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<v Speaker 2>You are now listening to True Murder, the most shocking

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<v Speaker 2>killers in true crime history and the authors that have

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<v Speaker 2>written about them Gasey, Bundy, Dahmer, The Nightstalker BTK. Every

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<v Speaker 2>week another fascinating author talking about the most shocking and

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<v Speaker 2>infamous killers in true crime history. True Murder with your host,

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<v Speaker 2>journalist and author Dan Zupansky.

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<v Speaker 5>Good Evening. This is your host Dan Zupanski for the

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<v Speaker 5>program True Murder. The most shocking killers in true crime

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<v Speaker 5>history and the authors that have written about them. Crimes

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<v Speaker 5>of Charles Manson, Ted Bund, Jeffrey Dahmer, John Wayne Gacy,

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<v Speaker 5>and other high high profile killers are so breathtakingly awful

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<v Speaker 5>that most people would label them evil. Renowned psychiatrist doctor

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<v Speaker 5>Michael H. Stone, host of Discovery Channel's former series Most Evil,

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<v Speaker 5>uses this as his starting point to explore the concept

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<v Speaker 5>and reality of evil from a new perspective. Basing his

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<v Speaker 5>analysis on the detailed biographies of more than six hundred

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<v Speaker 5>violent criminals, doctor Stone has created a twenty two level

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<v Speaker 5>hierarchy of evil behavior, loosely reflecting the structure of Dante's Inferno.

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<v Speaker 5>He traces two salient personality traits that run the gamut

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<v Speaker 5>from those who commit crimes of passion to perpetrators of

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<v Speaker 5>the worst crimes, sadistic torture and murder. One trade is narcissism,

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<v Speaker 5>as exhibited in people who are so self centered that

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<v Speaker 5>they have little or no ability to care about their victims.

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<v Speaker 5>The other is aggression, the use of power for another

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<v Speaker 5>person to inflict humiliation, suffering, and death. What do psychology, psychiatry,

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<v Speaker 5>and neuroscience tell us about the minds of those ascribed

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<v Speaker 5>as evil and what will that mean for the rest

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<v Speaker 5>of us. The book that we're discussing this evening is

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<v Speaker 5>The Anatomy of Evil with my special guest, journalist and

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<v Speaker 5>author and professor, doctor Michael H. Stone. Welcome to the program,

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<v Speaker 5>and thank you for agreeing to this interview. Doctor Michael H. Stone.

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<v Speaker 5>Thank you so thank you very much for agreeing to

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<v Speaker 5>this interview. Now, doctor tell us a little bit about

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<v Speaker 5>your background and just briefly, and then tell us why

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<v Speaker 5>you wanted, you were compelled to or why you were

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<v Speaker 5>very interested in writing this book in particular and creating

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<v Speaker 5>this hierarchy of level, hierarchy of evil.

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<v Speaker 6>Pardon me, well, I started out after I graduated psychiatry

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<v Speaker 6>training at Columbia as a psychoanalyst. But then I had

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<v Speaker 6>always been interested in personality disorders, which was one of

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<v Speaker 6>the specialties of the unit that I was working on there,

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<v Speaker 6>and then I got into after a while, the more

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<v Speaker 6>the more darker and Carrie personality disorders. I started out

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<v Speaker 6>with a concentrating on borderline personality disorder, which is a

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<v Speaker 6>kind of a combination of mood disorder and a lot

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<v Speaker 6>of impulsivity and self damaging acts self destructiveness. But then

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<v Speaker 6>I would be hired to be an expert witness in

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<v Speaker 6>cases where somebody was considered borderline or maybe antisocial or

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<v Speaker 6>narcissistic or whatever. And then I got invited to be

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<v Speaker 6>an expert witness in the murder case that involved Jeffrey MacDonald,

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<v Speaker 6>the Army Green Brave fellow in the late seventies that

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<v Speaker 6>killed his pregnant wife and his two daughters. And I

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<v Speaker 6>wanted to have some way of showing the jury out

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<v Speaker 6>in California where that particular crime fit in what I

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<v Speaker 6>call the grand scheme of man's inhumanity to man, which

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<v Speaker 6>I subsequently shortened to just calling it evil. And so

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<v Speaker 6>I began to say, well, it's a lot worse than

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<v Speaker 6>Gene Harris when she killed the diet doctor Hermanternauer, who

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<v Speaker 6>jilted her when she and he were having a love

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<v Speaker 6>affair that was a crime of passion, but it was

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<v Speaker 6>not nearly as awful as what Ian Brady out in

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<v Speaker 6>England was doing with his girlfriend Myra Henley, who were

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<v Speaker 6>luring young girls and boys to obscure places in the

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<v Speaker 6>moors in England, strangling them, and then while while Ian

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<v Speaker 6>was strangling them, recording the screams on a tape recorder

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<v Speaker 6>to use later as a kind of sexual aphrodisiac between

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<v Speaker 6>him and Myron. I thought, well, that's that's about as

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<v Speaker 6>low as it gets. So that was, at that point

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<v Speaker 6>the opposite end of the of the scale. But I

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<v Speaker 6>didn't divide it into so many fractions at that time

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<v Speaker 6>because I was only just beginning to read and those

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<v Speaker 6>true crime books at which I've now read even more

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<v Speaker 6>than six hundred. So as time went on, I began

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<v Speaker 6>to see if I could put them in different subgroups.

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<v Speaker 6>In other words, were the men that killed their wives

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<v Speaker 6>where they have a different breed than the others? Were

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<v Speaker 6>the guys that committed mass murder like what we've seen

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<v Speaker 6>lately last year with the Jared Lufner in Arizona and

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<v Speaker 6>James Holmes, And were they have a different personality stripe?

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<v Speaker 6>Did they have different backgrounds. Were they mentally ill? Were

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<v Speaker 6>they not mentally ill? And what about the serial killers?

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<v Speaker 6>So I began then to make these partitions. That's how

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<v Speaker 6>it got started.

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<v Speaker 5>Now you go back in history, because obviously we have

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<v Speaker 5>a definition in our minds what evil is now, but

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<v Speaker 5>obviously people had a lot more religiosity of confusing the

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<v Speaker 5>definition or the issue itself. So tell us how far

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<v Speaker 5>back you go in history and what you found about evil,

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<v Speaker 5>and just tell us how the word evil has evolved

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<v Speaker 5>over the centuries.

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<v Speaker 6>Yes, well, the first uses of it. Ten. First of all,

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<v Speaker 6>there was like the good and the bad. Even the

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<v Speaker 6>people in person, the Zoroastrians in the two thousand BC,

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<v Speaker 6>or some people think a little bit later, had the

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<v Speaker 6>idea of a good god, and that was a hura Mazda.

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<v Speaker 6>By the way, when you turn on a light bulb

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<v Speaker 6>and Masda light bulb is because the Masda was the

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<v Speaker 6>god of light anyway, and Achriman he was the bad god,

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<v Speaker 6>the god of the and just like God and Satan.

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<v Speaker 6>So there was that idea of polarities between good and bad,

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<v Speaker 6>and bad and evil got used together often in a

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<v Speaker 6>very similar way. However, the whole topic seemed to be

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<v Speaker 6>something that was appropriate only to be in the out

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<v Speaker 6>of the mouths of philosophers and religious adepts, as if

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<v Speaker 6>they knew or about what evil was, and common people

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<v Speaker 6>were not considered a reliable source of definition. But as

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<v Speaker 6>you know, and that went on century after century. I mean,

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<v Speaker 6>Saint Thomas had his views, and the great philosophers, and

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<v Speaker 6>then during the Enlightenment they had their use. They used

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<v Speaker 6>the word evil, but they were they used it in

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<v Speaker 6>a rather vague way. They didn't get down to cases.

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<v Speaker 6>You can read Kant, and you can read Hobbes, and

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<v Speaker 6>you can read but you don't get down to individual

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<v Speaker 6>persons who personify the concept they were talking about. So

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<v Speaker 6>it's kind of an airy concept. But nevertheless, I noticed

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<v Speaker 6>that people in everyday life use the word. Journalists use

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<v Speaker 6>the word. Prosecutors use the word. Judges use the word,

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<v Speaker 6>and they use it to describe when you think about

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<v Speaker 6>it and the emotion. It's an emotional word because when

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<v Speaker 6>you hear about something that horrifies you, shocks you, and

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<v Speaker 6>makes you sick even to hear about it, you have

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<v Speaker 6>a tendency to say, oh, and you you're there's a

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<v Speaker 6>change in your facial expression. As a matter of fact,

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<v Speaker 6>I was talking about that with a patient of mind

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<v Speaker 6>today and I mentioned this case of China Arnold, a

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<v Speaker 6>woman who when her new boyfriend objected to the mess

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<v Speaker 6>and bother of the baby she had by a previous boyfriend,

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<v Speaker 6>so she put it in a microwave. Now it's just

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<v Speaker 6>he was just aghast at that, and of course the

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<v Speaker 6>word evil came tumbling out of his mouth. Said, my God,

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<v Speaker 6>that's what an evil thing to do. U. So I

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<v Speaker 6>use that as my way of thinking about evil because

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<v Speaker 6>that gets down to earth in a very practical way,

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<v Speaker 6>and it makes it easier for me to talk about

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<v Speaker 6>it rather than getting all wound up. And if God

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<v Speaker 6>is good, then how can you allow evil and all

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<v Speaker 6>that sort of thing that the old philosophers tried to untangle.

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<v Speaker 5>So, as part of still a throwback from the very beginning,

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<v Speaker 5>really you have to include with your definition any definition

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<v Speaker 5>of evil is breathtakingly horrible and something that would shock

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<v Speaker 5>a community a degree of suffering. But really, the just

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<v Speaker 5>something that would shock a community is the sort of

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<v Speaker 5>something right from the very very beginning, was used at

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<v Speaker 5>least ideally as a word for a definition for evil.

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<v Speaker 6>Yes, the word evil, don't forget it. It comes from

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<v Speaker 6>the Anglo Saxon word why e l, which happens to

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<v Speaker 6>be pronounced evil the same way. And it's related to

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<v Speaker 6>the German word uber, which means above and over and

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<v Speaker 6>uber bad or, and so that it's a it's a

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<v Speaker 6>cousin word. We're having to do with with beyond over

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<v Speaker 6>the top. In other words, it's beyond if you think

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<v Speaker 6>about things which are socially acceptable or socially endurable, and

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<v Speaker 6>then there are acts which are way beyond what the

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<v Speaker 6>social contract permits. So that that idea of over the

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<v Speaker 6>top is embedded in the word evil. It's something excessive,

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<v Speaker 6>way way over what would be tolerable.

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<v Speaker 5>Yes, you say in the book that there's always has

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<v Speaker 5>to be the element of excess and a deviation from

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<v Speaker 5>standards and norms. So tell us the four the four

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<v Speaker 5>that the four issues that you have are four distinctions

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<v Speaker 5>that you have to truly just first off, define evil, well,

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<v Speaker 5>I have it in front of me.

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<v Speaker 6>If you don't, so, okay, of course, the idea of

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<v Speaker 6>being horrifyingly awful, I think that was a key element.

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<v Speaker 6>What are some of the things that you had.

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<v Speaker 5>But breathtakingly horrible is number one? And number two, you

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<v Speaker 5>have malice afterthought, which is evil intention, which usually which

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<v Speaker 5>usually would precede the act. And number three, you'd have

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<v Speaker 5>the degree of suffering inflicted will be wildly again excessive,

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<v Speaker 5>and for the nature of the act will will appear

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<v Speaker 5>incomprehensible bewildering over and beyond the imagination of ordinary people

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<v Speaker 5>in the community.

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<v Speaker 6>Yes, well, I'll give you an example from just a

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<v Speaker 6>couple of days ago. Another person I know uh sent

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<v Speaker 6>me a copy of something from a Brazilian newspaper having

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<v Speaker 6>to do with a dispute. The dispute is a very

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<v Speaker 6>soft word to describe what happened in a soccer game.

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<v Speaker 6>It was an amateur soccer game between a couple of

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<v Speaker 6>teams up in Motagneo in the northern part of Brazil.

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<v Speaker 6>So the referee tried to eject a particular player named

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<v Speaker 6>Abreu from the game, I don't know for what reason exactly,

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<v Speaker 6>and the guy got very angry at the referee. So

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<v Speaker 6>the referee pulled out a knife and stabbed him, and

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<v Speaker 6>the man died. And when the man died on the

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<v Speaker 6>way to the hospital, the Avereau family stormed the field

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<v Speaker 6>and they captured this referee. It was a twenty year

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<v Speaker 6>old fellow. They beat him, they stoned him, they lynched him,

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<v Speaker 6>they cut off his legs and arm, then in his

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<v Speaker 6>head and then that was that. So that is, first

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<v Speaker 6>of all horrifying. As a matter of fact, I was

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<v Speaker 6>speechless when I when I saw Usually I'm so used

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<v Speaker 6>to hearing about these things. I have some kind of

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<v Speaker 6>witty gallows humor thing to say, but this one just

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<v Speaker 6>comes me short. And you can even see the video

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<v Speaker 6>on the of the poor guy on the gurney in

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<v Speaker 6>the hospital. It's just awful, So that that is and

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<v Speaker 6>it's just it's breathtaking, and you wonder how God's name

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<v Speaker 6>can a person do that to another. So it really

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<v Speaker 6>fulfills all those criteria that you mentioned.

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<v Speaker 5>Mm hmm. Do you think to a certain degree just

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<v Speaker 5>I mean, this is a little off topic, but I

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<v Speaker 5>just thought I have you here. Do you really think

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<v Speaker 5>or do you think that despite the media attention that

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<v Speaker 5>some people claim that that's all it is, is there

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<v Speaker 5>an escalation by is there seemed to be some some

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<v Speaker 5>unofficial competition, but in terms of escalation or in terms

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<v Speaker 5>of degree of severity, in terms of what we would

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<v Speaker 5>call humiliation. Now that with the ability with Facebook and

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<v Speaker 5>some of these things, you know, YouTube or whatever you're

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<v Speaker 5>going to put yourself on these days to promote your

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<v Speaker 5>your psychopathic alter ego or your character, or your crimes

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<v Speaker 5>or the fame that you might derive from it. Do

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<v Speaker 5>you really think do you think that there has been

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<v Speaker 5>an escalation and there is an escalation in crime or

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<v Speaker 5>the sparity of crime.

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<v Speaker 6>Yeah, I do. I've been getting together a PowerPoint presentation

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<v Speaker 6>and I've been in touch with some TV producers in

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<v Speaker 6>the last few weeks, and in order to show them

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<v Speaker 6>what I had in mind, I made a PowerPoint presentation

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<v Speaker 6>with about almost sixty slides. And when I called it

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<v Speaker 6>the New Evil, because I began to notice that the

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<v Speaker 6>really the particularly gruesome crimes were occurring predominantly from the

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<v Speaker 6>middle nineteen sixties on, and there were now and then

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<v Speaker 6>occasionally some pretty grim and gruesome crimes of course before

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<v Speaker 6>and mind you, we're always talking peacetime criminals, not wartime atrocities.

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<v Speaker 6>For instance, in nineteen six is the famous so called

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<v Speaker 6>crime of the Century case of Chester Gillette that got

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<v Speaker 6>his girlfriend pregnant and didn't want to be responsible, so

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<v Speaker 6>he offered her to take her for a ride and

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<v Speaker 6>the boat and the lake up here in the Adirondacks,

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<v Speaker 6>and then dumped her in the water and drowned her.

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<v Speaker 6>And that was pretty awful, but it has nothing to

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<v Speaker 6>do with decapitating her or gouging her eyes out or

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<v Speaker 6>anything of that sort. So what she began to see

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<v Speaker 6>in the sixties is much more gruesome crimes, and you

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<v Speaker 6>saw mass murderers. There were always a few mass murderers,

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<v Speaker 6>and I have a very large excel file spreadsheet of

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<v Speaker 6>mass murderers, almost three hundred starting from nineteen hundred, but

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<v Speaker 6>from between nineteen hundred and nineteen ten there's a couple examples,

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<v Speaker 6>and then the next decade and so on. But once

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<v Speaker 6>you get to the late sixties and seventies, it begins

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<v Speaker 6>to take off at a greater rate than the American

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<v Speaker 6>population increased. Serial killers again very very rare. A few

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<v Speaker 6>in the nineteenth century, a few like Albert Fish and

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<v Speaker 6>they cannibalized and cut up a couple of children. In

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<v Speaker 6>the twenties, a few other people of that sort. But

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<v Speaker 6>then it begins to spike in the sixties and peaks

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<v Speaker 6>in the nineteen eighties. Now it's maybe even dropped off

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<v Speaker 6>a bit, and it seems to be a response in

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<v Speaker 6>the case of serial killers, to the among a number

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<v Speaker 6>of social factors at the high divorce rate in the

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<v Speaker 6>sixties in our country, the feminist movement that allowed a

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<v Speaker 6>lot of women to leave and divorce from men that

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<v Speaker 6>would be battering them, so that the kind of women

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<v Speaker 6>that were stuck in the very uncomfortable home situations in

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<v Speaker 6>the old days, now they could leave. But that meant

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<v Speaker 6>that these rather violent and aggressive men lost their woman

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<v Speaker 6>and they weren't taking it lined down. So some of

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<v Speaker 6>the serial killers Gary Ridgeway, for example, the Green River killer,

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<v Speaker 6>had a lot of vengeful attitudes toward women that they

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<v Speaker 6>took out in these serial rate murders. And then this

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<v Speaker 6>woman I just mentioned it was stuck in her own

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<v Speaker 6>baby in a microwave. For God's sakes, I grew up.

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<v Speaker 6>I never saw stuff like that when I was a kid,

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<v Speaker 6>even when I was in medical school. That's to me

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<v Speaker 6>rather new. And you know, back in eighty seven, there

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<v Speaker 6>was this woman out in New Mexico that told her boyfriend,

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<v Speaker 6>you got to marry me because you know, I'm pregnant

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<v Speaker 6>and so on. But actually she was not. So as

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00:19:10.480 --> 00:19:13.920
<v Speaker 6>the time grew near and he was like, so many

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<v Speaker 6>men dumb enough not even to notice her belly wasn't

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<v Speaker 6>getting very big, or she'd even maybe put a little

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<v Speaker 6>extra maybe a sweater in there, and they could look

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<v Speaker 6>as if she was having a bit of a tummy.

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<v Speaker 6>She went to a obgyn clinic in Albuquerque, and she

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<v Speaker 6>at gunpoint kidnapped a woman nine months pregnant woman who

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<v Speaker 6>was coming out of the clinic. She then took her

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<v Speaker 6>in her car, drove her to a remote spot, and

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<v Speaker 6>then proceeded to rip open her belly with a key

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<v Speaker 6>and steal the fetus and then presented to her boyfriend

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<v Speaker 6>as oci here's the baby. That's It's extremely shocking and

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<v Speaker 6>it was never any crime like that before nineteen eighty seven,

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<v Speaker 6>and since there's been a dozen and a half, including

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<v Speaker 6>Lisa Montgomery. That was a very high profile case about

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<v Speaker 6>five years ago in Missouri.

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<v Speaker 5>I think the quarter first program. I yeah, the very

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<v Speaker 5>first program I did was with Diane Fanning and it

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<v Speaker 5>was baby be Mine And it was someone befriended someone

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<v Speaker 5>through you know, social networking and and and the unrespecting

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<v Speaker 5>mother to be was posting stuff about her birth and

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<v Speaker 5>this woman was pretending always wanted to be pregnant faked

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<v Speaker 5>it with her family somehow, or rather carved the baby.

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<v Speaker 5>The baby lived, she foisted door, or tried to fool

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<v Speaker 5>the family and this and a husband and children that

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<v Speaker 5>this was the baby, and succeeded for a few days.

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<v Speaker 5>But and you know, when you find out what's really

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<v Speaker 5>odd is again there's you think that's that's incredible. But

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<v Speaker 5>oh yeah, there's been a half dozen of them since then.

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<v Speaker 6>So yeah, So, as I said to me, that represents

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<v Speaker 6>a kind of a coarsening and selfishness on a much

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<v Speaker 6>more extreme plane then I was used to seeing in

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<v Speaker 6>the crimes that I grew up with, where even the

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<v Speaker 6>kidnappers would kidnap a kid, post a ransom amount. Maybe

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<v Speaker 6>the parents would then pay the ransom amount, they get

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<v Speaker 6>their kid back. Sometimes they didn't get their kid back,

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00:21:21.039 --> 00:21:24.599
<v Speaker 6>but it was not done in a way with the

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00:21:24.720 --> 00:21:28.960
<v Speaker 6>kind of brutality or the horror that we see now,

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00:21:29.359 --> 00:21:32.799
<v Speaker 6>like with this fellow Ariel Castro in Cleveland that kidnapped

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<v Speaker 6>those three poor girls for ten years, or Garrito that

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00:21:37.039 --> 00:21:40.680
<v Speaker 6>kept Chasey du guard for eighteen years and had two

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<v Speaker 6>kids buy her out in California.

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<v Speaker 5>Or you have the case that will come to trial

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<v Speaker 5>next year in Montreal, Luca Manata, yes name, it was

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<v Speaker 5>even his own name, live murder online and then post

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<v Speaker 5>and other. Part of the phenomenon is is that I've

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00:22:02.559 --> 00:22:07.519
<v Speaker 5>never seen more response to anybody doing anything. He's got followers,

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00:22:07.559 --> 00:22:10.680
<v Speaker 5>some satanic followers, some just friends, some just want to

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00:22:11.079 --> 00:22:13.960
<v Speaker 5>have sex with him, but definitely a lot of followers

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00:22:14.039 --> 00:22:17.119
<v Speaker 5>and incredible I don't know how many people, but a

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00:22:17.160 --> 00:22:20.160
<v Speaker 5>credible amount of people watch that video. So it's a

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<v Speaker 5>new way to humiliate. It's a new way.

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<v Speaker 4>Neparyta, I lost the terms conditions eighteen plus.

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<v Speaker 5>Like?

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<v Speaker 1>Are you a fist pumper?

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<v Speaker 2>Who are sure?

360
00:23:00.319 --> 00:23:02.400
<v Speaker 1>A handclapper, a high fiver? I kind of like the

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<v Speaker 4>Billberg just has a very d lost the terms conditions

369
00:23:22.799 --> 00:23:23.599
<v Speaker 4>eighty plus.

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<v Speaker 5>To be again psychopathic and narcissistic and again inflict suffering.

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<v Speaker 5>And so it's I think it's an escalation in terms

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<v Speaker 5>of what these guys can do. And I think it's

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<v Speaker 5>like anybody, like a musician now might go back twenty

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<v Speaker 5>years that some of these guys have been romanticized or

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00:23:43.480 --> 00:23:48.000
<v Speaker 5>even or just they're infamous Bundy Gacy, Dahmer, and so

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00:23:48.119 --> 00:23:51.079
<v Speaker 5>some people are influenced. And I've seen that personally myself,

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00:23:51.119 --> 00:23:53.400
<v Speaker 5>and that some of these guys really look up to

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<v Speaker 5>them as sort of role models and want that kind

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<v Speaker 5>of fame for themselves eras.

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<v Speaker 6>Or some of these, the idea of fame and Andy

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00:24:01.000 --> 00:24:04.960
<v Speaker 6>Warhol saying each got our fifteen minutes of fame. I

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00:24:05.000 --> 00:24:08.640
<v Speaker 6>mean Magnona, well that was not his original name. But

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<v Speaker 6>the point is he did something that I don't think

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00:24:12.240 --> 00:24:14.599
<v Speaker 6>anyone ever has done before, was just to mail some

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<v Speaker 6>of the dismembered parts to officials in the Canadian government

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<v Speaker 6>for God's sakes. I mean, yeah, It's like if you

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<v Speaker 6>were writing a novel, a pulp novel for money, and

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<v Speaker 6>we wanted to put a lot of gruesome things in it,

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00:24:28.640 --> 00:24:31.759
<v Speaker 6>I suspect you couldn't make up. You wouldn't be novelistic

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00:24:31.880 --> 00:24:34.920
<v Speaker 6>enough to make up some of the stuff that happens

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<v Speaker 6>out there now on an almost weekly basis.

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<v Speaker 5>Yeah, yeah, it is. It is amazing. Well I'm glad

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00:24:42.680 --> 00:24:44.799
<v Speaker 5>you said that, because I've had so many answers from

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<v Speaker 5>people to say, oh, no, no, no, the media is

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<v Speaker 5>just reporting on it more. And I don't know where

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00:24:49.319 --> 00:24:51.759
<v Speaker 5>I've been all these years, but the media always report

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<v Speaker 5>on it. In fact, they reported on it a lot more.

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<v Speaker 6>I grew up with no one he murders, No one

399
00:24:57.559 --> 00:25:02.480
<v Speaker 6>hides murders. Yeah they might hide. Still, it always perse snatching,

400
00:25:02.519 --> 00:25:03.160
<v Speaker 6>but not murder.

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00:25:04.480 --> 00:25:08.119
<v Speaker 5>Not every murder appeals and resonates, but some really do.

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00:25:08.160 --> 00:25:10.039
<v Speaker 5>And you know, we could talk about that. It's another

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00:25:10.079 --> 00:25:13.319
<v Speaker 5>issue too, But certain murders, I mean, you can see

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00:25:13.359 --> 00:25:17.079
<v Speaker 5>them dominate television and conversation for a year or more.

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<v Speaker 2>So.

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<v Speaker 5>Yeah, now getting back to this anatomy of evil, you

407
00:25:24.799 --> 00:25:29.799
<v Speaker 5>have carefully put this into chapters that you talk about

408
00:25:29.839 --> 00:25:33.839
<v Speaker 5>evil in peacetime because the and why is it there

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00:25:33.839 --> 00:25:36.160
<v Speaker 5>a distinction or why do you why do you make

410
00:25:36.200 --> 00:25:39.720
<v Speaker 5>the distinction, and why do you feel it's important to

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<v Speaker 5>this system that you've come this system of gradation the

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<v Speaker 5>evil in in peacetime as opposed to say, evil in wartime.

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<v Speaker 6>Well, in war time, very ordinary people can be conscripted

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<v Speaker 6>into an army or some group that is quite capable

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00:26:00.799 --> 00:26:08.200
<v Speaker 6>of committing horrifying atrocities, who nevertheless are not of that

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<v Speaker 6>particular bent during their pre war or after war behavior,

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00:26:14.000 --> 00:26:19.359
<v Speaker 6>so that, for instance, during World War two, the Nazis

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00:26:19.359 --> 00:26:23.799
<v Speaker 6>would have special so called nzots go up or attack

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00:26:23.960 --> 00:26:28.200
<v Speaker 6>groups would go into Polish towns and rund up the

420
00:26:28.319 --> 00:26:31.759
<v Speaker 6>Jews and make them dig graves where they would then

421
00:26:31.799 --> 00:26:37.119
<v Speaker 6>be machine gun and ordinary soldiers if they happen to

422
00:26:37.119 --> 00:26:42.079
<v Speaker 6>be part of that regiment or whatever would be told, well,

423
00:26:42.279 --> 00:26:46.400
<v Speaker 6>here's your rifle and mould these Jews down. You had

424
00:26:46.440 --> 00:26:50.920
<v Speaker 6>even the permission to say, you know, captain, I don't

425
00:26:50.960 --> 00:26:52.319
<v Speaker 6>know that I'm up for it, and then they would

426
00:26:52.400 --> 00:26:55.240
<v Speaker 6>let you go. But of course a lot of them,

427
00:26:55.880 --> 00:26:58.319
<v Speaker 6>there were very few that opted out. Most of them

428
00:26:58.319 --> 00:27:00.200
<v Speaker 6>were perfectly willing to do it because they had and

429
00:27:00.240 --> 00:27:08.240
<v Speaker 6>so bombarded with prejudice and the words of the furor

430
00:27:08.240 --> 00:27:12.160
<v Speaker 6>and so on, that they're so whipped up with enthusiasm

431
00:27:12.559 --> 00:27:16.640
<v Speaker 6>for how these are like vermin that need to be

432
00:27:16.640 --> 00:27:18.559
<v Speaker 6>wiped out, that they could go ahead and do it

433
00:27:18.799 --> 00:27:22.599
<v Speaker 6>and then go back to their girlfriends or wives or whatever,

434
00:27:22.759 --> 00:27:26.680
<v Speaker 6>or certainly after the war and lead very ordinary lives.

435
00:27:27.119 --> 00:27:31.240
<v Speaker 6>So they were not arch criminals except for the top people.

436
00:27:32.160 --> 00:27:35.720
<v Speaker 6>They were ordinary folk, the same as happened in many

437
00:27:35.759 --> 00:27:39.480
<v Speaker 6>wars and many even gain fights, like between the Crypts

438
00:27:39.480 --> 00:27:42.920
<v Speaker 6>and the Bloods out in La So I wanted to

439
00:27:42.920 --> 00:27:45.680
<v Speaker 6>focus on people that were warped in some way and

440
00:27:45.759 --> 00:27:50.599
<v Speaker 6>personality and perhaps even mentally, who, in peacetime, without any

441
00:27:50.599 --> 00:27:54.079
<v Speaker 6>provocation or without being whipped up, you know, by some

442
00:27:54.200 --> 00:27:59.480
<v Speaker 6>leader to fight some named enemy, were quite capable of

443
00:28:00.039 --> 00:28:03.119
<v Speaker 6>committing atrocities. It's a different group of people.

444
00:28:05.920 --> 00:28:08.640
<v Speaker 5>Yeah, I find that interesting, But I think you could

445
00:28:08.640 --> 00:28:10.720
<v Speaker 5>have a debate just on that one, and I won't

446
00:28:11.200 --> 00:28:13.920
<v Speaker 5>you know, I won't create the debate, but you know,

447
00:28:14.279 --> 00:28:17.839
<v Speaker 5>the over and beyond. Again, you talked about conscripted soldiers

448
00:28:17.880 --> 00:28:22.079
<v Speaker 5>doing what they were told. However, you know the Nazis themselves,

449
00:28:22.200 --> 00:28:25.839
<v Speaker 5>or the Gestapo or certain people around Hitler, let's put

450
00:28:25.880 --> 00:28:30.279
<v Speaker 5>it that way, where again probably the epitome of evil,

451
00:28:31.039 --> 00:28:35.640
<v Speaker 5>regardless of wartime or peace time. But again that's we

452
00:28:35.680 --> 00:28:38.400
<v Speaker 5>could go on on that one, that debate for sure.

453
00:28:38.920 --> 00:28:42.240
<v Speaker 6>Now higher up they were, the more you're correct, But

454
00:28:42.880 --> 00:28:47.240
<v Speaker 6>even I was another example. I was thinking of the

455
00:28:47.319 --> 00:28:50.880
<v Speaker 6>people who react to an atrocity. Princetans and during the

456
00:28:50.960 --> 00:28:55.400
<v Speaker 6>Napoleonic Wars in the early nineteenth century, in eighteen seven

457
00:28:55.480 --> 00:28:58.920
<v Speaker 6>or eight, they invaded Spain and the soldiers did horrible

458
00:28:58.960 --> 00:29:01.440
<v Speaker 6>things to the Spanish people, and some of the Spanish

459
00:29:01.480 --> 00:29:05.440
<v Speaker 6>people would then band together and round up and take

460
00:29:05.519 --> 00:29:09.680
<v Speaker 6>a Napoleonic soldier and press them between two boards and

461
00:29:09.720 --> 00:29:12.119
<v Speaker 6>put weights on top and crush no other way. They

462
00:29:12.119 --> 00:29:15.680
<v Speaker 6>would commit atrocities to the soldiers, so that the rage

463
00:29:16.200 --> 00:29:20.519
<v Speaker 6>and the outrage of being the victims of atrocity would

464
00:29:20.559 --> 00:29:24.400
<v Speaker 6>turn many of the populace into doing equally unspeakable things

465
00:29:24.440 --> 00:29:28.440
<v Speaker 6>to their oppressors. And these are not necessarily criminal types.

466
00:29:29.880 --> 00:29:33.000
<v Speaker 5>Yeah yeah, And for the purpose of what you're doing too,

467
00:29:33.079 --> 00:29:38.359
<v Speaker 5>you have to really it's it's a herculean task what

468
00:29:38.400 --> 00:29:41.160
<v Speaker 5>you're trying to do too, because you really not only

469
00:29:41.200 --> 00:29:44.079
<v Speaker 5>do you create, you're creating this scale, this hierarchy of evil.

470
00:29:44.480 --> 00:29:47.680
<v Speaker 5>You have to really look at almost every again, six

471
00:29:47.759 --> 00:29:50.359
<v Speaker 5>hundred cases or more, and all the books that you've read,

472
00:29:50.400 --> 00:29:52.519
<v Speaker 5>like you say, to be able to say, okay, this

473
00:29:52.640 --> 00:29:56.799
<v Speaker 5>is absolutely not evil, and then this is absolutely evil.

474
00:29:56.920 --> 00:30:00.160
<v Speaker 5>And then of course what are they you know, the

475
00:30:00.240 --> 00:30:06.599
<v Speaker 5>numbers in between. You go through crimes of impulse and

476
00:30:06.680 --> 00:30:12.119
<v Speaker 5>jealousy and rage, then you go to anti social persons.

477
00:30:13.799 --> 00:30:17.279
<v Speaker 5>Tell us about crimes of impulse and jealousy and rage,

478
00:30:19.519 --> 00:30:22.119
<v Speaker 5>and why some of those can be classified as evil

479
00:30:22.160 --> 00:30:23.519
<v Speaker 5>and why some of those can't.

480
00:30:25.119 --> 00:30:30.160
<v Speaker 6>Well, again, if they have that horror element, then people

481
00:30:30.279 --> 00:30:34.759
<v Speaker 6>will tend to speak of them as evil acts. But

482
00:30:36.240 --> 00:30:40.079
<v Speaker 6>the crimes of passion will elicit that to a lesser degree,

483
00:30:40.559 --> 00:30:42.920
<v Speaker 6>where people even if they say, well, it was an

484
00:30:42.960 --> 00:30:46.960
<v Speaker 6>evil thing for Jean Harris to shoot her lover. Even

485
00:30:46.960 --> 00:30:51.839
<v Speaker 6>though you can sort of understand it, the reaction is

486
00:30:51.920 --> 00:31:01.359
<v Speaker 6>less strong than somebody else who especially forms a pathological jealousy,

487
00:31:01.359 --> 00:31:05.200
<v Speaker 6>in other words, jealousy in response to a spouse or

488
00:31:05.240 --> 00:31:08.680
<v Speaker 6>a lover that didn't even cheat on them, but where

489
00:31:08.720 --> 00:31:13.279
<v Speaker 6>the person imagined that the lover. Well, for example, there

490
00:31:13.440 --> 00:31:20.680
<v Speaker 6>was a man recently who thought that his wife was

491
00:31:20.759 --> 00:31:23.759
<v Speaker 6>cheating on him. She was not, but he was so

492
00:31:23.960 --> 00:31:27.440
<v Speaker 6>enraged that he threw acid in her face and disfigured

493
00:31:27.440 --> 00:31:30.880
<v Speaker 6>her for life. And I had these horrible pictures of

494
00:31:31.279 --> 00:31:34.400
<v Speaker 6>that person. So I think anyone looking at the poor

495
00:31:34.440 --> 00:31:38.279
<v Speaker 6>woman's face who was just grossly disfigured because of the

496
00:31:38.680 --> 00:31:42.200
<v Speaker 6>acid bath that he hurled in her direction would say

497
00:31:42.400 --> 00:31:46.079
<v Speaker 6>that that was a terrible evil thing, or because they

498
00:31:46.079 --> 00:31:52.079
<v Speaker 6>would feel compassionate and sympathy with the poor suffering wife.

499
00:31:52.599 --> 00:31:55.599
<v Speaker 6>And he was of course put in prison for life

500
00:31:55.640 --> 00:31:58.400
<v Speaker 6>and so on, and had even a twinge of remore

501
00:32:01.759 --> 00:32:04.240
<v Speaker 6>because he had known that he'd done a terrible thing.

502
00:32:04.960 --> 00:32:08.079
<v Speaker 6>But that was a jealousy that was going way beyond

503
00:32:08.200 --> 00:32:15.920
<v Speaker 6>the ordinary man. That well, the Raging Bull, that movie

504
00:32:17.240 --> 00:32:22.920
<v Speaker 6>where the boxer would maybe assault his wife because his

505
00:32:23.000 --> 00:32:24.880
<v Speaker 6>brother would give her a kiss on the cheek when

506
00:32:24.880 --> 00:32:27.960
<v Speaker 6>they came home, came over for dinner, and he would think, oh,

507
00:32:28.000 --> 00:32:30.519
<v Speaker 6>that's because she wanted him to kill That kind of

508
00:32:30.640 --> 00:32:35.720
<v Speaker 6>pathological jealousy is pretty awful also. But he stopped short

509
00:32:35.759 --> 00:32:38.440
<v Speaker 6>of killing the poor woman, but throwing acid in the

510
00:32:38.440 --> 00:32:40.759
<v Speaker 6>face of somebody, which, by the way, is a rather

511
00:32:40.880 --> 00:32:45.480
<v Speaker 6>common way in some of the Islamic countries, especially Persia

512
00:32:46.160 --> 00:32:51.000
<v Speaker 6>or Pakistan, for dealing with women that annoy you. You know,

513
00:32:51.359 --> 00:32:54.400
<v Speaker 6>with the wife cheese or you think she cheese or

514
00:32:54.440 --> 00:32:58.039
<v Speaker 6>whatever they will, or if a woman that you're trying

515
00:32:58.079 --> 00:33:00.240
<v Speaker 6>to get engaged to when she rejects you. I mean

516
00:33:00.319 --> 00:33:03.839
<v Speaker 6>a lot of cases where demand will desisure her by

517
00:33:03.839 --> 00:33:06.880
<v Speaker 6>putting bay or acid in her face. And to me

518
00:33:07.000 --> 00:33:10.519
<v Speaker 6>that those are really dreadful acts of evil.

519
00:33:13.400 --> 00:33:17.799
<v Speaker 5>Now, tell us Dr Stone, what exactly and give us

520
00:33:17.799 --> 00:33:20.880
<v Speaker 5>a case example. Again you we've already mentioned it, But

521
00:33:21.359 --> 00:33:24.880
<v Speaker 5>tell us an example of the lowest scale, a case study,

522
00:33:25.319 --> 00:33:30.400
<v Speaker 5>an example of the lowest grade on the evil scale.

523
00:33:30.680 --> 00:33:35.039
<v Speaker 5>And then after that, tell us about someone that's the highest.

524
00:33:35.079 --> 00:33:37.480
<v Speaker 5>And again we've already mentioned that, But tell us about that,

525
00:33:37.559 --> 00:33:40.400
<v Speaker 5>and then we'll go through We'll try to go from

526
00:33:40.400 --> 00:33:44.440
<v Speaker 5>the scale from the from say the top down, and

527
00:33:44.480 --> 00:33:48.720
<v Speaker 5>then you can describe why these are different. Again, grades

528
00:33:48.880 --> 00:33:52.559
<v Speaker 5>of evil different, you assigning different numbers or levels to

529
00:33:52.680 --> 00:33:57.240
<v Speaker 5>the these levels of evil itself. So start with the

530
00:33:57.880 --> 00:34:01.079
<v Speaker 5>least evil and on your scale, and why you have

531
00:34:01.200 --> 00:34:04.839
<v Speaker 5>made why you believe it's this lowest on the scale

532
00:34:04.839 --> 00:34:05.240
<v Speaker 5>of evil.

533
00:34:06.599 --> 00:34:10.320
<v Speaker 6>Well, the the ones who are very low. Of course,

534
00:34:10.320 --> 00:34:15.199
<v Speaker 6>we already mentioned Jean Harris, and because it was a

535
00:34:15.239 --> 00:34:19.559
<v Speaker 6>crime of passion when she discovered another woman's panties in

536
00:34:19.840 --> 00:34:25.440
<v Speaker 6>the drawer next to hers in herman Tarnauer's bedroom or whatever.

537
00:34:25.960 --> 00:34:30.639
<v Speaker 6>So she became very depressed and this and just like

538
00:34:30.639 --> 00:34:33.960
<v Speaker 6>like her felt her whole life was crushed, and so

539
00:34:34.280 --> 00:34:41.159
<v Speaker 6>she got a gun and she killed him. Well, so

540
00:34:41.280 --> 00:34:44.000
<v Speaker 6>that's because it's a crime of fashion in some countries.

541
00:34:44.039 --> 00:34:48.599
<v Speaker 6>I think there are times when in France that would

542
00:34:48.639 --> 00:34:51.960
<v Speaker 6>almost be let go. I mean, I think there are

543
00:34:51.960 --> 00:34:55.400
<v Speaker 6>some women who have killed husbands in that way. It's considered,

544
00:34:55.440 --> 00:34:58.159
<v Speaker 6>you know, it's a bad thing to do. It wasn't right,

545
00:34:58.519 --> 00:35:02.320
<v Speaker 6>but it's so under the average person can picture doing

546
00:35:02.360 --> 00:35:05.079
<v Speaker 6>something that you could have a fantasy if your wife

547
00:35:05.119 --> 00:35:07.800
<v Speaker 6>you've suddenly found your wife in bed with somebody else

548
00:35:07.840 --> 00:35:10.039
<v Speaker 6>in Jesus Christ and said, do you want to kill

549
00:35:10.440 --> 00:35:13.480
<v Speaker 6>either her or the sob that was doing it. It's

550
00:35:13.519 --> 00:35:18.519
<v Speaker 6>such a natural feeling that comes into us that we might,

551
00:35:18.960 --> 00:35:21.280
<v Speaker 6>in some cases, of course, lose our impulse control and

552
00:35:21.559 --> 00:35:28.679
<v Speaker 6>do something very violent, but it's more understandable. So the

553
00:35:28.760 --> 00:35:34.480
<v Speaker 6>Helois recognizes the kind of evil that's really nicholindime, he

554
00:35:34.639 --> 00:35:38.199
<v Speaker 6>was just the lowest of the evil acts. There's a fellow.

555
00:35:38.559 --> 00:35:41.719
<v Speaker 6>There's a dancer, Kathy Woods, that a fellow by the

556
00:35:41.800 --> 00:35:45.119
<v Speaker 6>name of Paul Cortes was fond of, and when she

557
00:35:45.719 --> 00:35:49.519
<v Speaker 6>rejected him, he stabbed her. So that was another crime

558
00:35:49.559 --> 00:35:53.119
<v Speaker 6>of passion. Another number, And I use the number two

559
00:35:54.079 --> 00:35:56.800
<v Speaker 6>as the lowest of my scale for evil because the

560
00:35:56.840 --> 00:36:02.039
<v Speaker 6>ones I purposely use as self as a justified homicide

561
00:36:02.119 --> 00:36:05.719
<v Speaker 6>or self defense homicide, just to anchor the scale so

562
00:36:05.800 --> 00:36:10.840
<v Speaker 6>that there's a division between were a killing homicide that's

563
00:36:10.880 --> 00:36:16.599
<v Speaker 6>not evil, that's number one versus the two up to

564
00:36:16.679 --> 00:36:20.800
<v Speaker 6>twenty two, where the word evil has been applied by

565
00:36:21.480 --> 00:36:24.079
<v Speaker 6>some of the people who were aware of the crime.

566
00:36:25.320 --> 00:36:32.920
<v Speaker 5>Okay, so go ahead with go from the bottom, then

567
00:36:32.960 --> 00:36:38.360
<v Speaker 5>we'll proceed up rather than from top down. You talk

568
00:36:38.360 --> 00:36:43.119
<v Speaker 5>about self defense, you talk about homicide self defense and

569
00:36:43.199 --> 00:36:46.039
<v Speaker 5>being number one in that distinction. Take us to number

570
00:36:46.119 --> 00:36:46.719
<v Speaker 5>two and three.

571
00:36:47.119 --> 00:36:52.880
<v Speaker 6>Please, well two, we already said something about that. As

572
00:36:52.920 --> 00:37:00.840
<v Speaker 6>a matter of thinct. There was a Cindy Campbell. Cindy Campbell,

573
00:37:01.239 --> 00:37:07.599
<v Speaker 6>she had a boyfriend, and as far as she told

574
00:37:07.599 --> 00:37:11.880
<v Speaker 6>the boyfriend anyway, the father had an incestuous relationship with her.

575
00:37:12.840 --> 00:37:17.199
<v Speaker 6>So she became very angry and sensed and I probably

576
00:37:17.199 --> 00:37:20.280
<v Speaker 6>got whipped him, whipped him into a state of mind

577
00:37:20.320 --> 00:37:23.239
<v Speaker 6>where they went ahead and killed not only the father

578
00:37:24.480 --> 00:37:27.119
<v Speaker 6>that she said was less than her sexually, but also

579
00:37:27.159 --> 00:37:38.119
<v Speaker 6>the mother. So that was a more unjustified, if you will,

580
00:37:38.400 --> 00:37:42.000
<v Speaker 6>an example of a murder. It was not a crime

581
00:37:42.039 --> 00:37:48.440
<v Speaker 6>of passion, as though the husband, boyfriend, whatever had rejected her,

582
00:37:48.559 --> 00:37:52.800
<v Speaker 6>but rather she was responding to the fact that she

583
00:37:52.880 --> 00:37:56.000
<v Speaker 6>had when she said she was an incest victim. So

584
00:37:56.960 --> 00:38:00.480
<v Speaker 6>that's more indirect than your own lover and chilling you,

585
00:38:00.519 --> 00:38:04.440
<v Speaker 6>et cetera. So I think that was why I decided

586
00:38:04.480 --> 00:38:06.719
<v Speaker 6>to give her somewhat higher number.

587
00:38:08.599 --> 00:38:12.440
<v Speaker 5>And she killed her mother. Yes, she blamed her mother

588
00:38:12.519 --> 00:38:15.039
<v Speaker 5>for the incestuous.

589
00:38:14.239 --> 00:38:19.880
<v Speaker 6>Well, it's hard to know why. Maybe just because they

590
00:38:19.880 --> 00:38:22.960
<v Speaker 6>thought that they had to kill both either to get

591
00:38:22.960 --> 00:38:27.679
<v Speaker 6>away with it, or just to in a way maybe

592
00:38:27.719 --> 00:38:29.760
<v Speaker 6>even to spare the mother the loss of husband. If

593
00:38:29.760 --> 00:38:32.960
<v Speaker 6>I can put it that way, that's nice. It's not

594
00:38:32.960 --> 00:38:36.039
<v Speaker 6>so clear in that particular case why they killed both

595
00:38:36.079 --> 00:38:40.159
<v Speaker 6>the Christo Beninda's brothers killed both their parents when the

596
00:38:40.199 --> 00:38:41.920
<v Speaker 6>one that they were angry I was more the father

597
00:38:42.360 --> 00:38:47.159
<v Speaker 6>for being very critical of Eric and Lyle for being

598
00:38:49.639 --> 00:38:52.519
<v Speaker 6>something off their work at school and being failures.

599
00:38:56.119 --> 00:38:58.760
<v Speaker 5>Yeah, I guess I watched that. I don't know too

600
00:38:58.760 --> 00:39:03.400
<v Speaker 5>many people had too much sympathy further than neez brothers really,

601
00:39:04.880 --> 00:39:06.039
<v Speaker 5>So that's number four.

602
00:39:07.800 --> 00:39:13.559
<v Speaker 6>Is here. Now I'm looking at fours and fives.

603
00:39:14.840 --> 00:39:15.320
<v Speaker 5>One of the.

604
00:39:17.920 --> 00:39:19.800
<v Speaker 6>Like, I get a slide on one of them. There

605
00:39:19.840 --> 00:39:35.440
<v Speaker 6>we go. I'm just number five. I put down traumatized

606
00:39:35.519 --> 00:39:39.840
<v Speaker 6>desperate persons who have killed abusing relatives, but who lack

607
00:39:40.320 --> 00:39:44.119
<v Speaker 6>significant psychopathic traits. In other words, they're not totally callous

608
00:39:44.159 --> 00:39:48.760
<v Speaker 6>and remorseless and narcissistic, et cetera. They've just been treated

609
00:39:48.840 --> 00:39:51.159
<v Speaker 6>very cruelly and they're kind of getting back at the

610
00:39:51.199 --> 00:39:52.719
<v Speaker 6>people that hurt them.

611
00:39:54.239 --> 00:39:54.760
<v Speaker 5>He may be.

612
00:39:54.760 --> 00:40:01.320
<v Speaker 6>Familiar with the well film of Barfield and North Carolina.

613
00:40:02.280 --> 00:40:06.079
<v Speaker 6>Had a violent father and she was also an incest victim,

614
00:40:06.159 --> 00:40:10.800
<v Speaker 6>but she was actually one of them. She was treated

615
00:40:10.840 --> 00:40:14.400
<v Speaker 6>better by virtue of being a sexual object by her

616
00:40:14.440 --> 00:40:18.880
<v Speaker 6>father than some of the other siblings. But her excuse me,

617
00:40:19.320 --> 00:40:21.960
<v Speaker 6>when her life began to go downhill after she lost

618
00:40:21.960 --> 00:40:26.480
<v Speaker 6>her husband, she then poisoned her mother and other relatives

619
00:40:26.519 --> 00:40:29.880
<v Speaker 6>to collect insurance money to pay for her drug habits.

620
00:40:29.880 --> 00:40:35.800
<v Speaker 6>So that was a more serious kind of act, And

621
00:40:35.840 --> 00:40:38.440
<v Speaker 6>I put that in number five, the same as I

622
00:40:38.480 --> 00:40:42.800
<v Speaker 6>did Mary Bell, who was tortured by her prostituted mother

623
00:40:42.880 --> 00:40:46.159
<v Speaker 6>in the north of England and then killed two children,

624
00:40:46.719 --> 00:40:51.159
<v Speaker 6>but was actually able to be rehabilitated morally and spiritually

625
00:40:51.760 --> 00:40:52.679
<v Speaker 6>as she got older.

626
00:40:55.280 --> 00:40:57.079
<v Speaker 5>Yeah, I've heard about that. I think I watched an

627
00:40:57.119 --> 00:41:05.840
<v Speaker 5>investigation discovery possibly mm hm. Now why make that distinction.

628
00:41:06.320 --> 00:41:13.440
<v Speaker 5>Why is Mary Bell not higher up in terms of evil? Well,

629
00:41:13.519 --> 00:41:14.880
<v Speaker 5>because description.

630
00:41:14.840 --> 00:41:17.199
<v Speaker 6>She was only eleven years old when she committed the

631
00:41:18.000 --> 00:41:21.039
<v Speaker 6>murdered the two boys, so that she was not like

632
00:41:21.159 --> 00:41:26.039
<v Speaker 6>acting like an adult with more full awareness of consequences

633
00:41:26.079 --> 00:41:29.039
<v Speaker 6>and so on. We tend not to be as harsh

634
00:41:29.679 --> 00:41:34.800
<v Speaker 6>with children who kill as we do with adults. Besides

635
00:41:34.840 --> 00:41:38.840
<v Speaker 6>which one has great sympathy for the horrors to which

636
00:41:38.880 --> 00:41:41.920
<v Speaker 6>she was subjected and forget her mother tried to kill

637
00:41:41.960 --> 00:41:44.639
<v Speaker 6>her in a number of ways, and then also would

638
00:41:44.719 --> 00:41:49.239
<v Speaker 6>invite her john's and her man that she would be

639
00:41:49.320 --> 00:41:53.519
<v Speaker 6>prostituting over and sometimes they would use Mary when she

640
00:41:53.559 --> 00:41:56.159
<v Speaker 6>was five or six years old as a sexual object

641
00:41:56.239 --> 00:42:00.800
<v Speaker 6>and puts sticks in her vagina. Well, hell, you have

642
00:42:00.880 --> 00:42:03.239
<v Speaker 6>to have some sympathy for a girl that's been violated

643
00:42:03.280 --> 00:42:07.119
<v Speaker 6>in that way. And but the main thing is that

644
00:42:07.320 --> 00:42:10.440
<v Speaker 6>after she was in reformatories and even prison, you know,

645
00:42:10.480 --> 00:42:12.559
<v Speaker 6>for quite a number of years, like ten eleven years,

646
00:42:13.519 --> 00:42:17.920
<v Speaker 6>she experienced me more. She showed herself having the capacity

647
00:42:17.960 --> 00:42:19.440
<v Speaker 6>you know, to be a good person. She had a

648
00:42:19.480 --> 00:42:22.280
<v Speaker 6>moral sense. And she was released in England the course

649
00:42:22.360 --> 00:42:24.679
<v Speaker 6>under her false name, and she did marry and have

650
00:42:24.719 --> 00:42:28.280
<v Speaker 6>a kid, you know.

651
00:42:29.480 --> 00:42:32.000
<v Speaker 5>Okay, now tell us continue with number seven.

652
00:42:32.079 --> 00:42:40.599
<v Speaker 6>For us, well seven, I used this fellow Prosingjit Pudar.

653
00:42:41.639 --> 00:42:45.400
<v Speaker 6>He was the one who came from India. He was

654
00:42:45.440 --> 00:42:49.960
<v Speaker 6>from the lowest cast over there, but very bright persons.

655
00:42:49.960 --> 00:42:56.840
<v Speaker 6>He was from the so called Hudi john or the

656
00:42:56.880 --> 00:43:03.079
<v Speaker 6>low cast people. And nevertheless he became an engineering students,

657
00:43:03.079 --> 00:43:07.480
<v Speaker 6>I recall, and in his culture, if you gave a

658
00:43:07.519 --> 00:43:10.480
<v Speaker 6>girl a gift and she accepted the gift. That meant

659
00:43:10.519 --> 00:43:13.840
<v Speaker 6>you were engaged. Well, there was a pretty girl, Tatana

660
00:43:14.000 --> 00:43:22.039
<v Speaker 6>Tarasov over there in California, University of California, Berkeley, and

661
00:43:24.119 --> 00:43:27.599
<v Speaker 6>he left her a kind of a scarf I think

662
00:43:27.599 --> 00:43:30.840
<v Speaker 6>it was. He had a casual meeting with her at

663
00:43:30.960 --> 00:43:35.119
<v Speaker 6>probably some school dance or whatever, and she picked it up.

664
00:43:35.119 --> 00:43:36.960
<v Speaker 6>And he was spying on this from across the street,

665
00:43:37.000 --> 00:43:38.360
<v Speaker 6>I guess, and she looked at him wondering what the

666
00:43:38.360 --> 00:43:40.760
<v Speaker 6>heck it was and dumped it. So that meant that

667
00:43:41.199 --> 00:43:44.440
<v Speaker 6>she spurned his engagement. Well, he became very impressed and

668
00:43:44.480 --> 00:43:48.800
<v Speaker 6>also very angry, and he was telling his psychiatrist about that,

669
00:43:49.000 --> 00:43:55.079
<v Speaker 6>and the psychiatrist was like dutifully taking notes and didn't

670
00:43:55.079 --> 00:43:57.400
<v Speaker 6>do any didn't and he was saying, I'm going to

671
00:43:57.480 --> 00:44:01.519
<v Speaker 6>kill that bitch, you know whatever. And the psychiatrists did

672
00:44:01.519 --> 00:44:06.039
<v Speaker 6>not do anything, did not warn Tochanda that she was

673
00:44:06.239 --> 00:44:09.519
<v Speaker 6>in imminent risk of being hurt. So he did kill her,

674
00:44:10.519 --> 00:44:13.159
<v Speaker 6>and then that gave rise across the family sued, and

675
00:44:13.199 --> 00:44:17.360
<v Speaker 6>that gave rise to the famous Terosov decision that if

676
00:44:17.400 --> 00:44:20.280
<v Speaker 6>you're a psychiatrist like I am, and I've had it

677
00:44:20.280 --> 00:44:23.880
<v Speaker 6>happen three times in my career that if you are

678
00:44:23.880 --> 00:44:29.679
<v Speaker 6>in a situation where you have heard pretty convincing evidence

679
00:44:29.719 --> 00:44:31.840
<v Speaker 6>from a patient that they mean to kill or hurt

680
00:44:32.440 --> 00:44:35.679
<v Speaker 6>another person, you must warn that person. Or if they're not,

681
00:44:35.679 --> 00:44:37.440
<v Speaker 6>I'm going to get a gun and I kill whoever

682
00:44:37.599 --> 00:44:40.320
<v Speaker 6>is out the window, then you have to notify the police.

683
00:44:40.400 --> 00:44:44.920
<v Speaker 6>Because there's no named victim, there's just a stranger.

684
00:44:45.079 --> 00:44:49.280
<v Speaker 4>With Lucky Lancelots, you can get lucky just about anywhere.

685
00:44:49.000 --> 00:44:52.400
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686
00:44:52.440 --> 00:44:54.079
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687
00:44:54.400 --> 00:44:55.400
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688
00:44:55.599 --> 00:44:57.480
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689
00:44:57.480 --> 00:44:58.000
<v Speaker 3>track of time.

690
00:44:58.719 --> 00:45:01.559
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691
00:45:01.599 --> 00:45:04.760
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692
00:45:04.760 --> 00:45:07.360
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693
00:45:06.159 --> 00:45:09.719
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694
00:45:09.880 --> 00:45:12.280
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695
00:45:12.320 --> 00:45:15.559
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696
00:45:16.239 --> 00:45:22.639
<v Speaker 6>And most states have the Tarasov law. But I spoke

697
00:45:22.679 --> 00:45:28.480
<v Speaker 6>about Podar as highly narcissistic but not totally psychopathic person.

698
00:45:28.480 --> 00:45:30.800
<v Speaker 6>In other words, he was not like a con artist

699
00:45:30.880 --> 00:45:34.920
<v Speaker 6>or anything of that sort. But he killed a loved

700
00:45:34.920 --> 00:45:39.559
<v Speaker 6>one out of jealousy. But in are the loved one

701
00:45:39.599 --> 00:45:41.960
<v Speaker 6>was somebody that was almost like an imaginary loved one

702
00:45:41.960 --> 00:45:42.920
<v Speaker 6>because he barely.

703
00:45:42.719 --> 00:45:48.920
<v Speaker 5>Knew her, right right, Okay, now continue with number eight

704
00:45:48.960 --> 00:45:49.960
<v Speaker 5>for us, please.

705
00:45:50.239 --> 00:45:56.039
<v Speaker 6>Well, eight, I put Charles Whitman. He's the famous Texas

706
00:45:56.079 --> 00:46:01.480
<v Speaker 6>tower killer in nineteen nineteen sixty six, and he was

707
00:46:01.519 --> 00:46:04.920
<v Speaker 6>the one. He had a tough background. His father was

708
00:46:05.000 --> 00:46:11.159
<v Speaker 6>very abusive, but he came from an otherwise economically alright family,

709
00:46:12.599 --> 00:46:15.760
<v Speaker 6>and he was a marine, and he'd been pretty good soldier.

710
00:46:16.800 --> 00:46:21.519
<v Speaker 6>But life began to spiral down for him, and there

711
00:46:21.559 --> 00:46:23.760
<v Speaker 6>came a point where he killed his wife and his

712
00:46:23.880 --> 00:46:27.599
<v Speaker 6>mother and then ascended the towers we all know and

713
00:46:28.280 --> 00:46:32.079
<v Speaker 6>shot and killed sixteen people, that's including the wife and

714
00:46:32.119 --> 00:46:38.480
<v Speaker 6>mother before the swat team killed him. An interesting thing

715
00:46:38.519 --> 00:46:44.159
<v Speaker 6>about the Whitman was, of course, that when he was autopsy,

716
00:46:44.679 --> 00:46:47.639
<v Speaker 6>he had brain tumor which may have pressed on the

717
00:46:47.719 --> 00:46:50.960
<v Speaker 6>frontal lobes in such a way as to make his

718
00:46:51.079 --> 00:46:54.320
<v Speaker 6>impulse control weaker than it would be had he not

719
00:46:54.440 --> 00:46:58.639
<v Speaker 6>had that tumor. So the tumor was a factor, But

720
00:46:58.800 --> 00:47:03.519
<v Speaker 6>he was himself a person was smoldering rage, but he

721
00:47:03.599 --> 00:47:06.400
<v Speaker 6>was not the psychopath. Really, he was not somebody who

722
00:47:06.480 --> 00:47:11.039
<v Speaker 6>had that combination of extreme narcissistic traits that come unto

723
00:47:11.079 --> 00:47:16.480
<v Speaker 6>the heading of psychopathy, such as glib speech and superficial charm,

724
00:47:16.519 --> 00:47:21.679
<v Speaker 6>and manipulativeness and grandiosity and callousness most particularly, and lack

725
00:47:21.719 --> 00:47:26.159
<v Speaker 6>of remorse and exploitativeness. He didn't have those qualities. He

726
00:47:26.199 --> 00:47:28.960
<v Speaker 6>was a better person than that. But he was a

727
00:47:29.079 --> 00:47:34.519
<v Speaker 6>very rageful person, and unfortunately, I guess the tumor caused

728
00:47:34.559 --> 00:47:38.559
<v Speaker 6>him to flip and lose the ability to control his

729
00:47:39.199 --> 00:47:42.039
<v Speaker 6>rageful impulses, which he might have been able to control

730
00:47:42.119 --> 00:47:44.679
<v Speaker 6>if that had not been a factor.

731
00:47:47.920 --> 00:47:52.639
<v Speaker 5>Now you talk about psychopathic tendencies and traits, and in

732
00:47:52.679 --> 00:47:56.119
<v Speaker 5>your chapters you have antisocial persons, and then the next chapter,

733
00:47:56.199 --> 00:47:59.519
<v Speaker 5>chapter four, you have murdered on purpose the psychopathics schemers,

734
00:48:00.559 --> 00:48:04.480
<v Speaker 5>and then in chapter six you have the psychopath at work.

735
00:48:06.000 --> 00:48:12.639
<v Speaker 5>How important and what number do you begin to include

736
00:48:12.719 --> 00:48:19.360
<v Speaker 5>psychopathic personality and personality traits in terms of the scale

737
00:48:19.400 --> 00:48:22.360
<v Speaker 5>of evil? At what point? At what number do you

738
00:48:22.480 --> 00:48:26.920
<v Speaker 5>start including psychopathic killers?

739
00:48:27.599 --> 00:48:33.519
<v Speaker 6>Around nine? Because the human mind is so complex, there

740
00:48:33.519 --> 00:48:37.239
<v Speaker 6>are some people with let's say a few psychopathic traits,

741
00:48:37.280 --> 00:48:42.039
<v Speaker 6>but not the full picture who nevertheless do something very dahardly,

742
00:48:42.119 --> 00:48:44.519
<v Speaker 6>and other people with a lot of psychopathic traits that

743
00:48:44.880 --> 00:48:47.760
<v Speaker 6>do something that's not quite so shocking. So there's a

744
00:48:47.760 --> 00:48:53.159
<v Speaker 6>little gray area around nine to ten. But the more

745
00:48:53.199 --> 00:48:57.000
<v Speaker 6>typical one is this fellow Ira Einhorn and down in

746
00:48:57.000 --> 00:49:06.559
<v Speaker 6>Philadelphia who was manly depressive. Really, he was a maniche guy, charismatic.

747
00:49:06.719 --> 00:49:10.840
<v Speaker 6>He was very irritable. He was the hippie guru that

748
00:49:11.079 --> 00:49:16.760
<v Speaker 6>was a counterculture person who was getting on this megaphone

749
00:49:16.760 --> 00:49:19.639
<v Speaker 6>out in public and arguing against the Vietnam War. But

750
00:49:19.719 --> 00:49:23.320
<v Speaker 6>he had a very beautiful girlfriend, Holly Maddox, and he

751
00:49:23.400 --> 00:49:26.239
<v Speaker 6>was very possessive and to the point of kind of

752
00:49:26.400 --> 00:49:31.239
<v Speaker 6>just crushing her spirit. So finally she said Basta enough already,

753
00:49:32.000 --> 00:49:34.519
<v Speaker 6>and she left. I think she came to New York

754
00:49:34.920 --> 00:49:39.920
<v Speaker 6>and then he lured her back out of again jealousy

755
00:49:40.199 --> 00:49:44.320
<v Speaker 6>and anger, back to Philadelphia where he then killed her.

756
00:49:44.679 --> 00:49:47.320
<v Speaker 6>And he put her in a steamer trunk and kept

757
00:49:47.320 --> 00:49:50.519
<v Speaker 6>her body in a steamer trunk in his closet. And

758
00:49:50.599 --> 00:49:53.440
<v Speaker 6>I think it was two years before it was discovered

759
00:49:53.480 --> 00:49:56.360
<v Speaker 6>because by that time, the poor soul, her flesh had

760
00:49:56.440 --> 00:50:00.400
<v Speaker 6>melted into fatty. At a post tissue and wasting dripping

761
00:50:00.400 --> 00:50:04.079
<v Speaker 6>down in the neighbor's apartment below. So he then fled

762
00:50:04.119 --> 00:50:08.480
<v Speaker 6>to Europe. He was championed by some wealthy people in

763
00:50:08.519 --> 00:50:13.119
<v Speaker 6>this country, and he married somebody, a Swedish woman. They

764
00:50:13.119 --> 00:50:15.400
<v Speaker 6>lived in the south of France, and it took a

765
00:50:15.519 --> 00:50:18.960
<v Speaker 6>long time before he was found out, and then the

766
00:50:19.039 --> 00:50:24.719
<v Speaker 6>French people were reluctant to extra died him back here,

767
00:50:25.559 --> 00:50:27.440
<v Speaker 6>lest be give him the death penalty, so we had

768
00:50:27.480 --> 00:50:29.639
<v Speaker 6>to promise, no, we won't give him the death penalty.

769
00:50:30.159 --> 00:50:34.480
<v Speaker 6>And now he is in prison in Pennsylvania. I was

770
00:50:34.519 --> 00:50:37.599
<v Speaker 6>supposed to speak to him, he was reluctant to speak

771
00:50:37.639 --> 00:50:39.719
<v Speaker 6>to me, so that that never quite came off in

772
00:50:39.760 --> 00:50:47.559
<v Speaker 6>the most evil program. But that's he'd also, by the way,

773
00:50:48.920 --> 00:50:52.840
<v Speaker 6>been very aggressive and damaging and injurious to a number

774
00:50:52.880 --> 00:50:58.679
<v Speaker 6>of previous girlfriends, so that he was a continuously violent man,

775
00:50:58.760 --> 00:51:03.320
<v Speaker 6>and therefore different from just an ordinary jealousy case. He

776
00:51:03.840 --> 00:51:07.400
<v Speaker 6>had many psychopathic features. So I put him higher up

777
00:51:07.400 --> 00:51:10.320
<v Speaker 6>than number nine.

778
00:51:11.400 --> 00:51:14.239
<v Speaker 5>Now, just before we get too far up here, too,

779
00:51:14.320 --> 00:51:18.159
<v Speaker 5>because this is always I think it comes up anyway

780
00:51:18.360 --> 00:51:23.320
<v Speaker 5>quite a bit in regarding mental illness. How much credit

781
00:51:23.840 --> 00:51:27.480
<v Speaker 5>do you assign a case where you have elements of

782
00:51:27.559 --> 00:51:33.559
<v Speaker 5>mental illness, either pre diagnosed or diagnosed after the fact,

783
00:51:34.920 --> 00:51:37.960
<v Speaker 5>but you know at least in your mind clear elements

784
00:51:37.960 --> 00:51:42.440
<v Speaker 5>of mental illness. How much do you use this in

785
00:51:42.519 --> 00:51:45.360
<v Speaker 5>terms of to lower the number on the scale of evil?

786
00:51:45.719 --> 00:51:48.840
<v Speaker 5>How much do how much do you consider that in

787
00:51:48.880 --> 00:51:49.519
<v Speaker 5>regard to somebody?

788
00:51:49.599 --> 00:51:53.719
<v Speaker 6>Do consider it? And sometimes I find it confusings. Sure

789
00:51:53.719 --> 00:51:57.119
<v Speaker 6>I come up with the best solution. For instance, in

790
00:51:57.159 --> 00:52:00.639
<v Speaker 6>the higher numbers, I know if the person is distinctly schizophrenic,

791
00:52:01.559 --> 00:52:05.199
<v Speaker 6>I will knock it down to a special category one

792
00:52:05.360 --> 00:52:10.039
<v Speaker 6>less than what the person might otherwise be placed if

793
00:52:10.039 --> 00:52:13.760
<v Speaker 6>you were not psychotic. But then there are other ones

794
00:52:13.800 --> 00:52:17.400
<v Speaker 6>where I'll try to handle it by let's take instead

795
00:52:17.440 --> 00:52:19.239
<v Speaker 6>of saying that this is a case thirteen, I'll make

796
00:52:19.280 --> 00:52:22.519
<v Speaker 6>it thirteen a where it's the same like thirteen, only

797
00:52:22.559 --> 00:52:26.400
<v Speaker 6>the person is mentally ill. Where I draw attention to

798
00:52:26.440 --> 00:52:31.079
<v Speaker 6>the fact that there's a mitigating circumstance that would tend

799
00:52:31.119 --> 00:52:34.920
<v Speaker 6>to lower the nature of evil. Because if a person

800
00:52:35.239 --> 00:52:39.960
<v Speaker 6>like poor Andrew Yates, for example, who drowned her five children,

801
00:52:40.159 --> 00:52:44.760
<v Speaker 6>she was grossly psychotic. She was she probably aware of

802
00:52:44.840 --> 00:52:48.480
<v Speaker 6>belted a toin of high school and a good person,

803
00:52:48.679 --> 00:52:51.079
<v Speaker 6>the very depressed person, and a lot of the relatives

804
00:52:51.119 --> 00:52:54.920
<v Speaker 6>in her family were also depressed. And this husband of hers,

805
00:52:55.679 --> 00:52:58.639
<v Speaker 6>that most of my colleagues and I would have felt

806
00:52:58.719 --> 00:53:01.840
<v Speaker 6>was the more responsible party in any ways, forced the

807
00:53:01.880 --> 00:53:05.880
<v Speaker 6>poor woman to live in this little hollowed out bust

808
00:53:05.960 --> 00:53:08.639
<v Speaker 6>that he made like a greyhound bus that was empty

809
00:53:08.679 --> 00:53:11.599
<v Speaker 6>to the seats and turned into a mobile home. And

810
00:53:11.639 --> 00:53:16.280
<v Speaker 6>she had the homeschool and home church, the five children,

811
00:53:16.440 --> 00:53:19.519
<v Speaker 6>the oldest of which was only seven, and it was

812
00:53:19.599 --> 00:53:23.960
<v Speaker 6>way more than her capacity to be a mother and

813
00:53:24.119 --> 00:53:27.079
<v Speaker 6>someone that could handle. So she just, as they say,

814
00:53:27.159 --> 00:53:30.840
<v Speaker 6>lost it and drowned the five children. So she was

815
00:53:30.920 --> 00:53:33.880
<v Speaker 6>mentally ill. And I can't remember where I put her

816
00:53:33.880 --> 00:53:36.960
<v Speaker 6>in the scale, right if I even bothered. But she's

817
00:53:37.159 --> 00:53:40.199
<v Speaker 6>an example of somebody you know who had the mitigating

818
00:53:40.199 --> 00:53:43.400
<v Speaker 6>circumstances of doing an evil act, certainly, and the whole

819
00:53:43.400 --> 00:53:46.360
<v Speaker 6>country was electrified by it, but was not a flat

820
00:53:46.400 --> 00:53:50.719
<v Speaker 6>out evil person like Ted Bundy or somebody. Right.

821
00:53:53.079 --> 00:53:59.320
<v Speaker 5>Okay, now continue up to Let's skip ahead a little

822
00:53:59.320 --> 00:54:02.360
<v Speaker 5>bit because we might not get through to this. Let's

823
00:54:02.360 --> 00:54:07.800
<v Speaker 5>get up into the higher levels of evil, maybe say

824
00:54:07.880 --> 00:54:10.679
<v Speaker 5>seventeen or eighteen. Let's get up into there and then

825
00:54:11.159 --> 00:54:14.760
<v Speaker 5>talk about a case study or one of your subjects

826
00:54:14.800 --> 00:54:18.920
<v Speaker 5>and describe why they are so much higher than where

827
00:54:18.960 --> 00:54:21.400
<v Speaker 5>we left off here at number nine MM.

828
00:54:26.000 --> 00:54:29.159
<v Speaker 6>Just trying to think whether you want to even do

829
00:54:29.159 --> 00:54:36.840
<v Speaker 6>do Let's say, well sixteen sure. I think there's a

830
00:54:36.880 --> 00:54:41.119
<v Speaker 6>fellow in Japan viaz Akisutomu, who came from a very

831
00:54:40.880 --> 00:54:45.599
<v Speaker 6>wealthy Family's father had a newspaper. He was born into

832
00:54:45.639 --> 00:54:49.719
<v Speaker 6>a wealthy family, and he had a congenital hand defect,

833
00:54:49.760 --> 00:54:51.920
<v Speaker 6>such as he was not able to hold his hands

834
00:54:52.000 --> 00:54:54.840
<v Speaker 6>palm up. And you may think, well, so what, But

835
00:54:55.519 --> 00:54:58.000
<v Speaker 6>I've been to Japan enough times to know that that's

836
00:54:58.039 --> 00:55:00.960
<v Speaker 6>a pretty awful thing for a kid to up, because

837
00:55:01.000 --> 00:55:04.800
<v Speaker 6>when people come over in order to give thanks, you

838
00:55:05.639 --> 00:55:07.719
<v Speaker 6>have to use those muscles, and people put little things

839
00:55:07.760 --> 00:55:11.519
<v Speaker 6>in your outstretched palm, etc. As a gift, and so

840
00:55:11.599 --> 00:55:14.440
<v Speaker 6>it's very embarrassing and humiliating if you can't do that.

841
00:55:15.039 --> 00:55:19.199
<v Speaker 6>So he became very shy, very much a loner. And

842
00:55:19.239 --> 00:55:22.920
<v Speaker 6>he did spend all this time in a room in

843
00:55:22.960 --> 00:55:26.000
<v Speaker 6>the big house, so looking at comics and CDs and

844
00:55:26.039 --> 00:55:30.719
<v Speaker 6>so on. But he couldn't establish intimacy with like women

845
00:55:30.800 --> 00:55:34.559
<v Speaker 6>his age, so he would lurk around young girls, he

846
00:55:34.639 --> 00:55:39.360
<v Speaker 6>became a stalker, and then in then around eighty nine,

847
00:55:39.800 --> 00:55:43.599
<v Speaker 6>he kidnapped and murdered several young girls, and he mutilated

848
00:55:43.639 --> 00:55:47.480
<v Speaker 6>their body and mailed their severed hands to the parents. Well,

849
00:55:47.519 --> 00:55:50.760
<v Speaker 6>I mean, wow, imagine opening a box and there's your

850
00:55:50.840 --> 00:55:56.679
<v Speaker 6>daughter's hand, for God's sake, So he committed multiple vicious acts,

851
00:55:57.719 --> 00:56:00.199
<v Speaker 6>a kind of a serial killer in a way, as

852
00:56:00.199 --> 00:56:03.719
<v Speaker 6>he really was. But but the again, he was not

853
00:56:04.039 --> 00:56:08.960
<v Speaker 6>a psychopath appear and simple so much as a very

854
00:56:09.039 --> 00:56:14.599
<v Speaker 6>disturbed schizoid in other words, a loner aloof person that

855
00:56:14.679 --> 00:56:19.280
<v Speaker 6>couldn't interact with others who did these terrible things. Uh,

856
00:56:19.519 --> 00:56:24.480
<v Speaker 6>they would shock the poor parents of their their missing daughters.

857
00:56:26.239 --> 00:56:31.800
<v Speaker 6>So I considered him a schizoid, partly a psychopath or person.

858
00:56:31.880 --> 00:56:35.360
<v Speaker 6>He didn't commit other crimes the way so many psychoprists ted.

859
00:56:35.400 --> 00:56:38.639
<v Speaker 6>Bundy committed a lot of juvenile delinquency acts when he

860
00:56:38.760 --> 00:56:43.480
<v Speaker 6>was in his teens, But Miyazaki didn't do that, so

861
00:56:43.639 --> 00:56:47.559
<v Speaker 6>that it was more the callousness, the unfeelingness that he

862
00:56:47.599 --> 00:56:49.920
<v Speaker 6>could do such a thing to a poor child and

863
00:56:50.000 --> 00:56:55.320
<v Speaker 6>then horrify the parents by mailing their hands to the parents.

864
00:56:58.880 --> 00:57:01.760
<v Speaker 5>Why would you not to get hung up on this,

865
00:57:01.920 --> 00:57:04.480
<v Speaker 5>But why would you think that that showed an element

866
00:57:04.559 --> 00:57:09.239
<v Speaker 5>of more schizophrenia versus psychopathology in terms of spending more

867
00:57:09.320 --> 00:57:10.239
<v Speaker 5>hands to the parents.

868
00:57:12.159 --> 00:57:18.519
<v Speaker 6>The just the the story of Miyazaki. I remember reading

869
00:57:18.679 --> 00:57:21.800
<v Speaker 6>books about him. I was studying Japanese at the time,

870
00:57:21.880 --> 00:57:25.480
<v Speaker 6>and my Japanese teacher and I would go over the story,

871
00:57:26.039 --> 00:57:30.800
<v Speaker 6>and it was more the story of this pathetic loaner

872
00:57:30.880 --> 00:57:35.119
<v Speaker 6>that just couldn't make contact with anyone, but who in

873
00:57:35.280 --> 00:57:38.000
<v Speaker 6>other respects until he began to do those terrible things,

874
00:57:38.679 --> 00:57:41.280
<v Speaker 6>I had not had a bad or aggressive history. In

875
00:57:41.280 --> 00:57:45.360
<v Speaker 6>other words, he spent time just as an isolate I say,

876
00:57:45.599 --> 00:57:49.400
<v Speaker 6>in his room, reading comics and whatever. But he'd never

877
00:57:49.760 --> 00:57:53.639
<v Speaker 6>stolen anything. He never robbed anybody, didn't He had a

878
00:57:53.760 --> 00:57:59.280
<v Speaker 6>clean record up to the time. Then he began luring

879
00:57:59.400 --> 00:58:05.559
<v Speaker 6>those those children. I think one could argue with Wisney seventeen.

880
00:58:06.920 --> 00:58:10.360
<v Speaker 6>Maybe one can make an argument for that, for reasons

881
00:58:10.400 --> 00:58:13.400
<v Speaker 6>that seemed fairly convincing to me at the time. I

882
00:58:13.519 --> 00:58:15.280
<v Speaker 6>put him one little.

883
00:58:15.119 --> 00:58:20.280
<v Speaker 5>Notch lower right now, who is a notch above him? Then?

884
00:58:21.519 --> 00:58:26.760
<v Speaker 6>Well, Chris Bundy, Bundy's I put Actually, I put Bundy

885
00:58:26.800 --> 00:58:31.960
<v Speaker 6>at seventeen originally, I subsequently learned that he did, towards

886
00:58:31.960 --> 00:58:36.880
<v Speaker 6>the end of his career, excuse me, bite into and

887
00:58:37.000 --> 00:58:39.920
<v Speaker 6>do some pretty tortuous things to some of those women

888
00:58:40.119 --> 00:58:44.039
<v Speaker 6>so that he might belong higher. I felt from the

889
00:58:44.280 --> 00:58:46.440
<v Speaker 6>original things I've read about him that he did not

890
00:58:47.360 --> 00:58:49.719
<v Speaker 6>do that, except maybe at the very end, where he

891
00:58:49.880 --> 00:58:53.960
<v Speaker 6>did bite a young girl and was actually identified by

892
00:58:54.159 --> 00:58:59.079
<v Speaker 6>the dental impressions in her arm. But he was this

893
00:59:00.159 --> 00:59:05.199
<v Speaker 6>legitimate child, and there's even the possibility, it's never been

894
00:59:05.320 --> 00:59:09.840
<v Speaker 6>I think confirmed or totally disproven, that his grandfather may

895
00:59:09.880 --> 00:59:13.559
<v Speaker 6>have also been his father, But that man wasn't violent

896
00:59:13.639 --> 00:59:16.440
<v Speaker 6>in any case, and the mother moved from Vermont I

897
00:59:16.480 --> 00:59:20.079
<v Speaker 6>think it was to Washington State in Seattle, I guess,

898
00:59:20.280 --> 00:59:26.119
<v Speaker 6>and married this fellow, John Bundy. Tacoma actually was where

899
00:59:26.159 --> 00:59:29.960
<v Speaker 6>they moved. And he was often bullied when he was young.

900
00:59:30.039 --> 00:59:33.760
<v Speaker 6>He was shy, but he didn't engage in like peeping tomism.

901
00:59:34.960 --> 00:59:39.239
<v Speaker 6>He may have heard or even dispatched a little eight

902
00:59:39.360 --> 00:59:42.559
<v Speaker 6>year old girl when he was fourteen. But he could be,

903
00:59:42.960 --> 00:59:45.800
<v Speaker 6>as we all know, charming and sociable, which is the

904
00:59:45.880 --> 00:59:51.480
<v Speaker 6>more classical psychopathic qualities. He had that gunn and the smile,

905
00:59:51.559 --> 00:59:53.840
<v Speaker 6>and he could be very charming too in an outward

906
00:59:53.880 --> 01:00:00.320
<v Speaker 6>way to people. He actually, as you know, worked on

907
01:00:00.400 --> 01:00:04.760
<v Speaker 6>a suicide prevention radio program with Anne Rule, the famous

908
01:00:04.800 --> 01:00:11.559
<v Speaker 6>true crime writer before he Yeah, and then he had

909
01:00:12.199 --> 01:00:15.679
<v Speaker 6>his first love woman from a higher social class, which

910
01:00:15.760 --> 01:00:19.280
<v Speaker 6>was something very important to him to kind of move

911
01:00:19.400 --> 01:00:24.039
<v Speaker 6>up socially. But this girl, Stephanie Brooks, rejected him, and

912
01:00:24.400 --> 01:00:27.000
<v Speaker 6>that was when he began luring and raping and killing

913
01:00:27.880 --> 01:00:31.119
<v Speaker 6>at least two dozen and a half girls en route

914
01:00:31.159 --> 01:00:37.079
<v Speaker 6>from Washington to Florida, and he also engaged in having

915
01:00:37.119 --> 01:00:41.280
<v Speaker 6>sex with the corpses necrophilia. He escaped from prison in

916
01:00:41.360 --> 01:00:46.000
<v Speaker 6>Colorado and Bonnie was apprehended from the bite marks. As

917
01:00:46.039 --> 01:00:50.039
<v Speaker 6>I mentioned back in seventy eight. Now he had gone

918
01:00:50.079 --> 01:00:53.280
<v Speaker 6>to law school. All we dropped out. But of course

919
01:00:53.320 --> 01:00:55.119
<v Speaker 6>he tried to extend his life by saying, if you

920
01:00:55.239 --> 01:00:56.840
<v Speaker 6>let me live a little bit longer, I'll show you

921
01:00:56.920 --> 01:01:00.519
<v Speaker 6>some more bodies with the more places where the bodies.

922
01:01:00.960 --> 01:01:03.719
<v Speaker 6>But they said enough already, and he was executed as

923
01:01:03.760 --> 01:01:07.760
<v Speaker 6>you know, in nineteen eighty nine. But nevertheless, some judge

924
01:01:07.760 --> 01:01:09.679
<v Speaker 6>and I'm glad I don't know his name because I

925
01:01:09.679 --> 01:01:12.679
<v Speaker 6>would feel like hitting him, allowed him to marry in

926
01:01:12.800 --> 01:01:16.519
<v Speaker 6>prison and have conjugal visits. So he gave he's the

927
01:01:16.599 --> 01:01:20.880
<v Speaker 6>father of some some out there somewhere, Yeah, which I

928
01:01:20.920 --> 01:01:21.800
<v Speaker 6>think it's ridiculous.

929
01:01:23.000 --> 01:01:28.519
<v Speaker 5>Yeah, yeah, I think so too. Now are there are

930
01:01:28.639 --> 01:01:31.840
<v Speaker 5>more evil people than Ted Bundy? So tell us as

931
01:01:31.920 --> 01:01:34.920
<v Speaker 5>we go up this scale, who has made it to

932
01:01:35.039 --> 01:01:35.639
<v Speaker 5>number eighteen?

933
01:01:37.559 --> 01:01:42.599
<v Speaker 6>Well, the eighteen where I consider that the group where

934
01:01:43.079 --> 01:01:46.960
<v Speaker 6>a torture happened, but the murder was the primary mode

935
01:01:46.960 --> 01:01:50.000
<v Speaker 6>of usually to avoid detection, but the torture was not

936
01:01:50.239 --> 01:01:55.599
<v Speaker 6>prolonged and not methodical. For instance, the cello. Jerry Brutos

937
01:01:56.679 --> 01:02:01.000
<v Speaker 6>was born back in thirty nine, long time ago, and

938
01:02:01.079 --> 01:02:03.280
<v Speaker 6>they moved to Oregon when he was a kid, and

939
01:02:03.360 --> 01:02:07.079
<v Speaker 6>he became fascinated with high heeled shoes and the way

940
01:02:07.199 --> 01:02:10.840
<v Speaker 6>kids will do. He wore them, sometimes his mom's shoes,

941
01:02:11.079 --> 01:02:14.000
<v Speaker 6>but he was roundly scolded by his mother as though

942
01:02:14.039 --> 01:02:18.360
<v Speaker 6>that was being a pansy or whatever, so she humiliated

943
01:02:18.440 --> 01:02:21.480
<v Speaker 6>him for doing that, Whereas I think most boys at

944
01:02:21.519 --> 01:02:23.519
<v Speaker 6>one point will try to see what it's like when

945
01:02:23.519 --> 01:02:26.400
<v Speaker 6>they're five years old, to see what was to walk

946
01:02:26.440 --> 01:02:29.199
<v Speaker 6>around a high heels and see what that's like. So

947
01:02:29.599 --> 01:02:33.639
<v Speaker 6>he developed a shoe fetish when he was by ten already,

948
01:02:34.360 --> 01:02:41.719
<v Speaker 6>which also extended to women's underwear. So eventually he would

949
01:02:41.880 --> 01:02:44.800
<v Speaker 6>follow and stalk women, especially if they had pretty shoes

950
01:02:44.840 --> 01:02:48.079
<v Speaker 6>and whatever, and he would break into woman's house to

951
01:02:48.119 --> 01:02:50.880
<v Speaker 6>steal the shoes he might rape her. That was in

952
01:02:51.000 --> 01:02:55.400
<v Speaker 6>his late twenties. Then he murdered someone and kept the

953
01:02:55.440 --> 01:03:00.800
<v Speaker 6>woman's foot in the freezer as a fetishistic object. Then

954
01:03:00.840 --> 01:03:04.159
<v Speaker 6>he raped half a dozen more women in the early

955
01:03:04.280 --> 01:03:08.360
<v Speaker 6>seventies or late sixties. His wife divorced him meantime after

956
01:03:08.400 --> 01:03:14.199
<v Speaker 6>he was arrested, and there's that typical psychopathic lack of remorse.

957
01:03:15.079 --> 01:03:19.159
<v Speaker 6>Reporter once asked him of Jerry, now that you've been

958
01:03:19.199 --> 01:03:20.880
<v Speaker 6>in prison a while and you've had the chance to

959
01:03:20.920 --> 01:03:23.800
<v Speaker 6>look back on your life, do you feel anything about

960
01:03:24.199 --> 01:03:27.000
<v Speaker 6>what you did in those women? And he rolled up

961
01:03:27.159 --> 01:03:30.079
<v Speaker 6>a little piece of paper into a paper wad, which

962
01:03:30.119 --> 01:03:32.760
<v Speaker 6>he flicked onto the floor, and he said, I feel

963
01:03:32.760 --> 01:03:34.719
<v Speaker 6>as much for those women as I do for that

964
01:03:34.840 --> 01:03:41.280
<v Speaker 6>lot of paper. So that extreme contempt was something that

965
01:03:42.360 --> 01:03:48.039
<v Speaker 6>was characteristic of Jerry. But the level of torture was modest,

966
01:03:48.440 --> 01:03:51.960
<v Speaker 6>if one can speak of modest respect. The torture in

967
01:03:52.079 --> 01:03:55.639
<v Speaker 6>comparison to some of the worst people. So I left

968
01:03:55.719 --> 01:03:56.519
<v Speaker 6>him at eighteen.

969
01:04:00.079 --> 01:04:03.000
<v Speaker 5>Okay, let's let's just go to number twenty two. We'll

970
01:04:03.039 --> 01:04:05.440
<v Speaker 5>leave a couple out for our audience to read on

971
01:04:05.559 --> 01:04:08.440
<v Speaker 5>their own discovery, on their own but who has topped

972
01:04:08.519 --> 01:04:11.239
<v Speaker 5>the scale at number twenty two and describe that case

973
01:04:11.320 --> 01:04:11.559
<v Speaker 5>for us?

974
01:04:12.000 --> 01:04:16.519
<v Speaker 6>Of course, I mentioned Brady already, the Ian Brady in England. He's,

975
01:04:16.559 --> 01:04:18.800
<v Speaker 6>by the way, still alive and as you know, trying

976
01:04:18.840 --> 01:04:22.159
<v Speaker 6>to die by not eating. So they stick this tube

977
01:04:22.199 --> 01:04:25.079
<v Speaker 6>down him and feed him that way, although some he

978
01:04:25.159 --> 01:04:28.440
<v Speaker 6>does think a piece of toast. I'm friends with one

979
01:04:28.480 --> 01:04:32.039
<v Speaker 6>of the forensic psychiatrists, Jeremy cova In, a very fine

980
01:04:32.280 --> 01:04:36.159
<v Speaker 6>London based psychiatrist, who knows Ian Brady and says that

981
01:04:36.239 --> 01:04:39.639
<v Speaker 6>Ian Brady is the most narcissistic person he's ever confronted

982
01:04:39.719 --> 01:04:40.400
<v Speaker 6>in his whole life.

983
01:04:41.760 --> 01:04:42.239
<v Speaker 5>Oh sure.

984
01:04:43.519 --> 01:04:43.559
<v Speaker 3>So.

985
01:04:44.079 --> 01:04:47.320
<v Speaker 6>Another one that I put in twenty two was this

986
01:04:47.480 --> 01:04:56.480
<v Speaker 6>fellow Andrei Chikatillo in the Ukraine who really began killing

987
01:04:56.559 --> 01:05:02.239
<v Speaker 6>and raping and cannibalizing in his early forty already mostly girls,

988
01:05:03.679 --> 01:05:06.800
<v Speaker 6>some boys and a few adults. But he would bite

989
01:05:06.840 --> 01:05:09.719
<v Speaker 6>off their lips, he would bite up their sexual organs,

990
01:05:09.760 --> 01:05:14.119
<v Speaker 6>he would eviscerate his victims. He would eat uteruses and

991
01:05:14.239 --> 01:05:16.840
<v Speaker 6>things of that sort. No, he has suffered a measure

992
01:05:16.880 --> 01:05:21.960
<v Speaker 6>of humiliation. When he was young, he was very shy.

993
01:05:22.159 --> 01:05:24.480
<v Speaker 6>He seemed to be sexually inadequate, although he did have

994
01:05:24.719 --> 01:05:29.400
<v Speaker 6>a wife and children, but he was a friendless, loner

995
01:05:29.519 --> 01:05:32.360
<v Speaker 6>sort of a person. And then he developed this the

996
01:05:32.480 --> 01:05:40.079
<v Speaker 6>terrible paraphilia of raping and killing, eviscerating and actually eating

997
01:05:40.519 --> 01:05:44.079
<v Speaker 6>some of the parts of his victims. So he was

998
01:05:44.320 --> 01:05:47.760
<v Speaker 6>captured about thirteen years ago and executed back in ninety four.

999
01:05:50.400 --> 01:05:53.639
<v Speaker 5>Was there also, I know, he made a spectacle of

1000
01:05:53.719 --> 01:05:55.599
<v Speaker 5>himself in court and it was a whole issue of

1001
01:05:56.079 --> 01:06:00.440
<v Speaker 5>restraining him. And if there was ever a a person

1002
01:06:00.519 --> 01:06:03.480
<v Speaker 5>that looked like a psychopathic madman, it was with him,

1003
01:06:03.519 --> 01:06:08.119
<v Speaker 5>and that it was. Yeah, the contact also with the

1004
01:06:08.239 --> 01:06:12.559
<v Speaker 5>victims families of because that again, that's another feature that especially.

1005
01:06:13.079 --> 01:06:15.400
<v Speaker 6>I mean, I don't think you know, I think he

1006
01:06:15.519 --> 01:06:21.199
<v Speaker 6>lured people. Uh. The one of the more high profile

1007
01:06:21.280 --> 01:06:24.880
<v Speaker 6>ones in our country, of course, uh is Leonard Lake

1008
01:06:25.000 --> 01:06:28.119
<v Speaker 6>out in California, who teamed up with this fellow Charles

1009
01:06:28.400 --> 01:06:34.679
<v Speaker 6>chita Ang from I think Hong Kong originally, and he

1010
01:06:34.840 --> 01:06:41.519
<v Speaker 6>had built a torture kind of a home or anyway

1011
01:06:41.599 --> 01:06:46.119
<v Speaker 6>and in remote place in California and would lure people

1012
01:06:46.199 --> 01:06:49.039
<v Speaker 6>from those whole couples or couples with the kid. His

1013
01:06:49.280 --> 01:06:51.800
<v Speaker 6>main victims were women, but he did kill a number

1014
01:06:51.840 --> 01:06:58.199
<v Speaker 6>of their husbands or boyfriends too, using as his accomplice.

1015
01:06:58.639 --> 01:07:02.360
<v Speaker 6>And he would tie up victims. And for instance, let's

1016
01:07:02.360 --> 01:07:04.320
<v Speaker 6>say a woman was tied up and she would be

1017
01:07:04.360 --> 01:07:06.880
<v Speaker 6>begging for let me see my baby, and you said,

1018
01:07:08.400 --> 01:07:11.320
<v Speaker 6>you know, you'll see your baby when we let you out,

1019
01:07:11.360 --> 01:07:15.840
<v Speaker 6>but had already killed a baby. And he would tell

1020
01:07:15.880 --> 01:07:18.280
<v Speaker 6>the woman, you know, who's being tied up in a

1021
01:07:18.400 --> 01:07:21.239
<v Speaker 6>chair and beaten, so that you're a sexual slave where

1022
01:07:21.280 --> 01:07:24.480
<v Speaker 6>the masters, and we can screw you when we want,

1023
01:07:24.599 --> 01:07:27.239
<v Speaker 6>we can hit you when we want, so that the

1024
01:07:28.440 --> 01:07:34.760
<v Speaker 6>master slave mentality that Roy Hazelwood from the FBI writes about,

1025
01:07:35.119 --> 01:07:39.079
<v Speaker 6>that was very much the type of murderer that Leonard

1026
01:07:39.159 --> 01:07:43.119
<v Speaker 6>Lake was. However, when he was apprehended for I think

1027
01:07:43.159 --> 01:07:46.760
<v Speaker 6>a parking ticket, they thought he thought, maybe wow, they.

1028
01:07:46.719 --> 01:07:47.119
<v Speaker 5>Have the goods.

1029
01:07:47.159 --> 01:07:50.159
<v Speaker 6>I mean, he committed suicide with a cindid tablet in

1030
01:07:50.239 --> 01:07:54.679
<v Speaker 6>his mouth, and Charles went to He fled to Canada

1031
01:07:55.119 --> 01:07:59.239
<v Speaker 6>and it took years for them to extradite him back

1032
01:07:59.280 --> 01:08:01.679
<v Speaker 6>again for the same reason. They had to promise in

1033
01:08:01.760 --> 01:08:04.880
<v Speaker 6>California not to execute him, and it costs billions and

1034
01:08:04.920 --> 01:08:07.519
<v Speaker 6>billions of dollars, you know, all the legal wrangling to

1035
01:08:07.559 --> 01:08:10.519
<v Speaker 6>get hang back in San Quentin where he still is.

1036
01:08:11.480 --> 01:08:15.880
<v Speaker 6>I have some friends who are psychologists work in San Quentin,

1037
01:08:15.960 --> 01:08:19.560
<v Speaker 6>so I get the news from some of these people periodically.

1038
01:08:21.600 --> 01:08:25.039
<v Speaker 5>Yeah, it was one of the first cases that I had.

1039
01:08:25.079 --> 01:08:28.079
<v Speaker 5>I had the excellent true crime author Don lasseter On

1040
01:08:28.199 --> 01:08:30.960
<v Speaker 5>and he wrote the book about Leonard Lake tarles Ing

1041
01:08:31.119 --> 01:08:35.239
<v Speaker 5>and just incredible. Yeah, incredible story. And then the other

1042
01:08:35.600 --> 01:08:38.520
<v Speaker 5>probably the other story that you mentioned as well as

1043
01:08:38.600 --> 01:08:42.600
<v Speaker 5>that David Parker ray case. Talk about torture and evil,

1044
01:08:43.640 --> 01:08:44.159
<v Speaker 5>he's right.

1045
01:08:44.199 --> 01:08:48.439
<v Speaker 6>Up there, so yes, I mean, yeah, By the way,

1046
01:08:48.520 --> 01:08:51.680
<v Speaker 6>we should now ignore the fact that occasionally there will

1047
01:08:51.720 --> 01:08:52.159
<v Speaker 6>be a woman.

1048
01:08:52.399 --> 01:08:52.800
<v Speaker 5>Very rare.

1049
01:08:53.279 --> 01:08:58.000
<v Speaker 6>The soychopaths are outnumber the men, outnumber the women to

1050
01:08:58.039 --> 01:09:01.520
<v Speaker 6>buy about eight to one. There's very very few women

1051
01:09:01.720 --> 01:09:03.920
<v Speaker 6>who indulge in this kind of torture the way men do.

1052
01:09:04.399 --> 01:09:08.159
<v Speaker 6>But Teresa nor that I think was talked about in

1053
01:09:08.239 --> 01:09:10.880
<v Speaker 6>the Most People program. But they don't allow you in

1054
01:09:10.920 --> 01:09:14.920
<v Speaker 6>California to actually go out and interview them with videos.

1055
01:09:15.000 --> 01:09:17.680
<v Speaker 6>So she's in chaud Chill, a prison, but she's the

1056
01:09:17.720 --> 01:09:22.039
<v Speaker 6>one that tortured her daughters and killed two of them

1057
01:09:22.640 --> 01:09:25.680
<v Speaker 6>in the most unspeakable ways. I mean, she actually had

1058
01:09:25.720 --> 01:09:30.239
<v Speaker 6>her son, after torturing one of the daughters out, take

1059
01:09:30.279 --> 01:09:33.880
<v Speaker 6>her out to a remote place in the San Francisco

1060
01:09:33.960 --> 01:09:38.079
<v Speaker 6>Bay area and pour accelerant over her and burn her

1061
01:09:38.359 --> 01:09:41.319
<v Speaker 6>to death alive, and so that her body was not

1062
01:09:41.479 --> 01:09:44.720
<v Speaker 6>recognized for a long time. And when one of the

1063
01:09:44.960 --> 01:09:47.359
<v Speaker 6>surviving daughter that tried to run into the police and

1064
01:09:47.399 --> 01:09:49.840
<v Speaker 6>say what happened, the police didn't believe hers And what

1065
01:09:49.960 --> 01:09:50.600
<v Speaker 6>mother would do that?

1066
01:09:51.840 --> 01:10:01.680
<v Speaker 5>So yeah, yeah, incredible. Now what did you, I think,

1067
01:10:01.720 --> 01:10:04.319
<v Speaker 5>what did you learn from this trying to come up

1068
01:10:04.359 --> 01:10:08.119
<v Speaker 5>with a system of hierarchy of evil that you just

1069
01:10:08.239 --> 01:10:12.760
<v Speaker 5>could not imagine that you would have learned during this process.

1070
01:10:13.000 --> 01:10:15.840
<v Speaker 5>Is there anything that's really surprised you or anything that

1071
01:10:15.920 --> 01:10:19.039
<v Speaker 5>you really profound that you learned in this entire process.

1072
01:10:19.960 --> 01:10:22.600
<v Speaker 6>Yes, there were several things. I think, first of all,

1073
01:10:23.439 --> 01:10:26.279
<v Speaker 6>about the serial killers. So many of them came from

1074
01:10:26.960 --> 01:10:29.920
<v Speaker 6>very terrible backgrounds that you would say, oh, well, if

1075
01:10:29.960 --> 01:10:34.359
<v Speaker 6>you're beaten or parents humiliated you or threatened you with

1076
01:10:34.439 --> 01:10:37.720
<v Speaker 6>a knife, precision so you got to expect that the

1077
01:10:38.039 --> 01:10:40.920
<v Speaker 6>person might turn out bad. But what's fascinating is that

1078
01:10:41.000 --> 01:10:45.920
<v Speaker 6>there's a small number of the serial killers, including in

1079
01:10:46.000 --> 01:10:49.800
<v Speaker 6>a way Bunda himself, who did not experience from the

1080
01:10:49.920 --> 01:10:56.239
<v Speaker 6>parents humiliation, neglect, beatings, nothing he didn't fall on his head.

1081
01:10:57.000 --> 01:10:59.319
<v Speaker 6>The had injury is a factor in a number of

1082
01:10:59.359 --> 01:11:05.319
<v Speaker 6>these men. So when nothing of the usual environmental stresses

1083
01:11:06.199 --> 01:11:09.239
<v Speaker 6>is present in a particular case, you have to think

1084
01:11:09.279 --> 01:11:14.800
<v Speaker 6>about something genetic, something or something constitutional. And then constitutional

1085
01:11:14.840 --> 01:11:18.479
<v Speaker 6>would mean what happened during the nine months of pregnancy.

1086
01:11:18.520 --> 01:11:22.680
<v Speaker 6>Did the mother abuse drugs? Was the birth process difficult?

1087
01:11:22.920 --> 01:11:25.439
<v Speaker 6>Was the baby kind of blue and had a low

1088
01:11:25.920 --> 01:11:31.119
<v Speaker 6>oxygenation when it came out? But the most interesting are

1089
01:11:31.199 --> 01:11:33.920
<v Speaker 6>the ones where there isn't even that factor. And so

1090
01:11:34.039 --> 01:11:37.319
<v Speaker 6>you have to think about the possibilities, and since personality

1091
01:11:37.479 --> 01:11:41.560
<v Speaker 6>is half under genetic control, that some of these people

1092
01:11:41.640 --> 01:11:46.920
<v Speaker 6>are really like the traditional idea of bad seed, that

1093
01:11:47.000 --> 01:11:50.920
<v Speaker 6>they're born with the predisposition to be low in empathy,

1094
01:11:51.119 --> 01:11:54.840
<v Speaker 6>so much so that they're capable of doing terrible things

1095
01:11:55.239 --> 01:11:59.039
<v Speaker 6>that you and I would consider terrible. That they have

1096
01:11:59.199 --> 01:12:01.640
<v Speaker 6>no more feeling about then, as if they were whittling

1097
01:12:01.680 --> 01:12:02.479
<v Speaker 6>a piece of Wood.

1098
01:12:05.960 --> 01:12:09.520
<v Speaker 5>So what could you conclude from that? Because you do

1099
01:12:09.640 --> 01:12:14.079
<v Speaker 5>have a chapter about science and what neuroscience is concluded,

1100
01:12:14.159 --> 01:12:18.880
<v Speaker 5>and again it's there's not major conclusions. But what could

1101
01:12:18.920 --> 01:12:21.680
<v Speaker 5>you say then if it looks like there's the bad seed?

1102
01:12:21.800 --> 01:12:24.319
<v Speaker 5>Is that what you conclude that there are bad seeds?

1103
01:12:24.520 --> 01:12:28.359
<v Speaker 5>Or what did you find in your study here scientifically

1104
01:12:29.119 --> 01:12:30.880
<v Speaker 5>that could contribute.

1105
01:12:30.479 --> 01:12:34.840
<v Speaker 6>To this, well, the fact that there were some people

1106
01:12:34.880 --> 01:12:39.079
<v Speaker 6>who exemplify the old concept of bad seed. Now, since

1107
01:12:39.119 --> 01:12:45.720
<v Speaker 6>I don't do magnetic resonance imaging, that's for the neuroscientific

1108
01:12:45.840 --> 01:12:49.119
<v Speaker 6>group in my field. There are people, however, like Adrian Rayne,

1109
01:12:49.119 --> 01:12:56.239
<v Speaker 6>who's very gifted British psychiatrists, who now is in Pennsylvania,

1110
01:12:56.359 --> 01:12:57.960
<v Speaker 6>was in San Diego for a number of years. Now

1111
01:12:58.000 --> 01:13:03.920
<v Speaker 6>he's in Pennsylvania and he's done very major work in

1112
01:13:04.680 --> 01:13:09.279
<v Speaker 6>magnetic residence imaging of criminals, both antisocial men who don't

1113
01:13:09.319 --> 01:13:11.760
<v Speaker 6>have all the psychopathic features, the kind of men to

1114
01:13:11.800 --> 01:13:15.560
<v Speaker 6>get involved in barroom brawls or batter their wives or

1115
01:13:15.760 --> 01:13:20.159
<v Speaker 6>cheat on their child support or whatever, who are antisocial

1116
01:13:20.239 --> 01:13:23.880
<v Speaker 6>but not necessarily psychopathic. And then that if you think

1117
01:13:23.920 --> 01:13:27.840
<v Speaker 6>of a prison having a certain population about many of

1118
01:13:27.840 --> 01:13:30.640
<v Speaker 6>the men are antisocial but only a fourth of them

1119
01:13:31.039 --> 01:13:35.960
<v Speaker 6>also meet criteria for psychopathy with the callousness of remorse

1120
01:13:36.000 --> 01:13:39.720
<v Speaker 6>and grandiosity and super narcissism and all the rest of it.

1121
01:13:41.239 --> 01:13:45.760
<v Speaker 6>But Adrian has shown that some of the hot headed

1122
01:13:46.439 --> 01:13:49.279
<v Speaker 6>were the barroom brawl type. I use that as an example.

1123
01:13:50.079 --> 01:13:53.399
<v Speaker 6>They have certain areas of light up in their brain

1124
01:13:53.439 --> 01:13:58.399
<v Speaker 6>when you give them certain tests under the influence of

1125
01:13:58.479 --> 01:14:03.520
<v Speaker 6>magnetic residence imaging, UH, and they are hot headed. They're

1126
01:14:03.520 --> 01:14:07.319
<v Speaker 6>their emotionality shows up in various places in the brain

1127
01:14:07.920 --> 01:14:12.000
<v Speaker 6>in a particular way. If you look at the cold psychopath, however,

1128
01:14:12.640 --> 01:14:16.439
<v Speaker 6>they're they're different there. They are not full of emotion

1129
01:14:16.600 --> 01:14:20.279
<v Speaker 6>and rage. Often when they do they're they're killing. They're

1130
01:14:20.560 --> 01:14:23.159
<v Speaker 6>methodical about it, the same way that you might be

1131
01:14:23.239 --> 01:14:25.920
<v Speaker 6>if you were a hunter trying to go out in

1132
01:14:25.920 --> 01:14:30.880
<v Speaker 6>the fields and kill deer for supper. So they're of

1133
01:14:30.960 --> 01:14:37.159
<v Speaker 6>a different brain change stripe than the antisocial men. And

1134
01:14:37.239 --> 01:14:41.520
<v Speaker 6>that's very interesting. So that and of course in all

1135
01:14:41.600 --> 01:14:45.119
<v Speaker 6>of these people, UH, there's certainly some changes, usually in

1136
01:14:45.199 --> 01:14:50.199
<v Speaker 6>the part of the frontal lobe that mediates emotion and

1137
01:14:50.399 --> 01:14:54.520
<v Speaker 6>social planning and making right decisions that makes us human

1138
01:14:54.600 --> 01:14:58.560
<v Speaker 6>as opposed to just like their ordinary animals, and that

1139
01:14:59.039 --> 01:15:01.600
<v Speaker 6>there's the def that's in some of the key areas

1140
01:15:01.840 --> 01:15:06.199
<v Speaker 6>in the frontal lobes and also in the more primitive

1141
01:15:06.319 --> 01:15:11.119
<v Speaker 6>so called olympic system underneath that that cause the person

1142
01:15:11.199 --> 01:15:15.039
<v Speaker 6>to have poor control over impulses that are an ordinary

1143
01:15:15.279 --> 01:15:18.680
<v Speaker 6>socialized person is able to control, So that things that

1144
01:15:18.800 --> 01:15:21.439
<v Speaker 6>you and I would maybe think of doing if we're

1145
01:15:21.520 --> 01:15:26.000
<v Speaker 6>jilted or fired from a job or whatever, or the

1146
01:15:26.479 --> 01:15:30.520
<v Speaker 6>our car is upended by some road rage guy, we

1147
01:15:31.000 --> 01:15:34.640
<v Speaker 6>think of maybe momentarily kill that SOB, but we don't.

1148
01:15:35.239 --> 01:15:38.520
<v Speaker 6>These people do so Adrian has done a lot of

1149
01:15:38.560 --> 01:15:40.000
<v Speaker 6>important work in that area.

1150
01:15:43.600 --> 01:15:47.600
<v Speaker 5>You really assert that maybe someday that we'll be able

1151
01:15:47.680 --> 01:15:52.680
<v Speaker 5>to use this sort of system, or we will be

1152
01:15:52.720 --> 01:15:54.800
<v Speaker 5>able to predict in a certain way and then maybe

1153
01:15:54.840 --> 01:15:58.039
<v Speaker 5>even steer these people away from criminality. Or is this

1154
01:15:58.239 --> 01:16:00.720
<v Speaker 5>really just a lofty goal, or you really think there

1155
01:16:00.840 --> 01:16:04.800
<v Speaker 5>is some evidence of at least being able to identify.

1156
01:16:04.960 --> 01:16:08.840
<v Speaker 6>Ideally, I think we may be able to identify. Ye know,

1157
01:16:08.920 --> 01:16:11.159
<v Speaker 6>I think it's a very important point you make. I

1158
01:16:11.239 --> 01:16:17.079
<v Speaker 6>think we can begin to identify some youngsters, especially the

1159
01:16:17.159 --> 01:16:19.800
<v Speaker 6>people who've been given the name and I'm talking about

1160
01:16:19.800 --> 01:16:26.359
<v Speaker 6>adolescence now. The callous hyphen unemotional youth the callous unemotional youth,

1161
01:16:26.439 --> 01:16:30.520
<v Speaker 6>because if you follow the callous unemotional youth up into

1162
01:16:30.600 --> 01:16:33.880
<v Speaker 6>his late teens and early twenties, you then often find

1163
01:16:33.960 --> 01:16:36.680
<v Speaker 6>that they have now turned into psychopaths. In other words,

1164
01:16:36.840 --> 01:16:41.960
<v Speaker 6>these the callous unemotional youth is usually male, are psychopaths

1165
01:16:42.039 --> 01:16:45.560
<v Speaker 6>in embryo. If you will, they're going to evolve as psychopaths.

1166
01:16:46.840 --> 01:16:49.800
<v Speaker 6>They When I was doing my program, actually the woman

1167
01:16:50.039 --> 01:16:53.199
<v Speaker 6>down in Texas phoned me because she was very worried

1168
01:16:53.239 --> 01:16:57.760
<v Speaker 6>about her son. Interesting thing was, she had this son

1169
01:16:57.880 --> 01:16:59.800
<v Speaker 6>by a guide that she was having an affair with

1170
01:17:00.520 --> 01:17:05.920
<v Speaker 6>in another southern state before she left him and moved

1171
01:17:05.960 --> 01:17:10.319
<v Speaker 6>to Texas. She found out after a while that the

1172
01:17:10.399 --> 01:17:12.239
<v Speaker 6>man that she was living with and who was a

1173
01:17:12.479 --> 01:17:16.640
<v Speaker 6>biological father of her boy, was an exicon, and so

1174
01:17:16.800 --> 01:17:19.520
<v Speaker 6>that she felt this is not a marriage made in

1175
01:17:19.600 --> 01:17:22.159
<v Speaker 6>heaven or even an affair made in heaven. So she

1176
01:17:22.319 --> 01:17:26.479
<v Speaker 6>left and she went to Texas and married a nice

1177
01:17:26.560 --> 01:17:31.359
<v Speaker 6>man and had a daughter by the husband. But the

1178
01:17:31.399 --> 01:17:37.520
<v Speaker 6>boy meantime became unmanageable. He would steal things from the father,

1179
01:17:37.880 --> 01:17:40.319
<v Speaker 6>and he would set fires in the house all over

1180
01:17:40.399 --> 01:17:42.319
<v Speaker 6>the place. So that they had an a fire extinguisher

1181
01:17:42.359 --> 01:17:46.600
<v Speaker 6>in every room. He also tortured animals. He would kill

1182
01:17:46.720 --> 01:17:51.000
<v Speaker 6>cats in a terrible way and other animals. He would

1183
01:17:51.039 --> 01:17:54.159
<v Speaker 6>bully kids in school, and he tried to strangle his sister.

1184
01:17:54.760 --> 01:17:57.119
<v Speaker 6>So she was wondering what had to do with him.

1185
01:17:57.760 --> 01:18:00.000
<v Speaker 6>And I have some colleagues down in the Houston area

1186
01:18:01.199 --> 01:18:03.880
<v Speaker 6>that I've talked to about this case. I said, you know,

1187
01:18:04.359 --> 01:18:08.039
<v Speaker 6>he's been evaluated by a psychologists or a psychiatrist down

1188
01:18:08.079 --> 01:18:11.159
<v Speaker 6>there that doesn't seem to quite grasp the nature of

1189
01:18:11.239 --> 01:18:14.159
<v Speaker 6>the situation. Can't we get him into a kind of

1190
01:18:14.239 --> 01:18:20.439
<v Speaker 6>a reformatory or some kind of institution where he can

1191
01:18:20.479 --> 01:18:25.439
<v Speaker 6>be kept, looked at, study treated to what extent he

1192
01:18:25.520 --> 01:18:30.000
<v Speaker 6>can be treated, but at least rescued, airlifted out of

1193
01:18:30.079 --> 01:18:33.520
<v Speaker 6>that family so the family can can continue as a unit,

1194
01:18:33.800 --> 01:18:37.359
<v Speaker 6>because he was really tearing apart of the family that

1195
01:18:37.479 --> 01:18:39.960
<v Speaker 6>they couldn't live knowing that they had to be buying

1196
01:18:40.000 --> 01:18:43.039
<v Speaker 6>their fingernails every minute, wondering whether he's going to kill

1197
01:18:43.119 --> 01:18:44.399
<v Speaker 6>their their daughter.

1198
01:18:45.000 --> 01:18:45.720
<v Speaker 5>So that happened.

1199
01:18:45.760 --> 01:18:47.720
<v Speaker 6>He went to an institution and he stayed there quite

1200
01:18:47.720 --> 01:18:51.319
<v Speaker 6>a bit of time. I remember speaking with them about

1201
01:18:51.359 --> 01:18:55.560
<v Speaker 6>this callous on emotional youth. Now he's a bit older already,

1202
01:18:55.640 --> 01:18:59.920
<v Speaker 6>and he has some of the psychopathic features they were able.

1203
01:19:00.840 --> 01:19:04.319
<v Speaker 6>I think he's somewhat better control now, is my impression,

1204
01:19:04.399 --> 01:19:08.319
<v Speaker 6>than he was back then. So maybe they were able to,

1205
01:19:08.880 --> 01:19:12.880
<v Speaker 6>if not rehabilitate him to becoming a really person with

1206
01:19:13.039 --> 01:19:17.039
<v Speaker 6>ordinary emotional sentiments, at least to be able to control

1207
01:19:17.239 --> 01:19:21.840
<v Speaker 6>his violent impulses. So I think there's some ray of

1208
01:19:21.960 --> 01:19:25.479
<v Speaker 6>hope that at least a percentage of callous unemotional use

1209
01:19:25.600 --> 01:19:28.880
<v Speaker 6>can be identified by the nature what they've done in

1210
01:19:28.960 --> 01:19:33.720
<v Speaker 6>the twelve, thirteen, fourteen, fifteen years, and some of them

1211
01:19:34.399 --> 01:19:37.720
<v Speaker 6>can be treated in such a way that the tendency

1212
01:19:37.840 --> 01:19:40.800
<v Speaker 6>to do terrible things can be minimized. I don't think

1213
01:19:40.840 --> 01:19:43.840
<v Speaker 6>one can quote secure all of them. I think some

1214
01:19:43.960 --> 01:19:49.439
<v Speaker 6>of them are going to remain beyond a successful treatment

1215
01:19:49.840 --> 01:19:51.159
<v Speaker 6>and always be worrisome.

1216
01:19:52.000 --> 01:19:52.439
<v Speaker 5>Some of them.

1217
01:19:52.720 --> 01:19:55.520
<v Speaker 6>Now, we don't have protective detention in our country where

1218
01:19:55.520 --> 01:19:58.199
<v Speaker 6>you could keep them forever before they've done a really

1219
01:19:58.399 --> 01:20:03.800
<v Speaker 6>serious purpose. But so we're not Russia, but at least

1220
01:20:04.239 --> 01:20:07.000
<v Speaker 6>we would have our eye on them, so to speak,

1221
01:20:07.159 --> 01:20:08.279
<v Speaker 6>and that might be helpful.

1222
01:20:11.479 --> 01:20:13.199
<v Speaker 5>Now we just have a little bit of time. I

1223
01:20:13.279 --> 01:20:15.319
<v Speaker 5>wanted to ask. This book has been out for a

1224
01:20:15.359 --> 01:20:17.000
<v Speaker 5>little bit of time. I'm not sure how long, but

1225
01:20:17.079 --> 01:20:21.319
<v Speaker 5>I know that you've done numerous, numerous interviews and been

1226
01:20:21.800 --> 01:20:26.600
<v Speaker 5>very well accepted. Tell us about the acceptance of the

1227
01:20:27.880 --> 01:20:30.479
<v Speaker 5>you know how if it's if it's really caught on

1228
01:20:30.760 --> 01:20:36.640
<v Speaker 5>or are you happy and content with the way it's

1229
01:20:36.680 --> 01:20:40.079
<v Speaker 5>been received in terms of this gradation of evil, this

1230
01:20:40.279 --> 01:20:44.760
<v Speaker 5>twenty two level higherarchy of evil? Do you think people

1231
01:20:44.880 --> 01:20:48.760
<v Speaker 5>understand it that you've done the interviews with has been

1232
01:20:48.840 --> 01:20:53.039
<v Speaker 5>accepted by your colleagues. Tell us about this acceptance.

1233
01:20:54.039 --> 01:20:56.840
<v Speaker 6>By a fair number of colleagues, and that's used. I

1234
01:20:56.920 --> 01:21:01.600
<v Speaker 6>know my colleagues in Sweden use them. And when I'm

1235
01:21:01.880 --> 01:21:07.560
<v Speaker 6>interviewed for television like television programs, the people who interview

1236
01:21:07.680 --> 01:21:12.119
<v Speaker 6>me have become familiar with it and are comfortable with it, etc.

1237
01:21:12.359 --> 01:21:15.239
<v Speaker 6>I'm supposed to be doing the show for Investigative Discovery

1238
01:21:15.479 --> 01:21:21.399
<v Speaker 6>this coming Friday. No, I'm sorry, this coming Saturday about

1239
01:21:21.520 --> 01:21:24.960
<v Speaker 6>another dreadful man who killed his wife in an awful way,

1240
01:21:25.119 --> 01:21:30.239
<v Speaker 6>Richard Sharp, the doctor so and I'm also trying to

1241
01:21:30.399 --> 01:21:34.560
<v Speaker 6>get another like a sequel to the Most Evil going,

1242
01:21:35.039 --> 01:21:37.000
<v Speaker 6>which I'm going to call the New Evil because it's

1243
01:21:37.159 --> 01:21:38.760
<v Speaker 6>focusing on the kind of things you and I were

1244
01:21:38.760 --> 01:21:42.920
<v Speaker 6>talking about in the beginning, about the coursening in the

1245
01:21:43.000 --> 01:21:47.560
<v Speaker 6>culture that has led to a lot of increasingly gruesome

1246
01:21:47.640 --> 01:21:51.640
<v Speaker 6>crimes in the recent years, and some I think the

1247
01:21:51.680 --> 01:21:55.600
<v Speaker 6>people in my field, of my colleagues, especially my forensic colleagues,

1248
01:21:56.079 --> 01:21:59.439
<v Speaker 6>are more comfortable with the use of the term evil,

1249
01:21:59.479 --> 01:22:02.359
<v Speaker 6>as I expect it as an emotional word, not as

1250
01:22:02.399 --> 01:22:09.399
<v Speaker 6>a pronouncement from on high, et cetera, so that it

1251
01:22:09.520 --> 01:22:16.319
<v Speaker 6>has some currency there. Although the publishing house Prometheus, it

1252
01:22:16.479 --> 01:22:19.319
<v Speaker 6>was not like publishing a double day or something, so

1253
01:22:19.479 --> 01:22:22.840
<v Speaker 6>that the total sales was rather short of what I

1254
01:22:23.000 --> 01:22:26.479
<v Speaker 6>might have hoped. But those that have read it and

1255
01:22:26.560 --> 01:22:30.600
<v Speaker 6>reviewed it have been, I would say, for absolutely the

1256
01:22:30.680 --> 01:22:32.560
<v Speaker 6>most part, quite enthusiastic about it.

1257
01:22:34.720 --> 01:22:38.239
<v Speaker 5>So you're you're pretty happy with the results overall in

1258
01:22:38.359 --> 01:22:41.640
<v Speaker 5>terms of at least acceptance. No one's really got any

1259
01:22:41.720 --> 01:22:44.840
<v Speaker 5>major arguments with you on the distinctions that you have

1260
01:22:45.039 --> 01:22:48.960
<v Speaker 5>made and the way you've picked. You know what the

1261
01:22:49.039 --> 01:22:50.680
<v Speaker 5>criteria used to be able.

1262
01:22:50.520 --> 01:22:55.600
<v Speaker 6>To Yeah, that's right. As a matter of fact, they've

1263
01:22:55.680 --> 01:22:58.800
<v Speaker 6>trend in most evil. The program has been translated into

1264
01:22:58.880 --> 01:23:00.880
<v Speaker 6>Spanish to many langs, which is when I was in

1265
01:23:00.960 --> 01:23:03.600
<v Speaker 6>Russia a couple of years ago. They were showing it

1266
01:23:03.760 --> 01:23:07.279
<v Speaker 6>at that time just by coincidence, and so many people

1267
01:23:07.399 --> 01:23:08.239
<v Speaker 6>they knew who I was.

1268
01:23:08.279 --> 01:23:09.000
<v Speaker 5>I recognized me in.

1269
01:23:09.000 --> 01:23:13.359
<v Speaker 6>The street in South America and Mexico and Central America

1270
01:23:13.399 --> 01:23:18.640
<v Speaker 6>because Spanish is a extremely widely spoken language. I gave

1271
01:23:19.720 --> 01:23:23.640
<v Speaker 6>a lecture down there about three weeks ago in Sioudn

1272
01:23:23.720 --> 01:23:27.439
<v Speaker 6>Juarez on the other side of El Pasco, and they're

1273
01:23:27.760 --> 01:23:30.439
<v Speaker 6>very enthusiastic. I get lots and lots of Facebook and

1274
01:23:30.560 --> 01:23:36.199
<v Speaker 6>email comments from people in Brazil, and luckily I read

1275
01:23:36.439 --> 01:23:39.359
<v Speaker 6>Portuguese and Spanish and German and Russian in those languages,

1276
01:23:39.439 --> 01:23:42.640
<v Speaker 6>so at least I know what they're talking about, and

1277
01:23:42.760 --> 01:23:46.079
<v Speaker 6>I answered them as best I can. But I had

1278
01:23:46.399 --> 01:23:49.279
<v Speaker 6>a few what I call Lindsay lohand moments when I

1279
01:23:49.399 --> 01:23:54.479
<v Speaker 6>was in another very famous person. I had a few

1280
01:23:54.520 --> 01:23:57.359
<v Speaker 6>moments of feeling like a celebrity down in Mexico because

1281
01:23:57.640 --> 01:24:00.079
<v Speaker 6>many people wanted to have their picture taken with me,

1282
01:24:00.239 --> 01:24:04.039
<v Speaker 6>which was not something I'm used to. Yeah, so that

1283
01:24:04.319 --> 01:24:08.119
<v Speaker 6>I felt that I was having the kind of life

1284
01:24:08.119 --> 01:24:11.399
<v Speaker 6>that Lindsay Lohan was having without even having to get drunk.

1285
01:24:14.119 --> 01:24:18.399
<v Speaker 5>It's amazing though, this audience, this program has a big

1286
01:24:18.520 --> 01:24:21.000
<v Speaker 5>audience in Australia, and I hear from a lot of

1287
01:24:21.039 --> 01:24:24.199
<v Speaker 5>people from the UK, and of course America and Canada

1288
01:24:24.239 --> 01:24:27.279
<v Speaker 5>and other countries as well. But there's a lot of

1289
01:24:27.279 --> 01:24:31.319
<v Speaker 5>people in Australia listen to the program, and so I

1290
01:24:31.479 --> 01:24:34.399
<v Speaker 5>know that there's a lot of countries. I know a

1291
01:24:34.479 --> 01:24:37.840
<v Speaker 5>lot of places. Canada just kind of is the same thing.

1292
01:24:37.920 --> 01:24:41.479
<v Speaker 5>We don't know much about our own true crimes, except

1293
01:24:41.560 --> 01:24:43.960
<v Speaker 5>as the last few years where we've had some guys

1294
01:24:44.000 --> 01:24:47.960
<v Speaker 5>that are really really, really been competitive. But overall, we

1295
01:24:48.039 --> 01:24:50.399
<v Speaker 5>don't really know that much. And we and I think

1296
01:24:50.960 --> 01:24:54.439
<v Speaker 5>countries outside of America look to America for true crime.

1297
01:24:54.520 --> 01:24:58.640
<v Speaker 5>It's not like they're the only country that has these crimes,

1298
01:24:58.680 --> 01:25:01.600
<v Speaker 5>but America has done a a good job of not

1299
01:25:01.880 --> 01:25:06.840
<v Speaker 5>shying away from them and basically regard them as history.

1300
01:25:07.079 --> 01:25:11.800
<v Speaker 5>And nobody winces. And eventually any program or pardon me,

1301
01:25:11.880 --> 01:25:15.159
<v Speaker 5>any murder case, murder trial, whether it's gruesome or not,

1302
01:25:15.520 --> 01:25:18.800
<v Speaker 5>eventually reaches the public, who is a demanding public, a

1303
01:25:18.880 --> 01:25:22.920
<v Speaker 5>discerning public, and an interested public in these kinds of cases,

1304
01:25:23.039 --> 01:25:27.439
<v Speaker 5>and even the like you say, the analysis that you

1305
01:25:27.560 --> 01:25:29.880
<v Speaker 5>do is much different than a true crime book, which

1306
01:25:29.960 --> 01:25:34.840
<v Speaker 5>is for the most part, you know, for fairly formulaic,

1307
01:25:35.279 --> 01:25:38.520
<v Speaker 5>and then when you do these analysis that some people

1308
01:25:38.600 --> 01:25:43.159
<v Speaker 5>might think that on the surface might be dry. There's

1309
01:25:43.199 --> 01:25:47.239
<v Speaker 5>a huge audience for the psychology of these killers God

1310
01:25:47.319 --> 01:25:49.439
<v Speaker 5>tried on today. Of course, they read the true crime books,

1311
01:25:49.439 --> 01:25:52.279
<v Speaker 5>they love them, but they want to know why, and that.

1312
01:25:53.079 --> 01:25:55.680
<v Speaker 6>Is that's exactly the word. In other words, the true

1313
01:25:55.720 --> 01:25:58.840
<v Speaker 6>crime books focused on for the most part, who want,

1314
01:25:59.560 --> 01:26:03.319
<v Speaker 6>where and how, and my focus is on why, and

1315
01:26:03.600 --> 01:26:07.000
<v Speaker 6>that's what makes the difference. And I have many colleagues

1316
01:26:07.039 --> 01:26:10.119
<v Speaker 6>in Australia too, who I met some just in San

1317
01:26:10.159 --> 01:26:13.520
<v Speaker 6>Francisco at the meeting in May, and we've talked about

1318
01:26:13.520 --> 01:26:16.199
<v Speaker 6>those things, and so that I know that it's shown

1319
01:26:16.279 --> 01:26:18.880
<v Speaker 6>there as it is in all kinds of places, even

1320
01:26:19.479 --> 01:26:21.960
<v Speaker 6>places rather obscure places like Malaysia.

1321
01:26:22.359 --> 01:26:27.520
<v Speaker 5>So yeah, yeah, no, it's a very very interesting subject.

1322
01:26:27.600 --> 01:26:29.840
<v Speaker 5>And you have done a great job with this book,

1323
01:26:30.479 --> 01:26:33.680
<v Speaker 5>doctor Stone, with the Anatomy of Evil. And I want

1324
01:26:33.720 --> 01:26:35.880
<v Speaker 5>to thank you very much for coming on the program

1325
01:26:36.000 --> 01:26:40.560
<v Speaker 5>and sharing the book and the journey into this Anatomy

1326
01:26:40.600 --> 01:26:42.000
<v Speaker 5>of evil. I want to thank you very much.

1327
01:26:41.960 --> 01:26:44.039
<v Speaker 6>For this well. I want to thank you for having

1328
01:26:44.079 --> 01:26:45.920
<v Speaker 6>me on the program and giving me so much time.

1329
01:26:46.039 --> 01:26:47.640
<v Speaker 6>It's been a pleasure on my side.

1330
01:26:47.479 --> 01:26:50.520
<v Speaker 5>Too, So yeah, it's been very good. And for those

1331
01:26:50.560 --> 01:26:53.279
<v Speaker 5>that might want to contact you or find a copy

1332
01:26:53.279 --> 01:26:56.880
<v Speaker 5>of the book, obviously it's Amazon, Barnes and Noble chapters

1333
01:26:56.920 --> 01:26:59.600
<v Speaker 5>in Canada. But is there any way that you encourage

1334
01:26:59.600 --> 01:27:04.439
<v Speaker 5>people to contact to ask any questions, or to Facebook

1335
01:27:04.560 --> 01:27:07.560
<v Speaker 5>or tell us how the best of contact Facebook?

1336
01:27:07.680 --> 01:27:12.079
<v Speaker 6>It's a little complicated for me and in some ways

1337
01:27:12.159 --> 01:27:16.199
<v Speaker 6>less private, so I I prefer people to get in

1338
01:27:16.319 --> 01:27:20.039
<v Speaker 6>touch with me with my I have several emails, but

1339
01:27:20.159 --> 01:27:22.640
<v Speaker 6>one of them is I use more often, which is

1340
01:27:22.920 --> 01:27:27.920
<v Speaker 6>m H. Stone MD at yahoo dot com.

1341
01:27:30.760 --> 01:27:33.640
<v Speaker 5>That's good. I'm sure people will respond to this. I've

1342
01:27:33.680 --> 01:27:37.640
<v Speaker 5>got a very very dedicated audience and very discerning and

1343
01:27:37.880 --> 01:27:41.880
<v Speaker 5>very attentive, and I'm sure they will appreciate this interview

1344
01:27:41.920 --> 01:27:43.560
<v Speaker 5>that we had this evening. So I want to thank

1345
01:27:43.560 --> 01:27:45.880
<v Speaker 5>you very much. I've been listening to Anatomy of Evil

1346
01:27:46.000 --> 01:27:49.479
<v Speaker 5>with my special guest, doctor Michael H. Stone. Have yourself

1347
01:27:49.520 --> 01:27:51.359
<v Speaker 5>a good evening, Thank you very much.

1348
01:27:51.399 --> 01:27:51.760
<v Speaker 6>Good night,
