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<v Speaker 1>Jesse Jackson Junior.

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<v Speaker 2>Welcome forward to the Jesse Drackmons Junior Ship on La

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<v Speaker 2>Top fifteen eighty. We're just one day in from the

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<v Speaker 2>nast celebration of the birth of Martin Luther King Junior.

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<v Speaker 2>In this twoenty twenty six years it is.

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<v Speaker 1>The birth of Jesus of Nazareth. His life was so

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<v Speaker 1>profound that it changed the course of human history and

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<v Speaker 1>divided time between BC and Anno Dominie. We are in

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<v Speaker 1>year two zero two six Anno dominie measured against the

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<v Speaker 1>time of the life of Jesus of Nazareth and particularly

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<v Speaker 1>his ministry, so critical and so important to the idea

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<v Speaker 1>of civilized behavior. Martin Luther King Junior a significant and

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<v Speaker 1>pivotal force, not only in the twentieth century, but a

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<v Speaker 1>man who lived for only thirty nine years. Yesterday we

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<v Speaker 1>commemorated nationally his birthday, having would have been ninety seven

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<v Speaker 1>years old. In this particular context, and of course it's

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<v Speaker 1>not without controversy, every president since the inauguration of the

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<v Speaker 1>holiday has issued a proclamation commemorating and celebrating the life

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<v Speaker 1>of Martin Luther King Junior, and Donald Trump almost missed it.

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<v Speaker 1>He would have been the first president to not sign

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<v Speaker 1>a proclamation honoring the life of Martin Luther King Junior.

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<v Speaker 1>He subsequently did so when it was brought to the attention.

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<v Speaker 1>I'm assuming through the media of his of his presidency

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<v Speaker 1>to not sign a proclamation, but he did. Late last night,

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<v Speaker 1>before the holiday officially ended, he signed the proclamation honoring

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<v Speaker 1>the life of Martin Luther King Junior. I think it's

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<v Speaker 1>fascinating in and of itself that the people around the

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<v Speaker 1>President of the United States do not have the President

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<v Speaker 1>of the United States prepared for a national and international

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<v Speaker 1>gaff quite like the one that took place yesterday. But

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<v Speaker 1>it says a lot about the spirit energy of the

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<v Speaker 1>President of the United States, and it says even more

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<v Speaker 1>about the time that we find ourselves in. Our very

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<v Speaker 1>special guest today is Wendell L. Griffin, an Arkansas lawyer, jurist,

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<v Speaker 1>legal educator, business leader, ordained Baptist minister, and public speaker.

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<v Speaker 1>On April fifteenth, nineteen eighty five, Governor Bill Clinton appointed

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<v Speaker 1>him Chairman of the Arkansas Workers' Compensation Commission, making Griffin

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<v Speaker 1>the first person of color named to that state agency

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<v Speaker 1>and the first to chair it. Griffin served in that

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<v Speaker 1>position until February second, nineteen eighty seven, when he returned

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<v Speaker 1>to his law practice with Wright Lindsay and Jennings. Governor

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<v Speaker 1>Jim Guy Tucker appointed Judge Griffin to the Court of

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<v Speaker 1>Appeals at the end of nineteen ninety five, and he

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<v Speaker 1>entered the judicial service in nineteen ninety six. While on

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<v Speaker 1>the Cour of Appeals, Griffin also remained active in professional,

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<v Speaker 1>civic and religious life, including service as president of the

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<v Speaker 1>Pulaski County Bar Association, pastor of Emmanual Baptist Church of

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<v Speaker 1>Little Rock, Arkansas, and parliamentarian of the National Baptist Convention USA.

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<v Speaker 1>He is the author of two books, The Fierce Urgency

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<v Speaker 1>of Prophetic Hope and Parables Politics and Prophetic Faith. Judge Griffin,

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<v Speaker 1>Welcome forward to the Jesse Jackson Junior Show.

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<v Speaker 3>Congressman Jackson, it is good to be with you again,

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<v Speaker 3>and Happy New Year to you. Happy day after the

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<v Speaker 3>King Holiday. How are you.

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<v Speaker 1>I'm so grateful and honored, deeply honored by your presence

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<v Speaker 1>on our show, and I can't think of a more

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<v Speaker 1>appropriate guest to help contextualize what we are going through

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<v Speaker 1>in the Fierce Urgency of Prophetic Hope. Lord knows we

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<v Speaker 1>need prophetic hope at this hour. Clearly you were inspired

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<v Speaker 1>to really write, create, and think through a masterpiece. We

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<v Speaker 1>have about three minutes before we come forward, which means

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<v Speaker 1>the first break in our show. Will you share with

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<v Speaker 1>us during this time period, why the nation, why the country,

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<v Speaker 1>maybe even the world needs a prophetic hope at this hour?

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<v Speaker 3>We are in a time where hope seems to be

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<v Speaker 3>almost difficult for people to imagine. People are dealing with

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<v Speaker 3>trauma on so many levels. In the United States, we

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<v Speaker 3>see the modern version of the twenty first entry version

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<v Speaker 3>of the KKK operating in IC. We see Washington, d C.

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<v Speaker 3>Threatening to invade Greenland, already having invaded Venezuela, threatening to

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<v Speaker 3>invade other countries. We see the ongoing genocide in Sudan,

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<v Speaker 3>in the Congo, in Gaza, we see all kinds of trauma,

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<v Speaker 3>and people are finding difficult to believe in the notion

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<v Speaker 3>of hope. So the issue of hope is almost People

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<v Speaker 3>are almost breathless for it at the same time desperate

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<v Speaker 3>for it.

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<v Speaker 1>You know, Judge, I had the privilege yesterday of speaking

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<v Speaker 1>in Walking Hegan, Illinois, and I spoke from the subject matter.

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<v Speaker 1>April fourth, nineteen sixty seven, when Doctor King delivered a

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<v Speaker 1>speech that quite frankly changed his ministry. It changed his

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<v Speaker 1>relationship to the Baptist Convention. Joseph Jackson, the pastor and

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<v Speaker 1>leader of that convention at that time, even changed the

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<v Speaker 1>entrance to his church from Kings to thirty first Streets.

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<v Speaker 1>So I know you understand that the context, Doctor King,

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<v Speaker 1>I was told by my father, I believe, was to

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<v Speaker 1>speak at one of the conventions and a pastor a

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<v Speaker 1>shuffle began on the stage at the Baptist Convention. A

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<v Speaker 1>pastor was knocked off the stage, broke his neck and died. Literally,

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<v Speaker 1>a fight broke out. Doctor King was an immensely unpopular

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<v Speaker 1>man at that time and during that period. But in

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<v Speaker 1>that Beyond Vietnam Vietnam speech, I chose yesterday as my

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<v Speaker 1>subject matter beyond Venezuela. Beyond Venezuela. He spoke about Venezuela

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<v Speaker 1>in the same speech, bringing an urgent currency to this

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<v Speaker 1>to this moment, Judge Griffin.

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<v Speaker 3>He spoke about it. It was prescient. And I'm glad

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<v Speaker 3>you named your speech beyond Venezuela because and we can

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<v Speaker 3>talk about after the break. Because April four, nineteen sixty seven,

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<v Speaker 3>is perhaps the most prelevant, relevant speech that King ever delivered.

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<v Speaker 3>For our time. We need to talk about that in

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<v Speaker 3>detail because too many people are courting sixty three. We

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<v Speaker 3>need to be courting sixty seven.

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<v Speaker 1>I'm Jesse Jackson Jr. You're listening to the Jesse Jackson

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<v Speaker 1>Junior Show. We're going to have an exciting program in

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<v Speaker 1>this first hour with Judge Wendell Griffin, Arkansas lawyer, jurist,

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<v Speaker 1>legal educator, business leader, ordained Baptist minister and public speaker.

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<v Speaker 1>Particularly honored that he's.

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<v Speaker 3>On our show.

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<v Speaker 1>I'm Jesse Jackson Junior. More on k BAA Talk fifteen eighty. Hey,

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<v Speaker 1>I'm Jesse Jackson Jr. Welcome forward to the show. Our

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<v Speaker 1>very special guest is none other than Reverend doctor Wendell

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<v Speaker 1>Griffin and Arkansas lawyer, jurist, legal educator, business leader, ordained

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<v Speaker 1>Baptist minister and public speaker. And just before the break

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<v Speaker 1>before we came forward, Judge Griffin and I were having

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<v Speaker 1>a conversation about how immensely unpopular Martin Luther King Junior was.

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<v Speaker 1>On April fourth, nineteen sixty seven, he was thirty nine

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<v Speaker 1>thirty nine, almost thirty eight years old, almost thirty nine

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<v Speaker 1>years old. He'd be shot and killed a year from

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<v Speaker 1>the delivery of this speech. But this year was a

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<v Speaker 1>year of great depression for Martin Luther King Junior. He

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<v Speaker 1>had received the Nobel Peace Prize. He had delivered in

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<v Speaker 1>nineteen sixty three a memorable speech at the Lincoln Memorial.

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<v Speaker 1>But there's a fight breaking out between Baptist preachers and

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<v Speaker 1>young people he talks about it in the speech, who

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<v Speaker 1>were disagreeing with a generation of people were saying the

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<v Speaker 1>Doctor King's tactics were not working. And I can't think

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<v Speaker 1>of anyone more important in this hour to share with

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<v Speaker 1>us the context of the fierce urgency of prophetic hope

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<v Speaker 1>and the prophetic hope admission that Doctor King was on

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<v Speaker 1>at that hour, Judge Griffin.

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<v Speaker 3>We forget. I like to remind people who have Doctor

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<v Speaker 3>King's picture in their church and church studies that oftentimes

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<v Speaker 3>the people have the Doctor King's picture in their church

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<v Speaker 3>studies when predecessor passors out of congregation wouldn't have had

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<v Speaker 3>Doctor King in their town along in their pulpit. And

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<v Speaker 3>so we need to remember that Doctor King was ousted

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<v Speaker 3>from the National Baptist Convention USA Incorporated. As you mentioned,

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<v Speaker 3>he was let he was thrown out of the home

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<v Speaker 3>of his father and his grandfathers on both sides, and

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<v Speaker 3>he literally was without a denominational home until the progess

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<v Speaker 3>of National Baptist Convention was organized. He and Gardner Taylor

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<v Speaker 3>were thrown out. I say that because Doctor King called

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<v Speaker 3>this nation to account for its racism, for its militarism,

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<v Speaker 3>and for its gangs to capitalists. We call it gangs

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<v Speaker 3>to capitalism now our word what he called it crass materialism.

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<v Speaker 3>We realize now too late, that doctor King was more

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<v Speaker 3>than a civil rights leader. He was a prophet. He

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<v Speaker 3>was a preacher, as you mentioned, and he spoke prophetic truths,

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<v Speaker 3>and he was killed because his truth cut too deep

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<v Speaker 3>and too close to the real, very own wrongs of

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<v Speaker 3>this society. We are now, We are now in wars

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<v Speaker 3>in this country, and not the King begged this nation

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<v Speaker 3>to end his military involvement in Southeast Asia.

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<v Speaker 1>You know, you know, Judge, when I reflect upon that

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<v Speaker 1>in my own studies over the last couple of months,

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<v Speaker 1>in preparation for this two hundred and fiftieth anniversary of

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<v Speaker 1>this young nation July fourth, twenty twenty six, we will

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<v Speaker 1>be celebrating the two hundred and fiftieth anniversary of the

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<v Speaker 1>Declaration of Independence. Doctor King stands out as this prophetic

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<v Speaker 1>voice raising questions about this new civilization that has entered

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<v Speaker 1>the global sphere of contemplation. Not only a young nation,

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<v Speaker 1>but it emerges as the most powerful nation, the most

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<v Speaker 1>influential nation, against the backdrop of human civilization with significant

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<v Speaker 1>unfinished work in front of us. They talked about the

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<v Speaker 1>value system, the value system of putting people over politics,

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<v Speaker 1>of putting people over things. We needed to move quickly,

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<v Speaker 1>he said, from a thing oriented society to a to

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<v Speaker 1>a oriented society. Doc, we have a clip right here

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<v Speaker 1>that I'd like to play. We are living in a

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<v Speaker 1>moral crisis, not symbolic, but so deep. Our humanity is

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<v Speaker 1>at stake. There is a battle going on between good

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<v Speaker 1>and evil, and the fear creature of this nation and

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<v Speaker 1>the world house hangs in the balance. That was Bernice King,

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<v Speaker 1>Reverend doctor Bernice King, speaking just yesterday at Ebenezer Baptist Church,

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<v Speaker 1>Doctor Griffin, your thoughts.

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<v Speaker 3>She speaks not only the truth her father spokes, but

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<v Speaker 3>she speaks the truth that we know. Our children, our

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<v Speaker 3>young people, are speaking it. They We're hearing it all

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<v Speaker 3>across this country across the world. It is as real

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<v Speaker 3>as the murder of people who are murdered or killed

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<v Speaker 3>by ice in confinement, but also the killing of Nicole

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<v Speaker 3>Good Rene Good in Minneapolis. It is the murder of

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<v Speaker 3>people who are literally killed because of their ancestry or

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<v Speaker 3>because of their perceived ancestry. Because ice people are killing

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<v Speaker 3>icees are killing folks and detaining folks based on appearance.

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<v Speaker 3>They're profiling people, and being racially profiled now is a

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<v Speaker 3>capital offense. We are seeing doctor King's concern about not

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<v Speaker 3>being a people, a personal in society, as he said

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<v Speaker 3>so clearly on April four, nineteen sixty seven, to being

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<v Speaker 3>a thing or in society where we are more concerned

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<v Speaker 3>about cryptocurrency than the currency of human beings in communication

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<v Speaker 3>with each other and in solidarity with each other. And

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<v Speaker 3>so we have this very big dichotomy, as Bernice King mentioned,

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<v Speaker 3>where literally we our souls are being split apart.

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<v Speaker 1>I want to pick up on that because you know,

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<v Speaker 1>I've heard thousands of sermons have been delivered about the

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<v Speaker 1>fierce urgency of now. Rarely does anyone refer to in

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<v Speaker 1>those sermons beyond Vietnam speech and or bring the connection

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<v Speaker 1>to beyond Venezuela a time to speak. But really, doctor

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<v Speaker 1>King's challenge is not only to the US government. What

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<v Speaker 1>makes him unpopular is that his challenge is to each

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<v Speaker 1>and every one of us. And by that I mean

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<v Speaker 1>when he says a thing oriented society. I tried to

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<v Speaker 1>break it down this way. We all want bananas, but

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<v Speaker 1>we don't want to have anything to do with Panamanian

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<v Speaker 1>neighbors or Costa Rican neighbors. We don't have anything to

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<v Speaker 1>do with people living next door to us who actually

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<v Speaker 1>come from lands that grow bananas. We all want lower

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<v Speaker 1>gas prices, but we're ignoring the Venezuelan and the immigrants

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<v Speaker 1>and the crisis that they're going through in their own country,

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<v Speaker 1>the people who stand on the largest oil reserves in

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<v Speaker 1>the nation. We wake up in the morning we hear

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<v Speaker 1>the Dow Jones Industrial Average, which in nineteen fifty four,

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<v Speaker 1>when Brown versus the Board of Education was decided. If

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<v Speaker 1>you google it, the Dow Jones Industrial average was at

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<v Speaker 1>four hundred and four. Right the power of Doctor King's death.

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<v Speaker 1>In nineteen sixty eight, the Dow Jones Industrial average, the

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<v Speaker 1>industrial average, the measure of the American economy, was one

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<v Speaker 1>thousand at the beginning of the Reagan administration, the Dow

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<v Speaker 1>Jones Industrial average was at seven thousand. At the end

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<v Speaker 1>of the Barack Obama administration, the Dow Jones Industrial average

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<v Speaker 1>was at nineteen thousand. It closed last Friday at forty

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<v Speaker 1>nine thousand. And yet there is so much misery in

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<v Speaker 1>the land. People are not getting their snap benefits. There's

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<v Speaker 1>a great debate in this nation about health care, about housing,

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<v Speaker 1>about affordability, about quality of life. And then I reflected

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<v Speaker 1>upon in my remarks that what happens in this AI

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<v Speaker 1>and robotic, profit driven economy for more and more efficiencies.

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<v Speaker 1>When Dow Jones is at sixty thousand and at eighty thousand,

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<v Speaker 1>there is a tipping point when the economy itself no

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<v Speaker 1>longer needs the American people because it becomes so efficient

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<v Speaker 1>that it doesn't take care of the least of these.

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<v Speaker 3>I think you have tesched on what doctor King talked about.

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<v Speaker 3>You recall quite well that doctor King said that at

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<v Speaker 3>some point, at some point, a nation that has a

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<v Speaker 3>true evvulution of values will have to regalize that when

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<v Speaker 3>his words, when machines and computers, profit motives, and property

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<v Speaker 3>rights are considered more important than people, the giant triplets

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<v Speaker 3>of racism, materialism, and militarism are incapable of being conquered.

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<v Speaker 3>End quote. We not only have not conquered them, we

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<v Speaker 3>have multiplied them. What you refer to in the adult

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<v Speaker 3>Jones indjustment edge has been an exponential increase in the

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<v Speaker 3>taw couple with an exponential increase in the misery that

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<v Speaker 3>our people are suffering. So we have exponential increase in

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<v Speaker 3>supposed wealth and exponential increase interposed hurt, and we cannot

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<v Speaker 3>recognize that the wealth is going to a smaller and

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<v Speaker 3>smaller number of people, and the hurt is expanded to

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<v Speaker 3>a larger and wider and deeper the freedom so much

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<v Speaker 3>so that like a virus or a cancer, we are

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<v Speaker 3>becoming incapable of dealing with the problems. Our problems are

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<v Speaker 3>now self made and multiplied. The triplets are now our couplets.

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<v Speaker 1>And we wake up every morning, we read the stock market,

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<v Speaker 1>we look at our iras, we ask ourselves the question,

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<v Speaker 1>how are we doing? Is the economy better off today

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<v Speaker 1>four years than it was four years ago? And we

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<v Speaker 1>keep going down this same road to the point doctor

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<v Speaker 1>King suggests at the end of the speech that we

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<v Speaker 1>are looking at either nonviolent coexistence or absolute annihilation of

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<v Speaker 1>the idea of the species and the idea of civilization.

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<v Speaker 1>Very powerful and unpopular words for someone who peeped the

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<v Speaker 1>direction of our economy, who peeped the direction of our politics.

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<v Speaker 1>And if you add to that the influence that the

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<v Speaker 1>Constitution should have on directing the economy to humane priorities

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<v Speaker 1>for the American people, you're right. It is simply suggestive

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<v Speaker 1>of the fact that this is a system that is

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<v Speaker 1>moving in a direction that needs more and more oil,

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<v Speaker 1>more and more critical minerals, more and more reserves in

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<v Speaker 1>order to consume and meet the needs of each of

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<v Speaker 1>us who wakes up in the morning concerning concerned about ourselves,

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<v Speaker 1>concerned about our homes, and concerned about our bottom lines.

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<v Speaker 1>That the collective is completely lost.

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<v Speaker 3>The line that doctor King said that haunts me to

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<v Speaker 3>this day, to this day, this is nineteen sixty seven

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<v Speaker 3>he gave it. We're in twenty twenty six, so we're

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<v Speaker 3>literally almost fifty years away. And he said, a nation

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<v Speaker 3>that continues year after year to spend more money on

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<v Speaker 3>military defense than on programs of social uplift is approaching

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<v Speaker 3>spiritual death. I wrote in The Fierce urgency of prophetic hope,

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<v Speaker 3>that we've continued to go over and over and over

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<v Speaker 3>our budgets in military defense and instead of social uplift

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<v Speaker 3>year after year. Sooner or later, people who caught spiritual

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<v Speaker 3>death find a way to kill themselves, and our society

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<v Speaker 3>has found a way to commit national suicide of our souls,

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<v Speaker 3>but also of our democracy. We're seeing the democracy imperiled,

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<v Speaker 3>we're seeing our character imperiled, and we're seeing our sense

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<v Speaker 3>of humanity imperial. The world now is aghast at the

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<v Speaker 3>nation that has so much hubris. It does not realize

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<v Speaker 3>how horrible it is.

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<v Speaker 1>Doc we only have about a minute and a half

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<v Speaker 1>before we come forward. If you had to preach the

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<v Speaker 1>eulogy of our system, what would it sound like.

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<v Speaker 3>It would sound like the nation that forgot its profit.

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<v Speaker 3>We have learned the wrong lessons from the wrong profits.

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<v Speaker 3>We've learned the lessons from the profits of greed, of racism,

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<v Speaker 3>of bigotry, and we have not learned the lessons from

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<v Speaker 3>the prophet of love, justice and democracy. And when you

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<v Speaker 3>forget the nations of your lessons, of your prophets, you

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<v Speaker 3>commit the sins of your ancestors. We're doing that.

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<v Speaker 1>I'm Jesse Jackson Jr. You're listening to the Jesse Jackson

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<v Speaker 1>Junior Show. Our very special guest in this hour is

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<v Speaker 1>Judge Wendell Griffin and Arkansas lawyer juris legal educator. In

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<v Speaker 1>nineteen eighty five, appointed by Governor Bill Clinton to chair

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<v Speaker 1>the Arkansas Workers' Compensation Commission, making Griffin the first person

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<v Speaker 1>of color name to that state agency and the first

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<v Speaker 1>to chair it. We're having an honest conversation about the

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<v Speaker 1>destiny of the United States. We've heard a brief eulogy

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<v Speaker 1>of what it represents. There may be a way, there

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<v Speaker 1>may be a way to amend our way out of

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<v Speaker 1>this problem. The right to healthcare of equal high quality

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<v Speaker 1>as a constitutional right and a new government priority. The

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<v Speaker 1>right to a clean, safe, and sustainable bull environment, and

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<v Speaker 1>the right to an education of equal high quality. And

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<v Speaker 1>God knows we need the constitutional right to vote. I'm

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<v Speaker 1>Jesse Jackson Junior. More, but Judge Griffin and when come

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<v Speaker 1>forward on the Jesse Jackson Junior Show. I'm Jesse Jackson Junior.

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<v Speaker 1>Welcome forward to the Jesse Jackson Junior Show. Judge Wendell Griffin.

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<v Speaker 1>This is his second appearance on the Jesse Jackson Junior show.

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<v Speaker 1>I'm trying to find room on our schedule to make

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<v Speaker 1>him a regular contributor to the show. I'm so great

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<v Speaker 1>he's he's spending this quality, immerseful time with us on

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<v Speaker 1>the spirit energy of what's taking place in our nation.

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<v Speaker 1>Judge Griffin, welcome forward to the show.

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<v Speaker 3>Thank you so much, and I thank you Congressmond Jackson

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<v Speaker 3>for being the wonderfully tenacious host that you are and

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<v Speaker 3>keeping it real because you have not chosen to give

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<v Speaker 3>up the legacy of justice in favor of let me

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<v Speaker 3>put it this way, in favor of the creed of

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<v Speaker 3>the day, which is get man, and don't forget Aboutny

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<v Speaker 3>don't think of anybody else, you know, you think about

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<v Speaker 3>all of us. Thank you, Judge.

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<v Speaker 1>I appreciate you very much, you know I am. I'm

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<v Speaker 1>after having studied for the last month or so in

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<v Speaker 1>preparation for this hour beyond Vietnam speech. I think I'm

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<v Speaker 1>as depressed at this moment as I've been in a

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<v Speaker 1>very long time. I share Doctor King's depression that there

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<v Speaker 1>is something profoundly wrong in our society. There's something profoundly

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<v Speaker 1>wrong with our system. The Constitution, the Declaration of Independence

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<v Speaker 1>have guided the nation, albeit through its most difficult and

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<v Speaker 1>continuingly difficult periods. And I'm wondering if also in the

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<v Speaker 1>Constitution is the possibility of our nation's salvation. In two

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<v Speaker 1>thousand and one, I wrote about this in my book

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<v Speaker 1>A More Perfect Union. I advanced nine new individual rights

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<v Speaker 1>to be added to the Constitution that literally would direct

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<v Speaker 1>capitalism to new opportunities. If the first amendment is responsible

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<v Speaker 1>for ABC, NBCCBS, the Internet, cell phones and billboards, newspapers,

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<v Speaker 1>and all of the outdoor advertising, and literally the millions

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<v Speaker 1>of jobs that are created from the idea of free speech,

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<v Speaker 1>then a carefully worded amendment to the Constitution of the

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<v Speaker 1>United States, gearing teeing every American the right to healthcare

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<v Speaker 1>of equal high quality could also be responsible for the

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<v Speaker 1>creation the construction of hundreds, if not thousands, of hospitals

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<v Speaker 1>in urban areas and rural areas. It could create tens

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<v Speaker 1>of thousands, hundreds of thousands of doctors and nurses and

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<v Speaker 1>share in a value to create a society where we

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<v Speaker 1>have the longest longevity as people by making sure people

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<v Speaker 1>can live and they can thrive. That the same constitution

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<v Speaker 1>could build public schools of equal high quality. Knowing no disparities,

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<v Speaker 1>and therefore the pool of athletes, for example, would be

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<v Speaker 1>so great when we see an NFL game or a

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<v Speaker 1>baseball game, when all of these schools have coaches and

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<v Speaker 1>teachers of equal high quality and fields and children during

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<v Speaker 1>the formative years of their lives are exposed to the

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<v Speaker 1>great opportunities that are America, we would have a huge

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<v Speaker 1>pool to choose from to determine who plays for the

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<v Speaker 1>Chicago Bears, the Green Bay Packers, the LA Rams. We

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<v Speaker 1>would change the nature of us working together again, guided

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<v Speaker 1>by the Constitution of the United States. I'm going to

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<v Speaker 1>close on this quick point. Tavis Smiley once shared with

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<v Speaker 1>me that he was at a forum for Michael Milkin

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<v Speaker 1>and Michael Milkin Foundation, and the question was raised after

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<v Speaker 1>they had met for several days with hundreds of people

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<v Speaker 1>to discuss the best education ideas. And mister Milkin pulled

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<v Speaker 1>all of the people into a big auditorium and he said, listen,

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<v Speaker 1>I've heard everyone's idea, but is there anyone in here

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<v Speaker 1>who has a grand idea that would solve all things

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<v Speaker 1>for us? And Tavis said the quiet in the room

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<v Speaker 1>was ominous. No one raised his hand. He said, he

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<v Speaker 1>thought for a moment, Let me try some of this,

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<v Speaker 1>Jesse Jr.

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<v Speaker 3>Let me Jesse.

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<v Speaker 1>Tavis raised his hand and he said, and then he

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<v Speaker 1>looked around. Michael Milkin looked around and said, well, Tavis,

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<v Speaker 1>what's your great idea? He said, what if we amended

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<v Speaker 1>the Constitution and all Americans enjoyed the right to a

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<v Speaker 1>public education of equal high quality, setting in motion the

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<v Speaker 1>construction of tens of thousands of new, highly competitive public

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<v Speaker 1>schools across our country, putting people to work. He said,

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<v Speaker 1>The entire room was quiet, It was ominous for everyone

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<v Speaker 1>for that moment had an insight in what was possible.

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<v Speaker 1>But of course the difficulty of mending the Constitution makes

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<v Speaker 1>it even more difficult. In other words, towards doctor King's

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<v Speaker 1>Better Society and World House Judge.

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<v Speaker 3>We are not accidentally dysfunctional. We are systematically dysfunctional. And

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<v Speaker 3>your suggestion of a men in the Constitution points to

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<v Speaker 3>that we could if we would, if we had the

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<v Speaker 3>moral will, if we had the courage, if we had

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<v Speaker 3>the moral Canada, we could do exactly what you suggest

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<v Speaker 3>we could produce. We could amend the Constitution so that

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<v Speaker 3>we would value education and liberation over incarceration. We could

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<v Speaker 3>value not only the performing art in athletics, but also

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<v Speaker 3>the performing arts in drama and theater. We met value.

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<v Speaker 3>We could value science, the conation that produce, that produces

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<v Speaker 3>the wonderful rappers. Still that also produce Dinah Washington and

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<v Speaker 3>Duke Ellington and we But if our schools, those schools

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<v Speaker 3>had music programs in them, were teachers who were inspiring

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<v Speaker 3>young people. August Wilson's plays could be performed, but also

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<v Speaker 3>knew August Wilson's could be producing and writing and imagining.

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<v Speaker 3>This comes out of schools. You don't get this out

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<v Speaker 3>of AI. You don't get this out of a data center.

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<v Speaker 4>You know you're preaching right now, Reverend, let me tell you,

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<v Speaker 4>I'm thinking in this moment that the prophetic vision of

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<v Speaker 4>the nation the doctor King was struggling with, which was

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<v Speaker 4>spot on in.

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<v Speaker 1>The nineteen sixty seven April fourth Speech, is also challenged

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<v Speaker 1>by the fact that people could not hear him that

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<v Speaker 1>people were losing faith in America itself. Judge, you've sworn

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<v Speaker 1>to uphold the Constitution on many different occasions. Your thought

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<v Speaker 1>about the loyalty oath to making the nation better.

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<v Speaker 3>The oath is not the problem. It is the oath

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<v Speaker 3>taker no oath is any better than the person who

420
00:27:21.680 --> 00:27:27.039
<v Speaker 3>takes it. People can swear to do something, but their

421
00:27:27.599 --> 00:27:31.079
<v Speaker 3>oath is no good if their character is deceitful, if

422
00:27:31.119 --> 00:27:35.119
<v Speaker 3>they are hypocrites, if they are ruthless. Then the oath

423
00:27:35.240 --> 00:27:38.279
<v Speaker 3>to protect and preserve the constitution, to look out for

424
00:27:38.359 --> 00:27:40.880
<v Speaker 3>the least of these and the vulnerable is no good

425
00:27:40.880 --> 00:27:44.440
<v Speaker 3>because they will, in their ruthlessness, run over the people

426
00:27:44.480 --> 00:27:48.759
<v Speaker 3>they're sworn to protect and to serve. So I'm not

427
00:27:48.920 --> 00:27:54.440
<v Speaker 3>concerned about the loyalty oath itself. I'm concerned about the

428
00:27:54.440 --> 00:27:59.519
<v Speaker 3>fidelity of people, the faithfulness of people, and I am concerned.

429
00:27:59.599 --> 00:28:03.039
<v Speaker 3>Let me just simply say it about the gullibility of

430
00:28:03.279 --> 00:28:09.440
<v Speaker 3>an electorate that knowing people who have lived their careers

431
00:28:09.480 --> 00:28:15.880
<v Speaker 3>in ruthlessness and greed and self centeredness, would believe that

432
00:28:15.960 --> 00:28:21.279
<v Speaker 3>they would somehow become honest, generous, and hospitable because we

433
00:28:21.400 --> 00:28:24.599
<v Speaker 3>elect them to the highest office in power. People who

434
00:28:24.640 --> 00:28:28.880
<v Speaker 3>are corrupt when given power, use their power in more

435
00:28:28.960 --> 00:28:34.599
<v Speaker 3>corrupt ways. Smart liars lie smarter, They don't become more truthful.

436
00:28:37.720 --> 00:28:40.599
<v Speaker 1>I just want to add before we come forward. When

437
00:28:40.680 --> 00:28:44.640
<v Speaker 1>such a constitutional right is added to the Constitution, it

438
00:28:44.759 --> 00:28:47.880
<v Speaker 1>means that three hundred and fifty million Americans have the

439
00:28:48.000 --> 00:28:52.799
<v Speaker 1>legal right to take your local jurisdiction, your state, including

440
00:28:52.799 --> 00:28:57.480
<v Speaker 1>the federal government, to court to demand the change through

441
00:28:57.640 --> 00:29:02.400
<v Speaker 1>the legal system that the constitution forces. If in fact

442
00:29:02.519 --> 00:29:06.079
<v Speaker 1>it is not in the constitution, we don't have that right.

443
00:29:06.799 --> 00:29:12.079
<v Speaker 1>That is deeply troubling at this hour of the American experiment.

444
00:29:12.359 --> 00:29:16.559
<v Speaker 1>It is deeply troubling at democracies around the world who've

445
00:29:16.599 --> 00:29:21.400
<v Speaker 1>copied our constitution and in copying our constitution, whether it

446
00:29:21.480 --> 00:29:26.200
<v Speaker 1>is in Africa or South America, these constitutions that model

447
00:29:26.240 --> 00:29:30.400
<v Speaker 1>themselves after our own do not reflect the human values

448
00:29:30.640 --> 00:29:33.759
<v Speaker 1>that we are still fighting for within our own country.

449
00:29:33.799 --> 00:29:36.400
<v Speaker 1>I'm Jesse Jackson Junior. Listening to Jesse Jackson Junior Show.

450
00:29:36.440 --> 00:29:39.640
<v Speaker 1>More when we come forward with Judge Wendell Griffin. Right

451
00:29:39.680 --> 00:29:42.160
<v Speaker 1>after this message, I'm Jesse Jackson Jr. Welcome forward to

452
00:29:42.200 --> 00:29:44.559
<v Speaker 1>the Jesse Jackson Junior Show. And just before we continue

453
00:29:44.599 --> 00:29:47.240
<v Speaker 1>our discussion with Judge Griffin, I want Judge Griffin to

454
00:29:47.240 --> 00:29:49.599
<v Speaker 1>know that at the top three minutes of the show,

455
00:29:49.640 --> 00:29:51.880
<v Speaker 1>I always leave it for a word of hope from

456
00:29:51.880 --> 00:29:54.839
<v Speaker 1>our very special guest, and I have to prepare you

457
00:29:54.920 --> 00:29:57.480
<v Speaker 1>for the idea that after our brief conversation. There will

458
00:29:57.519 --> 00:30:00.200
<v Speaker 1>be three minutes at the top of the show for

459
00:30:00.279 --> 00:30:01.640
<v Speaker 1>your word of hope. I want to think in a

460
00:30:01.720 --> 00:30:05.279
<v Speaker 1>very special way. In the last week, Kamala Harris has

461
00:30:05.359 --> 00:30:09.799
<v Speaker 1>visited my father's bedside. We Wonder has also visited my

462
00:30:09.880 --> 00:30:13.000
<v Speaker 1>father's bedside, and I'm grateful that I see a picture

463
00:30:13.039 --> 00:30:15.759
<v Speaker 1>that our producer Gina Towns has put up of gil

464
00:30:15.799 --> 00:30:21.640
<v Speaker 1>Scott Heron, Stevie Wonder, Reverend Jackson and Gladys Knight and

465
00:30:21.680 --> 00:30:24.640
<v Speaker 1>some of the earlier times that they all spend together,

466
00:30:24.680 --> 00:30:26.880
<v Speaker 1>and I wanted to thank them for those visits. Judge,

467
00:30:26.920 --> 00:30:29.519
<v Speaker 1>I want to ask this this final question and leave

468
00:30:30.039 --> 00:30:36.079
<v Speaker 1>some room for your thoughts. In your book Parables, Politics

469
00:30:36.119 --> 00:30:41.400
<v Speaker 1>and Prophetic Faith, you draw the with I might add

470
00:30:41.480 --> 00:30:45.480
<v Speaker 1>Alan Aubrey Bozak, written also with Judge Wendell Griffin. Judge

471
00:30:46.559 --> 00:30:49.960
<v Speaker 1>Reverend Bozak is, as everyone knows, a champion of ending

472
00:30:49.960 --> 00:30:54.400
<v Speaker 1>the apartheid regime in South Africa. You make this connection

473
00:30:54.599 --> 00:30:59.519
<v Speaker 1>between our politics, the parables themselves, and the prophetic nature

474
00:30:59.559 --> 00:31:03.359
<v Speaker 1>of our faith. Help restore our faith and our energy

475
00:31:04.279 --> 00:31:07.960
<v Speaker 1>as we move forward during these very difficult and challenging times.

476
00:31:09.599 --> 00:31:12.480
<v Speaker 3>We do not choose the time in which we live.

477
00:31:12.559 --> 00:31:18.279
<v Speaker 3>We choose the conduct we use in those times, and

478
00:31:18.559 --> 00:31:22.880
<v Speaker 3>part of that choice involves choosing whether to have life

479
00:31:23.000 --> 00:31:26.559
<v Speaker 3>with a kind of as doctor King said, fierce hope,

480
00:31:27.160 --> 00:31:32.920
<v Speaker 3>a hope that is that transcends our situations. I like

481
00:31:33.000 --> 00:31:38.640
<v Speaker 3>to remind us that the African American national anthem lift

482
00:31:38.680 --> 00:31:43.359
<v Speaker 3>every voice and sing ends with a reminder that we

483
00:31:43.599 --> 00:31:47.599
<v Speaker 3>have come over a way that with tears has been watered.

484
00:31:47.960 --> 00:31:53.599
<v Speaker 3>We have come through bad times, or as one of

485
00:31:53.640 --> 00:31:56.319
<v Speaker 3>our wonderful artists, that life for me ain't been no

486
00:31:56.400 --> 00:32:01.720
<v Speaker 3>crystal chair. Ah. We have come through the and every

487
00:32:01.880 --> 00:32:06.720
<v Speaker 3>generation has a moment that we have to declare ourselves

488
00:32:07.160 --> 00:32:10.960
<v Speaker 3>who we are. Are we people of desperation or inspiration?

489
00:32:11.720 --> 00:32:17.559
<v Speaker 3>Are we people of frustration, of ferocity, ferocious ferocious hope?

490
00:32:18.000 --> 00:32:21.920
<v Speaker 3>Are we people who are determined to overcome? Are we

491
00:32:22.079 --> 00:32:25.359
<v Speaker 3>people who are simply going to be confined to our

492
00:32:25.440 --> 00:32:29.279
<v Speaker 3>sense of misery because of the difficulty we face? Those

493
00:32:29.400 --> 00:32:33.480
<v Speaker 3>choices are ours, But we are come from a people

494
00:32:33.519 --> 00:32:37.079
<v Speaker 3>who are inspired by a faith that is bigger than

495
00:32:37.160 --> 00:32:43.559
<v Speaker 3>the situations of our time. Our struggle is defined by

496
00:32:43.720 --> 00:32:46.640
<v Speaker 3>our faith and our hope. And I have I got

497
00:32:46.680 --> 00:32:49.599
<v Speaker 3>to be a preacher come on, I've got to say

498
00:32:50.160 --> 00:32:55.759
<v Speaker 3>that trouble has never been God for us. Injustice has

499
00:32:55.799 --> 00:32:59.519
<v Speaker 3>never been God for us. In humanity has never been

500
00:32:59.559 --> 00:33:03.799
<v Speaker 3>God for us. We know who our God is, we

501
00:33:03.920 --> 00:33:07.720
<v Speaker 3>know on what we stand, and we know that just

502
00:33:07.799 --> 00:33:11.720
<v Speaker 3>as we have known that Hitler was not God in

503
00:33:11.799 --> 00:33:16.359
<v Speaker 3>the twenty in the nineteen, in the nineteen hundreds, Trump

504
00:33:16.480 --> 00:33:21.160
<v Speaker 3>is not God in the twenty first century, injustice is

505
00:33:21.200 --> 00:33:26.240
<v Speaker 3>not God anytime. We have to remember that the justice

506
00:33:26.519 --> 00:33:29.720
<v Speaker 3>in our life is depend upon the God of our lives,

507
00:33:30.039 --> 00:33:35.880
<v Speaker 3>the Biji God. And that is what your father inspired

508
00:33:36.000 --> 00:33:40.599
<v Speaker 3>in you and your siblings. That is what doctor King demonstrated.

509
00:33:41.119 --> 00:33:43.359
<v Speaker 3>That is what we have to pass on the business generation.

510
00:33:45.880 --> 00:33:48.319
<v Speaker 1>There's gonna be two words of hope, because that's the

511
00:33:48.359 --> 00:33:54.079
<v Speaker 1>first one I'm thinking in this moment that Doctor King

512
00:33:54.240 --> 00:34:00.359
<v Speaker 1>also talked about how often the policymakers and the liberal

513
00:34:00.519 --> 00:34:06.000
<v Speaker 1>thinkers always come with the policy prescriptions, but their policies

514
00:34:06.119 --> 00:34:11.320
<v Speaker 1>prescriptions are not necessarily tied to the parables or tied

515
00:34:11.440 --> 00:34:15.679
<v Speaker 1>to the prophetic faith. They are great on paper, stand

516
00:34:15.719 --> 00:34:19.159
<v Speaker 1>for this program, stand for that program, but what propels

517
00:34:19.280 --> 00:34:24.360
<v Speaker 1>them through time is their faith. You wove that together

518
00:34:24.400 --> 00:34:28.639
<v Speaker 1>in parables, politics and prophetic faith suggesting that it is

519
00:34:28.760 --> 00:34:33.079
<v Speaker 1>okay to engage the present hour. Woe, may all our

520
00:34:33.119 --> 00:34:37.719
<v Speaker 1>powers be engaged to do the Master's will. Judge Wendell Griffin.

521
00:34:37.719 --> 00:34:40.199
<v Speaker 1>A final thought, a word of hope. You got a

522
00:34:40.199 --> 00:34:43.800
<v Speaker 1>few more minutes this time to take you time and

523
00:34:43.880 --> 00:34:44.760
<v Speaker 1>take us to that place.

524
00:34:47.639 --> 00:34:52.199
<v Speaker 3>I am seventy three years old, like your father, I'm

525
00:34:52.360 --> 00:34:55.239
<v Speaker 3>part of the like your parents, I'm part of the

526
00:34:55.360 --> 00:35:00.599
<v Speaker 3>last generation of Africans Americans who lived and have first

527
00:35:00.599 --> 00:35:08.599
<v Speaker 3>hand knowledge of Jim Crow. Separate bathrooms and water fountains

528
00:35:08.599 --> 00:35:13.159
<v Speaker 3>that didn't work, schools that didn't have the right books.

529
00:35:13.239 --> 00:35:16.000
<v Speaker 3>I went through the whole ninth grade without an algebra book.

530
00:35:16.000 --> 00:35:18.199
<v Speaker 3>How do you learn algebra two if you don't have

531
00:35:18.239 --> 00:35:23.440
<v Speaker 3>an algebra for Algerie one? And my parents were laborers

532
00:35:23.480 --> 00:35:26.239
<v Speaker 3>and they've paid the same taxes the white people did.

533
00:35:26.480 --> 00:35:30.000
<v Speaker 3>But the white parents had children with algeerie books and

534
00:35:30.159 --> 00:35:34.079
<v Speaker 3>teachers who didn't have better education, because our black teachers

535
00:35:34.159 --> 00:35:37.320
<v Speaker 3>often had master's degrees and the white teachers only had

536
00:35:37.360 --> 00:35:41.400
<v Speaker 3>bachelors degrees. But the white teachers got better facilities. But

537
00:35:41.679 --> 00:35:46.320
<v Speaker 3>our parents sent us to schools with an inspiration. You

538
00:35:47.079 --> 00:35:51.199
<v Speaker 3>are not less than your God has put you here

539
00:35:51.199 --> 00:35:53.840
<v Speaker 3>for a purpose, and you are being prepared for a

540
00:35:53.920 --> 00:36:00.920
<v Speaker 3>future that is bigger than this predicament. I still remember

541
00:36:01.480 --> 00:36:05.039
<v Speaker 3>seeing the images of doctor King. I still remember seeing

542
00:36:05.079 --> 00:36:10.119
<v Speaker 3>images of your father. I still remember hearing the voices.

543
00:36:11.039 --> 00:36:14.840
<v Speaker 3>Not only have those televised, but those old saints of

544
00:36:15.199 --> 00:36:19.719
<v Speaker 3>Pike County, Arkansas and Harrison Chapel Baptist Church who picked

545
00:36:19.719 --> 00:36:22.719
<v Speaker 3>cotton in the fall so we could have some money

546
00:36:22.920 --> 00:36:26.239
<v Speaker 3>to have. And when I went to college, told me

547
00:36:26.280 --> 00:36:27.840
<v Speaker 3>to come to church and they would give me a

548
00:36:27.880 --> 00:36:30.800
<v Speaker 3>piece of money. That's what they called it, a piece

549
00:36:30.800 --> 00:36:33.159
<v Speaker 3>of money, so I could go back to school. They

550
00:36:33.159 --> 00:36:35.280
<v Speaker 3>didn't know what I was studying, but they believed in us.

551
00:36:36.239 --> 00:36:40.719
<v Speaker 3>I say all that to say that our people, and

552
00:36:40.760 --> 00:36:47.280
<v Speaker 3>I'm talking about black people. Our people have lived the

553
00:36:47.400 --> 00:36:52.400
<v Speaker 3>parable of the scriptures of people who were faced with

554
00:36:52.639 --> 00:37:00.760
<v Speaker 3>trials and left trials and triumphed, transscended trials and made triumph.

555
00:37:00.800 --> 00:37:06.400
<v Speaker 3>Made them triumphant not because they were given more opportunities,

556
00:37:06.639 --> 00:37:11.920
<v Speaker 3>but because their God gave them a powerful sense of

557
00:37:12.039 --> 00:37:16.000
<v Speaker 3>their identity that saw opportunity where other people gave them

558
00:37:16.039 --> 00:37:23.000
<v Speaker 3>only opposition. We will not always be favorite, but we

559
00:37:23.119 --> 00:37:28.159
<v Speaker 3>will always have favor with God. And we will not

560
00:37:28.280 --> 00:37:34.239
<v Speaker 3>always be favorites in the society, but we will always

561
00:37:34.519 --> 00:37:40.039
<v Speaker 3>have a favorite outcome if we will simply remember that

562
00:37:40.480 --> 00:37:47.039
<v Speaker 3>there is, as doctor King said, a message truth knockdown

563
00:37:47.599 --> 00:37:52.920
<v Speaker 3>does rise. I'm a Christian. My religion doesn't stop on

564
00:37:53.000 --> 00:37:56.840
<v Speaker 3>Good Friday. It goes to the Easter Sunday morning. I

565
00:37:56.960 --> 00:38:02.440
<v Speaker 3>have an Easter religion, an East assist justice, and I

566
00:38:02.559 --> 00:38:04.559
<v Speaker 3>have an Eastern faith. If I didn't have that, I'd

567
00:38:04.559 --> 00:38:09.400
<v Speaker 3>put my Bible down, take up rock thowing. But I

568
00:38:09.440 --> 00:38:13.400
<v Speaker 3>am not. I am not gonna lay my legiend down

569
00:38:14.280 --> 00:38:16.280
<v Speaker 3>because I'm not gonna let my people down.

570
00:38:18.719 --> 00:38:22.559
<v Speaker 1>Truth forever on the scaffold, Wrong forever on the throne.

571
00:38:22.599 --> 00:38:25.159
<v Speaker 1>Yet it is the scaffold that sways the future. For

572
00:38:25.320 --> 00:38:31.800
<v Speaker 1>behind the dim unknown stand it God keeping watch above

573
00:38:31.840 --> 00:38:34.880
<v Speaker 1>his own. Amen, Judge Griffin, thank you very much for

574
00:38:34.920 --> 00:38:36.239
<v Speaker 1>participating in our show today.

575
00:38:37.480 --> 00:38:40.639
<v Speaker 3>Thank you so much. God bless you. Please give my

576
00:38:40.840 --> 00:38:44.400
<v Speaker 3>glove to your father and tell him, hey, folks, he

577
00:38:44.480 --> 00:38:46.800
<v Speaker 3>doesn't know the lawyer he used to talk to at

578
00:38:46.840 --> 00:38:49.000
<v Speaker 3>the Baptist mention is still praying born.

579
00:38:49.440 --> 00:38:52.599
<v Speaker 1>I'm Jesse Jackson Jr. I'm particularly grateful for that, for

580
00:38:52.679 --> 00:38:55.000
<v Speaker 1>that word of hope, and for that prayer from my father.

581
00:38:55.039 --> 00:38:57.960
<v Speaker 1>I'm Jesse Jackson Junior. More on k BLA Talk fifteen eighty.

582
00:38:57.960 --> 00:39:01.920
<v Speaker 1>When we come forward, it's Tenation's Tuesdays with Attorney Barbara Arnwine.

583
00:39:01.960 --> 00:39:02.559
<v Speaker 3>Think you judge,
