WEBVTT 1 00:00:12.560 --> 00:00:16.920 A year the voice of an angel. 2 00:00:20.199 --> 00:00:22.440 Singing to me, and. 3 00:00:27.239 --> 00:00:29.879 A year an angel laugh. 4 00:00:32.159 --> 00:00:39.719 His voice is clear and brother, the angel's wings unfold, 5 00:00:42.159 --> 00:00:43.840 rapper around my. 6 00:00:44.159 --> 00:00:47.880 Soul, and time is gone with. 7 00:00:54.039 --> 00:01:03.200 Floating through the night, sparkling side no longer. 8 00:01:04.640 --> 00:01:27.439 Stay kiss, and then I'm gone. Time is only. 9 00:01:27.599 --> 00:01:43.239 Mamory wonderful memory, and the dream is over the fine. 10 00:01:43.120 --> 00:01:53.319 Old words, and the sun is set now. 11 00:01:55.920 --> 00:02:01.959 For the very last time, time a minute, time again. 12 00:02:05.840 --> 00:02:12.639 It's the beginning. 13 00:02:11.479 --> 00:02:21.199 Of what can never end. It's the beginning. 14 00:02:20.719 --> 00:02:58.879 Of what can never end. I hear the voice of 15 00:02:58.919 --> 00:03:00.000 any age. 16 00:03:03.879 --> 00:03:15.360 Singing to me ahead, I hear an angel laughing. 17 00:03:18.000 --> 00:03:20.680 His voice is clear and braw. 18 00:03:22.719 --> 00:03:29.479 The angel's wings unfold, wrapper around. 19 00:03:29.319 --> 00:03:41.960 My soul, and time is gone, floating through the night, 20 00:03:44.199 --> 00:03:46.960 sparkling his eyes. 21 00:03:47.680 --> 00:03:53.360 No longer can I stay. 22 00:03:57.479 --> 00:04:08.240 Kiss, And the long time ison. 23 00:04:12.599 --> 00:04:18.680 Welcome to welcome to our lesson of the day. And 24 00:04:20.920 --> 00:04:24.600 I have no time longer to stay. The song says 25 00:04:24.759 --> 00:04:28.040 a kiss, and I'm gone. And that's really everything there 26 00:04:28.160 --> 00:04:32.319 is to say about doing that, because it is just 27 00:04:32.399 --> 00:04:37.720 a recognition that no longer can we stay in our 28 00:04:37.800 --> 00:04:40.519 own mind in that what seems to be a. 29 00:04:42.319 --> 00:04:45.680 Word to be seen, and we. 30 00:04:46.079 --> 00:04:49.600 Have come quite a far, quite a way far, you know, 31 00:04:49.920 --> 00:04:54.120 long way six days in the mind training. That is like, 32 00:04:55.399 --> 00:05:02.160 that's eternity and looking at the lesson for the day, 33 00:05:02.240 --> 00:05:06.360 I'm upset, not for I mean for the reason all 34 00:05:06.399 --> 00:05:10.720 I think I could have and that is really like 35 00:05:11.399 --> 00:05:14.600 if we're reviewing then the first five lass and I'm 36 00:05:14.639 --> 00:05:17.319 never upset for the reason I think is actually I'm 37 00:05:17.399 --> 00:05:19.040 always upset for all. 38 00:05:18.959 --> 00:05:20.439 The reasons I think. 39 00:05:22.000 --> 00:05:25.279 That I can arrive that I'm upset because I see 40 00:05:25.319 --> 00:05:29.360 something that isn't there, and that is really what hey, Rick, 41 00:05:31.279 --> 00:05:35.600 and that is really what what we already have heard. 42 00:05:35.639 --> 00:05:40.839 I will not go too much into the introduction yet, 43 00:05:40.959 --> 00:05:44.720 I will make a little emphasis on a few parts 44 00:05:44.720 --> 00:05:47.959 of it, and pretty much at the end of the introduction, 45 00:05:48.120 --> 00:05:53.199 he says that some of the ideas the workbook presents 46 00:05:54.839 --> 00:05:59.600 you will find hard to believe, and others may seem 47 00:05:59.639 --> 00:06:04.399 to be startling. Today's idea is actually an idea that 48 00:06:04.560 --> 00:06:05.920 is very hard to believe. 49 00:06:06.040 --> 00:06:08.120 For a human being that. 50 00:06:09.560 --> 00:06:14.160 We actually seeing all the time something that isn't there 51 00:06:15.120 --> 00:06:19.639 and believing that he is there is completely upsetting. 52 00:06:20.480 --> 00:06:25.800 That's the upset of being a human being, being. 53 00:06:27.360 --> 00:06:35.720 A body identity, and I like forty years of human 54 00:06:36.240 --> 00:06:42.279 consciousness history, I've trained myself that I'm this, and I'm 55 00:06:42.360 --> 00:06:46.680 immediately pointing to what I consider a solidity of a body, 56 00:06:47.079 --> 00:06:51.279 or is this is a ground and this is us? 57 00:06:51.399 --> 00:06:52.920 This is a tree out there? 58 00:06:53.639 --> 00:06:56.639 And now I would say this is a computer in 59 00:06:56.639 --> 00:07:00.920 the chair and the table and some light. At which 60 00:07:01.000 --> 00:07:05.600 point do I actually arrive to see that the lamp, 61 00:07:06.439 --> 00:07:09.399 like pretty much everybody who is listening right now to 62 00:07:09.519 --> 00:07:14.480 that has in its vicinity a lamp. You're not gonna 63 00:07:14.480 --> 00:07:18.319 be for sure, not in the northern hemisphere. 64 00:07:18.560 --> 00:07:22.079 But let's say if you calculated in. 65 00:07:22.959 --> 00:07:28.759 Fun height and we at minus eight nine ten, if 66 00:07:28.800 --> 00:07:33.160 you're with Centi Great Celsius by minus twenty five, and 67 00:07:33.240 --> 00:07:36.720 that without the wind, nobody is somewhere out in the 68 00:07:36.759 --> 00:07:39.920 garden with his headphone and joining. 69 00:07:39.639 --> 00:07:41.199 The lesson of the day. You know. 70 00:07:42.639 --> 00:07:48.600 Already that idea of protection is completely focused on that identity. 71 00:07:48.680 --> 00:07:51.839 I'm a body, and I have to protect myself from 72 00:07:51.839 --> 00:07:58.199 what I consider the cold coming from outside. Now, scientists 73 00:07:58.240 --> 00:08:02.199 have already found out that it is not the worms 74 00:08:02.480 --> 00:08:07.959 that leaves the cave. So to speak. Everybody thinks, well, 75 00:08:08.000 --> 00:08:12.839 I have to heed my cave because the warm air 76 00:08:13.199 --> 00:08:15.199 is moving out to the cold. 77 00:08:15.319 --> 00:08:16.800 It's exactly the other way around. 78 00:08:17.480 --> 00:08:21.439 And that also is just one example how this upside 79 00:08:21.519 --> 00:08:28.720 down thinking and feeling is really the accepted state of 80 00:08:28.879 --> 00:08:34.759 mind of the human of the human being. And then 81 00:08:34.799 --> 00:08:39.919 I think, well, I'm feeling cold today. That means I 82 00:08:40.000 --> 00:08:43.720 have to do this and this and this in order 83 00:08:43.840 --> 00:08:48.440 to protect myself. But what I'm really protecting in my 84 00:08:48.600 --> 00:08:54.120 mind is protecting myself from the truth. And the truth 85 00:08:54.600 --> 00:08:57.639 will show me that none of this what I think 86 00:08:58.039 --> 00:09:01.519 is true. And that is really the way that we 87 00:09:01.600 --> 00:09:07.639 came in those last six days. Nothing I see means anything. 88 00:09:08.080 --> 00:09:11.480 The first three days, he has given us the instruction 89 00:09:14.240 --> 00:09:19.799 just do it morning and evening for one minute. Then 90 00:09:20.000 --> 00:09:22.279 now we are in the third day, from less than 91 00:09:22.639 --> 00:09:25.919 four or five, and now six on he has given 92 00:09:26.039 --> 00:09:31.720 us instructions to do it three, two, four times a day. 93 00:09:32.320 --> 00:09:36.840 You can choose, I can choose. I'm free to choose 94 00:09:37.120 --> 00:09:39.200 if I want to do it three times a day 95 00:09:39.279 --> 00:09:43.399 or four times a day. But we are already increasing 96 00:09:43.679 --> 00:09:50.240 the intervals of practice so that we're becoming more to 97 00:09:50.399 --> 00:09:55.279 us an application all the time, an application of the 98 00:09:55.399 --> 00:10:01.360 idea in all our circumstances. And so it is kind 99 00:10:01.399 --> 00:10:08.440 of a slow moves, step by step, slow steps to 100 00:10:08.559 --> 00:10:13.440 find out that the nature of that application of a 101 00:10:13.559 --> 00:10:18.080 lesson of the day is actually in all my affairs, 102 00:10:18.759 --> 00:10:25.200 and finding out that I'm always in a new setup 103 00:10:25.399 --> 00:10:30.639 of imagery. It's always an image. The images are always different, 104 00:10:31.279 --> 00:10:36.000 and those images are made by myself, and I'm the 105 00:10:36.120 --> 00:10:39.840 cause and I made it up, and therefore it is 106 00:10:40.039 --> 00:10:43.639 up to me to have a new perspective and to 107 00:10:43.720 --> 00:10:47.919 see it differently. Now, of course, the first question that 108 00:10:48.000 --> 00:10:53.759 would come in in an untrained mind is, well, but 109 00:10:53.919 --> 00:10:58.120 what about when I feel really happy and joys and 110 00:10:58.240 --> 00:11:04.759 I'm in love and everything is so beautiful? And that's 111 00:11:04.799 --> 00:11:08.200 where everybody lays down this book and puts it back 112 00:11:08.240 --> 00:11:12.120 into the bookshelf, because she says, no, you can apply 113 00:11:12.240 --> 00:11:16.120 it also to what you like and what you laugh 114 00:11:16.279 --> 00:11:21.039 and what makes you feel choice and happy and. 115 00:11:20.519 --> 00:11:21.960 It is wow. 116 00:11:22.879 --> 00:11:30.120 But see, the point is, if I really analyze what 117 00:11:30.399 --> 00:11:36.679 made me come back into time space and do things 118 00:11:36.799 --> 00:11:41.679 over and over again, something I must not have gotten 119 00:11:42.039 --> 00:11:47.080 right right. And of course I could justify myself and say, well, 120 00:11:47.159 --> 00:11:51.960 I got it right, that I know exactly when I 121 00:11:52.159 --> 00:11:55.600 feel in love and I'm in love and I like 122 00:11:55.720 --> 00:11:59.559 these things, and I'm just so one with it, you know. 123 00:12:00.799 --> 00:12:04.720 And the druth is there's no verification within my perceptional mind. 124 00:12:05.399 --> 00:12:11.399 There's no verification whatsoever that can actually verify the truth 125 00:12:11.840 --> 00:12:15.600 of it. I'm just telling myself that this would be 126 00:12:15.679 --> 00:12:20.759 the truth. And why would I tell myself that I 127 00:12:20.919 --> 00:12:22.200 know the truths. 128 00:12:22.120 --> 00:12:23.679 How I feel about it. 129 00:12:24.600 --> 00:12:28.399 I would only do it because I'm afraid of letting 130 00:12:28.759 --> 00:12:32.480 go what I perceive and what I think, letting go 131 00:12:32.720 --> 00:12:38.440 my objective reality. And those are the first lessons. In 132 00:12:38.519 --> 00:12:43.399 those first lessons, why they are so complete is because 133 00:12:43.440 --> 00:12:48.799 they address my objective reality. And he says, simply, first, 134 00:12:48.919 --> 00:12:52.559 just look around, you know. Now, I look at the lamp, 135 00:12:52.919 --> 00:12:55.919 and I apply the lessons from nothing. 136 00:12:55.960 --> 00:12:56.360 I see. 137 00:12:57.759 --> 00:13:01.399 Nothing I see means anything I have given what I 138 00:13:01.480 --> 00:13:03.799 see this lamp or the meaning it has for me, 139 00:13:04.720 --> 00:13:09.039 it should brighten up my room. I do not understand 140 00:13:09.200 --> 00:13:10.440 this lamp as. 141 00:13:10.279 --> 00:13:10.919 I see it. 142 00:13:11.440 --> 00:13:16.879 And then these thoughts about the lamp do not mean anything. 143 00:13:17.720 --> 00:13:21.320 And then I'm never upset for the reason, I think 144 00:13:21.600 --> 00:13:28.279 because I'm upset or I'm angry when that lamp doesn't work, 145 00:13:29.039 --> 00:13:32.919 and I would need to do something about it. And today, 146 00:13:33.399 --> 00:13:38.639 in less than six. We are learning that we are 147 00:13:39.440 --> 00:13:45.120 upset because we see something that isn't really there, which 148 00:13:45.159 --> 00:13:49.279 means that lamp I put there that should give me 149 00:13:49.519 --> 00:13:54.759 some light, that I can see something during times of darkness. Right, 150 00:13:55.440 --> 00:13:58.320 so I have already two opposites. I have a day, 151 00:13:58.639 --> 00:14:02.200 I have a nye the darkness. I have something that 152 00:14:02.799 --> 00:14:06.120 is lightening up my mind. But where is the truth? 153 00:14:06.799 --> 00:14:07.039 Right? 154 00:14:07.519 --> 00:14:11.159 Where is the meaning of that lamp that it would 155 00:14:11.279 --> 00:14:17.000 represent the light of heaven? Right, creative light of my 156 00:14:17.240 --> 00:14:19.559 mind as God created me. 157 00:14:20.320 --> 00:14:23.120 You see, it's nowhere. It's nowhere. 158 00:14:23.360 --> 00:14:27.080 I can say, how beautiful that light in comparison to 159 00:14:27.120 --> 00:14:31.080 that other bulb I put in, you know, which is 160 00:14:31.120 --> 00:14:35.799 so cold, you know, such a cold light. And I 161 00:14:35.879 --> 00:14:41.279 compare myself constantly with states. But what I'm comparing is 162 00:14:41.360 --> 00:14:45.360 nothing else, and those are the lessons. It is nothing else. 163 00:14:45.480 --> 00:14:49.759 It is nothing else. And then a memory I'm drawing 164 00:14:49.799 --> 00:14:54.960 from the past. I'm just reviewing the bast chewing over 165 00:14:55.039 --> 00:14:58.759 the past over and over and over again. And I 166 00:14:58.840 --> 00:15:03.440 compare states of mind and how I feel about it 167 00:15:03.799 --> 00:15:07.200 and what I thought is so important and so true 168 00:15:08.200 --> 00:15:11.000 from the past with other ideas. 169 00:15:11.080 --> 00:15:11.799 I broad checked. 170 00:15:11.960 --> 00:15:16.080 Now onto that lamp which is also from the past. 171 00:15:17.080 --> 00:15:21.399 And now in that application of the Lessons of a 172 00:15:21.480 --> 00:15:28.480 CosIng Miracles, we go all the way beyond all our 173 00:15:28.600 --> 00:15:33.080 meanings given. And that was also addressed yesterday by Eric beautifully, 174 00:15:34.159 --> 00:15:37.080 and he would clearly state at the very beginning, no 175 00:15:37.240 --> 00:15:43.559 we go a stepfellow, we go beyond what we have 176 00:15:43.679 --> 00:15:44.759 applied deil now. 177 00:15:45.240 --> 00:15:46.600 And that is really the. 178 00:15:46.600 --> 00:15:52.600 Revolutionary insertion of that work book Lessons of the Training 179 00:15:53.399 --> 00:15:58.240 of a CosIng Murals, into the human mind. And it 180 00:15:58.279 --> 00:16:01.320 is in that sense really just for me, just for you. 181 00:16:02.519 --> 00:16:06.600 And if I get it, there will be a seeing, 182 00:16:06.879 --> 00:16:12.200 which is really called side vision of Christ, of something 183 00:16:12.600 --> 00:16:16.799 that ice cannot see. Therefore, I have first to drain 184 00:16:17.039 --> 00:16:22.440 my mind that what my eyes see is really not there, 185 00:16:22.960 --> 00:16:28.720 isn't even there, has no meaning, is meaningless, doesn't exist. 186 00:16:29.120 --> 00:16:32.919 In a few days we will clearly address it as 187 00:16:33.279 --> 00:16:38.720 nothing at all. I see nothing as it is now 188 00:16:39.240 --> 00:16:42.960 and already by tomorrow, which is one of the most 189 00:16:43.039 --> 00:16:45.120 important lessons of the entire course. 190 00:16:45.759 --> 00:16:49.840 Right, do you know what it is? I see only 191 00:16:49.960 --> 00:16:50.519 the past? 192 00:16:51.120 --> 00:16:55.440 And if you inquire and go into that idea, you 193 00:16:55.639 --> 00:16:58.600 find out that all we can say about the past 194 00:16:58.879 --> 00:17:03.799 is that it is over and gone, it's not there. 195 00:17:06.519 --> 00:17:11.000 That's what That's what I see and I find out 196 00:17:11.200 --> 00:17:19.240 is the best isn't there. And simply because I'm so 197 00:17:19.599 --> 00:17:22.720 elemant in my mind, so you know. 198 00:17:24.519 --> 00:17:26.400 What as as. 199 00:17:26.240 --> 00:17:33.880 Tutto in Spanish like I'm so uh as what is it? Like, 200 00:17:34.680 --> 00:17:39.279 really I'm so convinced about to know what it is? 201 00:17:39.480 --> 00:17:46.759 You know, I'm I'm actually. 202 00:17:49.519 --> 00:17:54.720 You know, it is really that application of I think 203 00:17:54.920 --> 00:18:00.640 I'm upset because I see something that is there and 204 00:18:00.680 --> 00:18:06.400 it has a reality, right, And then I would also say, well, 205 00:18:06.720 --> 00:18:12.400 and I'm not upset about that what I believe is 206 00:18:12.559 --> 00:18:16.200 not there, right, So it is one part of the 207 00:18:16.359 --> 00:18:21.240 lesson is in the in the other ways upset down right, 208 00:18:21.839 --> 00:18:25.000 And here comes Jesus and says, no, you are actually 209 00:18:25.480 --> 00:18:32.400 not upset that that it is there. You are upset 210 00:18:32.680 --> 00:18:37.680 that you find out it is not there, because if 211 00:18:37.680 --> 00:18:41.880 it is not there, then I am not there. 212 00:18:42.880 --> 00:18:45.240 If I am not there, I. 213 00:18:45.200 --> 00:18:48.720 Acknowledge that I actually do not exist in time space. 214 00:18:49.839 --> 00:18:53.000 Nobody wants to acknowledge. A human being doesn't want to 215 00:18:53.039 --> 00:18:57.119 acknowledge that. And we all know it. And that's really 216 00:18:57.200 --> 00:19:00.960 why we come together and join in in in the 217 00:19:01.039 --> 00:19:06.559 truth and in something that is given by Jesus. Is 218 00:19:06.960 --> 00:19:10.200 I love how the Master teacher would always address it 219 00:19:10.279 --> 00:19:13.920 as the mind is going to be and needs to 220 00:19:13.960 --> 00:19:18.920 be dislodged. DEAs and kaja I think he's the word 221 00:19:19.039 --> 00:19:20.079 in Spanish. 222 00:19:20.160 --> 00:19:20.359 You know. 223 00:19:20.880 --> 00:19:25.319 It's like it's a dislodgement of my belief system into 224 00:19:25.440 --> 00:19:29.759 something completely unknown, into something I do not know and 225 00:19:29.839 --> 00:19:34.240 need to admit that I cannot know it conceptually, I can. 226 00:19:34.160 --> 00:19:36.640 Only be shown through experience. 227 00:19:37.000 --> 00:19:40.519 See I can tell myself a thousand years and did 228 00:19:40.559 --> 00:19:41.440 it also why this. 229 00:19:41.519 --> 00:19:43.200 Chair isn't there? This chair isn't there. 230 00:19:43.559 --> 00:19:47.720 But unless I become the chair and experience that it 231 00:19:47.799 --> 00:19:52.799 isn't there, it's still just the concept. And that's the 232 00:19:52.920 --> 00:19:56.839 kind of where we always have to offer. Hey, let's 233 00:19:56.920 --> 00:20:01.920 make a direct experience and go in to the going 234 00:20:02.039 --> 00:20:07.640 to the recognition of what it is. And from my 235 00:20:07.799 --> 00:20:15.359 experience personally within the human dream, everything I set up 236 00:20:15.680 --> 00:20:20.559 and use that is subject to a wrong interpretation, a 237 00:20:20.680 --> 00:20:27.000 wrong understanding that causes conflict in the mind is exactly 238 00:20:27.079 --> 00:20:31.079 based on that principle that it is believed to be 239 00:20:31.200 --> 00:20:34.359 there a little bit at least, you know, a little 240 00:20:34.400 --> 00:20:39.640 bit I see it, you know, instead of accepting fully 241 00:20:40.119 --> 00:20:45.039 what I see isn't there. Therefore there's no justification too 242 00:20:46.559 --> 00:20:51.359 for any reaction, for any any idea of I mean, 243 00:20:51.440 --> 00:20:56.720 imagine the entire world breaks it bath in front of you, 244 00:20:57.319 --> 00:21:00.759 and there's nothing in your mind that would give it 245 00:21:00.880 --> 00:21:04.359 meaning good or bad, or you know, you wouldn't say 246 00:21:04.680 --> 00:21:07.559 or finally, the world is gonna blow up, you know? 247 00:21:08.160 --> 00:21:09.519 Or are you being panic? 248 00:21:09.720 --> 00:21:13.440 Wow, the world is blowing up and you simply there's 249 00:21:13.519 --> 00:21:16.680 no reaction in the mind. There's nothing in the mind 250 00:21:16.839 --> 00:21:23.559 that that would relate to what they see. And that's 251 00:21:23.680 --> 00:21:27.559 where the mind training aims to. That's where we're going 252 00:21:27.640 --> 00:21:29.240 in and that's. 253 00:21:29.039 --> 00:21:32.359 The reason why very few are interested. 254 00:21:31.960 --> 00:21:36.400 In going all the way. But eventually it is inhabitable. 255 00:21:36.880 --> 00:21:41.720 Eventually everyone has to go all the way. And even 256 00:21:41.720 --> 00:21:46.079 if it is just a nanosecond, it is recognized, Oh 257 00:21:46.119 --> 00:21:50.240 my god, I was wrong. There's nothing here. There are 258 00:21:50.279 --> 00:21:53.240 no bodies here, there is no there are no there's 259 00:21:53.319 --> 00:22:01.319 no objective reality here. I'm not here and there oneeness 260 00:22:01.359 --> 00:22:07.720 in God. And today's lesson, I'm upset because I see 261 00:22:07.839 --> 00:22:12.319 something that is not there is really a beginning step 262 00:22:13.880 --> 00:22:20.319 of those sequences. I could call it the first fifteen lessons. 263 00:22:20.480 --> 00:22:25.119 The first fifty lessons, the first hundred lessons, the first 264 00:22:26.000 --> 00:22:29.559 bad of the undoing two hundred twenty lessons, or the 265 00:22:29.839 --> 00:22:31.240 entire work book, and. 266 00:22:31.160 --> 00:22:33.839 The daily lesson. It doesn't matter. 267 00:22:34.640 --> 00:22:42.079 But all the emotions that he has listed in yesterday's lesson, 268 00:22:42.160 --> 00:22:49.559 which are also applied into day's lesson, are applicable to remember. 269 00:22:49.759 --> 00:22:54.119 You know, we will here if we're gonna have just that. 270 00:22:54.279 --> 00:22:58.359 Look at the beginning of today's lesson that the exercises 271 00:22:58.519 --> 00:23:03.160 with this idea very since to the preceding ones, and 272 00:23:03.319 --> 00:23:08.519 yesterday in the first paragraph he listed that the upset 273 00:23:08.640 --> 00:23:21.000 may seem to be fear, worry, depression, anxiety, anger, hatred, jealousy, 274 00:23:21.240 --> 00:23:24.839 or any number of forms, all of which we will 275 00:23:24.839 --> 00:23:28.079 be perceived as different. I'm sure you could add on 276 00:23:28.240 --> 00:23:32.559 a few more. So we have a lot of expressions 277 00:23:32.559 --> 00:23:43.640 about to define upset, and again it is necessary to 278 00:23:43.720 --> 00:23:47.480 taste lesson to name both the form of the upset. 279 00:23:47.880 --> 00:23:51.359 Here again he gives a few examples anger, fear, worried, depression, 280 00:23:51.400 --> 00:23:56.079 and so on. And they perceived saw us very specifically 281 00:23:56.559 --> 00:23:59.839 for any application of the idea. So we are going 282 00:24:00.160 --> 00:24:04.720 into our mind and we remember in the practice, and 283 00:24:04.799 --> 00:24:08.279 you can do that even while I'm talking here about 284 00:24:08.559 --> 00:24:15.920 explaining what the lesson says and reviewing again specific situations 285 00:24:16.359 --> 00:24:20.839 which you wanna name you want to give it the 286 00:24:20.920 --> 00:24:24.400 name or is what personally it is related to it? 287 00:24:24.680 --> 00:24:30.559 And also the objectivity what is perceived. And then you 288 00:24:30.680 --> 00:24:37.200 might say I'm angry at because I see something that 289 00:24:37.480 --> 00:24:38.440 is not there. 290 00:24:41.680 --> 00:24:43.160 I'm worried about. 291 00:24:50.319 --> 00:24:56.839 Because I see something that isn't there, and especially especially 292 00:24:57.000 --> 00:25:02.240 things that seem to not work out well right, and 293 00:25:02.279 --> 00:25:04.880 I'm like, oh, I can't find how to get into 294 00:25:04.920 --> 00:25:05.559 the computer. 295 00:25:06.200 --> 00:25:08.880 Ye immediately as worried there. 296 00:25:09.400 --> 00:25:14.480 Oh my my music app doesn't start up. I have 297 00:25:14.559 --> 00:25:18.680 to restart the computer. You know, I'm worried about it. 298 00:25:18.759 --> 00:25:21.839 You know, will that be on time with that broadcast? 299 00:25:24.440 --> 00:25:31.000 Oh again, I'm quite late arriving here. I'm worried about. 300 00:25:31.440 --> 00:25:36.000 But what is it I'm worried about because I see 301 00:25:36.039 --> 00:25:44.519 something that isn't there or I see someone who is 302 00:25:44.559 --> 00:25:50.839 not there. I am you are not really there. And 303 00:25:50.960 --> 00:25:57.319 that's what we are practicing in today's lesson, and that 304 00:25:57.440 --> 00:26:02.079 today's idea is useful for applications. Do anything that seems 305 00:26:02.119 --> 00:26:06.839 to upset you anything and can profit that will be 306 00:26:07.039 --> 00:26:11.559 used throughout the day for that purpose. However, the three 307 00:26:11.720 --> 00:26:15.720 or four practice periods which are required should be preceded 308 00:26:16.119 --> 00:26:19.440 by a minute or so of mind searching, And we 309 00:26:19.480 --> 00:26:22.440 are doing that already since less than four. Lesson four, 310 00:26:22.519 --> 00:26:27.119 Lesson five, and today's lesson prescribe that we take a 311 00:26:27.279 --> 00:26:33.519 moment to look at situations and the application of the 312 00:26:33.640 --> 00:26:39.519 idea to each upsetting thought uncovered in search. Again, if 313 00:26:39.559 --> 00:26:44.200 you resist applying the idea to some upsetting thoughts more 314 00:26:44.240 --> 00:26:49.839 than others, then remind yourself of the two cautions stated 315 00:26:50.039 --> 00:26:53.440 in the previous lesson. He repeats the same sentences today 316 00:26:54.119 --> 00:26:57.720 as he stated them yesterday. One is, there are now 317 00:26:57.759 --> 00:27:02.759 small upsets. The smallest upset is all they're upset. 318 00:27:02.839 --> 00:27:03.480 There is. 319 00:27:05.039 --> 00:27:09.359 They are all equally disturbing to our peace of mind. 320 00:27:09.799 --> 00:27:14.200 And I cannot keep this form of upset and let 321 00:27:14.440 --> 00:27:19.200 the others go. I cannot keep and justify myself with 322 00:27:19.440 --> 00:27:22.839 one form of upset and say, well, the other one 323 00:27:22.920 --> 00:27:23.559 I let go. 324 00:27:24.680 --> 00:27:26.680 Now I have to do it entirely. 325 00:27:27.839 --> 00:27:32.720 It's not justifiber in any way for the purposes of 326 00:27:32.839 --> 00:27:36.559 this exercises, then I will regard. 327 00:27:36.200 --> 00:27:38.480 Them all as the same. 328 00:27:40.240 --> 00:27:44.960 Now we're just gonna put here just a moment a 329 00:27:45.119 --> 00:27:53.279 song on while we can actually just look inside and 330 00:27:54.279 --> 00:27:56.279 have an application of that lesson. 331 00:28:39.039 --> 00:29:06.799 Ya. 332 00:30:21.119 --> 00:31:56.279 Yeah, thank you for that light that you actually opening 333 00:31:56.720 --> 00:32:09.079 in your mind and extent. That is really what the 334 00:32:09.200 --> 00:32:17.079 mind training does by bringing it to the truth, bringing 335 00:32:17.200 --> 00:32:19.759 every idea, bringing myself. 336 00:32:19.359 --> 00:32:24.279 To the truth. Mm hm. 337 00:32:33.160 --> 00:32:35.839 While we were already in the last few days, it 338 00:32:36.000 --> 00:32:39.960 was I think it was clear the other day who 339 00:32:40.039 --> 00:32:42.240 was also using that. 340 00:32:46.359 --> 00:32:51.880 It's not yet somebody must have kicked it on. That's 341 00:32:51.960 --> 00:32:54.839 not a good idea, all right. 342 00:32:59.559 --> 00:33:04.119 Using the wood tex the original version how Jesus was 343 00:33:04.480 --> 00:33:11.960 dictating it to Helm and I mean especially that introduction 344 00:33:12.359 --> 00:33:17.480 of the workbook is quite different. And yet you know, 345 00:33:17.559 --> 00:33:22.680 it also shows me that he originally was basically giving 346 00:33:23.160 --> 00:33:27.240 five paragraphs, and out of the five paragraphs it became 347 00:33:27.400 --> 00:33:32.880 nine paragraphs. And some of that with what he originally said, 348 00:33:33.240 --> 00:33:35.039 is in one of. 349 00:33:34.920 --> 00:33:38.319 Those rest three four paragraphs. 350 00:33:39.519 --> 00:33:42.960 And there are things now in the version which is 351 00:33:45.039 --> 00:33:50.599 used the edited versions of the Foundation, which through the 352 00:33:50.799 --> 00:33:56.680 edition have their value to look at and use, though 353 00:33:56.720 --> 00:33:59.079 you will not find it anywhere in the court. So 354 00:33:59.200 --> 00:34:02.000 you might ask square where that did that come about? 355 00:34:02.880 --> 00:34:07.640 But you know, I do still believe fully. 356 00:34:07.559 --> 00:34:12.639 And like the idea that this is an ongoing process 357 00:34:12.880 --> 00:34:13.679 all the time. 358 00:34:14.039 --> 00:34:15.320 It's never fixed. 359 00:34:16.079 --> 00:34:18.800 In Oh, here I have the work that was a 360 00:34:18.880 --> 00:34:25.199 discussion that Bible scholars were discussing since the last two 361 00:34:25.239 --> 00:34:29.079 thousand years. You know how far should we go to 362 00:34:29.079 --> 00:34:32.000 translate it with a different word and then even give 363 00:34:32.079 --> 00:34:37.159 a certain interpretation, and or even then edit it and 364 00:34:37.280 --> 00:34:42.639 add something on where you have not the original source. 365 00:34:44.000 --> 00:34:48.320 And yet when I say it's an ongoing extension of 366 00:34:48.400 --> 00:34:53.840 the truth, it means the entire course in murders is 367 00:34:54.039 --> 00:34:59.400 rewritten right now by you. You are the rewrite of 368 00:34:59.440 --> 00:35:03.679 that course. And if it will reflect the truth or not, 369 00:35:04.639 --> 00:35:07.960 the Holy Spirit will take care of it. I promise you. 370 00:35:07.960 --> 00:35:10.039 You know that you can give it a try. And 371 00:35:10.360 --> 00:35:12.800 of course that is all around. And there is plenty 372 00:35:12.880 --> 00:35:16.320 on the market where you can see there's a little 373 00:35:16.320 --> 00:35:19.599 personality in and yet it is valuable and it can 374 00:35:19.679 --> 00:35:20.239 be used. 375 00:35:22.360 --> 00:35:23.639 See. 376 00:35:24.159 --> 00:35:28.079 Finally, what would the cause of miracles be, or what 377 00:35:28.119 --> 00:35:32.639 would the value of any great work or voice from 378 00:35:32.679 --> 00:35:38.760 out of time be if it isn't translated and extending 379 00:35:40.239 --> 00:35:43.079 as the message itself through me through you. 380 00:35:44.000 --> 00:35:46.519 Right, it has to be me. 381 00:35:47.039 --> 00:35:55.119 It has to reflect what I. 382 00:35:53.360 --> 00:35:55.960 Think with the Holy Spirit. 383 00:35:56.440 --> 00:36:00.199 Ultimately, of course we are right now in the those 384 00:36:00.239 --> 00:36:04.320 first lessons, we are just focusing on the undoing process 385 00:36:04.960 --> 00:36:07.480 of what has what this meaningless and has nothing to 386 00:36:07.519 --> 00:36:13.000 do is the truth. But ultimately it is. And I 387 00:36:13.000 --> 00:36:17.559 mean it was expressed, and that's also edited. It was edited, 388 00:36:18.159 --> 00:36:21.039 you know, like what the workbook. First he says, you know, 389 00:36:21.320 --> 00:36:26.840 he said that the purpose of these exercises is to 390 00:36:26.960 --> 00:36:30.679 train your mind. That in a systematic may way. He 391 00:36:30.719 --> 00:36:32.079 didn't even say, you know. 392 00:36:32.199 --> 00:36:36.159 But it can be already helpful to a different perception. 393 00:36:36.599 --> 00:36:40.360 And then he just said of everything in the world. Yeah. 394 00:36:40.400 --> 00:36:43.000 And then the next sentence is that the workbook has 395 00:36:43.079 --> 00:36:44.480 divided into those. 396 00:36:44.320 --> 00:36:46.599 Two main sections. You know, we have heard it every 397 00:36:46.679 --> 00:36:47.159 day now. 398 00:36:48.039 --> 00:36:52.800 And he expressed the first one dealing with the undoing 399 00:36:52.840 --> 00:36:55.320 of the way you see now we know that that's 400 00:36:55.440 --> 00:36:58.920 very nicely put. And the second and that has been 401 00:36:59.039 --> 00:37:04.320