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<v Speaker 1>Something's going to happen. What's going to happen with it? What?

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<v Speaker 1>Welcome to the occult Rejects. In this episode, we will

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<v Speaker 1>be continuing off the Magical Herbs and Cranial Nerves series.

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<v Speaker 1>I hope you all enjoying them and getting something out

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<v Speaker 1>of it. And in this episode we'll be starting it

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<v Speaker 1>off with cedar. Cedar is masculine associated with the sun

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<v Speaker 1>and the element fire, associated with wooden or odin or Jupiter.

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<v Speaker 1>It is used for protection, purification, prosperity, and healing. Cedar

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<v Speaker 1>is a name applied to several aromatic evergreen trees, famously

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<v Speaker 1>the true cedars, genius seed dress like cedar of Lebanon,

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<v Speaker 1>Dierderi cedar, and also many Cypress family trees cold cedar

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<v Speaker 1>like Eastern red cedar actually a juniper. All of these

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<v Speaker 1>have similar resinous wood known for spiritual purification and protection.

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<v Speaker 1>Among Native American traditions, cedar, especially western red cedar in

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<v Speaker 1>Eastern white cedar, is one of the sacred smudge herbs,

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<v Speaker 1>along with sage, sweet grass, tobacco, used in purification ceremonies.

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<v Speaker 1>Burning cedar throwing cedar needles on a fire is believed

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<v Speaker 1>to cleanse the negative energies and invite positive healing spirits.

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<v Speaker 1>The rising cedar smoke is often wafted around people or

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<v Speaker 1>spaces to banish evil influences and protect against harm. This

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<v Speaker 1>use spans many cultures. The Scottish Highlanders burn juniper red

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<v Speaker 1>cedar in their homes as a New Year's cleansing to

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<v Speaker 1>ward off illness, and in Appalachian folk magic, cedar hung

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<v Speaker 1>in the home guards against lightning and storms. Cedar is

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<v Speaker 1>strongly associated with preservation, longevity, and integrity. Its wood resists

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<v Speaker 1>rot and was used to build temples. Solomon's Temple was

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<v Speaker 1>built of lebanon cedar, thus symbolizing spiritual strength and permanence.

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<v Speaker 1>Cedar is also commonly used in blessing rituals. For example,

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<v Speaker 1>a floor wash or bath infused with cedar can be

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<v Speaker 1>used to cleanse a person of hexes or negative attachments

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<v Speaker 1>and impart a shielding effect. In neopagan practice, cedar is

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<v Speaker 1>associated with the north and Earth element stable protective, but

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<v Speaker 1>also has a fiery mars aspect due to its incense use.

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<v Speaker 1>It's often invoked in money drawing magic as well. Some

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<v Speaker 1>traditions consider cedar an herb of prosperity. Perhaps through its

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<v Speaker 1>protection and luck bringing reputation. Notably among the es Saalish

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<v Speaker 1>peoples of the Pacific Northwest, cedar trees are sacred and

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<v Speaker 1>ritual etiquette is observed when using them. There would embark

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<v Speaker 1>provide not just material but spiritual sustenance and special prayers

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<v Speaker 1>accompany the harvest. Magic involving cedar can thus tap into

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<v Speaker 1>its ancestral wisdom and generosity. One might burn cedar to

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<v Speaker 1>honour for spirits or ancestors. The impact of cedar on

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<v Speaker 1>the nervous system is scented on its aromatic compounds, which

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<v Speaker 1>interact with our sensory and autonomic nerves. The scent of cedar,

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<v Speaker 1>familiar from cedar wood shavings or essential oil, has a

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<v Speaker 1>warming grounding quality In terms of cranial nerves, Cedar's volatile

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<v Speaker 1>oils stimulate the olfactory nerves strongly. This smell is pungent

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<v Speaker 1>and pine like upon inhalation. Studies have found that one

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<v Speaker 1>component sedral, produces measurable sedative and antiolytic effects. For example,

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<v Speaker 1>research in humans and animals demonstrated that inhaling siedrol can

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<v Speaker 1>increase parasympathetic activity and decrease sympathetic activity resulting in lowered

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<v Speaker 1>heart rate and blood pressure. In one study, sedril inhalations

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<v Speaker 1>significantly reduced motor activity and prolonged sleep timon rats, indicating

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<v Speaker 1>a direct sedative influence. Interestingly, this effect persisted even in

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<v Speaker 1>smell impaired rats, suggesting seedral may act via the trigemulal

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<v Speaker 1>nerve or systemic absorption rather than olfaction alone. Thus, burning

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<v Speaker 1>cedar or diffusing its oil could literally calm the nerves

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<v Speaker 1>by engaging the vagus nerve, consistent with cedar's traditional use

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<v Speaker 1>to soothe the spirit and relieve anxiety and cleansing ceremonies. Indeed,

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<v Speaker 1>many cultures find the smell of cedar deeply relaxing and reassuring,

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<v Speaker 1>which aligns with its parasympathetic activation. Beyond relaxation, cedar oil

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<v Speaker 1>is also described as a nerve tonic in aromatherapy, meaning

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<v Speaker 1>it can stabilize mood, likely by balancing effect on neurotransmitters.

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<v Speaker 1>We speculate that sedrol and related compounds modulate gabba or

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<v Speaker 1>agenergic systems, slightly producing calm without heavy sedation. Ceda does

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<v Speaker 1>at knock one out like Valerian, but gently relaxes on

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<v Speaker 1>the trigeminal nerve. Cedar's volatile compounds can have a mild

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<v Speaker 1>analgesic and decongestined effect. Cedar leaf oil contains some thudrone

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<v Speaker 1>and related compounds that, when inhaled, can create a cooling,

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<v Speaker 1>stimulating sensation in the nose. This may explain why cedar

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<v Speaker 1>smoke was used in sickroom's history. It clears the head,

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<v Speaker 1>opening nasal passages, and perhaps dulling pain. However, cedar leaf

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<v Speaker 1>oil in large doses is neurotoxic due to thusrome, which

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<v Speaker 1>is why one months differentiate true cedarwood oil from cedar

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<v Speaker 1>wood is rich in sedral and is safe and calming,

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<v Speaker 1>whereas cedar leaf thuja oil can cause over excitation and

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<v Speaker 1>even convulsions if misused. In folk usage, red cedar smoke

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<v Speaker 1>was used to prevent nightmares and fend off night spirits. Interestingly,

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<v Speaker 1>modern understanding might say the smoke's sedative effect on the

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<v Speaker 1>brain could improve sleek quality and reduce spontaneous waking, hence

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<v Speaker 1>fewer nightmares remembered. Cedar scent also has an effect on

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<v Speaker 1>the limpic system that lightly underpins its comfort factor. It

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<v Speaker 1>is associated with warmth and safety, perhaps an evolutionary memory

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<v Speaker 1>of shelting in cedared forests or using cedar lined closets.

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<v Speaker 1>Cedar's aromatic influence lowers arousal in the central and autonomic

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<v Speaker 1>nervous system, fuying wir. It feels grounding and protective. One

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<v Speaker 1>scientific article noted that cedar essential oil inhalation decreased the

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<v Speaker 1>sympathetic fight or flight markers in all tested subjects, regardless

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<v Speaker 1>of cultural background. A powerful testament that cedar universally tells

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<v Speaker 1>our nervous system to be at ease. This deep calm

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<v Speaker 1>in safety signal is exactly what is intended in magical usage.

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<v Speaker 1>The person feels secure, no fight or flight response and

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<v Speaker 1>negativity stress, evil is repelled. In essence, cedar smoke engages

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<v Speaker 1>the brain and nerves to shift into a protective, RESTful state,

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<v Speaker 1>just as the spiritual law of cedar indicates. And next

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<v Speaker 1>we have star anise. It is masculine, associated with the

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<v Speaker 1>planet Jupiter, the element of air, and the god Jupiter,

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<v Speaker 1>and can be used for psychic power, luck, protection, divination

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<v Speaker 1>and aid, star and ease. The star shaped seed pod

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<v Speaker 1>with a licorice ly aroma is cherished in witchcraft for

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<v Speaker 1>its powers of psychic and had dance luck and protection,

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<v Speaker 1>and in many traditions, star nise is associated with divination

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<v Speaker 1>and astral travel. It is common to burn star nise,

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<v Speaker 1>often combined with frank incense or mug ward, as an

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<v Speaker 1>incense before scrying sessions or two readings, because its sweet

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<v Speaker 1>spice is believed to heighten one's psychic awareness and intuitive insight.

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<v Speaker 1>Some folk recipes advise simmering star nise in water to

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<v Speaker 1>perfume the air during meditation before sleep in order to

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<v Speaker 1>produce prophetic dreams and even facilitate hedge writing shamanic journey. Indeed,

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<v Speaker 1>placing a whole star nise under the pillow is a

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<v Speaker 1>known charm to prevent nightmares and encourage lucid dreaming. Starnie

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<v Speaker 1>also has a strong protective reputation. One old spell suggests

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<v Speaker 1>carrying a star and nise with more than a points Rarely,

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<v Speaker 1>a star nie might have nineer ten points as a

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<v Speaker 1>powerful talisman against the evil eye and bad luck. The

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<v Speaker 1>unique star shape lends itself to symbolism as a protective

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<v Speaker 1>pentagram or charm. This spice is frequently used in mojo

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<v Speaker 1>bags and witch bottles for luck and prosperity. For example,

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<v Speaker 1>gamblers might carry a star niece in their pocket to

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<v Speaker 1>draw a good fortune, just as they might camomeal and

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<v Speaker 1>households might hang star niece in a sachet by the

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<v Speaker 1>door to invite well being and balance into the home. Additionally,

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<v Speaker 1>star niece's pleasant aroma is said to sweeten the energy

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<v Speaker 1>in any spell, meaning it can amplify the positive aspects.

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<v Speaker 1>Hence it appears in spells for love to bring sweetness,

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<v Speaker 1>for harmony in relationships, and for healing to add a gentle,

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<v Speaker 1>uplifting energy. In Hudu practices, star nise might be added

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<v Speaker 1>to a spiritual bath for uncrossing or clearing jinxes, relying

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<v Speaker 1>on its purifying yet benign nature. Astrologically, some corresponded to

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<v Speaker 1>Jupiter luck and expansion due to its prosperity uses. The

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<v Speaker 1>star shape naturally also links it to cosmic influences, hence

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<v Speaker 1>the astratravel connection. A simple witches use, threading several star

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<v Speaker 1>niece on a cord and hanging in one's car or

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<v Speaker 1>workspace is thought to ward off gossip and ill intent

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<v Speaker 1>while drawing in good vibes. Furthermore, starnie is sometimes used

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<v Speaker 1>as a pendulum. The seeds are strong and used as

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<v Speaker 1>a divine pendulum, as the spice is believed to be

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<v Speaker 1>tuned to subtle energies. Overall, magically, Starnie is a little

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<v Speaker 1>star of blessings, bringing good fortune, psychic vision, and spiritual protection.

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<v Speaker 1>In a gentle, fragrant way. It carries a warm, positive

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<v Speaker 1>vibration that which is harnessed to sweeten, protect, and illuminate

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<v Speaker 1>their workings. The influence of Starnese on the nervous system

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<v Speaker 1>is subtle, but noteworthy, largely owing to its vital chemicals

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<v Speaker 1>like anethyl. Anethol is also found in an e seed

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<v Speaker 1>and phenyl, and interestingly it documented neurologic effects. It possesses enciolytic,

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<v Speaker 1>into convulsiont and even memory improving properties in research settings,

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<v Speaker 1>as a gabber receptor modulator, anethol can have a mild

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<v Speaker 1>tranquilizing effect, So the traditional use of Starnee to calm

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<v Speaker 1>down a space or ward off nightmare it might be

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<v Speaker 1>partially explained by anethol's ability to reduce anxiety and neural

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<v Speaker 1>over excitation. For instance, studies in mice and rats have

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<v Speaker 1>shown that anathol and extracts of starin ease produce anti

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<v Speaker 1>anxiety and zoolitic and antidepressant like effects, likely by enhancing

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<v Speaker 1>monoamine neurotransmitters and GABA in the brain. This correlates with

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<v Speaker 1>starnase being used to promote well being and positive energy. Physiologically,

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<v Speaker 1>it may be literally elevating mood and reducing stress in

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<v Speaker 1>those who inhale its aroma or consume it. Additionally, anethol

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<v Speaker 1>as an anti convulsant aspect menia can help stabilize neurons.

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<v Speaker 1>This might underpin folk beliefs that starinise prevents evil spirits

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<v Speaker 1>like epilepsy or tremors. In terms of cranial nerves, the

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<v Speaker 1>olfactory nerve is strongly stimulated by starne's sweet fragrance. The

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<v Speaker 1>immediate result of sniffing starnise is often a feeling of

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<v Speaker 1>clear headedness or mental invigoration. Indeed, one magical claim is

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<v Speaker 1>that starnese is the mind and enhances focus, which is

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<v Speaker 1>supported by aromatic science. Pleasant spice to aromas can increase

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<v Speaker 1>alertness by mild stimulation of the trigeminal nerve as well

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<v Speaker 1>as old faction, leading to a sharpened mental focus and

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<v Speaker 1>opening of nasal passages. Meanwhile, through old faction limbic pathways,

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<v Speaker 1>it can bring a sense of comfort and optimism, hence

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<v Speaker 1>why it's used to uplift mood. On the gustatory side,

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<v Speaker 1>star Nise engages the glassopharyngeal in vegas when used in

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<v Speaker 1>culinary or medicinal teas at a set liquors and star

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<v Speaker 1>in ease tea have a carminative effect. They soothe the

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<v Speaker 1>gut by reducing bloating and easing muscle spasms, actions likely

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<v Speaker 1>mediated by the vagus nerve singling relaxation in the GI tract.

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<v Speaker 1>In fact, the digestive benefits of starnise anti flatulence anti

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<v Speaker 1>ulcer are well documented and relate to its mild anti

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<v Speaker 1>spasmodic effect on smooth muscles. A calm gut often translates

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<v Speaker 1>to a calm mind via gut brain access, so starnise

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<v Speaker 1>is digestive soothing mud might in turn promote a sense

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<v Speaker 1>of ease less visceral stress signals to the brain via vegas.

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<v Speaker 1>Also noteworthy, starnise is a major source of sha chemic acid,

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<v Speaker 1>a compound used to produce anti viral medications like tamiflu,

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<v Speaker 1>and thereby indirectly benefit the nervous system by reducing fever.

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<v Speaker 1>But focusing on direct effects, anethol from Starnise has been

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<v Speaker 1>found to bind to certain neurotransmitter receptors, including GABBA and

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<v Speaker 1>certain serotonin receptors to produce a tranquil yet clarifying effect.

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<v Speaker 1>This mirror is the magical notion that starinise can open

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<v Speaker 1>psychic pathways while keeping one protected and balanced. Scientifically, it

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<v Speaker 1>may help achieve a relaxed, focused state of mind conducive

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<v Speaker 1>to intuitive thinking. Finally, Starnise's antimicrobial properties can relieve infections,

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<v Speaker 1>like its use in coarse and bronchitis, which means less

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<v Speaker 1>irritation of cranial nerves like the vegas which triggers coorf

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<v Speaker 1>reflex and the glassopharyngeal sore throat. By alleviating a coref

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<v Speaker 1>or throat irritation, Starnie indirectly prevents successive vagual firing that

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<v Speaker 1>a severe cough can cause. Heavy coughing can sometimes trigger

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<v Speaker 1>fainting via vagus nerve by preventing that, starr and Nie

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<v Speaker 1>protects in a physical sense. In summary, starine gently modulates

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<v Speaker 1>the nervous system, reduces anxiety, stabilizes neural activity, and lightly

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<v Speaker 1>stimulates the senses, aligning perfectly with its use for safe

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<v Speaker 1>astill travel calm in focus and luck, confident and uplifted mood.

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<v Speaker 1>It is indeed a spice of serene brightness, neurologically calm,

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<v Speaker 1>clear and positively oriented. And next we have juniper. It

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<v Speaker 1>is masculine, associated with the sun and the element fire

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<v Speaker 1>associated with thor and juno, and is used for protection, exoricism, health,

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<v Speaker 1>and love. The juniper tree, often cold cedar in some

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<v Speaker 1>American traditions, have been considered powerfully protective and purifying in

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<v Speaker 1>magic since ancient times. Juniper berries, the small blueberries of

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<v Speaker 1>the juniper, are especially revered for warding off evil. In

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<v Speaker 1>European folklore. During the plague years, juniper was burned to

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<v Speaker 1>fumigate homes, which evolved into the belief that juniper smoke

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<v Speaker 1>drives out malicious spirits and disease demons. To this day,

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<v Speaker 1>a common use in witchcraft is to burn dry juniper

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<v Speaker 1>berries of wood to cleanse a space of negativity and

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<v Speaker 1>establish a protective barrier. The pungent, piny smoke is called

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<v Speaker 1>upon in exorcism rituals as well. Similar to cedar and frankincense,

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<v Speaker 1>Juniper is also known for breaking curses and guarding against

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<v Speaker 1>theft or accidents. One practice has been to carry a

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<v Speaker 1>sprig of juniper or few berries in a charm bag

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<v Speaker 1>when traveling to prevent accidents in wild animal attacks, reflecting

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<v Speaker 1>an old lore sighted in the Carpathians and Alps that

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<v Speaker 1>juniper on your person keeps you safe on journeys. Juniper

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<v Speaker 1>is also used in rituals of purification for people. For example,

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<v Speaker 1>juniper infusion can be used as a wash to cleanse

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<v Speaker 1>the body and ore. Historically, some indigenous cultures of North America,

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<v Speaker 1>like certain Salish and dying communities, use juniper mountain cedar

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<v Speaker 1>in sweat large ceremonies to purify participants and as a

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<v Speaker 1>smudge for cleansing ours. Another major aspect of juniper magic

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<v Speaker 1>is prosperity and luck. Ironically, given its protective focus, medieval

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<v Speaker 1>grimoires list juniper berries as ingredients and money drawing incense

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<v Speaker 1>or sachets, likely because of their reputation to open the

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<v Speaker 1>way by removing negative blockages. Also, juniper's hardy, evergreen nature

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<v Speaker 1>is seen as symbolizing vitality and longevity, so it's used

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<v Speaker 1>in spells for health and longevity. The fragrance of juniper

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<v Speaker 1>is said to attract positive, helpful energies, while repelling foul ones,

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<v Speaker 1>making it a classic double duty herb, cleansing out the

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<v Speaker 1>bad and inviting the good. In practical folk uses, juniper

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<v Speaker 1>hung at the door protected the home from evil spirits.

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<v Speaker 1>The famous witch's Sabbath ointment sometimes included juniper for its

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<v Speaker 1>entheogenic smoke and protection during spirit flight. Juniper contains thujone

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<v Speaker 1>in some species. Magically, juniper corresponds to the fire element

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<v Speaker 1>due to its sharp scent and use in smoke, and

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<v Speaker 1>to mars for protection and defense, or sometimes the sun

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<v Speaker 1>cleansing light. It is a main ingredient in the Old

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<v Speaker 1>Four Thieves vinegar formula, a protective brew, emphasizing its use

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<v Speaker 1>against pestilence and malafica. Juniper's sharp and bsomic aroma exerts

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<v Speaker 1>stimulating yet cleansing effects on the nervous system. The essential

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<v Speaker 1>oil of juniper bary contains components like apenine, sabinine, and myersinine,

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<v Speaker 1>which act on both the olfactory and trigeminal nerves. When inhaled,

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<v Speaker 1>The immediate sensation of smelling juniper is often a clearing

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<v Speaker 1>of the sinuses and a feeling of alertness. This corresponds

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<v Speaker 1>to trigeminal stimulation similar to smelling salts, though far gentler.

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<v Speaker 1>The volatile oils trigger trigeminal nerve endings in the nasal mucosa,

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<v Speaker 1>which can cause reflex opening of airways and a slight

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<v Speaker 1>increase in heart rate and blood pressure, a sympathetic response.

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<v Speaker 1>In moderation, this is experienced as increased vigor or courage,

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<v Speaker 1>which matches Juniper's magical bracing quality. Interestingly, sidrol, which is

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<v Speaker 1>present in juniper oil, especially in cedar variants of juniper

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<v Speaker 1>as discussed earlier, has a sedative effect, but juniper oil

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<v Speaker 1>is a mix of sedative and stimulating components. Small doses

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<v Speaker 1>tend to revive and clarify the mind, whereas prolonged exposure

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<v Speaker 1>leans into calm focus. Modern studies have noted that juniper

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<v Speaker 1>essential oil romatherapy can lead to a decrease in sympathetic

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<v Speaker 1>nervous system over activity. One study found it reduced a

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<v Speaker 1>stress indicator in HRV measurements, implying a balancing toward parasympathetic.

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<v Speaker 1>This suggests that after the initial breadth of fresh air stimulation,

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<v Speaker 1>juniper actually helps lower stress responses, promoting a clear but

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<v Speaker 1>calm state. On a biochemical level, Juniper's terpenes may interact

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<v Speaker 1>with gabber receptors or adrenaline pathways to produce an antiolytic effect. Notably,

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<v Speaker 1>juniper bery oil has documented analgesic and anti inflammatory effects.

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<v Speaker 1>When applied topically, it can soothe muscle aches and joint

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<v Speaker 1>pain by increasing local circulation and perhaps modulating pain signaling,

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<v Speaker 1>possibly via the trigeminal nerve branches in the skin. There

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<v Speaker 1>are accounts of juniper oil or smoke helping neualgia nerve pain.

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<v Speaker 1>One source suggests it calms the nerve pain and damage.

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<v Speaker 1>This is plausible because juniper's constituents have mild anesthetic effects.

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<v Speaker 1>They can cause a slight numbness, much like clover eucalyptus,

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<v Speaker 1>though weaker. For example, juniper was historically used in a

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<v Speaker 1>warm compressed to reduce siatic pain, indicating and likely interacts

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<v Speaker 1>with peripheral nerves to dampened pain signals. The vagus nerve

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<v Speaker 1>might also be influenced by juniper. Consuming juniper bery t

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<v Speaker 1>is diuretic and aids digested via the vagal stimulation of

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<v Speaker 1>renal and digestive function, and if one is less bloated

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<v Speaker 1>or carrying less water, one feels lighter and calmer, so indirectly,

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<v Speaker 1>Juniper's diuretic cleansed ca can relieve physical stress that would

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<v Speaker 1>otherwise signal the brain. Additionally, Juniper's potential effect on respiratory

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<v Speaker 1>centers is worth noting. Burning juniper and sickrooms was not

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<v Speaker 1>just to kill germs. Inhaling, its smoke or vapor can

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<v Speaker 1>open the lungs. Some of its turpenes are broncho dilatory.

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<v Speaker 1>By easing respiration, juniper could reduce the sensation of breathlessness

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<v Speaker 1>and panic, which involve the vagus and glassopharyngeal in sensing

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<v Speaker 1>blood CO two. This ties to the magical notion of

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<v Speaker 1>juniper providing breath of life protection. Another neurological facet emotional memory.

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<v Speaker 1>The scent of juniper, once associated with safety, can through

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<v Speaker 1>the limbic system, trigger feelings of security each time it smelt.

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<v Speaker 1>This conditioned response hippycampus migdala might make a person truly

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<v Speaker 1>feel less fear when Juniper is around due to past

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<v Speaker 1>associations of being safe while smelling Juniper, effectively a placebo

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<v Speaker 1>that is neurologically real. Summing up Juniper's neural impact is

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<v Speaker 1>to stimulate, clarify, then fortify. It heightens alertness initially via

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<v Speaker 1>trigeminal adrenergic activation, then steadies the nerves by reducing excessive

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<v Speaker 1>sympathetic stress responses and mild analgesic action. It engages primal

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<v Speaker 1>brain regions through scent two signal all clear, which aligns

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<v Speaker 1>with its use to instill courage and ward or fear.

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<v Speaker 1>No wonder. A medieval proverb claim that demons flee from

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<v Speaker 1>the house that smells of juniper, One could say that,

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<v Speaker 1>on a neurological level, fears anxiety and demons flee from

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<v Speaker 1>the brain bathed in juniper's aroma. Science backs this up

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<v Speaker 1>by showing juniper decreases anxiety and improves ordonomic balance. Truly

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<v Speaker 1>a protector for our nervous system as much as for

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<v Speaker 1>our spirit. And next up we have Palo santo folk

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<v Speaker 1>name holywood. It is masculine, associated with the sun and

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<v Speaker 1>the element of air, associated with Inti and pacha mama,

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<v Speaker 1>and used for purification, blessing, protection, and luck. Palo santo

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<v Speaker 1>Spanish for holy wood is a sacred wood from South

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<v Speaker 1>America or often burned like incense. It has become beloved

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<v Speaker 1>in spiritual practice for its ability to cleanse heal and

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<v Speaker 1>attract positive energy. In indigenous traditions, Palo santo is used

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<v Speaker 1>much like sages in North America, to smudge in clear

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<v Speaker 1>negativity from people or places. When burned, it produces a sweet,

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<v Speaker 1>citrusy smoke that is believed to ward off evil spirits, misfortune,

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<v Speaker 1>and bad energy. Practitioners will light a stick of palosanto

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<v Speaker 1>and walk through a home, allowing the purifying smoke to

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<v Speaker 1>bless each room and chase away any stagnant or harmful vibes.

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<v Speaker 1>Palosanto is particularly associated with bringing in good fortune and

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<v Speaker 1>creativity after cleansing. For example, many use it at the

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<v Speaker 1>start of the day or a work session to clear

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<v Speaker 1>mental blocks and invite inspiration. Indeed, it's often said to

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<v Speaker 1>raise your vibration and enhance creator to focus. In ritual settings,

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<v Speaker 1>palo was burned to set a peaceful, meditative atmosphere. Its

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<v Speaker 1>presence is thought to invite to spirits of light and benevolence.

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<v Speaker 1>Some say the spirit of the palosanto tree itself aids

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<v Speaker 1>in healing. Notably, Palo santo is frequently used in sound cleansings,

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<v Speaker 1>meditation circles, and yoga studios, where its gentle aroma helps

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<v Speaker 1>participants relax and concentrate. Shamans use palosanto and ceremonies to

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<v Speaker 1>help people let go of grief, anger, or sticky energies

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<v Speaker 1>that cling to the ore. By smudging with palosanto while

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<v Speaker 1>setting an intention to release these emotions, one is thought

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<v Speaker 1>to be freed from spiritual burdens. It's also common to

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<v Speaker 1>see Palosanto recommended for protection during ceremonies, much like Frankensnse.

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<v Speaker 1>Its high vibration is believed to keep malicious entities away

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<v Speaker 1>while sacred work is done. Astrologically, Palo Santo might be

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<v Speaker 1>aligned with mercury for clarity or the sun for positivity

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<v Speaker 1>and warmth. Palo santa thos impact on the nervous system

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<v Speaker 1>is primarily soothing and mood elevating, mediated through its aromatic

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<v Speaker 1>compounds like limanine and mental furine. When palosanto is burned,

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<v Speaker 1>the olfactory nerve carries its distinct sweet citrusy wood he

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<v Speaker 1>send to the limpic system, where it has been noted

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<v Speaker 1>to cause reduced stress and a sense of calm focus.

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<v Speaker 1>In fact, limanine, which can comprise a large percentage of

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<v Speaker 1>palosanto resin, is known to have antiolytic and antidepressant effects inhaling.

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<v Speaker 1>Limanine rich aromas has been shown in studies to raise

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<v Speaker 1>serotonin and dopamine levels in the brain, which correlates with

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<v Speaker 1>improved mood and stress resilience. Therefore, the traditional claim that

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<v Speaker 1>palosanto smoke promotes a feeling of relaxation and inner piece

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<v Speaker 1>isn't just subjective. It likely reflects neurochemical changes such as

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<v Speaker 1>increased availability of serotonin, the neurotransmitter of well being, and

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<v Speaker 1>perhaps activation of gabba areceptors. Limanine has some gabba modulating activity. Additionally,

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<v Speaker 1>palosanto often induces a gentle warm ring sensation Mentally, this

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<v Speaker 1>could be due to slight simulation of the trigeminal nerve

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<v Speaker 1>via mental furence subtle minty cooling followed by dilation, which

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<v Speaker 1>can lead to muscle tension release in the face or head.

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<v Speaker 1>People with tension headache sometimes fine relief when exposed to

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<v Speaker 1>palosantal's smoke or oil hinting. It may cause mild vassal

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<v Speaker 1>dilation and muscle relaxation in the scalp, possibly through trigeminal

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<v Speaker 1>reflex pathways. The vagus nerve is also likely engaged indirectly,

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<v Speaker 1>as one relaxes. On a Palosanto's influence, parasympathetic tone increases.

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<v Speaker 1>One might notice deeper slower breadths during a Palo Santo cleansing.

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<v Speaker 1>Some breathwork practitioners incorporate its use. This deeper breathing is

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<v Speaker 1>a sign of vaguel activation, which lowers heart rate and

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<v Speaker 1>signals calm. Indeed, anecdotally, healers mentioned palosantal reduces heart palpitations

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<v Speaker 1>of anxiety and eases the gut, both functions under vagal control.

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<v Speaker 1>On another front, Palo Santo's essential oil has anti inflammatory

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<v Speaker 1>properties thanks to compounds like a topinyl, which can reduce

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<v Speaker 1>pain and swelling. Applying diluted Palo Santo oil to temples

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<v Speaker 1>or neck might relieve tension via local action on sensory nerves,

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<v Speaker 1>which can reduce pain and swelling. Applying diluted Palo santal

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<v Speaker 1>oil to temples or neck might relieve tension via local

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<v Speaker 1>action on sensory nerves, trigeminal and cervical nerves. Summarizing Palo

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<v Speaker 1>Santo's neurological magic is that it quiets the fear centers

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<v Speaker 1>amiglia and uplifts the mood center's limbic reward circuits, leading

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<v Speaker 1>to reduced anxiety and heightened clarity. Likely achieves this by

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<v Speaker 1>boosting neurotransmitters like serotonin and GABBA, while also engaging the

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<v Speaker 1>parasympathetic nervous system vagel response to relax the body. The result,

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<v Speaker 1>as mystical as it sounds, is a brain state conducive

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<v Speaker 1>to both tranquility and inspiration, which perfectly mirrors the wood's

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<v Speaker 1>reputation for bringing in love, creativity, and spiritual connected inness

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<v Speaker 1>after cleansing away the negative. The science and the spirituality

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<v Speaker 1>thus agree that Palo Santo calms the mind and gliddens

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<v Speaker 1>the heart, a fitting description of its neuromagical effect. And

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<v Speaker 1>next we have sweet grass, folk name Seneca or vanilla grass.

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<v Speaker 1>It is feminine, associated with the planet Venus and the

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<v Speaker 1>element air. Is associated with the Earth Mother and used

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<v Speaker 1>for purification, calling spirits, blessings and peace. Sweet grass is

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<v Speaker 1>a sacred herb in many Native American traditions, often called

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<v Speaker 1>the holy grass or braid of Mother Earth. It is

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<v Speaker 1>typically dried and braided, then either burned, smoldered, or simply

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<v Speaker 1>carried to imbue the surroundings with its sweet vanilla like scent.

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<v Speaker 1>In ritual use, sweet grass attracts positive energies and spirits.

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<v Speaker 1>Its smoke is often referred to as the breath of

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<v Speaker 1>the earth, carrying preys to the creator. After a space

402
00:26:55.680 --> 00:26:59.000
<v Speaker 1>or person has been purified with sage, which banishes negativity,

403
00:26:59.279 --> 00:27:02.519
<v Speaker 1>sweet grass is commonly burned to invite goodness, blessings, and

404
00:27:02.599 --> 00:27:07.839
<v Speaker 1>kind spirits. This complimentary action leads to saying sage clears

405
00:27:08.200 --> 00:27:12.920
<v Speaker 1>sweet grass springs. When sweet grass smolders, it produces a gentle,

406
00:27:12.960 --> 00:27:17.720
<v Speaker 1>almost floral smoke that many find uplifting and joys. Thus,

407
00:27:17.759 --> 00:27:21.240
<v Speaker 1>one magical property of sweet gress is to promote happiness, harmony,

408
00:27:21.480 --> 00:27:25.119
<v Speaker 1>and open heartedness. For instance, it might be burned in

409
00:27:25.160 --> 00:27:27.799
<v Speaker 1>a home after an argument to restore peace and friendship.

410
00:27:29.319 --> 00:27:33.200
<v Speaker 1>In ceremonial contexts, sweet grass braids are offered as gifts

411
00:27:33.279 --> 00:27:36.400
<v Speaker 1>or used as a smudge to bless people or sacred objects.

412
00:27:37.200 --> 00:27:39.880
<v Speaker 1>The belief is that it's aroma is pleasing to benevolent

413
00:27:39.920 --> 00:27:43.599
<v Speaker 1>spirits and will make them draw near. It's also used

414
00:27:43.599 --> 00:27:46.079
<v Speaker 1>in prayer and healing ceremonies to call upon the aid

415
00:27:46.119 --> 00:27:51.039
<v Speaker 1>of ancestral or healing spirits. Folklore states that evil spirits

416
00:27:51.119 --> 00:27:54.119
<v Speaker 1>or negative forces dislike the sweet smell of sweet grass,

417
00:27:54.240 --> 00:27:57.200
<v Speaker 1>and will stay away while good spirits are attracted to it.

418
00:27:58.440 --> 00:28:03.279
<v Speaker 1>European cultures have parallel In some regions. Sweet grass, also

419
00:28:03.440 --> 00:28:06.599
<v Speaker 1>called holy grass in Europe, was strewn on church floors

420
00:28:06.640 --> 00:28:09.000
<v Speaker 1>on Saint's Day so that a sweet scent would arise

421
00:28:09.079 --> 00:28:13.319
<v Speaker 1>under foot, symbolically inviting angels and practically creating a pleasant,

422
00:28:13.440 --> 00:28:17.759
<v Speaker 1>calming atmosphere. In Hudu and folk magic, sweet grass is

423
00:28:17.839 --> 00:28:20.400
<v Speaker 1>less common, but recognized as an herb for spiritual peace

424
00:28:20.480 --> 00:28:23.880
<v Speaker 1>and blessing. Some spell workers use it in floor washes

425
00:28:23.920 --> 00:28:26.759
<v Speaker 1>to bring in lucky and positive vibes after cleansing a house.

426
00:28:27.359 --> 00:28:29.960
<v Speaker 1>Might also be placed in dream pillows to prevent nightmares

427
00:28:30.000 --> 00:28:33.599
<v Speaker 1>and encourage good dreams. Its gentle nature forces positive some

428
00:28:33.720 --> 00:28:39.839
<v Speaker 1>conscious messages. Astrologically, sweet grass aligns with Venus love, harmony,

429
00:28:39.960 --> 00:28:44.160
<v Speaker 1>or Earth moon nurturing maternal energy. Given its association with

430
00:28:44.240 --> 00:28:49.960
<v Speaker 1>Mother Earth and native lore. Another magical property invisibility or

431
00:28:50.000 --> 00:28:54.119
<v Speaker 1>safety from detection. An interesting Cree law says that wearing

432
00:28:54.160 --> 00:28:57.440
<v Speaker 1>sweet grass could confuse evil beings so they cannot see you,

433
00:28:58.119 --> 00:29:02.440
<v Speaker 1>essentially cloaking you in the Earth's life loving energy. Lastly,

434
00:29:02.839 --> 00:29:06.480
<v Speaker 1>sweet grass is frequently simply enjoyed. Its presence in This

435
00:29:06.519 --> 00:29:10.319
<v Speaker 1>space is thought to elevate mood and spirituality, sweeten all

436
00:29:10.359 --> 00:29:12.920
<v Speaker 1>who are there, which is why it's often burned at

437
00:29:12.960 --> 00:29:17.039
<v Speaker 1>the end of a gathering or healing session. Sweet Grass's

438
00:29:17.039 --> 00:29:20.599
<v Speaker 1>defining feature is its sweet, vanilla like aroma, which comes

439
00:29:20.680 --> 00:29:24.599
<v Speaker 1>largely from the compound cumerant in its blades. This scent

440
00:29:24.640 --> 00:29:28.079
<v Speaker 1>has a notable effect on the human psyche, calming, comforting,

441
00:29:28.200 --> 00:29:31.880
<v Speaker 1>and mildly euphoric. When sweet grass is burned, or even

442
00:29:31.880 --> 00:29:34.559
<v Speaker 1>when a dried braid is simply sniffed, the ol factory

443
00:29:34.599 --> 00:29:38.640
<v Speaker 1>nerve is stimulated by cumaran's warm fragrance. This ol factory

444
00:29:38.640 --> 00:29:41.039
<v Speaker 1>input to the olympic system tends to produce a sense

445
00:29:41.039 --> 00:29:45.200
<v Speaker 1>of emotional comfort and nostalgia. Indeed, vanilla like sense are

446
00:29:45.240 --> 00:29:49.240
<v Speaker 1>known in aroma therapy to reduce startle reflexes and lower anxiety,

447
00:29:49.720 --> 00:29:53.119
<v Speaker 1>possibly because they subconsciously remind us of mother's milk or

448
00:29:53.240 --> 00:29:59.039
<v Speaker 1>pleasant food. This speculation on primal associations. Thus, smelling sweet

449
00:29:59.039 --> 00:30:02.240
<v Speaker 1>grass can lower the at Mignelio's fear response, creating a

450
00:30:02.279 --> 00:30:05.359
<v Speaker 1>feeling of safety and serenity. There is a bit of

451
00:30:05.400 --> 00:30:10.599
<v Speaker 1>scientific backing. Studies on kumaran have noted slightly sensitive effects

452
00:30:10.599 --> 00:30:14.359
<v Speaker 1>in animals and potential antidepressant properties. Though high doses of

453
00:30:14.400 --> 00:30:17.400
<v Speaker 1>kumarin can be toxic to the liver, it's safe in

454
00:30:17.480 --> 00:30:21.200
<v Speaker 1>aromatic use. The effects on humans of inhaling cumeran and

455
00:30:21.200 --> 00:30:26.680
<v Speaker 1>related sweet gress volatiles likely induces increased parasympathetic activity, slower

456
00:30:26.680 --> 00:30:30.920
<v Speaker 1>heart rate, deeper breathing as one relaxes. This aligns with

457
00:30:31.039 --> 00:30:34.920
<v Speaker 1>reports that sweet gress aroma calms anxiety and emotional distress.

458
00:30:35.640 --> 00:30:38.279
<v Speaker 1>For example, in some nations, people would place sweet gress

459
00:30:38.319 --> 00:30:41.039
<v Speaker 1>in their moccasins or betting to ward orf bare dreams

460
00:30:41.039 --> 00:30:45.599
<v Speaker 1>and anxiety, suggesting that contrast low level inhalation overnight improved

461
00:30:45.640 --> 00:30:50.039
<v Speaker 1>sleep quality. Modern terms might say kumerin has an antiolytic

462
00:30:50.119 --> 00:30:54.319
<v Speaker 1>effect via mild gaba a receptor interaction, or by stimulating

463
00:30:54.319 --> 00:30:57.480
<v Speaker 1>the smell of a calming environment, which triggers the brain

464
00:30:57.559 --> 00:31:02.279
<v Speaker 1>to release tension. The trigeminal nerve may also be gently

465
00:31:02.279 --> 00:31:05.960
<v Speaker 1>engaged by sweet grass smoke, but unlike harsher smudges, sweet

466
00:31:05.960 --> 00:31:09.680
<v Speaker 1>grass is very light and not irritating, so trigeminal stimulation

467
00:31:09.839 --> 00:31:13.680
<v Speaker 1>is minimal. You don't cough or tear up. This means

468
00:31:13.680 --> 00:31:17.720
<v Speaker 1>it can calm without jarring sensation on the cognitive side.

469
00:31:18.000 --> 00:31:20.680
<v Speaker 1>Pleasant sense like sweet grass can improve mood and attention.

470
00:31:20.799 --> 00:31:24.640
<v Speaker 1>By releasing dopamine in reward circuits, one might feel a

471
00:31:24.680 --> 00:31:31.480
<v Speaker 1>soft lift in spirit, correlating with sweet grass's magical upliftming. Physiologically,

472
00:31:31.839 --> 00:31:34.680
<v Speaker 1>sweet grass is not known to have strong direct actions

473
00:31:34.759 --> 00:31:37.720
<v Speaker 1>like some other herbs. It's not a hallucinogen, not a

474
00:31:37.720 --> 00:31:41.400
<v Speaker 1>strong sedative or stimulant, which is fitting its role is

475
00:31:41.519 --> 00:31:45.720
<v Speaker 1>gentle neuromodulation, a subtle slow down of the sympathetic output

476
00:31:45.759 --> 00:31:50.079
<v Speaker 1>and a boost of endorphins. Endorphin release might occur because

477
00:31:50.119 --> 00:31:54.039
<v Speaker 1>kumorin scent is enjoyable, and possibly because some kumra metabolites,

478
00:31:54.079 --> 00:31:59.359
<v Speaker 1>if absorbed, have analgesic effects. Cumoran derivatives can be anti inflammatory,

479
00:31:59.559 --> 00:32:03.440
<v Speaker 1>which might ease pain and thus indirectly relax the nervous system.

480
00:32:03.960 --> 00:32:06.839
<v Speaker 1>For example, if one had a tension headache from stress,

481
00:32:07.240 --> 00:32:10.519
<v Speaker 1>smelling sweet grass may not indirectly numb it like clove wood,

482
00:32:10.799 --> 00:32:14.319
<v Speaker 1>but by lowering stress hormones and inducing relaxation, the headache

483
00:32:14.359 --> 00:32:19.079
<v Speaker 1>could ease. Lastly, as a breath of earth, sweet grass

484
00:32:19.119 --> 00:32:22.519
<v Speaker 1>could encourage deeper breathing. When people smell something pleasant, they

485
00:32:22.559 --> 00:32:25.839
<v Speaker 1>tend to inhale more deeply to enjoy it. This deeper

486
00:32:25.880 --> 00:32:29.680
<v Speaker 1>breathing activates the vagus nerve and carotid birol receptors, leading

487
00:32:29.680 --> 00:32:33.480
<v Speaker 1>to a cascade of calm signals, the basis of breathwork therapy.

488
00:32:34.440 --> 00:32:37.359
<v Speaker 1>So sweet grass in effect causes people to breathe in

489
00:32:37.440 --> 00:32:41.920
<v Speaker 1>relaxation to summarize on the nervous system. Sweet grass is

490
00:32:41.960 --> 00:32:46.519
<v Speaker 1>a soother and mood bringer. It reduces anxiety, subtly, lowers arousal,

491
00:32:46.599 --> 00:32:49.640
<v Speaker 1>and forces a sense of well being. It doesn't knock

492
00:32:49.680 --> 00:32:53.039
<v Speaker 1>you out or ultra perception drastically. Rather, it sets the

493
00:32:53.079 --> 00:32:56.400
<v Speaker 1>stage for the mind to feel safe, happy, and spiritually open.

494
00:32:57.440 --> 00:33:00.559
<v Speaker 1>In doing so, it perfectly complements the magical tension of

495
00:33:00.599 --> 00:33:04.119
<v Speaker 1>inviting positive spirits and energies, as our brains under sweet

496
00:33:04.119 --> 00:33:08.960
<v Speaker 1>Grass's influence are neurologically signaling I feel safe, confronted, and open.

497
00:33:11.799 --> 00:33:16.079
<v Speaker 1>And Next up we have clove folk named nail spice.

498
00:33:16.200 --> 00:33:18.880
<v Speaker 1>It is masculine, associated with the planet Jupiter and the

499
00:33:18.880 --> 00:33:22.519
<v Speaker 1>element fire. It is associated with the god Jupiter and

500
00:33:22.599 --> 00:33:28.880
<v Speaker 1>used for protection, exorcism, love, and money. Cloves. The dried

501
00:33:28.920 --> 00:33:32.039
<v Speaker 1>flower buds of the clove tree pack a potent fiery

502
00:33:32.160 --> 00:33:35.359
<v Speaker 1>energy and folklore and magic. They have been used for protection,

503
00:33:35.599 --> 00:33:39.400
<v Speaker 1>banishment of negativity, and boosting the power of spells. In

504
00:33:39.440 --> 00:33:41.880
<v Speaker 1>many old grim wars. Clove is listed as a key

505
00:33:42.000 --> 00:33:46.000
<v Speaker 1>ingredient in protection sachets and incenses. Its strong, spicy vibration

506
00:33:46.119 --> 00:33:49.240
<v Speaker 1>is believed to repel hostile forces in stop gossip or

507
00:33:49.279 --> 00:33:53.279
<v Speaker 1>slander in its tracks. For example, burning clothes or clove

508
00:33:53.359 --> 00:33:55.960
<v Speaker 1>incense any dwelling is said to clear out resentment and

509
00:33:56.039 --> 00:34:00.519
<v Speaker 1>cut through malignant energies lingering after arguments. Likewise, carrying a

510
00:34:00.559 --> 00:34:03.039
<v Speaker 1>few clothes in a mojo bag or pocket can guard

511
00:34:03.039 --> 00:34:06.480
<v Speaker 1>against the evil eye and rumors. One specific use in

512
00:34:06.559 --> 00:34:08.760
<v Speaker 1>hudo is to prevent people from speaking ill of you,

513
00:34:09.320 --> 00:34:11.920
<v Speaker 1>the idea being that the clove burns their tongue if

514
00:34:11.960 --> 00:34:15.920
<v Speaker 1>they try. Clothes are also frequently used in banishing spells.

515
00:34:16.440 --> 00:34:19.440
<v Speaker 1>A clove infused candle or clove oil anointing can be

516
00:34:19.519 --> 00:34:23.039
<v Speaker 1>used to banish negative thought patterns or even unwonted spirits,

517
00:34:23.360 --> 00:34:27.559
<v Speaker 1>given clothes sharp and purifying nature. At the same time,

518
00:34:27.760 --> 00:34:31.079
<v Speaker 1>clove carries a warm, commanding energy associated with Mars in

519
00:34:31.119 --> 00:34:34.360
<v Speaker 1>the element of fire, which can be harnessed for courage, strength,

520
00:34:34.400 --> 00:34:38.320
<v Speaker 1>and lust. In many love and passion formulas, a pinch

521
00:34:38.360 --> 00:34:40.920
<v Speaker 1>of clove is added to heat up the mixture. Its

522
00:34:41.000 --> 00:34:44.199
<v Speaker 1>fiery influence is thought to rekindle passion and attract lovers.

523
00:34:45.440 --> 00:34:47.920
<v Speaker 1>For instance, one might stut a red candle with whole

524
00:34:47.920 --> 00:34:51.639
<v Speaker 1>clothes and a spell to spice up romance. Clothes also

525
00:34:51.679 --> 00:34:55.920
<v Speaker 1>appear in money drawing recipes, possibly because they were historically precious.

526
00:34:56.440 --> 00:34:59.000
<v Speaker 1>This lore of clothes being worth their weight in gold

527
00:34:59.000 --> 00:35:04.440
<v Speaker 1>the medieval times so on magic clove can attract the gold. Indeed,

528
00:35:04.679 --> 00:35:07.440
<v Speaker 1>some gamblers wash their hands in warm water steeped with

529
00:35:07.480 --> 00:35:11.159
<v Speaker 1>chemomal and clothes for luck, Camo meal to draw luck,

530
00:35:11.519 --> 00:35:14.320
<v Speaker 1>clove to empower and protect that luck. The famous use

531
00:35:14.320 --> 00:35:17.599
<v Speaker 1>of clove is in pomanders. Oranges studded with dozens of

532
00:35:17.679 --> 00:35:20.039
<v Speaker 1>clothes were hung in homes to freshen the air and

533
00:35:20.119 --> 00:35:23.679
<v Speaker 1>ward off illness. From this practice we get a magical

534
00:35:23.719 --> 00:35:27.679
<v Speaker 1>correspondence of cloves with warding disease in sorrow, literally and

535
00:35:27.719 --> 00:35:31.960
<v Speaker 1>figuratively clearing the air of negativity. Clove strong scent and

536
00:35:32.000 --> 00:35:34.920
<v Speaker 1>taste also tie it to mental clarity and psychic protection.

537
00:35:35.840 --> 00:35:39.079
<v Speaker 1>Some burn clove and cinnamon together to raise spiritual vibrations

538
00:35:39.119 --> 00:35:43.639
<v Speaker 1>to a level where lower entities can't interfere. Clove is

539
00:35:43.679 --> 00:35:47.119
<v Speaker 1>remarkable among spices for its direct impact on the nervous system,

540
00:35:47.320 --> 00:35:50.880
<v Speaker 1>particularly as an analgesic agent. The act of component and

541
00:35:50.880 --> 00:35:54.440
<v Speaker 1>clove oil is usual a powerful natural anesthetic and antiseptic

542
00:35:54.920 --> 00:35:58.480
<v Speaker 1>When applied to tissue. Ugenol blocks nerve signal conduction by

543
00:35:58.519 --> 00:36:02.880
<v Speaker 1>inhibiting voltage. Gated soda channels are neurons, essentially the same

544
00:36:02.920 --> 00:36:06.679
<v Speaker 1>mechanism as many local anesthetics, but from a plant. This

545
00:36:06.840 --> 00:36:08.960
<v Speaker 1>is why clove oil has been used for century as

546
00:36:09.000 --> 00:36:12.000
<v Speaker 1>a remedy for toothaches. A drop of clove oil on

547
00:36:12.039 --> 00:36:14.960
<v Speaker 1>a sore tooth or gum will numb the trigeminal nerve

548
00:36:15.079 --> 00:36:20.000
<v Speaker 1>endings in that area, providing relief from dental pain. In fact,

549
00:36:20.159 --> 00:36:23.239
<v Speaker 1>clove oil is still found in modern dentistry products like

550
00:36:23.320 --> 00:36:26.159
<v Speaker 1>dry socket paste for its ability to numb dental nerves

551
00:36:26.320 --> 00:36:31.000
<v Speaker 1>and reduce pain and inflammation. So, in neurological terms, clove

552
00:36:31.079 --> 00:36:34.199
<v Speaker 1>is a pone trigeminal nerve modulator. It can silence the

553
00:36:34.280 --> 00:36:37.840
<v Speaker 1>pain fibers of the trigeminal nerve responsible for toothaches and headaches,

554
00:36:38.119 --> 00:36:40.440
<v Speaker 1>which is quite literal when we say in folk magic

555
00:36:40.519 --> 00:36:45.320
<v Speaker 1>it shuts someone's mouth or stops headaches, evil thoughts. Moreover,

556
00:36:45.480 --> 00:36:49.440
<v Speaker 1>Eugenol's analgesic effect isn't limited to oral use. If applied

557
00:36:49.480 --> 00:36:52.199
<v Speaker 1>to skin diluted, it can numb and warm the area

558
00:36:52.280 --> 00:36:56.159
<v Speaker 1>by increasing blood flow in desensitizing local nerves. Hence clove

559
00:36:56.199 --> 00:37:00.320
<v Speaker 1>oil and muscle rubs for soreness. This property core relates

560
00:37:00.320 --> 00:37:04.239
<v Speaker 1>magically to close ability to deaden harmful influences or blunt

561
00:37:04.280 --> 00:37:08.880
<v Speaker 1>sharp pain of heartbreak or negativity, because physiologically it truly

562
00:37:08.920 --> 00:37:13.760
<v Speaker 1>deadens nerve activity in a targeted way beyond local anesthesia.

563
00:37:13.800 --> 00:37:17.079
<v Speaker 1>Inhaling clothes, scent or ingesting small amounts in food has

564
00:37:17.079 --> 00:37:21.280
<v Speaker 1>systemic effects. The ol factory stimulation by close spice aroma

565
00:37:21.360 --> 00:37:25.360
<v Speaker 1>can actually trigger a slight endorphin release. Our bodies respond

566
00:37:25.360 --> 00:37:28.480
<v Speaker 1>to intense spice by relieving endorphins as a pain coping

567
00:37:28.519 --> 00:37:33.599
<v Speaker 1>mechanism which can elevate mood. Additionally, clove is stimulant in nature.

568
00:37:34.280 --> 00:37:37.840
<v Speaker 1>The heat of it can cause adrenaline release. Thus, clove

569
00:37:38.000 --> 00:37:42.920
<v Speaker 1>simultaneously can excite the sympathetic nervous system, increasing alertness heart rate,

570
00:37:43.159 --> 00:37:47.679
<v Speaker 1>while locally numbing sensory nerves. This duality is interesting it

571
00:37:47.760 --> 00:37:52.639
<v Speaker 1>matches close magical duality if aggressively combating negativity sympathetic stimulation

572
00:37:53.039 --> 00:37:56.599
<v Speaker 1>FYT mode while protecting from harm, numbing pain, don't feel

573
00:37:56.599 --> 00:38:00.440
<v Speaker 1>the enemy's attacks. On an autotomic level, usual has some

574
00:38:00.519 --> 00:38:03.800
<v Speaker 1>interesting effects. It can slow the heart at high doses.

575
00:38:04.119 --> 00:38:07.840
<v Speaker 1>It's somewhat cardioactive, but in small exposures like cloth cigarettes,

576
00:38:07.880 --> 00:38:11.679
<v Speaker 1>its experience as focusing and soothing. Perhaps close stimulation of

577
00:38:11.719 --> 00:38:14.800
<v Speaker 1>trigeminal nerve endings in the nasal cavity triggers reflexes that

578
00:38:14.920 --> 00:38:19.519
<v Speaker 1>open up breathing vagus nerve effect and sharpen attention. There's

579
00:38:19.559 --> 00:38:24.199
<v Speaker 1>also evidence that eugenol has anti neuroinflammatory and antioxidant properties,

580
00:38:24.480 --> 00:38:27.920
<v Speaker 1>which means it might protect neurons from oxidative stress. So

581
00:38:28.440 --> 00:38:31.440
<v Speaker 1>on a subtle level, using clove could help preserve nerve

582
00:38:31.440 --> 00:38:35.079
<v Speaker 1>function and conditions of stress or inflammation, aligning with the

583
00:38:35.119 --> 00:38:39.920
<v Speaker 1>idea of clove strengthening the spirit. Another notable neurological aspect

584
00:38:40.480 --> 00:38:44.599
<v Speaker 1>close use in stopping coughing. Some courf syrups historically contained

585
00:38:44.639 --> 00:38:48.760
<v Speaker 1>clove oil. By numbing the throat, which involves glassopharyngeal nerve

586
00:38:48.920 --> 00:38:52.599
<v Speaker 1>and vegas sensory fibers, clove can suppress the coff reflex.

587
00:38:53.320 --> 00:38:57.079
<v Speaker 1>This again is direct nerve action, calming the vaguel coarf

588
00:38:57.119 --> 00:39:02.320
<v Speaker 1>reflex arc Magically, that's a case into silencing negativity coughing

589
00:39:02.360 --> 00:39:06.400
<v Speaker 1>out bad stuff stops. In summary, clove interacts with the

590
00:39:06.400 --> 00:39:10.920
<v Speaker 1>nervous system quite powerfully. It anesthetizes peripheral nerve endings, especially

591
00:39:10.960 --> 00:39:15.519
<v Speaker 1>trigeminal nerve fibers, giving pain relief. It stimulates sensual alertness

592
00:39:15.559 --> 00:39:19.320
<v Speaker 1>through spicy trigeminal and olfactory input mile adrenaline in a

593
00:39:19.360 --> 00:39:24.199
<v Speaker 1>doorphin response. It can moderate autonomic responses, slightly reducing inflammation

594
00:39:24.280 --> 00:39:28.840
<v Speaker 1>and possibly balancing heart rate. It kills bacteria, ensues inflammation,

595
00:39:29.199 --> 00:39:34.000
<v Speaker 1>which indirectly protects nerves from infection related damage. All these

596
00:39:34.000 --> 00:39:37.480
<v Speaker 1>effects feed into clothes role as a neurological guardian and enhancer.

597
00:39:38.000 --> 00:39:40.440
<v Speaker 1>It literally shields you from the pain like a psychic

598
00:39:40.519 --> 00:39:44.000
<v Speaker 1>armour and galvanizes you to action like a fiery catalyst.

599
00:39:44.480 --> 00:39:47.000
<v Speaker 1>When one carries or burns glove on a microscale, the

600
00:39:47.000 --> 00:39:50.639
<v Speaker 1>body might feel safer, no pain signals, and more courageous

601
00:39:50.719 --> 00:39:54.800
<v Speaker 1>adrenal response, exactly the internal state one desires when using

602
00:39:54.840 --> 00:39:58.239
<v Speaker 1>clove for protection and power. Thus, the fiery bite of

603
00:39:58.239 --> 00:40:00.599
<v Speaker 1>clove is felt in our nerves as bold a sword

604
00:40:00.639 --> 00:40:04.000
<v Speaker 1>and a shield, an intense sensation that awakens us, and

605
00:40:04.079 --> 00:40:07.480
<v Speaker 1>a numbing bomb that prevents harm. Little wonder that clothes

606
00:40:07.559 --> 00:40:10.920
<v Speaker 1>motto in magic could be no pain, no fear, as

607
00:40:10.960 --> 00:40:15.800
<v Speaker 1>its chemistry ensures both are kept at bay. And next

608
00:40:15.880 --> 00:40:21.679
<v Speaker 1>up we have you folk name death tree. It is feminine,

609
00:40:22.039 --> 00:40:25.719
<v Speaker 1>associated with the planets Saturn and the element water. Is

610
00:40:25.760 --> 00:40:29.719
<v Speaker 1>associated with Hecate, Chronos and Hell. It is also used

611
00:40:29.760 --> 00:40:35.320
<v Speaker 1>for transformation and sister and underworld work and protection. The

612
00:40:35.440 --> 00:40:37.519
<v Speaker 1>U tree is steeped in myth and magic as a

613
00:40:37.559 --> 00:40:41.000
<v Speaker 1>symbol of death, rebirth and the gateway to the other world.

614
00:40:41.760 --> 00:40:44.760
<v Speaker 1>Often found in ancient graveyards, You can live from Millennia,

615
00:40:44.920 --> 00:40:47.639
<v Speaker 1>which gave them an aura of immortality, even as their

616
00:40:47.719 --> 00:40:51.840
<v Speaker 1>dark foliage and poisonous nature linked them to mortality. In

617
00:40:51.920 --> 00:40:54.559
<v Speaker 1>Celtic and Germanic law, you is considered one of the

618
00:40:54.599 --> 00:40:57.400
<v Speaker 1>most powerful trees who is one of the sacred chieftain

619
00:40:57.440 --> 00:41:00.360
<v Speaker 1>trees of Ireland and is associated with ancestor, can union

620
00:41:00.440 --> 00:41:05.119
<v Speaker 1>and funerary rites. Magically, U wood or needles are used

621
00:41:05.119 --> 00:41:09.519
<v Speaker 1>for ancestral magic and spirit communication, for instance, burning a

622
00:41:09.559 --> 00:41:11.559
<v Speaker 1>small piece of you or placing it on an altar

623
00:41:11.679 --> 00:41:14.119
<v Speaker 1>is thought to help bridge the living and the dead,

624
00:41:14.480 --> 00:41:19.039
<v Speaker 1>inviting ancestral guidance, but always with caution duty use powerful vibrations.

625
00:41:20.320 --> 00:41:23.440
<v Speaker 1>U also serves as a protective charm. Sprigs of you

626
00:41:23.599 --> 00:41:25.679
<v Speaker 1>were buried with the dead to guard their souls and

627
00:41:25.719 --> 00:41:30.519
<v Speaker 1>planted around graveyards to contain restless spirits. This translates into

628
00:41:30.559 --> 00:41:33.519
<v Speaker 1>magical practice as using you to ward off evil spirits

629
00:41:33.519 --> 00:41:37.280
<v Speaker 1>and negative energies, especially those connected with death or curses.

630
00:41:38.440 --> 00:41:41.199
<v Speaker 1>For example, a wand made of you is traditionally considered

631
00:41:41.239 --> 00:41:46.159
<v Speaker 1>extremely potent for banishing and necromantic work, capable of commanding spirits,

632
00:41:46.239 --> 00:41:51.159
<v Speaker 1>and legend whiches and sorcerers often had U staffs in

633
00:41:51.239 --> 00:41:54.960
<v Speaker 1>nineteenth century magical orders. U was sometimes included in rituals

634
00:41:55.000 --> 00:41:58.320
<v Speaker 1>of transformation or ego death to symbolize the shedding of

635
00:41:58.360 --> 00:42:00.840
<v Speaker 1>the old self and the rebirth of the initiate, a

636
00:42:00.880 --> 00:42:04.320
<v Speaker 1>direct echo of the tree's evergreen life amidst death imagery.

637
00:42:05.480 --> 00:42:08.559
<v Speaker 1>U's dual aspect toxic yet long lived, made it a

638
00:42:08.599 --> 00:42:12.400
<v Speaker 1>symbol of the life and death. Sometimes sources note that

639
00:42:12.440 --> 00:42:14.760
<v Speaker 1>carrying a bit of you can make one invisible or

640
00:42:14.800 --> 00:42:17.880
<v Speaker 1>protected from physical harm. This is echoed by the myth

641
00:42:17.920 --> 00:42:20.039
<v Speaker 1>that wearing a sprig of You can let one walk

642
00:42:20.079 --> 00:42:24.599
<v Speaker 1>in the underworld unseen by its dangers. You wood has

643
00:42:24.639 --> 00:42:27.440
<v Speaker 1>been used to carve ruins and talismans for powerful protection

644
00:42:27.519 --> 00:42:31.360
<v Speaker 1>and magical potency. Notably, the Norse run Iwas is the

645
00:42:31.559 --> 00:42:35.079
<v Speaker 1>u run, representing the world tree, connecting worlds as well

646
00:42:35.119 --> 00:42:38.599
<v Speaker 1>as defense and transcendence. Magically, this rune and the wood

647
00:42:38.639 --> 00:42:42.519
<v Speaker 1>itself are invoked for shamanic journeys, accessing past lives or

648
00:42:42.559 --> 00:42:48.079
<v Speaker 1>ancestral memories, and enduring great trials like initiation ordeals. You

649
00:42:48.360 --> 00:42:51.719
<v Speaker 1>is also tied to Hakkat and other underworld deities. In

650
00:42:51.840 --> 00:42:56.280
<v Speaker 1>Roman rits, wreaths of You adorn sacrifices to Hakkat, emphasizing

651
00:42:56.320 --> 00:43:00.119
<v Speaker 1>its role in dark Moon sorcery and crossroads magic. In

652
00:43:00.159 --> 00:43:03.840
<v Speaker 1>witchcraft today, you as approach with respect. It's included in

653
00:43:03.840 --> 00:43:07.480
<v Speaker 1>spell work that deals with serious transitions, binding or reversing

654
00:43:07.519 --> 00:43:11.039
<v Speaker 1>death curses, and communicating with the departed, always with the

655
00:43:11.079 --> 00:43:16.159
<v Speaker 1>caveat of its toxicity, both literally and energetically, some which

656
00:43:16.199 --> 00:43:18.880
<v Speaker 1>is annoy candles with You infused oil for sam Hayne,

657
00:43:19.000 --> 00:43:22.800
<v Speaker 1>the festival the Dead, to honor and invite ancestors. You

658
00:43:23.079 --> 00:43:27.079
<v Speaker 1>is thus the quintessential crone tree, embodying ancient wisdom, the

659
00:43:27.159 --> 00:43:29.920
<v Speaker 1>power of endings and beginnings, and the deep protection that

660
00:43:29.960 --> 00:43:34.079
<v Speaker 1>comes from understanding death. To use you magically is to

661
00:43:34.119 --> 00:43:38.119
<v Speaker 1>invoke very old catonic forces. It can defend against malignant

662
00:43:38.159 --> 00:43:41.440
<v Speaker 1>spirits through its deathly power which they fear, and facilitate

663
00:43:41.480 --> 00:43:46.400
<v Speaker 1>profound transformation. The U tree is infamous for its toxicity,

664
00:43:46.840 --> 00:43:50.800
<v Speaker 1>containing alkaloid's taxine A and B that are potent cardiotoxins

665
00:43:50.800 --> 00:43:55.719
<v Speaker 1>that also affect a nervous system. In physiological terms, ingesting you,

666
00:43:55.880 --> 00:43:58.440
<v Speaker 1>even small amounts of leaves or seeds can cause serious

667
00:43:58.480 --> 00:44:03.039
<v Speaker 1>disruption of the autonomic nerve system In cardiac conduction. Taxin

668
00:44:03.079 --> 00:44:06.480
<v Speaker 1>alkaloids primarily block calcium channels in heart and nerve cells,

669
00:44:07.079 --> 00:44:10.760
<v Speaker 1>leading to outcomes like bradycardia, slow heart rate, hypotension, and

670
00:44:10.800 --> 00:44:15.159
<v Speaker 1>eventually lethal heart block. From a neurological perspective, one of

671
00:44:15.159 --> 00:44:17.960
<v Speaker 1>the hallmark signs of you poisoning is trembling in convulsions

672
00:44:17.960 --> 00:44:22.920
<v Speaker 1>prior to collapse. These neurological disturbances shaking and muscle spasms

673
00:44:22.920 --> 00:44:26.039
<v Speaker 1>indicate that use compounds are affecting the central nervous system's

674
00:44:26.239 --> 00:44:29.840
<v Speaker 1>control of muscle function, likely by causing an imbalance of

675
00:44:29.840 --> 00:44:34.079
<v Speaker 1>electrolytes in neurons due to channel blocking, leading to erratic firing.

676
00:44:35.960 --> 00:44:38.639
<v Speaker 1>U also seems to depress the respiratory center in the

677
00:44:38.639 --> 00:44:42.360
<v Speaker 1>medulla part of the brain stem. Many poisoning cases note

678
00:44:42.360 --> 00:44:47.199
<v Speaker 1>difficulty breathing and eventually respiratory failure. The respiratory center is

679
00:44:47.239 --> 00:44:50.000
<v Speaker 1>governed by the vagus nerve among others, and indeed use

680
00:44:50.039 --> 00:44:54.000
<v Speaker 1>effects is to effectively overstimulate then crash the vagal system.

681
00:44:54.639 --> 00:44:59.679
<v Speaker 1>Initial poisoning can cause noisea and vomiting, vegas activated digestive purge,

682
00:44:59.800 --> 00:45:04.360
<v Speaker 1>and and later a dangerous vagal tone drop leading to collapse. Thus,

683
00:45:04.440 --> 00:45:08.000
<v Speaker 1>you can at first trigger a massive parasympathetic surge, hence

684
00:45:08.079 --> 00:45:10.679
<v Speaker 1>vomiting a diarrhea as the body tries to expel it.

685
00:45:11.039 --> 00:45:15.920
<v Speaker 1>Those are vagus mediated reflexes, followed by parasympathetic failure as

686
00:45:15.920 --> 00:45:18.719
<v Speaker 1>the heart and brain becomes starved of oxygen due to

687
00:45:18.840 --> 00:45:23.119
<v Speaker 1>conductive block Neurologically, one could say you initially hyper excite

688
00:45:23.159 --> 00:45:28.119
<v Speaker 1>certain nerve pathways, causing tremors and GI evacuation, then silences

689
00:45:28.159 --> 00:45:32.119
<v Speaker 1>them permanently, leading to loss of consciousness, cessation of breathing,

690
00:45:32.320 --> 00:45:37.519
<v Speaker 1>and death. There is also some evidence that used toxins

691
00:45:37.559 --> 00:45:40.280
<v Speaker 1>can cross into the brain and cause seizure like activity

692
00:45:40.679 --> 00:45:44.800
<v Speaker 1>or at least severe confusion. Historical accounts mentioned delirium in

693
00:45:44.960 --> 00:45:48.599
<v Speaker 1>sub lethal poison cases on a small and non lethal scale.

694
00:45:48.719 --> 00:45:52.079
<v Speaker 1>Being around you or handling it likely has minimal neural effect.

695
00:45:52.519 --> 00:45:55.760
<v Speaker 1>The toxins must be ingested to cause harm, though there

696
00:45:55.760 --> 00:45:58.480
<v Speaker 1>are anecdotes of headaches or a heavy feeling when sitting

697
00:45:58.559 --> 00:46:02.639
<v Speaker 1>under very old u truth possibly psychological, but some people

698
00:46:02.679 --> 00:46:06.079
<v Speaker 1>suggest volatile compounds or even the low cyanide content of

699
00:46:06.159 --> 00:46:12.840
<v Speaker 1>seeds could cause slight malaise. Interestingly, in homeopathy, microdoses of

700
00:46:12.880 --> 00:46:16.800
<v Speaker 1>you have been used to treat certain neuralgias and heart palpitations.

701
00:46:17.280 --> 00:46:20.599
<v Speaker 1>This is highly speculative, but it implies that in extremely

702
00:46:20.679 --> 00:46:24.760
<v Speaker 1>low doses you might modulate nerve signals, perhaps by a

703
00:46:24.800 --> 00:46:28.400
<v Speaker 1>mild calcium channel modulation that could calm an overactive nerve,

704
00:46:28.760 --> 00:46:32.480
<v Speaker 1>akin to how modern calcium channel blockers can prevent migraines.

705
00:46:33.719 --> 00:46:37.039
<v Speaker 1>Of course, homeopathic dosing is too dilute to have direct

706
00:46:37.039 --> 00:46:41.840
<v Speaker 1>pharmacological effect, so it's more symbolic. But it's a curious point.

707
00:46:42.400 --> 00:46:46.119
<v Speaker 1>Use capacity to block nerve conduction could in any controlled,

708
00:46:46.159 --> 00:46:50.679
<v Speaker 1>minuscule form dampen excessive nerve firing, like preventing arrhythmia or

709
00:46:50.719 --> 00:46:54.719
<v Speaker 1>pain signals. This aligns with used magical attribute to binding

710
00:46:54.840 --> 00:46:59.199
<v Speaker 1>or stopping harmful forces. Physiologically, it literally stops to heart

711
00:46:59.239 --> 00:47:03.199
<v Speaker 1>and nerves. We might say neurologically, you is the ultimate inhibitor.

712
00:47:03.320 --> 00:47:07.760
<v Speaker 1>It stops life's electrical signals. That is the extreme symbolically

713
00:47:07.760 --> 00:47:11.440
<v Speaker 1>and magic that becomes a tool to stop negative energy.

714
00:47:12.239 --> 00:47:16.000
<v Speaker 1>If we anthropomorphosize u's effect on our nervous system is

715
00:47:16.000 --> 00:47:19.159
<v Speaker 1>to bring us to the threshold of death, the cessation

716
00:47:19.360 --> 00:47:22.639
<v Speaker 1>of neural activity and to hardness. Carefully, as in a

717
00:47:22.639 --> 00:47:26.320
<v Speaker 1>small ritual exposure, perhaps it could induce a near death

718
00:47:26.440 --> 00:47:31.840
<v Speaker 1>trans state where perception of the beyond is possible. Indeed,

719
00:47:31.880 --> 00:47:35.000
<v Speaker 1>some have speculated that ancient oracles might have inhaled fumes

720
00:47:35.000 --> 00:47:38.679
<v Speaker 1>from burning you risky or brewed super diluted potions to

721
00:47:38.840 --> 00:47:41.840
<v Speaker 1>enter a trance, essentially flirting with the shutdown of the

722
00:47:41.840 --> 00:47:45.519
<v Speaker 1>nervous system to glean visions of the afterlife. Modern evidence

723
00:47:45.519 --> 00:47:48.760
<v Speaker 1>of anything like that is scant because U is so dangerous,

724
00:47:48.840 --> 00:47:52.639
<v Speaker 1>but thematically it fits on the safer side. Just being

725
00:47:52.679 --> 00:47:57.320
<v Speaker 1>around a venerable you can have psychological effects, One might

726
00:47:57.360 --> 00:48:01.199
<v Speaker 1>feel a deep, calmer stillness some describer peculiar quietness in

727
00:48:01.280 --> 00:48:05.800
<v Speaker 1>you grows. This could be purely psychological or or perhaps

728
00:48:05.840 --> 00:48:08.960
<v Speaker 1>extremely low exposure to taxanes from crust leaves in the

729
00:48:09.000 --> 00:48:12.400
<v Speaker 1>air causes subtle slowing of the body's functions, similar to

730
00:48:12.440 --> 00:48:16.760
<v Speaker 1>a very mild sedative effect. Perhaps you and the environment

731
00:48:16.800 --> 00:48:20.440
<v Speaker 1>could slightly depress heart rate or blood pressure, reinforcing that

732
00:48:20.519 --> 00:48:25.119
<v Speaker 1>calm feeling. In any case, used neurological signature is silence.

733
00:48:25.559 --> 00:48:29.719
<v Speaker 1>It silences nerves both peripherally, heart and gout and cenrally,

734
00:48:29.880 --> 00:48:33.639
<v Speaker 1>breath and consciousness and magically thinking, that's exactly how you

735
00:48:33.920 --> 00:48:37.079
<v Speaker 1>holds the dead by keeping the living signals at bay.

736
00:48:37.960 --> 00:48:41.679
<v Speaker 1>If used magically, a practitioner might incorporate that quality use

737
00:48:41.719 --> 00:48:45.239
<v Speaker 1>you to freeze an enemy's actions, stop their nervous impetus,

738
00:48:45.599 --> 00:48:48.760
<v Speaker 1>or to enter a meditative state so deep it mimics death,

739
00:48:49.400 --> 00:48:52.880
<v Speaker 1>slowing one's own heart and breath via trance, aided by

740
00:48:53.000 --> 00:48:57.639
<v Speaker 1>U's presence. Summarily from a physiological vantage, you embodies the

741
00:48:57.679 --> 00:49:01.480
<v Speaker 1>concept of death through its nervous system effect. It drains

742
00:49:01.480 --> 00:49:05.679
<v Speaker 1>away neural fire until nothing remains. This profound quieting of

743
00:49:05.719 --> 00:49:09.599
<v Speaker 1>the life impulses can be deadly physically, but spiritually. Encountering

744
00:49:09.639 --> 00:49:13.199
<v Speaker 1>that energy and a controlled ritual can be transformative, akin

745
00:49:13.280 --> 00:49:16.519
<v Speaker 1>to a symbolic death of the old self leading to rebirth.

746
00:49:17.480 --> 00:49:22.000
<v Speaker 1>Thus an extremely cautious skilled magical practice, one might carefully

747
00:49:22.000 --> 00:49:26.000
<v Speaker 1>tune into use neurological residence without ingesting it to achieve

748
00:49:26.039 --> 00:49:29.480
<v Speaker 1>a state of deep stillness boundary between life and death,

749
00:49:29.840 --> 00:49:33.039
<v Speaker 1>essentially simulating a near death neuro pattern, which could make

750
00:49:33.079 --> 00:49:36.880
<v Speaker 1>the veil to the other side perceptible. It's intense and

751
00:49:36.920 --> 00:49:40.079
<v Speaker 1>not to be toyed with, precisely matching used reputation as

752
00:49:40.119 --> 00:49:43.639
<v Speaker 1>a powerful solemn tree of the darkest magic and brightest resurrection.

753
00:49:47.199 --> 00:49:51.400
<v Speaker 1>And last, we have mugwort. It is feminine, associated with

754
00:49:51.440 --> 00:49:54.960
<v Speaker 1>the planet Venus and the element Earth, associated with Artemis,

755
00:49:55.079 --> 00:49:58.400
<v Speaker 1>Diana and Hakate, and is used for a prophetic dreams,

756
00:49:58.519 --> 00:50:03.679
<v Speaker 1>psychic work, and travel protect Mugwart, sometimes dubbed the witch's herb,

757
00:50:03.880 --> 00:50:07.639
<v Speaker 1>has a storied reputation for dreamwork, psychic enhancement, and protection

758
00:50:07.719 --> 00:50:12.719
<v Speaker 1>for travelers both physical and spiritual. For centuries, mugwort has

759
00:50:12.719 --> 00:50:15.559
<v Speaker 1>been used to induce vivid dreams and visions. It is

760
00:50:15.599 --> 00:50:18.199
<v Speaker 1>a classic herb to place under one's pillow or burn

761
00:50:18.239 --> 00:50:21.639
<v Speaker 1>as an incense to facilitate lucid dreaming and astro projection.

762
00:50:23.079 --> 00:50:26.559
<v Speaker 1>Many modern practitioners create dream pillows stuffed with mugwort to

763
00:50:26.599 --> 00:50:30.400
<v Speaker 1>improve dream recall and invite prophetic dreams. It's said that

764
00:50:30.480 --> 00:50:33.639
<v Speaker 1>mugwart's spirit guides the sleeper through the dream realms safely

765
00:50:33.679 --> 00:50:38.000
<v Speaker 1>while unveiling hidden insights. In European folklore, mugwort was worn

766
00:50:38.000 --> 00:50:41.039
<v Speaker 1>as a protective amulet by travelers. The Romans, for instance,

767
00:50:41.119 --> 00:50:43.880
<v Speaker 1>put mugwort in their sandals to prevent fatigue and protect

768
00:50:43.920 --> 00:50:47.639
<v Speaker 1>from wild beasts or evil spirits on the road. This

769
00:50:47.679 --> 00:50:51.079
<v Speaker 1>translates into magical practice as mugwart providing a protective ore

770
00:50:51.239 --> 00:50:55.400
<v Speaker 1>during journeys, whether those a literal journeys or spiritual shamanic journeys.

771
00:50:56.239 --> 00:50:59.239
<v Speaker 1>It is strongly associated with the moon and the goddess Artemis,

772
00:50:59.320 --> 00:51:03.599
<v Speaker 1>hence its Latin name Artemisia, and so with intuition, feminine power,

773
00:51:03.880 --> 00:51:09.039
<v Speaker 1>and the psychic third eye. Burning mugwort before scrying, tower, reading,

774
00:51:09.199 --> 00:51:12.039
<v Speaker 1>or meditation is believed to open the psychic senses and

775
00:51:12.119 --> 00:51:16.480
<v Speaker 1>deepen one's trans state. A common Witchess brew is mugwort tea,

776
00:51:16.760 --> 00:51:22.119
<v Speaker 1>though bitter, consumed to strengthen clairvoyance. Historically, some Celtic seekers

777
00:51:22.239 --> 00:51:26.199
<v Speaker 1>drank mugwort infusions to receive visions. Mugwort is also a

778
00:51:26.239 --> 00:51:30.800
<v Speaker 1>notable ingredient in flying ointments of medieval witches like mandrake Abelidana,

779
00:51:31.360 --> 00:51:35.119
<v Speaker 1>albeit mugwort is milder. These ointments aided in inducing the

780
00:51:35.159 --> 00:51:39.800
<v Speaker 1>sensation of flight or spirit travel. In ritual mugwort is

781
00:51:39.880 --> 00:51:43.239
<v Speaker 1>used to consecrate skying mirrors and crystal bowls. Washing them

782
00:51:43.280 --> 00:51:45.599
<v Speaker 1>with mugwort tea is thought to charge them for clearer

783
00:51:45.639 --> 00:51:50.760
<v Speaker 1>spiritual sight. Additionally, mugwort has protective qualities. It was planted

784
00:51:50.760 --> 00:51:53.199
<v Speaker 1>around homes to ward off evil and often included in

785
00:51:53.239 --> 00:51:56.360
<v Speaker 1>smudges with sage for space cleansing. As it not only

786
00:51:56.400 --> 00:51:59.519
<v Speaker 1>purifies but also leaves an energy conducive to psychic work,

787
00:52:00.800 --> 00:52:04.760
<v Speaker 1>mugwort can banish negative energies as well. One legend says

788
00:52:04.760 --> 00:52:07.920
<v Speaker 1>a person who carries mugwort is invisible to evil, reflecting

789
00:52:08.000 --> 00:52:10.360
<v Speaker 1>its ability to keep one hidden from demons on the

790
00:52:10.400 --> 00:52:15.079
<v Speaker 1>astral plane. Many astral travel incens or oil includes mugwort

791
00:52:15.079 --> 00:52:18.800
<v Speaker 1>as the prime ingredient. It's also considered an initiatory herb,

792
00:52:19.000 --> 00:52:21.679
<v Speaker 1>aiding those beginning on a spiritual path by opening their

793
00:52:21.679 --> 00:52:25.400
<v Speaker 1>inner site gently. On the healing side, mugwort in magic

794
00:52:25.480 --> 00:52:28.320
<v Speaker 1>is linked to women's cycles and fertility, so it appears

795
00:52:28.320 --> 00:52:30.800
<v Speaker 1>in spells for feminine power and healing of the womb.

796
00:52:31.400 --> 00:52:34.159
<v Speaker 1>Mugwarts effects on the nervous system are attributable to its

797
00:52:34.199 --> 00:52:38.880
<v Speaker 1>mix of psychoactive and sedative components, particularly thu jroone, a

798
00:52:38.960 --> 00:52:43.000
<v Speaker 1>mild hallucinogen, and various terpenes that act as nerve relaxance.

799
00:52:43.400 --> 00:52:47.079
<v Speaker 1>Mugwart is a relative of wormwood, though much milder. It

800
00:52:47.119 --> 00:52:51.159
<v Speaker 1>contains a thujone in smaller quantities. Thujone is known to

801
00:52:51.199 --> 00:52:54.199
<v Speaker 1>be a gabbat, a receptor antagonist in the brain, meaning

802
00:52:54.199 --> 00:52:58.280
<v Speaker 1>it reduces inhibitory signaling and can thereby heighten neural activity

803
00:52:58.440 --> 00:53:03.280
<v Speaker 1>and produce more vivid and ten sensory experiences. In plain terms,

804
00:53:03.639 --> 00:53:06.000
<v Speaker 1>a bit of thuugh jrone in your system from Mugwart

805
00:53:06.000 --> 00:53:09.239
<v Speaker 1>to your smoke can make dreams more colorful and possibly

806
00:53:09.280 --> 00:53:15.239
<v Speaker 1>easier to recall, aligning exactly with mugwarts use for vivid dreaming. However,

807
00:53:15.440 --> 00:53:19.039
<v Speaker 1>unlike Wormwood's through jone dose that might cause convulsions. In excess,

808
00:53:19.599 --> 00:53:23.159
<v Speaker 1>mugwarts amount is low enough to just lightly stimulate the cns.

809
00:53:24.119 --> 00:53:27.079
<v Speaker 1>This slight increase in neuro firing during sleep could explain

810
00:53:27.119 --> 00:53:31.079
<v Speaker 1>reports of increased rem density, more rapid IIE movement, hence

811
00:53:31.119 --> 00:53:35.039
<v Speaker 1>more dreaming when mugwart is used. Mugwort also contains eucalypto

812
00:53:35.199 --> 00:53:38.440
<v Speaker 1>and other terpenes that have calming and anti anxiety effects.

813
00:53:39.360 --> 00:53:42.719
<v Speaker 1>These likely act as nervenes. They can calm the nerves

814
00:53:42.719 --> 00:53:45.760
<v Speaker 1>and even help induce sleep by interacting with GABBA receptors

815
00:53:45.840 --> 00:53:50.039
<v Speaker 1>or acting as mild acetocholineesterrace inhibitors, which can also promote

816
00:53:50.119 --> 00:53:55.599
<v Speaker 1>dream vividness by prolonging certain neurotransmitters. In studies, extracts of

817
00:53:55.679 --> 00:53:59.960
<v Speaker 1>Artemeesia vulgaris have shown antioltic and anti convulsive effects in animals,

818
00:54:00.519 --> 00:54:04.880
<v Speaker 1>indicating a dual action. Low doses mildly excite from mental

819
00:54:04.920 --> 00:54:08.480
<v Speaker 1>clarity and dream vividness, while higher doses sedate and prevent

820
00:54:08.559 --> 00:54:13.760
<v Speaker 1>over excitation, hence anti convulsion. This dual action is consistent

821
00:54:13.760 --> 00:54:18.119
<v Speaker 1>with Mugwart's historical use. A big canhand psychic perception, A

822
00:54:18.159 --> 00:54:21.119
<v Speaker 1>lot can knock you out or ground you. The old

823
00:54:21.119 --> 00:54:24.639
<v Speaker 1>factory sensation of mugwart smoke or tea is bitter and herbal.

824
00:54:25.079 --> 00:54:29.599
<v Speaker 1>The bitterness stimulates the glacoferigial nerve strongly when ingested, triggering

825
00:54:29.639 --> 00:54:32.920
<v Speaker 1>a vagel response that can release melatonin or other hormones.

826
00:54:33.280 --> 00:54:35.800
<v Speaker 1>Bitters are known to sometimes promote a mild end of

827
00:54:35.840 --> 00:54:40.000
<v Speaker 1>the day relaxation by vagel stimulation, improving digestion and calming

828
00:54:40.000 --> 00:54:44.039
<v Speaker 1>the gun, So drinking a mugwart infusion could both prime

829
00:54:44.119 --> 00:54:47.239
<v Speaker 1>the brain for dreams via thu drone and relax the

830
00:54:47.239 --> 00:54:51.199
<v Speaker 1>body via bitter reflex. Mugwart smell, when burned, is not

831
00:54:51.280 --> 00:54:55.400
<v Speaker 1>particularly sweet. It's more acrid. The smoke's effects likely involve

832
00:54:55.440 --> 00:54:59.159
<v Speaker 1>the trigeminal nerve to some degree, providing a slight irritant that,

833
00:54:59.239 --> 00:55:01.800
<v Speaker 1>in small measures can cause a heady, lightness, or shift

834
00:55:01.840 --> 00:55:05.920
<v Speaker 1>in consciousness. Many shamanic smokes use slight irritants to induce

835
00:55:06.000 --> 00:55:09.840
<v Speaker 1>trans If one inhales enough mugwort smoke, they may feel

836
00:55:09.880 --> 00:55:12.559
<v Speaker 1>a little dizzy or light headed, which is basically a

837
00:55:12.559 --> 00:55:17.360
<v Speaker 1>mild altered state good for meditation or visionary work. Neurologically,

838
00:55:17.719 --> 00:55:20.280
<v Speaker 1>that could be due to mild carbon monoxide plus through

839
00:55:20.360 --> 00:55:23.920
<v Speaker 1>Jones effect, but magically we'd say mugwart smoke thins the

840
00:55:24.000 --> 00:55:28.360
<v Speaker 1>veil by altering normal neural oscillations, perhaps increasing THEATA waves

841
00:55:28.440 --> 00:55:32.239
<v Speaker 1>as some mild hallucinogens do. Mugwart is also a known

842
00:55:32.320 --> 00:55:35.440
<v Speaker 1>menstrual stimulant due to nervous system effects on the pelvic

843
00:55:35.480 --> 00:55:39.400
<v Speaker 1>nerves and smooth muscles. Ingesting it can cause uterine contractions,

844
00:55:39.639 --> 00:55:42.800
<v Speaker 1>hence not for pregnant women. This highlights Mugwart's action of

845
00:55:42.840 --> 00:55:47.519
<v Speaker 1>the autonomic nervous system. It can stimulates certain parasympathetic outflows,

846
00:55:47.559 --> 00:55:51.800
<v Speaker 1>like those controlling uterine and digestive motility. This might connect

847
00:55:51.840 --> 00:55:55.280
<v Speaker 1>to the folklore other protecting women or empowering the womb energy.

848
00:55:56.400 --> 00:56:00.360
<v Speaker 1>On the protective side, mugwarts slight toxicity to parasite it's

849
00:56:00.400 --> 00:56:04.119
<v Speaker 1>traditionally used to expel worms might correspond to a property

850
00:56:04.199 --> 00:56:08.960
<v Speaker 1>of clearing neural parasites like unwonted thoughts metaphoric, but one

851
00:56:08.960 --> 00:56:12.079
<v Speaker 1>could imagine mug war creating a neural environment less friendly

852
00:56:12.119 --> 00:56:17.920
<v Speaker 1>to repetitive negative loops by modulating neurotransmitters. Summing up, mug

853
00:56:17.960 --> 00:56:20.920
<v Speaker 1>Wart neurologically act as both a gentle stimulant and a

854
00:56:20.960 --> 00:56:25.159
<v Speaker 1>relaxing It enhances sensory perception, especially in dreams, by a

855
00:56:25.199 --> 00:56:28.920
<v Speaker 1>mild disinhibition of neurons thurd droones' effect on GABBA while

856
00:56:28.920 --> 00:56:33.079
<v Speaker 1>providing a calming anti anxiety background from other compounds, acting

857
00:56:33.119 --> 00:56:35.800
<v Speaker 1>a bit like Valerian or as a smooth muscle relaxing.

858
00:56:36.239 --> 00:56:39.159
<v Speaker 1>The net effects is the prize state for dreamwork. A

859
00:56:39.159 --> 00:56:41.480
<v Speaker 1>body that is relaxed and ready to sleep, but a

860
00:56:41.519 --> 00:56:45.280
<v Speaker 1>mind that stays somewhat alert and perceptive, exactly the borderline

861
00:56:45.320 --> 00:56:49.920
<v Speaker 1>state of lucid dreaming and deep intuition. Mugwart thus tunes

862
00:56:49.920 --> 00:56:53.880
<v Speaker 1>the nervous system to a unique frequency, lowering the threshold

863
00:56:53.920 --> 00:56:57.519
<v Speaker 1>for vision without overwhelming the system. It's a fine line

864
00:56:57.559 --> 00:57:01.880
<v Speaker 1>to walk pharmacologically, but that's why is beloved. It walks

865
00:57:01.920 --> 00:57:05.519
<v Speaker 1>that line naturally. When one drinks mug Wart tea before bed,

866
00:57:05.800 --> 00:57:08.679
<v Speaker 1>often they report sleeping normally but with an undercurrent of

867
00:57:08.719 --> 00:57:13.440
<v Speaker 1>awareness in their dreams. Scientifically, we might suspect slightly shallow

868
00:57:13.719 --> 00:57:19.039
<v Speaker 1>rim so one doesn't fully lose consciousness. Scientifically, we might

869
00:57:19.079 --> 00:57:23.199
<v Speaker 1>suspect slightly shallower rim so one doesn't fully lose consciousness

870
00:57:23.320 --> 00:57:27.199
<v Speaker 1>combined with richer sensory content due to GABBA blockade causing

871
00:57:27.199 --> 00:57:31.920
<v Speaker 1>more neural firing in visual cortex during ram. Lastly, Mugwart's

872
00:57:31.920 --> 00:57:35.840
<v Speaker 1>protective aspect may have a neuro correlate. It might stabilize

873
00:57:35.880 --> 00:57:39.719
<v Speaker 1>the hippocampus memory center to help retain dream memories. Some

874
00:57:39.840 --> 00:57:43.960
<v Speaker 1>compounds in artemsia have been studied for memory enhancement. Also,

875
00:57:44.000 --> 00:57:48.719
<v Speaker 1>its anti epileptic property means it prevents runaway neural activity. Metaphorically,

876
00:57:48.760 --> 00:57:52.119
<v Speaker 1>it stops nightmares from becoming too traumatic, like it keeps

877
00:57:52.159 --> 00:57:57.400
<v Speaker 1>you safe by preventing extreme neural spikes. Altogether, Mugwart gently

878
00:57:57.440 --> 00:58:00.880
<v Speaker 1>tweaks our neurochemistry to open psychic channels while wrapping us

879
00:58:00.880 --> 00:58:04.679
<v Speaker 1>in a calm, protective neuroblanket. It's no surprise witches have

880
00:58:04.719 --> 00:58:07.800
<v Speaker 1>sung its praise from ancient times to now. It truly

881
00:58:07.880 --> 00:58:10.800
<v Speaker 1>is the herb of dreams, guided by wise hands, with

882
00:58:10.920 --> 00:58:13.800
<v Speaker 1>the wise hands in the case being Mugwart's elegant chemistry

883
00:58:13.960 --> 00:58:17.880
<v Speaker 1>guiding our brain from the gentle dream inducing smoke of

884
00:58:17.960 --> 00:58:21.000
<v Speaker 1>mugwort to the fierce, nerve numbing bit of clove. We

885
00:58:21.079 --> 00:58:23.800
<v Speaker 1>have seen that herbs, woods, and resins, beloved and ritual

886
00:58:23.840 --> 00:58:27.519
<v Speaker 1>magic are far from mere superstition. They actively engage our

887
00:58:27.559 --> 00:58:31.719
<v Speaker 1>bodies and minds in specific ways that underpin their mystical repute.

888
00:58:31.840 --> 00:58:36.199
<v Speaker 1>These botanicals each demonstrate a fascinating correspondence between magical intent

889
00:58:36.559 --> 00:58:42.239
<v Speaker 1>and neurophysical effect. Aromatics like sandalwood, cedar, sweet grass, and

890
00:58:42.320 --> 00:58:46.199
<v Speaker 1>Palo santo, used for peace and sanctity, indeed trigger the

891
00:58:46.239 --> 00:58:50.039
<v Speaker 1>olfactory pathways to calm the limpic system, lower stress hormones,

892
00:58:50.320 --> 00:58:55.840
<v Speaker 1>and promote parasympathetic relaxed states. Protective herbs such as juniper

893
00:58:55.840 --> 00:58:58.599
<v Speaker 1>and clove, employed to ward off evil and stop gossip,

894
00:58:58.719 --> 00:59:02.320
<v Speaker 1>in fact contain compounds that kill pathogens and numb pain,

895
00:59:03.000 --> 00:59:07.920
<v Speaker 1>literally defending the body's integrity and silencing pain signals. Visionary

896
00:59:08.039 --> 00:59:11.679
<v Speaker 1>and psychic enhancers like wormwood and mugwort, fable to open

897
00:59:11.679 --> 00:59:15.360
<v Speaker 1>the third eye, do modulate our neurotransmitter through Jones's effect

898
00:59:15.400 --> 00:59:19.719
<v Speaker 1>on gobber receptors to heighten sensory vividness and ult consciousness

899
00:59:19.800 --> 00:59:25.400
<v Speaker 1>toward dreamlike states. The underworld's allies, You and Mandrake, notorious

900
00:59:25.440 --> 00:59:28.320
<v Speaker 1>for their role in death in Trance, unmistakeably show us

901
00:59:28.360 --> 00:59:32.880
<v Speaker 1>the extremes of nervous system manipulation. Mandrake's hallucinogenic tropains causing

902
00:59:32.920 --> 00:59:36.639
<v Speaker 1>sedation and hallucination, and use taxanes bringing neurons in heart

903
00:59:36.679 --> 00:59:39.840
<v Speaker 1>to a deadly standstill, a chemical death that mirrors its

904
00:59:39.840 --> 00:59:43.480
<v Speaker 1>symbolic role in rebirth magic. Time and time again, we

905
00:59:43.599 --> 00:59:46.880
<v Speaker 1>find that these wise women and cunning men observed empirically.

906
00:59:47.119 --> 00:59:51.639
<v Speaker 1>An herb that soothes nerves, one that kindles love, another

907
00:59:51.679 --> 00:59:55.159
<v Speaker 1>that chases demons aligns with how these plants interact without

908
00:59:55.159 --> 00:59:59.280
<v Speaker 1>twelve cranial nerves and broader nervous system. The old factory

909
00:59:59.320 --> 01:00:03.159
<v Speaker 1>nerve is, in particular, emerges as a primary mystical conduit.

910
01:00:03.760 --> 01:00:07.559
<v Speaker 1>Through smell, these plant allies enter directly into our emotional brain,

911
01:00:08.000 --> 01:00:11.639
<v Speaker 1>serving as old factory talismans that guard, heal, or inspire

912
01:00:11.719 --> 01:00:15.440
<v Speaker 1>as needed. Meanwhile, herbs acting on the trigeminal nerve or

913
01:00:15.519 --> 01:00:19.800
<v Speaker 1>vagus nerve, whether to numb pain, stimulate, digestion or slow breath,

914
01:00:20.119 --> 01:00:24.719
<v Speaker 1>anchor magical intentions and bodily realities of pain, relief, courageous calm,

915
01:00:24.960 --> 01:00:29.639
<v Speaker 1>or gut level intuition. This interdisciplinary exploration shows that the

916
01:00:29.679 --> 01:00:33.039
<v Speaker 1>distance between a spell and a dose is not so far.

917
01:00:33.599 --> 01:00:36.440
<v Speaker 1>In many cases, the spell's power is partly the plant's

918
01:00:36.480 --> 01:00:40.079
<v Speaker 1>power on our nerves, concentrating the mind or fortifying the

919
01:00:40.119 --> 01:00:43.960
<v Speaker 1>will through biochemical influence. Even as the spiritual intention guides

920
01:00:44.000 --> 01:00:46.880
<v Speaker 1>that power toward a goal. An academic might say these

921
01:00:46.920 --> 01:00:51.599
<v Speaker 1>plants are psychopharmacological agents in ceremonial contexts, which would say

922
01:00:51.599 --> 01:00:55.039
<v Speaker 1>they are beloved familiars with whom we partner. Both are

923
01:00:55.039 --> 01:00:58.719
<v Speaker 1>correct and together enrich are understanding. Ultimately, what this deep

924
01:00:58.760 --> 01:01:02.280
<v Speaker 1>inquiry affirms is that the ancients and modern practitioners who

925
01:01:02.360 --> 01:01:06.400
<v Speaker 1>turn to these herbs and sacred practice were perhaps unwittingly

926
01:01:06.440 --> 01:01:10.800
<v Speaker 1>skilled neuroscientists of a kind, leveraging sensory inputs and natural

927
01:01:10.840 --> 01:01:16.239
<v Speaker 1>neurochemicals to orchestrate desired states of consciousness and protection. The

928
01:01:16.320 --> 01:01:21.079
<v Speaker 1>twelve cerennial nerves, mediators of sensation, vision, autonomic control, and more,

929
01:01:21.480 --> 01:01:24.159
<v Speaker 1>are the threads through which these plant allies weave their

930
01:01:24.199 --> 01:01:27.719
<v Speaker 1>magic into our very flesh. And so when a magus

931
01:01:27.760 --> 01:01:30.119
<v Speaker 1>burns a sprig of seedar to banish fear, we can

932
01:01:30.159 --> 01:01:33.519
<v Speaker 1>appreciate that the smoke carries not only metaphorical prayers, but

933
01:01:33.639 --> 01:01:36.480
<v Speaker 1>also compounds that calm the heart via the vagus nerve.

934
01:01:36.840 --> 01:01:39.400
<v Speaker 1>When a dreamer drinks mug war tea to seek a vision,

935
01:01:39.840 --> 01:01:43.000
<v Speaker 1>thujome crosses the blood brain barrier to spark luminous dream

936
01:01:43.039 --> 01:01:47.039
<v Speaker 1>imagery In the visual cortex. The presentation of these findings,

937
01:01:47.079 --> 01:01:49.840
<v Speaker 1>we hope, not only highlights the law and bio chemical

938
01:01:49.920 --> 01:01:52.639
<v Speaker 1>law of each herb, but also underscores a larger insight.

939
01:01:53.440 --> 01:01:56.039
<v Speaker 1>The practice of magic has always been in a sense

940
01:01:56.079 --> 01:01:59.760
<v Speaker 1>and applied neuroscience, tuning the exquisite instrument of the human

941
01:01:59.800 --> 01:02:03.960
<v Speaker 1>nervous system. With the herbs of the earth enclosing. As

942
01:02:04.039 --> 01:02:06.760
<v Speaker 1>academic as our analysis has been, it brings us back

943
01:02:06.800 --> 01:02:09.639
<v Speaker 1>to our reverence. These plants, where they use to lighten

944
01:02:09.679 --> 01:02:12.880
<v Speaker 1>the spirit, steal the nerve, or open the mind's third eye,

945
01:02:13.119 --> 01:02:16.320
<v Speaker 1>show an interplay of mind and nature that is awe inspiring.

946
01:02:16.960 --> 01:02:20.599
<v Speaker 1>The wise practitioner, armed with both traditional knowledge and modern understanding,

947
01:02:20.639 --> 01:02:23.039
<v Speaker 1>can engage with these herbs with an even deeper sense

948
01:02:23.239 --> 01:02:27.280
<v Speaker 1>of respect and purpose. The ritual burning of incense or

949
01:02:27.320 --> 01:02:30.559
<v Speaker 1>growing of a potion becomes an harmonization of plant, neurochemistry,

950
01:02:30.760 --> 01:02:35.920
<v Speaker 1>and human consciousness, all directed by sacred intention. This is

951
01:02:36.000 --> 01:02:40.599
<v Speaker 1>magic and an essence, intention fused with nature's mechanism, producing

952
01:02:40.639 --> 01:02:44.199
<v Speaker 1>real transformation. And as our journey through Saint John's War

953
01:02:44.239 --> 01:02:46.840
<v Speaker 1>to You has shown, the line between the mystical and

954
01:02:46.880 --> 01:02:49.840
<v Speaker 1>the medical is wonderfully thin, as thin as a strand

955
01:02:49.840 --> 01:02:53.320
<v Speaker 1>of sweet gray smoke curling towards the sky, carrying prayers

956
01:02:53.320 --> 01:02:55.719
<v Speaker 1>and perhaps a bit of chumaron to quiet the mind,

957
01:02:56.039 --> 01:02:59.280
<v Speaker 1>exemplifying how the physical and spiritual converge in the realm

958
01:02:59.320 --> 01:03:02.679
<v Speaker 1>of the twelve cres nerves. Next time, as we are

959
01:03:02.679 --> 01:03:05.679
<v Speaker 1>about to light our incense or charcoal disk, are starting

960
01:03:05.719 --> 01:03:08.559
<v Speaker 1>to create our mixture with our issue at hand and

961
01:03:08.639 --> 01:03:13.559
<v Speaker 1>savior mind, what will be really trying to cure
