<v Speaker 1>the last part of our story, by the way, since

1296
01:14:24.720 --> 01:14:27.680
<v Speaker 1>east of the Rockies there was barely a perception of

1297
01:14:27.680 --> 01:14:30.600
<v Speaker 1>the rapid growth in Chinese immigration, but we'll return to

1298
01:14:30.640 --> 01:14:33.520
<v Speaker 1>that part later. By the way, this is a really

1299
01:14:33.560 --> 01:14:36.520
<v Speaker 1>hard thing for us to imagine now in twenty nineteen,

1300
01:14:37.079 --> 01:14:39.159
<v Speaker 1>I'd be hard pressed to find a person with an

1301
01:14:39.199 --> 01:14:41.680
<v Speaker 1>Internet connection in the United States who hasn't at least

1302
01:14:41.760 --> 01:14:44.000
<v Speaker 1>seen a picture of someone from a different ethnic group

1303
01:14:44.039 --> 01:14:46.359
<v Speaker 1>than them. That's not to say that this is some

1304
01:14:46.399 --> 01:14:50.760
<v Speaker 1>sort of bulletproof vest against bigoted assumptions, but it is

1305
01:14:50.840 --> 01:14:53.279
<v Speaker 1>to say that people in the United States will never

1306
01:14:53.359 --> 01:14:56.239
<v Speaker 1>have that blind spot ever again. But back in the

1307
01:14:56.319 --> 01:14:59.920
<v Speaker 1>nineteenth century, the American people definitely did have that blind spot,

1308
01:15:00.479 --> 01:15:03.279
<v Speaker 1>and it did affect their perceptions of the Chinese, including

1309
01:15:03.319 --> 01:15:06.800
<v Speaker 1>how to treat them when times got tough. It also

1310
01:15:06.840 --> 01:15:10.439
<v Speaker 1>certainly didn't help that in the mid nineteenth century, Americans

1311
01:15:10.479 --> 01:15:13.439
<v Speaker 1>had a much different sense of what a pretty famous

1312
01:15:13.560 --> 01:15:18.359
<v Speaker 1>twentieth century German demagogue will call Lebensraem or living space.

1313
01:15:19.319 --> 01:15:22.720
<v Speaker 1>Iris Chang actually describes a case that would be a

1314
01:15:22.720 --> 01:15:25.920
<v Speaker 1>lot funnier if not for the disturbing implication behind it

1315
01:15:26.199 --> 01:15:30.159
<v Speaker 1>of an Illinois man leaving Illinois itself during this period

1316
01:15:30.199 --> 01:15:34.000
<v Speaker 1>because quote, people were settling in right under his nose.

1317
01:15:34.439 --> 01:15:38.840
<v Speaker 1>Unquote right under his nose to this guy meant twelve

1318
01:15:39.039 --> 01:15:43.920
<v Speaker 1>miles away. Just try to imagine how crowded this must

1319
01:15:43.960 --> 01:15:46.680
<v Speaker 1>have felt if he had moved up to Chicago from

1320
01:15:46.680 --> 01:15:49.159
<v Speaker 1>where he was living, especially if he gotten his time

1321
01:15:49.199 --> 01:15:52.199
<v Speaker 1>machine traveled through time and then went there. Now twelve

1322
01:15:52.279 --> 01:15:56.800
<v Speaker 1>miles away. Really that's right under his nose. But now,

1323
01:15:57.000 --> 01:15:59.760
<v Speaker 1>in all seriousness, try to imagine how a guy like this,

1324
01:16:00.159 --> 01:16:02.720
<v Speaker 1>a pretty typical American at the time, how he might

1325
01:16:02.760 --> 01:16:05.239
<v Speaker 1>have felt if people from a strange land that he

1326
01:16:05.520 --> 01:16:09.479
<v Speaker 1>may have heard of in books and newspapers or had

1327
01:16:09.479 --> 01:16:11.640
<v Speaker 1>been told about by friends of his but he had

1328
01:16:11.680 --> 01:16:15.359
<v Speaker 1>never seen before. If these people started to arrive, bringing

1329
01:16:15.399 --> 01:16:21.600
<v Speaker 1>their atypical appearance, language, food, customs, customs, and all these

1330
01:16:21.640 --> 01:16:24.680
<v Speaker 1>things that were completely alien to him, he was so

1331
01:16:24.760 --> 01:16:28.840
<v Speaker 1>put off by other, most likely also white Americans, showing

1332
01:16:28.920 --> 01:16:32.319
<v Speaker 1>up arriving about twelve miles away from him, that he

1333
01:16:32.439 --> 01:16:35.960
<v Speaker 1>just up and left the state. And I'm not making

1334
01:16:36.000 --> 01:16:39.560
<v Speaker 1>excuses for xenophobia, by the way, I'm just trying to

1335
01:16:39.560 --> 01:16:43.680
<v Speaker 1>paint a picture of what America was like when the Chinese,

1336
01:16:43.800 --> 01:16:46.479
<v Speaker 1>which were the first ethnic group to enter the United

1337
01:16:46.520 --> 01:16:51.399
<v Speaker 1>States with completely unfamiliar cultural standards and physical appearance, compared

1338
01:16:51.439 --> 01:16:54.399
<v Speaker 1>to the arrivals from Europe, who had already gone through

1339
01:16:54.439 --> 01:16:57.399
<v Speaker 1>their own hurdles with the No Nothing movements pathological hatred

1340
01:16:57.479 --> 01:17:00.439
<v Speaker 1>of the Irish only a couple decades earlier. I'm just

1341
01:17:00.479 --> 01:17:03.439
<v Speaker 1>trying to paint a picture of what it was like

1342
01:17:03.720 --> 01:17:06.960
<v Speaker 1>when the Chinese started to arrive in California in search

1343
01:17:07.000 --> 01:17:10.399
<v Speaker 1>of their gold mountain. And this isn't to say that

1344
01:17:10.479 --> 01:17:14.359
<v Speaker 1>it was a holy negative reception that they received, especially

1345
01:17:14.399 --> 01:17:18.359
<v Speaker 1>not at first. Most Americans were actually fascinated by the

1346
01:17:18.439 --> 01:17:21.760
<v Speaker 1>Chinese of anything. San Francisco had actually become a massive,

1347
01:17:22.640 --> 01:17:26.239
<v Speaker 1>really extremely cultured city by the standards of the time,

1348
01:17:26.560 --> 01:17:29.920
<v Speaker 1>really quick after the Gold Rush began, largely thanks to

1349
01:17:30.039 --> 01:17:33.520
<v Speaker 1>the gold that was financing its growth. Intellectual types like

1350
01:17:33.560 --> 01:17:35.800
<v Speaker 1>Mark Twain, who I quoted earlier, He would make San

1351
01:17:35.840 --> 01:17:38.560
<v Speaker 1>Francisco his home during the eighteen sixties, along with many

1352
01:17:38.640 --> 01:17:42.279
<v Speaker 1>other famous intellectuals and writers. And Mark Twain himself even

1353
01:17:42.279 --> 01:17:45.039
<v Speaker 1>wrote positively of his first impressions of the Chinese as

1354
01:17:45.159 --> 01:17:49.920
<v Speaker 1>quote quiet, peaceable, tractable, and free from drunkenness unquote, and

1355
01:17:50.039 --> 01:17:53.319
<v Speaker 1>that quote a disorderly Chinaman is rare, and a lazy

1356
01:17:53.359 --> 01:17:57.319
<v Speaker 1>one does not exist unquote. Kind of a backhanded compliment

1357
01:17:57.399 --> 01:18:00.359
<v Speaker 1>by today's standards, but nevertheless, it was a very positive

1358
01:18:00.399 --> 01:18:03.640
<v Speaker 1>way to look at a strange arrival for Americans of

1359
01:18:03.680 --> 01:18:07.079
<v Speaker 1>the mid to late nineteenth century. Iris Chang, to quote

1360
01:18:07.079 --> 01:18:10.880
<v Speaker 1>her again, describes what she calls the quote avid curiosity

1361
01:18:10.920 --> 01:18:13.680
<v Speaker 1>about the new ideas and experiences unquote of the early

1362
01:18:13.840 --> 01:18:17.279
<v Speaker 1>San Franciscans and how that and a common purpose sort

1363
01:18:17.319 --> 01:18:20.199
<v Speaker 1>of helped the Chinese arrivals be initially accepted so easily.

1364
01:18:20.880 --> 01:18:23.960
<v Speaker 1>She writes, quote, if San Francisco did not initially resist

1365
01:18:24.000 --> 01:18:26.880
<v Speaker 1>their arrival, perhaps it was because almost everyone in San

1366
01:18:26.880 --> 01:18:30.199
<v Speaker 1>Francisco had come from somewhere else. By eighteen fifty three,

1367
01:18:30.720 --> 01:18:33.720
<v Speaker 1>more than half of the San Francisco population was foreign born,

1368
01:18:33.800 --> 01:18:36.640
<v Speaker 1>and in a city united by the single driving obsession

1369
01:18:36.680 --> 01:18:41.000
<v Speaker 1>to make money, only one color seemed to matter, gold unquote.

1370
01:18:42.000 --> 01:18:44.720
<v Speaker 1>So there was certainly tension in those early years. But

1371
01:18:45.119 --> 01:18:47.840
<v Speaker 1>in some ways, the strangeness, the novelty really is a

1372
01:18:47.840 --> 01:18:50.359
<v Speaker 1>better way of putting it, of this new culture of

1373
01:18:50.399 --> 01:18:53.520
<v Speaker 1>men showing up in California is actually what diffused it.

1374
01:18:54.119 --> 01:18:57.239
<v Speaker 1>There's this great piece of what Iris Chang calls quote

1375
01:18:57.279 --> 01:19:01.319
<v Speaker 1>unquote gold Rush folklore in which the owner of one

1376
01:19:01.359 --> 01:19:03.880
<v Speaker 1>of the many Chinese restaurants cropping up all over San

1377
01:19:03.920 --> 01:19:07.039
<v Speaker 1>Francisco was closing up shop and a bunch of these

1378
01:19:07.159 --> 01:19:11.119
<v Speaker 1>drunk miners just crashed through his front door. Now, instead

1379
01:19:11.119 --> 01:19:13.520
<v Speaker 1>of trying to get these guys to leave or threatening

1380
01:19:13.600 --> 01:19:17.199
<v Speaker 1>them or whatever. He decides to feed them. So he

1381
01:19:17.359 --> 01:19:20.079
<v Speaker 1>orders his cook to fry up all the table scraps

1382
01:19:20.119 --> 01:19:22.159
<v Speaker 1>that they hadn't yet tossed in the trash, like shreds

1383
01:19:22.199 --> 01:19:25.239
<v Speaker 1>of veggies, pieces of dark meat, oils, and sauces. The

1384
01:19:25.359 --> 01:19:29.800
<v Speaker 1>result a little dish known as chop suey. Now true

1385
01:19:29.840 --> 01:19:33.439
<v Speaker 1>or not, this tall tale is a great way to

1386
01:19:33.520 --> 01:19:35.560
<v Speaker 1>describe what it was like to be Chinese in those

1387
01:19:35.600 --> 01:19:39.239
<v Speaker 1>early days during this spike, this beginning of the spike,

1388
01:19:39.279 --> 01:19:42.279
<v Speaker 1>I should say, in immigration, there's an atmosphere thick with tension,

1389
01:19:42.319 --> 01:19:46.760
<v Speaker 1>but the ability to diffuse it still existed. But unfortunately

1390
01:19:47.760 --> 01:19:51.640
<v Speaker 1>this was going to start changing, first into resentment and jealousy,

1391
01:19:51.960 --> 01:19:54.520
<v Speaker 1>and then into the outright hatred of the kind with

1392
01:19:54.560 --> 01:19:57.279
<v Speaker 1>which we opened our story with the story of the

1393
01:19:57.319 --> 01:20:01.600
<v Speaker 1>eighteen seventy one Los Angeles Pogram of the Chinese. This

1394
01:20:01.640 --> 01:20:04.399
<v Speaker 1>is because the American prospectors had started to resent the

1395
01:20:04.479 --> 01:20:07.880
<v Speaker 1>Chinese for and I am not kidding here, working harder

1396
01:20:07.920 --> 01:20:10.640
<v Speaker 1>than them, and not just working harder than them, but

1397
01:20:10.880 --> 01:20:14.399
<v Speaker 1>working harder than them and doing better than them. There

1398
01:20:14.439 --> 01:20:16.960
<v Speaker 1>was a story of a Chinese prospector who bought a

1399
01:20:17.000 --> 01:20:19.199
<v Speaker 1>cabin from a group of miners who hadn't had much

1400
01:20:19.279 --> 01:20:21.600
<v Speaker 1>luck in the area, and they were just happy to

1401
01:20:21.600 --> 01:20:24.079
<v Speaker 1>make a chunk of change by selling him the cabin.

1402
01:20:24.319 --> 01:20:27.439
<v Speaker 1>Shortly afterward, though, using the techniques he'd learned from his

1403
01:20:27.560 --> 01:20:29.800
<v Speaker 1>time toiling away as a peasant back home in China,

1404
01:20:30.159 --> 01:20:33.000
<v Speaker 1>this guy patiently sifted through all of the dirt the

1405
01:20:33.039 --> 01:20:36.000
<v Speaker 1>men had been shaking out gold nuggets from, and collected

1406
01:20:36.079 --> 01:20:39.039
<v Speaker 1>enough gold dust while in this cabin to make a

1407
01:20:39.199 --> 01:20:41.720
<v Speaker 1>pretty tidy sum and return home to China to be

1408
01:20:41.840 --> 01:20:45.680
<v Speaker 1>a rich man. If resentment at that kind of ingenuity

1409
01:20:45.880 --> 01:20:50.840
<v Speaker 1>can't be called entitlement, I don't really know what can. So,

1410
01:20:51.680 --> 01:20:54.600
<v Speaker 1>Like most things, while the resentment starting to be directed

1411
01:20:54.600 --> 01:20:57.239
<v Speaker 1>at these men was largely motivated by jealousy, it very

1412
01:20:57.319 --> 01:21:00.760
<v Speaker 1>quickly became cultural and flat out racial. The more alien

1413
01:21:00.840 --> 01:21:03.039
<v Speaker 1>from the majority, the easier it is to do this

1414
01:21:03.079 --> 01:21:06.079
<v Speaker 1>to a minority, hard working or otherwise. It reached the

1415
01:21:06.079 --> 01:21:10.159
<v Speaker 1>California State legislature pretty quickly with testimony that quote, their

1416
01:21:10.199 --> 01:21:13.079
<v Speaker 1>presence here is a great moral and social evil, a

1417
01:21:13.119 --> 01:21:17.159
<v Speaker 1>disgusting scab upon the fair face of society, a puturefying

1418
01:21:17.239 --> 01:21:22.119
<v Speaker 1>sore upon the body politic. In short, a nuisance unquote.

1419
01:21:22.319 --> 01:21:26.039
<v Speaker 1>This kind of hateful rhetoric would be just the beginning.

1420
01:21:26.840 --> 01:21:29.920
<v Speaker 1>After the California state government started to apply quote unquote

1421
01:21:29.920 --> 01:21:34.159
<v Speaker 1>coolly taxes on immigrant laborers, Chinese laborers specifically, the target

1422
01:21:34.199 --> 01:21:38.720
<v Speaker 1>of the populace backlash was basically identified right there. Taxes

1423
01:21:38.760 --> 01:21:41.960
<v Speaker 1>and licensing fees were common ways the government had answered

1424
01:21:41.960 --> 01:21:45.560
<v Speaker 1>people's grumbling about the Chinese, but it became legal as well.

1425
01:21:46.199 --> 01:21:50.039
<v Speaker 1>The Chinese identity was actually placed under California's Criminal Preceding Act,

1426
01:21:50.039 --> 01:21:53.319
<v Speaker 1>which made it illegal for blacks, mixed race, and American

1427
01:21:53.359 --> 01:21:55.920
<v Speaker 1>Indians to provide evidence in a criminal trial. So the

1428
01:21:56.000 --> 01:21:59.399
<v Speaker 1>Chinese were now legally speaking quote unquote colored. They were

1429
01:21:59.439 --> 01:22:02.600
<v Speaker 1>finally to fight as non white in a legal capacity.

1430
01:22:03.800 --> 01:22:06.600
<v Speaker 1>This new expansion of this law got a white man

1431
01:22:06.680 --> 01:22:09.119
<v Speaker 1>named George W. Hall off the hook for murdering a

1432
01:22:09.199 --> 01:22:12.840
<v Speaker 1>Chinese man named Ling Singh. Chinese people couldn't become citizens

1433
01:22:12.840 --> 01:22:15.560
<v Speaker 1>thanks to the infamous seventy to ninety Naturalization Acts, so

1434
01:22:15.680 --> 01:22:18.239
<v Speaker 1>they had no political recourse to fight against these laws

1435
01:22:18.279 --> 01:22:22.159
<v Speaker 1>at the polls. Reet prices also became prohibitively discriminatory, with

1436
01:22:22.359 --> 01:22:24.800
<v Speaker 1>a white man only having to pay two hundred dollars

1437
01:22:24.840 --> 01:22:27.199
<v Speaker 1>a month for a house, while a Chinese man had

1438
01:22:27.239 --> 01:22:31.479
<v Speaker 1>to pay five hundred. Despite all this, the number of

1439
01:22:31.560 --> 01:22:34.920
<v Speaker 1>Chinese appearing on the West Coast continued to just keep increasing.

1440
01:22:35.279 --> 01:22:38.239
<v Speaker 1>Some Americans were uneasy by the fact that most Chinese

1441
01:22:38.279 --> 01:22:41.600
<v Speaker 1>stayed close together, largely didn't speak very much English, and

1442
01:22:41.640 --> 01:22:44.479
<v Speaker 1>made no effort to meaningfully assimilate, at least in any

1443
01:22:44.479 --> 01:22:47.439
<v Speaker 1>way deemed meaningful by the Americans they lived with and near.

1444
01:22:48.439 --> 01:22:51.760
<v Speaker 1>And yet other Americans were nervous at the idea of

1445
01:22:51.920 --> 01:22:56.479
<v Speaker 1>the Chinese assimilating. Newspapers across San Francisco printed these editorial

1446
01:22:56.760 --> 01:23:00.680
<v Speaker 1>screeds saying that the Chinese were quote more a far

1447
01:23:00.760 --> 01:23:04.000
<v Speaker 1>worse class to have among us than the negro unquote,

1448
01:23:04.279 --> 01:23:07.520
<v Speaker 1>while the fears of quote unquote pagan hordes would pepper

1449
01:23:07.600 --> 01:23:11.960
<v Speaker 1>the Washington discourse over the years. This basically trapped the

1450
01:23:12.079 --> 01:23:15.800
<v Speaker 1>Chinese living in America just smack dab in the middle

1451
01:23:15.800 --> 01:23:19.079
<v Speaker 1>of a cultural double standard. And this wasn't just because

1452
01:23:19.079 --> 01:23:21.159
<v Speaker 1>of the gold Rush. By the late eighteen sixties and

1453
01:23:21.159 --> 01:23:24.359
<v Speaker 1>into the eighteen seventies, the Chinese were everywhere west of

1454
01:23:24.399 --> 01:23:27.399
<v Speaker 1>the Rockies thanks to something even more valuable than gold

1455
01:23:27.439 --> 01:23:29.439
<v Speaker 1>that we actually already touched on earlier in our story

1456
01:23:29.439 --> 01:23:32.439
<v Speaker 1>when we talked about the robber barons like Andrew Carnegie,

1457
01:23:32.640 --> 01:23:36.399
<v Speaker 1>I'm talking about the trans Continental Railroad. The sort of

1458
01:23:36.439 --> 01:23:40.199
<v Speaker 1>cultural awareness that most Americans today have about the Chinese

1459
01:23:40.319 --> 01:23:43.039
<v Speaker 1>in America has to do mostly with the railroad, usually

1460
01:23:43.119 --> 01:23:46.039
<v Speaker 1>in passing reference at best. And there's a reason we

1461
01:23:46.079 --> 01:23:49.920
<v Speaker 1>fixate on that. This is because thousands of Chinese were

1462
01:23:50.000 --> 01:23:53.399
<v Speaker 1>ultimately instrumental in the construction of the thirty three thousand

1463
01:23:53.399 --> 01:23:57.279
<v Speaker 1>miles of railroad that snaked around our country. Iris Chang

1464
01:23:57.319 --> 01:24:00.479
<v Speaker 1>reports that at the peak of the Central Pacific Railways instruction,

1465
01:24:01.079 --> 01:24:04.520
<v Speaker 1>ten thousand of the workers were Chinese. And what doing

1466
01:24:04.600 --> 01:24:06.880
<v Speaker 1>you know it? The same resentment felt by the gold

1467
01:24:06.960 --> 01:24:10.720
<v Speaker 1>Russian forty nine ers who were suspicious of Chinese industriousness

1468
01:24:10.720 --> 01:24:14.039
<v Speaker 1>existed here too. But everyone in this case was in

1469
01:24:14.079 --> 01:24:17.359
<v Speaker 1>the same boat. Once the railroad was finished in eighteen

1470
01:24:17.399 --> 01:24:22.399
<v Speaker 1>sixty nine, everyone Chinese, white, whatever, was out of a job.

1471
01:24:22.640 --> 01:24:25.600
<v Speaker 1>That is, until the factories and other industrial professions started

1472
01:24:25.600 --> 01:24:29.560
<v Speaker 1>excitedly hiring this quote unquote COOLi labor that cost them

1473
01:24:29.640 --> 01:24:32.600
<v Speaker 1>less and was way more efficient than the labor of

1474
01:24:32.640 --> 01:24:35.640
<v Speaker 1>the white working class that was getting increasingly organized and

1475
01:24:35.800 --> 01:24:39.800
<v Speaker 1>willing to fight for their employment rights. This influx of

1476
01:24:39.880 --> 01:24:42.720
<v Speaker 1>Chinese laborers became part of what was starting to become

1477
01:24:42.760 --> 01:24:45.359
<v Speaker 1>known as the Koli trade. And I've said coolly a

1478
01:24:45.359 --> 01:24:47.960
<v Speaker 1>couple times here. You might be sensitive to that word.

1479
01:24:48.000 --> 01:24:50.239
<v Speaker 1>It is. It is and has been used as a slur.

1480
01:24:50.560 --> 01:24:52.680
<v Speaker 1>But there is a history behind it that I kind

1481
01:24:52.680 --> 01:24:54.079
<v Speaker 1>of want to get into here, just to give you

1482
01:24:54.119 --> 01:24:57.720
<v Speaker 1>some context. The term kooli is actually derived from the

1483
01:24:57.800 --> 01:25:02.840
<v Speaker 1>Chinese term kouli, which literally translates to hard strength. This

1484
01:25:02.960 --> 01:25:05.640
<v Speaker 1>term has, like I was saying, a long, storied and

1485
01:25:05.680 --> 01:25:08.640
<v Speaker 1>actually pretty dark history. But in the interest of keeping

1486
01:25:08.640 --> 01:25:12.560
<v Speaker 1>this lengthy aside brief, it was essentially exploitive contract labor

1487
01:25:12.720 --> 01:25:16.439
<v Speaker 1>organized by corrupt Chinese businessmen over in China making deals

1488
01:25:16.479 --> 01:25:20.239
<v Speaker 1>with American companies to export easily manipulated young men for

1489
01:25:20.399 --> 01:25:24.159
<v Speaker 1>cheap labor in the United States, basically a step above slavery.

1490
01:25:24.800 --> 01:25:29.199
<v Speaker 1>This kind of labor, though, undercut the worth of American

1491
01:25:29.239 --> 01:25:33.000
<v Speaker 1>workers and their labor and became central to the otherization

1492
01:25:33.079 --> 01:25:36.039
<v Speaker 1>of not just Chinese workers, but Chinese people in general.

1493
01:25:36.359 --> 01:25:39.600
<v Speaker 1>Nuance has never really been the American people's strong suit.

1494
01:25:40.399 --> 01:25:42.760
<v Speaker 1>A famous case of Chinese labor is facing the brunt

1495
01:25:42.840 --> 01:25:46.319
<v Speaker 1>of This otherization actually happened in North Adams, Massachusetts. In

1496
01:25:46.399 --> 01:25:50.239
<v Speaker 1>eighteen seventy a shoe factory owner named Calvin Simpson fired

1497
01:25:50.319 --> 01:25:52.520
<v Speaker 1>all of his employees when they all organized a strike

1498
01:25:52.560 --> 01:25:55.920
<v Speaker 1>for better wages. He couldn't hire more white workers because

1499
01:25:55.960 --> 01:25:58.119
<v Speaker 1>the shoemakers are part of the Knights of Saint Crispin,

1500
01:25:58.520 --> 01:26:01.479
<v Speaker 1>which was an extremely power powerful union on the East Coast,

1501
01:26:01.560 --> 01:26:04.560
<v Speaker 1>and they will block any attempts to hire scabs by

1502
01:26:04.600 --> 01:26:07.159
<v Speaker 1>convincing the scabs or the would be scabs, I should say,

1503
01:26:07.199 --> 01:26:09.039
<v Speaker 1>to join the strike as soon as they arrived, and

1504
01:26:09.039 --> 01:26:12.279
<v Speaker 1>they usually worked. I can just imagine, though, the light

1505
01:26:12.319 --> 01:26:16.439
<v Speaker 1>bulb appearing over Simpson's head as he read the newspaper

1506
01:26:16.439 --> 01:26:19.439
<v Speaker 1>over his morning coffee and read a story about the

1507
01:26:19.520 --> 01:26:23.520
<v Speaker 1>Chinese industriousness in a San Francisco factory. As soon as

1508
01:26:23.520 --> 01:26:25.479
<v Speaker 1>he read about that, and that light bulb went off,

1509
01:26:25.520 --> 01:26:29.039
<v Speaker 1>he immediately hired seventy five Chinese laborers through what we

1510
01:26:29.079 --> 01:26:32.960
<v Speaker 1>could probably call a coolie agency named Kwang Chong Wing

1511
01:26:33.039 --> 01:26:37.239
<v Speaker 1>and Company, which specialized in importing cheap labor from China.

1512
01:26:37.600 --> 01:26:40.239
<v Speaker 1>And when these Chinese laborers arrived in North Adams at

1513
01:26:40.279 --> 01:26:43.319
<v Speaker 1>the train station, laborers and labor supporters were there to

1514
01:26:43.319 --> 01:26:47.279
<v Speaker 1>meet them. Not exactly all smiles. The Nation reported at

1515
01:26:47.279 --> 01:26:50.159
<v Speaker 1>the time quote a large and hostile crowd met them

1516
01:26:50.159 --> 01:26:52.800
<v Speaker 1>at the depot, hooted them, hustled them somewhat, and threw

1517
01:26:52.840 --> 01:26:56.920
<v Speaker 1>stones at them. Unquote. This was as bad as it

1518
01:26:56.960 --> 01:26:58.840
<v Speaker 1>got at the time, and in the end, the East

1519
01:26:58.840 --> 01:27:02.119
<v Speaker 1>Coast was actually a much more accepting environment of Chinese

1520
01:27:02.159 --> 01:27:04.720
<v Speaker 1>labor than the West Coast was and would become. But

1521
01:27:05.479 --> 01:27:08.039
<v Speaker 1>this reaction in North Adams to the arrival of these

1522
01:27:08.119 --> 01:27:11.199
<v Speaker 1>Chinese labors can seen as a sort of a pretty

1523
01:27:11.239 --> 01:27:14.239
<v Speaker 1>dark bit of foreshadowing for the kinds of attitudes directed

1524
01:27:14.600 --> 01:27:16.840
<v Speaker 1>at a group so unlike all the other groups and

1525
01:27:16.880 --> 01:27:19.800
<v Speaker 1>so willing to do what others wouldn't for a fraction

1526
01:27:19.840 --> 01:27:23.520
<v Speaker 1>of the cost. Because out west things were getting much worse,

1527
01:27:23.720 --> 01:27:27.359
<v Speaker 1>mass violence and pograms were becoming increasingly common, especially in

1528
01:27:27.399 --> 01:27:30.159
<v Speaker 1>cities like San Francisco and Los Angeles, where the Chinese

1529
01:27:30.159 --> 01:27:34.479
<v Speaker 1>were concentrated in California. This is why I opened our

1530
01:27:34.520 --> 01:27:37.880
<v Speaker 1>story with the particularly horrifying case of the Los Angeles

1531
01:27:38.000 --> 01:27:41.439
<v Speaker 1>Chinatown massacre of eighteen seventy one. This was starting to

1532
01:27:41.479 --> 01:27:45.399
<v Speaker 1>occur with more frequency, and it represents the true culmination

1533
01:27:45.479 --> 01:27:48.520
<v Speaker 1>of the populace backlash, where it was heading and who

1534
01:27:48.520 --> 01:27:51.399
<v Speaker 1>the target was going to be. In other words, and

1535
01:27:51.479 --> 01:27:54.600
<v Speaker 1>given what was going on, especially with the rise of

1536
01:27:54.680 --> 01:27:58.520
<v Speaker 1>immigration just happening to coincide with an economic collapse, not

1537
01:27:58.640 --> 01:28:01.640
<v Speaker 1>to mention the perception and of corruption and gross inequality,

1538
01:28:01.680 --> 01:28:04.439
<v Speaker 1>those things have been covering for the last while. Most

1539
01:28:04.479 --> 01:28:07.560
<v Speaker 1>sane historians would agree that it's not too surprising that

1540
01:28:07.600 --> 01:28:10.359
<v Speaker 1>things started turning out the way they did, especially given

1541
01:28:10.399 --> 01:28:12.239
<v Speaker 1>the nature of the times. In the nature of the nation,

1542
01:28:12.800 --> 01:28:17.560
<v Speaker 1>as Iris Chang impressively puts it, quote, racial and ethnic

1543
01:28:17.600 --> 01:28:20.560
<v Speaker 1>tensions simmerre just below the surface and virtually all multi

1544
01:28:20.600 --> 01:28:24.000
<v Speaker 1>ethnic societies, but it usually takes an economic crisis to

1545
01:28:24.000 --> 01:28:27.159
<v Speaker 1>blow the lid off civility and allow deep seated hatred

1546
01:28:27.159 --> 01:28:30.560
<v Speaker 1>to degenerate into violence. When our livelihoods are at stake,

1547
01:28:30.720 --> 01:28:33.560
<v Speaker 1>when we are desperate, when families are uncertain where their

1548
01:28:33.600 --> 01:28:35.920
<v Speaker 1>next meal is coming from, when adults fear for the

1549
01:28:35.960 --> 01:28:38.960
<v Speaker 1>futures of their children, it is natural to ask why

1550
01:28:39.000 --> 01:28:42.880
<v Speaker 1>fortune has treated us so cruelly, And in these moments

1551
01:28:42.960 --> 01:28:46.399
<v Speaker 1>we are all vulnerable to explanations that easily assign blame

1552
01:28:46.439 --> 01:28:49.079
<v Speaker 1>to some outside group. Perhaps it goes back to our

1553
01:28:49.079 --> 01:28:52.319
<v Speaker 1>primitive origins when in threatening times our personal safety was

1554
01:28:52.399 --> 01:28:55.520
<v Speaker 1>best assured by sticking with our own tribe. But for

1555
01:28:55.600 --> 01:28:58.760
<v Speaker 1>whatever reasons, a general rule of history seems to be

1556
01:28:58.960 --> 01:29:01.720
<v Speaker 1>that the more people feel insecure about their own well being,

1557
01:29:02.319 --> 01:29:04.479
<v Speaker 1>the more likely they will join with those of close

1558
01:29:04.479 --> 01:29:09.760
<v Speaker 1>affinity and striking out at some alien group. The question

1559
01:29:09.920 --> 01:29:14.920
<v Speaker 1>then becomes obvious who will they join? Because it's important

1560
01:29:14.920 --> 01:29:17.680
<v Speaker 1>for us to remember here, none of the violence that

1561
01:29:17.720 --> 01:29:20.359
<v Speaker 1>I described at the outset of our story was part

1562
01:29:20.399 --> 01:29:24.039
<v Speaker 1>of an overarching goal or campaign, and wasn't really led

1563
01:29:24.079 --> 01:29:27.079
<v Speaker 1>by anyone. When it comes down to it, things like

1564
01:29:27.119 --> 01:29:30.159
<v Speaker 1>the Chinatown massacre of eighteen seventy one in Los Angeles

1565
01:29:30.199 --> 01:29:36.920
<v Speaker 1>were simply extreme, disorganized, nebulous expressions, illogical conclusions, if you will,

1566
01:29:37.000 --> 01:29:41.199
<v Speaker 1>of the widespread existential tension that arose from this rapid

1567
01:29:41.239 --> 01:29:44.760
<v Speaker 1>increase of immigration. Alongside the other ingredients for Neil Ferguson's

1568
01:29:44.760 --> 01:29:50.720
<v Speaker 1>populist backlash, these were all diffuse hostilities, and we need

1569
01:29:50.720 --> 01:29:53.960
<v Speaker 1>to remember that diffuse hostilities toward any kind of group,

1570
01:29:54.000 --> 01:29:58.479
<v Speaker 1>whether it's racial, religious, or even simply political, it's a

1571
01:29:58.520 --> 01:30:02.199
<v Speaker 1>sign that you're only one ingredient away from a true

1572
01:30:02.239 --> 01:30:06.279
<v Speaker 1>populist backlash and its lasting effects. We're about to receive

1573
01:30:06.399 --> 01:30:11.359
<v Speaker 1>in our story that last true ingredient. So let's recap.

1574
01:30:11.760 --> 01:30:14.479
<v Speaker 1>You have the perception of corruption, you have the increase

1575
01:30:14.479 --> 01:30:17.319
<v Speaker 1>in income inequality and the perceptions that come along with that.

1576
01:30:17.760 --> 01:30:20.640
<v Speaker 1>You have the unprecedented economic collapse, and you have the

1577
01:30:20.640 --> 01:30:25.039
<v Speaker 1>first peak increase in immigration. You have these four things

1578
01:30:25.039 --> 01:30:29.520
<v Speaker 1>happening all at once, converging perfectly prepping the people with

1579
01:30:29.720 --> 01:30:34.199
<v Speaker 1>enough tension, resentment, and eventually just flat out rage and

1580
01:30:34.319 --> 01:30:38.359
<v Speaker 1>hatred to create a populist backlash. But getting people to

1581
01:30:38.439 --> 01:30:42.399
<v Speaker 1>act as one is harder than you might think. Like

1582
01:30:42.439 --> 01:30:45.680
<v Speaker 1>I said, you'll see loose expressions of organization like the

1583
01:30:45.720 --> 01:30:49.800
<v Speaker 1>eighteen seventy one Chinatown massacre, but in the end these

1584
01:30:49.840 --> 01:30:53.600
<v Speaker 1>are part of formless rage, nebulous, to use the word

1585
01:30:53.640 --> 01:30:57.479
<v Speaker 1>I used earlier. You don't actually have people acting as

1586
01:30:57.560 --> 01:30:59.800
<v Speaker 1>one with a true purpose in things like that. It's

1587
01:30:59.840 --> 01:31:03.159
<v Speaker 1>just mob not unless you add the fifth and in

1588
01:31:03.199 --> 01:31:07.760
<v Speaker 1>some ways the most important central ingredient to the populist backlash,

1589
01:31:07.800 --> 01:31:10.800
<v Speaker 1>soup that had Chef Neil Ferguson talked about way back

1590
01:31:10.840 --> 01:31:15.239
<v Speaker 1>in twenty sixteen. To preface this coming storm, We're going

1591
01:31:15.279 --> 01:31:17.880
<v Speaker 1>to turn again to our friend Michael Bellile, who writes, quote,

1592
01:31:18.359 --> 01:31:23.279
<v Speaker 1>it seemed that the whole edifice was collapsing. Depression, government corruption,

1593
01:31:23.760 --> 01:31:28.680
<v Speaker 1>racial violence, stolen elections, class conflict, and myriad forms of

1594
01:31:28.680 --> 01:31:32.760
<v Speaker 1>potential violence appeared to be tearing society apart. Numerous visitors

1595
01:31:32.760 --> 01:31:35.359
<v Speaker 1>to the United States held to the conviction that trouble

1596
01:31:35.439 --> 01:32:19.000
<v Speaker 1>lay ahead unquote, this is where we get our demagogue.

1597
01:32:21.119 --> 01:32:24.479
<v Speaker 1>A demagogue, almost by his or her very nature, is

1598
01:32:24.680 --> 01:32:29.000
<v Speaker 1>basically a clown at first, second, and even third glance.

1599
01:32:29.439 --> 01:32:33.000
<v Speaker 1>There's something kind of ridiculous about what makes demagogue so

1600
01:32:33.119 --> 01:32:37.520
<v Speaker 1>compelling to so many people. Demagogues know how to work

1601
01:32:37.560 --> 01:32:42.640
<v Speaker 1>their way into your mind with brash claims, hyperbole, usually

1602
01:32:42.720 --> 01:32:46.039
<v Speaker 1>a professed mortar complex when they're attacked, and just a

1603
01:32:46.079 --> 01:32:49.239
<v Speaker 1>bunch of wild promises that make no sense even when

1604
01:32:49.239 --> 01:32:52.920
<v Speaker 1>given just a cursory amount of scrutiny, and in some

1605
01:32:52.960 --> 01:32:57.319
<v Speaker 1>ways most importantly, catchphrases. While we have the self directed

1606
01:32:57.479 --> 01:33:01.399
<v Speaker 1>chance of build the wall, echoing a countless rallies and

1607
01:33:01.439 --> 01:33:05.840
<v Speaker 1>demonstrations all throughout twenty sixteen, there was a very different

1608
01:33:06.039 --> 01:33:10.279
<v Speaker 1>and yet strikingly similar phrase being employed at the end

1609
01:33:10.319 --> 01:33:13.600
<v Speaker 1>of every speech given by this man. The main character

1610
01:33:13.640 --> 01:33:19.479
<v Speaker 1>of our story, the Chinese must go. The man, This man,

1611
01:33:19.600 --> 01:33:22.640
<v Speaker 1>our demagogue who made that his trademark, was a man

1612
01:33:22.680 --> 01:33:26.479
<v Speaker 1>so remarkable that he was, of course largely forgotten by history.

1613
01:33:27.520 --> 01:33:33.560
<v Speaker 1>His name was Dennis Kearney. You'd be forgiven for immediately

1614
01:33:33.600 --> 01:33:37.000
<v Speaker 1>scratching your head and saying, who I mean? This is

1615
01:33:37.039 --> 01:33:39.239
<v Speaker 1>what a lot of people might have said before Dennis

1616
01:33:39.279 --> 01:33:42.000
<v Speaker 1>Kearney's rise to fame as well and in the decades

1617
01:33:42.000 --> 01:33:45.680
<v Speaker 1>after his peak, as he began his march into historical obscurity,

1618
01:33:46.279 --> 01:33:49.720
<v Speaker 1>he was the living embodiment of lightning in a bottle, or,

1619
01:33:49.760 --> 01:33:51.760
<v Speaker 1>as Neil Ferguson put it as he wrapped up his

1620
01:33:51.840 --> 01:33:55.960
<v Speaker 1>Populous Backlash super recipe during his twenty sixteen presentation, quote,

1621
01:33:56.359 --> 01:34:00.520
<v Speaker 1>Dennis Kearney was the Donald Trump of the eighteen seventies. Unquote.

1622
01:34:01.119 --> 01:34:04.920
<v Speaker 1>Kearney was the demagogue that the populace backlash was waiting for,

1623
01:34:05.119 --> 01:34:08.680
<v Speaker 1>directing the people's indignation in terms that only a demagogue

1624
01:34:08.760 --> 01:34:13.800
<v Speaker 1>could quote. These leprous chinamen are about the meanest creatures

1625
01:34:13.800 --> 01:34:17.239
<v Speaker 1>that God Almighty ever put breath into the question is

1626
01:34:17.640 --> 01:34:20.800
<v Speaker 1>are the chinamen to occupy this country or the white man?

1627
01:34:21.239 --> 01:34:23.399
<v Speaker 1>Will you assist us in ridding this country of the

1628
01:34:23.399 --> 01:34:27.159
<v Speaker 1>moonlight lepers. All in favor of the Chinaman, hold up

1629
01:34:27.159 --> 01:34:29.840
<v Speaker 1>your hands, no one, and all in favor of the

1630
01:34:29.880 --> 01:34:35.000
<v Speaker 1>white man, up hands unquote. So let's get back to

1631
01:34:35.079 --> 01:34:38.199
<v Speaker 1>the question you're most likely still wondering. Who was he?

1632
01:34:39.680 --> 01:34:43.079
<v Speaker 1>Dennis Kearney was actually not an American by birth. He

1633
01:34:43.159 --> 01:34:46.159
<v Speaker 1>was an Irishman. He had been born in County Cork,

1634
01:34:46.239 --> 01:34:49.039
<v Speaker 1>Ireland in eighteen forty seven, and was part of a

1635
01:34:49.079 --> 01:34:53.279
<v Speaker 1>stereotypically large Irish family with six brothers. Kearney's father died

1636
01:34:53.600 --> 01:34:57.239
<v Speaker 1>when Dennis was only eleven years old, and doing what

1637
01:34:57.319 --> 01:34:59.520
<v Speaker 1>I suppose is only natural for an eleven year old

1638
01:34:59.560 --> 01:35:02.920
<v Speaker 1>boy to do when his father dies, young Dennis decided

1639
01:35:03.159 --> 01:35:05.359
<v Speaker 1>a life on the ocean was for him and became

1640
01:35:05.399 --> 01:35:09.079
<v Speaker 1>a sailor on a clipper ship called the Shooting Star. Now,

1641
01:35:09.079 --> 01:35:12.199
<v Speaker 1>despite being just a kid, he actually managed to become

1642
01:35:12.319 --> 01:35:15.439
<v Speaker 1>first mate and even captain during his years on the sea,

1643
01:35:15.720 --> 01:35:18.439
<v Speaker 1>and he would later claim that he quote circumnavigated the

1644
01:35:18.479 --> 01:35:23.039
<v Speaker 1>globe and visited many parts of the Earth's surface unquote.

1645
01:35:23.079 --> 01:35:25.479
<v Speaker 1>He would eventually land in San Francisco and get married

1646
01:35:25.520 --> 01:35:28.079
<v Speaker 1>when he was twenty three, and promptly become a small

1647
01:35:28.079 --> 01:35:31.479
<v Speaker 1>business owner, purchasing a draying business, which was basically a

1648
01:35:31.560 --> 01:35:34.199
<v Speaker 1>nineteenth century version of a trucking company in which goods

1649
01:35:34.239 --> 01:35:37.760
<v Speaker 1>were hauled around by a fleet of wagons. This business

1650
01:35:37.760 --> 01:35:40.920
<v Speaker 1>that he was running became quite successful, making him pretty wealthy,

1651
01:35:40.920 --> 01:35:45.399
<v Speaker 1>and he began making enormous investments in mining companies. But then,

1652
01:35:45.920 --> 01:35:48.279
<v Speaker 1>like the thousands of other Americans we talked about earlier,

1653
01:35:48.439 --> 01:35:51.840
<v Speaker 1>the crash of eighteen seventy three happened and he lost everything.

1654
01:35:52.880 --> 01:35:56.039
<v Speaker 1>It's after the crash that we see a shift in

1655
01:35:56.119 --> 01:36:00.439
<v Speaker 1>Kearney's interests in a more trivial parallel with our current resident.

1656
01:36:00.760 --> 01:36:03.840
<v Speaker 1>Kearney abstained from drinking and smoking, which was unlike many

1657
01:36:03.880 --> 01:36:05.760
<v Speaker 1>men of his day who had lost as much as

1658
01:36:05.760 --> 01:36:08.960
<v Speaker 1>he had. But replacing those vices, he made it a

1659
01:36:08.960 --> 01:36:12.279
<v Speaker 1>point to start honing his skills in public speaking fame

1660
01:36:12.399 --> 01:36:16.119
<v Speaker 1>seeking as well by participating in debates in a club

1661
01:36:16.239 --> 01:36:19.880
<v Speaker 1>known as a lyceum of self culture. These skills that

1662
01:36:19.920 --> 01:36:22.760
<v Speaker 1>he worked on and honed paid off, because as he

1663
01:36:22.840 --> 01:36:25.359
<v Speaker 1>started to show his face around San Francisco politics in

1664
01:36:25.359 --> 01:36:28.520
<v Speaker 1>the eighteen seventies, he became known as a quote unquote

1665
01:36:28.560 --> 01:36:32.319
<v Speaker 1>ready and forcible speaker, especially as he started emerging as

1666
01:36:32.319 --> 01:36:35.039
<v Speaker 1>the main attraction at the San Francisco Sandlots as they

1667
01:36:35.079 --> 01:36:38.159
<v Speaker 1>were known, which became a prime venting place for out

1668
01:36:38.159 --> 01:36:40.840
<v Speaker 1>of work laborers and men who had lost everything in

1669
01:36:40.840 --> 01:36:44.159
<v Speaker 1>the eighteen seventy three crash, just as he had. It

1670
01:36:44.199 --> 01:36:46.920
<v Speaker 1>was during these sandlot rallies where Kearney would develop his

1671
01:36:47.000 --> 01:36:49.600
<v Speaker 1>build the Wall esque battle cry of the Chinese must Go,

1672
01:36:49.760 --> 01:36:52.199
<v Speaker 1>with which he closed every speech he made. It was

1673
01:36:52.199 --> 01:36:56.199
<v Speaker 1>his catchphrase. The repeated successes of Kearney's speeches and his

1674
01:36:56.399 --> 01:37:00.439
<v Speaker 1>rising popularity made it almost a foregone conclusion to his

1675
01:37:00.760 --> 01:37:03.800
<v Speaker 1>thousands of fans and supporters that he would become elected

1676
01:37:03.840 --> 01:37:07.199
<v Speaker 1>as President of the Working Men's Party of California, which

1677
01:37:07.319 --> 01:37:11.520
<v Speaker 1>did indeed happen. With this new found position of influence,

1678
01:37:11.800 --> 01:37:14.920
<v Speaker 1>he began to dedicate himself to making his chapter of

1679
01:37:14.960 --> 01:37:18.239
<v Speaker 1>the nationwide Working Men's Party the most powerful and influential

1680
01:37:18.279 --> 01:37:22.600
<v Speaker 1>populist third party in American history. Like any good demagogue

1681
01:37:22.640 --> 01:37:25.479
<v Speaker 1>who came before or after him, Kearney had a trademark

1682
01:37:25.520 --> 01:37:29.319
<v Speaker 1>speaking style and a set of identifiable mannerisms that he

1683
01:37:29.399 --> 01:37:31.800
<v Speaker 1>began to develop in those early days on the San

1684
01:37:31.800 --> 01:37:35.399
<v Speaker 1>Francisco sandlots. He would perfect them later on as he

1685
01:37:35.439 --> 01:37:38.399
<v Speaker 1>toured the United States, spreading his populist message, so much

1686
01:37:38.439 --> 01:37:40.640
<v Speaker 1>so that a lot of ink was actually spilled in

1687
01:37:40.640 --> 01:37:44.800
<v Speaker 1>the press at the time simply describing his appearance and presentation.

1688
01:37:46.039 --> 01:37:49.039
<v Speaker 1>And this appearance in presentation was for the time, to

1689
01:37:49.359 --> 01:37:54.239
<v Speaker 1>put it, mildly electrifying. To further draw our comparisons between

1690
01:37:54.239 --> 01:37:58.279
<v Speaker 1>the demagogue then and the demagogue now. Politicians, union men,

1691
01:37:58.600 --> 01:38:01.800
<v Speaker 1>popular public figures of the time, none of them spoke

1692
01:38:02.000 --> 01:38:06.840
<v Speaker 1>like this. This was new, this was novel. Kearney's extremely

1693
01:38:06.920 --> 01:38:11.880
<v Speaker 1>atypical style is what made him so popular. Historian Andrew Goyori,

1694
01:38:11.960 --> 01:38:14.880
<v Speaker 1>whose excellent book Closing the Gate contains probably the most

1695
01:38:14.920 --> 01:38:19.039
<v Speaker 1>thorough look at Kearney, describes it as follows. Quote. He

1696
01:38:19.159 --> 01:38:21.920
<v Speaker 1>dresses The New York Tribune reported, just like his class,

1697
01:38:22.119 --> 01:38:25.159
<v Speaker 1>in a dark rough jacket, a blue or checked muslin shirt,

1698
01:38:25.479 --> 01:38:28.479
<v Speaker 1>and a short silk cravat tied in a sailor's nod.

1699
01:38:28.640 --> 01:38:31.279
<v Speaker 1>One of his trademarks was, after speaking and getting hot,

1700
01:38:31.439 --> 01:38:33.800
<v Speaker 1>to throw off his coat dramatically and unbutton his collar.

1701
01:38:33.880 --> 01:38:36.680
<v Speaker 1>Gestures had always provoked a storm of applause. Then he

1702
01:38:36.720 --> 01:38:39.960
<v Speaker 1>would stand quote with his thumbs in the armholes of

1703
01:38:39.960 --> 01:38:44.079
<v Speaker 1>his vest unquote, waiting for the ovation to subside. As

1704
01:38:44.079 --> 01:38:46.800
<v Speaker 1>he spoke, the former seaman would march phrenetically up and

1705
01:38:46.840 --> 01:38:49.720
<v Speaker 1>down the platform quote as though pacing the deck of

1706
01:38:49.760 --> 01:38:54.359
<v Speaker 1>a vessel unquote. If this sort of physically conscious thing

1707
01:38:55.079 --> 01:39:00.000
<v Speaker 1>isn't sounding vaguely familiar already. Another speaking tactic of Kearney's

1708
01:39:00.199 --> 01:39:03.359
<v Speaker 1>was to use his hands in a very obvious way

1709
01:39:03.399 --> 01:39:06.880
<v Speaker 1>to make a point. Right before he made his point,

1710
01:39:07.159 --> 01:39:10.079
<v Speaker 1>he would stop talking for a second while raising his

1711
01:39:10.159 --> 01:39:12.920
<v Speaker 1>right hand in suspense, like a conductor in front of

1712
01:39:12.920 --> 01:39:16.199
<v Speaker 1>an orchestra, and then he would to quote another observer

1713
01:39:16.239 --> 01:39:19.439
<v Speaker 1>at the time quote hurl it toward the audience as

1714
01:39:19.439 --> 01:39:22.479
<v Speaker 1>though he were throwing a stone unquote, and then he

1715
01:39:22.479 --> 01:39:26.560
<v Speaker 1>would enunciate his words quote forcibly ejected like a hot

1716
01:39:26.600 --> 01:39:30.720
<v Speaker 1>shot from a battery unquote. He would eject this quote

1717
01:39:30.760 --> 01:39:33.439
<v Speaker 1>unquote hot shot from a battery in the direction of

1718
01:39:33.479 --> 01:39:36.359
<v Speaker 1>not just the Chinese and their immigration the fourth ingreading

1719
01:39:36.399 --> 01:39:39.359
<v Speaker 1>to the populist backlash, remember, and his primary target most

1720
01:39:39.399 --> 01:39:42.680
<v Speaker 1>of the time, but also the quote unquote thieving capitalist

1721
01:39:42.760 --> 01:39:45.600
<v Speaker 1>as he called them, among other things, while at the

1722
01:39:45.640 --> 01:39:48.319
<v Speaker 1>same time saying that the time had come to give

1723
01:39:48.520 --> 01:39:51.319
<v Speaker 1>all the financial power of the country to the workingmen.

1724
01:39:52.319 --> 01:39:56.079
<v Speaker 1>He spared no viciousness when he spoke of business owners, bankers,

1725
01:39:56.199 --> 01:39:59.000
<v Speaker 1>and anyone else who could be considered a capitalist, as

1726
01:39:59.000 --> 01:40:00.760
<v Speaker 1>in the men who not only caused the panic and

1727
01:40:00.800 --> 01:40:03.239
<v Speaker 1>the depression, but also who continued to get richer as

1728
01:40:03.399 --> 01:40:07.000
<v Speaker 1>the unemployed workingmen grew poorer. In other words, he used

1729
01:40:07.000 --> 01:40:10.520
<v Speaker 1>two of the main outrages ingredients remember of this populist

1730
01:40:10.520 --> 01:40:13.119
<v Speaker 1>backlash to rally his people. He even went so far

1731
01:40:13.159 --> 01:40:15.640
<v Speaker 1>at one of his Sandlock gatherings in eighteen seventy seven,

1732
01:40:15.680 --> 01:40:19.000
<v Speaker 1>to recommend that every workingman watching him at that moment

1733
01:40:19.039 --> 01:40:22.159
<v Speaker 1>go out by themselves a gun, and that every capitalist

1734
01:40:22.199 --> 01:40:24.199
<v Speaker 1>should be hung from the neck until they were dead.

1735
01:40:24.800 --> 01:40:28.119
<v Speaker 1>He would bellow out claims that the mansions belonging to

1736
01:40:28.119 --> 01:40:30.319
<v Speaker 1>the upper class needed to be burned to the ground,

1737
01:40:30.520 --> 01:40:33.640
<v Speaker 1>and he would encourage everyone listening to quote cut the

1738
01:40:33.680 --> 01:40:38.199
<v Speaker 1>capitalists to pieces. And he also launched attacks directed at

1739
01:40:38.199 --> 01:40:40.880
<v Speaker 1>the other key ingredient of the populist backlash, the corrupt

1740
01:40:40.960 --> 01:40:45.159
<v Speaker 1>politicians of both parties, the Washington elite. Instead of saying

1741
01:40:45.560 --> 01:40:48.640
<v Speaker 1>that it was time to drain the swamp, he would claim, quote,

1742
01:40:48.960 --> 01:40:51.720
<v Speaker 1>they have seized upon the government by bribery and corruption.

1743
01:40:52.119 --> 01:40:55.279
<v Speaker 1>They have made speculation in public robbery as science. They

1744
01:40:55.279 --> 01:40:58.159
<v Speaker 1>have loaded the nation, the state, the county, and the

1745
01:40:58.159 --> 01:41:02.560
<v Speaker 1>city with debt. Instead of saying drain the swamp, he

1746
01:41:02.600 --> 01:41:06.000
<v Speaker 1>would make threats that quote, bullets will replace ballots unquote,

1747
01:41:06.079 --> 01:41:08.119
<v Speaker 1>until the capitalists were run out of power and to

1748
01:41:08.119 --> 01:41:11.720
<v Speaker 1>be replaced with the working class. Banners and signs were

1749
01:41:11.800 --> 01:41:14.319
<v Speaker 1>being carried around by his supporters at his rallies, and

1750
01:41:14.359 --> 01:41:17.720
<v Speaker 1>these banners and sides would include effigies of bondholders and

1751
01:41:17.760 --> 01:41:21.359
<v Speaker 1>elected officials being hung, along with captions like quote sure

1752
01:41:21.439 --> 01:41:25.439
<v Speaker 1>cure for corrupt officials. Kearney has come unquote. And Kearney

1753
01:41:25.520 --> 01:41:28.720
<v Speaker 1>spared no expense with his vitriol and took no partisanside

1754
01:41:28.720 --> 01:41:31.720
<v Speaker 1>with it either. According to him, his only side was

1755
01:41:31.720 --> 01:41:34.920
<v Speaker 1>the side of the workingman, the ones forgotten by Washington.

1756
01:41:35.680 --> 01:41:37.960
<v Speaker 1>In one of his later speeches that he made in Boston,

1757
01:41:38.039 --> 01:41:40.439
<v Speaker 1>he rolled all of the grievances, all the elements of

1758
01:41:40.479 --> 01:41:43.560
<v Speaker 1>the populist backlash, rolled it all into one when he

1759
01:41:43.600 --> 01:41:46.760
<v Speaker 1>proclaimed the following quote, it will be well for you

1760
01:41:46.840 --> 01:41:49.359
<v Speaker 1>to know some of the issues that deceive the democratic

1761
01:41:49.399 --> 01:41:52.239
<v Speaker 1>thief and the Republican robber out of sight in California.

1762
01:41:52.680 --> 01:41:56.920
<v Speaker 1>The workingmen of California are becoming overpressed. The capitalistic thief

1763
01:41:56.960 --> 01:42:00.119
<v Speaker 1>and land pirate of California, instead of employing the poor

1764
01:42:00.199 --> 01:42:03.159
<v Speaker 1>white man of that beautiful and golden state, send across

1765
01:42:03.159 --> 01:42:06.680
<v Speaker 1>to Asia, the oldest despotism on earth, and there, contracting

1766
01:42:06.720 --> 01:42:09.479
<v Speaker 1>with a band of leprous Chinese pirates, brought them to

1767
01:42:09.520 --> 01:42:12.159
<v Speaker 1>California and now uses them as a knife to cut

1768
01:42:12.199 --> 01:42:14.840
<v Speaker 1>the throats of honest laboring men in that state. A

1769
01:42:14.920 --> 01:42:17.720
<v Speaker 1>Chinaman will live on rice and rats. They will sleep

1770
01:42:17.760 --> 01:42:20.079
<v Speaker 1>one hundred in a room that one white man wants

1771
01:42:20.079 --> 01:42:25.239
<v Speaker 1>for his wife and family. But as you can see,

1772
01:42:25.399 --> 01:42:27.880
<v Speaker 1>while he would use the other ingredients as a base

1773
01:42:27.960 --> 01:42:32.720
<v Speaker 1>for his vitriol, it would always come back to the Chinese.

1774
01:42:32.840 --> 01:42:35.840
<v Speaker 1>A lot of Kearny's lambassing of the Chinese is very

1775
01:42:35.880 --> 01:42:40.159
<v Speaker 1>easily boiled down to simple race baiting rhetoric, often simply

1776
01:42:40.159 --> 01:42:43.359
<v Speaker 1>employed for cheap laughs, as the transcripts of these speeches

1777
01:42:43.359 --> 01:42:47.399
<v Speaker 1>and the crowd's reactions show. During his eighteen seventy seven

1778
01:42:47.439 --> 01:42:50.600
<v Speaker 1>Sandlot harangues, he would make pronouncements that range from simple

1779
01:42:50.640 --> 01:42:55.439
<v Speaker 1>conspiracy mongerine, such as unsubstantiated claims of Chinese being secretly

1780
01:42:55.479 --> 01:42:58.840
<v Speaker 1>smuggled into America down from British Columbia up from Mexico

1781
01:42:59.279 --> 01:43:03.159
<v Speaker 1>to outright calls for exclusion and deportation. In one of

1782
01:43:03.199 --> 01:43:06.279
<v Speaker 1>his Sandlots speeches in October eighteen seventy seven, Kiarni would

1783
01:43:06.279 --> 01:43:11.199
<v Speaker 1>proclaim to a massive crowd of cheering workingmen and curious onlookers. Quote,

1784
01:43:11.399 --> 01:43:13.760
<v Speaker 1>before you and before the world, we declare that the

1785
01:43:13.840 --> 01:43:16.920
<v Speaker 1>Chinamen must leave our shores. We declare that white men

1786
01:43:17.000 --> 01:43:20.319
<v Speaker 1>and women, and boys and girls cannot live as the

1787
01:43:20.319 --> 01:43:23.279
<v Speaker 1>people of the Great Republic should and compete with the

1788
01:43:23.319 --> 01:43:26.600
<v Speaker 1>single Chinese coolie in the labor market. Death is preferable

1789
01:43:26.640 --> 01:43:30.840
<v Speaker 1>to an American to life on a par with the Chinaman. Unquote.

1790
01:43:30.880 --> 01:43:33.119
<v Speaker 1>And if you think that Kearney stopped short of invoking

1791
01:43:33.199 --> 01:43:36.319
<v Speaker 1>force or violence to achieve this end, you'd be mistaken.

1792
01:43:36.880 --> 01:43:39.800
<v Speaker 1>According to several speech transcripts and witness statements reported by

1793
01:43:39.840 --> 01:43:41.680
<v Speaker 1>Iris Chang And in her book on the Chinese in

1794
01:43:41.720 --> 01:43:44.520
<v Speaker 1>America and Betty Lee Sung in her own Kearney would

1795
01:43:44.520 --> 01:43:48.520
<v Speaker 1>outright imply extermination or at least violence to drive the

1796
01:43:48.600 --> 01:43:52.039
<v Speaker 1>Chinese out of San Francisco. He'd have ideas that would

1797
01:43:52.079 --> 01:43:53.720
<v Speaker 1>be so hair brained that they would be funny if

1798
01:43:53.720 --> 01:43:57.159
<v Speaker 1>they weren't terrifying in their implications. These included releasing balloons

1799
01:43:57.159 --> 01:44:01.000
<v Speaker 1>carrying dynamite over Chinatown and letting laws of physics do

1800
01:44:01.079 --> 01:44:04.199
<v Speaker 1>the rest of the work for them. And while it's

1801
01:44:04.439 --> 01:44:07.560
<v Speaker 1>most certainly true that it's not always fair to pin

1802
01:44:07.680 --> 01:44:10.600
<v Speaker 1>the blame of outside rhetoric for the actions of individuals,

1803
01:44:11.119 --> 01:44:15.039
<v Speaker 1>we can draw at least at least one direct instance

1804
01:44:15.039 --> 01:44:18.159
<v Speaker 1>of brutal violence to the rhetoric of Dennis Kearney. On

1805
01:44:18.239 --> 01:44:21.960
<v Speaker 1>March thirteenth, eighteen seventy seven, six Chinese woodcutters were calling

1806
01:44:22.000 --> 01:44:24.880
<v Speaker 1>it a day after a long afternoon of work at

1807
01:44:24.880 --> 01:44:28.720
<v Speaker 1>their employer's wood shopping camp about two miles outside of Chico, California.

1808
01:44:29.119 --> 01:44:31.359
<v Speaker 1>They were all gathered in the living area of their

1809
01:44:31.359 --> 01:44:33.600
<v Speaker 1>cabin that they were staying in. They were settling in

1810
01:44:33.640 --> 01:44:36.119
<v Speaker 1>for their nightly meal, laughing and relaxing. According to the

1811
01:44:36.119 --> 01:44:39.319
<v Speaker 1>sole member of the group who survived, this is why

1812
01:44:39.359 --> 01:44:41.920
<v Speaker 1>they never noticed that they were being watched from the

1813
01:44:41.960 --> 01:44:46.520
<v Speaker 1>darkness outside of their cabin. Suddenly, many shots were fired

1814
01:44:46.880 --> 01:44:50.000
<v Speaker 1>from pistols and rifles, and five men and a boy

1815
01:44:50.359 --> 01:44:53.000
<v Speaker 1>burst into the cabin and riddled five of the six

1816
01:44:53.079 --> 01:44:56.600
<v Speaker 1>Chinese men with bullets. Following the mass shooting, the killers

1817
01:44:56.640 --> 01:44:58.760
<v Speaker 1>made sure to douse all of the bodies and the

1818
01:44:58.800 --> 01:45:01.760
<v Speaker 1>cabin itself with a gallon of kerosene before setting everything

1819
01:45:01.800 --> 01:45:05.479
<v Speaker 1>on fire, basically destroying any physical evidence except for the

1820
01:45:05.560 --> 01:45:08.239
<v Speaker 1>charred remains of the men they killed, though they obviously

1821
01:45:08.279 --> 01:45:10.399
<v Speaker 1>didn't account for the testimony of the sole survivor of

1822
01:45:10.399 --> 01:45:13.159
<v Speaker 1>their mass murder, who had escaped when he heard the shots.

1823
01:45:14.760 --> 01:45:18.680
<v Speaker 1>Following the Chico massacre, the Sacramento Daily Union reported that

1824
01:45:18.720 --> 01:45:23.520
<v Speaker 1>the perpetrators were quote beyond all question, white men unquote.

1825
01:45:23.560 --> 01:45:26.479
<v Speaker 1>The article continued its analysis of the crime with the

1826
01:45:26.520 --> 01:45:31.319
<v Speaker 1>following ominous words, quote it is evident, however, that this

1827
01:45:31.560 --> 01:45:34.399
<v Speaker 1>and other crimes of the same kind, had been perpetrated

1828
01:45:34.439 --> 01:45:38.560
<v Speaker 1>by ruffians who possessed some kind of organization and to

1829
01:45:38.600 --> 01:45:43.800
<v Speaker 1>support one another in their infamous practices unquote. Sure enough,

1830
01:45:44.159 --> 01:45:46.880
<v Speaker 1>one of the perpetrators was caught, and, after some questioning,

1831
01:45:46.960 --> 01:45:49.920
<v Speaker 1>finally admitted that what they had done was under the

1832
01:45:50.039 --> 01:45:54.039
<v Speaker 1>orders of the Workingmen's Party leadership. Unfortunately, the party's leaders

1833
01:45:54.039 --> 01:45:57.520
<v Speaker 1>couldn't be convicted of any crime because the evidence remained circumstantial.

1834
01:45:58.079 --> 01:46:01.159
<v Speaker 1>Kearney would continue his anti China these stump speeches throughout

1835
01:46:01.159 --> 01:46:04.000
<v Speaker 1>the remainder of eighteen seventy seven, as working class strikes

1836
01:46:04.760 --> 01:46:08.159
<v Speaker 1>raged across the country, and its popularity would only continue

1837
01:46:08.199 --> 01:46:12.279
<v Speaker 1>to increase. Kearney's blaming of the Chinese for the lack

1838
01:46:12.319 --> 01:46:14.760
<v Speaker 1>of work for the working class in the late eighteen

1839
01:46:14.800 --> 01:46:18.319
<v Speaker 1>seventies was easy, and it was easy for a lot

1840
01:46:18.319 --> 01:46:21.720
<v Speaker 1>of reasons. One of these reasons was because it was

1841
01:46:21.800 --> 01:46:25.880
<v Speaker 1>in essence true that Chinese workers were replacing white ones

1842
01:46:25.920 --> 01:46:29.640
<v Speaker 1>in certain jobs. But the problem with this view is

1843
01:46:29.720 --> 01:46:31.960
<v Speaker 1>that it left out the important fact that the only

1844
01:46:32.079 --> 01:46:35.680
<v Speaker 1>reason the Chinese were being hired by businesses was because

1845
01:46:35.800 --> 01:46:39.319
<v Speaker 1>the businesses wanted cheaper labor that didn't have the tendency

1846
01:46:39.359 --> 01:46:43.000
<v Speaker 1>to organize and strike for higher pay or better working conditions,

1847
01:46:43.319 --> 01:46:46.159
<v Speaker 1>as we saw earlier in our story with the North

1848
01:46:46.159 --> 01:46:49.600
<v Speaker 1>Adams incident. But the important thing to remember is that

1849
01:46:49.640 --> 01:46:53.439
<v Speaker 1>while the racial and cultural quote unquote otherness of the

1850
01:46:53.520 --> 01:46:58.199
<v Speaker 1>Chinese certainly contributed to them being easily being made targets,

1851
01:46:58.720 --> 01:47:01.560
<v Speaker 1>this was just a number game, at least initially on

1852
01:47:01.600 --> 01:47:04.960
<v Speaker 1>the West Coast, because in San Francisco by eighteen seventy one,

1853
01:47:05.159 --> 01:47:08.960
<v Speaker 1>there were two whites and one Chinese for every available job.

1854
01:47:09.760 --> 01:47:12.319
<v Speaker 1>But we should be real here. If it hadn't been

1855
01:47:12.359 --> 01:47:16.159
<v Speaker 1>the Chinese, it would have been someone else. As Iris

1856
01:47:16.279 --> 01:47:19.079
<v Speaker 1>Chang said earlier in our story, quote, all of us

1857
01:47:19.119 --> 01:47:22.720
<v Speaker 1>are vulnerable to explanations that easily assigned blame to some

1858
01:47:22.920 --> 01:47:27.399
<v Speaker 1>outside group unquote. And this had been seen before. The

1859
01:47:27.439 --> 01:47:32.479
<v Speaker 1>general hostility of Americans toward the Irish, German and Italian

1860
01:47:32.520 --> 01:47:35.760
<v Speaker 1>immigrants only three decades earlier shows us as pretty clearly.

1861
01:47:36.279 --> 01:47:39.359
<v Speaker 1>And believe me, the irony of an irishman, a man who,

1862
01:47:39.359 --> 01:47:41.319
<v Speaker 1>if he'd been alive and trying to find a job

1863
01:47:41.359 --> 01:47:44.840
<v Speaker 1>in America those three decades earlier, a man who would

1864
01:47:44.880 --> 01:47:47.960
<v Speaker 1>have faced a similar level of discrimination as the kind

1865
01:47:48.000 --> 01:47:51.880
<v Speaker 1>he was currently heaping on the Chinese. This irony was

1866
01:47:52.199 --> 01:47:56.079
<v Speaker 1>not lost on contemporaries either, invoking the site of the

1867
01:47:56.119 --> 01:47:59.520
<v Speaker 1>no Irish need apply signs plastered all over American cities

1868
01:47:59.560 --> 01:48:02.520
<v Speaker 1>during the ages forties and eighteen fifties. The famous novelist

1869
01:48:02.560 --> 01:48:05.640
<v Speaker 1>Robert Lewis Stevenson, writer of Treasure Island and the Strange

1870
01:48:05.680 --> 01:48:08.399
<v Speaker 1>Case of Doctor Jekyl and Mister Hyde, he wrote in

1871
01:48:08.439 --> 01:48:11.560
<v Speaker 1>a piece in The Amateur Immigrant during all of this

1872
01:48:11.640 --> 01:48:15.479
<v Speaker 1>anti Chinese sentiment quote a while ago, it was the Irish.

1873
01:48:15.680 --> 01:48:20.239
<v Speaker 1>Now it is the Chinese who must go, regardless of

1874
01:48:20.479 --> 01:48:25.000
<v Speaker 1>historical ironies or the inevitability of ethnic targeting. Kearney had

1875
01:48:25.039 --> 01:48:28.279
<v Speaker 1>his targets, and he had his persona, his character, the

1876
01:48:28.319 --> 01:48:30.600
<v Speaker 1>firebrand who stood up for the working men against the

1877
01:48:30.720 --> 01:48:33.800
<v Speaker 1>encroachment of the yellow Horde from the Orient. To put

1878
01:48:33.840 --> 01:48:37.560
<v Speaker 1>it in crude terms, from that era. In other words,

1879
01:48:37.640 --> 01:48:40.920
<v Speaker 1>Kearney was well aware of how he could take advantage

1880
01:48:40.920 --> 01:48:44.520
<v Speaker 1>of the suffering and resentments of his constituents, all tied

1881
01:48:44.560 --> 01:48:47.479
<v Speaker 1>to the first three ingredients of our populist backlash, the

1882
01:48:47.520 --> 01:48:51.119
<v Speaker 1>perception of corruption, inequality, and the results of the economic crash.

1883
01:48:51.119 --> 01:48:55.000
<v Speaker 1>Remember and create a laser focus for this suffering and

1884
01:48:55.119 --> 01:48:59.079
<v Speaker 1>resentment onto the fourth ingredient, the rise in immigration. In

1885
01:48:59.119 --> 01:49:02.439
<v Speaker 1>other words, like all demagogues, Kearney possessed a keen awareness

1886
01:49:02.439 --> 01:49:05.319
<v Speaker 1>of the observation from Michael Bellile that we laid out

1887
01:49:05.319 --> 01:49:09.239
<v Speaker 1>earlier that class tensions can be sidestepped by appeals to racism.

1888
01:49:09.399 --> 01:49:13.039
<v Speaker 1>In other words, it didn't matter whether or not Kearney

1889
01:49:13.079 --> 01:49:15.399
<v Speaker 1>actually believed in his heart the things that he was

1890
01:49:15.439 --> 01:49:18.439
<v Speaker 1>saying about the Chinese, because all that mattered to him

1891
01:49:18.720 --> 01:49:23.399
<v Speaker 1>was that they worked. We know this because it wasn't

1892
01:49:23.439 --> 01:49:26.720
<v Speaker 1>always this way with Dennis Kearny as a member of

1893
01:49:26.760 --> 01:49:29.880
<v Speaker 1>the Draymen and Teamsters Union. Kearney was a union man

1894
01:49:29.920 --> 01:49:32.279
<v Speaker 1>earlier in his career, which is where he got his

1895
01:49:32.399 --> 01:49:34.920
<v Speaker 1>first true taste of political power when he became the

1896
01:49:34.960 --> 01:49:37.880
<v Speaker 1>leader of the Workingmen's Party of California in eighteen seventy seven.

1897
01:49:38.359 --> 01:49:40.239
<v Speaker 1>Like we were talking about earlier, but this was happening

1898
01:49:40.399 --> 01:49:43.319
<v Speaker 1>just as the Great Strikes of eighteen seventy seven, the

1899
01:49:43.319 --> 01:49:46.439
<v Speaker 1>great insurrection of American workingmen that was actually covered quite

1900
01:49:46.520 --> 01:49:49.600
<v Speaker 1>well in Sam Davis's Inward Empire podcast. I might ass

1901
01:49:49.640 --> 01:49:51.600
<v Speaker 1>you should check that out if you want more detail

1902
01:49:51.640 --> 01:49:55.000
<v Speaker 1>on the Great Strike. But these strikes, the Great Strikes

1903
01:49:55.000 --> 01:49:57.560
<v Speaker 1>of eighteen seventy seven, they were in full swing. Well,

1904
01:49:57.640 --> 01:50:00.560
<v Speaker 1>Kearney was experiencing his rise to power. Here's a thing.

1905
01:50:00.880 --> 01:50:03.640
<v Speaker 1>It's a mistake to assume that this was because Kearney

1906
01:50:03.840 --> 01:50:06.520
<v Speaker 1>was a tried and true friend of the working man.

1907
01:50:07.279 --> 01:50:11.439
<v Speaker 1>This indeed might be sounding familiar to those of you

1908
01:50:11.520 --> 01:50:14.720
<v Speaker 1>who paid close attention to those rallies and speeches in

1909
01:50:14.720 --> 01:50:17.359
<v Speaker 1>twenty sixteen, But this, in my view at least, is

1910
01:50:17.479 --> 01:50:21.000
<v Speaker 1>really what takes the cake. When I invoke catchphrases about

1911
01:50:21.039 --> 01:50:24.800
<v Speaker 1>the quote unquote original Donald Trump. Kearney's words of support

1912
01:50:25.479 --> 01:50:28.239
<v Speaker 1>and even love of the working men of America were

1913
01:50:28.279 --> 01:50:33.439
<v Speaker 1>words of convenience. He had found a vibrant, fertile political market,

1914
01:50:33.560 --> 01:50:36.960
<v Speaker 1>and he had tapped into it with a vengeance. And

1915
01:50:37.119 --> 01:50:39.560
<v Speaker 1>don't think that this is just me being cynical, or

1916
01:50:39.560 --> 01:50:43.279
<v Speaker 1>even modern historians who have covered Kearney are just being

1917
01:50:43.319 --> 01:50:47.000
<v Speaker 1>cynical and using the historical twenty twenty hindsight goggles. A

1918
01:50:47.039 --> 01:50:50.239
<v Speaker 1>contemporary of Kearney's, the famous labor writer Henry George, wrote

1919
01:50:50.239 --> 01:50:53.600
<v Speaker 1>about Kearney's political opportunism as Kearney was making his rounds

1920
01:50:53.600 --> 01:50:57.000
<v Speaker 1>across the country in eighteen seventy eight. George's commentary is

1921
01:50:57.039 --> 01:50:59.239
<v Speaker 1>one of the primary sources that we can turn to

1922
01:50:59.319 --> 01:51:01.600
<v Speaker 1>for some sense, for a more accurate sense of what

1923
01:51:01.640 --> 01:51:04.520
<v Speaker 1>the pre Kearney labor movement thought of the guy who was,

1924
01:51:04.840 --> 01:51:08.079
<v Speaker 1>in essence at this time, stealing their thunder. Recalling Kearney's

1925
01:51:08.119 --> 01:51:10.560
<v Speaker 1>earlier appearances at the Lyceum of Self Culture, where he

1926
01:51:10.640 --> 01:51:14.239
<v Speaker 1>was cutting his teeth on public speaking, George wrote, quote,

1927
01:51:14.319 --> 01:51:17.319
<v Speaker 1>he was noticeable not merely for the bitter vulgarity of

1928
01:51:17.359 --> 01:51:20.560
<v Speaker 1>his attacks upon all forms of religion, especially that in

1929
01:51:20.600 --> 01:51:23.159
<v Speaker 1>which he had been reared, the Catholic, but for the

1930
01:51:23.279 --> 01:51:26.800
<v Speaker 1>venom with which he abused the working classes and took

1931
01:51:26.840 --> 01:51:31.159
<v Speaker 1>on every occasion what passed for the capitalistic side unquote.

1932
01:51:32.000 --> 01:51:35.880
<v Speaker 1>George continues with a revelation that even I have to admit,

1933
01:51:36.079 --> 01:51:39.640
<v Speaker 1>shocked me after hearing and reading all this stuff about

1934
01:51:39.680 --> 01:51:43.520
<v Speaker 1>Dennis Kearney his hatred for the Chinese immigrant. But this

1935
01:51:43.560 --> 01:51:46.760
<v Speaker 1>didn't shock me just because of the apparent inconsistency with

1936
01:51:46.800 --> 01:51:49.880
<v Speaker 1>the character of Kearney that would begin to emerge along

1937
01:51:49.880 --> 01:51:53.239
<v Speaker 1>with his fame, but also with how similar it seems

1938
01:51:53.239 --> 01:51:57.079
<v Speaker 1>to fall in line with the inconsistent ideological methodology of

1939
01:51:57.119 --> 01:52:02.039
<v Speaker 1>a certain president of the United States, say quote, with

1940
01:52:02.079 --> 01:52:05.199
<v Speaker 1>all the vehemence with which he has since invaghed against

1941
01:52:05.279 --> 01:52:09.600
<v Speaker 1>quote unquote thieving capitalists and quote unquote lecherous bondholders. He

1942
01:52:09.720 --> 01:52:13.680
<v Speaker 1>denounced the laziness and extravagance of working men, declared that

1943
01:52:13.760 --> 01:52:20.880
<v Speaker 1>wages were far too high, and defended Chinese immigration unquote. Wow,

1944
01:52:21.239 --> 01:52:25.760
<v Speaker 1>So we can see here that this guy Dennis Kearney,

1945
01:52:25.760 --> 01:52:30.479
<v Speaker 1>who spent so much energy and became monumentally successful and

1946
01:52:30.640 --> 01:52:36.399
<v Speaker 1>famous defending the American workingman and excoriating the Chinese as pests.

1947
01:52:36.439 --> 01:52:39.479
<v Speaker 1>Only a few short years earlier, he couldn't wait to

1948
01:52:39.520 --> 01:52:43.279
<v Speaker 1>call unemployed workers bums, which he did, and even defend

1949
01:52:43.279 --> 01:52:47.199
<v Speaker 1>the rights of the Chinese to come into America. Quite

1950
01:52:47.199 --> 01:52:50.039
<v Speaker 1>a change of heart, wouldn't you say. But let's be

1951
01:52:50.159 --> 01:52:53.640
<v Speaker 1>charitable for just a second. Is it possible that Kearney

1952
01:52:53.720 --> 01:52:56.319
<v Speaker 1>simply changed his mind? People changed their minds all the time.

1953
01:52:56.680 --> 01:52:59.880
<v Speaker 1>Is it possible that maybe he saw things in the

1954
01:53:00.039 --> 01:53:02.760
<v Speaker 1>culture that maybe he read the tea leaves, or maybe

1955
01:53:02.800 --> 01:53:06.520
<v Speaker 1>even experience enough rough realities that showed him the way

1956
01:53:06.600 --> 01:53:10.800
<v Speaker 1>he believed things truly were. Of course, anything is possible.

1957
01:53:10.840 --> 01:53:13.840
<v Speaker 1>Maybe he met enough out of work laborers with truly

1958
01:53:14.000 --> 01:53:17.600
<v Speaker 1>moving stories of losing their livelihoods, and he simply latched

1959
01:53:17.600 --> 01:53:20.319
<v Speaker 1>onto the most obvious solution that the men who weren't working,

1960
01:53:20.560 --> 01:53:23.399
<v Speaker 1>the white men, weren't working because of the men who

1961
01:53:23.439 --> 01:53:27.159
<v Speaker 1>were working, the Chinese men. This is certainly possible. I

1962
01:53:27.319 --> 01:53:32.600
<v Speaker 1>can't pretend it's not. But Dennis Kearney was anything but stupid.

1963
01:53:33.000 --> 01:53:35.840
<v Speaker 1>He may have been uneducated, he was very uneducated, but

1964
01:53:35.960 --> 01:53:38.880
<v Speaker 1>he wasn't stupid. He knew how to read a room.

1965
01:53:39.119 --> 01:53:42.680
<v Speaker 1>As we saw earlier. I mean, he understood what comedians

1966
01:53:42.720 --> 01:53:44.960
<v Speaker 1>today called crowd work, in some ways the most fun

1967
01:53:45.000 --> 01:53:48.079
<v Speaker 1>part of a stand up comedy show. But he understood

1968
01:53:48.159 --> 01:53:50.840
<v Speaker 1>crowd work far better than most public speakers of his day.

1969
01:53:50.880 --> 01:53:52.640
<v Speaker 1>I don't even know how many public speakers of his

1970
01:53:52.680 --> 01:53:57.039
<v Speaker 1>day understood that concept. Kearney had basically developed a routine.

1971
01:53:57.079 --> 01:54:00.239
<v Speaker 1>Like I've been saying, he developed a character. What else

1972
01:54:00.239 --> 01:54:02.880
<v Speaker 1>do you think he's doing when he strips off the

1973
01:54:03.000 --> 01:54:06.439
<v Speaker 1>more formal coat and rolls up his shirt sleeves, If not,

1974
01:54:06.680 --> 01:54:09.960
<v Speaker 1>you know, making himself more similar in appearance, at least

1975
01:54:10.000 --> 01:54:12.760
<v Speaker 1>to the men he's addressing. What else do you think

1976
01:54:12.800 --> 01:54:16.079
<v Speaker 1>he's doing when he's issuing calls and responses, you know,

1977
01:54:16.239 --> 01:54:19.079
<v Speaker 1>encouraging the crowd to get involved with his performance. He

1978
01:54:19.119 --> 01:54:22.279
<v Speaker 1>would even make direct claims of his own humility and

1979
01:54:22.680 --> 01:54:26.279
<v Speaker 1>humble status. He'd make extra effort to distance himself from

1980
01:54:26.359 --> 01:54:30.760
<v Speaker 1>the elites he that claimed they spoke for the working man.

1981
01:54:31.000 --> 01:54:34.479
<v Speaker 1>In his speech at Fanowell Hall in Boston, he proclaimed,

1982
01:54:34.560 --> 01:54:38.479
<v Speaker 1>quote my fellow countrymen, as the humble representative of the

1983
01:54:38.560 --> 01:54:42.239
<v Speaker 1>humble classes, the poor working classes. I appear before you

1984
01:54:42.279 --> 01:54:45.720
<v Speaker 1>tonight with no flowery phrases with which to garnish my speech,

1985
01:54:46.000 --> 01:54:49.279
<v Speaker 1>no classical language with which to fool my hearers. The

1986
01:54:49.319 --> 01:54:52.279
<v Speaker 1>English language, I believe, contains in the neighborhood of sixty

1987
01:54:52.359 --> 01:54:54.960
<v Speaker 1>thousand words. I am in possession of a few hundred

1988
01:54:55.000 --> 01:54:57.399
<v Speaker 1>of those words, and I use them. This is a

1989
01:54:57.439 --> 01:54:59.960
<v Speaker 1>free country, and the people clamor for the liberty of speed,

1990
01:55:00.640 --> 01:55:03.199
<v Speaker 1>I use my clamor for the liberty of speech. I

1991
01:55:03.319 --> 01:55:07.039
<v Speaker 1>use my humble, plain unvarnished words to extol virtue and

1992
01:55:07.119 --> 01:55:11.600
<v Speaker 1>condemn robbery unquote. All of these words, these quote unquote

1993
01:55:11.680 --> 01:55:15.279
<v Speaker 1>humble words of his, were interspersed with moments of uproarious

1994
01:55:15.319 --> 01:55:18.800
<v Speaker 1>clapping and applause from the crowd of thousands at this

1995
01:55:18.840 --> 01:55:23.000
<v Speaker 1>particular speech watching him speak, and it's not surprising given

1996
01:55:23.079 --> 01:55:25.840
<v Speaker 1>what he's saying. What he's saying here is that he's

1997
01:55:25.880 --> 01:55:29.159
<v Speaker 1>not like these other speakers, these elites with their stiff,

1998
01:55:29.199 --> 01:55:33.159
<v Speaker 1>rehearsed phrases about coming together when all they want to

1999
01:55:33.199 --> 01:55:36.479
<v Speaker 1>do is keep us apart. Really, he's speaking quote unquote

2000
01:55:36.479 --> 01:55:39.199
<v Speaker 1>plainly and has no desire to talk down to these folk,

2001
01:55:39.239 --> 01:55:42.119
<v Speaker 1>because he actually cares about them and knows they're smarter

2002
01:55:42.159 --> 01:55:44.720
<v Speaker 1>than the elites think they are. Yet another thing that

2003
01:55:44.800 --> 01:55:49.279
<v Speaker 1>sounds familiar, wouldn't you say? Now, someone this aware of

2004
01:55:49.319 --> 01:55:52.600
<v Speaker 1>his own performance and of his own words is not

2005
01:55:52.720 --> 01:55:55.800
<v Speaker 1>a simple bigot looking for someone to blame all of

2006
01:55:55.840 --> 01:55:58.720
<v Speaker 1>his problems on. Sure, he might have had a legitimate

2007
01:55:58.760 --> 01:56:00.720
<v Speaker 1>chip on his shoulder. He might have had actually hated

2008
01:56:00.720 --> 01:56:04.159
<v Speaker 1>the Chinese. But no one makes such an abrupt ideological

2009
01:56:04.239 --> 01:56:08.439
<v Speaker 1>about face unless they realize, as Kearney very obviously did,

2010
01:56:08.840 --> 01:56:11.960
<v Speaker 1>that his harangues about lazy workers and well deserving immigrants

2011
01:56:12.000 --> 01:56:15.079
<v Speaker 1>weren't getting through to anybody at this debate club, at

2012
01:56:15.079 --> 01:56:18.159
<v Speaker 1>the Lyceum for Self Culture, or in the unions, or

2013
01:56:18.159 --> 01:56:22.159
<v Speaker 1>to really anyone at all. He needed to change tactics,

2014
01:56:22.159 --> 01:56:24.640
<v Speaker 1>and he knew that, and that's exactly what he did.

2015
01:56:24.920 --> 01:56:27.760
<v Speaker 1>And wouldn't you know it, shortly after this change of

2016
01:56:27.840 --> 01:56:31.119
<v Speaker 1>tax who started becoming a household name, not just in

2017
01:56:31.159 --> 01:56:34.039
<v Speaker 1>those sandlots in San Francisco, but in California itself and

2018
01:56:34.039 --> 01:56:38.920
<v Speaker 1>then even the entire West Coast. Yeah, Dennis Kearney. Again,

2019
01:56:39.399 --> 01:56:42.960
<v Speaker 1>this is not historical. Twenty twenty hindsight goggles. Henry George

2020
01:56:43.039 --> 01:56:47.079
<v Speaker 1>understood Kearney's skill and appeal all too well in this

2021
01:56:47.319 --> 01:56:50.039
<v Speaker 1>flowery conclusion of the piece that he wrote about the

2022
01:56:50.039 --> 01:56:54.239
<v Speaker 1>guy quote. Whatever be his future career, Kearney has already

2023
01:56:54.319 --> 01:56:57.720
<v Speaker 1>made what will be regarded by thousands and thousands of men,

2024
01:56:57.920 --> 01:57:00.640
<v Speaker 1>many of them have much greater abilities as a dazzling,

2025
01:57:00.760 --> 01:57:05.159
<v Speaker 1>brilliant success. An unknown dray man, destitute of advantages, without

2026
01:57:05.199 --> 01:57:08.840
<v Speaker 1>following or influence, he has simply by appealing to popular

2027
01:57:08.880 --> 01:57:13.279
<v Speaker 1>discontent and arousing the uneasy timidity with which is its correlative,

2028
01:57:13.640 --> 01:57:16.479
<v Speaker 1>risen to the rank of a great leader, and drunk

2029
01:57:16.520 --> 01:57:19.279
<v Speaker 1>the suites of power and fame. He knows what it

2030
01:57:19.319 --> 01:57:21.960
<v Speaker 1>is to be the hero and the master of surging multitudes,

2031
01:57:22.159 --> 01:57:24.800
<v Speaker 1>To draw forth their applause by a word, to hush

2032
01:57:24.840 --> 01:57:27.119
<v Speaker 1>them into silence with a wave of his hand, to

2033
01:57:27.159 --> 01:57:30.239
<v Speaker 1>be garlanded with flowers, to be drawn in triumph through

2034
01:57:30.279 --> 01:57:32.960
<v Speaker 1>the crowded streets, to be attended wherever he went by

2035
01:57:33.000 --> 01:57:37.199
<v Speaker 1>a retinue of reporters and correspondents. To rise every morning

2036
01:57:37.239 --> 01:57:39.800
<v Speaker 1>to find the newspapers filled with him. To have men

2037
01:57:40.079 --> 01:57:41.920
<v Speaker 1>who would not have noticed him if he had stuck

2038
01:57:41.960 --> 01:57:44.359
<v Speaker 1>to his dray, slink by night to his house, or

2039
01:57:44.439 --> 01:57:47.800
<v Speaker 1>solicit his favors by go betweens. To look upon high

2040
01:57:47.840 --> 01:57:50.840
<v Speaker 1>officials as the creatures of his making. To be known

2041
01:57:50.920 --> 01:57:53.760
<v Speaker 1>and talked about, not merely through the whole country, but

2042
01:57:53.840 --> 01:57:57.039
<v Speaker 1>over the world. Whatever becomes of Kearney, and it would

2043
01:57:57.079 --> 01:57:59.119
<v Speaker 1>be rash to predict that his career is yet over.

2044
01:57:59.439 --> 01:58:03.199
<v Speaker 1>This lesson will not be lost. The wave rises, curls,

2045
01:58:03.319 --> 01:58:07.359
<v Speaker 1>and subsides, and where was its white crest? Are but

2046
01:58:07.520 --> 01:58:11.520
<v Speaker 1>some spumes of foam. But the impulse is perpetuated, and

2047
01:58:11.600 --> 01:58:21.439
<v Speaker 1>another wave swells up. A good demagogue, indeed, and also

2048
01:58:21.840 --> 01:58:25.159
<v Speaker 1>like any good demagogue hungry for power and influence, whose

2049
01:58:25.560 --> 01:58:30.000
<v Speaker 1>impulse is perpetuated in another wave is swelling up, Kiarni

2050
01:58:30.039 --> 01:58:33.399
<v Speaker 1>would not be content keeping this household name confined to

2051
01:58:33.439 --> 01:58:36.000
<v Speaker 1>one region, the shores of the Pacific. In this case,

2052
01:58:36.039 --> 01:58:39.439
<v Speaker 1>he needed to expand his brand. This is why in

2053
01:58:39.520 --> 01:58:42.039
<v Speaker 1>July of eighteen seventy eight, Kearney took his show on

2054
01:58:42.079 --> 01:58:44.479
<v Speaker 1>the road and landed first in Boston, where a lot

2055
01:58:44.479 --> 01:58:46.680
<v Speaker 1>of the choice quotes of his that we've gone through

2056
01:58:46.840 --> 01:58:50.079
<v Speaker 1>earlier in our story came from when he got to Boston.

2057
01:58:50.119 --> 01:58:51.920
<v Speaker 1>When he got to the East Coast, he wasn't welcomed

2058
01:58:51.920 --> 01:58:55.000
<v Speaker 1>by everybody, including all of the working men that he addressed.

2059
01:58:55.239 --> 01:58:57.800
<v Speaker 1>A lot of them actually held very little sympathy for

2060
01:58:57.880 --> 01:59:01.640
<v Speaker 1>his anti Chinese message, since, as historian Andrew Goory, who

2061
01:59:01.640 --> 01:59:04.159
<v Speaker 1>had been quoting Astuteley and frequently points out in his

2062
01:59:04.239 --> 01:59:07.319
<v Speaker 1>book Closing the Gate when talking about Kearney's tour out east,

2063
01:59:07.880 --> 01:59:10.640
<v Speaker 1>East Coast laborers and most laborers and union members in

2064
01:59:10.680 --> 01:59:15.079
<v Speaker 1>general were actually opposed to contract immigration rather than immigration

2065
01:59:15.159 --> 01:59:17.239
<v Speaker 1>in general. They were opposed to the Cooley trade that

2066
01:59:17.279 --> 01:59:20.000
<v Speaker 1>we talked about a little while ago. Now, this would

2067
01:59:20.119 --> 01:59:24.039
<v Speaker 1>change over time as times remained hard and got harder

2068
01:59:24.079 --> 01:59:27.119
<v Speaker 1>in some cases, but this distinction between contract labor and

2069
01:59:27.119 --> 01:59:29.680
<v Speaker 1>immigrant labor was something that gave a lot of the

2070
01:59:29.720 --> 01:59:34.239
<v Speaker 1>smaller populist movements out east more moral integrity and nuance

2071
01:59:34.319 --> 01:59:39.199
<v Speaker 1>in their West Coast counterparts. However, I do think that

2072
01:59:39.319 --> 01:59:44.039
<v Speaker 1>Gory misses a crucial point in probing the big why

2073
01:59:44.680 --> 01:59:48.319
<v Speaker 1>of these East Coast laborers being more tolerant despite frequently

2074
01:59:48.359 --> 01:59:53.319
<v Speaker 1>referencing this fact. However, I do think Goory misses a

2075
01:59:53.439 --> 01:59:57.840
<v Speaker 1>very crucial point in probing the sort of big why

2076
01:59:57.960 --> 02:00:01.479
<v Speaker 1>of these East Coast laborers being more tolerant. Despite frequently

2077
02:00:01.479 --> 02:00:06.000
<v Speaker 1>referencing this fact, There were hardly any Chinese laborers east

2078
02:00:06.079 --> 02:00:08.359
<v Speaker 1>of the Rockies during the eighteen seventies and even into

2079
02:00:08.399 --> 02:00:11.039
<v Speaker 1>the eighteen eighties. I mean I mentioned this before. I

2080
02:00:11.039 --> 02:00:13.680
<v Speaker 1>mean it's not even just Chinese laborers. Chinese people in

2081
02:00:13.760 --> 02:00:18.199
<v Speaker 1>general were basically an alien race from another planet. East

2082
02:00:18.199 --> 02:00:21.000
<v Speaker 1>of the Rockies, people knew what they were in the

2083
02:00:21.000 --> 02:00:25.279
<v Speaker 1>most general sense. But again, most people east of the

2084
02:00:25.359 --> 02:00:29.079
<v Speaker 1>Rockies had never even seen a Chinese person period. In fact,

2085
02:00:29.319 --> 02:00:32.520
<v Speaker 1>over ninety nine percent of all Chinese immigrants in the

2086
02:00:32.640 --> 02:00:35.920
<v Speaker 1>United States were on the West Coast. I'm not making excuses,

2087
02:00:35.920 --> 02:00:39.680
<v Speaker 1>by the way, for the abject bigotry of Californians and

2088
02:00:39.800 --> 02:00:42.039
<v Speaker 1>other West Coast populis, but we do have to be

2089
02:00:42.079 --> 02:00:44.600
<v Speaker 1>real here. For a second, the East Coast populace and

2090
02:00:44.680 --> 02:00:48.239
<v Speaker 1>laborers had no incentive to blame their woes on the

2091
02:00:48.319 --> 02:00:51.720
<v Speaker 1>Chinese people coming to America. They were often being threatened

2092
02:00:51.720 --> 02:00:53.920
<v Speaker 1>by their employers that they would be replaced with cheap,

2093
02:00:53.960 --> 02:00:57.560
<v Speaker 1>cooly labor, for sure, but there were very few cheap coolies,

2094
02:00:57.600 --> 02:00:59.880
<v Speaker 1>so it was just easier for them to see straight

2095
02:01:00.159 --> 02:01:03.760
<v Speaker 1>and understand that the real villain in these circumstances was

2096
02:01:03.760 --> 02:01:05.760
<v Speaker 1>indeed the owner of the company trying to screw them

2097
02:01:05.760 --> 02:01:09.239
<v Speaker 1>out of decent pay. So, in other words, the inherent

2098
02:01:09.359 --> 02:01:12.680
<v Speaker 1>vulnerability of an aggrieved laboring class of populace to cheap

2099
02:01:12.760 --> 02:01:16.199
<v Speaker 1>appeals of natism and racism was less inherent with the

2100
02:01:16.199 --> 02:01:18.880
<v Speaker 1>East Coasters because they just simply had no group to

2101
02:01:19.479 --> 02:01:22.800
<v Speaker 1>easily other eyes like their West Coast cousins did so,

2102
02:01:22.880 --> 02:01:25.720
<v Speaker 1>like I was saying, the concept of cheap Chinese labor

2103
02:01:25.880 --> 02:01:28.920
<v Speaker 1>was essentially as alien as the Chinese were themselves to

2104
02:01:28.960 --> 02:01:32.960
<v Speaker 1>the East Coast Americans. So while Kearney initially drew crowds

2105
02:01:33.000 --> 02:01:36.840
<v Speaker 1>supportive of his racist invective during his East Coast tour,

2106
02:01:37.199 --> 02:01:39.880
<v Speaker 1>this wasn't to say that he or his racist rhetoric

2107
02:01:40.000 --> 02:01:43.279
<v Speaker 1>was largely embraced by the organized working class. And it

2108
02:01:43.399 --> 02:01:46.920
<v Speaker 1>wasn't just the inability for the working class out east

2109
02:01:46.960 --> 02:01:50.960
<v Speaker 1>to sympathize with his rhetoric's racist overtones. It was actually

2110
02:01:51.039 --> 02:01:53.800
<v Speaker 1>the lack of precision in his goals that they found

2111
02:01:53.800 --> 02:01:57.359
<v Speaker 1>most frustrating. He kept his rhetoric pretty vague throughout his tour,

2112
02:01:57.399 --> 02:02:00.520
<v Speaker 1>occasionally shouting about quote taking the life of any man

2113
02:02:00.520 --> 02:02:03.520
<v Speaker 1>who attempts to debar the voters from exercising their right

2114
02:02:03.560 --> 02:02:08.279
<v Speaker 1>of suffrage and quote hunting down and shooting unquote and

2115
02:02:08.399 --> 02:02:11.039
<v Speaker 1>he elected official who went back on its promises. All

2116
02:02:11.880 --> 02:02:14.760
<v Speaker 1>very clear and obvious ways at playing into the political

2117
02:02:14.840 --> 02:02:18.079
<v Speaker 1>corruption ingredient of the populace backlash, by the way, but

2118
02:02:18.239 --> 02:02:23.039
<v Speaker 1>he very rarely offered specific policy prescriptions. It was all

2119
02:02:23.079 --> 02:02:26.560
<v Speaker 1>about ensuring the victory of the working Man's Party in

2120
02:02:26.600 --> 02:02:29.279
<v Speaker 1>the upcoming eighteen seventy eight elections. Or, as he would

2121
02:02:29.319 --> 02:02:32.279
<v Speaker 1>put it, quote, put all of your issues into one pot,

2122
02:02:32.479 --> 02:02:34.760
<v Speaker 1>screw a cover on it, and tie it so tightly

2123
02:02:34.800 --> 02:02:36.880
<v Speaker 1>that nobody could lift it until you elect working men

2124
02:02:36.920 --> 02:02:42.399
<v Speaker 1>to office. Unquote. Pretty familiar, vague stuff, right, And while

2125
02:02:42.439 --> 02:02:47.000
<v Speaker 1>he was indeed ostensibly speaking for them, labor leaders out

2126
02:02:47.000 --> 02:02:51.640
<v Speaker 1>east started asking questions. Historian Andrew Gyori again. He describes

2127
02:02:51.680 --> 02:02:55.800
<v Speaker 1>a scene between Kearney and labor leaders in the following quote.

2128
02:02:56.119 --> 02:02:59.520
<v Speaker 1>Precisely what issues Kearney wanted workers to pool he never

2129
02:02:59.560 --> 02:03:02.520
<v Speaker 1>spelled out. In Cincinnati, labor leaders asked what he meant

2130
02:03:02.520 --> 02:03:05.640
<v Speaker 1>by the slogan Yury quotes from various eight August eighteen

2131
02:03:05.640 --> 02:03:08.319
<v Speaker 1>seventy eight issues of newspapers. Here, knock the first man

2132
02:03:08.359 --> 02:03:11.039
<v Speaker 1>down who disagrees with you. He told them, capture the state.

2133
02:03:11.479 --> 02:03:14.199
<v Speaker 1>But asked one of the labor leaders, suppose you were

2134
02:03:14.239 --> 02:03:18.960
<v Speaker 1>asked some plan or reason for pooling issues. Damn such conundrums,

2135
02:03:19.039 --> 02:03:22.960
<v Speaker 1>Kearney retorted, the people are starving. Ain't that enough? For many?

2136
02:03:23.119 --> 02:03:26.279
<v Speaker 1>It was not in God's name. When newspaper pleaded give

2137
02:03:26.359 --> 02:03:31.119
<v Speaker 1>us some ideas, propose something, but Kearney refused, offering neither

2138
02:03:31.159 --> 02:03:38.239
<v Speaker 1>programs nor solutions unquote. This is yet another very important

2139
02:03:38.239 --> 02:03:42.000
<v Speaker 1>mark of a demagogue, appeals to emotion, singling out the

2140
02:03:42.119 --> 02:03:46.680
<v Speaker 1>enemy and proposing very little specifically at least except victory,

2141
02:03:46.920 --> 02:03:49.800
<v Speaker 1>a general sense of victory for the cause. This is

2142
02:03:49.880 --> 02:03:53.680
<v Speaker 1>why the closest thing to a policy prescription that Kearney

2143
02:03:53.680 --> 02:03:56.079
<v Speaker 1>had while on his East Coast tour was ensuring the

2144
02:03:56.079 --> 02:03:59.520
<v Speaker 1>election of Representative Benjamin F. Butler in the gubernatorial race

2145
02:03:59.520 --> 02:04:01.840
<v Speaker 1>for message who sits in the eighteen seventy eight election

2146
02:04:02.520 --> 02:04:05.000
<v Speaker 1>under the Greenbacker banner. Though one of the many third

2147
02:04:05.039 --> 02:04:08.000
<v Speaker 1>parties of the era, Kearney would continually endorse the quote

2148
02:04:08.039 --> 02:04:11.920
<v Speaker 1>unquote chivalrous Butler in his speeches because his game, his

2149
02:04:12.119 --> 02:04:15.079
<v Speaker 1>ultimate goal in all this this is important, was very simple.

2150
02:04:15.760 --> 02:04:19.520
<v Speaker 1>Kearney wanted to establish a power base for himself through

2151
02:04:19.560 --> 02:04:22.680
<v Speaker 1>Butler and what Andrew Giory calls quote an alliance among

2152
02:04:22.720 --> 02:04:27.479
<v Speaker 1>workers and Greenbackers. With Butler and himself at the helm unquote.

2153
02:04:28.479 --> 02:04:30.800
<v Speaker 1>This part of our story is pretty fun because during

2154
02:04:30.840 --> 02:04:34.159
<v Speaker 1>his East Coast adventures, Kearney was even less welcomed by

2155
02:04:34.159 --> 02:04:36.560
<v Speaker 1>most of the press at the time. And this is where,

2156
02:04:36.600 --> 02:04:38.399
<v Speaker 1>and this is why it's fun. This is where, in

2157
02:04:38.439 --> 02:04:41.680
<v Speaker 1>my view, the parallels between Dennis Kearney and Donald Trump,

2158
02:04:41.800 --> 02:04:45.880
<v Speaker 1>and really any parallels between any populist, ostensible populist and

2159
02:04:45.920 --> 02:04:48.760
<v Speaker 1>another come into laser sharp focus. For most people I've

2160
02:04:48.760 --> 02:04:52.640
<v Speaker 1>talked to about this man and what I've admittedly like

2161
02:04:52.680 --> 02:04:54.800
<v Speaker 1>I was saying, this is fun. I've been the most

2162
02:04:54.800 --> 02:04:59.159
<v Speaker 1>excited to play with this stuff. So, like both president

2163
02:04:59.239 --> 02:05:03.560
<v Speaker 1>and candidate t Dennis Kearney had nothing but the most

2164
02:05:03.960 --> 02:05:07.239
<v Speaker 1>poisonous contempt for the press, both in his rhetoric and

2165
02:05:07.359 --> 02:05:09.520
<v Speaker 1>in his heart. I think this is actually something he

2166
02:05:09.560 --> 02:05:13.760
<v Speaker 1>did believe. The level of integrity possessed by the press,

2167
02:05:13.800 --> 02:05:16.840
<v Speaker 1>both in the eighteen seventies and in the twenty tens, incidentally,

2168
02:05:17.479 --> 02:05:19.840
<v Speaker 1>can certainly be debated, and I do have my own

2169
02:05:19.880 --> 02:05:23.439
<v Speaker 1>personal hot takes on all that, but that's a different

2170
02:05:23.479 --> 02:05:26.920
<v Speaker 1>story for a different day and probably a different podcast.

2171
02:05:27.359 --> 02:05:31.239
<v Speaker 1>The point is that Kearney's and usually most populous contempt

2172
02:05:31.279 --> 02:05:34.079
<v Speaker 1>for the press was shared by them in kind, since

2173
02:05:34.520 --> 02:05:37.199
<v Speaker 1>he was locked in what felt like a perpetual war

2174
02:05:37.279 --> 02:05:40.279
<v Speaker 1>of words with them during the entirety of his East

2175
02:05:40.319 --> 02:05:45.520
<v Speaker 1>Coast tour. For all of the current US president's contemptuous

2176
02:05:45.560 --> 02:05:50.039
<v Speaker 1>comments about the press being fake news or being unfairly

2177
02:05:50.079 --> 02:05:54.680
<v Speaker 1>treated by partisan pundits, after reading about Dennis Kearney's relationship

2178
02:05:54.720 --> 02:05:57.960
<v Speaker 1>with the press, specifically the East Coast press, I think

2179
02:05:58.039 --> 02:06:00.920
<v Speaker 1>that not only did his invective ten to leave President

2180
02:06:00.960 --> 02:06:04.199
<v Speaker 1>Trump's miles in the dust, but I think he basically

2181
02:06:04.279 --> 02:06:07.560
<v Speaker 1>laid the groundwork for how demagogus would talk about the

2182
02:06:07.640 --> 02:06:09.279
<v Speaker 1>press for the next century and a half in the

2183
02:06:09.359 --> 02:06:12.439
<v Speaker 1>United States. Donald Trump has probably never heard of Dennis Kearney,

2184
02:06:12.479 --> 02:06:15.359
<v Speaker 1>but you'd be forgiven for not thinking for a second

2185
02:06:15.399 --> 02:06:17.960
<v Speaker 1>that he might have somehow gotten a hold of some

2186
02:06:18.079 --> 02:06:21.159
<v Speaker 1>of the quotes that we're about to get into here

2187
02:06:21.199 --> 02:06:24.560
<v Speaker 1>and then maybe crafted his own more modern versions of them,

2188
02:06:25.520 --> 02:06:28.199
<v Speaker 1>Because without missing a beat during his first speech in

2189
02:06:28.319 --> 02:06:31.399
<v Speaker 1>Boston from which we quoted earlier, Kearney started going out

2190
02:06:31.479 --> 02:06:34.199
<v Speaker 1>of his way to mock and smear the press when

2191
02:06:34.239 --> 02:06:37.640
<v Speaker 1>he said the following quote, First and foremost, I will

2192
02:06:37.640 --> 02:06:40.720
<v Speaker 1>pay my respects to the newspapers. The newspapers from the

2193
02:06:40.760 --> 02:06:43.760
<v Speaker 1>earliest history of printing have been running the interest, take

2194
02:06:43.800 --> 02:06:47.520
<v Speaker 1>it down, reporters of cutthroats, political bilks, daylight thieves, and

2195
02:06:47.600 --> 02:06:51.199
<v Speaker 1>midnight assassins. A newspaper is an enterprise like all other

2196
02:06:51.279 --> 02:06:54.800
<v Speaker 1>business enterprises. For the villainous serpent like slimy imps of

2197
02:06:54.880 --> 02:06:59.520
<v Speaker 1>hell that run these newspapers, I have the utmost contempt unquote.

2198
02:07:00.399 --> 02:07:02.960
<v Speaker 1>He did make in that speech an olive branch distinction

2199
02:07:03.039 --> 02:07:07.279
<v Speaker 1>of sorts, but between reporters and the owners of the newspapers.

2200
02:07:07.319 --> 02:07:10.079
<v Speaker 1>But this was a case like it's often said in

2201
02:07:10.119 --> 02:07:13.319
<v Speaker 1>the Game of Thrones books, his words were wind. In

2202
02:07:13.359 --> 02:07:17.960
<v Speaker 1>the same speech he called the Associated Press quote a villainous, thieving,

2203
02:07:18.039 --> 02:07:22.560
<v Speaker 1>infamous band of scallowags that aim to control public opinion unquote,

2204
02:07:22.600 --> 02:07:26.479
<v Speaker 1>and in another he called them a quote unquote old prostitute.

2205
02:07:27.399 --> 02:07:30.600
<v Speaker 1>In another speech, when he mentioned the Boston Herald, a

2206
02:07:30.640 --> 02:07:34.359
<v Speaker 1>paper critical of him, the crowd started hissing, responding in kind,

2207
02:07:34.439 --> 02:07:37.920
<v Speaker 1>Kearney then shouted, quote, I now proposed three groans for

2208
02:07:38.000 --> 02:07:41.520
<v Speaker 1>that slimy sheet unquote, which was followed by three loud

2209
02:07:41.520 --> 02:07:44.800
<v Speaker 1>groans from the crowd. And in a speech in Cincinnati,

2210
02:07:44.920 --> 02:07:47.239
<v Speaker 1>he actually took a few moments to browbeat the quote

2211
02:07:47.680 --> 02:07:52.359
<v Speaker 1>line venial venereal press of the United States unquote. But

2212
02:07:52.920 --> 02:07:55.039
<v Speaker 1>and this is actually a little less funny because, in

2213
02:07:55.079 --> 02:07:57.800
<v Speaker 1>perhaps one of the most symbolic moments of the whole tour,

2214
02:07:58.119 --> 02:07:59.680
<v Speaker 1>while he was in New York City, he held up

2215
02:07:59.680 --> 02:08:02.000
<v Speaker 1>a cop of the New York Tribune. He called its

2216
02:08:02.119 --> 02:08:05.319
<v Speaker 1>editor quote the organ of the plunderers unquote, and then

2217
02:08:05.359 --> 02:08:08.199
<v Speaker 1>he tore the paper to pieces. This is where it's

2218
02:08:08.239 --> 02:08:13.920
<v Speaker 1>less funny, because the entire crowd erupted into cheers. The

2219
02:08:13.960 --> 02:08:17.840
<v Speaker 1>press did indeed respond in kind, with some pretty choice descriptions,

2220
02:08:17.840 --> 02:08:20.439
<v Speaker 1>including the New York Times calling him quote an eminent

2221
02:08:20.640 --> 02:08:25.000
<v Speaker 1>blatherskite unquote, and the Chicago Times referring to him as

2222
02:08:25.039 --> 02:08:30.479
<v Speaker 1>a quote flatulent little brat unquote. The Boston Transcript said, quote,

2223
02:08:30.800 --> 02:08:33.640
<v Speaker 1>he is simply a blatant booby with a profane and

2224
02:08:33.680 --> 02:08:38.600
<v Speaker 1>bullying rigamarole of epithets unquote, while the Philadelphia Inquirer said

2225
02:08:38.720 --> 02:08:42.640
<v Speaker 1>that quote Kearney's only talent is the billionsgate fishwife's talent

2226
02:08:42.720 --> 02:08:45.640
<v Speaker 1>for vituperation, and his head is as empty of ideas

2227
02:08:45.640 --> 02:08:49.039
<v Speaker 1>as his mouth is full of oaths and rivalry. Unquote,

2228
02:08:49.960 --> 02:08:52.920
<v Speaker 1>and the nation which we now ironically in this case

2229
02:08:52.920 --> 02:08:57.199
<v Speaker 1>associate with more left leaning, supposedly anti racist branded politicking,

2230
02:08:57.720 --> 02:09:01.079
<v Speaker 1>actually went for the racially charged at hominem jugular by

2231
02:09:01.119 --> 02:09:04.760
<v Speaker 1>saying that he looked like quote a naked bushman unquote

2232
02:09:05.119 --> 02:09:07.880
<v Speaker 1>end quote, the lowest type of demagogue that has yet

2233
02:09:07.880 --> 02:09:12.520
<v Speaker 1>appeared in history unquote. But I do think my favorite

2234
02:09:12.560 --> 02:09:15.840
<v Speaker 1>insult throwing Kearney's way during this time actually came from

2235
02:09:15.840 --> 02:09:18.319
<v Speaker 1>a guy who will come into play toward the end

2236
02:09:18.359 --> 02:09:20.399
<v Speaker 1>of our story, and not necessarily in the way you

2237
02:09:20.479 --> 02:09:23.640
<v Speaker 1>might think given what he says here, Senator James G.

2238
02:09:23.840 --> 02:09:27.760
<v Speaker 1>Blaine from Maine, when he called Kearney quote an unduly

2239
02:09:27.800 --> 02:09:34.239
<v Speaker 1>inflated sack of very bad gas unquote. Now I won't

2240
02:09:34.279 --> 02:09:38.079
<v Speaker 1>pretend that I understand every term throwing Keiarney's way by

2241
02:09:38.079 --> 02:09:40.600
<v Speaker 1>the press. I'm not even sure Google knows what a

2242
02:09:40.640 --> 02:09:45.840
<v Speaker 1>blatherskite is, and I've never met a Billionsgate fishwife. But

2243
02:09:46.359 --> 02:09:48.760
<v Speaker 1>I think the parallels between the New York Times coverage

2244
02:09:48.760 --> 02:09:52.479
<v Speaker 1>of Dennis Kearney and Donald Trump hasn't changed much in

2245
02:09:52.520 --> 02:09:56.319
<v Speaker 1>the intervening century and a half. But there's something more

2246
02:09:56.359 --> 02:10:00.399
<v Speaker 1>striking here that Andrew Gyory, in a very important reading

2247
02:10:00.439 --> 02:10:03.000
<v Speaker 1>of this story, says of the New York Tribune's coverage

2248
02:10:03.000 --> 02:10:06.920
<v Speaker 1>of Kearney that, quote, although they lavish column after column

2249
02:10:06.960 --> 02:10:10.239
<v Speaker 1>on his tour, it called him a quote particularly stupid

2250
02:10:10.279 --> 02:10:14.840
<v Speaker 1>and uninteresting creature unquote, who appealed only quote to those

2251
02:10:14.880 --> 02:10:21.520
<v Speaker 1>who like profanity, indecency, and coarse, vulgar and savage brutishness unquote.

2252
02:10:22.119 --> 02:10:25.479
<v Speaker 1>Not only are the Trump Kearney parallels obvious when looking

2253
02:10:25.479 --> 02:10:27.239
<v Speaker 1>at how the Tribune was going out of their way

2254
02:10:27.279 --> 02:10:32.239
<v Speaker 1>to insult Kearney's supporters and fans in some pretty base

2255
02:10:32.439 --> 02:10:35.039
<v Speaker 1>terms as a means of retaliating against him for all

2256
02:10:35.079 --> 02:10:38.399
<v Speaker 1>the awful things he was saying about them, but the

2257
02:10:38.479 --> 02:10:42.039
<v Speaker 1>parallels are also pretty obvious when you consider the symbiotic

2258
02:10:42.399 --> 02:10:45.840
<v Speaker 1>relationship between the press and the demagogue. How nothing in

2259
02:10:45.880 --> 02:10:51.800
<v Speaker 1>that respect changes. Jory also notes that the mainstream media's

2260
02:10:51.800 --> 02:10:54.720
<v Speaker 1>attacks on Kearney were actually motivated by a desire to

2261
02:10:54.720 --> 02:10:58.079
<v Speaker 1>skewer the labor movement. Whether or not Kearney really was

2262
02:10:58.119 --> 02:11:00.159
<v Speaker 1>a man of the people was irrelevant to them. He

2263
02:11:00.239 --> 02:11:03.359
<v Speaker 1>claimed that he spoke for workingmen. Crowds of thousands showed

2264
02:11:03.399 --> 02:11:05.800
<v Speaker 1>up to cheer for him. If so, facto, the working

2265
02:11:05.920 --> 02:11:09.520
<v Speaker 1>man was at fault for this man's popularity. As we've

2266
02:11:09.560 --> 02:11:11.640
<v Speaker 1>covered with a lot of things in this story, and

2267
02:11:11.760 --> 02:11:15.840
<v Speaker 1>specifically with labor movement, it wasn't quite so simple, but

2268
02:11:16.199 --> 02:11:19.560
<v Speaker 1>it never is with a demagogue. As it turns out,

2269
02:11:19.640 --> 02:11:22.439
<v Speaker 1>Kearney's audiences during his East Coast tour were in the

2270
02:11:22.479 --> 02:11:26.840
<v Speaker 1>class sense, pretty diverse. Some publications indicated that the crowds

2271
02:11:26.840 --> 02:11:29.279
<v Speaker 1>who appeared to see Kearney were part of the quote

2272
02:11:29.319 --> 02:11:32.760
<v Speaker 1>unquote best known citizens of their respective cities, and that

2273
02:11:32.880 --> 02:11:36.079
<v Speaker 1>quote judging from their dress and appearance, was composed of

2274
02:11:36.159 --> 02:11:40.800
<v Speaker 1>business or professional men unquote. Yori makes some very nuanced

2275
02:11:40.800 --> 02:11:43.720
<v Speaker 1>observations about Kearney's success as a speaker on his East

2276
02:11:43.720 --> 02:11:46.000
<v Speaker 1>Coast tour, and I want to get into them here

2277
02:11:46.039 --> 02:11:49.239
<v Speaker 1>because he explains that, based on the volumes of testimony

2278
02:11:49.520 --> 02:11:52.359
<v Speaker 1>and varied opinions given at the time, most of what

2279
02:11:52.479 --> 02:11:55.319
<v Speaker 1>drove Keierney's popularity on the East Coast was sort of

2280
02:11:55.319 --> 02:11:59.199
<v Speaker 1>a nice combo of boredom, curiosity, and the drive to

2281
02:11:59.199 --> 02:12:01.680
<v Speaker 1>seek novel enters. Taman, It's why we browse YouTube for

2282
02:12:01.720 --> 02:12:03.920
<v Speaker 1>hours on end and suddenly it's four in the morning.

2283
02:12:04.600 --> 02:12:08.439
<v Speaker 1>As Gjory says, quote, theater and concert halls could hardly

2284
02:12:08.439 --> 02:12:12.239
<v Speaker 1>compete with the excitement of a compelling, never before seen speaker. Quote.

2285
02:12:12.800 --> 02:12:15.000
<v Speaker 1>Jory then goes on to quote the Boston transcript who

2286
02:12:15.000 --> 02:12:18.640
<v Speaker 1>wrote of Kearney, quote, he was a circus and clown combined,

2287
02:12:19.000 --> 02:12:21.680
<v Speaker 1>and the attraction proved great enough to hold the spectators

2288
02:12:21.720 --> 02:12:26.840
<v Speaker 1>pretty well together. Unquote, despite the fact that many people

2289
02:12:26.920 --> 02:12:29.840
<v Speaker 1>saw and in some cases still see President Trump as

2290
02:12:29.840 --> 02:12:33.239
<v Speaker 1>a circus and clown combined, to quote the Boston transcript.

2291
02:12:33.239 --> 02:12:37.000
<v Speaker 1>There again, this is also where you could say where

2292
02:12:37.000 --> 02:12:38.560
<v Speaker 1>we kind of come to a small hiccup in our

2293
02:12:38.600 --> 02:12:42.640
<v Speaker 1>comparison between Donald Trump and Dennis Kearney. This treatment of

2294
02:12:42.720 --> 02:12:46.840
<v Speaker 1>Kearney as essentially a side show by the public didn't

2295
02:12:46.880 --> 02:12:49.840
<v Speaker 1>result in an overwhelming victory of his cause, unlike the

2296
02:12:49.920 --> 02:12:53.720
<v Speaker 1>victory Trump scored in twenty sixteen. While the Kearney endorsed

2297
02:12:53.720 --> 02:12:56.279
<v Speaker 1>Benjamin F. Butler, who we were talking about a moment ago,

2298
02:12:56.479 --> 02:12:59.079
<v Speaker 1>he did capture a strikingly high number of votes for

2299
02:12:59.079 --> 02:13:01.560
<v Speaker 1>a third party in the eighteen seventy eight election. It

2300
02:13:01.600 --> 02:13:04.039
<v Speaker 1>was a one hundred and nine thousand or so compared

2301
02:13:04.079 --> 02:13:06.600
<v Speaker 1>to the Republican victors one hundred and thirty five thousand,

2302
02:13:06.880 --> 02:13:11.000
<v Speaker 1>So that's not bad for a third party, but Butler

2303
02:13:11.119 --> 02:13:13.880
<v Speaker 1>still lost, and this left Kearney without a sort of

2304
02:13:13.880 --> 02:13:17.399
<v Speaker 1>official power broker on the East Coast. Not that this

2305
02:13:17.520 --> 02:13:19.840
<v Speaker 1>mattered anyway, though, since he was starting to be seen

2306
02:13:19.880 --> 02:13:22.920
<v Speaker 1>as a toxic element by both his political supporters and

2307
02:13:23.079 --> 02:13:26.560
<v Speaker 1>even his crowds, not to mention just sort of starting

2308
02:13:26.560 --> 02:13:29.880
<v Speaker 1>to be seen as tiresome and predictable. And while many

2309
02:13:29.880 --> 02:13:33.800
<v Speaker 1>of his political allies simply started quietly turning their backs

2310
02:13:33.800 --> 02:13:37.319
<v Speaker 1>on him, the crowds were much more obvious in their

2311
02:13:37.359 --> 02:13:40.720
<v Speaker 1>dismissal of him. They were bored, They were simply bored,

2312
02:13:40.800 --> 02:13:44.000
<v Speaker 1>and they wanted something new. This is because the crowd

2313
02:13:44.039 --> 02:13:48.399
<v Speaker 1>participation at Kearney's rallies had been gradually turning less into

2314
02:13:48.520 --> 02:13:52.840
<v Speaker 1>enthusiastic support and more into a back and forth heckel

2315
02:13:52.920 --> 02:13:55.720
<v Speaker 1>fest between him and his onlookers, which had in turn

2316
02:13:56.159 --> 02:13:59.239
<v Speaker 1>started to become a simple source of entertainment for many

2317
02:13:59.479 --> 02:14:01.680
<v Speaker 1>in the crowd, who were looking for a laugh at

2318
02:14:01.720 --> 02:14:03.920
<v Speaker 1>this point more than they were for a source of

2319
02:14:04.159 --> 02:14:09.319
<v Speaker 1>validation for social grievances related to unemployment and whatnot. Again, remember,

2320
02:14:09.359 --> 02:14:12.119
<v Speaker 1>they didn't really care about Chinese immigration on the East Coast.

2321
02:14:12.159 --> 02:14:13.760
<v Speaker 1>So he wasn't going to really be able to whip

2322
02:14:13.800 --> 02:14:16.760
<v Speaker 1>them up into a frenzy with that, So really it

2323
02:14:16.800 --> 02:14:18.960
<v Speaker 1>was just a sort of source of entertainment for them,

2324
02:14:19.000 --> 02:14:22.680
<v Speaker 1>of live of free live entertainment, because he didn't charge

2325
02:14:22.680 --> 02:14:25.199
<v Speaker 1>for these speeches. He actually did pass a hat around

2326
02:14:25.239 --> 02:14:27.800
<v Speaker 1>for people to give donations, like a suggested donation kind

2327
02:14:27.840 --> 02:14:29.640
<v Speaker 1>of thing like that you see at a community theater.

2328
02:14:30.119 --> 02:14:32.359
<v Speaker 1>But in the end, these were free events. It was

2329
02:14:32.399 --> 02:14:36.840
<v Speaker 1>free entertainment for a very bored populace. So this populace

2330
02:14:36.920 --> 02:14:40.640
<v Speaker 1>they would cheer every time Kierney would let loose a

2331
02:14:40.680 --> 02:14:43.439
<v Speaker 1>swear at the time, like a hell or a thief

2332
02:14:43.880 --> 02:14:48.279
<v Speaker 1>or a bondholder, very like like strong terms. And they

2333
02:14:48.319 --> 02:14:50.720
<v Speaker 1>really love these terms though, because they kind of become

2334
02:14:50.760 --> 02:14:53.039
<v Speaker 1>part of his routine. They were catchphrases. It's kind of

2335
02:14:53.079 --> 02:14:55.720
<v Speaker 1>like if you listen to those old stand up specials

2336
02:14:55.760 --> 02:14:59.239
<v Speaker 1>of Andrew dice Clay, you'll actually hear the people who

2337
02:14:59.279 --> 02:15:02.520
<v Speaker 1>really love his material shouting out the punchlines for him.

2338
02:15:03.039 --> 02:15:05.439
<v Speaker 1>Like it's just it's not common in stand up comedy,

2339
02:15:05.439 --> 02:15:07.640
<v Speaker 1>but it's definitely something that happens when you get to

2340
02:15:07.640 --> 02:15:11.039
<v Speaker 1>a certain level of success. There was actually even but

2341
02:15:11.199 --> 02:15:13.000
<v Speaker 1>in the case of Kearney, there was actually even an

2342
02:15:13.000 --> 02:15:16.199
<v Speaker 1>account from the Boston transcript again that at the end

2343
02:15:16.279 --> 02:15:19.640
<v Speaker 1>of one of his Boston speeches quote, the laughter began

2344
02:15:19.720 --> 02:15:23.119
<v Speaker 1>to predominate over the applause, and people listened and thought

2345
02:15:23.119 --> 02:15:26.039
<v Speaker 1>it fun, getting amusement not only out of what was said,

2346
02:15:26.319 --> 02:15:29.399
<v Speaker 1>but out of the speaker's manner of saying it. Unquote.

2347
02:15:30.039 --> 02:15:32.800
<v Speaker 1>No one was taking him seriously anymore, and there were

2348
02:15:32.880 --> 02:15:35.239
<v Speaker 1>even cases where his speeches had to be cut short

2349
02:15:35.319 --> 02:15:39.760
<v Speaker 1>due to the growing bored hostility of the crowd. This

2350
02:15:39.840 --> 02:15:44.000
<v Speaker 1>perfectly illustrates the problem with laughter on its own, at

2351
02:15:44.079 --> 02:15:47.880
<v Speaker 1>least as entertainment. If what's causing the laughter doesn't change

2352
02:15:47.880 --> 02:15:50.880
<v Speaker 1>its tune or its routine, that laughter is going to

2353
02:15:50.920 --> 02:15:54.399
<v Speaker 1>recede really fast, and eventually that will turn into boredom,

2354
02:15:54.840 --> 02:15:58.279
<v Speaker 1>if not outright hostility. We actually saw this play out

2355
02:15:58.279 --> 02:16:00.960
<v Speaker 1>perfectly in this classic episod of The Simpsons that you

2356
02:16:01.000 --> 02:16:04.279
<v Speaker 1>might remember, where Bart becomes a sensation for causing a

2357
02:16:04.319 --> 02:16:07.199
<v Speaker 1>disaster and crusty the clowns set like knocking a bunch

2358
02:16:07.239 --> 02:16:09.520
<v Speaker 1>of stuff over and then simply saying I didn't do it.

2359
02:16:10.479 --> 02:16:12.720
<v Speaker 1>Sure enough, the culture couldn't get enough of the eye

2360
02:16:12.760 --> 02:16:15.920
<v Speaker 1>didn't do it boy, if you remember the episode, But

2361
02:16:16.079 --> 02:16:17.880
<v Speaker 1>the same culture that couldn't get enough of the I

2362
02:16:17.960 --> 02:16:20.760
<v Speaker 1>didn't do it boy couldn't care less after it was

2363
02:16:20.800 --> 02:16:25.720
<v Speaker 1>oversaturated with his face, voice, essence, everything. So when the

2364
02:16:25.760 --> 02:16:28.439
<v Speaker 1>last no longer came Bart had a door slammed in

2365
02:16:28.479 --> 02:16:31.880
<v Speaker 1>his face. And this same thing essentially happened to Dennis Kearney.

2366
02:16:32.399 --> 02:16:35.760
<v Speaker 1>On November seventeenth, eighteen seventy eight, he gave a farewell speech,

2367
02:16:36.360 --> 02:16:39.000
<v Speaker 1>made some vague claim that he was needed by the

2368
02:16:39.040 --> 02:16:42.600
<v Speaker 1>workingman back in San Francisco, and left. As The Boston

2369
02:16:42.639 --> 02:16:46.280
<v Speaker 1>Globe reported, this farewell speech was I would say the

2370
02:16:46.319 --> 02:16:50.600
<v Speaker 1>definition of a dud quote. During the speech, which occupied

2371
02:16:50.639 --> 02:16:54.200
<v Speaker 1>about an hour, the large crowd were exceedingly quiet and

2372
02:16:54.280 --> 02:16:57.639
<v Speaker 1>only a few interruptions were made. No enthusiasm was evinced,

2373
02:16:57.760 --> 02:17:01.159
<v Speaker 1>and the whole speech fell flat at the clothes. The

2374
02:17:01.280 --> 02:17:08.000
<v Speaker 1>large crowd quickly dispersed. Dennis Kearney's play for power and

2375
02:17:08.040 --> 02:17:11.000
<v Speaker 1>influence beyond the Rockies, I think it's safe to say

2376
02:17:11.040 --> 02:17:16.639
<v Speaker 1>had clearly failed. Now, wait, what I thought Dennis Kearney

2377
02:17:16.719 --> 02:17:19.200
<v Speaker 1>was the original Donald Trump. That's what you're thinking, right,

2378
02:17:19.840 --> 02:17:23.600
<v Speaker 1>And you're right. The difference here is very much. Indeed,

2379
02:17:23.639 --> 02:17:27.479
<v Speaker 1>that where Donald Trump has succeeded, Dennis Kearney had failed.

2380
02:17:28.079 --> 02:17:31.040
<v Speaker 1>On the one hand, while Donald Trump may have slightly

2381
02:17:31.079 --> 02:17:34.639
<v Speaker 1>tweaked his speeches and statements and tweets, they have all

2382
02:17:34.680 --> 02:17:38.680
<v Speaker 1>remained relatively one note. And while there is an element

2383
02:17:38.719 --> 02:17:43.200
<v Speaker 1>of unpredictability that people associated with candidate Trump, his unpredictability

2384
02:17:43.399 --> 02:17:45.840
<v Speaker 1>was actually pretty mundane and was in and of itself

2385
02:17:45.840 --> 02:17:48.559
<v Speaker 1>pretty predictable, much in the same way as Dennis Kearney's

2386
02:17:48.559 --> 02:17:52.239
<v Speaker 1>behavior became really predictable. And yet, on the other hand,

2387
02:17:52.639 --> 02:17:56.360
<v Speaker 1>Donald Trump became the president and Dennis Kearney became a

2388
02:17:56.399 --> 02:17:59.479
<v Speaker 1>walking joke to just about everybody east of the Rockies.

2389
02:17:59.479 --> 02:18:02.079
<v Speaker 1>He became a punchline. So not so much of an

2390
02:18:02.120 --> 02:18:04.479
<v Speaker 1>original Donald Trump, right, was this all a bunch of hype?

2391
02:18:05.280 --> 02:18:11.200
<v Speaker 1>Not so fast? Like everything in our story, everything involving demagogues,

2392
02:18:11.479 --> 02:18:15.920
<v Speaker 1>Nothing is quite that simple. Because remember, even though he

2393
02:18:16.120 --> 02:18:18.159
<v Speaker 1>was a failure on the East Coast due to the

2394
02:18:18.159 --> 02:18:21.319
<v Speaker 1>crux of his arguments, Dennis Kearney was still the voice

2395
02:18:21.319 --> 02:18:23.920
<v Speaker 1>of the people out west, and he would continue to

2396
02:18:24.000 --> 02:18:28.319
<v Speaker 1>deliver hundreds of speeches in support of workers and back

2397
02:18:28.360 --> 02:18:31.040
<v Speaker 1>to opposing the continued immigration of the Chinese. He would

2398
02:18:31.040 --> 02:18:34.040
<v Speaker 1>even be arrested for his trouble, making him kind of

2399
02:18:34.040 --> 02:18:38.000
<v Speaker 1>a folk hero. But again, this was all confined to

2400
02:18:38.000 --> 02:18:40.920
<v Speaker 1>the West Coast. And while it might sound silly given

2401
02:18:41.120 --> 02:18:43.600
<v Speaker 1>all the mockery he'd endured that drove him home to

2402
02:18:43.639 --> 02:18:48.120
<v Speaker 1>San Francisco and his subsequent confinement there, his rhetoric had

2403
02:18:48.239 --> 02:18:52.639
<v Speaker 1>been and would ultimately be, far more successful and influential

2404
02:18:52.760 --> 02:18:58.079
<v Speaker 1>than anyone could have possibly imagined. Andrew Giory, in summarizing

2405
02:18:58.120 --> 02:19:02.520
<v Speaker 1>Kearney's impacts, says the following quote. In one crucial respect,

2406
02:19:02.719 --> 02:19:06.000
<v Speaker 1>Kearney was a dazzling success. He showed that a forceful

2407
02:19:06.000 --> 02:19:08.680
<v Speaker 1>speaker could stir a crowd to its feet in the

2408
02:19:08.760 --> 02:19:13.159
<v Speaker 1>East by mouthing virulent, racist, anti Chinese epithets. No matter

2409
02:19:13.239 --> 02:19:16.120
<v Speaker 1>that the crowd embraced many classes and segments of society,

2410
02:19:16.600 --> 02:19:20.200
<v Speaker 1>No matter that people came to laugh and shout, No

2411
02:19:20.360 --> 02:19:23.639
<v Speaker 1>matter that numerous workers in labor leaders had renounced Kearney

2412
02:19:23.639 --> 02:19:27.000
<v Speaker 1>and his anti Chinese message to people trying to gauge

2413
02:19:27.040 --> 02:19:31.520
<v Speaker 1>public opinion, the spontaneous agitation of the quote unquote rabble

2414
02:19:31.959 --> 02:19:34.319
<v Speaker 1>carried more weight than all of the scattered voices from

2415
02:19:34.360 --> 02:19:37.319
<v Speaker 1>the working class community that rose up in protest the

2416
02:19:37.360 --> 02:19:42.399
<v Speaker 1>divergence between public opinion and perceptions of public opinion would

2417
02:19:42.440 --> 02:19:48.479
<v Speaker 1>have tragic consequences in the years to come unquote. Before

2418
02:19:48.520 --> 02:19:51.920
<v Speaker 1>you think this is overstating it, consider this one of

2419
02:19:51.959 --> 02:19:54.959
<v Speaker 1>Dennis Kearney's stops on his East Coast tour earlier on,

2420
02:19:55.040 --> 02:19:57.360
<v Speaker 1>in fact, before he was reduced to a quote unquote

2421
02:19:57.399 --> 02:19:59.399
<v Speaker 1>laughing stock, as a number of sources at the time

2422
02:19:59.399 --> 02:20:03.000
<v Speaker 1>put it, and probably his most important stop was with

2423
02:20:03.079 --> 02:20:06.200
<v Speaker 1>none other than the President of the United States, Rutherford B. Hayes,

2424
02:20:06.959 --> 02:20:10.360
<v Speaker 1>while meeting with Hayes, or a meeting between Denny and

2425
02:20:10.559 --> 02:20:12.840
<v Speaker 1>Ruthy or Denny and Ruthie. I'm not sure how they

2426
02:20:12.840 --> 02:20:15.040
<v Speaker 1>pronounced it. As one newspaper pudd it at the time,

2427
02:20:15.600 --> 02:20:18.440
<v Speaker 1>Kearney really only spoke about one issue, which was really

2428
02:20:18.520 --> 02:20:20.799
<v Speaker 1>because it was the only issue he knew anything about

2429
02:20:21.200 --> 02:20:23.600
<v Speaker 1>as a West Coast populist demagogue in the eighteen seventies,

2430
02:20:23.600 --> 02:20:27.799
<v Speaker 1>the issue of Chinese immigration. Hayes's response to Kearney's concerns

2431
02:20:27.799 --> 02:20:31.360
<v Speaker 1>on the issue, though he said, quote, I think Congress

2432
02:20:31.360 --> 02:20:34.280
<v Speaker 1>next winner will come to a definite conclusion favorable to

2433
02:20:34.360 --> 02:20:39.280
<v Speaker 1>your people on this question unquote, and unlike Kearney's words

2434
02:20:39.360 --> 02:20:42.319
<v Speaker 1>ninety nine percent of the time the president's words were

2435
02:20:42.360 --> 02:20:46.879
<v Speaker 1>not winned. One month after Keiarney's unceremonious exodus out west,

2436
02:20:47.280 --> 02:20:50.959
<v Speaker 1>the San Francisco Chronicle reported the following quote, the Chinese

2437
02:20:51.040 --> 02:20:53.840
<v Speaker 1>question has of late excited a great deal more interest

2438
02:20:53.920 --> 02:20:56.239
<v Speaker 1>among public men at the Capitol than it has ever

2439
02:20:56.319 --> 02:21:01.200
<v Speaker 1>before been possible to arouse. Unquote. Only one month after that,

2440
02:21:01.680 --> 02:21:05.040
<v Speaker 1>the tiny snowball began rolling down the hill. On January

2441
02:21:05.040 --> 02:21:08.200
<v Speaker 1>twenty eighth, eighteen seventy nine, the House of Representatives passed

2442
02:21:08.200 --> 02:21:11.559
<v Speaker 1>something called the fifteen Passenger Bill. This restricted the number

2443
02:21:11.639 --> 02:21:14.040
<v Speaker 1>of Chinese immigrants on ships bound of the US, as

2444
02:21:14.120 --> 02:21:17.120
<v Speaker 1>the name of the bill suggests, to fifteen maximum. Any

2445
02:21:17.200 --> 02:21:19.399
<v Speaker 1>number over that would subject the owner of the ship

2446
02:21:19.440 --> 02:21:22.360
<v Speaker 1>to one hundred dollars a head per person over the

2447
02:21:22.399 --> 02:21:27.159
<v Speaker 1>fifteen limit. This act and the acts and treaties to

2448
02:21:27.200 --> 02:21:31.719
<v Speaker 1>come would be justified in purely racial terms that senators

2449
02:21:31.719 --> 02:21:35.280
<v Speaker 1>and congressmen would speak of as if they were foregone conclusions.

2450
02:21:36.200 --> 02:21:39.639
<v Speaker 1>The Republican senator from California, Newton Booth, would say, quote,

2451
02:21:39.920 --> 02:21:43.000
<v Speaker 1>the darkest passages of human history have been enacted when

2452
02:21:43.040 --> 02:21:47.840
<v Speaker 1>alien races have been brought into contact unquote. Democratic Senator

2453
02:21:47.879 --> 02:21:52.440
<v Speaker 1>Lafayette Grover from Oregon would say, attempting to evoke scary,

2454
02:21:52.760 --> 02:21:56.559
<v Speaker 1>horrifying images that were the result of misagenation, quote, we

2455
02:21:56.639 --> 02:21:59.559
<v Speaker 1>want no more mixture of races. No strong nation was

2456
02:21:59.559 --> 02:22:05.159
<v Speaker 1>ever hone of mongrel races of men unquote. Oregon's Republican counterpart,

2457
02:22:05.239 --> 02:22:07.920
<v Speaker 1>John H. Mitchell would describe Chinese immigration as a quote

2458
02:22:07.959 --> 02:22:11.440
<v Speaker 1>unquote great anaconda while trying to give face to quote

2459
02:22:11.479 --> 02:22:15.799
<v Speaker 1>the contaminating, corroding, and destructive effects of the Asiatic barbarians

2460
02:22:16.879 --> 02:22:19.959
<v Speaker 1>in his home and in neighbor states out west, and

2461
02:22:20.200 --> 02:22:23.319
<v Speaker 1>Republican John P. Jones of Nevada, along with many other

2462
02:22:23.360 --> 02:22:26.479
<v Speaker 1>senators in Congressman over the next few years, would pretty

2463
02:22:26.520 --> 02:22:29.280
<v Speaker 1>much give Kearney a run for his money in racist

2464
02:22:29.360 --> 02:22:33.000
<v Speaker 1>rhetoric by explaining the real reason for opposing Chinese immigration

2465
02:22:33.079 --> 02:22:36.840
<v Speaker 1>when he said, quote, we oppose their coming because our

2466
02:22:36.879 --> 02:22:40.680
<v Speaker 1>sturdy Aryan tree will wither in root, trunk, and branch

2467
02:22:40.920 --> 02:22:44.000
<v Speaker 1>if this noxious vibe be permitted to entwine itself around

2468
02:22:44.040 --> 02:22:48.840
<v Speaker 1>it unquote. But here's the striking thing. In the wake

2469
02:22:48.879 --> 02:22:51.079
<v Speaker 1>of the fifteen Passenger Bill and in the years that

2470
02:22:51.159 --> 02:22:55.319
<v Speaker 1>followed it, wasn't just the Western members of Congress who

2471
02:22:55.399 --> 02:22:59.879
<v Speaker 1>took to the podium to decry the evils of Chinese immigration,

2472
02:23:00.200 --> 02:23:03.200
<v Speaker 1>because out West, Kearney and his brand of racist rhetorics

2473
02:23:03.200 --> 02:23:05.760
<v Speaker 1>still had influence. Like I was saying before, so it's

2474
02:23:05.920 --> 02:23:08.399
<v Speaker 1>pretty unsurprising that they'd be pushing for a bill like

2475
02:23:08.440 --> 02:23:11.040
<v Speaker 1>the fifteen Passenger Bill and everything that came afterward. Right,

2476
02:23:11.840 --> 02:23:14.600
<v Speaker 1>But how does that explain the multitudes of East Coast

2477
02:23:14.680 --> 02:23:20.040
<v Speaker 1>politicians expressing similar sentiments. Republican James G. Blaine of Maine,

2478
02:23:20.239 --> 02:23:23.959
<v Speaker 1>who we mentioned earlier and also partly famous for supporting

2479
02:23:24.040 --> 02:23:27.200
<v Speaker 1>Chinese immigration earlier in the eighteen seventies, had suddenly made

2480
02:23:27.200 --> 02:23:30.520
<v Speaker 1>a politically convenient about face, especially with the eighteen eighty

2481
02:23:30.559 --> 02:23:33.040
<v Speaker 1>election looming on the horizon and talk of who was

2482
02:23:33.079 --> 02:23:36.360
<v Speaker 1>going to replace Ruther Fraud as he was being called. Still,

2483
02:23:36.719 --> 02:23:39.479
<v Speaker 1>I mean, that does matter. It might be cynical, but

2484
02:23:39.520 --> 02:23:42.280
<v Speaker 1>that does play a part for why James G. Blaine

2485
02:23:42.280 --> 02:23:45.280
<v Speaker 1>decided to make this about face, because he addressed Congress

2486
02:23:45.319 --> 02:23:48.959
<v Speaker 1>in February of eighteen seventy nine invoked images of quote

2487
02:23:49.000 --> 02:23:52.319
<v Speaker 1>the vast and calculable hordes in China unquote that would

2488
02:23:52.399 --> 02:23:56.719
<v Speaker 1>quote throttle and impair the prosperity of the United States unquote.

2489
02:23:57.079 --> 02:24:00.200
<v Speaker 1>And this is really key here, that the West Coast

2490
02:24:00.239 --> 02:24:03.520
<v Speaker 1>was facing the choice, the supposed choice of living in

2491
02:24:03.600 --> 02:24:08.000
<v Speaker 1>quote the civilization of Christ or the civilization of Confucius.

2492
02:24:09.559 --> 02:24:12.760
<v Speaker 1>Further justifying the violation of the treaty that the United

2493
02:24:12.799 --> 02:24:16.639
<v Speaker 1>States had long established with China and pushing closer toward

2494
02:24:16.639 --> 02:24:20.079
<v Speaker 1>a complete halt of immigration, he concluded his speech to

2495
02:24:20.120 --> 02:24:24.079
<v Speaker 1>Congress with the following quote, The Asiatic cannot go on

2496
02:24:24.239 --> 02:24:27.639
<v Speaker 1>with our population and make a homogeneous element. The idea

2497
02:24:27.639 --> 02:24:30.319
<v Speaker 1>of comparing European immigration with an immigration that has no

2498
02:24:30.399 --> 02:24:33.319
<v Speaker 1>regard for family, that does not recognize the relation of

2499
02:24:33.440 --> 02:24:36.239
<v Speaker 1>husband and wife, that does not observe the tie of

2500
02:24:36.319 --> 02:24:39.600
<v Speaker 1>parent and child, that does not have, in the slightest degree,

2501
02:24:39.639 --> 02:24:44.120
<v Speaker 1>the ennobling and civilizing influences of the Hearthstone and the Fireside.

2502
02:24:44.200 --> 02:24:46.520
<v Speaker 1>I am opposed to the Chinese coming here. I am

2503
02:24:46.520 --> 02:24:49.399
<v Speaker 1>opposed to making them citizens. I am opposed to making

2504
02:24:49.440 --> 02:24:55.200
<v Speaker 1>them voters. Quote. The point here is this, all of

2505
02:24:55.239 --> 02:24:58.799
<v Speaker 1>these men knew an opportunity to take advantage of racial

2506
02:24:58.840 --> 02:25:01.920
<v Speaker 1>tensions to get things done, because when it came down

2507
02:25:01.920 --> 02:25:05.360
<v Speaker 1>to it, this was never actually about race for the

2508
02:25:05.440 --> 02:25:09.239
<v Speaker 1>United States Congress. The fact that it wasn't was why

2509
02:25:09.319 --> 02:25:12.319
<v Speaker 1>things got as bad as they did. The fact that

2510
02:25:12.360 --> 02:25:14.799
<v Speaker 1>there was no principle is why things got as bad

2511
02:25:14.879 --> 02:25:19.520
<v Speaker 1>as they did. This was all about fear, Washington's fear,

2512
02:25:19.920 --> 02:25:23.559
<v Speaker 1>fear of the working class. Because remember, we're in the

2513
02:25:23.600 --> 02:25:27.360
<v Speaker 1>middle of a populist backlash, one that resulted from everything

2514
02:25:27.440 --> 02:25:30.440
<v Speaker 1>wretched and violent and awful that we got into earlier

2515
02:25:30.440 --> 02:25:35.760
<v Speaker 1>in this story. Almost all American politicians were terrified of

2516
02:25:35.920 --> 02:25:38.239
<v Speaker 1>another working class revolt, similar to the one that had

2517
02:25:38.280 --> 02:25:40.719
<v Speaker 1>occurred a few years before, in which the rumblings of

2518
02:25:40.719 --> 02:25:43.760
<v Speaker 1>the populist backlash that had been brewing reached their breaking point.

2519
02:25:44.239 --> 02:25:47.280
<v Speaker 1>The Great Strike of eighteen seventy seven was a dark

2520
02:25:47.319 --> 02:25:51.000
<v Speaker 1>cloud hanging over Congress, and politicians were looking for any

2521
02:25:51.040 --> 02:25:55.079
<v Speaker 1>way too. As Michael Belile puts it, sidestep issues of

2522
02:25:55.120 --> 02:25:59.920
<v Speaker 1>class with simple racism. Class was not workable in the

2523
02:26:00.040 --> 02:26:02.799
<v Speaker 1>political realm as far as they were concerned, race was.

2524
02:26:03.719 --> 02:26:08.280
<v Speaker 1>And since these Chinamen weren't the recently liberated and politically

2525
02:26:08.399 --> 02:26:12.360
<v Speaker 1>valuable former slave class of Black Americans, and since these

2526
02:26:12.559 --> 02:26:16.399
<v Speaker 1>Chinamen were really just an unassimilated, strange looking race of strangers,

2527
02:26:16.440 --> 02:26:20.120
<v Speaker 1>from across the sea. They were fair game, right, And

2528
02:26:20.559 --> 02:26:22.799
<v Speaker 1>if they could frame the loss of jobs and poor

2529
02:26:22.879 --> 02:26:26.360
<v Speaker 1>livelihood of the agitated working class as being one directly

2530
02:26:26.399 --> 02:26:30.200
<v Speaker 1>related to the spike in Chinese immigration, even if it

2531
02:26:30.319 --> 02:26:32.760
<v Speaker 1>was only confined to one part of the country, all

2532
02:26:32.760 --> 02:26:36.520
<v Speaker 1>the better. Right. It wasn't the fault of corrupt business

2533
02:26:36.559 --> 02:26:40.399
<v Speaker 1>practices in backdoor legislation. It was the fault of these

2534
02:26:40.520 --> 02:26:43.760
<v Speaker 1>immigrants working on the cheap right. As our frequently cited

2535
02:26:43.840 --> 02:26:48.120
<v Speaker 1>historian Andrew Giori puts it, quote, rhetoric, bigotry, and national

2536
02:26:48.159 --> 02:26:52.000
<v Speaker 1>policy would at last converge as the Chinese temporarily replace

2537
02:26:52.079 --> 02:26:55.239
<v Speaker 1>blacks to become the most officially despised people in America.

2538
02:26:55.959 --> 02:26:59.680
<v Speaker 1>After a brief hiatus inspired by Civil War idealism, racism

2539
02:26:59.719 --> 02:27:03.680
<v Speaker 1>was back and fashion. Only the target had shifted on quote.

2540
02:27:04.959 --> 02:27:09.680
<v Speaker 1>Such was the mentality of hundreds of scared, shitless cynical

2541
02:27:09.719 --> 02:27:15.120
<v Speaker 1>politicians in Washington. President Hayes would ultimately veto the fifteen

2542
02:27:15.120 --> 02:27:17.959
<v Speaker 1>Passenger Bill. But as we can see, members of Congress,

2543
02:27:18.000 --> 02:27:21.520
<v Speaker 1>both both prominent Easterners and devoted Westerners, they weren't about

2544
02:27:21.559 --> 02:27:24.760
<v Speaker 1>to let this issue die. They'd gone too far. Messages

2545
02:27:24.760 --> 02:27:28.600
<v Speaker 1>were being sent clearly by both politicians and their company

2546
02:27:28.600 --> 02:27:31.360
<v Speaker 1>owning friends and cronies. As stated by Andrew Yori in

2547
02:27:31.440 --> 02:27:35.239
<v Speaker 1>his book, quote, you are replaceable and your replacements are

2548
02:27:35.280 --> 02:27:39.719
<v Speaker 1>ready unquote, referring to the hypothetical multitudes of cheaper, non

2549
02:27:39.840 --> 02:27:43.200
<v Speaker 1>unionized Chinese labor that would put all these white and

2550
02:27:43.440 --> 02:27:47.079
<v Speaker 1>frankly black and all other races, all these workers out

2551
02:27:47.120 --> 02:27:50.239
<v Speaker 1>of a job. This was designed to raise tensions, and

2552
02:27:50.360 --> 02:27:52.840
<v Speaker 1>it did work, because in the first month of eighteen

2553
02:27:52.920 --> 02:27:56.559
<v Speaker 1>eighty you actually start to see labor groups finally flip.

2554
02:27:56.799 --> 02:27:59.639
<v Speaker 1>They begin to speak out against Chinese immigration in general,

2555
02:28:00.079 --> 02:28:04.280
<v Speaker 1>opposed to just imported contract labor, Congress's side stepping of

2556
02:28:04.280 --> 02:28:07.079
<v Speaker 1>class issues with appeals to racism. To use that phrase again,

2557
02:28:07.600 --> 02:28:10.639
<v Speaker 1>they were working and the alienated working classes could now

2558
02:28:11.040 --> 02:28:15.120
<v Speaker 1>rush to the comforting bosom of their representatives, who claimed

2559
02:28:15.120 --> 02:28:18.799
<v Speaker 1>that they had the solution to all their problems. None

2560
02:28:18.840 --> 02:28:23.079
<v Speaker 1>of this was helped by typically hyperbolic and opportunistic press,

2561
02:28:23.239 --> 02:28:25.600
<v Speaker 1>who didn't miss a beat to completely forget all the

2562
02:28:25.639 --> 02:28:27.840
<v Speaker 1>criticism they had of Dennis Kearney and stir up the

2563
02:28:27.879 --> 02:28:30.520
<v Speaker 1>tension with quotes like this one from the Chicago News

2564
02:28:30.520 --> 02:28:33.440
<v Speaker 1>in early eighteen eighty quote the Mongolian is taking his

2565
02:28:33.559 --> 02:28:36.479
<v Speaker 1>cue and heading eastward well New York of Voca Dennis

2566
02:28:36.520 --> 02:28:41.760
<v Speaker 1>Kearney unquote. All of this fed into the presidential election

2567
02:28:41.840 --> 02:28:46.600
<v Speaker 1>of eighteen eighty and beyond. Really James Garfield was elected president,

2568
02:28:46.680 --> 02:28:49.680
<v Speaker 1>all while being implored by the California Republicans, all of

2569
02:28:49.719 --> 02:28:52.920
<v Speaker 1>whom were emboldened to out Kearney, Dennis Kearney and his

2570
02:28:52.959 --> 02:28:56.639
<v Speaker 1>even more powerful Workingmen's Party to come out strong against

2571
02:28:56.719 --> 02:29:00.559
<v Speaker 1>Chinese immigration. President Garfield didn't have much of a chance

2572
02:29:00.600 --> 02:29:03.559
<v Speaker 1>to act on the anti Chinese sentiments swarly to the

2573
02:29:03.559 --> 02:29:06.040
<v Speaker 1>country that he did sort of tepidly support, But he

2574
02:29:06.040 --> 02:29:07.760
<v Speaker 1>didn't really have a chance to do anything about it,

2575
02:29:07.840 --> 02:29:10.040
<v Speaker 1>seeing as he was assassinated in the summer of eighteen

2576
02:29:10.079 --> 02:29:14.120
<v Speaker 1>eighty one, leaving his vice President Chester A. Arthur in charge.

2577
02:29:14.600 --> 02:29:16.479
<v Speaker 1>He was the one holding the reins on the Chinese

2578
02:29:16.479 --> 02:29:20.360
<v Speaker 1>immigration question, and after a treaty with China making immigration

2579
02:29:20.440 --> 02:29:23.559
<v Speaker 1>restriction legal, I'm part of the US government, so nothing

2580
02:29:23.639 --> 02:29:27.639
<v Speaker 1>illegal or untoward legally speaking, could happen if they decided

2581
02:29:27.680 --> 02:29:32.200
<v Speaker 1>to suddenly close immigration to China. Exclusion advocates within Congress

2582
02:29:32.239 --> 02:29:36.360
<v Speaker 1>just wasted no time in drafting what would become probably,

2583
02:29:37.399 --> 02:29:40.000
<v Speaker 1>if not the most infamous, one of the most infamous

2584
02:29:40.000 --> 02:29:44.319
<v Speaker 1>pieces of racist legislation in United States history. That's the

2585
02:29:44.399 --> 02:29:50.120
<v Speaker 1>Chinese Exclusion Act. The obvious congressional supporters of the Chinese

2586
02:29:50.120 --> 02:29:53.520
<v Speaker 1>Exclusion Act came from out West, like California's Republican Senator

2587
02:29:53.600 --> 02:29:56.920
<v Speaker 1>John F. Miller, who made the argument during the deliberations

2588
02:29:56.959 --> 02:29:59.639
<v Speaker 1>that the Chinese living in his state were quote inhabitants

2589
02:29:59.639 --> 02:30:02.760
<v Speaker 1>of another their planet unquote, and that they were quote

2590
02:30:03.040 --> 02:30:06.760
<v Speaker 1>machine like of obtuse nerve, but little affected by heat

2591
02:30:06.840 --> 02:30:10.600
<v Speaker 1>or cold, wiry, sinewy, with muscles of iron. They are

2592
02:30:10.639 --> 02:30:15.280
<v Speaker 1>automatic engines of flesh and blood. They are patient, stolid, unemotional,

2593
02:30:15.399 --> 02:30:20.559
<v Speaker 1>and heard together like beasts. He continued to evoke images

2594
02:30:20.600 --> 02:30:23.959
<v Speaker 1>of an America quote resonant with the sweet voices of

2595
02:30:24.079 --> 02:30:28.040
<v Speaker 1>flaxen haired children unquote, and would call to maintain quote

2596
02:30:28.280 --> 02:30:32.959
<v Speaker 1>American Anglo Saxon civilization without the contamination or adulteration from

2597
02:30:32.959 --> 02:30:37.520
<v Speaker 1>the gang green of Oriental civilization unquote. And when making

2598
02:30:37.559 --> 02:30:40.520
<v Speaker 1>his case for passing the act that would completely exclude

2599
02:30:40.680 --> 02:30:43.959
<v Speaker 1>the Chinese from entering the United States, Miller said, quote

2600
02:30:44.280 --> 02:30:47.840
<v Speaker 1>why not discriminate? Why aid in the increase and distribution

2601
02:30:48.000 --> 02:30:51.239
<v Speaker 1>over our domain of a degraded and inferior race and

2602
02:30:51.319 --> 02:30:55.639
<v Speaker 1>the progenitors of an inferior sort of men unquote. You

2603
02:30:55.680 --> 02:30:59.239
<v Speaker 1>would think that there would be descent to sentiments like

2604
02:30:59.280 --> 02:31:02.239
<v Speaker 1>this in Congress by the time the Chinese Exclusion Act

2605
02:31:02.239 --> 02:31:04.520
<v Speaker 1>of eighteen eighty two entered the debate stage, and you'd

2606
02:31:04.559 --> 02:31:07.559
<v Speaker 1>be right. There was descent, but it was muted descent.

2607
02:31:07.959 --> 02:31:10.719
<v Speaker 1>It was always preceded or closed with a lot of

2608
02:31:10.799 --> 02:31:14.200
<v Speaker 1>throat clearing about how the senator or congressman opposing the

2609
02:31:14.200 --> 02:31:16.840
<v Speaker 1>Act wasn't too fond of the Chinese, or their inability

2610
02:31:16.840 --> 02:31:20.159
<v Speaker 1>to assimilate, or their heathen or pagan ways, and was

2611
02:31:20.239 --> 02:31:23.959
<v Speaker 1>usually followed by more practical than moral reasons for allowing

2612
02:31:24.000 --> 02:31:27.399
<v Speaker 1>the continuity of immigration, like the one Southern Democrat who

2613
02:31:27.399 --> 02:31:30.200
<v Speaker 1>opposed the bill, Joseph E. Brown of Georgia, who simply

2614
02:31:30.200 --> 02:31:32.799
<v Speaker 1>said that the United States should continue its relationship with

2615
02:31:32.920 --> 02:31:35.520
<v Speaker 1>China since it was a fertile market or as he

2616
02:31:35.600 --> 02:31:38.120
<v Speaker 1>put it, quote a wide open field for US unquote,

2617
02:31:38.159 --> 02:31:40.920
<v Speaker 1>and that there was quote unquote boundless trade, and that

2618
02:31:41.000 --> 02:31:43.920
<v Speaker 1>this was necessary. But some of the reasons for opposing

2619
02:31:43.959 --> 02:31:46.479
<v Speaker 1>the act were made. They were made as matters of

2620
02:31:46.520 --> 02:31:50.239
<v Speaker 1>moral principle, especially from the pro abolition types, the Republicans

2621
02:31:50.239 --> 02:31:54.000
<v Speaker 1>who ostensibly still followed in Abraham Lincoln's footsteps. This is

2622
02:31:54.000 --> 02:31:56.719
<v Speaker 1>why the speech given by Ohio Republican Ezra Tailor, who

2623
02:31:56.799 --> 02:31:59.200
<v Speaker 1>is an important figure of the time because he represented

2624
02:31:59.239 --> 02:32:03.440
<v Speaker 1>the slain President Garfield's district, so people were paying extra

2625
02:32:03.440 --> 02:32:05.559
<v Speaker 1>attention to him at the time, But the fact that

2626
02:32:05.600 --> 02:32:08.879
<v Speaker 1>he was a pro abolition old school Republican in that

2627
02:32:09.079 --> 02:32:13.559
<v Speaker 1>sense makes his speech extra depressing because while giving his speech,

2628
02:32:14.200 --> 02:32:18.079
<v Speaker 1>Taylor initially invoked the images of walls being built as

2629
02:32:18.120 --> 02:32:21.840
<v Speaker 1>he expressed his opposition to the bill, and even harangued

2630
02:32:21.879 --> 02:32:25.600
<v Speaker 1>against the racist tone being set by the overall discussion

2631
02:32:25.600 --> 02:32:28.920
<v Speaker 1>of exclusion. He said, quote, we know not when the

2632
02:32:28.959 --> 02:32:31.440
<v Speaker 1>next wall will be erected. I would deem the new

2633
02:32:31.440 --> 02:32:34.520
<v Speaker 1>country we will have after this bill becomes laws changed

2634
02:32:34.559 --> 02:32:37.120
<v Speaker 1>from the old country we have today, as our country

2635
02:32:37.159 --> 02:32:39.680
<v Speaker 1>would have been changed if the rebellion of eighteen sixty

2636
02:32:39.719 --> 02:32:43.000
<v Speaker 1>one had succeeded. We talk in regard to the differences

2637
02:32:43.040 --> 02:32:46.000
<v Speaker 1>between races, and I am astonished at the way we talk.

2638
02:32:46.559 --> 02:32:48.840
<v Speaker 1>I know our books speak of it learnedly. There are

2639
02:32:48.879 --> 02:32:52.399
<v Speaker 1>heaps of nonsense in some books. Others may say, throw

2640
02:32:52.520 --> 02:32:56.280
<v Speaker 1>sentiment aside. But the Republican Party is founded on sentiment,

2641
02:32:56.479 --> 02:33:01.319
<v Speaker 1>and it cannot throw sentiment aside. And that sounds great, right,

2642
02:33:01.559 --> 02:33:07.479
<v Speaker 1>noble even, And yet the noble principled Ezra Taylor couldn't

2643
02:33:07.479 --> 02:33:10.319
<v Speaker 1>help himself as he closed his speech with the following

2644
02:33:10.360 --> 02:33:14.719
<v Speaker 1>remarks quote, I hope my remarks have not been understood

2645
02:33:14.760 --> 02:33:17.840
<v Speaker 1>as favoring a further immigration of the Chinese. I want

2646
02:33:17.879 --> 02:33:20.879
<v Speaker 1>no more of them, But I talk only of this bill,

2647
02:33:20.959 --> 02:33:22.680
<v Speaker 1>and I do not mean to be in the least

2648
02:33:22.760 --> 02:33:26.319
<v Speaker 1>understood as favoring that immigration. I deplore their presence here

2649
02:33:26.440 --> 02:33:32.600
<v Speaker 1>as much as any man. Unquote. This would be really

2650
02:33:32.680 --> 02:33:36.520
<v Speaker 1>funny in its irony if its implications weren't so cruel.

2651
02:33:37.760 --> 02:33:41.520
<v Speaker 1>But in my view, it was probably the famous Republican

2652
02:33:41.559 --> 02:33:44.239
<v Speaker 1>abolitionist from really back in the day at the time

2653
02:33:44.280 --> 02:33:47.920
<v Speaker 1>and civil rights advocate George F. Edmonds, who gave probably

2654
02:33:47.920 --> 02:33:50.799
<v Speaker 1>the most telling speech of all for this part of

2655
02:33:50.799 --> 02:33:54.440
<v Speaker 1>our story, for this sort of epilogue, I guess, like

2656
02:33:54.520 --> 02:33:56.920
<v Speaker 1>the other two guys I've quoted, he came out in

2657
02:33:56.959 --> 02:33:59.440
<v Speaker 1>opposition of the bill, though his opposition was mostly over

2658
02:33:59.479 --> 02:34:02.639
<v Speaker 1>the specific of the initial time frame of the exclusion.

2659
02:34:02.639 --> 02:34:05.680
<v Speaker 1>He suggested five years instead of ten. This gave his

2660
02:34:05.719 --> 02:34:09.520
<v Speaker 1>testimony a bizarre having his cake and eating it too,

2661
02:34:09.639 --> 02:34:12.040
<v Speaker 1>kind of stank on it. And believe me, the press

2662
02:34:12.079 --> 02:34:14.319
<v Speaker 1>took note of this too at the time, because he

2663
02:34:14.399 --> 02:34:17.799
<v Speaker 1>still supported exclusion despite coming out against the bill. And

2664
02:34:17.879 --> 02:34:21.959
<v Speaker 1>yet I think Edmund's speech also had probably the most

2665
02:34:21.959 --> 02:34:26.280
<v Speaker 1>important representative point of view of what everything we've been

2666
02:34:26.280 --> 02:34:30.680
<v Speaker 1>talking about, this idea of a populist backlash, and what

2667
02:34:30.719 --> 02:34:34.319
<v Speaker 1>it all amounts to, what it all leads to, the

2668
02:34:34.319 --> 02:34:40.120
<v Speaker 1>policy that emerges in response to the malformed, malignant anger

2669
02:34:40.319 --> 02:34:44.840
<v Speaker 1>of the people. The policy that gets formed by the elites,

2670
02:34:45.159 --> 02:34:48.639
<v Speaker 1>but whose responsibility can be conveniently passed on to the

2671
02:34:48.760 --> 02:34:52.200
<v Speaker 1>very people that demanded action from these elites, but didn't

2672
02:34:52.200 --> 02:34:56.479
<v Speaker 1>bother to hold them accountable for their cynicism. This was

2673
02:34:56.559 --> 02:35:00.719
<v Speaker 1>all made crystalline when Edmunds made his clothes remarks in

2674
02:35:00.760 --> 02:35:04.959
<v Speaker 1>the matter of the Chinese Exclusion Act quote, no republic

2675
02:35:05.000 --> 02:35:08.760
<v Speaker 1>can succeed that has not a homogeneous population. That was,

2676
02:35:08.799 --> 02:35:11.559
<v Speaker 1>for so long a time the curse of the Southern States.

2677
02:35:12.120 --> 02:35:15.440
<v Speaker 1>It was the want of homogeneity that has promoted political

2678
02:35:15.479 --> 02:35:19.799
<v Speaker 1>discord and discontent among our fellow citizens. Every people and

2679
02:35:19.879 --> 02:35:24.000
<v Speaker 1>every church, every little community must decide what persons other

2680
02:35:24.079 --> 02:35:26.959
<v Speaker 1>than itself are to be received into it and become

2681
02:35:27.079 --> 02:35:33.440
<v Speaker 1>part of it unquote. In other words, this isn't our problem,

2682
02:35:33.799 --> 02:35:37.559
<v Speaker 1>and it isn't really our decision. This is what the

2683
02:35:37.600 --> 02:35:46.159
<v Speaker 1>people want. Populism I Principle zero, many sentiments supporting white labor,

2684
02:35:46.600 --> 02:35:50.360
<v Speaker 1>and admissions that quote the gate must be closed unquote. Later,

2685
02:35:51.120 --> 02:35:54.200
<v Speaker 1>the Chinese Exclusion Act was approved on March twenty third,

2686
02:35:54.319 --> 02:35:56.639
<v Speaker 1>eighteen eighty two, at a vote of one hundred and

2687
02:35:56.639 --> 02:36:00.120
<v Speaker 1>sixty seven in favor to sixty six opposed, with with

2688
02:36:00.120 --> 02:36:03.760
<v Speaker 1>fifty seven members of Congress not even voting. Two months later,

2689
02:36:03.840 --> 02:36:08.440
<v Speaker 1>President Chester A. Arthur signed the bill. Through repeated renewals

2690
02:36:08.520 --> 02:36:13.239
<v Speaker 1>and additions to this act and its precedence, the Chinese

2691
02:36:13.280 --> 02:36:16.159
<v Speaker 1>would no longer be welcome in the United States for

2692
02:36:16.399 --> 02:36:20.319
<v Speaker 1>another one hundred years. Those Chinese that remained in the

2693
02:36:20.399 --> 02:36:23.719
<v Speaker 1>United States, mostly on the West Coast, they be hounded

2694
02:36:23.760 --> 02:36:27.239
<v Speaker 1>and harassed out of their homes and many times openly murdered,

2695
02:36:27.399 --> 02:36:30.719
<v Speaker 1>mirroring the anti Chinese Los Angeles pogram of eighteen seventy

2696
02:36:30.760 --> 02:36:33.159
<v Speaker 1>one with which we opened our story, and or the

2697
02:36:33.200 --> 02:36:37.120
<v Speaker 1>Workingmen's Party ordained massacre of the Chinese miners in Chico

2698
02:36:37.239 --> 02:36:40.319
<v Speaker 1>that we talked about earlier. Oregon Snake River masacer of

2699
02:36:40.360 --> 02:36:42.959
<v Speaker 1>eighteen eighty seven comes to mind, in which thirty one

2700
02:36:43.239 --> 02:36:46.239
<v Speaker 1>Chinese miners were as a federal official investigating it at

2701
02:36:46.280 --> 02:36:50.000
<v Speaker 1>the time, put it quote shot, cut up, stripped, and

2702
02:36:50.079 --> 02:36:53.040
<v Speaker 1>thrown into the river unquote by a mob of ranchers

2703
02:36:53.040 --> 02:36:56.760
<v Speaker 1>and school aged boys. Historian David Stratton, when writing about

2704
02:36:56.760 --> 02:37:00.760
<v Speaker 1>the pogram, described victim's body parts having been taken as

2705
02:37:00.799 --> 02:37:04.479
<v Speaker 1>souvenirs by the mob, with quote, A Chinese skull fashioned

2706
02:37:04.520 --> 02:37:07.079
<v Speaker 1>into a sugar bowl graced the kitchen table of one

2707
02:37:07.200 --> 02:37:12.959
<v Speaker 1>ranch home for many years unquote. The Chinese Exclusion Act

2708
02:37:13.000 --> 02:37:17.280
<v Speaker 1>didn't cause this massacre, but the political realities that the

2709
02:37:17.319 --> 02:37:20.680
<v Speaker 1>acts passage had created certainly made it easier for the

2710
02:37:20.719 --> 02:37:24.840
<v Speaker 1>state to justify acquitting the three perpetrators of this mascre

2711
02:37:24.879 --> 02:37:28.120
<v Speaker 1>that it brought to trial. Whether or not this was

2712
02:37:28.200 --> 02:37:32.399
<v Speaker 1>hardwired racism was irrelevant. Taking the side of some slain

2713
02:37:32.559 --> 02:37:36.159
<v Speaker 1>Chinaman in the years following the Exclusion Act and everything

2714
02:37:36.159 --> 02:37:39.520
<v Speaker 1>that had led up to it was politically inconvenient at best,

2715
02:37:40.360 --> 02:37:45.200
<v Speaker 1>but more likely political suicide at worst. It was a

2716
02:37:45.239 --> 02:37:50.079
<v Speaker 1>perfect political confluence, a populist backlash made useful by the

2717
02:37:50.120 --> 02:37:54.479
<v Speaker 1>elitist political class, But it wasn't that clear at the time,

2718
02:37:54.520 --> 02:37:58.440
<v Speaker 1>and arguably still isn't. Andrew Giory very astutely points out

2719
02:37:58.719 --> 02:38:01.040
<v Speaker 1>that by the time the Chinese Exclusion Act was passed

2720
02:38:01.040 --> 02:38:03.959
<v Speaker 1>in eighteen eighty two, and after its effects had begun

2721
02:38:04.000 --> 02:38:07.319
<v Speaker 1>to spread outward, it was increasingly difficult to see where

2722
02:38:07.360 --> 02:38:11.079
<v Speaker 1>this all came from. He writes, quote who was behind

2723
02:38:11.079 --> 02:38:15.040
<v Speaker 1>the Chinese Exclusion Act? Was it simply the work of politicians?

2724
02:38:15.959 --> 02:38:18.159
<v Speaker 1>Or were the nations elected leaders responding to the will

2725
02:38:18.200 --> 02:38:21.479
<v Speaker 1>of the American people? After so many years of agitation

2726
02:38:21.600 --> 02:38:23.760
<v Speaker 1>on the subject, it was no longer easy to tell.

2727
02:38:24.639 --> 02:38:28.120
<v Speaker 1>Politicians angling for office had, no doubt, swung many people

2728
02:38:28.120 --> 02:38:31.159
<v Speaker 1>to their side, and the momentum, in turn, had forced

2729
02:38:31.159 --> 02:38:35.159
<v Speaker 1>other politicians to fall in line. Public opinion and politicians

2730
02:38:35.159 --> 02:38:37.319
<v Speaker 1>fed on each other, and by eighteen eighty two it

2731
02:38:37.319 --> 02:38:42.799
<v Speaker 1>had become difficult to separate the two forces unquote. Here's

2732
02:38:42.840 --> 02:38:46.120
<v Speaker 1>the thing, though, If we examined this movement and the

2733
02:38:46.239 --> 02:38:50.760
<v Speaker 1>many other movements born from a populous backlash closely and together,

2734
02:38:51.600 --> 02:38:54.680
<v Speaker 1>we should realize that it will always be impossible to

2735
02:38:54.680 --> 02:38:58.879
<v Speaker 1>say whose quote unquote fault. Things like the Chinese Exclusion

2736
02:38:58.920 --> 02:39:02.680
<v Speaker 1>Act or the Trump administration's twenty seventeen travel ban are

2737
02:39:03.840 --> 02:39:07.239
<v Speaker 1>seeking to find fault in stories like this is a

2738
02:39:07.280 --> 02:39:11.000
<v Speaker 1>fool's errand they come from a confluence of factors and

2739
02:39:11.040 --> 02:39:14.600
<v Speaker 1>forces that take place over a wide span of time.

2740
02:39:16.079 --> 02:39:19.040
<v Speaker 1>But one thing is for sure. If you have head

2741
02:39:19.120 --> 02:39:23.159
<v Speaker 1>chef Neil Ferguson's five ingredients for a populous backlash, it

2742
02:39:23.280 --> 02:39:26.319
<v Speaker 1>is all but certain that things like this will happen,

2743
02:39:26.639 --> 02:39:30.799
<v Speaker 1>regardless of you, or your parties, or your country's political bias.

2744
02:39:31.520 --> 02:39:34.399
<v Speaker 1>It doesn't matter if you have a demogogue like Dennis

2745
02:39:34.440 --> 02:39:38.120
<v Speaker 1>Kearney or Donald Trump running around while you have the

2746
02:39:38.159 --> 02:39:42.680
<v Speaker 1>other four ingredients present the perception of rampant corruption, the

2747
02:39:42.719 --> 02:39:46.479
<v Speaker 1>gross inequality, the effects of an economic crisis, and a

2748
02:39:46.600 --> 02:39:50.680
<v Speaker 1>rise in immigration. If those other ingredients are there, the

2749
02:39:50.760 --> 02:39:54.159
<v Speaker 1>demagogue shaped void will be filled by someone in the

2750
02:39:54.200 --> 02:39:58.200
<v Speaker 1>stead of those unwilling to fill it themselves. And even

2751
02:39:58.360 --> 02:40:02.079
<v Speaker 1>if that demagogue arrives and is quickly laughed off the stage,

2752
02:40:02.719 --> 02:40:05.319
<v Speaker 1>there's no reason to sit back and automatically breathe a

2753
02:40:05.319 --> 02:40:08.159
<v Speaker 1>sigh of relief. We can see from this story that

2754
02:40:08.200 --> 02:40:11.719
<v Speaker 1>the effects can linger on for a very very long

2755
02:40:11.760 --> 02:40:17.319
<v Speaker 1>time without anyone being the wiser. After all, all of

2756
02:40:17.319 --> 02:40:20.680
<v Speaker 1>the politicians involved in the passage of the Chinese Exclusion

2757
02:40:20.680 --> 02:40:25.319
<v Speaker 1>Act had either completely distanced themselves from Dennis Kearney, forgotten him,

2758
02:40:25.440 --> 02:40:27.559
<v Speaker 1>or had never really even been his ally to begin with,

2759
02:40:28.440 --> 02:40:31.799
<v Speaker 1>He'd essentially become a non entity in Washington. And yet

2760
02:40:32.399 --> 02:40:37.319
<v Speaker 1>during this whole legislative process, this march toward the exclusion

2761
02:40:37.399 --> 02:40:40.719
<v Speaker 1>of an entire race of people from entering the United States,

2762
02:40:41.399 --> 02:40:44.120
<v Speaker 1>a House representative named Martin Townsend out of New York

2763
02:40:44.200 --> 02:40:48.159
<v Speaker 1>was quoted as saying the following, Dennis Kearney is now

2764
02:40:48.239 --> 02:41:29.559
<v Speaker 1>represented in the National Halls. So, as you have probably

2765
02:41:29.680 --> 02:41:33.760
<v Speaker 1>noticed at various points actually throughout our story, Dennis Kearney

2766
02:41:33.799 --> 02:41:37.120
<v Speaker 1>is not a one to one carbon copy of the

2767
02:41:37.159 --> 02:41:39.680
<v Speaker 1>forty fifth President of the United States. He is the

2768
02:41:39.680 --> 02:41:41.799
<v Speaker 1>original Donald Trump. But Donald Trump is not a clone

2769
02:41:41.840 --> 02:41:45.799
<v Speaker 1>of him. I mean, Kearney's origins were obviously far different.

2770
02:41:46.000 --> 02:41:49.760
<v Speaker 1>He wasn't American, and he was born quite poor and

2771
02:41:49.799 --> 02:41:52.079
<v Speaker 1>could very easily be described as a self made man

2772
02:41:52.079 --> 02:41:55.600
<v Speaker 1>who had no advantages granted upon him. He also, probably

2773
02:41:55.639 --> 02:42:00.280
<v Speaker 1>most importantly, never became president. As I mentioned earlier, Ny

2774
02:42:00.280 --> 02:42:04.120
<v Speaker 1>continued his political activities with the California Workingmen's Party throughout

2775
02:42:04.120 --> 02:42:06.440
<v Speaker 1>the lead up to the Chinese Exclusion Act, which he

2776
02:42:06.479 --> 02:42:10.079
<v Speaker 1>did support, and he would make hundreds of relatively well

2777
02:42:10.120 --> 02:42:14.719
<v Speaker 1>received speeches throughout the early eighteen eighties. But eventually he

2778
02:42:14.719 --> 02:42:17.680
<v Speaker 1>would return to operating his business, and he would buy

2779
02:42:17.760 --> 02:42:20.239
<v Speaker 1>himself a valuable plot of land where he would quietly

2780
02:42:20.280 --> 02:42:23.000
<v Speaker 1>retire until his death in nineteen oh seven, after which

2781
02:42:23.040 --> 02:42:26.920
<v Speaker 1>he would be largely forgotten by anyone without an interest

2782
02:42:26.959 --> 02:42:30.040
<v Speaker 1>in California labor history, at least quite a far cry

2783
02:42:30.319 --> 02:42:35.639
<v Speaker 1>from President of the United States. However, it's not simple

2784
02:42:35.719 --> 02:42:40.079
<v Speaker 1>biographical information that creates our story's main through line of

2785
02:42:40.200 --> 02:42:45.120
<v Speaker 1>pinpointing this quote unquote original Donald Trump. It's the historical

2786
02:42:45.200 --> 02:42:48.920
<v Speaker 1>circumstances in which they both existed and of which they

2787
02:42:48.920 --> 02:42:53.200
<v Speaker 1>both took advantage that makes these men tethered through time.

2788
02:42:54.719 --> 02:42:58.760
<v Speaker 1>Despite never becoming president, Kearney did set the tone. He created,

2789
02:42:58.760 --> 02:43:03.520
<v Speaker 1>the rhetoric, he crafted, the excuses and the justifications, and

2790
02:43:03.760 --> 02:43:07.920
<v Speaker 1>all of these things turned into more rhetoric from higher

2791
02:43:07.920 --> 02:43:12.600
<v Speaker 1>and higher offices and eventually turned into cold, hard policy

2792
02:43:13.200 --> 02:43:17.159
<v Speaker 1>policy that lasted well into the twentieth century and arguably

2793
02:43:17.200 --> 02:43:20.159
<v Speaker 1>affected the racial demographics and attitudes of the United States

2794
02:43:20.200 --> 02:43:25.799
<v Speaker 1>for even longer. This isn't necessarily just about Donald Trump

2795
02:43:25.920 --> 02:43:29.840
<v Speaker 1>or Dennis Kearny, though the parallels are striking and fun even,

2796
02:43:31.200 --> 02:43:35.120
<v Speaker 1>But this is really about populism and its inherent vulnerabilities,

2797
02:43:35.159 --> 02:43:38.079
<v Speaker 1>whether we're watching it gained steam with the working class

2798
02:43:38.559 --> 02:43:41.479
<v Speaker 1>in the eighteen seventies or watching it gain traction with

2799
02:43:41.600 --> 02:43:44.159
<v Speaker 1>both political parties in the years since twenty sixteen, and

2800
02:43:44.239 --> 02:43:48.000
<v Speaker 1>without missing a beat, potentially being molded into something ugly.

2801
02:43:50.200 --> 02:43:53.120
<v Speaker 1>Populism is a force. It's not a person. It's a

2802
02:43:53.120 --> 02:43:57.799
<v Speaker 1>culmination of circumstances and realities. We can see this with

2803
02:43:57.840 --> 02:44:00.360
<v Speaker 1>what happened in twenty sixteen, and we can see this

2804
02:44:00.399 --> 02:44:04.120
<v Speaker 1>happen in eighteen seventy eight. The language was there, the

2805
02:44:04.200 --> 02:44:07.959
<v Speaker 1>feelings were there, all of it was in place, and

2806
02:44:08.120 --> 02:44:12.120
<v Speaker 1>all it required was a strangely gifted outsider who could

2807
02:44:12.159 --> 02:44:15.559
<v Speaker 1>whip the people listening up into a frenzy. Whether that

2808
02:44:15.600 --> 02:44:19.360
<v Speaker 1>person is a self made Irish American dray Man who

2809
02:44:19.719 --> 02:44:25.079
<v Speaker 1>whipped resentful broken in the end really just scared Americans

2810
02:44:25.200 --> 02:44:30.319
<v Speaker 1>into a nativist frenzy before fading into obscurity, or whether

2811
02:44:30.360 --> 02:44:33.120
<v Speaker 1>it's a coddled, thin skin new York or real estate

2812
02:44:33.159 --> 02:44:36.559
<v Speaker 1>magnate who did the same and became elected President of

2813
02:44:36.600 --> 02:44:41.719
<v Speaker 1>the United States. So yes, unlike Donald Trump, Dennis Kearney

2814
02:44:41.799 --> 02:44:45.760
<v Speaker 1>never became president. But when we look at Dennis Kearney

2815
02:44:45.879 --> 02:44:49.399
<v Speaker 1>and the effects of his demagoguery that were the culmination

2816
02:44:49.520 --> 02:44:52.479
<v Speaker 1>of the populist backlash of the eighteen seventies, it shows

2817
02:44:52.559 --> 02:44:56.600
<v Speaker 1>us that you don't need to become president for your nativist,

2818
02:44:56.719 --> 02:45:01.680
<v Speaker 1>populist rhetoric to become policy. In fact, if that rhetoric

2819
02:45:01.920 --> 02:45:04.600
<v Speaker 1>is coming from the office of the president, one could

2820
02:45:04.639 --> 02:45:08.000
<v Speaker 1>even say that there is a certain disadvantage to that you,

2821
02:45:08.360 --> 02:45:11.200
<v Speaker 1>as a citizen, know where that rhetoric is coming from.

2822
02:45:11.280 --> 02:45:13.799
<v Speaker 1>The spotlight is always on the guy saying it. Everything

2823
02:45:14.079 --> 02:45:19.120
<v Speaker 1>he says is quoted and requoted, tweeted, retweeted. It's always

2824
02:45:19.159 --> 02:45:21.600
<v Speaker 1>on display for the world to see and more importantly,

2825
02:45:21.639 --> 02:45:26.280
<v Speaker 1>to challenge, unlike when the rhetoric comes from someone smaller,

2826
02:45:26.399 --> 02:45:31.000
<v Speaker 1>from strikingly effective opportunist who knows how to speak to

2827
02:45:31.680 --> 02:45:35.719
<v Speaker 1>and ostensibly for the people, and who manages to fade

2828
02:45:35.719 --> 02:45:40.920
<v Speaker 1>into the obscurity of history. So when someone starts echoing

2829
02:45:41.120 --> 02:45:44.399
<v Speaker 1>his sentiments nearly a century and a half later, all

2830
02:45:44.440 --> 02:45:48.280
<v Speaker 1>we can do is sputter and disbelief. And then when

2831
02:45:48.520 --> 02:45:53.719
<v Speaker 1>someone starts winning elections with those ancient, forgotten sentiments, all

2832
02:45:53.719 --> 02:45:57.719
<v Speaker 1>we can do is weep and moan and declare. But

2833
02:45:57.760 --> 02:46:48.600
<v Speaker 1>that's impossible. All right, Hey, everybody, glad to have you

2834
02:46:48.639 --> 02:46:51.239
<v Speaker 1>still listening, if you're still here. I just want to

2835
02:46:51.239 --> 02:46:53.200
<v Speaker 1>give a quick shout out to all the people who've

2836
02:46:53.239 --> 02:46:57.479
<v Speaker 1>been supporting this show over on Patreon and substack at

2837
02:46:57.719 --> 02:47:01.239
<v Speaker 1>the comrades and friends level or a bar that includes

2838
02:47:01.559 --> 02:47:07.120
<v Speaker 1>Bob Downing, Eric Hodges, Greg Hunter, so so Skipachaco, Molly Pan,

2839
02:47:07.479 --> 02:47:12.680
<v Speaker 1>John Pisano, Anna r PJ Raider, Matthew m Rice, Emily Schmidt,

2840
02:47:12.879 --> 02:47:16.120
<v Speaker 1>and of course f you. I really appreciate all the

2841
02:47:16.200 --> 02:47:18.319
<v Speaker 1>support you guys have been giving me over the years.

2842
02:47:18.360 --> 02:47:21.799
<v Speaker 1>In many cases it's been incredible, and I was really

2843
02:47:21.799 --> 02:47:24.799
<v Speaker 1>happy to share this old episode with all of you guys,

2844
02:47:25.440 --> 02:47:27.680
<v Speaker 1>as embarrassing as it might be to a certain degree

2845
02:47:27.719 --> 02:47:31.440
<v Speaker 1>to hear myself six years ago talking with any sort

2846
02:47:31.479 --> 02:47:34.399
<v Speaker 1>of authority, but you know, I had a good time

2847
02:47:34.440 --> 02:47:38.159
<v Speaker 1>with this episode at the time, and just thinking about

2848
02:47:38.200 --> 02:47:42.159
<v Speaker 1>this stuff these days. For obvious reasons, eighteen seventy six

2849
02:47:42.280 --> 02:47:44.719
<v Speaker 1>was a long time ago, but in the grand scheme

2850
02:47:44.719 --> 02:47:46.879
<v Speaker 1>of things, especially in the timescale I've worked with with

2851
02:47:46.959 --> 02:47:50.239
<v Speaker 1>this show, not that long ago. It's kind of wild

2852
02:47:50.319 --> 02:47:53.079
<v Speaker 1>right anyway, Hope you're all staying safe out there, and

2853
02:47:53.200 --> 02:47:58.159
<v Speaker 1>please stay tuned for the next proper episode of History Impossible.

2854
02:47:58.440 --> 02:47:59.040
<v Speaker 1>Thanks again
