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<v Speaker 1>Welcome to Destiny.

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<v Speaker 2>Now here's your host, Cliff Dunning.

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<v Speaker 3>I gotta say the energetic news lately has been dire.

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<v Speaker 3>In fact, there's been articles on Calai Yuga, the end

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<v Speaker 3>of the Yuga cycle, as being this month, the month

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<v Speaker 3>of August, and I don't think the authors, the writers

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<v Speaker 3>quite understand that it's not a single day like a calendar.

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<v Speaker 3>Remember in twenty twelve the calendar of the Maya ended

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<v Speaker 3>and people were like, the world's going to end. You know,

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<v Speaker 3>what are we going to do now? And I remember

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<v Speaker 3>my mentor Humban's men, the Mayan elder, said.

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<v Speaker 1>To me, this is just one end.

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<v Speaker 3>It's one calendar ending, and there's a new wants starting.

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<v Speaker 3>And as a daykeeper, he was very much in touch

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<v Speaker 3>with these cyclic calendars which started and stopped over thousands

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<v Speaker 3>and thousands of years. Hey, this is Cliff, your host

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<v Speaker 3>of Destiny, and today we're going to talk about energy

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<v Speaker 3>trauma and how to work with these energetics in the

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<v Speaker 3>coming age. If Kelly Yuga is ending, that means dwar

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<v Speaker 3>Pa Yuga is beginning. So we're gonna get some positives

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<v Speaker 3>of the energy in the next thousands of thousands of years.

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<v Speaker 3>Bleeding into our current existence. And what's really tough right

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<v Speaker 3>now is my son generation x Z and so forth.

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<v Speaker 3>These younger generations are really being challenged with the current

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<v Speaker 3>society status quo. This is the disruption of of the economy,

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<v Speaker 3>the disruption of society.

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<v Speaker 1>When I was coming.

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<v Speaker 3>Up, it was easy to get a job, went out

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<v Speaker 3>of college. You know, I had many jobs and it

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<v Speaker 3>wasn't a big deal. Today it's hard to get a

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<v Speaker 3>job that you like. It's hard to keep a job

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<v Speaker 3>if it's chaotic. It's hard to work for some people.

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<v Speaker 3>It's hard to work in big groups.

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<v Speaker 1>I am one.

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<v Speaker 3>Who came up working for the corporate world and quickly

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<v Speaker 3>found out in about a decade that I was not tooned.

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<v Speaker 3>I was not really ideally situated to be able to

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<v Speaker 3>work with a whole bunch of people. And you know,

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<v Speaker 3>here in northern California, I've worked with the Apple computer,

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<v Speaker 3>I worked with Google. One of my last corporate jobs

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<v Speaker 3>was with PayPal, and I was just a number and

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<v Speaker 3>I didn't like it. And I mean, I've been to

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<v Speaker 3>school and I came up and I was a terrible

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<v Speaker 3>student in high school, terrible, I think. I when I graduated,

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<v Speaker 3>I had like a C C plus average or whatever.

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<v Speaker 3>And the only way I got into college wasn't wasn't

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<v Speaker 3>because of my grade point average. It was because I

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<v Speaker 3>had had a pretty good portfolio. And I transferred from

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<v Speaker 3>high school to a Long Beach state which had an

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<v Speaker 3>amazing animation department and illustration apartment, and I studied animation.

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<v Speaker 3>And it's the same school that Stephen Spielberg went to,

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<v Speaker 3>and their animation department was fabulous. Back then, they had

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<v Speaker 3>what they called it was one of the only colleges

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<v Speaker 3>that had the multi plane camera, which in those days

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<v Speaker 3>was you would have multi sheets of backgrounds and figures

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<v Speaker 3>and and you would shoot image.

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<v Speaker 1>You'd shoot it through.

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<v Speaker 3>These pieces of film. You'd have like five or six

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<v Speaker 3>or up to ten sheets of film that you shut

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<v Speaker 3>your image through, and then you slowly have your characters

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<v Speaker 3>crossing over through the image and so forth and so on. Anyhow,

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<v Speaker 3>that's before the that's before the digital I really aging myself.

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<v Speaker 3>That's before the digital technology got going. And it's a

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<v Speaker 3>whole different ball game. But in those days, you had

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<v Speaker 3>to be an artist. You had to be able to

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<v Speaker 3>render images, render figures. They wanted you to do quite

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<v Speaker 3>a bit in the classic style where you would copy

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<v Speaker 3>the masters Da Vinci and Michelangelo and Peter Paul Rubin's

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<v Speaker 3>people like that who are real master draftsmen. But college

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<v Speaker 3>is completely different now. And my son graduated with a

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<v Speaker 3>videographics degree, and he was working for a few years

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<v Speaker 3>and then the whole industry went belly up. This was

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<v Speaker 3>before COVID, and he he struggled and he's held jobs

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<v Speaker 3>everything from a carpenter to growing cannabis here in northern

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<v Speaker 3>California on a farm and developing his own gummies and things.

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<v Speaker 3>So and if you followed along, I was a big

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<v Speaker 3>advocate for cannabis. I still am, but I find the

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<v Speaker 3>older like I get, the less the less opportunities I

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<v Speaker 3>have for consumption of the thac the active psychoactive component

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<v Speaker 3>of cannabis. So I'm I'm I'm less active smoking or

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<v Speaker 3>or or and don't I'm not a real fan of gummies.

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<v Speaker 1>A lot of people like the gummies.

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<v Speaker 3>But I just I don't like. I don't like the sensation.

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<v Speaker 3>I feel like I'm in a fog when I'm when

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<v Speaker 3>I'm chewing a gummy. But my point is that things

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<v Speaker 3>have changed energetically, and the younger generations are having a

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<v Speaker 3>tough time of it. My son's dealing with some depression

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<v Speaker 3>and things like that, and this is all the finishing

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<v Speaker 3>of kali yuga. And we're able to identify this now.

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<v Speaker 3>And I'm really happy to have discovered the yoga system

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<v Speaker 3>because we're able to understand that we're just not having,

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<v Speaker 3>you know, emotional problems for nothing. This is a cyclic situation.

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<v Speaker 3>We're slowly coming out of thousands of years of cali

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<v Speaker 3>yuga and we're moving into the next phase, which is

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<v Speaker 3>much more light, much more positive, and much more energetic.

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<v Speaker 3>Now you can look at these phases of the yoga

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<v Speaker 3>and if Caliga calli yuga is the dark phase or

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<v Speaker 3>the most heavy, then you can see what it looks

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<v Speaker 3>like politically. Looking like politically, what are we looking at economically,

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<v Speaker 3>what are we looking at it echo wise, ecosystems, the

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<v Speaker 3>ecology of the planet, and.

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<v Speaker 1>What positive things that we have looking forward to.

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<v Speaker 3>And this is I think one of the problems with

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<v Speaker 3>our younger generations. They don't see and they don't feel

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<v Speaker 3>that there is anything positive to look forward to. And

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<v Speaker 3>this is the problem. And so my guest today who's

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<v Speaker 3>a psychologist, is going to really shed light on what

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<v Speaker 3>we can look forward to, but not only that, how

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<v Speaker 3>to process this dark period, how to go through, how

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<v Speaker 3>to work it in a manner that is more fulfilling,

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<v Speaker 3>less depressing, and sheds more light on what we can expect,

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<v Speaker 3>because as a cycle, it's going to be highlights, low lights,

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<v Speaker 3>dark lights, and it's tough.

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<v Speaker 1>It's tough.

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<v Speaker 3>I remember growing up and i'd ha parers who an like,

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<v Speaker 3>what the hell? This is just the pits and you

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<v Speaker 3>kind of hate life. I think we've all gone through

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<v Speaker 3>that as young people. It's like, what the hell am

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<v Speaker 3>I learning? Why am I going to college? I am

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<v Speaker 3>not getting anything out of college. I asked that of

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<v Speaker 3>myself many times. And I didn't have a real stable

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<v Speaker 3>family life. My parents were not happy with each other,

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<v Speaker 3>and so there was a period just before I went

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<v Speaker 3>to college where my parents got divorced, and it was

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<v Speaker 3>it shook everything up. Of course, I felt the vibe

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<v Speaker 3>between my parents, and I knew that things were not good.

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<v Speaker 3>But when you have parents who divorce, that's a very

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<v Speaker 3>powerful energy, very depressing and sad and debilitating. And so

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<v Speaker 3>I went away to school. I left the Bay Area

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<v Speaker 3>and went to Los Angeles and went to college because

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<v Speaker 3>I didn't want to be around it. You know, I'm

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<v Speaker 3>just hyper sensitive, but I didn't want to be around it.

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<v Speaker 3>So we're going to learn a bit about processing with

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<v Speaker 3>this wonderful, wonderful psychologist. And his name is Miles Neil,

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<v Speaker 3>and the book we're talking about has just come out.

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<v Speaker 3>It's called Return with Elixir, Four Maps for the Soul's

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<v Speaker 3>Pilgrimage through Death and Rebirth. So that's our program today,

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<v Speaker 3>and I think it's going to be a little bit

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<v Speaker 3>longer than normal, but I think you're going to really

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<v Speaker 3>if you work with it, if you really follow the program,

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<v Speaker 3>I think there's something to be gained from this interview.

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<v Speaker 3>You know, every so often I do a tour that

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<v Speaker 3>I consider a vision quiz. This is where you start

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<v Speaker 3>and you finish and you have been transformed in some

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<v Speaker 3>respect from the interaction with pyramids, with shaman, with special people.

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<v Speaker 3>And we have one coming up this December call called

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<v Speaker 3>Sacred Temple Tour of Guatemala. It's gonna be December first

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<v Speaker 3>to the twelfth of the month. This is the chance

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<v Speaker 3>to meet with shaman and archaeologists and people who understand energy,

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<v Speaker 3>ancient energy, all in one area. You may have heard

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<v Speaker 3>one of the hosts of the program that's going to

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<v Speaker 3>be doctor Lydia Di Leong and her partner Arturo, and

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<v Speaker 3>we're going to be led through a series of programs initiations,

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<v Speaker 3>but the majority of this tour is interacting with buildings,

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<v Speaker 3>ancient temples, pyramids that we don't sit and look at,

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<v Speaker 3>we actually interact with through ceremony, through meditation, and through connecting.

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<v Speaker 3>To join this tour, go to Earth Ancients dot com

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<v Speaker 3>forward slash tours. Check it out and the itinerary is fantastic.

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<v Speaker 3>We'll be in Guatemala, which is the heart of one

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<v Speaker 3>of the largest Mayan cities in the world, and we

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<v Speaker 3>will go to many other.

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<v Speaker 1>Places as well.

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<v Speaker 3>For all the details again go to earth Agents dot

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<v Speaker 3>com forward slash Tours. If you have any questions whatsoever,

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<v Speaker 3>send me an email. Send it to Earth Ancients the

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<v Speaker 3>number four of the letter you at gmail dot com.

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<v Speaker 3>Come out, do this vision quest and heal, invigorate and transform.

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<v Speaker 3>My guest today is Miles Neil. He is a psychotherapists.

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<v Speaker 3>He's written a new book called Return with Elixor and

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<v Speaker 3>I've been passing through it and I got to tell you,

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<v Speaker 3>the guy's got his hand on a lot of really

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<v Speaker 3>important material. And what makes this book fun is he

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<v Speaker 3>kind of went through his own journey, came out on

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<v Speaker 3>the other end, and has a whole bunch of contemplative

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<v Speaker 3>material that I think is a good read. He is

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<v Speaker 3>a psychotherapist psychology instructor, and he's written two books, one

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<v Speaker 3>called Gradual Awakening and he goes, excuse me. He's co

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<v Speaker 3>editor of Advances in Contemplative Psychotherapy and would you believe

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<v Speaker 3>he's coming to us today from Bali, Indonesia, which is

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<v Speaker 3>an amazing place. So we're going to find out what

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<v Speaker 3>he has come up with, what he has passed, how

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<v Speaker 3>he has passed through the fire and come out, and

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<v Speaker 3>what we're going to get. So, Miles, welcome to Destiny.

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<v Speaker 3>Great to have you on the program.

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<v Speaker 4>Oh thanks so much, Cliff.

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<v Speaker 5>I'm delighted to have a conversation with you. Things podcast

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<v Speaker 5>like these, you know, high caliber podcasts and experienced interview doers.

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<v Speaker 4>What excites me most is you just never.

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<v Speaker 5>Know where what labyrinth, door and passageway we'll enter into.

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<v Speaker 5>So I'm very excited. I've been a big fan and

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<v Speaker 5>follower of your work and so I'm so so honored

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<v Speaker 5>to sit with you and have a chat and see

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<v Speaker 5>where our journey takes us.

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<v Speaker 1>Got to ask you, you're from Manhattan, what the heck

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<v Speaker 1>are you doing in BALI.

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<v Speaker 5>Well, it's partly listening to the soul, as I write

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<v Speaker 5>in my book, you know, and partly it's because you know,

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<v Speaker 5>I have two kids, and so I think, you know.

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<v Speaker 5>I was reading the tea leaves and things in the

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<v Speaker 5>United States are going through its own Saturn return, which

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<v Speaker 5>is an astrological.

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<v Speaker 4>Phase for a deep reckoning.

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<v Speaker 5>And with all the costs, right, and the sort of

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<v Speaker 5>paralysis and sort of polarization and just the politicization and

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<v Speaker 5>all the rest of it. I was really looking for

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<v Speaker 5>a new start, basically, and to give my kids an

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<v Speaker 5>international exposure which I had growing up. I was born

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<v Speaker 5>in Singapore and raised in Hong Kong. I lived in

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<v Speaker 5>Hong Kong for eighteen years, and I did a whole

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<v Speaker 5>long and lengthy chapter of my education and my career

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<v Speaker 5>in New York City, and by the time we hit

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<v Speaker 5>the pandemic, my radar was up for a new start.

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<v Speaker 5>So that's the short that's the short and very comfortable answer.

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<v Speaker 3>That's such an exotic place, but it's also very tranquil

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<v Speaker 3>and ancient in many ways too, And after reading a

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<v Speaker 3>lot of your book, I can get a sense that

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<v Speaker 3>you're this ancient soul that kind of had a need

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<v Speaker 3>to go back to home base in a way and

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<v Speaker 3>kind of absorb the energy of an ancient place like that.

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<v Speaker 4>That's very true. I mean, deep soul is something I'm

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<v Speaker 4>oriented towards.

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<v Speaker 5>You know, I've done a lot of traveling in my life,

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<v Speaker 5>and you know, a place speaks to us. It can

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<v Speaker 5>resonate at a kind of vibration that either aligns with

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<v Speaker 5>us or not. And so when I go to places

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<v Speaker 5>like Greece, for example, I mean I can feel my

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<v Speaker 5>DNA spinning at a different rate and I just know

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<v Speaker 5>there's something here. And Bali's one of those places too.

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<v Speaker 5>It's not without its own challenges, of course, It's not

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<v Speaker 5>like a paradise it's but it is offering something that

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<v Speaker 5>was missing and necessary for this sort of new chapter.

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<v Speaker 4>Of my life.

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<v Speaker 1>Interesting.

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<v Speaker 3>The book Return with elix Or feels like a cathartic

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<v Speaker 3>release to me from your soul. Talk about writing the

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<v Speaker 3>book and it feels like a journey to me. But

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<v Speaker 3>I'd like to hear from you exactly why you decided

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<v Speaker 3>to write the book, but also what happened in the

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<v Speaker 3>process of writing the book.

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<v Speaker 5>Yeah, Cliff, thanks so much for that. That's you know,

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<v Speaker 5>it strikes to the heart of the inner narrative of

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<v Speaker 5>Return with the Elixir. I mean, it's a book about

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<v Speaker 5>multiple maps. It's a book or a kind of mythopoetic

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<v Speaker 5>guide for people who are doing a reboat or reset

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<v Speaker 5>or rebirth in.

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<v Speaker 4>Their own life.

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<v Speaker 5>But it really grew out of my own sort of

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<v Speaker 5>breakdown and break through, if you will. It was it

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<v Speaker 5>was really I would start this way. In contrast to

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<v Speaker 5>my first book, Gradual Awakening, Return with the Elixir was

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<v Speaker 5>about a very deep listening. I mean, the first book

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<v Speaker 5>twenty five years I spent as a teacher of Tibetan Buddhism,

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<v Speaker 5>and I was really trying to do some integrative work

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<v Speaker 5>presenting a fourteenth century text on Tibetan Buddhism that was

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<v Speaker 5>the roadmap or cookbook to awakening. And so it was

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<v Speaker 5>really kind of an intellectual exercise. How could I take

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<v Speaker 5>old material and synthesize it in a new way start

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<v Speaker 5>to finish the Tibetan Buddhist path. Return with the Lickxir

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<v Speaker 5>was a turning inward and a really sort of a

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<v Speaker 5>deep listening to my own personal experience. And it was

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<v Speaker 5>a crossroad. It was a turning point for me because

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<v Speaker 5>in a way I had established myself in New York

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<v Speaker 5>City as a therapist. I had a niche working with

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<v Speaker 5>yogis and contemplative people and people interested in the meditation movement,

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<v Speaker 5>spiritual you know, people who wanted to work on psychology

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<v Speaker 5>and spirituality at the same time. And I was very

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<v Speaker 5>content to kids nice house in Westchester. You know, it

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<v Speaker 5>was kind of like it was kind of like the

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<v Speaker 5>pinnacle of a career. I couldn't have asked for anything more.

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<v Speaker 5>But something was a miss something was off, and I

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<v Speaker 5>couldn't put my finger on it. And I started having visions.

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<v Speaker 5>And you know, I don't say that lightly because I

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<v Speaker 5>don't don't want to come across as sort of a

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<v Speaker 5>prophet or whatever. I actually write in the book that

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<v Speaker 5>I think many of us have kind of visionary experience

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<v Speaker 5>or dream dreams, potent side of synchronicities, and we kind

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<v Speaker 5>of just dismissed them because we live in a very

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<v Speaker 5>sort of banal, kind of clinical, dry, disenchanted world, as

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<v Speaker 5>Rick Tarnis might put it. But for me, I started

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<v Speaker 5>really orienting to these intuitions and these visions, and in

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<v Speaker 5>a way I later learned through Jung that those intuitions

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<v Speaker 5>was really kind of the soul's compass, my soul's compass.

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<v Speaker 5>And then somewhere along the line, I had a really

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<v Speaker 5>nasty ordeal what Joseph Campbell might call the card six

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<v Speaker 5>o'clock moment, just the a terrifying, debasing, absolutely soul destroying moment.

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<v Speaker 4>Which I write in the book.

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<v Speaker 5>It had to do with a sort of betrayal and

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<v Speaker 5>a spiritual community with my personal teacher who i'd been

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<v Speaker 5>serving and have been an apprentice and a mentee of

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<v Speaker 5>for some twenty years, and it really did destroy me.

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<v Speaker 5>And in my efforts to try to reclaim my life

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<v Speaker 5>and piece it all together, I went on a long

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<v Speaker 5>adventure and I just documented it. And so Return of

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<v Speaker 5>the Lickxur is part map, multiple maps, actually, but it's

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<v Speaker 5>also just a way of chronicling and tracking my own

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<v Speaker 5>my own journey.

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<v Speaker 4>Into dissolution, you know.

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<v Speaker 5>And I really want to emphasize that that I have

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<v Speaker 5>this sort of recollection because people ask me, I've been

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<v Speaker 5>a teacher of Tibetan Buddhism, for a very long time.

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<v Speaker 5>I've been a psychologist for equally long. You know, how

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<v Speaker 5>did your practices help you when you were in an

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<v Speaker 5>absolute crisis? And I want to be honest about it.

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<v Speaker 5>The fact of the matter is nothing worked. Nothing worked

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<v Speaker 5>in the sense that nothing held me together, nothing kept

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<v Speaker 5>me above water. And there was something in all of

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<v Speaker 5>these traditions that I think is if it's if there's

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<v Speaker 5>one take home from the book, whether it be yoga

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<v Speaker 5>or Tibetan Buddhism, or astrology or jung or alchemy, the

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<v Speaker 5>esoteric or the mystical traditions, all are saying something very

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<v Speaker 5>similar that.

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<v Speaker 2>You you you can't raise or rise to the summit

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<v Speaker 2>without doing an underworld journey, without going to the depths,

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<v Speaker 2>and without being obliterated.

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<v Speaker 5>So to say, you know, when people ask me, what

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<v Speaker 5>how is your You have such a big toolkit, you

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00:20:36.119 --> 00:20:39.200
<v Speaker 5>have so many things to draw on, I say, no,

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<v Speaker 5>none of them worked, because that's the nature of a real,

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<v Speaker 5>true crisis of the soul. You are. You are destined

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<v Speaker 5>to absolutely become obliterated. And not many people like to

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<v Speaker 5>go there, and they know definitely don't like to talk

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<v Speaker 5>about it.

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<v Speaker 3>I would like you to talk just a brief moment

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<v Speaker 3>about the panic attack that led you as kind of

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<v Speaker 3>a kickstart to move beyond your work and give up

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<v Speaker 3>your practice.

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<v Speaker 1>Number one.

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<v Speaker 3>But the thing that I'm also interested in, if you

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<v Speaker 3>are anointed in this Eastern philosophy where you're meditating, you're

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<v Speaker 3>doing perhaps yoga or some form of movement, why that

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<v Speaker 3>wasn't helpful enough for you to say, Okay, I can

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<v Speaker 3>stabilize myself here. What it seems to me was happening

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<v Speaker 3>was that you were transforming or you had had enough.

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<v Speaker 3>And you're right about this, and we're going to talk

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<v Speaker 3>about this in a minute. How younger people are not

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<v Speaker 3>able because they don't have the tools to transform and

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<v Speaker 3>move beyond the personal crisis a lot of people are

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<v Speaker 3>having right now. But I want to hear from you

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<v Speaker 3>real quickly.

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<v Speaker 4>Yeah, a great question, Cliff, Thank you. It's I think

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<v Speaker 4>it's a clash of.

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<v Speaker 5>Paradigm what you're asking, because if you look and it's

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<v Speaker 5>it's not just you, it's the way that you frame

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<v Speaker 5>the question has some underlying assumptions, not the least most

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<v Speaker 5>important of which is if you have a toolkit, you

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<v Speaker 5>should be able to stabilize yourself. And if and if

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<v Speaker 5>and if if you don't have a toolkit, then you're

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00:22:22.880 --> 00:22:26.079
<v Speaker 5>you're a mess or you're vulnerable. So the underlying assumption

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<v Speaker 5>is that we should be able to overcome our you know,

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<v Speaker 5>handle it or or man up, or become so resilient

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<v Speaker 5>or you know, as Dave asp recalls it, become bulletproof.

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<v Speaker 5>It's part of our ethos, especially in an American culture,

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<v Speaker 5>that we we could become iron men and women. We

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<v Speaker 5>should be transcendent. So to go back a little bit,

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<v Speaker 5>you asked me about panic attacks, and I could be

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<v Speaker 5>very transparent about it. I was in an office building

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<v Speaker 5>in Manhattan where I was receiving my psychotherapy clients. I'm

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<v Speaker 5>on like the ten third, eleventh floor. I remember now

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<v Speaker 5>it's been so long and it's part of my past

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<v Speaker 5>life narrative. I can hardly remember anymore. But you know,

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<v Speaker 5>Manhattan is a congested place, and it spins at a

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<v Speaker 5>certain kind of vortex that makes you feel absolutely like

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<v Speaker 5>you're chasing your tail. And it's no longer a nine

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<v Speaker 5>to five, it's like a seven to eight ordeal every day,

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<v Speaker 5>and everything is confined, and everything is constricted, and the

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<v Speaker 5>world was spinning at such a pace that like come

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<v Speaker 5>Monday morning, journeying from one box in a moving box

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<v Speaker 5>to my office box, and then most importantly, feeling that

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<v Speaker 5>the world view that I was in was a kind

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<v Speaker 5>of restrictive, confining box. And having neck up conversations with

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<v Speaker 5>people about the problem is sort of what Freud called

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<v Speaker 5>the working well. I started having panic attacks because I

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<v Speaker 5>felt very confined I was. I was feeling very limited

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<v Speaker 5>not only by my space, but also so by my profession.

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<v Speaker 5>The confines of my profession. Insurance companies pay for eight sessions.

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<v Speaker 5>You're supposed to do therapy just this way. You're supposed

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<v Speaker 5>to move people out of crisis so that they can

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<v Speaker 5>get back to work as quickly as possible. And all

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<v Speaker 5>of that just became too confining. And so in a way,

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<v Speaker 5>if I had gone to a psychiatrist and gotten some medication,

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<v Speaker 5>or if I was so called just doing my meditation

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<v Speaker 5>practice just right, what would have inevitably happened is I

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<v Speaker 5>would have just been anesthesizing myself and keeping myself bound

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<v Speaker 5>in a paradigm or of an invisible prison. And it's

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<v Speaker 5>I liken this to like if you sprain your ankle

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<v Speaker 5>and your body is giving you signals not to bear

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<v Speaker 5>any weight on it. But you bandage it and you

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<v Speaker 5>take some sort of painkillers, you're denying yourself important information

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<v Speaker 5>from a deeper part of your being that's trying to

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<v Speaker 5>orient you to something, a new horizon. And so for me,

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<v Speaker 5>the panic attacks weren't a symptom to be ameliorated. And

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<v Speaker 5>this goes back now to the bigger question that you pose.

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<v Speaker 5>Panic attacks for me were a soul's beckoning. It was

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<v Speaker 5>a call to adventure. It was some part of my

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<v Speaker 5>soul recognizing like I had reached the tail end of

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<v Speaker 5>this kind of edifice of the life that I had

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<v Speaker 5>constructed over twenty years. I had some success. I had

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<v Speaker 5>a nice I was doing publications. I had a nice,

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<v Speaker 5>cushy job. I had a stream steady stream of clients.

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<v Speaker 5>My kids lived in a nice house in Westchester. It

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<v Speaker 5>was all the kind of accoutrement of a decent life.

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<v Speaker 5>And I have nothing, no bad things to say about it.

403
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<v Speaker 5>But it was the end cliff, and that end.

404
00:25:49.960 --> 00:25:50.519
<v Speaker 4>Started.

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<v Speaker 5>It's the floor beneath me started to shake, and the

406
00:25:54.599 --> 00:25:57.680
<v Speaker 5>edifice of this construction of deck of cards started to erode.

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<v Speaker 5>And in a way, I have to say, it was

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00:25:59.799 --> 00:26:01.960
<v Speaker 5>a mirror for what I think all of us are

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<v Speaker 5>experiencing in civilization right now. There are telltale signs the

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<v Speaker 5>so called panic attacks of civilization are amidst us. And

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<v Speaker 5>rather than ducking and burying our heads like ostriches in

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<v Speaker 5>the sand and getting on with business and just you know,

413
00:26:16.240 --> 00:26:20.319
<v Speaker 5>being ultra distracted or ultra polarized or ultra you know,

414
00:26:20.880 --> 00:26:24.799
<v Speaker 5>spoon fed propaganda, I think we have to register that

415
00:26:24.960 --> 00:26:28.480
<v Speaker 5>something deeper is afoot and allow ourselves to follow a

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00:26:28.519 --> 00:26:31.839
<v Speaker 5>deeper calling during this monumental moment. So that was happening

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<v Speaker 5>both on an individual level for me, and nothing is

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<v Speaker 5>going to stem the tide, is my point. Whether we're

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<v Speaker 5>talking a collective or we're talking an individual, there's no

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<v Speaker 5>it doesn't behoove us to find a tool to kick

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<v Speaker 5>the can down the road and stabilize what the esoteric

422
00:26:50.119 --> 00:26:52.559
<v Speaker 5>traditions are saying. And what I try to recapture in

423
00:26:52.599 --> 00:26:55.480
<v Speaker 5>my book and recount in my book is go with

424
00:26:55.640 --> 00:26:59.000
<v Speaker 5>the dissolution, Surrender to the dissolusion.

425
00:26:59.079 --> 00:27:00.839
<v Speaker 4>There is another world waiting for us.

426
00:27:00.960 --> 00:27:04.039
<v Speaker 5>Let's not hold on to this one which is barely working.

427
00:27:07.480 --> 00:27:10.640
<v Speaker 3>But if you surrender and you don't have the tool,

428
00:27:10.759 --> 00:27:13.680
<v Speaker 3>because I've been meditating for thirty years, and I understand

429
00:27:13.720 --> 00:27:18.880
<v Speaker 3>where you're coming from. I use meditation as a governor

430
00:27:19.599 --> 00:27:23.079
<v Speaker 3>also a way to balance what's going on. It's not

431
00:27:23.119 --> 00:27:27.759
<v Speaker 3>always a solution. But I'm interested to hear from you

432
00:27:27.799 --> 00:27:35.079
<v Speaker 3>because you write very succinctly about our youth feeling apathetic,

433
00:27:36.319 --> 00:27:41.359
<v Speaker 3>feeling depressed. My son is dealing with depression now. He's

434
00:27:41.400 --> 00:27:46.720
<v Speaker 3>only in his early thirties, and I'm feeling for him

435
00:27:47.119 --> 00:27:54.119
<v Speaker 3>because he's successful, but he is hypersensitive to society's activities

436
00:27:54.240 --> 00:27:58.039
<v Speaker 3>right now. And as a psychotherapist, I'm interested to hear

437
00:27:58.079 --> 00:28:02.480
<v Speaker 3>from you. We proceed into this journey that you had,

438
00:28:03.079 --> 00:28:06.480
<v Speaker 3>what you were seeing perhaps in your practice that was

439
00:28:06.559 --> 00:28:10.119
<v Speaker 3>triggering you, because if you're seeing people who are in

440
00:28:10.200 --> 00:28:14.000
<v Speaker 3>despair and apathetic, it's like, what the hell? You know?

441
00:28:14.200 --> 00:28:17.319
<v Speaker 5>Yeah, Well, first of all, I'm sorry as a father

442
00:28:17.720 --> 00:28:20.960
<v Speaker 5>to hear that. It's a hard road to watch your

443
00:28:21.000 --> 00:28:26.720
<v Speaker 5>son go through difficult times. Okay, and since he has success,

444
00:28:26.960 --> 00:28:30.799
<v Speaker 5>you can't question it. It's not his ability or his will.

445
00:28:31.119 --> 00:28:31.519
<v Speaker 4>Okay.

446
00:28:32.680 --> 00:28:35.000
<v Speaker 5>I don't mean to analyze your son, just mean to

447
00:28:35.039 --> 00:28:38.319
<v Speaker 5>empathize with you, and empathize with anyone listening that has

448
00:28:39.079 --> 00:28:42.000
<v Speaker 5>close ones who go through this. But to highlight. What

449
00:28:42.039 --> 00:28:46.559
<v Speaker 5>I'm really suggesting is you have choices. You could send

450
00:28:46.559 --> 00:28:48.720
<v Speaker 5>your son to a therapist, You could send your son

451
00:28:48.759 --> 00:28:52.440
<v Speaker 5>to a psychiatrist, you could find some sort of symptom relief.

452
00:28:52.799 --> 00:28:55.799
<v Speaker 5>And as a parent, I would never judge that, because

453
00:28:56.279 --> 00:28:59.039
<v Speaker 5>your heart is being pulled. You want the best for him,

454
00:28:59.079 --> 00:29:01.839
<v Speaker 5>you want him to throw.

455
00:29:01.519 --> 00:29:03.279
<v Speaker 1>But what if it.

456
00:29:03.440 --> 00:29:10.640
<v Speaker 5>Wasn't about maintenance. What if it was actually something inside

457
00:29:10.759 --> 00:29:16.359
<v Speaker 5>The youth of today is registering an awareness that the

458
00:29:16.519 --> 00:29:20.960
<v Speaker 5>edifice of the civilization that they have been bequeathed is

459
00:29:21.000 --> 00:29:24.720
<v Speaker 5>at its tail end, and we're actually all undergoing a

460
00:29:24.759 --> 00:29:28.880
<v Speaker 5>death process, and we're in a very specific time period

461
00:29:28.880 --> 00:29:32.160
<v Speaker 5>where the old is collapsing that much we know the

462
00:29:32.200 --> 00:29:35.599
<v Speaker 5>new one has yet to emerge. And so you and

463
00:29:35.640 --> 00:29:38.480
<v Speaker 5>me consider here and go. Young people don't know if

464
00:29:38.519 --> 00:29:41.000
<v Speaker 5>it's worth going to college, if AI is going to

465
00:29:41.000 --> 00:29:44.200
<v Speaker 5>steal their job, if there's anything after that two hundred

466
00:29:44.200 --> 00:29:46.680
<v Speaker 5>and fifty thousand dollars in school debt that's ever going

467
00:29:46.720 --> 00:29:50.240
<v Speaker 5>to give them a payout. If everybody seems to be

468
00:29:50.400 --> 00:29:54.720
<v Speaker 5>absolutely invested and hijacked by propaganda and news media. They're

469
00:29:54.759 --> 00:29:56.920
<v Speaker 5>hooked to their cell phones, they're addicted out of the

470
00:29:56.960 --> 00:30:01.279
<v Speaker 5>gate there's a lot to be unhappy about, and a

471
00:30:01.319 --> 00:30:03.799
<v Speaker 5>lot to be worried about, and a lot to be.

472
00:30:05.480 --> 00:30:06.359
<v Speaker 4>Concerned about.

473
00:30:06.400 --> 00:30:09.680
<v Speaker 5>And there's a heavy burden on people growing up right

474
00:30:09.720 --> 00:30:14.000
<v Speaker 5>now that certainly your generation didn't have. My parents' generation

475
00:30:14.240 --> 00:30:16.960
<v Speaker 5>enjoyed a whole run where they could envision in life

476
00:30:17.559 --> 00:30:22.319
<v Speaker 5>of a stable home, an income, with a corporation that

477
00:30:22.400 --> 00:30:26.559
<v Speaker 5>gave them a pension, a white picket fence, with two kids.

478
00:30:26.920 --> 00:30:29.200
<v Speaker 4>We don't live in that world anymore.

479
00:30:29.880 --> 00:30:33.480
<v Speaker 5>I'm of a generation where I enjoyed most of my career.

480
00:30:33.519 --> 00:30:37.400
<v Speaker 5>I enjoyed that kind of stability and predictability. People coming

481
00:30:37.480 --> 00:30:40.680
<v Speaker 5>up right now do not have even a year long

482
00:30:40.799 --> 00:30:44.160
<v Speaker 5>vision out. They can't do it because so much of

483
00:30:44.160 --> 00:30:47.880
<v Speaker 5>the landscape changes. What is it in us that says

484
00:30:47.960 --> 00:30:52.119
<v Speaker 5>that symptoms that you describe your John as having aren't

485
00:30:52.160 --> 00:30:59.920
<v Speaker 5>absolutely appropriate for a sane person, exactly absolutely appropriate. We

486
00:31:00.160 --> 00:31:03.839
<v Speaker 5>don't The sands underneath our feet are shifting. We don't

487
00:31:03.839 --> 00:31:07.079
<v Speaker 5>know what the horizon line looks like. We're scared out

488
00:31:07.119 --> 00:31:10.119
<v Speaker 5>of hell. We feel alienated, we feel a lack of

489
00:31:10.119 --> 00:31:13.000
<v Speaker 5>a lack of meaning and purpose. Why go to a

490
00:31:13.079 --> 00:31:18.039
<v Speaker 5>mechanized institution and and and get spit out? Four years

491
00:31:18.079 --> 00:31:22.960
<v Speaker 5>later where you're absolutely unprepared for the future. People, young

492
00:31:23.000 --> 00:31:25.839
<v Speaker 5>people know this intuitively, and when then we and then

493
00:31:25.920 --> 00:31:28.400
<v Speaker 5>we look at them with care and concern and as parents,

494
00:31:28.440 --> 00:31:32.559
<v Speaker 5>and we say we give them advices that we would

495
00:31:32.599 --> 00:31:35.480
<v Speaker 5>have given, we would have been given for an older

496
00:31:35.559 --> 00:31:41.640
<v Speaker 5>time that no longer works. So what I'm suggesting is, yes,

497
00:31:41.720 --> 00:31:45.119
<v Speaker 5>there could be real cases where clinical depression may be

498
00:31:45.279 --> 00:31:49.240
<v Speaker 5>really maybe really warrant. Someone needs a stable a stable

499
00:31:49.319 --> 00:31:54.680
<v Speaker 5>ground for a minute. I'm not whitewashing and generalizing every case.

500
00:31:55.240 --> 00:31:59.680
<v Speaker 5>What I'm suggesting, though, is to open the parameter from

501
00:31:59.680 --> 00:32:05.759
<v Speaker 5>this very narrow clinical symptom management type of present presentation like, oh,

502
00:32:05.839 --> 00:32:07.960
<v Speaker 5>some you have you have symptoms here. If we could

503
00:32:08.000 --> 00:32:10.200
<v Speaker 5>just get this, we could just ameliorate the symptoms. We

504
00:32:10.200 --> 00:32:12.039
<v Speaker 5>could get you back to work and you'll have a

505
00:32:12.039 --> 00:32:15.240
<v Speaker 5>perfect light. What I'm saying is there's a spiritual or

506
00:32:15.279 --> 00:32:21.839
<v Speaker 5>an existential underpinning, which is it's sort of listening to

507
00:32:21.880 --> 00:32:25.000
<v Speaker 5>your soul that says. What if he was listening and

508
00:32:25.039 --> 00:32:31.680
<v Speaker 5>he translated it as I don't fit in this world, yeah,

509
00:32:31.839 --> 00:32:35.599
<v Speaker 5>or this world doesn't make sense. What if it had

510
00:32:35.599 --> 00:32:37.599
<v Speaker 5>a language and it was whispering in your ear and

511
00:32:37.640 --> 00:32:43.519
<v Speaker 5>he was saying something like, there's no place for me here.

512
00:32:46.920 --> 00:32:48.400
<v Speaker 4>Then what would be the.

513
00:32:48.440 --> 00:32:54.319
<v Speaker 5>Remedy is is listen and acknowledge and instead of divide

514
00:32:54.359 --> 00:32:57.640
<v Speaker 5>him against himself where there's kind of like an underlying

515
00:32:57.720 --> 00:33:00.000
<v Speaker 5>judgment there's something wrong with you.

516
00:33:00.000 --> 00:33:01.960
<v Speaker 4>Oh what if it was.

517
00:33:02.160 --> 00:33:06.279
<v Speaker 5>No, there's something absolutely attuned with you, and we have

518
00:33:06.359 --> 00:33:09.640
<v Speaker 5>to work together to help recreate the environment so that

519
00:33:09.640 --> 00:33:13.799
<v Speaker 5>it's more suitable to your journey instead of the other

520
00:33:13.839 --> 00:33:19.000
<v Speaker 5>way round. So it beckons a series of further questions.

521
00:33:18.519 --> 00:33:21.839
<v Speaker 5>It's different kinds of questions. And these are the kinds

522
00:33:21.839 --> 00:33:24.480
<v Speaker 5>of questions I was asking myself on my own personal journey.

523
00:33:24.519 --> 00:33:27.680
<v Speaker 5>It wasn't like how can I make my feel self

524
00:33:27.720 --> 00:33:30.920
<v Speaker 5>feel better? It's what what is my soul really trying

525
00:33:30.960 --> 00:33:37.440
<v Speaker 5>to tell me? That's a completely different The question, just

526
00:33:37.519 --> 00:33:42.000
<v Speaker 5>like in a scientific experiment, sets up the entire experiment

527
00:33:42.640 --> 00:33:48.319
<v Speaker 5>and determines what kind of results you get. So these

528
00:33:48.480 --> 00:33:53.000
<v Speaker 5>esoteric traditions are suggesting that maybe some of these symptoms

529
00:33:53.079 --> 00:33:56.599
<v Speaker 5>are bang on. Maybe there's a part of our being

530
00:33:56.640 --> 00:34:00.200
<v Speaker 5>that isn't just intellectual, it's intuitive, and it's deeper than that.

531
00:34:00.240 --> 00:34:04.160
<v Speaker 5>It's registering that we're living in a crisis situation. It's

532
00:34:04.279 --> 00:34:07.039
<v Speaker 5>asking us to go through the crisis in a particular way.

533
00:34:07.119 --> 00:34:10.079
<v Speaker 5>Maybe there's nothing wrong with us per se as human beings.

534
00:34:10.119 --> 00:34:13.960
<v Speaker 5>Maybe we're registering that the environment is undergoing a dramatic,

535
00:34:14.039 --> 00:34:17.840
<v Speaker 5>cataclysmic shift and we have to go with that current

536
00:34:17.960 --> 00:34:20.400
<v Speaker 5>through the other side. And part of that might mean

537
00:34:20.840 --> 00:34:23.199
<v Speaker 5>a hell of a lot of very scary letting go.

538
00:34:24.280 --> 00:34:27.960
<v Speaker 1>That's great, Yeah, I you right that.

539
00:34:29.119 --> 00:34:34.079
<v Speaker 3>These strains are what you consider the collapse of society, ecology,

540
00:34:34.880 --> 00:34:41.320
<v Speaker 3>the economy, and geopolitical problems or geopolitical unrest. That's a

541
00:34:41.400 --> 00:34:47.679
<v Speaker 3>lot for the younger generations to handle. And we've been

542
00:34:47.760 --> 00:34:50.000
<v Speaker 3>through it, you know. I'm in my sixties, and I'm

543
00:34:50.079 --> 00:34:52.559
<v Speaker 3>able to deal with it a little bit better or

544
00:34:52.599 --> 00:34:56.159
<v Speaker 3>I try to ignore it. But somebody who's a magnet

545
00:34:56.239 --> 00:35:01.960
<v Speaker 3>to this information, who needs to hear about these societal changes,

546
00:35:02.599 --> 00:35:04.639
<v Speaker 3>may not be able to release it quite in the

547
00:35:04.679 --> 00:35:09.320
<v Speaker 3>same way that we do. And you made some great

548
00:35:09.360 --> 00:35:17.360
<v Speaker 3>points about Eastern philosophies and these tried and true programs

549
00:35:17.440 --> 00:35:24.880
<v Speaker 3>and practices that help buffer these these problems. If someone

550
00:35:25.000 --> 00:35:29.480
<v Speaker 3>is not able to accept in Eastern philosophy like we have,

551
00:35:30.159 --> 00:35:31.320
<v Speaker 3>what are their options?

552
00:35:32.480 --> 00:35:35.840
<v Speaker 5>Well, this is where it's you know, I don't disparage

553
00:35:36.199 --> 00:35:38.639
<v Speaker 5>sort of the clinical use of meditation or anything like that.

554
00:35:38.719 --> 00:35:41.519
<v Speaker 5>I think it serves a kind of purpose. What I'm

555
00:35:41.559 --> 00:35:45.119
<v Speaker 5>suggesting is, if we open the telephoto lens, there are

556
00:35:45.199 --> 00:35:50.039
<v Speaker 5>multiple options for someone who's really destabilized and maybe can't

557
00:35:50.119 --> 00:35:54.199
<v Speaker 5>handle a deeper dark Night of the soul journey. I mean,

558
00:35:54.679 --> 00:35:57.679
<v Speaker 5>in a way, I'm putting this to you so that

559
00:35:57.679 --> 00:36:00.719
<v Speaker 5>they're your listeners have options. But in and another way,

560
00:36:00.800 --> 00:36:04.239
<v Speaker 5>if it's really truly a dark Knight of the soul,

561
00:36:04.920 --> 00:36:09.719
<v Speaker 5>what I'm suggesting is tools won't work by definition in

562
00:36:09.760 --> 00:36:14.239
<v Speaker 5>a way, if it's a true dissolution or dark Knight

563
00:36:14.239 --> 00:36:18.960
<v Speaker 5>of the soul, by definition, our tools won't help. But

564
00:36:19.039 --> 00:36:23.559
<v Speaker 5>if it's short of a true dark Knight of the soul, yes,

565
00:36:23.679 --> 00:36:31.960
<v Speaker 5>it's possible that community places of safety and refuge practices

566
00:36:32.159 --> 00:36:36.639
<v Speaker 5>for self regulation, which meditation and yoga are wonderful at.

567
00:36:37.800 --> 00:36:41.480
<v Speaker 5>These are natural and natural medicines and natural remedies, the

568
00:36:42.159 --> 00:36:49.719
<v Speaker 5>sound music, art literature. These all can serve as bastions

569
00:36:49.920 --> 00:36:53.760
<v Speaker 5>of support and inner reliance what are called inner refuges.

570
00:36:53.840 --> 00:36:58.079
<v Speaker 5>They create safety. It's all about the sense of coherence

571
00:36:58.119 --> 00:37:02.159
<v Speaker 5>and safety when you're feeling fragment, the best one that

572
00:37:02.480 --> 00:37:06.880
<v Speaker 5>is recommended by our human design we overlook all the time,

573
00:37:07.239 --> 00:37:10.159
<v Speaker 5>and in fact we're having the biggest influx of disruptor.

574
00:37:10.639 --> 00:37:15.920
<v Speaker 5>It's an actual face of somebody else in proximity that's

575
00:37:16.000 --> 00:37:20.679
<v Speaker 5>more regulated than us. By design. We have facial recognition,

576
00:37:20.920 --> 00:37:26.719
<v Speaker 5>We have a vagus nerve that regulates our neural pathways

577
00:37:26.760 --> 00:37:30.800
<v Speaker 5>and our ability to regulate our emotions. If we're just

578
00:37:30.880 --> 00:37:34.679
<v Speaker 5>in the presence of someone who has some level of

579
00:37:35.559 --> 00:37:41.039
<v Speaker 5>self regulation, some level of kindness and empathy, offers a

580
00:37:41.079 --> 00:37:43.719
<v Speaker 5>calm demeanor and a soothing voice. The sound of a

581
00:37:43.760 --> 00:37:47.880
<v Speaker 5>soothing voice, and the wonderful thing for people who want

582
00:37:47.920 --> 00:37:53.199
<v Speaker 5>to take that role it may be parents or example, spouses, partners.

583
00:37:53.719 --> 00:37:56.079
<v Speaker 5>The trick and the key and the wonderful liberating thing

584
00:37:56.119 --> 00:37:58.280
<v Speaker 5>about this is you don't have to do anything. You

585
00:37:58.280 --> 00:38:02.800
<v Speaker 5>don't have to fix the problem. Ten minutes of being

586
00:38:02.840 --> 00:38:05.840
<v Speaker 5>with somebody with an open heart and a calm demeanor

587
00:38:05.960 --> 00:38:11.280
<v Speaker 5>and a present face is enough to help someone come

588
00:38:11.320 --> 00:38:14.840
<v Speaker 5>from disequilibrium back online to find their own.

589
00:38:14.719 --> 00:38:16.000
<v Speaker 4>Vibration of stability.

590
00:38:17.199 --> 00:38:19.960
<v Speaker 5>And this is a wonderful gift that we can give

591
00:38:20.000 --> 00:38:22.880
<v Speaker 5>each other that we forget in an era of disruption

592
00:38:23.039 --> 00:38:25.559
<v Speaker 5>and we're all distracted and we're more focused on our

593
00:38:25.599 --> 00:38:28.559
<v Speaker 5>phones than on the human presence aspect. So it is

594
00:38:28.679 --> 00:38:31.000
<v Speaker 5>like a gift, and I think the burden that we

595
00:38:31.039 --> 00:38:35.719
<v Speaker 5>often too often fall into as partners spouses in our

596
00:38:35.760 --> 00:38:40.440
<v Speaker 5>relations we go for the problem solving and we don't

597
00:38:40.440 --> 00:38:43.920
<v Speaker 5>go for enough of the presence. And you can never

598
00:38:44.079 --> 00:38:48.960
<v Speaker 5>problem solve anyway if you're disregulated and fragmented. So really,

599
00:38:49.079 --> 00:38:51.920
<v Speaker 5>to help someone learn how to cope with their reality,

600
00:38:52.000 --> 00:38:57.079
<v Speaker 5>they have to shift from being disregulated into wise mind,

601
00:38:57.239 --> 00:39:00.400
<v Speaker 5>into reclaiming their nervous system and all the only thing

602
00:39:00.440 --> 00:39:03.000
<v Speaker 5>that we have to do is just be willing to

603
00:39:03.159 --> 00:39:05.960
<v Speaker 5>be with them in their state of distress. And of

604
00:39:06.000 --> 00:39:09.280
<v Speaker 5>course the problem is is when we see someone in distress,

605
00:39:09.360 --> 00:39:11.760
<v Speaker 5>especially someone we love, what happens.

606
00:39:11.440 --> 00:39:14.199
<v Speaker 1>To us, Yeah, throws this off too.

607
00:39:14.480 --> 00:39:18.239
<v Speaker 5>It throws us off. So the whole mechanism goes topsy turvy,

608
00:39:18.440 --> 00:39:20.920
<v Speaker 5>you know. So if we can just remember, actually, the

609
00:39:20.960 --> 00:39:22.760
<v Speaker 5>gift that I have to give is my own calm

610
00:39:22.800 --> 00:39:26.920
<v Speaker 5>nervous system. Someone's just going through a wave in the ocean.

611
00:39:27.840 --> 00:39:30.119
<v Speaker 5>If I just sit with them long enough, we'll pass

612
00:39:30.159 --> 00:39:33.639
<v Speaker 5>through that current together. I'm free of the burden of

613
00:39:33.679 --> 00:39:36.679
<v Speaker 5>trying to fix them. They can fix themselves or learn

614
00:39:36.719 --> 00:39:38.920
<v Speaker 5>how to fix themselves, or learn how to tinker with

615
00:39:38.960 --> 00:39:41.760
<v Speaker 5>the bigger picture of reality. And we're just surviving a

616
00:39:41.800 --> 00:39:45.119
<v Speaker 5>tumult here. That can be a really big learning lesson

617
00:39:45.159 --> 00:39:47.119
<v Speaker 5>for both the receiver and the giver.

618
00:39:47.920 --> 00:39:52.280
<v Speaker 3>I'm kind of translating that to me somebody who might

619
00:39:52.320 --> 00:39:58.280
<v Speaker 3>be grounded and maybe something isn't really kind of chaotic

620
00:39:58.480 --> 00:40:00.440
<v Speaker 3>and wanting to know what the hell does what's going

621
00:40:00.519 --> 00:40:05.440
<v Speaker 3>to happen next, and not really having any balance.

622
00:40:06.920 --> 00:40:10.039
<v Speaker 5>Yeah, it's emotional and it becomes cognitive too, So yes,

623
00:40:10.079 --> 00:40:13.119
<v Speaker 5>I mean, if you feel emotionally grounded and in your

624
00:40:13.119 --> 00:40:16.800
<v Speaker 5>body and your nervous system, and you remain calm and connected,

625
00:40:16.880 --> 00:40:20.360
<v Speaker 5>let's say there's two very it's not just you, you're also connected,

626
00:40:20.480 --> 00:40:25.519
<v Speaker 5>which means you can empathize with somebody without getting overwhelmed

627
00:40:25.519 --> 00:40:30.519
<v Speaker 5>by their distress. This is what therapists and first responders learn.

628
00:40:30.719 --> 00:40:35.239
<v Speaker 5>They learn how to be available without getting overwhelmed. Now,

629
00:40:35.400 --> 00:40:38.039
<v Speaker 5>part of their mechanism could be to shut things off,

630
00:40:38.039 --> 00:40:40.280
<v Speaker 5>and we don't want that. So you know, if you

631
00:40:40.360 --> 00:40:42.440
<v Speaker 5>walk into your doctor's office, or you walk into a

632
00:40:42.480 --> 00:40:46.679
<v Speaker 5>trauma surgery, or you walk into you sometimes get first

633
00:40:46.719 --> 00:40:52.000
<v Speaker 5>responders who learn to be present without being empathic. Now,

634
00:40:52.159 --> 00:40:54.119
<v Speaker 5>I'm sure your listeners and you and I have had

635
00:40:54.119 --> 00:40:57.000
<v Speaker 5>that experience of walking into a doctor's office where we're

636
00:40:57.039 --> 00:40:59.000
<v Speaker 5>just like meat on the conveyor belt. You know, it's

637
00:40:59.039 --> 00:41:03.280
<v Speaker 5>like too many, you know that. But how do you

638
00:41:03.360 --> 00:41:08.559
<v Speaker 5>stay connected with someone and empathic without getting overwhelmed by

639
00:41:08.679 --> 00:41:12.840
<v Speaker 5>whatever is happening in their bit of reality? That's an art.

640
00:41:13.079 --> 00:41:15.400
<v Speaker 5>But that art, if we were to learn, and we

641
00:41:15.400 --> 00:41:17.559
<v Speaker 5>were to extend as a gift to our loved ones,

642
00:41:17.599 --> 00:41:20.119
<v Speaker 5>would go a very very long way. Now, what we're

643
00:41:20.519 --> 00:41:24.599
<v Speaker 5>just to orient, we're still talking about coming short of

644
00:41:24.840 --> 00:41:26.800
<v Speaker 5>a true dark knight of the soul, Like, how can

645
00:41:26.800 --> 00:41:29.039
<v Speaker 5>we be effective? How could you work with your son?

646
00:41:29.840 --> 00:41:32.440
<v Speaker 5>How could you stabilize people that aren't willing or ready

647
00:41:32.440 --> 00:41:35.320
<v Speaker 5>to be on a long term, very very deep spiritual

648
00:41:35.400 --> 00:41:38.280
<v Speaker 5>journey of disintegration, voluntary disintegration.

649
00:41:38.440 --> 00:41:40.239
<v Speaker 4>That's the bigger question.

650
00:41:40.599 --> 00:41:43.199
<v Speaker 5>This is more of a kind of a smaller question,

651
00:41:43.280 --> 00:41:45.039
<v Speaker 5>is how do I just survive the ebb and flow

652
00:41:45.079 --> 00:41:49.000
<v Speaker 5>of such and flux of such a rapid change. Well,

653
00:41:49.079 --> 00:41:51.360
<v Speaker 5>we really need to stick together and we could all

654
00:41:51.400 --> 00:41:56.360
<v Speaker 5>afford to learn some very basic coregulation deeper empathy and enhance,

655
00:41:56.800 --> 00:42:00.280
<v Speaker 5>just as AI is booming, enhance our human and pathy

656
00:42:00.360 --> 00:42:03.039
<v Speaker 5>in our deep social emotional intelligence.

657
00:42:03.079 --> 00:42:04.239
<v Speaker 4>It would go a long way.

658
00:42:06.239 --> 00:42:08.280
<v Speaker 3>We're going to take a short commercial break to allow

659
00:42:08.320 --> 00:42:12.119
<v Speaker 3>our sponsors to identify themselves, and we will return shortly

660
00:42:12.719 --> 00:42:17.840
<v Speaker 3>with my guests today, Miles Neil discussing his latest book,

661
00:42:18.199 --> 00:43:04.039
<v Speaker 3>Return with Elixor, will be right back. My guest today

662
00:43:04.079 --> 00:43:07.920
<v Speaker 3>is Miles Neil. He is a psychologist who does pilgrimage

663
00:43:07.960 --> 00:43:12.159
<v Speaker 3>to sacred sites and through these programs he is able

664
00:43:12.199 --> 00:43:16.480
<v Speaker 3>to help people realign and prepare for the future. His

665
00:43:16.559 --> 00:43:21.920
<v Speaker 3>latest book is Return with Elixor, Four Maps for the

666
00:43:22.000 --> 00:43:31.360
<v Speaker 3>Soul's Pilgrimage through Death and Rebirth. I want to get

667
00:43:31.360 --> 00:43:38.480
<v Speaker 3>into system vibrations like the Yugas. But before I do that,

668
00:43:39.239 --> 00:43:43.480
<v Speaker 3>you use the term pilgrimage quite a bit in your book,

669
00:43:43.519 --> 00:43:47.519
<v Speaker 3>and this is an important key that I found that

670
00:43:47.719 --> 00:43:51.039
<v Speaker 3>I have fallen into. When I mean I need to

671
00:43:51.039 --> 00:43:53.920
<v Speaker 3>get away, I need to go to another country or

672
00:43:53.960 --> 00:43:56.960
<v Speaker 3>another area, or I'm here in California, so I have

673
00:43:57.039 --> 00:43:59.920
<v Speaker 3>a lot of landscape that I can go and do

674
00:44:00.400 --> 00:44:07.320
<v Speaker 3>vision quest But why are pilgrimages so important when we're

675
00:44:07.360 --> 00:44:11.920
<v Speaker 3>trying to release, not only trauma, but perhaps realign.

676
00:44:13.599 --> 00:44:15.920
<v Speaker 5>Yeah, it's a great question. It's one of my favorite questions.

677
00:44:15.920 --> 00:44:20.480
<v Speaker 5>Pilgrimage has become front and center my new form of therapy.

678
00:44:20.599 --> 00:44:23.320
<v Speaker 5>So I did twenty five years of conventional therapy, then

679
00:44:23.320 --> 00:44:27.320
<v Speaker 5>I started integrating Buddhist techniques, and then I started integrating

680
00:44:27.400 --> 00:44:32.719
<v Speaker 5>young But I've crossed a rubicon entirely now where I

681
00:44:32.800 --> 00:44:36.760
<v Speaker 5>view pilgrimage as a therapeutic intervention and people think I'm

682
00:44:36.840 --> 00:44:40.400
<v Speaker 5>nuts for that, but it's worthy of exploration. I mean,

683
00:44:41.280 --> 00:44:44.960
<v Speaker 5>there are many kinds of pilgrimages. In the Tibetan tradition.

684
00:44:45.039 --> 00:44:47.760
<v Speaker 5>There are at least three types or categories of pilgrimage.

685
00:44:47.760 --> 00:44:51.159
<v Speaker 5>One is the outer pilgrimage to a sacred destination. One

686
00:44:51.199 --> 00:44:54.800
<v Speaker 5>is an inner pilgrimage. It is a journey into the

687
00:44:54.840 --> 00:44:58.519
<v Speaker 5>inner landscape of one's mind, into the labyrinth of one's mind,

688
00:44:58.559 --> 00:45:02.159
<v Speaker 5>if you will. And the third is called the secret pilgrimage,

689
00:45:02.159 --> 00:45:05.199
<v Speaker 5>and that has more to do with the pilgrimage of

690
00:45:05.360 --> 00:45:09.360
<v Speaker 5>aligning your internal vibration and energy prana. So it's an

691
00:45:09.480 --> 00:45:13.519
<v Speaker 5>energetic it's an esoteric pilgrimage. It's considered secret or contric

692
00:45:14.000 --> 00:45:16.280
<v Speaker 5>because if you monkey around too much with that kind

693
00:45:16.280 --> 00:45:18.840
<v Speaker 5>of energy system, without the right initiation or support, you

694
00:45:18.880 --> 00:45:24.960
<v Speaker 5>could actually hurt yourself. So those three pilgrimages are beautiful opportunities.

695
00:45:25.599 --> 00:45:29.679
<v Speaker 5>They are all defined by one principle. They're disruptors of

696
00:45:29.800 --> 00:45:34.679
<v Speaker 5>ordinary reality. So when you ask me, what purpose does

697
00:45:34.679 --> 00:45:38.599
<v Speaker 5>a pilgrimage serve, you know, people think of pilgrimage as

698
00:45:38.639 --> 00:45:42.039
<v Speaker 5>in terms of a kind of travel. Well, the way

699
00:45:42.079 --> 00:45:44.679
<v Speaker 5>that we travel these days. Actually most of us look

700
00:45:44.719 --> 00:45:50.960
<v Speaker 5>for comforts. If you're working hard, Cliff, and I'm working hard,

701
00:45:51.079 --> 00:45:52.679
<v Speaker 5>you know, we want to come to Bali and we

702
00:45:52.719 --> 00:45:54.239
<v Speaker 5>want to put our feet up and we want to

703
00:45:54.280 --> 00:45:56.400
<v Speaker 5>sit with you know, we want to relax in the

704
00:45:56.440 --> 00:45:58.559
<v Speaker 5>swimming pool with a nice drink and some you know,

705
00:45:58.599 --> 00:46:04.400
<v Speaker 5>smoothie bowls as we look over look the ocean. But

706
00:46:04.519 --> 00:46:07.000
<v Speaker 5>that's not a pilgrimage. A pilgrimage in a true sense,

707
00:46:07.039 --> 00:46:10.519
<v Speaker 5>if it's really worked well, first of all, it's answering

708
00:46:10.559 --> 00:46:12.800
<v Speaker 5>a deeper call. It's not the call of can I,

709
00:46:12.840 --> 00:46:14.599
<v Speaker 5>you know, where can I find a respite? Where can

710
00:46:14.639 --> 00:46:18.039
<v Speaker 5>I have a moment of you know, a break from

711
00:46:18.079 --> 00:46:20.440
<v Speaker 5>my reality? So can so I can recharge, so I

712
00:46:20.480 --> 00:46:23.360
<v Speaker 5>can go back to the rat race. It's a disruptor,

713
00:46:24.159 --> 00:46:28.440
<v Speaker 5>a disruptor of what. It disrupts everything from your ordinary

714
00:46:28.519 --> 00:46:33.039
<v Speaker 5>routine to your mentality, how you see the world, your worldview,

715
00:46:33.400 --> 00:46:36.719
<v Speaker 5>to your own identity, the way that you hold yourself

716
00:46:36.719 --> 00:46:37.880
<v Speaker 5>and see yourself in the world.

717
00:46:37.960 --> 00:46:40.239
<v Speaker 4>A true spiritual pilgrimage.

718
00:46:40.119 --> 00:46:45.519
<v Speaker 5>Is designed to disrupt the ordinary routine and the centrifuical

719
00:46:45.519 --> 00:46:49.039
<v Speaker 5>force or the gravitational pull of your ego identity. And

720
00:46:49.119 --> 00:46:53.199
<v Speaker 5>so you know, for me why it's so therapeutic is

721
00:46:54.239 --> 00:46:58.360
<v Speaker 5>we live in a culture where we try to gather

722
00:46:58.639 --> 00:47:04.159
<v Speaker 5>all the accouterments oriented mostly by ego boosting. You know

723
00:47:04.199 --> 00:47:07.320
<v Speaker 5>how many likes, how many fans, how good am I doing?

724
00:47:07.400 --> 00:47:11.800
<v Speaker 5>How slender am I know? How many cars? What's my accolade?

725
00:47:12.440 --> 00:47:18.239
<v Speaker 5>It's and comfort. We're also an extremely comfort oriented civilization,

726
00:47:18.840 --> 00:47:23.360
<v Speaker 5>and we have done incredibly well at doing this. We

727
00:47:23.559 --> 00:47:27.639
<v Speaker 5>have the highest tech. You can walk into a smart house.

728
00:47:27.360 --> 00:47:32.079
<v Speaker 6>Where your car and your house know exactly the perfect

729
00:47:32.119 --> 00:47:34.800
<v Speaker 6>temperature that's going to be perfect for you, so you

730
00:47:34.840 --> 00:47:38.000
<v Speaker 6>can sleep and have a beautiful meal on delivery and

731
00:47:38.079 --> 00:47:41.599
<v Speaker 6>put your tootsies up and watch the television and anesthetize yourself.

732
00:47:41.960 --> 00:47:47.519
<v Speaker 5>Pilgrimage is designed instead to absolutely disorient and disrupt and

733
00:47:47.559 --> 00:47:52.440
<v Speaker 5>to change the value system. Maybe the world isn't just

734
00:47:52.519 --> 00:47:57.800
<v Speaker 5>about me. Maybe the world isn't just about collecting. Maybe

735
00:47:57.840 --> 00:48:01.639
<v Speaker 5>the world isn't just about comfort. What are some alternatives? Well,

736
00:48:01.719 --> 00:48:06.519
<v Speaker 5>the ancient traditions had a different paradigm in worldview, and

737
00:48:06.719 --> 00:48:10.400
<v Speaker 5>pilgrimage was situated within those worldviews and acted as a

738
00:48:10.480 --> 00:48:15.440
<v Speaker 5>kind of crucible or a method for realizing different kinds

739
00:48:15.440 --> 00:48:18.599
<v Speaker 5>of qualities and different kinds of attributes and having different

740
00:48:18.639 --> 00:48:22.119
<v Speaker 5>kinds of experiences. So or, for example, in the Buddhist

741
00:48:22.159 --> 00:48:26.920
<v Speaker 5>tradition of pilgrimage is about awakening. Sounds wonderful, doesn't it.

742
00:48:27.239 --> 00:48:30.280
<v Speaker 5>Let's go on a pilgrimage for awakening. Well, you can't

743
00:48:30.360 --> 00:48:34.199
<v Speaker 5>have awakening without having what's called And these are more

744
00:48:34.320 --> 00:48:36.920
<v Speaker 5>archaic terms, and we can find updated terms for them.

745
00:48:37.519 --> 00:48:39.599
<v Speaker 5>A pilgrimage, at least in the Buddhist tradition, is just

746
00:48:39.840 --> 00:48:43.519
<v Speaker 5>defined by two things. The orientation towards a spiritual destination

747
00:48:45.199 --> 00:48:47.880
<v Speaker 5>with the aspiration to awaken your mind.

748
00:48:48.039 --> 00:48:49.679
<v Speaker 4>Sounds wonderful. How is it done?

749
00:48:50.280 --> 00:48:52.679
<v Speaker 5>It has two wings, just like a bird that flies.

750
00:48:52.840 --> 00:48:56.239
<v Speaker 5>One of it is called purification and the other one

751
00:48:56.320 --> 00:48:59.480
<v Speaker 5>is called accumulation. So what you're trying to do is

752
00:48:59.480 --> 00:49:02.719
<v Speaker 5>you're trying to disrupt the status quo of your identity,

753
00:49:02.760 --> 00:49:07.559
<v Speaker 5>which is fixated on meanness and comforts, and it has

754
00:49:08.079 --> 00:49:11.079
<v Speaker 5>very it has a whole structure of defense mechanisms and

755
00:49:11.119 --> 00:49:13.480
<v Speaker 5>avoidance patterns that wants to look at the kind of

756
00:49:13.760 --> 00:49:17.360
<v Speaker 5>ugliness inside of you and the hedonic urges and the

757
00:49:17.639 --> 00:49:20.920
<v Speaker 5>aggressive urges when you go on pilgrimage, And why it's

758
00:49:21.000 --> 00:49:25.000
<v Speaker 5>therapeutic is that you work on taking a healthy look

759
00:49:25.000 --> 00:49:28.559
<v Speaker 5>at yourself and taking responsibility for those impulses that are

760
00:49:28.599 --> 00:49:32.960
<v Speaker 5>actually creating your and other people's dissatisfaction, having an honest

761
00:49:33.000 --> 00:49:35.360
<v Speaker 5>inventory and accounting and wanting to work on that.

762
00:49:35.400 --> 00:49:38.320
<v Speaker 4>So, if you don't like the word purification, which.

763
00:49:38.119 --> 00:49:41.599
<v Speaker 5>Comes out of old world kind of archaic language, even

764
00:49:41.599 --> 00:49:44.760
<v Speaker 5>though it's right there in psychedelics, you could look at

765
00:49:44.760 --> 00:49:46.079
<v Speaker 5>it in terms of processing.

766
00:49:46.480 --> 00:49:48.039
<v Speaker 4>You could be working.

767
00:49:47.719 --> 00:49:52.159
<v Speaker 5>On processing trauma, processing grievances, processing places where you're stuck,

768
00:49:52.239 --> 00:49:57.519
<v Speaker 5>processing places where your routine eyed sense of identity is alcified,

769
00:49:57.880 --> 00:50:02.239
<v Speaker 5>processing knee jerk reactions and imputivity. What's the other side

770
00:50:02.280 --> 00:50:03.320
<v Speaker 5>of it, accumulation.

771
00:50:03.559 --> 00:50:04.400
<v Speaker 4>Don't like that.

772
00:50:04.320 --> 00:50:08.400
<v Speaker 5>Word, what about a culturation or cultivating good attributes cultivating

773
00:50:08.440 --> 00:50:13.920
<v Speaker 5>open heartedness, cultivating resilience, cultivating generosity, cultivating patients, all those

774
00:50:14.000 --> 00:50:18.559
<v Speaker 5>attributes that would actually help your sense of self extend,

775
00:50:19.280 --> 00:50:24.519
<v Speaker 5>expand become more resilient, become more empathic, become higher IQ.

776
00:50:25.280 --> 00:50:29.199
<v Speaker 5>Then all these things together, the deterioration or the dismantling

777
00:50:29.280 --> 00:50:32.239
<v Speaker 5>of the old structures the building of the new based

778
00:50:32.239 --> 00:50:34.719
<v Speaker 5>on this ethos of awakening, Then you can see that

779
00:50:34.840 --> 00:50:37.920
<v Speaker 5>this is an intervention. This is just like this is

780
00:50:38.000 --> 00:50:43.039
<v Speaker 5>the old world's remedy for the dark Knight of the soul.

781
00:50:43.119 --> 00:50:44.719
<v Speaker 5>But short of the dark Knight of the soul, this

782
00:50:44.800 --> 00:50:49.159
<v Speaker 5>is a way of transformation. Pilgrimage is a literal transformation

783
00:50:49.400 --> 00:50:53.440
<v Speaker 5>in motion. It's not just transformation on your meditation cushion.

784
00:50:54.000 --> 00:50:57.000
<v Speaker 5>It takes advantage of the fact that as you orient

785
00:50:57.079 --> 00:51:00.280
<v Speaker 5>towards spiritual destination and you've gone to many there it

786
00:51:00.360 --> 00:51:06.159
<v Speaker 5>be Egypt or Peru, or Nepal or Bali, there's something

787
00:51:06.440 --> 00:51:09.039
<v Speaker 5>in these sacred sites. Just a few months ago, I

788
00:51:09.079 --> 00:51:11.480
<v Speaker 5>was on the Camino de Santiago in Spain, Okay. This

789
00:51:11.599 --> 00:51:15.400
<v Speaker 5>is a thousand year old pilgrimage route that heads towards

790
00:51:15.400 --> 00:51:17.559
<v Speaker 5>Santiago to Compostella, where.

791
00:51:17.320 --> 00:51:18.599
<v Speaker 4>There is a grand.

792
00:51:21.039 --> 00:51:26.360
<v Speaker 5>A grand cathedral. There chapel that houses the relics of

793
00:51:26.440 --> 00:51:30.760
<v Speaker 5>Saint John or is it Saint James, I can't remember exactly,

794
00:51:31.039 --> 00:51:34.280
<v Speaker 5>but either way, one of the top three disciples of Christ.

795
00:51:34.760 --> 00:51:36.880
<v Speaker 5>And so all of that, what does that mean? It

796
00:51:36.880 --> 00:51:43.239
<v Speaker 5>means for a thousand years, pilgrims made great efforts walking

797
00:51:43.760 --> 00:51:48.159
<v Speaker 5>in some cases barefoot, in some cases with very sparse conditions,

798
00:51:48.199 --> 00:51:51.679
<v Speaker 5>in some cases, through torrential weather in some cases, for

799
00:51:51.800 --> 00:51:57.760
<v Speaker 5>many months along route, in order to process there. At

800
00:51:57.800 --> 00:52:01.079
<v Speaker 5>that time, in a Christian metaphor, in Christian ethos, it

801
00:52:01.119 --> 00:52:04.119
<v Speaker 5>was in order to atone for sin, but also to

802
00:52:04.159 --> 00:52:07.719
<v Speaker 5>connect with the divine and to accentuate and amplify their devotion.

803
00:52:08.519 --> 00:52:11.199
<v Speaker 5>And so what happened is that over a month or

804
00:52:11.239 --> 00:52:13.760
<v Speaker 5>three months, or six months, however long it took them

805
00:52:13.760 --> 00:52:17.440
<v Speaker 5>to get to their destination, they were actively and voluntarily

806
00:52:17.519 --> 00:52:20.880
<v Speaker 5>engaged in a process of self transformation. By the time

807
00:52:20.960 --> 00:52:24.360
<v Speaker 5>they hit the destination of Santiago to Compastella, they had

808
00:52:24.400 --> 00:52:28.360
<v Speaker 5>already transformed. It wasn't just the arrival at that place.

809
00:52:28.440 --> 00:52:31.039
<v Speaker 5>Although if you go to Abados, or you go to Dandera,

810
00:52:31.159 --> 00:52:33.119
<v Speaker 5>or you go to Machipicu.

811
00:52:32.559 --> 00:52:33.639
<v Speaker 4>Or you go to Bugaya.

812
00:52:34.559 --> 00:52:38.559
<v Speaker 5>Those places are filled with power. They have a long legacy,

813
00:52:38.920 --> 00:52:42.079
<v Speaker 5>They have a collective ethos of shared energy and vibration.

814
00:52:42.719 --> 00:52:44.920
<v Speaker 5>You could feel it in the ground. I have this

815
00:52:45.079 --> 00:52:48.559
<v Speaker 5>really interesting observation on my Comino to Santiago pilgrimage, which

816
00:52:48.559 --> 00:52:50.760
<v Speaker 5>I want to share with you because I was absolutely

817
00:52:50.880 --> 00:52:53.960
<v Speaker 5>blown away. I had a group of twenty people joined

818
00:52:53.960 --> 00:52:56.320
<v Speaker 5>me for this long trip. We were going one hundred

819
00:52:56.400 --> 00:52:59.159
<v Speaker 5>miles in two weeks, which is approximately twelve to fifteen

820
00:52:59.199 --> 00:53:02.679
<v Speaker 5>miles seven to eight hours a day of walking. These

821
00:53:02.719 --> 00:53:05.119
<v Speaker 5>were people who I had no connection with. They were

822
00:53:05.119 --> 00:53:07.440
<v Speaker 5>complete strangers when we started. When we ended, it was

823
00:53:07.440 --> 00:53:10.280
<v Speaker 5>a completely different picture. But one of the observations I had,

824
00:53:10.320 --> 00:53:15.519
<v Speaker 5>which was incredible, was that by the first order of

825
00:53:15.559 --> 00:53:22.199
<v Speaker 5>the trip, half of the cohort were experiencing or were

826
00:53:22.239 --> 00:53:28.199
<v Speaker 5>deepening ass life for Gressia, past life memories. And I

827
00:53:28.239 --> 00:53:31.159
<v Speaker 5>wasn't anticipating that. But I put two and two together

828
00:53:31.199 --> 00:53:33.639
<v Speaker 5>and I thought to myself, No, yes, of course, we

829
00:53:33.679 --> 00:53:35.800
<v Speaker 5>can say that this is a self selected group of

830
00:53:35.800 --> 00:53:39.199
<v Speaker 5>people who had volunteered for spiritual pilgrimage. But on the

831
00:53:39.239 --> 00:53:43.519
<v Speaker 5>other hand, there's something about the path, There's something about

832
00:53:43.559 --> 00:53:47.960
<v Speaker 5>the terrain in which thousands and thousands and thousands of

833
00:53:48.079 --> 00:53:52.400
<v Speaker 5>oriented pilgrims over centuries have imbued that space with a

834
00:53:52.480 --> 00:53:55.079
<v Speaker 5>kind of energetic charge that when you go with the right,

835
00:53:55.719 --> 00:54:00.000
<v Speaker 5>right intention, something shifts inside of you. That might not happen.

836
00:54:00.039 --> 00:54:02.280
<v Speaker 5>And if you're just at your local cafe in France,

837
00:54:02.679 --> 00:54:05.400
<v Speaker 5>or your therapist's office in New York City, or at

838
00:54:05.440 --> 00:54:07.840
<v Speaker 5>the beach in the Bay Area, it might not happen

839
00:54:07.920 --> 00:54:11.559
<v Speaker 5>because those places don't have the same kind of energetic charge.

840
00:54:12.039 --> 00:54:14.280
<v Speaker 5>This might I've never been to Egypt, but since you

841
00:54:14.320 --> 00:54:16.119
<v Speaker 5>have a lot of people that are interested in Egypt

842
00:54:16.159 --> 00:54:19.360
<v Speaker 5>in your in, your in your in your fan base,

843
00:54:21.039 --> 00:54:24.559
<v Speaker 5>you you can't deny that going to those places has

844
00:54:24.599 --> 00:54:27.320
<v Speaker 5>a kind of energetic signature all of its own. Well,

845
00:54:27.360 --> 00:54:30.840
<v Speaker 5>what happens to the human psyche in those places, Something

846
00:54:31.000 --> 00:54:34.239
<v Speaker 5>very deep and unpredictable is touched and is amplified and

847
00:54:34.360 --> 00:54:37.679
<v Speaker 5>is augmented. So what if you go with a spiritual intention,

848
00:54:38.280 --> 00:54:40.480
<v Speaker 5>open minded, I don't know what's going to happen, but

849
00:54:40.519 --> 00:54:44.920
<v Speaker 5>whatever happens has meaning. Yeah, suddenly we were putting pieces

850
00:54:44.960 --> 00:54:48.239
<v Speaker 5>together on long walks. I was almost doing psychotherapy at

851
00:54:48.239 --> 00:54:50.960
<v Speaker 5>the back of the line with people who were It

852
00:54:51.000 --> 00:54:53.159
<v Speaker 5>was awesome. It was like people would come talk to me.

853
00:54:53.360 --> 00:54:55.599
<v Speaker 5>We had there was no And see this goes back

854
00:54:55.639 --> 00:54:57.760
<v Speaker 5>to the question you asked me about being confined in

855
00:54:57.800 --> 00:55:01.159
<v Speaker 5>New York City. I was confined brick and mortar. I

856
00:55:01.239 --> 00:55:04.119
<v Speaker 5>was confined by forty five minute sessions. I was confined

857
00:55:04.159 --> 00:55:07.880
<v Speaker 5>to just getting people working well back to the office

858
00:55:07.880 --> 00:55:10.000
<v Speaker 5>so they could come back into my box and out

859
00:55:10.039 --> 00:55:15.280
<v Speaker 5>to their box, back to my box, band aids and

860
00:55:15.400 --> 00:55:21.199
<v Speaker 5>here on the comino, I had hours of time, no pressure,

861
00:55:21.519 --> 00:55:27.800
<v Speaker 5>an absolutely beautiful vista, a trail imbued with meaning of centuries,

862
00:55:28.440 --> 00:55:32.199
<v Speaker 5>following a path oriented by a spiritual inclination. People would

863
00:55:32.239 --> 00:55:34.360
<v Speaker 5>come and just converse with me, or I would converse

864
00:55:34.360 --> 00:55:36.840
<v Speaker 5>with them, or they would converse with each other, and

865
00:55:36.960 --> 00:55:39.960
<v Speaker 5>things were being activated and they were oriented. Not to

866
00:55:40.039 --> 00:55:44.880
<v Speaker 5>dismiss them as symptoms as craziness, but as as opportunities.

867
00:55:45.440 --> 00:55:47.000
<v Speaker 4>This is both the.

868
00:55:46.920 --> 00:55:51.440
<v Speaker 5>Outer pilgrimage and the inner pilgrimage combined. The outer pilgrimage

869
00:55:51.440 --> 00:55:54.719
<v Speaker 5>goes to a sacred destination and which is imbued with

870
00:55:54.760 --> 00:55:57.159
<v Speaker 5>all kinds of meaning and opportunity. You could get lost,

871
00:55:57.159 --> 00:55:59.559
<v Speaker 5>and that's that could benefit you. You could find what

872
00:55:59.599 --> 00:56:01.760
<v Speaker 5>you're looking for, and that could benefit you. It's all

873
00:56:01.800 --> 00:56:04.719
<v Speaker 5>the matter of how you're oriented, but also an inner pilgrimage.

874
00:56:04.719 --> 00:56:08.280
<v Speaker 5>What gets stirred up is not an obstacle, is an opportunity.

875
00:56:08.840 --> 00:56:12.039
<v Speaker 5>Can you go deeper? Can you go deeper and deeper?

876
00:56:12.559 --> 00:56:14.679
<v Speaker 5>Can you go deeper to the places that you're not

877
00:56:14.840 --> 00:56:18.239
<v Speaker 5>familiar with, the places that scare you, the places that

878
00:56:18.320 --> 00:56:20.920
<v Speaker 5>are unknown to you? Can you start listening to a

879
00:56:20.960 --> 00:56:23.760
<v Speaker 5>new way instead of being oriented five senses outward, what

880
00:56:23.840 --> 00:56:28.199
<v Speaker 5>about oriented five senses inward? What does the inner landscape

881
00:56:28.239 --> 00:56:30.800
<v Speaker 5>have to teach us? These are all the questions about pilgrimage,

882
00:56:30.800 --> 00:56:32.920
<v Speaker 5>which I'm so fascinated with. I'm taking so much of

883
00:56:32.920 --> 00:56:33.599
<v Speaker 5>your time. I'm not.

884
00:56:35.679 --> 00:56:40.199
<v Speaker 3>Every year, and I got one coming up in Guatemala

885
00:56:40.280 --> 00:56:44.599
<v Speaker 3>that is dealing with shaman and you need They're telling

886
00:56:44.679 --> 00:56:47.920
<v Speaker 3>us that you need to set the intention ahead of time,

887
00:56:48.679 --> 00:56:49.679
<v Speaker 3>to set the setting.

888
00:56:50.559 --> 00:56:54.960
<v Speaker 5>Yes, and the dieta and the prescriptions or before you

889
00:56:55.079 --> 00:56:58.480
<v Speaker 5>even get on the trail or into the ceremony are

890
00:56:58.599 --> 00:57:00.760
<v Speaker 5>part of the preparation. And they would fall into the

891
00:57:00.760 --> 00:57:04.039
<v Speaker 5>Buddhist terminology a part of the purification starts early. So

892
00:57:04.079 --> 00:57:06.840
<v Speaker 5>they may ask you, of course you know all this,

893
00:57:06.960 --> 00:57:11.239
<v Speaker 5>but your listeners they may ask you to change your diet,

894
00:57:11.360 --> 00:57:15.039
<v Speaker 5>change your lifestyle, maybe abstained from sex, maybe routine eyes,

895
00:57:15.840 --> 00:57:19.800
<v Speaker 5>more your sleep pattern, you know, maybe not interact in

896
00:57:20.119 --> 00:57:23.119
<v Speaker 5>ways that are terribly aggravating or upsetting to your mind.

897
00:57:23.320 --> 00:57:26.199
<v Speaker 5>What they're asking you do is not only cultivate the

898
00:57:26.239 --> 00:57:30.480
<v Speaker 5>outer conditions or circumstances for a breakthrough, but actually treat

899
00:57:30.559 --> 00:57:33.679
<v Speaker 5>your inner environment as part of the remedy and recipe

900
00:57:33.719 --> 00:57:38.800
<v Speaker 5>for for awakening. And so a diet, a lifestyle change,

901
00:57:38.800 --> 00:57:41.760
<v Speaker 5>and attitude adjustment. I love that attitude adjustment. We need,

902
00:57:42.000 --> 00:57:46.599
<v Speaker 5>we all need an attitude adjustment. They may happen, we may,

903
00:57:46.679 --> 00:57:49.480
<v Speaker 5>It may happen a month before you even set foot.

904
00:57:49.599 --> 00:57:52.679
<v Speaker 5>So then when you get there and the shaman invites

905
00:57:52.719 --> 00:57:56.719
<v Speaker 5>you into ceremony, you're well intended, you're well oriented, your

906
00:57:56.760 --> 00:58:00.800
<v Speaker 5>body is receptive, you've you've dissolve all some of the

907
00:58:00.880 --> 00:58:05.199
<v Speaker 5>obstacles already you are, and listen, it's not easy to

908
00:58:05.320 --> 00:58:08.639
<v Speaker 5>do those things. When you change your diet, even if

909
00:58:08.639 --> 00:58:11.639
<v Speaker 5>you stop using sugar or eating meat, and that's something

910
00:58:11.679 --> 00:58:16.360
<v Speaker 5>familiar to you. What happens, Cliff, what happens to you?

911
00:58:16.360 --> 00:58:20.440
<v Speaker 5>You get irritated, you get angry, you start having upsetting feelings,

912
00:58:20.440 --> 00:58:23.239
<v Speaker 5>You have maybe disrupts your sleep pattern, maybe it triggered.

913
00:58:23.519 --> 00:58:28.159
<v Speaker 5>All of that is not secondary. That's part of the journey.

914
00:58:28.320 --> 00:58:30.119
<v Speaker 5>How do you show up for that? How do you

915
00:58:30.159 --> 00:58:33.400
<v Speaker 5>relate to that? What does that teaching you? Maybe it's

916
00:58:33.440 --> 00:58:35.599
<v Speaker 5>not all cognitive, and maybe it doesn't all make sense,

917
00:58:35.599 --> 00:58:39.440
<v Speaker 5>But your body is going through purifications, it's launching off

918
00:58:39.519 --> 00:58:43.880
<v Speaker 5>things that weren't, you know, toxins, So it's all meaningful.

919
00:58:44.559 --> 00:58:45.639
<v Speaker 5>It's not arbitrary.

920
00:58:46.760 --> 00:58:47.679
<v Speaker 4>Oh I didn't.

921
00:58:48.920 --> 00:58:50.880
<v Speaker 3>There you go, You're good, it clicked right where you

922
00:58:50.880 --> 00:58:52.199
<v Speaker 3>were finish.

923
00:58:52.280 --> 00:58:54.320
<v Speaker 1>Go ahead, we'll clean it up.

924
00:58:55.000 --> 00:58:56.199
<v Speaker 4>I'm sorry. I was just saying.

925
00:58:56.320 --> 00:59:02.679
<v Speaker 5>I was just saying that the preliminaries for going to

926
00:59:02.880 --> 00:59:07.719
<v Speaker 5>ceremony or going on pilgrimage, it doesn't necessarily need to

927
00:59:07.800 --> 00:59:11.119
<v Speaker 5>make cognitive sense. We often are looking too much for

928
00:59:11.199 --> 00:59:15.599
<v Speaker 5>an explanation. It can just be the body has an

929
00:59:15.639 --> 00:59:20.960
<v Speaker 5>opportunity to throw off toxins, the psyche has an opportunity

930
00:59:21.000 --> 00:59:27.480
<v Speaker 5>to throw off dreams, memories, traumatic patterns, and habits release energy.

931
00:59:27.559 --> 00:59:30.320
<v Speaker 5>If we volunteer for that and it's held in a

932
00:59:30.360 --> 00:59:33.440
<v Speaker 5>safe container. Maybe it doesn't always make sense. I mean

933
00:59:33.519 --> 00:59:37.239
<v Speaker 5>trauma therapy, for example, you can have a shard of

934
00:59:37.280 --> 00:59:41.559
<v Speaker 5>experience come up in a completely anomalous, unrecognizable way. You

935
00:59:41.639 --> 00:59:44.559
<v Speaker 5>just have get a moment of anger, and nothing in

936
00:59:44.599 --> 00:59:47.719
<v Speaker 5>your immediate environment seems to be congruent with it. But

937
00:59:47.800 --> 00:59:50.559
<v Speaker 5>if you understand it from a trauma lens, it's it's release,

938
00:59:51.280 --> 00:59:56.440
<v Speaker 5>it's it's and if you can just allow that something

939
00:59:56.480 --> 01:00:00.320
<v Speaker 5>in your psyche is actually taking authority or own ship

940
01:00:00.400 --> 01:00:02.960
<v Speaker 5>over your well being and saying, okay, now is the

941
01:00:03.000 --> 01:00:05.679
<v Speaker 5>time to let go of this thing so that you

942
01:00:05.719 --> 01:00:09.559
<v Speaker 5>can expand who you are and reclaim parts or fragments

943
01:00:09.559 --> 01:00:12.159
<v Speaker 5>of your being that you disavowed or let go of

944
01:00:12.280 --> 01:00:14.400
<v Speaker 5>or couldn't handle when you were younger or in a

945
01:00:14.400 --> 01:00:18.559
<v Speaker 5>different type period or a different context. This brings up

946
01:00:18.599 --> 01:00:21.079
<v Speaker 5>a bigger question. Maybe we can pin it. But Jung

947
01:00:21.199 --> 01:00:23.880
<v Speaker 5>had this wonderful thing to say about the psyche, which

948
01:00:23.920 --> 01:00:27.880
<v Speaker 5>is that the unconscious is not your adversary. The unconscious

949
01:00:27.960 --> 01:00:33.000
<v Speaker 5>is your ally. Cliff, this was revolutionary for me, man,

950
01:00:33.119 --> 01:00:36.480
<v Speaker 5>It was really revolutionary for me in my process. I'm

951
01:00:37.000 --> 01:00:39.639
<v Speaker 5>a kind of guy that wants to know, wants to

952
01:00:39.639 --> 01:00:44.199
<v Speaker 5>be in control. The world prize that it made a

953
01:00:44.239 --> 01:00:46.880
<v Speaker 5>scientist of me. I went to get a PhD. You

954
01:00:46.960 --> 01:00:49.719
<v Speaker 5>did too. It's like the world tries to get you

955
01:00:49.840 --> 01:00:53.239
<v Speaker 5>to be uber rational so that you can control your dominion.

956
01:00:54.679 --> 01:00:57.519
<v Speaker 5>And we learn some way through pop culture or other

957
01:00:57.559 --> 01:01:00.239
<v Speaker 5>ways that the unconscious, what's inside of us, is threat.

958
01:01:01.800 --> 01:01:05.360
<v Speaker 5>You know, keep vigilant about this is definitely freud. Keep

959
01:01:05.519 --> 01:01:08.440
<v Speaker 5>vigilant about what's inside of you because it could upturn

960
01:01:08.480 --> 01:01:11.840
<v Speaker 5>the apple cart. Jung had a different opinion about it.

961
01:01:12.400 --> 01:01:16.480
<v Speaker 5>Jung was, no, the unconscious is like a deeper mind.

962
01:01:17.000 --> 01:01:20.480
<v Speaker 5>It has a deeper knowing. It knows exactly when you're

963
01:01:20.519 --> 01:01:25.280
<v Speaker 5>ready to have an upsetting moment, because that's not designed

964
01:01:25.280 --> 01:01:29.199
<v Speaker 5>to derail you. It's temporarily designed to disrupt you, to

965
01:01:29.360 --> 01:01:33.880
<v Speaker 5>open you. And so Jung was always oriented towards what

966
01:01:33.920 --> 01:01:38.000
<v Speaker 5>are these anomalous experiences getting upset, being irritated, being angry?

967
01:01:38.000 --> 01:01:40.400
<v Speaker 5>What is the unconscious trying to teach us? What if

968
01:01:40.400 --> 01:01:41.920
<v Speaker 5>it takes you in a new direction? What if you

969
01:01:41.920 --> 01:01:44.000
<v Speaker 5>have a massive breakup, and in my case, what if

970
01:01:44.000 --> 01:01:48.079
<v Speaker 5>you have a massive betrayal. He would suggest that these

971
01:01:48.119 --> 01:01:53.679
<v Speaker 5>are all happening for our benefit and your son, for example,

972
01:01:53.679 --> 01:01:56.119
<v Speaker 5>what would Jung say about your son's depression? He would

973
01:01:56.159 --> 01:01:59.480
<v Speaker 5>say something like maybe, just maybe, maybe. He didn't put

974
01:01:59.519 --> 01:02:02.480
<v Speaker 5>it in a hundred percent guarantee. But just maybe these

975
01:02:02.519 --> 01:02:05.199
<v Speaker 5>symptoms are alerting your son to go on a bigger

976
01:02:05.239 --> 01:02:08.880
<v Speaker 5>adventure that his culture has limited to him to this

977
01:02:09.000 --> 01:02:12.599
<v Speaker 5>kind of bird path of going to high school, going

978
01:02:12.639 --> 01:02:15.679
<v Speaker 5>to college, and getting a job. And he knows at

979
01:02:15.679 --> 01:02:18.360
<v Speaker 5>some deeper level that's not going to work. And so

980
01:02:18.480 --> 01:02:20.480
<v Speaker 5>why not take a year off and go to France

981
01:02:20.599 --> 01:02:22.800
<v Speaker 5>or go to go to Peru, or why not study

982
01:02:23.119 --> 01:02:26.960
<v Speaker 5>something completely atypical and outside the norm. Why not follow

983
01:02:27.000 --> 01:02:29.320
<v Speaker 5>his intuition to learn how to sail around the world.

984
01:02:29.519 --> 01:02:32.239
<v Speaker 5>Why not, you know, go splunking in some cave in

985
01:02:32.280 --> 01:02:35.960
<v Speaker 5>southern France or learn agriculture in Bali. I you know

986
01:02:36.199 --> 01:02:38.400
<v Speaker 5>you and I would look at him and go, that's crazy.

987
01:02:38.440 --> 01:02:39.800
<v Speaker 5>You know you need to get you need to be

988
01:02:39.840 --> 01:02:40.920
<v Speaker 5>prepared for a job.

989
01:02:41.800 --> 01:02:45.400
<v Speaker 4>No, that world is gone. That world is gone.

990
01:02:45.880 --> 01:02:48.360
<v Speaker 5>So all I'm saying is Jung was really a master

991
01:02:48.480 --> 01:02:53.239
<v Speaker 5>at really validating something deeper in our intuition about going

992
01:02:53.280 --> 01:02:57.199
<v Speaker 5>on the journey, processing whatever comes up as food to

993
01:02:57.280 --> 01:03:00.800
<v Speaker 5>nourish your soul. Wow, what a great invitation. So I

994
01:03:00.840 --> 01:03:03.119
<v Speaker 5>loved it so much when I first came into contact

995
01:03:03.159 --> 01:03:03.480
<v Speaker 5>with that.

996
01:03:04.079 --> 01:03:09.639
<v Speaker 3>I want to stay into that same area and discuss

997
01:03:10.679 --> 01:03:14.519
<v Speaker 3>which is where we go next, the living death and

998
01:03:14.559 --> 01:03:18.880
<v Speaker 3>then the rebirth. In other words, not physically dying, but.

999
01:03:20.320 --> 01:03:20.679
<v Speaker 4>Dying.

1000
01:03:23.400 --> 01:03:28.920
<v Speaker 3>I would think one persona am cultivating the new persona.

1001
01:03:29.960 --> 01:03:32.960
<v Speaker 3>That's the language I will use. You're more eloquent in

1002
01:03:33.000 --> 01:03:37.920
<v Speaker 3>your book on this whole process. But why is that

1003
01:03:37.960 --> 01:03:38.760
<v Speaker 3>so important?

1004
01:03:40.159 --> 01:03:40.360
<v Speaker 4>Oh?

1005
01:03:40.400 --> 01:03:45.599
<v Speaker 5>Yeah, I mean, well, of course we can start with

1006
01:03:45.639 --> 01:03:48.519
<v Speaker 5>the idea that the real death, the big d death,

1007
01:03:48.599 --> 01:03:51.480
<v Speaker 5>is inevitable for all of us. Right, Okay, So if

1008
01:03:51.480 --> 01:03:53.840
<v Speaker 5>I ask you, and since you do these great tours

1009
01:03:53.880 --> 01:03:59.000
<v Speaker 5>to engage with shamans and wisdom traditions, they all know

1010
01:03:59.119 --> 01:04:01.760
<v Speaker 5>this and forgot it totally.

1011
01:04:02.599 --> 01:04:05.519
<v Speaker 4>Yeah, so they they all know the secret to life

1012
01:04:05.599 --> 01:04:06.599
<v Speaker 4>is that it's cyclic.

1013
01:04:09.239 --> 01:04:12.760
<v Speaker 5>We actually think that life is linear and that somehow

1014
01:04:12.840 --> 01:04:15.039
<v Speaker 5>if we just you know, within the next five years,

1015
01:04:15.039 --> 01:04:18.159
<v Speaker 5>we're gonna have a secret AI pill that goes into

1016
01:04:18.199 --> 01:04:20.719
<v Speaker 5>our nervous system and gives us longevity. If we just

1017
01:04:21.760 --> 01:04:24.639
<v Speaker 5>we're gonna bio hack our way to longevity. You know,

1018
01:04:24.760 --> 01:04:27.880
<v Speaker 5>we're staving off the inevitable. We don't see that life

1019
01:04:28.159 --> 01:04:30.800
<v Speaker 5>you can't have You can't have life without death. You

1020
01:04:30.840 --> 01:04:34.440
<v Speaker 5>can't have joy without sadness, you can't have you can't

1021
01:04:34.480 --> 01:04:40.480
<v Speaker 5>have integration without fragmentation. The dualities always come together. Your

1022
01:04:40.519 --> 01:04:43.519
<v Speaker 5>Shamans know this. They come from a culture that never

1023
01:04:43.639 --> 01:04:46.440
<v Speaker 5>lost this or is you know, even though modernity has

1024
01:04:46.480 --> 01:04:49.639
<v Speaker 5>made its impact on them, the pockets, the bastions of

1025
01:04:49.719 --> 01:04:52.280
<v Speaker 5>wisdom culture across the planet, whether it be in Bali

1026
01:04:52.800 --> 01:04:56.079
<v Speaker 5>or in Peru or in India, they still understand this.

1027
01:04:56.199 --> 01:04:58.480
<v Speaker 5>So one of the things about the Big d death,

1028
01:04:58.480 --> 01:05:03.360
<v Speaker 5>it's it's also there's also metaphoric death within a lifetime, okay,

1029
01:05:03.480 --> 01:05:06.480
<v Speaker 5>and you know, given the astrology, we're also going through

1030
01:05:06.519 --> 01:05:10.000
<v Speaker 5>a civilizational death. This is another way it's important to us,

1031
01:05:10.079 --> 01:05:13.480
<v Speaker 5>you and me and your listeners. There is the civilizational

1032
01:05:13.559 --> 01:05:16.920
<v Speaker 5>death that we're amidst. If we go through it with

1033
01:05:16.960 --> 01:05:20.320
<v Speaker 5>the same kind of fear response and avoidance response and

1034
01:05:20.440 --> 01:05:24.239
<v Speaker 5>sort of hubris, it's going to crush us. If we

1035
01:05:24.320 --> 01:05:27.159
<v Speaker 5>go through the big civilizational death with more of the

1036
01:05:27.199 --> 01:05:29.719
<v Speaker 5>wisdom eye or the third eye of the Shamans or

1037
01:05:30.119 --> 01:05:34.079
<v Speaker 5>the wisdom keepers, it'll be a much more graci gracious death.

1038
01:05:34.159 --> 01:05:37.360
<v Speaker 5>Although it may be painful, it will have meaning, greater

1039
01:05:37.480 --> 01:05:40.280
<v Speaker 5>meaning and will actually come out the other end all

1040
01:05:40.360 --> 01:05:44.760
<v Speaker 5>the better for it. Right, So there are little deaths

1041
01:05:44.840 --> 01:05:49.000
<v Speaker 5>across a lifetime, and then there's probably there's definitely a

1042
01:05:49.000 --> 01:05:50.760
<v Speaker 5>big one, a big d death at the end of

1043
01:05:50.800 --> 01:05:54.280
<v Speaker 5>a lifetime. Then there's the micro deaths, which is waking

1044
01:05:54.400 --> 01:05:57.000
<v Speaker 5>up and going to bed every day, or you know,

1045
01:05:57.119 --> 01:05:59.599
<v Speaker 5>moments of your day. Micro moments of your day could

1046
01:05:59.599 --> 01:06:02.480
<v Speaker 5>be moments where you have these opportunities that we miss

1047
01:06:02.519 --> 01:06:07.239
<v Speaker 5>all the time for reclaiming gratitude, reclaiming all, reclaiming compassion,

1048
01:06:07.320 --> 01:06:10.639
<v Speaker 5>reclaiming you know, vitality, you know, if you're if you

1049
01:06:11.079 --> 01:06:18.559
<v Speaker 5>if we just reset our mindset and our heart as

1050
01:06:18.599 --> 01:06:21.480
<v Speaker 5>many times as we reach for our phone in a.

1051
01:06:21.559 --> 01:06:29.880
<v Speaker 3>Day, that's a trip.

1052
01:06:34.400 --> 01:06:36.199
<v Speaker 5>But you know, the most the most important thing for

1053
01:06:36.280 --> 01:06:38.800
<v Speaker 5>me is yes, the thing books like the Tibetan Book

1054
01:06:38.800 --> 01:06:40.760
<v Speaker 5>of the Dead, the Egyptian Book of the Dead, although

1055
01:06:41.280 --> 01:06:43.159
<v Speaker 5>both of these are probably not called that that's the

1056
01:06:43.159 --> 01:06:48.519
<v Speaker 5>popular version. They're manuals for preparation. They understood life is cyclic.

1057
01:06:48.639 --> 01:06:51.960
<v Speaker 5>They understand that how you go through a crisis and

1058
01:06:52.000 --> 01:06:55.239
<v Speaker 5>how you go through the doorway or their threshold is

1059
01:06:55.280 --> 01:07:00.440
<v Speaker 5>important because once you're in between worlds, and this is

1060
01:07:00.480 --> 01:07:03.679
<v Speaker 5>a metaphor, there is the death phase. There's what's called

1061
01:07:03.719 --> 01:07:05.760
<v Speaker 5>the liminal phase or the Bardo in Tibetan.

1062
01:07:06.199 --> 01:07:06.880
<v Speaker 4>And then there's the.

1063
01:07:06.840 --> 01:07:11.480
<v Speaker 5>Rebirth phase, the death phase. You have to go with

1064
01:07:11.599 --> 01:07:15.960
<v Speaker 5>the heart of surrender. You can't buttress and and and

1065
01:07:16.159 --> 01:07:18.760
<v Speaker 5>become rigid again in the face of death. You have

1066
01:07:18.800 --> 01:07:23.400
<v Speaker 5>to surrender. You have to actually use consciousness and breath

1067
01:07:24.480 --> 01:07:29.519
<v Speaker 5>and forgiveness to open and not contract during the stages

1068
01:07:29.559 --> 01:07:33.440
<v Speaker 5>of dissillusion. Once you're in the liminal phase, which is

1069
01:07:33.480 --> 01:07:39.679
<v Speaker 5>a symbolic phase for incubation, you they say there you're

1070
01:07:39.719 --> 01:07:43.599
<v Speaker 5>assailed by all your past traumas and also your past

1071
01:07:43.639 --> 01:07:52.039
<v Speaker 5>grievances and your past missteps, your regrets. So for example,

1072
01:07:52.800 --> 01:07:55.920
<v Speaker 5>I've never been to Egypt, but there's iconography in Egypt

1073
01:07:56.000 --> 01:07:58.679
<v Speaker 5>of one of the one of the gods holding a

1074
01:07:58.719 --> 01:08:02.880
<v Speaker 5>scale where a feather balanced, the feather of truth is

1075
01:08:02.920 --> 01:08:07.320
<v Speaker 5>balanced against all your negativities. And the Tibetans have the

1076
01:08:07.360 --> 01:08:10.760
<v Speaker 5>same kind of imagery, and so it's a universal archetype

1077
01:08:10.760 --> 01:08:14.559
<v Speaker 5>amongst the wisdom cultures. And I'm sure in your Shamans

1078
01:08:14.559 --> 01:08:19.439
<v Speaker 5>would have something similar, which is you can't outrun your past.

1079
01:08:20.399 --> 01:08:23.479
<v Speaker 5>You will have a moment of recognition and you will

1080
01:08:23.520 --> 01:08:26.840
<v Speaker 5>have a moment of revelation, and you will stare nakedly

1081
01:08:26.880 --> 01:08:29.680
<v Speaker 5>into the mirror of your past deeds and all are

1082
01:08:29.720 --> 01:08:32.600
<v Speaker 5>you going to be ready for it? And Cliff I

1083
01:08:32.640 --> 01:08:36.039
<v Speaker 5>get very animated during this moment because we're not only

1084
01:08:36.079 --> 01:08:38.680
<v Speaker 5>going to have to do that individually and clean up

1085
01:08:38.680 --> 01:08:42.560
<v Speaker 5>our damn mess, but we also have to do it civilizationally,

1086
01:08:42.600 --> 01:08:46.520
<v Speaker 5>which is happening right now. It's happening right now just

1087
01:08:46.560 --> 01:08:49.479
<v Speaker 5>as all the systems and institutions are breaking down the

1088
01:08:49.800 --> 01:08:56.039
<v Speaker 5>underbelly the ugliness of our centuries of hedonistic and imperialistic

1089
01:08:56.359 --> 01:09:00.199
<v Speaker 5>and misogynistic and exclusivity and all of that, all our

1090
01:09:00.239 --> 01:09:03.039
<v Speaker 5>desirous clinging and our reaping and raping the earth and

1091
01:09:03.079 --> 01:09:06.479
<v Speaker 5>a pillaging of the cultures, all of that is now

1092
01:09:06.600 --> 01:09:10.319
<v Speaker 5>coming full circle and we can't outrun it. There's no

1093
01:09:10.479 --> 01:09:13.279
<v Speaker 5>secret ivory tower that the rich folk are going to

1094
01:09:13.359 --> 01:09:16.760
<v Speaker 5>build in New Zealand that's going to exempt them from

1095
01:09:16.800 --> 01:09:24.560
<v Speaker 5>the destruction of their grandiose and asinine emissions. And we're

1096
01:09:24.600 --> 01:09:27.119
<v Speaker 5>all implicated, and we're all complicit. And so that's the

1097
01:09:27.199 --> 01:09:30.359
<v Speaker 5>grand scale Bardo, which is if you can tolerate that,

1098
01:09:30.920 --> 01:09:33.800
<v Speaker 5>and you can take responsibility for that, and you can

1099
01:09:33.840 --> 01:09:37.079
<v Speaker 5>atone for that, and you can learn from that, then

1100
01:09:37.079 --> 01:09:40.039
<v Speaker 5>there's also the treasure, which is that you also have

1101
01:09:40.119 --> 01:09:44.279
<v Speaker 5>an opportunity to redesign yourself, to use that learning as

1102
01:09:44.359 --> 01:09:48.159
<v Speaker 5>awakening fodder, to mulch it so that you can redesign

1103
01:09:48.199 --> 01:09:52.399
<v Speaker 5>yourself as more altruistic, more sensitive to the planet, a

1104
01:09:52.439 --> 01:09:56.720
<v Speaker 5>more egalitarian leader, a better father, a better husband, a

1105
01:09:56.760 --> 01:09:58.359
<v Speaker 5>better parent, whatever.

1106
01:09:58.039 --> 01:09:58.520
<v Speaker 4>It might be.

1107
01:09:59.119 --> 01:10:02.199
<v Speaker 5>You can use that slap in the face, you could

1108
01:10:02.199 --> 01:10:04.960
<v Speaker 5>take one on the chin to orient you to how

1109
01:10:05.000 --> 01:10:07.199
<v Speaker 5>to do it better and how to redesign it. And

1110
01:10:07.239 --> 01:10:09.880
<v Speaker 5>if that's possible for an individual in the liminal space

1111
01:10:10.000 --> 01:10:13.520
<v Speaker 5>right before the reboot, it is also possible in the

1112
01:10:13.560 --> 01:10:18.119
<v Speaker 5>long scale for civilizations to equally do that redesign civilization

1113
01:10:18.319 --> 01:10:22.760
<v Speaker 5>to be more aligned with the incoming area energies of

1114
01:10:22.800 --> 01:10:25.479
<v Speaker 5>the incoming ages. So we're right right now on a

1115
01:10:25.520 --> 01:10:28.319
<v Speaker 5>cusp of a transition between two ages.

1116
01:10:28.840 --> 01:10:29.720
<v Speaker 4>We can hold on.

1117
01:10:29.720 --> 01:10:35.720
<v Speaker 5>For dear life and try to mimic the economic, political, energy,

1118
01:10:36.119 --> 01:10:40.399
<v Speaker 5>medical sectors and institutions of the past, because we're terrified

1119
01:10:40.439 --> 01:10:44.920
<v Speaker 5>of new innovation, and we will we will slam our

1120
01:10:44.960 --> 01:10:49.279
<v Speaker 5>heads into into into into the wall. Or we can

1121
01:10:49.359 --> 01:10:52.439
<v Speaker 5>let go gracefully learn the powerful lessons of what didn't

1122
01:10:52.439 --> 01:10:55.840
<v Speaker 5>work so well, open to the deeper psyche and deeper

1123
01:10:55.880 --> 01:10:59.920
<v Speaker 5>intuitive knowledge of where the energetic signatures of the incoming

1124
01:11:00.279 --> 01:11:04.960
<v Speaker 5>hr and go that way with the most open heart

1125
01:11:05.159 --> 01:11:08.880
<v Speaker 5>and decency. We need decency and dignity and humanity as

1126
01:11:08.880 --> 01:11:10.960
<v Speaker 5>we orient towards the new civilization.

1127
01:11:11.680 --> 01:11:12.399
<v Speaker 1>Yeah, I love that.

1128
01:11:14.800 --> 01:11:16.800
<v Speaker 3>We're going to take a short commercial break to allow

1129
01:11:16.840 --> 01:11:21.119
<v Speaker 3>our sponsors to identify themselves, and we will return shortly

1130
01:11:21.720 --> 01:11:26.439
<v Speaker 3>with my guest today, Miles Neil, discussing his latest book,

1131
01:11:27.119 --> 01:12:11.239
<v Speaker 3>Return with Elixir, will be right back. I guess today

1132
01:12:11.319 --> 01:12:13.359
<v Speaker 3>is Miles' Neil. He has written a new book called

1133
01:12:13.399 --> 01:12:17.960
<v Speaker 3>Return with Elix, or four Maps for the Soul's Pilgrimage

1134
01:12:18.600 --> 01:12:25.920
<v Speaker 3>through Death and Rebirth. We were talking about the Hindus

1135
01:12:26.439 --> 01:12:29.760
<v Speaker 3>Keli Yuga, which is what we're in right now, the

1136
01:12:29.840 --> 01:12:33.760
<v Speaker 3>Yugas system, and my listeners are very well acquainted with

1137
01:12:33.880 --> 01:12:35.640
<v Speaker 3>the Yugas.

1138
01:12:36.600 --> 01:12:39.079
<v Speaker 1>How do we pass.

1139
01:12:38.840 --> 01:12:42.039
<v Speaker 3>Through it as elegantly as we can? And perhaps you

1140
01:12:42.039 --> 01:12:46.960
<v Speaker 3>can give us some suggested technique from your book that

1141
01:12:47.079 --> 01:12:50.239
<v Speaker 3>would Obviously we want people to read your book, but

1142
01:12:51.479 --> 01:12:54.680
<v Speaker 3>you know, when you're dealing with a transition as brutal

1143
01:12:54.800 --> 01:12:56.479
<v Speaker 3>as we're dealing with right now, where we have a

1144
01:12:56.520 --> 01:13:00.399
<v Speaker 3>political nightmare, we have echo systems that are familed. We

1145
01:13:00.439 --> 01:13:04.960
<v Speaker 3>have an economy that's up in the air. This is

1146
01:13:05.359 --> 01:13:06.840
<v Speaker 3>tremendously distabling.

1147
01:13:07.560 --> 01:13:11.600
<v Speaker 5>Yeah, and will be for some time. Okay, so we're

1148
01:13:11.640 --> 01:13:14.800
<v Speaker 5>talking about You know, I'm no expert on the Yuga cycle.

1149
01:13:14.840 --> 01:13:18.119
<v Speaker 5>I learned just enough in my book to weave it

1150
01:13:18.199 --> 01:13:21.479
<v Speaker 5>together with other maps of similar in ILK. So in

1151
01:13:21.479 --> 01:13:25.039
<v Speaker 5>my book, I talk about cosmology as an infinite life

1152
01:13:25.039 --> 01:13:30.159
<v Speaker 5>cycle with its own epochs. I talk about Jung's model

1153
01:13:30.239 --> 01:13:33.760
<v Speaker 5>as a cycle of individuation in which you let go

1154
01:13:33.840 --> 01:13:36.119
<v Speaker 5>of one identity, fall into the dark knight of the soul,

1155
01:13:36.159 --> 01:13:39.720
<v Speaker 5>and reclaim a larger identity. I talk about Joseph Campbell's

1156
01:13:39.720 --> 01:13:42.840
<v Speaker 5>mythopoetic cycle, which is a departure from an ordinary world

1157
01:13:42.880 --> 01:13:45.680
<v Speaker 5>into an unknown world so you can face a terrifying

1158
01:13:45.880 --> 01:13:49.560
<v Speaker 5>ordeal but also reclaim a lost treasure and return back

1159
01:13:49.600 --> 01:13:51.960
<v Speaker 5>with a gift. And I talk about the Tibetan cycle.

1160
01:13:52.000 --> 01:13:54.640
<v Speaker 5>The Tibetan book a cycle of death and rebirth, which

1161
01:13:54.720 --> 01:13:58.680
<v Speaker 5>is a soul's journey through the stages of dissolution at

1162
01:13:58.680 --> 01:14:00.600
<v Speaker 5>the time of death to enter into the sparto or

1163
01:14:00.640 --> 01:14:03.640
<v Speaker 5>liminal phase, so that you can reboot yourself as an

1164
01:14:03.680 --> 01:14:06.239
<v Speaker 5>altruistic angel or avatar to come back to the world

1165
01:14:06.279 --> 01:14:09.960
<v Speaker 5>in a more purposeful way. All of these maps follow

1166
01:14:10.039 --> 01:14:13.479
<v Speaker 5>this one alchemical motto that I discovered across the five

1167
01:14:13.560 --> 01:14:15.279
<v Speaker 5>year writing of my book, which I want to share

1168
01:14:15.279 --> 01:14:18.079
<v Speaker 5>with your listeners, and then return to the cosmological map,

1169
01:14:18.079 --> 01:14:21.600
<v Speaker 5>because it underpins all these maps, and my hypothesis is

1170
01:14:22.199 --> 01:14:24.800
<v Speaker 5>it underpins many more maps, not just the four that

1171
01:14:24.880 --> 01:14:29.359
<v Speaker 5>I discovered. This alchemical motto is called salvee e coagula.

1172
01:14:30.079 --> 01:14:33.359
<v Speaker 5>It solve ae is a Latin term that is a

1173
01:14:33.399 --> 01:14:38.960
<v Speaker 5>cognate for dissolve. It means and and coagula is the

1174
01:14:38.960 --> 01:14:42.479
<v Speaker 5>cognate for coagulation, which means to regenerate or to come

1175
01:14:42.520 --> 01:14:46.319
<v Speaker 5>back to renew. And so this idea that you can't

1176
01:14:46.359 --> 01:14:48.359
<v Speaker 5>just jump to the high point of the mountain. You

1177
01:14:48.439 --> 01:14:50.800
<v Speaker 5>have to go through a disillusion. You can't just have

1178
01:14:50.880 --> 01:14:53.439
<v Speaker 5>new life without death. And I say it with a

1179
01:14:53.439 --> 01:14:55.159
<v Speaker 5>smile on my face, and I remember when I was

1180
01:14:55.199 --> 01:14:57.000
<v Speaker 5>going through the death processes, and it is enough to

1181
01:14:57.039 --> 01:15:00.399
<v Speaker 5>make me cry. And as it might be as a

1182
01:15:00.399 --> 01:15:03.760
<v Speaker 5>father to see your own son go through the dark night.

1183
01:15:06.159 --> 01:15:09.520
<v Speaker 5>It's not a laughing matter, it's not a one night thing.

1184
01:15:10.439 --> 01:15:14.960
<v Speaker 5>It can be months, if not years, it can be

1185
01:15:15.439 --> 01:15:22.199
<v Speaker 5>and for anyone listening, your dark night is your invitation

1186
01:15:22.359 --> 01:15:27.319
<v Speaker 5>to rebirth. But it makes it no less terrifying and

1187
01:15:27.399 --> 01:15:30.840
<v Speaker 5>no less painful. And you're and I want to speak

1188
01:15:30.880 --> 01:15:34.600
<v Speaker 5>directly to your soul, you're not doing anything wrong. If

1189
01:15:34.640 --> 01:15:40.159
<v Speaker 5>it's painful and it's long and enduring and it's unbearable,

1190
01:15:41.600 --> 01:15:46.000
<v Speaker 5>it's not that you're doing anything wrong. It's it's this

1191
01:15:46.239 --> 01:15:51.000
<v Speaker 5>is how it is. This is how the journey goes.

1192
01:15:52.359 --> 01:15:55.600
<v Speaker 5>If you can just hold on, if you can just

1193
01:15:55.840 --> 01:15:58.880
<v Speaker 5>open even that little bit, if you can just accept

1194
01:15:59.000 --> 01:16:02.600
<v Speaker 5>the tumult, if you can just accept the fragmentation, if

1195
01:16:02.640 --> 01:16:05.319
<v Speaker 5>you can just accept the not knowing and the lack

1196
01:16:05.439 --> 01:16:09.359
<v Speaker 5>of ability to control your situation for one more day,

1197
01:16:10.880 --> 01:16:13.800
<v Speaker 5>with a with A with a hint of faith in

1198
01:16:13.880 --> 01:16:17.479
<v Speaker 5>the larger enterprise, that all of these wisdom traditions are

1199
01:16:17.479 --> 01:16:20.680
<v Speaker 5>telling us that life is cyclic, and you will make

1200
01:16:20.720 --> 01:16:24.640
<v Speaker 5>it through to the new dawn. You won't fall into

1201
01:16:24.640 --> 01:16:31.720
<v Speaker 5>the abyss and be forever obliterated. It's an impossibility. Let go,

1202
01:16:31.960 --> 01:16:36.399
<v Speaker 5>Let go, Let go, noble one, the hour has come

1203
01:16:36.439 --> 01:16:40.319
<v Speaker 5>for your dissolution. The liminals doorway, this doorway into the

1204
01:16:40.359 --> 01:16:44.199
<v Speaker 5>liminality is here go through with a noble heart and learn.

1205
01:16:45.399 --> 01:16:47.199
<v Speaker 5>This is what the Tibetan Book of the Dead is

1206
01:16:47.279 --> 01:16:50.960
<v Speaker 5>encouraging all of us to do it. It hurts like hell,

1207
01:16:51.039 --> 01:16:55.279
<v Speaker 5>it burns like fire. It's so disorienting, you don't even

1208
01:16:55.359 --> 01:16:56.159
<v Speaker 5>know who you are.

1209
01:16:58.760 --> 01:16:59.600
<v Speaker 4>But then in the.

1210
01:16:59.520 --> 01:17:03.000
<v Speaker 5>Midst of it, there, if you can just open, another

1211
01:17:03.239 --> 01:17:07.000
<v Speaker 5>voice will appear to you, just like in the psychedelic movement.

1212
01:17:07.039 --> 01:17:11.439
<v Speaker 5>The psychedelics is a microcosma of death, your psychedelic journey,

1213
01:17:11.479 --> 01:17:13.600
<v Speaker 5>of all your preparation for one month, you get to

1214
01:17:13.600 --> 01:17:16.039
<v Speaker 5>the shaman, you take the substance, whatever it might be,

1215
01:17:16.079 --> 01:17:20.239
<v Speaker 5>the medicine, and you go through the same dark night.

1216
01:17:20.319 --> 01:17:25.159
<v Speaker 5>You have to dissolve, You have to be confronted, you

1217
01:17:25.239 --> 01:17:28.319
<v Speaker 5>have to be assailed. You might not know who you are,

1218
01:17:28.439 --> 01:17:31.159
<v Speaker 5>where you are, why you are. And if you can

1219
01:17:31.279 --> 01:17:35.640
<v Speaker 5>just open that, that is a huge teaching, a counter

1220
01:17:35.880 --> 01:17:42.479
<v Speaker 5>Hubris teaching to open you to humility. Then humility sheds

1221
01:17:42.520 --> 01:17:47.680
<v Speaker 5>you of all your knowingness and maybe then some drop

1222
01:17:47.720 --> 01:17:50.920
<v Speaker 5>of wisdom from a deeper source can then fill your cup.

1223
01:17:54.560 --> 01:17:57.199
<v Speaker 5>But we don't want to let go. We want to know,

1224
01:17:57.279 --> 01:17:59.600
<v Speaker 5>We want to know, we want we want to be

1225
01:17:59.640 --> 01:18:05.199
<v Speaker 5>in cont want to have it all together. So this

1226
01:18:05.279 --> 01:18:07.960
<v Speaker 5>is the invitation, both at the large scale and at

1227
01:18:08.000 --> 01:18:12.560
<v Speaker 5>the individual scale. The Yuga cycle as a metaphor is

1228
01:18:12.600 --> 01:18:16.079
<v Speaker 5>saying that life is cyclic. We have reached from if

1229
01:18:16.159 --> 01:18:18.920
<v Speaker 5>life was a clock of twenty four thousand years, twelve

1230
01:18:18.960 --> 01:18:21.479
<v Speaker 5>o'clock at the top and six o'clock at the bottom.

1231
01:18:21.920 --> 01:18:26.640
<v Speaker 5>The six o'clock is at the darkest night, and we

1232
01:18:26.720 --> 01:18:31.840
<v Speaker 5>have just according to experts like Biboo Mishra, who you've

1233
01:18:31.840 --> 01:18:35.560
<v Speaker 5>had on your show, incredible expert on the subject. Is

1234
01:18:35.600 --> 01:18:41.319
<v Speaker 5>he basically recalculated tree you tek Shwarz from his Holy

1235
01:18:41.359 --> 01:18:43.279
<v Speaker 5>Science book, which is the book that I used as

1236
01:18:43.359 --> 01:18:49.680
<v Speaker 5>reference point. He's basically suggesting that sometime in May twenty

1237
01:18:49.760 --> 01:18:54.680
<v Speaker 5>twenty five, we cross a threshold. I don't mind so

1238
01:18:54.920 --> 01:18:58.640
<v Speaker 5>much whether it's here or there, to be honest with you,

1239
01:18:58.760 --> 01:19:02.520
<v Speaker 5>because I look at it as a construct as a metaphor.

1240
01:19:02.640 --> 01:19:04.399
<v Speaker 5>I don't look at it. I'm not trying to track

1241
01:19:04.439 --> 01:19:08.079
<v Speaker 5>it as precisely as Bibou, although I think it's important.

1242
01:19:08.079 --> 01:19:11.880
<v Speaker 5>But for me, all that's important is a couple of

1243
01:19:11.920 --> 01:19:19.000
<v Speaker 5>things to alert my unconscious and your listener's unconscious to

1244
01:19:19.119 --> 01:19:23.039
<v Speaker 5>the fact that time is cyclic and that we're on

1245
01:19:23.079 --> 01:19:27.359
<v Speaker 5>a great and long journey together as civilization, and we

1246
01:19:27.439 --> 01:19:31.199
<v Speaker 5>have reached our apex, our tipping point of decline, and

1247
01:19:31.239 --> 01:19:35.359
<v Speaker 5>we're actually on the upswing, which is an incredibly hopeful

1248
01:19:35.399 --> 01:19:39.159
<v Speaker 5>message we need to hear and we need to spread. Yes,

1249
01:19:39.359 --> 01:19:44.520
<v Speaker 5>the systems are dissolving, Yes, the institutions are fragmenting. Yes,

1250
01:19:45.079 --> 01:19:47.119
<v Speaker 5>we are all going to actually have to tighten our

1251
01:19:47.119 --> 01:19:49.760
<v Speaker 5>belts and lose our jobs and like you know, the

1252
01:19:50.880 --> 01:19:58.000
<v Speaker 5>party is over. Okay, we have to know that your

1253
01:19:58.079 --> 01:20:02.800
<v Speaker 5>kids know it already, which is why either symptomatic, but

1254
01:20:02.880 --> 01:20:05.479
<v Speaker 5>if they see it in terms of the bigger picture,

1255
01:20:05.560 --> 01:20:12.520
<v Speaker 5>it provides orientation. Cliff, It's not just if you're too

1256
01:20:12.560 --> 01:20:14.880
<v Speaker 5>close to the trees. It just can't be enough to

1257
01:20:16.319 --> 01:20:19.159
<v Speaker 5>destabilize you. But if you can take us big step

1258
01:20:19.199 --> 01:20:21.640
<v Speaker 5>back and see the long arc of the longer journey

1259
01:20:21.680 --> 01:20:25.760
<v Speaker 5>and see, I'm a soul being reincarnated through time and space,

1260
01:20:25.800 --> 01:20:28.479
<v Speaker 5>and I happen to be born at a time where

1261
01:20:28.520 --> 01:20:35.319
<v Speaker 5>I'm at this absolutely pivotal, cataclysmic and creative opportunity, then

1262
01:20:35.399 --> 01:20:38.319
<v Speaker 5>I have a place. I have a role to play here.

1263
01:20:40.479 --> 01:20:43.279
<v Speaker 5>Your kids and my kids have a role to play,

1264
01:20:43.359 --> 01:20:46.800
<v Speaker 5>and your listeners and you and me have a role

1265
01:20:46.840 --> 01:20:50.680
<v Speaker 5>to play, and you're doing exactly. So you've been following

1266
01:20:50.960 --> 01:20:53.920
<v Speaker 5>and I don't even know you, but i've your soul

1267
01:20:54.199 --> 01:20:58.800
<v Speaker 5>has been guiding you to broadcast these wisdom messages and

1268
01:20:58.840 --> 01:21:04.279
<v Speaker 5>take people on pilgrim images because it understood in this lifetime.

1269
01:21:05.000 --> 01:21:07.199
<v Speaker 5>And I don't know what you were in a prior lifetime,

1270
01:21:07.279 --> 01:21:09.840
<v Speaker 5>whether you were in marketing or your CEO or something

1271
01:21:09.840 --> 01:21:13.279
<v Speaker 5>in entertainment. I don't know what it was, but something

1272
01:21:13.399 --> 01:21:18.119
<v Speaker 5>called you into this role. And now it's prophetic because

1273
01:21:18.199 --> 01:21:21.800
<v Speaker 5>now people need this content, this wisdom content. They need

1274
01:21:21.840 --> 01:21:24.680
<v Speaker 5>access to wisdom traditions. They need to go on a

1275
01:21:24.720 --> 01:21:28.840
<v Speaker 5>method of pilgrimage for disillusion and reawakening. And you're a

1276
01:21:28.880 --> 01:21:31.960
<v Speaker 5>wisdom keeper for that. You're a bridge, your bridge to

1277
01:21:32.000 --> 01:21:36.439
<v Speaker 5>old traditions. Your platform serves to amplify a message that

1278
01:21:37.079 --> 01:21:42.119
<v Speaker 5>is underlying it is a message of hope. We yes,

1279
01:21:42.199 --> 01:21:44.600
<v Speaker 5>we are in crisis, but there's a new dawn coming

1280
01:21:45.039 --> 01:21:47.920
<v Speaker 5>and actually we can't just be passive observers. We have

1281
01:21:48.000 --> 01:21:53.279
<v Speaker 5>to be active participants in it. That's the call. How

1282
01:21:53.279 --> 01:21:56.399
<v Speaker 5>do we be active participants in the reconstruction of a

1283
01:21:56.439 --> 01:21:59.560
<v Speaker 5>new world When we're talking about long time spances, so

1284
01:21:59.680 --> 01:22:06.760
<v Speaker 5>we're entering from Collie into Duarpa, right, Okay. Dwarpa is

1285
01:22:06.800 --> 01:22:10.760
<v Speaker 5>somewhere on the order of two thousand, between two thousand,

1286
01:22:10.800 --> 01:22:13.479
<v Speaker 5>five hundred and three thousand years. Of course, Bibu can

1287
01:22:13.520 --> 01:22:15.359
<v Speaker 5>give you the better math. I have the math in

1288
01:22:15.399 --> 01:22:18.640
<v Speaker 5>my book, but again I don't. Again, I'm not so

1289
01:22:18.880 --> 01:22:22.720
<v Speaker 5>precise about it, not because I dismissed the precision. I'm

1290
01:22:22.960 --> 01:22:29.359
<v Speaker 5>just looking for swaths of mythopoetic interpretation. And so what

1291
01:22:29.439 --> 01:22:32.000
<v Speaker 5>I like to say to people is we're actually on

1292
01:22:32.119 --> 01:22:36.159
<v Speaker 5>the cusp of two transitions, not just the Coliyugo, which

1293
01:22:36.199 --> 01:22:42.399
<v Speaker 5>there are four gold, silver, iron, and bronze and iron

1294
01:22:42.920 --> 01:22:51.520
<v Speaker 5>we're dark, but also twelve epochs of the equinoc the

1295
01:22:51.520 --> 01:22:55.279
<v Speaker 5>procession of the equinoxes. Okay, and this is a transition

1296
01:22:55.439 --> 01:22:59.640
<v Speaker 5>between the Pissian age and the Aquarium age. That's a

1297
01:22:59.800 --> 01:23:03.000
<v Speaker 5>that's also you know, these two match each other perfectly.

1298
01:23:03.920 --> 01:23:06.479
<v Speaker 5>We're talking about the same long cycle of twenty five

1299
01:23:06.560 --> 01:23:09.039
<v Speaker 5>about twenty four to twenty five thousand years, but within

1300
01:23:09.079 --> 01:23:14.239
<v Speaker 5>it cut differently. The yugas are cut into four, the

1301
01:23:15.199 --> 01:23:19.640
<v Speaker 5>astrological cycles are cut into twelve. What's the importance of them, Well,

1302
01:23:19.680 --> 01:23:23.520
<v Speaker 5>they're the duration in which we are transitioning has a

1303
01:23:23.560 --> 01:23:31.039
<v Speaker 5>particular energetic signature. This is what's important. The dwarp dwarpa

1304
01:23:31.119 --> 01:23:34.399
<v Speaker 5>yuga has a particular energetic signature. It is a time

1305
01:23:34.640 --> 01:23:37.760
<v Speaker 5>of I would distill it this way, and this is

1306
01:23:37.760 --> 01:23:40.000
<v Speaker 5>not just me, This is treat U tek Shwaraz, my

1307
01:23:40.039 --> 01:23:43.840
<v Speaker 5>source and also young knew this too. The age that

1308
01:23:43.920 --> 01:23:47.319
<v Speaker 5>we're heading into, which is on the upcycle from the

1309
01:23:47.399 --> 01:23:50.600
<v Speaker 5>dark night, heading all the way back to the high

1310
01:23:50.640 --> 01:23:59.039
<v Speaker 5>point of civilization Satya yoga, our technological prowess will far

1311
01:23:59.319 --> 01:24:03.800
<v Speaker 5>exceed our moral compass over the next two thousand years.

1312
01:24:03.840 --> 01:24:09.199
<v Speaker 5>What we're trying to do is catch up morally to

1313
01:24:09.439 --> 01:24:15.039
<v Speaker 5>our technological ingenuity. So this is just one signature which

1314
01:24:15.079 --> 01:24:17.960
<v Speaker 5>your listeners can contemplate with the age of AI coming

1315
01:24:18.880 --> 01:24:21.880
<v Speaker 5>and with the you know, with the with the Kurtzweils

1316
01:24:22.000 --> 01:24:27.000
<v Speaker 5>sort of you know, moment of singularity amidst us in

1317
01:24:27.039 --> 01:24:31.920
<v Speaker 5>our lifetime possibly right and AI, you know, general artificial

1318
01:24:31.920 --> 01:24:35.840
<v Speaker 5>intelligence almost there, if not, depends who you talk to.

1319
01:24:36.920 --> 01:24:41.720
<v Speaker 5>We're talking about power we have never conceived of. But

1320
01:24:41.800 --> 01:24:45.239
<v Speaker 5>if you look at the Yugas and you talk to

1321
01:24:45.279 --> 01:24:47.640
<v Speaker 5>people like Bibu and others that you've had on your show,

1322
01:24:48.239 --> 01:24:50.960
<v Speaker 5>they'll all say that since time of recyclic there were

1323
01:24:51.000 --> 01:24:57.319
<v Speaker 5>past civilizations that had unbelievable powers, unbelievable technologies. These are

1324
01:24:57.319 --> 01:25:00.399
<v Speaker 5>not new things. We had telepathy and we have you know,

1325
01:25:00.960 --> 01:25:04.680
<v Speaker 5>incredible actual machines. You go to Egypt and you can't

1326
01:25:04.720 --> 01:25:07.159
<v Speaker 5>explain how you constructed it, and you wonder on a

1327
01:25:07.199 --> 01:25:09.880
<v Speaker 5>linear map, how is it possible? Because we're brainwashed to

1328
01:25:09.920 --> 01:25:12.720
<v Speaker 5>think that people were primitive and we're now we're at

1329
01:25:12.720 --> 01:25:18.640
<v Speaker 5>the apex unbelievable hubrious. There were people, there were prior

1330
01:25:18.680 --> 01:25:24.920
<v Speaker 5>civilizations and people who had unbelievable, unfathomable capabilities both internal

1331
01:25:24.920 --> 01:25:29.439
<v Speaker 5>and external, at their capacity for us lift for us.

1332
01:25:30.119 --> 01:25:33.520
<v Speaker 5>What we're trying to understand and how people can orient

1333
01:25:33.560 --> 01:25:37.760
<v Speaker 5>themselves is have hope. We have to move through this

1334
01:25:38.600 --> 01:25:42.000
<v Speaker 5>voluntarily and gracefully. We have to let go. It's going

1335
01:25:42.039 --> 01:25:45.600
<v Speaker 5>to get bumpy. We've enjoyed a long stint of stability,

1336
01:25:45.680 --> 01:25:47.720
<v Speaker 5>and now it's going to be unstable. We've enjoyed a

1337
01:25:47.760 --> 01:25:51.159
<v Speaker 5>long period of coherence and now it's going to become fragmented.

1338
01:25:51.399 --> 01:25:55.640
<v Speaker 5>We've enjoyed a long period of you know, institutional marketing,

1339
01:25:55.760 --> 01:25:59.079
<v Speaker 5>you know, but it's all a deck of cards, it's

1340
01:25:59.119 --> 01:26:00.960
<v Speaker 5>all a deck of cards. It's a it's a bubble

1341
01:26:01.039 --> 01:26:05.560
<v Speaker 5>and it's about to burst, and it's death, and death

1342
01:26:05.640 --> 01:26:07.600
<v Speaker 5>hurts and there's no way around it. And there will

1343
01:26:07.600 --> 01:26:09.920
<v Speaker 5>be grieving, and there will be anxiety, and there will

1344
01:26:09.960 --> 01:26:12.920
<v Speaker 5>be unpleasantness, and there may be civil unrest and all

1345
01:26:12.960 --> 01:26:16.479
<v Speaker 5>the rest of it is coming. But if you can breathe,

1346
01:26:17.399 --> 01:26:19.720
<v Speaker 5>and you can listen to the guidance of the wisdom keeper,

1347
01:26:20.239 --> 01:26:23.520
<v Speaker 5>and you can coregulate in small pockets and small communities

1348
01:26:23.520 --> 01:26:28.680
<v Speaker 5>and local communities where you gather around higher intelligence, and

1349
01:26:28.720 --> 01:26:31.680
<v Speaker 5>you can open to this fact that what is being

1350
01:26:31.840 --> 01:26:35.319
<v Speaker 5>called and asked of us in this moment is make

1351
01:26:35.399 --> 01:26:39.600
<v Speaker 5>your life an instrument of ethics. That is, that is

1352
01:26:39.880 --> 01:26:42.720
<v Speaker 5>now here's one analogy I'd like to offer your listeners.

1353
01:26:43.960 --> 01:26:48.880
<v Speaker 5>When the big megalithic builders and builders of the great

1354
01:26:48.880 --> 01:26:51.960
<v Speaker 5>cathedrals of Europe in the Middle Ages were building, the

1355
01:26:52.000 --> 01:26:58.359
<v Speaker 5>Stonemasons would have a vision of a of a of

1356
01:26:58.399 --> 01:27:01.319
<v Speaker 5>a temple or church or cathedral that would last one

1357
01:27:01.359 --> 01:27:05.680
<v Speaker 5>thousand years that they would never see the end of.

1358
01:27:05.840 --> 01:27:09.359
<v Speaker 5>They would never see the fruit of their labor.

1359
01:27:10.399 --> 01:27:11.159
<v Speaker 4>But they built.

1360
01:27:11.279 --> 01:27:16.840
<v Speaker 5>Nonetheless, they put stone together and maybe a generation would

1361
01:27:16.880 --> 01:27:19.680
<v Speaker 5>die off and a new generation would come in to

1362
01:27:19.720 --> 01:27:25.840
<v Speaker 5>complete the project. Right, and that is a great metaphor

1363
01:27:25.960 --> 01:27:29.840
<v Speaker 5>for you and me raising our kids. We are coming

1364
01:27:29.880 --> 01:27:34.319
<v Speaker 5>through the threshold now. One epoch is dying, another one

1365
01:27:34.399 --> 01:27:38.560
<v Speaker 5>is emerging. Technology will far exceed our moral compass. Each

1366
01:27:38.600 --> 01:27:44.800
<v Speaker 5>of us is being called to become more authentic, genuine,

1367
01:27:45.159 --> 01:27:51.079
<v Speaker 5>aligned with virtue. We will be the foundation builders of

1368
01:27:51.119 --> 01:27:53.840
<v Speaker 5>a new civilization that we won't be around in this

1369
01:27:54.000 --> 01:27:56.880
<v Speaker 5>form to witness, but we will bequeath that to our

1370
01:27:56.960 --> 01:28:00.800
<v Speaker 5>heirs and to our own souls to read, to reanimate,

1371
01:28:00.960 --> 01:28:04.920
<v Speaker 5>or to reinhabit. And so ethics is our strongest play.

1372
01:28:05.399 --> 01:28:09.239
<v Speaker 5>Clean up your life, have moral integrity. I say, you know,

1373
01:28:09.680 --> 01:28:13.119
<v Speaker 5>most people when they take the wide angle view and

1374
01:28:13.159 --> 01:28:17.319
<v Speaker 5>they see the institutions collapsing, they see the ecological system collapsing,

1375
01:28:17.680 --> 01:28:22.920
<v Speaker 5>They see the absolute you know, hypocrisy and corruption in governments.

1376
01:28:23.560 --> 01:28:26.439
<v Speaker 5>There's no one to trust anymore. It's you know, fifteen

1377
01:28:26.439 --> 01:28:29.399
<v Speaker 5>minute cities, and everybody's trying to overstep and overreach and

1378
01:28:29.439 --> 01:28:33.359
<v Speaker 5>control us. The propaganda over the over the airwaves, and

1379
01:28:33.399 --> 01:28:38.159
<v Speaker 5>the deep deception is only going to get more tenacious

1380
01:28:39.119 --> 01:28:42.840
<v Speaker 5>deep deception. And how do I know that? I know

1381
01:28:42.960 --> 01:28:46.920
<v Speaker 5>that because the aquarian age has at least four signatures

1382
01:28:46.920 --> 01:28:49.840
<v Speaker 5>that I write about in the book. If you want

1383
01:28:49.880 --> 01:28:54.479
<v Speaker 5>to orient yourself properly to the future, the first thing

1384
01:28:54.520 --> 01:28:57.279
<v Speaker 5>that we need is to understand that we're going from

1385
01:28:57.319 --> 01:29:01.760
<v Speaker 5>a pyramid to a mandola. Is one of the archetype

1386
01:29:02.039 --> 01:29:05.600
<v Speaker 5>or the energetic signatures of the incoming age. It means

1387
01:29:05.640 --> 01:29:08.039
<v Speaker 5>that this whole thing of like Trump on top and

1388
01:29:08.079 --> 01:29:10.600
<v Speaker 5>the rest of us lowly folk on the bottom, that's

1389
01:29:10.640 --> 01:29:14.039
<v Speaker 5>about to upturn itself. But before it upturns itself, the

1390
01:29:14.079 --> 01:29:16.359
<v Speaker 5>oligarchs on top are going to double down, which is

1391
01:29:16.359 --> 01:29:22.520
<v Speaker 5>what's happening right now, in order for us to recalibrate

1392
01:29:22.560 --> 01:29:26.000
<v Speaker 5>and re harmonize and align with the new civilization that's

1393
01:29:26.039 --> 01:29:30.399
<v Speaker 5>coming in, which will be more architectically designed around a mandola,

1394
01:29:30.520 --> 01:29:33.199
<v Speaker 5>where all of us understand that we have a we

1395
01:29:33.279 --> 01:29:38.520
<v Speaker 5>are in a decentralized network where we all have we

1396
01:29:38.560 --> 01:29:41.439
<v Speaker 5>all have innate power and dignity, and we all have

1397
01:29:42.159 --> 01:29:46.680
<v Speaker 5>a role to play. That's one archetype. Another one is discernment.

1398
01:29:47.640 --> 01:29:50.199
<v Speaker 5>Why is that important? Because we are going to live

1399
01:29:50.399 --> 01:29:53.840
<v Speaker 5>through a time period where we are going to be

1400
01:29:53.960 --> 01:29:58.560
<v Speaker 5>assaulted by deep fake everywhere. We will never know for

1401
01:29:58.680 --> 01:30:02.800
<v Speaker 5>sure the truth, and if we only use our intellectual capacities,

1402
01:30:02.880 --> 01:30:06.640
<v Speaker 5>we will be outsmarted by technologies and by bad actors.

1403
01:30:07.640 --> 01:30:10.159
<v Speaker 5>And so we have to trust something. We have to

1404
01:30:10.239 --> 01:30:13.640
<v Speaker 5>train and trust something deeper inside of us, the wisdom eye,

1405
01:30:13.640 --> 01:30:17.560
<v Speaker 5>the third eye of intuition that can discern between augmented

1406
01:30:17.560 --> 01:30:21.680
<v Speaker 5>reality and virtual reality and propaganda and all of that stuff. Anyway,

1407
01:30:21.720 --> 01:30:24.439
<v Speaker 5>what I'm trying to say, and the other one is dignity.

1408
01:30:25.399 --> 01:30:29.520
<v Speaker 5>There's this idea that we have lost our humanity. If

1409
01:30:29.520 --> 01:30:32.119
<v Speaker 5>do you just look at the geopolitical situation between Israel

1410
01:30:32.119 --> 01:30:36.359
<v Speaker 5>and Palestine. I mean, it's an absolute travesty of both

1411
01:30:36.359 --> 01:30:39.279
<v Speaker 5>are losers on all sides, and we're completely we have

1412
01:30:39.359 --> 01:30:42.319
<v Speaker 5>no solutions because we're completely looking at it in a

1413
01:30:42.359 --> 01:30:45.359
<v Speaker 5>binary way. One's right and one's wrong. And this is

1414
01:30:45.359 --> 01:30:47.640
<v Speaker 5>the same with our political system in the United States.

1415
01:30:47.920 --> 01:30:53.239
<v Speaker 5>We're being played. We're absolutely being played. What we're forgetting

1416
01:30:53.399 --> 01:30:55.479
<v Speaker 5>is that we have to work on ourselves. You don't

1417
01:30:55.560 --> 01:30:58.439
<v Speaker 5>like the leadership, work on yourself. You think that everything

1418
01:30:58.520 --> 01:31:02.640
<v Speaker 5>is corrupt, become more you think that it's all disharmonized.

1419
01:31:02.880 --> 01:31:05.199
<v Speaker 5>Find small pockets where you can harmonize and try to

1420
01:31:05.279 --> 01:31:09.680
<v Speaker 5>keep your own equilibrium, stop outsourcing, bring back the responsibility

1421
01:31:09.760 --> 01:31:12.399
<v Speaker 5>right to your own body and to your own local

1422
01:31:12.439 --> 01:31:16.119
<v Speaker 5>sphere of influence. And so, just to wrap this up,

1423
01:31:16.159 --> 01:31:18.079
<v Speaker 5>because it's long winded, and I'm sorry for that, but

1424
01:31:18.119 --> 01:31:20.439
<v Speaker 5>I get animated about these kinds of questions because I

1425
01:31:20.439 --> 01:31:22.840
<v Speaker 5>think there are important questions for all of us, because

1426
01:31:22.840 --> 01:31:25.920
<v Speaker 5>we're all in this together, and we're all experiencing the

1427
01:31:25.960 --> 01:31:29.840
<v Speaker 5>same disillusion of our civilization. And there's one message that

1428
01:31:30.199 --> 01:31:32.000
<v Speaker 5>came through in the book, and it's the one message

1429
01:31:32.000 --> 01:31:35.960
<v Speaker 5>I'm repeating here, is as we live into the thresholds

1430
01:31:35.960 --> 01:31:38.319
<v Speaker 5>of the new civilization, the most important thing that each

1431
01:31:38.359 --> 01:31:41.239
<v Speaker 5>of us can do is try to clean up our

1432
01:31:41.319 --> 01:31:46.279
<v Speaker 5>own mess and be as morally intact and morally upright

1433
01:31:46.319 --> 01:31:49.119
<v Speaker 5>as possible. And if that means other people cheat us,

1434
01:31:49.239 --> 01:31:51.199
<v Speaker 5>and if that means other people slap us on one

1435
01:31:51.279 --> 01:31:53.199
<v Speaker 5>face the side of the face, if that means people

1436
01:31:53.239 --> 01:31:56.640
<v Speaker 5>other other people steal with from us, we have to

1437
01:31:56.720 --> 01:31:59.239
<v Speaker 5>do the higher We have to go the higher row.

1438
01:32:00.439 --> 01:32:03.359
<v Speaker 5>That's the energetic legacy that we will leave.

1439
01:32:06.319 --> 01:32:10.960
<v Speaker 3>I love it amazing. I love this integrity, having the

1440
01:32:11.000 --> 01:32:15.439
<v Speaker 3>integrity and keeping that as your mantle for the future.

1441
01:32:15.880 --> 01:32:19.079
<v Speaker 3>The book's called Return with elixir. My guest today has

1442
01:32:19.119 --> 01:32:24.560
<v Speaker 3>been Miles Neil. As we conclude, Miles, how do people

1443
01:32:24.720 --> 01:32:26.600
<v Speaker 3>use your book? How would you like to see them

1444
01:32:27.640 --> 01:32:29.720
<v Speaker 3>their use the material in your book?

1445
01:32:31.479 --> 01:32:33.800
<v Speaker 5>Well, okay, so the book is dense. It's four hundred

1446
01:32:33.800 --> 01:32:36.920
<v Speaker 5>and forty pages. It's not like going to be a

1447
01:32:36.960 --> 01:32:41.239
<v Speaker 5>linear read in a way, if I'm not to be cheeky,

1448
01:32:41.319 --> 01:32:45.520
<v Speaker 5>but in a way, if you come away with this

1449
01:32:45.760 --> 01:32:51.560
<v Speaker 5>notion that there's some deeper wisdom inside of you, listen

1450
01:32:51.640 --> 01:32:53.960
<v Speaker 5>to that more than any book, including my own.

1451
01:32:55.319 --> 01:32:59.840
<v Speaker 3>Okay, if God, okay, because there is a lot to

1452
01:33:00.159 --> 01:33:02.520
<v Speaker 3>cover in your book. You just did a brain dump

1453
01:33:02.880 --> 01:33:05.319
<v Speaker 3>in that book, which is great because we get a

1454
01:33:05.359 --> 01:33:09.560
<v Speaker 3>sense of where your your own personal journey and your

1455
01:33:09.640 --> 01:33:13.600
<v Speaker 3>practice in seeing other people and their journey, which makes

1456
01:33:13.600 --> 01:33:19.600
<v Speaker 3>it even more of a must read and also very insightful.

1457
01:33:20.640 --> 01:33:23.199
<v Speaker 3>But again, would you suggest you just need to read

1458
01:33:23.239 --> 01:33:24.079
<v Speaker 3>through it or.

1459
01:33:24.680 --> 01:33:26.319
<v Speaker 5>Take your time with it? I mean, pick it up,

1460
01:33:26.720 --> 01:33:32.239
<v Speaker 5>look at the maps, start to see visually that we're

1461
01:33:32.279 --> 01:33:33.600
<v Speaker 5>on a cyclic journey together.

1462
01:33:34.079 --> 01:33:34.199
<v Speaker 6>Right.

1463
01:33:35.159 --> 01:33:38.720
<v Speaker 5>And also it's particularly suited for people who feel the call,

1464
01:33:38.960 --> 01:33:42.359
<v Speaker 5>feel that buzz, feel that that are they're symptomatic, feel

1465
01:33:42.359 --> 01:33:46.920
<v Speaker 5>that they're there's something as they say, as Morpheus said

1466
01:33:46.960 --> 01:33:50.399
<v Speaker 5>in the First Matrix, he said, there's a thorn in

1467
01:33:50.439 --> 01:33:54.680
<v Speaker 5>the mind. If you're a listener and you're you're on

1468
01:33:54.800 --> 01:33:56.720
<v Speaker 5>your work wheel, or you're on your bird path, a

1469
01:33:56.760 --> 01:34:00.880
<v Speaker 5>familiar path, but something underlying you and deep inside of

1470
01:34:00.920 --> 01:34:03.880
<v Speaker 5>you is stirring. And recognize as there's a mismatch here.

1471
01:34:03.920 --> 01:34:06.239
<v Speaker 5>There's something that they're not telling us. There's something that's

1472
01:34:06.279 --> 01:34:11.359
<v Speaker 5>not apparent. There's something there's a disturbance in the force,

1473
01:34:12.479 --> 01:34:15.600
<v Speaker 5>but you just can't quite get your hands wrapped around it.

1474
01:34:15.640 --> 01:34:17.920
<v Speaker 5>Then this book serves as a doorway, and it gives

1475
01:34:18.000 --> 01:34:20.800
<v Speaker 5>you four doorways. You like cosmology, you can go through

1476
01:34:20.840 --> 01:34:25.439
<v Speaker 5>the Largest Map. You like mythopoetics and stories and narratives,

1477
01:34:25.479 --> 01:34:29.239
<v Speaker 5>you can go through the Campbell Map. If you like psychology,

1478
01:34:29.319 --> 01:34:32.319
<v Speaker 5>you can go through the psychology portal of Jung. And

1479
01:34:32.359 --> 01:34:34.439
<v Speaker 5>if you like spirituality, you can go through the Deep

1480
01:34:34.479 --> 01:34:37.479
<v Speaker 5>Science of rebirth of the Tibetan tradition. And if you're

1481
01:34:37.560 --> 01:34:39.880
<v Speaker 5>someone like your listeners who may go to Peru and

1482
01:34:39.920 --> 01:34:42.199
<v Speaker 5>they like shamanism, or they like alchemy, or they like

1483
01:34:42.239 --> 01:34:44.760
<v Speaker 5>this one, you can go through the universal map that

1484
01:34:44.800 --> 01:34:47.800
<v Speaker 5>we describe together in our conversation of solve a coagula,

1485
01:34:47.800 --> 01:34:51.560
<v Speaker 5>and you can put yourself in the deepest understanding that

1486
01:34:51.600 --> 01:34:54.600
<v Speaker 5>there must be a dissillusion and a complete fragmentation in

1487
01:34:54.680 --> 01:34:56.760
<v Speaker 5>order for there to be a reclaiming and a renewal,

1488
01:34:57.119 --> 01:35:00.720
<v Speaker 5>and that we're right there on the cusp. We are

1489
01:35:00.880 --> 01:35:04.119
<v Speaker 5>right there on the cusps, so pivotal. So take your

1490
01:35:04.119 --> 01:35:07.720
<v Speaker 5>time with it, trust your intuition with it. See is

1491
01:35:07.760 --> 01:35:11.760
<v Speaker 5>that it's its own pilgrimage. You have stories in there.

1492
01:35:12.000 --> 01:35:14.880
<v Speaker 5>You have Young in Theirs, Young's breakdown to break through,

1493
01:35:14.920 --> 01:35:17.840
<v Speaker 5>you have christ breakdown to break through, you have Buddha's

1494
01:35:17.920 --> 01:35:20.279
<v Speaker 5>break down to break through. You have my clients breakdown

1495
01:35:20.319 --> 01:35:23.079
<v Speaker 5>to break through. Tell your son that a breakthrough is

1496
01:35:23.119 --> 01:35:26.319
<v Speaker 5>a breakthrough, is imminent because he's breaking down. Encourage him

1497
01:35:26.600 --> 01:35:29.600
<v Speaker 5>to keep going, Encourage tell him that he's not crazy.

1498
01:35:29.680 --> 01:35:33.000
<v Speaker 5>Tell him that it's a mismatch for his society and

1499
01:35:33.039 --> 01:35:36.760
<v Speaker 5>his civilization, and that you know there are cultures that

1500
01:35:37.239 --> 01:35:41.000
<v Speaker 5>would understand him and validate him and support him through.

1501
01:35:41.600 --> 01:35:43.800
<v Speaker 5>This is a vision quest. This is a long enduring

1502
01:35:43.880 --> 01:35:46.439
<v Speaker 5>vision quest without substance for him, and that he will

1503
01:35:46.479 --> 01:35:49.000
<v Speaker 5>be okay, and that he will be a contributor. And

1504
01:35:49.039 --> 01:35:51.800
<v Speaker 5>I want your son to know that. I want everybody

1505
01:35:51.840 --> 01:35:54.319
<v Speaker 5>listening to know that, and I want us to remember

1506
01:35:54.359 --> 01:35:56.680
<v Speaker 5>that we're all in this together. That the worst thing

1507
01:35:56.720 --> 01:35:59.319
<v Speaker 5>that we can do is fragment and like you know,

1508
01:35:59.359 --> 01:36:04.079
<v Speaker 5>feel appssolutely lost in the corner of our mind. This

1509
01:36:04.119 --> 01:36:05.560
<v Speaker 5>is a time for us to come together.

1510
01:36:05.960 --> 01:36:09.840
<v Speaker 3>Yeah, yeah, great stuff, Neil. Really pleasure having you on

1511
01:36:09.880 --> 01:36:11.479
<v Speaker 3>the program. I'm going to have to have you back.

1512
01:36:12.039 --> 01:36:13.960
<v Speaker 3>How can people learn more about you? Give us your

1513
01:36:13.960 --> 01:36:20.239
<v Speaker 3>social media tags and perhaps upcoming pilgrimages that you're leading.

1514
01:36:20.960 --> 01:36:23.359
<v Speaker 5>Okay, so I mean Miles, Neil, m I L E.

1515
01:36:23.520 --> 01:36:27.319
<v Speaker 5>S N E A L E is my website and

1516
01:36:27.399 --> 01:36:31.000
<v Speaker 5>all my tags both on YouTube and on Instagram. Those

1517
01:36:31.000 --> 01:36:33.319
<v Speaker 5>are the only two that I use for social My

1518
01:36:33.439 --> 01:36:37.239
<v Speaker 5>uphill coming pilgrimages that I'm excited about. I will be

1519
01:36:37.359 --> 01:36:40.239
<v Speaker 5>leading a tour to Bhuton with my spiritual master, Guessha

1520
01:36:40.319 --> 01:36:42.840
<v Speaker 5>tenzenz Opa, Tibetan master. We're going to buton to the

1521
01:36:42.880 --> 01:36:47.720
<v Speaker 5>power places and caves of Patma Sambaba to do tantric

1522
01:36:47.840 --> 01:36:51.159
<v Speaker 5>visualizations in these sacred caves and landscapes. That's in October

1523
01:36:51.640 --> 01:36:54.000
<v Speaker 5>twenty twenty six. Is a big year for me because

1524
01:36:54.159 --> 01:36:56.840
<v Speaker 5>you got me at the right time. Cliff, at the

1525
01:36:56.880 --> 01:37:00.239
<v Speaker 5>beginning of the show, I told you how valuable and

1526
01:37:00.239 --> 01:37:03.479
<v Speaker 5>important I think pilgrimages are, and so I'm pivoting out

1527
01:37:03.479 --> 01:37:05.720
<v Speaker 5>of one on one work, although I still do a

1528
01:37:05.720 --> 01:37:09.960
<v Speaker 5>little bit of it into pilgrimages, leading pilgrimages as you do.

1529
01:37:10.720 --> 01:37:12.920
<v Speaker 5>I'm going to have four of them next year. One

1530
01:37:13.000 --> 01:37:17.359
<v Speaker 5>is to Java for conscious leadership. Java is in Indonesia

1531
01:37:17.439 --> 01:37:20.239
<v Speaker 5>where they have these great temples and the largest mandola

1532
01:37:20.359 --> 01:37:22.199
<v Speaker 5>on the planet. We never get to talk about it,

1533
01:37:22.239 --> 01:37:26.279
<v Speaker 5>but since you do all the ancient civilizations, the Silundra

1534
01:37:26.399 --> 01:37:28.960
<v Speaker 5>dynasty built the biggest mandola on the planet in jet

1535
01:37:29.039 --> 01:37:32.840
<v Speaker 5>and central Java, and I'll be doing visualizations there for

1536
01:37:32.920 --> 01:37:38.640
<v Speaker 5>conscious leadership, altruistic training people how to become not just influencers.

1537
01:37:41.560 --> 01:37:42.920
<v Speaker 4>But agents of change.

1538
01:37:43.359 --> 01:37:46.720
<v Speaker 5>Then I'll be going to Japan to the Komano Koto Trails,

1539
01:37:46.760 --> 01:37:50.399
<v Speaker 5>which are the sister trails of the Camino de Santiago

1540
01:37:50.439 --> 01:37:50.840
<v Speaker 5>in Spain.

1541
01:37:50.840 --> 01:37:52.439
<v Speaker 4>There are two.

1542
01:37:51.920 --> 01:37:55.079
<v Speaker 5>Pilgrimage routes, both a thousand years old, that are World

1543
01:37:55.119 --> 01:37:59.159
<v Speaker 5>Heritage designated, and so I'll be going to Japan. I'll

1544
01:37:59.199 --> 01:38:02.119
<v Speaker 5>also be going to some valley in the High Himalayas

1545
01:38:02.159 --> 01:38:06.399
<v Speaker 5>of Nepal with my teacher, and there's one other to Turkey,

1546
01:38:06.479 --> 01:38:08.399
<v Speaker 5>which is at the end of next year. I know

1547
01:38:08.680 --> 01:38:10.359
<v Speaker 5>a lot of people are going to Turkey because they

1548
01:38:10.439 --> 01:38:15.000
<v Speaker 5>like go Beckley Teppe. I'm going actually with two other healers,

1549
01:38:15.039 --> 01:38:17.119
<v Speaker 5>so we're going to do a healing journey in Turkey.

1550
01:38:17.159 --> 01:38:20.159
<v Speaker 5>I'm going to have a Balanese alchemist and an Arivedic

1551
01:38:20.319 --> 01:38:25.119
<v Speaker 5>physician and myself a Buddhist psychologist, going to reanimate, not

1552
01:38:25.319 --> 01:38:28.359
<v Speaker 5>just look at these ancient sites. Okay, this may be

1553
01:38:28.439 --> 01:38:30.800
<v Speaker 5>one of the difference between my clinical background. I'm not

1554
01:38:30.840 --> 01:38:34.079
<v Speaker 5>a historian, I'm not an archaeologist. I'm not an anthropologist.

1555
01:38:34.399 --> 01:38:38.880
<v Speaker 5>I'm a healer. So I've collaborated with two other healers.

1556
01:38:38.920 --> 01:38:40.279
<v Speaker 5>We want to go to Turkey and we want to

1557
01:38:40.319 --> 01:38:43.119
<v Speaker 5>go to places like Kapadokia and to go Beckley Teppe

1558
01:38:43.239 --> 01:38:46.439
<v Speaker 5>and to Pergamon where they have the Esclepeon. I know

1559
01:38:46.479 --> 01:38:48.399
<v Speaker 5>you had Sarah James on your show once and I'm

1560
01:38:48.399 --> 01:38:50.439
<v Speaker 5>a big fan of Sarah James. She and I recently

1561
01:38:50.479 --> 01:38:52.479
<v Speaker 5>went to the Esclepeon in Greece. I'll be going to

1562
01:38:52.479 --> 01:38:56.319
<v Speaker 5>the Escleppeon in Pergamon, Turkey and doing and reviving it

1563
01:38:56.439 --> 01:39:01.239
<v Speaker 5>with Tibetan healing techniques. So we're not just inviting travelers

1564
01:39:01.279 --> 01:39:03.760
<v Speaker 5>to look at the stone and to and to have

1565
01:39:03.840 --> 01:39:07.560
<v Speaker 5>awe about our ancient ancestors, but also to move forward.

1566
01:39:07.720 --> 01:39:11.159
<v Speaker 5>How do we reactivate these sites, Cliff, this is very important.

1567
01:39:11.520 --> 01:39:15.520
<v Speaker 5>How do we reactivate them so that they're ready to

1568
01:39:15.800 --> 01:39:19.640
<v Speaker 5>initiate larger populations of people for the new world that's coming.

1569
01:39:20.520 --> 01:39:23.640
<v Speaker 3>Yeah, I love that. Wow, you're busy next year? Fantastic.

1570
01:39:24.439 --> 01:39:26.520
<v Speaker 3>I wanted to ask you, do you have a YouTube

1571
01:39:26.560 --> 01:39:27.359
<v Speaker 3>channel with.

1572
01:39:27.479 --> 01:39:28.359
<v Speaker 1>Some of yesogs.

1573
01:39:29.000 --> 01:39:31.520
<v Speaker 5>Yeah, all my talks are up there, the whole I

1574
01:39:31.520 --> 01:39:36.720
<v Speaker 5>did a whole free series of twelve lectures, their long

1575
01:39:36.800 --> 01:39:39.119
<v Speaker 5>format lectures, you know, so in the age of people

1576
01:39:39.199 --> 01:39:41.079
<v Speaker 5>liking three minutes, I don't have a lot of short

1577
01:39:41.119 --> 01:39:45.079
<v Speaker 5>form guard content, but I alert people to go find

1578
01:39:45.079 --> 01:39:48.439
<v Speaker 5>the Crucible. The Crucible was my twelve part lecture series

1579
01:39:48.479 --> 01:39:50.520
<v Speaker 5>which is about the book. So if you want to

1580
01:39:50.560 --> 01:39:55.319
<v Speaker 5>do a study the book with me online for free,

1581
01:39:55.399 --> 01:39:57.600
<v Speaker 5>you go to my YouTube channel, you find the Crucible.

1582
01:39:57.600 --> 01:39:58.680
<v Speaker 4>It's a twelve part series.

1583
01:39:58.760 --> 01:40:01.680
<v Speaker 5>Yes, they're two hour long format, but they take you

1584
01:40:01.760 --> 01:40:04.600
<v Speaker 5>through all four maps. So I have three classes on

1585
01:40:04.680 --> 01:40:08.279
<v Speaker 5>the Yuga cycle. I have three classes on young, three

1586
01:40:08.279 --> 01:40:11.159
<v Speaker 5>classes on Campbell, and three classes on Tibn Buddhism, and

1587
01:40:11.000 --> 01:40:13.840
<v Speaker 5>we and we do meditations together, we talk about the content.

1588
01:40:13.880 --> 01:40:16.960
<v Speaker 5>It's much more experiential. So I invite people to join.

1589
01:40:17.319 --> 01:40:17.560
<v Speaker 1>Yeah.

1590
01:40:17.600 --> 01:40:20.399
<v Speaker 3>The last question is did you you had your book

1591
01:40:20.399 --> 01:40:23.600
<v Speaker 3>published by Inner Traditions and I love those guys. Did

1592
01:40:23.680 --> 01:40:25.960
<v Speaker 3>they have you read it through audible?

1593
01:40:26.199 --> 01:40:27.039
<v Speaker 1>Are you on audible?

1594
01:40:27.760 --> 01:40:30.359
<v Speaker 5>I'm not on audible, but Cliff, do me a favor

1595
01:40:30.560 --> 01:40:33.079
<v Speaker 5>and talk to people at the Talk to the people

1596
01:40:33.159 --> 01:40:33.720
<v Speaker 5>like they're.

1597
01:40:33.520 --> 01:40:35.600
<v Speaker 1>Gonna put this that you gotta you're.

1598
01:40:35.479 --> 01:40:38.600
<v Speaker 5>Great, Tell me that, tell them that be an advocate

1599
01:40:38.640 --> 01:40:38.920
<v Speaker 5>for me.

1600
01:40:39.039 --> 01:40:40.039
<v Speaker 4>I'm ask them.

1601
01:40:40.079 --> 01:40:42.720
<v Speaker 5>I would love to do my own voice on my

1602
01:40:42.760 --> 01:40:45.600
<v Speaker 5>own journey. I can't imagine somebody else doing that. I mean,

1603
01:40:45.640 --> 01:40:47.920
<v Speaker 5>it's so personal. My book is so personal. So Cliff,

1604
01:40:48.000 --> 01:40:50.039
<v Speaker 5>do me a huge favor, do.

1605
01:40:49.560 --> 01:40:55.119
<v Speaker 4>Do me a solid. We'll try it. Yeah.

1606
01:40:55.199 --> 01:40:58.920
<v Speaker 3>Hey, Miles, fantastic having you on. Let's do it again.

1607
01:41:00.439 --> 01:41:02.600
<v Speaker 3>It was really my pleasure meeting you. Thanks for joining

1608
01:41:02.600 --> 01:41:03.079
<v Speaker 3>me today.

1609
01:41:03.359 --> 01:41:05.479
<v Speaker 5>Well let me just say say before you jump off, Cliff,

1610
01:41:05.479 --> 01:41:07.159
<v Speaker 5>thanks for all you do. I'm sorry I didn't have

1611
01:41:07.239 --> 01:41:09.159
<v Speaker 5>enough time to talk about you and all the wonderful

1612
01:41:09.159 --> 01:41:11.520
<v Speaker 5>things that you do. I know that your listeners already

1613
01:41:11.560 --> 01:41:14.800
<v Speaker 5>know that, But for me, I'm sincere in my aspirations

1614
01:41:14.880 --> 01:41:17.119
<v Speaker 5>and I feel very connected with you. We do similar

1615
01:41:17.159 --> 01:41:19.119
<v Speaker 5>things for the same purpose on the planet at the

1616
01:41:19.239 --> 01:41:21.279
<v Speaker 5>little time. For that, I thank you.

1617
01:41:22.279 --> 01:41:31.760
<v Speaker 3>All right, man, chairs, Wow, that was amazing. I really

1618
01:41:31.760 --> 01:41:36.760
<v Speaker 3>got caught up in that interview. You may have noticed

1619
01:41:36.760 --> 01:41:41.079
<v Speaker 3>because I'm not saying a lot. I'm letting Miles carry

1620
01:41:41.079 --> 01:41:46.359
<v Speaker 3>the energy, which he did very, very well, and there

1621
01:41:46.439 --> 01:41:49.920
<v Speaker 3>was a lot to unfold in that interview. I hope

1622
01:41:49.920 --> 01:41:53.199
<v Speaker 3>you enjoyed it as much as I did. His book

1623
01:41:53.319 --> 01:41:57.000
<v Speaker 3>has just come out return with Elix or you can

1624
01:41:57.000 --> 01:41:59.880
<v Speaker 3>get it wherever you get your books, digital books too,

1625
01:42:00.600 --> 01:42:04.359
<v Speaker 3>And I wanted and I didn't know this, he hasn't

1626
01:42:04.479 --> 01:42:08.239
<v Speaker 3>done it, and uh he hasn't recorded it in uh audible.

1627
01:42:08.319 --> 01:42:12.239
<v Speaker 3>It should be recorded, and he agreed because he's got

1628
01:42:12.279 --> 01:42:16.159
<v Speaker 3>a good narrative type of voice, and so I reached

1629
01:42:16.199 --> 01:42:22.439
<v Speaker 3>out to his publicist and recommended that. So it's funny

1630
01:42:22.479 --> 01:42:25.479
<v Speaker 3>because I just don't have time to read. And it's

1631
01:42:25.600 --> 01:42:28.439
<v Speaker 3>really a challenge when I get somebody who sends me

1632
01:42:28.479 --> 01:42:29.239
<v Speaker 3>a huge.

1633
01:42:29.000 --> 01:42:31.880
<v Speaker 1>Book and they're like, please read this, I'm like, I

1634
01:42:31.920 --> 01:42:34.359
<v Speaker 1>don't have time. I just don't have time.

1635
01:42:34.600 --> 01:42:39.399
<v Speaker 3>So I definitely want to have Neil back on the

1636
01:42:39.439 --> 01:42:42.399
<v Speaker 3>program in the future because that was great.

1637
01:42:42.600 --> 01:42:43.520
<v Speaker 1>I really enjoyed it.

1638
01:42:45.159 --> 01:42:47.199
<v Speaker 3>We have our own tours coming up. We have a

1639
01:42:47.279 --> 01:42:51.920
<v Speaker 3>Sacred Pyramid tour in Guatemala December first through the twelfth.

1640
01:42:52.600 --> 01:42:54.600
<v Speaker 3>The beauty of this tour is that we will be

1641
01:42:54.680 --> 01:42:59.000
<v Speaker 3>with Maya Shaman and we're going to be doing a

1642
01:42:59.079 --> 01:43:02.840
<v Speaker 3>number of different ceremon But when you're around these daykeepers,

1643
01:43:03.520 --> 01:43:07.520
<v Speaker 3>these are the clindical experts. The real calendar watchers are

1644
01:43:07.520 --> 01:43:12.479
<v Speaker 3>called daykeepers, and they are telling us and working with

1645
01:43:12.560 --> 01:43:17.199
<v Speaker 3>us andbuing us with this energy of these sacred sites.

1646
01:43:17.640 --> 01:43:20.000
<v Speaker 3>For all the details on this tour, go to earth

1647
01:43:20.039 --> 01:43:24.880
<v Speaker 3>Ancients dot com forward slash tours and register if you can.

1648
01:43:24.960 --> 01:43:28.439
<v Speaker 3>We're about half full. We're only taking about twenty maybe

1649
01:43:28.479 --> 01:43:30.960
<v Speaker 3>twenty five people. I don't know if I want to

1650
01:43:31.000 --> 01:43:33.600
<v Speaker 3>go that far because we're we want to stay in

1651
01:43:33.640 --> 01:43:37.119
<v Speaker 3>a bus and get around comfortably, so I think we'll

1652
01:43:37.159 --> 01:43:38.199
<v Speaker 3>cap it at twenty five.

1653
01:43:38.760 --> 01:43:39.199
<v Speaker 1>For all the.

1654
01:43:39.159 --> 01:43:42.279
<v Speaker 3>Details, again, go to earth Ancients dot com forward slash tours.

1655
01:43:42.760 --> 01:43:46.279
<v Speaker 3>If you have questions, send me an email to earth

1656
01:43:46.319 --> 01:43:48.720
<v Speaker 3>Ancients the number four of the letter you at gmail

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01:43:48.760 --> 01:43:52.359
<v Speaker 3>dot com and ask me anything you want and I'll

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01:43:52.399 --> 01:43:54.359
<v Speaker 3>try to get back to you. I want to also

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01:43:54.399 --> 01:44:01.159
<v Speaker 3>mention we just listed our twenty twenty six early your calendar.

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01:44:01.720 --> 01:44:05.960
<v Speaker 3>We're gonna be in Egypt for a megalithic tour. It's

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01:44:05.960 --> 01:44:08.640
<v Speaker 3>gonna be April twenty eight through May tenth. This is

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01:44:08.640 --> 01:44:12.960
<v Speaker 3>not to be missed because we're with Mohammed Embraheim and

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01:44:13.439 --> 01:44:16.239
<v Speaker 3>he is another one that kind of gets into the

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01:44:16.279 --> 01:44:20.319
<v Speaker 3>sacredness of these ancient sites. We'll do some meditations and

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01:44:20.359 --> 01:44:23.800
<v Speaker 3>we will definitely see some of the most amazing sites

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01:44:24.560 --> 01:44:26.800
<v Speaker 3>in all of Egypt, if not all of the world,

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01:44:27.039 --> 01:44:31.520
<v Speaker 3>including the megalithic statuary that I'm fascinated with and you'll

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01:44:31.520 --> 01:44:32.600
<v Speaker 3>have a chance to see.

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01:44:32.520 --> 01:44:33.439
<v Speaker 1>Up close and personal.

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01:44:34.039 --> 01:44:37.640
<v Speaker 3>That's also listed on the website. Go to Earthacients dot

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01:44:37.680 --> 01:44:44.000
<v Speaker 3>com forward slash Tours. All right, that's it for this program.

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01:44:44.039 --> 01:44:46.479
<v Speaker 3>I want to thank my guest today, Miles and Neil

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01:44:46.560 --> 01:44:50.680
<v Speaker 3>by the way, he was coming to us from Ballet, Indonesia.

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01:44:51.319 --> 01:44:52.520
<v Speaker 1>That's a long ways away.

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01:44:53.520 --> 01:44:57.279
<v Speaker 3>As always, the team of Gail Tour, Mark Foster and

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01:44:57.640 --> 01:44:58.760
<v Speaker 3>Basel Pavey.

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01:45:00.119 --> 01:45:01.960
<v Speaker 1>You guys rock.

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01:45:02.600 --> 01:45:04.399
<v Speaker 3>All right, take care of you will and we will

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01:45:04.479 --> 01:45:05.640
<v Speaker 3>talk to you next time.

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01:45:29.119 --> 01:46:01.199
<v Speaker 4>M count
