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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal

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<v Speaker 1>and encryptids, make sure you check out the Untold Radio

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<v Speaker 1>Network for all kinds of exciting shows. It's free to subscribe.

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<v Speaker 1>So what are you waiting for visit www dot untold

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<v Speaker 1>radionetwork dot com today.

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<v Speaker 2>Now, what are your reporting? I got a screen going

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<v Speaker 2>on here. Something just kid with my dog, something to

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<v Speaker 2>kill your dog? My dog. We're flying through there over

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<v Speaker 2>the tree. I don't know how it did it? Okay, damn,

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<v Speaker 2>I'm really confused. All I saw was my dog coming

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<v Speaker 2>over the fence, and name was dead once you hit

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<v Speaker 2>the ground. I didn't see any cars. All I saw

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<v Speaker 2>was my dog coming over the fence. Sat, what are

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<v Speaker 2>you reporting? We got some wonder or something crawling around

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<v Speaker 2>out here? Did you see what it was? It was

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<v Speaker 2>enough out here. Look, I'm new to one doowing now

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<v Speaker 2>and I don't need anything. I don't want to go outside.

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<v Speaker 2>Just fight. Hello, hit the fuddy out here? What quin?

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<v Speaker 2>I'm out there? I've thought of a bit of about

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<v Speaker 2>second nine.

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<v Speaker 3>I don't know.

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<v Speaker 2>Easy ann out there? Yeah, I'm walking right, heady.

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<v Speaker 1>I folks want to welcome my guest to the show.

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<v Speaker 1>It is Trey from Georgia. Welcome to the show, sir.

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<v Speaker 3>Hey, thank you for having me. Look forward to tonight's

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<v Speaker 3>conversation and my goal tonight is if it's not enlightening

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<v Speaker 3>for people, maybe perhaps it'll be entertaining people listening to

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<v Speaker 3>me drone on, but I've got high hopes.

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<v Speaker 1>I have high hopes as well. I am glad that

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<v Speaker 1>Kristen hooked us up. She was on the show a

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<v Speaker 1>while back and recommended you and a couple of other

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<v Speaker 1>guys that she does research with. So thank you so

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<v Speaker 1>much for agreeing to come on. Let's get right into it.

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<v Speaker 1>Let's talk about this Bigfoot thing. What gag you interested

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<v Speaker 1>in the subject to begin with?

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<v Speaker 3>It's one of those cool things that probably am older

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<v Speaker 3>than I. Look, I've turned sixty this week. I was

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<v Speaker 3>a child of the seventies. Back in the seventies, you've

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<v Speaker 3>had all kinds of cool stuff going on, and especially

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<v Speaker 3>in media, you had Bigfoot book, so you had the

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<v Speaker 3>fantastic TV show In Search of with Leonard Neimour, which

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<v Speaker 3>always had some sort of Bigfoot or yetty kind of

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<v Speaker 3>thing in it. He had some six million dollar man,

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<v Speaker 3>Steve Austin battling Bigfoot. And of course, back over my

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<v Speaker 3>shoulder here there was a fantastic film that came out

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<v Speaker 3>was called Sasquatch The Legend of Bigfoot, which was a

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<v Speaker 3>kind of a fake documentary. You look back at it

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<v Speaker 3>today and you might as well get some crackers because

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<v Speaker 3>it has a lot of cheese. But I really was

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<v Speaker 3>a cool film back then, and I remember watching it

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<v Speaker 3>as a kid in becoming really interested in not only Bigfoot,

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<v Speaker 3>but just high strangeness in general. Just a maya kolpa here.

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<v Speaker 3>I'm not really a bigfoot guy. I'm a strange crapologist.

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<v Speaker 3>And I'm sure Kristin has told you about some of

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<v Speaker 3>our adventures that you can't really put them into a box.

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<v Speaker 3>Or I got into the bigfoot thing. I had been

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<v Speaker 3>invited to a bigfoot conference in Georgia into Lanaga. I

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<v Speaker 3>was invited by one of the speakers. I was actually

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<v Speaker 3>staying with the speaker in the with his team. I

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<v Speaker 3>was a paranormal guy. I had a shirt on such

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<v Speaker 3>and such paranormal whatever. So I'm sitting in this group

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<v Speaker 3>with all these bigfoot guys and everybody kept giving me

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<v Speaker 3>the stink. Got that guy doing here? Each of the

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<v Speaker 3>proverbial baby ruth and the punch bowl but it's not

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<v Speaker 3>really a baby ruth. During the break I had people

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<v Speaker 3>started coming over to me and they say, Hey, I

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<v Speaker 3>don't want to get too far out there in the

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<v Speaker 3>wo because people will make fun of me. But I've

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<v Speaker 3>had this happen to me, and this happening. I've had orbs,

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<v Speaker 3>I've had disembodied voices, I've had apparitions, and probably one

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<v Speaker 3>of the most humbling things that happened to me is

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<v Speaker 3>the late great Bob Wilson, you know, just a hell

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<v Speaker 3>of a researcher, was on the TV show Bigfoot is Reel.

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<v Speaker 3>Came over to me and he said, I want to

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<v Speaker 3>know what you know. He goes, I, al will show

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<v Speaker 3>you the ropes on bigfooting if you show me the

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<v Speaker 3>ropes on all this other stuff, because the two are related.

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<v Speaker 3>We've got to start looking at it that way. Bob

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<v Speaker 3>and I started a collaborative effort. He brought some of

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<v Speaker 3>his team members from the Northeast Georgia Crypted Research. I

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<v Speaker 3>met some of those folks and they've become very good friends.

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<v Speaker 3>And I'm sure Kristin told you about ASOG, the Anomalist

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<v Speaker 3>Studies and Research Group, So there's a lot of cross pollenization.

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<v Speaker 2>Now.

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<v Speaker 3>The really a heartwarming thing is, of course, we lost

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<v Speaker 3>Bob last year the North Georgia Cryptied Research. All of

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<v Speaker 3>his files, passwords to his Facebook page, and all of

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<v Speaker 3>that went with him. So one of his long term

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<v Speaker 3>research buddies and partners, Darryl Nice, has morphed over into

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<v Speaker 3>a group called the Seekers, which is Southeast Cryptied Research Society.

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<v Speaker 3>I think that's right. It's brand new and basically it's

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<v Speaker 3>taking the core group of Bob's group and bringing it

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<v Speaker 3>into something new, and it's all in his honor. So

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<v Speaker 3>we're actually going out to one of his sites tomorrow

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<v Speaker 3>for the weekend to look at it. So that's how

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<v Speaker 3>I got into it, and here I am. I've had

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<v Speaker 3>some amazing experiences. Something that kind of started off as

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<v Speaker 3>a potential Bigfoot expedition with Bob and Daryl turned into

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<v Speaker 3>something totally unique with some good stuff sprinkled in there.

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<v Speaker 3>And I was able to retire from my job working

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<v Speaker 3>for the government for thirty four years, and actually I'm

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<v Speaker 3>now doing my location full time, which is research and

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<v Speaker 3>writing and things like that. I'm just an average guy.

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<v Speaker 3>I just had some unique experiences, some unique opportunities, and

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<v Speaker 3>I've always believed that fortune favors the bolt, so I'm

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<v Speaker 3>out there grabbing all of it while I still can.

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<v Speaker 4>I love it. Man.

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<v Speaker 1>Let's talk a little bit about the paranormal stuff. Because

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<v Speaker 1>I started out having those kind of experiences as a child,

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<v Speaker 1>and that got me interested in cryptids and all of

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<v Speaker 1>the crazy and wild things that I've been chasing for

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<v Speaker 1>the rest of my life. So did it start with

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<v Speaker 1>the paranormal experiences for you? Is that what got you

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<v Speaker 1>interested in doing this? Can you talk about some of

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<v Speaker 1>those experiences that you have, and then obviously we'll move

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<v Speaker 1>into the bigfoot thing and get into some of those experiences.

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<v Speaker 2>Yes.

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<v Speaker 3>Absolutely, My interest initially was always more paranormal kind of stuff.

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<v Speaker 3>I was interested in it growing up. I read a

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<v Speaker 3>lot of books, of course, and you know, you had

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<v Speaker 3>TV shows like Project UFO, in search Of and all

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<v Speaker 3>of that, and I am such a geek. I've got

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<v Speaker 3>all of In search Of and all the Project UFO

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<v Speaker 3>and DVDs. I'm that guy. So I was always curious

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<v Speaker 3>about this. There was a local paranormal group here where

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<v Speaker 3>I lived. If you remember, back in the mid late

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<v Speaker 3>nineties early two thousands, you had all the paranormal TV

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<v Speaker 3>shows off and everybody all these groups are popping up

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<v Speaker 3>like mushrooms. I applied to join this group, which was

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<v Speaker 3>pretty well known. I started researching that and this is

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<v Speaker 3>going to sound weird because this gets the day at

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<v Speaker 3>the office for me. But we've had everything from apparitions

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<v Speaker 3>we've called on film, to objects moving by themselves, disembodied voices,

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<v Speaker 3>disembodied footsteps, EVPs, instrumental transcommunications, all of that stuff. As

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<v Speaker 3>the things started to wind down, that real interest in

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<v Speaker 3>the TV show started to wane with the public. We

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<v Speaker 3>stopped getting many referrals. You know, you can only saturate

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<v Speaker 3>a market for so long before it starts to peter out.

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<v Speaker 3>I decided that I was going to start researching places

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<v Speaker 3>that were outside. I'm an outside guy. I've hunted big

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<v Speaker 3>game in Africa and all over North America. I'm an

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<v Speaker 3>eagle scout. I have the fifty mile Er Award three times.

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<v Speaker 3>I'm just an outdoorsy guy. I thought I would take

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<v Speaker 3>my expertise in my experience with this group. The founders

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<v Speaker 3>eventually drifted off left of the paranormal society with me,

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<v Speaker 3>so I started moving it into actually taking it outside,

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<v Speaker 3>taking the laboratory into the wild, which is something that

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<v Speaker 3>I think we really have to do. I studied under

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<v Speaker 3>people like doctor William Roll in college at the University

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<v Speaker 3>of West Georgia, which now has a very robust paranormal

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<v Speaker 3>Parapsychology lab and department. I've lectured there. I was featured

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<v Speaker 3>in their alumni magazine. Now come from that Woo background,

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<v Speaker 3>But the more I talk to people, of course, you're

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<v Speaker 3>seeing the film A flash of Beauty about Bigfoot, and

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<v Speaker 3>I've had a chance to sit down and talk to

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<v Speaker 3>Tobe about it. This stuff is so interconnected. It's just relational,

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<v Speaker 3>and as human beings we have to pull our head

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<v Speaker 3>out of our boxes and look around and say, Okay,

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<v Speaker 3>there's other stuff going on here, and I would be

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<v Speaker 3>an absolute fool not to look look at it. There's

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<v Speaker 3>a film coming out next month. I'll be at the

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<v Speaker 3>premiere for that in Coleman, Alabama. It's called a crypt

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<v Speaker 3>Encounter Land between the Lakes with Greg Gogoles out that

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<v Speaker 3>film will be premiering. It started off as a very

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<v Speaker 3>good cryptid film, the Land between the Lakes, that has

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<v Speaker 3>Adam Davies in it. I know you know who he is.

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<v Speaker 3>Adam and Greg and his team are out Land between

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<v Speaker 3>the Lakes and they started having this other stuff happen,

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<v Speaker 3>this other weird stuff. So they decided to come to

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<v Speaker 3>our research area, which is more of a Woo Woo area,

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<v Speaker 3>which has some bigfoot stuff too. They had some amazing

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<v Speaker 3>experiences there. So it's really nice to see that people

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<v Speaker 3>who just are interested in finding out what the heck

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<v Speaker 3>is going on in this amazing world are starting to

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<v Speaker 3>talk to each other, pull their head out of their

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<v Speaker 3>preconceived notions of what high strangeness is, he cooperate in

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<v Speaker 3>experience it for themselves.

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<v Speaker 1>Let's talk a little bit about some of the experiences

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<v Speaker 1>that you've had since you got into the bigfoot thing.

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<v Speaker 1>You've been going out in the woods and looking into

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<v Speaker 1>all of this at once. What kind of experiences have

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<v Speaker 1>you had.

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<v Speaker 3>We were actually researching at our site a few years ago,

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<v Speaker 3>the folklore of this area. Forgive me, folks, I'm not

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<v Speaker 3>going to disclose the location. I was out of Yates

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<v Speaker 3>Place one time after that was outed, and you can't

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<v Speaker 3>really do a lot of good research there anymore, so

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<v Speaker 3>I'm not going to talk about where this area is.

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<v Speaker 3>We were out at that area doing some research, and

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<v Speaker 3>the folklore of that area talks about a white hominid,

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<v Speaker 3>white bigfoot like creature. You go all the way back

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<v Speaker 3>into Cherokee legends, they talk about the stone coated giants

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<v Speaker 3>all of the legends that talk about the friends of

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<v Speaker 3>the forest and the beings that lived there. One of

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<v Speaker 3>the more recent folklores is something they called the white Thing.

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<v Speaker 3>It was basically a giant white hominid that people would see,

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<v Speaker 3>and there were also plenty of newspaper accounts about the

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<v Speaker 3>sheriff's posse chasing wild men that were harassing local farmers.

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<v Speaker 3>Lo and behold, we had the white Thing actually was

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<v Speaker 3>called observing our camp the ubiquitous tree peeper looking around,

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<v Speaker 3>looking at you and coming back. Had one of those

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<v Speaker 3>watching our campsite. So the women that saw this. He

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<v Speaker 3>was in the midst of taking care of some late

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<v Speaker 3>night biological business. Too much coffee, so he was outside

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<v Speaker 3>taking care of some biological business, saw the thing, saw

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<v Speaker 3>the white thing, and quickly reconstituted himself. Went to wake

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<v Speaker 3>up Kristen so she could get out there with her thermal.

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<v Speaker 3>By the time she was able to get out there

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<v Speaker 3>with the thermal, none of it was there. Where it

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<v Speaker 3>got weird is there was no residual heat from it there,

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<v Speaker 3>so there was no warmth on the tree. There was

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<v Speaker 3>no warm footfalls or anything like that. The next morning,

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<v Speaker 3>a lot of the team had been trained as the trackers.

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<v Speaker 3>We got out there with our tracking sticks and all that,

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<v Speaker 3>trying to find where the thing was that we could

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<v Speaker 3>find any bark that was disturbed, any depressions, and then

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<v Speaker 3>see if we could establish a track line moving away

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<v Speaker 3>from it. And we could never find where anything physical

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<v Speaker 3>was there. And that's where it starts to get weird,

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<v Speaker 3>is we just couldn't find a track line. We couldn't

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<v Speaker 3>find suppressed vegetation, we couldn't find disturbed grass or rocks,

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<v Speaker 3>nothing like that. During that same trip, we had David

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<v Speaker 3>doing Terry Windell had come from the Carolina to spend

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<v Speaker 3>some time with us. I had taken them out to

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<v Speaker 3>our area and we're showing them some of the areas

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<v Speaker 3>and there's a photograph of me and I'm briefing the

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<v Speaker 3>team with area and you can see me talking and all.

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<v Speaker 3>In the background, everybody talks about blob squatches. I get it, Okay,

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<v Speaker 3>I get it. And in the background there is a

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<v Speaker 3>blob squatch. But you zoom in and you can see

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<v Speaker 3>a brow ridge. You can see the muzzle, the protruding midface.

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<v Speaker 3>We went back there and we couldn't find anything that

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<v Speaker 3>matched up with that particular photograph. But I had to

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<v Speaker 3>be honest, I would call it a blob squatch this place. Also,

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<v Speaker 3>christ and I have been out there in the middle

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<v Speaker 3>of the night and up on top of a ridge.

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<v Speaker 3>She and I have heard something very much akin to

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<v Speaker 3>on more Heads of Sierra sounds that samurai chatter that

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<v Speaker 3>kind of real soft, real faint like that. So we've

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<v Speaker 3>heard that. We've had things slap trees, wood knocks and

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<v Speaker 3>all of that. So that's had this one set that

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<v Speaker 3>we have research on the site we're going to tomorrow

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<v Speaker 3>has had some really cool stuff. We were out there

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<v Speaker 3>about two years ago and had set up a plan

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<v Speaker 3>to walk down this trail. It was basically a blogging

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<v Speaker 3>road and it had small trails like fire breaks coming

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<v Speaker 3>off of it at nine degree perpendicular to it. So

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<v Speaker 3>as we were walking there, I was up in front

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<v Speaker 3>with Matt delf from Virginia. We saw a dark figure

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<v Speaker 3>run across the road. It had a almost a like

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<v Speaker 3>a septic tank smell, very just putrid, very rotten smelling.

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<v Speaker 3>So we got real excited and the idea was as

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<v Speaker 3>we would move down the trail, we would send off

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<v Speaker 3>a team off of one of the perpendicular firebreaks and

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<v Speaker 3>they would set up what's called an LPOP, a listening

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<v Speaker 3>post observation post, very quiet, two people sitting in the dark,

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<v Speaker 3>back to back with night vision and thermals. The idea

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<v Speaker 3>is the team would go down to the end of

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<v Speaker 3>the road, be very loud, very obnoxious, and then they

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<v Speaker 3>would walk back. And the idea was if something had

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<v Speaker 3>their interest peaked by them, it would we used to

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<v Speaker 3>call on the military handrailing them. They would walk along

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<v Speaker 3>here and they would follow through the woods. Hopefully this

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<v Speaker 3>LPOP would be able to interdict it. And sure enough,

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<v Speaker 3>as we were sitting there and I was on the LPOP,

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<v Speaker 3>if something approached us and must have noticed us, and

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<v Speaker 3>then it did, like a military patrol will that stopped,

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<v Speaker 3>went all the way around us, and they kept going.

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<v Speaker 3>But I got to throw some WO in there because

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<v Speaker 3>I'm the WU guy. Okay, I didn't go looking for

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<v Speaker 3>the WU found me as we were doing that. I'm

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<v Speaker 3>looking through my night vision right over here on my shoulder.

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<v Speaker 3>Their ANPVS seven's Gen threes. It's a good set of

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<v Speaker 3>night vision. I noticed my neck and eye a very

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<v Speaker 3>faint light almost You always hear the folklore of the

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<v Speaker 3>Haunted Lady carrying a candle through the forest, or the lantern,

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<v Speaker 3>the old man with the lantern you're looking for his dog,

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<v Speaker 3>or whatever, all kinds of folk lawyer in the South.

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<v Speaker 3>I saw something like that and I'm like, that's really cool.

297
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<v Speaker 3>So I dropped down my MVGS. It was a ORB

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<v Speaker 3>about eighteen inches in diameter, clear as day through the

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00:14:59.559 --> 00:15:03.480
<v Speaker 3>night vision and floating around probably about eight feet off

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<v Speaker 3>the ground. Here we had potential sasquatch activity and we

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<v Speaker 3>had orbs.

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<v Speaker 1>And stay tuned for more sasquatch out to see. We'll

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<v Speaker 1>be right back after these.

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<v Speaker 3>Messages, which quite a few people have talked about amazing

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<v Speaker 3>ORB experiences. Up at Uarri was sasquatching. Kristen had an

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<v Speaker 3>amazing ORB encounter up a Ui was sasquatching. Darryl Nisse

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<v Speaker 3>and I had chased an orb quite a ways, probably

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<v Speaker 3>about a mile. That's some of the bigfoot experiences we've

309
00:15:34.159 --> 00:15:38.240
<v Speaker 3>had there. And we're still having these disembodied voices. Sometimes

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<v Speaker 3>they sound guttural, sometimes they sound like people talking or singing.

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<v Speaker 3>Is recently as last month by this location. The other

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<v Speaker 3>location where we had the mysterious candlelight orb, Kristen caught

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<v Speaker 3>a fantastic piece of a video on her thermal. Probably

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<v Speaker 3>one of the most amazing pieces of thermal I've ever seen,

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<v Speaker 3>because you have to look at it with a very

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<v Speaker 3>broad mind. She heard something going on. Of course that

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<v Speaker 3>was a one trip I couldn't go to that's just

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<v Speaker 3>the way it works out. But she heard something going

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<v Speaker 3>on out in the distance, in the pitch blackness. She

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<v Speaker 3>brings her thermo up. I think at that time she

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<v Speaker 3>was running a ATNTS for maybe a high end thermal.

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<v Speaker 3>So he's looking around with the thermal, didn't really see anything,

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<v Speaker 3>comes back and she's reviewing it. Upon the review, she

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<v Speaker 3>sees a head and shoulders with a small tree moving

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<v Speaker 3>like this. And what's really amazing about this is, of

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<v Speaker 3>course a high and thermal measures variances of temperature as

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<v Speaker 3>compared to the ambient temperature around it. This thing is

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<v Speaker 3>just a few degrees warmer than the ambient temperature. It's

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<v Speaker 3>almost exactly the same temperature as the surrounding, which does

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<v Speaker 3>not lend itself to the way a warm blooded animal

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<v Speaker 3>would look on thermal. I went back after I saw

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<v Speaker 3>that video and I looked at some drone footage where

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<v Speaker 3>they were mapping and determining the populations of baboons in

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<v Speaker 3>the jungle, and they had a drone with thermals on it,

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<v Speaker 3>and you would see the kind of muddled down insulated

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<v Speaker 3>fur of the baboon, but when they would look up,

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<v Speaker 3>you would see a bright red face. It was very

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<v Speaker 3>obvious that these were primates with a very hot face,

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<v Speaker 3>very distinct. The thing that the Christian called on her

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<v Speaker 3>thermal was the whole thing was just a few degrees different,

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<v Speaker 3>I think at the same place at the same time

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<v Speaker 3>it was another thermal. They caught a creature standing there.

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<v Speaker 3>I think that was Greg Ogels. So that was cool.

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<v Speaker 3>Now we go back to our site, this other side,

345
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<v Speaker 3>this Woo site, and Bob on his thermal caught a large,

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<v Speaker 3>hulking figure standing in the woodline. And it's like a

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<v Speaker 3>imagine like a bucket sitting on a set of shoulders

348
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<v Speaker 3>with long gangly arms that was actually colder than the environment.

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<v Speaker 3>You look at this stuff and you have to say,

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<v Speaker 3>does the gigantic if theis model really fit anymore. But

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<v Speaker 3>now people are starting to talk more about maybe Bigfoot,

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<v Speaker 3>or at least some sub section of what we call

353
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<v Speaker 3>bigfutter sasquatch has some capabilities that are very unique, very

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<v Speaker 3>much outside what you would expect a large primate, gigantic pithesis,

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<v Speaker 3>undocumented mountain eight whatever to have. That's exciting too, to

356
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<v Speaker 3>be on the right on the cutting edge of some

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<v Speaker 3>of that research and discoveries.

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<v Speaker 1>Yeah, I'm definitely torn because my brain tells me it's

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<v Speaker 1>a flesh and blood creature. I believe that I've interviewed

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<v Speaker 1>at this point over one thousand people, well over five

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<v Speaker 1>hundred episodes of the show. Out of a thousand people

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<v Speaker 1>or so that I've interviewed about potential Bigfoot activity or encounters,

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<v Speaker 1>there are that group of people, and I would say

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<v Speaker 1>it's probably twenty twenty five percent of those people that

365
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<v Speaker 1>have these other I would consider unexplainable, more paranormal types

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<v Speaker 1>of things. And I've always put those in a I

367
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<v Speaker 1>was a cop for sixteen years, so I check a

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<v Speaker 1>lot of boxes. You want to put everything in a box.

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<v Speaker 1>And as you said earlier, you were talking about taking

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<v Speaker 1>your head out of that box. And I've had to

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<v Speaker 1>do that as an investigator, a researcher looking into this,

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<v Speaker 1>and I tell you I used to separate that, but

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<v Speaker 1>I don't separate those experiences anymore because I've had some

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<v Speaker 1>pretty strange experiences just in the last probably five months

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<v Speaker 1>that are Bigfoot related and something very unexplainable at the

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<v Speaker 1>same time that other people have told me. So as

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<v Speaker 1>a researcher, I have to open my mind, or at

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<v Speaker 1>least I opened my mind. Plenty of people don't. They

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<v Speaker 1>stick in that flesh and blood camp and they don't

380
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<v Speaker 1>want to hear anything about any high strangeness or WU.

381
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<v Speaker 1>I'm not that guy, So I'm excited to have more

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<v Speaker 1>conversations about that because, look, I say this often, we've

383
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<v Speaker 1>been doing the same thing for five or six decades,

384
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<v Speaker 1>basically since sixty seven, let's say, since the past of

385
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<v Speaker 1>Gimlin Film, looking for these things in that way. I've

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<v Speaker 1>talked to people like Tom Powell. I've had Christopher Noel

387
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<v Speaker 1>recently on the podcast and we've had some conversations about

388
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<v Speaker 1>looking in other directions. Tom Powell said something to me,

389
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<v Speaker 1>and I've quoted it several times on the show since

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<v Speaker 1>Tom said look, and he's a good friend of Cliff Barrick.

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<v Speaker 1>Cliff wrote forward to my book, so we agree on

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<v Speaker 1>most things. Tom said, Look, I think you guys can

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<v Speaker 1>keep going out in the woods beating on trees and

394
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<v Speaker 1>doing the things that you guys do, and I'll do

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<v Speaker 1>what I do and then us come together have a

396
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<v Speaker 1>beer and compare notes. So that's what I'm doing. I'm

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<v Speaker 1>still a flesh and blood guy. But right now I

398
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<v Speaker 1>think this is me and you having the proverbial beer

399
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<v Speaker 1>and comparing notes, because you're definitely in a different camp

400
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<v Speaker 1>as far as I'm concerned.

401
00:20:35.119 --> 00:20:37.559
<v Speaker 3>Yea, you're talking about your background. My background was. That's

402
00:20:37.640 --> 00:20:40.519
<v Speaker 3>a membership to the US Army Military Intelligence Corp. And

403
00:20:40.599 --> 00:20:43.640
<v Speaker 3>right behind me is my certification as an Army intelligence officer.

404
00:20:44.359 --> 00:20:47.039
<v Speaker 3>It's been thirty four years either doing that in a

405
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<v Speaker 3>uniform or as a Department of Army Security specialist in

406
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<v Speaker 3>the intelligence communities. I'm like you, what are the facts? Now?

407
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<v Speaker 3>There's a difference between evidence, facts and proof. We don't

408
00:20:58.599 --> 00:21:01.599
<v Speaker 3>have proof. We have facts. Like you were a cop,

409
00:21:01.720 --> 00:21:03.279
<v Speaker 3>I was an intel guy back in the Cold War.

410
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<v Speaker 3>You know, if I have the e lent the electronic

411
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<v Speaker 3>intelligence from a signal that is associated with the type

412
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<v Speaker 3>of radar that's associated with a specific type of Soviet

413
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<v Speaker 3>artillery piece, and I'm getting a signal from a spot

414
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<v Speaker 3>right there, and I look at Soviet military doctrine on

415
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<v Speaker 3>a motorized rifle regiment. Now I know doctrinally how they

416
00:21:26.799 --> 00:21:30.039
<v Speaker 3>set up their radar for artillery, set it up along

417
00:21:30.279 --> 00:21:35.000
<v Speaker 3>Regimental Army Corps lines. I can pretty much say without

418
00:21:35.079 --> 00:21:37.880
<v Speaker 3>seeing it, because I have photo intelligence here that show

419
00:21:38.000 --> 00:21:42.079
<v Speaker 3>track marks was particular with that is associated with that

420
00:21:42.160 --> 00:21:46.319
<v Speaker 3>piece of radar equipment that is associated with artillery, I

421
00:21:46.400 --> 00:21:49.240
<v Speaker 3>can say with a certain degree of confidence that if

422
00:21:49.279 --> 00:21:51.039
<v Speaker 3>you go to this spot, or if you launch a

423
00:21:51.119 --> 00:21:53.079
<v Speaker 3>sortie on that, you're going to hit a piece of

424
00:21:53.160 --> 00:21:57.119
<v Speaker 3>Soviet artillery. I don't have proof, but I have a

425
00:21:57.160 --> 00:21:59.880
<v Speaker 3>shitload of evidence. I think that's where we're at now.

426
00:22:00.200 --> 00:22:03.920
<v Speaker 3>I've got a lot of evidence that there's something else

427
00:22:04.039 --> 00:22:05.799
<v Speaker 3>going on to this. I've talked to a lot of people,

428
00:22:05.880 --> 00:22:09.079
<v Speaker 3>as have you, that have had amazing experience. I've seen

429
00:22:09.200 --> 00:22:13.200
<v Speaker 3>some amazing video. I think thermal really is cutting edge

430
00:22:13.279 --> 00:22:15.640
<v Speaker 3>right now. There's a lot of really neat stuff coming

431
00:22:15.680 --> 00:22:18.880
<v Speaker 3>out with people using thermal. David Pardu had an amazing

432
00:22:19.119 --> 00:22:24.440
<v Speaker 3>piece of video where it was a hominid man. A

433
00:22:24.799 --> 00:22:26.519
<v Speaker 3>you know, something is something that looked like I had

434
00:22:26.559 --> 00:22:30.000
<v Speaker 3>a head, two arms, and two legs running really quickly

435
00:22:30.079 --> 00:22:36.720
<v Speaker 3>through the forest. It was barely observable on thermal like.

436
00:22:36.839 --> 00:22:39.039
<v Speaker 3>It wasn't a really bright heat signature. It was just

437
00:22:39.119 --> 00:22:42.680
<v Speaker 3>barely observable, very similar to the ambient temperature of the environment,

438
00:22:43.200 --> 00:22:45.559
<v Speaker 3>and it ran behind a tree and never came out

439
00:22:45.599 --> 00:22:49.039
<v Speaker 3>the other side. You've heard about track lines just ending.

440
00:22:49.480 --> 00:22:53.079
<v Speaker 3>So how does a seven eight hundred pound hominid move

441
00:22:53.160 --> 00:22:56.200
<v Speaker 3>across terrain and not affect the ground?

442
00:22:56.640 --> 00:22:56.799
<v Speaker 2>You know?

443
00:22:57.359 --> 00:22:59.400
<v Speaker 3>So I have to ye look at that as evidence

444
00:22:59.519 --> 00:23:03.119
<v Speaker 3>or fact and maybe start to have an overlay that's

445
00:23:03.119 --> 00:23:04.720
<v Speaker 3>a little bit different than what we've been doing now.

446
00:23:04.960 --> 00:23:08.720
<v Speaker 3>For years, I was the gigantipithesis guy because it fit. Okay,

447
00:23:08.839 --> 00:23:12.519
<v Speaker 3>that model fit. Of course, everybody likes to pack on

448
00:23:12.599 --> 00:23:15.359
<v Speaker 3>the Patterson Gimlin film. But I think that's a very

449
00:23:15.440 --> 00:23:17.960
<v Speaker 3>reasonable film. I think it's been looked at by anthropologist,

450
00:23:18.039 --> 00:23:20.720
<v Speaker 3>I think it's been looked at by FX experts, so

451
00:23:20.839 --> 00:23:24.240
<v Speaker 3>I think it's been reasonably vetted enough for me to

452
00:23:24.279 --> 00:23:26.599
<v Speaker 3>be comfortable with it. You look at that and it

453
00:23:26.759 --> 00:23:30.000
<v Speaker 3>looks like what you would think a gigantic pithesis would

454
00:23:30.000 --> 00:23:32.880
<v Speaker 3>look like. And that's the track that everybody took for years.

455
00:23:33.480 --> 00:23:35.359
<v Speaker 3>But now this other stuff is just jumping out here,

456
00:23:35.359 --> 00:23:37.680
<v Speaker 3>and it's slapping us about the head and neck. And

457
00:23:38.240 --> 00:23:40.720
<v Speaker 3>if you were doing an investigation as a LA enforcement officer,

458
00:23:40.839 --> 00:23:44.359
<v Speaker 3>if you're going down a particular route, be it a

459
00:23:44.480 --> 00:23:48.240
<v Speaker 3>narrative of what happened or headed towards a particular subject

460
00:23:48.359 --> 00:23:50.720
<v Speaker 3>or whatever, and you have another piece of data that

461
00:23:50.839 --> 00:23:53.039
<v Speaker 3>comes in, you have to consider it. You have to,

462
00:23:53.680 --> 00:23:55.599
<v Speaker 3>and sometimes it takes you in a very weird and

463
00:23:55.720 --> 00:23:59.720
<v Speaker 3>unexpected direction. Sometimes it reinforces what you were thought in

464
00:23:59.759 --> 00:24:03.279
<v Speaker 3>this and sometimes it throws you for a loop. And

465
00:24:03.400 --> 00:24:05.119
<v Speaker 3>that's why we're experiencing now in the community.

466
00:24:05.160 --> 00:24:08.359
<v Speaker 1>I think, I guess the one thing that sticks out

467
00:24:08.440 --> 00:24:10.839
<v Speaker 1>to me that kind of sticks in my CROs as

468
00:24:10.880 --> 00:24:13.720
<v Speaker 1>a researcher, that bothers me about the wo or the

469
00:24:13.799 --> 00:24:16.680
<v Speaker 1>high strangeness part of Bigfoot is and I think it's

470
00:24:16.720 --> 00:24:18.680
<v Speaker 1>a human thing. I don't think it really has anything

471
00:24:18.759 --> 00:24:21.119
<v Speaker 1>to do with the phenomena itself. I think it's more

472
00:24:21.240 --> 00:24:24.720
<v Speaker 1>of what we do as researchers and people is try

473
00:24:24.839 --> 00:24:29.319
<v Speaker 1>to take something that is unexplainable, that's not proven to science,

474
00:24:29.480 --> 00:24:33.720
<v Speaker 1>like sasquatch, bigfoot, and use some sort of enigma and

475
00:24:33.960 --> 00:24:36.440
<v Speaker 1>mystery to wrap it in and then explain it. And

476
00:24:37.200 --> 00:24:40.640
<v Speaker 1>that's what really had me turned off as a researcher

477
00:24:40.720 --> 00:24:43.039
<v Speaker 1>investigator to that kind of stuff. Now, the more I

478
00:24:43.160 --> 00:24:45.160
<v Speaker 1>talk to people that I feel are credible, that have

479
00:24:45.319 --> 00:24:49.279
<v Speaker 1>had credible experiences that can't be explained, I have a

480
00:24:49.359 --> 00:24:53.000
<v Speaker 1>harder time dismissing that. But I tell you I've also

481
00:24:53.119 --> 00:24:56.240
<v Speaker 1>interviewed people that have mental health issues. They create these

482
00:24:56.319 --> 00:24:58.359
<v Speaker 1>things in their mind. I say this all the time.

483
00:24:58.400 --> 00:25:01.440
<v Speaker 1>I've always given space on my show, and we'll continue

484
00:25:01.519 --> 00:25:03.160
<v Speaker 1>to do that as long as there's breath in me

485
00:25:03.279 --> 00:25:05.559
<v Speaker 1>to do the show, to give people an opportunity to

486
00:25:05.599 --> 00:25:08.000
<v Speaker 1>tell their stories, no matter what they are. But I

487
00:25:08.079 --> 00:25:10.920
<v Speaker 1>think at some point in time we have to understand

488
00:25:10.960 --> 00:25:13.640
<v Speaker 1>as researchers that people do make things up. It doesn't

489
00:25:13.680 --> 00:25:16.440
<v Speaker 1>happen exactly the way they say. It happens all the time.

490
00:25:16.880 --> 00:25:20.000
<v Speaker 1>But I never give space for people who don't believe

491
00:25:20.920 --> 00:25:23.000
<v Speaker 1>what they're saying. If that makes sense, It may have

492
00:25:23.119 --> 00:25:25.559
<v Speaker 1>only happened in their mind, but they certainly believe it.

493
00:25:25.680 --> 00:25:28.799
<v Speaker 1>So I always hold space for that. But I guess

494
00:25:28.920 --> 00:25:31.880
<v Speaker 1>for me, let me ask you. As a researcher, and obviously,

495
00:25:32.039 --> 00:25:34.799
<v Speaker 1>military very nuts and bolts, very much like law enforcement.

496
00:25:35.119 --> 00:25:37.720
<v Speaker 1>It's a nuts and bolts kind of thing. How do you,

497
00:25:37.759 --> 00:25:40.759
<v Speaker 1>as a researcher wrap your brain around some of the

498
00:25:41.839 --> 00:25:44.799
<v Speaker 1>high strangeness part of that and then fit it into

499
00:25:44.839 --> 00:25:47.119
<v Speaker 1>the box. Because the flip side to that corners. I've

500
00:25:47.119 --> 00:25:50.519
<v Speaker 1>say to people often most of the time, if you're

501
00:25:50.519 --> 00:25:53.279
<v Speaker 1>taking twenty percent of these that are high strangeness related,

502
00:25:53.400 --> 00:25:56.480
<v Speaker 1>and then the other eighty percent are as normal as

503
00:25:56.519 --> 00:25:58.839
<v Speaker 1>it can possibly be for seeing a giant eight that's

504
00:25:58.880 --> 00:26:02.400
<v Speaker 1>not supposed to exist North America. But by and large,

505
00:26:03.279 --> 00:26:07.400
<v Speaker 1>the majority of what people experience are very animalistic behavior.

506
00:26:07.400 --> 00:26:10.240
<v Speaker 1>They're running across a road, people see them take deer,

507
00:26:10.599 --> 00:26:14.680
<v Speaker 1>they're gathering food, whatever. How do you reconcile that in

508
00:26:14.759 --> 00:26:20.079
<v Speaker 1>your brain that sometimes they're doing very physical, purely animalistic things,

509
00:26:20.240 --> 00:26:22.960
<v Speaker 1>and then there's other parts of them that are high strangers.

510
00:26:23.160 --> 00:26:25.359
<v Speaker 1>Do you think they're more flesh and blood and they

511
00:26:25.440 --> 00:26:28.359
<v Speaker 1>have the potential to be something more? Is that what

512
00:26:28.480 --> 00:26:29.559
<v Speaker 1>you feel about these creature?

513
00:26:29.599 --> 00:26:32.519
<v Speaker 3>Yeah? I'll give you an example. Back in the eighties,

514
00:26:32.720 --> 00:26:36.640
<v Speaker 3>the US Army Intelligence and Security Command was commanded by

515
00:26:36.680 --> 00:26:40.079
<v Speaker 3>a gentleman named General Bert stubblebind And you may have

516
00:26:40.119 --> 00:26:42.119
<v Speaker 3>heard them of a movie or in a book called

517
00:26:42.160 --> 00:26:44.680
<v Speaker 3>The Men Who Steric Goats. I don't know if you've

518
00:26:44.680 --> 00:26:48.079
<v Speaker 3>ever seen it. That's not fiction. That's all real that

519
00:26:48.319 --> 00:26:51.799
<v Speaker 3>actually happened, and the US Army Intelligence was looking into

520
00:26:51.920 --> 00:26:56.559
<v Speaker 3>things like Monroe's Gateway program. They had started the remote

521
00:26:56.599 --> 00:27:00.559
<v Speaker 3>viewing program to gather intelligence because of Soviets were way

522
00:27:00.599 --> 00:27:03.079
<v Speaker 3>ahead of us. And I hate the term, but I'm

523
00:27:03.079 --> 00:27:06.400
<v Speaker 3>going to throw it out there because people understand psychic spying,

524
00:27:07.400 --> 00:27:11.960
<v Speaker 3>using other abilities to gather intelligence that maybe are vastly

525
00:27:12.039 --> 00:27:15.039
<v Speaker 3>different than what we're used to. There's an organization called

526
00:27:15.079 --> 00:27:18.960
<v Speaker 3>the Stanford Research Institute that was hired by the Army

527
00:27:19.079 --> 00:27:21.839
<v Speaker 3>to really research this, and the CIA eventually took over

528
00:27:21.880 --> 00:27:24.920
<v Speaker 3>the program from the Defense Intelligence and there's tons of

529
00:27:25.160 --> 00:27:28.359
<v Speaker 3>declassified CIA documents on this. So what it means is,

530
00:27:28.440 --> 00:27:32.240
<v Speaker 3>as the remote viewer, if you're trained to do it,

531
00:27:32.359 --> 00:27:37.160
<v Speaker 3>you can actually project your awareness to other things, Okay,

532
00:27:37.359 --> 00:27:40.200
<v Speaker 3>to other places. I've been trained to do it. I'm

533
00:27:40.200 --> 00:27:41.799
<v Speaker 3>not as good at it as I used to be,

534
00:27:42.119 --> 00:27:45.960
<v Speaker 3>but I've been able to do it with a reasonably

535
00:27:46.720 --> 00:27:49.960
<v Speaker 3>respectable degree. So there's something to us as human beings.

536
00:27:50.039 --> 00:27:53.359
<v Speaker 3>There's more to us than this meat up it. I

537
00:27:53.480 --> 00:27:55.279
<v Speaker 3>know that for a fact. You can even look down

538
00:27:55.319 --> 00:27:59.200
<v Speaker 3>into quantum physics, How does quantum entanglement and spooky action

539
00:27:59.279 --> 00:28:03.079
<v Speaker 3>at a distance happen? A particle is entangled with another particle,

540
00:28:03.559 --> 00:28:06.880
<v Speaker 3>but they're not touching over distance, but they're the same thing.

541
00:28:07.759 --> 00:28:10.039
<v Speaker 3>Using the dual slit experiment, how can light be both

542
00:28:10.079 --> 00:28:13.039
<v Speaker 3>a wave and a particle at the same time? So

543
00:28:13.319 --> 00:28:16.440
<v Speaker 3>this kind of stuff exists on a micro scale, is

544
00:28:16.519 --> 00:28:19.200
<v Speaker 3>it possible that it exists on a macro scale? If

545
00:28:19.319 --> 00:28:23.680
<v Speaker 3>human beings have these capabilities, is it not too far

546
00:28:23.720 --> 00:28:28.640
<v Speaker 3>of a stretch that maybe an intelligent hominid that we

547
00:28:28.880 --> 00:28:32.240
<v Speaker 3>share Earth with might also have some of these capabilities,

548
00:28:32.279 --> 00:28:35.640
<v Speaker 3>and heaven forbid, maybe they've developed these capabilities a little

549
00:28:35.640 --> 00:28:38.000
<v Speaker 3>bit more than we have. I don't think it's too

550
00:28:38.039 --> 00:28:40.559
<v Speaker 3>far of a stretch. I don't think that's necessarily something

551
00:28:40.599 --> 00:28:41.839
<v Speaker 3>we need to put up on the wall and put

552
00:28:41.839 --> 00:28:45.720
<v Speaker 3>attack in it. That's the truth, and beware of truth,

553
00:28:45.920 --> 00:28:47.839
<v Speaker 3>because there is no truth. There are nothing but a

554
00:28:47.880 --> 00:28:51.599
<v Speaker 3>bunch of smaller truths, and they might not necessarily point

555
00:28:51.640 --> 00:28:54.400
<v Speaker 3>to the bigger truth. I think it's reasonable that a

556
00:28:54.559 --> 00:28:58.000
<v Speaker 3>large hominid might have some of these capabilities, and if

557
00:28:58.039 --> 00:29:01.440
<v Speaker 3>it is intelligence, maybe has developed some these skills. If

558
00:29:01.519 --> 00:29:04.000
<v Speaker 3>you start looking in some of the Eastern mysticism, where

559
00:29:04.599 --> 00:29:08.680
<v Speaker 3>some adherents believe that they can change their vibrational phase

560
00:29:09.759 --> 00:29:12.960
<v Speaker 3>and go in and out of existence, change their frequency.

561
00:29:13.559 --> 00:29:15.720
<v Speaker 3>What if this thing can do it too, What if

562
00:29:15.759 --> 00:29:18.599
<v Speaker 3>it has an over developed piece of their brain that

563
00:29:18.720 --> 00:29:20.680
<v Speaker 3>we don't have and they're able to tap into this.

564
00:29:21.359 --> 00:29:24.359
<v Speaker 3>It's just a common to them as running across a

565
00:29:24.400 --> 00:29:27.319
<v Speaker 3>field or jumping up on a lock. It's just another

566
00:29:27.400 --> 00:29:30.720
<v Speaker 3>capability that's perhaps more enhanced than out. Like they can

567
00:29:30.839 --> 00:29:33.240
<v Speaker 3>jump further than us, they can lift more than we can,

568
00:29:33.319 --> 00:29:36.039
<v Speaker 3>they can run faster. Maybe they have other abilities they're

569
00:29:36.039 --> 00:29:36.559
<v Speaker 3>better at too.

570
00:29:37.160 --> 00:29:40.519
<v Speaker 1>Yeah, definitely, I'm tracking with you, and I play Devil's

571
00:29:40.519 --> 00:29:42.680
<v Speaker 1>advocate when it comes to the high strains and stuff.

572
00:29:42.720 --> 00:29:45.480
<v Speaker 1>But I am certainly I've moved into the camp. I've

573
00:29:45.599 --> 00:29:48.160
<v Speaker 1>always been on the fence about the existence of these

574
00:29:48.240 --> 00:29:53.680
<v Speaker 1>creatures for years and just had my own encounters within

575
00:29:53.759 --> 00:29:56.400
<v Speaker 1>the last five months. Let's say, Oh cool, so I'm

576
00:29:56.440 --> 00:29:58.880
<v Speaker 1>definitely in nowhere. Here's the issue that I have with

577
00:29:59.039 --> 00:30:02.839
<v Speaker 1>some of the other or high strangeness or woo part

578
00:30:02.920 --> 00:30:05.240
<v Speaker 1>of this, and it's something that I talk to people

579
00:30:05.279 --> 00:30:08.119
<v Speaker 1>that it's become a pretty common thing. Two things really

580
00:30:08.400 --> 00:30:11.000
<v Speaker 1>I want to get your opinion on Number one is

581
00:30:11.119 --> 00:30:14.599
<v Speaker 1>not so woo, it's infrasound or what people believe that

582
00:30:14.680 --> 00:30:17.119
<v Speaker 1>they have the ability to use infrasound, And the other

583
00:30:17.200 --> 00:30:20.279
<v Speaker 1>would be mind speak or telepathic communication. Is basically what

584
00:30:20.359 --> 00:30:24.680
<v Speaker 1>we're talking about. Have you had experiences and or been

585
00:30:24.839 --> 00:30:27.960
<v Speaker 1>in a group of people while researching or at any

586
00:30:28.039 --> 00:30:30.599
<v Speaker 1>point who have had those kind of experiences, whether it

587
00:30:30.720 --> 00:30:34.920
<v Speaker 1>be potential infrasound and or a mind speaker telepathic communication

588
00:30:35.400 --> 00:30:37.920
<v Speaker 1>situation with these creatures, and if so, what was going

589
00:30:37.960 --> 00:30:42.279
<v Speaker 1>on when that happened. Stay tuned for more Sasquatch out

590
00:30:42.319 --> 00:30:44.640
<v Speaker 1>to see. We'll be right back after these messages.

591
00:30:48.240 --> 00:30:50.119
<v Speaker 3>Yeah, what all have to do is just give you

592
00:30:50.480 --> 00:30:53.599
<v Speaker 3>the facts. What I'll tell people. Not only do I

593
00:30:53.720 --> 00:30:55.480
<v Speaker 3>not have the answers. Most of the time, I don't

594
00:30:55.480 --> 00:30:57.640
<v Speaker 3>even know what the dog on questions are. I'm just

595
00:30:58.240 --> 00:31:01.920
<v Speaker 3>experiencing this stuff as we're researching it from day to day.

596
00:31:02.599 --> 00:31:06.119
<v Speaker 3>We have had anybody that's been in this business any

597
00:31:06.160 --> 00:31:08.079
<v Speaker 3>period of time that has actually done boots on the

598
00:31:08.119 --> 00:31:12.119
<v Speaker 3>ground research has gone to a place and something seems

599
00:31:12.400 --> 00:31:16.440
<v Speaker 3>off about it. It just doesn't feel right. And the

600
00:31:16.480 --> 00:31:18.160
<v Speaker 3>weird thing is you can go to the same place

601
00:31:18.240 --> 00:31:20.319
<v Speaker 3>one time and everything's cool. You can go to the

602
00:31:20.400 --> 00:31:23.440
<v Speaker 3>same place another time and it just feels the hair

603
00:31:23.680 --> 00:31:26.000
<v Speaker 3>on the back of your neck just stands up at attention.

604
00:31:26.799 --> 00:31:31.000
<v Speaker 3>Is that infrasound maybe? Is that some other sort of energetics?

605
00:31:31.039 --> 00:31:31.160
<v Speaker 4>Now?

606
00:31:31.880 --> 00:31:35.759
<v Speaker 3>Does that necessarily come from the creature that we've labeled sasquatch?

607
00:31:36.920 --> 00:31:41.279
<v Speaker 3>I don't know. Just because you walk into a room

608
00:31:41.799 --> 00:31:46.000
<v Speaker 3>with high RF energy radio frequency energy, you can detect

609
00:31:46.079 --> 00:31:48.200
<v Speaker 3>that and there's another person in the room, that doesn't

610
00:31:48.240 --> 00:31:50.200
<v Speaker 3>mean the person's doing that. It just means it happens

611
00:31:50.240 --> 00:31:51.559
<v Speaker 3>to be co located with that person.

612
00:31:52.119 --> 00:31:52.319
<v Speaker 4>Like you.

613
00:31:52.519 --> 00:31:57.000
<v Speaker 3>I've had weird feelings myself. What's causing those weird feelings?

614
00:31:57.160 --> 00:32:00.960
<v Speaker 3>Is it intuition, gut feeling? I've learned follow my gut

615
00:32:01.160 --> 00:32:03.519
<v Speaker 3>over the years and it usually about eighty five percent

616
00:32:03.960 --> 00:32:07.279
<v Speaker 3>is correct. Or is it something else? Something external? Okay,

617
00:32:07.319 --> 00:32:10.400
<v Speaker 3>so turn the page. You were talking about mind speak.

618
00:32:11.039 --> 00:32:16.079
<v Speaker 3>We have had instances of people experiencing precognition. We had

619
00:32:16.160 --> 00:32:18.039
<v Speaker 3>a case and see this was about a year and

620
00:32:18.079 --> 00:32:20.720
<v Speaker 3>a half ago, where we had a team up on

621
00:32:20.839 --> 00:32:22.480
<v Speaker 3>top of a ridge and we had now have a

622
00:32:22.519 --> 00:32:25.440
<v Speaker 3>psychotherapist on our team. He had brought his wife. His

623
00:32:25.559 --> 00:32:29.720
<v Speaker 3>wife was talking about feeling like something was watching her,

624
00:32:30.559 --> 00:32:34.079
<v Speaker 3>something that she described as slinking along the ground like gollam.

625
00:32:34.680 --> 00:32:37.400
<v Speaker 3>So she was very uncomfortable. So she goes, can we

626
00:32:37.519 --> 00:32:39.440
<v Speaker 3>go back to where the rest of the people are,

627
00:32:39.519 --> 00:32:42.319
<v Speaker 3>where there's a larger group, And Daryl was leading that

628
00:32:42.559 --> 00:32:44.559
<v Speaker 3>that subgroup, that team, and he said, yeah, sure, if

629
00:32:44.599 --> 00:32:47.599
<v Speaker 3>you're not comfortable, we certainly don't want you to be uncomfortable,

630
00:32:47.599 --> 00:32:49.000
<v Speaker 3>So we'll go back down to the bottom of the

631
00:32:49.079 --> 00:32:51.680
<v Speaker 3>rid and meet up with everybody else. So she had

632
00:32:51.720 --> 00:32:55.200
<v Speaker 3>explained this, this feeling of just unease of being watched.

633
00:32:55.720 --> 00:32:58.319
<v Speaker 3>The next night, Saturday night, that was a Friday night,

634
00:32:58.880 --> 00:33:01.519
<v Speaker 3>we're gathered around this place our research there we called

635
00:33:01.519 --> 00:33:03.920
<v Speaker 3>the meadow. We had about twelve people there, so we

636
00:33:03.960 --> 00:33:06.480
<v Speaker 3>had multiple teams of people, four teams of three people,

637
00:33:06.599 --> 00:33:09.119
<v Speaker 3>but surrounding this field and it's a big open area.

638
00:33:09.119 --> 00:33:13.640
<v Speaker 3>It's probably about ten acres open field, people and all

639
00:33:13.680 --> 00:33:16.519
<v Speaker 3>the cardinal points of the compass. A researcher, one of

640
00:33:16.559 --> 00:33:20.519
<v Speaker 3>my thermal operators, when we were doing the deprief, he said, yeah,

641
00:33:20.599 --> 00:33:23.279
<v Speaker 3>I saw a bear or a feral hog move across

642
00:33:23.359 --> 00:33:25.680
<v Speaker 3>the field while we were there, and I said a

643
00:33:25.759 --> 00:33:27.680
<v Speaker 3>feral hogger a bear? What made you think it was

644
00:33:27.720 --> 00:33:29.480
<v Speaker 3>a feral hogger? A bear? And he goes, was something

645
00:33:29.559 --> 00:33:32.519
<v Speaker 3>load to the ground slinking along when we were talking

646
00:33:32.599 --> 00:33:36.319
<v Speaker 3>about bears and feral hogs in this area, and I said, leave.

647
00:33:37.000 --> 00:33:40.480
<v Speaker 3>The thing was surrounded by people. What animal, even an

648
00:33:40.519 --> 00:33:44.039
<v Speaker 3>apex predator, would move across an open field surrounded by

649
00:33:44.160 --> 00:33:47.640
<v Speaker 3>human beings and it's guaranteed to catch the scent of

650
00:33:47.680 --> 00:33:50.400
<v Speaker 3>at least one of them. He described it as something

651
00:33:50.519 --> 00:33:52.960
<v Speaker 3>load to the ground and slinking. It was almost like

652
00:33:53.079 --> 00:33:56.640
<v Speaker 3>those precognition of the night before of what she described.

653
00:33:57.119 --> 00:34:00.480
<v Speaker 3>We've had weird stuff like that happen. Now does that

654
00:34:00.640 --> 00:34:03.440
<v Speaker 3>come from right over here or is that from something else?

655
00:34:03.640 --> 00:34:06.279
<v Speaker 3>I don't know. I really don't know, but we have

656
00:34:06.440 --> 00:34:10.079
<v Speaker 3>experienced it on multiple occasions. We have some team members

657
00:34:10.119 --> 00:34:12.599
<v Speaker 3>that are really trying to take us down a path

658
00:34:12.639 --> 00:34:17.440
<v Speaker 3>of what they call transpersonal expansion, which is basically increasing

659
00:34:17.519 --> 00:34:20.480
<v Speaker 3>your understanding of the world around you and some of

660
00:34:20.519 --> 00:34:23.679
<v Speaker 3>the things you can't necessarily see or hear. That has

661
00:34:23.920 --> 00:34:28.079
<v Speaker 3>really made us more tuned to the world around us.

662
00:34:28.519 --> 00:34:30.199
<v Speaker 3>But you can take that for what it's worth. Those

663
00:34:30.199 --> 00:34:34.119
<v Speaker 3>are anecdotal. You have experiential and you have empirical those

664
00:34:34.119 --> 00:34:36.559
<v Speaker 3>are more experiential. Take that for what it's worth. We've

665
00:34:36.559 --> 00:34:38.760
<v Speaker 3>had some interesting thing with some of the phenomena was

666
00:34:38.800 --> 00:34:40.000
<v Speaker 3>actually evolving with us.

667
00:34:40.559 --> 00:34:42.880
<v Speaker 1>Here's something that came up, and I do not recall

668
00:34:43.119 --> 00:34:45.760
<v Speaker 1>exactly who told me this, but this was somebody i'd

669
00:34:45.880 --> 00:34:48.599
<v Speaker 1>interviewed recently brought this up, and I'd never heard this

670
00:34:48.760 --> 00:34:51.280
<v Speaker 1>theory before, and I'm going to throw it out there.

671
00:34:51.320 --> 00:34:54.000
<v Speaker 1>It's definitely down the rabbit hole of high strangeness. Hopefully

672
00:34:54.079 --> 00:34:56.000
<v Speaker 1>none of my listeners are turning this off right now.

673
00:34:56.760 --> 00:35:00.280
<v Speaker 1>But she mentioned to me that she believed that it's

674
00:35:00.360 --> 00:35:04.360
<v Speaker 1>possible that at least some of what people are seeing

675
00:35:04.639 --> 00:35:06.880
<v Speaker 1>and would explain some of the things that you've talked

676
00:35:06.880 --> 00:35:11.079
<v Speaker 1>about tonight, is she feels some of the bigfoot sidings,

677
00:35:11.159 --> 00:35:16.480
<v Speaker 1>the Sasquatch encounters are possibly almost like residual hauntings of

678
00:35:17.639 --> 00:35:21.079
<v Speaker 1>sasquatch you have passed on. That was her way of

679
00:35:21.239 --> 00:35:23.760
<v Speaker 1>explaining what I'd said to you earlier, some of the

680
00:35:23.880 --> 00:35:26.960
<v Speaker 1>very physical things that are clearly knocking, running and doing

681
00:35:27.000 --> 00:35:30.719
<v Speaker 1>all these things, versus some of the more strange experiences

682
00:35:30.760 --> 00:35:33.480
<v Speaker 1>where you're seeing something that's on thermal that's not exactly

683
00:35:33.559 --> 00:35:36.079
<v Speaker 1>the right temperature where it walks behind a tree and

684
00:35:36.159 --> 00:35:38.800
<v Speaker 1>doesn't come out the other side. How do you feel

685
00:35:38.840 --> 00:35:41.599
<v Speaker 1>about that as it even being a possibility to explain

686
00:35:41.639 --> 00:35:43.719
<v Speaker 1>at least some of the high strangeness things that people

687
00:35:43.719 --> 00:35:44.519
<v Speaker 1>are experiencing.

688
00:35:44.880 --> 00:35:47.840
<v Speaker 3>We have to be real careful with labels because labels

689
00:35:47.840 --> 00:35:51.360
<v Speaker 3>are limiting. Now throw out a case we were researching

690
00:35:51.920 --> 00:35:57.760
<v Speaker 3>on thermals. We were catching man sized heat signatures that

691
00:35:57.800 --> 00:36:00.320
<v Speaker 3>would appear and disappear. And when I say man size,

692
00:36:00.360 --> 00:36:03.000
<v Speaker 3>I'm talking maybe two meters tall one and a half

693
00:36:03.119 --> 00:36:06.719
<v Speaker 3>meters wide that would appear. Get big, get small, get big,

694
00:36:06.800 --> 00:36:10.159
<v Speaker 3>get small. Now, it depends on what optics you're looking

695
00:36:10.199 --> 00:36:13.800
<v Speaker 3>at that through. If you're a sasquatch researcher and you're

696
00:36:13.880 --> 00:36:17.079
<v Speaker 3>looking at this thermal, you're like, those are juvenile sasquatch

697
00:36:17.119 --> 00:36:19.159
<v Speaker 3>and they're bending down on the ground and then standing

698
00:36:19.239 --> 00:36:24.400
<v Speaker 3>up they're playing. If you're a ufologist, you're like, oh,

699
00:36:24.519 --> 00:36:28.320
<v Speaker 3>there's a history of UFO sightings in this area. Those

700
00:36:28.320 --> 00:36:31.440
<v Speaker 3>are aliens. Or if you're a paranormal researcher, you're like, oh,

701
00:36:31.559 --> 00:36:34.280
<v Speaker 3>I go back in the folklore and there's a cemetery

702
00:36:34.440 --> 00:36:37.239
<v Speaker 3>we found not too far. That's a ghost. Maybe it's

703
00:36:37.320 --> 00:36:39.519
<v Speaker 3>none of those things, and maybe it's all of those things.

704
00:36:40.440 --> 00:36:43.840
<v Speaker 3>This is where talk about the rabbit hole. Go ahead

705
00:36:43.840 --> 00:36:46.360
<v Speaker 3>and stretch it out. Unlet's dive down in there. You know,

706
00:36:46.480 --> 00:36:48.960
<v Speaker 3>if the book The Quantum Sasquatch can be written, I

707
00:36:49.039 --> 00:36:56.239
<v Speaker 3>can go there. What if we're talking about extra dimensional things, beings, entities, intelligences,

708
00:36:56.719 --> 00:37:00.840
<v Speaker 3>sentient things, whatever, I don't know, and they exist in

709
00:37:00.880 --> 00:37:04.880
<v Speaker 3>another dimension. John Keel, a High Strangers researcher back in

710
00:37:04.920 --> 00:37:07.960
<v Speaker 3>the sixties, called them ultraterrestrials. In my book, I've called

711
00:37:08.000 --> 00:37:11.320
<v Speaker 3>them para dimensionals. And as these para dimensionals, these things

712
00:37:11.400 --> 00:37:15.039
<v Speaker 3>from outside of our dimension interact with our dimension, they

713
00:37:15.159 --> 00:37:18.800
<v Speaker 3>only interact with maybe one aspect of their reality. So

714
00:37:18.920 --> 00:37:22.440
<v Speaker 3>maybe one part of their reality drops down into our

715
00:37:22.519 --> 00:37:26.000
<v Speaker 3>dimension and it looks like a bigfoot. Then maybe another

716
00:37:26.119 --> 00:37:28.440
<v Speaker 3>part of their reality touchdown in our dimension in it

717
00:37:28.920 --> 00:37:32.639
<v Speaker 3>looks like a UFO, and then another part. But they're

718
00:37:32.639 --> 00:37:35.960
<v Speaker 3>all part of the same thing. They're all different shadows

719
00:37:36.000 --> 00:37:39.840
<v Speaker 3>of a multi dimensional entity being reduced down to our

720
00:37:39.920 --> 00:37:43.159
<v Speaker 3>three dimension. If I had a stool and I have

721
00:37:43.239 --> 00:37:45.960
<v Speaker 3>a piece of paper, one leg of the stool touches

722
00:37:46.719 --> 00:37:49.440
<v Speaker 3>in this dimension. This leg is different than this leg,

723
00:37:49.599 --> 00:37:51.199
<v Speaker 3>This is different than this leg, but they're all part

724
00:37:51.239 --> 00:37:53.599
<v Speaker 3>of the same stool. They're all part of the same thing.

725
00:37:53.679 --> 00:37:56.559
<v Speaker 3>It's just been a higher elevated dimension. I'm starting to

726
00:37:56.639 --> 00:37:58.880
<v Speaker 3>maybe look at things that way, and I've been doing

727
00:37:58.920 --> 00:38:01.039
<v Speaker 3>a lot of researching. When I lecture, I have some

728
00:38:01.320 --> 00:38:04.840
<v Speaker 3>kind of demonstrations I do to talk to people about perception,

729
00:38:05.599 --> 00:38:10.440
<v Speaker 3>where at one time I do a demonstration where everybody's

730
00:38:10.559 --> 00:38:14.199
<v Speaker 3>right in the room and everybody's wrong, all at the

731
00:38:14.280 --> 00:38:18.519
<v Speaker 3>same time. They're totally diametrically opposed realities, but they all

732
00:38:18.599 --> 00:38:20.679
<v Speaker 3>exist at the same time, and it's all how you

733
00:38:20.800 --> 00:38:23.119
<v Speaker 3>perceive it. So I think when we take a deep

734
00:38:23.159 --> 00:38:25.079
<v Speaker 3>breath and we back up, we look at that thing.

735
00:38:25.239 --> 00:38:30.239
<v Speaker 3>As science starts moving into describing these alternate realities, as

736
00:38:30.320 --> 00:38:33.639
<v Speaker 3>philosophers start scratching their bony heads and saying, what if.

737
00:38:34.280 --> 00:38:36.320
<v Speaker 3>I think maybe we got to grab onto their coattails

738
00:38:36.360 --> 00:38:39.079
<v Speaker 3>and ride along and pick up some of the nuggets

739
00:38:39.079 --> 00:38:41.360
<v Speaker 3>of wisdom that fall from their lips, because that might

740
00:38:41.480 --> 00:38:46.760
<v Speaker 3>help explain why so many people are experiencing the same phenomena,

741
00:38:47.599 --> 00:38:51.639
<v Speaker 3>albeit from different perspectives. Let me jump back and I'll

742
00:38:51.679 --> 00:38:53.639
<v Speaker 3>do an old intel story. Back when I was an

743
00:38:53.679 --> 00:38:56.400
<v Speaker 3>intel guy, we didn't have fancy stuff. We just had

744
00:38:56.480 --> 00:38:58.239
<v Speaker 3>paper maps stuck up on the side of a tent.

745
00:38:58.480 --> 00:39:01.079
<v Speaker 3>As we wrote our dinosaurs into battle, we would use

746
00:39:01.079 --> 00:39:04.159
<v Speaker 3>a piece of acetate clear plastic sheet and we would

747
00:39:04.159 --> 00:39:06.400
<v Speaker 3>take markers in mark this is where we think there's

748
00:39:06.480 --> 00:39:09.480
<v Speaker 3>an artillery unit, and this is terrain that you can't

749
00:39:09.519 --> 00:39:12.159
<v Speaker 3>go through. We would actually use markers and index these

750
00:39:12.199 --> 00:39:15.239
<v Speaker 3>on a map. Let's take that to this kind of thing.

751
00:39:15.360 --> 00:39:17.519
<v Speaker 3>We have a map of an area and we're going

752
00:39:17.599 --> 00:39:19.320
<v Speaker 3>to take a piece of acetate and we're going to

753
00:39:19.400 --> 00:39:21.199
<v Speaker 3>lay up there and we're going to take a brown marker.

754
00:39:21.320 --> 00:39:24.519
<v Speaker 3>And that brown marker is for all the bigfoot sightings.

755
00:39:24.599 --> 00:39:26.760
<v Speaker 3>So you go to BFRO or one of the other databases,

756
00:39:26.840 --> 00:39:29.079
<v Speaker 3>you pull them up, you start marking them. They've got

757
00:39:29.079 --> 00:39:31.360
<v Speaker 3>all these brown dots everywhere. But now you go to

758
00:39:31.440 --> 00:39:33.800
<v Speaker 3>move on of the National UFO Reporting Center and we're

759
00:39:33.840 --> 00:39:38.360
<v Speaker 3>going to take a blues marker mark UFO siding. Then

760
00:39:38.400 --> 00:39:41.159
<v Speaker 3>we're going to take a yellow marker and start looking

761
00:39:41.199 --> 00:39:46.119
<v Speaker 3>into folklore and newspaper kounts of ghost sightings. We're going

762
00:39:46.199 --> 00:39:47.840
<v Speaker 3>to start marking those. What you're going to start to

763
00:39:47.840 --> 00:39:52.840
<v Speaker 3>see is geocentric concentrations of high strangeness, where you have cryptids,

764
00:39:53.599 --> 00:40:00.360
<v Speaker 3>UFOs and the ghosts all located in a geoconcentration. That's

765
00:40:00.400 --> 00:40:03.119
<v Speaker 3>where you're going to find the crap and that's where

766
00:40:03.199 --> 00:40:06.039
<v Speaker 3>things get wiki. It makes me think putting all my

767
00:40:06.159 --> 00:40:08.960
<v Speaker 3>analysts at you know, maybe there's something to that. You

768
00:40:09.159 --> 00:40:10.840
<v Speaker 3>don't have to believe it, but maybe it's at least

769
00:40:10.920 --> 00:40:11.719
<v Speaker 3>worth considering.

770
00:40:12.239 --> 00:40:13.920
<v Speaker 1>Let me ask you this. You've talked about science a

771
00:40:13.960 --> 00:40:16.559
<v Speaker 1>couple of times, and I have my thoughts on academia.

772
00:40:17.199 --> 00:40:20.000
<v Speaker 1>I am glad that we have a few PhDs that

773
00:40:20.119 --> 00:40:22.280
<v Speaker 1>are interested in this. There's a lot of closet at

774
00:40:22.320 --> 00:40:25.360
<v Speaker 1>academia that are into Bigfoot. You're just never going to

775
00:40:25.440 --> 00:40:27.599
<v Speaker 1>know it unless you're in a Project Zoo book meeting

776
00:40:27.679 --> 00:40:30.440
<v Speaker 1>with Amy and our folks. But there are a lot

777
00:40:30.480 --> 00:40:32.960
<v Speaker 1>of them out there. Jeff Middleton's about the only one

778
00:40:33.000 --> 00:40:35.239
<v Speaker 1>that anybody's ever going to recognize. All the other ones

779
00:40:35.280 --> 00:40:38.719
<v Speaker 1>have passed on or moved on as far as academia

780
00:40:38.760 --> 00:40:41.599
<v Speaker 1>is concerned, and the high strangeness and the WU part

781
00:40:41.639 --> 00:40:44.239
<v Speaker 1>of this. Most people that I talk to that are

782
00:40:44.280 --> 00:40:47.840
<v Speaker 1>flesh and bloods would say that's why nobody takes this seriously.

783
00:40:47.920 --> 00:40:50.079
<v Speaker 1>It's all the WU stuff. Academia is never going to

784
00:40:50.119 --> 00:40:52.360
<v Speaker 1>look at this seriously as long as we're entertaining this

785
00:40:53.239 --> 00:40:56.039
<v Speaker 1>as a researcher, especially with your background, how do you

786
00:40:56.159 --> 00:41:00.199
<v Speaker 1>feel about that? Do you think eventually maybe including some

787
00:41:00.400 --> 00:41:03.920
<v Speaker 1>of this and working together as quote unquote apors and

788
00:41:04.039 --> 00:41:06.880
<v Speaker 1>the WU folks, if we came together, do you think

789
00:41:07.000 --> 00:41:11.559
<v Speaker 1>it would help in getting academia more interested in the subject.

790
00:41:11.679 --> 00:41:14.400
<v Speaker 1>Maybe because some of the stuff that we're talking about,

791
00:41:14.440 --> 00:41:17.360
<v Speaker 1>the WO, the high strangeness, it's just Tomorrow's science, right.

792
00:41:18.440 --> 00:41:20.800
<v Speaker 1>Do you think it's going to help or hurt or

793
00:41:21.039 --> 00:41:23.000
<v Speaker 1>do you think it's just a moot point at this point?

794
00:41:23.079 --> 00:41:24.800
<v Speaker 1>Getting that Todemi involved.

795
00:41:25.199 --> 00:41:28.039
<v Speaker 3>That's really a tough one. My mind is an anthropology

796
00:41:28.159 --> 00:41:34.000
<v Speaker 3>and anthropology is a very slow to evolve discipline. I'll

797
00:41:34.000 --> 00:41:36.039
<v Speaker 3>give you an example. There was a story that just

798
00:41:36.159 --> 00:41:41.440
<v Speaker 3>came out now looking at genomes that Neanderthals and Homo

799
00:41:41.559 --> 00:41:44.800
<v Speaker 3>sapiens aren't the same species. They might not even be related.

800
00:41:45.360 --> 00:41:48.719
<v Speaker 3>When I went to school, you had the anthropology evolution chart.

801
00:41:48.800 --> 00:41:52.199
<v Speaker 3>You have Austria epithesis africanas, and you had a Homo

802
00:41:52.519 --> 00:41:55.679
<v Speaker 3>erectus and Homo habilists, and then da da da da

803
00:41:55.719 --> 00:41:58.679
<v Speaker 3>da da da all the way up to Homo sapien sapien.

804
00:41:59.280 --> 00:42:01.000
<v Speaker 3>So you were led to believe that this is a

805
00:42:01.079 --> 00:42:04.760
<v Speaker 3>linear thing, but that's not how evolution work. It just explodes,

806
00:42:05.599 --> 00:42:09.760
<v Speaker 3>and you might have different species that appear similar existing

807
00:42:09.800 --> 00:42:13.519
<v Speaker 3>at the same time. It's very slow to react in anthropology,

808
00:42:14.119 --> 00:42:17.559
<v Speaker 3>very slow to change what I think we have to do.

809
00:42:18.320 --> 00:42:21.079
<v Speaker 3>I actually was talking to somebody in the UFO world,

810
00:42:21.440 --> 00:42:25.880
<v Speaker 3>very well known engineer, very smart STEM guy, and we

811
00:42:26.000 --> 00:42:27.719
<v Speaker 3>were talking and he said, he goes, I think the

812
00:42:27.840 --> 00:42:32.039
<v Speaker 3>breakthroughs are going to come through people with your background.

813
00:42:32.119 --> 00:42:35.400
<v Speaker 3>My background, have a degree in humanistic and transpersonal psychology, Goes,

814
00:42:35.440 --> 00:42:37.599
<v Speaker 3>I think that's where the breakthroughs are going to be,

815
00:42:37.679 --> 00:42:39.400
<v Speaker 3>and it's not going to be from engineers like me,

816
00:42:40.079 --> 00:42:42.840
<v Speaker 3>because you do not put yourself in a box. I

817
00:42:42.960 --> 00:42:45.760
<v Speaker 3>think people can be comfortable with their belief set. But

818
00:42:45.800 --> 00:42:50.079
<v Speaker 3>what I tell people, I am not responsible for the creation, maintenance,

819
00:42:50.239 --> 00:42:53.480
<v Speaker 3>or dissolution of your belief system. That's yours. Believe what

820
00:42:53.639 --> 00:42:56.760
<v Speaker 3>you want. All I can do is put out my experiences,

821
00:42:57.679 --> 00:43:01.480
<v Speaker 3>my observation, my evidence. It's my video, my audio. Then

822
00:43:01.559 --> 00:43:05.159
<v Speaker 3>put my opinion and believe you beyond the world's foremost

823
00:43:05.199 --> 00:43:08.800
<v Speaker 3>expert on my opinion, nobody else is, and take it

824
00:43:08.880 --> 00:43:11.360
<v Speaker 3>for what it's worth. Run with it, don't run with it,

825
00:43:11.440 --> 00:43:13.880
<v Speaker 3>throw it in the garbage. Hey, It's all cool because

826
00:43:13.920 --> 00:43:15.679
<v Speaker 3>the end of the day, I'm still going to be

827
00:43:15.719 --> 00:43:19.000
<v Speaker 3>out there researching. And I think if people took maybe

828
00:43:19.079 --> 00:43:24.159
<v Speaker 3>a more humble opinion and didn't stick their flag on

829
00:43:24.320 --> 00:43:26.039
<v Speaker 3>it's my way or know what, because I've heard some

830
00:43:26.280 --> 00:43:31.159
<v Speaker 3>really nasty things said about people that even consider the wooness,

831
00:43:31.599 --> 00:43:35.400
<v Speaker 3>really horrible things which are basically right on the edge

832
00:43:35.440 --> 00:43:37.760
<v Speaker 3>of being personal attacks, and there's just no need for it.

833
00:43:37.840 --> 00:43:40.880
<v Speaker 3>If people really are truth seekers, damn it, seek the truth,

834
00:43:41.280 --> 00:43:44.000
<v Speaker 3>because I guarantee you the truth of the fifteen hundreds,

835
00:43:44.079 --> 00:43:47.480
<v Speaker 3>sure as hell isn't the truth today. It changes. And

836
00:43:47.599 --> 00:43:49.480
<v Speaker 3>when I went back talk to you about capital t

837
00:43:49.679 --> 00:43:52.599
<v Speaker 3>truth and little tea truths. All we're dealing with their

838
00:43:52.599 --> 00:43:53.360
<v Speaker 3>little tea truths.

839
00:43:53.400 --> 00:43:56.960
<v Speaker 1>Now, last question, I don't ask anybody what they think

840
00:43:57.039 --> 00:43:59.719
<v Speaker 1>these things are. Very rarely do I ever ask that.

841
00:44:00.119 --> 00:44:02.119
<v Speaker 1>I like to ask more of this because this is

842
00:44:02.159 --> 00:44:04.039
<v Speaker 1>one of the things that fascinates me about this, and

843
00:44:04.119 --> 00:44:06.440
<v Speaker 1>I know I have my reasons and I love to

844
00:44:06.519 --> 00:44:09.880
<v Speaker 1>hear other people's reasons. What is the end game for

845
00:44:10.119 --> 00:44:13.159
<v Speaker 1>you and your research? Do you want these things recognized

846
00:44:13.199 --> 00:44:15.639
<v Speaker 1>by science? Do you want to have more experiences? What

847
00:44:15.920 --> 00:44:19.039
<v Speaker 1>drives you to continue the search and keep going out

848
00:44:19.159 --> 00:44:22.039
<v Speaker 1>boots on the ground, weekend warrior style?

849
00:44:22.199 --> 00:44:23.079
<v Speaker 3>How are you do it?

850
00:44:23.559 --> 00:44:25.760
<v Speaker 1>What keeps you going out there and keeps you coming

851
00:44:25.800 --> 00:44:26.400
<v Speaker 1>back to the well.

852
00:44:26.920 --> 00:44:29.559
<v Speaker 3>That's a couple of things. Number one is if we

853
00:44:29.760 --> 00:44:34.360
<v Speaker 3>are able to discover the smoking gun, the bone that

854
00:44:34.440 --> 00:44:37.519
<v Speaker 3>we can extract DNA from the tooth, the cranium, the

855
00:44:37.679 --> 00:44:41.360
<v Speaker 3>piece of hair that won't be poo pooed by everybody

856
00:44:42.119 --> 00:44:44.920
<v Speaker 3>and attack the analyst that did the DNA analysis. If

857
00:44:44.960 --> 00:44:48.440
<v Speaker 3>we can find proof, that would be great because I

858
00:44:48.599 --> 00:44:52.119
<v Speaker 3>do believe that there is enough data out there photographic

859
00:44:52.599 --> 00:44:57.760
<v Speaker 3>anthropological spore that I do believe that there is a undiscovered,

860
00:44:57.880 --> 00:45:03.599
<v Speaker 3>uncategorized commented in North America that ranges everywhere from the

861
00:45:03.679 --> 00:45:07.519
<v Speaker 3>southeast to the northwest. I believe that now what the

862
00:45:07.559 --> 00:45:10.320
<v Speaker 3>attributes of this hominid are that's yet to be seen.

863
00:45:10.880 --> 00:45:12.679
<v Speaker 3>So I think people just need to get out there

864
00:45:12.760 --> 00:45:14.920
<v Speaker 3>and continue beating the bushes with an open mind, and

865
00:45:14.920 --> 00:45:17.519
<v Speaker 3>if something that comes along that doesn't necessarily fit in

866
00:45:17.599 --> 00:45:22.960
<v Speaker 3>their belief or understanding. Don't discount it. Be honest enough

867
00:45:23.039 --> 00:45:25.320
<v Speaker 3>to maybe take that, make some notes, put it in

868
00:45:25.400 --> 00:45:27.599
<v Speaker 3>a box, and maybe pass it on to somebody that

869
00:45:27.679 --> 00:45:29.519
<v Speaker 3>has maybe a little bit more expertise in that area

870
00:45:29.559 --> 00:45:33.480
<v Speaker 3>than you, and maybe working together, putting our collective minds together,

871
00:45:34.320 --> 00:45:37.639
<v Speaker 3>coming together as human beings and sharing our experiences, we

872
00:45:37.840 --> 00:45:40.519
<v Speaker 3>can get to the capital t truth. But we're all

873
00:45:40.559 --> 00:45:42.400
<v Speaker 3>going to have to do it together, not as individuals.

874
00:45:43.199 --> 00:45:45.760
<v Speaker 1>Very well, said my friend Trey. I've had a blast

875
00:45:45.800 --> 00:45:47.440
<v Speaker 1>talking to you man, Thanks so much for coming on

876
00:45:47.519 --> 00:45:48.599
<v Speaker 1>and sharing your experiences.

877
00:45:49.199 --> 00:45:50.079
<v Speaker 3>Oh, thank you very much.

878
00:45:50.159 --> 00:45:50.360
<v Speaker 2>Yeah.

879
00:45:50.480 --> 00:45:52.960
<v Speaker 3>Like I said, I'm not a bigfoot guy. I certainly

880
00:45:53.159 --> 00:45:56.039
<v Speaker 3>have one foot into that world. Thank you for having me.

881
00:45:56.199 --> 00:45:59.800
<v Speaker 3>I've certainly enjoyed it. Like I said, hopefully it's been enlightening.

882
00:46:00.079 --> 00:46:01.760
<v Speaker 3>At the very least, maybe it's been entertaining.

883
00:46:03.159 --> 00:46:07.480
<v Speaker 4>They say you don't gotta go home, but you can't

884
00:46:07.559 --> 00:46:16.880
<v Speaker 4>stay and I don't want to be world up it.

885
00:46:39.519 --> 00:46:45.199
<v Speaker 4>Try this job that chart. Everything came right back right

886
00:46:45.440 --> 00:46:52.360
<v Speaker 4>back the joy for me, joy stay right come in

887
00:46:52.599 --> 00:47:25.679
<v Speaker 4>right away, inside stays stas still, study stays stay inside,

888
00:47:26.400 --> 00:48:01.320
<v Speaker 4>stay stay still Sssames and still stayss state as things

889
00:48:01.400 --> 00:48:06.079
<v Speaker 4>in fast used to the storm instances
