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<v Speaker 1>The Jordan Peterson meltdown continues.

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<v Speaker 2>Well, and I'm Asian or you if you're a smarter Oh,

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<v Speaker 2>either you're a Christian or you're not.

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<v Speaker 1>Which one is it?

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<v Speaker 3>I could be either of them.

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<v Speaker 1>But I don't have to take you.

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<v Speaker 2>You don't have to tell me. I was under the

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<v Speaker 2>impression I was invited to talk to a Christian? Am

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<v Speaker 2>I not talking to a Christian?

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<v Speaker 3>No, you were invited to.

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<v Speaker 2>I think everyone should look at the title of the

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<v Speaker 2>YouTube channel. You're probably in the wrong YouTube video.

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<v Speaker 3>You're really quite something. You are, aren't I But.

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<v Speaker 2>You're really quite nothing right, You're not as.

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<v Speaker 3>Share I'm done with him.

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<v Speaker 1>I repeat, I take no glee in this whatsoever. I

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<v Speaker 1>still have a tremendous amount of respect for Jordan Peterson,

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<v Speaker 1>and I probably always will, though he's making it harder

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<v Speaker 1>and harder. Welcome to Liberty Lockdown. This is Clint Russell.

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<v Speaker 1>Thank you for tuning in once again. The clip that's

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<v Speaker 1>from which is going very viral is Jordan Peterson versus

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<v Speaker 1>twenty Atheists. It happened on Jubilee just yesterday. Needless to say,

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<v Speaker 1>that clip is going very viral, and I want to

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<v Speaker 1>be very very clear. I take no pleasure in agreeing

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<v Speaker 1>with a wild eyed COMI, which is almost certainly what

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<v Speaker 1>that kid is, the phenotype of disaster, the eyes that

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<v Speaker 1>are bulging out of his head, and he's obviously trying

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<v Speaker 1>to ruin Jordan's life and career. And I'm sure I

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<v Speaker 1>don't agree with him on anything politically whatsoever. However, he

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<v Speaker 1>pinned Jordan into the corner and just beat the hell

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<v Speaker 1>out of him. Got to be honest about what I

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<v Speaker 1>saw there, and that's what happened. What I find most

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<v Speaker 1>odd is that I, as a non Christian, I would

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<v Speaker 1>still say I'm not a Christian. I don't know, I'm

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<v Speaker 1>working on it. I felt as if many of these

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<v Speaker 1>instances of challenges from these twenty atheists, I would have

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<v Speaker 1>done a better job at contending with the arguments than

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<v Speaker 1>Jordan did. He continues to duck and dodge, and every

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<v Speaker 1>time he's kind of pinned into a corner, he relents

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<v Speaker 1>to demanding further clarification on definitions, some of which he

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<v Speaker 1>has already asked for before, some of which he has

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<v Speaker 1>already said what he is defining things as. And then

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<v Speaker 1>he's asking for another variant by which he can kind

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<v Speaker 1>of weasel his way out of the corner. What's most

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<v Speaker 1>weird about all of it is that he's in the

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<v Speaker 1>position of arguing against twenty atheists and arguing that the

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<v Speaker 1>atheists are wrong, but he's still unwilling to take a

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<v Speaker 1>firm position as to his own belief system. And I

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<v Speaker 1>just don't understand this middle ground that he's trying to walk,

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<v Speaker 1>and I find myself being sympathetic to it because I

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<v Speaker 1>am kind of in that position of being someone who

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<v Speaker 1>probably leans towards Christianity but is not a full on

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<v Speaker 1>believer just because of challenges of faith. And I think

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<v Speaker 1>that's where Jordan's at. Except he's just much more studious

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<v Speaker 1>in this arena, and it should not be such a

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<v Speaker 1>point of contention, and it ought to be something that

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<v Speaker 1>he's very open about if he's going to be putting

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<v Speaker 1>himself in a position of being a spokesman in defense

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<v Speaker 1>of Christianity as opposed to atheism, which is essentially what

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<v Speaker 1>this twenty person Blitzkraig was. So it seems to me

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<v Speaker 1>that Jordan wants to have his cake and eat it too.

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<v Speaker 1>He essentially does not want to be held to the

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<v Speaker 1>standards of a Christian but he wants to still have

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<v Speaker 1>a largely Christian audience that listens to him day in

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<v Speaker 1>and day out, but he doesn't take a declaratory stance

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<v Speaker 1>one way or the other. And I just don't understand it.

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<v Speaker 1>I can understand why, especially with that kid, why you

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<v Speaker 1>wouldn't want to answer him directly. I wouldn't want to

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<v Speaker 1>talk to that kid at all. But I've seen Jordan

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<v Speaker 1>do this in other settings that were much less contentious,

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<v Speaker 1>and he still continues to refuse to give a straight

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<v Speaker 1>answer as to whether or not he is a believer.

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<v Speaker 1>And I don't have a dog in that fight. If

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<v Speaker 1>he's not a believer, that's fine. If he is a believer,

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<v Speaker 1>that's also fine. Just tell us why won't you say

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<v Speaker 1>if you are or you aren't. And in fact, it

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<v Speaker 1>reminds me tie into another person that I've been documenting

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<v Speaker 1>their decline or the demise, which is James Lindsay, another

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<v Speaker 1>guy who pretends as if he's a Christian, talks as

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<v Speaker 1>if he's a Christian. Oftentimes we'll make posts where he's

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<v Speaker 1>calling upon Christian sensibilities in Christian morality, but yet doesn't

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<v Speaker 1>appear to actually be a believer himself. And I think

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<v Speaker 1>that's what's most off putting to those that are in

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<v Speaker 1>fact believers is when someone who is not is essentially

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<v Speaker 1>holding them to the moral standards of which they don't

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<v Speaker 1>hold themselves because they're not a believer. It's manipulative at

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<v Speaker 1>the end of the day, and I think people sense that.

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<v Speaker 1>And if you're in a position of arguing the morality

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<v Speaker 1>of Christianity in particular, and you're unwilling to be honest

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<v Speaker 1>about your own belief system, well then I think you've

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<v Speaker 1>already lost the debate. You've already put yourself in a

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<v Speaker 1>no win position, rightfully. So, I mean you're talking about

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<v Speaker 1>and he actually, in another clip on a playe in

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<v Speaker 1>a second, he talks specifically about truth and how that

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<v Speaker 1>is one of the highest Christian values or morals, but

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<v Speaker 1>he's not being truthful because he's withholding his own personal

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<v Speaker 1>position here. And for the life of me, I just

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<v Speaker 1>can't understand why, why withhold it? Just tell us. I

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<v Speaker 1>don't think anyone would be upset if you said I

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<v Speaker 1>struggle with my faith, given what he's gone through in

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<v Speaker 1>his life, that'd be totally explicable. Like, we get it, dude,

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<v Speaker 1>You've had a rough go of it over the past decade.

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<v Speaker 1>You've got launched in the stratosphere of stardom and fame

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<v Speaker 1>and everything else and adoration, and then you had a

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<v Speaker 1>drug addiction which almost destroyed you. You had to go to

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<v Speaker 1>Russia and get put into a coma. From what I've read,

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<v Speaker 1>I allegedly to get off of benzodiazepines. And then you

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<v Speaker 1>come back. You seem to have found your footing again,

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<v Speaker 1>so to speak. You're now trying to walk this line

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<v Speaker 1>of being a spokesman for religion that you will not

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<v Speaker 1>declare your belief in or even your non belief in neither.

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<v Speaker 1>You'll give us neither. I could be either of them.

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<v Speaker 1>But I don't have to take aview.

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<v Speaker 2>You don't have to tell me. I was under the

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<v Speaker 2>impression I was invited to talk to a Christian? Am

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<v Speaker 2>I not talking to a Christian? No, you were invited

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<v Speaker 2>to I think everyone should look at the title of

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<v Speaker 2>the YouTube channel.

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<v Speaker 1>You're probably in the wrong YouTube video.

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<v Speaker 3>You're alreally quite something?

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<v Speaker 1>You are, aren't I? But you're really quite right.

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<v Speaker 2>You're not a question.

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<v Speaker 3>I'm done with him.

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<v Speaker 1>I just can't envision a world in which I, as

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<v Speaker 1>I consider myself an agnostic, I believe that there's probably

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<v Speaker 1>a higher power, but I could I couldn't give you

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<v Speaker 1>a description of it. I struggle with faith. I can't

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<v Speaker 1>imagine a world in which I would get into this

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<v Speaker 1>position of having to defend a religion I don't believe in,

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<v Speaker 1>or at least I can't say that I believe in

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<v Speaker 1>against twenty eightheists when he sounds as if he's dealing

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<v Speaker 1>with the same challenges that many of those people in

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<v Speaker 1>that room are, which is fair, totally fair. I think

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<v Speaker 1>tons of people struggle with faith. They struggle with their

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<v Speaker 1>own belief in religion. That's fair, that's understandable, that's human,

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<v Speaker 1>that's honest. This is not that. Putting yourself up as

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<v Speaker 1>an authoritative figure that's able to argue and debate in

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<v Speaker 1>defense of a religion that you will not take a

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<v Speaker 1>stance one way or the other one is just it's

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<v Speaker 1>a performative contradiction. Why are you doing this? Why are

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<v Speaker 1>you putting yourself up there like that? Worse you, as

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<v Speaker 1>a guy who's extraordinarily capable and very very bright, are

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<v Speaker 1>losing two. He didn't have blue hair, but he's a

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<v Speaker 1>blue hair leftist. We all know the type. And you're

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<v Speaker 1>getting your teeth kicked in by him and going viral

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<v Speaker 1>for the worst reasons possible. Defending a thing that you

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<v Speaker 1>don't even necessarily have a firm position on yourself. Why

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<v Speaker 1>would you even debate something that you don't have a

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<v Speaker 1>firm position on? Why would you put yourself up as

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<v Speaker 1>that role? It seems as if you are a con man,

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<v Speaker 1>and I think a lot of people are suspecting it.

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<v Speaker 1>They're feeling it instinctually, and not just instinctually, but with evidence.

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<v Speaker 4>Someone like threatened my life, Right, I would lie in

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<v Speaker 4>order to be able to save my life, right like?

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<v Speaker 4>I think you would do that too. You wouldn't lie

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<v Speaker 4>to save your life. You're so sure you wouldn't lie

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<v Speaker 4>to save your life?

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<v Speaker 3>How much do you know about me? I didn't lie

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<v Speaker 3>to save my career. I didn't lie to save my

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<v Speaker 3>clinical practice.

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<v Speaker 4>Would you lie to save your children and your mom?

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<v Speaker 4>Your dad?

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<v Speaker 3>I don't think lying would save.

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<v Speaker 4>The Can there ever be a circumstance logically that lying

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<v Speaker 4>could save something?

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<v Speaker 3>Yeah, And if you're steeped in sin, you're likely to

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<v Speaker 3>live in circumstances like that.

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<v Speaker 1>There's something very odd about how he tightens his jaw,

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<v Speaker 1>his chin and he juts it out like he's lecturing him.

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<v Speaker 1>He's lecturing him from a position of seeming authority. What

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<v Speaker 1>do you know about me? Do you know what I've

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<v Speaker 1>gone through? Do you know what I've done? The claim

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<v Speaker 1>being that he sacrificed his career, and he did, and

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<v Speaker 1>to a certain extent, he did sacrifice his medical license

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<v Speaker 1>in Canada for the stand that he took, and there

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<v Speaker 1>is courageous aspects of that. He also landed very much

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<v Speaker 1>on his feet and became more wealthy and more famous,

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<v Speaker 1>and more popular and more listened to than he had

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<v Speaker 1>ever been before. But what's particularly odd about it is

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<v Speaker 1>that he's defending a position very fiercely that really no

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<v Speaker 1>one can, that no one actually lives out aside from

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<v Speaker 1>maybe Jesus. I mean, who doesn't tell a lie if

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<v Speaker 1>it's necessary to save their child? And to then argue

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<v Speaker 1>when an obvious counterpoint has been levied against your position

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<v Speaker 1>that telling the truth is paramount, which is obviously a

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<v Speaker 1>good lesson, certainly in alignment with Christian morals and Christian values.

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<v Speaker 1>Why not just acknowledge the fact that there are levels

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<v Speaker 1>to your principles, and a higher level of principle than

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<v Speaker 1>telling the truth is the protection and defense of your children,

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<v Speaker 1>of your wife makes perfect sense, a totally reasonable stance

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<v Speaker 1>to take, that is, when explained, completely understood by anybody

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<v Speaker 1>who's being reasonable. But you would rather put your feet

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<v Speaker 1>in the ground and defend a position that is not defensible.

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<v Speaker 1>Most people rightfully will tell a white lie if put

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<v Speaker 1>in a dire circumstance where it's necessitated, and it is.

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<v Speaker 4>The case that there's like Jewish people in your attic

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<v Speaker 4>and your time, would you lie to like the Nazis.

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<v Speaker 3>I would have done everything I bloody well could, so

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<v Speaker 3>I wouldn't be in that situation to begin with. It's

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<v Speaker 3>a hypothetical, and it's no. I can't answer a hypothetical

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<v Speaker 3>like that, because it's look that you don't play games.

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<v Speaker 3>If you present me with an intro practable moral choice

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<v Speaker 3>that's stripped of context and you backed me into a corner,

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<v Speaker 3>you're playing game.

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<v Speaker 1>I just told youpathetic.

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<v Speaker 3>I would do everything that I could to make sure

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<v Speaker 3>that I'm never in that situation. By the time you've

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<v Speaker 3>got there, you've made so many mistakes that there's nothing

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<v Speaker 3>you can do that isn't a sin.

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<v Speaker 4>Being born in Nazi Germany and trying to protect people

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<v Speaker 4>that you care about, Like there could be a Jewish

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<v Speaker 4>friend that you have and you want to protect them

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<v Speaker 4>that line of question, give up on just like trying

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<v Speaker 4>to clarify your position because I don't like Claire, are

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<v Speaker 4>you like uncomfortable with me asking this question? It's just

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<v Speaker 4>a basic hypothetical, like I could ask. It's just a

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<v Speaker 4>basic apathetical where you're like.

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<v Speaker 3>What Jews life's at stake in Nazi Germany?

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<v Speaker 1>That's just a basic.

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<v Speaker 4>Obviously you would lie in that scenario to save their life.

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<v Speaker 4>But you're like not trying to answer this question. What's

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<v Speaker 4>for some reason?

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<v Speaker 1>Again, I'm put in the position of having to defend

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<v Speaker 1>some college kid, which I probably despise politically, but he's right,

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<v Speaker 1>This is a totally fair question to ask. Would you

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<v Speaker 1>lie to defend your children in the position of having

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<v Speaker 1>Jewish friends or family that are in Nazi Germany in

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<v Speaker 1>the nineteen forties, would you lie to protect them? The

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<v Speaker 1>answer is yes, say yes. No one's going to say, oh,

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<v Speaker 1>you're not a Christian, Oh, telling the truth is not important.

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<v Speaker 1>Just be honest. In fact, you aren't being honest by

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<v Speaker 1>lying about being honest in a moment that you wouldn't

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<v Speaker 1>be if that makes sense. I know I put a

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<v Speaker 1>lot of thoughts together in one line of explanation, but

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<v Speaker 1>that's the truth. We would all lie, and everyone would

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<v Speaker 1>understand why you would lie. Well, excuse me, we wouldn't

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<v Speaker 1>all lie to protect a friend during that circumstance. Many

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<v Speaker 1>people write it out their friends and their family during

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<v Speaker 1>periods like that. We learned that during twenty twenty what

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<v Speaker 1>a lot of your friends and family righted you out

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<v Speaker 1>for not getting the jab or whatever, not wearing a mask,

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<v Speaker 1>not social distancing. They didn't invite you to Thanksgiving or

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<v Speaker 1>Christmas or whatever holidays you celebrate. It was insane. So

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<v Speaker 1>a lot of people put in the position of dealing

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<v Speaker 1>with this hypothetical would just answer it truthfully, which Jordan

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<v Speaker 1>refuses to do. What I took away from that is

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<v Speaker 1>that I think because Jordan has been put in such

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<v Speaker 1>a position of authority and kind of cloistered off from

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<v Speaker 1>the rest of the world, or at least not challenged

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<v Speaker 1>very much over the past few years, his ability to

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<v Speaker 1>contend with legitimate arguments to counter his own beliefs has weakened.

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<v Speaker 1>He's gotten very very fragile, very weak at defending these arguments,

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<v Speaker 1>and I think that's a product of his own success

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<v Speaker 1>in a tragic way. That because he's surrounded by people

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<v Speaker 1>that respect him so much, including myself. If I was

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<v Speaker 1>sitting across the table from Jordan Peterson, I would struggle

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<v Speaker 1>to be as antagonistic as these kids were to him.

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<v Speaker 1>But these kids are thinking of themselves. I'm gonna go viral,

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<v Speaker 1>I'm gonna dunk on this old guy. That's gonna be great.

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<v Speaker 1>And many of them got their wish. But it didn't

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<v Speaker 1>have to go this way because Jordan, in my opinion,

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<v Speaker 1>is capable of defending these positions. He is capable of

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<v Speaker 1>defending Christianity if he is honest with himself, and I

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<v Speaker 1>think that is the crux of the issue. That is

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<v Speaker 1>the key problem that he's dealing with, is that he's

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<v Speaker 1>not being honest with himself. And for the life of me,

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<v Speaker 1>I cannot understand why he would argue in defense of

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<v Speaker 1>a religion that he is still challenged by, that he

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<v Speaker 1>is struggling with, that he is attempting to become a

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<v Speaker 1>believer in. I believe that I don't believe that he

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<v Speaker 1>is a believer at this point, because if he were,

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<v Speaker 1>many of these gotcha moments go bye. Bye.

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<v Speaker 4>Do you believe in the all knowing, all powerful, all

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<v Speaker 4>good notion of God?

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<v Speaker 3>What do you mean by believe?

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<v Speaker 4>Do you think it's be true?

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<v Speaker 3>That's the circular definition. What do you mean believe?

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<v Speaker 1>How is that circular?

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<v Speaker 3>Because you added no content to the answer by substituting

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<v Speaker 3>the word true and believe.

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<v Speaker 4>I said think it to be true?

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<v Speaker 2>All right?

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<v Speaker 3>So if to believe something you stake your life on it.

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<v Speaker 1>I gotta stop it there. Because he says, do you

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<v Speaker 1>believe in the all knowing, all powerful, omnipotent God. He

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<v Speaker 1>asked for a clarification as to what does What does

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<v Speaker 1>he mean as do you believe? He says, do you

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<v Speaker 1>think it to be true? That is a definition that

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<v Speaker 1>is not circular reasoning. Do you think it's true? I mean,

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<v Speaker 1>that's really what he's asking it once again, instead of

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<v Speaker 1>just answering honestly, is that I'm not sure? I don't know.

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<v Speaker 1>That would be an honest answer from doctor Peterson. Instead,

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<v Speaker 1>he gets into semantics and definition bargaining. It's stupid. It

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<v Speaker 1>comes across as totally disingenuous because it is because he's

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<v Speaker 1>not being honest with the audience. He's not being honest

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<v Speaker 1>with the panelists, and he's not being honest with himself.

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<v Speaker 3>If you believe something, you stake your life on it,

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<v Speaker 3>what do you mean by that you live for it

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<v Speaker 3>and you die for it?

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<v Speaker 1>Okay?

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<v Speaker 4>So you're saying that you don't believe something if you

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<v Speaker 4>wouldn't die for it.

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<v Speaker 1>Not really no, okay?

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<v Speaker 3>So now would you define belief something you say?

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<v Speaker 4>I guess why. I explained, like, I could believe it

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<v Speaker 4>is the case that this pen exists. But if someone

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<v Speaker 4>like threatened my life, right, I would lie in order

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<v Speaker 4>to be able to save my life. Right, Like I

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<v Speaker 4>think you would do that too. You wouldn't lie to

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<v Speaker 4>save your life. You's so sure you wouldn't lie to

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<v Speaker 4>save your life.

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<v Speaker 1>How much do you know about me? So here's one

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<v Speaker 1>of the most interesting parts of this entire conversation is

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<v Speaker 1>that he's being challenged on what belief means. I think

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<v Speaker 1>because of his experience saying profundities, saying things that sound

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<v Speaker 1>very lofty, very high order ideals of like, you don't

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<v Speaker 1>believe in something unless you're living for it and willing

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<v Speaker 1>to die for it. That's something that you might say

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<v Speaker 1>to motivate a young man, but it's not actually the

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<v Speaker 1>honest answer belief in things like I believe in gravity,

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<v Speaker 1>I'm certainly not prepared to die for it. What I mean,

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<v Speaker 1>this is just nonsense. And I think because he's been

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<v Speaker 1>cloistered off from Normi's he's not or he hasn't at

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<v Speaker 1>least been challenged on these kind of profundities that he

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<v Speaker 1>creates that he concox to sound very intelligent and interesting,

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<v Speaker 1>which he is. He just hasn't had to contend with pushback.

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<v Speaker 1>And he's like, he's saying these catch phrases, you don't

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<v Speaker 1>actually believe unless you are living for it and willing

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<v Speaker 1>to die for it. Well, that's nonsense. I mean, you're

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<v Speaker 1>basically talking about faith in religion, not the broad definition

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<v Speaker 1>of belief, which is separate from that. And you can

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<v Speaker 1>believe in lots of things and not be willing to

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<v Speaker 1>die for them. I believe that my name's Clint. If

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<v Speaker 1>someone calls me something else, I'm okay, not not fighting

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<v Speaker 1>over it. I'll let that go, you know. I mean,

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<v Speaker 1>it's just weird. It's just a weird stance to take,

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<v Speaker 1>and it's I think it's really a product of just

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<v Speaker 1>not having to deal with challengers when you're going off,

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<v Speaker 1>you know, in your superfluous, flowery diatribes, which I love.

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<v Speaker 1>By the way, I'm not not trying to be a hater.

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<v Speaker 1>It falls flat when you're actually dealing with genuine counter points,

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<v Speaker 1>which he was.

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<v Speaker 3>By the time you've got there, you've made so many

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<v Speaker 3>mistakes that there's nothing you can do that isn't a sin.

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<v Speaker 4>Being born in Nazi Germany and trying to protect people

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<v Speaker 4>they care about, Like there could be a Jewish friend

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<v Speaker 4>that you have and you want.

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<v Speaker 1>To protect them.

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<v Speaker 3>That line of questions.

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<v Speaker 4>But like, again, you're not answering this hypothetical because you

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<v Speaker 4>know it shows that you clearly would.

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<v Speaker 3>Answers find acceptable. Obviously, I wouldn't be in that scenario.

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<v Speaker 1>I mean, this kid just eats his lunch. It couldn't

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<v Speaker 1>be more obvious. I mean to say that, oh, I

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<v Speaker 1>wouldn't be in that scenario, or that because you've been

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<v Speaker 1>painted into this corner and this hypothetical that you're not

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<v Speaker 1>willing to engage in, you're now pleading with your competitor

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<v Speaker 1>by saying I think you should just abandon this line

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<v Speaker 1>of questioning. He says that verbatim, I mean that is

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<v Speaker 1>at such an act of desperation as a posed to

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<v Speaker 1>just telling the fucking truth. And I think I've said

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<v Speaker 1>this in prior episodes, but this is what makes Dave

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<v Speaker 1>Smith so good at debating. He doesn't have to lie

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<v Speaker 1>about any of these things because he just tells you

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<v Speaker 1>what he genuinely believes, and his ideas happen to be right,

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<v Speaker 1>so it's very easy to defend them. So he can

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<v Speaker 1>do so publicly time and time again without ever getting

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<v Speaker 1>caught up in a lie because he's not lying. Now.

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<v Speaker 1>He might be wrong about some things, and I might

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<v Speaker 1>be wrong about some things too, but I never have

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<v Speaker 1>to intentionally obfuscate my beliefs because I just get to

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<v Speaker 1>tell the truth as I see it. And I think

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<v Speaker 1>Jordan is in a position where he's not able to

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<v Speaker 1>do that, and I don't know why. I don't know

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<v Speaker 1>if it's a laye that he's decided that he needs

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<v Speaker 1>to fill, that he's got some agent or something, some

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<v Speaker 1>pr person who's telling him, hey, we think you're best

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<v Speaker 1>at this, you need to stay here, or because he

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<v Speaker 1>works for the Daily Wire, if they're telling him, look,

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<v Speaker 1>we're losing a lot of Christians over this whole Israel stuff,

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<v Speaker 1>and you're our guy, so you Matt Walsh, the other, dude,

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<v Speaker 1>we need you guys to be go harden the paint

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<v Speaker 1>in defensive Christian values, because then we get to say, look,

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<v Speaker 1>daily Wire employs all of these very loud and proud

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<v Speaker 1>Christians when he's not one. I mean, he's a loud one,

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<v Speaker 1>but he's not a Christian apparently, because he's not willing

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<v Speaker 1>to say if he is or he isn't, so I

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<v Speaker 1>have to assume that he's not. Now, I don't want

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<v Speaker 1>to pretend as if every single contender that sat up

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<v Speaker 1>there and hammered him with questions just destroyed him. Many

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<v Speaker 1>of them were amicable, and some of the answers that

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<v Speaker 1>he gave were insightful, so it's not as if he's

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<v Speaker 1>completely in shambles. I'm taking the segments that are the

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<v Speaker 1>most worthy of being discussed further. But there are some

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<v Speaker 1>good moments. And in fact, there's this one girl who

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<v Speaker 1>apparently he liked the most in terms of her questioning

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<v Speaker 1>of him, and he invited her to do a length

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<v Speaker 1>the year five minute segment at the end, and I'm

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<v Speaker 1>just going to show you one segment of that so

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<v Speaker 1>we can break it down.

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<v Speaker 5>So we look at again the story of canaan Abel

402
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<v Speaker 5>and we say yeah, So I believe this is a metatruth.

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<v Speaker 5>I believe that this story is resident throughout cultures that

404
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<v Speaker 5>is all trendani, and I'm sure that there is some

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<v Speaker 5>in some way. The story was put in here for

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<v Speaker 5>the reason right to tell us about, you know, fights

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<v Speaker 5>between brothers. But also you can't say I do know

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<v Speaker 5>or I don't know that this story is false or

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<v Speaker 5>truth in an ontological historical sense. As a historical fact,

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<v Speaker 5>were there two people like that we're specifically referenced.

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<v Speaker 3>Okay, I don't think that's knowable, but I'm not sure

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<v Speaker 3>why it matters.

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<v Speaker 1>Now, setting aside the fact that she looks just like

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<v Speaker 1>his daughter, a black version of Mikhaela Peterson, and maybe

415
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<v Speaker 1>that's why he had a soft spot for But I

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<v Speaker 1>do I think that, you know, she brings up the

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<v Speaker 1>obvious questions and the questions that I have personally.

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<v Speaker 5>Belief in God, specifically as someone who resurrected or as

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<v Speaker 5>someone who died for our sins is important, right, But

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<v Speaker 5>we have to look at if we can interpret that.

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<v Speaker 5>It's just like you to believe that God is a

422
00:21:00.440 --> 00:21:02.759
<v Speaker 5>symbol of sacrifice. That is different from believing that there

423
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<v Speaker 5>is an actual person named Jesus Christ who died on

424
00:21:05.240 --> 00:21:07.720
<v Speaker 5>the cross. So if you believe one and not the other,

425
00:21:07.720 --> 00:21:09.079
<v Speaker 5>that can be the difference between you going to Hell

426
00:21:09.079 --> 00:21:11.839
<v Speaker 5>and you're going to Heaven. So if we cannot make like,

427
00:21:12.559 --> 00:21:15.559
<v Speaker 5>we cannot say that we know whether or not certain

428
00:21:15.599 --> 00:21:18.480
<v Speaker 5>historical facts in the Bible happen, like even as just

429
00:21:18.480 --> 00:21:21.480
<v Speaker 5>like events, like does the events matter? Because again, God

430
00:21:21.559 --> 00:21:23.200
<v Speaker 5>dying for our sins on the cross was an event.

431
00:21:23.279 --> 00:21:25.400
<v Speaker 5>If we can't say that we know these things happened,

432
00:21:25.480 --> 00:21:27.680
<v Speaker 5>these things did or didn't happen, this then leads us

433
00:21:27.720 --> 00:21:29.799
<v Speaker 5>to kind of like the conundrum of how do we

434
00:21:29.880 --> 00:21:32.359
<v Speaker 5>know what we are meant to believe, what the Bible

435
00:21:32.359 --> 00:21:34.559
<v Speaker 5>intended for us to believe. And this can be very

436
00:21:35.039 --> 00:21:37.000
<v Speaker 5>very important to like our fate.

437
00:21:38.079 --> 00:21:41.200
<v Speaker 3>Yeah, I've got no disagreement with any of that. What

438
00:21:41.240 --> 00:21:43.559
<v Speaker 3>sort of response do you want from that? She pushed

439
00:21:43.559 --> 00:21:45.759
<v Speaker 3>me beyond the limits of my knowledge?

440
00:21:45.920 --> 00:21:46.319
<v Speaker 4>Really?

441
00:21:46.400 --> 00:21:47.519
<v Speaker 1>Well, I think that's.

442
00:21:47.440 --> 00:21:50.920
<v Speaker 3>There's so many things you can't know. I'm struggling. I

443
00:21:50.920 --> 00:21:53.759
<v Speaker 3>don't know the answer to the questions that you're asking.

444
00:21:53.920 --> 00:21:57.720
<v Speaker 1>If I can't know what's true from the Bible, how

445
00:21:57.759 --> 00:22:00.839
<v Speaker 1>am I to establish my belief system? How am I

446
00:22:00.880 --> 00:22:05.480
<v Speaker 1>to have faith in it, especially when, as Jordan clarifies,

447
00:22:05.839 --> 00:22:07.839
<v Speaker 1>much of it is poetry, much of it is history,

448
00:22:07.920 --> 00:22:11.440
<v Speaker 1>much of it is analogy or metaphor. It's like, this

449
00:22:11.480 --> 00:22:14.279
<v Speaker 1>is very challenging, and I think this is why, at

450
00:22:14.279 --> 00:22:17.240
<v Speaker 1>the end of the day, most Christians rely on faith,

451
00:22:17.759 --> 00:22:19.880
<v Speaker 1>and when they're put up against the wall with this

452
00:22:19.920 --> 00:22:24.000
<v Speaker 1>line of questioning, they resort to answering, well, I have faith.

453
00:22:24.440 --> 00:22:27.279
<v Speaker 1>I have faith that Jesus died for my sins and

454
00:22:27.319 --> 00:22:30.440
<v Speaker 1>he is the Son of God. For some people that's fine,

455
00:22:30.680 --> 00:22:33.559
<v Speaker 1>and for other people that's not enough. It's challenging to

456
00:22:33.799 --> 00:22:38.720
<v Speaker 1>take that leap of faith. And Jordan, without saying it explicitly,

457
00:22:39.359 --> 00:22:40.400
<v Speaker 1>is telling you everything.

458
00:22:40.680 --> 00:22:43.400
<v Speaker 3>It's the case that forever when people have been interpreting

459
00:22:43.440 --> 00:22:46.799
<v Speaker 3>religious stories, they wrestled with exactly the question that you

460
00:22:47.000 --> 00:22:50.119
<v Speaker 3>just described. When is it fact, When is it poetry,

461
00:22:50.160 --> 00:22:52.400
<v Speaker 3>When is it music, When is it metaphor? When is

462
00:22:52.440 --> 00:22:54.200
<v Speaker 3>it ritual? When is it time bound?

463
00:22:54.319 --> 00:22:57.240
<v Speaker 5>But what I'm saying is that your interpretation of the Bible,

464
00:22:57.400 --> 00:23:00.160
<v Speaker 5>if you cannot tell us again if these historical vents

465
00:23:00.160 --> 00:23:03.319
<v Speaker 5>happened or not, that can be deciding factor. And if

466
00:23:03.359 --> 00:23:07.119
<v Speaker 5>someone is damned to hell for eternity or if they

467
00:23:07.119 --> 00:23:08.759
<v Speaker 5>go to heaven, right, So that's why I'm.

468
00:23:09.279 --> 00:23:12.039
<v Speaker 3>I don't concern myself so much with that particular question,

469
00:23:12.359 --> 00:23:14.519
<v Speaker 3>you know, like that that would be something that would

470
00:23:14.519 --> 00:23:17.440
<v Speaker 3>stem more from an evangelical viewpoint. And I'm not putting

471
00:23:17.440 --> 00:23:20.880
<v Speaker 3>that down by the way, I don't. You're asking me

472
00:23:20.960 --> 00:23:24.240
<v Speaker 3>a question I really can't answer. I'm not claiming even

473
00:23:24.240 --> 00:23:26.519
<v Speaker 3>that my interpretations are canonically correct.

474
00:23:26.960 --> 00:23:29.240
<v Speaker 1>He's saying that he feels the same way I do,

475
00:23:29.880 --> 00:23:33.720
<v Speaker 1>that he struggles with it that you've asked me questions

476
00:23:33.759 --> 00:23:37.559
<v Speaker 1>that I can't answer, that I don't even feel qualified

477
00:23:37.599 --> 00:23:41.640
<v Speaker 1>to discuss. But at its core, if you're going to

478
00:23:41.680 --> 00:23:44.799
<v Speaker 1>be debating against twenty atheists, don't you have to have

479
00:23:44.880 --> 00:23:46.640
<v Speaker 1>an answer to that? Why would you get up there

480
00:23:46.640 --> 00:23:49.000
<v Speaker 1>and put yourself in a position like that if you

481
00:23:49.039 --> 00:23:52.680
<v Speaker 1>can't say yes, it is true if you want to

482
00:23:52.799 --> 00:23:55.880
<v Speaker 1>argue in defense of there being a creator through the

483
00:23:55.920 --> 00:23:59.039
<v Speaker 1>complexity of the universe or something to that effect, that

484
00:23:59.119 --> 00:24:02.160
<v Speaker 1>seems totally recent. But he's really putting himself up there

485
00:24:02.160 --> 00:24:05.680
<v Speaker 1>as a defender of the Christian faith of Christianity itself,

486
00:24:06.240 --> 00:24:09.480
<v Speaker 1>and he cannot do so because he is not a believer.

487
00:24:10.200 --> 00:24:13.680
<v Speaker 1>Because the same question she asked him. He can't answer

488
00:24:14.279 --> 00:24:18.119
<v Speaker 1>because he is a wash in doubt. And I think

489
00:24:18.160 --> 00:24:22.279
<v Speaker 1>that's a very human position to be in, one that

490
00:24:22.640 --> 00:24:25.640
<v Speaker 1>I think people would have sympathy for, especially given what

491
00:24:25.680 --> 00:24:29.200
<v Speaker 1>he's gone through, if he could just be honest about it.

492
00:24:29.839 --> 00:24:33.519
<v Speaker 1>But he can't and he won't be and I can't

493
00:24:33.599 --> 00:24:37.839
<v Speaker 1>help him beyond that, other than to say I wish

494
00:24:37.920 --> 00:24:41.119
<v Speaker 1>I could help, and I mean that sincerely. He helped

495
00:24:41.160 --> 00:24:43.640
<v Speaker 1>me with so much as a young man to kind

496
00:24:43.640 --> 00:24:47.039
<v Speaker 1>of find my footing. I want nothing more than to

497
00:24:47.759 --> 00:24:51.039
<v Speaker 1>give that favor back, and I can't because I don't

498
00:24:51.039 --> 00:24:53.440
<v Speaker 1>have the reach to get to him, and I'm not

499
00:24:53.440 --> 00:24:56.000
<v Speaker 1>sure he would listen even if I did. But I

500
00:24:56.039 --> 00:24:57.720
<v Speaker 1>hope that he knows that there's a lot of people

501
00:24:57.839 --> 00:25:00.119
<v Speaker 1>rooting for him, that despite the fact that this this

502
00:25:00.400 --> 00:25:03.640
<v Speaker 1>episode will be titled something like Jordan Peterson gets flatlined

503
00:25:03.640 --> 00:25:06.799
<v Speaker 1>in debate, at the end of the day, there's no

504
00:25:06.880 --> 00:25:10.039
<v Speaker 1>malice here. I'm rooting for the guy. I hope that

505
00:25:10.079 --> 00:25:12.599
<v Speaker 1>he finds his faith. I hope that he finds that

506
00:25:12.680 --> 00:25:17.400
<v Speaker 1>source of strength and belief. He seems so desperately in

507
00:25:17.480 --> 00:25:21.359
<v Speaker 1>need of it, seeking of it even and I think

508
00:25:21.359 --> 00:25:25.839
<v Speaker 1>we all are some more than others. I'm certainly on

509
00:25:25.960 --> 00:25:29.279
<v Speaker 1>the path myself, and I think even those that have

510
00:25:29.400 --> 00:25:34.400
<v Speaker 1>found true belief in their faith, they still are more

511
00:25:34.400 --> 00:25:39.039
<v Speaker 1>than willing to have patience with those that are struggling,

512
00:25:39.519 --> 00:25:41.319
<v Speaker 1>those that are trying. And at the end of the day,

513
00:25:41.359 --> 00:25:46.839
<v Speaker 1>I think that's quintessentially a Christian value, a Christian moral even,

514
00:25:47.519 --> 00:25:51.559
<v Speaker 1>which is something that Jordan ought to embrace. Have grace

515
00:25:52.079 --> 00:25:56.599
<v Speaker 1>for yourself a little bit and that might help ease

516
00:25:57.680 --> 00:26:01.039
<v Speaker 1>the concerns the struggle that you're dealing with, and I

517
00:26:01.079 --> 00:26:05.519
<v Speaker 1>hope it will. Welcome to Liberty Lockdown, Let's come to

518
00:26:05.599 --> 00:26:07.400
<v Speaker 1>Park Hove, to Liberty and Company.

519
00:26:07.440 --> 00:26:08.200
<v Speaker 5>That's our hold.

520
00:26:08.359 --> 00:26:09.920
<v Speaker 1>Where did it come from and where did it
