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<v Speaker 1>I have been being chased down, literally by the Book

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<v Speaker 1>of Jonah for the last I don't know how many months.

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<v Speaker 1>Every time I turn on a YouTube you know something

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<v Speaker 1>or other one of my favorite whatevers, whoever's there, they're.

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<v Speaker 2>Talking about Jonah. Jonah keeps popping up.

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<v Speaker 1>I ended up with a little book about Jonah. So

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<v Speaker 1>I read the book and just all sorts of things.

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<v Speaker 1>So guess what you're gonna hear about today. Yeah, I

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<v Speaker 1>hope you're all ready for that. So Jonah is a

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<v Speaker 1>four chapter, little tiny book in the very back of

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<v Speaker 1>the Old Testament.

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<v Speaker 2>When was the last time you read Jonah? Hm hmm.

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<v Speaker 1>Look at your neighbor, hmmm. Well we're going to take

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<v Speaker 1>care of that today. Jonah's a short little book, is

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<v Speaker 1>about four chapters and exactly forty eight verses long. We

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<v Speaker 1>can do this, people, You can read the Book of Jonah.

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<v Speaker 1>You could do it so fast, you could probably do

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<v Speaker 1>it about fifteen minutes. You have Jonah down, bam, you know,

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<v Speaker 1>mark it off the bucket list. Right.

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<v Speaker 2>So, this is the Book of Jonah.

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<v Speaker 1>It's very, very, very small, but I will tell you

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<v Speaker 1>those forty eight verses are packed with power. Those forty

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<v Speaker 1>eight verses are gonna leave you with more questions than

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<v Speaker 1>you have answers those forty eight verses. If you are

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<v Speaker 1>a preacher like me about every other word, you're.

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<v Speaker 2>Gonna go, oh, that'll preach good.

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<v Speaker 1>I would someday give me that, give me that, give

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<v Speaker 1>me that mic, and give.

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<v Speaker 2>Me that Jonah, and I'm gonna preach it.

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<v Speaker 1>So I get to do it here today, right, So

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<v Speaker 1>I get to bring you a little piece of it.

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<v Speaker 1>If you read the Book of Jonah, you're gonna get

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<v Speaker 1>so you're gonna be so inspired. But you're also going

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<v Speaker 1>to be so convicted. So that's our job here today.

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<v Speaker 2>Are you ready? Okay?

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<v Speaker 1>Jonah is a minor prophet, and that does not mean

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<v Speaker 1>that he is insignificant or underaged. It merely means that

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<v Speaker 1>Jonah is one of I believe there's twelve minor prophets

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<v Speaker 1>in the Old Testament. And he's short, that's all he is.

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<v Speaker 1>He's short, not short, but short, right, But it doesn't

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<v Speaker 1>mean he's insignificant. Jonah was referred to by our Lord

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<v Speaker 1>Jesus as he was walking on this earth. You can

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<v Speaker 1>read about it in the New Testament. He refers to

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<v Speaker 1>Jonah multiple times, and so this whole story is very, very,

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<v Speaker 1>very impactful. So I'm excited to kind of crack it

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<v Speaker 1>open for you here today. So when I say Jonah,

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<v Speaker 1>what do you say.

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<v Speaker 2>Ninevah the whale? What else running away? Did you? Were

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<v Speaker 2>you here for service?

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<v Speaker 1>He's given away? He's a spoiler alert over here?

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<v Speaker 2>Anything else that you would say? O?

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<v Speaker 1>Kay, okay, Well, it sounds like you're very Jonah literate

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<v Speaker 1>out here. I'm very proud of you. So I Hopeully,

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<v Speaker 1>you're going to learn something new here today. Yes, Jonah

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<v Speaker 1>is actually one of the most well known Bible stories.

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<v Speaker 1>And as I said, it's forty eight verses long. Jonah

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<v Speaker 1>and Noah are in competition for the most well known

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<v Speaker 1>Bible story, right so, And but they both involved the sea,

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<v Speaker 1>right and it's something to float in, so there's similarities,

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<v Speaker 1>right so. But Jonah is one of the most well

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<v Speaker 1>known I would say the whale, ninevah, tarsish, you know,

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<v Speaker 1>all those kinds of things. But there are a few

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<v Speaker 1>things that you don't know. I can assume because I

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<v Speaker 1>didn't know. So if I don't know, you don't know.

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<v Speaker 1>So I'm going to share him with you, so you know,

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<v Speaker 1>and I know, and we all know and it'll all

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<v Speaker 1>make more sense hopefully, right. So the first thing I

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<v Speaker 1>want you to know is a little bit about Ninevah. Now,

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<v Speaker 1>if you know anything about Jonah, we're going to learn

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<v Speaker 1>how ninev fits into the story. But let me give

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<v Speaker 1>you a little background about Ninevah. Ninevah is one of

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<v Speaker 1>the oldest cities in civilization. Ninevah is actually mentioned in

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<v Speaker 1>Genesis ten in the Table of Nations after Noah's ark

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<v Speaker 1>and God is setting aside and setting up the table

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<v Speaker 1>of Nations and the boundary, and he mentions a few

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<v Speaker 1>cities that were established at that point.

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<v Speaker 2>And Ninevah was one of them. So ninev is a

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<v Speaker 2>very very old cities.

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<v Speaker 1>Knock your neighbor and say old, very ancient, like older

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<v Speaker 1>than me, older than you, right.

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<v Speaker 2>Okay, So that's Ninevah. Nineveh during the.

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<v Speaker 1>Time of Jonah is the capital city of the superpower

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<v Speaker 1>of the day, which is Assyria. And Assyria is known

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<v Speaker 1>for quite a few time things during their time frame,

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<v Speaker 1>but the biggest thing that they're known for is their

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<v Speaker 1>absolute brutality against humanity. The Assyrians had some of the

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<v Speaker 1>most brutal, the most evil, though the most inhumane ways

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<v Speaker 1>of teaching treating humanity life meant nothing to them. Their

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<v Speaker 1>torture for their enemies when they would go out and

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<v Speaker 1>do battle, the torture that they would inflict would make

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<v Speaker 1>your little.

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<v Speaker 2>Mind go crazy.

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<v Speaker 1>It's way worse than any kind of horror movie out there.

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<v Speaker 1>They were known for the incredible evil. And so this

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<v Speaker 1>is Ninevah, Ninevah, so the time of Ninevah and the

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<v Speaker 1>Assyrians so kind of have this in mind. They're this foreboding, formidable, horrible,

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<v Speaker 1>horrible group of people that were ruling the world.

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<v Speaker 2>Really by that time. Israel at this.

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<v Speaker 1>Moment is small and tiny, a little tiny right there.

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<v Speaker 1>And so remember your is your your Bible history. There

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<v Speaker 1>was King Saul, the first king of Israel. Then there

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<v Speaker 1>was king and then there was king. Oh, you are smart,

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<v Speaker 1>you are smart, Okay, So then who knows what the

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<v Speaker 1>next king's name is? Yes, and Jereboem we had some

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<v Speaker 1>Yes anyway, the next the next guy in line sins

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<v Speaker 1>against God greatly, and because of that, the king of

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<v Speaker 1>Israel is torn into two. How many remember that there's

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<v Speaker 1>the Northern Kingdom of ten tribes, there's the Southern Kingdom

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<v Speaker 1>of two tribes. What was the name of the Northern Kingdom.

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<v Speaker 2>No, Israel.

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<v Speaker 1>Israel is the North kingdom, ten tribes. Judah is the

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<v Speaker 1>name of the Southern Kingdom, and two tribes are down there.

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<v Speaker 2>Everybody with me, Okay.

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<v Speaker 1>So the books of First and Second Kings and first

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<v Speaker 1>and Second Chronicles, so as you're reading your Old Testament

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<v Speaker 1>is a chronological history of both of these divided kingdoms

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<v Speaker 1>of Israel.

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<v Speaker 2>Right, So as you're.

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<v Speaker 1>Reading, you're going to be hearing about Israel and Judah.

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<v Speaker 1>Israel and Judah, so don't be confused. They're the divided kingdoms.

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<v Speaker 1>So Jonah actually before we go there, yes, open up

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<v Speaker 1>your Bible to Second Kings, because I want to give

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<v Speaker 1>you some context to Jonah. So I gave you a

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<v Speaker 1>little context to Nineveh and how horrible Afhala is. Now

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<v Speaker 1>I'm going to give you a little context to you Yonah.

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<v Speaker 1>Jonah is has a bigger role to play than his

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<v Speaker 1>forty eight verses at the end of the Old Testament,

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<v Speaker 1>and we find in Second Kings.

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<v Speaker 2>I'm going to read this to you.

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<v Speaker 1>It says here in the fifteenth year of Amaziah, son

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<v Speaker 1>of joe Ash, king of where So that's the Southern tribes. Jereboam,

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<v Speaker 1>son of joe Ash, King of Israel the Northern tribes,

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<v Speaker 1>became king in Samaria, and he reigned for forty one years. He,

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<v Speaker 1>meaning Jereboam, the King of Israel, did evil in the

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<v Speaker 1>eyes of the Lord, and did not turn away from

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<v Speaker 1>all the sins of that Jereboam guy way on back

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<v Speaker 1>that caused the division and which he had caused Israel

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<v Speaker 1>to commit. He this current king was the one who

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<v Speaker 1>restored the boundaries of Israel, Israel from Liebo Hamath to

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<v Speaker 1>the Sea of Araba. Okay, So what has happened is

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<v Speaker 1>that during these divided kingdom times, Israel is very small

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<v Speaker 1>and very insignificant, and is constantly being whittled away with

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<v Speaker 1>pressured the nations that surround are constantly wanting to come

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<v Speaker 1>in and take over, and so it's getting smaller and

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<v Speaker 1>smaller and smaller. But at this moment, this king, Jereboam,

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<v Speaker 1>it says here he was able to militarily go in

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<v Speaker 1>and re establish his boundaries, push those things back, get

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<v Speaker 1>back what the devil had stolen from him. And let's

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<v Speaker 1>look and see how he did that in accordance with

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<v Speaker 1>the word of the Lord, the God of Israel, spoken

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<v Speaker 1>through his servant Jonah, son of a Midtide, the prophet

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<v Speaker 1>from Goth, Hiraba or whatever that heifer.

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<v Speaker 2>Yes, so what we have is a king. We have Israel,

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<v Speaker 2>we have Judah.

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<v Speaker 1>The next verse says here the Lord had seen how

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<v Speaker 1>bitterly everyone in Israel, whether slaver frees, were suffering, and.

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<v Speaker 2>There was no one to help them.

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<v Speaker 1>They were living in very dark times, very pressurized times.

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<v Speaker 1>And the word of the Lord came to the Lord's servant,

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<v Speaker 1>a prophet, And that prophet named Jonah, was standing in

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<v Speaker 1>the presence of God and heard the word of the

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<v Speaker 1>Lord and took that word of the Lord into the

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<v Speaker 1>presence of the King. The king did as Jonah had

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<v Speaker 1>said and had great success.

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<v Speaker 2>This is the Jonah we're talking about. Did you know

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<v Speaker 2>that about Jonah? Good near? Did I? Now?

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<v Speaker 1>Jonah lived during very dark, difficult times. Israel's border is

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<v Speaker 1>restored militarily through that. Jonah partnered with the word of

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<v Speaker 1>the Lord. The word of the Lord came to him

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<v Speaker 1>in dark times, in troubling times.

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<v Speaker 2>The word of the Lord. He was standing before the Lord.

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<v Speaker 1>He heard the word of the Lord, and he partnered

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<v Speaker 1>and went into the King, and things changed. God does

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<v Speaker 1>not do things without a partner here on earth. I

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<v Speaker 1>know we have said this here so many times. I'm

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<v Speaker 1>trying to get this pounded into our hearts and our souls,

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<v Speaker 1>that you are very, very vital. You are on this earth.

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<v Speaker 1>Sucond breath, walk and do in your thing, so that

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<v Speaker 1>you can hear the word of the Lord, and you

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<v Speaker 1>can go forth with the word of the Lord, and.

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<v Speaker 2>You can make a difference.

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<v Speaker 1>You can speak the word of the Lord into very

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<v Speaker 1>dark and troubling times and make a difference. That is you,

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<v Speaker 1>that's your new identity.

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<v Speaker 2>There, you have it. Okay, we can be done. Is

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<v Speaker 2>that a good enough sermon? There's more. There's more. Amos

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<v Speaker 2>three p. Seven says that God does nothing. Can we

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<v Speaker 2>have it up there? Or did we lose our screens?

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<v Speaker 1>Surely the sovereign Lord does nothing without revealing his plan

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<v Speaker 1>to his servants, the prophets.

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<v Speaker 2>How many of you in.

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<v Speaker 1>This house are servants and prophets of the Lord. Are

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<v Speaker 1>you his child?

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<v Speaker 2>Then you're his? You are absolutely his.

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<v Speaker 1>And this is Jonah Jonah partnered because the servant of

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<v Speaker 1>the Lord, of the prophet, he stood in a very privileged,

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<v Speaker 1>privileged position. He was in the know, He could see things,

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<v Speaker 1>He got the insights from the Lord. He stood in

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<v Speaker 1>the presence of God and felt the pressure of God's

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<v Speaker 1>will upon his spirit and heard God's voice telling what

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<v Speaker 1>was to come Jonah. Actually, this little part, this little

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<v Speaker 1>passage here places Jonah in the next generation from Elijah

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<v Speaker 1>and Elisha.

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<v Speaker 2>Did you know that.

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<v Speaker 1>Jonah grew up under Elijah and Elisha?

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<v Speaker 2>And the thought is.

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<v Speaker 1>The thought is is that he very well could have

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<v Speaker 1>been part of the school of the prophets during Elijah

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<v Speaker 1>and Elisha. Wow, now we're seeing Jonah in a whole

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<v Speaker 1>nother light.

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<v Speaker 2>This man was in the know. He was a mover

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<v Speaker 2>and a shaker.

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<v Speaker 1>He was successful, he saw his partnership with God really

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<v Speaker 1>means something and change things. Jewish legend even says that Jonah.

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<v Speaker 1>Now this is legend, people, I'm not quote in the scripture,

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<v Speaker 1>but legend, Jewish legend. Jewish scripture says that Jonah was

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<v Speaker 1>actually the son of the widow of Zarah Fath. Do

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<v Speaker 1>you remember her that gave food and a room to

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<v Speaker 1>Elijah and the son had passed away and Elijah came

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<v Speaker 1>and raised him from the dead. Jewish legend is that

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<v Speaker 1>that was Jonah. Now, I don't know, we're in Legendville, Right,

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<v Speaker 1>But what if? What if this is his pedigree, this

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<v Speaker 1>is Jonah's past, This is what Jonah.

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<v Speaker 2>Could you know?

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<v Speaker 1>What was he was capable of? Jonah was just he

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<v Speaker 1>was a guy, right, He was the man for the moment.

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<v Speaker 2>He had accomplished so much. And I don't know about you.

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<v Speaker 1>If I was in Jonah's shoes at this point, I

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<v Speaker 1>have been in the King's presence. I have been in

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<v Speaker 1>God's presence. I have heard things that other people don't hear.

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<v Speaker 2>I've heard from the Lord.

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<v Speaker 1>I'm able to walk into God's the King's presence, and

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<v Speaker 1>say words and it actually comes to pass. Things are happening.

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<v Speaker 1>People are calling me up saying, hey, how do you

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<v Speaker 1>know these things? Teach me how you know them. So

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<v Speaker 1>maybe Jonah was having some seminars about how to be

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<v Speaker 1>a great prophet. I don't know, but he was kind

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<v Speaker 1>of in this place of great success. And I don't

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<v Speaker 1>know about you, but maybe if I was Jonah, after

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<v Speaker 1>we had done all this, and we had won many wars,

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<v Speaker 1>and we had gone back to our original borders and

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<v Speaker 1>kind of got through a bunch of mess. I don't

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<v Speaker 1>know about you, but I would maybe buy a piece

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<v Speaker 1>of property out in the back, you know, in the

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<v Speaker 1>hill country, and you know how to view iced tea

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<v Speaker 1>plant a orchard out there. You know, kick back, have

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<v Speaker 1>some friends in every once in a while, start a fire,

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<v Speaker 1>little bonfire, roast some marshmallows, to tell stories that might

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<v Speaker 1>be my mindset. I did it, I succeeded. I'm amazing.

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<v Speaker 2>I don't know. This is just this is where my

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<v Speaker 2>mind goes. Right.

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<v Speaker 1>But let's now open up Jonah and find out what

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<v Speaker 1>happens next. Truly, verse one and two, the word of

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<v Speaker 1>the Lord came to Jonah, son of a Mitai, go

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<v Speaker 1>to the great city of Ninevah and preach against it

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<v Speaker 1>because its wickedness has.

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<v Speaker 2>Come up before me.

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<v Speaker 1>So here's here's Joanna in the presence of God one

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<v Speaker 1>more time. This is his familiar place. He's a good Christian,

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<v Speaker 1>He's done amazing things. And you know he starts getting

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<v Speaker 1>that feeling again, you know, that presence of God kind

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<v Speaker 1>of feeling.

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<v Speaker 2>Oh, I know what this is.

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<v Speaker 1>Oh God, you're gonna say something good. You and me,

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<v Speaker 1>we're gonna do something big, now I know it. And

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<v Speaker 1>the words that come from the presence of God is Jonah,

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<v Speaker 1>go to Ninevah, preach against it because it's wickedness has

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<v Speaker 1>come up to me. Now. The equivalent would be for

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<v Speaker 1>a Jew from say New York in the nineteen forties

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<v Speaker 1>to get on a plane and fly to Berlin, Nazi Germany,

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<v Speaker 1>and get up and go to the center of the

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<v Speaker 1>town city there and start preaching against Hitler.

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<v Speaker 2>How long would that last? How would that go for him?

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<v Speaker 1>Have you ever been asked to do something you really

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<v Speaker 1>don't want to do?

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<v Speaker 2>Doesn't matter how wonderful you are.

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<v Speaker 1>You could be having a wonderful day, having a wonderful life,

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<v Speaker 1>doing great things for everybody, you know, just like really

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<v Speaker 1>knocking life out of the park.

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<v Speaker 2>But then you're asked to do.

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<v Speaker 1>Something you don't want to do. It's a thing that

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<v Speaker 1>happens on the inside of you. It's a real thing.

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<v Speaker 1>So Jonah has some new assignment. And I will tell

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<v Speaker 1>you that this is the first time any prophet of

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<v Speaker 1>God has been deployed or sent outside of the confines

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<v Speaker 1>of Israel into an ungodly nation to preach. This is

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<v Speaker 1>the only time Jonah is the lucky one.

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<v Speaker 2>He gets to go to.

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<v Speaker 1>Not just Assyria, but Ninevah and preach against it. And

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<v Speaker 1>this mighty man of God has a thing stirring in

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<v Speaker 1>his heart. All of a sudden, what God was asking

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<v Speaker 1>him was the biggest thing he'd ever been asked to do.

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<v Speaker 1>It was unprecedented. Nobody'd ever been sent outside of the

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<v Speaker 1>walls of Israel. It was at best unreasonable to ask

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<v Speaker 1>a human being to go into Ninevah into it, not

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<v Speaker 1>just you know, yell over the wall into it to

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<v Speaker 1>preach against it. And at worst it was suicidal. God

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<v Speaker 1>was asking him to lay his life down, so inside

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<v Speaker 1>of his soul he was raging with a war to

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<v Speaker 1>obey or disobey. Has anybody ever had this war inside

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<v Speaker 1>of your soul? Where God has set a standard, maybe

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<v Speaker 1>made a call to your life, asked you to do something,

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<v Speaker 1>set his word in his Bible that says thou shalt

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<v Speaker 1>not lie.

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<v Speaker 2>And you want to lie really bad right now because

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<v Speaker 2>it would pay off quite well.

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<v Speaker 1>Or maybe you have a little bit of something, something

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<v Speaker 1>that you know and you want to share it, or

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<v Speaker 1>you're listening, or maybe you want to kill somebody, or

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<v Speaker 1>maybe you have some thoughts in your head towards having

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<v Speaker 1>a sexual something or rather going on.

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<v Speaker 2>Just that thought.

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<v Speaker 1>What if and you have a fight, a war inside

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<v Speaker 1>of you.

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<v Speaker 2>Anybody been there, Well, this is where Noah found himself.

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<v Speaker 2>Should he obey? Should he not obey.

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<v Speaker 1>The mighty Man of God, who's done amazing things, He

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<v Speaker 1>shouldn't have any trouble ever, Verse three. But everybody say butt,

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<v Speaker 1>So you'd think at this moment you'd hear these wonderful,

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<v Speaker 1>heroic words of So. So Jonah got up, went right

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<v Speaker 1>to Nineveh, preached his little heart out, and everyone came

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<v Speaker 1>to Jesus.

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<v Speaker 2>So you'd hope there would be a sol right here.

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<v Speaker 2>But there's no. So it's a butt. And everyone knows

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<v Speaker 2>what happens.

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<v Speaker 1>When there's a butt, it means that the opposite happened. So,

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<v Speaker 1>but Jonah ran away from the Lord and headed for Tarsis.

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<v Speaker 1>Everybody knows that if you're in Israel and you're going

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<v Speaker 1>to go to Nineveh, you're going to take a left

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<v Speaker 1>and you're gonna head east. But Jonah, oh no, he

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<v Speaker 1>took a right and headed west. So he went the

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<v Speaker 1>exact opposite. He went down to the port of Joppa,

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<v Speaker 1>where he found a ship. Can you imagine that God

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<v Speaker 1>had a ship.

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<v Speaker 2>Right here for me? The Lord is in this.

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<v Speaker 1>Who how many times have we blamed the Lord for

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<v Speaker 1>our fleeing and disobeying.

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<v Speaker 2>How easy it is. Look at how easy this.

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<v Speaker 1>There's my ship right there's got my name right on it.

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<v Speaker 1>After paying the fare, and wouldn't you know, in my

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<v Speaker 1>little bag Jonah's little baggy, there was just enough, just

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<v Speaker 1>enough to pay the fare. It was God again, confirmation

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<v Speaker 1>two things. I am supposed to sail to Tarshish. He

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<v Speaker 1>went aboard and sailed for Tarshish to flee from the Lord.

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<v Speaker 1>It's God's nature to ask for the biggest, most unprecedented, unreasonable,

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<v Speaker 1>and even suicidal things from you. In fact, he's asking

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<v Speaker 1>you to die to yourself.

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<v Speaker 2>He wants you to do the hardest of hardest. Are

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<v Speaker 2>you kidding me? You want me to forgive that person?

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<v Speaker 2>Are you kidding me? You want me to get up

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<v Speaker 2>early and pray? Are you kidding me? You want me

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<v Speaker 2>to do what? And you have this fight inside of

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<v Speaker 2>you between what? Should you want me to love my wife?

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<v Speaker 2>Right now? Are you kidding me?

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<v Speaker 1>I died to something. If I'm gonna do what you

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<v Speaker 1>want me to do? Kind of suicidal right now?

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<v Speaker 2>God, I don't know. You're asking me something big.

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<v Speaker 1>God asked Abraham for something big. He said, laid down

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<v Speaker 1>Isaac and sacrifice him on the altar. Abraham said yes,

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<v Speaker 1>because Abraham trusted the character of the one asking.

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<v Speaker 2>He trusted his character.

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<v Speaker 1>God will provide, so.

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<v Speaker 2>There was no butt in Abraham's story. He did it.

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<v Speaker 1>Right.

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<v Speaker 2>So let's keep reading. So verse four we got Jonah running.

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<v Speaker 1>Then the Lord sent a great wind on the sea,

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<v Speaker 1>and such a violent storm arose that the ship threatened

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<v Speaker 1>to break up. Can I just say to you, people

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<v Speaker 1>of God, with every sin ever, every time you turn

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<v Speaker 1>away from God, every time you run from what he says,

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<v Speaker 1>every time you compromise what he says, there is a

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<v Speaker 1>storm attached to it. You cannot get away from the

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<v Speaker 1>storm attached from running from God. And I will say

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<v Speaker 1>something else, very broad, and it includes me, because I'm

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<v Speaker 1>in this room. Every single one of us are running

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<v Speaker 1>from something from God. Every one of us right now

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<v Speaker 1>in our souls are fighting with a little.

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<v Speaker 2>Sumpthing something that God is saying. I don't like that.

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<v Speaker 2>I think I'm gonna do it my way. Every one

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<v Speaker 2>of us, raise your hand if you know what I'm

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<v Speaker 2>talking about.

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<v Speaker 1>Come on, everyone, see I'm right. Everyone's running from something,

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<v Speaker 1>and every time you take a step away from God's

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<v Speaker 1>calling God's will, God's weighs, God's bar God's thoughts. Every

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<v Speaker 1>time you go I want mine, a storm starts to brew.

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<v Speaker 2>A storm is always attached to that.

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<v Speaker 1>And first of all, the storm will start raging inside

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<v Speaker 1>of your own soul, and it will start fighting you,

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<v Speaker 1>and it'll start just and then what happens.

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<v Speaker 2>Is you act out. Sometimes you'll snap at somebody, or.

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<v Speaker 1>You'll you'll do something, and now you've involved somebody else.

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<v Speaker 2>In your storm. They got hit by.

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<v Speaker 1>All of your storm, and they had nothing to do

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<v Speaker 1>with the storm, but now they're sucked into your storm.

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<v Speaker 1>Sometimes your spouse is stuck, sucked into your.

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<v Speaker 2>Storm, and your spouse cana.

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<v Speaker 1>I didn't have nothing to do with that, and now

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<v Speaker 1>I'm dealing with a storm. Maybe your children are sucked

399
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<v Speaker 1>into your storm. Maybe the people that's your worker now stuck,

400
00:23:46.039 --> 00:23:47.880
<v Speaker 1>or maybe you go to work and you're sucked into

401
00:23:47.920 --> 00:23:54.240
<v Speaker 1>their storm. I didn't do nothing here. Sin and storms

402
00:23:54.279 --> 00:23:57.160
<v Speaker 1>are connected all the time. You and I happen to

403
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<v Speaker 1>live in a nation that has had sin within.

404
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<v Speaker 2>Our leaders.

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<v Speaker 1>Listen, I've never had an abortion, I am not. I

406
00:24:09.200 --> 00:24:13.720
<v Speaker 1>have not even had a a illistic sexual affair, let

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<v Speaker 1>alone with my same sex.

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<v Speaker 2>I've never done any of that.

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<v Speaker 1>But I am living in a nation that is now

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<v Speaker 1>sucked up into a storm at the sin of the

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<v Speaker 1>citizens in this nation. But I will tell you I

412
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<v Speaker 1>have my own sins. Ooh, wish I didn't have to

413
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<v Speaker 1>say that. And even the smallest of turning from him,

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<v Speaker 1>even the smallest little stiff farm, even the smallest cute.

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<v Speaker 2>Yeah, I think I'm gonna go.

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<v Speaker 1>Here is sin, and it has a storm attached to it,

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<v Speaker 1>and it is storming and it's causing. So let's finish

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<v Speaker 1>that verse all the sailors, or no, go to verse five,

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<v Speaker 1>all the sailors. So here's here's Jonah. Let's just remember

420
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<v Speaker 1>where we're at, because I just took a lovely rabbit trail.

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<v Speaker 1>So let's start at verse four. When the Lord sent.

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00:25:20.599 --> 00:25:22.880
<v Speaker 1>Then the Lord sent a great wind on the sea.

423
00:25:23.359 --> 00:25:27.039
<v Speaker 1>Oh shoot, three minutes, and such a violent storm arose

424
00:25:27.119 --> 00:25:29.839
<v Speaker 1>the ship threatened to break up. All of the sailors

425
00:25:29.839 --> 00:25:32.359
<v Speaker 1>were afraid and tried to and cried out to his

426
00:25:32.400 --> 00:25:35.960
<v Speaker 1>own God, and they threw the cargo over this into

427
00:25:36.039 --> 00:25:39.240
<v Speaker 1>the sea to lighten the ship. So what happens here

428
00:25:40.559 --> 00:25:43.400
<v Speaker 1>is there in the middle of a storm, and the

429
00:25:43.839 --> 00:25:46.839
<v Speaker 1>sailors know what's going on. They're the ungodly ones, and

430
00:25:46.880 --> 00:25:48.640
<v Speaker 1>they see that problem is a bruin.

431
00:25:48.839 --> 00:25:49.480
<v Speaker 2>So what do they do.

432
00:25:49.599 --> 00:25:52.799
<v Speaker 1>They start praying. When you're in a storm, the storm

433
00:25:52.880 --> 00:25:55.640
<v Speaker 1>is not sent to destroy you. The storm is not

434
00:25:55.799 --> 00:25:59.119
<v Speaker 1>sent to punish you. The storm is sent.

435
00:25:59.000 --> 00:25:59.920
<v Speaker 2>To reclaim me.

436
00:26:00.079 --> 00:26:03.559
<v Speaker 1>Your storm. The storms that you're in the midst of

437
00:26:03.880 --> 00:26:06.960
<v Speaker 1>are sent to you so that you will realize you

438
00:26:07.039 --> 00:26:10.680
<v Speaker 1>are not God. Whether you cause the storm or not,

439
00:26:10.839 --> 00:26:14.160
<v Speaker 1>you need a God, you need something bigger. It causes

440
00:26:14.279 --> 00:26:17.480
<v Speaker 1>us to get on our knees and begin to pray.

441
00:26:17.880 --> 00:26:19.839
<v Speaker 1>The storms that are in your life. You're not to

442
00:26:19.960 --> 00:26:22.960
<v Speaker 1>avoid them. You are to run towards them. You are

443
00:26:22.960 --> 00:26:26.400
<v Speaker 1>to let the storm do its full work inside of you.

444
00:26:26.680 --> 00:26:30.960
<v Speaker 1>Because storms have the have God's love in the midst

445
00:26:31.000 --> 00:26:39.240
<v Speaker 1>of them. They're sent to reclaim you and anyone else

446
00:26:39.279 --> 00:26:42.359
<v Speaker 1>you've drug into that storm. So now we have all

447
00:26:42.400 --> 00:26:46.000
<v Speaker 1>these heathen people up on deck praying their guts out.

448
00:26:46.519 --> 00:26:49.880
<v Speaker 2>Ah, I need help, we need something bigger than us.

449
00:26:50.039 --> 00:26:52.759
<v Speaker 1>And they start throwing, they start doing, they start doing

450
00:26:52.759 --> 00:26:55.599
<v Speaker 1>whatever it takes to keep that ship afloat. They are

451
00:26:55.640 --> 00:26:59.359
<v Speaker 1>in a massive work party up there. So but where

452
00:26:59.480 --> 00:27:02.759
<v Speaker 1>is our wonderful, wonderful, godly man.

453
00:27:04.279 --> 00:27:07.319
<v Speaker 2>But everybody say but once again, that.

454
00:27:07.440 --> 00:27:10.039
<v Speaker 1>Indicates that the next to the rest of the sentence

455
00:27:10.160 --> 00:27:13.039
<v Speaker 1>is that they were doing the wrong thing. But Jonah

456
00:27:13.119 --> 00:27:16.240
<v Speaker 1>had gone below, where he lay down and fell into

457
00:27:16.240 --> 00:27:22.319
<v Speaker 1>a deep sleep, a deep sleep. Are mighty man of

458
00:27:22.359 --> 00:27:25.519
<v Speaker 1>God in the midst of the storm, said I'm going

459
00:27:25.599 --> 00:27:26.200
<v Speaker 1>to take care of me.

460
00:27:27.200 --> 00:27:28.160
<v Speaker 2>He went down below.

461
00:27:28.279 --> 00:27:30.799
<v Speaker 1>He found his blanky, he found his pillow, He found

462
00:27:31.079 --> 00:27:33.640
<v Speaker 1>a nice little warm spot. It kind of reminds me

463
00:27:33.680 --> 00:27:36.000
<v Speaker 1>of a little mouse, how they make little nests in

464
00:27:36.039 --> 00:27:39.160
<v Speaker 1>the middle of where they shouldn't be. So he's down

465
00:27:39.200 --> 00:27:40.640
<v Speaker 1>there and he goes and let me tell you what.

466
00:27:40.720 --> 00:27:43.200
<v Speaker 1>The ship is tossing back and forth. They're about ready

467
00:27:43.279 --> 00:27:46.039
<v Speaker 1>to die. It is strange to me that this man

468
00:27:46.160 --> 00:27:49.880
<v Speaker 1>can sleep. Doesn't that seem a little strange? This was

469
00:27:49.920 --> 00:27:52.680
<v Speaker 1>a huge question in my mind. Why is he sleeping

470
00:27:52.759 --> 00:27:56.319
<v Speaker 1>when he's about to die. And the people up top,

471
00:27:56.480 --> 00:27:58.519
<v Speaker 1>what are they doing. They're praying their guts out, and

472
00:27:58.559 --> 00:28:02.039
<v Speaker 1>they're working. We got a prayer meeting at a work party.

473
00:28:02.200 --> 00:28:05.400
<v Speaker 1>And Jonah is downstairs, and every time that ship would

474
00:28:05.880 --> 00:28:07.279
<v Speaker 1>toss him around, he'd kind.

475
00:28:07.200 --> 00:28:08.400
<v Speaker 2>Of fluff his pillow up again.

476
00:28:08.440 --> 00:28:10.359
<v Speaker 1>And just kind of look around, make sure these, and

477
00:28:10.400 --> 00:28:12.640
<v Speaker 1>pull the blanket up over his head. And he kept

478
00:28:12.680 --> 00:28:16.880
<v Speaker 1>sleeping until the captain went to him and said.

479
00:28:16.759 --> 00:28:19.279
<v Speaker 2>How can you sleep?

480
00:28:24.519 --> 00:28:28.799
<v Speaker 1>That was my question too, So here's my answer. When

481
00:28:28.799 --> 00:28:31.759
<v Speaker 1>I was a child, my mom would tuck me into bed,

482
00:28:32.279 --> 00:28:35.200
<v Speaker 1>I would fall fast asleep, and with about an hour

483
00:28:35.319 --> 00:28:37.440
<v Speaker 1>or so, she would hear my door open, and I

484
00:28:37.440 --> 00:28:40.359
<v Speaker 1>would get up and walk around the house. We could

485
00:28:40.400 --> 00:28:44.559
<v Speaker 1>have conversations, we could talk. Sometimes if she didn't catch me,

486
00:28:44.559 --> 00:28:47.400
<v Speaker 1>i'd run outside. One time I went outside, I was

487
00:28:47.440 --> 00:28:51.000
<v Speaker 1>stacking wood, I was doing work. I even ran over

488
00:28:51.039 --> 00:28:53.920
<v Speaker 1>to the neighbor's house and ding dong ditched once. They

489
00:28:53.960 --> 00:28:56.039
<v Speaker 1>said the next morning, O the strangest thing. And all

490
00:28:56.039 --> 00:28:59.000
<v Speaker 1>of a sudden, I'm thinking, I kind of remember that

491
00:29:00.119 --> 00:29:02.759
<v Speaker 1>I was sleep walking and talking.

492
00:29:03.680 --> 00:29:05.319
<v Speaker 2>So much of the.

493
00:29:05.359 --> 00:29:09.680
<v Speaker 1>Church might appear awake, but they are sleeping.

494
00:29:10.720 --> 00:29:12.039
<v Speaker 2>So many of us in.

495
00:29:11.960 --> 00:29:16.559
<v Speaker 1>Our lives might appear that we are functioning and walking

496
00:29:16.599 --> 00:29:19.920
<v Speaker 1>and talking and caring and thinking and dreaming. In fact,

497
00:29:19.960 --> 00:29:22.079
<v Speaker 1>you dream a lot when you're sleeping.

498
00:29:22.839 --> 00:29:24.400
<v Speaker 2>But we are sleeping.

499
00:29:24.839 --> 00:29:27.359
<v Speaker 1>And how do we know if we're sleeping or if

500
00:29:27.359 --> 00:29:31.759
<v Speaker 1>we're actually awake? I will tell you how the determining thing,

501
00:29:32.039 --> 00:29:35.240
<v Speaker 1>and that is indifference. How much indifference do you have

502
00:29:35.319 --> 00:29:39.839
<v Speaker 1>in your soul? That ship was sinking, and Jonah did

503
00:29:40.279 --> 00:29:41.319
<v Speaker 1>not care.

504
00:29:43.119 --> 00:29:44.680
<v Speaker 2>The heathens up top cared.

505
00:29:46.720 --> 00:29:54.240
<v Speaker 1>Jonah cared only for his own comfort, fluff the pillows.

506
00:29:57.319 --> 00:30:02.119
<v Speaker 2>Until he was completely con faced.

507
00:30:03.559 --> 00:30:08.559
<v Speaker 1>With what are you sleeping for? How are you sleeping?

508
00:30:09.599 --> 00:30:14.440
<v Speaker 1>There is a storm? How do you know you're sleeping?

509
00:30:14.519 --> 00:30:18.559
<v Speaker 1>Is when you are indifferent. You're caring about yourself and

510
00:30:18.839 --> 00:30:27.720
<v Speaker 1>inconsiderate of everyone who is now wrapped up in your storm.

511
00:30:27.759 --> 00:30:30.799
<v Speaker 1>You're not showing up at the work parties because you're

512
00:30:30.839 --> 00:30:36.920
<v Speaker 1>busy taking care of yourself. You're not praying, you're not

513
00:30:37.000 --> 00:30:39.839
<v Speaker 1>coming to the prayer meetings, you're not caring about things.

514
00:30:39.839 --> 00:30:44.359
<v Speaker 1>You're not confessing, you're not having accountability with other people because.

515
00:30:44.440 --> 00:30:49.880
<v Speaker 2>You don't care. Jonah didn't care.

516
00:30:59.359 --> 00:31:02.559
<v Speaker 1>Jonah was a amid all that confusion and noise, Oh

517
00:31:02.720 --> 00:31:05.599
<v Speaker 1>Christian man, for you to be indifferent to all that

518
00:31:05.680 --> 00:31:07.759
<v Speaker 1>is going on in such a world as this, for

519
00:31:07.839 --> 00:31:10.039
<v Speaker 1>you to be negligent of God's work in such a

520
00:31:10.079 --> 00:31:15.279
<v Speaker 1>time of this, is just as strange. The devil alone

521
00:31:15.359 --> 00:31:19.119
<v Speaker 1>is making noise enough to awaken all the Jonahs all

522
00:31:19.160 --> 00:31:23.559
<v Speaker 1>around us. There is tumult and storm, yet some still sleep.

523
00:31:23.599 --> 00:31:26.599
<v Speaker 1>That was Charles Spurgeon written in the late eighteen hundreds.

524
00:31:28.519 --> 00:31:36.559
<v Speaker 1>For us today, Jonah. If Jonah had kept running, he

525
00:31:36.599 --> 00:31:40.039
<v Speaker 1>would have drowned and all that was in the storm

526
00:31:40.079 --> 00:31:47.880
<v Speaker 1>with him. We can stay in our sin people and

527
00:31:47.920 --> 00:31:51.519
<v Speaker 1>take refuge away from God. Keep running from him, keep

528
00:31:51.599 --> 00:31:53.880
<v Speaker 1>running from what he wants to do and to say,

529
00:31:53.920 --> 00:31:57.400
<v Speaker 1>and to snatch you from We can keep running or

530
00:31:58.119 --> 00:32:01.079
<v Speaker 1>but you can't find refuge. Can You cannot find refuge

531
00:32:01.079 --> 00:32:03.920
<v Speaker 1>outside of God. You can only find refuge in God.

532
00:32:08.599 --> 00:32:11.240
<v Speaker 2>Verse seven. Then the sailors said to each other, come, let's.

533
00:32:11.000 --> 00:32:13.839
<v Speaker 1>Cast lots and find out who is responsible for this calamity.

534
00:32:13.880 --> 00:32:14.880
<v Speaker 2>You can bet.

535
00:32:15.039 --> 00:32:18.240
<v Speaker 1>Jonah was starting to, you know, get a little nervous.

536
00:32:19.400 --> 00:32:21.599
<v Speaker 1>They cast lots, and sure enough it fell to Jonah.

537
00:32:21.799 --> 00:32:24.039
<v Speaker 1>I have a feeling, Jonah, you know it wasn't me.

538
00:32:24.839 --> 00:32:27.000
<v Speaker 1>If I would have been Jonah to say wasn't me.

539
00:32:27.400 --> 00:32:28.319
<v Speaker 2>I don't know. Try again.

540
00:32:29.200 --> 00:32:32.720
<v Speaker 1>I think there was a mistake because he wanted to

541
00:32:32.839 --> 00:32:34.440
<v Speaker 1>you know, I would want to keep running. I wouldn't

542
00:32:34.440 --> 00:32:41.279
<v Speaker 1>want to own up to this. But instead, so then

543
00:32:41.319 --> 00:32:43.759
<v Speaker 1>they asked him, tell us who is responsible for making

544
00:32:43.799 --> 00:32:44.759
<v Speaker 1>all this trouble for us.

545
00:32:44.799 --> 00:32:47.599
<v Speaker 2>What did you do? What do you do? Where do

546
00:32:47.640 --> 00:32:49.799
<v Speaker 2>you come from? What is your country? And what people

547
00:32:49.960 --> 00:32:50.400
<v Speaker 2>are you?

548
00:32:51.079 --> 00:32:54.799
<v Speaker 1>They were asking Jonah for his identity.

549
00:32:55.400 --> 00:32:59.880
<v Speaker 2>They were asking him, who are you? What have you done?

550
00:33:00.200 --> 00:33:02.119
<v Speaker 2>And I would say to each of you there was

551
00:33:02.119 --> 00:33:03.599
<v Speaker 2>an undressing.

552
00:33:03.039 --> 00:33:05.079
<v Speaker 1>Of Jonah, and at that moment, he'd either had to

553
00:33:05.119 --> 00:33:07.920
<v Speaker 1>come clean with the truth of who he was and

554
00:33:07.920 --> 00:33:10.240
<v Speaker 1>what he had done, or he could keep pretending like

555
00:33:10.279 --> 00:33:11.400
<v Speaker 1>everything's fine.

556
00:33:11.640 --> 00:33:12.079
<v Speaker 2>I don't know.

557
00:33:12.079 --> 00:33:14.839
<v Speaker 1>I'm just a normal old fellow. Just happened to get

558
00:33:14.839 --> 00:33:17.640
<v Speaker 1>on the ship. I don't know what's going on. No,

559
00:33:19.200 --> 00:33:26.200
<v Speaker 1>he owned it humbly. He repented. He knew his identity, He.

560
00:33:26.240 --> 00:33:27.160
<v Speaker 2>Knew who he was.

561
00:33:28.880 --> 00:33:31.880
<v Speaker 1>I am a Hebrew. I worshiped the Lord, the God

562
00:33:31.880 --> 00:33:33.960
<v Speaker 1>of heaven, who made the sea in the land. This

563
00:33:34.119 --> 00:33:37.759
<v Speaker 1>terrified them, and they asked, what have you done? They

564
00:33:37.799 --> 00:33:39.920
<v Speaker 1>knew he was running away from the Lord because he

565
00:33:40.039 --> 00:33:41.039
<v Speaker 1>had told them so.

566
00:33:41.680 --> 00:33:42.880
<v Speaker 2>The sea was getting.

567
00:33:42.640 --> 00:33:45.559
<v Speaker 1>Rougher and rougher, so they asked him, what should we

568
00:33:45.799 --> 00:33:48.960
<v Speaker 1>do to you to make the sea calm down for us?

569
00:33:50.400 --> 00:33:53.240
<v Speaker 1>He said, pick me up and throw me into the

570
00:33:53.359 --> 00:33:56.559
<v Speaker 1>sea and it will become calm. I know that is

571
00:33:56.799 --> 00:34:01.160
<v Speaker 1>my fault that this great storm has come unto you

572
00:34:05.119 --> 00:34:08.880
<v Speaker 1>who's ready to stand up and say I am a sinner,

573
00:34:10.559 --> 00:34:11.840
<v Speaker 1>I am running from God.

574
00:34:14.280 --> 00:34:16.079
<v Speaker 2>My heart is good. I've got a.

575
00:34:16.039 --> 00:34:18.760
<v Speaker 1>Good heart, but I'm a little hard right here, and

576
00:34:18.840 --> 00:34:20.880
<v Speaker 1>I know it's causing problems for you.

577
00:34:20.880 --> 00:34:24.519
<v Speaker 2>For me, for this nation, for the church, Big Cea.

578
00:34:28.119 --> 00:34:30.239
<v Speaker 2>I'm telling you, people of God, it's time.

579
00:34:31.840 --> 00:34:35.639
<v Speaker 1>It's time to undress from all of the fancy posturing

580
00:34:35.679 --> 00:34:37.920
<v Speaker 1>of perfection that we want to pretend we are.

581
00:34:40.960 --> 00:34:45.119
<v Speaker 2>I am a sinner, and I have tendencies to do

582
00:34:45.239 --> 00:34:53.639
<v Speaker 2>things that harm you and harm me. But the blood

583
00:34:53.639 --> 00:35:00.719
<v Speaker 2>of Jesus, the blood of Jesus, is our answer.

584
00:35:04.199 --> 00:35:07.159
<v Speaker 1>Instead, the men did their best to row back to land,

585
00:35:07.159 --> 00:35:09.360
<v Speaker 1>but they could not, for the sea grew even wilder

586
00:35:09.400 --> 00:35:10.239
<v Speaker 1>than before, if.

587
00:35:10.079 --> 00:35:11.280
<v Speaker 2>That could even possibly be.

588
00:35:11.840 --> 00:35:13.920
<v Speaker 1>Then they cried to the Lord, Lord, please do not

589
00:35:14.039 --> 00:35:16.840
<v Speaker 1>hoid let us die for taking this man's life. Do

590
00:35:16.920 --> 00:35:19.360
<v Speaker 1>not hold us accountable for killing an innocent man. For

591
00:35:19.400 --> 00:35:22.480
<v Speaker 1>you a lord, you a lord, have done as you please.

592
00:35:22.519 --> 00:35:24.840
<v Speaker 1>In other words, Jesus, I don't know who you are.

593
00:35:25.000 --> 00:35:28.360
<v Speaker 1>Or maybe they just said God, I pray he was right.

594
00:35:32.000 --> 00:35:35.119
<v Speaker 1>They took Jonah and threw him overboard and the raging

595
00:35:35.280 --> 00:35:40.239
<v Speaker 1>sea grew calm. At this, the men greatly feared the

596
00:35:40.280 --> 00:35:43.000
<v Speaker 1>Lord and offered a sacrifice to the Lord and made.

597
00:35:42.880 --> 00:35:43.639
<v Speaker 2>Vows to him.

598
00:35:43.920 --> 00:35:48.559
<v Speaker 1>The moment we as the church stand up and humbly

599
00:35:48.599 --> 00:35:53.079
<v Speaker 1>admit our sins, humbly admit you and your family, When

600
00:35:53.119 --> 00:35:56.440
<v Speaker 1>you humbly admit your sins, you and your own soul,

601
00:35:56.480 --> 00:35:59.960
<v Speaker 1>when you humbly say, inside of your soul, Oh Father God,

602
00:36:00.119 --> 00:36:02.119
<v Speaker 1>I will not run from you, I will not be

603
00:36:02.199 --> 00:36:06.920
<v Speaker 1>in rebellion. I will embrace you every moment, every place,

604
00:36:07.039 --> 00:36:08.679
<v Speaker 1>every opportunity.

605
00:36:08.679 --> 00:36:11.239
<v Speaker 2>If we stand up and receive it.

606
00:36:11.119 --> 00:36:15.239
<v Speaker 1>And humbly admit and humbly take a posture that says

607
00:36:15.280 --> 00:36:16.639
<v Speaker 1>you're right, it's me.

608
00:36:16.800 --> 00:36:17.719
<v Speaker 2>I need to repent.

609
00:36:18.840 --> 00:36:22.000
<v Speaker 1>What you're doing is you're throwing yourself into the storm.

610
00:36:22.000 --> 00:36:23.360
<v Speaker 2>You're not running from it.

611
00:36:24.039 --> 00:36:28.440
<v Speaker 1>You're saying, I will become a part of what will

612
00:36:28.480 --> 00:36:29.599
<v Speaker 1>fix this mess.

613
00:36:36.440 --> 00:36:37.119
<v Speaker 2>Then they took.

614
00:36:36.960 --> 00:36:40.360
<v Speaker 1>Jonah and through and the seagrew calm. At this the

615
00:36:40.480 --> 00:36:44.239
<v Speaker 1>great the men greatly feared. When we take our place,

616
00:36:45.480 --> 00:36:55.920
<v Speaker 1>salvation abounds. Verse seventeen starts with another word, but but

617
00:36:56.039 --> 00:36:59.239
<v Speaker 1>the Lord provided a great fish to swallow Jonah, and

618
00:36:59.320 --> 00:37:01.920
<v Speaker 1>Jonah was in inside that fish. For three days and

619
00:37:02.000 --> 00:37:14.719
<v Speaker 1>three nights. It was suicidal, unprecedented, and unreasonable to throw

620
00:37:14.840 --> 00:37:22.079
<v Speaker 1>Jonah into that storm. It was unprecedented, suicidal, and unreasonable

621
00:37:22.119 --> 00:37:24.039
<v Speaker 1>for Jonah to say, throw me overboard.

622
00:37:24.400 --> 00:37:24.800
<v Speaker 2>It was me.

623
00:37:28.239 --> 00:37:34.679
<v Speaker 1>But when he yielded to humility, let the Lord take

624
00:37:34.719 --> 00:37:40.119
<v Speaker 1>his heart, take everything that he was, admit it, throw

625
00:37:40.199 --> 00:37:46.960
<v Speaker 1>himself into the trouble, into the storm. It calmed it.

626
00:37:46.960 --> 00:37:53.079
<v Speaker 1>It put Jonah into the storm. I will say there

627
00:37:53.119 --> 00:37:57.000
<v Speaker 1>was another that threw himself into the storm of sin,

628
00:37:58.639 --> 00:38:05.159
<v Speaker 1>of unrighteousness, of injustice, of every storm that every man,

629
00:38:05.440 --> 00:38:08.599
<v Speaker 1>woman and child has created within their own souls and

630
00:38:08.639 --> 00:38:12.280
<v Speaker 1>within their own sins. Jesus Christ threw himself right into

631
00:38:12.320 --> 00:38:13.760
<v Speaker 1>that raging storm.

632
00:38:14.840 --> 00:38:17.199
<v Speaker 2>And he was in the belly of.

633
00:38:17.039 --> 00:38:21.280
<v Speaker 1>The tomb for three days. And I will say to

634
00:38:21.400 --> 00:38:23.960
<v Speaker 1>you people of God, that when you turn and you

635
00:38:24.039 --> 00:38:27.239
<v Speaker 1>face your storms, when you admit to your storms, and

636
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<v Speaker 1>you throw yourself into it through repentance and through everything,

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<v Speaker 1>and say no, no, I'm gonna quit running, I'm gonna

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00:38:33.519 --> 00:38:38.320
<v Speaker 1>quit fighting, I'm gonna this is my problem. I'll quit blaming,

639
00:38:38.400 --> 00:38:42.719
<v Speaker 1>I quit all that, this is my problem, there will

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00:38:42.719 --> 00:38:45.719
<v Speaker 1>be one in that wave to meet you, and he's

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<v Speaker 1>filled with love and strength and courage and hope. And

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<v Speaker 1>when the people of God become ones that end all excuses,

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<v Speaker 1>end all of that, and we throw ourselves into the

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<v Speaker 1>storms of this life, the storms that I've created, and

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<v Speaker 1>the storms that you created, and the storms that everyone.

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<v Speaker 1>When I throw myself in, begin to not be indifferent

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<v Speaker 1>any longer, but in to engage, to show up at

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<v Speaker 1>the work party, to show up at work and share

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<v Speaker 1>the word of God, and to do the things I

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<v Speaker 1>have in my hand to do, and then to come

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<v Speaker 1>to my place of prayer and not miss my own

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<v Speaker 1>personal prayer meeting with the Lord.

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<v Speaker 2>Every day we will see the raging storms.

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<v Speaker 3>Came awaken, Church, Awaken, How can you sleep?

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<v Speaker 2>How can I sleep? Awaken? Awaken to the storms of

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<v Speaker 2>your own personal sins?

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<v Speaker 1>Awaken, Awake and awaken, awaken and quit running, Quit pretending, boy.

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<v Speaker 2>Can throw yourself under the storm. Jesus is there, Amen,