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<v Speaker 1>One other thing, and this is going to be kind

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<v Speaker 1>of like a zero entry pool right into our text.

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<v Speaker 1>And that is some of you were paying attention when

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<v Speaker 1>about forty days ago or so, I said, hey, look

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<v Speaker 1>in your bulletin, we are looking to a point for

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<v Speaker 1>additional elders to this church, and we're planning to have

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<v Speaker 1>an installation service. I don't know, we'll probably do that

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<v Speaker 1>ceremony on March twenty second or so. And some of

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<v Speaker 1>you took that down and cause I heard from some

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<v Speaker 1>of you like, hey, March twenty second, that's in.

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<v Speaker 2>The rear view mirror what happened.

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<v Speaker 1>And apologize for that. Let me say what I should

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<v Speaker 1>have explained back then. We have decided to elongate this

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<v Speaker 1>process a little bit. We're going to elongate this process

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<v Speaker 1>a little bit. I was talking to a friend and

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<v Speaker 1>mentor who said, you know, when was the last time

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<v Speaker 1>you taught on elders And I was like, I don't

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<v Speaker 1>that's done. That was like nine years ago, taught the

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<v Speaker 1>whole book of Titus.

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<v Speaker 2>And he's like, yeah, you might want to do that again.

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<v Speaker 1>There may me need to be continuing sewing of understanding

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<v Speaker 1>in your church regarding pastor elders and build some time

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<v Speaker 1>in this process for the congregation to build some bridges

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<v Speaker 1>and trust and get to know some of the men

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<v Speaker 1>that you are going to consider appointing as elders. So

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<v Speaker 1>we're taking a little bit more time, and as a

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<v Speaker 1>part of that time, I'm going to teach on it.

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<v Speaker 1>That's where we're at with Titus Chapter one. And I'll

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<v Speaker 1>just go ahead and tell you this morning, we're gonna

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<v Speaker 1>be a little bit more like teachee than preachy. And

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<v Speaker 1>some of you are like yay, and others are like, okay,

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<v Speaker 1>I'll buckle up. Yeah, I heard you went long in

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<v Speaker 1>the last service.

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<v Speaker 2>Not a lie true. So we'll see how we do.

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<v Speaker 1>But Titus chapter one, verses five through nine is one

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<v Speaker 1>of the main texts in the New Testament about elders,

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<v Speaker 1>about elders, pastors, overseers. The Bible uses all of these

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<v Speaker 1>terms synonymously. There's not one group that are pastors and

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<v Speaker 1>another group that are church that are elders. This is

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<v Speaker 1>one office pastor, elder overseer in a church. And this letter,

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<v Speaker 1>if you read the you know the whole title there

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<v Speaker 1>in your copy of God's Word. It says, the letter

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<v Speaker 1>of Paul to Titus, we just call it Titus.

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<v Speaker 2>This letter to Titus.

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<v Speaker 1>Is it reminds me of like a general in the

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<v Speaker 1>army leaving behind a colonel to sort.

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<v Speaker 2>Of finish a job.

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<v Speaker 1>Paul is taking off from these like literally like helicoptering

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<v Speaker 1>out of this island of crete, not literally a helicopter,

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<v Speaker 1>but literally an island of crete, and he's saying, okay, soldier,

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<v Speaker 1>I need you to finish the job.

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<v Speaker 2>And he gives them this letter.

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<v Speaker 1>And this letter is not just about elders, although that's here.

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<v Speaker 1>It's really a more comprehensive set of written reminders and

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<v Speaker 1>some written justification for Titus to point to for setting

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<v Speaker 1>churches on a good trajectory, a good, healthy way to go.

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<v Speaker 1>And Titus is going to need it because Crete is

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<v Speaker 1>a rough place.

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<v Speaker 2>And he says, this is what I want you to.

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<v Speaker 1>Do, and he gives them this letter, and it includes

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<v Speaker 1>this section here about appointing elders. Let's read it, Titus

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<v Speaker 1>one five through nine. This is why I left you

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<v Speaker 1>in Crete, so that you might put what remained into order.

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<v Speaker 1>And a point elders in every town, as I directed you,

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<v Speaker 1>if anyone is above reproach. The husband of one wife

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<v Speaker 1>and his children are believers are not open to the

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<v Speaker 1>charge of debauchery or insubordination. For an overseer, as God's steward,

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<v Speaker 1>must be above reproach. He must not be arrogant or

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<v Speaker 1>quick tempered, or a drunkard, or violent or greedy for gain,

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<v Speaker 1>but hospitable, a lover of good, self controlled, upright, holy,

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<v Speaker 1>and disciplined.

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<v Speaker 2>He must hold.

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<v Speaker 1>Firm to the trustworthy word as taught, so that he

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<v Speaker 1>may be able to give instruction in sound doctrine, and

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<v Speaker 1>also to rebuke those who contradict it.

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<v Speaker 2>This is God's Word.

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<v Speaker 1>Titled this Morning's message wanted good managers, good managers, And

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<v Speaker 1>I get that from this key term in our text, stewards.

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<v Speaker 1>That's how the English Standard version translates this an overseer

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<v Speaker 1>as God's steward. Other translations use a little bit different term.

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<v Speaker 1>Some will say as stewards of God's household, or as

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<v Speaker 1>overseers of God's household, or as those entrusted with God's work.

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<v Speaker 1>And then there's also this translation.

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<v Speaker 2>As managers of God's house.

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<v Speaker 1>I like that term. I like that translation managers. It

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<v Speaker 1>reminds me.

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<v Speaker 2>Actually of I worked on a farm.

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<v Speaker 1>My uncle owns a sheep and goat farm. And I

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<v Speaker 1>worked on his farm for a while, So I've literally

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<v Speaker 1>been a shepherd before, and you smell much better than

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<v Speaker 1>that that sheep fold. But what you would have on

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<v Speaker 1>this farm, and it was it was kind of a

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<v Speaker 1>large farm. And what is noticeable about a sheep fold.

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<v Speaker 1>What is noticeable about a sheep farm is that it

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<v Speaker 1>requires constant management farm hands. You gotta have good farm hands.

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<v Speaker 1>And what I what I don't like about the translation

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<v Speaker 1>manager is that if we're not careful, the idea that

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<v Speaker 1>pass elders overseers this office is management like business management,

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<v Speaker 1>like merely administrative church trustee sort of stuff that would

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<v Speaker 1>not be true of pastoral ministry. To say it the

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<v Speaker 1>way I've heard it before, the business of the church.

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<v Speaker 2>Sure ain't the business of the church. That's actually pretty simple.

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<v Speaker 1>What I do like about this term managers when we're

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<v Speaker 1>talking about pastors, well, for one, the Bible uses it

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<v Speaker 1>always on sound footing. When the Bible is using the

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<v Speaker 1>same term, you're using steward manager. But the other thing

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<v Speaker 1>that I like about that term for the office of

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<v Speaker 1>elder pastor.

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<v Speaker 2>Is that it is sufficiently plain.

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<v Speaker 1>It's sufficiently plain if you don't know many pastors. You

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<v Speaker 1>might think the office of pastor or the title of

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<v Speaker 1>pastor is some exalted thing. I promise you it's not.

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<v Speaker 1>Ask my wife. She told me to say that manager

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<v Speaker 1>is kind of not that big a deal.

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<v Speaker 2>And here is.

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<v Speaker 1>And I told you this was going to go long,

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<v Speaker 1>and the intro is particularly long, and I know some

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<v Speaker 1>of you love that, So this is for you. Here's

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<v Speaker 1>the biblical pattern when it comes to appointing God's steward's

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<v Speaker 1>or elders, pastors, overseers. What we see as a biblical

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<v Speaker 1>pattern in the New Testament is for one, a plurality,

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<v Speaker 1>a plurality, a team of elders. We see that that's

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<v Speaker 1>implied here when he's saying appointing elders, but we see

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<v Speaker 1>that specifically like in Acts chapter twenty, as Paul is

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<v Speaker 1>leaving Ephesus and he's gathered around him the whole team

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<v Speaker 1>of elders, and he's praying with them and weeping with

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<v Speaker 1>them for the care of the church, the stewarding, the

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<v Speaker 1>managing of those souls there in Ephesus, a whole team,

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<v Speaker 1>a plurality of men who are sharing the shepherding load,

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<v Speaker 1>teaching in various settings, holding each other accountable, encouraging each other.

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<v Speaker 1>But not only this plurality in the pattern, but also

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<v Speaker 1>you see this pattern of some elders are paid and

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<v Speaker 1>some of them are unpaid. You do have like full

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<v Speaker 1>time pastoral ministry like you see in one Timothy chapter

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<v Speaker 1>five pastors being paid great and you see actually the

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<v Speaker 1>majority of pastors being unpaid volunteer elders in most of

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<v Speaker 1>the New Testament. In either case, here's the fact. Here's

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<v Speaker 1>the main thing. The main thing is elders in their

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<v Speaker 1>eldering work mostly have their reward in Heaven in mind,

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<v Speaker 1>that's where their eyes are focused. And then lastly, this pattern,

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<v Speaker 1>this pattern we see here is the appointment, the appointing

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<v Speaker 1>of elders. Now instead of elders being appointed as Titus

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<v Speaker 1>is instructed to do. Here, some of our brothers, like

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<v Speaker 1>our Southern Baptist brothers, they like to vote on elders

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<v Speaker 1>as a whole congregation. I don't think the Bible prohibits that.

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<v Speaker 1>But here we see wisdom in following this pattern more

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<v Speaker 1>closely from Titus elders examining and assessing an elders, appointing

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<v Speaker 1>potential elders.

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<v Speaker 2>That's kind of the pattern.

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<v Speaker 1>We see plurality, a mix of paid and unpaid pastors,

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<v Speaker 1>and the appointment of pastors.

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<v Speaker 2>And when people ask me.

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<v Speaker 1>In conversation over the past few months, when people have

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<v Speaker 1>asked me, hey, what's something you're really excited about these days,

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<v Speaker 1>which is a great topic of conversation. When every that's

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<v Speaker 1>a great question, Hey, what are you excited about these days?

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<v Speaker 1>My response has been, Man, we are appointing like four

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<v Speaker 1>new elders at our church, like we're looking to double

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<v Speaker 1>the pastoral team.

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<v Speaker 2>And they'll say, man, that is awesome. Why is that awesome?

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<v Speaker 1>What is it that's exciting about growing a pastoral team

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<v Speaker 1>in a church?

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<v Speaker 2>And I wonder do we know? Do we hear what.

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<v Speaker 1>Paul has to say about desiring leadership of the local

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<v Speaker 1>church being a noble thing? And do we see it?

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<v Speaker 1>And do we feel it? Do we do we see

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<v Speaker 1>how Jesus' heart aches over people who lack sufficient, sufficient shepherding,

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<v Speaker 1>and our hearts also ache when shepherding is not happening

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<v Speaker 1>in a sufficient way. Do we feel it? Because here's

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<v Speaker 1>the thing. We should eagerly receive good managers to pastor

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<v Speaker 1>our church. We should eagerly receive good managers to pastor

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<v Speaker 1>our church. And we're gonna look at this passage in

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<v Speaker 1>that regard three main headings. First, we're gonna talk about

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<v Speaker 1>the why why should we eagerly receive good managers?

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<v Speaker 2>Second, we're gonna talk about what it looks like?

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<v Speaker 1>What does it look like? And then third, how does

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<v Speaker 1>that connect to the Gospel of Jesus? So why what

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<v Speaker 1>does it look like? And how does that connect to

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<v Speaker 1>the gospel? All right, do we have our signposts clear enough?

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<v Speaker 1>Let me put on a bright blinker turn into the

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<v Speaker 1>first road?

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<v Speaker 2>Number one?

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<v Speaker 1>Why why should we eagerly receive good managers to pastor

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<v Speaker 1>our church? And the first thing I would say is

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<v Speaker 1>we need them, first of all, just to follow the

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<v Speaker 1>biblical pattern.

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<v Speaker 2>Like we need them to be biblical.

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<v Speaker 1>I know, Crossway Bible Church, it's in our middle name.

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<v Speaker 1>But like that's what Paul says here too, Titus in

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<v Speaker 1>verse five, Like he says, that's why I left you

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<v Speaker 1>in crete. Here's why I left you in crete to

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<v Speaker 1>appoint elder to put in order what remained at a

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<v Speaker 1>point elders. I mean, if that is the example that

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<v Speaker 1>we see over and over again throughout scripture, in acts,

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<v Speaker 1>in Titus, in Timothy, the question is don't we want

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<v Speaker 1>to follow the biblical example. Don't we feel like this

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<v Speaker 1>is good ground to be on. So yeah, but functionally,

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<v Speaker 1>why well, functionally is in order to be in order,

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<v Speaker 1>in functioning order.

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<v Speaker 2>That's what Paul says again in verse five.

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<v Speaker 1>I left you in crete so that you might put

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<v Speaker 1>what remained into order, into order, which is to say,

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<v Speaker 1>operational functioning. And Paul had come with his church planting team,

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<v Speaker 1>and Titus was a part of it. And they went

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<v Speaker 1>about crete and preached the gospel. And there were those

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<v Speaker 1>who heard the gospel, and by the power of the

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<v Speaker 1>Holy Spirit, they were transformed it by faith and the

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<v Speaker 1>grace of God, and they began to gather in a

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<v Speaker 1>real life church was born. They had planted a church.

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<v Speaker 1>But was it functioning? Was it operational? Was it set

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<v Speaker 1>in a healthy way? Paul said, not until some things happen.

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<v Speaker 1>And one of those is you need faithful stewards. Faithful

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<v Speaker 1>stewards reminds me of those farm hands. If you've ever

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<v Speaker 1>worked on a farm. At no point are you going

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<v Speaker 1>to say, huh more good farm hands.

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<v Speaker 2>Don't know why we need them? Hey, you'd know.

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<v Speaker 1>But partially I think feeling the.

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<v Speaker 2>Need for the fun functioning that comes.

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<v Speaker 1>From good faithful stewards has to do with understanding what

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<v Speaker 1>a church is, what a church is like. If we're

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<v Speaker 1>not careful, we can begin to conceive that a church

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<v Speaker 1>is a Sunday morning gathering.

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<v Speaker 2>That this is it that a church is like.

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<v Speaker 1>It's a three hour or four hour period on a

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<v Speaker 1>Sunday morning where people gather kind of in the same

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<v Speaker 1>room and they hear the same sort of teaching from

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<v Speaker 1>the Bible, and we sing spiritual songs and then church

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<v Speaker 1>is over.

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<v Speaker 2>And that's just not what a church is.

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<v Speaker 1>A church is a twenty four to seven endeavor as

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<v Speaker 1>a discipleship community looking to see our lives together as

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<v Speaker 1>we do ministry towards one another, to love one another

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<v Speaker 1>and encourage one another, hold each other accountable, and form

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<v Speaker 1>in one another by the power.

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<v Speaker 2>Of the Holy Spirit through the work.

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<v Speaker 1>Of God disciples amongst us. It is a one another

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<v Speaker 1>community that in order to function, requires faithful stewards, that

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<v Speaker 1>requires people looking after the discipleship, making sure this sort

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<v Speaker 1>of thing is happening, making sure lives are comporting with

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<v Speaker 1>good sound doctrine, and.

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<v Speaker 2>Rebuking those that don't.

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<v Speaker 1>If that is what a church is, then We need

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<v Speaker 1>stewards in order to function. If this gathering, if this

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<v Speaker 1>Bible teach sing a song show, if that's what church is,

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<v Speaker 1>well we need far less. God help us, God help us.

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<v Speaker 1>If this discipleship community devolves into just to teach the Bible,

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<v Speaker 1>sing the songs show, this can't be what we allow

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<v Speaker 1>to see happen in this community.

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<v Speaker 2>We need stewards to oversee the work, the real work

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<v Speaker 2>that you all are doing.

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<v Speaker 1>If you're a Christian, you're call to ministry, that's the work.

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<v Speaker 1>We need stuarts to oversee the work. I mean, Paul says,

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<v Speaker 1>this is why I left you in crete, But if

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<v Speaker 1>you look at chapter three, verse what is it ten

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<v Speaker 1>No twelve, Titus isn't staying forever. Paul has already said, Hey,

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<v Speaker 1>in a minute, I'm gonna send you some guys to

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<v Speaker 1>come get you and then come to me. So all

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<v Speaker 1>of this work that he's got throughout this letter of like, hey,

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<v Speaker 1>make sure these people are not teaching this nonsense, and

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<v Speaker 1>make sure that these ladies are discipling younger ladies, and

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<v Speaker 1>make sure that old men are living in dignified ways,

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<v Speaker 1>and make sure that younger men are remaining Come all

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<v Speaker 1>of this work, this make sure stuff. Who's going to

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<v Speaker 1>be doing that? Those folks that tight us appoints, they'll

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<v Speaker 1>become overseers over all of this work.

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<v Speaker 2>Here's the thing.

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<v Speaker 1>A church should want managers, managers, because a church needs managing.

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<v Speaker 1>We want shepherds to move us through this work of

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<v Speaker 1>making disciples amongst us, of growing in godliness. We want it,

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<v Speaker 1>I want it, I need it. Well, that was our

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<v Speaker 1>first road, the why why should we eagerly receive good managers?

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<v Speaker 1>Here's the second road. Put on a bright blinker. What

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<v Speaker 1>does it look like? What does it look like to

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<v Speaker 1>receive good managers to pastor our church? And here Paul

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<v Speaker 1>lays out just some basic qualifications of here's the guys

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<v Speaker 1>that you're looking for.

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<v Speaker 2>And he divides us up basically into three areas.

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<v Speaker 1>You're looking for competent managers of households, competent managers of godliness,

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<v Speaker 1>and competent managers of doctrine. Do you see that he

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<v Speaker 1>starts with household. He starts with the household. He says this,

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<v Speaker 1>if anyone is above reproach, the husband of one wife

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<v Speaker 1>and his children are believers and not open to the

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<v Speaker 1>charge of debauchery or in subordination for an overseer, as

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<v Speaker 1>God steward must be above reproach. So you could kind

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<v Speaker 1>of put it this way, elders should competently manage their household,

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<v Speaker 1>because elders manage the household of God's people, and He

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<v Speaker 1>gives us two kind of elements here. One is this

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<v Speaker 1>idea of husband of one wife or the translation And

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<v Speaker 1>there are a few different translation things to look at

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<v Speaker 1>in this paragraph. In the original language that the wording

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<v Speaker 1>is just.

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<v Speaker 2>This a one woman man, a one woman man.

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<v Speaker 1>And so the English Standard version translates that the husband

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<v Speaker 1>of one wife.

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<v Speaker 2>Now the issue comes when you start to interpret that.

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<v Speaker 1>Okay, well, what does that mean a guy who's only

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<v Speaker 1>ever been married once? And there are actually some people

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<v Speaker 1>who interpret it that way. So if there was a

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<v Speaker 1>man who was married whose wife died and he remarried,

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<v Speaker 1>and that person could never serve as an elder because

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<v Speaker 1>he's not a hu hu of one wife, I don't

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<v Speaker 1>think that is actually following what Paul is talking about here.

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<v Speaker 1>What Paul is saying here is a one woman man. Literally, well,

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<v Speaker 1>what is that?

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<v Speaker 2>Well?

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<v Speaker 1>I would say that if there's a man who's been

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<v Speaker 1>faithful and loved his wife who then died, and he

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<v Speaker 1>remarried another Christian woman and has continued to be faithful

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<v Speaker 1>and loving to her.

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<v Speaker 2>That's a one woman man.

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<v Speaker 1>Likewise, even if a man say he was an unbeliever

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<v Speaker 1>and was married and then for a legitimately with legitimately

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<v Speaker 1>biblical grounds, is divorced from that wife, he becomes a Christian,

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<v Speaker 1>marries a Christian woman, and he has lived for twenty

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<v Speaker 1>years in loving faithfulness to her. We as as the

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<v Speaker 1>elders here at Cross, always saying that's a one woman man.

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<v Speaker 1>It's a one woman man. In contrast, you could have

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<v Speaker 1>a guy who married his high school sweetheart, has been

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<v Speaker 1>married to her for twenty years, but we happen to

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<v Speaker 1>know that he has been struggling with pornography and lust

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<v Speaker 1>for much of that time. We would say he's only

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<v Speaker 1>been married to one woman. He's not a one woman man.

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<v Speaker 1>He's not what Paul is talking about here, because this

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<v Speaker 1>is more than just the singularity of spousehood. This is

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<v Speaker 1>about demonstrating the kind of commitment and love and long

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<v Speaker 1>suffering a pastor must have that we want our pastors

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<v Speaker 1>to have. That's the kind of guy I want pastoring me.

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<v Speaker 1>One who's committed, who loves, who suffers long. Also an

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<v Speaker 1>element here regarding households is what the ESV trans translates

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<v Speaker 1>as children are believers. That word is just faithful. They

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<v Speaker 1>translated with believers and not open to the charge of

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<v Speaker 1>debauchery or in subordination. Again a little bit of translation

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<v Speaker 1>thing here. The CSB, for instance, translates this faithful children

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<v Speaker 1>who were not accused of wildness or rebellion. So again

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<v Speaker 1>the interpretive question here is, okay, is Paul saying every

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<v Speaker 1>elder all their children must be Christians, or is Paul

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<v Speaker 1>saying every elder they must manage their household in such

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<v Speaker 1>a way that their kids are not open to the

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<v Speaker 1>charge of wildness or rebellion, they're faithful in their household.

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<v Speaker 1>I think the CSB translates this better here. Here's a

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<v Speaker 1>few reasons. One, it's the most natural reading that word,

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<v Speaker 1>being faithful, and the end is not in the sentence.

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<v Speaker 2>Actually, it's just faithful, not open to the charge. So

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<v Speaker 2>that's an explanation.

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<v Speaker 1>And of what Paul is saying faithful is likewise, it

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<v Speaker 1>corresponds if he just turned three pages back to First

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<v Speaker 1>Timothy chapter three. In First Timothy chapter three, you have

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<v Speaker 1>this parallel passage about overseers elders, what does he say there?

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<v Speaker 1>In Chapter three, verse four, he says he must manage

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<v Speaker 1>his own household well with all dignity, keeping his children submissive.

351
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<v Speaker 1>If someone does not know how to manage his own household,

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<v Speaker 1>how will he care for God's church. So in both

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<v Speaker 1>passages it seems that what Paul is emphasizing is we're

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<v Speaker 1>looking for dads that manage and steward in such a

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<v Speaker 1>way that it shows good order in the people who

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<v Speaker 1>are under their charge, good order amongst the people under

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<v Speaker 1>their charge. Dads can and must teach the gospel to

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<v Speaker 1>their kids. They can't save them, they can't save them,

359
00:26:09.279 --> 00:26:13.680
<v Speaker 1>but they can put their household in good order. But again,

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<v Speaker 1>even good order does not mean we're looking for like

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<v Speaker 1>the von Trapp family. Even fewer of you have watched

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<v Speaker 1>this sound of music than the first service. First service,

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<v Speaker 1>it would be about sixty forty I think here it's

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<v Speaker 1>the other way, forty sixty the family von trap You

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<v Speaker 1>know this guy, he's got eight or ten or I

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<v Speaker 1>don't know, twelve kids, I don't He blows a whistle

367
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<v Speaker 1>and all twelve of them come downstairs and they stand

368
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<v Speaker 1>in order of highest the tallest to shortest, and then

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<v Speaker 1>they start singing in harmony.

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<v Speaker 2>It's if you haven't seen the movie You Got To,

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<v Speaker 2>You Got To.

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<v Speaker 1>I think I can go out on inm on that one.

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<v Speaker 1>But listen, that kind of like meticulous order is not

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<v Speaker 1>what Paul's even calling for here. No family von Trapps

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<v Speaker 1>and Crete, I can promise you. But he's just saying

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<v Speaker 1>they're faithful in that they are not open to the

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<v Speaker 1>charge of wildness or rebellion, like their household is in order. Honestly,

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<v Speaker 1>that also is the kind of person I want pastoring me,

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<v Speaker 1>who is who demonstrates love and commitment and long suffering

380
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<v Speaker 1>and marriage, and whose kids show that they can attend

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<v Speaker 1>to good order with the people under their charge.

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<v Speaker 2>I want to talk to that guy.

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<v Speaker 1>But I would say this, honestly, it's kind of ordinary,

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<v Speaker 1>don't you think.

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<v Speaker 2>I mean, I wouldn't call this a low bar, but

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<v Speaker 2>it's not a super high bar.

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<v Speaker 1>These these are these are just guys that are living

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<v Speaker 1>up to ordinary Christian aspirations here, and that actually turns

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<v Speaker 1>out to be a theme.

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<v Speaker 2>If you look to the next area, godliness.

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<v Speaker 1>Right, he talks about household and then he talks about godliness.

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<v Speaker 2>He just makes it.

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<v Speaker 1>It makes it kind of clear. Elders should competently manage

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00:28:12.759 --> 00:28:20.960
<v Speaker 1>their godliness. Why because elders manage the godliness of God's people. Right.

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<v Speaker 1>Remember all of the instructions that Paul has given Titus

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<v Speaker 1>in this letter, look after like teach what accords to

397
00:28:28.400 --> 00:28:31.319
<v Speaker 1>sound doctrine. Older men are to be so reminded, dignified,

398
00:28:31.559 --> 00:28:34.400
<v Speaker 1>self controlled. I'm in chapter two at this point. Older

399
00:28:34.400 --> 00:28:36.799
<v Speaker 1>women are likewise to be reverent in behavior like all

400
00:28:36.839 --> 00:28:45.839
<v Speaker 1>of this life shepherding, the willingness to grapple with you

401
00:28:46.240 --> 00:28:52.240
<v Speaker 1>in your life of godliness. That's what these guys are

402
00:28:52.240 --> 00:28:57.839
<v Speaker 1>gonna end up doing, and so and so they should

403
00:28:57.920 --> 00:29:06.279
<v Speaker 1>be not here's Paul's not arrogant or another translation self willed.

404
00:29:08.279 --> 00:29:14.200
<v Speaker 1>Should not be quick tempered. They should not be drunkards.

405
00:29:15.200 --> 00:29:20.319
<v Speaker 1>They should not be violent or other translations pugnacious or

406
00:29:20.359 --> 00:29:25.680
<v Speaker 1>a bully. They should not be greedy for gain again

407
00:29:25.759 --> 00:29:34.599
<v Speaker 1>other translations for sordid gain or dishonest gain. Okay again,

408
00:29:36.960 --> 00:29:39.640
<v Speaker 1>aspirations for ordinary Christian wouldn't you say?

409
00:29:40.480 --> 00:29:42.640
<v Speaker 2>I don't think Paul is saying, elders, this is what

410
00:29:42.640 --> 00:29:44.680
<v Speaker 2>we're looking for. Everybody else they can be drunks.

411
00:29:49.119 --> 00:29:55.359
<v Speaker 1>But these are especially key for managers, right, we don't

412
00:29:55.640 --> 00:29:58.160
<v Speaker 1>you don't want you don't want.

413
00:29:58.000 --> 00:30:00.279
<v Speaker 2>To be shepherded steward.

414
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<v Speaker 1>You don't want this congregation of disciple making to be

415
00:30:04.240 --> 00:30:11.480
<v Speaker 1>managed by arrogant, self willed, overbearing, hot headed, bully managers,

416
00:30:12.559 --> 00:30:15.519
<v Speaker 1>because God's people shouldn't be led that way, and the

417
00:30:15.559 --> 00:30:22.240
<v Speaker 1>pastoral team would never get along. You don't want those

418
00:30:22.240 --> 00:30:24.960
<v Speaker 1>who are greedy for dishonest gain, because they have to

419
00:30:24.960 --> 00:30:28.160
<v Speaker 1>be entrusted with finances and they have to put others first,

420
00:30:28.960 --> 00:30:31.559
<v Speaker 1>and greedy is like the definition of not putting others first.

421
00:30:33.319 --> 00:30:36.440
<v Speaker 1>You don't want drunkards because they need to do the work.

422
00:30:39.039 --> 00:30:43.440
<v Speaker 1>But again, pretty ordinary.

423
00:30:42.799 --> 00:30:45.400
<v Speaker 2>He says. But rather, here's the other.

424
00:30:45.519 --> 00:30:48.079
<v Speaker 1>There's the positive side of the godliness they should manage,

425
00:30:48.079 --> 00:30:52.440
<v Speaker 1>but rather they should be what does it say hospitable.

426
00:30:55.319 --> 00:30:58.920
<v Speaker 1>There's an openness to their life. They are welcoming you

427
00:30:59.559 --> 00:31:03.759
<v Speaker 1>into their home and into their life and even into

428
00:31:03.839 --> 00:31:10.079
<v Speaker 1>their spiritual disciplines. They are hospitable to the people of God.

429
00:31:11.319 --> 00:31:14.039
<v Speaker 1>They are lovers of good because they're gonna have to

430
00:31:14.079 --> 00:31:19.920
<v Speaker 1>shepherd people towards the good. They're self controlled and sensible prudence.

431
00:31:21.000 --> 00:31:25.079
<v Speaker 1>They're gonna have to make good decisions. They're upright and

432
00:31:25.119 --> 00:31:27.680
<v Speaker 1>they're holy again. They're gonna have to shepherd people towards

433
00:31:27.759 --> 00:31:35.880
<v Speaker 1>those things. And they're disciplined, disciplined. This work requires discipline.

434
00:31:35.920 --> 00:31:43.400
<v Speaker 1>It requires ongoing study, persistence in prayer, guarding the heart,

435
00:31:45.839 --> 00:31:48.960
<v Speaker 1>follow up, follow up.

436
00:31:49.079 --> 00:31:51.160
<v Speaker 2>On uncomfortable conversations.

437
00:31:52.960 --> 00:32:00.000
<v Speaker 1>This work requires the discipline of following up on difficult conversations.

438
00:32:00.039 --> 00:32:03.039
<v Speaker 1>You can just put that in your margin more than

439
00:32:03.119 --> 00:32:06.720
<v Speaker 1>anything as a pastoral observation, that is the discipline that's

440
00:32:06.759 --> 00:32:08.319
<v Speaker 1>required amongst these men.

441
00:32:11.039 --> 00:32:16.680
<v Speaker 2>These are show up and do things guys.

442
00:32:18.359 --> 00:32:23.400
<v Speaker 1>Again, not in a superhuman way, but in real ways

443
00:32:23.440 --> 00:32:26.640
<v Speaker 1>that need to be They need to be able to

444
00:32:26.720 --> 00:32:33.640
<v Speaker 1>lead us toward good, upright, holy things. You can't lead

445
00:32:33.640 --> 00:32:36.440
<v Speaker 1>where you're not going, and they need to be able

446
00:32:36.440 --> 00:32:44.599
<v Speaker 1>to do it with prudence and hospitality and discipline. I

447
00:32:44.640 --> 00:32:49.799
<v Speaker 1>want to encourage you, like you have these men's names

448
00:32:49.799 --> 00:32:55.400
<v Speaker 1>in your bulletin, and you have a church directory, so

449
00:32:55.440 --> 00:32:59.680
<v Speaker 1>you've got their contact information. Call them up, send them

450
00:32:59.680 --> 00:33:06.119
<v Speaker 1>a text, get a meal, have coffee. Their lives are

451
00:33:06.319 --> 00:33:10.720
<v Speaker 1>open to you. That's what they've committed to. They're committed

452
00:33:10.720 --> 00:33:13.680
<v Speaker 1>to hospitality. Their lives are open to you. And I

453
00:33:13.680 --> 00:33:17.480
<v Speaker 1>would just encourage you to open yourself up to the

454
00:33:17.720 --> 00:33:23.319
<v Speaker 1>influence towards goodness and uprightness and holiness that these men

455
00:33:23.640 --> 00:33:27.599
<v Speaker 1>have for our church. They desire these things for us

456
00:33:27.640 --> 00:33:37.279
<v Speaker 1>as a congregation. Lastly, doctrine, right, what does this look like?

457
00:33:37.359 --> 00:33:43.359
<v Speaker 1>It looks like competently managing their household godliness doctrine. Elders

458
00:33:43.359 --> 00:33:46.599
<v Speaker 1>should manage their doctrine, because elders are going to manage

459
00:33:46.599 --> 00:33:48.240
<v Speaker 1>the doctrine of God's people.

460
00:33:49.000 --> 00:33:49.920
<v Speaker 2>Boll says it this way.

461
00:33:50.920 --> 00:33:53.720
<v Speaker 1>He must hold firm to the trustworthy word a is

462
00:33:53.759 --> 00:33:55.359
<v Speaker 1>taught so that he.

463
00:33:55.319 --> 00:33:57.119
<v Speaker 2>May be able to give instruction and.

464
00:33:57.079 --> 00:34:02.079
<v Speaker 1>Sound doctrine and also rebuke those who contradicted. So teaching

465
00:34:02.640 --> 00:34:08.800
<v Speaker 1>and rebuking, instructing and correcting. Now, instructing can look a

466
00:34:08.800 --> 00:34:12.480
<v Speaker 1>lot of different ways, right, Like, it's not just Sunday

467
00:34:12.519 --> 00:34:16.199
<v Speaker 1>morning like pulpit ministry that Paul's talking about here. He's

468
00:34:16.199 --> 00:34:22.920
<v Speaker 1>talking about instructing people in knowing and living what is true,

469
00:34:23.079 --> 00:34:25.719
<v Speaker 1>and that can happen in so many different ways. Happen

470
00:34:25.800 --> 00:34:28.599
<v Speaker 1>in one on one discipling, or in group settings, or

471
00:34:28.880 --> 00:34:31.199
<v Speaker 1>in the position statements that we have to write as

472
00:34:31.239 --> 00:34:33.239
<v Speaker 1>elders to help us sort out how do we think

473
00:34:33.239 --> 00:34:36.679
<v Speaker 1>about these things biblically, I would say, more than anything

474
00:34:36.800 --> 00:34:39.760
<v Speaker 1>in this church, it means leading in small group.

475
00:34:41.519 --> 00:34:42.800
<v Speaker 2>We're talking about guys who.

476
00:34:42.639 --> 00:34:47.599
<v Speaker 1>Are leaning in to instructing people in their small groups

477
00:34:47.760 --> 00:34:50.039
<v Speaker 1>that they would live out the truth of God's word.

478
00:34:51.599 --> 00:34:54.719
<v Speaker 1>We're always watching for those guys who are leaning as

479
00:34:54.880 --> 00:34:59.639
<v Speaker 1>far into leadership of those of those people as possible, saying, Man,

480
00:35:00.000 --> 00:35:03.760
<v Speaker 1>they're willing, they are willing to grapple with people's lives

481
00:35:03.920 --> 00:35:09.480
<v Speaker 1>and help them become like Christ. But not just instructing,

482
00:35:09.559 --> 00:35:14.840
<v Speaker 1>also rebuking, That's what he says, rebuking, redirecting in discipleship,

483
00:35:15.159 --> 00:35:23.639
<v Speaker 1>willing to bring correction, willing to protect you from YouTube,

484
00:35:23.800 --> 00:35:27.400
<v Speaker 1>and even confront people in the congregation.

485
00:35:29.000 --> 00:35:30.440
<v Speaker 2>Look at Chapter three, verse ten.

486
00:35:33.079 --> 00:35:36.039
<v Speaker 1>As for a person who stirs up division after warning

487
00:35:36.119 --> 00:35:39.079
<v Speaker 1>him once and then twice, have nothing more to do

488
00:35:39.159 --> 00:35:43.039
<v Speaker 1>with him. These are the instructions that Paul is giving

489
00:35:43.119 --> 00:35:45.639
<v Speaker 1>for leadership in the church. After warning a person who

490
00:35:45.679 --> 00:35:48.679
<v Speaker 1>stirs up division once or twice, then you need to

491
00:35:48.719 --> 00:35:52.880
<v Speaker 1>have someone who has the guts to confront that and.

492
00:35:52.920 --> 00:35:56.480
<v Speaker 2>Say this is not happening anymore. Who's that.

493
00:35:58.239 --> 00:36:00.800
<v Speaker 1>Actually, this is the only part of these qualifications is

494
00:36:00.840 --> 00:36:06.840
<v Speaker 1>actually pretty extraordinary. The extraordinary willingness to grapple with one

495
00:36:06.840 --> 00:36:10.480
<v Speaker 1>another's lives and help form Christ in people, and being

496
00:36:10.559 --> 00:36:13.960
<v Speaker 1>willing to confront and take even correction and congregation.

497
00:36:14.239 --> 00:36:15.639
<v Speaker 2>That's actually extraordinary.

498
00:36:15.679 --> 00:36:26.199
<v Speaker 1>Everything else here is pretty ordinary. So what does this

499
00:36:26.239 --> 00:36:30.559
<v Speaker 1>have to do with the gospel? What does this have

500
00:36:30.599 --> 00:36:33.199
<v Speaker 1>to do with the gospel? That's our third sign post?

501
00:36:33.280 --> 00:36:35.840
<v Speaker 1>And I told you I was going to be long.

502
00:36:38.880 --> 00:36:41.360
<v Speaker 2>How does the Gospel.

503
00:36:43.000 --> 00:36:48.119
<v Speaker 1>Encourage us to eagerly receive faithful stewards in our church?

504
00:36:51.119 --> 00:36:52.239
<v Speaker 2>Let's say two main ways.

505
00:36:54.400 --> 00:36:58.760
<v Speaker 1>Number One, the Gospel encourages us us to receive good

506
00:36:58.800 --> 00:37:05.599
<v Speaker 1>stewards because Christ's plans are always good. Jesus' plans are

507
00:37:05.639 --> 00:37:10.800
<v Speaker 1>always good. Right, This is the one whose plans include

508
00:37:11.519 --> 00:37:16.719
<v Speaker 1>humbling himself as a man for us and dying on

509
00:37:16.800 --> 00:37:22.159
<v Speaker 1>a cross for us, and rising and ascending and sending

510
00:37:22.199 --> 00:37:26.760
<v Speaker 1>his spirit for us, and then also plans in his

511
00:37:26.920 --> 00:37:35.119
<v Speaker 1>love for us to receive some decent, eager, imperfect men.

512
00:37:37.199 --> 00:37:38.679
<v Speaker 2>As a part of his plan.

513
00:37:39.960 --> 00:37:44.639
<v Speaker 1>For our care and growth and protection and community of discipleship.

514
00:37:48.239 --> 00:37:52.760
<v Speaker 1>This is Christ's plans. It's got to be good. Christ

515
00:37:52.840 --> 00:37:58.440
<v Speaker 1>has proven his goodness towards us in the Gospel we

516
00:37:58.559 --> 00:38:05.079
<v Speaker 1>receive his goodness towards us in every way, including receiving

517
00:38:06.559 --> 00:38:13.199
<v Speaker 1>faithful stewards. But secondly, I would say this and then

518
00:38:13.199 --> 00:38:23.599
<v Speaker 1>I'll close, The Gospel encourage es us to receive good

519
00:38:23.679 --> 00:38:38.239
<v Speaker 1>managers as opposed to great managers. The gospel holds out

520
00:38:38.480 --> 00:38:44.039
<v Speaker 1>this not very amazing bar. I mean, it's not very amazing,

521
00:38:46.320 --> 00:38:50.039
<v Speaker 1>just faithful to his wife and his kids. Aren't wild,

522
00:38:50.840 --> 00:38:53.599
<v Speaker 1>not a hot head, not a drunk, not an embezzler.

523
00:38:55.559 --> 00:38:57.280
<v Speaker 1>I mean the only again, the only out of the

524
00:38:57.360 --> 00:39:01.480
<v Speaker 1>ordinary thing here is a real ability and willingness to

525
00:39:01.679 --> 00:39:04.679
<v Speaker 1>feed us a good understanding of scripture and weed out

526
00:39:05.039 --> 00:39:08.280
<v Speaker 1>a bad understanding of scripture and actually help us to

527
00:39:08.360 --> 00:39:08.679
<v Speaker 1>live it.

528
00:39:09.079 --> 00:39:10.079
<v Speaker 2>That's extraordinary.

529
00:39:11.559 --> 00:39:16.400
<v Speaker 1>Other than that, this bar is not amazing. And I

530
00:39:16.440 --> 00:39:22.880
<v Speaker 1>think the Gospel encourages us to receive such good managers.

531
00:39:23.840 --> 00:39:24.840
<v Speaker 2>Because there aren't.

532
00:39:24.559 --> 00:39:32.360
<v Speaker 1>Any amazing pastors. There aren't any amazing pastors. If you

533
00:39:32.440 --> 00:39:46.800
<v Speaker 1>think there are, just get closer, says my wife. And

534
00:39:46.840 --> 00:39:48.840
<v Speaker 1>I'm saying this as someone who's been up close to

535
00:39:48.960 --> 00:39:54.880
<v Speaker 1>many a great, not great, good pastor. You will find us,

536
00:39:55.079 --> 00:39:59.400
<v Speaker 1>all of us flawed, normal men. The best of men

537
00:39:59.440 --> 00:40:11.480
<v Speaker 1>are men, best, decent, competent, faithful flawed. But we eagerly

538
00:40:11.599 --> 00:40:17.119
<v Speaker 1>receive flawed but faithful stewards because they are meant to

539
00:40:17.239 --> 00:40:21.239
<v Speaker 1>faithfully point us to Christ, who is amazing.

540
00:40:22.159 --> 00:40:27.159
<v Speaker 2>He's amazing. You don't have to be amazing. Jesus is amazing.

541
00:40:30.519 --> 00:40:32.880
<v Speaker 1>I mean, frankly, I don't want to be pastored by

542
00:40:32.880 --> 00:40:36.000
<v Speaker 1>a bunch of guys who are amazing, first of all,

543
00:40:36.000 --> 00:40:36.559
<v Speaker 1>because they're not.

544
00:40:37.840 --> 00:40:39.000
<v Speaker 2>Second of all, because.

545
00:40:38.719 --> 00:40:42.800
<v Speaker 1>Too easily the message becomes be amazing. That's not even

546
00:40:42.880 --> 00:40:48.159
<v Speaker 1>close to the gospel message. Way closer is Jesus is amazing.

547
00:40:48.360 --> 00:40:52.960
<v Speaker 1>You don't have to be amazing. Trust in him. Trust

548
00:40:53.000 --> 00:40:58.760
<v Speaker 1>in his amazing work to save and to forgive and

549
00:40:58.840 --> 00:41:06.119
<v Speaker 1>to sanctify amazingly sinful and selfish people who are, by

550
00:41:06.280 --> 00:41:12.880
<v Speaker 1>the work of His spirit becoming good, decent, faithful.

551
00:41:14.199 --> 00:41:19.599
<v Speaker 2>Praise the Lord. You don't have to be amazing. Jesus

552
00:41:19.880 --> 00:41:25.679
<v Speaker 2>is genuinely amazing. You just have to follow him. And

553
00:41:25.840 --> 00:41:26.800
<v Speaker 2>we need.

554
00:41:28.280 --> 00:41:35.239
<v Speaker 1>Shepherds stewards who will point us to him. Why should

555
00:41:35.280 --> 00:41:39.800
<v Speaker 1>we eagerly receive good managers in this church? Because the

556
00:41:39.880 --> 00:41:44.000
<v Speaker 1>church needs managing, and because we need those who will

557
00:41:44.079 --> 00:41:48.960
<v Speaker 1>keep pointing us to the only leader who actually is amazing.

558
00:41:49.480 --> 00:41:53.639
<v Speaker 1>The church doesn't need more amazing. The church needs more

559
00:41:54.119 --> 00:42:06.079
<v Speaker 1>faithful Stuarts. Would you stand with me and pray Heavenly, Father, Lord,

560
00:42:06.159 --> 00:42:11.159
<v Speaker 1>thank you that you have given us already in Christ,

561
00:42:11.480 --> 00:42:21.599
<v Speaker 1>all that is amazing, forgiveness, justification, eternal life, a call heavenward,

562
00:42:22.400 --> 00:42:25.239
<v Speaker 1>a people that you are forming to be like your son.

563
00:42:26.559 --> 00:42:26.960
<v Speaker 2>And Lord.

564
00:42:26.960 --> 00:42:29.760
<v Speaker 1>I asked that we would receive also from your hand

565
00:42:30.719 --> 00:42:37.760
<v Speaker 1>faithful stewards, good managers, not in an administrative sense, but Lord,

566
00:42:37.920 --> 00:42:43.719
<v Speaker 1>in the farm hand sense. It would take this congregation

567
00:42:43.840 --> 00:42:48.039
<v Speaker 1>and continue to move her towards loving one another and

568
00:42:48.079 --> 00:42:51.880
<v Speaker 1>caring for one another, and discipling one another, and praying

569
00:42:51.920 --> 00:42:57.800
<v Speaker 1>for one another. That we would, as a whole congregation

570
00:42:58.559 --> 00:43:02.119
<v Speaker 1>honor you, the great Shepherd of the sheep.

571
00:43:02.639 --> 00:43:05.679
<v Speaker 2>We asked us in Jesus' name, Amen and sing
