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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, episode fifty five.

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<v Speaker 1>I am your host, Josh my Day. If you know me,

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<v Speaker 1>I'm a Christian rapper, devoter, husband, father, and Army veteran.

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<v Speaker 1>And this has brought to you by Colpe of Conspiracy Podcasts.

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<v Speaker 1>Thank you so much for joining me. Trying to get

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<v Speaker 1>this microphone set up. Yes, thank you so much for

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<v Speaker 1>joining me. This is going to be a on Second

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<v Speaker 1>Samuel eight, probably through eleven, maybe twelve. When I was

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<v Speaker 1>studying Second Samuel eight through ten was fairly quick, fairly

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<v Speaker 1>quick chapters, so we'll probably get through a lot today.

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<v Speaker 1>But first I like to shout out people that commented

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<v Speaker 1>on the show last week. We have MDMP twenty two.

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<v Speaker 1>Thank you so much for commenting. B. I appreciate you.

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<v Speaker 1>I love listening. Try to remember to comment. Yeah, thank you, B.

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<v Speaker 1>I appreciate you commenting. I know that you're you're listening

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<v Speaker 1>at work and sometimes you get busy. No worries. If

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<v Speaker 1>you just want to put a emoji up real quick,

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<v Speaker 1>that's cool too, like a prayer emoji or something like that.

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<v Speaker 1>I see that. Richard. Thank you, Richard. I really appreciate you.

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<v Speaker 1>At the I see you putting up the prayer emoji

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<v Speaker 1>and the and the cross and then the fingers. So yeah,

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<v Speaker 1>I really appreciate you. Whiskers White. I appreciate you as well. Angela,

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<v Speaker 1>thank you so much. I appreciate you commenting. Like I said,

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<v Speaker 1>b if you are at work and you just needed

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<v Speaker 1>to leave a quick comment, you can always just say hey,

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<v Speaker 1>put a emoji or something that'd be cool MDMP twenty two.

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<v Speaker 1>I appreciate you as well. Bullet ninety seven, greatly appreciate

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<v Speaker 1>the study you. We're doing romans in our Bible setting.

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<v Speaker 1>It's always great to hear your thoughts on these chapters.

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<v Speaker 1>God bless God bless you too. I appreciate you. Angela Kelly,

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<v Speaker 1>thank you so much. Again. I needed that reminder not

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<v Speaker 1>to judge. Yes, yes, amen to that. I can be

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<v Speaker 1>too judgment Sometimes I can show more grace that is

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<v Speaker 1>given to me. Yes, yes, hey man, Catalysts. What's up? Brother,

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<v Speaker 1>I'm actually gonna be on Catalyst shows this show on

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<v Speaker 1>Saturday morning, So I'm looking forward to that. Which is

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<v Speaker 1>gets the White It's White Rabbit podcast. He actually did

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<v Speaker 1>a few shows with a Cult of Conspiracy as well.

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<v Speaker 1>I pause and commented about the Jets tied into like

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<v Speaker 1>God Be True in every Man a Liar, and then

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<v Speaker 1>gave the an example I don't want to say that,

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<v Speaker 1>press play like clockwork, and it was there that's where

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<v Speaker 1>you went, Okay, cool, Yeah, yeah, awesome, bro, looking forward

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<v Speaker 1>to our show, Catalysts. I know you're probably going to

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<v Speaker 1>hear this, looking forward to our show on Saturday morning.

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<v Speaker 1>If you guys want to check out White Rabbit podcast.

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<v Speaker 1>He's awesome and he listens to this show and and

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<v Speaker 1>sometimes I do. I catch his show once in a while.

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<v Speaker 1>But yeah, we'll be going over the Rapture and a

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<v Speaker 1>few other things on his show, so it'll be it'll

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<v Speaker 1>be a great episode, and Justin Brown will be on

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<v Speaker 1>that show. You guys have had the Cult Conspiracies also

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<v Speaker 1>had him on Justin Brown. Yeah, awesome, its gonna be

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<v Speaker 1>a great show. So all right, his name is Prometheus Lens.

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<v Speaker 1>I think you guys probably probably you guys have probably

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<v Speaker 1>heard of him so far. He's been on a lot

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<v Speaker 1>of different shows and he's doing good things. So Catalysts,

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<v Speaker 1>thank you brother for commenting. So all right, first off,

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<v Speaker 1>like I always do, I like to go into the intro.

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<v Speaker 1>So we're gonna go, Second Samuel eight, Verse our Second

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<v Speaker 1>Samuel eight introduction. Second Samuel eight reminds us that God's

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<v Speaker 1>favor was instrumental in David's victories. David's humbling acknowledgment of this,

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<v Speaker 1>dedicating the spoils of war to God, underscores his commitment

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<v Speaker 1>to God. Moreover, the chapter showcases David's skillful and just administration,

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<v Speaker 1>emphasizing the importance of righteous leadership. So let me just

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<v Speaker 1>go ahead and pull up the Bible on the screen.

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<v Speaker 1>I think that's it. Yep, let me go, and we're

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<v Speaker 1>going to be in Second Samuel. Guys are following along.

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<v Speaker 1>It's gonna be Second Samuel, chapter eight. Okay, so let's

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<v Speaker 1>do that Second Samuel and chapter eight. All right, here

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<v Speaker 1>we go, all right, Second Samuel, Chapter eight, Verse one.

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<v Speaker 1>After this, it came to pass that David attacked the

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<v Speaker 1>Philistines and subdued them, And David took methek Am from

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<v Speaker 1>the hand of the Philistines. So this first verse says,

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<v Speaker 1>after this David defeated the Philistines and subdued them, he

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<v Speaker 1>took Methmagama from the hand of the Philistines. David's military

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<v Speaker 1>success as a direct result of God's favor and guidance.

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<v Speaker 1>So David's victories, yeah, he's had a lot of them,

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<v Speaker 1>and God has been with him. So let's go in

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<v Speaker 1>and continue reading. Then he defeated Moab, forcing them down

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<v Speaker 1>to the ground. He measured them off with a line

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<v Speaker 1>with two lines. He measured off those he put to

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<v Speaker 1>death with one full line, those to be kept alive.

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<v Speaker 1>So the Mobites became David's servants and brought tribute. Okay,

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<v Speaker 1>so you guys remember the Mobites. We kind of talked

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<v Speaker 1>about that the Ammonites and the Mobites came from a

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<v Speaker 1>lot when his daughters got him drunk and they had children,

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<v Speaker 1>so they had the Mobites and the Ammonites. Not to

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<v Speaker 1>be mistaken with the Amorites. The Ammonites. Okay, So that way,

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<v Speaker 1>you guys know a little history there. They've been going there.

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<v Speaker 1>They've been enemies of Israel. You know quite a lot,

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<v Speaker 1>you know, the Book of Joshua, Deuteronomy, stuff like that,

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<v Speaker 1>and judges. So all right, h next up, we're gonna

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<v Speaker 1>go ahead and continue reading. We're gonna be in verse

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<v Speaker 1>three two Samuel eight. Verse three, David also defeated had

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<v Speaker 1>the Aids had Dad bizarre the son of Rahab, king

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<v Speaker 1>of Zabal, as he went to recover his tear at

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<v Speaker 1>the river. At the River Euphrates, David took from him

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<v Speaker 1>one thousand chariots, seven hundred horsemen, and twenty thousand foot soldiers. Also,

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<v Speaker 1>David's hamstring hamstrung all the chariot horses. Hamstrung means that

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<v Speaker 1>they actually they cut the hamstring of the horses, except

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<v Speaker 1>that he spared enough of them for one hundred chariots.

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<v Speaker 1>So yeah, they cut the hamstring on all the horses,

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<v Speaker 1>so they can't use them. And you know till you know,

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<v Speaker 1>let me just see if they cut them and they die,

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<v Speaker 1>I have to see. Not sure, Let's see. I remember

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<v Speaker 1>I looked that up before. What it's ham strong horses?

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<v Speaker 1>In a horse, the hamstring refers to the group of muscle.

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<v Speaker 1>What is hamstring on a horse? That's not what I want.

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<v Speaker 1>Hamstrung horses and Bible, Okay. In the Bible, hamstringing horses

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<v Speaker 1>refers to severing the tendant and the hind thighs to

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<v Speaker 1>render them lame and useless. For warfare, civilizing the importance

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<v Speaker 1>of divine reliance over military power, and preventing the enemy

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<v Speaker 1>from retaliating with that weaponry. This act was a physical

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<v Speaker 1>demonstration of trust in God for victory, as seen with

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<v Speaker 1>Joshua was commanded to do so against the Canaanites. Oh,

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<v Speaker 1>let me just pause that Joshua was commanded to do

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<v Speaker 1>so against the Canaanites and King David did so after

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<v Speaker 1>a battle. It underscores the biblical theme that true strength

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<v Speaker 1>and security come from God, not from chariots or horses,

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<v Speaker 1>which represented the military might at that time. What is

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<v Speaker 1>the physical act to cut the tendon or cords in

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<v Speaker 1>a horse's hind legs, making it impossible to gallop or

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<v Speaker 1>be used for war purpose, to criple the horse and

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<v Speaker 1>make it useless for combat, preventing an enemy from captured

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<v Speaker 1>resources against Israel. Another biblical example of them hamstring and

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<v Speaker 1>horses is in Joshua eleven six. God commanded Joshua to

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<v Speaker 1>a form of hamstring and the horses and burn the

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<v Speaker 1>chariots of the enemy kings to weaken them and their

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<v Speaker 1>future ability to fight. And then the other one is

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<v Speaker 1>going to be in this chapter two Samuel eight, verse four.

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<v Speaker 1>And then the theological meaning for this is the act

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<v Speaker 1>served as a tangible reminder that Israel's strength and victories

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<v Speaker 1>were from the Lord, not from conventional military might, like

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<v Speaker 1>horses and chariots. Trust over might. It emphasize faith and

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<v Speaker 1>obedience to God's will over military proudness and strategic advantage.

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<v Speaker 1>Is highlighted in Psalms twenty verse seven. Some trust in chariots,

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<v Speaker 1>some trust in horses, but we put our trust in

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<v Speaker 1>the name of the Lord, our God. What a powerful

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<v Speaker 1>verse that is, isn't it amazing? Preventing idolatry the command

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<v Speaker 1>may have preventing idology. The command may have also aimed

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<v Speaker 1>to prevent the Israelites from placing too much trust in

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<v Speaker 1>worldly military power, a former reliance that could lead to

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<v Speaker 1>idolatry and departure from God. Okay, so let me see

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<v Speaker 1>what a So David went on to defeat had a

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<v Speaker 1>bizarre the king of Zoba King of Ziba, and sees

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<v Speaker 1>significant amout of gold, bronze and shields. When the Armenians

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<v Speaker 1>came to had Isar's aid, they were too defeated. Okay,

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<v Speaker 1>let's continue to read, all right. So Second Samuel eight,

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<v Speaker 1>verse five, when the Syrians. Now I'm back to the Bible,

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<v Speaker 1>When the Syrians of Damascus came to help Hadizar, King

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<v Speaker 1>of Zibal. David killed twenty two thousand of the Syrians.

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<v Speaker 1>Then David put garrisons in Syria and Damascus. So I

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<v Speaker 1>just want to let you guys know what that is.

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<v Speaker 1>So military when you put garrisons, it's just like the

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<v Speaker 1>United States. We have a garrison in Kuwait, so we

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<v Speaker 1>have Camp Beering and Camp Air of John Right, so

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<v Speaker 1>we have garrison there, we feel helicopters, we take soldiers there.

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<v Speaker 1>We're all kind of well, we all go there before

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<v Speaker 1>we deploy to certain areas, before you go to Afghanistan,

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<v Speaker 1>before you go to Iraq, to go to Kuwait to

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<v Speaker 1>kind of acclimate. And then some people stay in Kuwait,

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<v Speaker 1>like I ended up staying in Kuwait to feel helicopters.

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<v Speaker 1>Other people ended up going to Jordan. Other people ended

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<v Speaker 1>up going to Syria. Other people ended up going to Iraq.

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<v Speaker 1>And the helicopters come in and we fuel them there

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<v Speaker 1>in Kuwait and then they fly off, they go handle business,

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<v Speaker 1>and then they come back land and then we fuel them.

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<v Speaker 1>Then they go handle business, come back and land. It's

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<v Speaker 1>happening all day. And that's what I did in the military.

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<v Speaker 1>I was fueling helicopters. Aviation fuelers. So it was really cool,

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<v Speaker 1>good stuff. But garrison just means that you're placing a

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<v Speaker 1>post or an army in that place. Right. So they

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<v Speaker 1>put a garrison in the Syria of Damascus and the

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<v Speaker 1>series in Syria of Damascus. Right. So the garrison is

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<v Speaker 1>what I just explained, same thing as us having we

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<v Speaker 1>have a garrison in South Korea. We have a garrison

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<v Speaker 1>in Japan. We have a garrison in Germany. So we

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<v Speaker 1>have garrisons all over the Philippines. So we have air

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<v Speaker 1>force in Germany for example. We have army in Japan,

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<v Speaker 1>army in Kuwait actually all military, and Kuwait you get

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<v Speaker 1>Marines that go their army, navy, you get all of it.

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<v Speaker 1>So yeah, so that's what I means. That's what garrison means.

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<v Speaker 1>The chapter Epedium, as the Lord gave victorated David. Okay,

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<v Speaker 1>that's going and continue, and the Syrians became David's servants

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<v Speaker 1>and brought tribute. So the Lord preserved David wherever he went.

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<v Speaker 1>Now we're in a second chapter, second Samuel eight, verse seven,

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<v Speaker 1>just in case you're following along. And David took the

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<v Speaker 1>shields of gold that had belonged to the servants of

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<v Speaker 1>Hadiazar or how did how did a dad Aer? Sorry,

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<v Speaker 1>I don't know how to say that had dad Aser

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<v Speaker 1>and brought them to Jerusalem, also from Batah and from

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<v Speaker 1>Barathig cities of had had dad Asar. King David took

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<v Speaker 1>a large amount of bronze. Okay, so the chapter of

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<v Speaker 1>Prely emphasizes the Lord gave victory to David wherever you went.

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<v Speaker 1>This highlights God's control over the affairs of nations and

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<v Speaker 1>his ability to fulfill his promises. Okay, that's going to continue.

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<v Speaker 1>And now we're in Second Samuel eight, verse nine. When Toy,

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<v Speaker 1>king of Hamath, heard that David had defeated all the

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<v Speaker 1>army of Hadazar. Then Toy sent Jiam his son to

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<v Speaker 1>King David to greet him and bless him because he

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<v Speaker 1>had fought against Hedizar and defeated him. For Headazar had

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<v Speaker 1>been at war with Toy, and Joram brought them him

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<v Speaker 1>articles of silver, articles of gold, and articles of bronze.

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<v Speaker 1>King David also dedicated these to the Lord, along with

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<v Speaker 1>the silver and gold that he had dedicated from all

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<v Speaker 1>the nations which he had subdued, from Syria to Moab,

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<v Speaker 1>from the people of Amen, which are the Ammonites, and

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<v Speaker 1>then the other ones are Mobites. So that's it's mentioning. Amen,

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<v Speaker 1>right here, it's the when I talk to you about

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<v Speaker 1>a lot. His two daughters slept with him, and they

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<v Speaker 1>had the Mobites and Ammonites, Okay, from the Philistines, from

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<v Speaker 1>Amalak so the Amalekites, and from the spoil of Hadazar

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<v Speaker 1>and the son of Rehab, king Rahab, king of Zaba.

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<v Speaker 1>All right, So so God's sovereignty. So that's what you're seeing,

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<v Speaker 1>you know, So God is in control of the affairs

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<v Speaker 1>and the nations. And then earlier I was mentioning that

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<v Speaker 1>David recognized the power of King toy Hammet and his

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<v Speaker 1>sons Jerom extended peace by bringing gifts to David, acknowledging

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<v Speaker 1>his victory over Hadizar. And then David went on to

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<v Speaker 1>defeat Hedizar, King of Ziba, and seized the significant amount

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<v Speaker 1>of gold, brons and shields. When they our means came

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<v Speaker 1>to Hedizar aid they too were defeated by David. Okay,

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<v Speaker 1>this is just stuff in my notes. David dedicated the

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<v Speaker 1>gifts he defeated nations to God, symbolizing his belief that

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<v Speaker 1>the victories were not of his own doing, but the Lord's.

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<v Speaker 1>So he's recognizing that god sovereignty is involved in him

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<v Speaker 1>winning these wars, which it definitely is. You know, God

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<v Speaker 1>is taken care of him, right, So in thirteen and

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<v Speaker 1>fourteen we're going to read that. So two Samuel eight,

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<v Speaker 1>verse thirteen says, and David made himself a name when

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<v Speaker 1>he returned from killing eighteen thousand Syrians in the Valley

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<v Speaker 1>of Salt. He also put garrisons. I mentioned that earlier.

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<v Speaker 1>That's just like a military base in Edom. Throughout all

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<v Speaker 1>Edom he put garrisons, and all the Edomites became David servants,

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<v Speaker 1>and the Lord preserved David wherever he went. Okay, so

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<v Speaker 1>just let you guys know, the Edomites came from Esau,

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<v Speaker 1>all right, and the King Herod was actually an Edomite.

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<v Speaker 1>All right, there's no more Edomites nowadays, right, they're all

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<v Speaker 1>wiped out supposedly, you know, that's what they say. I mean,

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<v Speaker 1>who knows, but they say that the Edomites were wiped

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<v Speaker 1>out and killed, and King Herod was an Edomite, which

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<v Speaker 1>is very interesting. So they came from Esau, all right,

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<v Speaker 1>and the Lord preserved David wherever he went. Is what

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<v Speaker 1>it says at the very end there, so we got

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<v Speaker 1>the Edomites becoming his servants, we got the Syrians becoming

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<v Speaker 1>his servant. So he's getting a he's having quite a

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<v Speaker 1>lot of battles, and the Lord is, like I said,

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<v Speaker 1>God's sovereignty is assisting him in winning these battles. Okay,

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<v Speaker 1>And we're going to be reading now two Samuel eight,

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<v Speaker 1>verse two. So David reigned over all Israel, and David

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<v Speaker 1>administered judgment and justice to all his people. Joe apt

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<v Speaker 1>the son of Zirah, was over the army, and jess Fat,

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<v Speaker 1>the son of Iliud was recorded said Doc the son

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<v Speaker 1>of at Tube, and Amelek the son of Abathar were priests.

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<v Speaker 1>Saratha was the scribe. The Ni son of Jehodah, was

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<v Speaker 1>over both the Cherites and the Pethites. And David's sons

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<v Speaker 1>were chief ministers. Okay, So that's the end of the chapter.

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<v Speaker 1>So it says in Tewod Samuel eight, verse fifteen, David

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<v Speaker 1>reigned over all Israel, administering justice and righteousness to all

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<v Speaker 1>his people. David's leadership is marked by fairness and integrity. Sorry,

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<v Speaker 1>I have to turn that out on silent. David's leadership

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<v Speaker 1>is marked by fairness, integrity, reflecting God's character, and you

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<v Speaker 1>could tell that David was a man after God's own heart.

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<v Speaker 1>So David, the second King of Israel is a central

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<v Speaker 1>figure in the Bible, renowned for his leadership, military proudness,

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<v Speaker 1>and deep relationship with God. His reign is often character

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<v Speaker 1>rised by his commitment to justice and righteousness, which are

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<v Speaker 1>pivotal themes in his life and rule. David's commitment to

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<v Speaker 1>justice and righteousness is ruled in his understanding of God's

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<v Speaker 1>character and law and two Samuel eight, verse fifteen, it

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<v Speaker 1>is recorded, thus David reigned over all is Reel, administering

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<v Speaker 1>justice and righteous as to all his people. This verse

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<v Speaker 1>encapsulates the essence of David's rule, highlighting his dedication to

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<v Speaker 1>upholding God's standards in governance justice. In David's reign, David's

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<v Speaker 1>administration was marked by a strong sense of justice. He

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<v Speaker 1>sought to ensure that the laws of God were upheld

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<v Speaker 1>and that the rights of individuals were protected. His judicial

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<v Speaker 1>decisions were guided by the Torah, the law of God

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<v Speaker 1>which God given to Moses, which emphasized fairness and equity.

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<v Speaker 1>David's justice was not merely legalistic, but was deeply intertwined

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<v Speaker 1>with the spiritual convictions. One notable example of David's justice

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<v Speaker 1>is in him handling, Oh, yeah, we're gonna read about it.

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<v Speaker 1>I don't want to give you a spoiler alert. So

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<v Speaker 1>what we'll read about it's in second Samuel nine, verse seven,

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<v Speaker 1>is going to be the next chapter. I don't want

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<v Speaker 1>to go over that and give you a spoiler alert.

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<v Speaker 1>But what's the conclusion. David's life and reign are profound.

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<v Speaker 1>Are a profound testament of the importance of justice and

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<v Speaker 1>righteousness in leadership. His dedication to these principles despite personal shortcomings,

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<v Speaker 1>highlights the Biblical ideal of a ruler who seeks to

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<v Speaker 1>honor God and serve the people with integrity and fairness. Okay,

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<v Speaker 1>let's go back. Okay, since we're done with the chapter,

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<v Speaker 1>see what else I have in my notes for you, guys.

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<v Speaker 1>Tribute and Alliances. The chapter details the tribute brought to

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<v Speaker 1>David by defeating nations, signifying their submission and acknowledgment of

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<v Speaker 1>God's chosen king, the role of David's officials. This passage

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<v Speaker 1>lists David's officials. It's two Samuel eighteen, verse nineteen eighteen

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<v Speaker 1>through sixteen through eighteen Sorry the passions list David's officials,

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<v Speaker 1>indicating the organized structure of his administration and the importance

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<v Speaker 1>of wise governance. What is the role of David's officials

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<v Speaker 1>and the Biblical narrative? King David's reign is marked not

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<v Speaker 1>only by his military conquests and spiritual devotion, but also

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<v Speaker 1>by the establishment of a structured and efficient administration. The

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<v Speaker 1>officials who served under David played crucial roles in maintaining

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<v Speaker 1>the kingdom's stability, executing justice, and ensuring the smooth operation

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<v Speaker 1>of the government governmental affairs. The Bible provides insight into

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<v Speaker 1>the various offices and responsibilities held by these officials, highlighting

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<v Speaker 1>their importance in the governance of Israe. Key officials and

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<v Speaker 1>their roles. Joe Abb, the son of Zara, commander of

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<v Speaker 1>the army. Okay, if you guys remember, Joe Ab was

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<v Speaker 1>the one that killed that gentleman that killed his brother Lasa.

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<v Speaker 1>I don't remember his name, but I think it's Absalom

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<v Speaker 1>or something. I can't remember the guy's name, but yeah,

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<v Speaker 1>he ended up, So I'll read about I'll read it here,

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<v Speaker 1>says Joe Ab was a central figure in David's military

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<v Speaker 1>campaigns as the commander of the army, who was responsible

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<v Speaker 1>for leading Israeli forces in battle and maintaining military discipline.

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<v Speaker 1>His role was pivotal in securing David's kingdom against external

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<v Speaker 1>threats and internal rebellions. Joeab's military promise is evident in

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<v Speaker 1>numerous accounts, including the capture of Jerusalem and the defeat

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<v Speaker 1>of Absalom's rebellion. And joe Ab is also David's cousin.

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<v Speaker 1>Okay Jehosaphat, son of Iliad, is a recorder. Jehosephat served

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<v Speaker 1>as the recorder, a position a keen to a royal

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<v Speaker 1>historian or chronicler. His duties likely included documenting the king's decrees,

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<v Speaker 1>recording significant events, and maintaining official records. This role was

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<v Speaker 1>essential for preserving the history and legal matters of the kingdom.

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<v Speaker 1>Good Stuff Zadok and Amelek, Zuduk and Abathar served as

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<v Speaker 1>priests during David's reign, overseeing religious ceremonies and ensuring the

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<v Speaker 1>spiritual wellbeing of the nation. Their presence signified the integration

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<v Speaker 1>of religious authority within the royal administration, emphasizing the theocratic

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<v Speaker 1>nature of David's role, and then Sarah as a scribe.

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<v Speaker 1>As the scribe, Sarayah was responsible for the administration's correspondence, correspondence,

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<v Speaker 1>drafting official doc documents, and managing communications. This role was

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<v Speaker 1>crucial for the dissemination of the King's orders and the

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<v Speaker 1>coordination of governmental functions. Banah is the son of Jehodah,

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<v Speaker 1>commander of the current char Rights, Charathyites and the Pelothites.

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<v Speaker 1>Banal led the Charathytes and Pelathites, elite mercy groups that

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<v Speaker 1>served as David's personal bodyguard. His leadership ensured the King's

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<v Speaker 1>security and played a role in the executing royal decisions,

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<v Speaker 1>including the enforcement of justice, and then David sons chief officials.

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<v Speaker 1>David Sons held positions of authorities, serving as the chief

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<v Speaker 1>officials or advisors within the administration. Their involvement in the

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<v Speaker 1>governance highlights the dynastic aspect of the king's role in

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<v Speaker 1>preparation of his lineage for future leadership two Samuel eight,

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<v Speaker 1>verse eighteen. So I just want to let you guys know,

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<v Speaker 1>so when we're talking about these certain individuals, I know

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<v Speaker 1>it's kind of hard to remember sometimes, but you know,

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<v Speaker 1>you can always go back and listen to what I said,

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<v Speaker 1>when we're talking about these certain individuals, you know kind

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<v Speaker 1>of their role and administrative structure and governance. David's administration

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<v Speaker 1>was characterized by a well organized structure that balanced military, religious,

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<v Speaker 1>and civil responsibilities. The officials under David were not only

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<v Speaker 1>tasked with executing the king's commands, but also with advising

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<v Speaker 1>him on matters of state. The system allowed for efficient

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<v Speaker 1>governance and the inflammation of policies that align with the

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<v Speaker 1>covenantial relationship between God and Israel. Okay, there's plenty of

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<v Speaker 1>biblical references. The roles and responsibility of David's official are

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<v Speaker 1>primarily documented in the Books of Samuel, Kings and Chronicles Passages.

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<v Speaker 1>Key passages include Tewod Samuel eight fifteen through eighteen, and

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<v Speaker 1>then First Chronicles eighteen, verses fourteen through seventeen. Okay, that

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<v Speaker 1>we guys can know that. And like I said, since

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<v Speaker 1>we are finished with a chapter, I'm going to go

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<v Speaker 1>over some practical applications. First one is going to be

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<v Speaker 1>trust in God's sovereignty. Just as God granted David victory,

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<v Speaker 1>we can trust in His control over our lives and circumstances.

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<v Speaker 1>Trust in God's sovereignty refers to the belief and confidence

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<v Speaker 1>in God's supreme power, authority, and control over all creation.

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<v Speaker 1>That's what that means. Okay, Okay, let me go back

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<v Speaker 1>to the other. Okay, Pursue righteousness. Pursue righteous leadership. David's

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<v Speaker 1>example of justice and righteousness challenges us to lead with

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<v Speaker 1>integrity in our own spheres of influence. The concept of

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<v Speaker 1>pursuing righteousness leadership is deeply rooted in the Biblical narrative,

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<v Speaker 1>emphasizing the importance of integrity, justice, and godliness and those

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<v Speaker 1>who lead. So for all my leaders out there, my

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<v Speaker 1>my leads, and you know, bosses and business owners, you

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<v Speaker 1>know whoever, whatever your position is, any kind of supervisor leadership,

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<v Speaker 1>pursue righteous leadership. Okay. Acknowledge God's provision, recognize and give

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<v Speaker 1>thanks to the ways God provides and blesses us, just

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<v Speaker 1>as he did for David. Okay, And just as David did.

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<v Speaker 1>He recognized it, and he was he was dedicating the uh,

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<v Speaker 1>the booty, that's what they call it in the and

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<v Speaker 1>some of the Bible, they called it booty. I was like,

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<v Speaker 1>what is booty? But it's you know, the gold, the silver,

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<v Speaker 1>it's the things that you get from when you go

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<v Speaker 1>to war and end up taking over Uh. Seek God's

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<v Speaker 1>guidance in every endeavor. Seek God's direction and rely on

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<v Speaker 1>his strength, knowing that true success comes from him. Amen

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<v Speaker 1>to that, all right, and then let's check out some

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<v Speaker 1>additional scriptures that connect. We have Tewod Samuel seven twelve

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<v Speaker 1>through sixteen, where God promises to establish David's kingdom. Then

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<v Speaker 1>we have God's sovereignty Proverbs twenty one, verse one, which

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<v Speaker 1>speaks of God's control over the hearts of kings. Then

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<v Speaker 1>we have righteous leadership, which is Maca six through eight,

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<v Speaker 1>which calls for justice, mercy, and humility. And then trust

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<v Speaker 1>in God, which Proverbs three, verses five through six is

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<v Speaker 1>lean not on your own understanding. That's that verse. Encourage

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<v Speaker 1>trust in the Lord with all your hearts. So perfect.

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<v Speaker 1>Now we're going to jump up to Tewod Samuel nine,

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<v Speaker 1>and let me just.

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<v Speaker 2>Go ahead and switch this to Oh, okay, okay, let's

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<v Speaker 2>go to nine.

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<v Speaker 1>Okay. So in Second Samuel, chapter nine, David and Mehet Bosath.

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<v Speaker 1>This chapter beautifully illustrates how grace can This is the

405
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<v Speaker 1>intro to chapter nine. This chapter beautifully illustrates how grace

406
00:28:25.240 --> 00:28:28.680
<v Speaker 1>can uplived and transform a life from despair to royal privilege.

407
00:28:29.160 --> 00:28:34.799
<v Speaker 1>David's kindness towards MEPhI both death an act of honor

408
00:28:34.839 --> 00:28:38.759
<v Speaker 1>towards this covenant with Jonathan, represents the unmerited favor that

409
00:28:38.880 --> 00:28:42.720
<v Speaker 1>God often extends to us. His actions are powerful reminder

410
00:28:43.160 --> 00:28:47.200
<v Speaker 1>of the transformative power of grace and the enduring nature

411
00:28:48.119 --> 00:28:54.359
<v Speaker 1>of faithful promises. Here we go, all right, so we'll

412
00:28:54.400 --> 00:29:01.200
<v Speaker 1>start out Second Samuel nine, verse one. Now David said,

413
00:29:01.279 --> 00:29:04.279
<v Speaker 1>is there anyone who was left of the house of Saul,

414
00:29:04.359 --> 00:29:13.200
<v Speaker 1>that I may show him kindness for Jonathan's sake? Second

415
00:29:13.200 --> 00:29:16.319
<v Speaker 1>Samuel nine, verse two. And there was a servant of

416
00:29:16.359 --> 00:29:19.599
<v Speaker 1>the house of Saul, whose name was Ziba. So when

417
00:29:19.640 --> 00:29:22.160
<v Speaker 1>they called him to David, the king said to him,

418
00:29:22.200 --> 00:29:27.920
<v Speaker 1>are you Ziba? And he said, at your service? Then

419
00:29:27.960 --> 00:29:31.039
<v Speaker 1>the king said, is it not? Is there not still

420
00:29:31.119 --> 00:29:34.200
<v Speaker 1>someone of the house of Saul to whom I may

421
00:29:34.279 --> 00:29:37.240
<v Speaker 1>show the kindness of God. And Ziba said to the king,

422
00:29:37.279 --> 00:29:39.359
<v Speaker 1>there still is the son of Jonathan, who is lame

423
00:29:39.519 --> 00:29:43.200
<v Speaker 1>in his feet. So the king said to him where

424
00:29:43.279 --> 00:29:45.519
<v Speaker 1>is he? And zib Al said to the King, indeed

425
00:29:45.559 --> 00:29:47.680
<v Speaker 1>he is in the house of Macar, the son of

426
00:29:47.720 --> 00:29:51.920
<v Speaker 1>Emial in the Dabar. The King David brought him to

427
00:29:51.960 --> 00:29:55.920
<v Speaker 1>the house of Macar, the son of Emial from low Dubar.

428
00:29:58.039 --> 00:30:03.599
<v Speaker 1>Let's pause this real quick. I pause this, but let's

429
00:30:03.599 --> 00:30:08.440
<v Speaker 1>go ahead and check out my notes. So David asks,

430
00:30:08.440 --> 00:30:10.440
<v Speaker 1>is there anyone left in the house of Saul to

431
00:30:10.480 --> 00:30:13.799
<v Speaker 1>whom I could show kindness for Jonathan's sake? This question

432
00:30:14.079 --> 00:30:19.400
<v Speaker 1>reveals David's desire to honor his covenant with Jonathan, demonstrating

433
00:30:19.519 --> 00:30:26.319
<v Speaker 1>loyalty and faithfulness, and mehe beau Chef is described as

434
00:30:26.480 --> 00:30:31.279
<v Speaker 1>lame in both feet, highlighting his vulnerability and need. Despite

435
00:30:31.319 --> 00:30:35.519
<v Speaker 1>his physical limitations and potential threat as a descendant of Saul,

436
00:30:36.160 --> 00:30:40.920
<v Speaker 1>David chooses to show him kindness. Now what happened to him? Well,

437
00:30:41.640 --> 00:30:48.000
<v Speaker 1>Mehibo Chef. He's primarily known for his physical condition and

438
00:30:48.039 --> 00:30:51.000
<v Speaker 1>relationship with King David. He was the son of Jonathan

439
00:30:51.400 --> 00:30:54.920
<v Speaker 1>and the grandson of King Saul. His account is a

440
00:30:54.960 --> 00:30:58.119
<v Speaker 1>pointed example of grace and covenant loyalty in the midst

441
00:30:58.119 --> 00:31:02.240
<v Speaker 1>of personal tragedy. The Hebo Seth's condition is first mentioned

442
00:31:02.279 --> 00:31:08.960
<v Speaker 1>in Second Samuel four, verse four. Jonathan's son Jonathan's son

443
00:31:09.400 --> 00:31:13.160
<v Speaker 1>of Saul, had a son, Jonathan, son of Saul, had

444
00:31:13.160 --> 00:31:15.759
<v Speaker 1>a son who was lame in both feet, who was

445
00:31:15.799 --> 00:31:18.599
<v Speaker 1>five years old. When the news about Saul and Jonathan

446
00:31:18.680 --> 00:31:22.400
<v Speaker 1>came from Jerizelle, His nurse picked him up and fled,

447
00:31:23.200 --> 00:31:27.680
<v Speaker 1>but as she hurried to leave, he fell and became disabled.

448
00:31:28.200 --> 00:31:31.720
<v Speaker 1>His name is Maheboseeth. This verse provides the background of

449
00:31:31.759 --> 00:31:35.559
<v Speaker 1>his disability, which was the result of an accident during

450
00:31:35.559 --> 00:31:39.319
<v Speaker 1>the time of crisis. The nurse, in her haste to

451
00:31:39.359 --> 00:31:41.799
<v Speaker 1>protect him following the death of his father and grandfather,

452
00:31:42.480 --> 00:31:46.519
<v Speaker 1>inadvertently caused the injury that left him lame. Okay, so

453
00:31:46.559 --> 00:31:49.759
<v Speaker 1>she's running away. He either broke his ankles or broke

454
00:31:49.799 --> 00:31:53.799
<v Speaker 1>his legs where he couldn't get a He couldn't get

455
00:31:53.839 --> 00:31:58.000
<v Speaker 1>him fixed properly, something of the sort. He doesn't explain

456
00:31:58.039 --> 00:32:02.240
<v Speaker 1>it too deep. It just says that that he fell

457
00:32:02.240 --> 00:32:05.839
<v Speaker 1>and became disabled. Okay. The nurse, in her haste to

458
00:32:05.880 --> 00:32:07.839
<v Speaker 1>protect him following the death of his father and grandfather,

459
00:32:07.880 --> 00:32:11.279
<v Speaker 1>never really caused the injury. The social and cultural implications

460
00:32:11.279 --> 00:32:16.559
<v Speaker 1>in the Near Eastern context, physical disabilities can often carried

461
00:32:16.640 --> 00:32:22.319
<v Speaker 1>social stigma and could result in marginalization. Mahibo Chef's lameness

462
00:32:22.319 --> 00:32:25.240
<v Speaker 1>would have likely excluded him from many aspects of public

463
00:32:25.279 --> 00:32:29.039
<v Speaker 1>life and leadership, which were significant in the royal context

464
00:32:29.160 --> 00:32:32.839
<v Speaker 1>despite his royal lineage. His condition rendered in vulnerable and

465
00:32:32.920 --> 00:32:38.880
<v Speaker 1>dependent on others for support and protection. Okay, so I

466
00:32:38.920 --> 00:32:40.559
<v Speaker 1>just kind of wanted you guys to know all that.

467
00:32:42.079 --> 00:32:45.079
<v Speaker 1>What's the theological significance real quick before we get back

468
00:32:45.079 --> 00:32:54.319
<v Speaker 1>to the Bible. Oh so, David, Okay, hold on real quick,

469
00:32:54.359 --> 00:32:55.599
<v Speaker 1>I want to make sure I know where I'm at.

470
00:32:56.440 --> 00:33:01.319
<v Speaker 1>Mahibo Chef's account is rich with theological implications. It illustrates

471
00:33:01.359 --> 00:33:06.279
<v Speaker 1>the themes of grace, mercy, and covenant loyalty. David's kindness

472
00:33:06.319 --> 00:33:10.079
<v Speaker 1>to Mihibo Chef is a reflection of God's grace towards

473
00:33:10.200 --> 00:33:18.200
<v Speaker 1>humility humanity, offering restoration and honor despite our own lameness

474
00:33:18.240 --> 00:33:24.559
<v Speaker 1>and or shortcomings. Mayhibo's Chef's condition and subsequent treatment by

475
00:33:24.680 --> 00:33:27.759
<v Speaker 1>David serves as a powerful reminder of the transformative power

476
00:33:27.799 --> 00:33:32.079
<v Speaker 1>of grace and the importantness of faithfulness to one's commitments.

477
00:33:34.039 --> 00:33:37.599
<v Speaker 1>So what commitment was made? Well, let's check that out.

478
00:33:39.480 --> 00:33:42.519
<v Speaker 1>So before I check that out, I'm at We're stopped

479
00:33:42.559 --> 00:33:45.759
<v Speaker 1>at second Samuel nine, verse six. I'm just gonna go

480
00:33:45.799 --> 00:33:49.359
<v Speaker 1>to my notes. Usually a king would search out an

481
00:33:49.400 --> 00:33:53.400
<v Speaker 1>old king's family and kill them all, okay, to prevent

482
00:33:53.519 --> 00:33:57.680
<v Speaker 1>to later prevent a coup. But David promised Jonathan he

483
00:33:57.720 --> 00:34:00.960
<v Speaker 1>would bless his family and where was that well? David

484
00:34:00.960 --> 00:34:04.240
<v Speaker 1>promised Jonathan that he would show steadfast love to Jonathan's

485
00:34:04.279 --> 00:34:10.079
<v Speaker 1>family forever, particularly to Jonathan's son Mehebochef, as a testament

486
00:34:10.119 --> 00:34:13.639
<v Speaker 1>to his covenant friendship with Jonathan. David fulfilled his promise

487
00:34:13.679 --> 00:34:18.039
<v Speaker 1>by bringing Meyeboauchef to live at his court, restoring his

488
00:34:18.639 --> 00:34:23.320
<v Speaker 1>family saws, grandfather, saws lands, and well, we're gonna see that,

489
00:34:23.400 --> 00:34:25.480
<v Speaker 1>so I don't really want to go over that. But

490
00:34:27.039 --> 00:34:30.880
<v Speaker 1>Jonathan's requests During their time together in First Samuel, with

491
00:34:31.000 --> 00:34:33.559
<v Speaker 1>the threat of King Saul's anger looming, Jonathan made a

492
00:34:33.599 --> 00:34:37.480
<v Speaker 1>solemn pack with David the Covenant. Jonathan asked David to

493
00:34:37.559 --> 00:34:43.119
<v Speaker 1>promise that he David should strive and take the throne,

494
00:34:43.239 --> 00:34:47.039
<v Speaker 1>he would show faithful love to Jonathan's family the oath.

495
00:34:47.320 --> 00:34:50.559
<v Speaker 1>David swore to this, a promise sealed with deep love

496
00:34:50.960 --> 00:34:56.119
<v Speaker 1>and loyalty between two men. Keeping his promise, David's kindness

497
00:34:56.119 --> 00:35:00.119
<v Speaker 1>to Maye Bouchef. Years later than David became king and

498
00:35:00.159 --> 00:35:03.559
<v Speaker 1>the threat has passed. He sought out any surviving members

499
00:35:03.599 --> 00:35:06.840
<v Speaker 1>of Saul's house. All right, So I just want to

500
00:35:06.920 --> 00:35:10.960
<v Speaker 1>let you guys know that what's the covenant? What's the

501
00:35:11.000 --> 00:35:14.559
<v Speaker 1>significance of the promise? David's enjoying loyalty to Johnson family

502
00:35:14.599 --> 00:35:19.559
<v Speaker 1>exemplifies the concept of haaste hast mentioned in the Bible.

503
00:35:19.639 --> 00:35:24.559
<v Speaker 1>That's covenant loyalty or steadfast love, honoring friendship. The promise

504
00:35:24.639 --> 00:35:28.719
<v Speaker 1>highlighted the profound depth of the friendship between David and Jonathan,

505
00:35:28.760 --> 00:35:34.800
<v Speaker 1>demonstrating a commitment that went beyond mirror sentiment security for

506
00:35:34.880 --> 00:35:38.360
<v Speaker 1>the future. By caring for Jonathan's son, David provides security

507
00:35:38.480 --> 00:35:41.559
<v Speaker 1>and a future for the family of his friends, ensuring

508
00:35:41.599 --> 00:35:47.039
<v Speaker 1>the well being under his rule. Okay, so good stuff.

509
00:35:47.440 --> 00:35:50.320
<v Speaker 1>So now he kind of know what's going on, and

510
00:35:50.400 --> 00:35:52.719
<v Speaker 1>you know why he even has that condition, and you

511
00:35:52.760 --> 00:35:54.960
<v Speaker 1>also know about the promise that was made. So this

512
00:35:55.039 --> 00:35:59.159
<v Speaker 1>is why David is doing this. Let's continue second Samuel nine,

513
00:35:59.280 --> 00:36:02.440
<v Speaker 1>verse six. Now, when mayhebo Chef, the son of Jonathan,

514
00:36:02.480 --> 00:36:04.360
<v Speaker 1>the son of Saul, had come the David, he fell

515
00:36:04.360 --> 00:36:10.280
<v Speaker 1>on his face and prostrated himself, prostrated himself. Then David said,

516
00:36:10.400 --> 00:36:14.039
<v Speaker 1>Mahbo chef, and he answered, here's your servant. So David

517
00:36:14.039 --> 00:36:16.599
<v Speaker 1>said to him, do not fear, for I surely show

518
00:36:16.840 --> 00:36:20.159
<v Speaker 1>I will surely show kindness, Show you kindness for Jonathan,

519
00:36:20.239 --> 00:36:23.119
<v Speaker 1>your family's sake, and we'll restored to you all the

520
00:36:23.199 --> 00:36:26.199
<v Speaker 1>land of Saul, your grandfather, and you shall eat bread

521
00:36:26.239 --> 00:36:32.119
<v Speaker 1>at my table continually. So pretty cool stuff. So let's

522
00:36:32.119 --> 00:36:34.480
<v Speaker 1>see what it says here. It says in my notes

523
00:36:34.519 --> 00:36:38.320
<v Speaker 1>it says David restores to Maya Bochef all the land

524
00:36:38.320 --> 00:36:40.760
<v Speaker 1>of sauls to ensure that he will always eat at

525
00:36:40.800 --> 00:36:44.840
<v Speaker 1>the king's table. This act of restoration and provision is

526
00:36:44.880 --> 00:36:52.480
<v Speaker 1>a powerful symbol of grace and acceptance. So restoration in

527
00:36:52.519 --> 00:36:55.360
<v Speaker 1>the Bible Biblical context refers to the act of God

528
00:36:55.400 --> 00:36:59.800
<v Speaker 1>bringing back, renewing, or returning something to its original state

529
00:37:00.079 --> 00:37:03.559
<v Speaker 1>attended purpose. That way, you kind of know. The concept

530
00:37:03.599 --> 00:37:07.599
<v Speaker 1>of restoration is first seen in the Garden of Eden. Okay,

531
00:37:07.679 --> 00:37:09.519
<v Speaker 1>so I don't really want to get too much into that.

532
00:37:09.960 --> 00:37:12.360
<v Speaker 1>But what does provision mean? Provision in the Bible refers

533
00:37:12.400 --> 00:37:15.679
<v Speaker 1>to God's act of supplying the needs of his people.

534
00:37:16.000 --> 00:37:19.519
<v Speaker 1>It is a testament to his faithfulness and care, ensuring

535
00:37:19.559 --> 00:37:22.639
<v Speaker 1>that his children are sustained both physically and spiritually. Okay,

536
00:37:23.519 --> 00:37:25.679
<v Speaker 1>and let's go ahead and check something out real quick

537
00:37:25.679 --> 00:37:28.800
<v Speaker 1>in the Blue Letter Bible. I want to see what

538
00:37:28.880 --> 00:37:32.239
<v Speaker 1>that word means, because I didn't write it down when

539
00:37:32.239 --> 00:37:37.320
<v Speaker 1>I was studying. So we have the we have the

540
00:37:37.360 --> 00:37:42.679
<v Speaker 1>old Desmond got checkon Samuel verse nine, and we are

541
00:37:42.719 --> 00:37:47.320
<v Speaker 1>in verse eight, sorry, chapter nine, verse eight. And he

542
00:37:47.400 --> 00:37:50.920
<v Speaker 1>bowed himself and said, what is thy servant that thou

543
00:37:51.519 --> 00:38:00.239
<v Speaker 1>shouldest look upon such a dead dog? As I am? Oh? Yeah,

544
00:38:00.599 --> 00:38:11.199
<v Speaker 1>where's that? Oh? Verse six, verse six? And he shrewd

545
00:38:11.239 --> 00:38:18.119
<v Speaker 1>me his face and did reverence. What is that? To

546
00:38:18.159 --> 00:38:20.360
<v Speaker 1>bow down, to bow down, to depress, to bow down,

547
00:38:20.400 --> 00:38:23.199
<v Speaker 1>to prostrate oneself. So that's what it means. When it

548
00:38:23.239 --> 00:38:27.039
<v Speaker 1>says to prostrate himself, it means to bow down. Then

549
00:38:27.280 --> 00:38:29.480
<v Speaker 1>you know he fell on his face and bowed down

550
00:38:29.480 --> 00:38:33.360
<v Speaker 1>to David. Okay, I just prostrate oneself. It's just not

551
00:38:33.559 --> 00:38:37.440
<v Speaker 1>something that we use and uh in English at all.

552
00:38:37.760 --> 00:38:39.920
<v Speaker 1>I mean I don't I don't know about anybody else,

553
00:38:40.519 --> 00:38:42.519
<v Speaker 1>but it's just not a common word. So that's why

554
00:38:42.519 --> 00:38:44.920
<v Speaker 1>I wanted to tell you guys what that is. Kind

555
00:38:44.920 --> 00:38:46.320
<v Speaker 1>of stuck out to me when I was reading it.

556
00:38:46.400 --> 00:38:52.480
<v Speaker 1>Right now, all right, Tewod Samuel nine verse eight. Then

557
00:38:52.519 --> 00:38:56.760
<v Speaker 1>he bowed himself and said, what is your servant that

558
00:38:56.840 --> 00:38:58.880
<v Speaker 1>you should look upon him with such a dead dog

559
00:38:58.920 --> 00:39:03.119
<v Speaker 1>as I? And the king called to Ziba sault servant,

560
00:39:03.119 --> 00:39:06.000
<v Speaker 1>and said to him, I've given to you your master's son.

561
00:39:06.119 --> 00:39:13.360
<v Speaker 1>All I've given to your master's son, all that belonged

562
00:39:13.400 --> 00:39:16.000
<v Speaker 1>to Saul, and all his house. You therefore, and your

563
00:39:16.000 --> 00:39:19.159
<v Speaker 1>sons and your servants shall work it the land for him,

564
00:39:19.239 --> 00:39:22.440
<v Speaker 1>and you shall bring him in the harvest that your

565
00:39:22.480 --> 00:39:29.079
<v Speaker 1>master's son may have food to eat. Both she and Mahebocheth,

566
00:39:29.440 --> 00:39:32.840
<v Speaker 1>your master's son shall eat bread at my table always.

567
00:39:33.320 --> 00:39:37.760
<v Speaker 1>Now Ziba had fifteen sons and twenty servants. Cool they're

568
00:39:37.760 --> 00:39:41.199
<v Speaker 1>gonna have a lot of people to to help them

569
00:39:41.239 --> 00:39:44.199
<v Speaker 1>with the land. Then Zeba said to the king, according

570
00:39:44.239 --> 00:39:47.159
<v Speaker 1>to all that my lord the king has commanded his servants,

571
00:39:47.599 --> 00:39:53.000
<v Speaker 1>So will your servant do as for mehebo Chef said

572
00:39:53.039 --> 00:39:55.280
<v Speaker 1>the king. He shall eat at my table like one

573
00:39:55.280 --> 00:39:58.920
<v Speaker 1>of the king's sons. Mahibochef had a young son whose

574
00:39:59.000 --> 00:40:02.320
<v Speaker 1>name was Macall, And all who dwelt in the house

575
00:40:02.360 --> 00:40:06.760
<v Speaker 1>of Zibba were servants of Mahbocheth. So Mabouchef dwelt in Jerusalem,

576
00:40:07.239 --> 00:40:10.119
<v Speaker 1>for he ate continually at the king's table, and he

577
00:40:10.320 --> 00:40:16.199
<v Speaker 1>was lame in both his feet. Wow. Meebochef humbly acknowledges

578
00:40:16.239 --> 00:40:19.679
<v Speaker 1>his unworthiness this in my notes, referring to himself as

579
00:40:19.719 --> 00:40:23.719
<v Speaker 1>a dead dog. His response underscores the depth of David's

580
00:40:23.719 --> 00:40:32.199
<v Speaker 1>grace and the transformative power of kindness. Mebocha's response, Meebochef,

581
00:40:32.280 --> 00:40:34.880
<v Speaker 1>the king of Jonathan are the son of Jonathan, the

582
00:40:34.880 --> 00:40:37.960
<v Speaker 1>grandson of King Saul, is a significant figure in the

583
00:40:38.039 --> 00:40:41.239
<v Speaker 1>narrative of King David's reign. His response to various events

584
00:40:41.280 --> 00:40:45.280
<v Speaker 1>in his life provides insight into his character and the

585
00:40:45.280 --> 00:40:49.519
<v Speaker 1>themes of loyalty, humility, and grace. We already know what

586
00:40:49.599 --> 00:40:52.079
<v Speaker 1>happened to him. I don't need to read that. David's

587
00:40:52.159 --> 00:40:59.599
<v Speaker 1>kindness is talked about in Second Samuel nine, verse six.

588
00:41:00.800 --> 00:41:06.719
<v Speaker 1>The incident was Zeeba during Absolom's Oh, there's going to

589
00:41:06.760 --> 00:41:10.320
<v Speaker 1>be an incident later. So what's the conclusion to this?

590
00:41:11.280 --> 00:41:15.360
<v Speaker 1>Mahiboshe's account is a poignant reminder of the grace extended

591
00:41:15.400 --> 00:41:19.639
<v Speaker 1>to those who may seem insignificant or unworthy by worldly standards.

592
00:41:20.400 --> 00:41:24.039
<v Speaker 1>His response to the kindness and challenges he faced, reveal

593
00:41:24.159 --> 00:41:28.320
<v Speaker 1>a character marked by humility and faithfulness, offering a model

594
00:41:28.400 --> 00:41:39.039
<v Speaker 1>of how to respond to grace with gratitude and loyalty. Okay, perfect,

595
00:41:39.320 --> 00:41:42.320
<v Speaker 1>So we completed this chapter. Chapter nine kind of told

596
00:41:42.320 --> 00:41:46.440
<v Speaker 1>you guys, it goes a little bit fast, so chapter

597
00:41:46.440 --> 00:41:48.480
<v Speaker 1>eight was a little longer, but chapter nine kind of

598
00:41:48.519 --> 00:41:52.079
<v Speaker 1>goes fast, so not so much commentary needed there, just

599
00:41:52.320 --> 00:41:57.039
<v Speaker 1>just some exhamations, explain explanations, a little bit of history,

600
00:41:57.400 --> 00:42:00.280
<v Speaker 1>and just so we kind of know what's Ober dealing with,

601
00:42:00.880 --> 00:42:06.639
<v Speaker 1>and also going over as they have both chefs, what

602
00:42:06.760 --> 00:42:10.239
<v Speaker 1>happened to him. So okay, next up, we're gonna do

603
00:42:10.320 --> 00:42:14.239
<v Speaker 1>practical applications since we're done with the chapter, so extend grace,

604
00:42:14.400 --> 00:42:17.840
<v Speaker 1>like David, seek opportunities to show kindness and grace to others,

605
00:42:18.079 --> 00:42:22.239
<v Speaker 1>especially those who may not expect it or cannot repay

606
00:42:22.320 --> 00:42:26.159
<v Speaker 1>you a meant to that. You know, can't always do

607
00:42:26.199 --> 00:42:28.599
<v Speaker 1>stuff for people like because they're gonna pay you back

608
00:42:28.679 --> 00:42:31.280
<v Speaker 1>or they're gonna be able to say, hey, well, since

609
00:42:31.320 --> 00:42:33.079
<v Speaker 1>you did this for me, I'll come and do that

610
00:42:33.519 --> 00:42:35.800
<v Speaker 1>for you. Sometimes you just got to do stuff for

611
00:42:35.840 --> 00:42:39.920
<v Speaker 1>people just because you know and not expect anyone to

612
00:42:39.960 --> 00:42:45.400
<v Speaker 1>repay you. You gotta be like that. Honor commitments, be

613
00:42:45.599 --> 00:42:51.079
<v Speaker 1>faithful to your promises and commitments, even when it's inconvenient

614
00:42:51.239 --> 00:42:56.000
<v Speaker 1>or challenging. Honoring commitments is a fundamental principle and the

615
00:42:56.119 --> 00:42:59.880
<v Speaker 1>Christian faith, reflecting the character of God, who is faithful

616
00:43:00.039 --> 00:43:03.239
<v Speaker 1>and true to his promises and the Bible, commitments are

617
00:43:03.280 --> 00:43:07.719
<v Speaker 1>often associated with covenants, vows, and oaths, which are solemn

618
00:43:07.760 --> 00:43:10.880
<v Speaker 1>promises made before God and others. This act of honoring

619
00:43:10.880 --> 00:43:15.320
<v Speaker 1>commitments is seen as a reflection of integrity and trustworthiness

620
00:43:15.360 --> 00:43:18.320
<v Speaker 1>and obedience to God's commands. Just so you guys know that.

621
00:43:21.280 --> 00:43:25.159
<v Speaker 1>And next is going to be embrace the vulnerable. Reach

622
00:43:25.199 --> 00:43:28.280
<v Speaker 1>out to those who are marginalized or in need, offering

623
00:43:28.320 --> 00:43:33.360
<v Speaker 1>support and inclusion so that happens to Jesus talks about

624
00:43:33.360 --> 00:43:35.400
<v Speaker 1>that a lot. To take care of the marginalized, right,

625
00:43:35.960 --> 00:43:40.639
<v Speaker 1>take care of the poor, And we definitely need to

626
00:43:40.679 --> 00:43:47.440
<v Speaker 1>embrace the vulnerable. Next up, reflect God's love. Let your

627
00:43:47.519 --> 00:43:51.840
<v Speaker 1>actions reflect the unconditional love and grace that God has

628
00:43:51.880 --> 00:43:56.079
<v Speaker 1>shown to you. All right, now, let's go and check

629
00:43:56.119 --> 00:44:01.800
<v Speaker 1>out some additional scriptures we have. First Samuel twenty fourteen

630
00:44:01.840 --> 00:44:04.360
<v Speaker 1>through seventeen, where Jonathan and David made a covenant of

631
00:44:04.360 --> 00:44:06.400
<v Speaker 1>loyalty and kindness. We kind of went over that a

632
00:44:06.400 --> 00:44:11.320
<v Speaker 1>little bit earlier. God's Kindness Titus three, verses four through seven,

633
00:44:11.360 --> 00:44:16.639
<v Speaker 1>which speaks of God's kindness and love appearing through Jesus Christ.

634
00:44:17.079 --> 00:44:21.639
<v Speaker 1>Grace to the humble, which reminds us that God James

635
00:44:21.639 --> 00:44:24.960
<v Speaker 1>four to six, which reminds us that God gives grace

636
00:44:25.079 --> 00:44:32.280
<v Speaker 1>to the humble. Amen. Being humble is definitely needed. Okay,

637
00:44:32.360 --> 00:44:46.239
<v Speaker 1>let's go ahead and go to Second Samuel two, verse ten. Okay, okay,

638
00:44:46.280 --> 00:44:51.039
<v Speaker 1>we're going to go to the introduction. Second Samuel chapter

639
00:44:51.079 --> 00:44:55.960
<v Speaker 1>ten emphasizes that even in the face of misunderstanding and conflict,

640
00:44:56.000 --> 00:45:00.280
<v Speaker 1>there's an opportunity to demonstrate courage, strategic wisdom, and faith

641
00:45:00.320 --> 00:45:06.320
<v Speaker 1>in God through Israel. Though Israel was provoked and outnumbered,

642
00:45:06.440 --> 00:45:09.800
<v Speaker 1>they trusted in the Lord and were victorious. The chapter

643
00:45:09.840 --> 00:45:13.920
<v Speaker 1>reminds us that God stands with those who stand for righteousness,

644
00:45:13.960 --> 00:45:19.320
<v Speaker 1>and he is our strength in times of confrontation and strife.

645
00:45:19.599 --> 00:45:25.119
<v Speaker 1>Amen to that. Okay, so let's go ahead and read.

646
00:45:26.480 --> 00:45:37.559
<v Speaker 1>We'll read one through two. Some notes, All right, we

647
00:45:37.599 --> 00:45:42.280
<v Speaker 1>do Bible studies too late, guys, Sorry for Yonnie all right,

648
00:45:43.599 --> 00:45:47.840
<v Speaker 1>tewod Samuel ten, verse one. It says the Ammonites and

649
00:45:47.920 --> 00:45:51.400
<v Speaker 1>Syrians defeated were the Ammonites. I talked about it earlier.

650
00:45:51.960 --> 00:45:57.960
<v Speaker 1>The Moabites and Ammonites both came from lots daughters. Okay,

651
00:45:58.880 --> 00:46:02.559
<v Speaker 1>so let's go ahead and read two Samuel ten, verse one.

652
00:46:04.639 --> 00:46:07.559
<v Speaker 1>It happened after that that the king of the people

653
00:46:07.559 --> 00:46:11.840
<v Speaker 1>of Ammin died and Hannon his son, reigned in his place,

654
00:46:12.280 --> 00:46:15.400
<v Speaker 1>And David said, I will show kindness to Hanun, the

655
00:46:15.440 --> 00:46:18.719
<v Speaker 1>son of Nashash, as the father showed kindness to me,

656
00:46:19.039 --> 00:46:25.599
<v Speaker 1>as his father showed kindness to me. David's intentions. So

657
00:46:27.440 --> 00:46:29.880
<v Speaker 1>this is in my notes David's intentions. David sought to

658
00:46:29.920 --> 00:46:33.559
<v Speaker 1>show kindness to Hanun, the son of Nushash, as a

659
00:46:33.639 --> 00:46:36.679
<v Speaker 1>gesture of goodwill following the Shah's death. I will show

660
00:46:36.760 --> 00:46:39.400
<v Speaker 1>kindness to Hannoon, son of Anathe, just as his father

661
00:46:39.480 --> 00:46:46.280
<v Speaker 1>showed kindness to me. David's intentions worship and devotion. That's

662
00:46:46.320 --> 00:46:49.840
<v Speaker 1>in the second same of seven attention to leadership justice. Okay,

663
00:46:49.880 --> 00:46:51.400
<v Speaker 1>I don't really want to get too much into that,

664
00:46:51.760 --> 00:46:59.199
<v Speaker 1>all right, I don't need to Let's go back, all right,

665
00:46:59.280 --> 00:47:02.039
<v Speaker 1>let's continue. So David sent by the hand of his

666
00:47:02.119 --> 00:47:05.559
<v Speaker 1>servants to comfort him concerning his father. And David's servants

667
00:47:05.599 --> 00:47:07.920
<v Speaker 1>came into the land of the people of Amen, and

668
00:47:08.000 --> 00:47:10.559
<v Speaker 1>the princes of the people at Amen said to Hanewon

669
00:47:10.599 --> 00:47:13.039
<v Speaker 1>their lord, do you think that David really honors your

670
00:47:13.039 --> 00:47:16.199
<v Speaker 1>father because he has sent comforters to you? Has David

671
00:47:16.280 --> 00:47:19.800
<v Speaker 1>not rather sent his servants to search the city, to

672
00:47:19.880 --> 00:47:25.880
<v Speaker 1>spy it out, and to overthrow it? Oh, see their

673
00:47:26.039 --> 00:47:30.239
<v Speaker 1>misinterpretation and suspicion. So it says here in my notes

674
00:47:30.239 --> 00:47:36.320
<v Speaker 1>say Ammonite princes misinterpreted David's intentions suspecting espionage. Do you

675
00:47:36.320 --> 00:47:39.320
<v Speaker 1>think David is honoring your father by sending your comforters.

676
00:47:39.360 --> 00:47:41.960
<v Speaker 1>He has not sent them to explore the city, spy

677
00:47:42.039 --> 00:47:46.000
<v Speaker 1>it out, and overthrow it. So the misinterpretation and suspicion.

678
00:47:46.519 --> 00:47:51.039
<v Speaker 1>Misinterpretation refers to the incorrect understanding of explanation of a message, text,

679
00:47:51.159 --> 00:47:54.599
<v Speaker 1>or event. In the context of the Bible, misinterpretation can

680
00:47:54.679 --> 00:47:58.519
<v Speaker 1>lead to doctrinal errors, division among believers, and a departure

681
00:47:58.519 --> 00:48:02.880
<v Speaker 1>from the truth of God's words. All right, and suspicion

682
00:48:03.360 --> 00:48:06.199
<v Speaker 1>involves a lack of trust or belief in the integrity

683
00:48:06.320 --> 00:48:10.239
<v Speaker 1>of truthfulness of others. And the Bible. Suspicion can lead

684
00:48:10.280 --> 00:48:14.239
<v Speaker 1>to discord, false accusations, and a breakdown in relationships. The

685
00:48:14.320 --> 00:48:18.840
<v Speaker 1>scripture encourage believers to cultivate trust and love and love,

686
00:48:19.280 --> 00:48:26.519
<v Speaker 1>which are antidotes to suspicion. All right, they have every

687
00:48:26.599 --> 00:48:29.639
<v Speaker 1>right to be suspicious because you know, they don't know

688
00:48:29.639 --> 00:48:33.760
<v Speaker 1>what anybody's intentions are. Back then, it was different times. Right,

689
00:48:34.400 --> 00:48:38.840
<v Speaker 1>We don't know anybody's intention now either. But yeah, so

690
00:48:38.920 --> 00:48:42.840
<v Speaker 1>that's not like what I mean is you see, you know,

691
00:48:42.960 --> 00:48:46.400
<v Speaker 1>Russia and China and America and all these people meeting

692
00:48:46.440 --> 00:48:53.159
<v Speaker 1>up at the UN and uh, yeah, I'm sure they

693
00:48:53.320 --> 00:48:57.199
<v Speaker 1>talk and have to have different little quarrels like that,

694
00:48:57.239 --> 00:48:59.760
<v Speaker 1>where oh they're probably only coming over here to talk

695
00:48:59.760 --> 00:49:02.320
<v Speaker 1>to us because you know, to spy out the land

696
00:49:02.400 --> 00:49:04.239
<v Speaker 1>or do espionage. You know, they probably have the same

697
00:49:04.280 --> 00:49:08.000
<v Speaker 1>type of talk. But you know, even now, so all right,

698
00:49:08.079 --> 00:49:11.599
<v Speaker 1>let's continue. We're in Tewod Samuel ten, verse four. Therefore,

699
00:49:11.599 --> 00:49:15.840
<v Speaker 1>Hanoon David's servants shaved off half of their beards, cut

700
00:49:15.840 --> 00:49:18.199
<v Speaker 1>off their garments in the middle of their buttocks, and

701
00:49:18.239 --> 00:49:22.000
<v Speaker 1>sent them away when they told David, he sent to

702
00:49:22.039 --> 00:49:24.559
<v Speaker 1>meet them. Because the men were greatly ashamed and the

703
00:49:24.639 --> 00:49:27.360
<v Speaker 1>king said, wait at Jericho until your beards have grown,

704
00:49:27.400 --> 00:49:31.920
<v Speaker 1>and then return. Okay, what's going on? Therefore Hanoon took

705
00:49:32.039 --> 00:49:36.000
<v Speaker 1>david servants. Oh I see, I see. So since he

706
00:49:36.159 --> 00:49:41.000
<v Speaker 1>thought that there was espionage going on, Hannon took david servants,

707
00:49:41.000 --> 00:49:43.480
<v Speaker 1>shaved off half their beards, cut off their garments in

708
00:49:43.519 --> 00:49:47.880
<v Speaker 1>the middle of their butt hawks, and sent them away. Wow.

709
00:49:49.920 --> 00:49:53.039
<v Speaker 1>When they told David he sent them to He's sent

710
00:49:53.199 --> 00:49:55.840
<v Speaker 1>to meet them because the men were greatly ashamed. Oh,

711
00:49:56.039 --> 00:49:59.320
<v Speaker 1>man sucks. And the king said, wait at Jericho until

712
00:49:59.320 --> 00:50:04.440
<v Speaker 1>your beards have own and then return. So humiliation and conflict. Wow.

713
00:50:05.280 --> 00:50:09.239
<v Speaker 1>So in my notes it says Hanoon humiliated David's envoys,

714
00:50:09.320 --> 00:50:13.119
<v Speaker 1>leading to a military conflict. So Hanuon sees David's servants. Yep,

715
00:50:13.119 --> 00:50:16.519
<v Speaker 1>we already know what happened there, and see if there's

716
00:50:16.519 --> 00:50:20.280
<v Speaker 1>anything about humiliation and conflict. In a biblical context, humiliating

717
00:50:20.360 --> 00:50:23.880
<v Speaker 1>humiliation refers to the act of being humbled or brought low,

718
00:50:24.480 --> 00:50:28.280
<v Speaker 1>either by one's own actions, by others, or by divine intervention.

719
00:50:29.000 --> 00:50:32.599
<v Speaker 1>It is a theme that runs throughout scripture, illustrating the

720
00:50:32.639 --> 00:50:38.760
<v Speaker 1>contrast between human pride and God's sovereignty, and then Conflict

721
00:50:38.880 --> 00:50:42.719
<v Speaker 1>is a reoccurring theme in the Bible, manifesting in various forms,

722
00:50:43.239 --> 00:50:48.840
<v Speaker 1>including spiritual, interpersonal, and national conflicts. The scripture provide numerous

723
00:50:48.880 --> 00:50:54.599
<v Speaker 1>accounts of conflict and offer guidance on how believers are

724
00:50:54.679 --> 00:51:01.360
<v Speaker 1>to navigate such challenges. Okay, let's go back right now.

725
00:51:01.360 --> 00:51:07.760
<v Speaker 1>We're going to be second Samuel ten, verse six. When

726
00:51:07.760 --> 00:51:11.599
<v Speaker 1>the people of Amen saw that they had made themselves

727
00:51:11.639 --> 00:51:16.960
<v Speaker 1>repulsive to David, the people of Amen sent and hired

728
00:51:16.960 --> 00:51:19.760
<v Speaker 1>the Syrians of beth Rahab and the series of Ziba

729
00:51:20.360 --> 00:51:23.679
<v Speaker 1>twenty thousand foot soldiers, and from the king of Macaw

730
00:51:23.880 --> 00:51:29.400
<v Speaker 1>one thousand men, and from Tishtab twelve thousand men. Now,

731
00:51:29.400 --> 00:51:31.760
<v Speaker 1>when David heard of it, he sent Joe Abb and

732
00:51:31.880 --> 00:51:34.440
<v Speaker 1>all the army of the mighty men. Then the people

733
00:51:34.440 --> 00:51:37.039
<v Speaker 1>of Amen came out and put themselves in battle array

734
00:51:37.679 --> 00:51:40.800
<v Speaker 1>at the entrance of the gate, And the Syrians of Ziba,

735
00:51:41.360 --> 00:51:45.719
<v Speaker 1>beth Rahab, Ishtab, and Maccaw were by themselves in the field.

736
00:51:48.519 --> 00:51:51.679
<v Speaker 1>When Joeabs saw this is in verse nine. When Joab

737
00:51:51.719 --> 00:51:54.960
<v Speaker 1>saw that the battle line was against him before and behind,

738
00:51:55.039 --> 00:51:57.239
<v Speaker 1>he chose some of Israel's best and put them in

739
00:51:57.320 --> 00:52:00.960
<v Speaker 1>a battle array against the Syrians. Of the people he

740
00:52:01.039 --> 00:52:05.519
<v Speaker 1>put under the command of Abashi his brother, and that

741
00:52:05.599 --> 00:52:09.599
<v Speaker 1>he might and that he might set them in battle

742
00:52:09.679 --> 00:52:12.320
<v Speaker 1>array against the people of Amen. And he said, if

743
00:52:12.360 --> 00:52:14.800
<v Speaker 1>the Syrians are too strong for me, then you shall

744
00:52:14.840 --> 00:52:17.320
<v Speaker 1>help me. But if that people of Amen are too

745
00:52:17.320 --> 00:52:19.000
<v Speaker 1>strong for you, then I will come to help you.

746
00:52:19.960 --> 00:52:22.400
<v Speaker 1>Be of good courage, and let us be strong for

747
00:52:22.480 --> 00:52:26.239
<v Speaker 1>our people and the cities of our God. And may

748
00:52:26.320 --> 00:52:31.960
<v Speaker 1>the Lord do what is good in his sight. So

749
00:52:32.119 --> 00:52:35.559
<v Speaker 1>joe AB's leadership and faith. Joab, David's military commander, displayed

750
00:52:35.599 --> 00:52:38.840
<v Speaker 1>strategic wisdom and faith in God during the Insulin battle

751
00:52:39.599 --> 00:52:41.800
<v Speaker 1>when he said, be strong, letters fight bravely for our

752
00:52:41.800 --> 00:52:45.719
<v Speaker 1>people in cities of our God. May the Lord do

753
00:52:45.840 --> 00:52:50.679
<v Speaker 1>what is good in his own sight. So let's dig

754
00:52:50.679 --> 00:52:53.559
<v Speaker 1>a little deeper into Jeb's leadership. Joe Ab, the sent

755
00:52:53.639 --> 00:52:56.400
<v Speaker 1>of Zura, is a prominent figure in the Old Testament,

756
00:52:56.440 --> 00:52:59.960
<v Speaker 1>particularly in the naratives of concerning King David. As David's nephew,

757
00:53:00.519 --> 00:53:04.719
<v Speaker 1>I said cousins sorry, his nephew, and the commander of

758
00:53:04.719 --> 00:53:08.039
<v Speaker 1>his army, Joab played a crucial role in establishment and

759
00:53:08.280 --> 00:53:12.599
<v Speaker 1>consolidation of David's kingdom. His leadership and actions are recorded

760
00:53:12.639 --> 00:53:15.760
<v Speaker 1>in several books of the Bible, including Second Samuel, First Kings,

761
00:53:15.840 --> 00:53:20.199
<v Speaker 1>and First Chronicles Leadership. Joab's leadership is marked by both

762
00:53:20.280 --> 00:53:24.679
<v Speaker 1>military proudness and political documen. He first emerges as a

763
00:53:24.760 --> 00:53:28.719
<v Speaker 1>key military leader during David's reign, demonstrating his capabilities in

764
00:53:28.800 --> 00:53:32.400
<v Speaker 1>various battles. One of his notable achievements is the capture

765
00:53:32.400 --> 00:53:36.760
<v Speaker 1>of a Jerusalem capture of Jerusalem from the Jebusites, which

766
00:53:36.760 --> 00:53:41.119
<v Speaker 1>becomes the political and spiritual center of Israel. First Chronicles eleven,

767
00:53:41.199 --> 00:53:44.280
<v Speaker 1>verse six. Joe ab strategic mind and courage are evident

768
00:53:44.320 --> 00:53:47.480
<v Speaker 1>in his ability to lead and inspire his troops, often

769
00:53:47.519 --> 00:53:53.320
<v Speaker 1>securing victory over Israel. In Second Samuel ten, Joab despise

770
00:53:53.360 --> 00:53:57.519
<v Speaker 1>that displays the tactical skills during the battle against the

771
00:53:57.599 --> 00:54:03.719
<v Speaker 1>Ammonites and their armen Allies. Facing a formidable enemy, Jeeb

772
00:54:04.000 --> 00:54:08.519
<v Speaker 1>divides his forces, placing his brother Abishigh in charge of

773
00:54:08.519 --> 00:54:11.280
<v Speaker 1>one of his divisions. He encourages his men what they

774
00:54:11.280 --> 00:54:13.880
<v Speaker 1>call to courage. Be strong, Let us fight bravely for

775
00:54:13.920 --> 00:54:16.079
<v Speaker 1>our people and cities for our God. May the Lord

776
00:54:16.119 --> 00:54:19.119
<v Speaker 1>do what is good in his sight. This statement reflects

777
00:54:19.199 --> 00:54:22.880
<v Speaker 1>Job's understanding of leadership has not only a matter of strategy,

778
00:54:22.880 --> 00:54:27.800
<v Speaker 1>but also of faith and reliance of divine providence. Joab's

779
00:54:27.800 --> 00:54:31.320
<v Speaker 1>faith is intricately linked to his understanding of God's sovereignty

780
00:54:31.360 --> 00:54:36.079
<v Speaker 1>and justice. Whether the biblical text does not provide extensive

781
00:54:36.119 --> 00:54:40.039
<v Speaker 1>details about Joab's personal relationship with God, his actions and

782
00:54:40.119 --> 00:54:44.199
<v Speaker 1>words suggesting belief in God's ultimate authority over Israel's faith.

783
00:54:45.079 --> 00:54:49.760
<v Speaker 1>His exhaustion of his troops indicates a reliance on God's will,

784
00:54:50.039 --> 00:54:55.000
<v Speaker 1>acknowledging that victory a success are ultimately deterbated by the Lord. Okay.

785
00:54:56.599 --> 00:54:59.559
<v Speaker 1>Joab's complex character and his role in the Biblical narrative

786
00:54:59.679 --> 00:55:03.920
<v Speaker 1>offer valuable insights into the nature of leadership and faith.

787
00:55:04.760 --> 00:55:09.880
<v Speaker 1>His life exemplifies the tension between human initiative and divine guidance,

788
00:55:10.360 --> 00:55:13.679
<v Speaker 1>illustrating the challenges faced by those in positions of authority.

789
00:55:14.159 --> 00:55:18.079
<v Speaker 1>Through his account, readers are encouraged to consider the balance

790
00:55:18.159 --> 00:55:24.039
<v Speaker 1>between strategic action and faithful obedience to God's will.

791
00:55:24.360 --> 00:55:26.840
<v Speaker 2>Okay, So that was.

792
00:55:29.159 --> 00:55:33.320
<v Speaker 1>Second Samuel, verse twelve. Now we're in thirteen sowond Samuel ten,

793
00:55:33.400 --> 00:55:36.280
<v Speaker 1>verse thirteen. So joe Ab and the people were with

794
00:55:36.400 --> 00:55:39.960
<v Speaker 1>him who were with him drew near for the battle

795
00:55:40.000 --> 00:55:44.000
<v Speaker 1>against the Syrians, and they fled before him when the

796
00:55:44.000 --> 00:55:48.599
<v Speaker 1>Battle of Ammin, saw that the Syrians were fleeing. When

797
00:55:48.639 --> 00:55:51.679
<v Speaker 1>the people of Ammen saw that the Syrians were fleeing,

798
00:55:51.920 --> 00:55:55.440
<v Speaker 1>they also fled before Abashai and entered the city. So

799
00:55:55.559 --> 00:55:58.880
<v Speaker 1>joe Ab returned from the people of Amen and went

800
00:55:58.920 --> 00:56:06.079
<v Speaker 1>to Jerusalem. Okay, when the leaders this is in verse fifteen.

801
00:56:06.119 --> 00:56:09.400
<v Speaker 1>When the Syrians saw that they had been defeated by Israel,

802
00:56:09.400 --> 00:56:13.960
<v Speaker 1>they gathered together. Then had Azar or Hedizar sent and

803
00:56:14.079 --> 00:56:21.599
<v Speaker 1>brought out the Syrians who were beyond the river, and

804
00:56:21.639 --> 00:56:26.199
<v Speaker 1>they came to Helam, and Schobok, the commander of Hedezar's army,

805
00:56:26.760 --> 00:56:29.960
<v Speaker 1>went before them. When it was told David, he gathered

806
00:56:30.000 --> 00:56:33.159
<v Speaker 1>all Israel crossover the Jordan and came to Helam. And

807
00:56:33.239 --> 00:56:36.079
<v Speaker 1>the Syrians set themselves in battle array against David and

808
00:56:36.079 --> 00:56:39.719
<v Speaker 1>fought with them with him. Then the Siries fled before Israel,

809
00:56:39.719 --> 00:56:47.480
<v Speaker 1>and David killed seven hundred charitis and forty thousand horsemen

810
00:56:47.559 --> 00:56:52.079
<v Speaker 1>of the Syrians and struck Shobak Schobok, the commander of

811
00:56:52.119 --> 00:56:55.360
<v Speaker 1>their army, who died there, and with all the kings

812
00:56:55.400 --> 00:56:58.519
<v Speaker 1>who were servants. When all the kings who were servants

813
00:56:58.599 --> 00:57:02.119
<v Speaker 1>to Hediazar saw that they were defeated by Israel. They

814
00:57:02.119 --> 00:57:05.280
<v Speaker 1>made peace with Israel and serve them. So the Syrians

815
00:57:05.280 --> 00:57:10.840
<v Speaker 1>were afraid to help the people of Amine any more. Wow. So,

816
00:57:11.039 --> 00:57:13.440
<v Speaker 1>just like the last chapter, you see God's sovereignty. Okay,

817
00:57:13.840 --> 00:57:19.400
<v Speaker 1>despite human plans and misunderstandings, God's purpose prevail. The chapter

818
00:57:19.519 --> 00:57:24.760
<v Speaker 1>concludes with Israel's victory, demonstrating God's faithfulness to his people.

819
00:57:28.119 --> 00:57:32.400
<v Speaker 1>We've already gone over God's sovereignty. Before we are done

820
00:57:32.440 --> 00:57:36.920
<v Speaker 1>with the chapter, let's go over some practical applications for

821
00:57:37.000 --> 00:57:43.000
<v Speaker 1>the chapter. First, discernment and relationships. Be cautious and discerning

822
00:57:43.000 --> 00:57:47.679
<v Speaker 1>and interpreting others actions and intentions. Misunderstandings can lead to

823
00:57:47.760 --> 00:57:52.159
<v Speaker 1>unnecessary conflict. Yes, we have to be very careful because

824
00:57:52.199 --> 00:57:55.159
<v Speaker 1>some people are like a fuse ready to be lit,

825
00:57:55.559 --> 00:57:58.159
<v Speaker 1>and once that fuse is lit, they go off. You know,

826
00:57:58.840 --> 00:58:02.360
<v Speaker 1>some people could kill you for twenty dollars and have

827
00:58:02.440 --> 00:58:06.440
<v Speaker 1>no problem with it. So we have to definitely have

828
00:58:06.480 --> 00:58:11.000
<v Speaker 1>discernment in relationships with women that you were with, or

829
00:58:11.079 --> 00:58:14.199
<v Speaker 1>men you were with, or you know whatever. You know,

830
00:58:14.360 --> 00:58:18.440
<v Speaker 1>your husband, your your wife, you're already married. So but

831
00:58:18.480 --> 00:58:21.760
<v Speaker 1>I'm just saying like, if you're single out there, then

832
00:58:21.800 --> 00:58:25.440
<v Speaker 1>you need to have some definite discernment and be cautious

833
00:58:26.760 --> 00:58:30.920
<v Speaker 1>when you know, getting married, be cautious when you're having

834
00:58:31.039 --> 00:58:33.880
<v Speaker 1>you know, having friends. A lot of friends can lead

835
00:58:33.960 --> 00:58:37.480
<v Speaker 1>you into situations that in conflicts that are just so

836
00:58:37.679 --> 00:58:39.760
<v Speaker 1>bad for you that you know, you can end up

837
00:58:39.760 --> 00:58:42.440
<v Speaker 1>getting stabbed, you can end up getting shot, you can

838
00:58:42.519 --> 00:58:45.320
<v Speaker 1>end up you know, that person ends up fighting all

839
00:58:45.360 --> 00:58:48.360
<v Speaker 1>the time, it's going to cause you to fight. And

840
00:58:48.599 --> 00:58:50.760
<v Speaker 1>also that person might be drinking all the time or

841
00:58:50.800 --> 00:58:53.440
<v Speaker 1>doing drugs and that might cause you to stumble. You

842
00:58:53.480 --> 00:58:57.519
<v Speaker 1>have to have discernment and relationships. It's so vitally important.

843
00:58:58.119 --> 00:58:59.920
<v Speaker 1>There might be a friend that keeps on pulling you

844
00:59:00.079 --> 00:59:04.119
<v Speaker 1>away from your wife and causing you to stumble, and

845
00:59:04.159 --> 00:59:07.960
<v Speaker 1>that's not good. You know, don't ever put anybody in

846
00:59:07.960 --> 00:59:10.400
<v Speaker 1>front of your wife. The only the only person that

847
00:59:10.440 --> 00:59:12.000
<v Speaker 1>you put in front of your wife and your family,

848
00:59:12.360 --> 00:59:15.920
<v Speaker 1>the only not person. Well he is a person supposedly,

849
00:59:15.960 --> 00:59:20.079
<v Speaker 1>but in the trinity. But you put God first. Okay,

850
00:59:20.159 --> 00:59:26.639
<v Speaker 1>you put God first, Put God first, and seek God first.

851
00:59:26.639 --> 00:59:31.480
<v Speaker 1>Everything else will follow. But I see that a lot

852
00:59:31.559 --> 00:59:36.440
<v Speaker 1>with men, they end up having a friend that always

853
00:59:36.519 --> 00:59:40.559
<v Speaker 1>wants to that that single and misery enjoys company. They're

854
00:59:40.559 --> 00:59:43.400
<v Speaker 1>always trying to pull the men away from the wife,

855
00:59:43.760 --> 00:59:48.199
<v Speaker 1>or maybe they're they're trying to tell the friend like, hey,

856
00:59:48.239 --> 00:59:49.559
<v Speaker 1>you know who cares. If you know who cares, then

857
00:59:49.599 --> 00:59:51.199
<v Speaker 1>you can come out tonight, bro come on, it is

858
00:59:51.199 --> 00:59:53.440
<v Speaker 1>no big deal. And then you know, you start, you know,

859
00:59:53.559 --> 00:59:56.159
<v Speaker 1>start doing that, getting the hot habit of that, and

860
00:59:56.920 --> 00:59:58.880
<v Speaker 1>all of a sudden you're having you know, fights with

861
00:59:58.920 --> 01:00:01.119
<v Speaker 1>your wife and not seeing your kids as much. And

862
01:00:01.599 --> 01:00:03.960
<v Speaker 1>it's hard enough to live a normal life without having

863
01:00:03.960 --> 01:00:06.519
<v Speaker 1>a guy in your life that's like that, okay. And

864
01:00:06.559 --> 01:00:09.679
<v Speaker 1>then also women, you know, women could have friends that

865
01:00:10.079 --> 01:00:12.360
<v Speaker 1>want to have girls' nights and hey, let's go girls

866
01:00:12.480 --> 01:00:15.000
<v Speaker 1>night out, you know, and and now you got to

867
01:00:15.039 --> 01:00:17.280
<v Speaker 1>have some discernment. You know, is that going to cause uh?

868
01:00:17.800 --> 01:00:19.400
<v Speaker 1>Is that going to put a wedge between you and

869
01:00:19.440 --> 01:00:22.519
<v Speaker 1>your husband if you start doing that? Of course it is.

870
01:00:23.039 --> 01:00:25.960
<v Speaker 1>It's definitely going to you know, and the same thing

871
01:00:26.000 --> 01:00:29.519
<v Speaker 1>if the guy's going out, uh, you know, on the

872
01:00:29.559 --> 01:00:32.800
<v Speaker 1>wife or whatever. You know, just you just got to

873
01:00:32.840 --> 01:00:35.519
<v Speaker 1>have discernment with relationships and make sure the people that

874
01:00:35.559 --> 01:00:39.079
<v Speaker 1>you're you're friends with have your best interest at heart,

875
01:00:39.199 --> 01:00:41.239
<v Speaker 1>you know, and make sure that they're following the Lord.

876
01:00:41.360 --> 01:00:43.199
<v Speaker 1>So that way, they're not going to try to make

877
01:00:43.280 --> 01:00:50.360
<v Speaker 1>you stumble, because you know, Jesus says, you know, he's

878
01:00:50.360 --> 01:00:52.760
<v Speaker 1>talking about his little ones. There's children. If you make

879
01:00:52.760 --> 01:00:55.239
<v Speaker 1>them stumble, it's better off to have a millstone repped

880
01:00:55.280 --> 01:00:56.800
<v Speaker 1>on your neck and dropped in the deepest part of

881
01:00:56.800 --> 01:01:00.239
<v Speaker 1>the ocean. But I mean that's also he doesn't want

882
01:01:00.320 --> 01:01:09.039
<v Speaker 1>you to do that with his people either, you know,

883
01:01:09.360 --> 01:01:13.119
<v Speaker 1>so we have to understand that. So all right, let's

884
01:01:13.159 --> 01:01:16.960
<v Speaker 1>go and continue responding to hostility. When faced with hostility

885
01:01:17.000 --> 01:01:20.880
<v Speaker 1>or rejection, seek God's guidance and maintain integrity in your

886
01:01:20.920 --> 01:01:26.199
<v Speaker 1>response responding to hostility. And that's that's another thing. You know.

887
01:01:26.280 --> 01:01:29.360
<v Speaker 1>Somebody could you could be driving on the freeway and

888
01:01:29.559 --> 01:01:31.599
<v Speaker 1>somebody cuts you off, and you could get mad, and

889
01:01:31.639 --> 01:01:33.199
<v Speaker 1>then that person could get out of the car and

890
01:01:33.239 --> 01:01:37.159
<v Speaker 1>shoot you. It's crazy. So we have to make sure

891
01:01:37.800 --> 01:01:41.679
<v Speaker 1>that we respond to hostility with love, you know, seek

892
01:01:41.760 --> 01:01:45.719
<v Speaker 1>God's guidance, maintain integrity in your response. You don't want

893
01:01:45.760 --> 01:01:48.679
<v Speaker 1>to just have all these emotions come out and cause

894
01:01:49.000 --> 01:01:54.119
<v Speaker 1>the situation to get worse. You know. Leadership and faith

895
01:01:54.239 --> 01:01:57.440
<v Speaker 1>in challenging situations rely on God's strength and wisdom, as

896
01:01:57.519 --> 01:02:00.599
<v Speaker 1>Joe ab did, Trusting that God will accomplish his purposes.

897
01:02:01.440 --> 01:02:04.840
<v Speaker 1>Amen to that. Have faith because God is going to

898
01:02:04.880 --> 01:02:12.559
<v Speaker 1>accomplish his purposes. Trust in God's sovereignty. Remember that God

899
01:02:12.599 --> 01:02:16.480
<v Speaker 1>is in control even when circumstances seem chaotic and unjust.

900
01:02:16.519 --> 01:02:18.800
<v Speaker 1>Of course, we go through seasons where sometimes you might

901
01:02:18.800 --> 01:02:21.079
<v Speaker 1>feel like it's chaotic or what's out of control, But

902
01:02:21.119 --> 01:02:22.599
<v Speaker 1>then all of a sudden, you know, your life gets

903
01:02:22.599 --> 01:02:27.639
<v Speaker 1>back on track. Understand that God is in control even

904
01:02:27.679 --> 01:02:33.760
<v Speaker 1>when it seems chaotic and unjust. All right, let's go

905
01:02:33.800 --> 01:02:38.599
<v Speaker 1>ahead and go over some additional scriptures that connect we have.

906
01:02:38.719 --> 01:02:42.880
<v Speaker 1>Romans twelve, verse eighteen. It is impossible on your part

907
01:02:42.960 --> 01:02:45.119
<v Speaker 1>live at peace with everyone. Well, let's see what that

908
01:02:45.360 --> 01:02:54.480
<v Speaker 1>verse says. Okay, let me pull it up. Romans twelve,

909
01:02:54.920 --> 01:03:02.400
<v Speaker 1>verse eighteen, which you've already gone over on Wednesday service already.

910
01:03:05.079 --> 01:03:11.480
<v Speaker 1>Romans twelve eighteen. It is possible, If it is possible,

911
01:03:11.559 --> 01:03:16.079
<v Speaker 1>as much as depends on you, live peaceably with all men.

912
01:03:17.559 --> 01:03:25.119
<v Speaker 1>So that's that's a great verse. Another one James one,

913
01:03:25.320 --> 01:03:29.280
<v Speaker 1>verse five. If any of you lacks wisdom, he should

914
01:03:29.320 --> 01:03:33.960
<v Speaker 1>ask God, who gives generously to all, without finding fault,

915
01:03:34.360 --> 01:03:38.599
<v Speaker 1>and it'll be given to him. That's James one five.

916
01:03:38.880 --> 01:03:41.960
<v Speaker 1>Not sure which Let's see what the the new king,

917
01:03:42.039 --> 01:03:54.360
<v Speaker 1>James says James, So we go, okay, James one. Verse five,

918
01:03:55.679 --> 01:03:58.880
<v Speaker 1>If any of you lacks wisdom, let him ask of God,

919
01:03:59.400 --> 01:04:04.159
<v Speaker 1>who gives it all liberally and without reproach, and it'll

920
01:04:04.199 --> 01:04:08.480
<v Speaker 1>be given to him. Okay. And then six it says,

921
01:04:08.559 --> 01:04:13.280
<v Speaker 1>let him ask in faith with no with no doubting,

922
01:04:13.679 --> 01:04:16.039
<v Speaker 1>for he who doubts as like a wave of the sea,

923
01:04:16.199 --> 01:04:19.440
<v Speaker 1>driven and tossed by the wind. And in verse seven

924
01:04:19.480 --> 01:04:22.760
<v Speaker 1>it says, for let not the man suppose he will

925
01:04:22.800 --> 01:04:26.920
<v Speaker 1>receive anything from the Lord. He is a double minded man,

926
01:04:27.079 --> 01:04:33.280
<v Speaker 1>unstable in all his ways. All right, So yeah, I

927
01:04:33.360 --> 01:04:36.360
<v Speaker 1>kind of told you guys that these chapters run fairly quickly.

928
01:04:36.679 --> 01:04:39.920
<v Speaker 1>That was like twenty minutes only for one chapter. So

929
01:04:40.039 --> 01:04:48.119
<v Speaker 1>let's go ahead and pull it up on here. Chapter eleven.

930
01:04:49.039 --> 01:04:58.800
<v Speaker 1>All right? Perfect? Oh, okay, so twod Samuel eleven David

931
01:04:58.880 --> 01:05:02.559
<v Speaker 1>and Bathsheba. While the story of David and Bathsheba is

932
01:05:02.599 --> 01:05:07.199
<v Speaker 1>marked by the misuse of power, deceit, and the horrific

933
01:05:07.280 --> 01:05:11.119
<v Speaker 1>consequences of sin, it also serves as a stark reminder

934
01:05:11.159 --> 01:05:15.880
<v Speaker 1>of God's justice. Despite David's many successes and his closest

935
01:05:15.960 --> 01:05:20.360
<v Speaker 1>with God, he is not immune to wrongdoing or its consequences.

936
01:05:20.760 --> 01:05:24.639
<v Speaker 1>The story promotes us, prompts us to reflect on our actions,

937
01:05:24.679 --> 01:05:29.760
<v Speaker 1>the use of power, and the importance of accountability before God. Okay,

938
01:05:32.320 --> 01:05:37.199
<v Speaker 1>so at this moment, David's probably on top of the world. Okay,

939
01:05:37.280 --> 01:05:40.440
<v Speaker 1>He's probably at on top of the world before this happens. Okay,

940
01:05:41.760 --> 01:05:45.400
<v Speaker 1>God is helping him in all these victories. He kind

941
01:05:45.440 --> 01:05:49.159
<v Speaker 1>of made amends with Jonathan's son, took care of him.

942
01:05:50.000 --> 01:05:53.079
<v Speaker 1>He's kind of moving and grooving right now. You know,

943
01:05:53.119 --> 01:05:56.440
<v Speaker 1>he's doing great. You know, he's probably doing amazing. He's

944
01:05:56.440 --> 01:06:01.519
<v Speaker 1>got his army strong, everything is going great for him,

945
01:06:01.960 --> 01:06:08.039
<v Speaker 1>and the devil's going to throw him a curveball. And

946
01:06:08.119 --> 01:06:12.039
<v Speaker 1>since he's probably so close with God, he probably did

947
01:06:12.079 --> 01:06:14.679
<v Speaker 1>feel like he was immune. He was probably feeling I'm

948
01:06:15.840 --> 01:06:17.480
<v Speaker 1>not trying to say because I don't want to add

949
01:06:17.480 --> 01:06:20.320
<v Speaker 1>to the Bible, but I would think that David probably

950
01:06:20.320 --> 01:06:25.719
<v Speaker 1>feels pretty good at this moment. And he does have

951
01:06:25.840 --> 01:06:28.039
<v Speaker 1>six wives, you know, I mean, you kind of see

952
01:06:28.079 --> 01:06:30.800
<v Speaker 1>what's going on. He had six wives from six different children,

953
01:06:31.239 --> 01:06:34.000
<v Speaker 1>six different children with six wives right with six women.

954
01:06:35.440 --> 01:06:39.280
<v Speaker 1>So I don't think that being faithful and loyal to

955
01:06:39.360 --> 01:06:44.719
<v Speaker 1>one woman is David's strong point. Now, as you see,

956
01:06:44.920 --> 01:06:47.920
<v Speaker 1>it does not say that God disproved of him having

957
01:06:48.000 --> 01:06:51.400
<v Speaker 1>six wives. What it's what you're not supposed to do

958
01:06:52.119 --> 01:06:55.599
<v Speaker 1>is try to take another man's wife. In the Old Testament,

959
01:06:56.199 --> 01:07:00.599
<v Speaker 1>I think I believe Jesus is clear that you know,

960
01:07:00.840 --> 01:07:04.559
<v Speaker 1>one man, one woman. I believe that there's other people,

961
01:07:04.639 --> 01:07:07.679
<v Speaker 1>like some pastor. There's a pastor that I know that

962
01:07:07.880 --> 01:07:15.960
<v Speaker 1>doesn't believe that there's also you know, So as you

963
01:07:15.960 --> 01:07:18.880
<v Speaker 1>go through the Old Testament, you do see that some

964
01:07:18.960 --> 01:07:25.880
<v Speaker 1>of these kings or godly men had multiple wives. But

965
01:07:26.119 --> 01:07:29.599
<v Speaker 1>UH just want to say that I don't think it

966
01:07:29.639 --> 01:07:35.559
<v Speaker 1>was David's strong point to be loyal to like one woman.

967
01:07:36.280 --> 01:07:38.360
<v Speaker 1>So I think that that was one of his weaknesses.

968
01:07:39.800 --> 01:07:42.079
<v Speaker 1>So we're going to see here, and I think that's

969
01:07:42.079 --> 01:07:45.960
<v Speaker 1>probably why his family was the way it was, because

970
01:07:46.000 --> 01:07:50.360
<v Speaker 1>he didn't have one wife, one man, one wife, get

971
01:07:50.400 --> 01:07:54.400
<v Speaker 1>married and then have children and them all be yours,

972
01:07:54.519 --> 01:07:57.719
<v Speaker 1>you know, and your wives, you and your wives the

973
01:07:57.719 --> 01:08:03.800
<v Speaker 1>way I think God originally wanted it to be. So

974
01:08:08.400 --> 01:08:13.239
<v Speaker 1>let's go ahead and start second. Samuel eleven, and guys,

975
01:08:13.239 --> 01:08:18.159
<v Speaker 1>it's a it's just another one of those. So Thursdays

976
01:08:18.199 --> 01:08:21.399
<v Speaker 1>I usually have off, and usually I'm working, don't work

977
01:08:21.439 --> 01:08:25.079
<v Speaker 1>on Thursday, and I'm good, I feel good. You see,

978
01:08:25.079 --> 01:08:28.319
<v Speaker 1>I'm in a really really not tired and in a

979
01:08:28.399 --> 01:08:33.920
<v Speaker 1>great mood on Thursdays. But this morning we were really

980
01:08:33.960 --> 01:08:36.199
<v Speaker 1>shorthanded at work. I had to go into work, so

981
01:08:36.279 --> 01:08:38.359
<v Speaker 1>I had to go in early, actually earlier than I

982
01:08:38.399 --> 01:08:41.199
<v Speaker 1>normally even go in all my day off. So I

983
01:08:41.239 --> 01:08:44.239
<v Speaker 1>had to go in from six thirty in the morning

984
01:08:44.600 --> 01:08:47.880
<v Speaker 1>to around eight thirty. No, it's nott six thirty, sorry,

985
01:08:48.119 --> 01:08:49.880
<v Speaker 1>five thirty in the morning. So I don't wake up

986
01:08:49.880 --> 01:08:51.920
<v Speaker 1>at five this morning, go to work for like three hours,

987
01:08:52.399 --> 01:08:57.239
<v Speaker 1>cover down. Had a really busy day to day, so

988
01:08:59.319 --> 01:09:01.720
<v Speaker 1>just trying to push through. You know, I appreciate you

989
01:09:01.720 --> 01:09:03.760
<v Speaker 1>guys the patience, like you could kind of probably tell

990
01:09:03.760 --> 01:09:05.720
<v Speaker 1>when I'm reading I'm kind of a little tired, but

991
01:09:06.640 --> 01:09:09.119
<v Speaker 1>it's all right. I'm gonna push through and we're going

992
01:09:09.159 --> 01:09:12.159
<v Speaker 1>to get this thing done, and all glory to God

993
01:09:12.199 --> 01:09:18.640
<v Speaker 1>for that. Thank you Lord. Please. Okay. So second Samuel eleven,

994
01:09:19.000 --> 01:09:26.399
<v Speaker 1>verse one says David Bathsheba and you're Rayah. Second Samuel eleven,

995
01:09:26.560 --> 01:09:29.720
<v Speaker 1>Verse one, it happened in the spring of the year,

996
01:09:30.000 --> 01:09:32.800
<v Speaker 1>at the time when kings go out to battle. That

997
01:09:33.000 --> 01:09:36.319
<v Speaker 1>David sent joe Abb and his servants with him in

998
01:09:36.359 --> 01:09:39.159
<v Speaker 1>all Israel, and they destroyed the people of Ammin and

999
01:09:39.279 --> 01:09:46.600
<v Speaker 1>Beseedes Rabah. But David remained in Jerusalem. If you didn't

1000
01:09:46.640 --> 01:09:49.239
<v Speaker 1>notice that first part in the verse, it said, it

1001
01:09:49.359 --> 01:09:51.560
<v Speaker 1>happened in the spring of the year, at the time

1002
01:09:51.600 --> 01:09:55.239
<v Speaker 1>when kings go out to battle. So where is David

1003
01:09:55.319 --> 01:10:01.199
<v Speaker 1>supposed to be. He is supposed to be in the battle,

1004
01:10:01.760 --> 01:10:03.680
<v Speaker 1>right when kings go out to battle. He's supposed to

1005
01:10:03.680 --> 01:10:07.039
<v Speaker 1>be out there battling or battling, supposed to be out there,

1006
01:10:07.880 --> 01:10:11.479
<v Speaker 1>you know, with his men. Says Then David sent Joeb

1007
01:10:11.520 --> 01:10:13.920
<v Speaker 1>and his servants with him. So David is obviously the

1008
01:10:13.960 --> 01:10:16.159
<v Speaker 1>commander of the our Joeb is the commander of the army.

1009
01:10:16.560 --> 01:10:19.760
<v Speaker 1>So we sent joe Ab and his servants with him

1010
01:10:19.760 --> 01:10:22.520
<v Speaker 1>and all Israel, and he just basically trusted them to

1011
01:10:22.600 --> 01:10:25.119
<v Speaker 1>take care of it, it says. And they destroyed the

1012
01:10:25.159 --> 01:10:29.319
<v Speaker 1>people of Emmine and Besieges Rabab, but David remained in Jerusalem.

1013
01:10:30.319 --> 01:10:36.079
<v Speaker 1>What was he doing? He remained in Jerusalem? Idle Okay,

1014
01:10:36.119 --> 01:10:38.720
<v Speaker 1>he was idle. He was. He was, It says here

1015
01:10:38.760 --> 01:10:42.640
<v Speaker 1>in my notes in the Spring. At that time when

1016
01:10:43.239 --> 01:10:45.720
<v Speaker 1>the Kings go off to the war, David sent Joab

1017
01:10:46.479 --> 01:10:50.239
<v Speaker 1>out with the King's men and the whole Israelite army,

1018
01:10:50.760 --> 01:10:54.720
<v Speaker 1>but David remained in Jerusalem. David's decision to stay behind

1019
01:10:54.920 --> 01:10:59.760
<v Speaker 1>set the stage for his temptation. Idleness can often lead

1020
01:10:59.800 --> 01:11:04.960
<v Speaker 1>to vulnerability to sin. Yes, when you are not driven

1021
01:11:05.039 --> 01:11:09.600
<v Speaker 1>by something, and like when he's in war, his mind

1022
01:11:09.680 --> 01:11:14.800
<v Speaker 1>is just probably super folk, hyper focused on war, giving orders,

1023
01:11:14.840 --> 01:11:16.680
<v Speaker 1>telling joe Ab to do this, and then Joe Ab

1024
01:11:16.680 --> 01:11:19.359
<v Speaker 1>goes and tells the military. People probably come to him,

1025
01:11:19.359 --> 01:11:21.079
<v Speaker 1>ask him questions. He needs to get food and needs

1026
01:11:21.079 --> 01:11:24.000
<v Speaker 1>to get garrison, needs to get this. He's probably mine

1027
01:11:24.039 --> 01:11:26.319
<v Speaker 1>is working a million miles an hour. You know, I

1028
01:11:26.359 --> 01:11:28.680
<v Speaker 1>was a sergeant in the United States Army and I

1029
01:11:28.720 --> 01:11:31.399
<v Speaker 1>had five soldiers underneath me at one time. I can

1030
01:11:31.479 --> 01:11:35.720
<v Speaker 1>imagine how it is to have just twenty thousand soldiers

1031
01:11:35.760 --> 01:11:41.399
<v Speaker 1>eighty thousand soldiers. It must be insane. But there's danger

1032
01:11:41.720 --> 01:11:49.000
<v Speaker 1>in being idle, Okay, It leaves you open to vulnerability

1033
01:11:49.119 --> 01:11:52.319
<v Speaker 1>of sin. So before I continue reading, I want to

1034
01:11:52.359 --> 01:11:57.279
<v Speaker 1>go over Idleness often understood as lack of productive activity

1035
01:11:57.720 --> 01:12:01.920
<v Speaker 1>or avoidance of work, is a theme addressed in various

1036
01:12:01.960 --> 01:12:06.800
<v Speaker 1>passages of the Bible. The scriptures consistently worn against the

1037
01:12:06.840 --> 01:12:11.359
<v Speaker 1>perils of idleness, highlighting its potential to lead to sin, poverty,

1038
01:12:11.399 --> 01:12:16.119
<v Speaker 1>and spiritual decay. The Bible presents a clear expectation for

1039
01:12:16.199 --> 01:12:19.399
<v Speaker 1>believers to engage in diligent work and to avoid the

1040
01:12:19.439 --> 01:12:26.079
<v Speaker 1>pitfalls associated with sloughful lifestyle. The Biblical warnings against idleness.

1041
01:12:26.159 --> 01:12:31.479
<v Speaker 1>The Book of Proverbs frequently addresses the consequences of idleness. Proverbs,

1042
01:12:31.600 --> 01:12:37.000
<v Speaker 1>written by Solomon, which is David's son, says this Proverbs

1043
01:12:37.239 --> 01:12:41.000
<v Speaker 1>six nine to eleven, how long will you lie there,

1044
01:12:41.359 --> 01:12:45.680
<v Speaker 1>oh sluggard, when you get up from your sleep, A

1045
01:12:45.760 --> 01:12:48.760
<v Speaker 1>little sleep, a little slumber, a little folding of the

1046
01:12:48.840 --> 01:12:51.760
<v Speaker 1>hands to rest, and poverty will come upon you like

1047
01:12:51.800 --> 01:12:57.840
<v Speaker 1>a robber, and need like a bandit. This passage illustrates

1048
01:12:57.880 --> 01:13:02.720
<v Speaker 1>the direct link between idleness and poverty. That's definitely true,

1049
01:13:03.119 --> 01:13:06.079
<v Speaker 1>emphasizing that laziness can lead to a lack of provision

1050
01:13:06.239 --> 01:13:12.039
<v Speaker 1>and security. Similarly, Provers nineteen fifteen states laziness brings on

1051
01:13:12.199 --> 01:13:16.920
<v Speaker 1>deep sleep, and an idle soul will suffer hunger Okay,

1052
01:13:17.000 --> 01:13:20.520
<v Speaker 1>so idleness and sin, let's see what that says. The

1053
01:13:20.600 --> 01:13:24.239
<v Speaker 1>New Testament also addresses the dangers of idleness, particularly in

1054
01:13:24.279 --> 01:13:29.880
<v Speaker 1>the context of community and personal conduct. And Second Thessalonians

1055
01:13:30.119 --> 01:13:33.119
<v Speaker 1>three verses six to eleven, the apostle Paul provides a

1056
01:13:33.159 --> 01:13:36.399
<v Speaker 1>stern warning. In the name of the Lord Jesus Christ,

1057
01:13:36.479 --> 01:13:39.159
<v Speaker 1>we command you brothers to keep away from every brother

1058
01:13:39.159 --> 01:13:42.720
<v Speaker 1>who leads an undisciplined life that is not in keeping

1059
01:13:42.760 --> 01:13:47.359
<v Speaker 1>with the tradition you receive from us. For you yourselves know

1060
01:13:47.640 --> 01:13:50.880
<v Speaker 1>that you ought to imitate us, because we were not

1061
01:13:51.159 --> 01:13:55.199
<v Speaker 1>undisciplined among you, nor did we eat anyone's bread without

1062
01:13:55.239 --> 01:13:58.439
<v Speaker 1>paying for it. Instead, in labor and toil, we work

1063
01:13:58.600 --> 01:14:01.640
<v Speaker 1>night and day so that we would not be a

1064
01:14:01.680 --> 01:14:05.199
<v Speaker 1>burden to any of you. Not that we lacked this right,

1065
01:14:05.520 --> 01:14:08.359
<v Speaker 1>but we wanted to offer ourselves as an example to

1066
01:14:08.439 --> 01:14:14.399
<v Speaker 1>you to imitate. For even when we were with you,

1067
01:14:15.039 --> 01:14:18.760
<v Speaker 1>we gave you this command. If anyone is unwilling to work,

1068
01:14:19.880 --> 01:14:23.520
<v Speaker 1>he shall not eat. Wow. That's the command that they gave.

1069
01:14:24.720 --> 01:14:27.640
<v Speaker 1>So idleness and spiritual decay. I don't knowess is associated

1070
01:14:27.640 --> 01:14:33.960
<v Speaker 1>with spiritual decay and moral decline. In Ezekiel sixteen, verse

1071
01:14:34.000 --> 01:14:36.840
<v Speaker 1>forty nine, The prophet identifies idleness as one of the

1072
01:14:36.960 --> 01:14:41.159
<v Speaker 1>sins in Sodom. Very interesting, now, this was the iniquity

1073
01:14:41.159 --> 01:14:45.119
<v Speaker 1>of your sister Sodom. She and her daughters had arrogance,

1074
01:14:45.720 --> 01:14:49.800
<v Speaker 1>abundant food, and careless ease, but she did not help

1075
01:14:49.840 --> 01:14:53.479
<v Speaker 1>the poor and needy. The passage suggests that idleness, coupled

1076
01:14:53.479 --> 01:14:57.439
<v Speaker 1>with abundance can lead to neglect of duty and lack

1077
01:14:57.479 --> 01:15:02.079
<v Speaker 1>of compassion for others. Wow. Furthermore, the Parable of the

1078
01:15:02.159 --> 01:15:04.920
<v Speaker 1>Talents Jesus illustrates the importance of using one's gift and

1079
01:15:06.079 --> 01:15:13.000
<v Speaker 1>resources productively. So I just want to let people know,

1080
01:15:13.600 --> 01:15:15.840
<v Speaker 1>just so you know, just in case anybody's going through

1081
01:15:15.840 --> 01:15:18.760
<v Speaker 1>this right now, Idleness is just not good. Now, if

1082
01:15:18.800 --> 01:15:20.479
<v Speaker 1>you're trying to find a job and you're kind of

1083
01:15:20.479 --> 01:15:24.119
<v Speaker 1>stuck in between jobs, unemployed, I understand, you know what

1084
01:15:24.159 --> 01:15:26.399
<v Speaker 1>I mean. It happens sometimes and sometimes it's hard to

1085
01:15:26.399 --> 01:15:29.079
<v Speaker 1>get hired. But just continue to fight. You know you

1086
01:15:29.239 --> 01:15:31.680
<v Speaker 1>got this, You could do it. You know God has

1087
01:15:31.680 --> 01:15:35.159
<v Speaker 1>your back. God's sovereignty is there makes you know different seasons.

1088
01:15:35.199 --> 01:15:37.039
<v Speaker 1>You know you might be you know, might be unemployed,

1089
01:15:37.079 --> 01:15:39.920
<v Speaker 1>trying to do your very best. But idleness is like

1090
01:15:40.000 --> 01:15:44.640
<v Speaker 1>you're choosing to be idle. Lack of production, you know, like,

1091
01:15:44.800 --> 01:15:47.840
<v Speaker 1>lack of productivity is not good. It's not good for

1092
01:15:47.920 --> 01:15:49.920
<v Speaker 1>a man. It's also not good for a man to

1093
01:15:49.960 --> 01:15:53.680
<v Speaker 1>be alone. So if you're alone and you're idol, those

1094
01:15:53.760 --> 01:15:58.399
<v Speaker 1>two things together not good. Right. So we have David here.

1095
01:15:58.800 --> 01:16:03.359
<v Speaker 1>He's alone and he's idle, So he's got two things

1096
01:16:03.399 --> 01:16:06.800
<v Speaker 1>going on. So in sum ready, the Bible presents idleness

1097
01:16:06.800 --> 01:16:09.640
<v Speaker 1>as a dangerous state that can lead to physical, moral,

1098
01:16:10.119 --> 01:16:15.399
<v Speaker 1>and spiritual consequences through various passages. Scripture calls believers to

1099
01:16:15.479 --> 01:16:20.399
<v Speaker 1>a life of diligence, responsibility, and active engagement in their

1100
01:16:20.439 --> 01:16:23.439
<v Speaker 1>work and community, reflecting the character and promise of God

1101
01:16:23.479 --> 01:16:26.399
<v Speaker 1>and their daily lives. I just want to go over that.

1102
01:16:26.479 --> 01:16:29.199
<v Speaker 1>I know there's probably some people that might be idle.

1103
01:16:29.720 --> 01:16:31.960
<v Speaker 1>Maybe you don't. You know, when you find a purpose,

1104
01:16:33.760 --> 01:16:35.920
<v Speaker 1>you're gonna work towards it. It's gonna help you so much.

1105
01:16:36.520 --> 01:16:39.439
<v Speaker 1>So all right, So now we're going to read Second

1106
01:16:39.479 --> 01:16:44.000
<v Speaker 1>Samuel eleven, verse two. Then it happened one evening that

1107
01:16:44.119 --> 01:16:46.920
<v Speaker 1>David arose from his bed and walked on the roof

1108
01:16:47.119 --> 01:16:50.119
<v Speaker 1>of the king's house, And from the roof he saw

1109
01:16:50.159 --> 01:16:55.680
<v Speaker 1>a woman bathing, and the woman was very beautiful to behold. Okay,

1110
01:16:55.760 --> 01:16:59.319
<v Speaker 1>so there's a problem here, right. So David sent and

1111
01:16:59.359 --> 01:17:02.279
<v Speaker 1>inquired about the woman, and someone said, it is this

1112
01:17:02.399 --> 01:17:05.760
<v Speaker 1>not Bathsheba, the daughter of Ilium, the wife of Uriah,

1113
01:17:05.800 --> 01:17:09.880
<v Speaker 1>the Hittite. That David sent messengers and took her, and

1114
01:17:09.960 --> 01:17:12.600
<v Speaker 1>she came to him, and he lay with her. So

1115
01:17:12.640 --> 01:17:15.640
<v Speaker 1>she was cleansed from her impurity, and she returned to

1116
01:17:15.680 --> 01:17:19.119
<v Speaker 1>her house, and the woman conceived. So she sent and

1117
01:17:19.159 --> 01:17:24.760
<v Speaker 1>told David, I am with the I am with child. Oh,

1118
01:17:24.800 --> 01:17:28.880
<v Speaker 1>we see, that's very tough, very tough. Put yourself in

1119
01:17:28.920 --> 01:17:33.039
<v Speaker 1>a bad circumstance there, even though you're the king. You

1120
01:17:33.079 --> 01:17:36.920
<v Speaker 1>put yourself in a bad circumstance, not only with Uriah,

1121
01:17:37.359 --> 01:17:41.399
<v Speaker 1>not only with your army, not only with Bathsheba, but

1122
01:17:41.520 --> 01:17:47.000
<v Speaker 1>also who the Lord Okay, the Lord God saw exactly

1123
01:17:47.039 --> 01:17:50.800
<v Speaker 1>what happened, saw exactly how the devil tempted him, and

1124
01:17:50.800 --> 01:17:53.199
<v Speaker 1>and you see what happened, you know, it's it's she

1125
01:17:53.399 --> 01:17:59.800
<v Speaker 1>ends up having a baby, getting pregnant. Okay, So let's

1126
01:18:00.279 --> 01:18:08.640
<v Speaker 1>look up what you're supposed to do, Joseph. Let's look

1127
01:18:08.720 --> 01:18:11.960
<v Speaker 1>up what you're supposed to do in the Book of Genesis,

1128
01:18:12.000 --> 01:18:17.479
<v Speaker 1>Potiphar's wife attempted to seduce Joseph, who was her husband's

1129
01:18:17.560 --> 01:18:21.479
<v Speaker 1>highly trusted servant and manager of his household. Despite her

1130
01:18:21.560 --> 01:18:29.439
<v Speaker 1>repeated propositions, Joseph refused her advances, emphasizing that he could

1131
01:18:29.439 --> 01:18:32.720
<v Speaker 1>not commit such a wickness and sin against God. He

1132
01:18:32.800 --> 01:18:37.760
<v Speaker 1>fled from her. What does that mean? He ran? He

1133
01:18:37.840 --> 01:18:42.600
<v Speaker 1>literally ran away from her. He was presented with this woman.

1134
01:18:43.319 --> 01:18:48.239
<v Speaker 1>She was ready to go. Okay, and he fled or

1135
01:18:48.319 --> 01:18:52.479
<v Speaker 1>he ran so. In the Bible, what it says is

1136
01:18:52.600 --> 01:18:57.680
<v Speaker 1>resist the devil and he shall flee. Okay, So Joseph,

1137
01:18:58.279 --> 01:19:02.640
<v Speaker 1>he resisted the devil. Joseph fleed, okay, and the devil

1138
01:19:02.680 --> 01:19:05.720
<v Speaker 1>also flee too, but still got involved in this, but

1139
01:19:05.840 --> 01:19:09.399
<v Speaker 1>let's continue. It says he fled from her, but not

1140
01:19:09.520 --> 01:19:12.600
<v Speaker 1>before she grabbed his outer garment, which he left in

1141
01:19:12.640 --> 01:19:15.720
<v Speaker 1>her hand as he escaped. She then falsely accused Joseph

1142
01:19:16.079 --> 01:19:23.319
<v Speaker 1>of trying to sexually assault her, leading to his imprisonment.

1143
01:19:23.960 --> 01:19:29.119
<v Speaker 1>The temptation Potiphar's wife persistently tried to tempt Joseph to

1144
01:19:29.159 --> 01:19:32.920
<v Speaker 1>lie with her proposition to him, day after day. Okay,

1145
01:19:33.560 --> 01:19:35.319
<v Speaker 1>this is not just a one time thing. He was

1146
01:19:35.399 --> 01:19:40.279
<v Speaker 1>propositioned day after day Joseph's reasoning. Joseph understood that the

1147
01:19:40.279 --> 01:19:42.960
<v Speaker 1>severity of the situation, stating, how then could I do

1148
01:19:43.039 --> 01:19:46.840
<v Speaker 1>this great wickedness and sin against God? You see his

1149
01:19:46.960 --> 01:19:50.399
<v Speaker 1>important thing. He wasn't even thinking about Potiphar. He was

1150
01:19:50.439 --> 01:19:54.000
<v Speaker 1>thinking about God. Joseph's actions. He would not even stay

1151
01:19:54.000 --> 01:19:57.039
<v Speaker 1>in her presence to prevent any possibility of sinning. That's

1152
01:19:57.039 --> 01:19:59.720
<v Speaker 1>what you do. So when you walk out on your

1153
01:20:00.479 --> 01:20:03.720
<v Speaker 1>you know, your balcony where obviously the king's balcony is

1154
01:20:03.720 --> 01:20:06.359
<v Speaker 1>going to be higher than everybody else's, and you see

1155
01:20:06.479 --> 01:20:10.439
<v Speaker 1>that there's a woman that's bathing, then what are you

1156
01:20:10.439 --> 01:20:13.520
<v Speaker 1>supposed to do? Go back inside? You know, I'm not

1157
01:20:13.560 --> 01:20:15.640
<v Speaker 1>saying that every man would or that it's easy to

1158
01:20:15.720 --> 01:20:19.039
<v Speaker 1>do that, And it's probably wasn't easy for Joseph either.

1159
01:20:19.479 --> 01:20:23.239
<v Speaker 1>Day after day kept getting propositioned. It must have been

1160
01:20:23.239 --> 01:20:27.159
<v Speaker 1>hard for Joseph. But Joseph he fleed, He took off.

1161
01:20:28.159 --> 01:20:31.000
<v Speaker 1>David should have just got his armor and his sword

1162
01:20:31.039 --> 01:20:35.359
<v Speaker 1>and got out of there. You know, Easier said than

1163
01:20:35.439 --> 01:20:39.840
<v Speaker 1>done for him, right, Joseph escapes and the evidence the confrontation.

1164
01:20:39.920 --> 01:20:42.319
<v Speaker 1>One day, Joseph entered the house to do his work

1165
01:20:42.359 --> 01:20:44.960
<v Speaker 1>and Potiphar's wife seized is out of garment. We already know.

1166
01:20:45.079 --> 01:20:48.479
<v Speaker 1>Fleeing the scene, Joseph wrenched himself away, leaving the garment

1167
01:20:48.520 --> 01:20:52.079
<v Speaker 1>in her hand as he fled. Potiphar's wife false accusation.

1168
01:20:52.279 --> 01:20:55.199
<v Speaker 1>Obviously we know. Upon her husband's return, the wife presented

1169
01:20:55.239 --> 01:20:57.720
<v Speaker 1>the garment as evidence, told him the same story that

1170
01:20:57.800 --> 01:21:01.960
<v Speaker 1>Joseph had tried to sexually assault her. In raged, Potipher

1171
01:21:02.039 --> 01:21:05.600
<v Speaker 1>believed his wife, despite Joseph's previous faithfulness, had led him

1172
01:21:05.760 --> 01:21:09.399
<v Speaker 1>in prison. So imagine if Joseph would have committed that sin.

1173
01:21:10.039 --> 01:21:13.279
<v Speaker 1>Look at everything that happened in Joseph's life. Joseph ended

1174
01:21:13.359 --> 01:21:16.079
<v Speaker 1>up going to jail for that, right, he did flee,

1175
01:21:16.680 --> 01:21:19.159
<v Speaker 1>but he ended up going to jail for that, and

1176
01:21:20.039 --> 01:21:24.960
<v Speaker 1>he ended up becoming a higher up in Pharaoh's kingdom. Right,

1177
01:21:25.479 --> 01:21:27.520
<v Speaker 1>and then his brothers all bowed down to him, just

1178
01:21:27.560 --> 01:21:30.880
<v Speaker 1>like the prophecy said, and everything happened with Joseph. And

1179
01:21:31.119 --> 01:21:37.000
<v Speaker 1>Joseph was a mighty man in Egypt. So you see

1180
01:21:37.039 --> 01:21:39.880
<v Speaker 1>how he handled it, and then you see how David

1181
01:21:39.920 --> 01:21:44.079
<v Speaker 1>handle it. And this is a not in your stomach

1182
01:21:44.640 --> 01:21:47.359
<v Speaker 1>when you hear stuff like this, when you go and

1183
01:21:47.399 --> 01:21:50.119
<v Speaker 1>do something like this, now you have to try to

1184
01:21:51.239 --> 01:21:54.199
<v Speaker 1>You know you're you know you're gonna be lying you

1185
01:21:54.600 --> 01:21:56.399
<v Speaker 1>did it. You know you're gonna be feeling bad because

1186
01:21:56.439 --> 01:21:59.680
<v Speaker 1>you let God down. You're gonna be feeling bad because

1187
01:21:59.680 --> 01:22:02.479
<v Speaker 1>you let your army down. You're gonna be feeling bad

1188
01:22:02.520 --> 01:22:05.319
<v Speaker 1>because you let your Yah down. You're gonna be feeling

1189
01:22:05.359 --> 01:22:08.079
<v Speaker 1>bad because this woman Bathsheba. It's not even her fault.

1190
01:22:08.520 --> 01:22:11.560
<v Speaker 1>He literally, he's the king. She has to do what

1191
01:22:11.600 --> 01:22:13.520
<v Speaker 1>the king says, or she knows she could end up

1192
01:22:13.520 --> 01:22:18.039
<v Speaker 1>getting killed. So she ended up sleeping with David. David's

1193
01:22:18.039 --> 01:22:20.560
<v Speaker 1>messengers that took her. She came to him, he lay

1194
01:22:20.640 --> 01:22:23.960
<v Speaker 1>with her, She was cleansed from her impurity, and she

1195
01:22:24.079 --> 01:22:26.640
<v Speaker 1>returned to her house right, so cleanse from her impurity

1196
01:22:26.720 --> 01:22:30.079
<v Speaker 1>is probably washed up or cleaned. And then the woman conceived,

1197
01:22:30.239 --> 01:22:34.159
<v Speaker 1>so she sent and told David, I am with child. Wow.

1198
01:22:35.359 --> 01:22:39.439
<v Speaker 1>So that's the consequences of sin is in uh second

1199
01:22:39.520 --> 01:22:43.399
<v Speaker 1>Samuel eleven six, which we're gonna read now. Second Samuel eleven,

1200
01:22:43.520 --> 01:22:46.199
<v Speaker 1>verse six. Then David sent to Joab saying, send me

1201
01:22:46.239 --> 01:22:49.720
<v Speaker 1>your Riah the Hittite, and Joab sent you Riah to David.

1202
01:22:50.760 --> 01:22:53.680
<v Speaker 1>When Uriah had come to him, David asked how Joab

1203
01:22:53.840 --> 01:22:56.600
<v Speaker 1>was doing, and how the people were doing, and how

1204
01:22:56.640 --> 01:23:00.199
<v Speaker 1>the war was prospered. And David said to Uriah, go

1205
01:23:00.239 --> 01:23:02.560
<v Speaker 1>down to your house and wash your feet. So you

1206
01:23:02.680 --> 01:23:05.039
<v Speaker 1>Riot departed from the king's house, and a gift of

1207
01:23:05.119 --> 01:23:08.000
<v Speaker 1>food from the king followed him. But Uriah slept at

1208
01:23:08.039 --> 01:23:09.960
<v Speaker 1>the door of the king's house with all the servants

1209
01:23:09.960 --> 01:23:12.199
<v Speaker 1>and his lord's and did not go down to his house.

1210
01:23:12.800 --> 01:23:15.399
<v Speaker 1>So when they told David, saying, you riot did not

1211
01:23:15.439 --> 01:23:17.920
<v Speaker 1>go down to his house, David said to you Riot,

1212
01:23:18.000 --> 01:23:22.039
<v Speaker 1>do not come from journey. Do you not come from

1213
01:23:22.079 --> 01:23:24.359
<v Speaker 1>a journey? Why did you not go down to your house?

1214
01:23:24.840 --> 01:23:27.239
<v Speaker 1>And Uriah said to David, the ark and Israel and

1215
01:23:27.319 --> 01:23:30.520
<v Speaker 1>Judah are dwelling intense, and my lord Joab and the

1216
01:23:30.560 --> 01:23:33.439
<v Speaker 1>servants and my lord are encamped in the open fields.

1217
01:23:33.680 --> 01:23:35.399
<v Speaker 1>Shall I then go to my house to eat and

1218
01:23:35.479 --> 01:23:37.359
<v Speaker 1>drink and to lie with my wife as you live

1219
01:23:37.960 --> 01:23:41.239
<v Speaker 1>and as your soul lives. I will not do this thing.

1220
01:23:41.680 --> 01:23:46.479
<v Speaker 1>So he is trying to be since all of his

1221
01:23:46.640 --> 01:23:50.000
<v Speaker 1>people are intense, right, all of the soldiers are intense.

1222
01:23:50.520 --> 01:23:52.279
<v Speaker 1>He thinks that it's why am I going to go

1223
01:23:52.319 --> 01:23:55.039
<v Speaker 1>take this luxury to go to my wife when everybody

1224
01:23:55.039 --> 01:23:57.000
<v Speaker 1>else doesn't get to do that. He's trying to be fair.

1225
01:23:57.880 --> 01:24:00.399
<v Speaker 1>So in my notes it says David's actual has led

1226
01:24:00.439 --> 01:24:04.479
<v Speaker 1>to adultery, deceit, and ultimately what we're going to see.

1227
01:24:05.119 --> 01:24:08.000
<v Speaker 1>Then David sent word to Joe Ab send me your

1228
01:24:08.079 --> 01:24:10.720
<v Speaker 1>riot the hit tight. So Joe Abs sent him to David.

1229
01:24:11.159 --> 01:24:14.079
<v Speaker 1>Second Samuel eleven, verse six. David's attempt to cover the

1230
01:24:14.159 --> 01:24:18.000
<v Speaker 1>sin only compounded his guilt and led to further transgression.

1231
01:24:18.439 --> 01:24:20.720
<v Speaker 1>So what he wanted your riot to do. He wanted

1232
01:24:20.760 --> 01:24:24.279
<v Speaker 1>your riot to go to sleep with his wife, obviously,

1233
01:24:24.399 --> 01:24:28.119
<v Speaker 1>so that when she when she says that she's pregnant, Uh,

1234
01:24:28.159 --> 01:24:31.720
<v Speaker 1>he can say, hey, that's your that's that's your baby.

1235
01:24:32.600 --> 01:24:34.760
<v Speaker 1>You know, he knows that what's going to happen if

1236
01:24:35.319 --> 01:24:41.079
<v Speaker 1>if he ends up coming Uh, if he ends up obviously,

1237
01:24:42.720 --> 01:24:44.880
<v Speaker 1>it's going to be found out. His sin is going

1238
01:24:44.960 --> 01:24:48.520
<v Speaker 1>to be found out. Right, And uh, I'll click I'll

1239
01:24:48.520 --> 01:24:51.319
<v Speaker 1>click this, Uh, just to kind of get the concept

1240
01:24:51.359 --> 01:24:54.399
<v Speaker 1>of sin and its consequences is a central theme throughout

1241
01:24:54.399 --> 01:24:59.119
<v Speaker 1>the Bible, reflecting the moral and spiritual order established by God.

1242
01:24:59.640 --> 01:25:03.159
<v Speaker 1>Sin defied as any action, thought, or attitude that falls

1243
01:25:03.199 --> 01:25:08.279
<v Speaker 1>short of God's holiness and commands has profound implications. Profound

1244
01:25:08.359 --> 01:25:13.880
<v Speaker 1>implications for individuals, communities, and the world at large. First

1245
01:25:13.880 --> 01:25:16.560
<v Speaker 1>of all, when you sin, it separates you from God.

1246
01:25:16.960 --> 01:25:19.720
<v Speaker 1>You're gonna see that with David Okay. One of the

1247
01:25:19.720 --> 01:25:23.079
<v Speaker 1>most significant consequences of sin is separation it causes between

1248
01:25:23.119 --> 01:25:26.920
<v Speaker 1>humanity and God and the garden that Eden, Adam, and

1249
01:25:26.920 --> 01:25:30.239
<v Speaker 1>Eve disobeyed led to the disobedience led to their expulsion

1250
01:25:30.279 --> 01:25:33.960
<v Speaker 1>from God's presence. Isaiah fifty nine, Verse two states, but

1251
01:25:34.039 --> 01:25:37.319
<v Speaker 1>your iniquities have built barriers between you and your God,

1252
01:25:38.000 --> 01:25:41.199
<v Speaker 1>and your sins have hidden his face from you. This

1253
01:25:41.439 --> 01:25:45.439
<v Speaker 1>is what he will not hear. This is this so

1254
01:25:45.600 --> 01:25:48.960
<v Speaker 1>that he will not hear. This separation underscores the spiritual

1255
01:25:49.000 --> 01:25:52.039
<v Speaker 1>death that sin brings and the NATed individuals from the

1256
01:25:52.079 --> 01:25:58.520
<v Speaker 1>source of life and holiness, spiritual and physical death. The

1257
01:25:58.520 --> 01:26:03.039
<v Speaker 1>Bible teaches that sin in both spiritual and physical death

1258
01:26:03.439 --> 01:26:05.840
<v Speaker 1>Romans six twenty three, which we've gone over on Wednesday

1259
01:26:05.920 --> 01:26:09.000
<v Speaker 1>service for the wages of sin is death, but the

1260
01:26:09.079 --> 01:26:12.840
<v Speaker 1>gift of God is eternal life in Christ Jesus our Lord.

1261
01:26:13.279 --> 01:26:19.159
<v Speaker 1>This verse highlights the ultimate consequence of sin, eternal separation

1262
01:26:19.239 --> 01:26:22.279
<v Speaker 1>from God, which is spiritual death. So this is all

1263
01:26:22.319 --> 01:26:24.760
<v Speaker 1>that's going on with David right now. Okay, you're gonna

1264
01:26:24.760 --> 01:26:26.399
<v Speaker 1>see this in the story. You're gonna see that he

1265
01:26:26.920 --> 01:26:29.880
<v Speaker 1>I mean, this is gonna cause Okay, what does stress cause?

1266
01:26:29.960 --> 01:26:34.039
<v Speaker 1>Stress causes death. Okay, stress causes you to die. If

1267
01:26:34.119 --> 01:26:37.079
<v Speaker 1>you're stress out all the time, like doing things like this,

1268
01:26:37.119 --> 01:26:40.239
<v Speaker 1>putting yourself in these situations when you're with your wife,

1269
01:26:40.239 --> 01:26:41.960
<v Speaker 1>you're ing up with these other girls and stuff like that,

1270
01:26:42.000 --> 01:26:44.239
<v Speaker 1>and you're trying to juggle all these things, it's gonna

1271
01:26:44.359 --> 01:26:47.119
<v Speaker 1>that's the wages of sin is death. It's literally gonna

1272
01:26:47.199 --> 01:26:50.880
<v Speaker 1>kill you physically, and it's also spiritual death because it's

1273
01:26:50.920 --> 01:26:53.920
<v Speaker 1>separating you from God. It's very hard for you to

1274
01:26:53.960 --> 01:26:56.239
<v Speaker 1>go and live a life like that, double life like that,

1275
01:26:56.319 --> 01:26:59.079
<v Speaker 1>and then try to come to God and be like, what, Lord,

1276
01:26:59.279 --> 01:27:02.159
<v Speaker 1>I've been great to my wife. No, He knows every

1277
01:27:02.199 --> 01:27:05.000
<v Speaker 1>single thing that you're doing. Everything you're doing, So what

1278
01:27:05.119 --> 01:27:07.600
<v Speaker 1>does separate you from God? You're gonna start feeling like

1279
01:27:07.640 --> 01:27:09.399
<v Speaker 1>you don't want to go to church. You're gonna feel

1280
01:27:09.399 --> 01:27:11.039
<v Speaker 1>like you're gonna start we're not wanting to read the Bible,

1281
01:27:11.039 --> 01:27:13.239
<v Speaker 1>because every time you read the Bible, you pick it up.

1282
01:27:13.279 --> 01:27:16.199
<v Speaker 1>You're feeling convicted every time you pray to God. You're

1283
01:27:16.239 --> 01:27:18.920
<v Speaker 1>feeling convicted. Every time someone asks you, hey, are you

1284
01:27:19.000 --> 01:27:21.560
<v Speaker 1>Christian and you're telling them you're Christian. You're gonna be

1285
01:27:21.560 --> 01:27:26.520
<v Speaker 1>feeling convicted. You know why, because you're sinning behind closed doors.

1286
01:27:26.840 --> 01:27:36.520
<v Speaker 1>So it literally does cause you to physically and spiritually die. Okay,

1287
01:27:36.600 --> 01:27:45.479
<v Speaker 1>So need for redemption, Yeah, we need for redemption. Okay,

1288
01:27:45.479 --> 01:27:47.920
<v Speaker 1>All right, let's go in and continue. Now we're at

1289
01:27:48.319 --> 01:27:57.000
<v Speaker 1>tewod Samuel eleven, verse twelve. Then David send you your

1290
01:27:57.039 --> 01:28:00.600
<v Speaker 1>riyah wait here today also, and tomorrow I will let

1291
01:28:00.640 --> 01:28:03.960
<v Speaker 1>you depart. So your Riya remained in Jerusalem that day

1292
01:28:04.000 --> 01:28:07.039
<v Speaker 1>and the next. Now, when David called him, he ate

1293
01:28:07.119 --> 01:28:09.800
<v Speaker 1>and drank before him, and he made him drunk, and

1294
01:28:09.920 --> 01:28:12.199
<v Speaker 1>that evening he went out to lie on his bed

1295
01:28:12.239 --> 01:28:14.880
<v Speaker 1>with the servants of his lord. He did not go

1296
01:28:14.960 --> 01:28:18.319
<v Speaker 1>down to his house. So now David's over here, like

1297
01:28:18.439 --> 01:28:19.920
<v Speaker 1>I need to get him over to his house. I'm

1298
01:28:20.000 --> 01:28:22.359
<v Speaker 1>just gonna get him drunk and hopefully he goes to

1299
01:28:22.399 --> 01:28:30.840
<v Speaker 1>his house. He's you're trying anything now, right, but it's

1300
01:28:30.880 --> 01:28:35.319
<v Speaker 1>all to cover up his lie, okay, And you can't

1301
01:28:35.359 --> 01:28:38.359
<v Speaker 1>cover up a lie from God he knows. And while

1302
01:28:38.399 --> 01:28:41.640
<v Speaker 1>you're over here deceiving and trying to do this, and man,

1303
01:28:41.840 --> 01:28:44.479
<v Speaker 1>God's watching, like dang, look at it. Look at the evil,

1304
01:28:44.560 --> 01:28:47.720
<v Speaker 1>and the devil's over here, like, yes, I got David.

1305
01:28:47.760 --> 01:28:49.960
<v Speaker 1>Look at David. Look at him, Lord, look at him.

1306
01:28:49.960 --> 01:28:52.279
<v Speaker 1>Look what he's doing. Look what your servants doing. He's

1307
01:28:52.319 --> 01:28:54.239
<v Speaker 1>a man after your heart. I don't look what he's doing.

1308
01:28:54.640 --> 01:28:59.039
<v Speaker 1>You see how the devil works. So all right, So

1309
01:28:59.439 --> 01:29:04.039
<v Speaker 1>we're at second Samuel eleven, verse fourteen. In the morning,

1310
01:29:04.079 --> 01:29:06.760
<v Speaker 1>it happened that David wrote a letter to Joeb sent

1311
01:29:06.840 --> 01:29:09.079
<v Speaker 1>it by the hand of Arriah, and he wrote in

1312
01:29:09.079 --> 01:29:11.399
<v Speaker 1>the letters saying, set your riot in the forefront of

1313
01:29:11.439 --> 01:29:14.279
<v Speaker 1>the hottest battle, and retreat from him, that he may

1314
01:29:14.279 --> 01:29:19.840
<v Speaker 1>be struck down and die. Now he went from lying,

1315
01:29:20.319 --> 01:29:29.000
<v Speaker 1>deceiving adultree to you know, now he's actually going this

1316
01:29:29.039 --> 01:29:36.319
<v Speaker 1>is basically murder. Okay, it's basically murder. So he set

1317
01:29:36.520 --> 01:29:38.640
<v Speaker 1>riot to the forefront of the hottest battle and retreat

1318
01:29:38.640 --> 01:29:40.439
<v Speaker 1>from him, that he may be struck down and die.

1319
01:29:40.479 --> 01:29:43.199
<v Speaker 1>So it was when Joab besieged the city that he

1320
01:29:43.279 --> 01:29:46.079
<v Speaker 1>assigned your riot to a place where he knew there

1321
01:29:46.079 --> 01:29:49.000
<v Speaker 1>were valiant men. Then the men of the city came

1322
01:29:49.039 --> 01:29:51.119
<v Speaker 1>out and fought with Joab and some of the people

1323
01:29:51.119 --> 01:29:53.920
<v Speaker 1>of the service of David fell in. Iriah the Hittite

1324
01:29:54.119 --> 01:30:01.359
<v Speaker 1>died also, So instead of fessing up to it, David

1325
01:30:01.560 --> 01:30:06.600
<v Speaker 1>ends up having him basically get murdered, okay, and he's

1326
01:30:06.680 --> 01:30:12.039
<v Speaker 1>covering it up. So now, how was he feeling, you

1327
01:30:12.079 --> 01:30:16.520
<v Speaker 1>know before, he probably felt bad. I think he probably

1328
01:30:16.560 --> 01:30:18.600
<v Speaker 1>felt bad, and maybe he was just trying to cover

1329
01:30:18.680 --> 01:30:21.600
<v Speaker 1>up his lives, cover up his tracks, you know, from

1330
01:30:21.640 --> 01:30:23.720
<v Speaker 1>what he did. And since you Riot didn't go and

1331
01:30:24.359 --> 01:30:27.760
<v Speaker 1>end up sleeping with his wife, then David was probably

1332
01:30:27.800 --> 01:30:31.319
<v Speaker 1>like trying to hide everything, right, But now he took

1333
01:30:31.439 --> 01:30:36.319
<v Speaker 1>a great soldier that was super dedicated to David and

1334
01:30:36.359 --> 01:30:40.399
<v Speaker 1>his kingdom and his military, and he went and sent

1335
01:30:40.479 --> 01:30:46.319
<v Speaker 1>him out and kind of had him get murked killed.

1336
01:30:46.600 --> 01:30:51.640
<v Speaker 1>So it says in my notes the deception of self justification,

1337
01:30:53.520 --> 01:30:57.479
<v Speaker 1>David tried to rationalize his actions and manipulate circumstances to

1338
01:30:57.560 --> 01:31:02.239
<v Speaker 1>hide his sin. This highlights that of self deception and

1339
01:31:02.279 --> 01:31:06.319
<v Speaker 1>the importance of accountability. I'm telling you, this is exactly

1340
01:31:06.399 --> 01:31:09.479
<v Speaker 1>what the enemy wants. This is exactly what Satan wants.

1341
01:31:09.560 --> 01:31:12.960
<v Speaker 1>The devil wants you to get put in situations like

1342
01:31:13.000 --> 01:31:15.920
<v Speaker 1>this so that you have to try to hide this here,

1343
01:31:16.359 --> 01:31:18.680
<v Speaker 1>you have to lie, you have to try to hide

1344
01:31:18.680 --> 01:31:22.840
<v Speaker 1>this live a double life, because then it's separating you

1345
01:31:22.880 --> 01:31:25.119
<v Speaker 1>from God. Now you're considered concentrating on reading the word

1346
01:31:25.119 --> 01:31:28.319
<v Speaker 1>of God and your faith and your love of God,

1347
01:31:28.399 --> 01:31:30.680
<v Speaker 1>and your love and your family. You're loving your wife

1348
01:31:30.760 --> 01:31:33.640
<v Speaker 1>and loving your kids and taking care of your household.

1349
01:31:33.680 --> 01:31:37.800
<v Speaker 1>You're focused on trying to live this double life. And

1350
01:31:37.800 --> 01:31:40.880
<v Speaker 1>what does that do. It separates you from God. So

1351
01:31:40.920 --> 01:31:44.199
<v Speaker 1>that first initial sin separated you from God, and then

1352
01:31:44.560 --> 01:31:47.319
<v Speaker 1>you're starting to build brick walls between you and God

1353
01:31:47.359 --> 01:31:50.159
<v Speaker 1>because now you're over here trying to hide things. You're

1354
01:31:50.199 --> 01:31:54.399
<v Speaker 1>trying to, you know, be deceitful, and that's what the

1355
01:31:54.600 --> 01:31:57.159
<v Speaker 1>enemy is, and he's deceitful, you know. So you're actually

1356
01:31:57.159 --> 01:32:05.159
<v Speaker 1>being Nashah, you know, deceit deceitful, Nasa, just like Nasa. Huh, deceitful,

1357
01:32:07.680 --> 01:32:12.279
<v Speaker 1>all right, just a little flatter as a joke. So yeah,

1358
01:32:12.279 --> 01:32:16.039
<v Speaker 1>So it says the deception of self justification highlights the

1359
01:32:16.079 --> 01:32:19.279
<v Speaker 1>danger of self deception and the importance of accountability. So

1360
01:32:19.359 --> 01:32:21.680
<v Speaker 1>let's see what that is. Self justification refers to the

1361
01:32:21.760 --> 01:32:26.039
<v Speaker 1>human tendency to rationalize one's actions, thoughts, or beliefs, often

1362
01:32:26.039 --> 01:32:29.560
<v Speaker 1>in the face of wrongdoing or air, is a form

1363
01:32:29.600 --> 01:32:32.920
<v Speaker 1>of self deception where individuals attempt to defend or excuse

1364
01:32:32.960 --> 01:32:37.279
<v Speaker 1>their behavior to maintain a sense of righteousness and moral integrity.

1365
01:32:37.760 --> 01:32:41.640
<v Speaker 1>The concept is deeply rooted in Biblical teachings, which worn

1366
01:32:41.680 --> 01:32:46.159
<v Speaker 1>against the dangers relying on your own understanding Proverbs three,

1367
01:32:46.359 --> 01:32:48.600
<v Speaker 1>verses five through six. Right, lean not on your own

1368
01:32:48.680 --> 01:32:53.279
<v Speaker 1>understanding and righteousness instead of seeking God's truth and guidance.

1369
01:32:54.119 --> 01:32:59.640
<v Speaker 1>All right, So our practical application, believers are encouraged to

1370
01:32:59.680 --> 01:33:03.000
<v Speaker 1>guard against the deception of self justification by cultivating a

1371
01:33:03.079 --> 01:33:07.800
<v Speaker 1>spirit of humility and reliance on God's word. That's the

1372
01:33:07.800 --> 01:33:09.960
<v Speaker 1>whole reason why we even read the word right, to

1373
01:33:10.000 --> 01:33:13.880
<v Speaker 1>build your faith and have you rely on it. So

1374
01:33:14.039 --> 01:33:17.520
<v Speaker 1>James one verse twenty two advises, be doers of the

1375
01:33:17.560 --> 01:33:21.119
<v Speaker 1>word and be here's only otherwise you are deceiving yourselves.

1376
01:33:21.680 --> 01:33:24.800
<v Speaker 1>And we're also reading the Bible, so we understand God's

1377
01:33:24.880 --> 01:33:28.199
<v Speaker 1>character and understand the stories of the Old Testament help

1378
01:33:28.279 --> 01:33:32.159
<v Speaker 1>us to live our life. We make practical applications on

1379
01:33:32.199 --> 01:33:36.439
<v Speaker 1>how we should live, all right, So this exhortation calls

1380
01:33:36.520 --> 01:33:39.800
<v Speaker 1>Christians to aligning their actions with biblical teachings and to

1381
01:33:39.840 --> 01:33:42.600
<v Speaker 1>seek God's wisdom in all aspects of life. By acknowledging

1382
01:33:42.600 --> 01:33:46.119
<v Speaker 1>their own limitations and seeking God's guidance, believers can avoid

1383
01:33:46.119 --> 01:33:50.920
<v Speaker 1>the pitfalls of self justification and grow in spiritual maturity.

1384
01:33:53.680 --> 01:33:56.000
<v Speaker 1>All right, So now we're going to be in Second

1385
01:33:56.079 --> 01:33:59.279
<v Speaker 1>Samuel eleven, verse eighteen. Then Joe abs sent and told

1386
01:33:59.359 --> 01:34:02.239
<v Speaker 1>David all the time things concerning the war, and charged

1387
01:34:02.279 --> 01:34:05.479
<v Speaker 1>the messenger, saying, when you have finished telling the matters

1388
01:34:05.479 --> 01:34:07.800
<v Speaker 1>of the war to the king, if it happens that

1389
01:34:07.880 --> 01:34:10.399
<v Speaker 1>the king's wrath rises, and he says to you, why

1390
01:34:10.439 --> 01:34:12.560
<v Speaker 1>did you approach so near to the city when they

1391
01:34:12.680 --> 01:34:19.920
<v Speaker 1>when they fought you? When you fought, did you did

1392
01:34:19.960 --> 01:34:23.039
<v Speaker 1>you not know that you would shoot from the wall?

1393
01:34:23.479 --> 01:34:28.000
<v Speaker 1>Who shruck a bimelekt the son of Jerebishev? Was it

1394
01:34:28.039 --> 01:34:30.640
<v Speaker 1>not a woman who cast a piece of milestone on

1395
01:34:30.760 --> 01:34:34.960
<v Speaker 1>him from the wall, so that he died in the bez?

1396
01:34:35.640 --> 01:34:38.199
<v Speaker 1>Why did you go near the wall? Then you should

1397
01:34:38.359 --> 01:34:41.399
<v Speaker 1>say the servant, your riot, the Hittite is dead. Also,

1398
01:34:43.640 --> 01:34:48.039
<v Speaker 1>so who shruck a bimelect the son of Jerebeth? Was

1399
01:34:48.079 --> 01:34:50.039
<v Speaker 1>it not a woman who cast a piece of molesoon

1400
01:34:50.119 --> 01:34:52.039
<v Speaker 1>on him from the wall, so that he died in

1401
01:34:52.119 --> 01:34:54.800
<v Speaker 1>the bez. Why did you go near the wall? Wow,

1402
01:34:55.800 --> 01:34:57.640
<v Speaker 1>I don't know if that's talking about Let me see.

1403
01:34:57.720 --> 01:34:59.640
<v Speaker 1>Let me just check something real quick. Second sam I

1404
01:34:59.640 --> 01:35:03.680
<v Speaker 1>think I believe he's talking about something happened in the

1405
01:35:03.680 --> 01:35:08.640
<v Speaker 1>Book of Judges. But let me see Second Samuel. I

1406
01:35:08.760 --> 01:35:11.840
<v Speaker 1>just want to look it up. Second Samuel twenty one.

1407
01:35:19.359 --> 01:35:25.520
<v Speaker 1>It says second Samuel twenty one. No, not second Samuel

1408
01:35:25.560 --> 01:35:37.640
<v Speaker 1>twenty one. Second Samuel eleven twenty one. Oops, Oh, yes

1409
01:35:37.720 --> 01:35:39.680
<v Speaker 1>it is. It is talking about that. It's talking about

1410
01:35:39.720 --> 01:35:44.199
<v Speaker 1>Judges nine fifty three. It says second Samuel eleven twenty one.

1411
01:35:44.239 --> 01:35:46.800
<v Speaker 1>The messenger asked if David remembers a Bi Malek who

1412
01:35:46.880 --> 01:35:49.039
<v Speaker 1>was killed by a milestone thrown by a woman in

1413
01:35:49.119 --> 01:35:52.479
<v Speaker 1>the baz. I remember that scenario, So I just wanted

1414
01:35:52.479 --> 01:35:55.039
<v Speaker 1>to I just wanted to see if that's what he

1415
01:35:55.119 --> 01:35:58.720
<v Speaker 1>was talking about. Joe Abb, David's commander, instructed the messenger

1416
01:35:58.760 --> 01:36:01.079
<v Speaker 1>to ask the question to distract David from his anger

1417
01:36:01.119 --> 01:36:03.800
<v Speaker 1>over the tactical mistake of Uriya's death and to rely

1418
01:36:03.920 --> 01:36:06.920
<v Speaker 1>on the news of your Ya's demise, which was the

1419
01:36:07.039 --> 01:36:09.800
<v Speaker 1>ultimate goal for Joe Abb. The biblical reference highlights how

1420
01:36:09.840 --> 01:36:13.960
<v Speaker 1>shamefully Bimelech was killed, implying that David's military blunder was

1421
01:36:14.000 --> 01:36:17.800
<v Speaker 1>similarly disgraceful, though the primary purpose was to deliver news

1422
01:36:17.800 --> 01:36:22.520
<v Speaker 1>of Uriya's death. Yeah, so, just so you guys know,

1423
01:36:23.039 --> 01:36:28.279
<v Speaker 1>a bimelek, It's found in Judges nine, chapter fifty three.

1424
01:36:28.960 --> 01:36:32.479
<v Speaker 1>Joe AB's strategy. Joe I wanted to control David's reaction

1425
01:36:32.600 --> 01:36:35.640
<v Speaker 1>to Ury's death. He instructed the messenger braying the report

1426
01:36:35.920 --> 01:36:40.760
<v Speaker 1>in such a way as to make David less angry. Okay,

1427
01:36:40.800 --> 01:36:42.720
<v Speaker 1>So that's what was going on, all right. I just

1428
01:36:42.760 --> 01:36:45.319
<v Speaker 1>wanted to make sure that that they were talking about

1429
01:36:45.359 --> 01:36:50.159
<v Speaker 1>the same a Bimelek. Okay. So that way, you guys

1430
01:36:50.199 --> 01:36:52.800
<v Speaker 1>have a little history in context. So all right, let's

1431
01:36:52.800 --> 01:36:56.439
<v Speaker 1>go to continue. We're in Tewod Samuel eleven, verse twenty two.

1432
01:36:57.039 --> 01:36:59.840
<v Speaker 1>So the messenger went and came and told David that

1433
01:37:00.319 --> 01:37:03.920
<v Speaker 1>all that Joe AB had sent by him. And the

1434
01:37:04.079 --> 01:37:07.159
<v Speaker 1>messenger said to David, surely the men prevailed against us

1435
01:37:07.159 --> 01:37:09.479
<v Speaker 1>and came to us in the field. Then we drove

1436
01:37:09.560 --> 01:37:11.439
<v Speaker 1>them back as far as the entrance of the gate.

1437
01:37:11.600 --> 01:37:14.640
<v Speaker 1>The archers shot from the wall at your servants, and

1438
01:37:14.720 --> 01:37:16.760
<v Speaker 1>some of the king's servants are dead, and your servant

1439
01:37:16.920 --> 01:37:20.520
<v Speaker 1>Uriah the Hittite, is dead also. Then David said to

1440
01:37:20.560 --> 01:37:23.279
<v Speaker 1>the messenger, thus you shall say to joeab do not

1441
01:37:23.399 --> 01:37:26.560
<v Speaker 1>let this thing displease you, for the sword devours one

1442
01:37:26.760 --> 01:37:29.399
<v Speaker 1>as well as another. Strengthen your attack against the city

1443
01:37:29.399 --> 01:37:33.119
<v Speaker 1>and overthrow it. So encourage him. When the wife of

1444
01:37:33.279 --> 01:37:35.880
<v Speaker 1>Uriah heard that Uriah, her husband was dead, she mourned

1445
01:37:35.920 --> 01:37:39.079
<v Speaker 1>for her husband. And when her mourning was over, David

1446
01:37:39.119 --> 01:37:41.159
<v Speaker 1>sent and brought her to his house, and she became

1447
01:37:41.199 --> 01:37:44.039
<v Speaker 1>his wife and bore him a son. But the thing

1448
01:37:44.079 --> 01:37:47.399
<v Speaker 1>that David had done displeased the Lord. You see how

1449
01:37:47.399 --> 01:37:51.279
<v Speaker 1>it says it here? Okay, this part right here, do

1450
01:37:51.279 --> 01:37:53.159
<v Speaker 1>you see how it says, but the thing that David

1451
01:37:53.199 --> 01:37:56.880
<v Speaker 1>had done displeased the Lord. You see that there. But

1452
01:37:57.039 --> 01:37:59.319
<v Speaker 1>you don't see that when it talks about him having

1453
01:37:59.359 --> 01:38:01.760
<v Speaker 1>six different was with six different children, like you don't

1454
01:38:01.800 --> 01:38:04.880
<v Speaker 1>see it doesn't say, but what David had done displeased

1455
01:38:04.880 --> 01:38:09.399
<v Speaker 1>the Lord. Which is kind of interesting. You see, adultree

1456
01:38:09.840 --> 01:38:12.720
<v Speaker 1>is when you go and you sleep with another man's wife, right,

1457
01:38:13.199 --> 01:38:16.920
<v Speaker 1>or another woman goes and sleeps with another man right

1458
01:38:18.640 --> 01:38:24.520
<v Speaker 1>taking a man from his wife. Okay, so God says that,

1459
01:38:24.720 --> 01:38:27.279
<v Speaker 1>but the thing that David had done displeased the Lord.

1460
01:38:27.520 --> 01:38:33.239
<v Speaker 1>All right, so it says God's omniance and justice. Despite

1461
01:38:33.319 --> 01:38:37.239
<v Speaker 1>David's efforts to conceal his sin, God was fully aware,

1462
01:38:37.359 --> 01:38:40.560
<v Speaker 1>but the thing David had done displeased the Lord. God's

1463
01:38:40.760 --> 01:38:49.159
<v Speaker 1>justice and righteousness demanded accountability for sin. Okay. Omnience, the

1464
01:38:49.239 --> 01:38:55.039
<v Speaker 1>omniance of God refers to is all encompass, encompassing knowledge, understanding,

1465
01:38:55.079 --> 01:38:58.840
<v Speaker 1>and awareness of all things, past, present, and future. This

1466
01:38:58.960 --> 01:39:01.840
<v Speaker 1>attribute is a foundational to the nature of God is

1467
01:39:01.920 --> 01:39:05.560
<v Speaker 1>depicted in the Bible, affirming that nothing is hidden from

1468
01:39:05.560 --> 01:39:10.600
<v Speaker 1>his sight. Disalmust declares great is our Lord and mighty

1469
01:39:10.640 --> 01:39:14.039
<v Speaker 1>in power. His understanding has no limit. This first underscores

1470
01:39:14.079 --> 01:39:19.479
<v Speaker 1>the boundaries and natures of God's knowledge. Justice of God

1471
01:39:19.560 --> 01:39:22.880
<v Speaker 1>is a central theme throughout the scriptures, reflecting his moral

1472
01:39:22.880 --> 01:39:26.760
<v Speaker 1>perfection and righteousness. God's justice ensures that he acts in

1473
01:39:26.800 --> 01:39:31.520
<v Speaker 1>accordance with his holy nature, rewarding righteousness and punishing wickedness.

1474
01:39:31.920 --> 01:39:35.600
<v Speaker 1>Deuteronomy thirty two, verse four states he is the rock,

1475
01:39:35.840 --> 01:39:39.159
<v Speaker 1>his work is perfect, and his ways are just. A

1476
01:39:39.199 --> 01:39:46.760
<v Speaker 1>God of faithfulness without injustice, righteousness, and upright is he? Okay?

1477
01:39:46.880 --> 01:39:53.560
<v Speaker 1>So God's ominence and justice and integral his divine nature,

1478
01:39:53.600 --> 01:39:56.439
<v Speaker 1>assuring believers of his perfect knowledge and fair judgment. These

1479
01:39:56.479 --> 01:40:00.479
<v Speaker 1>attributes provide a foundation for trust and reverence as God

1480
01:40:00.520 --> 01:40:04.600
<v Speaker 1>governs the world with wisdom and righteousness. So he doesn't

1481
01:40:04.640 --> 01:40:06.840
<v Speaker 1>say on the bottom there, but the thing that David

1482
01:40:06.880 --> 01:40:09.279
<v Speaker 1>had done displeased the Lord only because that he committed

1483
01:40:09.279 --> 01:40:12.439
<v Speaker 1>adultry with Bathsheba. But there was just a combination of

1484
01:40:12.560 --> 01:40:15.720
<v Speaker 1>all that. It was definitely that as well. Okay, So

1485
01:40:15.760 --> 01:40:21.479
<v Speaker 1>that started this process of him sinning and covering up

1486
01:40:21.640 --> 01:40:25.119
<v Speaker 1>and then having having trying to get the guy drunk.

1487
01:40:25.159 --> 01:40:27.560
<v Speaker 1>And this is a bunch of stuff that's happening. I mean,

1488
01:40:28.000 --> 01:40:31.399
<v Speaker 1>you know, when you have the Holy Spirit, you're gonna

1489
01:40:31.399 --> 01:40:34.560
<v Speaker 1>feel convicted. Your moral compass is good, it's going to

1490
01:40:34.640 --> 01:40:36.359
<v Speaker 1>be off when you're when you're doing things like this,

1491
01:40:36.600 --> 01:40:38.279
<v Speaker 1>your moral compass is going to be off. And then,

1492
01:40:38.800 --> 01:40:41.880
<v Speaker 1>like like the Bible says, you know, sin separates you

1493
01:40:41.880 --> 01:40:44.479
<v Speaker 1>from God. So what's happening is David's getting further and

1494
01:40:44.520 --> 01:40:47.600
<v Speaker 1>further and further away from God every time he's doing

1495
01:40:47.640 --> 01:40:50.319
<v Speaker 1>these things. And like I said, the devil is trying

1496
01:40:50.359 --> 01:40:53.039
<v Speaker 1>to get him to do these things. He's being tempted

1497
01:40:53.439 --> 01:40:57.960
<v Speaker 1>and David's making just digging in a deeper and deeper hole.

1498
01:40:58.359 --> 01:41:01.399
<v Speaker 1>So that's why I think God, God was displeased. Right,

1499
01:41:02.399 --> 01:41:07.399
<v Speaker 1>So this part when you're you know, after your Riah died,

1500
01:41:07.520 --> 01:41:11.000
<v Speaker 1>she mourned for her husband, she's kind of in a

1501
01:41:11.000 --> 01:41:17.079
<v Speaker 1>position where she, you know, the king. You know, it's

1502
01:41:17.119 --> 01:41:18.720
<v Speaker 1>a king. You know, what are you gonna do? Like,

1503
01:41:18.760 --> 01:41:20.479
<v Speaker 1>she's kind of in a position. Plus he's gonna have

1504
01:41:20.479 --> 01:41:26.239
<v Speaker 1>his baby. So it's just she's in a very vulnerable

1505
01:41:26.279 --> 01:41:32.840
<v Speaker 1>position and she's gonna have to Obviously they're gonna have

1506
01:41:32.920 --> 01:41:37.800
<v Speaker 1>to work it out. Now, David probably loved her because

1507
01:41:37.800 --> 01:41:40.920
<v Speaker 1>he was lusting after her. You know, he probably was

1508
01:41:40.960 --> 01:41:43.720
<v Speaker 1>just lusting, you know, and he probably just really wanted her,

1509
01:41:44.279 --> 01:41:48.560
<v Speaker 1>you know. So ah, yeah, it's just not good. So

1510
01:41:48.720 --> 01:41:53.159
<v Speaker 1>let me just go ahead. And since we're done with

1511
01:41:53.199 --> 01:41:59.479
<v Speaker 1>the chapter, I want to go over the practical applications

1512
01:42:00.359 --> 01:42:05.640
<v Speaker 1>guard against idleness. Stay engaged in your God given responsibilities

1513
01:42:05.640 --> 01:42:10.199
<v Speaker 1>and spiritual disciplines to avoid the pitfalls of idleness. So

1514
01:42:10.319 --> 01:42:16.239
<v Speaker 1>try to guard against idleness. So we talked about it

1515
01:42:16.279 --> 01:42:19.560
<v Speaker 1>earlier that it refers to a state of inactivity, laziness,

1516
01:42:19.600 --> 01:42:22.640
<v Speaker 1>and often characterized by a lack of productive work or purpose.

1517
01:42:23.520 --> 01:42:30.720
<v Speaker 1>So a man with no purpose, it's very easy. It's

1518
01:42:30.720 --> 01:42:32.399
<v Speaker 1>going to be a lot easier for the devil to

1519
01:42:32.520 --> 01:42:35.479
<v Speaker 1>tempt him. Right when you have a purpose, you have

1520
01:42:35.520 --> 01:42:38.960
<v Speaker 1>a goal, especially if your purpose is putting forth the

1521
01:42:39.039 --> 01:42:42.159
<v Speaker 1>Kingdom of Heaven, putting that first, putting God first, and

1522
01:42:42.199 --> 01:42:45.520
<v Speaker 1>then you know, working for the kingdom. Right, when you

1523
01:42:45.600 --> 01:42:49.880
<v Speaker 1>have purpose, then you're gonna be it's gonna be harder

1524
01:42:50.520 --> 01:42:56.239
<v Speaker 1>for the devil to penetrate that. You know that shield,

1525
01:42:56.319 --> 01:43:00.039
<v Speaker 1>you know, because you have a shield of faith and

1526
01:43:00.079 --> 01:43:02.279
<v Speaker 1>you know you're reading the word of God and you're

1527
01:43:02.279 --> 01:43:05.119
<v Speaker 1>trying to live it and it's going to be hard,

1528
01:43:05.159 --> 01:43:09.079
<v Speaker 1>and you have a purpose, spiritual purpose, you're putting God first.

1529
01:43:09.479 --> 01:43:11.439
<v Speaker 1>It's going to be hard for the Devil's going to

1530
01:43:11.600 --> 01:43:13.760
<v Speaker 1>try his best, but he has to flee. Right. But

1531
01:43:14.119 --> 01:43:19.119
<v Speaker 1>when a person is idle, chilling at his house, hanging

1532
01:43:19.159 --> 01:43:22.159
<v Speaker 1>out with his feet up, and has no purpose, then

1533
01:43:22.279 --> 01:43:25.159
<v Speaker 1>obviously it's going to be easy for the devil to attack.

1534
01:43:26.399 --> 01:43:28.520
<v Speaker 1>So we already talked about this earlier, So I don't

1535
01:43:28.560 --> 01:43:32.239
<v Speaker 1>really want to get too much in that flee from

1536
01:43:32.279 --> 01:43:36.560
<v Speaker 1>temptation is the other word. Be vigilant and proactive and

1537
01:43:36.640 --> 01:43:41.399
<v Speaker 1>avoiding situations that may lead to temptation. When face with temptations,

1538
01:43:41.399 --> 01:43:45.760
<v Speaker 1>seek God's strength and resist. An example, if you have

1539
01:43:45.800 --> 01:43:49.680
<v Speaker 1>an issue with drinking, and if you drink and then

1540
01:43:49.720 --> 01:43:54.119
<v Speaker 1>you get attracted to women, then you don't go to bars, okay,

1541
01:43:54.520 --> 01:43:58.279
<v Speaker 1>So and your friends need to know that so that

1542
01:43:58.359 --> 01:44:01.159
<v Speaker 1>they don't invite you to bars if you're like that. Okay,

1543
01:44:01.680 --> 01:44:03.399
<v Speaker 1>if you're a married man, I don't think you should

1544
01:44:03.439 --> 01:44:06.600
<v Speaker 1>be in bars anyway at all. But what I'm saying

1545
01:44:06.800 --> 01:44:13.399
<v Speaker 1>is that's an example of temptations. Where you have an

1546
01:44:13.479 --> 01:44:16.960
<v Speaker 1>issue with something, then just you need to know what

1547
01:44:17.000 --> 01:44:20.680
<v Speaker 1>the triggers are, find those out, and just don't do them.

1548
01:44:21.000 --> 01:44:25.560
<v Speaker 1>Flee from it, okay. And you can't make excuses like, oh, well,

1549
01:44:25.560 --> 01:44:27.479
<v Speaker 1>my friend told me to do this, and all of

1550
01:44:27.479 --> 01:44:30.119
<v Speaker 1>a sudden there was alcohol there. It's at a bar.

1551
01:44:30.399 --> 01:44:34.720
<v Speaker 1>You know that there's gonna be alcohol, right, So let's

1552
01:44:34.760 --> 01:44:38.880
<v Speaker 1>read about the concept of fleeing from temptation. The concept

1553
01:44:38.920 --> 01:44:42.039
<v Speaker 1>of fleeing from temptation is a reoccurring theme throughout the Bible,

1554
01:44:42.600 --> 01:44:46.640
<v Speaker 1>emphasizing the importance of avoiding situations that may lead us

1555
01:44:46.720 --> 01:44:50.319
<v Speaker 1>to sin. Right, that's what happens. It leads you to sin.

1556
01:44:50.800 --> 01:44:53.560
<v Speaker 1>Let's say you have a problem with pornography, then don't

1557
01:44:53.560 --> 01:44:57.079
<v Speaker 1>sit there on Instagram and start looking at butts all

1558
01:44:57.199 --> 01:45:00.479
<v Speaker 1>day or whatever seeing girls in bathing suits, because that

1559
01:45:00.680 --> 01:45:06.079
<v Speaker 1>can trigger you into making looking up websites bad websites. Right,

1560
01:45:07.119 --> 01:45:10.199
<v Speaker 1>if you have a problem with drugs, and you know

1561
01:45:10.279 --> 01:45:13.239
<v Speaker 1>your brother does drugs or something, or your one of

1562
01:45:13.279 --> 01:45:15.560
<v Speaker 1>your friends do drugs, that same drug you have a

1563
01:45:15.600 --> 01:45:20.800
<v Speaker 1>problem with, and you randomly call him say hey, how

1564
01:45:20.800 --> 01:45:23.520
<v Speaker 1>have you been. All I'm doing good? Cool, and then

1565
01:45:23.560 --> 01:45:26.279
<v Speaker 1>you're like, okay, well, you know, I'm gonna come over

1566
01:45:26.319 --> 01:45:31.600
<v Speaker 1>and chill and hang out, you know, or whatever. You're

1567
01:45:31.640 --> 01:45:35.279
<v Speaker 1>gonna know that it's probably gonna lead you into probably

1568
01:45:35.520 --> 01:45:38.399
<v Speaker 1>talking about the drug of choice that you have, and

1569
01:45:38.399 --> 01:45:40.439
<v Speaker 1>it's probably gonna lead you into doing it or trying

1570
01:45:40.439 --> 01:45:45.279
<v Speaker 1>to get some. So just gotta be careful. It says.

1571
01:45:45.680 --> 01:45:49.239
<v Speaker 1>This principle is rooted in the understanding that human beings

1572
01:45:49.279 --> 01:45:52.920
<v Speaker 1>are inherently successful to temptation and must actively seek to

1573
01:45:53.000 --> 01:45:55.680
<v Speaker 1>avoid it in order to live a life that is

1574
01:45:55.720 --> 01:45:58.079
<v Speaker 1>pleasing to God. So I just want to let you

1575
01:45:58.199 --> 01:46:03.239
<v Speaker 1>know that the devil knows your weaknesses and he's probably

1576
01:46:03.319 --> 01:46:05.600
<v Speaker 1>going to try to hit you every single time, over

1577
01:46:05.680 --> 01:46:09.319
<v Speaker 1>and over again, every time that you give into that temptation.

1578
01:46:09.520 --> 01:46:12.520
<v Speaker 1>He knows exactly where to go, right, He's going to

1579
01:46:12.600 --> 01:46:14.760
<v Speaker 1>hit you with that. So you need to know that

1580
01:46:15.039 --> 01:46:17.479
<v Speaker 1>you need to know your enemy, and you need to

1581
01:46:17.520 --> 01:46:19.840
<v Speaker 1>put on your full armor of God and understand that

1582
01:46:20.000 --> 01:46:23.479
<v Speaker 1>you need to have a shield of faith. Okay, you

1583
01:46:23.520 --> 01:46:26.520
<v Speaker 1>need to have the sword, which is the offensive weapon,

1584
01:46:27.279 --> 01:46:28.920
<v Speaker 1>and you need to make sure that you have prayer,

1585
01:46:28.960 --> 01:46:31.880
<v Speaker 1>which is the offensive weaping. Then you have the helmet

1586
01:46:31.920 --> 01:46:37.439
<v Speaker 1>of salvation, the breastplate of righteousness, the belt of truth.

1587
01:46:38.479 --> 01:46:41.159
<v Speaker 1>Do you see a belt of truth on David here? No,

1588
01:46:41.319 --> 01:46:44.560
<v Speaker 1>he has a belt of lies. Does it sound like

1589
01:46:44.640 --> 01:46:47.119
<v Speaker 1>David has a breastplate of righteousness right now when he's

1590
01:46:47.159 --> 01:46:52.079
<v Speaker 1>in this situation, No, a breastplate of deceit. Does he

1591
01:46:52.119 --> 01:46:55.920
<v Speaker 1>have a helmet of salvation? Is it blocking his thoughts? No?

1592
01:46:56.000 --> 01:46:58.079
<v Speaker 1>His evil thoughts are coming to him and he's just

1593
01:46:58.239 --> 01:47:02.119
<v Speaker 1>acting on him. You're seeing there he doesn't have this

1594
01:47:02.239 --> 01:47:05.840
<v Speaker 1>giant shield of faith that he normally has, and God

1595
01:47:05.880 --> 01:47:09.079
<v Speaker 1>is usually with him, walking with him, and he's in victory.

1596
01:47:09.600 --> 01:47:11.800
<v Speaker 1>Now he could David could be on the battlefield and

1597
01:47:11.840 --> 01:47:15.399
<v Speaker 1>have victory all day long, but David's not having victory

1598
01:47:15.399 --> 01:47:18.840
<v Speaker 1>when it comes to the spiritual battlefield. And that's what's important.

1599
01:47:19.520 --> 01:47:22.760
<v Speaker 1>You see, God was still with him during the spiritual battle,

1600
01:47:22.760 --> 01:47:27.079
<v Speaker 1>but he just didn't recognize it because his lust of

1601
01:47:27.119 --> 01:47:32.079
<v Speaker 1>the eyes. Okay, we talked about overcoming sin. What did

1602
01:47:32.199 --> 01:47:38.359
<v Speaker 1>Joseph do. Joseph fleed. David should have fleed. Okay. The

1603
01:47:38.359 --> 01:47:43.399
<v Speaker 1>biblical foundation for fleeing temptation is in One Corinthians ten,

1604
01:47:44.039 --> 01:47:49.079
<v Speaker 1>verses thirteen through fourteen. The apostle Paul provides a foundational

1605
01:47:49.119 --> 01:47:52.439
<v Speaker 1>teaching on temptation. On his first letter to the Corinthians.

1606
01:47:52.439 --> 01:47:56.079
<v Speaker 1>He writes, no temptation has seized. You accept what is

1607
01:47:56.119 --> 01:47:59.279
<v Speaker 1>common to man, and God is faithful. He will not

1608
01:47:59.399 --> 01:48:01.399
<v Speaker 1>let you be ten tempted beyond what you can bear.

1609
01:48:02.159 --> 01:48:05.079
<v Speaker 1>But when you are tempted, He will also provide an

1610
01:48:05.199 --> 01:48:08.600
<v Speaker 1>escape so that you can stand up under it. Therefore,

1611
01:48:08.640 --> 01:48:12.920
<v Speaker 1>my beloved flee from idolatry. Here Paul assures believers that

1612
01:48:12.960 --> 01:48:15.359
<v Speaker 1>God is faithful and he will write a way out

1613
01:48:15.359 --> 01:48:19.520
<v Speaker 1>of temptation, urging them to actively free from it, particularly

1614
01:48:19.520 --> 01:48:25.399
<v Speaker 1>from idolatry. Next, we have two Timothy twenty two two

1615
01:48:25.520 --> 01:48:27.960
<v Speaker 1>Timothy two twenty two. There's a bunch of twos there,

1616
01:48:28.000 --> 01:48:31.880
<v Speaker 1>two two two two. Paul advises Timothy, flee from your

1617
01:48:31.880 --> 01:48:37.880
<v Speaker 1>youthful passions that pursue righteousness, faith, love, and peace, together

1618
01:48:37.960 --> 01:48:39.880
<v Speaker 1>with those who call on the Lord out of a

1619
01:48:39.960 --> 01:48:44.199
<v Speaker 1>pure heart. This verse highlights the importance of not only

1620
01:48:44.279 --> 01:48:48.000
<v Speaker 1>fleeing from sinful desires, but also pursuing virtues that align

1621
01:48:48.039 --> 01:48:53.640
<v Speaker 1>with a godly life. Okay, Next one is Genesis thirty

1622
01:48:53.720 --> 01:48:55.920
<v Speaker 1>nine to twelve, which we talked about earlier, if you

1623
01:48:55.960 --> 01:48:58.239
<v Speaker 1>want to look it up. It's the account of Joseph

1624
01:48:58.319 --> 01:49:00.960
<v Speaker 1>and Potterphar's wife serves as a pow powerful example of

1625
01:49:01.039 --> 01:49:04.399
<v Speaker 1>fleeing from temptation. All right, we talked about earlier. I

1626
01:49:04.399 --> 01:49:06.399
<v Speaker 1>don't need to go back on that. What is the

1627
01:49:06.399 --> 01:49:10.039
<v Speaker 1>theological implications? The call to flee from temptation underscores the

1628
01:49:10.039 --> 01:49:14.560
<v Speaker 1>reality of spiritual warfare and the believers responsibility to guard

1629
01:49:14.600 --> 01:49:18.920
<v Speaker 1>against sin. It acknowledges human weakness and the need for

1630
01:49:19.079 --> 01:49:23.319
<v Speaker 1>divine assistance in overcoming the allure of sin. The act

1631
01:49:23.439 --> 01:49:26.880
<v Speaker 1>of fleeing is not merely physical, but also involves a

1632
01:49:27.000 --> 01:49:31.960
<v Speaker 1>mental and spiritual commitment to reject sin and choose righteousness.

1633
01:49:32.720 --> 01:49:36.079
<v Speaker 1>You need to take those thoughts captive, all right. That's

1634
01:49:36.119 --> 01:49:39.760
<v Speaker 1>what Jesus talked about, take the thoughts captive. Vigilance and prayer.

1635
01:49:40.600 --> 01:49:43.960
<v Speaker 1>Believers are encouraged to remain vigilant and prayerful, as Jesus

1636
01:49:44.000 --> 01:49:48.079
<v Speaker 1>instructed as disciples in Matthew twenty six forty one. Watch

1637
01:49:48.399 --> 01:49:50.920
<v Speaker 1>and pray so that you will not enter into temptation.

1638
01:49:51.520 --> 01:49:55.079
<v Speaker 1>For the spirit is willing, but the flesh is weak

1639
01:49:55.239 --> 01:49:58.560
<v Speaker 1>or body is weak. Prayer is a vital tool, and

1640
01:49:58.640 --> 01:50:03.680
<v Speaker 1>seeking God's strength to resis temptation. All right. Accountability and community.

1641
01:50:03.840 --> 01:50:09.000
<v Speaker 1>Engage with the community of believers. Engaging with the community

1642
01:50:09.039 --> 01:50:13.840
<v Speaker 1>of believers provides support and accountability when you go to church. Okay,

1643
01:50:14.359 --> 01:50:16.920
<v Speaker 1>not only does it give you that good feeling in

1644
01:50:16.920 --> 01:50:20.039
<v Speaker 1>your stomach, you know whatever, that that that Holy Spirit

1645
01:50:20.079 --> 01:50:21.920
<v Speaker 1>you know, giving you that great feeling when you go

1646
01:50:21.960 --> 01:50:23.760
<v Speaker 1>to church. You know, you do feel this great feeling

1647
01:50:23.760 --> 01:50:27.760
<v Speaker 1>when you go, right, there's also accountability, right, So that's

1648
01:50:27.760 --> 01:50:30.600
<v Speaker 1>what's awesome. You get a group of men, and if

1649
01:50:30.640 --> 01:50:32.760
<v Speaker 1>you're dealing with some type of sin or you're struggling,

1650
01:50:32.840 --> 01:50:34.880
<v Speaker 1>you can go to the men that have probably dealt

1651
01:50:34.920 --> 01:50:37.960
<v Speaker 1>with it before, and you know, people just it's not

1652
01:50:38.079 --> 01:50:40.000
<v Speaker 1>it's not hard, and you just got to talk to them,

1653
01:50:40.039 --> 01:50:44.079
<v Speaker 1>you know, and ask get get advice from older people,

1654
01:50:44.199 --> 01:50:47.600
<v Speaker 1>older Christians that have been dealing with temptation themselves. And

1655
01:50:47.680 --> 01:50:49.399
<v Speaker 1>if you get somebody that will open up to you,

1656
01:50:49.880 --> 01:50:52.319
<v Speaker 1>they'll be able to tell you what you should do.

1657
01:50:52.840 --> 01:50:56.039
<v Speaker 1>But yeah, community of believers provides support and accountability. It's

1658
01:50:56.119 --> 01:50:59.119
<v Speaker 1>very important. All this stuff is important. Okay, that's why

1659
01:50:59.119 --> 01:51:01.359
<v Speaker 1>I'm going over it and has to do with David

1660
01:51:01.439 --> 01:51:05.680
<v Speaker 1>sin here. Renewal of the Mind Romans twelve, verse two

1661
01:51:06.359 --> 01:51:09.880
<v Speaker 1>advises believers to be transformed by the renewing of your mind.

1662
01:51:09.960 --> 01:51:15.239
<v Speaker 1>The transformation involves aligning one's thoughts and desires with God's will,

1663
01:51:15.319 --> 01:51:20.119
<v Speaker 1>making it easier to recognize and flee from temptation. So

1664
01:51:20.199 --> 01:51:23.039
<v Speaker 1>if you can recognize what God's will is, it's going

1665
01:51:23.119 --> 01:51:26.800
<v Speaker 1>to be easier for you to recognize and flee from temptation, right.

1666
01:51:27.279 --> 01:51:30.159
<v Speaker 1>And if you're walking in God's will, then then you're

1667
01:51:30.159 --> 01:51:32.319
<v Speaker 1>gonna be able to flee from temptation a lot easier

1668
01:51:32.319 --> 01:51:34.439
<v Speaker 1>because you're like, okay, you're focused, you know what God's

1669
01:51:34.439 --> 01:51:36.399
<v Speaker 1>will is for your life, and then you have a

1670
01:51:36.479 --> 01:51:40.279
<v Speaker 1>purpose and you'll be purposely driven, and it'll assist you

1671
01:51:40.600 --> 01:51:44.079
<v Speaker 1>in trying to fight against temptation, because the devil wants

1672
01:51:44.119 --> 01:51:46.720
<v Speaker 1>to knock you off track. When you're on track and

1673
01:51:46.760 --> 01:51:48.840
<v Speaker 1>you're doing all these things and you have a purpose

1674
01:51:48.880 --> 01:51:51.960
<v Speaker 1>and you're walking with God, the devil's looking like he

1675
01:51:52.000 --> 01:51:54.760
<v Speaker 1>wants to hit you, like Bobby Bouchet on the water Boy.

1676
01:51:54.800 --> 01:51:57.000
<v Speaker 1>He's trying to hit you from the side as fast

1677
01:51:57.039 --> 01:52:00.279
<v Speaker 1>as he can. But when you were a purpose and

1678
01:52:00.279 --> 01:52:03.239
<v Speaker 1>you're not idle, then it's going to be harder for

1679
01:52:03.319 --> 01:52:05.439
<v Speaker 1>him to do that. But when you're idle, chilling in

1680
01:52:05.479 --> 01:52:08.560
<v Speaker 1>your house alone, my goodness, he could send a lot

1681
01:52:08.560 --> 01:52:13.920
<v Speaker 1>of different thoughts and things. Right. So the phone is

1682
01:52:13.920 --> 01:52:18.439
<v Speaker 1>something that is it's so hard for people that cell phone, right,

1683
01:52:19.199 --> 01:52:23.880
<v Speaker 1>my goodness. Social media, Uh, it's a push of a button.

1684
01:52:23.960 --> 01:52:25.760
<v Speaker 1>You could you could look up whatever you want to

1685
01:52:25.800 --> 01:52:28.760
<v Speaker 1>look up. It's it's crazy. And then there's ads that

1686
01:52:28.800 --> 01:52:32.279
<v Speaker 1>pop up, and then you know, emails, you know, there's

1687
01:52:32.319 --> 01:52:37.239
<v Speaker 1>there's just all these different ways are getting hit with information,

1688
01:52:37.640 --> 01:52:40.159
<v Speaker 1>you know, and it's just it's it's it's tough. It's hard,

1689
01:52:40.279 --> 01:52:44.800
<v Speaker 1>especially the times now. But but you could do it,

1690
01:52:45.119 --> 01:52:46.920
<v Speaker 1>you know, you could do it. You know, God is

1691
01:52:46.960 --> 01:52:48.880
<v Speaker 1>not gonna send anything that you can't get out of. Right,

1692
01:52:49.000 --> 01:52:53.439
<v Speaker 1>So the biblical exhortation to flee from temptation is a

1693
01:52:53.439 --> 01:52:58.479
<v Speaker 1>proactive approach to maintaining spiritual integrity. It requires awareness, intensonality,

1694
01:52:58.680 --> 01:53:02.039
<v Speaker 1>and reliance on God's pre and strength. By understanding and

1695
01:53:02.079 --> 01:53:05.760
<v Speaker 1>applying this principle, believers can navigate the challenges of temptation

1696
01:53:06.000 --> 01:53:09.720
<v Speaker 1>and live lives that honor God. That's what we want

1697
01:53:09.760 --> 01:53:12.520
<v Speaker 1>to do. We want to live a life that honors God. Okay.

1698
01:53:13.239 --> 01:53:17.159
<v Speaker 1>Acknowledge and confess sin is another one. When you fall short,

1699
01:53:17.239 --> 01:53:20.039
<v Speaker 1>promptly confess your sins to God and seek his forgiveness

1700
01:53:20.119 --> 01:53:24.279
<v Speaker 1>rather than trying to cover them up. Yes, you can't

1701
01:53:24.319 --> 01:53:30.119
<v Speaker 1>cover them up from God. Okay. What I would tell

1702
01:53:30.119 --> 01:53:35.279
<v Speaker 1>you guys is this, whatever you won't do in front

1703
01:53:35.319 --> 01:53:39.399
<v Speaker 1>of your wife, don't do it by yourself because your

1704
01:53:39.439 --> 01:53:42.399
<v Speaker 1>wife might not know what you're doing. But God does

1705
01:53:42.520 --> 01:53:45.960
<v Speaker 1>know what you're doing. Okay, and that's who we're trying

1706
01:53:46.000 --> 01:53:50.119
<v Speaker 1>to impress. Okay, our wives we're trying to impress as well. Yes,

1707
01:53:50.199 --> 01:53:52.600
<v Speaker 1>but God is the one we ultimately want to impress,

1708
01:53:52.920 --> 01:53:56.239
<v Speaker 1>and he sees everything that's going on. He sees your deceitfulness,

1709
01:53:56.319 --> 01:53:58.479
<v Speaker 1>he sees you lying about it. You're trying to sneak

1710
01:53:58.520 --> 01:54:01.680
<v Speaker 1>and try to hide. And it's similar to David with

1711
01:54:01.800 --> 01:54:06.319
<v Speaker 1>some people's stuff. You know, seek accountability. Surround yourself with

1712
01:54:06.359 --> 01:54:09.079
<v Speaker 1>godly mentors and friends who can provide guidance and hold

1713
01:54:09.079 --> 01:54:13.479
<v Speaker 1>you accountable in your walk with Christ. Trust in God's justice.

1714
01:54:13.520 --> 01:54:16.960
<v Speaker 1>Remember that God sees all and will bring justice in

1715
01:54:17.039 --> 01:54:20.439
<v Speaker 1>his time. Trust in his righteousness, and seek to live

1716
01:54:20.479 --> 01:54:24.720
<v Speaker 1>a life that pleases him. Amen. I was talking to

1717
01:54:24.720 --> 01:54:26.800
<v Speaker 1>you about that right now, that that's who you want

1718
01:54:26.840 --> 01:54:30.159
<v Speaker 1>to please ultimately is God. And you could please your

1719
01:54:30.159 --> 01:54:36.279
<v Speaker 1>wife by pleasing God, right, because your wife's gonna you know,

1720
01:54:36.479 --> 01:54:40.640
<v Speaker 1>when you're following God and you're following God's will, your

1721
01:54:40.640 --> 01:54:43.000
<v Speaker 1>wife is going to see that and she's and you're

1722
01:54:43.000 --> 01:54:45.159
<v Speaker 1>not going to have as many issues. She's she's gonna

1723
01:54:45.159 --> 01:54:48.479
<v Speaker 1>trust you more. She's going to see that your your

1724
01:54:48.600 --> 01:54:52.640
<v Speaker 1>main purpose and goal, purposely driven, is to please God, right,

1725
01:54:52.680 --> 01:54:55.279
<v Speaker 1>and she's going to see that. So that'll help you

1726
01:54:55.279 --> 01:54:56.880
<v Speaker 1>in your relationship. It it'll help you with a lot

1727
01:54:56.880 --> 01:55:01.359
<v Speaker 1>of things. James one verses fourteen through five, but one

1728
01:55:02.600 --> 01:55:05.800
<v Speaker 1>but each one is tempted when by his own evil desires.

1729
01:55:05.800 --> 01:55:09.119
<v Speaker 1>He has lured away and enticed. Then after his desire

1730
01:55:09.479 --> 01:55:12.199
<v Speaker 1>was conceived, it gives birth to sin, and sin, when

1731
01:55:12.239 --> 01:55:17.119
<v Speaker 1>it's full grown, gives birth to death. All right. One

1732
01:55:17.199 --> 01:55:20.439
<v Speaker 1>Corinthians ten, verse thirteen. No temptation has seized you, except

1733
01:55:20.479 --> 01:55:22.680
<v Speaker 1>that is common to man. We talked about it earlier,

1734
01:55:23.039 --> 01:55:25.039
<v Speaker 1>and God is faithful. He will not let you be

1735
01:55:25.119 --> 01:55:28.359
<v Speaker 1>tempted beyond what you can bear. But you are. But

1736
01:55:28.439 --> 01:55:31.039
<v Speaker 1>when you are tempted, he will also provide an escape

1737
01:55:31.199 --> 01:55:34.479
<v Speaker 1>so that you can stand up under it. Psalms fifty

1738
01:55:34.520 --> 01:55:36.920
<v Speaker 1>one one through two. Have mercy on me, Oh God,

1739
01:55:37.359 --> 01:55:40.720
<v Speaker 1>according to your loving devotion, according to your great compassion,

1740
01:55:40.800 --> 01:55:45.439
<v Speaker 1>blot out my transgressions, wash me clean of my iniquity,

1741
01:55:45.479 --> 01:55:48.279
<v Speaker 1>and cleanse me from my sin. This is Psalms fifty one,

1742
01:55:48.359 --> 01:55:54.119
<v Speaker 1>verses one through two. Okay, so I would have to see.

1743
01:55:54.199 --> 01:55:57.920
<v Speaker 1>I don't know if this is. I don't know if

1744
01:55:57.920 --> 01:56:04.680
<v Speaker 1>this is when maybe David was praying to God about

1745
01:56:05.399 --> 01:56:11.439
<v Speaker 1>his iniquity. Maybe he was talking about the Bathsheba thing. Yes, yes,

1746
01:56:11.479 --> 01:56:14.560
<v Speaker 1>that's what this is. That's what this is, it says

1747
01:56:15.000 --> 01:56:17.760
<v Speaker 1>Psalms fifty one one through two. Is King David's prayer

1748
01:56:17.800 --> 01:56:21.840
<v Speaker 1>for forgiveness after his sin with Bathsheba and subsequent murder

1749
01:56:21.880 --> 01:56:24.640
<v Speaker 1>of her husband your Riah. Prompted by the prophet Nathan,

1750
01:56:25.319 --> 01:56:28.279
<v Speaker 1>David asked for God's mercy and compassion to blot out

1751
01:56:28.279 --> 01:56:32.520
<v Speaker 1>his transgressions. Transgression means you know exactly what you're doing

1752
01:56:33.840 --> 01:56:37.279
<v Speaker 1>and you still do it. Wash away his iniquity and

1753
01:56:37.359 --> 01:56:39.880
<v Speaker 1>cleanse him from his sin. The passage emphasizes the need

1754
01:56:39.960 --> 01:56:43.159
<v Speaker 1>for God's cleansing, grace and universal human condition of sin,

1755
01:56:43.600 --> 01:56:48.119
<v Speaker 1>where everyone needs God's forgiveness. The verse here's the text

1756
01:56:48.119 --> 01:56:50.439
<v Speaker 1>from the NIV. Okay, we already read the verse. Okay,

1757
01:56:50.520 --> 01:56:52.880
<v Speaker 1>so David sin. The Psalms a direct response to david

1758
01:56:52.920 --> 01:56:56.960
<v Speaker 1>sin of adultery and murder. David doesn't deserve mercy, but

1759
01:56:57.039 --> 01:57:00.680
<v Speaker 1>appeals to God's inherent nature of love and kindness, confession

1760
01:57:00.720 --> 01:57:03.319
<v Speaker 1>and cleansing. He asked God to remove the guilt of

1761
01:57:03.359 --> 01:57:05.560
<v Speaker 1>his sin and purify him at describing a desire for

1762
01:57:05.640 --> 01:57:10.359
<v Speaker 1>a fresh start. Universe application. The Psalms plead for forgiveness

1763
01:57:10.479 --> 01:57:12.920
<v Speaker 1>is relevant to all people, as everyone falls short of

1764
01:57:12.960 --> 01:57:17.199
<v Speaker 1>the God's standards and needs for his cleansing and forgiveness restoration.

1765
01:57:17.359 --> 01:57:20.319
<v Speaker 1>David's confession is not just a pardon, but a complete

1766
01:57:20.359 --> 01:57:24.319
<v Speaker 1>transformation leading to the renewal of his spirit and the

1767
01:57:24.439 --> 01:57:28.640
<v Speaker 1>joy of salvation. Don't you want joy? Don't you want peace?

1768
01:57:28.720 --> 01:57:32.840
<v Speaker 1>Don't you want integrity? Stay away from sin? Okay, But yeah,

1769
01:57:32.840 --> 01:57:35.039
<v Speaker 1>I'm glad I looked that up. I kind of I

1770
01:57:35.079 --> 01:57:37.239
<v Speaker 1>see that this is a connecting verse, so that's probably

1771
01:57:37.279 --> 01:57:38.920
<v Speaker 1>what it was about. But I just wanted to make

1772
01:57:38.920 --> 01:57:43.520
<v Speaker 1>sure for you guys. So there we go. Awesome. So

1773
01:57:43.640 --> 01:57:47.239
<v Speaker 1>that's a perfect two hours, you know, in a few

1774
01:57:47.279 --> 01:57:49.680
<v Speaker 1>minutes here. But hey, give or take, we're good. But

1775
01:57:50.760 --> 01:57:56.600
<v Speaker 1>you see, guys, you see David was probably on cloud nine.

1776
01:57:56.640 --> 01:58:00.520
<v Speaker 1>He was at his you know, he's at his highest point. Uh,

1777
01:58:00.720 --> 01:58:03.600
<v Speaker 1>especially when he was taking care of Saul's uh, you know,

1778
01:58:04.039 --> 01:58:07.560
<v Speaker 1>or Jonathan's son. He was at his highest point. And

1779
01:58:07.600 --> 01:58:10.199
<v Speaker 1>then you know, once what goes up must come down.

1780
01:58:10.239 --> 01:58:12.640
<v Speaker 1>So he was at his highest point, probably feeling so good.

1781
01:58:13.119 --> 01:58:16.079
<v Speaker 1>And then the Bashiba thing happened, and it seems like

1782
01:58:16.119 --> 01:58:20.600
<v Speaker 1>it just it puts so much pressure and everything we're

1783
01:58:20.640 --> 01:58:24.119
<v Speaker 1>gonna read about, you know, and and and second Samuel twelve,

1784
01:58:24.439 --> 01:58:28.479
<v Speaker 1>we'll read about it. But yeah, so you guys, see,

1785
01:58:29.039 --> 01:58:34.000
<v Speaker 1>resist the devil. He shall flee James four, verse seven. Okay,

1786
01:58:34.439 --> 01:58:38.680
<v Speaker 1>understand that we have the ability to say no. Like

1787
01:58:39.399 --> 01:58:44.239
<v Speaker 1>I think I said it before. There's a the movie

1788
01:58:44.520 --> 01:58:47.399
<v Speaker 1>Planet of the Apes. When the ape first talks, they're

1789
01:58:47.439 --> 01:58:49.520
<v Speaker 1>they're trying to prod him, and and then all of

1790
01:58:49.520 --> 01:58:51.399
<v Speaker 1>a sudden, the ape says, in front of all the

1791
01:58:51.399 --> 01:58:55.199
<v Speaker 1>monkeys and the and the humans, no, you know, think

1792
01:58:55.239 --> 01:58:56.920
<v Speaker 1>of that in your mind. When the devil's trying to

1793
01:58:57.000 --> 01:59:00.720
<v Speaker 1>tempt you, just say no to him. You don't have

1794
01:59:00.720 --> 01:59:03.359
<v Speaker 1>to say it out loud, but just try to do

1795
01:59:03.399 --> 01:59:07.840
<v Speaker 1>that for me, and also try to take thoughts captive.

1796
01:59:08.319 --> 01:59:15.840
<v Speaker 1>Also try to think about the fact that when you're

1797
01:59:16.199 --> 01:59:20.199
<v Speaker 1>alone and you're sinning, or you're doing anything like that,

1798
01:59:20.960 --> 01:59:23.439
<v Speaker 1>just understand that God is watching and he knows exactly

1799
01:59:23.479 --> 01:59:26.720
<v Speaker 1>what you're doing. So whether you're sinning against your wife,

1800
01:59:26.800 --> 01:59:30.119
<v Speaker 1>or you're sitting against your children, or you're sinning against whatever,

1801
01:59:30.520 --> 01:59:34.520
<v Speaker 1>you understand that you're sinning against God. That's ultimately the

1802
01:59:34.560 --> 01:59:37.439
<v Speaker 1>most important thing. So let's go ahead and end this

1803
01:59:37.520 --> 01:59:40.439
<v Speaker 1>in prayer. So, Father God, in the name of Jesus,

1804
01:59:40.439 --> 01:59:42.159
<v Speaker 1>thank you so much for everything you do for us.

1805
01:59:42.159 --> 01:59:45.039
<v Speaker 1>We really appreciate you. Lord. We see that David was

1806
01:59:45.039 --> 01:59:49.960
<v Speaker 1>here struggling with lust, and it's something that there's millions

1807
01:59:50.039 --> 01:59:53.960
<v Speaker 1>upon millions billions of people that are probably struggling with lust.

1808
01:59:54.359 --> 01:59:58.159
<v Speaker 1>And in this day and age, Lord, we have cell

1809
01:59:58.199 --> 02:00:00.279
<v Speaker 1>phones and we have you know, it's something that I

1810
02:00:00.279 --> 02:00:04.199
<v Speaker 1>struggle with before. You know, and you know me best, Lord,

1811
02:00:04.520 --> 02:00:07.000
<v Speaker 1>and you know the people that are listening best. So

1812
02:00:07.199 --> 02:00:11.600
<v Speaker 1>whatever is causing that, whatever triggers some of the people

1813
02:00:11.600 --> 02:00:13.720
<v Speaker 1>that are listening when they have issues with that, Lord,

1814
02:00:13.760 --> 02:00:16.680
<v Speaker 1>we just asked that you break those chains, and you

1815
02:00:16.840 --> 02:00:20.960
<v Speaker 1>also give them guidance and the best moral compass that

1816
02:00:21.000 --> 02:00:24.000
<v Speaker 1>they can have. Let the Holy Spirit convict them in

1817
02:00:24.039 --> 02:00:27.720
<v Speaker 1>a way that they just know that they're transgressing against

1818
02:00:27.800 --> 02:00:30.760
<v Speaker 1>you whenever they do that's sin, whatever it is that

1819
02:00:30.800 --> 02:00:34.920
<v Speaker 1>they do. And the people that are just having issues

1820
02:00:34.960 --> 02:00:43.800
<v Speaker 1>with maybe stealing, issues with lying deceit like David was

1821
02:00:43.840 --> 02:00:45.560
<v Speaker 1>doing here when he was trying to be deceited and

1822
02:00:46.239 --> 02:00:48.239
<v Speaker 1>just trying to dig a bigger and bigger hole. Lord,

1823
02:00:48.279 --> 02:00:51.760
<v Speaker 1>does people just help the Holy Spirit just convict them

1824
02:00:51.800 --> 02:00:54.680
<v Speaker 1>and just be a moral compass to them where they

1825
02:00:54.760 --> 02:00:57.279
<v Speaker 1>just will not do it anymore. Help them to say no,

1826
02:00:58.560 --> 02:01:01.560
<v Speaker 1>they know in James four seven and says resist the devil,

1827
02:01:01.600 --> 02:01:04.399
<v Speaker 1>and he shall flee. You also won't give us anything

1828
02:01:04.439 --> 02:01:06.439
<v Speaker 1>that we cannot bear. You give us a way out. Lord,

1829
02:01:06.880 --> 02:01:10.079
<v Speaker 1>Help everybody that's listening, and myself and anybody that's listening

1830
02:01:10.079 --> 02:01:14.479
<v Speaker 1>that's dealing with anything, Help them find that way out

1831
02:01:15.039 --> 02:01:17.560
<v Speaker 1>so they know that they can rely on that way

1832
02:01:17.600 --> 02:01:21.319
<v Speaker 1>out every time that they get tempted. And just assist people, Lord,

1833
02:01:21.359 --> 02:01:23.159
<v Speaker 1>because there's so many people out there that are dealing

1834
02:01:23.199 --> 02:01:30.439
<v Speaker 1>with drugs, alcohol, lust, gambling, sex, addictions, just a whole

1835
02:01:30.439 --> 02:01:33.239
<v Speaker 1>bunch of stuff that people are dealing with that they

1836
02:01:33.359 --> 02:01:35.279
<v Speaker 1>just need help with. Lord, I just ask right now

1837
02:01:35.279 --> 02:01:38.039
<v Speaker 1>that you break those chains and you assist them with that.

1838
02:01:38.159 --> 02:01:40.960
<v Speaker 1>And then anybody that's listening. There's a lot of people

1839
02:01:41.039 --> 02:01:43.439
<v Speaker 1>that are just probably living a normal life that aren't

1840
02:01:43.439 --> 02:01:48.760
<v Speaker 1>dealing with craziness that we were reading about in Second Samuel.

1841
02:01:48.880 --> 02:01:52.560
<v Speaker 1>But just to help them to stay on track. Lord,

1842
02:01:53.039 --> 02:01:56.479
<v Speaker 1>Thank you, We love you in Jesus' name. Amen, Thank

1843
02:01:56.520 --> 02:01:59.560
<v Speaker 1>you guys so much for tuning in. Really appreciate you much.

1844
02:01:59.600 --> 02:02:00.439
<v Speaker 1>Love and God bless
