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<v Speaker 1>Ladies and gentlemen, Welcome to Sunday Service, episode fifty six.

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<v Speaker 1>I'm your host, Josh Monday. If you know me, I'm

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<v Speaker 1>a Christian rapper, voted husband, father, and Army veteran. And yeah,

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<v Speaker 1>this has brought to you by Cult of Conspiracy podcast

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<v Speaker 1>and it's going to be very special episode. And I

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<v Speaker 1>got a new camera. Those that could see me on

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<v Speaker 1>Patreon could probably tell it's a lot clearer, looks a

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<v Speaker 1>lot better. So thank you for everybody that supports the

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<v Speaker 1>show that kind of assisted me to get this HD camera.

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<v Speaker 1>It's pretty pretty nice little setup. It makes everything a

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<v Speaker 1>lot more clear. So on my YouTube it's it looks clear.

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<v Speaker 1>I just started. I just did an episode this morning

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<v Speaker 1>and now I'm on this one and trying to adjust

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<v Speaker 1>my lighting. I have a guy, this guy Apollo, the

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<v Speaker 1>original podcast that I that I was on. He kind

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<v Speaker 1>of assisted me, so shout out to Apolo if he

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<v Speaker 1>listens to this show. Pretty cool guy, awesome guy from

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<v Speaker 1>LA and he does live shows because he's really good

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<v Speaker 1>with lighting and also cameras, so kind of gave me

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<v Speaker 1>some pointers. So it's a blessing. That's why it's nice

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<v Speaker 1>to to, you know, to get to know people in

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<v Speaker 1>the industry and help them. I kind of help him

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<v Speaker 1>book a couple of shows and with other guests, and

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<v Speaker 1>he's kind of been helping me, so it's nice to

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<v Speaker 1>and also being on his show also help my Instagram

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<v Speaker 1>and my podcast tremendously. So what a blessing that is.

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<v Speaker 1>So God is great all the time, right, so, and

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<v Speaker 1>he's a Christian too, so it's a great connection. But

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<v Speaker 1>all right, so I want to shout out people that

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<v Speaker 1>actually went ahead and commented on Spotify. So I have

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<v Speaker 1>MDMP twenty two. Thank you so much. I appreciate you.

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<v Speaker 1>From last week's Sunday service, you commented NRM Bens it says,

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<v Speaker 1>I am trying to catch up listening to old and newer.

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<v Speaker 1>I'm also going through the whole Bible for the third time.

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<v Speaker 1>Awesome this is so this is number four on top

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<v Speaker 1>of the three helps memorization. And I do smile every

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<v Speaker 1>time you say this is amazing because it is stay

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<v Speaker 1>salty my friend. Hey, Amen, thank you MRM Ben's I

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<v Speaker 1>appreciate you. And then Jordan, thank you. Jordan Richmeyer listening

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<v Speaker 1>to this at work, wanted to leave a comment before

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<v Speaker 1>I forgot. As always, I'm very grateful. Yes, thank you

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<v Speaker 1>so much, Angela Kelly, thank you for dedicating your time

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<v Speaker 1>to sharing the word. Thank you. Yes. On, sometimes it's

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<v Speaker 1>just rough. On I'm gonna be honest, it's rough to

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<v Speaker 1>do Wednesday service for me, it's been really tough. Sunday

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<v Speaker 1>service is not that hard because I have the day off,

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<v Speaker 1>you know, I kind of take care of my kids

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<v Speaker 1>and I get to take a nap, and I feel

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<v Speaker 1>so good when I do Sunday service. I'm pretty relaxed,

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<v Speaker 1>I'm chill, i feel good, and even though I start

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<v Speaker 1>the episode kind of late, I feel kind of at

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<v Speaker 1>least well rested, you know, compared to when I do

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<v Speaker 1>win to day services, like I work all day. So

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<v Speaker 1>but yes, it definitely takes a lot of time, I

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<v Speaker 1>appreciate you saying that, and a lot of effort to

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<v Speaker 1>be able to do these Bible studies. So I definitely

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<v Speaker 1>am when I see pastors now and what they have

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<v Speaker 1>to do. I have a new respect for pastors and

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<v Speaker 1>for the study and they have to do, and them

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<v Speaker 1>having to actually get on stage and present, you know,

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<v Speaker 1>compared to me just doing this in a computer at

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<v Speaker 1>my house. So yeah, I have a new respect. Definitely

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<v Speaker 1>so yeah, and then j Con forty four to twenty

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<v Speaker 1>thank you so much. I appreciate it, and B thank you.

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<v Speaker 1>Like I said, even if you leave an emoji, it's awesome.

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<v Speaker 1>It just it just shoots the show up. The algorithm

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<v Speaker 1>and Culture Conspiracy has been telling me that they notice

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<v Speaker 1>a lot of the same people have been listening, and

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<v Speaker 1>you know, it's been pretty consistent, which is amazing. It's

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<v Speaker 1>all that you guys are able to comment and assist

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<v Speaker 1>me to have a lot of views on this show.

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<v Speaker 1>So MDMP twenty two, thank you for commenting on Wednesday service.

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<v Speaker 1>B have a great vacation. Oh yeah, I'm going on

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<v Speaker 1>a cruise, guys. Just letting you guys know it's going

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<v Speaker 1>to be coming up on October eighteenth to the twenty sixth.

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<v Speaker 1>What a blessing. I know. I'll let you guys know

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<v Speaker 1>that on the last show. But yeah, it's gonna be awesome.

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<v Speaker 1>But I'll definitely leave some episodes for you guys. It

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<v Speaker 1>might not be the Bible Study because I like to

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<v Speaker 1>dig deep and kind of I might there might be

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<v Speaker 1>two shows that I leave that aren't Bible Study that

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<v Speaker 1>are kind of Christian based, but their interviews. But I'm

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<v Speaker 1>gonna do my best to get the two Bible studies

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<v Speaker 1>out right. I'll do my best, all right. I have

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<v Speaker 1>a five day work week next week, which I usually

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<v Speaker 1>do a four day work week, so it's gonna be

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<v Speaker 1>pretty hectic because I have to do something at the

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<v Speaker 1>treatment plant all day on Thursday. But I'm gonna try

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<v Speaker 1>to fit in the Bible. Tell you if I can. Okay,

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<v Speaker 1>and okay, j Con, what's up, brother? I hope you

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<v Speaker 1>have a great vacation. I appreciate you relaxing into the family.

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<v Speaker 1>I appreciate you. Jay Con forty four twenty Angela Kelly,

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<v Speaker 1>thank you. Be safe. Yes, God bless you and your family. Yes,

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<v Speaker 1>you too, enjoy your cruise. Thank you. NRM Ben's I

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<v Speaker 1>appreciate you. And then Mitch and Brad Gillis what's up brother?

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<v Speaker 1>I see you having your hands up. I love that.

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<v Speaker 1>So all right, so let's go ahead and pull up

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<v Speaker 1>these notes real quick. And I have a debate coming up.

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<v Speaker 1>I just don't know what channel it's going to be on.

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<v Speaker 1>That's I got a debate Christianity versus secular humanism, so

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<v Speaker 1>it's going to be interesting. It's October tenth. If I

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<v Speaker 1>knew what channel that's going to be on, I would

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<v Speaker 1>shout it out, but I think it's a I don't

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<v Speaker 1>know who. I know who, This guy Mac is gonna

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<v Speaker 1>be the He's gonna be the moderator. I know that,

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<v Speaker 1>but I don't really know what channel it's gonna be

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<v Speaker 1>on or what's going on with it so far. I

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<v Speaker 1>think it's gonna be on this YouTube channel. I think

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<v Speaker 1>it's Yuba. I think it is, but I'll shout it

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<v Speaker 1>out maybe next show. I'll make sure I have all

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<v Speaker 1>those ducks in a row before I before I fully

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<v Speaker 1>announce it. Let's see Second Samuel twelve. Okay, perfect, all right,

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<v Speaker 1>let's do this. Let me go ahead and pull it

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<v Speaker 1>up on the screen. Now you don't get to see

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<v Speaker 1>the as much of the HD camera. You can kind

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<v Speaker 1>of see me there, and it looks pretty clear, but

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<v Speaker 1>not as clear though. All right, let's go ahead and

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<v Speaker 1>do this. So we're gonna start at Second Samuel twelve,

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<v Speaker 1>and before we do that, we're going to go out

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<v Speaker 1>and do an intro. So Second Samuel twelve is a

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<v Speaker 1>testament to the biblical principle that even though God is

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<v Speaker 1>merciful and forgive sin, actions still have consequences. However, admitst

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<v Speaker 1>the shadow of David's sin, we also see God's grace

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<v Speaker 1>in the birth of Solomon, reminding us the hope and

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<v Speaker 1>redemption are always possible. Okay, so let me just go

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<v Speaker 1>ahead and pull this up here and second Samuel twelve,

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<v Speaker 1>verse one. Then the Lord sent Nathan to David, and

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<v Speaker 1>he came to him and said to him. There were

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<v Speaker 1>two men in one city, one rich and the other poor.

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<v Speaker 1>The rich man had exceedingly many flocks and herds, but

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<v Speaker 1>the poor man had nothing except one little ewe lamb,

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<v Speaker 1>which he had brought and nourished, which he had bought

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<v Speaker 1>and nourished, and it grew up together with him and

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<v Speaker 1>with his children. It ate on his own food, and

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<v Speaker 1>drank from his own cup, and lay in his bosom,

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<v Speaker 1>and it was like a daughter to him. And a

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<v Speaker 1>traveler came to the rich man, who refused to take

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<v Speaker 1>his own flock and from his own herd, to prepare

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<v Speaker 1>one of the wayfaring men who had come to him.

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<v Speaker 1>He had took the poor man's lamb and prepared it

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<v Speaker 1>for the man who had come to him. Hi, So

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<v Speaker 1>David's anger was greatly aroused against the man, and he

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<v Speaker 1>said Nathan, as the Lord lives, the man who has

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<v Speaker 1>done this shall surely die, and he shall restore fourfold

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<v Speaker 1>for the Lamb. Because he did this thing, and because

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<v Speaker 1>he had no pity then David. Then Nathan said to David,

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<v Speaker 1>you are the man. Thus says the Lord of Israel.

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<v Speaker 1>I annointed you king over Israel, and I delivered you

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<v Speaker 1>from the hand of Saul. I gave you your master's

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<v Speaker 1>house and your master's wives into your keeping, and gave

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<v Speaker 1>you the house of Israel and Judah. And if it

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<v Speaker 1>had been too little, I also would have given you

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<v Speaker 1>much more. Why have you despised the commandment of the

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<v Speaker 1>Lord to do evil in his sight? You have killed

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<v Speaker 1>Uriah the hit Tight with the sword. You have taken

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<v Speaker 1>his wife to be your wife, and you have killed

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<v Speaker 1>him with the sword of the people of Ammin. Now,

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<v Speaker 1>therefore the sword shall never depart from your house, because

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<v Speaker 1>you have despised me and have taken the wife of

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<v Speaker 1>Uriah the hit Tite to be your wife. That says

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<v Speaker 1>the Lord. Behold, I will raise up adversity against you

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<v Speaker 1>from your own house, and I will take your wives

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<v Speaker 1>before your eyes and give them to your neighbor. And

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<v Speaker 1>he shall lie with your wives in the sight of

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<v Speaker 1>the sun and the sight of this son. For you

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<v Speaker 1>did it, for you did it secretly. But I do

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<v Speaker 1>this thing before all Israel, before the sun. Okay, let's

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<v Speaker 1>go ahead and pause there. So I got a couple

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<v Speaker 1>of notes here for what was going on here. Oh,

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<v Speaker 1>you know, we can end this portion. You might as well. Okay.

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<v Speaker 1>So it says in verse thirteen we have Second Samuel twelve,

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<v Speaker 1>verse thirteen. So David said to Nathan, I have sinned

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<v Speaker 1>against the Lord. And Nathan said to David, the Lord

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<v Speaker 1>has also put away your sin. You shall not die, however,

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<v Speaker 1>because by this deed you have given great occasion to you,

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<v Speaker 1>to the enemies of the Lord to blasphemy. The child also,

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<v Speaker 1>who is born to you, shall surely die. Then Nathan

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<v Speaker 1>departed to his house. Oh that's so sad. So the

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<v Speaker 1>role of the prophet. Nathan courageously confronts David with the

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<v Speaker 1>parable This is in my notes, okay, illustrated the power

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<v Speaker 1>of storytelling and revealing truth. So what is the role

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<v Speaker 1>of a prophet? I mean, I think that's very important

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<v Speaker 1>for us to know. All right, it would be nice

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<v Speaker 1>if this thing would work, right, Hold on, really quick.

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<v Speaker 2>Let me do something, all right, I am trying to

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<v Speaker 2>My screen is not working for some reason when I'm

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<v Speaker 2>clicking on it. Okay, let me just reset that. Sorry, guys,

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<v Speaker 2>this should work. There we go.

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<v Speaker 1>What is the role of a prophet and the Biblical narrative.

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<v Speaker 1>The role of the prophet is a significant and multifaceted one,

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<v Speaker 1>serving as a divine messenger, a covenant enforcer, and a

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<v Speaker 1>spiritual leader among the people of God. Prophets are called

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<v Speaker 1>by God to deliver his messages, often addressing the spiritual

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<v Speaker 1>and moral state of the nation of Israel and at

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<v Speaker 1>times other nations.

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<v Speaker 3>Their messages frequently include calls to repentance, warnings of judgment,

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<v Speaker 3>and promises of future hope and restoration. The primary role

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<v Speaker 3>of the prophet is to act as a spokesman for God.

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<v Speaker 3>And the reason why I'm bringing this up, guys, is

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<v Speaker 3>because Nathan is a prophet and he just came to

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<v Speaker 3>David and he said these things, right, so, okay. So

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<v Speaker 3>prophets receive divine revelations and communicate them to the people.

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<v Speaker 3>This is evident in calling for the prophets such as Moses,

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<v Speaker 3>who was instructed by God to speak to Pharaoh and.

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<v Speaker 1>Lead the Israelites out of Egypt Exodus three to ten. Similarly,

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<v Speaker 1>the prophet Jeremiah has told you must go to everyone

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<v Speaker 1>I send to you and say whatever I command you, Okay.

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<v Speaker 1>So the prophet's authority is derived from their divine commission,

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<v Speaker 1>and their words are considered the words of God himself. Okay.

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<v Speaker 1>So the representatives for God. Right. So let's uh, just

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<v Speaker 1>a little bit, that's a little dark, perfect all right.

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<v Speaker 1>And as spiritual leaders, the prophets are also spiritual leaders

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<v Speaker 1>who guide the people and understanding of God's will and character.

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<v Speaker 1>They provide insight into God's plans and purposes, often revealing

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<v Speaker 1>future events the purposes, often revealing future future events. The

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<v Speaker 1>prophet Daniel, for instance, we seize visions concerning the future

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<v Speaker 1>of Israel and the coming of God's Kingdom of Daniel

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<v Speaker 1>seven twelve seven through twelve. Prophets like Samuel also play

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<v Speaker 1>a role in anointing and advertising advising kings, as seen

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<v Speaker 1>in the interactions with Saul and David. So they also

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<v Speaker 1>are covenant enforcers. Profits serve as covenant enforcers between God

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<v Speaker 1>and his people, and then we have their intercessors. In

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<v Speaker 1>addition to delivering messages. Profits often act as intercessors, praying

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<v Speaker 1>on behalf of the people, and then social critics. Profits

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<v Speaker 1>are known for their role as social critics, addressing issues

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<v Speaker 1>of justice, righteousness, and ethnic conduct, and their bearers of hope.

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<v Speaker 1>Why while prophets often deliver messages of judgment, they also

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<v Speaker 1>convey hope and promise. They speak of God's enduring love

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<v Speaker 1>and faithfulness restraining the people in some waray. The role

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<v Speaker 1>of a prophet in the Bible is complex and vital,

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<v Speaker 1>encompassing the duties of a divine messenger, covenant enforcer, spiritual leader, intercessor,

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<v Speaker 1>social critic, and bearer of hope. Through their ministry, profits

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<v Speaker 1>reveal God's character, will and purposes goide in his people

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<v Speaker 1>towards faithfulness and righteousness. I just want to explain that

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<v Speaker 1>to you guys, so you guys know the role of

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<v Speaker 1>a prophet. David's reaction, David's initial anger at the injustice

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<v Speaker 1>and Nathan's story highlights how he can be blind to

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<v Speaker 1>your how you could be blind to your own sins

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<v Speaker 1>while easily recognizing other's faults. So for that one, I

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<v Speaker 1>would definitely pull up. I think it's Matthew seven Verse one.

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<v Speaker 1>Let's go ahead and pull that up real quick. Okay,

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<v Speaker 1>So I think this is a great verse to go

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<v Speaker 1>with that Matthew seven Verse one. Here we go. Judge,

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<v Speaker 1>not that you beat, judge, not that you be not judged.

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<v Speaker 1>For what judgment you judge, you will be judged. And

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<v Speaker 1>with the measure you use, it'll be measured back to you.

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<v Speaker 1>And why do you look at the speck in your

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<v Speaker 1>brother's eye, but do not consider the plank in your

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<v Speaker 1>own eye? How can you say to your brother, let

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<v Speaker 1>me remove the speck from your eye, and look, a

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<v Speaker 1>plank is in your own eye, hypocrite, First remove the

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<v Speaker 1>plank from your own eye, and then you will see

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<v Speaker 1>clearly to remove the speck from your brother's eye. Do

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<v Speaker 1>not give what is holy to the dogs, nor cast

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<v Speaker 1>your pearls before swine, unless you trample them under your

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<v Speaker 1>feet and turn and tear you to pieces. Okay, The

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<v Speaker 1>main part right there is do not judge. So this

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<v Speaker 1>is why it's easily recognized of your own faults. Right,

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<v Speaker 1>So you can be blind of your own sins by

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<v Speaker 1>easily recognizing other's faults. The reason why I brought that

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<v Speaker 1>up is because you have a plank, which is all

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<v Speaker 1>the sins in your own eye while you're seeing the

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<v Speaker 1>little sin that's in your brother's eye, right, and you

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<v Speaker 1>haven't even corrected the plank in your own eye, and

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<v Speaker 1>you're judging the little or the little speck in your

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<v Speaker 1>brother's eye, right. So yeah, that's a really good I

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<v Speaker 1>think it's a good verse to kind of connect to that.

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<v Speaker 1>So David's reaction there was initial anger at the injustice,

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<v Speaker 1>and then Nathan had to kind of show him, hey,

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<v Speaker 1>this is actually you, and that must have made David

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<v Speaker 1>feel pretty crazy. So God's judgment in mercy. Nathan declares

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<v Speaker 1>God's judgment on David, yet also reveals God's mercy by

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<v Speaker 1>sparing David's life. So he's not going to kill David, right,

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<v Speaker 1>but he is. Actually he says that the child who

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<v Speaker 1>she's pregnant with, who was also who is born to you,

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<v Speaker 1>shall surely die, which is that's sad, you know. I

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<v Speaker 1>mean they had the child in sin, you know. So

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<v Speaker 1>this is just part of a God's judgment and mercy.

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<v Speaker 1>So let's see what it says here. The concept of

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<v Speaker 1>God's judgment is a central theme throughout the Bible, beginning

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<v Speaker 1>this is in my notes. Obviously, Old Testament God's judgment

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<v Speaker 1>is often portrayed as a response to human sin and disobedience. Okay,

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<v Speaker 1>the prophets frequently warned Israel and other nations of impeding

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<v Speaker 1>judgment due to idolatry and injustice. For instance, the prophet

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<v Speaker 1>Isaiah declares for the Lord of the Host will have

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<v Speaker 1>a day of reckoning against everyone who is proud and lofty. Similarly,

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<v Speaker 1>the Book of Amos emphasizes God's judgment on Israel for

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<v Speaker 1>social injustice and religious hypocrisy, which is Amos five twenty

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<v Speaker 1>one through twenty four. And we might think that God's

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<v Speaker 1>judgment here is harsh, but think about it. David is

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<v Speaker 1>speaking to God. He's able to speak God. He knows

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<v Speaker 1>God is real one hundred percent. Okay, it's not like

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<v Speaker 1>us where where we haven't seen God, but we still believe.

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<v Speaker 1>And I'm not saying David ever saw God. But well,

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<v Speaker 1>what I will tell you is David put the e

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<v Speaker 1>thought on. Okay, a couple chapters back, he put the

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<v Speaker 1>e thought on and he spoke to God. Right, and

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<v Speaker 1>he seems like he has this conversation with God. He's

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<v Speaker 1>able to talk to God. He knows that God is real,

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<v Speaker 1>so for him to go and sin against God like

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<v Speaker 1>this in the way that he did well, he murdered

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<v Speaker 1>Uriah sent him out to the battlefield and he and

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<v Speaker 1>he did it in the way he did it was

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<v Speaker 1>really it was dirty the way he did him right,

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<v Speaker 1>and a lot of deceit lying. And you know, we

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<v Speaker 1>kind of saw exactly what's going on in the last

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<v Speaker 1>in chapter eleven, so we might think that this is harsh,

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<v Speaker 1>but I mean, we got to understand. David is in

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<v Speaker 1>a position because God put him in this position, and

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<v Speaker 1>David used his kingship that God gave him for him

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<v Speaker 1>to commit this evil sin where he took this other

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<v Speaker 1>man's wife, which is adultery, and then also had the

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<v Speaker 1>guy killed and did him dirty. The guy came back,

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<v Speaker 1>he was trying to have him sleep with his wife.

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<v Speaker 1>He went sleep with him because he's chilling at the

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<v Speaker 1>king's quarters trying to protect the king. The king's not

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<v Speaker 1>knowing what to do. David right didn't know what to do,

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<v Speaker 1>and then he ends up having him killed because he's

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<v Speaker 1>lust enough to this woman. He got her pregnant and

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<v Speaker 1>he knew it was gonna be a giant uproar because

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<v Speaker 1>the king did this so to hide his sin. What

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<v Speaker 1>did he do? He just had your riot put on

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<v Speaker 1>the battlefield, had him killed. And then you know, he

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<v Speaker 1>ended up taking Bathsheba as his wife. And since he

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<v Speaker 1>knew she was pregnant, since he took her as wife,

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<v Speaker 1>nobody would be able to say anything, right, like, oh,

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<v Speaker 1>well he took her as wife, so obviously that's why

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<v Speaker 1>she's pregnant. You know. So if people did the math though,

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<v Speaker 1>they'd be like, oh, hey, that's crazy. It seems like

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<v Speaker 1>that happened right around when Aryah died. But anyways, so yes, right,

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<v Speaker 1>so anything else I want to go Yeah. Ultimate expressions

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<v Speaker 1>of interplay between judgment and mercy is found in the

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<v Speaker 1>Cross of Christ. Through jesus sacrificial death, God's judgment against

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<v Speaker 1>sin is satisfied, and as mercy is extended to who place,

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<v Speaker 1>to all who place their faith in him. Okay, so

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<v Speaker 1>that's all I kind of wanted to go over for

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<v Speaker 1>that portion. And then when we went through ten through

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<v Speaker 1>fourteen The Consequences of Sin. Despite forgiveness, David faces severe consequences,

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<v Speaker 1>remind us that sin often carries lasting repercussions. Second Samuel twelve,

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<v Speaker 1>Verses ten through fourteen, The Consequences of Sin The concept

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<v Speaker 1>of sin and its consequence is a central theme throughout

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<v Speaker 1>the Bible, reflecting the moral and spiritual order established by God. Sin,

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<v Speaker 1>defined as any action, thought, or attitude that falls short

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<v Speaker 1>of God's holiness and commands, has profound implications for individuals, communities,

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<v Speaker 1>and the world at large. What does sin do? It

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<v Speaker 1>separates you from God. Right, So, one of the most

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<v Speaker 1>significant consequences of sin is the separation it causes between

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<v Speaker 1>humanity and God. You see that in the Garden of

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<v Speaker 1>Eden in Genesis three twenty three through twenty four. Also,

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<v Speaker 1>Isaiah states, but your iniquities have built barriers between you

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<v Speaker 1>and your God, and your sins have hidden his face

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<v Speaker 1>from you so that he will not hear. The separation

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<v Speaker 1>underscores the spiritual death that sin brings, alienating individuals from

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<v Speaker 1>the source of life and holiness. I'm only telling you

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<v Speaker 1>this because during the time that David was doing all

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<v Speaker 1>these these little actions that he was doing, he was

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<v Speaker 1>separated from God. He was, you know, you see him

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<v Speaker 1>like in the past chapters, David was very humble, and

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<v Speaker 1>he would go to the Lord and he would ask

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<v Speaker 1>the Lord before he actually acted, and he was going

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<v Speaker 1>to God before he would make a move, and it

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<v Speaker 1>was a few times you start kind of seeing him

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<v Speaker 1>kind of slide back though from doing that. And you know,

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<v Speaker 1>like when he had his six hundred men and he

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<v Speaker 1>was going to go kill he was going to go

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<v Speaker 1>kill that. I remember the guy's name, Absalom, something like that.

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<v Speaker 1>I don't really want to bring that up because I

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<v Speaker 1>don't remember the whole entire story. I don't really want

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<v Speaker 1>to go to it. But you see that throughout the

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<v Speaker 1>Second Samuel and first Samuel, David what he was doing. Dude,

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<v Speaker 1>he would go to the Lord first, and then he

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<v Speaker 1>would act. He even went as far as putting on

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<v Speaker 1>the epod and going to the Lord. Then the Lord

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<v Speaker 1>would answer him, and then he okay, now I want

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<v Speaker 1>to make this move. Yes you need to go attack. Okay,

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<v Speaker 1>they'll go to attack, right. But you see before he

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<v Speaker 1>what did he do. He's supposed to be with his men,

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<v Speaker 1>He ended up going, you know, to his room looking

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<v Speaker 1>out seeing her Bathsheba. And then you know that that

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<v Speaker 1>was the the sin obviously that happened that separated him

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<v Speaker 1>from God originally. And as he's doing all these little

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<v Speaker 1>deceitful things, thinking that God doesn't know, I don't know

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<v Speaker 1>why he doesn't doesn't know that, but thinking, get God

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<v Speaker 1>doesn't know, and you know, obviously we know that God

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<v Speaker 1>obviously sees everything. So yeah, so we have.

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<v Speaker 2>So the consequences of sin.

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<v Speaker 1>Okay, perfect, So we went over that, and then one

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<v Speaker 1>more thing I will go over I kind of read

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<v Speaker 1>that portion, and then I have some notes on all

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<v Speaker 1>of it. So David's genuine repentance is a model for

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<v Speaker 1>us showing that God desires a contrite heart. Tewod Samuel twelve,

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<v Speaker 1>verse thirteen, where David says, I have sinned against the Lord.

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<v Speaker 1>So that is him, that is him confessing that he

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<v Speaker 1>sinned against the Lord. And Nathan said to David, the

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<v Speaker 1>Lord has also put away your sin. You shall not die.

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<v Speaker 1>So since he confessed and he repented, what happened. Nathan said,

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<v Speaker 1>the Lord has put away your sin, and you shall

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<v Speaker 1>not die. However, because this deed, you have given great

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<v Speaker 1>occasion to the enemies of the Lord to blasphemy. The

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<v Speaker 1>child is also who was born to you shall surely die.

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<v Speaker 1>All right. So now we're going to be in second

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<v Speaker 1>Samuel twelve, and we're going to be in verse it

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<v Speaker 1>looks like verse fifteen will pick up and then we'll

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<v Speaker 1>continue reading from there, so let's uh all right. So

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<v Speaker 1>it says then Nathan departed to his house the death

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<v Speaker 1>of David's son, and the Lord struck the child that

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<v Speaker 1>Euriah's wife bore to David, and it became ill. David

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<v Speaker 1>therefore pleaded with God for the child. And David fasted

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<v Speaker 1>and went in and lay all night on the ground.

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<v Speaker 1>So the elders of his house arose and went to

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<v Speaker 1>him to raise him up from the ground, but he

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<v Speaker 1>would not. But he would not nor did he eat

413
00:24:48.480 --> 00:24:51.400
<v Speaker 1>food with them. Then on the seventh day it came

414
00:24:51.440 --> 00:24:53.680
<v Speaker 1>to pass that the child died, and the servants of

415
00:24:53.759 --> 00:24:56.000
<v Speaker 1>David were afraid to tell him that the child was dead,

416
00:24:56.319 --> 00:24:59.200
<v Speaker 1>For they said, indeed, while the child was alive, we

417
00:24:59.279 --> 00:25:02.400
<v Speaker 1>spoke to him, and he would not heed our voice.

418
00:25:02.759 --> 00:25:05.759
<v Speaker 1>How can we tell him that the child is dead.

419
00:25:07.599 --> 00:25:09.400
<v Speaker 1>He may do some harm. So they were kind of

420
00:25:09.440 --> 00:25:12.240
<v Speaker 1>afraid that David was going to try to kill them,

421
00:25:12.400 --> 00:25:14.000
<v Speaker 1>you know, if they were the ones that were breaking

422
00:25:14.000 --> 00:25:17.720
<v Speaker 1>the bad news to him. So despite so it says here,

423
00:25:17.839 --> 00:25:20.559
<v Speaker 1>despite David's fasting in prayer, the child becomes ill and

424
00:25:20.559 --> 00:25:24.200
<v Speaker 1>dies on the seventh day. This event underscores the seriousness

425
00:25:24.200 --> 00:25:29.200
<v Speaker 1>of David's sin and the fulfillment of David's or Nathan's prophecy,

426
00:25:32.160 --> 00:25:34.799
<v Speaker 1>and let's go ahead and continue. When David saw that

427
00:25:34.880 --> 00:25:38.440
<v Speaker 1>his servants were whispering, David perceived that the child was dead. Therefore,

428
00:25:38.519 --> 00:25:41.839
<v Speaker 1>David said to the servants, is the child dead? And

429
00:25:41.920 --> 00:25:44.519
<v Speaker 1>they said, he is dead. See, they can't lie to

430
00:25:44.599 --> 00:25:48.440
<v Speaker 1>the king that they'll definitely die, so they have to

431
00:25:48.440 --> 00:25:50.880
<v Speaker 1>say it once. He asked that they have to say it.

432
00:25:53.759 --> 00:25:57.720
<v Speaker 1>So after the child's death, David seizes his mourning worships

433
00:25:57.720 --> 00:26:00.079
<v Speaker 1>the Lord. Yep, we're going to see that now. So

434
00:26:00.079 --> 00:26:03.680
<v Speaker 1>so David arose from the ground, washed and anointed himself,

435
00:26:03.720 --> 00:26:06.440
<v Speaker 1>and changed his clothes, and he went into the house

436
00:26:06.480 --> 00:26:09.119
<v Speaker 1>of the Lord and worshiped. Then he went to his

437
00:26:09.200 --> 00:26:12.519
<v Speaker 1>own house, and when he requested, they set food before

438
00:26:12.559 --> 00:26:14.799
<v Speaker 1>him and he ate. Then his servant said to him,

439
00:26:15.079 --> 00:26:17.079
<v Speaker 1>what is this that you have done. You fasted and

440
00:26:17.119 --> 00:26:18.960
<v Speaker 1>wept for the child while he was alive, but when

441
00:26:18.960 --> 00:26:22.599
<v Speaker 1>he child died, you arose and ate food. And he said,

442
00:26:22.640 --> 00:26:24.920
<v Speaker 1>while the child was alive, I fasted and wept for

443
00:26:25.000 --> 00:26:27.799
<v Speaker 1>I said, who can tell whether the Lord will be

444
00:26:27.839 --> 00:26:31.119
<v Speaker 1>gracious to me that the child may live, but now

445
00:26:31.200 --> 00:26:34.039
<v Speaker 1>he is dead, why should I fast? Can I bring

446
00:26:34.119 --> 00:26:36.720
<v Speaker 1>him back again? I shall go to him, but he

447
00:26:36.799 --> 00:26:45.720
<v Speaker 1>shall not return to me. So also, David knows that

448
00:26:45.920 --> 00:26:49.319
<v Speaker 1>the child is going to be I would think that

449
00:26:49.440 --> 00:26:52.039
<v Speaker 1>David would know that the child would be with the

450
00:26:52.079 --> 00:26:55.680
<v Speaker 1>Lord or in heaven. I don't know what David believed

451
00:26:55.720 --> 00:26:59.319
<v Speaker 1>about the afterlife or what he knew, but it seems like,

452
00:27:00.599 --> 00:27:03.279
<v Speaker 1>can I bring him back again? No, I shall go

453
00:27:03.400 --> 00:27:06.839
<v Speaker 1>to him. Oh, okay, So he does know about the

454
00:27:06.880 --> 00:27:09.720
<v Speaker 1>afterlife because it says here I shall go to him,

455
00:27:10.039 --> 00:27:13.079
<v Speaker 1>but he shall not return to me. Okay, So he's

456
00:27:13.079 --> 00:27:14.839
<v Speaker 1>going to go to him after he dies. He's going

457
00:27:14.920 --> 00:27:16.720
<v Speaker 1>to be able to see him in heaven. I think

458
00:27:16.799 --> 00:27:21.559
<v Speaker 1>I believe that he believes that, so I can kind

459
00:27:21.559 --> 00:27:24.799
<v Speaker 1>of look a little further into that. David's response to

460
00:27:24.839 --> 00:27:27.240
<v Speaker 1>the death of his child born from his unborn union

461
00:27:27.240 --> 00:27:30.640
<v Speaker 1>with Bathsheba as a profound moment in biblical history that

462
00:27:30.720 --> 00:27:33.960
<v Speaker 1>reveals how much his character faith and understanding of God's sovereignty.

463
00:27:34.440 --> 00:27:38.039
<v Speaker 1>This event is recorded at Second Samuel twelve, verses fifteen

464
00:27:38.079 --> 00:27:41.960
<v Speaker 1>through twenty three, which we just read through. Following the

465
00:27:42.000 --> 00:27:45.279
<v Speaker 1>prophet Nathan's conversation with David over his sin with Bathsheba

466
00:27:45.319 --> 00:27:47.920
<v Speaker 1>and the murder of his of her husband Uriah. The

467
00:27:48.000 --> 00:27:50.920
<v Speaker 1>narrative begins with David's grievous sin. We already talked about that,

468
00:27:51.039 --> 00:27:55.559
<v Speaker 1>David's initial response fasting in prayer, the child's death, and

469
00:27:55.599 --> 00:27:58.079
<v Speaker 1>then David's action following the child's death. That's the part

470
00:27:58.079 --> 00:28:01.240
<v Speaker 1>I want to read. Reveals a profound acceptance of God's

471
00:28:01.240 --> 00:28:05.880
<v Speaker 1>will when questioning. When questioned by his servants, David explains,

472
00:28:05.920 --> 00:28:08.079
<v Speaker 1>while the child was alive, I faceted and webt for

473
00:28:08.200 --> 00:28:10.640
<v Speaker 1>I said, who knows? The Lord may be gracious to

474
00:28:10.680 --> 00:28:13.119
<v Speaker 1>me and let the child live. But now that he

475
00:28:13.240 --> 00:28:15.720
<v Speaker 1>is dead, why should I fast? Can I bring him

476
00:28:15.759 --> 00:28:18.279
<v Speaker 1>back again? I will go to him, but he will

477
00:28:18.319 --> 00:28:22.319
<v Speaker 1>not return to me. This response highlights David's understanding of death,

478
00:28:23.599 --> 00:28:27.000
<v Speaker 1>a life, and the afterlife, as well as his trust

479
00:28:27.000 --> 00:28:29.839
<v Speaker 1>in God's ultimate plan. So that's what I was saying.

480
00:28:29.880 --> 00:28:33.200
<v Speaker 1>I could tell that David knows about the afterlife because

481
00:28:33.200 --> 00:28:37.359
<v Speaker 1>he says, I shall go to him, and at this time,

482
00:28:38.279 --> 00:28:41.319
<v Speaker 1>you know where would he go if David died at

483
00:28:41.319 --> 00:28:43.839
<v Speaker 1>that very moment. Let's say the child died and then

484
00:28:43.960 --> 00:28:47.160
<v Speaker 1>David died the next day, where would David go at

485
00:28:47.160 --> 00:28:54.119
<v Speaker 1>this time, Well, it's explained in Luke sixteen where Jesus

486
00:28:54.119 --> 00:28:57.400
<v Speaker 1>talks about Abraham's bosom. So that's where he would go,

487
00:28:57.799 --> 00:29:01.079
<v Speaker 1>and that's it would be paradise on one's the other

488
00:29:01.160 --> 00:29:03.960
<v Speaker 1>side would be shield and there's a big chasm in

489
00:29:04.039 --> 00:29:07.920
<v Speaker 1>between them, and that's where David would go. And would

490
00:29:07.920 --> 00:29:09.920
<v Speaker 1>he be able to see his son. Well, here's the

491
00:29:09.960 --> 00:29:15.240
<v Speaker 1>crazy part when in Lazar the Story of Lazarus, in

492
00:29:15.839 --> 00:29:21.240
<v Speaker 1>chapter sixteen of Luke, he's he's father, Abraham, please have

493
00:29:21.640 --> 00:29:25.640
<v Speaker 1>Lazarus come and put a drop of water on my tongue. Right,

494
00:29:25.759 --> 00:29:28.119
<v Speaker 1>So he sees Lazarus, he sees what he looks like.

495
00:29:28.160 --> 00:29:30.880
<v Speaker 1>He knows that that's Abraham. So you can actually see

496
00:29:30.920 --> 00:29:34.279
<v Speaker 1>who's who. You're gonna know who's who. Right. He has

497
00:29:34.359 --> 00:29:38.359
<v Speaker 1>all five senses. He's able to to uh speak, you know,

498
00:29:39.039 --> 00:29:43.119
<v Speaker 1>he wants water, he can smell. He says that he

499
00:29:43.160 --> 00:29:48.720
<v Speaker 1>has burning fire at his feet. You know. It's it's

500
00:29:48.799 --> 00:29:52.400
<v Speaker 1>it's really interesting. But that's that's where that's that's what

501
00:29:52.440 --> 00:29:56.039
<v Speaker 1>the afterlife was back before Jesus died on the cross,

502
00:29:56.079 --> 00:29:58.599
<v Speaker 1>before we can actually be absent from the body present

503
00:29:58.599 --> 00:30:02.759
<v Speaker 1>with the Lord. Right, So I think it's pretty fascinating stuff.

504
00:30:04.880 --> 00:30:07.920
<v Speaker 1>So this episode in David's life serves as a powerful

505
00:30:07.960 --> 00:30:13.000
<v Speaker 1>example of repentance, humility, and faith in God's redemptive purposes,

506
00:30:13.400 --> 00:30:16.680
<v Speaker 1>even admits the consequences of sin. It illustrates the complex

507
00:30:16.839 --> 00:30:20.920
<v Speaker 1>interplay of divine justice and mercy and the peace that

508
00:30:21.000 --> 00:30:25.599
<v Speaker 1>comes from submitting to God's will. Next up, let's go

509
00:30:25.599 --> 00:30:29.480
<v Speaker 1>ahead and read this. It's tewod Samuel twelve, verse twenty four.

510
00:30:30.440 --> 00:30:38.079
<v Speaker 1>Solomon is born. Then David confronted Bathsheba. His confronted that.

511
00:30:38.400 --> 00:30:42.279
<v Speaker 1>Then David comforted Bathsheba, his wife, and he went into

512
00:30:42.319 --> 00:30:45.279
<v Speaker 1>her and lay with her. So she bore a son,

513
00:30:45.400 --> 00:30:49.119
<v Speaker 1>and he called his name Solomon. Now the Lord loved him,

514
00:30:49.640 --> 00:30:52.720
<v Speaker 1>and he went word, and he sent word by the

515
00:30:52.759 --> 00:30:55.240
<v Speaker 1>hand of Nathan, the prophet. So we called his name

516
00:30:56.240 --> 00:31:02.960
<v Speaker 1>Jediah because of the Lord. Jedediah because of the Lord. Okay,

517
00:31:03.000 --> 00:31:09.160
<v Speaker 1>so interesting there. Let me go down real quick. Anything

518
00:31:09.200 --> 00:31:12.119
<v Speaker 1>on Solomon, the birth of Solomon. Let me see if

519
00:31:12.119 --> 00:31:16.240
<v Speaker 1>I have any notes on that. So, yeah, Jedediah. It

520
00:31:16.839 --> 00:31:21.680
<v Speaker 1>means beloved of the Lord. The prophet gives him the

521
00:31:21.759 --> 00:31:25.279
<v Speaker 1>name Solomon, give him a name Jedediah, indicating God's favor

522
00:31:25.359 --> 00:31:29.839
<v Speaker 1>and future plans for Solomon. Anything else about the birth

523
00:31:29.880 --> 00:31:33.400
<v Speaker 1>of Solomon. The birth of Solomon significant event in the

524
00:31:33.440 --> 00:31:37.640
<v Speaker 1>biblical narrative, marking the continuation of the Davidic line and

525
00:31:37.680 --> 00:31:42.319
<v Speaker 1>the establishment of a kingdom characterized by the wisdom and peace. Solomon,

526
00:31:42.359 --> 00:31:45.720
<v Speaker 1>whose name means peaceful, was the second son of King

527
00:31:45.799 --> 00:31:48.519
<v Speaker 1>David and Bashiba, following the death of their first child.

528
00:31:48.880 --> 00:31:51.799
<v Speaker 1>His birth is recorded in the Old Testament, specifically in

529
00:31:51.880 --> 00:31:55.160
<v Speaker 1>the books of Second Samuel, and later we'll read it

530
00:31:55.200 --> 00:31:57.119
<v Speaker 1>in first Chronicles. Okay, that's what I was looking for

531
00:31:57.160 --> 00:32:03.240
<v Speaker 1>to see if there's any other thing about his birth. Cool, Well,

532
00:32:04.640 --> 00:32:07.400
<v Speaker 1>the death happened of his first child, and then God

533
00:32:07.440 --> 00:32:11.119
<v Speaker 1>blessed him with the second child through her Solomon. So

534
00:32:11.319 --> 00:32:17.599
<v Speaker 1>what a blessing. Let's continue Tewod Samuel twelve, verse twenty six.

535
00:32:18.480 --> 00:32:23.400
<v Speaker 1>Raba is captured. Now joe Ab fought against Raba of

536
00:32:23.440 --> 00:32:26.559
<v Speaker 1>the people of Ammon and took the royal city. And

537
00:32:26.680 --> 00:32:29.640
<v Speaker 1>joe Ab sent messengers to David and said, I have

538
00:32:29.720 --> 00:32:33.039
<v Speaker 1>fought against Raba, and I have taken the city's water supply.

539
00:32:33.559 --> 00:32:36.000
<v Speaker 1>Now therefore, gathered the rest of the people together and

540
00:32:36.160 --> 00:32:38.799
<v Speaker 1>encamp against the city. And take it. Less, I take

541
00:32:38.839 --> 00:32:41.839
<v Speaker 1>the city, and it be called after my name. So

542
00:32:41.960 --> 00:32:44.960
<v Speaker 1>David gathered all the people together and went to Raba,

543
00:32:45.400 --> 00:32:48.079
<v Speaker 1>fought against it, and took it. Then he took the

544
00:32:48.200 --> 00:32:51.279
<v Speaker 1>king's crown from his head. Its weight was a talent

545
00:32:51.359 --> 00:32:54.400
<v Speaker 1>of gold with precious stones, and it was set on

546
00:32:54.519 --> 00:32:57.680
<v Speaker 1>David's head. And also he brought out the spoil of

547
00:32:57.759 --> 00:33:00.920
<v Speaker 1>the city in great abundance. He brought out the people

548
00:33:01.000 --> 00:33:02.799
<v Speaker 1>who were in it and put them to work with

549
00:33:02.880 --> 00:33:06.400
<v Speaker 1>saws and iron picks and iron axes, and made them

550
00:33:06.799 --> 00:33:10.640
<v Speaker 1>cross over to the brickworks. So we did all these,

551
00:33:11.119 --> 00:33:13.880
<v Speaker 1>so he did to all the cities of the people

552
00:33:13.880 --> 00:33:18.279
<v Speaker 1>of Ammen. Then David and all the people returned to Jerusalem. Okay,

553
00:33:21.000 --> 00:33:25.200
<v Speaker 1>Joe Abb, David's military commander, captures captures the Ammonite city

554
00:33:25.240 --> 00:33:27.680
<v Speaker 1>of Rabah. He sends David to come and claim the victory,

555
00:33:27.720 --> 00:33:30.799
<v Speaker 1>which David does, taking the crown of the Ammonite king

556
00:33:30.920 --> 00:33:34.359
<v Speaker 1>and bringing back the great spoil. This event marks the

557
00:33:34.400 --> 00:33:40.240
<v Speaker 1>continuation of David's kingship and military success despite his personal failures. Okay,

558
00:33:40.960 --> 00:33:42.880
<v Speaker 1>so all right, so we kind of went over that.

559
00:33:42.880 --> 00:33:46.839
<v Speaker 1>That's the end of the chapter, and let's go ahead

560
00:33:46.839 --> 00:33:54.400
<v Speaker 1>and go over some practical applications. Okay, so examine your heart.

561
00:33:54.640 --> 00:33:58.319
<v Speaker 1>Regularly seek God's guidance to reveal any hidden sins in

562
00:33:58.359 --> 00:34:03.279
<v Speaker 1>your life, and be op correction. So, yes, that's a

563
00:34:03.359 --> 00:34:06.279
<v Speaker 1>very good point. So regularly seek God's guidance to reveal

564
00:34:06.359 --> 00:34:09.840
<v Speaker 1>any hidden sins in your life and be open to correction.

565
00:34:11.920 --> 00:34:17.639
<v Speaker 1>That's kind of self explanatory, right. Uh. Value accountability. Surround

566
00:34:17.639 --> 00:34:21.039
<v Speaker 1>yourself with godly individuals who can speak truth into your life,

567
00:34:21.159 --> 00:34:27.000
<v Speaker 1>much like David Nathan did for David. Understand consequences. Yeah, yeah,

568
00:34:27.039 --> 00:34:30.280
<v Speaker 1>so you see that Nathan, he has no fear, right,

569
00:34:30.320 --> 00:34:33.360
<v Speaker 1>he's a prophet, he's a man of God, and anything

570
00:34:33.400 --> 00:34:36.960
<v Speaker 1>he says is coming from God. So he's able to

571
00:34:37.000 --> 00:34:39.559
<v Speaker 1>talk to the King the way he does, and he's

572
00:34:39.639 --> 00:34:44.000
<v Speaker 1>just opening up front and honest. And David understands that

573
00:34:44.039 --> 00:34:46.920
<v Speaker 1>it's coming from God, so he doesn't punish Nathan for

574
00:34:46.960 --> 00:34:52.880
<v Speaker 1>whatever he's gonna say to him, which is great. Understand consequences.

575
00:34:53.599 --> 00:34:57.880
<v Speaker 1>Recognize that while God forgives our action's gonna have lasting

576
00:34:57.960 --> 00:35:04.599
<v Speaker 1>impacts on ourselves and others. Okay, embrace repentance. When confronted

577
00:35:04.639 --> 00:35:08.360
<v Speaker 1>with sin, respond with genuine repentance. And seek God's forgiveness

578
00:35:08.360 --> 00:35:16.239
<v Speaker 1>and restoration. So, yes, genuine repentance is key, and seek

579
00:35:16.320 --> 00:35:20.480
<v Speaker 1>God's forgiveness and restoration. Amen to that. Trust in God's mercy.

580
00:35:21.039 --> 00:35:24.719
<v Speaker 1>Remember that God's grace is sufficient and he is always

581
00:35:24.800 --> 00:35:30.199
<v Speaker 1>ready to forgive. And a forgive a repentant heart. Okay,

582
00:35:31.719 --> 00:35:34.119
<v Speaker 1>but make sure that you're repenting in your heart and

583
00:35:34.159 --> 00:35:37.800
<v Speaker 1>you're not continuing to do that same sin. Sometimes there's

584
00:35:37.840 --> 00:35:41.360
<v Speaker 1>sins that they're just there's nasty, they just they just

585
00:35:41.400 --> 00:35:44.119
<v Speaker 1>keep coming back and showing up, and it's it's sometimes

586
00:35:44.119 --> 00:35:47.400
<v Speaker 1>it's hard, you know. Obviously, addiction is one. It's something

587
00:35:47.440 --> 00:35:48.800
<v Speaker 1>that comes to mind if you have an if you're

588
00:35:48.800 --> 00:35:51.800
<v Speaker 1>addicted to something, or there's just some things that the

589
00:35:51.880 --> 00:35:55.199
<v Speaker 1>devil knows to tempt you with that you just end

590
00:35:55.280 --> 00:35:58.280
<v Speaker 1>up continuing and falling and then to that sin. So

591
00:35:58.599 --> 00:36:01.920
<v Speaker 1>just uh, you know, do your very best, man, just

592
00:36:02.000 --> 00:36:05.440
<v Speaker 1>keep reading the Word and keep praying on it and

593
00:36:05.920 --> 00:36:08.239
<v Speaker 1>find out what scriptures work when the devil tempts you

594
00:36:08.280 --> 00:36:13.079
<v Speaker 1>with that. You know, that's what Jesus did, right and Deuteronomy,

595
00:36:14.360 --> 00:36:17.119
<v Speaker 1>when Jesus was going against the devil, the devil was

596
00:36:17.119 --> 00:36:20.280
<v Speaker 1>trying to tempt him, he just used Deuteronomy against him

597
00:36:20.679 --> 00:36:24.119
<v Speaker 1>versus out of Deuteronomy, and those work the devil. He

598
00:36:24.239 --> 00:36:27.920
<v Speaker 1>resists the devil, the devil fleed. Okay, if the devil

599
00:36:27.920 --> 00:36:30.639
<v Speaker 1>comes and tempts you and you resist him, he has

600
00:36:30.719 --> 00:36:34.360
<v Speaker 1>to flee. It's written in James four, verse seven, right,

601
00:36:34.760 --> 00:36:37.559
<v Speaker 1>resist the devil he shall flee. Right, so boom, he's

602
00:36:37.639 --> 00:36:41.679
<v Speaker 1>gonna flee. That's it, and it sounds easy, but obviously

603
00:36:41.719 --> 00:36:43.800
<v Speaker 1>it's hard for me as well. But I'm just saying

604
00:36:44.239 --> 00:36:48.760
<v Speaker 1>that is the way to think about it. Resist the devil,

605
00:36:48.840 --> 00:36:50.960
<v Speaker 1>he shall flee. God's not going to give you anything

606
00:36:51.000 --> 00:36:53.679
<v Speaker 1>you can't handle. There's always a way out, all right,

607
00:36:54.159 --> 00:36:57.880
<v Speaker 1>all right, here's some additional scriptures that connect Psalms fifty

608
00:36:57.920 --> 00:37:03.239
<v Speaker 1>one David's prayer repentance offering insight into his heart after

609
00:37:03.320 --> 00:37:07.239
<v Speaker 1>Nathan's confrontation. So let's go ahead and check that one out. Okay.

610
00:37:07.280 --> 00:37:10.360
<v Speaker 1>So Psalm's fifty one, we'll go ahead and read that

611
00:37:10.559 --> 00:37:19.760
<v Speaker 1>since it connects to this chapter, right, okay, So it says,

612
00:37:21.599 --> 00:37:27.280
<v Speaker 1>this is a prayer of repentant, have mercy upon me,

613
00:37:27.360 --> 00:37:31.000
<v Speaker 1>oh God, according to your loving kindness, according to the

614
00:37:31.039 --> 00:37:35.199
<v Speaker 1>multitude of your tender mercies, blot out my transgressions. Wash

615
00:37:35.280 --> 00:37:39.119
<v Speaker 1>me thoroughly from my iniquity, and cleanse me from my sin.

616
00:37:39.639 --> 00:37:42.880
<v Speaker 1>For I acknowledge my transgressions, and my sin is always

617
00:37:42.920 --> 00:37:47.960
<v Speaker 1>before me against you, you always have against you. You

618
00:37:48.119 --> 00:37:50.840
<v Speaker 1>only have I sinned and done this evil in your

619
00:37:50.880 --> 00:37:54.199
<v Speaker 1>sight that you may be found just when you speak

620
00:37:54.239 --> 00:37:57.400
<v Speaker 1>and blame this when you judge. Behold, I was brought

621
00:37:57.440 --> 00:38:02.400
<v Speaker 1>forth in iniquity and in sin my mother conceived me. Behold,

622
00:38:02.440 --> 00:38:04.840
<v Speaker 1>you desire truth in the inward parts and in the

623
00:38:04.880 --> 00:38:09.440
<v Speaker 1>hidden part. You will make me no wisdom. Purge me

624
00:38:09.559 --> 00:38:12.960
<v Speaker 1>with hissop and I shall be clean. Wash me and

625
00:38:13.000 --> 00:38:16.480
<v Speaker 1>I shall be whiter than snow. Make me hear joy

626
00:38:16.519 --> 00:38:19.559
<v Speaker 1>and gladness. Then the bones you have broken maybe joys.

627
00:38:21.159 --> 00:38:23.880
<v Speaker 1>Hide your face from my sins and blot out my iniquities.

628
00:38:24.039 --> 00:38:27.760
<v Speaker 1>Create in me a clean heart, O God, and renew

629
00:38:27.840 --> 00:38:32.280
<v Speaker 1>a steadfast spirit within me. Do not cast me away

630
00:38:32.280 --> 00:38:34.800
<v Speaker 1>from your presence, and do not take away your holy

631
00:38:34.840 --> 00:38:39.320
<v Speaker 1>spirit from me. Very important. Restore to me the joy

632
00:38:39.320 --> 00:38:42.199
<v Speaker 1>of your salvation and it uphold me. For your generous spirit.

633
00:38:42.639 --> 00:38:45.599
<v Speaker 1>Then I will teach transgressors your ways, and sinners shall

634
00:38:45.679 --> 00:38:49.679
<v Speaker 1>be converted to you. Deliver me from the guilt of bloodshed.

635
00:38:49.719 --> 00:38:53.239
<v Speaker 1>Oh God, the God of my salvation, and my tongue

636
00:38:53.239 --> 00:38:57.199
<v Speaker 1>shall sing aloud of your righteousness. Oh Lord, open my

637
00:38:57.239 --> 00:39:00.360
<v Speaker 1>lips and my mouth shall show forth your praise. For

638
00:39:00.519 --> 00:39:03.760
<v Speaker 1>you do not desire sacrifice, or else I would give it.

639
00:39:04.719 --> 00:39:07.639
<v Speaker 1>You do not delight in burnt offerings. The sacrifices of

640
00:39:07.679 --> 00:39:12.480
<v Speaker 1>God are a burnt are, a broken spirit, a broken

641
00:39:12.840 --> 00:39:18.800
<v Speaker 1>and conentire heart. These, Oh Lord, you will not despise.

642
00:39:19.280 --> 00:39:22.639
<v Speaker 1>Do good in your good pleasure to Zion, build the

643
00:39:22.719 --> 00:39:25.400
<v Speaker 1>walls of Jerusalem. Then you shall be pleased with the

644
00:39:25.440 --> 00:39:29.840
<v Speaker 1>sacrifice of righteousness. With burn offerings, and the whole burnt offering.

645
00:39:30.199 --> 00:39:34.599
<v Speaker 1>They shall offer bulls on your altar. So let's go

646
00:39:34.599 --> 00:39:37.679
<v Speaker 1>ahead and see what's going on with Palms fifty one.

647
00:39:39.000 --> 00:39:58.639
<v Speaker 1>See what it says here, so Psalms fifty one. So

648
00:39:58.800 --> 00:40:13.119
<v Speaker 1>Psalm's fifty one, Psalm Let's see you hold on Psalm

649
00:40:13.119 --> 00:40:19.559
<v Speaker 1>fifty one. Psalm fifty one is the one of the

650
00:40:19.559 --> 00:40:21.960
<v Speaker 1>fifty first psalm of the Book of Psalms, beginning in

651
00:40:22.000 --> 00:40:25.440
<v Speaker 1>the English have mercy on me a Lord dang. I

652
00:40:25.440 --> 00:40:28.159
<v Speaker 1>wanted to see what the historical context here we go.

653
00:40:28.440 --> 00:40:31.400
<v Speaker 1>Psalm fifty one has a historical context and two Samuel

654
00:40:31.440 --> 00:40:37.239
<v Speaker 1>five eleventh through twelve describing David's profound repentance after committing

655
00:40:37.280 --> 00:40:41.400
<v Speaker 1>adultery with Bathsheba and orchestrating the murder of her husband Arriak.

656
00:40:41.599 --> 00:40:45.679
<v Speaker 1>Confronting the prophet Nathan, David's expressed deep remorse and a

657
00:40:45.719 --> 00:40:49.360
<v Speaker 1>desire for God's cleansing and restoration, leading to his well

658
00:40:49.400 --> 00:40:53.679
<v Speaker 1>known Psalm of confession and a model for repentance. Okay,

659
00:40:53.719 --> 00:40:56.719
<v Speaker 1>so that's what it was. That's what Psalm fifty one was. Right.

660
00:40:57.880 --> 00:41:02.239
<v Speaker 1>Next we have Proverbs twenty eight thirteen. He who conceals

661
00:41:02.239 --> 00:41:06.000
<v Speaker 1>his sins will not prosper, but whoever confesses and re

662
00:41:06.119 --> 00:41:09.639
<v Speaker 1>announces them will find mercy. And that's going to be

663
00:41:09.679 --> 00:41:12.960
<v Speaker 1>in Proverbs twenty eight, verse thirteen. Proverbs. Obviously he's written

664
00:41:12.960 --> 00:41:16.760
<v Speaker 1>by Solomon, so and he's filled with wisdom. Right. And

665
00:41:16.800 --> 00:41:21.440
<v Speaker 1>then one John one, verse nine. If we confess our sins,

666
00:41:21.480 --> 00:41:24.559
<v Speaker 1>he is faithful and just to forgive our sins and

667
00:41:24.679 --> 00:41:29.000
<v Speaker 1>to cleanse us from all unrighteousness. Okay. Next one we

668
00:41:29.079 --> 00:41:34.440
<v Speaker 1>have Hebrews twelve, verse six. For the Lord disciplines the

669
00:41:34.480 --> 00:41:38.880
<v Speaker 1>one who he loves, and he chastises every son he

670
00:41:38.960 --> 00:41:43.519
<v Speaker 1>receives So when you get chastised by the Lord for

671
00:41:43.760 --> 00:41:49.519
<v Speaker 1>sinning against him, understand that he loves you, all right,

672
00:41:49.559 --> 00:41:52.119
<v Speaker 1>So if he disciplines you or me, we have to

673
00:41:52.199 --> 00:41:55.639
<v Speaker 1>understand that he's disciplining us out of love because he's

674
00:41:55.639 --> 00:41:58.159
<v Speaker 1>trying to make sure that we don't sin again. Even

675
00:41:58.199 --> 00:42:00.760
<v Speaker 1>though most of us, all of us are going to

676
00:42:00.800 --> 00:42:04.360
<v Speaker 1>sin again at some point. He's trying to teach us

677
00:42:04.360 --> 00:42:06.920
<v Speaker 1>to not sin right and not to be addicted to

678
00:42:06.960 --> 00:42:11.039
<v Speaker 1>that sin, and for to not keep reoccurring. Right. So

679
00:42:11.199 --> 00:42:13.119
<v Speaker 1>let's go ahead, and now that we're done with all

680
00:42:13.199 --> 00:42:16.039
<v Speaker 1>those additional scriptures, now we're going to go ahead and

681
00:42:16.159 --> 00:42:20.480
<v Speaker 1>go to Second Samuel twelve, verse thirteen, and first we're

682
00:42:20.519 --> 00:42:25.119
<v Speaker 1>going to be doing the intro in the midst of

683
00:42:25.159 --> 00:42:30.000
<v Speaker 1>these traumatic events. Second Samuel thirteen reveals the destructive consequences

684
00:42:30.000 --> 00:42:35.639
<v Speaker 1>of sin and unchecked desires. However, it also underscores the

685
00:42:35.639 --> 00:42:40.199
<v Speaker 1>importance of justice and the hope for restoration despite the

686
00:42:40.239 --> 00:42:43.519
<v Speaker 1>complex realities of life. As believers, we are called to

687
00:42:43.559 --> 00:42:48.079
<v Speaker 1>protect the vulnerable, seek justice, and find paths paths of

688
00:42:48.119 --> 00:42:59.320
<v Speaker 1>healing and reconciliation. Okay, so let's go ahead and start

689
00:42:59.320 --> 00:43:09.039
<v Speaker 1>reading ammin At Amnin and Tamorrow. This is two Samuel thirteen,

690
00:43:09.400 --> 00:43:15.360
<v Speaker 1>verse one. After this, Absalom, the son of David, had

691
00:43:15.400 --> 00:43:19.679
<v Speaker 1>a lovely sister whose name was Tamor. And just let

692
00:43:19.719 --> 00:43:27.239
<v Speaker 1>you guys know, Absalom and Tomorrow we're both one of them.

693
00:43:27.360 --> 00:43:32.719
<v Speaker 1>Was okay, So Tomorrow was beautiful. And then Absalom is handsome,

694
00:43:32.960 --> 00:43:36.559
<v Speaker 1>okay as a man. Okay, So he's handsome and his

695
00:43:36.960 --> 00:43:40.280
<v Speaker 1>sister is beautiful. Okay, So let's go ahead and read.

696
00:43:40.679 --> 00:43:43.119
<v Speaker 1>After this, Absalom and the son of David, had a

697
00:43:43.159 --> 00:43:48.400
<v Speaker 1>lovely sister or beautiful sister, whose name was Tomorrow. And Amnin,

698
00:43:49.079 --> 00:43:54.159
<v Speaker 1>the son of David, loved her. Amnin was so distressed

699
00:43:54.239 --> 00:43:58.079
<v Speaker 1>over his sister Tamar that he became sick, for she

700
00:43:58.320 --> 00:44:01.719
<v Speaker 1>was a virgin, and it was improper for Ammen to

701
00:44:01.760 --> 00:44:05.320
<v Speaker 1>do anything to her. But Amnen had a friend whose

702
00:44:05.400 --> 00:44:11.480
<v Speaker 1>name is Jenadab, the son of Shemi, David's brother. Now

703
00:44:11.800 --> 00:44:15.840
<v Speaker 1>Jenadab was a very crafty man, and he said to him,

704
00:44:16.079 --> 00:44:19.519
<v Speaker 1>why are you the king's son becoming thinner day after day?

705
00:44:19.960 --> 00:44:24.079
<v Speaker 1>Will you not tell me? And Amnen said to him,

706
00:44:24.159 --> 00:44:30.480
<v Speaker 1>I love Tomorrow, my brother Absalom's sister. So Tomorrow is

707
00:44:30.599 --> 00:44:36.400
<v Speaker 1>actually Amnin's half sister. Okay, so it's still his sister,

708
00:44:37.159 --> 00:44:40.400
<v Speaker 1>but the way he's describing her is I love Tomorrow,

709
00:44:40.440 --> 00:44:45.440
<v Speaker 1>my brother Absalom's sister. Okay, So let's go ahead and

710
00:44:45.960 --> 00:44:48.400
<v Speaker 1>check out my notes real quick, so we could talk

711
00:44:48.400 --> 00:44:53.000
<v Speaker 1>about what this is here. Amnen, David's son, becomes infatuated

712
00:44:53.039 --> 00:44:56.840
<v Speaker 1>with his half sister Tomorrow, leading to a grievous sin.

713
00:44:57.320 --> 00:45:02.000
<v Speaker 1>But Amnin how to friend named Jenadab, the son of

714
00:45:02.079 --> 00:45:05.840
<v Speaker 1>David's brother Shami Janidad, was a very showed man that

715
00:45:05.960 --> 00:45:13.480
<v Speaker 1>highlights the influence of ungodly counsel. Okay, so I don't

716
00:45:13.480 --> 00:45:15.119
<v Speaker 1>want to read about the sin of him, and yet

717
00:45:15.159 --> 00:45:20.079
<v Speaker 1>it's coming up right here, so tewod Samuel thirteen, verse five.

718
00:45:20.760 --> 00:45:23.440
<v Speaker 1>So Jenadab said to him, lie down on her bed

719
00:45:23.519 --> 00:45:26.119
<v Speaker 1>and pretend to be ill. Lie down on your bed

720
00:45:26.480 --> 00:45:29.079
<v Speaker 1>and pretend to be ill. And when your father comes

721
00:45:29.079 --> 00:45:31.639
<v Speaker 1>to see you, say to him, please tell me, please

722
00:45:31.719 --> 00:45:34.280
<v Speaker 1>let my sister Tomar come and give me food, and

723
00:45:34.320 --> 00:45:36.719
<v Speaker 1>prepare the food in my sight, and I will see

724
00:45:36.760 --> 00:45:39.559
<v Speaker 1>it and eat it from her hand. Then Amnen lay

725
00:45:39.639 --> 00:45:42.280
<v Speaker 1>down and pretended to be ill. And when the king

726
00:45:42.360 --> 00:45:45.599
<v Speaker 1>came to see him, Amnen said to the king, please

727
00:45:45.679 --> 00:45:47.840
<v Speaker 1>let tomorrow my sister come and make a couple of

728
00:45:47.920 --> 00:45:50.199
<v Speaker 1>cakes for me in my sight that I will I

729
00:45:50.280 --> 00:45:54.280
<v Speaker 1>may eat from her hand. Okay, So he's getting bad

730
00:45:54.320 --> 00:45:56.440
<v Speaker 1>advice like I just read about, like I just talked

731
00:45:56.480 --> 00:46:01.559
<v Speaker 1>about in my notes from Jenadab okay. So, and Jenadav

732
00:46:01.880 --> 00:46:07.239
<v Speaker 1>is David's brother. Okay, so his uncle is giving him

733
00:46:07.280 --> 00:46:11.440
<v Speaker 1>bad advice. Right. So it highlights the influence of ungodly counsel,

734
00:46:14.320 --> 00:46:18.239
<v Speaker 1>and David sent home, sent home to Tamorrow saying, now

735
00:46:18.280 --> 00:46:21.199
<v Speaker 1>go to your brother Eminen's house and prepare food for him.

736
00:46:21.559 --> 00:46:24.199
<v Speaker 1>So Tomorrow went to her brother Emden's house, and he

737
00:46:24.320 --> 00:46:27.360
<v Speaker 1>was lying down that she took flour and kneaded it,

738
00:46:27.639 --> 00:46:30.360
<v Speaker 1>made cakes in his sight, and baked the cakes. And

739
00:46:30.440 --> 00:46:33.000
<v Speaker 1>she took the pen and placed them out before him,

740
00:46:33.320 --> 00:46:37.119
<v Speaker 1>but it refused to eat that. Amden said, have everyone

741
00:46:37.199 --> 00:46:41.199
<v Speaker 1>go out from me, and they all went out from him.

742
00:46:41.400 --> 00:46:44.000
<v Speaker 1>Then Amnen said, to tomorrow bring the food into the bedroom,

743
00:46:44.039 --> 00:46:46.639
<v Speaker 1>that I may eat from your hand. And Tomorrow took

744
00:46:46.679 --> 00:46:49.559
<v Speaker 1>the cakes which she had made and brought them to Amnen,

745
00:46:49.599 --> 00:46:53.679
<v Speaker 1>her brother in the bedroom. Now, when she had brought

746
00:46:53.760 --> 00:46:56.800
<v Speaker 1>him them to him to eat, he took a hold

747
00:46:56.800 --> 00:46:58.840
<v Speaker 1>of her and said to her, come lie with me,

748
00:46:58.960 --> 00:47:03.119
<v Speaker 1>my sister. Okay, so this is a this is not

749
00:47:03.199 --> 00:47:10.679
<v Speaker 1>good right, So this is a violation right here of Psalm.

750
00:47:10.840 --> 00:47:16.679
<v Speaker 1>Are sorry. Leviticus twenty, Let's see Leviticus twenty. I was

751
00:47:16.760 --> 00:47:25.079
<v Speaker 1>kind of reading some stuff about Leviticus. But Leviticus twenty,

752
00:47:25.480 --> 00:47:29.039
<v Speaker 1>there's something in Leviticus for everyone who curses his father

753
00:47:29.079 --> 00:47:31.199
<v Speaker 1>and his mother, so surely be put to death. The

754
00:47:31.239 --> 00:47:34.360
<v Speaker 1>man who commits adult with another man's wife, he who

755
00:47:34.360 --> 00:47:37.119
<v Speaker 1>commits adulta with his neighbor's wife, the adult or adulter, shall

756
00:47:37.159 --> 00:47:39.320
<v Speaker 1>be put to death. The man who lies with his

757
00:47:39.400 --> 00:47:43.440
<v Speaker 1>father's wife has ut covered his father's nakedness. Both of

758
00:47:43.480 --> 00:47:45.960
<v Speaker 1>them so surely be put to death. Their blood shall

759
00:47:45.960 --> 00:47:48.679
<v Speaker 1>be upon them. If a man lies with his daughter

760
00:47:48.719 --> 00:47:51.360
<v Speaker 1>in law, both of them so surely be put to death.

761
00:47:51.400 --> 00:47:54.519
<v Speaker 1>They committed perversion. Their blood shall be upon them. If

762
00:47:54.519 --> 00:47:57.280
<v Speaker 1>a man lies with a male, as he lies with

763
00:47:57.320 --> 00:48:00.519
<v Speaker 1>the woman, both of them have committed abomination. Surely be

764
00:48:00.559 --> 00:48:03.280
<v Speaker 1>put to death. Their blood shall be upon them. If

765
00:48:03.320 --> 00:48:07.039
<v Speaker 1>a man marries a woman and her mother it is wickedness.

766
00:48:07.079 --> 00:48:09.760
<v Speaker 1>They shall be burned with fire, both he and they

767
00:48:10.159 --> 00:48:12.519
<v Speaker 1>that they may have no wickedness among you. If a

768
00:48:12.599 --> 00:48:14.880
<v Speaker 1>man mates with an animal, he shall surely be put

769
00:48:14.920 --> 00:48:17.079
<v Speaker 1>to death, and you shall kill the animal. If a

770
00:48:17.119 --> 00:48:21.599
<v Speaker 1>woman approaches any animal, and the woman shall be put

771
00:48:21.639 --> 00:48:26.320
<v Speaker 1>to death. If a man takes his sister, his father's daughter,

772
00:48:27.119 --> 00:48:31.159
<v Speaker 1>or his mother's daughter and sees her nakedness, and she

773
00:48:31.280 --> 00:48:34.599
<v Speaker 1>sees his nakedness, it is a wicked thing, and they

774
00:48:34.639 --> 00:48:36.639
<v Speaker 1>shall be cut off in the sight of their people.

775
00:48:36.960 --> 00:48:39.960
<v Speaker 1>He has uncomforted his sister's nakedness, and he shall bear

776
00:48:40.039 --> 00:48:44.920
<v Speaker 1>his guilt. Okay, so there it is right there, all right,

777
00:48:45.000 --> 00:48:47.519
<v Speaker 1>So you will be cut off from the people. So

778
00:48:47.599 --> 00:48:54.679
<v Speaker 1>he'll be excommunicated from the Israelites. Right, but God says

779
00:48:54.719 --> 00:48:57.480
<v Speaker 1>it is wrong to see nakedness. That's just to see

780
00:48:57.480 --> 00:49:02.519
<v Speaker 1>each other naked or to mate. Let me just make

781
00:49:02.559 --> 00:49:05.960
<v Speaker 1>sure that I'm not let's see, let's see, let's see,

782
00:49:06.880 --> 00:49:10.400
<v Speaker 1>and that should honestly, he should feel weird about that anyways,

783
00:49:10.519 --> 00:49:13.599
<v Speaker 1>right as we know, you know, like I have a sister,

784
00:49:14.559 --> 00:49:16.840
<v Speaker 1>I never even I would never even think about that, right,

785
00:49:16.920 --> 00:49:20.119
<v Speaker 1>I don't care how beautiful she is, I would never

786
00:49:20.159 --> 00:49:24.039
<v Speaker 1>ever think about doing this. So for him to be

787
00:49:24.079 --> 00:49:26.239
<v Speaker 1>even thinking about doing this, you know it's a leude

788
00:49:26.320 --> 00:49:30.679
<v Speaker 1>act and it's something that he should feel some type

789
00:49:30.679 --> 00:49:34.880
<v Speaker 1>of way about, right, Okay, with the I'm just trying

790
00:49:34.880 --> 00:49:38.719
<v Speaker 1>to find this real quick her nakedness, Like, what does

791
00:49:38.960 --> 00:49:45.679
<v Speaker 1>that mean in the Hebrew? Nakedness, nunity, shame and playing,

792
00:49:45.719 --> 00:49:48.880
<v Speaker 1>shapeful exposure, nakedness of a thing in decency and property.

793
00:49:48.920 --> 00:49:53.159
<v Speaker 1>Every So, what he's saying is seeing her naked and

794
00:49:53.199 --> 00:49:55.440
<v Speaker 1>then her saying you naked is a bad thing. So

795
00:49:55.559 --> 00:49:59.239
<v Speaker 1>them actually him doing what he's doing here, especially since

796
00:49:59.280 --> 00:50:02.599
<v Speaker 1>she doesn't want to do it, it's even worse, right,

797
00:50:03.159 --> 00:50:07.880
<v Speaker 1>So let's uh so we looked it up. That's what

798
00:50:08.000 --> 00:50:12.880
<v Speaker 1>nakedness means. Okay, shame, nudity, stuff like that, all right.

799
00:50:14.760 --> 00:50:22.519
<v Speaker 1>So the deception of violation, Emden's deceitful plan, encouraged by

800
00:50:22.719 --> 00:50:26.679
<v Speaker 1>Jonadab results in the violation of Tamorrow. Then Eminence said,

801
00:50:26.679 --> 00:50:28.440
<v Speaker 1>of tomorrow, bring the food in the bedroom so I

802
00:50:28.480 --> 00:50:30.639
<v Speaker 1>may eat from your hand, and Tomorrow took the cakes.

803
00:50:31.480 --> 00:50:34.559
<v Speaker 1>This act of violence against Tamorrow is a grave sin

804
00:50:34.719 --> 00:50:39.400
<v Speaker 1>with lasting consequences. Okay, So this is a violation. So

805
00:50:39.440 --> 00:50:43.039
<v Speaker 1>he let his lust get in the way of what

806
00:50:43.079 --> 00:50:48.239
<v Speaker 1>are he's supposed to do? Right, So let's go ahead.

807
00:50:48.280 --> 00:50:52.960
<v Speaker 1>And but she answered him. This is a second Samuel thirteen,

808
00:50:53.079 --> 00:50:55.559
<v Speaker 1>verse twelve. But she answered him, no, my brother, do

809
00:50:55.639 --> 00:50:57.920
<v Speaker 1>not force me, for no such things should be done

810
00:50:57.920 --> 00:51:02.239
<v Speaker 1>in Israel. Do not do this graceful thing. And I

811
00:51:02.639 --> 00:51:05.599
<v Speaker 1>where could I take my shame? And as for you,

812
00:51:05.599 --> 00:51:08.679
<v Speaker 1>you would be like one of the fools in Israel. Now, therefore,

813
00:51:08.679 --> 00:51:11.000
<v Speaker 1>please speak to the king, for he will not withhold

814
00:51:11.079 --> 00:51:14.159
<v Speaker 1>me from you. However, he would not heed your voice.

815
00:51:15.119 --> 00:51:18.400
<v Speaker 1>And being stronger than she, he forced her and lay

816
00:51:18.440 --> 00:51:23.440
<v Speaker 1>with her. So that is obviously sexual assault. Okay, I

817
00:51:23.440 --> 00:51:25.719
<v Speaker 1>don't want to say that the word because sometimes the

818
00:51:25.840 --> 00:51:28.840
<v Speaker 1>Spotify and YouTube and these different things don't like that.

819
00:51:28.960 --> 00:51:33.639
<v Speaker 1>Sexual assault against her. Okay, that's what that is. Forced

820
00:51:33.679 --> 00:51:37.599
<v Speaker 1>her to lay with her, which is that's terrible. You

821
00:51:37.639 --> 00:51:39.519
<v Speaker 1>get beat up in jail for that kind of stuff,

822
00:51:39.639 --> 00:51:43.039
<v Speaker 1>and you should definitely be put to death if you're

823
00:51:43.039 --> 00:51:46.360
<v Speaker 1>going to force somebody to do something like that back

824
00:51:46.400 --> 00:51:48.360
<v Speaker 1>then they will put you to death for that, you know.

825
00:51:49.559 --> 00:51:56.800
<v Speaker 1>So let's see what happens Tomor's desolation. Okay, so this

826
00:51:57.000 --> 00:52:00.599
<v Speaker 1>is in Okay, now we're in fifteen seconds, say A thirteen,

827
00:52:00.639 --> 00:52:03.719
<v Speaker 1>verse fifteen. Then Amnen hated her exceedingly, so that he

828
00:52:03.800 --> 00:52:07.840
<v Speaker 1>hated So the hatred which he hated her was greater

829
00:52:07.920 --> 00:52:10.679
<v Speaker 1>than the love which he had loved her. And Ammond

830
00:52:10.719 --> 00:52:13.719
<v Speaker 1>said to her, a rise begone. So now that he

831
00:52:13.800 --> 00:52:17.239
<v Speaker 1>slept with her like he did, he is now feeling

832
00:52:17.639 --> 00:52:21.599
<v Speaker 1>like he hates her because he's probably realizing that, ill,

833
00:52:21.840 --> 00:52:24.159
<v Speaker 1>this is my sister. This is gross. What was I thinking?

834
00:52:24.519 --> 00:52:27.639
<v Speaker 1>So now he hates her, and he obviously she didn't

835
00:52:27.679 --> 00:52:31.920
<v Speaker 1>do anything wrong, so he's just being you know, he's

836
00:52:32.039 --> 00:52:35.920
<v Speaker 1>just being disgusting. So she said to him, no, indeed,

837
00:52:35.920 --> 00:52:38.679
<v Speaker 1>this evil of sending me away is worse than the

838
00:52:38.719 --> 00:52:41.159
<v Speaker 1>other that you did to me. But he would not

839
00:52:41.239 --> 00:52:43.760
<v Speaker 1>listen to her. Then he called his servant, who attended him,

840
00:52:43.760 --> 00:52:46.320
<v Speaker 1>and said, here, put this woman out away from me,

841
00:52:46.480 --> 00:52:49.880
<v Speaker 1>and bolt the door behind her. Now she had on

842
00:52:49.960 --> 00:52:52.559
<v Speaker 1>a robe of many colors, for the king's virgin daughters

843
00:52:52.599 --> 00:52:56.000
<v Speaker 1>wore such a peril. And a servant put her out

844
00:52:56.039 --> 00:52:59.159
<v Speaker 1>and bolted the door behind her. Then Tamar put ashes

845
00:52:59.159 --> 00:53:03.119
<v Speaker 1>on her head and her rope of matty colors, and

846
00:53:03.159 --> 00:53:06.719
<v Speaker 1>that was many colors that was on her, and laid

847
00:53:06.719 --> 00:53:09.079
<v Speaker 1>her hand on her head and went away crying bitterly.

848
00:53:09.280 --> 00:53:12.440
<v Speaker 1>Ah and Absolom, her brother said to her, has Amnon

849
00:53:12.480 --> 00:53:15.840
<v Speaker 1>and your brother been with you, but now hold your peace,

850
00:53:15.880 --> 00:53:19.000
<v Speaker 1>my sister, he is your brother. Do not take this

851
00:53:19.079 --> 00:53:22.000
<v Speaker 1>thing to heart. So Tomorrow remained desolate in her brother

852
00:53:22.079 --> 00:53:25.440
<v Speaker 1>Absolom's house. But when King David heard of all these things,

853
00:53:25.440 --> 00:53:28.719
<v Speaker 1>he was very angry, and Absalom spoke to his brother

854
00:53:28.760 --> 00:53:33.840
<v Speaker 1>Amnon neither good nor bad. But Absolom hated Amnen because

855
00:53:33.840 --> 00:53:39.079
<v Speaker 1>he had forced his sister Tomorrow. Oh man, So we

856
00:53:39.199 --> 00:53:45.280
<v Speaker 1>got some beef going on here. We got Obviously Absalom

857
00:53:46.760 --> 00:53:49.880
<v Speaker 1>is gonna dislike him for that, you know, because he's

858
00:53:49.880 --> 00:53:52.679
<v Speaker 1>taken advantage of his sister, and that's just not right.

859
00:53:52.719 --> 00:53:55.400
<v Speaker 1>Obviously he's stronger than her. Back then, you know, the

860
00:53:55.440 --> 00:53:59.119
<v Speaker 1>women didn't carry guns or mace or you know, knives

861
00:54:00.159 --> 00:54:02.599
<v Speaker 1>or anything like that where she could defend herself, and

862
00:54:02.599 --> 00:54:04.800
<v Speaker 1>obviously if she did defend herself then there could be

863
00:54:04.840 --> 00:54:08.920
<v Speaker 1>a problem. So she's just put in a really, really

864
00:54:08.960 --> 00:54:13.880
<v Speaker 1>tough position, and I think it's terrible. So Tomorrow's desolation.

865
00:54:14.199 --> 00:54:20.599
<v Speaker 1>So it says here, after the assault Tomorrow, after the assault,

866
00:54:20.639 --> 00:54:24.519
<v Speaker 1>Tomorrow's left desolate and disgrace. So Tomorrow put ashes on

867
00:54:24.559 --> 00:54:26.719
<v Speaker 1>her head and tore the robe of many colors she

868
00:54:26.880 --> 00:54:29.440
<v Speaker 1>was wearing. She put her hand on her head, and

869
00:54:29.480 --> 00:54:33.280
<v Speaker 1>he went away crying aloud. This illustrates the deep emotional

870
00:54:33.760 --> 00:54:38.599
<v Speaker 1>and social impact of sin on victims. Yes, because now

871
00:54:38.599 --> 00:54:42.519
<v Speaker 1>they're gonna know what happened, and they're gonna look down

872
00:54:42.559 --> 00:54:47.280
<v Speaker 1>on her as well as on him. Right, So that's

873
00:54:47.320 --> 00:54:50.840
<v Speaker 1>why she's it's the impact of the sin is so terrible.

874
00:54:51.639 --> 00:54:53.920
<v Speaker 1>And then Tomorrow, a daughter of King David, I'll read

875
00:54:53.960 --> 00:54:57.480
<v Speaker 1>in my notes, a significant yet tragic figure in the

876
00:54:57.519 --> 00:55:00.559
<v Speaker 1>Bible narratives, primarily focused on the grievous event that led

877
00:55:00.559 --> 00:55:04.000
<v Speaker 1>to her desolation. Her account is recounted in Second Samuel thirteen,

878
00:55:04.360 --> 00:55:07.239
<v Speaker 1>where she is described as a beautiful and virtuous young woman,

879
00:55:07.599 --> 00:55:12.119
<v Speaker 1>the sister of Absalom and half sister Amnen, David's eldest son.

880
00:55:13.599 --> 00:55:17.880
<v Speaker 1>So okay, so Absalom, that's his full sister Am. Then

881
00:55:18.280 --> 00:55:20.800
<v Speaker 1>it's his half sister. So that's why Absolom is also

882
00:55:20.880 --> 00:55:24.119
<v Speaker 1>mad as well. The account begins with Amn's illicit desire

883
00:55:24.159 --> 00:55:26.360
<v Speaker 1>for Tamorrow. We already kind of went through the whole account.

884
00:55:26.639 --> 00:55:29.920
<v Speaker 1>The aftermath of this violation is devastating for Tomorrow. Amen's

885
00:55:29.960 --> 00:55:34.599
<v Speaker 1>immediate shift from lust to loathing is starkly described in

886
00:55:34.719 --> 00:55:39.360
<v Speaker 1>Second Samuel thirteen verse fifteen. Tomorrow's response to her violation

887
00:55:39.440 --> 00:55:42.320
<v Speaker 1>as one of the profound grief in mourning. She tears

888
00:55:42.320 --> 00:55:45.039
<v Speaker 1>her robe, a symbol of her virginity, and places ashes

889
00:55:45.079 --> 00:55:48.320
<v Speaker 1>on her head. As noted in Tewond Samuel thirteen, verse nineteen,

890
00:55:48.639 --> 00:55:50.960
<v Speaker 1>Tomorrow put ashes on her head and tore the robe

891
00:55:50.960 --> 00:55:53.719
<v Speaker 1>with many colors she was wearing. She put her hand

892
00:55:53.760 --> 00:55:56.320
<v Speaker 1>on her head and went away, crying aloud as she went.

893
00:55:56.679 --> 00:55:59.440
<v Speaker 1>This publicly displays the morning centivised her deep sorrow, and

894
00:55:59.480 --> 00:56:03.320
<v Speaker 1>her reverse will change in her status. Yes, because what

895
00:56:03.360 --> 00:56:06.159
<v Speaker 1>happens is tomorrow, when she's gonna want to get married,

896
00:56:06.199 --> 00:56:08.159
<v Speaker 1>they're gonna check and see if she was a virgin,

897
00:56:08.800 --> 00:56:12.239
<v Speaker 1>because you know, you're not supposed to go into anybody

898
00:56:12.519 --> 00:56:16.320
<v Speaker 1>until you're gonna marry them, right, So now she's that's

899
00:56:16.360 --> 00:56:17.920
<v Speaker 1>why she had to tear her roe. But you put

900
00:56:17.920 --> 00:56:19.880
<v Speaker 1>the ashes on her head and do all that so

901
00:56:19.920 --> 00:56:22.280
<v Speaker 1>that people know, like, hey, she's no longer a virgin.

902
00:56:22.559 --> 00:56:25.239
<v Speaker 1>So then when she does marry, they can't say anything

903
00:56:25.280 --> 00:56:28.960
<v Speaker 1>to her. Right. So Absalom, Tomar's brother takes her into

904
00:56:29.000 --> 00:56:34.440
<v Speaker 1>his home offering her protection and a semblance of familiar support. However,

905
00:56:34.519 --> 00:56:37.360
<v Speaker 1>the text implies that Tomorrow remains in a state of desolation,

906
00:56:37.440 --> 00:56:41.440
<v Speaker 1>and she is described as living desolate, living a desolate

907
00:56:41.480 --> 00:56:44.000
<v Speaker 1>woman in the house of her brother Absolom. The phrase

908
00:56:44.079 --> 00:56:47.519
<v Speaker 1>encapsulates the enduring trauma, the impact of her trauma, and

909
00:56:47.599 --> 00:56:52.000
<v Speaker 1>the and the social implications of her assault. King's date.

910
00:56:52.079 --> 00:56:54.280
<v Speaker 1>King David's reaction to the incident is one of the anger,

911
00:56:54.360 --> 00:56:58.039
<v Speaker 1>yet he falls fails to take decisive action against Amnen,

912
00:56:58.079 --> 00:57:02.599
<v Speaker 1>his firstborn. This lack of justice contributes to the tension

913
00:57:02.639 --> 00:57:06.480
<v Speaker 1>within David's family and sets the stage for Absalom's eventual rebellion,

914
00:57:07.679 --> 00:57:11.960
<v Speaker 1>which we're gonna read about right now. So all right,

915
00:57:12.039 --> 00:57:18.800
<v Speaker 1>Second Samuel thirteen, verse twenty three. And it came to pass,

916
00:57:18.840 --> 00:57:22.000
<v Speaker 1>this is Absolom murders Amnin. And it came to pass

917
00:57:22.079 --> 00:57:25.639
<v Speaker 1>after two full years that Absalom had cheap shars in

918
00:57:25.800 --> 00:57:30.440
<v Speaker 1>Bale Huzzar, which is near Ephrium. So Absalom invited all

919
00:57:30.480 --> 00:57:34.519
<v Speaker 1>the king's sons. Then Absalom came to the king and said, kindly, note,

920
00:57:34.559 --> 00:57:37.039
<v Speaker 1>your servant has chief shares. Please let the king and

921
00:57:37.079 --> 00:57:39.440
<v Speaker 1>the servants go with your servant. But the king said

922
00:57:39.440 --> 00:57:43.320
<v Speaker 1>to Absalom, no, my son, let us not go. Now,

923
00:57:43.800 --> 00:57:47.440
<v Speaker 1>let us less he be burdened to you than he

924
00:57:47.599 --> 00:57:50.639
<v Speaker 1>urged him, But he would not go and be blessed.

925
00:57:50.679 --> 00:57:54.280
<v Speaker 1>So and he blessed him. So Abslom said, if not, please,

926
00:57:54.360 --> 00:57:56.519
<v Speaker 1>let my brother Amna go with us. And the king

927
00:57:56.599 --> 00:57:58.519
<v Speaker 1>said to him, why should he go with you? But

928
00:57:58.559 --> 00:58:01.559
<v Speaker 1>Abslom urged him, so he let Amnin and the king's

929
00:58:01.559 --> 00:58:05.400
<v Speaker 1>sons to go with him. Now Absalom had commanded his servants, saying,

930
00:58:05.440 --> 00:58:09.280
<v Speaker 1>watch now, when Ammond's heart is merry with wine, and

931
00:58:09.320 --> 00:58:12.000
<v Speaker 1>when I say to you, strike Amnen, then kill him.

932
00:58:12.159 --> 00:58:14.159
<v Speaker 1>Do not be afraid. Have I not commanded? You be

933
00:58:14.239 --> 00:58:17.880
<v Speaker 1>courageous and valiant. So the servants of Absalom did to

934
00:58:17.920 --> 00:58:21.679
<v Speaker 1>Amnen as Abslom commanded. Then the king's son arose, and

935
00:58:21.760 --> 00:58:26.199
<v Speaker 1>each one got on his mule and fled. Wow. Okay,

936
00:58:26.239 --> 00:58:32.840
<v Speaker 1>so we got him killing him right. So so King's

937
00:58:33.360 --> 00:58:36.000
<v Speaker 1>this lack of justice conduers to the attention to David's vent. Okay,

938
00:58:36.000 --> 00:58:41.239
<v Speaker 1>we already talked about that. So Absalom's revenge is the

939
00:58:41.280 --> 00:58:47.639
<v Speaker 1>next thing in my notes. So Absalom Tomar's brother Harbor's

940
00:58:47.639 --> 00:58:50.960
<v Speaker 1>hatred and Abnon eventually avenges his sister, which we just

941
00:58:51.000 --> 00:58:53.960
<v Speaker 1>read about right there, right in verse twenty eight. So

942
00:58:55.199 --> 00:58:58.599
<v Speaker 1>this sets the stage for further family strife and division.

943
00:59:00.639 --> 00:59:03.599
<v Speaker 1>So Absalom, the third son of David, is a prominent

944
00:59:03.639 --> 00:59:06.039
<v Speaker 1>figure in the narrative Hebrew Bible, particularly in the books

945
00:59:06.079 --> 00:59:09.760
<v Speaker 1>of Second Samuel. His account is marked by famul conflict, ambition,

946
00:59:09.840 --> 00:59:13.320
<v Speaker 1>and tragedy. Absolom revenge is a pivotal event that unfolds

947
00:59:13.320 --> 00:59:17.079
<v Speaker 1>against the backdrop of personal and political turmoil within the

948
00:59:17.119 --> 00:59:20.440
<v Speaker 1>House of David. And we already read about the incident

949
00:59:20.480 --> 00:59:26.360
<v Speaker 1>with Amnen. Tomorrow's subsequent destlation of Absalom's protective anger set

950
00:59:26.360 --> 00:59:29.480
<v Speaker 1>the stage for unfolding drama. And remember we talked about

951
00:59:29.519 --> 00:59:33.079
<v Speaker 1>it that David had six different sons from six different wives.

952
00:59:33.679 --> 00:59:39.679
<v Speaker 1>So that's why you're seeing all this drama in the family,

953
00:59:39.920 --> 00:59:43.039
<v Speaker 1>right and we're gonna be reading about So let's go ahead,

954
00:59:43.039 --> 00:59:53.599
<v Speaker 1>and let's go ahead and read of David's action inaction. Okay, Yeah,

955
00:59:53.639 --> 00:59:57.320
<v Speaker 1>So in Second Samuel thirteen, verse twenty one, Yeah, there's

956
00:59:57.320 --> 01:00:00.719
<v Speaker 1>something about his inaction. King David. Here's these events, but

957
01:00:00.800 --> 01:00:04.199
<v Speaker 1>it fails to take decisive, decisive action when King David

958
01:00:04.239 --> 01:00:07.400
<v Speaker 1>heard of this, he was furious his inaction contributes to

959
01:00:07.440 --> 01:00:10.480
<v Speaker 1>the ongoing turmo within his family. So David should have

960
01:00:10.480 --> 01:00:17.599
<v Speaker 1>definitely acted because since it went unpunished, then Absalom took

961
01:00:17.639 --> 01:00:22.239
<v Speaker 1>it upon himself to punish his brother and obviously kill him.

962
01:00:22.599 --> 01:00:26.840
<v Speaker 1>So which just happened right now, So let's go ahead

963
01:00:26.840 --> 01:00:30.880
<v Speaker 1>and continue two Samuel thirteen, verse thirty. And it came

964
01:00:30.920 --> 01:00:32.679
<v Speaker 1>to pass while they were on the way that the

965
01:00:32.679 --> 01:00:36.199
<v Speaker 1>news came to David, saying Absalom has killed all the

966
01:00:36.280 --> 01:00:39.199
<v Speaker 1>king's sons, and not one of them is left. So

967
01:00:39.280 --> 01:00:41.480
<v Speaker 1>the king arose and tore his garments and lay on

968
01:00:41.519 --> 01:00:43.840
<v Speaker 1>the ground and hold on real quick. I didn't know

969
01:00:43.880 --> 01:00:47.000
<v Speaker 1>he killed all the sons, and all his servants stood

970
01:00:47.119 --> 01:00:50.920
<v Speaker 1>by with their clothes torn. Then Jenadab, the son of Shemid,

971
01:00:51.000 --> 01:00:54.039
<v Speaker 1>David's brother, answered and said, let now, my lord, suppose

972
01:00:54.119 --> 01:00:56.880
<v Speaker 1>they have killed all the young men the king's sons,

973
01:00:56.920 --> 01:01:00.480
<v Speaker 1>for only Amnen is dead. For by the command Absolom,

974
01:01:00.719 --> 01:01:04.599
<v Speaker 1>this was. This has been determined from the day that

975
01:01:04.679 --> 01:01:09.079
<v Speaker 1>he forced his sister tamorrow. Now, therefore, let not my

976
01:01:09.199 --> 01:01:12.199
<v Speaker 1>lord the king take the thing to his heart to

977
01:01:12.280 --> 01:01:14.559
<v Speaker 1>think that all the King's sons are dead, for only

978
01:01:14.599 --> 01:01:19.159
<v Speaker 1>Amnen is dead. So okay, so not all of them.

979
01:01:19.199 --> 01:01:22.280
<v Speaker 1>Only Amnen is dead. So let's go ahead and go

980
01:01:22.400 --> 01:01:27.039
<v Speaker 1>to two Samuel thirteen, verse thirty four. Absalom flees to Gasurre.

981
01:01:27.519 --> 01:01:31.159
<v Speaker 1>Then Absalom fled, and the young men who was keeping

982
01:01:31.519 --> 01:01:34.519
<v Speaker 1>watch lifted his eyes and looked, and there many people

983
01:01:34.559 --> 01:01:36.880
<v Speaker 1>were coming from the road on the hillside behind him.

984
01:01:37.199 --> 01:01:40.199
<v Speaker 1>And Jonadab said to the king, look, the king's sons

985
01:01:40.239 --> 01:01:44.679
<v Speaker 1>are coming, as your servants said, it is. So it

986
01:01:44.760 --> 01:01:47.840
<v Speaker 1>was as soon as he had finished speaking, the king's

987
01:01:47.880 --> 01:01:50.920
<v Speaker 1>son indeed came, and they lifted up their voice and wept.

988
01:01:51.199 --> 01:01:54.599
<v Speaker 1>Also the king and his servants wept very bitterly. But

989
01:01:54.719 --> 01:01:58.239
<v Speaker 1>Absalom fled and went to Telmai, the son of a

990
01:01:58.320 --> 01:02:02.440
<v Speaker 1>head king of Geshur, and David mourned for his son

991
01:02:02.559 --> 01:02:05.440
<v Speaker 1>every day. So Absalom fled and went to get sure

992
01:02:05.559 --> 01:02:08.320
<v Speaker 1>and was there three years. And King David longed to

993
01:02:08.360 --> 01:02:12.679
<v Speaker 1>go to Absalom, for he had for he had been

994
01:02:12.760 --> 01:02:21.639
<v Speaker 1>comfort comforted concerning Amnin because he was dead. So all right,

995
01:02:21.719 --> 01:02:24.440
<v Speaker 1>so all right, so that's what we there, we have it.

996
01:02:24.519 --> 01:02:28.719
<v Speaker 1>That's Second Samuel thirteen. The end of the chapter so

997
01:02:28.840 --> 01:02:31.920
<v Speaker 1>let's go ahead, and there's not much that needs to

998
01:02:31.920 --> 01:02:35.320
<v Speaker 1>be said right there, but we talked about Absolom's revenge,

999
01:02:35.320 --> 01:02:37.679
<v Speaker 1>Tomorrow's desolation, and we talked about Yep, we already talked

1000
01:02:37.679 --> 01:02:39.960
<v Speaker 1>about all that, all right, So next we're gonna do

1001
01:02:40.039 --> 01:02:45.559
<v Speaker 1>practical applications. Guard against ungodly counsel, be cautious of the

1002
01:02:45.599 --> 01:02:49.280
<v Speaker 1>advice you receive and ensured aligns with biblical principles. Surround

1003
01:02:49.280 --> 01:02:52.960
<v Speaker 1>yourself with godly influences. You see, he's going to his

1004
01:02:53.159 --> 01:02:59.880
<v Speaker 1>uncle and getting ungodly advice, and even though it's against

1005
01:03:00.039 --> 01:03:03.960
<v Speaker 1>God's word, he still took the advice, right, And that's

1006
01:03:04.000 --> 01:03:07.360
<v Speaker 1>what you're not supposed to do. If it goes against

1007
01:03:07.400 --> 01:03:12.960
<v Speaker 1>God's word, then you don't don't take the advice and

1008
01:03:13.039 --> 01:03:20.920
<v Speaker 1>only seek godly counsel, you know, because what happens is

1009
01:03:21.880 --> 01:03:25.280
<v Speaker 1>you start receiving those kind of messages and then it

1010
01:03:25.360 --> 01:03:29.239
<v Speaker 1>starts to kind of it plants a seed in you,

1011
01:03:29.400 --> 01:03:31.719
<v Speaker 1>and then you start letting that evil grow and then

1012
01:03:31.760 --> 01:03:34.639
<v Speaker 1>all of a sudden, you start acting on what you

1013
01:03:34.639 --> 01:03:40.119
<v Speaker 1>were thinking about doing. Right, And what you should do

1014
01:03:40.280 --> 01:03:43.119
<v Speaker 1>is address the sin promptly, which is one of the

1015
01:03:43.119 --> 01:03:46.800
<v Speaker 1>practical applications. Do not ignore a delay addressing sin, whether

1016
01:03:46.920 --> 01:03:50.000
<v Speaker 1>in personal life or within your community. Swift and righteous

1017
01:03:50.000 --> 01:03:56.119
<v Speaker 1>action is necessary to prevent further harm. Okay, and then

1018
01:03:56.199 --> 01:04:00.599
<v Speaker 1>support victims of injustice. Offer compassionate support to those who

1019
01:04:00.679 --> 01:04:05.679
<v Speaker 1>have been wronged, helping them find healing and restoration. Promote

1020
01:04:05.760 --> 01:04:10.400
<v Speaker 1>righteous leadership as another one. Leaders must act just justly

1021
01:04:10.519 --> 01:04:17.639
<v Speaker 1>and contact courageously, setting an example for others to follow. Okay,

1022
01:04:18.840 --> 01:04:22.639
<v Speaker 1>so let's go ahead and go to additional scriptures that connect.

1023
01:04:24.360 --> 01:04:29.480
<v Speaker 1>We have James one verse fourteen. But each one is

1024
01:04:29.519 --> 01:04:33.280
<v Speaker 1>tempted by his own evil desires. He is lured away

1025
01:04:33.400 --> 01:04:37.440
<v Speaker 1>and enticed. Then after desire has conceived, it gives birth

1026
01:04:37.480 --> 01:04:40.239
<v Speaker 1>to sin, and sin, when it is full grown, gives

1027
01:04:40.280 --> 01:04:43.840
<v Speaker 1>birth to death. This passage underscores the progression of sin

1028
01:04:44.119 --> 01:04:48.079
<v Speaker 1>seen in Eminen's actions. Okay, this is what I was

1029
01:04:48.119 --> 01:04:55.719
<v Speaker 1>talking about, where it says birth to sin, and sin

1030
01:04:55.800 --> 01:04:58.039
<v Speaker 1>when it's full grown gives birth to death. Okay, so

1031
01:04:58.639 --> 01:05:01.239
<v Speaker 1>that's what I meant. Sin is gonna like the seed

1032
01:05:01.280 --> 01:05:04.000
<v Speaker 1>gets planted and all of a sudden, you know, it

1033
01:05:04.039 --> 01:05:06.519
<v Speaker 1>gives birth to sin, and when it's full grown, it

1034
01:05:06.519 --> 01:05:10.000
<v Speaker 1>gives birth to death. Right, So now we have proverbs eleven,

1035
01:05:10.079 --> 01:05:13.480
<v Speaker 1>verse fourteen for lack of guidance and nation falls. But

1036
01:05:13.599 --> 01:05:17.719
<v Speaker 1>with the many counselors comes deliverance. This highlights the importance

1037
01:05:17.719 --> 01:05:21.440
<v Speaker 1>of seeking wise and godly counsel This is Proverbs eleven,

1038
01:05:21.760 --> 01:05:27.519
<v Speaker 1>verse fourteen. Okay, Next we have Galatians six one through two. Brothers.

1039
01:05:27.519 --> 01:05:31.079
<v Speaker 1>If someone is caught in a trustpass, you, who are spiritual,

1040
01:05:31.119 --> 01:05:35.079
<v Speaker 1>should restore him with a spirit of gentleness. But watch yourself,

1041
01:05:35.239 --> 01:05:39.039
<v Speaker 1>or you may be tempted carry one another's burdens. And

1042
01:05:39.280 --> 01:05:41.599
<v Speaker 1>in this way you will fulfill the law of Christ.

1043
01:05:42.119 --> 01:05:46.840
<v Speaker 1>This encourages believers to support and restore those who have fallen. Okay,

1044
01:05:46.920 --> 01:05:51.320
<v Speaker 1>so amen to that. So let's go ahead and go

1045
01:05:52.360 --> 01:06:02.079
<v Speaker 1>to Sewod Samuel fourteen. And we're gonna start with the intro. See,

1046
01:06:02.119 --> 01:06:08.760
<v Speaker 1>I got I keep getting bit by a mosquito. Sorry, guys,

1047
01:06:10.239 --> 01:06:14.719
<v Speaker 1>my leg is, my feet are all itchy. Okay, So

1048
01:06:16.360 --> 01:06:18.360
<v Speaker 1>all right, so let's go ahead and do that Second

1049
01:06:18.360 --> 01:06:25.360
<v Speaker 1>Samuel fourteen. Second Samuel fourteen illuminates the complexities of family relationship,

1050
01:06:25.440 --> 01:06:29.280
<v Speaker 1>the direct consequences of unresolved guilt, and the power of

1051
01:06:29.360 --> 01:06:33.719
<v Speaker 1>forgiveness even in positions of leadership and power. David shows

1052
01:06:33.719 --> 01:06:38.880
<v Speaker 1>his human vulnerability and desire familiar love. However, his actions

1053
01:06:38.880 --> 01:06:42.719
<v Speaker 1>also demonstrate the cost of avoidance in dealing with personal

1054
01:06:42.800 --> 01:06:50.119
<v Speaker 1>guilt and responsibility. This chapter encourages us to seek reconciliation,

1055
01:06:50.280 --> 01:06:54.280
<v Speaker 1>admit our wrongdoings, and address our issues directly. Okay, so

1056
01:06:54.679 --> 01:06:58.679
<v Speaker 1>all right, so we have that. Let's go ahead and

1057
01:07:00.400 --> 01:07:09.360
<v Speaker 1>start from second Samuel fourteen, verse one. So Joeab, the

1058
01:07:09.440 --> 01:07:12.880
<v Speaker 1>son of Zariah, perceived that the king's heart was concerned

1059
01:07:13.239 --> 01:07:18.639
<v Speaker 1>about Absalom. And Joab sent to Tacoa and brought from

1060
01:07:18.719 --> 01:07:21.199
<v Speaker 1>there a wise woman and said to her, please pretend

1061
01:07:21.239 --> 01:07:24.840
<v Speaker 1>to be a mourner and put on mourning apparel. Do

1062
01:07:24.960 --> 01:07:27.559
<v Speaker 1>not anoint yourself with oil, but act like a woman

1063
01:07:27.599 --> 01:07:30.400
<v Speaker 1>who has been mourning a long time for the dead.

1064
01:07:31.079 --> 01:07:33.719
<v Speaker 1>Go to the king and speak to him in this manner.

1065
01:07:34.000 --> 01:07:36.920
<v Speaker 1>So Joab put the words in her mouth. And when

1066
01:07:36.920 --> 01:07:39.599
<v Speaker 1>the woman Takoa spoke to the king, she fell on

1067
01:07:39.639 --> 01:07:42.480
<v Speaker 1>her face to the ground and prostrated herself and said,

1068
01:07:43.159 --> 01:07:46.519
<v Speaker 1>prostrated herself means to bow down, and said, help o king.

1069
01:07:47.079 --> 01:07:49.719
<v Speaker 1>Then the king said to her, what troubles you? And

1070
01:07:49.800 --> 01:07:52.480
<v Speaker 1>she answered, indeed, I am a widow. My husband is dead.

1071
01:07:53.119 --> 01:07:55.920
<v Speaker 1>Now your maid servant had two sons, and the two

1072
01:07:55.960 --> 01:07:58.239
<v Speaker 1>fought with each other in the field, and there was

1073
01:07:58.320 --> 01:08:03.440
<v Speaker 1>one who and there was no one to part them.

1074
01:08:03.960 --> 01:08:06.360
<v Speaker 1>But the one struck the other and killed him. And

1075
01:08:06.440 --> 01:08:09.199
<v Speaker 1>now the whole family has risen up against your maid servant.

1076
01:08:09.280 --> 01:08:12.480
<v Speaker 1>And they said, deliver him who struck his brother, that

1077
01:08:12.599 --> 01:08:15.239
<v Speaker 1>we may execute him for the life of his brother

1078
01:08:15.320 --> 01:08:19.279
<v Speaker 1>whom he killed, and we will destroy the heir also.

1079
01:08:19.720 --> 01:08:23.119
<v Speaker 1>But they would extinguish my emberor that is left. And

1080
01:08:23.199 --> 01:08:26.600
<v Speaker 1>I leave to and leave to my husband either name

1081
01:08:26.680 --> 01:08:29.279
<v Speaker 1>nor remnant on this earth. And the king said to

1082
01:08:29.319 --> 01:08:31.039
<v Speaker 1>the woman, go to the house, and I will give

1083
01:08:31.159 --> 01:08:35.039
<v Speaker 1>orders concerning you. And the woman Takoa said to the king, oh,

1084
01:08:35.079 --> 01:08:38.560
<v Speaker 1>my lord, O king, let your iniquity be on me

1085
01:08:39.079 --> 01:08:41.199
<v Speaker 1>and on my father's house. And the king has throwned

1086
01:08:41.239 --> 01:08:44.439
<v Speaker 1>be guiltless. So the king said, whoever says anything to you,

1087
01:08:44.479 --> 01:08:47.199
<v Speaker 1>bring him to me, and he shall not touch you anymore.

1088
01:08:47.640 --> 01:08:50.199
<v Speaker 1>And he said, please, let the king remember the Lord

1089
01:08:50.239 --> 01:08:52.640
<v Speaker 1>your god, and do not permit the avenger of blood

1090
01:08:52.640 --> 01:08:57.520
<v Speaker 1>to destroy anyone, lest any they destroy my son. Lest

1091
01:08:57.520 --> 01:09:00.319
<v Speaker 1>they destroy my son. And he said, as the Lord lives,

1092
01:09:00.439 --> 01:09:03.680
<v Speaker 1>no hair on your son shall be self fall to

1093
01:09:03.720 --> 01:09:06.119
<v Speaker 1>the ground. Therefore, the woman said, please let your mate

1094
01:09:06.159 --> 01:09:11.000
<v Speaker 1>servant speak another word to you, my lord and my

1095
01:09:11.079 --> 01:09:15.039
<v Speaker 1>lord the king. And he said, say on, so hold

1096
01:09:15.119 --> 01:09:17.760
<v Speaker 1>on real quick before we continue. We're kind of getting

1097
01:09:17.800 --> 01:09:21.439
<v Speaker 1>deep joe AB's intervention. Joe Ab recognized the king's longing

1098
01:09:21.520 --> 01:09:24.680
<v Speaker 1>for absolom devices a plan to bring about a reconciliation.

1099
01:09:25.159 --> 01:09:28.199
<v Speaker 1>This demonstrates the importance of wise counsel and intervention and

1100
01:09:28.279 --> 01:09:31.920
<v Speaker 1>resolving conflicts, which we kind of saw on Second Samuel fourteen,

1101
01:09:32.439 --> 01:09:35.760
<v Speaker 1>verses one through three. And then the wise woman at Takoa.

1102
01:09:35.920 --> 01:09:38.880
<v Speaker 1>Joe Ab employs a wise woman to present a parable

1103
01:09:38.960 --> 01:09:42.479
<v Speaker 1>to King David, illustrating the power of storytelling and wisdom

1104
01:09:42.479 --> 01:09:45.640
<v Speaker 1>and influence and decisions, which we're kind of going over

1105
01:09:45.960 --> 01:09:52.880
<v Speaker 1>right now, these parables. So we'll finish the parable and

1106
01:09:52.920 --> 01:09:56.359
<v Speaker 1>then see if we can have it explained here. So

1107
01:09:56.439 --> 01:10:00.720
<v Speaker 1>the woman said, when you have schemed such thing against

1108
01:10:00.720 --> 01:10:03.439
<v Speaker 1>the people of God, for the king speaks this thing

1109
01:10:03.880 --> 01:10:06.039
<v Speaker 1>as one who is guilty. And the King does not

1110
01:10:06.319 --> 01:10:09.760
<v Speaker 1>bring his banished one home again, for we will surely

1111
01:10:09.880 --> 01:10:13.039
<v Speaker 1>die and become like water spilled on the ground, which

1112
01:10:13.039 --> 01:10:16.439
<v Speaker 1>cannot be gathered up again. Yet God does not take

1113
01:10:16.479 --> 01:10:20.439
<v Speaker 1>away a life, but he devises means so that his

1114
01:10:20.640 --> 01:10:24.600
<v Speaker 1>banished ones are not expelled from him. Now, therefore I

1115
01:10:24.640 --> 01:10:26.319
<v Speaker 1>have come to speak to you this thing, to my

1116
01:10:26.399 --> 01:10:29.439
<v Speaker 1>lord the King, because the people have made me afraid.

1117
01:10:29.600 --> 01:10:32.399
<v Speaker 1>And your maid servant, I will now speak to the King.

1118
01:10:33.159 --> 01:10:35.840
<v Speaker 1>It may be that the King will perform the request

1119
01:10:35.880 --> 01:10:37.880
<v Speaker 1>of his maid servant. For the King will here and

1120
01:10:37.920 --> 01:10:40.039
<v Speaker 1>deliver his maid servant from the hand of the man

1121
01:10:40.119 --> 01:10:43.039
<v Speaker 1>who would destroy me and my son together. For the

1122
01:10:43.039 --> 01:10:46.199
<v Speaker 1>inheritance of God, your maid servant, The word of my

1123
01:10:46.279 --> 01:10:49.600
<v Speaker 1>lord the King will now be comforting. For as the

1124
01:10:49.640 --> 01:10:52.920
<v Speaker 1>Angel of God, so is my lord the King in

1125
01:10:53.000 --> 01:10:56.880
<v Speaker 1>discerning good and evil. And may the Lord your God

1126
01:10:56.920 --> 01:10:59.199
<v Speaker 1>be good with you. And the king answered and said

1127
01:10:59.199 --> 01:11:01.199
<v Speaker 1>to the one, please do hide from me anything that

1128
01:11:01.239 --> 01:11:03.520
<v Speaker 1>I ask you. And the woman said, please let my

1129
01:11:03.560 --> 01:11:06.239
<v Speaker 1>lord the King speak. So the King said, is the

1130
01:11:06.319 --> 01:11:10.039
<v Speaker 1>hand at job with you? Is the hand of job

1131
01:11:10.079 --> 01:11:12.039
<v Speaker 1>with you? And all this? And the woman answered and said,

1132
01:11:12.079 --> 01:11:13.920
<v Speaker 1>as you live, my Lord the King, no one can

1133
01:11:13.960 --> 01:11:16.359
<v Speaker 1>turn to the right hand or the left from anything

1134
01:11:16.399 --> 01:11:19.159
<v Speaker 1>that my Lord the King has spoken. For my servant,

1135
01:11:19.239 --> 01:11:22.199
<v Speaker 1>joeab commanded me, and he put all these words in

1136
01:11:22.239 --> 01:11:25.199
<v Speaker 1>my mouth of the maid servant to bring about the

1137
01:11:25.279 --> 01:11:27.720
<v Speaker 1>change of affairs. Your servant Joab has done this thing.

1138
01:11:28.640 --> 01:11:31.039
<v Speaker 1>But my lord is wise. According to the wisdom of

1139
01:11:31.079 --> 01:11:33.760
<v Speaker 1>the Angel of God, you know everything that is in

1140
01:11:33.840 --> 01:11:36.439
<v Speaker 1>the earth. And the King said to Joeb, all right,

1141
01:11:36.520 --> 01:11:38.880
<v Speaker 1>I've granted this thing. Go therefore bring back the young

1142
01:11:38.920 --> 01:11:42.920
<v Speaker 1>man Absalom. So it looks like it worked, right, which

1143
01:11:42.960 --> 01:11:48.119
<v Speaker 1>is cool. So let's go ahead and see the parable.

1144
01:11:48.479 --> 01:11:57.159
<v Speaker 1>Let's see the Let me look this up. Let me

1145
01:11:57.319 --> 01:12:07.520
<v Speaker 1>look this up, the parable of and this is the

1146
01:12:07.560 --> 01:12:21.640
<v Speaker 1>woman of Koeh. So the story of the Woman at Takota's,

1147
01:12:21.640 --> 01:12:24.600
<v Speaker 1>a wise woman from the town of Takoya, is not

1148
01:12:24.680 --> 01:12:27.279
<v Speaker 1>a parable but a dramatic narrative. In second semma, where

1149
01:12:27.359 --> 01:12:31.239
<v Speaker 1>she uses fiction fictious story to persuade King David to

1150
01:12:31.239 --> 01:12:34.199
<v Speaker 1>show mercy to his son Absalom, who was in exile

1151
01:12:34.279 --> 01:12:37.520
<v Speaker 1>after killing his half brother Amnon. Under Joab's direction, she

1152
01:12:37.560 --> 01:12:40.960
<v Speaker 1>pretends to be grieving widow whose surviving son has killed

1153
01:12:40.960 --> 01:12:44.079
<v Speaker 1>his brother and faces execution, skillfully using the story to

1154
01:12:44.119 --> 01:12:47.239
<v Speaker 1>make David relate to the family's dilemma and ultimately decree

1155
01:12:47.279 --> 01:12:50.000
<v Speaker 1>his desire to see Absolom return from his exile. The

1156
01:12:50.039 --> 01:12:52.960
<v Speaker 1>story's purpose. The woman Dakoya serves as a clever way

1157
01:12:53.000 --> 01:12:56.600
<v Speaker 1>to resolve conflict between King David and his rebellious son Absalom.

1158
01:12:56.920 --> 01:13:00.800
<v Speaker 1>Joe Abb, King David's commander, understands that David is missing

1159
01:13:00.800 --> 01:13:02.960
<v Speaker 1>Absolom and wants to find a way to bring him back.

1160
01:13:03.560 --> 01:13:07.520
<v Speaker 1>The woman's strategy. Strategy, the woman tells a story that

1161
01:13:07.600 --> 01:13:10.880
<v Speaker 1>mirrors the situation with Absolom, but without directly mentioning him.

1162
01:13:11.199 --> 01:13:13.279
<v Speaker 1>She claims to be a widow with two sons, one

1163
01:13:13.319 --> 01:13:14.960
<v Speaker 1>of them who's killed and the other in a fight,

1164
01:13:15.560 --> 01:13:17.000
<v Speaker 1>who has killed the other one in a fight. The

1165
01:13:17.000 --> 01:13:19.880
<v Speaker 1>plea for mercy. She appeals for David to help, asking

1166
01:13:19.960 --> 01:13:23.560
<v Speaker 1>him to protect her surviving son from family vengeance. David,

1167
01:13:23.680 --> 01:13:27.279
<v Speaker 1>moved by her story, assures her he was probably moved

1168
01:13:27.279 --> 01:13:29.079
<v Speaker 1>by her story because he's kind of going through the

1169
01:13:29.079 --> 01:13:36.760
<v Speaker 1>same thing. And David, moved by her story, assures that

1170
01:13:36.800 --> 01:13:39.039
<v Speaker 1>he will protect the son and will make sure not

1171
01:13:39.079 --> 01:13:42.359
<v Speaker 1>a hair falls from his head. The reveal, David makes

1172
01:13:42.359 --> 01:13:45.199
<v Speaker 1>a decree. The woman points out the irony David has

1173
01:13:45.239 --> 01:13:48.079
<v Speaker 1>extended mercy to her fictional son, but not to his

1174
01:13:48.119 --> 01:13:50.760
<v Speaker 1>own flesh and blood, Absolom. That's the whole point of

1175
01:13:50.800 --> 01:13:55.439
<v Speaker 1>the story for him to know that and to recognize that. Right. So,

1176
01:13:58.279 --> 01:14:01.560
<v Speaker 1>and the outcome, obviously is the woman's wisdom understands that

1177
01:14:01.640 --> 01:14:05.399
<v Speaker 1>Joeb said her to him. The interaction between David allows

1178
01:14:05.439 --> 01:14:08.920
<v Speaker 1>Abslom to return to Jerusalem, though not yet into the

1179
01:14:09.000 --> 01:14:15.600
<v Speaker 1>king's presence, a significant step towards reconciliation. Right perfect, all right,

1180
01:14:15.840 --> 01:14:20.520
<v Speaker 1>so and two Samuel fourteen, verse twenty two. Then Joeb

1181
01:14:20.520 --> 01:14:22.840
<v Speaker 1>fell to the ground on his face and bowed himself

1182
01:14:23.159 --> 01:14:25.640
<v Speaker 1>and thanked the king. And Joeb said, today, your servant

1183
01:14:25.760 --> 01:14:28.359
<v Speaker 1>knows that I have found favor in your sight, my lord,

1184
01:14:28.479 --> 01:14:31.720
<v Speaker 1>o king, in that the king has fulfilled the request

1185
01:14:31.760 --> 01:14:34.039
<v Speaker 1>of his servants. So jurab arose and went to Casure

1186
01:14:34.119 --> 01:14:37.800
<v Speaker 1>and brought Absolom to Jerusalem. And the King said, let

1187
01:14:37.840 --> 01:14:40.319
<v Speaker 1>him return to his own house, but do not let

1188
01:14:40.359 --> 01:14:43.159
<v Speaker 1>him see my face. So Abslom returned to his own house,

1189
01:14:43.560 --> 01:14:49.479
<v Speaker 1>but did not see the king's face. Okay, So Absolom's

1190
01:14:49.520 --> 01:14:53.279
<v Speaker 1>return and appearance abslom return to Jerusalem is marked by

1191
01:14:53.319 --> 01:14:56.079
<v Speaker 1>his striking appearance and charisma, reminding us of the dangers

1192
01:14:56.079 --> 01:14:59.479
<v Speaker 1>of valuing Let me see you up. We don't know

1193
01:14:59.479 --> 01:15:02.680
<v Speaker 1>that we have an read that part. Yet, despite his

1194
01:15:02.760 --> 01:15:05.279
<v Speaker 1>initial reluctance, David is moved by the woman's story and

1195
01:15:05.359 --> 01:15:08.279
<v Speaker 1>agrees to bring Absalom back, showing the struggle between justice

1196
01:15:08.279 --> 01:15:13.279
<v Speaker 1>and mercy. All right, so now we have David forgives Absalom.

1197
01:15:14.119 --> 01:15:16.680
<v Speaker 1>Now in all Israel, there was no one who has

1198
01:15:16.760 --> 01:15:20.479
<v Speaker 1>praised as much as Absolom for his good looks. From

1199
01:15:20.520 --> 01:15:23.119
<v Speaker 1>the soul of his foot to the crown of his head,

1200
01:15:23.239 --> 01:15:26.560
<v Speaker 1>there was no blemish in him. And when he cut

1201
01:15:26.600 --> 01:15:29.359
<v Speaker 1>his hair on his head at the end of every year,

1202
01:15:29.399 --> 01:15:32.960
<v Speaker 1>he cut it because it was heavy on him. When

1203
01:15:33.000 --> 01:15:35.159
<v Speaker 1>he cut it, he weighed the hair of his head

1204
01:15:35.279 --> 01:15:39.000
<v Speaker 1>at two hundred chekls according to the king's standard. To Absalom,

1205
01:15:39.439 --> 01:15:42.640
<v Speaker 1>who bore three sons and one daughter, whose name was Tamar.

1206
01:15:43.359 --> 01:15:52.840
<v Speaker 1>She was a woman of beautiful appearance, and Absalom dwelt

1207
01:15:53.279 --> 01:15:56.199
<v Speaker 1>two full years in Jerusalem, but did not see the

1208
01:15:56.279 --> 01:16:02.039
<v Speaker 1>king's face. Therefore, Abslom sent for Joe to see him

1209
01:16:02.079 --> 01:16:04.000
<v Speaker 1>to send him to the king, but he would not

1210
01:16:04.079 --> 01:16:06.960
<v Speaker 1>come to him, And when he sent again the second time,

1211
01:16:07.000 --> 01:16:09.640
<v Speaker 1>he would not come. So he said to his servants,

1212
01:16:09.720 --> 01:16:13.439
<v Speaker 1>see Joab's field is near mine, and his barley there,

1213
01:16:13.680 --> 01:16:16.319
<v Speaker 1>go and set it on fire, and absolom servants set

1214
01:16:16.319 --> 01:16:18.840
<v Speaker 1>the field on fire. Then Joab arose and came to

1215
01:16:18.840 --> 01:16:20.640
<v Speaker 1>Absolom's house and said to him, why have the servants

1216
01:16:20.640 --> 01:16:23.520
<v Speaker 1>set my field on fire? And Aslam said to Joeab, look,

1217
01:16:23.880 --> 01:16:25.600
<v Speaker 1>I sent to you saying come here so that I

1218
01:16:25.640 --> 01:16:28.039
<v Speaker 1>may send to you the king to say, why have

1219
01:16:28.159 --> 01:16:31.840
<v Speaker 1>I come from Jersure it would be better for me

1220
01:16:31.920 --> 01:16:34.800
<v Speaker 1>to be there still. Now, therefore, let me see the

1221
01:16:34.840 --> 01:16:38.279
<v Speaker 1>king's face. But if there's iniquity in me, let him

1222
01:16:38.319 --> 01:16:41.079
<v Speaker 1>execute me. So Joab went to the king and told him,

1223
01:16:41.359 --> 01:16:43.479
<v Speaker 1>and when he called for Absalom, he came to the

1224
01:16:43.560 --> 01:16:46.600
<v Speaker 1>king and bowed himself on his face to the ground

1225
01:16:46.640 --> 01:16:50.319
<v Speaker 1>before the king. Then the king kissed Absalom. See the

1226
01:16:50.439 --> 01:16:54.079
<v Speaker 1>king is obviously that's his son. He understands why he

1227
01:16:54.079 --> 01:16:57.680
<v Speaker 1>would do such a thing and kill Abnon right because

1228
01:16:57.840 --> 01:17:01.960
<v Speaker 1>of what's going on, So Abslom was a louted to

1229
01:17:02.000 --> 01:17:03.520
<v Speaker 1>return to the king but not permitted to see the

1230
01:17:03.640 --> 01:17:06.560
<v Speaker 1>king's face. Highlight in the complexities and conditions often involved

1231
01:17:06.560 --> 01:17:11.960
<v Speaker 1>in reconciliation. I kind of read through that, and yeah,

1232
01:17:12.000 --> 01:17:13.520
<v Speaker 1>so you kind of see what's going on there. So

1233
01:17:14.359 --> 01:17:18.119
<v Speaker 1>it says that David kissed Absolom. So obviously David is

1234
01:17:20.159 --> 01:17:25.359
<v Speaker 1>accepting seeing his son now. So we'll see what goes

1235
01:17:25.399 --> 01:17:28.560
<v Speaker 1>on in chapter fifteen, and we'll see what kind of

1236
01:17:28.560 --> 01:17:31.560
<v Speaker 1>what goes goes along with that. So let me just

1237
01:17:31.600 --> 01:17:33.680
<v Speaker 1>see real quick what I have in my notes about

1238
01:17:33.680 --> 01:17:45.319
<v Speaker 1>this portion. Absoluce reconciliation with David. Okay, let's see the reconciliation.

1239
01:17:51.039 --> 01:17:53.720
<v Speaker 1>The events leading to the reconciliation rooted to the complex

1240
01:17:53.760 --> 01:17:57.760
<v Speaker 1>dynamics of David's family. David's eldest son committed a grievous act.

1241
01:17:57.800 --> 01:18:00.880
<v Speaker 1>We know about that. During Absolom's ex David longed for

1242
01:18:00.920 --> 01:18:02.920
<v Speaker 1>his son, but he did not take steps to bring

1243
01:18:03.000 --> 01:18:06.399
<v Speaker 1>him back, reflecting the king's initial conflict between justice and

1244
01:18:06.479 --> 01:18:12.000
<v Speaker 1>parental affection. And then we know what Joeab did. Absolom

1245
01:18:12.039 --> 01:18:14.960
<v Speaker 1>returned to Jerusalem could see. Convinced by Joe AB's scheme,

1246
01:18:15.079 --> 01:18:17.800
<v Speaker 1>David constructed job to bring Absolom back to Jerusalem, which

1247
01:18:17.800 --> 01:18:21.119
<v Speaker 1>we read about. However, David imposed a condition Apsom to

1248
01:18:21.159 --> 01:18:24.359
<v Speaker 1>not be able to see him the full reconciliation. After

1249
01:18:24.399 --> 01:18:26.760
<v Speaker 1>two four years of living in Jerusalem without seeing David,

1250
01:18:26.760 --> 01:18:29.399
<v Speaker 1>Abslom grew frustrated. He summoned joe Ab to intercede on

1251
01:18:29.439 --> 01:18:33.239
<v Speaker 1>his behalf, but when Joab ignored his request, Absolom restored

1252
01:18:33.520 --> 01:18:37.399
<v Speaker 1>to setting joe AB's field on fire, which we read about. Finally,

1253
01:18:37.520 --> 01:18:39.960
<v Speaker 1>David agreed to mean Absolom. The meeting was marked by

1254
01:18:39.960 --> 01:18:43.000
<v Speaker 1>a gesture of forgiveness and acceptance. Then the king sub

1255
01:18:43.119 --> 01:18:45.680
<v Speaker 1>summoned Absalom and he came in and bowed his face

1256
01:18:45.720 --> 01:18:48.479
<v Speaker 1>down to him, and the king kissed Absolom. This kiss

1257
01:18:48.479 --> 01:18:53.000
<v Speaker 1>symbolized the restoration of the relationship, and at least superficially,

1258
01:18:54.359 --> 01:18:58.680
<v Speaker 1>the reconciliation between Absolom and David is a complex narrative

1259
01:18:58.680 --> 01:19:03.439
<v Speaker 1>that highlights themes of justice, mercy, and the challenges of

1260
01:19:03.520 --> 01:19:08.640
<v Speaker 1>familiar relationship. Despite the outward reconciliation, underlying tensions persisted, eventually

1261
01:19:08.760 --> 01:19:13.079
<v Speaker 1>leading to Absolom's rebellion against David. This episode underscores the

1262
01:19:13.119 --> 01:19:18.920
<v Speaker 1>fragile nature of the reconciliation and force shadows chatter foreshadows

1263
01:19:18.960 --> 01:19:24.840
<v Speaker 1>the tragic events that would follow. Okay, so yes, we

1264
01:19:24.920 --> 01:19:32.359
<v Speaker 1>see what's going on here. Okay, so we see that

1265
01:19:32.479 --> 01:19:34.119
<v Speaker 1>something else is going to be going on. I'm sure

1266
01:19:34.119 --> 01:19:37.479
<v Speaker 1>you guys are familiar with what's gonna happen with absolom,

1267
01:19:37.520 --> 01:19:41.520
<v Speaker 1>but we are going to see it in the next chapter.

1268
01:19:41.760 --> 01:19:44.960
<v Speaker 1>You know, I've already heard about this before, but oh,

1269
01:19:45.159 --> 01:19:49.479
<v Speaker 1>let me go back. But before we do that, let's

1270
01:19:49.520 --> 01:19:52.600
<v Speaker 1>go ahead and go to practical applications. For this chapter,

1271
01:19:54.760 --> 01:19:58.600
<v Speaker 1>we have seek wise counsel in times of conflict, seek

1272
01:19:58.640 --> 01:20:02.239
<v Speaker 1>out wise and God the also to help navigate difficult situations.

1273
01:20:02.920 --> 01:20:06.840
<v Speaker 1>Use wisdom and communication, like the woman into of Tacoia

1274
01:20:08.680 --> 01:20:12.720
<v Speaker 1>to CoA. Use wisdom and tact and communication to bring

1275
01:20:12.720 --> 01:20:19.319
<v Speaker 1>about understanding and resolution. Balance justice and mercy. Strive strive

1276
01:20:19.399 --> 01:20:22.960
<v Speaker 1>to balance justice with mercy and relationships reflecting God's heart

1277
01:20:23.239 --> 01:20:31.239
<v Speaker 1>for reconciliation. Value inner character. Let me take a drink.

1278
01:20:35.680 --> 01:20:38.720
<v Speaker 1>Balance justice and mercy. Strive to balance justice with mercy

1279
01:20:38.720 --> 01:20:43.640
<v Speaker 1>and relationships reflecting God's heart for reconciliation. And then value

1280
01:20:43.760 --> 01:20:47.600
<v Speaker 1>inner character. Focus on developing inner character rather than being

1281
01:20:47.680 --> 01:20:54.399
<v Speaker 1>swayed by outward appearances. And then pursue reconciliation. Reconciliation. Actively

1282
01:20:54.520 --> 01:20:59.000
<v Speaker 1>pursue reconciliation and relationships, understanding that it may involve conditions

1283
01:20:59.039 --> 01:21:04.319
<v Speaker 1>and time. So we got to understand that there's a

1284
01:21:04.359 --> 01:21:08.359
<v Speaker 1>lot of like moms with their daughters, they're fighting, there's

1285
01:21:08.359 --> 01:21:10.520
<v Speaker 1>a lot of dads with their sons that are fighting,

1286
01:21:11.039 --> 01:21:14.479
<v Speaker 1>dads with their daughters that are fighting, moms with their

1287
01:21:14.520 --> 01:21:18.720
<v Speaker 1>sons that are fighting, and you know, throughout a whole family.

1288
01:21:18.800 --> 01:21:24.159
<v Speaker 1>You know, you got to pursue reconciliation, actively, pursue and forgive. Right,

1289
01:21:26.520 --> 01:21:30.079
<v Speaker 1>Jesus says, to forgive. You gotta forgive, okay, So and

1290
01:21:30.199 --> 01:21:33.720
<v Speaker 1>definitely pursue reconciliation and relationship. Understand that it may involve

1291
01:21:33.720 --> 01:21:38.920
<v Speaker 1>conditions and time. Definitely set boundaries, and you know obviously

1292
01:21:39.000 --> 01:21:42.680
<v Speaker 1>it sometimes it does take time. But we want to forgive, right,

1293
01:21:42.800 --> 01:21:46.880
<v Speaker 1>Jesus says, to forgive. So that's what we want. So

1294
01:21:47.000 --> 01:21:51.439
<v Speaker 1>let's go ahead and go to additional scriptures that connect

1295
01:21:53.680 --> 01:21:57.199
<v Speaker 1>two Corinthians five, verses eighteen through nineteen emphasizes that God

1296
01:21:57.239 --> 01:22:01.159
<v Speaker 1>has reconciled us to himself through Christ and has given

1297
01:22:01.239 --> 01:22:04.520
<v Speaker 1>us a ministry of reconciliation. Let's go ahead and check

1298
01:22:04.560 --> 01:22:13.960
<v Speaker 1>out and see what it says. Tewod Corinthians five. Second

1299
01:22:13.960 --> 01:22:22.199
<v Speaker 1>Corinthians five, Okay, and it's going to be eighteen through nineteen.

1300
01:22:25.560 --> 01:22:30.079
<v Speaker 1>It says, now all things are of God, who has

1301
01:22:30.159 --> 01:22:33.840
<v Speaker 1>reconciled us to himself through Jesus Christ, and has given

1302
01:22:33.920 --> 01:22:37.359
<v Speaker 1>us the ministry of reconciliation. That is that God was

1303
01:22:37.479 --> 01:22:42.119
<v Speaker 1>in Christ reconciling the world to himself, not imputing their

1304
01:22:42.159 --> 01:22:45.359
<v Speaker 1>trespasses to them, and has committed us to the word

1305
01:22:45.439 --> 01:22:50.279
<v Speaker 1>of reconciliation. Okay, excuse me, all right, So that is

1306
01:22:52.079 --> 01:22:54.960
<v Speaker 1>exactly that's emphasizing that God has reconciled us to himself

1307
01:22:54.960 --> 01:22:57.520
<v Speaker 1>through Christ and has given us a ministry of reconciliation.

1308
01:22:58.239 --> 01:23:03.560
<v Speaker 1>All right. So since God has reconciled himself with us

1309
01:23:03.600 --> 01:23:06.720
<v Speaker 1>through Christ, we should reconcile all our relationships that we

1310
01:23:06.800 --> 01:23:10.239
<v Speaker 1>have with other people, other human beings, right, other people

1311
01:23:10.239 --> 01:23:13.039
<v Speaker 1>that in our family, other people that are friends, other

1312
01:23:13.079 --> 01:23:16.560
<v Speaker 1>people that at work, whatever you have going on where

1313
01:23:16.600 --> 01:23:22.239
<v Speaker 1>you're having some type of problems, you should definitely because

1314
01:23:22.399 --> 01:23:25.399
<v Speaker 1>if you can't reconcile with your family, then how do

1315
01:23:25.439 --> 01:23:29.039
<v Speaker 1>you expect God to reconcile with you? Okay? Just like

1316
01:23:29.399 --> 01:23:31.560
<v Speaker 1>if you can't forgive your family, how do you expect

1317
01:23:31.560 --> 01:23:34.159
<v Speaker 1>God to forgive you? Okay? You need to be able

1318
01:23:34.159 --> 01:23:37.720
<v Speaker 1>to forgive your brother, forgive your sister, Okay, forgive your mom,

1319
01:23:37.800 --> 01:23:42.239
<v Speaker 1>forgive your dad, and we need to reconcile. Wisdom and

1320
01:23:42.359 --> 01:23:46.159
<v Speaker 1>Speech Proverbs fifteen, verse one highlights the power of gentle

1321
01:23:46.159 --> 01:23:51.680
<v Speaker 1>words and turning away wrath. Proverbs thirteen, verse one. Let's

1322
01:23:51.680 --> 01:23:56.319
<v Speaker 1>go ahead and check that out real quick. Proverbs fifteen,

1323
01:23:56.399 --> 01:24:00.680
<v Speaker 1>verse one. A soft answer turns away wrath, but a

1324
01:24:00.720 --> 01:24:08.840
<v Speaker 1>harsh word stirs up anger. Okay, you can attract way

1325
01:24:08.880 --> 01:24:13.239
<v Speaker 1>more people with honey than you can with piss and vinegar. Okay,

1326
01:24:13.760 --> 01:24:16.000
<v Speaker 1>if you are nice to somebody, that's why it says.

1327
01:24:16.000 --> 01:24:20.680
<v Speaker 1>A soft answer turns away wrath, but a harsh word

1328
01:24:20.720 --> 01:24:23.640
<v Speaker 1>stirs up anger. So it's all about the way that

1329
01:24:23.680 --> 01:24:30.920
<v Speaker 1>you respond to somebody, right, the way you respond. God's

1330
01:24:31.079 --> 01:24:34.359
<v Speaker 1>justice and mercy is a Maciah six verse eight calls

1331
01:24:34.439 --> 01:24:37.800
<v Speaker 1>us to act justly, love mercy, and walk humbly with God.

1332
01:24:38.119 --> 01:24:44.279
<v Speaker 1>So let's go ahead and see what that says. Because

1333
01:24:44.520 --> 01:24:51.000
<v Speaker 1>six verse eight, he has shown you, oh man, what

1334
01:24:51.199 --> 01:24:53.520
<v Speaker 1>is good? And what does the Lord require of you?

1335
01:24:54.279 --> 01:24:57.439
<v Speaker 1>But to do justly, to love mercy, and to walk

1336
01:24:57.520 --> 01:25:01.520
<v Speaker 1>humbly with your God. Okay, So that's God, It says,

1337
01:25:01.560 --> 01:25:03.920
<v Speaker 1>calls us to act justly, love mercy, and welcomely with

1338
01:25:04.000 --> 01:25:08.000
<v Speaker 1>God in her beauty. For Samuel sixteen verse seven reminds

1339
01:25:08.039 --> 01:25:10.399
<v Speaker 1>us that the Lord looks at our heart, not our

1340
01:25:10.439 --> 01:25:12.920
<v Speaker 1>outward appearance. This is going to be dealing with I

1341
01:25:12.960 --> 01:25:22.000
<v Speaker 1>believe David. Let's see for Samuel sixteen, verse seven. Yep,

1342
01:25:22.199 --> 01:25:25.399
<v Speaker 1>David annoyed as king. But the Lord said to Samuel,

1343
01:25:25.479 --> 01:25:28.119
<v Speaker 1>do not look at his appearance or his physical stature,

1344
01:25:28.199 --> 01:25:32.000
<v Speaker 1>because I have refused him. For the Lord does not

1345
01:25:32.199 --> 01:25:35.960
<v Speaker 1>see as a man sees. For man looks at the

1346
01:25:36.000 --> 01:25:41.520
<v Speaker 1>outward appearance, but the Lord looks at the heart. There

1347
01:25:41.560 --> 01:25:46.359
<v Speaker 1>we go, and David was a man after the Lord's heart. Okay,

1348
01:25:46.560 --> 01:25:50.520
<v Speaker 1>so perfect, all right, So now we are in chapter fifteen.

1349
01:25:52.800 --> 01:25:57.600
<v Speaker 1>Let's go ahead and go over the intro to chapter fifteen.

1350
01:25:57.760 --> 01:26:03.079
<v Speaker 1>It says Absalom's conspiracy. Despite the danger and betrayal, David

1351
01:26:03.119 --> 01:26:06.159
<v Speaker 1>continues to place his trust in God, showing his spiritual

1352
01:26:06.199 --> 01:26:10.279
<v Speaker 1>strength and commitment. He reacts to the grave crisis not

1353
01:26:10.439 --> 01:26:15.319
<v Speaker 1>with retaliation, but with wisdom and strategic patience, demonstrating that

1354
01:26:15.439 --> 01:26:20.000
<v Speaker 1>faith and righteousness can guide us through our darkest moments.

1355
01:26:21.479 --> 01:26:25.840
<v Speaker 1>So let's go ahead and start reading two Samuel fifteen.

1356
01:26:25.960 --> 01:26:28.319
<v Speaker 1>What why is David having a dark moment in the

1357
01:26:28.319 --> 01:26:32.640
<v Speaker 1>first place? Let's see why. It says after this iss

1358
01:26:32.640 --> 01:26:35.479
<v Speaker 1>Absalom's trees, and okay, that's what's going to go on.

1359
01:26:35.600 --> 01:26:39.800
<v Speaker 1>Right after this, it happened that Absalom provided himself with

1360
01:26:39.920 --> 01:26:43.560
<v Speaker 1>chariots and horses and fifty men to run before him. Now,

1361
01:26:43.600 --> 01:26:46.520
<v Speaker 1>Abslom would rise early and stand beside the way to

1362
01:26:46.600 --> 01:26:49.800
<v Speaker 1>the gate. So it was whenever anyone who had a

1363
01:26:49.880 --> 01:26:52.840
<v Speaker 1>lawsuit came to the king for a decision, that Abslom

1364
01:26:52.880 --> 01:26:55.119
<v Speaker 1>would call to him and say, what city are you from?

1365
01:26:55.479 --> 01:26:57.520
<v Speaker 1>And he would say, your servant is from such and

1366
01:26:57.560 --> 01:27:00.880
<v Speaker 1>such and tribe of Israel. When Absalom would say to him, look,

1367
01:27:00.640 --> 01:27:03.560
<v Speaker 1>your case is good and right, but there is no

1368
01:27:03.680 --> 01:27:07.239
<v Speaker 1>deputy or of the king to hear you. More of

1369
01:27:07.279 --> 01:27:11.399
<v Speaker 1>Rapslom would say, oh that I made, Oh that I

1370
01:27:12.119 --> 01:27:14.439
<v Speaker 1>or made judge in the land. And everyone who was

1371
01:27:14.880 --> 01:27:17.319
<v Speaker 1>in any suit or case would come to me, then

1372
01:27:17.359 --> 01:27:20.199
<v Speaker 1>I would give him justice. So it was whenever any

1373
01:27:20.239 --> 01:27:23.239
<v Speaker 1>would come near to bow down to him, that he

1374
01:27:23.279 --> 01:27:26.279
<v Speaker 1>would put out his hand and take him and kiss him.

1375
01:27:26.600 --> 01:27:29.159
<v Speaker 1>In this manner, Absom acted toward all Israel who came

1376
01:27:29.159 --> 01:27:31.960
<v Speaker 1>to the king for judgments. So Absolom stole the hearts

1377
01:27:32.000 --> 01:27:35.720
<v Speaker 1>of the men of Israel. You see what he's doing.

1378
01:27:35.800 --> 01:27:38.920
<v Speaker 1>He's forgiving their debts and forgiving their stuff. So that

1379
01:27:38.960 --> 01:27:43.199
<v Speaker 1>everybody started liking him instead of King David. So it

1380
01:27:43.239 --> 01:27:48.520
<v Speaker 1>says Absolom's deception. Absolom strategically positions himself at the city

1381
01:27:48.600 --> 01:27:51.119
<v Speaker 1>gate to win the hearts of the Israelites by promising

1382
01:27:51.359 --> 01:27:56.319
<v Speaker 1>justice and favor. His actions highlight the danger of using

1383
01:27:56.439 --> 01:28:07.039
<v Speaker 1>charm and deceit to manipulate others. Absalom's deception. Absalom the

1384
01:28:07.079 --> 01:28:09.760
<v Speaker 1>Third King, the third son of King David, is a

1385
01:28:09.800 --> 01:28:12.279
<v Speaker 1>prominent figure in the Old Testament note for his striking appearance,

1386
01:28:12.319 --> 01:28:18.399
<v Speaker 1>charismon ultimately his rebellion against his father. Okay, so we

1387
01:28:18.439 --> 01:28:26.199
<v Speaker 1>already absalom deception were sown after the sexual sort of

1388
01:28:26.199 --> 01:28:29.760
<v Speaker 1>his sister tomorrow, we already known that. Okay. Upon his return,

1389
01:28:29.800 --> 01:28:33.479
<v Speaker 1>Absalom began to craft a plan to unsurp his father's throne.

1390
01:28:33.600 --> 01:28:36.920
<v Speaker 1>He positioned himself at the city gate, where he intercepted

1391
01:28:36.960 --> 01:28:40.880
<v Speaker 1>those seeking justice from King David. Absalom would express sympathy

1392
01:28:40.960 --> 01:28:44.279
<v Speaker 1>and suggest that their grievances would be better addressed if

1393
01:28:44.319 --> 01:28:46.840
<v Speaker 1>he were judged in the land. If he were judged

1394
01:28:46.880 --> 01:28:49.640
<v Speaker 1>in the land, Oh that I were appointed judge in

1395
01:28:49.680 --> 01:28:53.600
<v Speaker 1>the land, He would say, then, everyone, what a grievance

1396
01:28:53.600 --> 01:28:55.560
<v Speaker 1>would come to me, and I would give him justice.

1397
01:28:56.159 --> 01:28:58.920
<v Speaker 1>Though these actions, Absalom stole the hearts of the men

1398
01:28:58.960 --> 01:29:05.399
<v Speaker 1>of Israel. And then the conspiracy unfolds, and that's going

1399
01:29:05.479 --> 01:29:07.960
<v Speaker 1>to be seven through nine. What's we're gonna read now?

1400
01:29:08.119 --> 01:29:10.720
<v Speaker 1>I don't really want to go over that portion yet,

1401
01:29:12.079 --> 01:29:15.039
<v Speaker 1>so it says. Now it came to pass after forty years,

1402
01:29:15.039 --> 01:29:17.239
<v Speaker 1>the Absalom said to the King, please, let me go

1403
01:29:17.319 --> 01:29:20.800
<v Speaker 1>to Hebron and pay the vow which I made to

1404
01:29:20.880 --> 01:29:23.319
<v Speaker 1>the Lord, for your servant took a vow while I

1405
01:29:23.439 --> 01:29:26.239
<v Speaker 1>dwelt in Gersher and Syria, saying, if the Lord indeed

1406
01:29:26.279 --> 01:29:29.720
<v Speaker 1>brings me back to Jerusalem, then I will serve the Lord.

1407
01:29:30.199 --> 01:29:32.000
<v Speaker 1>And the King said to him, go in peace. So

1408
01:29:32.079 --> 01:29:35.520
<v Speaker 1>he arose and went to Hebron. Then Absalom set spies

1409
01:29:35.600 --> 01:29:37.960
<v Speaker 1>throughout the tribes of Israel, saying, as soon as you

1410
01:29:38.000 --> 01:29:40.680
<v Speaker 1>hear the sound of the trumpet, then you will say

1411
01:29:40.720 --> 01:29:44.880
<v Speaker 1>Absalom reigns in Hebron. And with Absalom went two hundred

1412
01:29:44.880 --> 01:29:48.960
<v Speaker 1>men invited from Israel, sorry from Jerusalem. And they went

1413
01:29:49.000 --> 01:29:52.199
<v Speaker 1>along innocently and did not know anything. Then Absalom sent

1414
01:29:52.920 --> 01:30:02.399
<v Speaker 1>for a phenotelle. Wait he throw heythropole I don't know

1415
01:30:02.399 --> 01:30:05.119
<v Speaker 1>how to say that, but I'm butchering the name. But

1416
01:30:05.159 --> 01:30:09.880
<v Speaker 1>it's okay. The gillinite David's council counselor from his city

1417
01:30:10.079 --> 01:30:13.920
<v Speaker 1>from Galah, where he offered sacrifices, and the conspiracy grew

1418
01:30:14.000 --> 01:30:18.760
<v Speaker 1>strong for the people that Absalom continually increased in number. Okay,

1419
01:30:18.800 --> 01:30:24.399
<v Speaker 1>so we'll stop there real quick. As the conspiracy unfolds,

1420
01:30:24.520 --> 01:30:28.000
<v Speaker 1>Absalom's deception reached its peak when he requested permission for

1421
01:30:28.119 --> 01:30:30.560
<v Speaker 1>David to go to Hebron under the pretense of fulfilling

1422
01:30:30.560 --> 01:30:34.359
<v Speaker 1>a vow to the Lord. David granted his request, unaware

1423
01:30:34.359 --> 01:30:37.760
<v Speaker 1>of Abslom's true intentions, and Hebron. Absalom declared himself king,

1424
01:30:38.199 --> 01:30:41.479
<v Speaker 1>and his conspiracy gained momentum as he said secret messengers

1425
01:30:41.479 --> 01:30:43.920
<v Speaker 1>throughout the tribes of Israel, proclaiming, if you hear the

1426
01:30:43.960 --> 01:30:46.399
<v Speaker 1>sound of the horn or the trumpet, you are to

1427
01:30:46.399 --> 01:30:49.319
<v Speaker 1>say Abslong is king of Hebron. Okay, So we're not

1428
01:30:49.359 --> 01:30:51.520
<v Speaker 1>going to know the aftermath until we read this here,

1429
01:30:52.079 --> 01:31:00.680
<v Speaker 1>but uh, let's see. And then thirteen through fourteen we

1430
01:31:00.800 --> 01:31:04.640
<v Speaker 1>got David's response. Despite the betrayal, David chooses to flee

1431
01:31:04.680 --> 01:31:08.119
<v Speaker 1>Jerusalem to avoid conflict first potential bloodshed, which is going

1432
01:31:08.159 --> 01:31:10.279
<v Speaker 1>to be happening right here. I didn't really get to

1433
01:31:10.319 --> 01:31:13.159
<v Speaker 1>read that yet. Okay, let me just go over. Let

1434
01:31:13.199 --> 01:31:17.000
<v Speaker 1>me just read that. Now. A messenger came to David saying,

1435
01:31:17.079 --> 01:31:25.159
<v Speaker 1>the hearts of men of Israel are with Absalom. Remember

1436
01:31:25.159 --> 01:31:27.319
<v Speaker 1>this is after forty years too write, so this is

1437
01:31:27.359 --> 01:31:31.399
<v Speaker 1>a long time. So David's getting odor in his age.

1438
01:31:31.479 --> 01:31:34.479
<v Speaker 1>Right now. A messenger came to David saying, the hearts

1439
01:31:34.479 --> 01:31:37.199
<v Speaker 1>of them men of Israel are with Absalom. So David

1440
01:31:37.239 --> 01:31:39.479
<v Speaker 1>said to all his servants who are with him at Israel,

1441
01:31:39.600 --> 01:31:42.199
<v Speaker 1>arise and let us flee, or we shall not escape

1442
01:31:42.680 --> 01:31:46.920
<v Speaker 1>from Absalom. Make haste to depart lest we overtake us suddenly,

1443
01:31:47.359 --> 01:31:50.039
<v Speaker 1>lest he overtake us suddenly and bring disaster upon us

1444
01:31:50.359 --> 01:31:52.840
<v Speaker 1>and strike the city with the edge of the sword.

1445
01:31:53.319 --> 01:31:55.399
<v Speaker 1>And the king's servants said to the king, we are

1446
01:31:55.439 --> 01:31:58.720
<v Speaker 1>your servants, ready to do whatever my lord the king commends.

1447
01:31:58.840 --> 01:32:01.720
<v Speaker 1>Then the king went out with his household after him.

1448
01:32:02.199 --> 01:32:05.199
<v Speaker 1>But the king left ten women concubines to keep the house.

1449
01:32:06.560 --> 01:32:08.560
<v Speaker 1>And the king went out with all the people after

1450
01:32:08.640 --> 01:32:13.920
<v Speaker 1>him and stopped at the outskirts. Then all of his

1451
01:32:14.000 --> 01:32:19.079
<v Speaker 1>servants passed before him, and the cherished Terathites, all the Pelethites,

1452
01:32:19.319 --> 01:32:21.960
<v Speaker 1>and the git Tights. Six hundred men who had followed

1453
01:32:22.039 --> 01:32:28.760
<v Speaker 1>him from Gath passed before the king. Okay, so let's

1454
01:32:29.680 --> 01:32:32.079
<v Speaker 1>stop there real quick. See if I have any notes

1455
01:32:32.199 --> 01:32:37.560
<v Speaker 1>David's response. His decision reflects humility and reliance on God's

1456
01:32:37.600 --> 01:32:41.479
<v Speaker 1>will rather than his own strength, loyalty and betrayal. The

1457
01:32:41.520 --> 01:32:44.920
<v Speaker 1>chapter contrasts the loyalty of ill Ti the get Tight,

1458
01:32:45.000 --> 01:32:48.399
<v Speaker 1>who pledges allegiance to David. That's a little bit later,

1459
01:32:48.479 --> 01:32:51.399
<v Speaker 1>and that's in five twenty one, which we're going to read. Now,

1460
01:32:51.479 --> 01:32:54.159
<v Speaker 1>let's go ahead and do that. Then the King said

1461
01:32:54.159 --> 01:32:57.600
<v Speaker 1>to it Ti the get Tight, why are you also

1462
01:32:57.680 --> 01:33:01.760
<v Speaker 1>going with us? Returner remained with the king, for you

1463
01:33:01.800 --> 01:33:04.640
<v Speaker 1>are a foreigner and also an exile from your own place.

1464
01:33:05.159 --> 01:33:07.560
<v Speaker 1>In fact, it came only yesterday. Should I make you

1465
01:33:07.600 --> 01:33:10.640
<v Speaker 1>a wanderer up and down with us today? Since I go?

1466
01:33:11.560 --> 01:33:14.600
<v Speaker 1>Since I go, I know not where, Return and take

1467
01:33:14.640 --> 01:33:17.800
<v Speaker 1>your brethren back. Mercy and truth be with you. But

1468
01:33:17.920 --> 01:33:20.199
<v Speaker 1>did I answer the king as the Lord lives, and

1469
01:33:20.239 --> 01:33:24.359
<v Speaker 1>as my lord King lives. Surely in whatever place my

1470
01:33:24.439 --> 01:33:27.479
<v Speaker 1>Lord the King shall be, whether in death or life.

1471
01:33:28.119 --> 01:33:33.640
<v Speaker 1>Even there also your servant will be. So that's him

1472
01:33:33.640 --> 01:33:41.479
<v Speaker 1>making a contrast of loyalty to David and loyalty and betrayal.

1473
01:33:41.680 --> 01:33:45.640
<v Speaker 1>Loyalty is profound theme throughout the Bible, often depicted his

1474
01:33:45.720 --> 01:33:50.439
<v Speaker 1>faithfulness to God, his commandments, and his people. Okay, it

1475
01:33:50.520 --> 01:33:54.199
<v Speaker 1>is a virtue that reflects steadfastest commitment and un wavering allegiance.

1476
01:33:54.800 --> 01:33:57.800
<v Speaker 1>The Bible presents loyalty as an essential characterist of a

1477
01:33:57.880 --> 01:34:03.479
<v Speaker 1>righteous life, exemplified by various figure and teachings. And then betrayal. Betrayal,

1478
01:34:03.600 --> 01:34:07.840
<v Speaker 1>that antithesis of loyalty is a recurring theme in the Bible.

1479
01:34:08.279 --> 01:34:11.760
<v Speaker 1>Often resulting and devastating consequences, is portrayed as a breach

1480
01:34:11.800 --> 01:34:16.239
<v Speaker 1>of trust, violation relationship, whether between individuals or between humanity

1481
01:34:16.399 --> 01:34:20.239
<v Speaker 1>and God. So loyalty and betrayal, let's see what happens here.

1482
01:34:21.920 --> 01:34:24.520
<v Speaker 1>So David said that it tight, go and crossover, then

1483
01:34:24.520 --> 01:34:26.600
<v Speaker 1>then tie they get tight. And all those men and

1484
01:34:26.640 --> 01:34:29.640
<v Speaker 1>all the little ones who were with him crossed over it,

1485
01:34:30.119 --> 01:34:32.479
<v Speaker 1>and all the country wept with a loud voice. And

1486
01:34:32.520 --> 01:34:35.319
<v Speaker 1>all the people who crossed over, the king himself also

1487
01:34:35.399 --> 01:34:40.359
<v Speaker 1>crossed over brook Kedron, and all the people crossed over

1488
01:34:40.399 --> 01:34:50.399
<v Speaker 1>towards the way of the wilderness. Okay, so loyalty and betrayal,

1489
01:34:52.239 --> 01:34:55.520
<v Speaker 1>the betrayal of a fit to fill David's counselor who

1490
01:34:55.600 --> 01:34:59.960
<v Speaker 1>joins Absolom. Oh. Okay, the betrayal happened in chapter twelve,

1491
01:35:00.720 --> 01:35:03.520
<v Speaker 1>but the loyalty happens in chapter twenty one. Okay, just

1492
01:35:03.600 --> 01:35:13.119
<v Speaker 1>letting you know. So now we're gonna read tewod Samuel fifteen,

1493
01:35:13.279 --> 01:35:18.399
<v Speaker 1>verse twenty four. There was Zodac also, and all the

1494
01:35:18.479 --> 01:35:21.199
<v Speaker 1>levites with him, bearing the ark of the covenive God.

1495
01:35:21.399 --> 01:35:24.159
<v Speaker 1>And they set down the ark of God, and Abathar

1496
01:35:24.279 --> 01:35:27.439
<v Speaker 1>went up until all the people had finished crossing over

1497
01:35:27.479 --> 01:35:30.760
<v Speaker 1>from the city. Then the king of Zodac carry the

1498
01:35:30.920 --> 01:35:34.840
<v Speaker 1>Ark of God back into the city. If I find

1499
01:35:34.920 --> 01:35:37.239
<v Speaker 1>favor in the eyes of the Lord, he will bring

1500
01:35:37.279 --> 01:35:40.199
<v Speaker 1>me back and show me both it and his dwelling place.

1501
01:35:40.880 --> 01:35:43.319
<v Speaker 1>But if he says, thus, I have no delight in

1502
01:35:43.359 --> 01:35:46.439
<v Speaker 1>you here, I am let him do to me as

1503
01:35:46.479 --> 01:35:49.720
<v Speaker 1>he seems good to him. The king also took Zodak,

1504
01:35:49.800 --> 01:35:53.399
<v Speaker 1>the priest, are you not a seer? Return to the

1505
01:35:53.439 --> 01:35:56.880
<v Speaker 1>city in peace, and the two sons with you, Ajemaz

1506
01:35:56.960 --> 01:36:00.640
<v Speaker 1>your son and Jonathan the son of Abathar. See, I

1507
01:36:00.680 --> 01:36:04.479
<v Speaker 1>will wait in the planes of the wilderness until word

1508
01:36:04.600 --> 01:36:09.239
<v Speaker 1>comes from you to inform me. Therefore, Zodak and Abathar

1509
01:36:09.359 --> 01:36:12.039
<v Speaker 1>carried the Ark of God back to Jerusalem, and they

1510
01:36:12.079 --> 01:36:16.159
<v Speaker 1>remained there. Okay, a lot of this is a story

1511
01:36:16.359 --> 01:36:19.159
<v Speaker 1>based not so much commentary, but let's see what it

1512
01:36:19.199 --> 01:36:23.039
<v Speaker 1>says here. So David's trusting God's sovereignty as evident as

1513
01:36:23.079 --> 01:36:25.560
<v Speaker 1>he sends the Ark of the Covenant back to Jerusalem,

1514
01:36:25.560 --> 01:36:28.800
<v Speaker 1>expressing the faith that God will bring him back if

1515
01:36:28.920 --> 01:36:34.079
<v Speaker 1>it is his will. Divine sovereignty we've gone over before.

1516
01:36:34.359 --> 01:36:37.439
<v Speaker 1>Divine sovereigntary refers to the supreme authority and power of

1517
01:36:37.479 --> 01:36:41.920
<v Speaker 1>God that we guys know over all creation. It's central

1518
01:36:42.000 --> 01:36:45.960
<v Speaker 1>theme in Christian theology. Emphasizes that God is the ultimate

1519
01:36:46.039 --> 01:36:51.359
<v Speaker 1>ruler and sustainer of the universe or the realm, depending

1520
01:36:51.359 --> 01:36:53.760
<v Speaker 1>on how you want to use that. This concept is

1521
01:36:53.840 --> 01:36:56.880
<v Speaker 1>rooted in the understanding that God, as the Creator, has

1522
01:36:56.880 --> 01:37:00.119
<v Speaker 1>the right and ability to govern all things according to

1523
01:37:00.239 --> 01:37:07.800
<v Speaker 1>His will and purpose. Okay, and we're going to be

1524
01:37:08.880 --> 01:37:17.520
<v Speaker 1>chapter thirty. Hold on, let me just David flees Jerusalem.

1525
01:37:17.640 --> 01:37:24.359
<v Speaker 1>Loyalty strategic move. David's ascent to the Mount of Olives,

1526
01:37:24.479 --> 01:37:27.760
<v Speaker 1>which is going to be right here Tewod Samuel fifteen,

1527
01:37:27.880 --> 01:37:31.239
<v Speaker 1>verse thirty So David went up by the ascent of

1528
01:37:31.319 --> 01:37:33.359
<v Speaker 1>the Mount of Olives and wept as he went up.

1529
01:37:33.840 --> 01:37:37.079
<v Speaker 1>And he had his head covered and went barefoot. And

1530
01:37:37.239 --> 01:37:39.319
<v Speaker 1>all the people who were with him covered their heads

1531
01:37:39.319 --> 01:37:41.880
<v Speaker 1>and went up, weeping as they went up. Then someone

1532
01:37:41.920 --> 01:37:47.840
<v Speaker 1>told someone told David, saying a ball a hit the

1533
01:37:47.920 --> 01:37:53.199
<v Speaker 1>pal is among the conspirators with Absalom. And David said, Oh, Lord,

1534
01:37:53.239 --> 01:38:00.439
<v Speaker 1>I pray turn the council of Epithothal into foolishness. So

1535
01:38:00.439 --> 01:38:05.520
<v Speaker 1>so his prayer against Piphotal's council. David prays that God

1536
01:38:05.560 --> 01:38:09.039
<v Speaker 1>will turn to Piphotal's council into foolishness, recognizing the threat

1537
01:38:09.199 --> 01:38:13.680
<v Speaker 1>posed by his former average advisor's wisdom. The Hebrew term

1538
01:38:13.760 --> 01:38:19.079
<v Speaker 1>for foolishness suggest it's sicklet suggests a lack of discernment

1539
01:38:19.279 --> 01:38:26.319
<v Speaker 1>or wisdom. Okay, so now we're in tecond Samuel fifteen,

1540
01:38:26.439 --> 01:38:29.239
<v Speaker 1>verse thirty two. Now what happened When David had come

1541
01:38:29.279 --> 01:38:32.560
<v Speaker 1>to the top of the mountain. There he worshiped God.

1542
01:38:33.439 --> 01:38:38.560
<v Speaker 1>There was Hushai, the Archite, coming to meet him with

1543
01:38:38.680 --> 01:38:41.760
<v Speaker 1>his robe torn and dust on his head. David said

1544
01:38:41.800 --> 01:38:45.000
<v Speaker 1>to him, if you go on with me, then you

1545
01:38:45.039 --> 01:38:47.520
<v Speaker 1>will become a burden to me. But if you return

1546
01:38:47.600 --> 01:38:49.880
<v Speaker 1>to the city and say to Absalom, I will be

1547
01:38:49.920 --> 01:38:53.520
<v Speaker 1>your servant, o King, as I was your father's servant previously,

1548
01:38:54.079 --> 01:38:56.960
<v Speaker 1>so I will now also be your servant. Then you

1549
01:38:57.000 --> 01:38:59.560
<v Speaker 1>may defeat the council of a fifth doll for me,

1550
01:39:00.159 --> 01:39:05.720
<v Speaker 1>and and do not have Zodak the Abathar the priests

1551
01:39:07.119 --> 01:39:10.960
<v Speaker 1>with you there. Therefore it will be that whatever you

1552
01:39:11.039 --> 01:39:14.359
<v Speaker 1>hear from the king's house, you shall tell Zodoc and

1553
01:39:14.439 --> 01:39:19.239
<v Speaker 1>Abbathar the priest. Indeed they have, they have their they

1554
01:39:19.239 --> 01:39:23.359
<v Speaker 1>have with them their two sons, amaz And Zodak's son

1555
01:39:23.439 --> 01:39:26.880
<v Speaker 1>and Jonathan, Abbathar's son, And by them you shall send

1556
01:39:26.960 --> 01:39:30.760
<v Speaker 1>me everything you hear. So Hashoi's David's friend went into

1557
01:39:30.840 --> 01:39:37.359
<v Speaker 1>the city, and Absalom came into Jerusalem. So Hashai's role

1558
01:39:37.439 --> 01:39:39.880
<v Speaker 1>as a spy okay, So obviously he's a spy to

1559
01:39:39.880 --> 01:39:45.079
<v Speaker 1>me going in there kind of gathering intel. Hashai the Archive,

1560
01:39:45.159 --> 01:39:47.720
<v Speaker 1>a loyal friend of David, is sent back to Jerusalem

1561
01:39:47.800 --> 01:39:51.159
<v Speaker 1>to act as a spy, encounter a Piphodal's advice with

1562
01:39:51.199 --> 01:39:54.800
<v Speaker 1>the priest's sons serving as messengers. The Hebrew root word

1563
01:39:54.800 --> 01:39:59.520
<v Speaker 1>for spy is regal, applies convert a covert observation and

1564
01:39:59.560 --> 01:40:04.680
<v Speaker 1>intelligen it's gathering, okay, gathering intel. Right, very interesting. They

1565
01:40:04.680 --> 01:40:07.479
<v Speaker 1>even had that back then, right, So all right, So

1566
01:40:07.600 --> 01:40:12.720
<v Speaker 1>that's the end of chapter fifteen. We have about twenty

1567
01:40:12.760 --> 01:40:16.079
<v Speaker 1>minutes left. Let me just go over the practical applications

1568
01:40:16.079 --> 01:40:18.840
<v Speaker 1>and see where we're at. If we have to end

1569
01:40:18.840 --> 01:40:21.600
<v Speaker 1>a little early, maybe we'll do that, but if not,

1570
01:40:21.760 --> 01:40:25.640
<v Speaker 1>I'll try to finish chapter sixteen. Let's go ahead and

1571
01:40:25.760 --> 01:40:27.800
<v Speaker 1>check that out real quick. Let me see what chapter

1572
01:40:27.880 --> 01:40:34.319
<v Speaker 1>sixteen is looking like. Chapter sixteen is pretty yeah, it's

1573
01:40:34.319 --> 01:40:37.920
<v Speaker 1>pretty small, pretty small chapter. We'll probably get through sixteen today.

1574
01:40:38.840 --> 01:40:43.399
<v Speaker 1>Let me just do the practical applications real quick. Let's see,

1575
01:40:45.960 --> 01:40:48.760
<v Speaker 1>usually we do about three chapters at the time. This

1576
01:40:48.960 --> 01:40:52.680
<v Speaker 1>is we kind of twelve, thirteen, fourteen, fifteen. We've already

1577
01:40:52.720 --> 01:40:55.800
<v Speaker 1>done four, so we've may be done, I don't know.

1578
01:40:55.880 --> 01:41:02.520
<v Speaker 1>Let me see. Get to the practical applications. Guard against

1579
01:41:02.560 --> 01:41:05.840
<v Speaker 1>deception is one of them. Be wary of those who

1580
01:41:05.920 --> 01:41:10.439
<v Speaker 1>use flattery and false promises to gain influence. Seek wisdom

1581
01:41:10.680 --> 01:41:16.600
<v Speaker 1>and discernment in your relationships. So if somebody is trying

1582
01:41:16.640 --> 01:41:20.039
<v Speaker 1>to gain influence and you're seeing they're using false promises

1583
01:41:20.239 --> 01:41:25.840
<v Speaker 1>or flattery, seek wisdom or discernmenting in relationships. Obviously you

1584
01:41:25.840 --> 01:41:29.199
<v Speaker 1>don't want to be You don't want to be influence

1585
01:41:29.319 --> 01:41:31.399
<v Speaker 1>them or being with them, or being friends with them.

1586
01:41:31.439 --> 01:41:36.479
<v Speaker 1>If there's somebody's doing that, respond to betrayal. When face

1587
01:41:36.520 --> 01:41:40.279
<v Speaker 1>with betrayal, consider responding with grace and humility, trusting in

1588
01:41:40.319 --> 01:41:43.680
<v Speaker 1>God's ultimate plan and justice. I understand that that's very

1589
01:41:43.720 --> 01:41:46.720
<v Speaker 1>tough to do for a lot of people. It's hard

1590
01:41:46.760 --> 01:41:54.439
<v Speaker 1>to just it's hard to respond with grace and humility.

1591
01:41:54.520 --> 01:41:58.560
<v Speaker 1>That's obviously not your first thought unless you are mature

1592
01:41:58.880 --> 01:42:03.720
<v Speaker 1>in your faith and you understand grace and humility and

1593
01:42:03.880 --> 01:42:06.520
<v Speaker 1>understand the grace and humility that we receive from God.

1594
01:42:06.760 --> 01:42:12.920
<v Speaker 1>Right loyalty in relationships. Cultivate loyalty and faithfulness in your relationships.

1595
01:42:12.960 --> 01:42:16.720
<v Speaker 1>Also integrity in your relationships, okay, standing by those who

1596
01:42:16.720 --> 01:42:22.640
<v Speaker 1>are in need, as Lettie stood by David. Okay. Loyalty

1597
01:42:22.720 --> 01:42:25.960
<v Speaker 1>is so important, and loyalty goes a long way, especially

1598
01:42:25.960 --> 01:42:29.520
<v Speaker 1>in relationship with your wife or your husband. Okay. And

1599
01:42:29.640 --> 01:42:35.880
<v Speaker 1>also integrity, right, faithfulness okay, all that goes a long way,

1600
01:42:36.199 --> 01:42:38.960
<v Speaker 1>because when you break trust, it's gonna kill your relationship

1601
01:42:39.000 --> 01:42:42.000
<v Speaker 1>with your husband or wife for a very long time

1602
01:42:42.600 --> 01:42:45.279
<v Speaker 1>and maybe forever. I mean it could, it could break

1603
01:42:45.279 --> 01:42:56.399
<v Speaker 1>your trust forever. Okay, Okay, Next, we have trust in

1604
01:42:56.439 --> 01:43:00.039
<v Speaker 1>God's plan in times of uncertainty, place your trust in

1605
01:43:00.079 --> 01:43:04.199
<v Speaker 1>God's sovereignty, believing that he is in control and will

1606
01:43:04.239 --> 01:43:08.479
<v Speaker 1>guide your steps. Okay, so trust in God's plan. We

1607
01:43:08.520 --> 01:43:15.399
<v Speaker 1>have additional scriptures that connect Proverbs twenty six, verse twenty

1608
01:43:15.399 --> 01:43:19.720
<v Speaker 1>four through twenty six. Let's go ahead and check out

1609
01:43:19.800 --> 01:43:28.920
<v Speaker 1>that real quick. Proverbs twenty six, twenty four through twenty six.

1610
01:43:32.640 --> 01:43:38.199
<v Speaker 1>It says he who hates disguises it with his lips

1611
01:43:39.840 --> 01:43:43.680
<v Speaker 1>and lays up deceit within himself. When he speaks kindly,

1612
01:43:44.119 --> 01:43:48.159
<v Speaker 1>do not believe him, for there are seven abominations in

1613
01:43:48.199 --> 01:43:52.319
<v Speaker 1>his heart. Though his hatred is covered by deceit, his

1614
01:43:52.399 --> 01:43:56.359
<v Speaker 1>wickedness will be revealed before the assembly. So a hateful

1615
01:43:56.359 --> 01:44:00.800
<v Speaker 1>man disguise. So yeah, so seven abominations and stilled his heart.

1616
01:44:01.399 --> 01:44:07.840
<v Speaker 1>Talked about that? So it says he who hates disguises

1617
01:44:08.000 --> 01:44:13.399
<v Speaker 1>his lips with it. Disguises his lips and lays up

1618
01:44:13.439 --> 01:44:17.479
<v Speaker 1>deceit within himself. When he speaks kindly, do not believe him. Yeah,

1619
01:44:17.520 --> 01:44:21.119
<v Speaker 1>so he's being deceitful when he's speaking kindly, for there

1620
01:44:21.119 --> 01:44:24.560
<v Speaker 1>are seven abominations in his heart. Though his hatred is

1621
01:44:24.600 --> 01:44:27.640
<v Speaker 1>covered by deceit, his wickedness will be revealed before his assembly.

1622
01:44:27.920 --> 01:44:31.039
<v Speaker 1>Whoever digs a pit will fall into it, and he

1623
01:44:31.119 --> 01:44:33.479
<v Speaker 1>who rolls a stone will have it rolled back on him.

1624
01:44:33.479 --> 01:44:37.720
<v Speaker 1>And lying tongue hates those who have crushed who are

1625
01:44:37.760 --> 01:44:44.920
<v Speaker 1>crushed by it, and a flattering mouth works ruin. Okay,

1626
01:44:44.960 --> 01:44:47.760
<v Speaker 1>so we have that, and then we have Psalms three,

1627
01:44:47.880 --> 01:44:51.479
<v Speaker 1>verse one through three, a psalm of David when he

1628
01:44:51.560 --> 01:44:55.880
<v Speaker 1>fled from Absalom, expressing trust in God's protection. Let's go

1629
01:44:55.880 --> 01:44:57.880
<v Speaker 1>ahead and check that out since it has to do

1630
01:44:57.960 --> 01:45:04.600
<v Speaker 1>with this chapter. Verse three, it says, Lord, how they

1631
01:45:04.600 --> 01:45:10.119
<v Speaker 1>have increased who troubled me? Many are they who rise

1632
01:45:10.199 --> 01:45:13.319
<v Speaker 1>up against me? Many are they who say to me,

1633
01:45:13.880 --> 01:45:17.680
<v Speaker 1>say of me, there is no help from Him and God.

1634
01:45:18.479 --> 01:45:21.960
<v Speaker 1>But you, o Lord, are a shield for me, my glory,

1635
01:45:22.079 --> 01:45:24.600
<v Speaker 1>and the one who lifts up my head. I cried

1636
01:45:24.640 --> 01:45:26.920
<v Speaker 1>to the Lord with my voice, and he heard me

1637
01:45:27.079 --> 01:45:30.279
<v Speaker 1>from his holy hill. Okay, so I went all the

1638
01:45:30.279 --> 01:45:34.000
<v Speaker 1>way to verse four, but it's expressing trust in God's

1639
01:45:34.039 --> 01:45:38.439
<v Speaker 1>protection as he fled from Absalom. Next we have Romans eight,

1640
01:45:38.720 --> 01:45:45.279
<v Speaker 1>verse twenty eight, which will read real quick. Romans eight,

1641
01:45:47.359 --> 01:45:55.680
<v Speaker 1>verse twenty eight. It says, and we know that all

1642
01:45:55.800 --> 01:45:58.359
<v Speaker 1>things work together for good to those who love God,

1643
01:45:58.520 --> 01:46:02.479
<v Speaker 1>to those who are the according to His purpose. We've

1644
01:46:02.479 --> 01:46:05.279
<v Speaker 1>gone over that verse a lot, but yes, it definitely

1645
01:46:05.319 --> 01:46:08.960
<v Speaker 1>is an amazing verse. It's amazing. See someone said they

1646
01:46:09.000 --> 01:46:12.079
<v Speaker 1>love it when I when I say that, that's amazing

1647
01:46:12.159 --> 01:46:16.079
<v Speaker 1>right there, right, very great verse. So let's see, we're

1648
01:46:16.119 --> 01:46:24.199
<v Speaker 1>at eleven forty six. I think we're good, okay, tewond

1649
01:46:24.239 --> 01:46:29.880
<v Speaker 1>Samuel sixteen, Yeah, I think we're good. I don't really

1650
01:46:29.880 --> 01:46:32.399
<v Speaker 1>want to go over sixteen. I think we're gonna be

1651
01:46:32.399 --> 01:46:36.840
<v Speaker 1>all right here. So yeah, so definitely at great. Let

1652
01:46:36.880 --> 01:46:39.439
<v Speaker 1>me see them go to fifteen real quick. See what

1653
01:46:39.479 --> 01:46:45.000
<v Speaker 1>it says down here Jerusalem, hebron. We already went through that,

1654
01:46:47.720 --> 01:46:51.439
<v Speaker 1>all right, so let's go ahead and stop screen share.

1655
01:46:52.079 --> 01:46:54.399
<v Speaker 1>So yeah, I love this camera. Man, This thing is clear.

1656
01:46:54.399 --> 01:46:57.600
<v Speaker 1>If you see this on Patreon, you'll see super clear.

1657
01:46:58.319 --> 01:47:01.439
<v Speaker 1>Here's the down part about having a new camera. So

1658
01:47:01.720 --> 01:47:04.279
<v Speaker 1>I used it this morning and I record usually either

1659
01:47:04.359 --> 01:47:08.159
<v Speaker 1>five o'clock in the morning or I record at you know,

1660
01:47:08.439 --> 01:47:13.199
<v Speaker 1>nine o'clock at night. And uh, you guys are gonna

1661
01:47:13.199 --> 01:47:16.479
<v Speaker 1>be able to see my eyes how tired I am.

1662
01:47:17.159 --> 01:47:19.840
<v Speaker 1>When I record the other camera I use just on

1663
01:47:19.880 --> 01:47:25.079
<v Speaker 1>my uh just on my laptop, it's very hard to

1664
01:47:25.159 --> 01:47:28.760
<v Speaker 1>see my eyes. You know. It's kind of you can

1665
01:47:28.800 --> 01:47:31.239
<v Speaker 1>see my face, but you can't really see my eyes.

1666
01:47:31.279 --> 01:47:33.079
<v Speaker 1>So this morning, when I was tired, I like, I

1667
01:47:33.359 --> 01:47:35.640
<v Speaker 1>started recording and I was like, whoa, I look pretty

1668
01:47:35.680 --> 01:47:38.920
<v Speaker 1>tired right now. So this camera is HD so you'll

1669
01:47:38.920 --> 01:47:40.359
<v Speaker 1>be able to see the wrinkles a little more and

1670
01:47:40.359 --> 01:47:42.800
<v Speaker 1>stuff like that. I know you guys don't care about that,

1671
01:47:42.880 --> 01:47:45.319
<v Speaker 1>but it's just kind of something you see as a

1672
01:47:46.239 --> 01:47:48.079
<v Speaker 1>you know, when you're looking at yourself, because obviously I'm

1673
01:47:48.079 --> 01:47:51.840
<v Speaker 1>looking at myself right now, but as I'm talking. But yes,

1674
01:47:52.000 --> 01:47:53.960
<v Speaker 1>and guys, I just want to say to you all,

1675
01:47:54.000 --> 01:47:57.079
<v Speaker 1>each and every one of you guys, everybody on my channel,

1676
01:47:57.119 --> 01:48:01.319
<v Speaker 1>everybody on this channel, I really really really appreciate you guys. Okay,

1677
01:48:01.600 --> 01:48:05.560
<v Speaker 1>I do, and especially when Cult Conspiracy kind of tells

1678
01:48:05.600 --> 01:48:06.960
<v Speaker 1>me because I don't get to see how many people

1679
01:48:06.960 --> 01:48:10.920
<v Speaker 1>listen to the show. When they tell me that consistently

1680
01:48:11.319 --> 01:48:13.439
<v Speaker 1>we have about the same amount of people listening or

1681
01:48:13.439 --> 01:48:16.760
<v Speaker 1>maybe more you know listening. So that's great. I really

1682
01:48:16.800 --> 01:48:19.079
<v Speaker 1>love that, and I hope that these Bible studies are

1683
01:48:19.079 --> 01:48:22.159
<v Speaker 1>helping you. If they are helping you, then I would

1684
01:48:22.159 --> 01:48:24.560
<v Speaker 1>love it if you would just leave a comment below

1685
01:48:24.720 --> 01:48:28.439
<v Speaker 1>on Spotify and when this does end up on YouTube

1686
01:48:28.479 --> 01:48:30.359
<v Speaker 1>on my channel, if you guys can leave a comment

1687
01:48:30.479 --> 01:48:36.079
<v Speaker 1>on YouTube and also please share the show's it'll help

1688
01:48:36.119 --> 01:48:39.800
<v Speaker 1>out a cult conspiracy podcasts. And then when this show

1689
01:48:39.840 --> 01:48:42.600
<v Speaker 1>airs on YouTube, if you guys could definitely share the show.

1690
01:48:43.800 --> 01:48:46.199
<v Speaker 1>Right now, I've got a lot of things in the

1691
01:48:46.239 --> 01:48:48.920
<v Speaker 1>works where I've kind of jumped on some big shows

1692
01:48:48.960 --> 01:48:54.239
<v Speaker 1>and kind of you know, hopefully bring more people to

1693
01:48:54.720 --> 01:48:57.039
<v Speaker 1>watch the Bible study. That's the whole point, the whole

1694
01:48:57.039 --> 01:49:00.920
<v Speaker 1>point of me for me. Before my whole point was

1695
01:49:00.960 --> 01:49:03.920
<v Speaker 1>to go on shows to attract them to my show,

1696
01:49:04.000 --> 01:49:06.720
<v Speaker 1>so I can, you know, show them the conspiracy or

1697
01:49:06.760 --> 01:49:09.479
<v Speaker 1>the conspiracy and they kind of, you know, show them

1698
01:49:09.479 --> 01:49:12.680
<v Speaker 1>a little bit of the Bible. But now I got

1699
01:49:12.720 --> 01:49:16.880
<v Speaker 1>to the point where I definitely I still want to

1700
01:49:17.119 --> 01:49:19.199
<v Speaker 1>show the conspiracies and stuff, you know, kind of have

1701
01:49:19.239 --> 01:49:22.000
<v Speaker 1>fun with that. Once in a while, but mostly I

1702
01:49:22.039 --> 01:49:25.199
<v Speaker 1>want to be sharing the Bible and doing the Bible study,

1703
01:49:25.239 --> 01:49:27.399
<v Speaker 1>you know. So what I'm trying to do is just

1704
01:49:27.439 --> 01:49:30.159
<v Speaker 1>to jump on other people's shows to attract people to

1705
01:49:30.359 --> 01:49:32.439
<v Speaker 1>show up to the Bible study so that I can

1706
01:49:32.520 --> 01:49:35.079
<v Speaker 1>assist them. And a lot of people are missing that

1707
01:49:35.119 --> 01:49:38.680
<v Speaker 1>in their life. They're missing the Word, they're missing church,

1708
01:49:38.840 --> 01:49:43.640
<v Speaker 1>they're missing a lot of things spiritual, the spiritual aspect

1709
01:49:43.640 --> 01:49:46.600
<v Speaker 1>of life. You know, a lot of people will say like, Hey,

1710
01:49:47.239 --> 01:49:49.359
<v Speaker 1>I'm going to get around to it, and once I

1711
01:49:49.399 --> 01:49:52.159
<v Speaker 1>get around to it, then I'll start worshiping God on

1712
01:49:52.239 --> 01:49:54.840
<v Speaker 1>my terms, you know. But we need to start doing

1713
01:49:54.880 --> 01:49:56.680
<v Speaker 1>that as soon as possible, you know. And I see

1714
01:49:56.680 --> 01:50:01.079
<v Speaker 1>that you guys are faithfully listening, and hopeully it's assisting

1715
01:50:01.079 --> 01:50:05.840
<v Speaker 1>you guys in your relationships. Hopefully it's guiding you in

1716
01:50:05.880 --> 01:50:10.640
<v Speaker 1>your life, and hopefully God is helping you and you're

1717
01:50:10.680 --> 01:50:13.840
<v Speaker 1>relying on God and you're doing God's will. And I

1718
01:50:13.880 --> 01:50:18.760
<v Speaker 1>really pray that everybody, you know, this is helping people

1719
01:50:18.800 --> 01:50:22.239
<v Speaker 1>out like it's supposed to, you know. And I do

1720
01:50:22.399 --> 01:50:24.439
<v Speaker 1>get a lot of people that send dms to me

1721
01:50:24.520 --> 01:50:27.720
<v Speaker 1>and kind of tell me what they're going through and

1722
01:50:27.760 --> 01:50:29.560
<v Speaker 1>it's hard to hear all the stuff that people are

1723
01:50:29.560 --> 01:50:33.039
<v Speaker 1>going through, but you know, hopefully it's a blessing to

1724
01:50:33.079 --> 01:50:36.039
<v Speaker 1>you guys. But yeah, so thank you guys so much

1725
01:50:36.039 --> 01:50:38.600
<v Speaker 1>for tuning in. Really appreciate you. But like I always do,

1726
01:50:38.640 --> 01:50:40.199
<v Speaker 1>I end this in prayer, so let's do that. So

1727
01:50:40.279 --> 01:50:42.119
<v Speaker 1>Fatherly God, in the name of Jesus, thank you so

1728
01:50:42.239 --> 01:50:45.880
<v Speaker 1>much for this beautiful time where we get to share

1729
01:50:46.560 --> 01:50:49.439
<v Speaker 1>the Word. And I just want to say thank you

1730
01:50:49.479 --> 01:50:53.319
<v Speaker 1>for everyone that listens to the show. Lord, everybody that's listening,

1731
01:50:53.359 --> 01:50:57.119
<v Speaker 1>you know, if you could please assist them in any

1732
01:50:57.159 --> 01:50:59.720
<v Speaker 1>spiritual battles that they might be going through. Lord, we

1733
01:50:59.840 --> 01:51:03.199
<v Speaker 1>know that the you know, the sin that David was

1734
01:51:03.239 --> 01:51:07.640
<v Speaker 1>going through, someone right might be going through that right now. Lord,

1735
01:51:07.920 --> 01:51:11.760
<v Speaker 1>And you know I don't, but you do. And if

1736
01:51:11.800 --> 01:51:15.119
<v Speaker 1>anybody's going through that, you know, sin of adultery or

1737
01:51:15.279 --> 01:51:20.199
<v Speaker 1>sin of lust or lust of the flesh, or lying

1738
01:51:20.439 --> 01:51:22.920
<v Speaker 1>or deceit or anything like that, Lord, you know what's

1739
01:51:22.920 --> 01:51:25.760
<v Speaker 1>going on. I don't. But there's people out there that

1740
01:51:25.840 --> 01:51:30.840
<v Speaker 1>might be going through that very same situation. Lord, and

1741
01:51:31.239 --> 01:51:34.119
<v Speaker 1>anybody that's listening that's going through that, I ask that

1742
01:51:34.199 --> 01:51:37.079
<v Speaker 1>you please be with them and guide them. And help

1743
01:51:37.159 --> 01:51:39.399
<v Speaker 1>them and help them to save their marriage, and help

1744
01:51:39.439 --> 01:51:42.840
<v Speaker 1>them to stop doing that whatever sin that they're committing,

1745
01:51:43.720 --> 01:51:46.920
<v Speaker 1>and help us to not be lustful, and help us

1746
01:51:46.960 --> 01:51:49.399
<v Speaker 1>to you know, keep an eye on our wife instead

1747
01:51:49.439 --> 01:51:52.279
<v Speaker 1>of you know, or I focusing on another woman or something.

1748
01:51:52.319 --> 01:51:55.239
<v Speaker 1>You know, anybody out there that's that's dealing with that, Lord,

1749
01:51:55.319 --> 01:51:57.439
<v Speaker 1>I just I don't know if there is, but I'm

1750
01:51:57.439 --> 01:51:59.239
<v Speaker 1>just kind of mentioning it because you know, we just

1751
01:51:59.279 --> 01:52:02.560
<v Speaker 1>talked about bast and David, and then you know, we

1752
01:52:02.640 --> 01:52:07.119
<v Speaker 1>see that Absalom and his brother and his sister and

1753
01:52:07.159 --> 01:52:10.119
<v Speaker 1>all that was going on as well. So a lot

1754
01:52:10.159 --> 01:52:13.199
<v Speaker 1>of things going on that we read, and you know,

1755
01:52:13.840 --> 01:52:18.039
<v Speaker 1>we just asked that you help us to reconcile our

1756
01:52:18.079 --> 01:52:21.359
<v Speaker 1>relationships with anybody that we've ever had any kind of

1757
01:52:21.359 --> 01:52:26.199
<v Speaker 1>beef with, you know, like between mom and daughter, or

1758
01:52:27.159 --> 01:52:31.800
<v Speaker 1>between dad and son, or mom and son or dad

1759
01:52:31.840 --> 01:52:35.920
<v Speaker 1>and daughter, you know, or cousins or aunts or uncles,

1760
01:52:36.000 --> 01:52:38.680
<v Speaker 1>whatever the case may be. Lord, help us to reconcile

1761
01:52:38.680 --> 01:52:42.680
<v Speaker 1>our relationships. Please do that, Lord, for everybody that's listening.

1762
01:52:42.760 --> 01:52:44.640
<v Speaker 1>Thank you so much. We love you and we appreciate you.

1763
01:52:44.720 --> 01:52:48.119
<v Speaker 1>And Jesus name Amen. Actually, before we end, Father God,

1764
01:52:48.159 --> 01:52:53.079
<v Speaker 1>thank you for reconciling our relationship through Christ. Lord, that's amazing.

1765
01:52:53.079 --> 01:52:56.039
<v Speaker 1>Thank you and Jesus name. Amen. So all right, thank

1766
01:52:56.079 --> 01:52:58.640
<v Speaker 1>you guys so much for tuning in. I really appreciate you.

1767
01:52:58.640 --> 01:53:01.319
<v Speaker 1>You guys have a blessed day and thank you God,

1768
01:53:01.359 --> 01:53:01.760
<v Speaker 1>bless you.
