WEBVTT

1
00:00:00.080 --> 00:00:02.640
<v Speaker 1>On one and you blew me off. You are a gryptor,

2
00:00:03.160 --> 00:00:06.519
<v Speaker 1>that's what I said, So would have been very easy

3
00:00:06.799 --> 00:00:09.320
<v Speaker 1>to set up a five minute conversation, which, as you

4
00:00:09.359 --> 00:00:13.960
<v Speaker 1>can see, he says, why don't you call me and apologize? Well,

5
00:00:14.000 --> 00:00:16.719
<v Speaker 1>you don't have time. I thought you were so busy

6
00:00:17.760 --> 00:00:19.679
<v Speaker 1>that no one can call you and talk to you

7
00:00:20.239 --> 00:00:22.440
<v Speaker 1>for five minutes because you're just too damn busy, got

8
00:00:22.440 --> 00:00:25.760
<v Speaker 1>too much going on, son, So he blew me off,

9
00:00:25.800 --> 00:00:28.039
<v Speaker 1>as you can say, that's what pissed me off. And

10
00:00:28.079 --> 00:00:31.600
<v Speaker 1>then on Twitter he keeps trying to flex the channel

11
00:00:32.079 --> 00:00:35.159
<v Speaker 1>that I didn't get access, like he's a crypto bro

12
00:00:35.359 --> 00:00:38.520
<v Speaker 1>with Trader University or some nonsense. Dude, I don't care

13
00:00:38.759 --> 00:00:41.759
<v Speaker 1>like go That's why I said, dude, screw off, I don't.

14
00:00:41.560 --> 00:00:44.079
<v Speaker 2>Care while I was trying to figure out an actual debate.

15
00:00:44.280 --> 00:00:46.000
<v Speaker 2>And I need him to do it with the same

16
00:00:46.119 --> 00:00:47.759
<v Speaker 2>chest bumping that he did. I need him to do

17
00:00:47.799 --> 00:00:50.079
<v Speaker 2>it with the same energy in his apology because this

18
00:00:50.119 --> 00:00:50.679
<v Speaker 2>is happening.

19
00:00:51.240 --> 00:00:53.399
<v Speaker 1>What do I have to apologize for. I tried to

20
00:00:53.479 --> 00:00:54.920
<v Speaker 1>reach out to you and you blew me off. You

21
00:00:55.000 --> 00:00:56.759
<v Speaker 1>need to apologize because you're.

22
00:00:56.679 --> 00:01:00.000
<v Speaker 2>Lying before were Jay, And it's honestly old, and it's

23
00:01:00.039 --> 00:01:01.759
<v Speaker 2>annoint now. Having said that, I don't.

24
00:01:02.079 --> 00:01:05.760
<v Speaker 1>I'm sorry that you find people pushing back against you insufferable.

25
00:01:06.120 --> 00:01:08.920
<v Speaker 1>Nobody did anything to create this mess but you.

26
00:01:09.200 --> 00:01:10.879
<v Speaker 2>I would love to have a debate on one of

27
00:01:10.879 --> 00:01:13.359
<v Speaker 2>your guys's dogmas. Get let's let's figure out a time

28
00:01:13.480 --> 00:01:16.120
<v Speaker 2>and let's find a reasonable point. Despite popular opinion, guys don't.

29
00:01:16.120 --> 00:01:17.680
<v Speaker 2>I've actually never even had a formal debate, so I

30
00:01:17.680 --> 00:01:19.159
<v Speaker 2>don't even know what Jay is trying to prove.

31
00:01:19.480 --> 00:01:21.719
<v Speaker 1>Yeah, this is a great point here in the super chats,

32
00:01:22.560 --> 00:01:25.480
<v Speaker 1>d says for five or acieving maximus ys for five dollars.

33
00:01:25.719 --> 00:01:28.319
<v Speaker 1>Rousselan didn't have time for a five minute conversation, but

34
00:01:28.400 --> 00:01:31.040
<v Speaker 1>he has time to record a twenty six minute recorded

35
00:01:31.079 --> 00:01:33.439
<v Speaker 1>and edited video, and he has time to sit there

36
00:01:33.439 --> 00:01:36.640
<v Speaker 1>and tweet for hours about this stuff. So he's full

37
00:01:36.680 --> 00:01:41.239
<v Speaker 1>of shit, Ruslan, You're full of shit, dude, in debating

38
00:01:41.280 --> 00:01:43.959
<v Speaker 1>me that that, like Ruslan, the guy that has informal

39
00:01:43.959 --> 00:01:48.519
<v Speaker 1>conversations and wants to represent people accurately, is gonna lose

40
00:01:48.519 --> 00:01:50.480
<v Speaker 1>any debate, which, like Jay, like, I don't understand, I

41
00:01:50.519 --> 00:01:51.200
<v Speaker 1>really don't understand.

42
00:01:51.200 --> 00:01:53.200
<v Speaker 2>But I was willing to have it and now I'm

43
00:01:53.239 --> 00:01:54.040
<v Speaker 2>not because I.

44
00:01:54.000 --> 00:01:58.159
<v Speaker 1>Think, oh, here we go. Now he's not. So he's

45
00:01:58.200 --> 00:02:01.799
<v Speaker 1>doing the moral blackmail that Lofton did because he's a

46
00:02:01.840 --> 00:02:05.159
<v Speaker 1>freaking pussy as I said, he was pusslne and I

47
00:02:05.239 --> 00:02:07.920
<v Speaker 1>told you wouldn't do it, and I said, hold him accountable,

48
00:02:08.000 --> 00:02:10.879
<v Speaker 1>and his excuse says, I'm gonna have moral blackmail against

49
00:02:10.960 --> 00:02:15.319
<v Speaker 1>you until you apologize to me for what for crashing out?

50
00:02:15.520 --> 00:02:18.560
<v Speaker 1>For crashing out? How you blew me off? I mean,

51
00:02:18.599 --> 00:02:21.159
<v Speaker 1>you blow people off and expect them to just bow

52
00:02:21.280 --> 00:02:23.360
<v Speaker 1>to you because of your a hunter k channel do

53
00:02:23.479 --> 00:02:27.919
<v Speaker 1>screw you. That's douchebag behavior. You are being a douchebag.

54
00:02:28.360 --> 00:02:31.039
<v Speaker 1>So apologize for being a douchebag. And guess what you

55
00:02:31.080 --> 00:02:33.000
<v Speaker 1>don't have to apologize for to be in a douchebag.

56
00:02:33.039 --> 00:02:35.719
<v Speaker 1>I don't really care. I'm still gonna debate you. I

57
00:02:35.759 --> 00:02:37.960
<v Speaker 1>would always debate you, whether you're a douchebag or not.

58
00:02:39.240 --> 00:02:44.759
<v Speaker 1>That's why people are not concerned with this effeminate Karen stuff,

59
00:02:45.400 --> 00:02:48.439
<v Speaker 1>and they listen to people who just go into the issues.

60
00:02:48.879 --> 00:02:52.280
<v Speaker 1>Right now, you got maybe a bunch of evangelical goobers

61
00:02:52.319 --> 00:02:54.439
<v Speaker 1>in your audience that are all about piety, signaling and

62
00:02:54.479 --> 00:02:56.560
<v Speaker 1>you can always keep those. You can always have your

63
00:02:56.560 --> 00:02:59.759
<v Speaker 1>little grift, your little kingdom, your little cult. You're the

64
00:02:59.759 --> 00:03:04.360
<v Speaker 1>one that has the cult, Ruslan. And it won't matter

65
00:03:04.439 --> 00:03:07.280
<v Speaker 1>because it's gonna dwindle away, because everything that does not

66
00:03:07.479 --> 00:03:10.560
<v Speaker 1>have the foundation stones of the Apostles, the one Holy

67
00:03:10.560 --> 00:03:14.400
<v Speaker 1>Catholic episodic Church, is gonna die. So you can have

68
00:03:14.520 --> 00:03:18.719
<v Speaker 1>your little stupid ministry channel. I don't care. I will

69
00:03:18.719 --> 00:03:20.879
<v Speaker 1>move on. And I knew you weren't going to debate.

70
00:03:20.919 --> 00:03:22.879
<v Speaker 1>I knew you would come up with an excuse. And

71
00:03:22.919 --> 00:03:25.199
<v Speaker 1>that's why I put up the post saying hold Rouselan's

72
00:03:25.199 --> 00:03:29.000
<v Speaker 1>feet to the fire, because he agreed five times to

73
00:03:29.080 --> 00:03:31.560
<v Speaker 1>do a debate, and now he says, nah, not unless

74
00:03:31.599 --> 00:03:37.360
<v Speaker 1>you apologize. So gay moral blackmail exactly the gay actions

75
00:03:37.400 --> 00:03:40.479
<v Speaker 1>of Lofton six years ago.

76
00:03:40.680 --> 00:03:44.080
<v Speaker 2>The entire thing is evidence of someone that is behaving

77
00:03:44.159 --> 00:03:46.879
<v Speaker 2>very spectrumy, like the dude has no emotional intelligence in

78
00:03:46.960 --> 00:03:49.560
<v Speaker 2>terms of anything that's going on, any emotional intelligence.

79
00:03:50.000 --> 00:03:53.120
<v Speaker 1>Okay, Rusla, I mean I'm over here having fun. I

80
00:03:53.159 --> 00:03:56.000
<v Speaker 1>don't know what you're talking about. Like, how would I

81
00:03:56.000 --> 00:03:58.039
<v Speaker 1>write for Sam Hyde if I'm on the spectrum and

82
00:03:58.080 --> 00:04:01.800
<v Speaker 1>I don't understand emotional intelligence and interact with people. I mean,

83
00:04:02.240 --> 00:04:06.159
<v Speaker 1>hardcore autistic people can't do jokes. They don't have a

84
00:04:06.199 --> 00:04:09.120
<v Speaker 1>sense of humor, they don't understand multiple layers of reference

85
00:04:09.199 --> 00:04:11.560
<v Speaker 1>and meaning and sense. So again it is silly.

86
00:04:11.639 --> 00:04:13.759
<v Speaker 2>Keeps having meltdowns and crying and then saying, but I

87
00:04:13.759 --> 00:04:14.599
<v Speaker 2>can hold my own door.

88
00:04:14.680 --> 00:04:16.439
<v Speaker 1>I look like I'm crying. I look like I'm having

89
00:04:16.480 --> 00:04:17.839
<v Speaker 1>a meltdown. I having a blast. I don't know what

90
00:04:17.879 --> 00:04:19.319
<v Speaker 1>you're talking about, and I don't know.

91
00:04:19.360 --> 00:04:21.240
<v Speaker 2>What the chorm is. But you don't know what being

92
00:04:21.319 --> 00:04:22.879
<v Speaker 2>charitable and graceful and kind.

93
00:04:23.199 --> 00:04:25.800
<v Speaker 1>Oh we full loft and now we went full loft,

94
00:04:25.839 --> 00:04:29.920
<v Speaker 1>dog be charitable? You are not being charitable? Is it

95
00:04:30.000 --> 00:04:33.839
<v Speaker 1>charitable to blow people off when they're very open and

96
00:04:33.920 --> 00:04:35.959
<v Speaker 1>kind in chat saying let's set a time and have

97
00:04:36.000 --> 00:04:40.079
<v Speaker 1>a conversation. You guys saw the messages, Maybe, he says,

98
00:04:40.800 --> 00:04:43.959
<v Speaker 1>I guess you don't keep up with me, But I

99
00:04:44.040 --> 00:04:47.120
<v Speaker 1>got a lot going on. I do YouTube. Perhaps you

100
00:04:47.160 --> 00:04:50.560
<v Speaker 1>know I do a YouTube channel, and I have a ministry,

101
00:04:50.600 --> 00:04:55.800
<v Speaker 1>and I preach four times a week at church. So perhaps,

102
00:04:57.800 --> 00:05:01.240
<v Speaker 1>like I mean, do you think I'm taking this very seriously? Reuslin,

103
00:05:01.839 --> 00:05:02.920
<v Speaker 1>I'm having a blast with this.

104
00:05:03.240 --> 00:05:06.959
<v Speaker 2>You are low cal Reuseline line is especially with one

105
00:05:06.959 --> 00:05:09.040
<v Speaker 2>of the only people that was trying to give you

106
00:05:09.079 --> 00:05:09.519
<v Speaker 2>a lifeline.

107
00:05:09.759 --> 00:05:13.360
<v Speaker 1>Oh yeah, I so need Russeline. No one else will

108
00:05:13.439 --> 00:05:17.600
<v Speaker 1>give me a Lifeloine. Yeah. I just went on twenty

109
00:05:17.639 --> 00:05:21.319
<v Speaker 1>different shows on a podcast tour, got multiple giant podcasts.

110
00:05:21.319 --> 00:05:24.079
<v Speaker 1>I host a massive show every Friday with you know,

111
00:05:24.160 --> 00:05:27.879
<v Speaker 1>multiple millions of listeners. I just need a lifeline. Somebody

112
00:05:27.959 --> 00:05:34.000
<v Speaker 1>helped me in media. Nobody will help me media.

113
00:05:34.639 --> 00:05:35.399
<v Speaker 3>Please.

114
00:05:36.319 --> 00:05:40.639
<v Speaker 1>I need your jule, Yeah, I need I need you

115
00:05:40.720 --> 00:05:42.759
<v Speaker 1>so bad, Rustling. That's why I'm saying I don't care. Dude,

116
00:05:42.800 --> 00:05:44.800
<v Speaker 1>would I be making this video laughing at your ass

117
00:05:44.800 --> 00:05:45.560
<v Speaker 1>if I cared.

118
00:05:45.439 --> 00:05:46.920
<v Speaker 2>Minds to get you two events and trying to get

119
00:05:46.920 --> 00:05:48.759
<v Speaker 2>you to have these conversations behind the scenes. He doesn't know.

120
00:05:48.879 --> 00:05:49.839
<v Speaker 1>I don't think you're doing that.

121
00:05:50.360 --> 00:05:51.199
<v Speaker 4>I don't believe that.

122
00:05:52.079 --> 00:05:54.600
<v Speaker 1>I think maybe you asked Wes Huff or Gavin Ortland

123
00:05:54.680 --> 00:05:57.360
<v Speaker 1>or somebody to have a debate, and that's about it.

124
00:05:57.439 --> 00:05:59.399
<v Speaker 1>So I don't think you're up to me to try

125
00:05:59.439 --> 00:06:01.519
<v Speaker 1>and oh your doing all this work for me. You're

126
00:06:01.759 --> 00:06:03.920
<v Speaker 1>trying so hard. Who believes that bullshit?

127
00:06:04.839 --> 00:06:07.240
<v Speaker 2>And so anyway, I find the entire thing goofy uh and.

128
00:06:07.399 --> 00:06:10.600
<v Speaker 1>And exactly, which is why I'm laughing, just lame.

129
00:06:10.720 --> 00:06:12.839
<v Speaker 2>And And there seems to be these two camps of

130
00:06:13.040 --> 00:06:15.079
<v Speaker 2>the Orthodox online. There's the Orthor Bros, which again I

131
00:06:15.120 --> 00:06:17.040
<v Speaker 2>just find completely insufferable. A lot of these folks came

132
00:06:17.120 --> 00:06:19.720
<v Speaker 2>out of, at least the leaders came out of presuppositional,

133
00:06:19.800 --> 00:06:21.920
<v Speaker 2>calvinistic we're so certain about everything.

134
00:06:22.040 --> 00:06:24.079
<v Speaker 1>And now, but do you got access?

135
00:06:24.319 --> 00:06:24.959
<v Speaker 2>My brothers?

136
00:06:25.000 --> 00:06:29.079
<v Speaker 1>Who wants access? I'm selling access right now, four thousand

137
00:06:29.120 --> 00:06:34.600
<v Speaker 1>dollars in person. I will personally counsel you, Blessed God Ministries.

138
00:06:35.000 --> 00:06:40.279
<v Speaker 4>What's up, dude, I'm.

139
00:06:40.079 --> 00:06:46.680
<v Speaker 1>You dog ge what you think? Man, I'm over here

140
00:06:46.720 --> 00:06:48.959
<v Speaker 1>crying having a meltdown son.

141
00:06:51.079 --> 00:06:53.519
<v Speaker 5>Very clearly having the biggest meltdown effort.

142
00:06:55.959 --> 00:06:56.759
<v Speaker 1>What's on your mind?

143
00:06:57.839 --> 00:06:58.879
<v Speaker 6>So I was doing some.

144
00:06:58.800 --> 00:07:02.040
<v Speaker 5>Research on Mormon and I found something really interesting. Have

145
00:07:02.120 --> 00:07:05.879
<v Speaker 5>you ever seen or read about what the Mormons opinion

146
00:07:05.920 --> 00:07:06.720
<v Speaker 5>on Mohammed is?

147
00:07:07.680 --> 00:07:07.879
<v Speaker 1>No?

148
00:07:09.600 --> 00:07:12.519
<v Speaker 5>So if you go on there, if you go on

149
00:07:12.560 --> 00:07:16.519
<v Speaker 5>their website, you can read you can read about their

150
00:07:16.600 --> 00:07:17.600
<v Speaker 5>views on Mohammed.

151
00:07:18.399 --> 00:07:23.040
<v Speaker 6>One of their elders named Elder George A. Smith, and

152
00:07:25.120 --> 00:07:27.399
<v Speaker 6>he was quoted saying that.

153
00:07:28.800 --> 00:07:33.079
<v Speaker 5>Muhammad was a He was very sympathetic towards Mohammad, and

154
00:07:33.160 --> 00:07:36.519
<v Speaker 5>he said that Mohammed was raised up by God to

155
00:07:36.560 --> 00:07:38.519
<v Speaker 5>teach against idolatry and.

156
00:07:39.959 --> 00:07:40.759
<v Speaker 6>Polytheism.

157
00:07:40.959 --> 00:07:42.959
<v Speaker 1>Interesting. What's the guy's name again? Elder who?

158
00:07:44.800 --> 00:07:45.120
<v Speaker 2>Elder?

159
00:07:45.199 --> 00:07:49.680
<v Speaker 5>George A Smith. They also go on to say later

160
00:07:50.519 --> 00:07:53.360
<v Speaker 5>there's also presidents that go on to say that they had.

161
00:07:53.240 --> 00:07:54.680
<v Speaker 6>A portion of God's light.

162
00:07:54.600 --> 00:08:00.680
<v Speaker 7>In them in him, and that he was one of

163
00:08:00.680 --> 00:08:03.800
<v Speaker 7>the greatest prophets to well, not prophet, they don't use

164
00:08:03.800 --> 00:08:04.879
<v Speaker 7>the word prophet towards hibody.

165
00:08:04.879 --> 00:08:07.959
<v Speaker 5>He was one of the people raised up by God

166
00:08:08.040 --> 00:08:11.279
<v Speaker 5>to enlighten the whole nations and to bring higher levels

167
00:08:11.279 --> 00:08:13.160
<v Speaker 5>of understanding to individuals.

168
00:08:17.800 --> 00:08:21.759
<v Speaker 1>In eighteen sixty eighteen fifty five, LDS apostle expressed a

169
00:08:21.959 --> 00:08:24.639
<v Speaker 1>positive view of Muhammad, saying he was raised up by

170
00:08:24.639 --> 00:08:29.240
<v Speaker 1>God on purpose he preached against idolatry. The divine purpose

171
00:08:29.360 --> 00:08:33.759
<v Speaker 1>in the LDS article argues that Mohammad was descended from

172
00:08:33.759 --> 00:08:37.919
<v Speaker 1>Abraham and raised up by God to fight Mohammad was

173
00:08:37.960 --> 00:08:44.240
<v Speaker 1>a moral teacher, expressing those similar to Jesus. Yeah, wow,

174
00:08:44.320 --> 00:08:50.360
<v Speaker 1>there you go right there. Yeah, I didn't know that

175
00:08:50.360 --> 00:08:53.039
<v Speaker 1>that's pretty fair, but I mean that makes perfect sense, right,

176
00:08:53.080 --> 00:08:56.440
<v Speaker 1>I mean, that confirms a lot of the points that

177
00:08:56.440 --> 00:08:59.519
<v Speaker 1>we've made about the similarity between these heresies.

178
00:09:00.360 --> 00:09:07.759
<v Speaker 5>Well, Joseph Smith, during the Mormon rebellion, he made he

179
00:09:08.120 --> 00:09:13.559
<v Speaker 5>called himself this generation's Mohammed and that he will lead

180
00:09:13.600 --> 00:09:16.440
<v Speaker 5>his people wow during the rebellion.

181
00:09:17.799 --> 00:09:24.039
<v Speaker 1>Okay. And then this is an LDS website here, and

182
00:09:24.559 --> 00:09:28.039
<v Speaker 1>this is a pro Mormon website here saying that what

183
00:09:28.080 --> 00:09:32.720
<v Speaker 1>prophets and apostles said about Mohammed, and it says latter

184
00:09:32.799 --> 00:09:35.320
<v Speaker 1>Day saying appreciation of Mohammed can also be found in

185
00:09:35.399 --> 00:09:41.720
<v Speaker 1>nineteen seventy eight President's statement regarding God's love, Mohammad was

186
00:09:41.759 --> 00:09:43.919
<v Speaker 1>one of the greatest religious leaders of the world and

187
00:09:43.960 --> 00:09:45.840
<v Speaker 1>had a portion of God's lights. So there it is,

188
00:09:45.919 --> 00:09:51.519
<v Speaker 1>right there, Yeah, exactly. So that's again oneer percent proof

189
00:09:51.600 --> 00:09:59.519
<v Speaker 1>that Mormonism is Antichrist. Thank you, man. I appreciate that.

190
00:09:59.519 --> 00:10:00.759
<v Speaker 6>That was just it's a very interesting.

191
00:10:02.720 --> 00:10:06.000
<v Speaker 1>Thank you. That's a great find. That's really good. That's

192
00:10:06.039 --> 00:10:10.840
<v Speaker 1>a gem right there. But I wish I could enjoy it,

193
00:10:11.159 --> 00:10:15.080
<v Speaker 1>but I can't because I'm crashing out. So unfortunately, I'm

194
00:10:15.159 --> 00:10:18.960
<v Speaker 1>super crashing out right now, and I'm just so unable

195
00:10:19.000 --> 00:10:23.879
<v Speaker 1>to control my emotions and I can't handle life in reality,

196
00:10:24.440 --> 00:10:27.960
<v Speaker 1>so I apologize that I can't because I'm such a sperg.

197
00:10:29.399 --> 00:10:32.679
<v Speaker 1>My autism is getting me right now. I wish I

198
00:10:32.679 --> 00:10:38.360
<v Speaker 1>could enjoy the truth that you just shared with us. Michael,

199
00:10:38.360 --> 00:10:43.080
<v Speaker 1>what's up, doll? And I'm gonna put this hat on

200
00:10:43.200 --> 00:10:46.639
<v Speaker 1>instead because Rouselyn said, I got Zen's in my brain.

201
00:10:47.399 --> 00:10:50.360
<v Speaker 1>I don't even know Damn Zen's. Zen's made me throw up, dude.

202
00:10:50.840 --> 00:10:55.679
<v Speaker 1>I'm straight ouping over here, straight up, Alpin, what's up, man?

203
00:10:56.200 --> 00:10:59.519
<v Speaker 1>I'm you yo.

204
00:11:02.799 --> 00:11:06.919
<v Speaker 8>I was wondering about, like, when people are in communion

205
00:11:07.039 --> 00:11:14.480
<v Speaker 8>with heretical doctrines or or in food communion with demons,

206
00:11:14.840 --> 00:11:19.159
<v Speaker 8>is there a physical effect that happens to them?

207
00:11:19.840 --> 00:11:20.440
<v Speaker 4>There could be.

208
00:11:21.159 --> 00:11:23.879
<v Speaker 1>You know, Paul in First Corinthians, when he talks about

209
00:11:24.080 --> 00:11:27.279
<v Speaker 1>communing at the table of devils and communing at the

210
00:11:27.320 --> 00:11:31.519
<v Speaker 1>table of God, seems to speak of definitely in the

211
00:11:31.519 --> 00:11:35.679
<v Speaker 1>case of communing at God's table unworthily of a negative effect.

212
00:11:35.720 --> 00:11:38.600
<v Speaker 1>And it seems logical to me that there could potentially

213
00:11:38.639 --> 00:11:44.000
<v Speaker 1>be in some cases right physical effects communing at the

214
00:11:44.000 --> 00:11:47.279
<v Speaker 1>table of demons too. I mean, for example, I mean

215
00:11:47.399 --> 00:11:51.480
<v Speaker 1>I'm thinking of take take the example of maybe not

216
00:11:51.519 --> 00:11:53.600
<v Speaker 1>in the case of cults, but in a lot of

217
00:11:53.639 --> 00:11:58.360
<v Speaker 1>religions you have the drugs that are included with the

218
00:11:58.480 --> 00:12:01.279
<v Speaker 1>communion with the deity, and drugs could definitely have a

219
00:12:01.320 --> 00:12:03.360
<v Speaker 1>negative effect on the body.

220
00:12:04.519 --> 00:12:07.480
<v Speaker 8>Because I was thinking of like the Uncanny Valley effect,

221
00:12:07.720 --> 00:12:08.320
<v Speaker 8>like that.

222
00:12:08.519 --> 00:12:11.960
<v Speaker 9>Weird fear we have when we.

223
00:12:11.879 --> 00:12:16.679
<v Speaker 8>See something that looks human, walks human, but everything about

224
00:12:16.679 --> 00:12:20.519
<v Speaker 8>it looks human, but there's just some tweak off that

225
00:12:20.679 --> 00:12:21.399
<v Speaker 8>makes us.

226
00:12:21.399 --> 00:12:22.240
<v Speaker 6>Terrified of it.

227
00:12:23.360 --> 00:12:26.039
<v Speaker 8>So I was wondering, like, if someone is in full

228
00:12:26.080 --> 00:12:29.799
<v Speaker 8>communion with the demonic or a heretical doctrine that can

229
00:12:29.879 --> 00:12:33.440
<v Speaker 8>bite something into them, that it starts physically changing them,

230
00:12:33.480 --> 00:12:37.559
<v Speaker 8>and we grow to fear that one person because of

231
00:12:37.600 --> 00:12:39.679
<v Speaker 8>that one little detail.

232
00:12:42.480 --> 00:12:45.559
<v Speaker 1>Interesting tale in there with Uncanny Valley. It's a great question.

233
00:12:45.600 --> 00:12:47.519
<v Speaker 1>I'm not sure. I haven't thought about that, but I

234
00:12:47.519 --> 00:12:49.879
<v Speaker 1>think there's probably a kernel of truth there for sure,

235
00:12:50.440 --> 00:12:53.080
<v Speaker 1>Sir Pontos. What's up, dude? By the way, it's open

236
00:12:53.159 --> 00:12:56.240
<v Speaker 1>for him. I don't know where else Rousselom's going to go.

237
00:12:56.240 --> 00:13:00.279
<v Speaker 1>It seems to be sort of rambling, but maybe he'll

238
00:13:00.279 --> 00:13:04.720
<v Speaker 1>get to some other point here. What's up, man, how's

239
00:13:04.720 --> 00:13:08.840
<v Speaker 1>it going, sir? Actually, I'm sorry, I'm also weeping and

240
00:13:08.879 --> 00:13:11.679
<v Speaker 1>having a crash out. Even though it looks like I'm

241
00:13:11.720 --> 00:13:14.480
<v Speaker 1>having fun, I'm weeping on the inside, you guys, because

242
00:13:14.519 --> 00:13:18.399
<v Speaker 1>my spurgatism won't allow me to have a love language.

243
00:13:20.519 --> 00:13:23.440
<v Speaker 10>Okay, So I don't know how related this is to

244
00:13:23.679 --> 00:13:26.120
<v Speaker 10>the topic, but I just I want to know how

245
00:13:26.120 --> 00:13:28.960
<v Speaker 10>you view view these CI guys, these guys who think they're.

246
00:13:28.720 --> 00:13:29.399
<v Speaker 6>The real Jews.

247
00:13:30.320 --> 00:13:35.600
<v Speaker 1>Who oh c I Oh, they're an absolute crazy fed

248
00:13:35.679 --> 00:13:39.080
<v Speaker 1>run cult. I mean if you look at Eloheim City,

249
00:13:40.159 --> 00:13:43.240
<v Speaker 1>I mean that's what entrapped or and got you know,

250
00:13:43.679 --> 00:13:47.639
<v Speaker 1>McVeigh and all those people doing their thing. That was

251
00:13:47.679 --> 00:13:51.399
<v Speaker 1>a CI group. And a lot of the c I groups,

252
00:13:51.399 --> 00:13:52.799
<v Speaker 1>not necessarily all of them, but a lot of the

253
00:13:52.799 --> 00:13:56.000
<v Speaker 1>CI groups believe in what's called the serpent seed heresy,

254
00:13:56.080 --> 00:14:00.240
<v Speaker 1>which is the idea that Eve adds sex with the

255
00:14:00.320 --> 00:14:04.799
<v Speaker 1>serpent and that spawned the Jews or some race of people.

256
00:14:04.840 --> 00:14:07.080
<v Speaker 1>I mean, it's a literally just a crazy heresy. So

257
00:14:09.000 --> 00:14:11.159
<v Speaker 1>and a lot of it, not every group necessarily, but

258
00:14:11.200 --> 00:14:13.360
<v Speaker 1>many of them are also obviously fed right. So it's

259
00:14:13.399 --> 00:14:19.559
<v Speaker 1>just it's a obvious, like perfect fed honeypot situation. And

260
00:14:19.759 --> 00:14:23.360
<v Speaker 1>in my my estimation, that's what the whole McVeigh situation

261
00:14:23.639 --> 00:14:28.600
<v Speaker 1>was Elbowhem City was on record. By the way, fed infiltrated.

262
00:14:29.000 --> 00:14:30.600
<v Speaker 1>We got a Roman Catholic pulsar.

263
00:14:30.759 --> 00:14:31.240
<v Speaker 4>What's up?

264
00:14:34.360 --> 00:14:35.879
<v Speaker 1>By the way, the topics are open. You guys are

265
00:14:35.879 --> 00:14:37.879
<v Speaker 1>calling about it. It doesn't have to be about Rouslom

266
00:14:37.960 --> 00:14:40.279
<v Speaker 1>or Protestant stuff. You call in about whatever you want.

267
00:14:40.360 --> 00:14:41.600
<v Speaker 1>That's just the theme tonight.

268
00:14:42.080 --> 00:14:42.480
<v Speaker 4>What's up?

269
00:14:42.480 --> 00:14:42.679
<v Speaker 1>Man?

270
00:14:43.799 --> 00:14:47.120
<v Speaker 6>Where's the free debate? I can't find it anywhere.

271
00:14:47.279 --> 00:14:50.159
<v Speaker 1>I don't think DJ posted it yet. I can look,

272
00:14:50.559 --> 00:14:51.559
<v Speaker 1>I can look and see.

273
00:14:52.440 --> 00:14:54.480
<v Speaker 11>I was looking for it like for the last forty

274
00:14:54.480 --> 00:14:55.159
<v Speaker 11>eight hours.

275
00:14:56.600 --> 00:14:59.960
<v Speaker 1>Uh, he didn't. He didn't tell me when they planned.

276
00:15:00.039 --> 00:15:02.480
<v Speaker 1>Who posted?

277
00:15:03.399 --> 00:15:03.799
<v Speaker 12>Did you do?

278
00:15:03.919 --> 00:15:04.120
<v Speaker 1>Good?

279
00:15:05.440 --> 00:15:05.679
<v Speaker 6>Well?

280
00:15:05.759 --> 00:15:07.440
<v Speaker 1>I mean, what do you think I want to say?

281
00:15:08.480 --> 00:15:10.960
<v Speaker 6>Well? Yeah, was it to Christian Freemason?

282
00:15:11.879 --> 00:15:17.519
<v Speaker 1>Yes, Chase Geyser, who is info War's former info Wars host,

283
00:15:17.600 --> 00:15:21.720
<v Speaker 1>and then the other guy who was who works with

284
00:15:21.759 --> 00:15:29.279
<v Speaker 1>the Bannon's guy, Joe Allen, so they both he's Church

285
00:15:29.320 --> 00:15:32.320
<v Speaker 1>of Christ. And then Chase Guysers like non denominational but

286
00:15:32.480 --> 00:15:35.720
<v Speaker 1>was raised I think Catholic or something. So yes. Their

287
00:15:35.759 --> 00:15:38.240
<v Speaker 1>whole argument was basically, I'll tell you what you guys.

288
00:15:38.399 --> 00:15:39.879
<v Speaker 1>I want you guys to watch it because it was

289
00:15:40.679 --> 00:15:42.399
<v Speaker 1>the thing about that to me that surprised me was

290
00:15:42.399 --> 00:15:44.840
<v Speaker 1>that it was way more heated than I expected. I

291
00:15:44.840 --> 00:15:48.080
<v Speaker 1>thought it was going to be a very sort of

292
00:15:48.240 --> 00:15:52.799
<v Speaker 1>just technical, sort of dry back and forth, and it

293
00:15:52.879 --> 00:15:56.240
<v Speaker 1>got heated. I mean there was I thought twice they

294
00:15:56.240 --> 00:15:58.279
<v Speaker 1>were going to rage, quit and leave. I mean it

295
00:15:58.399 --> 00:16:01.320
<v Speaker 1>was like we were the point of like these guys

296
00:16:01.360 --> 00:16:02.360
<v Speaker 1>are going to leave the stage.

297
00:16:02.440 --> 00:16:02.879
<v Speaker 4>Like it was.

298
00:16:02.919 --> 00:16:06.159
<v Speaker 1>So it was so heated, and I mean, everybody was

299
00:16:06.240 --> 00:16:11.039
<v Speaker 1>nice afterwards, but like the debate itself was, it was intense,

300
00:16:11.159 --> 00:16:14.440
<v Speaker 1>it was aggressive. It was one of the most aggressive

301
00:16:14.440 --> 00:16:20.000
<v Speaker 1>debates I've been in, actually, so run down to the debate, basically,

302
00:16:20.879 --> 00:16:26.559
<v Speaker 1>the whole debate ended up being going into this, it's

303
00:16:26.600 --> 00:16:29.320
<v Speaker 1>sort of we started with why a Christian can't right,

304
00:16:29.399 --> 00:16:31.960
<v Speaker 1>which I gave a five minute opening statement, and I

305
00:16:31.960 --> 00:16:34.480
<v Speaker 1>think they both gave five minute opening statements about why

306
00:16:34.519 --> 00:16:38.960
<v Speaker 1>you could. I went to Masonic sources and pointed out

307
00:16:39.120 --> 00:16:42.879
<v Speaker 1>all the religious theological baggage that goes along with freemasonry,

308
00:16:43.639 --> 00:16:47.320
<v Speaker 1>and then the whole debate ended up being basically, since

309
00:16:47.480 --> 00:16:51.399
<v Speaker 1>freemasonry is not a religious organization, there's nothing that would

310
00:16:51.399 --> 00:16:54.399
<v Speaker 1>make it antithetical too a religion like Christianity. So then

311
00:16:54.399 --> 00:16:57.799
<v Speaker 1>it turned into a debate demonstrating over and over and

312
00:16:57.840 --> 00:17:01.639
<v Speaker 1>over that it is religious all kinds of theological baggage

313
00:17:01.679 --> 00:17:06.519
<v Speaker 1>and presuppositions and dogmas, and I think that they absolutely

314
00:17:06.559 --> 00:17:09.759
<v Speaker 1>lost one hundred percent. I mean there was multiple points

315
00:17:09.799 --> 00:17:12.000
<v Speaker 1>where the audience was laughing at them.

316
00:17:12.480 --> 00:17:14.720
<v Speaker 6>Yeah, dude, I'm really looking forward to it.

317
00:17:14.799 --> 00:17:17.559
<v Speaker 12>I don't know if this is kind of unrelated, but

318
00:17:17.599 --> 00:17:19.640
<v Speaker 12>you brought up Church of Christ and I was watching

319
00:17:19.680 --> 00:17:22.359
<v Speaker 12>a debate with Alex and some Church of Christ guy,

320
00:17:22.759 --> 00:17:24.400
<v Speaker 12>and I thought, Alex, did I see him in here?

321
00:17:24.440 --> 00:17:25.759
<v Speaker 6>So I thought he did a really good job.

322
00:17:25.799 --> 00:17:27.880
<v Speaker 12>But I want to ask you, j so, can you

323
00:17:27.920 --> 00:17:32.200
<v Speaker 12>explain to me like reception theory for when ecumenical council's infallible,

324
00:17:32.319 --> 00:17:35.160
<v Speaker 12>like how it has to be received by the Orthodox Church.

325
00:17:35.720 --> 00:17:38.119
<v Speaker 1>Well, I don't think reception theory is like the only thing.

326
00:17:38.200 --> 00:17:41.000
<v Speaker 1>I think that in the Orthodox mindset, there would be

327
00:17:41.279 --> 00:17:45.799
<v Speaker 1>several things that would indicate as sort of public identifiable

328
00:17:45.839 --> 00:17:50.880
<v Speaker 1>indicators of an ecumenical council or once the oucumene goes away,

329
00:17:51.039 --> 00:17:52.839
<v Speaker 1>what we would call a pan Orthodox syna.

330
00:17:53.039 --> 00:17:55.759
<v Speaker 4>So if you watch Ubi Petris's video, he does.

331
00:17:55.599 --> 00:17:58.839
<v Speaker 1>A video on what makes an ecumenical council ecumenical, and

332
00:17:58.880 --> 00:18:02.799
<v Speaker 1>he focuses on the canonical interpretation within the canons of

333
00:18:02.799 --> 00:18:06.839
<v Speaker 1>the councils themselves, how they identify the councils in terms

334
00:18:06.880 --> 00:18:12.240
<v Speaker 1>of authority and validity, and what that means for reception theory.

335
00:18:12.400 --> 00:18:15.000
<v Speaker 1>So beyond that, though, if you're asking the question at

336
00:18:15.160 --> 00:18:19.960
<v Speaker 1>the individual existential level, we would agree that the final

337
00:18:20.079 --> 00:18:23.160
<v Speaker 1>orbiter is the Holy Spirit leading the individual. So I'm

338
00:18:23.160 --> 00:18:26.680
<v Speaker 1>not being Protestant when I say that, because whether you're Protestant,

339
00:18:26.680 --> 00:18:30.200
<v Speaker 1>whether you're Catholic, or whether you're Orthodox, everybody in those

340
00:18:30.240 --> 00:18:33.920
<v Speaker 1>systems admits that the final orbiter is the Holy Spirit

341
00:18:34.000 --> 00:18:37.319
<v Speaker 1>leading the individual through the means such as the teachers,

342
00:18:37.359 --> 00:18:42.079
<v Speaker 1>the fathers, the councils, et cetera. So ultimately we're all

343
00:18:42.079 --> 00:18:44.079
<v Speaker 1>in the same boat and that it's the Holy Spirit

344
00:18:44.119 --> 00:18:47.119
<v Speaker 1>at the end of the day. However, where we disagree

345
00:18:47.279 --> 00:18:50.400
<v Speaker 1>is the means of identifying those councils, and for us,

346
00:18:50.640 --> 00:18:53.559
<v Speaker 1>the mind of the Orthodox Church is the ultimate determiner

347
00:18:53.680 --> 00:18:55.960
<v Speaker 1>over time of whether something.

348
00:18:55.759 --> 00:18:58.119
<v Speaker 4>Is received as Orthodox or not.

349
00:18:58.240 --> 00:19:01.160
<v Speaker 1>So for example, in the case the Council of Florence,

350
00:19:01.640 --> 00:19:06.599
<v Speaker 1>there were bishops and patriarchs present who we believe failed

351
00:19:06.680 --> 00:19:10.759
<v Speaker 1>to keep the Orthodox doctrine, and eventually throughout the Orthodox world,

352
00:19:11.079 --> 00:19:15.839
<v Speaker 1>Florence was not accepted, it was rejected. So likewise, say

353
00:19:15.920 --> 00:19:20.279
<v Speaker 1>Nicia Nicia happened, and eventually, after a century too, the

354
00:19:20.400 --> 00:19:24.519
<v Speaker 1>entire Orthodox world accepts the Council Nicea, the Palamite Synods,

355
00:19:24.559 --> 00:19:28.880
<v Speaker 1>they're a Byzantine series of synods that occur, and eventually

356
00:19:28.920 --> 00:19:32.599
<v Speaker 1>the entire Orthodox world accepts them. So when we say

357
00:19:32.640 --> 00:19:34.839
<v Speaker 1>reception theory, I think there's a lot of angles and

358
00:19:34.880 --> 00:19:38.559
<v Speaker 1>components to it. There's not a simple, one size fits

359
00:19:38.599 --> 00:19:41.200
<v Speaker 1>all answer, except that you could point to things like

360
00:19:43.079 --> 00:19:45.599
<v Speaker 1>the canons. For example, the beginning of the councils will

361
00:19:45.599 --> 00:19:50.440
<v Speaker 1>say something like we following the previous ecumenical synods, identify

362
00:19:50.519 --> 00:19:53.039
<v Speaker 1>the markers of those synods as in line with this one,

363
00:19:53.400 --> 00:19:57.640
<v Speaker 1>and we intend to continue the previous ecumenical council. So

364
00:19:58.240 --> 00:20:02.480
<v Speaker 1>there's canonical indicators there, there's a time period where it

365
00:20:02.559 --> 00:20:05.319
<v Speaker 1>proliferates throughout the world and it's either accepted or rejected.

366
00:20:07.319 --> 00:20:10.599
<v Speaker 1>There are other indicators too, like, uh, you know how

367
00:20:10.640 --> 00:20:14.960
<v Speaker 1>many patriarchis are present? Numbers do matter, It's not the

368
00:20:15.000 --> 00:20:17.559
<v Speaker 1>ultimate determiner. But how big was it? You know, obviously

369
00:20:17.599 --> 00:20:19.759
<v Speaker 1>if you had more people there, it's more significant than

370
00:20:19.799 --> 00:20:21.880
<v Speaker 1>if it was a small council. But even a small

371
00:20:21.880 --> 00:20:24.920
<v Speaker 1>council could conceivably still be correct. So all of those

372
00:20:24.920 --> 00:20:27.559
<v Speaker 1>things play into it. And unfortunately there's not as simple

373
00:20:27.599 --> 00:20:32.839
<v Speaker 1>answer as to what makes an ecumenical council true versus false.

374
00:20:33.359 --> 00:20:35.880
<v Speaker 1>But reception theory, by the way, as Ubi points out,

375
00:20:36.400 --> 00:20:39.039
<v Speaker 1>and as I pointed out as a Roman Catholic myself

376
00:20:39.079 --> 00:20:41.599
<v Speaker 1>when I'm when I was Roman Catholic, like reception theory

377
00:20:41.640 --> 00:20:44.079
<v Speaker 1>is part of Roman Roman Roman Catholic theology too. Like

378
00:20:44.920 --> 00:20:49.759
<v Speaker 1>the there's there's an element, there's an element of whether

379
00:20:49.839 --> 00:20:55.079
<v Speaker 1>the world accepts the cardinal's choice for the papacy as well.

380
00:20:55.279 --> 00:20:59.480
<v Speaker 11>But we believe an ecumenical council is a valves in

381
00:20:59.680 --> 00:21:01.920
<v Speaker 11>these samples that you just gave, Like I'm not.

382
00:21:01.880 --> 00:21:04.319
<v Speaker 1>Trying to No, you don't that's not true, that's not true.

383
00:21:04.640 --> 00:21:09.359
<v Speaker 11>We believe it's a priority ecumenical or it's.

384
00:21:08.160 --> 00:21:11.440
<v Speaker 1>That's not true. That doesn't tell that doesn't tell you. Well,

385
00:21:11.480 --> 00:21:13.680
<v Speaker 1>if that was the case, then latter in six forty

386
00:21:13.759 --> 00:21:16.960
<v Speaker 1>nine would be ecumenical and constantin Nople one would have

387
00:21:17.000 --> 00:21:20.119
<v Speaker 1>been ecumenical, but it wasn't accepted by Rome until centuries later.

388
00:21:20.359 --> 00:21:22.079
<v Speaker 6>Because it was out of communion with Leo.

389
00:21:23.440 --> 00:21:27.599
<v Speaker 1>So then it's not at its closing ecumenical by your

390
00:21:27.640 --> 00:21:30.880
<v Speaker 1>own argument, because your own church accepted it two centuries later.

391
00:21:31.039 --> 00:21:33.039
<v Speaker 11>Ecumenical it has to be the bishops of the world

392
00:21:33.039 --> 00:21:34.680
<v Speaker 11>teaching communion with the Roman pontive.

393
00:21:35.200 --> 00:21:38.000
<v Speaker 1>Well that's your position, but uh, then why isn't latter

394
00:21:38.039 --> 00:21:39.319
<v Speaker 1>in six forty nine acumenical?

395
00:21:39.880 --> 00:21:42.680
<v Speaker 4>Well hold on, I just like, are you so.

396
00:21:42.640 --> 00:21:44.319
<v Speaker 1>You're just gonna blow past not gonna answer that. Oh

397
00:21:44.359 --> 00:21:46.039
<v Speaker 1>you're gonna blow pass that and not answer that.

398
00:21:46.359 --> 00:21:49.640
<v Speaker 11>Well, you just blew past my point about Constantinople.

399
00:21:49.680 --> 00:21:50.839
<v Speaker 6>You just said you believe that.

400
00:21:50.839 --> 00:21:54.160
<v Speaker 1>You didn't address No, no, no, I'm saying that you believe

401
00:21:54.440 --> 00:21:59.000
<v Speaker 1>that when it's closed, it's ecumenical. That example refutes that

402
00:21:59.039 --> 00:22:02.680
<v Speaker 1>line of argument because Rome didn't accept it as ecumenical

403
00:22:02.759 --> 00:22:03.640
<v Speaker 1>until centuries later.

404
00:22:04.880 --> 00:22:06.759
<v Speaker 11>Do you think the church fathers that I see a

405
00:22:06.839 --> 00:22:09.279
<v Speaker 11>thought that it had to be accepted centuries later?

406
00:22:09.599 --> 00:22:10.359
<v Speaker 6>Or do you thought there?

407
00:22:10.599 --> 00:22:14.839
<v Speaker 1>Did you not understand? Again, you're not even hearing the arguments.

408
00:22:14.880 --> 00:22:19.079
<v Speaker 1>The argument is that on your position, constantin Noble one

409
00:22:19.119 --> 00:22:24.759
<v Speaker 1>refutes you.

410
00:22:22.240 --> 00:22:26.240
<v Speaker 6>No, it doesn't. I still have it heard your justification.

411
00:22:25.839 --> 00:22:28.519
<v Speaker 1>For that, When did Rome accept Constantinople one?

412
00:22:31.000 --> 00:22:31.119
<v Speaker 5>Uh?

413
00:22:31.519 --> 00:22:35.440
<v Speaker 1>When I don't know, it's centuries later, so you don't

414
00:22:35.480 --> 00:22:38.200
<v Speaker 1>even know. So again, you didn't understand the argument. The

415
00:22:38.279 --> 00:22:42.599
<v Speaker 1>argument was that Constantinelman, it's centuries later.

416
00:22:44.440 --> 00:22:45.240
<v Speaker 6>That's not true.

417
00:22:46.119 --> 00:22:46.680
<v Speaker 4>It is true.

418
00:22:46.680 --> 00:22:48.799
<v Speaker 1>Your own theologians admit that. What are you talking about?

419
00:22:50.000 --> 00:22:54.240
<v Speaker 1>You just admitted that. You just said you just no,

420
00:22:54.319 --> 00:22:56.440
<v Speaker 1>you're not you're not just asking. You said a minute

421
00:22:56.480 --> 00:22:59.599
<v Speaker 1>ago that it happened out of commune with Leo. It

422
00:22:59.599 --> 00:23:02.000
<v Speaker 1>wasn't out It wasn't out of commune with Leo. By

423
00:23:02.000 --> 00:23:04.200
<v Speaker 1>the way, Leo wasn't the pope during constant At number one.

424
00:23:04.359 --> 00:23:08.400
<v Speaker 1>It was out of communion with Rome. Though Okay, well,

425
00:23:08.559 --> 00:23:11.160
<v Speaker 1>I was just like, okay, when was concept do you

426
00:23:11.160 --> 00:23:15.519
<v Speaker 1>know when const number one was? Okay, you don't even

427
00:23:15.640 --> 00:23:17.920
<v Speaker 1>you don't even know. No. Three eighty one, dude, you

428
00:23:17.920 --> 00:23:19.319
<v Speaker 1>don't even know what you're talking about. Why you're not

429
00:23:19.359 --> 00:23:21.119
<v Speaker 1>trying to debate. You have no idea what you talked about.

430
00:23:21.319 --> 00:23:23.480
<v Speaker 1>This is why these idiots coming here with his asshole

431
00:23:23.480 --> 00:23:26.200
<v Speaker 1>attitude trying to debate and then they don't know anything

432
00:23:26.200 --> 00:23:27.839
<v Speaker 1>about what they're talking about, and that guy will go

433
00:23:27.880 --> 00:23:29.880
<v Speaker 1>and say that I was mean to him when he

434
00:23:30.000 --> 00:23:32.200
<v Speaker 1>just asserted a whole bunch of nonsense. He has no idea,

435
00:23:32.200 --> 00:23:35.599
<v Speaker 1>didn't even know when the councils happen. What's up, Alex

436
00:23:37.880 --> 00:23:40.200
<v Speaker 1>yell us up? Constut double one is three eighty one.

437
00:23:40.240 --> 00:23:42.200
<v Speaker 1>What's up? Yeah, I just wanted to.

438
00:23:42.200 --> 00:23:43.559
<v Speaker 6>Say that guy, I mean.

439
00:23:43.599 --> 00:23:47.599
<v Speaker 13>The Kannadi document explicitly says that reception is the test

440
00:23:47.680 --> 00:23:51.559
<v Speaker 13>for whether a council is ecumenical. And you have two

441
00:23:51.599 --> 00:23:54.119
<v Speaker 13>cardinals and multiple bishops and like all of his top

442
00:23:54.160 --> 00:23:56.920
<v Speaker 13>scholars signing off on that. It's just another example of

443
00:23:56.960 --> 00:24:01.119
<v Speaker 13>how Roman Catholic apologetics are just totally detached from reality.

444
00:24:01.119 --> 00:24:03.240
<v Speaker 6>What these guys are hearing online is totally.

445
00:24:02.920 --> 00:24:04.440
<v Speaker 1>Detached from Roman reality.

446
00:24:04.720 --> 00:24:06.400
<v Speaker 6>There's an experts and clergy say.

447
00:24:06.359 --> 00:24:10.759
<v Speaker 1>Yeah, Roman reality is one thing online apologists is another thing.

448
00:24:11.160 --> 00:24:13.480
<v Speaker 1>Two different worlds. Yeah.

449
00:24:13.720 --> 00:24:15.799
<v Speaker 13>On Russelm though, I think like all the ad homs

450
00:24:15.920 --> 00:24:19.200
<v Speaker 13>show exactly where his priorities are, and the fact that

451
00:24:19.240 --> 00:24:22.279
<v Speaker 13>he thinks like what you want is some sort of

452
00:24:22.319 --> 00:24:25.799
<v Speaker 13>material gain or some sort of business exchange, it shows

453
00:24:25.799 --> 00:24:28.920
<v Speaker 13>what he values exactly, right, So the fact that he's

454
00:24:28.920 --> 00:24:31.119
<v Speaker 13>going to use those insults against you, it shows where

455
00:24:31.160 --> 00:24:33.599
<v Speaker 13>all of his priorities are, and it just confirms that

456
00:24:33.799 --> 00:24:35.599
<v Speaker 13>really he is a grifter at the end of the.

457
00:24:35.640 --> 00:24:40.000
<v Speaker 1>Day, unfortunately, And you know, if we say these things

458
00:24:40.039 --> 00:24:42.759
<v Speaker 1>to hurt, it is so that there might be healing.

459
00:24:43.000 --> 00:24:48.160
<v Speaker 1>And so ultimately, yeah, whether I'm mean or not, the

460
00:24:48.200 --> 00:24:50.119
<v Speaker 1>bigger deal is are you grifting or not?

461
00:24:50.480 --> 00:24:53.000
<v Speaker 2>They're Orthodox, and then I have like the normies on

462
00:24:53.039 --> 00:24:55.240
<v Speaker 2>the ground that are some of the most kindest, gentlest people,

463
00:24:55.480 --> 00:24:57.920
<v Speaker 2>and they sometimes say, well, I'm going to be you know,

464
00:24:58.160 --> 00:25:00.880
<v Speaker 2>Protestant in secret, and I'll I'll still pray with you guys,

465
00:25:00.880 --> 00:25:02.160
<v Speaker 2>and I'll still do events with you guys, and all

466
00:25:02.160 --> 00:25:03.759
<v Speaker 2>these sorts of things. And I often can't get a

467
00:25:03.799 --> 00:25:06.319
<v Speaker 2>clear answer on what you guys even believe. Like I

468
00:25:06.359 --> 00:25:09.319
<v Speaker 2>was watching Josh Nido getra pressed in Alex's stream about

469
00:25:09.359 --> 00:25:11.920
<v Speaker 2>even coming to my event and even praying and worshiping

470
00:25:12.160 --> 00:25:14.480
<v Speaker 2>with Protestants, because.

471
00:25:14.920 --> 00:25:17.920
<v Speaker 1>So because a cd ach human was being pressed on

472
00:25:18.000 --> 00:25:21.119
<v Speaker 1>a topic that means we don't know what we believe.

473
00:25:21.240 --> 00:25:25.599
<v Speaker 4>This is so bad faith, Like go ahead, yeah.

474
00:25:25.279 --> 00:25:28.160
<v Speaker 13>And if I could just add briefly that he was

475
00:25:28.200 --> 00:25:30.960
<v Speaker 13>going around in the comments of this very video saying

476
00:25:31.000 --> 00:25:32.839
<v Speaker 13>that the stream that I did was bad faith.

477
00:25:33.400 --> 00:25:34.680
<v Speaker 6>Before I did that.

478
00:25:34.680 --> 00:25:38.440
<v Speaker 13>Stream, everybody in the comments of Ruslan's video, they were

479
00:25:38.480 --> 00:25:41.240
<v Speaker 13>all saying that who is this guy? We don't know

480
00:25:41.240 --> 00:25:43.599
<v Speaker 13>who Joshua and Doe is. Why are you getting this guy?

481
00:25:43.680 --> 00:25:46.319
<v Speaker 13>Nobody knows who he is. He's totally a stranger. When

482
00:25:46.359 --> 00:25:48.960
<v Speaker 13>I got him on my stream, every single comment, like

483
00:25:49.359 --> 00:25:51.200
<v Speaker 13>ninety to ninety five percent of the comments on that

484
00:25:51.279 --> 00:25:53.400
<v Speaker 13>video where like, Alex, thank you so much for having

485
00:25:53.480 --> 00:25:53.720
<v Speaker 13>him on.

486
00:25:53.799 --> 00:25:55.119
<v Speaker 6>He seems like a really cool guy.

487
00:25:55.640 --> 00:25:57.720
<v Speaker 13>Like it's a kind of a shame that he was

488
00:25:57.759 --> 00:26:00.279
<v Speaker 13>put in this position. But I guess he really didn't

489
00:26:00.279 --> 00:26:02.599
<v Speaker 13>do anything wrong. It was just a poor decision for

490
00:26:02.680 --> 00:26:05.200
<v Speaker 13>Bruce Lan's part. And he's gonna go around and say

491
00:26:05.240 --> 00:26:08.119
<v Speaker 13>that like the stream was bad faith, Like that stream

492
00:26:08.559 --> 00:26:10.400
<v Speaker 13>was a favor for him and it really helped his

493
00:26:10.480 --> 00:26:13.119
<v Speaker 13>friend at least to become more familiar in the community.

494
00:26:13.480 --> 00:26:15.079
<v Speaker 6>It's just such a crazy double standard.

495
00:26:15.519 --> 00:26:17.880
<v Speaker 1>And also, what do you mean Rouslan doesn't know what

496
00:26:17.920 --> 00:26:20.559
<v Speaker 1>we believe? I mean, has Rousselan ever even read one

497
00:26:20.720 --> 00:26:23.559
<v Speaker 1>Orthodox writing? Has he read any dogmatic theology?

498
00:26:23.599 --> 00:26:25.319
<v Speaker 4>Of course not, so what is he talking about I.

499
00:26:25.279 --> 00:26:26.720
<v Speaker 1>Don't know what you got, kid figure out? Would you

500
00:26:26.759 --> 00:26:29.359
<v Speaker 1>guys believe? Well, maybe take a break from those stupid,

501
00:26:29.960 --> 00:26:32.160
<v Speaker 1>dumb rap songs and read a book or two.

502
00:26:32.240 --> 00:26:33.680
<v Speaker 4>Rouselan, we're heretics.

503
00:26:33.720 --> 00:26:35.440
<v Speaker 2>Remember, we're heretics. We're not in the arts.

504
00:26:35.200 --> 00:26:41.359
<v Speaker 13>Books to numerous unnamed moderators about unspecified prompts. Talk to

505
00:26:41.400 --> 00:26:46.880
<v Speaker 13>them at unknown times. All of these unknown people, these abstractions.

506
00:26:46.440 --> 00:26:47.720
<v Speaker 4>Yes, and they cannot.

507
00:26:47.799 --> 00:26:51.039
<v Speaker 1>And also the Orthodox that he talks to, by the way,

508
00:26:52.119 --> 00:26:54.920
<v Speaker 1>I mean, Rouselan could easily reach out to me and

509
00:26:55.000 --> 00:26:57.240
<v Speaker 1>ask me a question about some theological topic.

510
00:26:57.279 --> 00:26:59.200
<v Speaker 4>He's never done that. He did have me on the show,

511
00:26:59.319 --> 00:27:01.200
<v Speaker 4>that's true, and we had a.

512
00:27:01.039 --> 00:27:05.400
<v Speaker 1>Discussion about several Orthodox things, and we had several you know,

513
00:27:05.519 --> 00:27:10.480
<v Speaker 1>topics relating to justification and that kind of stuff, but

514
00:27:10.720 --> 00:27:13.519
<v Speaker 1>we did not He's never reached out since then to

515
00:27:13.559 --> 00:27:16.920
<v Speaker 1>discuss any theology issues, which he could very easily do.

516
00:27:17.759 --> 00:27:20.680
<v Speaker 1>He has other very well educated Orthodox friends that he

517
00:27:20.720 --> 00:27:22.440
<v Speaker 1>could easily reach out to if he has some kind

518
00:27:22.440 --> 00:27:25.559
<v Speaker 1>of questions, so or he could actually just read a book.

519
00:27:25.599 --> 00:27:27.480
<v Speaker 1>I don't know why he can't just do that.

520
00:27:28.079 --> 00:27:29.559
<v Speaker 2>The church, the One Tree Church, is the ark. We're

521
00:27:29.599 --> 00:27:31.359
<v Speaker 2>not in and he was getting pressed on that. But

522
00:27:31.359 --> 00:27:32.759
<v Speaker 2>then I talked to other folks and they're they're super

523
00:27:32.839 --> 00:27:34.720
<v Speaker 2>kind and super gentle, and so I just think there's

524
00:27:34.759 --> 00:27:37.480
<v Speaker 2>so much sleight of hand with these conversations.

525
00:27:37.559 --> 00:27:41.480
<v Speaker 1>That's a bad faith line of argument, though, because anybody

526
00:27:41.519 --> 00:27:44.920
<v Speaker 1>in any group, you could find within any group people

527
00:27:45.000 --> 00:27:49.720
<v Speaker 1>who misrepresent or don't know the positions of the group. Right.

528
00:27:49.799 --> 00:27:51.319
<v Speaker 4>That's like saying, well, I.

529
00:27:51.960 --> 00:27:54.519
<v Speaker 1>Talked to a lot of Roman Catholics, and Roman Tholicism

530
00:27:54.559 --> 00:27:57.039
<v Speaker 1>isn't true because there's a bunch of different Roman Catholics.

531
00:27:57.079 --> 00:27:58.359
<v Speaker 4>That's a bad line of argument.

532
00:27:58.960 --> 00:28:01.400
<v Speaker 1>If you're discussing the topic of the lack of clarity

533
00:28:01.400 --> 00:28:03.559
<v Speaker 1>and Catholic dogma, Sure you could make that argument, you

534
00:28:03.599 --> 00:28:06.200
<v Speaker 1>can point that out, but it doesn't disprove the system

535
00:28:06.279 --> 00:28:09.599
<v Speaker 1>because a bunch of the members of the group are unclear.

536
00:28:10.359 --> 00:28:10.480
<v Speaker 5>Uh.

537
00:28:10.680 --> 00:28:13.720
<v Speaker 1>And I would argue actually that you can be selective

538
00:28:13.759 --> 00:28:16.079
<v Speaker 1>in your bias too, in terms of who you ask. Right,

539
00:28:16.160 --> 00:28:19.240
<v Speaker 1>if I asked a bunch of new converts about what

540
00:28:19.279 --> 00:28:22.480
<v Speaker 1>the Roman Catholic doctrines and dogmas are, they're probably not

541
00:28:22.519 --> 00:28:26.079
<v Speaker 1>gonna know. So likewise, to press, you know, somebody on

542
00:28:26.119 --> 00:28:29.119
<v Speaker 1>a difficult theological issue, that is a catechuman. It's not

543
00:28:30.000 --> 00:28:34.160
<v Speaker 1>a good fair measure of what Orthodox theology teaches, and

544
00:28:34.200 --> 00:28:36.559
<v Speaker 1>he should know that so that he keeps acting like

545
00:28:36.720 --> 00:28:39.400
<v Speaker 1>I just I can't get any clear answers, and we

546
00:28:39.519 --> 00:28:42.359
<v Speaker 1>just don't know and who knows what orthodoxeology says? And

547
00:28:42.799 --> 00:28:45.160
<v Speaker 1>have you actually read any Orthodox theological book that's like

548
00:28:45.279 --> 00:28:46.160
<v Speaker 1>used at a seminary?

549
00:28:47.319 --> 00:28:48.279
<v Speaker 4>I mean you can start there.

550
00:28:49.000 --> 00:28:52.079
<v Speaker 13>This entire crash out just seems like a huge projection,

551
00:28:52.960 --> 00:28:55.039
<v Speaker 13>all the things that he's in secure about exactly to

552
00:28:55.119 --> 00:28:56.039
<v Speaker 13>push on everybody else.

553
00:28:56.680 --> 00:28:59.119
<v Speaker 2>There's so much chess thumping in these conversations, and I

554
00:28:59.160 --> 00:29:00.599
<v Speaker 2>would love to have these covers. But what I'm not

555
00:29:00.640 --> 00:29:02.200
<v Speaker 2>going to do is sit here and need to defend

556
00:29:02.200 --> 00:29:04.200
<v Speaker 2>every single Protestant doctrine under the sun. I want you

557
00:29:04.240 --> 00:29:05.240
<v Speaker 2>guys to substantially here.

558
00:29:05.400 --> 00:29:07.319
<v Speaker 1>Uh who has I even asked you to do that? Though?

559
00:29:07.480 --> 00:29:12.119
<v Speaker 1>Like I mean, when we had the debate on your channel,

560
00:29:12.480 --> 00:29:14.880
<v Speaker 1>I went in there not knowing anything about what he

561
00:29:14.920 --> 00:29:17.119
<v Speaker 1>wanted to talk about, and he immediately went into the

562
00:29:17.119 --> 00:29:20.799
<v Speaker 1>subject of justification. Ruslan did not tell me ahead of time,

563
00:29:20.880 --> 00:29:23.039
<v Speaker 1>I'm going to have a two hour long discussion with

564
00:29:23.079 --> 00:29:25.839
<v Speaker 1>you about justification. He didn't tell me, And I don't care.

565
00:29:25.960 --> 00:29:29.079
<v Speaker 1>It doesn't bother me one bit that he just asked

566
00:29:29.079 --> 00:29:31.000
<v Speaker 1>me all of a sudden about justification and we went

567
00:29:31.039 --> 00:29:35.559
<v Speaker 1>into this two hour diversion after talking about Hollywood and

568
00:29:35.599 --> 00:29:38.279
<v Speaker 1>Colts for two hours. But I don't care. It doesn't

569
00:29:38.279 --> 00:29:40.559
<v Speaker 1>bother me at all, Like it doesn't bother me that

570
00:29:40.640 --> 00:29:45.000
<v Speaker 1>you ask me defend your position of justification in light

571
00:29:45.079 --> 00:29:47.039
<v Speaker 1>of what Paul says and what James says, and this

572
00:29:47.079 --> 00:29:49.039
<v Speaker 1>and that, and he pulls up all these verses that

573
00:29:49.079 --> 00:29:51.920
<v Speaker 1>he had ready to go. I had no prior knowledge

574
00:29:51.920 --> 00:29:53.559
<v Speaker 1>that he was going to do that, But I don't care.

575
00:29:53.599 --> 00:29:57.759
<v Speaker 1>It doesn't bother me. And I think he disastrously lost

576
00:29:57.839 --> 00:30:00.680
<v Speaker 1>that discussion as well. He didn't know I pulled out

577
00:30:00.720 --> 00:30:02.599
<v Speaker 1>like five different fallacies. He had no idea what the

578
00:30:02.640 --> 00:30:05.480
<v Speaker 1>fallacies even were, so he's making all these fallacious lines

579
00:30:05.480 --> 00:30:07.559
<v Speaker 1>of argument. He doesn't even know what the fallacies are.

580
00:30:07.839 --> 00:30:10.119
<v Speaker 1>But it didn't bother me, Like none of that was

581
00:30:10.279 --> 00:30:13.480
<v Speaker 1>a problem at the time of him bringing that up.

582
00:30:13.680 --> 00:30:17.160
<v Speaker 1>But now he says, I don't have to defend all

583
00:30:17.160 --> 00:30:19.400
<v Speaker 1>of these different Protestant positions. I don't know even know what.

584
00:30:19.559 --> 00:30:21.279
<v Speaker 1>We haven't even talked about a prompt of the debate,

585
00:30:21.359 --> 00:30:23.720
<v Speaker 1>So what are you even talking about. Nobody nobody said

586
00:30:23.759 --> 00:30:27.480
<v Speaker 1>you have to defend every Protestant doctrine. I'm sure in

587
00:30:27.559 --> 00:30:29.920
<v Speaker 1>the prompt of the debate we would pick one doctrine.

588
00:30:30.000 --> 00:30:31.160
<v Speaker 1>So I don't know what you're talking about.

589
00:30:31.319 --> 00:30:33.240
<v Speaker 2>Claims is the one true Church and your dogmas that,

590
00:30:33.359 --> 00:30:35.960
<v Speaker 2>in my opinion, contradict scripture in the first hundred years church

591
00:30:36.000 --> 00:30:37.319
<v Speaker 2>just we someone them to have that company.

592
00:30:37.359 --> 00:30:43.279
<v Speaker 1>Yeah, well, we don't care that you think that. So

593
00:30:43.319 --> 00:30:46.119
<v Speaker 1>we want to argue what the ecclesiology of the church,

594
00:30:46.279 --> 00:30:49.599
<v Speaker 1>that there is no one true church in the first

595
00:30:49.599 --> 00:30:53.000
<v Speaker 1>century and because of quote the clear reading of Scripture. Okay,

596
00:30:53.240 --> 00:30:55.240
<v Speaker 1>I mean, if you wanted to make ecclesiology in the

597
00:30:55.240 --> 00:30:58.119
<v Speaker 1>early Church, we could do that. And the only reason

598
00:30:58.119 --> 00:31:02.400
<v Speaker 1>I think he's saying that is because he's cribbing from

599
00:31:02.599 --> 00:31:05.839
<v Speaker 1>Gavin Ortland's line of argument. Rousselain doesn't have any of

600
00:31:05.839 --> 00:31:09.559
<v Speaker 1>his own theology. Anything that he argues, it's cribbed from

601
00:31:09.599 --> 00:31:10.359
<v Speaker 1>Gavin Ortland.

602
00:31:10.359 --> 00:31:12.079
<v Speaker 4>That's his go to big Daddy.

603
00:31:12.519 --> 00:31:16.440
<v Speaker 1>So the only thing he's gonna even conceivably debate will

604
00:31:16.480 --> 00:31:20.880
<v Speaker 1>be the acumenist idea of accretion of the of the church.

605
00:31:20.960 --> 00:31:24.480
<v Speaker 1>Being everybody I don't know, professing Jesus or something, and

606
00:31:24.519 --> 00:31:27.680
<v Speaker 1>then some idea of accretions. So the debate will be

607
00:31:27.839 --> 00:31:30.400
<v Speaker 1>a proxy debate with Gavin Ortland psation.

608
00:31:30.519 --> 00:31:31.920
<v Speaker 2>Jay is going to need to grow up. Jay's gonna

609
00:31:31.920 --> 00:31:33.400
<v Speaker 2>need to understand how to talk to grown men the

610
00:31:33.480 --> 00:31:33.720
<v Speaker 2>what not?

611
00:31:33.799 --> 00:31:36.480
<v Speaker 1>You? Uh, you don't blow me off and flex your

612
00:31:36.519 --> 00:31:39.519
<v Speaker 1>channel on my face and then tell me that I'm

613
00:31:39.559 --> 00:31:41.160
<v Speaker 1>not a grown man. I mean, I've been out here

614
00:31:41.240 --> 00:31:46.559
<v Speaker 1>debating all of the biggest people bigger than you, including

615
00:31:46.680 --> 00:31:50.519
<v Speaker 1>atheist gaytheists you know, on channels and outlets bigger than you.

616
00:31:51.240 --> 00:31:54.960
<v Speaker 1>And now I don't you telling me the man up

617
00:31:55.039 --> 00:31:58.640
<v Speaker 1>and talk. I mean men talk smack and say stuff

618
00:31:58.799 --> 00:32:03.519
<v Speaker 1>like this. Men don't say A learned the love LANGUAGEFC fighters.

619
00:32:03.559 --> 00:32:04.880
<v Speaker 2>I know this is blood sports to him. This is

620
00:32:04.880 --> 00:32:06.559
<v Speaker 2>not an MMA match. You're not gonna You're not gonna

621
00:32:06.599 --> 00:32:08.960
<v Speaker 2>call me gay and and bate me into a debate. No,

622
00:32:09.039 --> 00:32:12.240
<v Speaker 2>you need to be a man, apologize, repent, show fruit

623
00:32:12.240 --> 00:32:13.319
<v Speaker 2>of repentance.

624
00:32:12.880 --> 00:32:16.279
<v Speaker 1>And apologize for what. And No, you're not gonna morally

625
00:32:16.400 --> 00:32:19.720
<v Speaker 1>hold me by some blackmail that I have to repent

626
00:32:19.880 --> 00:32:23.240
<v Speaker 1>to you. You already agreed to a public debate.

627
00:32:23.200 --> 00:32:25.839
<v Speaker 2>And maybe someday we'll have a conversation. But until then,

628
00:32:26.400 --> 00:32:27.839
<v Speaker 2>let me know who do you guys want me to debate.

629
00:32:27.920 --> 00:32:29.279
<v Speaker 2>I'm so willing to have the conversation.

630
00:32:29.359 --> 00:32:32.079
<v Speaker 1>Oh but he said four times he would debate me,

631
00:32:32.839 --> 00:32:36.640
<v Speaker 1>but now he's added a moral blackmail criteria. I won't

632
00:32:36.640 --> 00:32:39.359
<v Speaker 1>debate you unless you publicly that you apologize. Do you

633
00:32:39.359 --> 00:32:42.000
<v Speaker 1>say publicly? I don't ever said publicly or not? I

634
00:32:42.000 --> 00:32:43.960
<v Speaker 1>thought you didn't have time for phone calls.

635
00:32:43.880 --> 00:32:47.880
<v Speaker 2>Station in person, formal structure on one of your dogmas

636
00:32:47.920 --> 00:32:50.079
<v Speaker 2>that you claim is unchanging that you can and by

637
00:32:50.119 --> 00:32:52.400
<v Speaker 2>your dogs of a specific interession of the Saints icons.

638
00:32:52.440 --> 00:32:53.359
<v Speaker 2>I'm gonna have that conversation.

639
00:32:53.400 --> 00:32:56.880
<v Speaker 1>Due he's so triggered, he's so like worried, he's so

640
00:32:57.079 --> 00:33:01.160
<v Speaker 1>he's taking this so seriously. He wants me to publicly repent,

641
00:33:01.880 --> 00:33:04.960
<v Speaker 1>republicanly repent to my or okay right now. In fact,

642
00:33:04.960 --> 00:33:07.000
<v Speaker 1>you should probably pay me money. You actually owe me

643
00:33:07.039 --> 00:33:09.880
<v Speaker 1>money because you because the will you talk to me? Yeah,

644
00:33:09.880 --> 00:33:11.400
<v Speaker 1>I should probably charge you for them.

645
00:33:12.200 --> 00:33:13.799
<v Speaker 2>You must confess your sins to a priest in order

646
00:33:13.839 --> 00:33:15.240
<v Speaker 2>to have your sins themself. I'm gonna have that conversation.

647
00:33:15.240 --> 00:33:16.119
<v Speaker 2>Those those conversations.

648
00:33:16.119 --> 00:33:18.640
<v Speaker 1>I yeah, I mean there's quite a few New Testament

649
00:33:18.680 --> 00:33:21.640
<v Speaker 1>passages that you seem to be not not aware of, Ruslan,

650
00:33:21.759 --> 00:33:24.799
<v Speaker 1>So let's I hope we do have those conversations. But

651
00:33:24.839 --> 00:33:26.599
<v Speaker 1>it sounds like now you've walked it back and you

652
00:33:26.640 --> 00:33:30.119
<v Speaker 1>won't have it until I bow to some sort of

653
00:33:30.359 --> 00:33:33.200
<v Speaker 1>arbitrary lists of what I have to do to publicly

654
00:33:33.319 --> 00:33:37.079
<v Speaker 1>repent to you that he did say publicly. So at

655
00:33:37.079 --> 00:33:39.559
<v Speaker 1>first it was I need to call him and repent.

656
00:33:40.039 --> 00:33:43.680
<v Speaker 1>Now I need to publicly grovel and repent. Well, I

657
00:33:43.680 --> 00:33:46.279
<v Speaker 1>don't think I've done you wrong. You started all this mess,

658
00:33:46.920 --> 00:33:48.920
<v Speaker 1>and you're the one that's crashed out Russelin. You're the

659
00:33:48.960 --> 00:33:53.279
<v Speaker 1>one demanding that I repent. I don't answer to you.

660
00:33:53.279 --> 00:33:58.200
<v Speaker 1>You're not my spiritual father. I don't publicly repent for you,

661
00:33:58.920 --> 00:34:02.240
<v Speaker 1>and you're the on doing the summoning here. I think

662
00:34:02.279 --> 00:34:06.079
<v Speaker 1>you think that you're some sort of preacher that we

663
00:34:06.119 --> 00:34:08.800
<v Speaker 1>respect and we look to in alle are some sort

664
00:34:08.800 --> 00:34:11.960
<v Speaker 1>of like you know, prowess because.

665
00:34:11.679 --> 00:34:12.480
<v Speaker 4>Of eight hundred K.

666
00:34:12.920 --> 00:34:15.960
<v Speaker 1>I don't care, and you see, these people don't know

667
00:34:16.000 --> 00:34:19.719
<v Speaker 1>how to handle people that don't care. Alex, do you

668
00:34:19.719 --> 00:34:20.280
<v Speaker 1>want to say something?

669
00:34:24.760 --> 00:34:26.320
<v Speaker 13>Yeah, I've still been going back and forth in to

670
00:34:26.400 --> 00:34:30.039
<v Speaker 13>these like comments with Rouslawn, and he even admitted at

671
00:34:30.079 --> 00:34:32.079
<v Speaker 13>one point he was like, this guy's like trying to

672
00:34:32.079 --> 00:34:33.719
<v Speaker 13>bribe me. Is like, I was trying to give you

673
00:34:33.760 --> 00:34:36.840
<v Speaker 13>a shot, man, But it's sad that he didn't acknowledge

674
00:34:36.840 --> 00:34:37.719
<v Speaker 13>certain things like.

675
00:34:37.639 --> 00:34:40.199
<v Speaker 1>This, Yeah, he thinks he can. He can. He thinks

676
00:34:40.199 --> 00:34:43.480
<v Speaker 1>he can pay you with attention through the channel. He's

677
00:34:43.519 --> 00:34:46.920
<v Speaker 1>blackmailing you through the channel and access, which is what

678
00:34:46.960 --> 00:34:50.519
<v Speaker 1>every retard crypto scammer does. So basically Rouslawn is a

679
00:34:50.519 --> 00:34:52.159
<v Speaker 1>religious crypto scammer.

680
00:34:52.199 --> 00:34:55.639
<v Speaker 4>It's it's the same model of like the Tate bros.

681
00:34:55.679 --> 00:34:57.480
<v Speaker 1>And their university, and you got to pay all this

682
00:34:57.519 --> 00:35:00.000
<v Speaker 1>money to get access, and dude, I don't care about

683
00:35:00.039 --> 00:35:01.400
<v Speaker 1>your access.

684
00:35:01.239 --> 00:35:03.239
<v Speaker 6>That's what it's pay to play.

685
00:35:03.360 --> 00:35:06.000
<v Speaker 13>And it's it's funny because he was complaining about me,

686
00:35:06.199 --> 00:35:10.000
<v Speaker 13>like speculating that there may be perhaps running something like

687
00:35:10.079 --> 00:35:13.119
<v Speaker 13>a little racket over there, that there's only like certain

688
00:35:13.159 --> 00:35:16.360
<v Speaker 13>people that are permitted. Like he just admitted he was

689
00:35:16.400 --> 00:35:18.159
<v Speaker 13>trying to give me a shot, and he's trying to

690
00:35:18.199 --> 00:35:22.159
<v Speaker 13>blackmail me with access, Like he's admitting exactly what I suspected,

691
00:35:22.159 --> 00:35:25.000
<v Speaker 13>which is that they have a small group of acceptable

692
00:35:25.039 --> 00:35:27.440
<v Speaker 13>people that are going to behave in a certain way

693
00:35:28.079 --> 00:35:30.920
<v Speaker 13>that you know. I was watching the debates between Gavin

694
00:35:30.960 --> 00:35:33.400
<v Speaker 13>and Trent and I'm like, man, at certain points it

695
00:35:33.440 --> 00:35:36.079
<v Speaker 13>does look like fixed boxing matches because there are so

696
00:35:36.119 --> 00:35:39.000
<v Speaker 13>many kill shots available to Trends that he just never

697
00:35:39.079 --> 00:35:43.639
<v Speaker 13>takes against Gavin, and thinking like, man, this this really

698
00:35:43.719 --> 00:35:47.079
<v Speaker 13>is some like funny informal little arrangement.

699
00:35:46.599 --> 00:35:47.079
<v Speaker 6>That they have.

700
00:35:47.639 --> 00:35:51.079
<v Speaker 1>Yeah, it's a funny comment here too. I don't believe

701
00:35:51.119 --> 00:35:55.159
<v Speaker 1>in confessing the priest, but Rouselan demands that we publicly

702
00:35:55.199 --> 00:35:59.079
<v Speaker 1>repent for him. So it's like, no, dude, you're in

703
00:35:59.280 --> 00:36:00.840
<v Speaker 1>super delusion in here. See.

704
00:36:01.400 --> 00:36:04.119
<v Speaker 2>And I have some degree of standards. I don't. I

705
00:36:04.119 --> 00:36:07.119
<v Speaker 2>don't do things virtually. Why because despite popular pini you

706
00:36:07.119 --> 00:36:09.320
<v Speaker 2>guess think, oh he's afraid. I'm actually known to crash

707
00:36:09.360 --> 00:36:11.559
<v Speaker 2>out on people as well. And so I've said boundaries

708
00:36:11.599 --> 00:36:12.679
<v Speaker 2>on my own, like to say it, I'm not I

709
00:36:12.679 --> 00:36:14.719
<v Speaker 2>am not going to do virtual conversations. I'm going to

710
00:36:14.719 --> 00:36:15.920
<v Speaker 2>be in the rom because it's something different in the room.

711
00:36:15.920 --> 00:36:17.519
<v Speaker 2>I need to have a moderator, we have a structure

712
00:36:17.559 --> 00:36:18.039
<v Speaker 2>to the conversation.

713
00:36:18.039 --> 00:36:19.400
<v Speaker 1>When I was going to that's fine, I don't care

714
00:36:19.400 --> 00:36:22.039
<v Speaker 1>whether it's some person or virtual or because I have

715
00:36:22.119 --> 00:36:26.360
<v Speaker 1>no uh, I've never cared about this. People always make

716
00:36:26.440 --> 00:36:29.719
<v Speaker 1>some big deal about this. I don't care whether it's

717
00:36:29.760 --> 00:36:30.400
<v Speaker 1>virtual or in person.

718
00:36:30.440 --> 00:36:32.519
<v Speaker 2>Either way, Gish gallup. And I'm not gonna be lectured

719
00:36:32.559 --> 00:36:35.280
<v Speaker 2>about logical fallacies and epistemological certainty.

720
00:36:35.440 --> 00:36:38.000
<v Speaker 1>Okay, oh, you're not going to be lectured about logical fallacies.

721
00:36:38.719 --> 00:36:42.000
<v Speaker 1>And you want a debate, Reaslin, you wanted to rules

722
00:36:42.039 --> 00:36:44.239
<v Speaker 1>of debate. These are the rules of debate, you idiot,

723
00:36:44.800 --> 00:36:47.480
<v Speaker 1>Like you've been clamoring for a debate with Nick Fuentas

724
00:36:47.599 --> 00:36:50.159
<v Speaker 1>and Candas for a year and you want to be

725
00:36:50.199 --> 00:36:53.280
<v Speaker 1>a debater, but you don't care about logical fallacies.

726
00:36:53.320 --> 00:36:54.400
<v Speaker 4>You just showed you're an idiot.

727
00:36:54.519 --> 00:36:56.639
<v Speaker 2>I have a moderator, We have a structure to the conversation.

728
00:36:56.639 --> 00:36:57.840
<v Speaker 2>When I was going to be gist gallop and I'm

729
00:36:57.840 --> 00:36:59.880
<v Speaker 2>not gonna be lectured about logical fallacies.

730
00:36:59.880 --> 00:37:02.800
<v Speaker 1>And if you make logical fallacies, you will get lectured.

731
00:37:02.840 --> 00:37:06.199
<v Speaker 1>And if you recall the two hour justification debate that

732
00:37:06.239 --> 00:37:09.079
<v Speaker 1>we had on this podcast, that's what he's referring to

733
00:37:09.159 --> 00:37:11.199
<v Speaker 1>is because I called out his fallacy. So he's basically

734
00:37:11.199 --> 00:37:13.079
<v Speaker 1>saying I don't care. I'm gonna make fallacies, You're not

735
00:37:13.119 --> 00:37:14.719
<v Speaker 1>gonna call me out on it. This means the shows

736
00:37:14.719 --> 00:37:15.599
<v Speaker 1>you're an idiot.

737
00:37:15.320 --> 00:37:18.000
<v Speaker 2>Man logical certainty. Okay, I'm not interested. I want to

738
00:37:18.000 --> 00:37:18.960
<v Speaker 2>have a real conversation and.

739
00:37:18.960 --> 00:37:20.719
<v Speaker 1>You're not interested in epistemic certainty.

740
00:37:20.719 --> 00:37:21.920
<v Speaker 4>You want to have a real conversation.

741
00:37:22.800 --> 00:37:26.800
<v Speaker 1>What you talked about the perspecuity of the text. So Rusalan,

742
00:37:26.840 --> 00:37:29.559
<v Speaker 1>I'm gonna need to know what the method is for

743
00:37:29.760 --> 00:37:32.280
<v Speaker 1>knowing what the clear texts are according to you as

744
00:37:32.280 --> 00:37:34.719
<v Speaker 1>a Protestant, how do you demonstrate that? And what's the

745
00:37:34.760 --> 00:37:36.800
<v Speaker 1>public criteria that we can go to to know that?

746
00:37:37.000 --> 00:37:39.079
<v Speaker 2>And once you guys to substantiate that you're the one

747
00:37:39.079 --> 00:37:41.400
<v Speaker 2>true unchanging church and your dogmas don't ever change.

748
00:37:41.400 --> 00:37:43.920
<v Speaker 1>Okay, So now he wants to too quoke way and

749
00:37:43.960 --> 00:37:46.800
<v Speaker 1>throw the burden of proof back on us because Protestantism

750
00:37:46.880 --> 00:37:49.360
<v Speaker 1>is indefensible. So you guys defend your position.

751
00:37:50.000 --> 00:37:51.840
<v Speaker 2>Yet we see I'd argue a good amount of changing

752
00:37:51.880 --> 00:37:53.880
<v Speaker 2>from scripture and into the first hundred years of tteriacy.

753
00:37:53.880 --> 00:37:54.760
<v Speaker 2>That's the conversation I want to have.

754
00:37:55.000 --> 00:37:58.039
<v Speaker 1>So, okay, Ruslan, I don't believe that you actually know

755
00:37:58.159 --> 00:38:00.679
<v Speaker 1>anything about the Batristic or post episode period. I don't

756
00:38:00.679 --> 00:38:03.760
<v Speaker 1>think you know anything about it, So tell you demonstrate

757
00:38:04.000 --> 00:38:07.880
<v Speaker 1>that you have read the Apostolic Fathers, the post Apostolic Fathers,

758
00:38:08.440 --> 00:38:11.519
<v Speaker 1>or anybody in the first and second century. I'm not

759
00:38:11.599 --> 00:38:15.440
<v Speaker 1>gonna take that claim very seriously at all, So you're

760
00:38:15.519 --> 00:38:18.079
<v Speaker 1>having to put yourself. I kind of feel sorry for

761
00:38:18.159 --> 00:38:20.360
<v Speaker 1>Ruslum because he's having this sort He's in a tough

762
00:38:20.400 --> 00:38:24.039
<v Speaker 1>position to where he can't say no to the debate.

763
00:38:24.079 --> 00:38:26.159
<v Speaker 1>He's got to save face for the Channel and all

764
00:38:26.199 --> 00:38:27.679
<v Speaker 1>this kind of stuff. But at the same time he

765
00:38:27.679 --> 00:38:29.880
<v Speaker 1>doesn't want to do the debate, so he's putting up

766
00:38:29.920 --> 00:38:32.679
<v Speaker 1>this moral blackmail position that I have to publicly repent.

767
00:38:32.760 --> 00:38:35.599
<v Speaker 1>This is exactly what Lofton did. Lofton said, I will

768
00:38:35.639 --> 00:38:39.079
<v Speaker 1>not interact with debate Jay Dyer. He must publicly repent

769
00:38:39.760 --> 00:38:41.000
<v Speaker 1>for the jokes and things.

770
00:38:41.840 --> 00:38:43.480
<v Speaker 2>If you guys have somebody that you would like to

771
00:38:43.480 --> 00:38:44.559
<v Speaker 2>see me have that conversation with.

772
00:38:44.840 --> 00:38:47.599
<v Speaker 1>Oh now it's it's not now, it's not Jay Dyer.

773
00:38:47.639 --> 00:38:49.480
<v Speaker 1>So notice I told you guys he would back out

774
00:38:49.480 --> 00:38:53.639
<v Speaker 1>of it, and he's invented a moral excuse when he

775
00:38:53.679 --> 00:38:57.559
<v Speaker 1>has said right here, I will debate Jay Dyer. I

776
00:38:57.639 --> 00:39:01.440
<v Speaker 1>already said I would debate him right here. You've seen

777
00:39:01.480 --> 00:39:03.159
<v Speaker 1>it twice. He said it four times at the beginning

778
00:39:03.199 --> 00:39:04.639
<v Speaker 1>of this video too, So now he's walked it.

779
00:39:04.599 --> 00:39:06.320
<v Speaker 2>Back comments I would really like to see that, and

780
00:39:06.719 --> 00:39:09.039
<v Speaker 2>maybe we could figure out a moderator, and maybe we can

781
00:39:09.039 --> 00:39:11.440
<v Speaker 2>figure out some time to do this. Not on your time,

782
00:39:11.519 --> 00:39:13.440
<v Speaker 2>not roost on, drop everything you have going on.

783
00:39:13.679 --> 00:39:16.599
<v Speaker 1>Yeah, nobody said you had to drop everything. Nobody gave

784
00:39:16.639 --> 00:39:20.320
<v Speaker 1>you some time limit. There was literally no times were

785
00:39:20.320 --> 00:39:24.760
<v Speaker 1>even hinted at. Literally no times hinted at. So this

786
00:39:24.800 --> 00:39:25.440
<v Speaker 1>is all made up.

787
00:39:25.519 --> 00:39:27.320
<v Speaker 2>We understand you got a book. We understand you got sumit.

788
00:39:27.320 --> 00:39:29.039
<v Speaker 2>We understand you're doing a tour. We understand you also

789
00:39:29.079 --> 00:39:30.639
<v Speaker 2>preaching to church, your local church. We understand you have

790
00:39:30.639 --> 00:39:32.480
<v Speaker 2>a family with little kids. Do drop all of it

791
00:39:32.519 --> 00:39:34.280
<v Speaker 2>and do it right now. I don't. I don't owe anyone.

792
00:39:34.400 --> 00:39:36.960
<v Speaker 1>Nobody said that this is made up bullshit.

793
00:39:37.119 --> 00:39:39.880
<v Speaker 2>He's just lying a conversation. No one's entitled to come

794
00:39:39.920 --> 00:39:41.079
<v Speaker 2>onto my channel.

795
00:39:40.920 --> 00:39:44.199
<v Speaker 1>But nobody said we are nobody expected to go on

796
00:39:44.199 --> 00:39:45.840
<v Speaker 1>your channel. That's why I said, don't do it on

797
00:39:45.880 --> 00:39:46.360
<v Speaker 1>your channel.

798
00:39:46.679 --> 00:39:48.239
<v Speaker 2>I want to represent you guys, acurately, and I feel

799
00:39:48.239 --> 00:39:49.679
<v Speaker 2>like I've done up until this point, I've done a

800
00:39:49.679 --> 00:39:51.639
<v Speaker 2>fairly good job. Even with having Josh there, I feel

801
00:39:51.639 --> 00:39:52.119
<v Speaker 2>like I've had.

802
00:39:52.000 --> 00:39:55.039
<v Speaker 1>A really Jalen, what's up? You're raising your hand on

803
00:39:55.159 --> 00:39:56.719
<v Speaker 1>you yo?

804
00:39:58.159 --> 00:39:58.800
<v Speaker 4>Yeah?

805
00:39:59.440 --> 00:40:02.400
<v Speaker 1>So Jay, we'll talk your mind.

806
00:40:03.599 --> 00:40:05.519
<v Speaker 6>Yes, So I had a couple of questions.

807
00:40:08.280 --> 00:40:11.800
<v Speaker 11>So I heard that in order for a ecumenical counselor

808
00:40:11.800 --> 00:40:14.800
<v Speaker 11>to be ecumenical, the pope past to ratified.

809
00:40:15.239 --> 00:40:17.159
<v Speaker 6>So what do you think about that? So?

810
00:40:17.199 --> 00:40:20.519
<v Speaker 1>I mean, who says that? Did? I heard it?

811
00:40:20.559 --> 00:40:22.239
<v Speaker 6>I heard it from a Roman Catholic friend.

812
00:40:22.719 --> 00:40:25.400
<v Speaker 1>Okay, well, I heard from a Roman Catholic friend that

813
00:40:25.400 --> 00:40:27.719
<v Speaker 1>you can touch butts and put peep in the pooper?

814
00:40:27.880 --> 00:40:28.119
<v Speaker 1>So what.

815
00:40:30.480 --> 00:40:31.880
<v Speaker 6>Do you What do you think about that claim?

816
00:40:31.920 --> 00:40:34.079
<v Speaker 1>Though? What do you think about it? Okay? Well, did

817
00:40:34.119 --> 00:40:37.280
<v Speaker 1>the fathers that Constant double one think that when they

818
00:40:37.280 --> 00:40:43.400
<v Speaker 1>were out of communion with Rome? Answer? The answer is no, right.

819
00:40:43.480 --> 00:40:45.679
<v Speaker 1>So again that's why I brought up constantin double one

820
00:40:45.679 --> 00:40:48.800
<v Speaker 1>to the previous guy, Myron Chuck. What's up man? How

821
00:40:48.800 --> 00:40:58.760
<v Speaker 1>you doing? Jason? Myron Chuck? We lost it? You fell out? Uh?

822
00:40:59.159 --> 00:41:00.360
<v Speaker 4>Nikolai? What's dog?

823
00:41:03.480 --> 00:41:06.239
<v Speaker 1>K forty one? We'll go to you too after Nikola,

824
00:41:06.320 --> 00:41:06.760
<v Speaker 1>what's up?

825
00:41:08.760 --> 00:41:12.119
<v Speaker 14>I just got done reviewing the same kind of stuff

826
00:41:12.159 --> 00:41:12.679
<v Speaker 14>that you were.

827
00:41:12.800 --> 00:41:15.199
<v Speaker 6>You know, I was actually pretty pleased.

828
00:41:14.800 --> 00:41:18.280
<v Speaker 14>With how Josh handled his set himself overall in the discussion.

829
00:41:18.360 --> 00:41:21.079
<v Speaker 14>But one thing I noticed, and this is exactly the

830
00:41:21.119 --> 00:41:23.719
<v Speaker 14>criticism that we were all bringing up originally to Russalom

831
00:41:23.719 --> 00:41:27.280
<v Speaker 14>which made him crash out, is Josh is clearly not

832
00:41:27.360 --> 00:41:31.920
<v Speaker 14>an experienced rhetorician. He's not an experienced debater, and Gavin

833
00:41:31.960 --> 00:41:34.880
<v Speaker 14>and Trent just magged to the whole de bait the

834
00:41:34.880 --> 00:41:37.639
<v Speaker 14>whole discussion, Like I think he spoke a grand total

835
00:41:37.639 --> 00:41:42.039
<v Speaker 14>of maybe ten minutes out of the entire like allotted time. Yeah,

836
00:41:42.039 --> 00:41:46.000
<v Speaker 14>because yeah, on reflection and trained and sucking out all

837
00:41:46.079 --> 00:41:49.400
<v Speaker 14>of that oxygen. So that's part of the criticism. And

838
00:41:49.480 --> 00:41:52.519
<v Speaker 14>I think Josh handled himself well overall. But it was

839
00:41:52.679 --> 00:41:56.000
<v Speaker 14>very just like this weird energy where Trent kept on

840
00:41:56.079 --> 00:41:59.199
<v Speaker 14>trying to piggy pack off of Josh's answers and say,

841
00:41:59.239 --> 00:42:01.559
<v Speaker 14>oh yeah, yeah, yes, the kind of the church also holds.

842
00:42:01.960 --> 00:42:04.039
<v Speaker 6>It's like, well, why are you, why are you like.

843
00:42:04.119 --> 00:42:08.320
<v Speaker 14>Interrupting his you know his his you know his answer.

844
00:42:09.039 --> 00:42:12.159
<v Speaker 14>You're sucking up all the oxygen well, and Ruslin did

845
00:42:12.159 --> 00:42:15.639
<v Speaker 14>a horrible job too moderating by not even letting it's like, hey,

846
00:42:15.880 --> 00:42:17.840
<v Speaker 14>you guys got a chance to answer that question, Josh,

847
00:42:17.840 --> 00:42:18.880
<v Speaker 14>do you have any thoughts?

848
00:42:19.000 --> 00:42:19.119
<v Speaker 1>Right?

849
00:42:19.159 --> 00:42:21.519
<v Speaker 14>He didn't even do that, So it's just a bad

850
00:42:21.760 --> 00:42:24.039
<v Speaker 14>like panel discussion overall.

851
00:42:24.119 --> 00:42:27.840
<v Speaker 1>Yeah, I don't believe Ruslan's good intention anymore. In fact,

852
00:42:27.920 --> 00:42:31.159
<v Speaker 1>I think this, the the interactions have actually forced Russan

853
00:42:31.239 --> 00:42:33.840
<v Speaker 1>to kind of spill the beans about. I think he's

854
00:42:33.840 --> 00:42:36.159
<v Speaker 1>got bad I think he's a sort of a weasly

855
00:42:36.239 --> 00:42:38.480
<v Speaker 1>snake person who has bad motives. I think he is

856
00:42:39.039 --> 00:42:41.519
<v Speaker 1>trying to throw jabs at us and he doesn't want

857
00:42:41.559 --> 00:42:44.920
<v Speaker 1>any pushback, and he's getting he's trying to get attention,

858
00:42:45.039 --> 00:42:48.159
<v Speaker 1>he's trying to get all kinds of there's multiple motivations,

859
00:42:48.159 --> 00:42:52.719
<v Speaker 1>but I no longer believe the good the good, good

860
00:42:52.719 --> 00:42:58.639
<v Speaker 1>hearted motives line anymore, only because of what he's saying

861
00:42:58.639 --> 00:43:00.519
<v Speaker 1>in this only because of what he's saying this video,

862
00:43:00.599 --> 00:43:03.039
<v Speaker 1>and also like, okay, you've got all these good hearted motives,

863
00:43:03.079 --> 00:43:04.719
<v Speaker 1>like it would a lot of this would have been

864
00:43:04.760 --> 00:43:07.159
<v Speaker 1>avoided if you just said, yeah, let's talk for five

865
00:43:07.199 --> 00:43:11.119
<v Speaker 1>minutes and uh, you know, get this ironed out. But

866
00:43:11.199 --> 00:43:13.280
<v Speaker 1>he blew me off and flexed his channel in my face.

867
00:43:13.280 --> 00:43:15.719
<v Speaker 1>And he still flex in his channel in Alex's face.

868
00:43:15.719 --> 00:43:17.840
<v Speaker 1>It's like, that's not the attitude of a person who

869
00:43:18.320 --> 00:43:20.079
<v Speaker 1>is so good hearted and charitable.

870
00:43:22.519 --> 00:43:25.320
<v Speaker 14>Well, and also he deflexed to like, oh, my employment

871
00:43:25.280 --> 00:43:27.719
<v Speaker 14>and me and Alex talked about this on my stream

872
00:43:27.960 --> 00:43:30.000
<v Speaker 14>not too long ago, like maybe an hour or two ago,

873
00:43:30.559 --> 00:43:33.719
<v Speaker 14>and he says, well, my employees changed the name to

874
00:43:33.760 --> 00:43:34.840
<v Speaker 14>a debate and it's.

875
00:43:34.679 --> 00:43:35.239
<v Speaker 3>Not my fault.

876
00:43:35.320 --> 00:43:38.840
<v Speaker 14>Well, you're you're the boss, Like anybody who runs a

877
00:43:38.880 --> 00:43:41.679
<v Speaker 14>business knows that ultimately the blame lines on your repeat.

878
00:43:41.719 --> 00:43:43.880
<v Speaker 6>So he's trying to have it both ways exactly.

879
00:43:44.000 --> 00:43:47.280
<v Speaker 14>He can be, he can be the person that's innocent

880
00:43:47.360 --> 00:43:49.119
<v Speaker 14>in all of this. I'm just trying to be like

881
00:43:49.159 --> 00:43:52.559
<v Speaker 14>a good faith like middleman between all these different actors

882
00:43:53.599 --> 00:43:55.719
<v Speaker 14>and then at the same time say, well, it's not

883
00:43:55.800 --> 00:43:57.880
<v Speaker 14>actually it's actually all these guys's faults.

884
00:43:57.920 --> 00:43:58.159
<v Speaker 6>Like it.

885
00:43:58.360 --> 00:43:59.440
<v Speaker 14>He's trying to have it both ways.

886
00:43:59.440 --> 00:44:03.360
<v Speaker 1>It's ridiculous. I think that that's ultimately what I get

887
00:44:03.360 --> 00:44:07.400
<v Speaker 1>from this video. And yeah, who believes now that oh,

888
00:44:07.480 --> 00:44:09.760
<v Speaker 1>it was just the fault of his staff. And then oh,

889
00:44:09.760 --> 00:44:12.880
<v Speaker 1>by the way, I mean if nobody had pushed back.

890
00:44:12.920 --> 00:44:15.039
<v Speaker 1>Who thinks he would have actually changed the title.

891
00:44:17.000 --> 00:44:20.840
<v Speaker 2>Nobody A good intention job to represent you guys accurately,

892
00:44:21.119 --> 00:44:24.320
<v Speaker 2>and that's often met with initially love bombing and then

893
00:44:24.400 --> 00:44:27.840
<v Speaker 2>secondly just complete meltdowns and whining, which to me, and

894
00:44:27.880 --> 00:44:29.559
<v Speaker 2>I'm saying Eastern Orthodox, he is a cult. But this

895
00:44:29.639 --> 00:44:32.960
<v Speaker 2>pocket of orthopros is very culty. It's very culty. You

896
00:44:33.000 --> 00:44:35.039
<v Speaker 2>guys all have this. The creators in this orpit all

897
00:44:35.079 --> 00:44:37.320
<v Speaker 2>kind of have the same aesthetic as Jay. You guys

898
00:44:37.360 --> 00:44:40.679
<v Speaker 2>all have the same eighties night writer type vibes.

899
00:44:40.719 --> 00:44:42.599
<v Speaker 4>Heers like, it's all very okay.

900
00:44:43.119 --> 00:44:47.000
<v Speaker 1>By that line of argumentation, all of the gay, ugly

901
00:44:47.119 --> 00:44:51.239
<v Speaker 1>evangelical lack of lack of aesthetics means that you're all

902
00:44:51.239 --> 00:44:54.519
<v Speaker 1>in the same aesthetic less cult. So it's like that

903
00:44:54.559 --> 00:44:57.800
<v Speaker 1>falls back on you too. Dog K forty one, what's.

904
00:44:57.679 --> 00:45:02.599
<v Speaker 6>Up, yo, Jay? I just had a just a quick question.

905
00:45:02.840 --> 00:45:07.920
<v Speaker 1>How familiar are you with John Zerka? Uh, that crazy

906
00:45:08.000 --> 00:45:09.880
<v Speaker 1>internet dude Zurka?

907
00:45:10.239 --> 00:45:11.920
<v Speaker 4>Yeah, yeah, I know of him.

908
00:45:11.960 --> 00:45:14.039
<v Speaker 1>I don't know anything about him.

909
00:45:14.280 --> 00:45:17.920
<v Speaker 6>Yeah, So basically what he's been pushing out to like his.

910
00:45:17.880 --> 00:45:20.599
<v Speaker 1>Audiences, doesn't he like push like he? I mean he

911
00:45:20.639 --> 00:45:23.320
<v Speaker 1>goes to my trad cat the Gnostic, the Masonic, it's

912
00:45:23.320 --> 00:45:25.079
<v Speaker 1>like all over the Yeah, it's very strange.

913
00:45:25.119 --> 00:45:28.599
<v Speaker 6>I don't know if you're familiar with like Rosicrucianism.

914
00:45:27.760 --> 00:45:30.119
<v Speaker 1>And yeah, Rudolf Steiner is he pushing that now?

915
00:45:31.559 --> 00:45:34.119
<v Speaker 6>No, that's that's what John Zerka is pushing out. Yeah,

916
00:45:34.119 --> 00:45:35.920
<v Speaker 6>and he's called you out a couple.

917
00:45:35.800 --> 00:45:38.320
<v Speaker 5>Of times saying that you're like a low level incarnation

918
00:45:39.239 --> 00:45:42.239
<v Speaker 5>in that Rudolph Steiner is like a superior Christian.

919
00:45:42.320 --> 00:45:42.360
<v Speaker 14>You.

920
00:45:42.800 --> 00:45:45.880
<v Speaker 1>Okay, that's fine. I mean if people want to go

921
00:45:45.920 --> 00:45:49.400
<v Speaker 1>with some kind of like crazy gnostic, weirdo cult, dude,

922
00:45:49.440 --> 00:46:03.159
<v Speaker 1>that's that's that's up to them. Jason, what's up, Myron, Chuck, Jason,

923
00:46:03.239 --> 00:46:04.360
<v Speaker 1>you want to speak?

924
00:46:05.320 --> 00:46:07.679
<v Speaker 15>I think I'm thinking I'm lagging here. I'm thinking of

925
00:46:07.719 --> 00:46:08.679
<v Speaker 15>a few steps behind.

926
00:46:09.280 --> 00:46:13.119
<v Speaker 16>Uh yeah, I don't know what's been said already. Uh,

927
00:46:13.320 --> 00:46:15.679
<v Speaker 16>just jumping in kind of halfway through the conversation and

928
00:46:15.760 --> 00:46:21.719
<v Speaker 16>halfway through the whole thing. I'm I'm at, I'm i'm at.

929
00:46:22.000 --> 00:46:25.159
<v Speaker 16>I don't understand how Joshua was allowed to speak on

930
00:46:25.199 --> 00:46:25.840
<v Speaker 16>that stage.

931
00:46:26.079 --> 00:46:28.599
<v Speaker 15>I am like, and this is this isn't a dig

932
00:46:28.639 --> 00:46:33.440
<v Speaker 15>on him. But yeah, there's unfortunately I think this is

933
00:46:33.480 --> 00:46:36.239
<v Speaker 15>maybe a good lesson for people to understand some media literacy,

934
00:46:36.679 --> 00:46:38.960
<v Speaker 15>how these people are not your friends, like there is

935
00:46:39.039 --> 00:46:43.320
<v Speaker 15>there is a concerted effort to take down or make

936
00:46:43.360 --> 00:46:44.639
<v Speaker 15>our embarrassed orthodoxy.

937
00:46:44.880 --> 00:46:47.159
<v Speaker 1>Absolutely, and yeah that's how.

938
00:46:47.199 --> 00:46:49.599
<v Speaker 15>That was my takeaway from kind of speed watching the

939
00:46:49.639 --> 00:46:51.960
<v Speaker 15>Ruseland thing, because I was holding my tongue until I

940
00:46:52.000 --> 00:46:56.199
<v Speaker 15>actually saw the whole presentation. And uh yeah, again this

941
00:46:56.280 --> 00:46:57.920
<v Speaker 15>is not against josh he was doing he was doing,

942
00:46:58.119 --> 00:47:03.280
<v Speaker 15>he was doing what he thought was best. But yeah, no, no,

943
00:47:03.679 --> 00:47:06.719
<v Speaker 15>there's no way a Catecuban should be allowed on that stage. Like,

944
00:47:06.800 --> 00:47:08.480
<v Speaker 15>I don't know who gave that blessing, I don't know

945
00:47:08.519 --> 00:47:09.639
<v Speaker 15>what the conversation was.

946
00:47:09.679 --> 00:47:10.400
<v Speaker 1>I don't want.

947
00:47:10.199 --> 00:47:15.400
<v Speaker 15>To cast any dispersions, but under no circumstances should that

948
00:47:15.440 --> 00:47:19.000
<v Speaker 15>have happened. And I will not believe for a second

949
00:47:19.000 --> 00:47:22.320
<v Speaker 15>that Ruslan and we were on that stage didn't know exactly.

950
00:47:21.880 --> 00:47:22.519
<v Speaker 6>What they were doing.

951
00:47:22.719 --> 00:47:26.719
<v Speaker 1>Yeah, I no longer believe Ruselans and motives were good,

952
00:47:26.719 --> 00:47:27.559
<v Speaker 1>but go ahead, out.

953
00:47:28.199 --> 00:47:31.320
<v Speaker 13>I did have Joshua on my stream and I watched

954
00:47:31.360 --> 00:47:33.639
<v Speaker 13>that one too. Sorry out here, Yeah, yeah, you gave

955
00:47:33.800 --> 00:47:36.119
<v Speaker 13>some facts over there where this started off. It was

956
00:47:36.159 --> 00:47:39.199
<v Speaker 13>supposed to be like a testimonial type of thing where you.

957
00:47:39.159 --> 00:47:41.320
<v Speaker 6>Know, they were just talking about how.

958
00:47:41.159 --> 00:47:43.719
<v Speaker 13>They landed on whatever tradition they landed on, which is

959
00:47:44.000 --> 00:47:46.800
<v Speaker 13>relatively harmless. It was only a few days before they

960
00:47:46.800 --> 00:47:49.199
<v Speaker 13>had agreed to a month before the conference, right the

961
00:47:49.760 --> 00:47:53.159
<v Speaker 13>panel discussion and the attendees, and it was only a

962
00:47:53.199 --> 00:47:56.400
<v Speaker 13>few days before the actual conference that they had changed

963
00:47:56.639 --> 00:48:01.679
<v Speaker 13>the topic of the panel to justification. So there it

964
00:48:01.679 --> 00:48:03.280
<v Speaker 13>seems like there was a little bit of like boiling

965
00:48:03.320 --> 00:48:04.440
<v Speaker 13>the frog going on there.

966
00:48:06.840 --> 00:48:11.400
<v Speaker 15>Well, I think it's also you know, we say there's

967
00:48:11.440 --> 00:48:13.960
<v Speaker 15>a lot of things that that are said, even in

968
00:48:14.039 --> 00:48:17.880
<v Speaker 15>catechorism that we don't understand maybe until until at some point, right,

969
00:48:17.920 --> 00:48:19.840
<v Speaker 15>like at some point you're gonna understand it, and if

970
00:48:19.880 --> 00:48:21.800
<v Speaker 15>you're not involved in the media space, you really don't

971
00:48:21.840 --> 00:48:24.159
<v Speaker 15>understand it. Right, Like my spiritual father told me to

972
00:48:24.480 --> 00:48:27.519
<v Speaker 15>peace out for a few months after the Jay dire

973
00:48:27.599 --> 00:48:29.519
<v Speaker 15>friend or fed It was just like, look, you need

974
00:48:29.559 --> 00:48:33.159
<v Speaker 15>to concentrate on your uh, on your catechism and and

975
00:48:33.199 --> 00:48:34.039
<v Speaker 15>make that a priority.

976
00:48:34.079 --> 00:48:35.559
<v Speaker 6>I was like, oh, no problem, right, and so I

977
00:48:36.159 --> 00:48:37.199
<v Speaker 6>took four months off.

978
00:48:37.840 --> 00:48:37.960
<v Speaker 12>Uh.

979
00:48:38.079 --> 00:48:40.679
<v Speaker 15>It was it was good that I did, because you

980
00:48:41.679 --> 00:48:45.360
<v Speaker 15>the danger always is assuming authority, not just over what

981
00:48:45.440 --> 00:48:47.280
<v Speaker 15>you know, because it's not just about what you know,

982
00:48:47.840 --> 00:48:51.719
<v Speaker 15>it's authority within with like presenting yourself as authority for

983
00:48:51.760 --> 00:48:55.239
<v Speaker 15>the church. And that's something that you just have to

984
00:48:55.320 --> 00:48:58.519
<v Speaker 15>grow into and it's going to take the time it takes,

985
00:48:58.519 --> 00:49:01.239
<v Speaker 15>and you may never have that authority and that's fine,

986
00:49:01.280 --> 00:49:04.559
<v Speaker 15>Like a public authority kind of figure, that's fine. That's

987
00:49:04.559 --> 00:49:08.159
<v Speaker 15>why like, uh, you know, Jay Dyer is Jay Dyer.

988
00:49:08.519 --> 00:49:11.760
<v Speaker 15>You know Andrew Wilson is Andrew Wilson. Like these these

989
00:49:11.800 --> 00:49:14.960
<v Speaker 15>people are Alex Sorn is Alex Soren like these people

990
00:49:14.960 --> 00:49:18.639
<v Speaker 15>are are are given graces and given blessings to speak

991
00:49:18.679 --> 00:49:21.639
<v Speaker 15>in there in that capacity. But it's not a it's

992
00:49:21.679 --> 00:49:24.760
<v Speaker 15>not a right, it's a gift. It's a blessing, and

993
00:49:24.800 --> 00:49:27.519
<v Speaker 15>that can go and that can be taken away. And

994
00:49:27.880 --> 00:49:31.000
<v Speaker 15>I think that's something that maybe I don't know where

995
00:49:31.000 --> 00:49:33.159
<v Speaker 15>the where it's falling apart for some people.

996
00:49:34.079 --> 00:49:37.159
<v Speaker 6>I don't want to blame uh priests.

997
00:49:36.840 --> 00:49:38.440
<v Speaker 1>Or or anyone like on that level.

998
00:49:38.480 --> 00:49:39.840
<v Speaker 15>I don't know, right because I don't know what the

999
00:49:39.840 --> 00:49:44.400
<v Speaker 15>conversation is being had, but uh, I think there has

1000
00:49:44.440 --> 00:49:47.360
<v Speaker 15>to be a great deal more responsibility on the individual,

1001
00:49:47.360 --> 00:49:52.159
<v Speaker 15>whether a category and inquirer or certainly a baptize or

1002
00:49:52.199 --> 00:49:55.360
<v Speaker 15>faithful to to know your role a little bit and

1003
00:49:55.440 --> 00:49:57.639
<v Speaker 15>know that, hey, you don't speak for the church like

1004
00:49:58.360 --> 00:49:59.679
<v Speaker 15>you know, there's there's there are.

1005
00:49:59.599 --> 00:50:02.599
<v Speaker 6>People who who are granted that authority and that's great,

1006
00:50:02.679 --> 00:50:06.480
<v Speaker 6>but you're not them. And you know, cool your.

1007
00:50:06.400 --> 00:50:10.840
<v Speaker 15>Jets a bit because yeah, that's the nights are out

1008
00:50:10.880 --> 00:50:12.880
<v Speaker 15>and there's and there's tons of people who because I

1009
00:50:12.920 --> 00:50:15.760
<v Speaker 15>guarantee you right, if you don't cross all the dots

1010
00:50:15.800 --> 00:50:18.679
<v Speaker 15>and you know dots, dont all the eyes and cross

1011
00:50:18.679 --> 00:50:22.400
<v Speaker 15>all the t's and something like Trent Horn can catch

1012
00:50:22.440 --> 00:50:23.239
<v Speaker 15>you out on something.

1013
00:50:23.599 --> 00:50:24.760
<v Speaker 6>That's the thing he's gonna call.

1014
00:50:24.880 --> 00:50:27.280
<v Speaker 15>He's gonna call Orthodox the people that we're and every

1015
00:50:27.320 --> 00:50:29.679
<v Speaker 15>single Orthodox to better for the next fifteen years is

1016
00:50:29.760 --> 00:50:32.199
<v Speaker 15>gonna have to deal to deal with that that statement.

1017
00:50:32.559 --> 00:50:35.440
<v Speaker 6>You know what I'm saying, Like, that's that's what's at risk.

1018
00:50:37.960 --> 00:50:42.559
<v Speaker 1>Appreciate those comments, Jason. Let's listen a little more rouslan

1019
00:50:42.599 --> 00:50:43.360
<v Speaker 1>here and see what we can get.

1020
00:50:43.400 --> 00:50:45.239
<v Speaker 2>The end of it be culty to me, and that

1021
00:50:45.320 --> 00:50:47.239
<v Speaker 2>sucks again because my underground experience, what.

1022
00:50:47.239 --> 00:50:50.679
<v Speaker 1>Sy Yeah, if you're into Miami vice and palm trees

1023
00:50:50.760 --> 00:50:52.360
<v Speaker 1>and if you have an eighties aesthetic.

1024
00:50:52.480 --> 00:50:54.320
<v Speaker 4>It's obviously it's a culty, right.

1025
00:50:54.360 --> 00:50:56.880
<v Speaker 2>Wethodox Folks is very different. And so I'm not saying

1026
00:50:56.880 --> 00:50:58.519
<v Speaker 2>I have some moral high ground. I'm saying because I

1027
00:50:58.599 --> 00:51:00.320
<v Speaker 2>know my flesh is weak, and if I end up

1028
00:51:00.360 --> 00:51:02.920
<v Speaker 2>in a situation where I get angry, I don't want

1029
00:51:02.960 --> 00:51:04.360
<v Speaker 2>to put myself in that type of situations. I don't

1030
00:51:04.360 --> 00:51:06.599
<v Speaker 2>want to misrepresent Jesus. I don't want to stumble into

1031
00:51:06.639 --> 00:51:08.079
<v Speaker 2>the flesh. I know my own weakness, and I know

1032
00:51:08.159 --> 00:51:10.079
<v Speaker 2>that has to be parameters and boundaries stars these conversations.

1033
00:51:10.079 --> 00:51:13.079
<v Speaker 2>And so unfortunately Jay has crashed out. He's cussed me out,

1034
00:51:13.079 --> 00:51:14.880
<v Speaker 2>He's cussed me out privately, he cuss me out publicly.

1035
00:51:15.000 --> 00:51:16.960
<v Speaker 2>He said vile things about me that I just are

1036
00:51:17.000 --> 00:51:18.000
<v Speaker 2>not true. All along.

1037
00:51:18.320 --> 00:51:21.239
<v Speaker 1>Yeah, the vile thing I said was your pretentious grifter

1038
00:51:21.400 --> 00:51:24.239
<v Speaker 1>did so. Yeah, and then what was the cussing was

1039
00:51:24.280 --> 00:51:25.440
<v Speaker 1>you're a douchebag.

1040
00:51:25.360 --> 00:51:28.039
<v Speaker 2>When it was efficient to benefit from my platform. He

1041
00:51:28.400 --> 00:51:29.960
<v Speaker 2>asked to come on my platform twice, mind you.

1042
00:51:30.039 --> 00:51:33.239
<v Speaker 1>Okay, Now, I asked to do a debate, and you

1043
00:51:33.400 --> 00:51:36.159
<v Speaker 1>said that I could come on your platform and we

1044
00:51:36.199 --> 00:51:38.679
<v Speaker 1>could have a discussion. So I said, yeah, I'd be

1045
00:51:38.679 --> 00:51:40.639
<v Speaker 1>happy to do that. So he acts like I was

1046
00:51:40.679 --> 00:51:43.960
<v Speaker 1>begging to come on his platform. Do I care about

1047
00:51:43.960 --> 00:51:44.800
<v Speaker 1>coming on his platform?

1048
00:51:44.800 --> 00:51:46.320
<v Speaker 2>No, I don't ask me to call into his live

1049
00:51:46.320 --> 00:51:48.920
<v Speaker 2>stream several times, mind you, and im posing as this

1050
00:51:48.960 --> 00:51:51.039
<v Speaker 2>like I'm just a comedian. Meanwhile this you know, all

1051
00:51:51.079 --> 00:51:53.000
<v Speaker 2>he does is sit in debate theology.

1052
00:51:52.679 --> 00:51:53.719
<v Speaker 1>Which it's not true.

1053
00:51:54.159 --> 00:51:55.159
<v Speaker 4>We do live events.

1054
00:51:55.360 --> 00:52:00.800
<v Speaker 1>We did a five week long podcast tour I just wrote.

1055
00:52:00.960 --> 00:52:03.920
<v Speaker 1>I spent two years writing a book on Hollywood, Esoteric

1056
00:52:03.960 --> 00:52:05.880
<v Speaker 1>Hollywood three, which you can get signed copies in the

1057
00:52:05.880 --> 00:52:08.400
<v Speaker 1>shop as you guys know, that is out. Last year,

1058
00:52:08.440 --> 00:52:11.679
<v Speaker 1>we did I don't know ten live events related to

1059
00:52:11.840 --> 00:52:15.480
<v Speaker 1>the book and to geopolitics. We hosted multiple stand up

1060
00:52:15.559 --> 00:52:19.559
<v Speaker 1>comedians at our live events. I spent the last year

1061
00:52:19.639 --> 00:52:23.760
<v Speaker 1>writing with Ryan Rivera, Pat Dixon, and Brendan Wilds for

1062
00:52:23.800 --> 00:52:26.199
<v Speaker 1>the Sam Hide Show. So he acts like all I

1063
00:52:26.280 --> 00:52:28.719
<v Speaker 1>do is sit and do debates. None of that is

1064
00:52:28.760 --> 00:52:30.000
<v Speaker 1>actually true.

1065
00:52:30.360 --> 00:52:32.039
<v Speaker 2>Which is cool, right, which is cool. But there's so

1066
00:52:32.039 --> 00:52:34.800
<v Speaker 2>many people lined up, women and ready to debate Jay Dyer.

1067
00:52:35.519 --> 00:52:36.280
<v Speaker 4>Who are these people?

1068
00:52:36.360 --> 00:52:39.800
<v Speaker 1>He's talking about, some rando, weird, schismatic guy with two

1069
00:52:39.840 --> 00:52:42.000
<v Speaker 1>thousand followers. I don't I'm not going to debate that guy.

1070
00:52:42.599 --> 00:52:44.760
<v Speaker 1>Who are the people lined up? Why can't you just

1071
00:52:44.880 --> 00:52:45.559
<v Speaker 1>name them.

1072
00:52:45.599 --> 00:52:48.599
<v Speaker 2>That he doesn't want to? Okay, again, true Orthodox, they've

1073
00:52:48.599 --> 00:52:50.559
<v Speaker 2>been asking for debate. Seems like you keep ducking them.

1074
00:52:50.559 --> 00:52:52.079
<v Speaker 2>Why is that there's all sorts of people that are

1075
00:52:52.079 --> 00:52:54.639
<v Speaker 2>willing to debate, and yet it seems like he only

1076
00:52:54.679 --> 00:52:54.960
<v Speaker 2>wants to.

1077
00:52:55.199 --> 00:52:57.840
<v Speaker 1>Well, I also have other reasons for why I wouldn't

1078
00:52:57.880 --> 00:53:00.360
<v Speaker 1>necessarily accept a debate with that kind of a group

1079
00:53:00.440 --> 00:53:02.760
<v Speaker 1>or person. I believe that a lot of those groups

1080
00:53:02.800 --> 00:53:05.639
<v Speaker 1>are actually used by FEDS to push a wedge in

1081
00:53:05.639 --> 00:53:08.360
<v Speaker 1>the Orthodox world, and there's a significant amount of information

1082
00:53:08.519 --> 00:53:13.880
<v Speaker 1>to back that up, including authorities from within our own

1083
00:53:13.960 --> 00:53:17.760
<v Speaker 1>church that discuss that, as well as academic and intelligence

1084
00:53:17.840 --> 00:53:23.280
<v Speaker 1>history authorities, including my recent interview with John Kiryaku, which

1085
00:53:23.320 --> 00:53:26.920
<v Speaker 1>will come out pretty soon next few days, I would imagine.

1086
00:53:27.519 --> 00:53:30.280
<v Speaker 1>I talked to the producer today and he said the

1087
00:53:30.360 --> 00:53:33.199
<v Speaker 1>expectation is before the end of the month, So within

1088
00:53:33.239 --> 00:53:36.199
<v Speaker 1>the next week the John Kiryaku interview comes out. And

1089
00:53:36.239 --> 00:53:39.480
<v Speaker 1>of course Kariyaku would be an intelligence authority at Whistleblower,

1090
00:53:40.159 --> 00:53:44.880
<v Speaker 1>longtime CAIA operative in Greece, himself also Orthodox, who also

1091
00:53:44.960 --> 00:53:49.559
<v Speaker 1>backs up at this point about intelligence usage of schismatics.

1092
00:53:49.639 --> 00:53:52.480
<v Speaker 1>So I have all kinds of reasons, and I don't

1093
00:53:52.480 --> 00:53:54.960
<v Speaker 1>have to even tell Ruslom the reasons why I'm not

1094
00:53:55.079 --> 00:53:58.079
<v Speaker 1>interested in debating a tiny schismatic group that I think

1095
00:53:58.159 --> 00:54:01.360
<v Speaker 1>has quite a bit of connection with especially in the

1096
00:54:01.400 --> 00:54:06.400
<v Speaker 1>case of a Gotham gal and the Roca groups and

1097
00:54:06.440 --> 00:54:08.960
<v Speaker 1>their connection to the Ukraine, and this skids them in Ukraine.

1098
00:54:10.039 --> 00:54:12.159
<v Speaker 1>And of course I don't have to tell or explain

1099
00:54:12.199 --> 00:54:13.679
<v Speaker 1>any of that to ruz Line, and I've explained that

1100
00:54:13.719 --> 00:54:14.639
<v Speaker 1>on my channel many times.

1101
00:54:14.760 --> 00:54:17.679
<v Speaker 2>The seams seems I'm not saying. The seems is certain, Okay,

1102
00:54:18.360 --> 00:54:19.719
<v Speaker 2>stop with all or notther thing. But it seems like

1103
00:54:19.719 --> 00:54:22.000
<v Speaker 2>you only wants to make people with much bigger platforms

1104
00:54:22.000 --> 00:54:22.599
<v Speaker 2>to than.

1105
00:54:22.639 --> 00:54:24.519
<v Speaker 1>You mean, like you did with Candae and Nick Quentes.

1106
00:54:25.480 --> 00:54:29.400
<v Speaker 1>So of course people want to debate people bigger platforms. Duh.

1107
00:54:29.559 --> 00:54:31.039
<v Speaker 1>I mean, why do you think I went on Piers

1108
00:54:31.039 --> 00:54:33.159
<v Speaker 1>Morgan to debate the aatheists? Why would I go on

1109
00:54:33.559 --> 00:54:35.079
<v Speaker 1>Jesse Lee Peterson? What like?

1110
00:54:35.440 --> 00:54:36.880
<v Speaker 4>Of course, what are you talking about?

1111
00:54:37.079 --> 00:54:38.360
<v Speaker 2>And I think that's lame. I think if you're really

1112
00:54:38.400 --> 00:54:39.199
<v Speaker 2>about it, we're really.

1113
00:54:39.079 --> 00:54:41.280
<v Speaker 1>About you think that's lame, Well, then you should be

1114
00:54:41.320 --> 00:54:44.840
<v Speaker 1>willing to do the debate about the theology because you

1115
00:54:44.920 --> 00:54:48.320
<v Speaker 1>care about people believing in a works based salvation. That's

1116
00:54:48.320 --> 00:54:51.199
<v Speaker 1>not the true gospel, right, I mean, if you really

1117
00:54:51.239 --> 00:54:54.320
<v Speaker 1>believe that you're dedicated to the gospel, you think it's

1118
00:54:54.360 --> 00:54:57.480
<v Speaker 1>the Protestant justification by faith, the lone solofi day line

1119
00:54:57.480 --> 00:55:00.679
<v Speaker 1>of argumentation. You got to you gotta be out here,

1120
00:55:00.760 --> 00:55:03.280
<v Speaker 1>you know, refuting the Orthobro's dog.

1121
00:55:03.519 --> 00:55:05.719
<v Speaker 2>The seeking of truth. You should be willing to debate

1122
00:55:05.760 --> 00:55:07.599
<v Speaker 2>anybody at any time, because that's the expectation of me,

1123
00:55:07.679 --> 00:55:08.159
<v Speaker 2>isn't it.

1124
00:55:08.559 --> 00:55:14.679
<v Speaker 1>No, that's not true. The seeking of truth does not.

1125
00:55:15.400 --> 00:55:18.360
<v Speaker 1>It's a non sequitor to say that, because I seek

1126
00:55:18.480 --> 00:55:21.360
<v Speaker 1>the truth, I must be willing to debate anyone at

1127
00:55:21.400 --> 00:55:27.159
<v Speaker 1>any time. Now who out here comes the closest of

1128
00:55:27.239 --> 00:55:30.440
<v Speaker 1>anybody except for now perhaps Alex and others who do

1129
00:55:30.559 --> 00:55:31.320
<v Speaker 1>the same model.

1130
00:55:31.440 --> 00:55:34.760
<v Speaker 4>Not that I care of having people call in.

1131
00:55:35.239 --> 00:55:39.280
<v Speaker 1>Who else out here in this sphere allows everyone to

1132
00:55:39.360 --> 00:55:43.360
<v Speaker 1>call in and to debate, and does blood sports and

1133
00:55:43.480 --> 00:55:48.159
<v Speaker 1>does public formal debates. Oh me, no one else does this.

1134
00:55:48.800 --> 00:55:51.880
<v Speaker 1>Tim Gordon willing to do a blood sport debate and

1135
00:55:51.960 --> 00:55:54.199
<v Speaker 1>willing to do a formal debate. Tim Gordon doesn't do

1136
00:55:54.320 --> 00:55:58.039
<v Speaker 1>call in public, Goober debates I do, so no one

1137
00:55:58.079 --> 00:56:01.840
<v Speaker 1>else is willing to do everything that I do except

1138
00:56:01.880 --> 00:56:04.880
<v Speaker 1>for some other people. Now, so that itself refutes everything

1139
00:56:04.960 --> 00:56:06.639
<v Speaker 1>Rouselan's saying, what's.

1140
00:56:06.519 --> 00:56:09.119
<v Speaker 2>What the double standards? So having said that or the

1141
00:56:09.199 --> 00:56:11.360
<v Speaker 2>docks listeners, I appreciate you. I think you're wrong, and

1142
00:56:11.400 --> 00:56:13.039
<v Speaker 2>I'm not gonna back down from that. But I appreciate you,

1143
00:56:13.159 --> 00:56:13.440
<v Speaker 2>and I.

1144
00:56:13.360 --> 00:56:15.920
<v Speaker 1>Don't appreciate them because you just said a giant portion

1145
00:56:16.039 --> 00:56:20.679
<v Speaker 1>of them are in a cult. So again contradiction. Go ahead, Alex.

1146
00:56:21.639 --> 00:56:23.440
<v Speaker 13>I think it's rich that he keeps on like the

1147
00:56:23.519 --> 00:56:25.719
<v Speaker 13>I think you're gonna push the push a little more

1148
00:56:25.719 --> 00:56:28.599
<v Speaker 13>on this, but he keeps on equivocating between literally an

1149
00:56:28.639 --> 00:56:33.559
<v Speaker 13>anonymous call in show that's like for edutainment purposes versus

1150
00:56:34.000 --> 00:56:39.079
<v Speaker 13>a professional on stage production is blessed God summit conference

1151
00:56:39.119 --> 00:56:42.159
<v Speaker 13>that he's gonna post for like everyone to see on

1152
00:56:42.320 --> 00:56:44.280
<v Speaker 13>what plan those two things come from.

1153
00:56:44.400 --> 00:56:46.880
<v Speaker 1>Yeah, most of the people who call in here are

1154
00:56:46.920 --> 00:56:52.599
<v Speaker 1>not named, right, how is that equivalent to what he's offering?

1155
00:56:52.639 --> 00:56:55.280
<v Speaker 1>Yell with a giant public venue here.

1156
00:56:55.519 --> 00:56:57.400
<v Speaker 2>Appreciate the pushman, and we're gonna make it right. Me

1157
00:56:57.400 --> 00:56:59.280
<v Speaker 2>and Gavin Nortland will have a conversation. Let me know

1158
00:56:59.320 --> 00:57:00.880
<v Speaker 2>who you guys want to have a conversation with.

1159
00:57:01.079 --> 00:57:04.159
<v Speaker 1>Secondly, so you already said you would do it with me,

1160
00:57:04.639 --> 00:57:09.039
<v Speaker 1>uh and your backing out reason is that I must

1161
00:57:09.119 --> 00:57:12.880
<v Speaker 1>publicly It's not notice he chiefs changing the claims that

1162
00:57:12.920 --> 00:57:16.760
<v Speaker 1>originally it was call him and have a conversation where

1163
00:57:16.760 --> 00:57:19.119
<v Speaker 1>I apologize to him on the phone, and then at

1164
00:57:19.159 --> 00:57:21.719
<v Speaker 1>the end of this video it changed to you must

1165
00:57:21.760 --> 00:57:27.239
<v Speaker 1>publicly repent for the things. Well, is it, like, what's

1166
00:57:27.280 --> 00:57:29.000
<v Speaker 1>the criteria going to be by the end of the video?

1167
00:57:29.559 --> 00:57:32.480
<v Speaker 1>Like do I have to fly to Antarctica and do it,

1168
00:57:33.159 --> 00:57:37.599
<v Speaker 1>do the public apology and hebrew on top of an

1169
00:57:37.639 --> 00:57:39.079
<v Speaker 1>ice mountain or something like it?

1170
00:57:39.280 --> 00:57:40.800
<v Speaker 4>Is it going to change by the end of the video?

1171
00:57:41.159 --> 00:57:43.079
<v Speaker 2>Or Brooks? You guys are insufferable. I've seen this.

1172
00:57:43.280 --> 00:57:44.239
<v Speaker 1>You want to say something else?

1173
00:57:45.639 --> 00:57:47.360
<v Speaker 6>It just sounds to me like russ Law needs to

1174
00:57:47.440 --> 00:57:48.159
<v Speaker 6>forgive his mother.

1175
00:57:48.800 --> 00:57:57.199
<v Speaker 3>Honestly, Rudla, have you moi, Jill Moba the gates of hell?

1176
00:57:58.320 --> 00:57:59.000
<v Speaker 3>Have you full give?

1177
00:58:00.719 --> 00:58:00.800
<v Speaker 9>You?

1178
00:58:01.000 --> 00:58:08.800
<v Speaker 1>Just angry angry at your move? What the Ambergride? I

1179
00:58:08.880 --> 00:58:11.239
<v Speaker 1>forgot that he said, which was actually really funny. When

1180
00:58:11.239 --> 00:58:13.239
<v Speaker 1>I was watching some of the clips and he said

1181
00:58:13.239 --> 00:58:15.639
<v Speaker 1>at the very beginning, he goes, well, what made you

1182
00:58:15.760 --> 00:58:20.639
<v Speaker 1>call orthor dot and not just a normal Christian? What

1183
00:58:20.719 --> 00:58:21.760
<v Speaker 1>would you be authored? Dog?

1184
00:58:21.800 --> 00:58:21.960
<v Speaker 6>And not?

1185
00:58:22.119 --> 00:58:23.199
<v Speaker 1>Does normal.

1186
00:58:26.039 --> 00:58:28.320
<v Speaker 2>Happened before? We've seen it happen with a you know,

1187
00:58:28.400 --> 00:58:30.800
<v Speaker 2>a new atheist. Then we saw it happened with the

1188
00:58:30.920 --> 00:58:33.719
<v Speaker 2>reformed and restless group of everyone being a thousand point Calvinists,

1189
00:58:33.760 --> 00:58:36.639
<v Speaker 2>And then we saw it happen with the online manosphere,

1190
00:58:36.719 --> 00:58:40.039
<v Speaker 2>red pill community. This is came and gone before and.

1191
00:58:40.440 --> 00:58:43.000
<v Speaker 1>What's coming and going? Oh, Ortho bros. Are a fad

1192
00:58:43.039 --> 00:58:45.159
<v Speaker 1>that's going to come and go, but not his made

1193
00:58:45.239 --> 00:58:48.679
<v Speaker 1>up business church that will stay. That's here for the

1194
00:58:48.719 --> 00:58:49.559
<v Speaker 1>long haul, y'all.

1195
00:58:50.559 --> 00:58:52.960
<v Speaker 6>You should just change your last name to tape, change

1196
00:58:53.119 --> 00:58:54.800
<v Speaker 6>just to Tate.

1197
00:58:54.840 --> 00:58:56.800
<v Speaker 4>And yeah, well the author bros.

1198
00:58:56.800 --> 00:58:58.840
<v Speaker 1>Are a fad dude, and it's it's just an aesthetic

1199
00:58:58.920 --> 00:59:03.159
<v Speaker 1>and it's coming and going. But Rusland's strip mall business

1200
00:59:03.239 --> 00:59:06.360
<v Speaker 1>Church is here for the long it's apostolic dog. Didn't

1201
00:59:06.360 --> 00:59:09.519
<v Speaker 1>you know in the fourth century, Saint Athanasius he actually

1202
00:59:09.559 --> 00:59:12.360
<v Speaker 1>went to a blessed God business strip mall church.

1203
00:59:12.400 --> 00:59:14.920
<v Speaker 2>If you didn't know atheists, then we saw it happened

1204
00:59:15.039 --> 00:59:17.079
<v Speaker 2>with the reformed and restless group of everyone being a

1205
00:59:17.119 --> 00:59:19.280
<v Speaker 2>thousand point Calvinists, And then we saw it happen with

1206
00:59:19.519 --> 00:59:23.599
<v Speaker 2>the online manosphere red pill community. This has came and

1207
00:59:23.599 --> 00:59:25.840
<v Speaker 2>gone before. And I promise you, if Jay Dyer is

1208
00:59:25.840 --> 00:59:28.199
<v Speaker 2>your cult leader, I promise you, if this is your pope,

1209
00:59:28.199 --> 00:59:30.559
<v Speaker 2>if this is your king, this is not gonna end

1210
00:59:30.599 --> 00:59:30.840
<v Speaker 2>well for you.

1211
00:59:30.920 --> 00:59:31.199
<v Speaker 15>Guys.

1212
00:59:31.360 --> 00:59:34.880
<v Speaker 1>Is this script literally just copying and pasted from Lofton's

1213
00:59:34.920 --> 00:59:37.960
<v Speaker 1>twenty eighteen, twenty nineteen twenty twenty videos. I feel like

1214
00:59:38.000 --> 00:59:41.039
<v Speaker 1>he just like spit it put into an AI like

1215
00:59:41.519 --> 00:59:42.840
<v Speaker 1>what's the best way.

1216
00:59:42.639 --> 00:59:45.000
<v Speaker 4>To go after the Ortho Bros?

1217
00:59:45.320 --> 00:59:47.599
<v Speaker 1>And the AI was like, well, you could just copy

1218
00:59:47.639 --> 00:59:50.960
<v Speaker 1>paste the Lofton model, except that it didn't work, Like

1219
00:59:51.039 --> 00:59:54.000
<v Speaker 1>the Lofton model didn't work, and nobody cared. It didn't

1220
00:59:54.039 --> 00:59:56.400
<v Speaker 1>put an end to my channel, and did it? I

1221
00:59:56.440 --> 01:00:01.280
<v Speaker 1>remember back at that time, specifically Yobaras said, you know,

1222
01:00:01.559 --> 01:00:05.119
<v Speaker 1>Jay's channel's going down. It's not going to keep growing.

1223
01:00:05.599 --> 01:00:08.519
<v Speaker 1>He's got about thirty thousand, and I don't expect it

1224
01:00:08.559 --> 01:00:11.199
<v Speaker 1>to go nowhere, And here we are over two hundred

1225
01:00:11.719 --> 01:00:14.320
<v Speaker 1>and almost at one hundred and thirty k here on

1226
01:00:14.760 --> 01:00:17.199
<v Speaker 1>X and I do expect the Lord willing that we

1227
01:00:17.239 --> 01:00:21.519
<v Speaker 1>will continue to have growth. So, but it's not about channels,

1228
01:00:21.519 --> 01:00:25.880
<v Speaker 1>it's not about brands. Notice how Protestant the whole idea

1229
01:00:26.159 --> 01:00:30.679
<v Speaker 1>of branding your God Ministry is, it's just so preposterous.

1230
01:00:31.159 --> 01:00:35.599
<v Speaker 1>And that's why I don't make this a theology brand. Right.

1231
01:00:35.719 --> 01:00:40.159
<v Speaker 1>I do talk about theology, but I see this more

1232
01:00:40.199 --> 01:00:43.800
<v Speaker 1>as infotainment and edutainment. And I don't call myself at

1233
01:00:43.800 --> 01:00:47.199
<v Speaker 1>the theologian. I are very rarely even say I'm an

1234
01:00:47.199 --> 01:00:51.039
<v Speaker 1>apologist because I try to focus on and stay in

1235
01:00:51.079 --> 01:00:54.079
<v Speaker 1>my lane. So a lot of this, and I think

1236
01:00:54.119 --> 01:00:59.440
<v Speaker 1>people think that that seems to resonate. I think what

1237
01:00:59.559 --> 01:01:02.159
<v Speaker 1>people they find it more authentic than this sort of

1238
01:01:02.239 --> 01:01:07.320
<v Speaker 1>polished sort of brand approach where you're interacting with some

1239
01:01:07.679 --> 01:01:10.199
<v Speaker 1>you know, business deal, right, Like I feel like I'm

1240
01:01:10.239 --> 01:01:14.119
<v Speaker 1>at some business deal or something with the Protestant ethos

1241
01:01:14.119 --> 01:01:17.199
<v Speaker 1>of the church and his business church, right, and so

1242
01:01:18.760 --> 01:01:24.320
<v Speaker 1>who actually believes that the post Apostolic church was blessed

1243
01:01:24.320 --> 01:01:26.760
<v Speaker 1>God Ministry's business church? Right?

1244
01:01:26.800 --> 01:01:29.119
<v Speaker 2>Nobody believes that this is going to end in doom.

1245
01:01:29.199 --> 01:01:31.119
<v Speaker 2>And my question to you is where would you draw

1246
01:01:31.159 --> 01:01:33.360
<v Speaker 2>the line with how J. Dyer acts outside of debate

1247
01:01:33.480 --> 01:01:34.199
<v Speaker 2>that where is the line?

1248
01:01:34.199 --> 01:01:36.039
<v Speaker 1>So here we go, it's going to end in doom.

1249
01:01:36.559 --> 01:01:40.559
<v Speaker 1>He's implying that the Ortho Bros Are going to be

1250
01:01:40.719 --> 01:01:46.239
<v Speaker 1>led through my aggressive debate style to what we're going

1251
01:01:46.320 --> 01:01:47.440
<v Speaker 1>to do fed actions.

1252
01:01:47.519 --> 01:01:48.400
<v Speaker 4>Is he trying to say.

1253
01:01:48.360 --> 01:01:50.280
<v Speaker 1>We're going to false flag of it? Like what's he

1254
01:01:50.400 --> 01:01:53.360
<v Speaker 1>talking about? Like we're going to start to take it out,

1255
01:01:53.559 --> 01:01:56.480
<v Speaker 1>like we're going to have a political revolution. I mean,

1256
01:01:56.519 --> 01:01:58.920
<v Speaker 1>this is actually getting into the domain of like, okay,

1257
01:01:58.960 --> 01:02:03.840
<v Speaker 1>you're actually losing it. Is like this is schizo's tears stuff.

1258
01:02:04.000 --> 01:02:07.880
<v Speaker 1>Like somebody was saying, and maybe that's why he's saying this.

1259
01:02:08.880 --> 01:02:12.559
<v Speaker 1>Somebody was saying that Gavin and perhaps Trent, I don't

1260
01:02:12.559 --> 01:02:14.760
<v Speaker 1>know if Trent was included in this, but they were

1261
01:02:14.800 --> 01:02:18.679
<v Speaker 1>saying that they're actually afraid of going to a public

1262
01:02:18.800 --> 01:02:24.159
<v Speaker 1>venue because the Ortho Burros are dangerous people. Now, I've

1263
01:02:24.159 --> 01:02:27.719
<v Speaker 1>shown you guys the multiple times where what appeared to

1264
01:02:27.760 --> 01:02:31.039
<v Speaker 1>be Roman Catholics, trad cats, and people in Latinizer groups.

1265
01:02:31.280 --> 01:02:33.639
<v Speaker 1>And then we had another comment that I posted from

1266
01:02:33.719 --> 01:02:36.360
<v Speaker 1>some years ago. This seemed to be a schizophrenic person

1267
01:02:36.400 --> 01:02:39.079
<v Speaker 1>where the people say they're gonna take me out right,

1268
01:02:39.079 --> 01:02:42.159
<v Speaker 1>there's people who say fairly, I would say maybe every

1269
01:02:42.599 --> 01:02:47.679
<v Speaker 1>year or on average, I get the preposterous death threat

1270
01:02:48.079 --> 01:02:50.719
<v Speaker 1>on YouTube right or on Twitter or in my dms

1271
01:02:50.800 --> 01:02:53.360
<v Speaker 1>or whatever, right, And anybody who gets a significant audience

1272
01:02:53.400 --> 01:02:56.079
<v Speaker 1>will eventually get one of these kind of coded or

1273
01:02:56.119 --> 01:02:58.320
<v Speaker 1>not so coded messages of I'm going to un alive,

1274
01:02:58.400 --> 01:03:00.559
<v Speaker 1>Jay DIYer, I just posted that the other day in

1275
01:03:00.639 --> 01:03:05.159
<v Speaker 1>a Latinizer Protestant probably tradcat guy saying he's going to

1276
01:03:05.440 --> 01:03:07.000
<v Speaker 1>come to my house and take me out. He knows

1277
01:03:07.000 --> 01:03:07.480
<v Speaker 1>where I live.

1278
01:03:08.880 --> 01:03:09.559
<v Speaker 4>I posted that.

1279
01:03:11.280 --> 01:03:16.760
<v Speaker 1>So that's the people who are our opposition. I've yet

1280
01:03:16.800 --> 01:03:20.960
<v Speaker 1>to see an Ortho bro do anything like that. Of course,

1281
01:03:21.639 --> 01:03:24.960
<v Speaker 1>you'll probably get fed sok accounts and phony is making

1282
01:03:25.000 --> 01:03:29.760
<v Speaker 1>those kinds of accounts now doing it. But somebody was

1283
01:03:29.760 --> 01:03:37.199
<v Speaker 1>saying that these people in Ruslan's circles are scared, that

1284
01:03:37.199 --> 01:03:42.880
<v Speaker 1>that they they're scared for their life right the probably

1285
01:03:42.960 --> 01:03:44.480
<v Speaker 1>I'm thinking, where would they even get this?

1286
01:03:44.679 --> 01:03:46.840
<v Speaker 4>And I'm thinking, like, imagine.

1287
01:03:46.400 --> 01:03:48.599
<v Speaker 1>Thinking that you're like, you're not going to do it

1288
01:03:48.639 --> 01:03:51.079
<v Speaker 1>at date with dire because or.

1289
01:03:51.119 --> 01:03:53.599
<v Speaker 4>The bros By assassinate you or something not. It's just

1290
01:03:53.599 --> 01:03:55.920
<v Speaker 4>so crazy, it's so preposterous.

1291
01:03:56.880 --> 01:03:58.760
<v Speaker 1>Go ahead, well, Kay, don't.

1292
01:03:58.519 --> 01:04:00.719
<v Speaker 14>You know, it's not a threat to their lives. It's

1293
01:04:00.760 --> 01:04:02.199
<v Speaker 14>a threat to their livelihood.

1294
01:04:02.400 --> 01:04:05.039
<v Speaker 1>That's okay, I mean, but no.

1295
01:04:05.639 --> 01:04:08.079
<v Speaker 14>One thing that I noticed about this whole Ruslan thing

1296
01:04:08.239 --> 01:04:11.880
<v Speaker 14>is that in the entire the entire thing is he

1297
01:04:12.199 --> 01:04:14.480
<v Speaker 14>completely ignores the Schitzos from their.

1298
01:04:14.360 --> 01:04:17.599
<v Speaker 1>Own camps exactly. That's what I'm saying. Yeah.

1299
01:04:17.639 --> 01:04:20.440
<v Speaker 14>And the other thing is that I've been in these

1300
01:04:20.440 --> 01:04:22.760
<v Speaker 14>circles for a while now. I mean i've been there's

1301
01:04:22.800 --> 01:04:25.519
<v Speaker 14>been eight years now that I've been in Orthodox circles,

1302
01:04:26.480 --> 01:04:30.679
<v Speaker 14>and I've never seen this like alleged proof of like

1303
01:04:30.760 --> 01:04:33.840
<v Speaker 14>these Schitzel replies where Bruslan is like implying that they're

1304
01:04:33.840 --> 01:04:36.400
<v Speaker 14>going after my wife, They're going after this Yeah right,

1305
01:04:36.440 --> 01:04:39.239
<v Speaker 14>where show me the receipts. Like, I'm sick and tired

1306
01:04:39.280 --> 01:04:43.119
<v Speaker 14>of having to like disavow Internet orthodoxy whatever that means

1307
01:04:43.719 --> 01:04:47.800
<v Speaker 14>every time there's an alleged claim of impropriety by an

1308
01:04:48.079 --> 01:04:50.599
<v Speaker 14>anonymous account with two followers.

1309
01:04:50.320 --> 01:04:51.840
<v Speaker 4>Yeah right, which could be anybody.

1310
01:04:51.920 --> 01:04:53.280
<v Speaker 6>Right, I'm sick tired of it.

1311
01:04:53.360 --> 01:04:55.639
<v Speaker 14>And the last thing that I'll say on that is

1312
01:04:58.199 --> 01:04:59.599
<v Speaker 14>the oracle bros.

1313
01:05:00.320 --> 01:05:02.159
<v Speaker 6>By far, they have to be the.

1314
01:05:02.119 --> 01:05:05.440
<v Speaker 14>Most committed people to the act ever, like, oh, this

1315
01:05:05.559 --> 01:05:08.000
<v Speaker 14>is just a fad. If it's a fad, that's a

1316
01:05:08.039 --> 01:05:11.159
<v Speaker 14>really hard commitment for a fad like Orthodoxy. He's not

1317
01:05:11.239 --> 01:05:14.280
<v Speaker 14>easy going to church standing for two hours, your back

1318
01:05:14.360 --> 01:05:17.519
<v Speaker 14>is sore, you know, being a catechuman for sometimes a year,

1319
01:05:17.679 --> 01:05:21.719
<v Speaker 14>two three years. In my case it was three years. Like,

1320
01:05:22.000 --> 01:05:24.920
<v Speaker 14>if it's a fad, then man, it's a it must

1321
01:05:24.920 --> 01:05:27.880
<v Speaker 14>be a really really good bad Like these people are

1322
01:05:27.920 --> 01:05:28.760
<v Speaker 14>so unseerious.

1323
01:05:28.840 --> 01:05:33.320
<v Speaker 1>Yeah, the the Ortho Bro phase from say twenty sixteen

1324
01:05:33.360 --> 01:05:36.320
<v Speaker 1>to twenty eighteen, many of those guys are now married

1325
01:05:36.360 --> 01:05:40.400
<v Speaker 1>with kids, they're becoming deacons, they're becoming clergy. You know,

1326
01:05:40.480 --> 01:05:43.760
<v Speaker 1>everybody knows of who's the guy that used to do

1327
01:05:44.960 --> 01:05:49.880
<v Speaker 1>Orthodoxy first. You know, he's probably already a priest by now.

1328
01:05:50.880 --> 01:05:52.960
<v Speaker 1>Luke ken Drats already appre So, I mean we're like

1329
01:05:53.000 --> 01:05:56.559
<v Speaker 1>ten years into this and this is just totally contrary

1330
01:05:56.559 --> 01:05:57.760
<v Speaker 1>to what are he's saying here.

1331
01:05:57.880 --> 01:05:59.519
<v Speaker 2>You guys want me to be a Trent Horn apologist

1332
01:05:59.599 --> 01:06:01.559
<v Speaker 2>or Gavin apologies. Like those guys don't want to sit

1333
01:06:01.559 --> 01:06:03.480
<v Speaker 2>down with Jay for their own reasons, some of the

1334
01:06:03.480 --> 01:06:05.280
<v Speaker 2>same reasons I'm dealing with now. If you don't understand

1335
01:06:05.320 --> 01:06:08.199
<v Speaker 2>why you may need to see if you're on the spectrum.

1336
01:06:08.280 --> 01:06:12.159
<v Speaker 1>Okay, Okay, so everybody who's an ortho bros Spurg. But

1337
01:06:12.599 --> 01:06:15.400
<v Speaker 1>here's the thing. At the live event when we had

1338
01:06:15.400 --> 01:06:20.679
<v Speaker 1>the debate with the the Masons, I would say we

1339
01:06:20.719 --> 01:06:23.440
<v Speaker 1>had about maybe anywhere from eighty tow one hundred people

1340
01:06:24.559 --> 01:06:25.199
<v Speaker 1>at the event.

1341
01:06:26.599 --> 01:06:28.320
<v Speaker 4>And I would say, out of.

1342
01:06:28.239 --> 01:06:34.559
<v Speaker 1>The majority of the attendees, probably seventy to eighty of

1343
01:06:34.599 --> 01:06:38.079
<v Speaker 1>the people were there on our side as opposed to

1344
01:06:38.119 --> 01:06:42.000
<v Speaker 1>a handful of Freemasons supporting the Masonic side. And I

1345
01:06:42.000 --> 01:06:44.239
<v Speaker 1>would say, of all of those guys that got in

1346
01:06:44.239 --> 01:06:47.800
<v Speaker 1>the line to get books, pictures, et cetera, to you know,

1347
01:06:47.840 --> 01:06:50.880
<v Speaker 1>to talk to me, I would say, most of those

1348
01:06:50.960 --> 01:06:56.199
<v Speaker 1>dudes looked like based chad dudes. They were there with wives, girlfriends.

1349
01:06:56.280 --> 01:06:58.880
<v Speaker 1>Not everybody, but I would say several were, you know,

1350
01:06:58.920 --> 01:07:01.800
<v Speaker 1>when we did the I spoke at the Ludwell conference.

1351
01:07:02.639 --> 01:07:03.880
<v Speaker 4>I mean, it was almost.

1352
01:07:03.559 --> 01:07:07.119
<v Speaker 1>All bays Chat dudes, a lot of wives, a lot

1353
01:07:07.159 --> 01:07:12.000
<v Speaker 1>of girlfriends there as well. So this is not accurate

1354
01:07:12.039 --> 01:07:14.800
<v Speaker 1>in terms of the now. Maybe in the online spheres

1355
01:07:14.840 --> 01:07:18.719
<v Speaker 1>there's a sector of spurgey, you know, Latiniser or something

1356
01:07:18.719 --> 01:07:20.880
<v Speaker 1>like that. But I would say that what might have

1357
01:07:21.000 --> 01:07:25.519
<v Speaker 1>been what might have been a valid criticism of the

1358
01:07:25.559 --> 01:07:29.199
<v Speaker 1>ethos of the orthopros in twenty sixteen seventeen eighteen is

1359
01:07:29.239 --> 01:07:35.400
<v Speaker 1>not really that accurate anymore, and every group has these

1360
01:07:35.599 --> 01:07:39.480
<v Speaker 1>extreme twenty year olds and seventeen year olds and fourteen

1361
01:07:39.559 --> 01:07:39.880
<v Speaker 1>year olds.

1362
01:07:40.039 --> 01:07:40.760
<v Speaker 4>Alex, go ahead.

1363
01:07:42.039 --> 01:07:45.039
<v Speaker 13>I just wanted to talk to Nicolay's second point there

1364
01:07:45.039 --> 01:07:47.800
<v Speaker 13>where he said like this disavowing of like the bad

1365
01:07:48.000 --> 01:07:50.960
<v Speaker 13>ortho bros. And like I sent out that tweet today

1366
01:07:51.159 --> 01:07:53.360
<v Speaker 13>is like I talked to Russlan a little bit one

1367
01:07:53.400 --> 01:07:55.159
<v Speaker 13>of his live stream chats.

1368
01:07:55.480 --> 01:07:56.760
<v Speaker 6>It like kind of guilted me into it.

1369
01:07:56.800 --> 01:07:59.079
<v Speaker 13>So I was like, guys, if you are meming about

1370
01:07:59.119 --> 01:08:02.440
<v Speaker 13>his u and children, please stop doing it. And you

1371
01:08:02.480 --> 01:08:05.639
<v Speaker 13>know I gave him that concession, and freaking two seconds later,

1372
01:08:05.800 --> 01:08:07.400
<v Speaker 13>you give him a few minutes and this guy is

1373
01:08:07.400 --> 01:08:09.760
<v Speaker 13>already talking ship in his comments, like calling me bad

1374
01:08:09.760 --> 01:08:11.639
<v Speaker 13>faith and trying to disparage my reputation.

1375
01:08:11.840 --> 01:08:13.519
<v Speaker 6>So Nikola, you're spot on with that.

1376
01:08:13.679 --> 01:08:15.360
<v Speaker 13>You give him a lake, your pinky, it'll take your

1377
01:08:15.360 --> 01:08:17.359
<v Speaker 13>whole arm.

1378
01:08:17.439 --> 01:08:22.600
<v Speaker 15>Jason, Uh, I just want to say that I think

1379
01:08:22.720 --> 01:08:27.319
<v Speaker 15>our our ortho autists are actually a strength, you know, any.

1380
01:08:27.159 --> 01:08:29.760
<v Speaker 1>Of yeah, a good point. Yeah, point out.

1381
01:08:30.039 --> 01:08:35.159
<v Speaker 15>Without our hlos autists, I think we just lead in

1382
01:08:35.159 --> 01:08:38.880
<v Speaker 15>and and accept that like, it's not it's not it's

1383
01:08:38.880 --> 01:08:39.359
<v Speaker 15>certainly not.

1384
01:08:39.359 --> 01:08:40.039
<v Speaker 1>A bad thing.

1385
01:08:40.159 --> 01:08:44.039
<v Speaker 15>That I think we attract a certain a certain caliber.

1386
01:08:43.640 --> 01:08:46.079
<v Speaker 1>Of of of of dumban.

1387
01:08:47.479 --> 01:08:52.960
<v Speaker 15>Who wants to give themselves diligently the faith in all aspects.

1388
01:08:52.960 --> 01:08:55.840
<v Speaker 15>And that's sometimes intellectual or otherwise right.

1389
01:08:55.720 --> 01:09:00.800
<v Speaker 6>But like, yeah, no, we we we we.

1390
01:09:00.079 --> 01:09:04.000
<v Speaker 15>We certainly have some of the best and most diligent

1391
01:09:04.079 --> 01:09:06.720
<v Speaker 15>minds in the religious sphere, like and I mean the

1392
01:09:06.840 --> 01:09:13.119
<v Speaker 15>the uh the the bar is not set high, unfortunately,

1393
01:09:13.199 --> 01:09:16.479
<v Speaker 15>but but I think we certainly have them.

1394
01:09:16.840 --> 01:09:17.880
<v Speaker 4>Uh Grock, what's up?

1395
01:09:21.479 --> 01:09:24.840
<v Speaker 1>I don't know, Jay, I I just popped on over

1396
01:09:24.880 --> 01:09:27.439
<v Speaker 1>here probably a little over an hour ago when.

1397
01:09:27.279 --> 01:09:30.560
<v Speaker 6>The Ruslan section started.

1398
01:09:31.880 --> 01:09:33.039
<v Speaker 1>And I was listening to it.

1399
01:09:33.079 --> 01:09:36.760
<v Speaker 15>Man, you might want to do that public repentance or

1400
01:09:37.399 --> 01:09:38.640
<v Speaker 15>Ruslan might track.

1401
01:09:38.479 --> 01:09:41.560
<v Speaker 11>You down in public and throw his bloody tampon at.

1402
01:09:41.439 --> 01:09:42.680
<v Speaker 6>You and then nag you to death.

1403
01:09:45.159 --> 01:09:45.399
<v Speaker 4>Yeah.

1404
01:09:45.479 --> 01:09:47.760
<v Speaker 1>I mean, I don't know who this is resonating with,

1405
01:09:47.880 --> 01:09:51.399
<v Speaker 1>but I mean, I don't know. I'm kind of feeling

1406
01:09:51.479 --> 01:09:53.239
<v Speaker 1>I feel a little sorry for us, and honestly, I'm

1407
01:09:53.279 --> 01:09:58.680
<v Speaker 1>starting to feel like I'm being a little too, I

1408
01:09:58.680 --> 01:09:59.159
<v Speaker 1>don't know.

1409
01:09:59.399 --> 01:10:00.720
<v Speaker 4>Into the and us what's up?

1410
01:10:02.000 --> 01:10:03.800
<v Speaker 1>I do and I don't right, Like I feel sorry

1411
01:10:03.800 --> 01:10:06.479
<v Speaker 1>for him at one level, but at the same time,

1412
01:10:06.520 --> 01:10:10.239
<v Speaker 1>it's like, you know, you brought I brought a lot

1413
01:10:10.239 --> 01:10:15.640
<v Speaker 1>of this on yourself, dude into the furnace, I mute, Hey,

1414
01:10:15.640 --> 01:10:16.239
<v Speaker 1>what's up, buddy.

1415
01:10:17.079 --> 01:10:20.439
<v Speaker 6>You know something that I've been finding really interesting is

1416
01:10:21.880 --> 01:10:22.920
<v Speaker 6>I'm noticing.

1417
01:10:22.560 --> 01:10:26.000
<v Speaker 10>That a lot of these like Protestant guys, Gavin or

1418
01:10:26.680 --> 01:10:28.520
<v Speaker 10>Ruslan or whatever, you know, what it.

1419
01:10:28.439 --> 01:10:29.199
<v Speaker 1>Feels like to me.

1420
01:10:29.239 --> 01:10:32.960
<v Speaker 10>It feels like they're really comfortable, They're on the top.

1421
01:10:34.159 --> 01:10:38.279
<v Speaker 10>And I think what's really ending about that is I

1422
01:10:38.319 --> 01:10:40.520
<v Speaker 10>feel like that's gonna be their their own downfall, their

1423
01:10:40.600 --> 01:10:43.479
<v Speaker 10>refusal to do debates, the refusal to engage.

1424
01:10:44.119 --> 01:10:44.399
<v Speaker 6>Uh.

1425
01:10:44.680 --> 01:10:48.079
<v Speaker 10>And then you have Orthodoxy, which is like steadily rising, steadily,

1426
01:10:48.159 --> 01:10:51.479
<v Speaker 10>like just coming up right on their heels, and uh.

1427
01:10:51.199 --> 01:10:53.399
<v Speaker 6>Again, I think this is gonna be the this is.

1428
01:10:53.319 --> 01:10:55.119
<v Speaker 10>Gonna be the catalyst that's gonna drive a lot of

1429
01:10:55.119 --> 01:11:00.760
<v Speaker 10>people away from Protestantism because in reality, like the Suazoeys

1430
01:11:01.039 --> 01:11:07.640
<v Speaker 10>progressed through rigorous to be rigorous examination of things, right,

1431
01:11:07.720 --> 01:11:09.199
<v Speaker 10>But these Protestant guys, they don't want to.

1432
01:11:09.159 --> 01:11:12.199
<v Speaker 1>Do, they don't want why, And how different I have

1433
01:11:12.279 --> 01:11:16.239
<v Speaker 1>to say, this is so different from the apologetics world

1434
01:11:16.279 --> 01:11:18.760
<v Speaker 1>of the late nineties in the early two thousands when

1435
01:11:18.800 --> 01:11:21.800
<v Speaker 1>I first got into this world. I mean, the big

1436
01:11:21.840 --> 01:11:25.520
<v Speaker 1>dog was doctor Greg Bonson. I don't care who you were,

1437
01:11:25.800 --> 01:11:29.640
<v Speaker 1>if you're a Roman Catholic, if you were whatever else, atheists.

1438
01:11:29.680 --> 01:11:32.600
<v Speaker 1>I mean, people were terrified at debating Greg Bonson.

1439
01:11:32.640 --> 01:11:33.920
<v Speaker 4>He was he was the big dog.

1440
01:11:34.039 --> 01:11:38.119
<v Speaker 1>And Bonnson would just destroy opponents, right, I wish, even

1441
01:11:38.119 --> 01:11:41.000
<v Speaker 1>though obviously he was he was a Calvinist, but uh,

1442
01:11:41.159 --> 01:11:42.720
<v Speaker 1>you know, he was so good. He was probably one

1443
01:11:42.720 --> 01:11:44.399
<v Speaker 1>of the best debators of the last century, if not

1444
01:11:44.520 --> 01:11:48.520
<v Speaker 1>the bestibator of the last century. And Bonson, you know,

1445
01:11:48.600 --> 01:11:51.279
<v Speaker 1>died too soon. So we only have a handful of

1446
01:11:51.359 --> 01:11:55.039
<v Speaker 1>classic Bonson debates, maybe six or seven total. I think

1447
01:11:55.079 --> 01:11:56.760
<v Speaker 1>I've seen them all, maybe one. I haven't gotten a

1448
01:11:56.760 --> 01:12:05.279
<v Speaker 1>hold of it. But you know how vastly different the

1449
01:12:05.279 --> 01:12:09.279
<v Speaker 1>the mindset is from like what it used to be.

1450
01:12:09.439 --> 01:12:11.560
<v Speaker 1>And even in the in the two thousands, you know,

1451
01:12:11.600 --> 01:12:15.960
<v Speaker 1>there was some pretty heavy, hitty, scholay, heavy hitting, scholarly

1452
01:12:16.039 --> 01:12:19.560
<v Speaker 1>type of debate with you would have Dave Armstrong, you know,

1453
01:12:19.640 --> 01:12:23.079
<v Speaker 1>going pretty hardcore with sources and citations, and you would

1454
01:12:23.079 --> 01:12:25.479
<v Speaker 1>have Scott Hahn writing these books, and you would have

1455
01:12:26.039 --> 01:12:28.600
<v Speaker 1>you know, this this churning out of the you know,

1456
01:12:28.720 --> 01:12:32.560
<v Speaker 1>Petrine apologetic stuff, and you had William Webster and you

1457
01:12:32.600 --> 01:12:35.720
<v Speaker 1>had James White and the everybody was churning out these books.

1458
01:12:35.760 --> 01:12:38.680
<v Speaker 1>And there was all of these you know, high tier,

1459
01:12:39.039 --> 01:12:44.039
<v Speaker 1>fairly academic types of debates. And then you know, twenty tens,

1460
01:12:45.439 --> 01:12:50.000
<v Speaker 1>it was he really kicked off online with not just

1461
01:12:50.279 --> 01:12:52.760
<v Speaker 1>the religious fear, but I think Crowder and Shapiro played

1462
01:12:52.760 --> 01:12:56.279
<v Speaker 1>a huge role through the campus debates and the you know,

1463
01:12:56.479 --> 01:12:59.640
<v Speaker 1>challenge meat type stuff, and then blood sports kicked off

1464
01:12:59.640 --> 01:13:02.279
<v Speaker 1>with war and that really just made it a whole

1465
01:13:02.640 --> 01:13:06.600
<v Speaker 1>different thing. And it's just so wild to see the

1466
01:13:06.680 --> 01:13:16.640
<v Speaker 1>last couple years, this rapid decline in the willingness to

1467
01:13:16.640 --> 01:13:19.079
<v Speaker 1>to do it. It's just crazy. It's like so different

1468
01:13:19.159 --> 01:13:22.319
<v Speaker 1>than the time of like Greg Boonson and Jerry Maditics

1469
01:13:22.319 --> 01:13:26.000
<v Speaker 1>and you know Roberts and Jenis and you know, he

1470
01:13:26.039 --> 01:13:28.800
<v Speaker 1>would be out there just you know, they would have

1471
01:13:28.920 --> 01:13:34.439
<v Speaker 1>hours of debates on Catholicism Protestantism, and James White hours

1472
01:13:34.479 --> 01:13:38.079
<v Speaker 1>of debates versus all these different you know, Catholic and

1473
01:13:38.640 --> 01:13:41.960
<v Speaker 1>other people. It was just so it was constant, right,

1474
01:13:43.199 --> 01:13:45.159
<v Speaker 1>you know, even going back to Sam Shamu back in

1475
01:13:45.199 --> 01:13:48.840
<v Speaker 1>the old days, scam Shimou when he was doing all

1476
01:13:48.840 --> 01:13:50.800
<v Speaker 1>the Muslim debates back when he was a Calvinist or

1477
01:13:50.800 --> 01:13:54.159
<v Speaker 1>whatever he was like in those two thousands era, right,

1478
01:13:54.199 --> 01:13:56.359
<v Speaker 1>it was just so different. And now it's just like

1479
01:13:57.239 --> 01:14:00.800
<v Speaker 1>the whole thing is meta debate about tone. It's just

1480
01:14:00.840 --> 01:14:05.840
<v Speaker 1>insane to me, Like what was I'm trying to think

1481
01:14:05.880 --> 01:14:08.920
<v Speaker 1>of the last like big scholarly debate. I mean, Trent

1482
01:14:08.960 --> 01:14:11.520
<v Speaker 1>did a debate with James Whitatt well like a year

1483
01:14:11.600 --> 01:14:14.079
<v Speaker 1>or two ago. I mean that was a fairly high

1484
01:14:14.159 --> 01:14:17.279
<v Speaker 1>tier academic debate and I enjoyed that, and I said

1485
01:14:17.319 --> 01:14:20.159
<v Speaker 1>that I thought Trent won that debate. So you know,

1486
01:14:20.199 --> 01:14:23.479
<v Speaker 1>actually we had early on when we were on better

1487
01:14:23.560 --> 01:14:26.319
<v Speaker 1>terms with Trent, we had a pretty fair I think

1488
01:14:26.399 --> 01:14:29.399
<v Speaker 1>positive assessment of Trent when he would make good arguments

1489
01:14:29.399 --> 01:14:31.319
<v Speaker 1>and do good debates. I think I reviewed most of

1490
01:14:32.640 --> 01:14:36.159
<v Speaker 1>Trent's earlier. I think Trent beat you know, cosmic skeptic.

1491
01:14:36.199 --> 01:14:39.399
<v Speaker 1>We had a very positive assessment of that debate. And

1492
01:14:39.439 --> 01:14:41.000
<v Speaker 1>so in the case of Trent, I bring that up

1493
01:14:41.039 --> 01:14:45.520
<v Speaker 1>because Trent and I have been basically all throughout yesterday

1494
01:14:45.560 --> 01:14:48.319
<v Speaker 1>and today going back and forth on email, and we

1495
01:14:48.399 --> 01:14:52.520
<v Speaker 1>may do a debate. So we are in negotiations to

1496
01:14:52.640 --> 01:14:56.520
<v Speaker 1>do a debate. I think partly that, you know, Tim

1497
01:14:56.560 --> 01:14:58.239
<v Speaker 1>Gordon was kind of in the background, and I think

1498
01:14:58.239 --> 01:15:01.880
<v Speaker 1>he kind of said, look, you know, Jay and I

1499
01:15:01.920 --> 01:15:04.359
<v Speaker 1>have a good relationship because Jay respects that I was

1500
01:15:04.399 --> 01:15:07.720
<v Speaker 1>willing to do the debate. So I think that, you know,

1501
01:15:08.039 --> 01:15:11.439
<v Speaker 1>Trent might be rethinking the strategy of not doing debates,

1502
01:15:13.439 --> 01:15:17.239
<v Speaker 1>and so we're trying to really come to agreement on

1503
01:15:17.319 --> 01:15:20.439
<v Speaker 1>the prompts of the debate and then of course outlets

1504
01:15:20.479 --> 01:15:25.960
<v Speaker 1>and formats and all that. So yeah, I'm hopeful that

1505
01:15:25.960 --> 01:15:32.319
<v Speaker 1>that will come to fruition. I think, you know, he

1506
01:15:32.399 --> 01:15:34.319
<v Speaker 1>had a prompt and then I said, well, if I

1507
01:15:34.359 --> 01:15:35.840
<v Speaker 1>do your prompt, do you have to do my prompt?

1508
01:15:36.640 --> 01:15:39.279
<v Speaker 1>And so we're kind of negotiating both of the prompts,

1509
01:15:40.000 --> 01:15:44.079
<v Speaker 1>and you know, to get Trent to agree to a

1510
01:15:44.199 --> 01:15:50.439
<v Speaker 1>Vatican debate that relates to politics is a challenge because

1511
01:15:51.880 --> 01:15:53.640
<v Speaker 1>he doesn't want to do that. And I'm not being

1512
01:15:53.720 --> 01:15:55.760
<v Speaker 1>unfair to him because he explicitly says he doesn't want

1513
01:15:55.760 --> 01:15:58.520
<v Speaker 1>to do that. But the thing is a Vatican has

1514
01:15:58.560 --> 01:16:02.520
<v Speaker 1>a specific policical stance and has had a political stance

1515
01:16:02.520 --> 01:16:05.880
<v Speaker 1>about itself because it is a political entity. It's not

1516
01:16:06.000 --> 01:16:09.399
<v Speaker 1>just a religious institution. It also is a city state.

1517
01:16:10.279 --> 01:16:13.399
<v Speaker 1>That's it's recognized in international law as a city state. Right,

1518
01:16:13.439 --> 01:16:18.880
<v Speaker 1>it has its own kind of sovereign status. And to

1519
01:16:19.000 --> 01:16:20.840
<v Speaker 1>act like, well, I don't have to defend any of

1520
01:16:20.840 --> 01:16:23.319
<v Speaker 1>that because that's not relevant to But you have a

1521
01:16:23.359 --> 01:16:25.239
<v Speaker 1>theological position on church and state.

1522
01:16:26.159 --> 01:16:31.159
<v Speaker 4>I believe it's contradicted itself. So I think he.

1523
01:16:33.319 --> 01:16:36.760
<v Speaker 1>Kind of admits that, Like he's kind of in the emails,

1524
01:16:36.800 --> 01:16:41.520
<v Speaker 1>he's kind of coming around to the point of like, Okay, yeah,

1525
01:16:41.560 --> 01:16:43.680
<v Speaker 1>there might be a church and state kind of topic

1526
01:16:43.680 --> 01:16:47.319
<v Speaker 1>that we could debate, So across your fingers because we're

1527
01:16:47.399 --> 01:16:50.279
<v Speaker 1>negotiating that and it might it might come about.

1528
01:16:50.680 --> 01:16:57.680
<v Speaker 15>So Jason, I think your thoughts on this, because when

1529
01:16:57.680 --> 01:17:00.279
<v Speaker 15>you were saying, you know, the changing of the bait

1530
01:17:00.359 --> 01:17:01.640
<v Speaker 15>tactic strategies and.

1531
01:17:02.000 --> 01:17:07.039
<v Speaker 6>Quality coming from a from my you know.

1532
01:17:07.039 --> 01:17:11.000
<v Speaker 15>Previous new athe he's kind of framework. I think Chris

1533
01:17:11.079 --> 01:17:13.399
<v Speaker 15>Hitchins was actually the jump. It was sort of like

1534
01:17:13.439 --> 01:17:16.439
<v Speaker 15>the the moment where things changed, because he kind of

1535
01:17:16.439 --> 01:17:17.520
<v Speaker 15>straddled both lines.

1536
01:17:17.520 --> 01:17:19.520
<v Speaker 6>I'd like to hear from you, like your opinion all that.

1537
01:17:19.680 --> 01:17:21.399
<v Speaker 6>I mean, he was, he presented, he.

1538
01:17:21.399 --> 01:17:25.319
<v Speaker 15>Presented, he presented something well as an academic right or

1539
01:17:25.359 --> 01:17:26.399
<v Speaker 15>as an academic thinger.

1540
01:17:26.439 --> 01:17:29.239
<v Speaker 6>But all his debates saw was pally vibes.

1541
01:17:30.880 --> 01:17:35.560
<v Speaker 1>Yeah, I mean him and his brother are interesting characters.

1542
01:17:35.680 --> 01:17:38.640
<v Speaker 1>I remember watching. We've watched a few of those debates.

1543
01:17:40.199 --> 01:17:45.399
<v Speaker 1>But there's actually a forgotten debate with Doug Wilson and Hitchens,

1544
01:17:45.479 --> 01:17:47.560
<v Speaker 1>which is pretty interesting. People have forgotten that they did

1545
01:17:47.800 --> 01:17:49.720
<v Speaker 1>a tag debate many, many years ago. I want to

1546
01:17:49.720 --> 01:17:52.239
<v Speaker 1>say it was like maybe even the late two thousands,

1547
01:17:52.279 --> 01:17:55.319
<v Speaker 1>like maybe even two thousand and six or seven. There's

1548
01:17:55.399 --> 01:18:01.520
<v Speaker 1>a classic sort of forgotten Hitchens Wilson tag debate, and

1549
01:18:02.520 --> 01:18:04.880
<v Speaker 1>of course Doug Wilson actually wins the debate, in which

1550
01:18:04.920 --> 01:18:06.600
<v Speaker 1>I'm not at all a fan of Doug Wilson, but

1551
01:18:06.760 --> 01:18:08.760
<v Speaker 1>he did win that debate because he's using tag.

1552
01:18:10.560 --> 01:18:11.960
<v Speaker 4>But yeah, I forget about those guys too.

1553
01:18:12.000 --> 01:18:13.840
<v Speaker 1>They did play a big role in that phase of

1554
01:18:14.359 --> 01:18:16.600
<v Speaker 1>I just was never in the New Atheists world, so

1555
01:18:16.640 --> 01:18:20.720
<v Speaker 1>I didn't really pay much attention to the sort of

1556
01:18:20.760 --> 01:18:24.680
<v Speaker 1>you know, two thousand era debates with the New atheists,

1557
01:18:24.680 --> 01:18:27.479
<v Speaker 1>although there were many, and of course they were putting

1558
01:18:27.479 --> 01:18:29.880
<v Speaker 1>out books. But you know, the internet wasn't you weren't

1559
01:18:29.920 --> 01:18:33.560
<v Speaker 1>doing a lot of like YouTube debates, yeah, back then.

1560
01:18:34.640 --> 01:18:36.359
<v Speaker 1>But you know William Layne Craig, you know, he played

1561
01:18:36.399 --> 01:18:39.239
<v Speaker 1>a role in it. I just think that to me,

1562
01:18:39.319 --> 01:18:43.039
<v Speaker 1>it doesn't bother me that there's all sorts of different styles.

1563
01:18:43.079 --> 01:18:46.199
<v Speaker 1>So there's blood sports, there's you know, to me, it's

1564
01:18:46.199 --> 01:18:48.680
<v Speaker 1>like the debate's like taking over like debates everything now.

1565
01:18:48.720 --> 01:18:51.720
<v Speaker 1>It's pretty crazy. I never would have expected this. I

1566
01:18:51.760 --> 01:18:54.239
<v Speaker 1>never would have thought it would be this way. You know,

1567
01:18:54.399 --> 01:18:57.840
<v Speaker 1>Crucibille played a big role in that. Worsky did too.

1568
01:18:58.359 --> 01:19:00.880
<v Speaker 1>But you know, it is what it is. Here we are.

1569
01:19:01.000 --> 01:19:04.760
<v Speaker 1>So I'm gonna say my boomer boomer cliche, it is

1570
01:19:04.760 --> 01:19:05.239
<v Speaker 1>what it is.

1571
01:19:05.560 --> 01:19:06.520
<v Speaker 4>Shadows what's up?

1572
01:19:09.239 --> 01:19:09.560
<v Speaker 6>Hright.

1573
01:19:09.640 --> 01:19:15.119
<v Speaker 17>So going back to wrestling or however you fayling kind

1574
01:19:15.159 --> 01:19:18.840
<v Speaker 17>of moral hypocrisy, he's kind of made himself into the pope,

1575
01:19:18.840 --> 01:19:22.720
<v Speaker 17>and I thought Protestants this avowed the pope. He's kind

1576
01:19:22.720 --> 01:19:25.079
<v Speaker 17>of just said, oh, you need to bow to me

1577
01:19:25.279 --> 01:19:30.079
<v Speaker 17>and meet my terms. And he can't even take accountability

1578
01:19:30.119 --> 01:19:31.960
<v Speaker 17>for what he's done and has to blame it on

1579
01:19:32.039 --> 01:19:35.720
<v Speaker 17>other people exactly how much like what Trent did too well.

1580
01:19:35.760 --> 01:19:42.319
<v Speaker 1>I think these guys understand the currency of attention and

1581
01:19:42.920 --> 01:19:46.359
<v Speaker 1>channel numbers, and then when people don't care about that

1582
01:19:46.560 --> 01:19:48.680
<v Speaker 1>and are not worried about it, they don't know what

1583
01:19:48.720 --> 01:19:51.399
<v Speaker 1>to do. So he doesn't really know what cards to

1584
01:19:51.479 --> 01:19:55.760
<v Speaker 1>play other than this moral high ground trump card. So

1585
01:19:56.239 --> 01:19:58.840
<v Speaker 1>but uh, yeah, I think you got some some good

1586
01:19:58.840 --> 01:20:04.399
<v Speaker 1>points there with like, yeah, a great, Heath, what's up

1587
01:20:11.720 --> 01:20:18.279
<v Speaker 1>when I'm you? Heath? You know what I'm Hey, Jake,

1588
01:20:19.119 --> 01:20:22.960
<v Speaker 1>I'm sorry, I thought you were. You came on right

1589
01:20:23.000 --> 01:20:25.399
<v Speaker 1>when I was come back in. I'll go to you next. Ben,

1590
01:20:25.479 --> 01:20:26.640
<v Speaker 1>what's up? Sorry about that? Heath?

1591
01:20:26.680 --> 01:20:27.079
<v Speaker 4>Come back in?

1592
01:20:28.399 --> 01:20:31.439
<v Speaker 1>Ben? Yeah, can you hear me?

1593
01:20:31.600 --> 01:20:33.000
<v Speaker 4>Uh huh.

1594
01:20:33.119 --> 01:20:36.680
<v Speaker 18>So I was at the Nashville the Mason debate, and

1595
01:20:37.640 --> 01:20:41.960
<v Speaker 18>I was shocked at the quality of their answer when

1596
01:20:41.960 --> 01:20:44.000
<v Speaker 18>it came to how do you know what the Bible is?

1597
01:20:44.359 --> 01:20:47.640
<v Speaker 18>If you're solely scriptor the only thing that matters is

1598
01:20:47.680 --> 01:20:50.800
<v Speaker 18>the Bible, how do you not have a good answer

1599
01:20:50.880 --> 01:20:52.199
<v Speaker 18>to how do you know you have.

1600
01:20:52.239 --> 01:20:53.119
<v Speaker 1>The right Bible?

1601
01:20:53.640 --> 01:20:56.479
<v Speaker 18>That just it's been blowing my mind ever since I

1602
01:20:56.520 --> 01:20:57.479
<v Speaker 18>started thinking about that.

1603
01:20:58.640 --> 01:21:00.640
<v Speaker 1>Yeah, I'm glad that did briefly come up. And I

1604
01:21:00.680 --> 01:21:02.720
<v Speaker 1>thought one of the guys who came to the to

1605
01:21:02.760 --> 01:21:05.199
<v Speaker 1>the microphone at the end to do the questions, he

1606
01:21:05.239 --> 01:21:08.199
<v Speaker 1>had a great question for Chase Guyser. He said, because

1607
01:21:08.279 --> 01:21:11.319
<v Speaker 1>Chase Geyser was asked it earlier in the debate, like well,

1608
01:21:11.520 --> 01:21:16.039
<v Speaker 1>why should we accept your Protestant Masonic you know, list

1609
01:21:16.119 --> 01:21:20.000
<v Speaker 1>of the cannon or whatever, and uh, I forget what

1610
01:21:20.039 --> 01:21:21.800
<v Speaker 1>he said, but it was something like because that's what

1611
01:21:22.000 --> 01:21:24.439
<v Speaker 1>Jesus leads me to believe, or something like that. And

1612
01:21:26.039 --> 01:21:28.720
<v Speaker 1>some guy in the Q and A was like, Hey, uh,

1613
01:21:29.079 --> 01:21:32.479
<v Speaker 1>I've been reading the Gospel of Jack and I really

1614
01:21:32.479 --> 01:21:35.119
<v Speaker 1>believe it's very convincing and I'm going to stick it

1615
01:21:35.159 --> 01:21:35.920
<v Speaker 1>in the Bible.

1616
01:21:35.960 --> 01:21:36.439
<v Speaker 4>Is that cool?

1617
01:21:37.800 --> 01:21:40.640
<v Speaker 1>And uh, I think they didn't really get the line

1618
01:21:40.680 --> 01:21:46.079
<v Speaker 1>of argument with that. That was okay, yeah, to give.

1619
01:21:46.000 --> 01:21:47.920
<v Speaker 6>Jack all the money and all the.

1620
01:21:47.880 --> 01:21:53.600
<v Speaker 1>Women, it's and then you just say, well, but Jesus

1621
01:21:53.720 --> 01:21:56.159
<v Speaker 1>led me to believe that, So what.

1622
01:21:56.199 --> 01:21:57.279
<v Speaker 6>The gospel Jack says?

1623
01:21:57.399 --> 01:22:03.279
<v Speaker 1>Jesus said, yeah, exactly, Yeah, great comment's Ben. I appreciate

1624
01:22:03.359 --> 01:22:05.760
<v Speaker 1>you coming to the debate. What did you think about

1625
01:22:05.840 --> 01:22:07.720
<v Speaker 1>the debate overall? Beyond that point?

1626
01:22:09.119 --> 01:22:11.079
<v Speaker 18>I thought that it was hilarious that you got them

1627
01:22:11.079 --> 01:22:14.119
<v Speaker 18>to admit that they're totally fine with Satanists coming in

1628
01:22:14.159 --> 01:22:14.800
<v Speaker 18>as long as.

1629
01:22:14.640 --> 01:22:17.920
<v Speaker 1>They lie a little bit. Yeah. I mean it was

1630
01:22:17.960 --> 01:22:20.279
<v Speaker 1>so all over the place, right. It was like at

1631
01:22:20.279 --> 01:22:23.720
<v Speaker 1>one point like, oh, it's not religious, we don't have

1632
01:22:23.800 --> 01:22:28.760
<v Speaker 1>any theological criteria, and then within a minute they're like

1633
01:22:28.880 --> 01:22:32.520
<v Speaker 1>listing ten theological things that would exclude you. It was

1634
01:22:32.600 --> 01:22:36.439
<v Speaker 1>just so like it was like two hours of that

1635
01:22:36.600 --> 01:22:43.600
<v Speaker 1>basically back and forth. Timothy, what's up? I will give

1636
01:22:43.600 --> 01:22:46.239
<v Speaker 1>the Mason's credit for one rhetorical point. I mean, I

1637
01:22:46.239 --> 01:22:49.039
<v Speaker 1>think it was a blowout. I would say ninety five percent.

1638
01:22:49.199 --> 01:22:52.279
<v Speaker 1>They were just completely dominated. They did have a good

1639
01:22:52.319 --> 01:22:56.159
<v Speaker 1>rhetorical retort at the very end, and it was based

1640
01:22:56.159 --> 01:22:58.800
<v Speaker 1>on the girl who asked the question about the Pledge

1641
01:22:58.800 --> 01:23:01.239
<v Speaker 1>of Allegiance. So you guys will see this when you

1642
01:23:01.239 --> 01:23:03.840
<v Speaker 1>watch the debate. But towards the very end of the debate,

1643
01:23:03.960 --> 01:23:08.279
<v Speaker 1>somebody said, the girl says, Jay, if you think that

1644
01:23:09.560 --> 01:23:14.520
<v Speaker 1>the Masonic Oath is necessarily religious such that it would

1645
01:23:14.560 --> 01:23:19.439
<v Speaker 1>compromise you, how could you not make the same argument

1646
01:23:19.560 --> 01:23:24.279
<v Speaker 1>about saying the Pledge of allegiance written by that socialist woman,

1647
01:23:24.960 --> 01:23:31.960
<v Speaker 1>because it would be affirming the Enlightenment generic deity, you know.

1648
01:23:32.800 --> 01:23:33.800
<v Speaker 4>Pledging your allegiance.

1649
01:23:33.960 --> 01:23:35.640
<v Speaker 1>So thus it would be a form of an oath,

1650
01:23:36.479 --> 01:23:39.319
<v Speaker 1>So I do think within Like initially, I was like,

1651
01:23:39.399 --> 01:23:43.760
<v Speaker 1>that is an interesting rhetorical report retort. However, and Chase,

1652
01:23:43.840 --> 01:23:45.399
<v Speaker 1>you guys are really jumped on this. He thought this

1653
01:23:45.560 --> 01:23:47.560
<v Speaker 1>was like a total gotcha, and he was like, really

1654
01:23:47.920 --> 01:23:50.960
<v Speaker 1>really running with that one. But the difference is that

1655
01:23:51.000 --> 01:23:55.159
<v Speaker 1>the pledge of allegiance is not a religious initiation, right,

1656
01:23:55.840 --> 01:23:59.359
<v Speaker 1>So in the pledge of allegiance, I can conceivably still

1657
01:23:59.760 --> 01:24:05.560
<v Speaker 1>belie believe that you know, one nation under God refers

1658
01:24:05.600 --> 01:24:09.319
<v Speaker 1>to the Trinity, right, because God is a generic term. However,

1659
01:24:09.880 --> 01:24:12.880
<v Speaker 1>as I argued in the debate, I think convincingly, when

1660
01:24:12.880 --> 01:24:16.720
<v Speaker 1>you join the Masonic Lodge, you are explicitly having to

1661
01:24:16.880 --> 01:24:23.680
<v Speaker 1>affirm a generic God in the religious initiation oath. So

1662
01:24:23.760 --> 01:24:26.880
<v Speaker 1>there is a difference there between because what they were

1663
01:24:26.880 --> 01:24:31.199
<v Speaker 1>immediately saying was why can't I, when joining the lodge

1664
01:24:31.239 --> 01:24:36.760
<v Speaker 1>interpret the higher Power, Supreme Being to be personally me,

1665
01:24:37.159 --> 01:24:41.560
<v Speaker 1>Chase Guyser or the other guy personally, that's the Trinity

1666
01:24:41.600 --> 01:24:45.840
<v Speaker 1>for me, And thus I'm not violating anything anymore than

1667
01:24:45.880 --> 01:24:48.199
<v Speaker 1>saying the pledge. I grant that they did have a

1668
01:24:48.199 --> 01:24:53.079
<v Speaker 1>good rhetorical retort at the very end. However, as we

1669
01:24:53.279 --> 01:24:56.399
<v Speaker 1>dug into the issue, I forced them to admit that

1670
01:24:56.760 --> 01:25:00.520
<v Speaker 1>it is a religious initiation oath, and and that is

1671
01:25:00.720 --> 01:25:07.680
<v Speaker 1>explicitly demanding that you not have a theological trinitarian dogma

1672
01:25:08.399 --> 01:25:11.079
<v Speaker 1>of who the supreme being is when you join the lodge, right,

1673
01:25:11.159 --> 01:25:14.920
<v Speaker 1>it has to be generic theism, so it is dogmatic.

1674
01:25:15.119 --> 01:25:17.840
<v Speaker 1>And that actually was the first hour of the debate

1675
01:25:18.479 --> 01:25:23.199
<v Speaker 1>was whether or not Masonry has a dogma that you

1676
01:25:23.279 --> 01:25:26.520
<v Speaker 1>cannot be dogmatic about the Trinity and the dety of Christ.

1677
01:25:26.960 --> 01:25:29.600
<v Speaker 1>And that's what I labored for one hour to demonstrate.

1678
01:25:29.640 --> 01:25:32.159
<v Speaker 1>I think I did. I think I demonstrated that forcefully

1679
01:25:32.640 --> 01:25:34.840
<v Speaker 1>in the first hour, and then towards the end of

1680
01:25:34.880 --> 01:25:37.600
<v Speaker 1>the debate it came back up and I think that

1681
01:25:38.479 --> 01:25:40.600
<v Speaker 1>and it took Chase a little while to get what

1682
01:25:40.640 --> 01:25:44.159
<v Speaker 1>I was arguing, but I think it kind of gradually

1683
01:25:44.199 --> 01:25:46.560
<v Speaker 1>started dawning on him that you know, I know you

1684
01:25:46.640 --> 01:25:49.319
<v Speaker 1>say that you don't have dogmas, but when I say,

1685
01:25:50.199 --> 01:25:54.039
<v Speaker 1>for example, I said, could I join the lodge and

1686
01:25:54.079 --> 01:25:57.680
<v Speaker 1>be received if I believe that the supreme deity is me?

1687
01:25:58.680 --> 01:26:00.199
<v Speaker 1>And they sat there and thought about it from it,

1688
01:26:00.199 --> 01:26:04.359
<v Speaker 1>and they said, no, we would not accept you on

1689
01:26:04.399 --> 01:26:05.119
<v Speaker 1>that basis.

1690
01:26:05.319 --> 01:26:07.359
<v Speaker 4>And I'm like, so you do have theological criteria.

1691
01:26:08.800 --> 01:26:11.960
<v Speaker 1>Well yeah, but no, but it's just supreme being. But

1692
01:26:12.000 --> 01:26:16.119
<v Speaker 1>it can't be supreme being that it's you. Well why, well,

1693
01:26:16.159 --> 01:26:17.880
<v Speaker 1>because blah blah blah blah blah, And they list all

1694
01:26:17.880 --> 01:26:19.960
<v Speaker 1>these theological criteria. I'm like, oh, so you do have

1695
01:26:19.960 --> 01:26:24.199
<v Speaker 1>a bunch of theological dogmas that exclude people theologically. No,

1696
01:26:24.319 --> 01:26:26.359
<v Speaker 1>it's not a theology. Well, but it is all right,

1697
01:26:26.399 --> 01:26:31.039
<v Speaker 1>So again the dogma is that you have to have

1698
01:26:31.079 --> 01:26:35.640
<v Speaker 1>a generic supreme being. Saying the pledge of allegiance is

1699
01:26:35.680 --> 01:26:38.880
<v Speaker 1>not in any way committing me to a religious dogma.

1700
01:26:39.159 --> 01:26:44.359
<v Speaker 1>A brotherhood, there's no you know, blood oaths, which Masons

1701
01:26:44.359 --> 01:26:47.520
<v Speaker 1>do take. So I think it was qualitatively different. Jason,

1702
01:26:49.560 --> 01:26:52.319
<v Speaker 1>by the way, I forgot to say this in the debate,

1703
01:26:52.359 --> 01:26:55.000
<v Speaker 1>and somebody later mentioned it to me, and then Jamie

1704
01:26:55.000 --> 01:26:56.760
<v Speaker 1>mentioned it to me as well as somebody who was

1705
01:26:56.800 --> 01:26:59.840
<v Speaker 1>at the debate. Mason's also, when you go into the lodge,

1706
01:27:00.000 --> 01:27:06.239
<v Speaker 1>there's actually you can have the Torah, the Quran, and

1707
01:27:06.279 --> 01:27:09.640
<v Speaker 1>the Bible up on the altar, so that right there

1708
01:27:09.680 --> 01:27:11.399
<v Speaker 1>I think if I'd have thought to bring that up

1709
01:27:11.439 --> 01:27:14.399
<v Speaker 1>would have been an immediate kill shot against their whole

1710
01:27:14.399 --> 01:27:15.039
<v Speaker 1>line of argument.

1711
01:27:15.520 --> 01:27:20.560
<v Speaker 15>Jason, I mean, just briefly, I think that I've said

1712
01:27:20.560 --> 01:27:24.399
<v Speaker 15>this repeatedly is that ideologies failed the level of I

1713
01:27:24.479 --> 01:27:28.600
<v Speaker 15>think this is where orthodoxy and it really overtakes everything,

1714
01:27:28.640 --> 01:27:31.279
<v Speaker 15>is that you can't I'd like to hear your thoughts

1715
01:27:31.279 --> 01:27:33.079
<v Speaker 15>on this as well, is that when you failed the

1716
01:27:33.119 --> 01:27:35.279
<v Speaker 15>state of being right, it's not just worldview, but a

1717
01:27:35.319 --> 01:27:38.319
<v Speaker 15>state of being, you can't be your ideology like, there's

1718
01:27:38.399 --> 01:27:43.520
<v Speaker 15>there's a level of which even the most diehard Communist

1719
01:27:43.800 --> 01:27:46.800
<v Speaker 15>can't be. There is no absolute, there is no ideal,

1720
01:27:47.359 --> 01:27:50.880
<v Speaker 15>there is no being communist right, there's just somebody like

1721
01:27:52.479 --> 01:27:54.680
<v Speaker 15>doing the thing that the Communists do right.

1722
01:27:54.840 --> 01:27:58.640
<v Speaker 1>There's there's now I brought that, yeah, myology. But my

1723
01:27:58.720 --> 01:28:03.199
<v Speaker 1>opening statement was I asked the audience and then I

1724
01:28:03.239 --> 01:28:06.039
<v Speaker 1>know you're not really supposed to ask questions in an

1725
01:28:06.079 --> 01:28:09.680
<v Speaker 1>opening statement, but I thought rhetorically this would be a

1726
01:28:09.720 --> 01:28:12.319
<v Speaker 1>good line. I said, do you guys believe that it

1727
01:28:12.399 --> 01:28:16.800
<v Speaker 1>makes sense to be a Christian and a Gnostic? Do

1728
01:28:16.800 --> 01:28:18.399
<v Speaker 1>you think it makes sense to be a Christian and

1729
01:28:18.439 --> 01:28:20.640
<v Speaker 1>a Pagan? Do you think that it makes sense to

1730
01:28:20.640 --> 01:28:23.039
<v Speaker 1>be a Christian and a member of the Communist party, right,

1731
01:28:23.399 --> 01:28:27.239
<v Speaker 1>And most everybody said no, including the Masons, to almost

1732
01:28:27.319 --> 01:28:31.279
<v Speaker 1>all of those. So I think that illustrates what you're saying, Jason,

1733
01:28:31.359 --> 01:28:34.000
<v Speaker 1>right that, like, it's not just a question of notions,

1734
01:28:34.039 --> 01:28:40.600
<v Speaker 1>it's also a practice, right, is that what you're saying?

1735
01:28:40.680 --> 01:28:43.119
<v Speaker 15>Yeah, well, well it's also just because I think when

1736
01:28:43.199 --> 01:28:46.520
<v Speaker 15>people hear everyone talks about theosis, and that's you know,

1737
01:28:46.600 --> 01:28:50.840
<v Speaker 15>that's the big orthodox word, but is one I think

1738
01:28:51.159 --> 01:28:55.680
<v Speaker 15>I slipped slipped on because it's often reduced to worldview,

1739
01:28:55.800 --> 01:28:57.680
<v Speaker 15>but it's actually a state of being, Like to be

1740
01:28:58.000 --> 01:29:01.359
<v Speaker 15>Orthodox in all ways, right, to be Christian in all

1741
01:29:01.439 --> 01:29:06.359
<v Speaker 15>ways is sort of the pathway towards theosis. So when

1742
01:29:06.399 --> 01:29:09.119
<v Speaker 15>you start trying to apply that to any ideology, whether

1743
01:29:09.159 --> 01:29:14.039
<v Speaker 15>it be Masonry or you know, fascism, whatever, right, anythisms

1744
01:29:14.119 --> 01:29:19.199
<v Speaker 15>right the entire liberal frame, it falls apart because liberalism

1745
01:29:19.239 --> 01:29:22.880
<v Speaker 15>can only tell you how to conduct business or how

1746
01:29:22.920 --> 01:29:25.640
<v Speaker 15>to laws to enact, but it can't tell you what

1747
01:29:25.720 --> 01:29:27.279
<v Speaker 15>to do when your dad's dying, and it can't tell

1748
01:29:27.319 --> 01:29:29.239
<v Speaker 15>you how to raise your kid, And every time.

1749
01:29:29.119 --> 01:29:30.439
<v Speaker 6>It tries to do it falls apart.

1750
01:29:31.000 --> 01:29:37.079
<v Speaker 15>I think that's that's always the why these systems, Well,

1751
01:29:37.119 --> 01:29:39.279
<v Speaker 15>we need to work, we need to work against them.

1752
01:29:39.600 --> 01:29:42.079
<v Speaker 15>We can also sit back and one fall apart, because

1753
01:29:42.199 --> 01:29:45.479
<v Speaker 15>ultimately they're gonna they're going to reach into is where

1754
01:29:45.520 --> 01:29:49.520
<v Speaker 15>they cannot produce answers. They will always be insufficient or

1755
01:29:49.640 --> 01:29:52.560
<v Speaker 15>human for human beings on some on not just a

1756
01:29:52.680 --> 01:29:56.159
<v Speaker 15>spiritual level, but on a living level, like you said, praxis.

1757
01:29:58.039 --> 01:30:05.680
<v Speaker 1>Uh, tim Timothy, Yes, sir, I was just the other day.

1758
01:30:06.560 --> 01:30:08.760
<v Speaker 6>I don't remember which channel it was on. Ruslan had

1759
01:30:08.800 --> 01:30:10.920
<v Speaker 6>come on. He was kind of crashing out, and uh,

1760
01:30:11.279 --> 01:30:15.039
<v Speaker 6>through our parasocial relationship, I get defensive of you guys, said.

1761
01:30:15.039 --> 01:30:16.960
<v Speaker 6>I listened to it, and he's kind of bad. It

1762
01:30:17.039 --> 01:30:19.720
<v Speaker 6>seemed like very bailed but obvious insults.

1763
01:30:19.760 --> 01:30:21.760
<v Speaker 14>And this is a while, not a long time ago,

1764
01:30:21.840 --> 01:30:24.199
<v Speaker 14>but long enough ago that I was like, kind of made.

1765
01:30:24.119 --> 01:30:25.279
<v Speaker 1>Uncomfortable by the whole thing.

1766
01:30:25.359 --> 01:30:28.680
<v Speaker 5>I was like, well, Jason Ways nice about Ruslan, even though.

1767
01:30:31.720 --> 01:30:34.760
<v Speaker 6>Oh Juway has been nice for resauce.

1768
01:30:34.760 --> 01:30:37.159
<v Speaker 8>I don't really see the issue, but this has it's

1769
01:30:37.199 --> 01:30:38.000
<v Speaker 8>been a long time coming.

1770
01:30:38.000 --> 01:30:39.560
<v Speaker 6>Obviously, I think you've figured.

1771
01:30:39.199 --> 01:30:39.760
<v Speaker 9>That part out.

1772
01:30:40.920 --> 01:30:43.520
<v Speaker 14>I will say, he said you behaved well during debates,

1773
01:30:43.720 --> 01:30:44.680
<v Speaker 14>just not outside of him.

1774
01:30:45.399 --> 01:30:46.680
<v Speaker 1>So it does mean you are allowed to.

1775
01:30:46.680 --> 01:30:49.119
<v Speaker 5>Call him a goblin, a demon, and a boom regard

1776
01:30:49.640 --> 01:30:50.960
<v Speaker 5>and that's actually okay.

1777
01:30:51.279 --> 01:30:54.680
<v Speaker 1>Well, it's interesting that. I mean, how many insults did

1778
01:30:54.680 --> 01:30:57.119
<v Speaker 1>he throw at us throughout this video? Right, So it's

1779
01:30:57.159 --> 01:31:00.840
<v Speaker 1>a standard that he doesn't actually apply because if he

1780
01:31:00.920 --> 01:31:04.600
<v Speaker 1>really thought that, he would not call us spurgs cult members,

1781
01:31:05.760 --> 01:31:07.840
<v Speaker 1>you know, all the different in souls.

1782
01:31:07.640 --> 01:31:08.760
<v Speaker 6>Degenerate gay stuff.

1783
01:31:09.079 --> 01:31:11.880
<v Speaker 1>Kept on calling us gay gay degenerate, Like all the

1784
01:31:11.920 --> 01:31:16.079
<v Speaker 1>stuff that he said is just horrendous and unconscionable. All

1785
01:31:16.119 --> 01:31:18.560
<v Speaker 1>the stuff you just said, dude, look at so again,

1786
01:31:18.880 --> 01:31:21.159
<v Speaker 1>if you're going to do all this, don't try to

1787
01:31:21.279 --> 01:31:24.520
<v Speaker 1>moral high ground and have your you know, a moral

1788
01:31:24.600 --> 01:31:26.880
<v Speaker 1>high horse when you're doing all the stuff that you

1789
01:31:27.000 --> 01:31:29.920
<v Speaker 1>just said, you know is supposedly about the worst stuff.

1790
01:31:30.000 --> 01:31:31.239
<v Speaker 1>He guy, what's up man on you?

1791
01:31:32.399 --> 01:31:35.880
<v Speaker 5>I I wanted to just mention how he like totally

1792
01:31:35.960 --> 01:31:37.640
<v Speaker 5>hand waved the stuff with Israel.

1793
01:31:40.399 --> 01:31:43.479
<v Speaker 1>Yeah, I think that would you know, I didn't know

1794
01:31:43.600 --> 01:31:47.119
<v Speaker 1>his position, he's I forgot that it maybe six months ago.

1795
01:31:48.079 --> 01:31:50.119
<v Speaker 1>I asked him if you wanted to do a Christian

1796
01:31:50.239 --> 01:31:53.159
<v Speaker 1>Zionism Israel debate because I wasn't actually sure of his position,

1797
01:31:53.640 --> 01:31:56.960
<v Speaker 1>so I forgot and I just sort of I don't

1798
01:31:56.960 --> 01:31:58.840
<v Speaker 1>even know what his position, but I sort of assumed, well,

1799
01:31:59.079 --> 01:32:02.159
<v Speaker 1>if he's wanting to debate Nick and Candace, my assumption

1800
01:32:02.479 --> 01:32:05.840
<v Speaker 1>was that he was like Christian Zionist or maybe leaned

1801
01:32:05.880 --> 01:32:08.000
<v Speaker 1>that way. I bet it wasn't sure. So I did

1802
01:32:08.079 --> 01:32:10.399
<v Speaker 1>ask him if you wanted to do a debate on that,

1803
01:32:10.680 --> 01:32:13.399
<v Speaker 1>and he, you know, got really defensive, like, oh, I

1804
01:32:13.479 --> 01:32:15.840
<v Speaker 1>can't believe you asked that, And I don't even care

1805
01:32:15.880 --> 01:32:19.119
<v Speaker 1>about that. Okay, fair enough, but like I don't I

1806
01:32:19.159 --> 01:32:20.880
<v Speaker 1>don't see why that was even a problem that.

1807
01:32:21.800 --> 01:32:22.439
<v Speaker 4>I mean, he.

1808
01:32:22.520 --> 01:32:25.960
<v Speaker 1>Invited me to his podcasts and we had a debate.

1809
01:32:26.479 --> 01:32:29.800
<v Speaker 1>I mean the two hours at the end is me

1810
01:32:29.880 --> 01:32:33.640
<v Speaker 1>and him debating justification, so we already kind of had

1811
01:32:33.640 --> 01:32:35.560
<v Speaker 1>a debate. So I don't understand why he would even

1812
01:32:36.520 --> 01:32:39.039
<v Speaker 1>see it as a problem for me to ask him

1813
01:32:39.039 --> 01:32:41.800
<v Speaker 1>to do another debate. Right, It's like we already kind

1814
01:32:41.800 --> 01:32:43.079
<v Speaker 1>of had a debate. So what's the problem.

1815
01:32:43.680 --> 01:32:47.000
<v Speaker 10>I think it's optics, because like if he says, oh,

1816
01:32:47.159 --> 01:32:49.800
<v Speaker 10>I don't support Zionism, or if I do, it's going

1817
01:32:49.840 --> 01:32:51.560
<v Speaker 10>to like just really.

1818
01:32:51.399 --> 01:32:53.560
<v Speaker 5>Mess him up because look of what is happening in

1819
01:32:53.680 --> 01:32:54.720
<v Speaker 5>politics right now with.

1820
01:32:54.800 --> 01:32:58.319
<v Speaker 6>The Trump stuff right now, people are reacting, well.

1821
01:32:58.199 --> 01:32:59.720
<v Speaker 4>I don't know, was he a big Trump guy or not?

1822
01:32:59.800 --> 01:32:59.960
<v Speaker 6>Really?

1823
01:33:00.119 --> 01:33:02.439
<v Speaker 1>I don't even know what his leanings are.

1824
01:33:03.000 --> 01:33:03.479
<v Speaker 6>Oh, I don't know.

1825
01:33:03.479 --> 01:33:06.359
<v Speaker 7>I'm just saying like he won't be I'm saying he's

1826
01:33:06.439 --> 01:33:08.560
<v Speaker 7>like sneaky because he won't talk about.

1827
01:33:08.279 --> 01:33:13.800
<v Speaker 1>It in the I see, yeah, exactly. He didn't want

1828
01:33:13.840 --> 01:33:17.640
<v Speaker 1>to say he was pro Christian Zionists, at least when

1829
01:33:17.680 --> 01:33:19.640
<v Speaker 1>I asked him. I was like, well, I assume that

1830
01:33:19.760 --> 01:33:23.840
<v Speaker 1>you were because you wanted to debate, you know, Candice

1831
01:33:23.840 --> 01:33:25.479
<v Speaker 1>and Nick or whatever. My assumption was that it was

1832
01:33:25.560 --> 01:33:30.840
<v Speaker 1>over that. But H Brosey, what's It's three am where

1833
01:33:30.840 --> 01:33:32.800
<v Speaker 1>I'm at. But we might try to wind it up

1834
01:33:32.840 --> 01:33:34.680
<v Speaker 1>here pretty soon. I got a lot of super chats,

1835
01:33:35.359 --> 01:33:37.760
<v Speaker 1>so if you disagree, raise your hand, you go to

1836
01:33:37.800 --> 01:33:43.159
<v Speaker 1>the head of one. What's up, Hbrosy, hey.

1837
01:33:45.279 --> 01:33:50.319
<v Speaker 9>Apologize or for jumping out last week? I am about

1838
01:33:50.359 --> 01:33:52.439
<v Speaker 9>being yeah about Trump there.

1839
01:33:53.520 --> 01:33:54.560
<v Speaker 4>It was just I don't care.

1840
01:33:55.600 --> 01:33:57.079
<v Speaker 9>It was just a spur of the moment thing, you

1841
01:33:57.119 --> 01:33:59.439
<v Speaker 9>know what. It wasn't obviously it wasn't like I said,

1842
01:33:59.560 --> 01:34:01.640
<v Speaker 9>It's not like I'm gonna stop following Andrew. I love

1843
01:34:01.680 --> 01:34:07.359
<v Speaker 9>Andrew obviously done a tremendous job, you know, with him

1844
01:34:07.439 --> 01:34:08.960
<v Speaker 9>and his leftist I want.

1845
01:34:08.880 --> 01:34:09.399
<v Speaker 1>And so forth.

1846
01:34:09.479 --> 01:34:13.439
<v Speaker 6>But after what I've seen from his latest period.

1847
01:34:14.600 --> 01:34:17.399
<v Speaker 1>Interview, this is yeah, this is.

1848
01:34:17.439 --> 01:34:19.840
<v Speaker 9>Just one thing that I'm just gonna have to pretty

1849
01:34:19.880 --> 01:34:23.119
<v Speaker 9>much ignore everything he said though, like this regarding Trump.

1850
01:34:23.239 --> 01:34:26.640
<v Speaker 4>But yeah, I mean, I'll be honest, I haven't kept

1851
01:34:26.760 --> 01:34:27.600
<v Speaker 4>up with Andrews.

1852
01:34:27.840 --> 01:34:32.760
<v Speaker 1>I did want to cover the trigonometry discussion because a

1853
01:34:32.840 --> 01:34:34.800
<v Speaker 1>lot of people are saying that Andrew gave a really

1854
01:34:34.880 --> 01:34:41.199
<v Speaker 1>good explanation of paradigms that should resonate with people outside

1855
01:34:41.199 --> 01:34:43.520
<v Speaker 1>of the philosophy theology sphere, so I am interested in

1856
01:34:43.680 --> 01:34:47.760
<v Speaker 1>covering that. I also want to cover there was something

1857
01:34:47.840 --> 01:34:50.079
<v Speaker 1>else I saw that he had done, and I wanted

1858
01:34:50.119 --> 01:34:52.479
<v Speaker 1>to go back to their Joe Rogan appearances too, So

1859
01:34:52.600 --> 01:34:54.760
<v Speaker 1>I do have some catching up to do there.

1860
01:34:54.840 --> 01:34:59.159
<v Speaker 4>But I've not seen what you're talking about. I can't

1861
01:34:59.199 --> 01:35:00.600
<v Speaker 4>believe that, Doug, just.

1862
01:35:00.680 --> 01:35:03.800
<v Speaker 9>Like obviously if you don't want to, it's nothing special

1863
01:35:03.880 --> 01:35:08.760
<v Speaker 9>with him, Martin Lamont Hill and some or some check

1864
01:35:08.840 --> 01:35:12.000
<v Speaker 9>out own though it is nothing special or whatever. But

1865
01:35:12.119 --> 01:35:15.239
<v Speaker 9>I mean the twenty or thirty minutes that Marjorie Taylor

1866
01:35:15.319 --> 01:35:18.600
<v Speaker 9>Green got before Andrew and everybody else was an added

1867
01:35:18.680 --> 01:35:19.279
<v Speaker 9>onto the panel.

1868
01:35:19.319 --> 01:35:20.960
<v Speaker 1>That was actually pretty good because.

1869
01:35:21.039 --> 01:35:24.520
<v Speaker 9>It laid the groundwork that made Andrew and Jack it

1870
01:35:24.640 --> 01:35:26.880
<v Speaker 9>with Andrew and Jack pisodn Urson, those two leftists.

1871
01:35:27.079 --> 01:35:27.560
<v Speaker 1>It laid the.

1872
01:35:27.560 --> 01:35:30.600
<v Speaker 9>Groundwork that actually made Andrew and Jack look so bad

1873
01:35:30.960 --> 01:35:35.039
<v Speaker 9>because during that twenty to thirty minutes it was established

1874
01:35:35.079 --> 01:35:38.399
<v Speaker 9>and points it out like repeatedly that she holds the

1875
01:35:38.479 --> 01:35:42.560
<v Speaker 9>positions that she helped Trump or her tougher or whoever

1876
01:35:42.640 --> 01:35:46.560
<v Speaker 9>else were campaigning for him back in twenty twenty four

1877
01:35:46.640 --> 01:35:49.000
<v Speaker 9>and twenty twenty three, and he's the one that's changed.

1878
01:35:49.520 --> 01:35:52.920
<v Speaker 9>And Andrew didn't have I tweeted this earlier. Andrew did

1879
01:35:53.039 --> 01:35:56.119
<v Speaker 9>not have the worst moment. But throughout that entire exchange,

1880
01:35:56.600 --> 01:35:57.880
<v Speaker 9>Jack Pasoviic.

1881
01:35:58.920 --> 01:36:01.000
<v Speaker 6>And you can see him realized what he was saying

1882
01:36:01.039 --> 01:36:01.600
<v Speaker 6>in real time.

1883
01:36:01.720 --> 01:36:06.319
<v Speaker 9>So pierres asked, and sorry, my son wake yes. So

1884
01:36:06.399 --> 01:36:09.319
<v Speaker 9>Pierre's asked, mamm have to get off here in tech,

1885
01:36:09.439 --> 01:36:12.039
<v Speaker 9>I might have to shut up. So Piers asked him

1886
01:36:13.600 --> 01:36:16.760
<v Speaker 9>that question just like exactly what I just said. So, uh,

1887
01:36:17.399 --> 01:36:20.680
<v Speaker 9>that's from his perspective. Is it Trump that's moved off

1888
01:36:20.720 --> 01:36:22.720
<v Speaker 9>of the position by what you know, why would he

1889
01:36:22.840 --> 01:36:25.439
<v Speaker 9>be so upset that Marjorie Taylor Green maintaining the positions

1890
01:36:25.479 --> 01:36:30.119
<v Speaker 9>that he had back during during the campaign. And as

1891
01:36:30.319 --> 01:36:33.520
<v Speaker 9>Jack is talking, he's like, he admits to start that, Yes,

1892
01:36:34.079 --> 01:36:36.079
<v Speaker 9>it seems that it would seem to him that he's

1893
01:36:36.119 --> 01:36:38.159
<v Speaker 9>the one that's moved off to positions or Marjorie is

1894
01:36:38.199 --> 01:36:41.960
<v Speaker 9>staying consistent, but it's his online behavior that's remained consistent,

1895
01:36:42.039 --> 01:36:43.479
<v Speaker 9>which was completely available.

1896
01:36:43.520 --> 01:36:44.560
<v Speaker 1>Like he just threw that out there.

1897
01:36:44.640 --> 01:36:47.039
<v Speaker 9>It was the dumbest ship that I've ever heard somebody

1898
01:36:47.079 --> 01:36:48.720
<v Speaker 9>bring up, like out of nowhere.

1899
01:36:48.720 --> 01:36:53.279
<v Speaker 1>It had nothing to do with what was being discussed. Argument.

1900
01:36:54.119 --> 01:36:56.960
<v Speaker 6>Yeah, like he I hadn't. I have no idea, like

1901
01:36:57.119 --> 01:36:58.000
<v Speaker 6>why he even said that.

1902
01:36:58.119 --> 01:36:58.319
<v Speaker 1>It was.

1903
01:36:58.359 --> 01:37:00.439
<v Speaker 9>It was the weirdest thing episode, but he did well.

1904
01:37:00.479 --> 01:37:04.399
<v Speaker 9>He like he didn't explicitly say it, but him him

1905
01:37:04.479 --> 01:37:07.279
<v Speaker 9>admitting that it is Marjorie that's maintained the same position

1906
01:37:07.439 --> 01:37:09.960
<v Speaker 9>and not Trump. That's a concession right there, Like you're

1907
01:37:10.000 --> 01:37:13.159
<v Speaker 9>admitting that he has moved off of his campaign promises.

1908
01:37:13.560 --> 01:37:14.520
<v Speaker 1>So and.

1909
01:37:16.479 --> 01:37:19.479
<v Speaker 9>I'm like, again, I'm not bashing, I'm all right, So

1910
01:37:19.520 --> 01:37:21.199
<v Speaker 9>I'm just gonna leave the whole Andrew thing on like

1911
01:37:21.239 --> 01:37:22.920
<v Speaker 9>I said, just voting forward, this is just one thing

1912
01:37:22.960 --> 01:37:23.720
<v Speaker 9>that I'm gonna.

1913
01:37:25.159 --> 01:37:27.279
<v Speaker 1>I'm kind of like, you know, be and Andrews.

1914
01:37:27.000 --> 01:37:28.079
<v Speaker 9>Just aren't gonna see how of eye on it, and

1915
01:37:28.119 --> 01:37:31.000
<v Speaker 9>that's fine, that's fine, But there was one more thing

1916
01:37:31.039 --> 01:37:36.199
<v Speaker 9>that I had, dude. So the only reason I'm up

1917
01:37:36.680 --> 01:37:39.399
<v Speaker 9>is because I was up for three hours trying to

1918
01:37:39.439 --> 01:37:41.880
<v Speaker 9>get into this. This really big sports bros of he

1919
01:37:42.199 --> 01:37:44.439
<v Speaker 9>was running a space or whatever, and I know he's designed,

1920
01:37:44.479 --> 01:37:46.920
<v Speaker 9>it's like he's a hard course iiist, and I was

1921
01:37:46.960 --> 01:37:51.720
<v Speaker 9>waiting three hours to get in. I kept spanning people's dms,

1922
01:37:51.840 --> 01:37:54.720
<v Speaker 9>like everybody that came up before me, and he finally

1923
01:37:54.880 --> 01:37:56.840
<v Speaker 9>let me in. I was in his space for a

1924
01:37:56.960 --> 01:37:59.439
<v Speaker 9>minute and thirty seconds before he realized, like what my

1925
01:37:59.520 --> 01:38:01.720
<v Speaker 9>profile it was, and he started asking.

1926
01:38:02.279 --> 01:38:06.640
<v Speaker 1>So as soon as I said, israel Is kicked me immediately.

1927
01:38:06.720 --> 01:38:09.840
<v Speaker 9>Kicking that kind of pissed me off, man, and I

1928
01:38:09.960 --> 01:38:11.760
<v Speaker 9>just I didn't I didn't even think you still be.

1929
01:38:11.800 --> 01:38:13.199
<v Speaker 1>Up here, So I just decided to call it in

1930
01:38:13.279 --> 01:38:17.039
<v Speaker 1>real quick appreciate it. Yeah, this was a I wasn't

1931
01:38:17.119 --> 01:38:21.079
<v Speaker 1>expecting rouse line to crash out, but we had a

1932
01:38:21.159 --> 01:38:24.119
<v Speaker 1>late night rouselan crash out. So who disagrees, raise your hand.

1933
01:38:24.159 --> 01:38:26.319
<v Speaker 1>You go to the headline. We're gonna try to wind

1934
01:38:26.359 --> 01:38:28.359
<v Speaker 1>it up here and I'll read the super chats. Anybody

1935
01:38:28.439 --> 01:38:31.520
<v Speaker 1>disagree in the line up here, we got six people.

1936
01:38:32.680 --> 01:38:34.680
<v Speaker 1>Anybody raise your hand. If you disagree, you go to

1937
01:38:34.680 --> 01:38:47.760
<v Speaker 1>the headline. Anybody emojis disagrees. Nobody disagrees. You're setting up

1938
01:38:47.800 --> 01:38:49.840
<v Speaker 1>a heart. Does that mean you disagree or do you agree?

1939
01:38:49.920 --> 01:38:52.359
<v Speaker 1>I don't know what. What does the heart mean? You

1940
01:38:52.520 --> 01:38:55.760
<v Speaker 1>love me? Is that your love language? Rouselan says, we

1941
01:38:55.840 --> 01:38:58.880
<v Speaker 1>have to use love language, so be mad, he says,

1942
01:38:58.920 --> 01:39:01.079
<v Speaker 1>for ten dollars. I grew upap It's rid orthodoxerch Awar

1943
01:39:01.159 --> 01:39:04.520
<v Speaker 1>started reading Religion Apostles by Father Stephen Young. I, by

1944
01:39:04.560 --> 01:39:06.920
<v Speaker 1>the way, it's still intending to eventually finish that. I've

1945
01:39:06.960 --> 01:39:08.800
<v Speaker 1>only read the first two chapters, but I do intend

1946
01:39:08.880 --> 01:39:10.840
<v Speaker 1>to get through it visiting theology by mind or please

1947
01:39:10.840 --> 01:39:13.680
<v Speaker 1>trade for me. We're attending our first liturgy. Yeah, absolutely, man,

1948
01:39:14.680 --> 01:39:16.680
<v Speaker 1>we'll profuse Citadel, not lot oft of dollars. I was

1949
01:39:16.720 --> 01:39:19.800
<v Speaker 1>initiated into Greek Orthodoxy. This was the night before Hollywood.

1950
01:39:19.800 --> 01:39:22.279
<v Speaker 1>You played a very important role. Christos anasty. That's great

1951
01:39:22.279 --> 01:39:27.079
<v Speaker 1>to hear. Citadel many years in the filth. Hey, he

1952
01:39:27.199 --> 01:39:31.199
<v Speaker 1>trying to step to you. We called him Jaywalkin. It's exactly, Malcolm.

1953
01:39:31.319 --> 01:39:34.880
<v Speaker 1>Five dollars. Keep Rouslan's name out your mouth. Rouselan about

1954
01:39:34.880 --> 01:39:38.680
<v Speaker 1>to throw holy hands with you. Put some respect on

1955
01:39:39.039 --> 01:39:43.079
<v Speaker 1>Ny Shepherd. Five dollars. Jay wearing a fu boo shirt.

1956
01:39:43.399 --> 01:39:47.079
<v Speaker 1>The attitude that Jay sporton is also made by a

1957
01:39:47.159 --> 01:39:50.239
<v Speaker 1>fooboo all black everything exactly, it's my people, social b

1958
01:39:50.359 --> 01:39:54.039
<v Speaker 1>two dollars. Have you heard of the rapper sanctified flow

1959
01:39:54.119 --> 01:39:57.840
<v Speaker 1>he Orthodox? No, I'm not. I don't know about Orthodox rappers.

1960
01:39:58.560 --> 01:40:02.359
<v Speaker 1>So Kiki found out. We got to make disciples do

1961
01:40:02.560 --> 01:40:06.960
<v Speaker 1>this BS fat waste of time. You look ridiculous to atheists.

1962
01:40:07.600 --> 01:40:11.800
<v Speaker 1>I disagree. I don't think making fun of Protestants and

1963
01:40:11.880 --> 01:40:15.640
<v Speaker 1>the ridiculousness of Protestantism is in some way wrong or

1964
01:40:16.159 --> 01:40:18.800
<v Speaker 1>evil or I think Protestants do a great job of

1965
01:40:18.920 --> 01:40:21.880
<v Speaker 1>making clowns with themselves. So no, I do not at

1966
01:40:21.880 --> 01:40:25.199
<v Speaker 1>all feel bad. Somebody commented on the YouTube channel, they said,

1967
01:40:25.439 --> 01:40:29.000
<v Speaker 1>why are you arguing with Rousselin? There's there's monsters to

1968
01:40:29.119 --> 01:40:32.239
<v Speaker 1>go after instead of Rusal And I said, well, Protestantism

1969
01:40:32.359 --> 01:40:35.840
<v Speaker 1>is a monster, so it's a monstrous heresy Dark Sickle

1970
01:40:35.880 --> 01:40:40.960
<v Speaker 1>three dollars. Check out p omal Jono song just not

1971
01:40:41.159 --> 01:40:47.119
<v Speaker 1>over It. Okay, CS, thank you for that dollar. Doctor Evo.

1972
01:40:47.279 --> 01:40:50.439
<v Speaker 1>Shout out to our Crench Core producer. The new crnch

1973
01:40:50.479 --> 01:40:53.920
<v Speaker 1>corese song feature in Doctor crack Rock Captain crack Rock

1974
01:40:54.199 --> 01:40:58.119
<v Speaker 1>Harriet Tubman. It's complete. It's even got spoke alarm.
