WEBVTT

1
00:00:07.639 --> 00:00:11.080
<v Speaker 1>You are now listening to True Murder, the most shocking

2
00:00:11.160 --> 00:00:14.199
<v Speaker 1>killers in true crime history and the authors that have

3
00:00:14.240 --> 00:00:21.839
<v Speaker 1>written about them. Geesy Bundy, Dahmer, The Nightstalker DTK. Every week,

4
00:00:22.000 --> 00:00:25.800
<v Speaker 1>another fascinating author talking about the most shocking and infamous

5
00:00:25.879 --> 00:00:29.879
<v Speaker 1>killers in true crime history. True Murder with your host,

6
00:00:30.280 --> 00:00:40.119
<v Speaker 1>journalist and author Dan Zufanski. Good evening.

7
00:00:41.320 --> 00:00:46.479
<v Speaker 2>In this timely and deeply personal true crime memoir, James Renner,

8
00:00:46.719 --> 00:00:50.679
<v Speaker 2>acclaimed journalist, author and creator of the True Crime This

9
00:00:50.799 --> 00:00:55.799
<v Speaker 2>Week podcast, and former boy Scout, explores the dark side

10
00:00:55.920 --> 00:01:00.920
<v Speaker 2>of an American institution, it's pervasive culture of sexual abuse,

11
00:01:01.439 --> 00:01:05.799
<v Speaker 2>and the traumatic, even deadly, repercussions of its long buried secrets.

12
00:01:07.319 --> 00:01:10.079
<v Speaker 2>In the summer of nineteen ninety five, at the largest

13
00:01:10.120 --> 00:01:14.000
<v Speaker 2>Boy Scout camp in Ohio, a night of sexual violence

14
00:01:14.159 --> 00:01:19.200
<v Speaker 2>ended with one councilor dead and another hospitalized. The death

15
00:01:19.480 --> 00:01:23.319
<v Speaker 2>was ruled accidental, but it wouldn't be the last death

16
00:01:23.359 --> 00:01:29.439
<v Speaker 2>associated with Seven Ranges Reservation. James Renner two was a

17
00:01:29.519 --> 00:01:34.000
<v Speaker 2>counselor at Seven Ranges that year. He was always sure

18
00:01:34.040 --> 00:01:36.959
<v Speaker 2>there must be more to the story of Mike Klingler's

19
00:01:37.000 --> 00:01:41.640
<v Speaker 2>death because Renner also knew firsthand that the nine hundred

20
00:01:41.719 --> 00:01:45.359
<v Speaker 2>acre camp was not the safe getaway it was portrayed

21
00:01:45.519 --> 00:01:50.200
<v Speaker 2>to be. On Friday nights, the boys were ushered into

22
00:01:50.239 --> 00:01:53.599
<v Speaker 2>the woods for a frightening ceremony in which they learned

23
00:01:53.640 --> 00:01:57.040
<v Speaker 2>the rules for becoming good young men and above all,

24
00:01:57.200 --> 00:02:01.640
<v Speaker 2>that keeping secrets was a Scout's duty, no matter how

25
00:02:01.760 --> 00:02:07.280
<v Speaker 2>dark the secrets were. Determined to face his demons, Renner

26
00:02:07.319 --> 00:02:10.680
<v Speaker 2>embarks on a journey back to that tumultuous summer and

27
00:02:10.800 --> 00:02:15.599
<v Speaker 2>exposes a clandestine society that left indelible scars on the

28
00:02:15.639 --> 00:02:20.039
<v Speaker 2>Scouts and the staff who were there. For Renner himself,

29
00:02:20.400 --> 00:02:24.840
<v Speaker 2>it meant opening up about his twisted upbringing, his issues

30
00:02:24.840 --> 00:02:29.360
<v Speaker 2>with trust and sexuality, and a lifetime of self medication.

31
00:02:31.159 --> 00:02:34.599
<v Speaker 2>The result is a deeply personal, no holds barred and

32
00:02:34.800 --> 00:02:39.199
<v Speaker 2>vitally important true crime memoir. The book that were featuring

33
00:02:39.199 --> 00:02:44.840
<v Speaker 2>this evening is Scout Camp, Sex, Death and Secret Societies

34
00:02:44.960 --> 00:02:49.800
<v Speaker 2>Inside the Boy Scouts of America, with my special guest,

35
00:02:50.479 --> 00:02:58.080
<v Speaker 2>investigative journalists, podcaster and author James Renner. Welcome back to

36
00:02:58.120 --> 00:03:00.479
<v Speaker 2>the program, and thank you very much for this interview.

37
00:03:00.840 --> 00:03:02.840
<v Speaker 2>James Renner, Oh.

38
00:03:02.759 --> 00:03:06.639
<v Speaker 3>Yeah, thank you for having me. It's become a tradition.

39
00:03:06.719 --> 00:03:08.560
<v Speaker 3>I love it, Thank you very much.

40
00:03:08.840 --> 00:03:12.439
<v Speaker 2>Yes, and congratulations on your latest Scout camp.

41
00:03:13.560 --> 00:03:15.800
<v Speaker 3>Thank you, thank you. Yeah, this one was. It's a

42
00:03:15.800 --> 00:03:18.400
<v Speaker 3>book I knew I would get to eventually and kind

43
00:03:18.439 --> 00:03:20.080
<v Speaker 3>of had to grow up a little bit in order

44
00:03:20.120 --> 00:03:22.759
<v Speaker 3>to be comfortable enough to talk about some of the

45
00:03:22.800 --> 00:03:23.479
<v Speaker 3>things in here.

46
00:03:25.439 --> 00:03:27.599
<v Speaker 2>So right away, this is about the Boy Scouts of

47
00:03:27.599 --> 00:03:32.039
<v Speaker 2>America and what happened to you and your friends regarding

48
00:03:32.039 --> 00:03:34.919
<v Speaker 2>the Boy Scouts of America. So let's go to the

49
00:03:35.360 --> 00:03:38.080
<v Speaker 2>as you write, the origins of the Boy Scouts of

50
00:03:38.120 --> 00:03:41.120
<v Speaker 2>America take us back, sure.

51
00:03:41.159 --> 00:03:43.919
<v Speaker 3>Yeah, you know, the Boy Scouts has been it's become

52
00:03:44.159 --> 00:03:48.120
<v Speaker 3>such a staple in American life that most people don't

53
00:03:48.280 --> 00:03:51.400
<v Speaker 3>really even you know, consider these things like why they

54
00:03:51.400 --> 00:03:54.039
<v Speaker 3>do what they do and where the Boy Scouts came from,

55
00:03:54.159 --> 00:03:57.360
<v Speaker 3>how it started. But it's an interesting story and kind of,

56
00:03:57.599 --> 00:04:01.319
<v Speaker 3>you know, it may have some effect on the things

57
00:04:01.319 --> 00:04:03.520
<v Speaker 3>that went wrong within the Boy Scouts that led to

58
00:04:03.560 --> 00:04:07.800
<v Speaker 3>their bankruptcy a couple of years ago. The Scouting was

59
00:04:08.319 --> 00:04:12.199
<v Speaker 3>started by a guy named Robert Baden Powell who was

60
00:04:12.199 --> 00:04:16.959
<v Speaker 3>out of England, and he was actually first known as

61
00:04:17.079 --> 00:04:22.040
<v Speaker 3>kind of a quote unquote hero of the Boer Wars,

62
00:04:22.399 --> 00:04:24.680
<v Speaker 3>which were these wars that were going on in South

63
00:04:24.720 --> 00:04:29.680
<v Speaker 3>Africa that the British troops were involved in around the

64
00:04:29.720 --> 00:04:33.360
<v Speaker 3>turn of the century of eighteen hundreds into the nineteen hundreds,

65
00:04:34.079 --> 00:04:39.399
<v Speaker 3>and Baden Powell was this officer in the British military

66
00:04:40.439 --> 00:04:45.439
<v Speaker 3>stationed in South Africa. He while he was down there,

67
00:04:45.480 --> 00:04:48.240
<v Speaker 3>and I believe he was there for several years, he

68
00:04:48.319 --> 00:04:52.000
<v Speaker 3>wrote these books called you know that we're about scouting,

69
00:04:52.120 --> 00:04:55.319
<v Speaker 3>but scouting in the sense of military scouting, like how

70
00:04:55.480 --> 00:04:58.519
<v Speaker 3>to scout your enemies, how to do reconnaissance, things like that.

71
00:04:59.680 --> 00:05:03.480
<v Speaker 3>They he sent them back to England and they became

72
00:05:03.519 --> 00:05:08.639
<v Speaker 3>pretty popular. But Baden Powell got into what's not told

73
00:05:08.879 --> 00:05:11.000
<v Speaker 3>when you talk about the history of the Boy Scouts

74
00:05:11.079 --> 00:05:13.000
<v Speaker 3>is Baden Powell kind of gotten a lot of trouble

75
00:05:13.000 --> 00:05:18.800
<v Speaker 3>down in South Africa. He there was a tribe down there,

76
00:05:19.040 --> 00:05:23.120
<v Speaker 3>a native tribe, and they were causing some issues and

77
00:05:23.399 --> 00:05:28.279
<v Speaker 3>he had the leader, the chief of this tribe, arrested

78
00:05:28.920 --> 00:05:33.240
<v Speaker 3>and basically went in front of an ad hoc military tribunal,

79
00:05:33.439 --> 00:05:37.120
<v Speaker 3>not really a trial, and he had this leader executed

80
00:05:37.199 --> 00:05:40.120
<v Speaker 3>in order to control the tribe down there. Now, the

81
00:05:40.160 --> 00:05:45.600
<v Speaker 3>tribe considered their chief a god. So you know, some

82
00:05:45.639 --> 00:05:48.120
<v Speaker 3>people say he's guilty of d a side down there,

83
00:05:48.160 --> 00:05:51.000
<v Speaker 3>certainly of war crimes. Got a little bit of trouble

84
00:05:51.360 --> 00:05:58.560
<v Speaker 3>with that. Eventually, the Dutch were invading of parts of

85
00:05:58.959 --> 00:06:01.519
<v Speaker 3>English territory in South Africa, and they were what they

86
00:06:01.519 --> 00:06:05.600
<v Speaker 3>were fighting over really was gold. The largest gold reserves

87
00:06:05.600 --> 00:06:08.240
<v Speaker 3>on the planet are down there, and they were in

88
00:06:08.319 --> 00:06:11.920
<v Speaker 3>Dutch territory. The English wanted them. It's kind of longer story,

89
00:06:11.959 --> 00:06:16.560
<v Speaker 3>but Baden Powell had a job to kind of engage

90
00:06:16.560 --> 00:06:20.759
<v Speaker 3>with the enemy and keep them occupied so that Britain

91
00:06:20.800 --> 00:06:25.920
<v Speaker 3>could send reinforcements and and go after these people. But

92
00:06:26.079 --> 00:06:29.439
<v Speaker 3>he decided to kind of set up shop in this

93
00:06:30.120 --> 00:06:36.560
<v Speaker 3>town called Mayfa King. He basically fortified this little town

94
00:06:37.519 --> 00:06:41.959
<v Speaker 3>and he was surrounded by the enemy and was able

95
00:06:42.000 --> 00:06:47.920
<v Speaker 3>to fend them off for quite a while. And he,

96
00:06:48.000 --> 00:06:50.160
<v Speaker 3>you know, he did all sorts of little tricks, like

97
00:06:50.519 --> 00:06:52.920
<v Speaker 3>the enemy didn't know how many people he had in

98
00:06:52.959 --> 00:06:55.759
<v Speaker 3>that town, and he made it seem like he had

99
00:06:55.879 --> 00:06:59.240
<v Speaker 3>a whole lot when he didn't really. He would build fake,

100
00:06:59.800 --> 00:07:03.920
<v Speaker 3>you know, kind of platoons. He would have people shine

101
00:07:04.000 --> 00:07:06.560
<v Speaker 3>lanterns around during the night so it looked like they

102
00:07:06.600 --> 00:07:10.560
<v Speaker 3>had you know, spotlights and things and and then he

103
00:07:11.199 --> 00:07:15.279
<v Speaker 3>sent a bunch of people out to bury things in

104
00:07:15.360 --> 00:07:18.040
<v Speaker 3>the sand out there, and to the enemy it looked

105
00:07:18.079 --> 00:07:20.800
<v Speaker 3>like they were bearing land mines, but really they were

106
00:07:20.920 --> 00:07:24.680
<v Speaker 3>just like empty you know, coffee tins and things like that.

107
00:07:25.199 --> 00:07:29.480
<v Speaker 3>So it was very much of psychological war. During that time,

108
00:07:29.519 --> 00:07:34.079
<v Speaker 3>he was also living with a young man that became

109
00:07:34.199 --> 00:07:37.079
<v Speaker 3>very important to him, and you know, they shared they

110
00:07:37.079 --> 00:07:39.360
<v Speaker 3>shared a little cottage for a while. They had a

111
00:07:39.360 --> 00:07:43.839
<v Speaker 3>pet pig named Algernon. They shared a bed at times,

112
00:07:44.839 --> 00:07:48.759
<v Speaker 3>and this friend of his, he would Baden Powell, would,

113
00:07:48.879 --> 00:07:52.759
<v Speaker 3>you know, gift this young man scarves. So you see

114
00:07:52.839 --> 00:07:55.040
<v Speaker 3>kind of the beginning of the Boy Scouts shaping here

115
00:07:55.079 --> 00:08:00.399
<v Speaker 3>because the when he was at Mafficking, he he would

116
00:08:00.480 --> 00:08:03.279
<v Speaker 3>use the town, the boys in town to do some

117
00:08:03.360 --> 00:08:06.600
<v Speaker 3>reconnaissance and he would call them scouts. You know, they

118
00:08:06.600 --> 00:08:12.000
<v Speaker 3>had scarves to denote who they were. So after the

119
00:08:12.040 --> 00:08:15.120
<v Speaker 3>war when he returned home, by that time his books

120
00:08:15.160 --> 00:08:21.319
<v Speaker 3>were selling quite well and he turned those scouting books

121
00:08:21.319 --> 00:08:25.519
<v Speaker 3>into Scouting for Boys, and that became the handbook of

122
00:08:25.839 --> 00:08:29.680
<v Speaker 3>what became the Boy Scouts. The Boy Scouts came over

123
00:08:30.720 --> 00:08:34.200
<v Speaker 3>to America and you see the first troops forming around

124
00:08:34.279 --> 00:08:39.720
<v Speaker 3>nineteen ten, using Baden Powell's books their as their handbook,

125
00:08:40.399 --> 00:08:42.440
<v Speaker 3>and that's kind of where it started. But you know,

126
00:08:42.480 --> 00:08:45.360
<v Speaker 3>when he gets to Baden Powell, you really look at

127
00:08:45.639 --> 00:08:49.039
<v Speaker 3>his history, you know, you see that he was a

128
00:08:49.080 --> 00:08:53.080
<v Speaker 3>somewhat closeted homosexual. And then later in life, you know,

129
00:08:53.120 --> 00:08:58.360
<v Speaker 3>when he gets into seventies and eighties, he starts corresponding

130
00:08:58.399 --> 00:09:03.480
<v Speaker 3>to Scouts around the world. He seems particularly interested in

131
00:09:03.559 --> 00:09:08.960
<v Speaker 3>their sexual proclivities and how to you know, he talks

132
00:09:08.960 --> 00:09:12.879
<v Speaker 3>to them a lot about handle how to handle your

133
00:09:12.919 --> 00:09:16.159
<v Speaker 3>own you know, your own member, for want of a

134
00:09:16.159 --> 00:09:18.879
<v Speaker 3>better word, and it gets really kind of creepy, and

135
00:09:19.039 --> 00:09:22.000
<v Speaker 3>they kind of keep the you know, his foundation, his

136
00:09:22.080 --> 00:09:24.879
<v Speaker 3>legacy and all that. They kind of keep that part quiet.

137
00:09:24.919 --> 00:09:27.360
<v Speaker 3>But you know, stuff like that was in the first

138
00:09:27.960 --> 00:09:30.120
<v Speaker 3>he tried to get it in the first Boy Scout Manual.

139
00:09:30.679 --> 00:09:35.120
<v Speaker 3>So kind of a weird backstory, this guy that started scouting,

140
00:09:35.360 --> 00:09:37.960
<v Speaker 3>and you have to wonder, you know, how much of

141
00:09:38.000 --> 00:09:43.720
<v Speaker 3>an effect that had on the abuse scandal that led

142
00:09:43.759 --> 00:09:45.159
<v Speaker 3>to its bankruptcy later on.

143
00:09:47.960 --> 00:09:51.960
<v Speaker 2>You say that scouting for boys also taught the conservative

144
00:09:52.080 --> 00:09:58.039
<v Speaker 2>values that were being neglected supposedly in the progressive era. Yes,

145
00:09:59.000 --> 00:10:04.720
<v Speaker 2>patriotism self reliance, deference to elders, and respect for God.

146
00:10:06.519 --> 00:10:09.759
<v Speaker 3>Yes, you know, the more things change, the more they

147
00:10:09.799 --> 00:10:12.720
<v Speaker 3>stay the same. The world as it was at the

148
00:10:12.720 --> 00:10:15.360
<v Speaker 3>turn of the century, at least in the United States,

149
00:10:15.879 --> 00:10:18.759
<v Speaker 3>it was a time where children were going to school

150
00:10:18.799 --> 00:10:21.519
<v Speaker 3>for the first time and being taken out of the

151
00:10:21.639 --> 00:10:24.519
<v Speaker 3>minds and you know, factories and things like that and

152
00:10:24.559 --> 00:10:29.240
<v Speaker 3>allowed to have essentially a childhood. So that's when the

153
00:10:29.759 --> 00:10:34.960
<v Speaker 3>major public school systems began. And suddenly these kids who

154
00:10:35.000 --> 00:10:37.919
<v Speaker 3>before had to work twelve hours a day or whatever,

155
00:10:38.440 --> 00:10:43.360
<v Speaker 3>they had all this free time and their parents and

156
00:10:43.679 --> 00:10:47.039
<v Speaker 3>you know, the society was afraid that they would use

157
00:10:47.039 --> 00:10:50.240
<v Speaker 3>this free time to you know, become more liberal, get

158
00:10:50.279 --> 00:10:54.720
<v Speaker 3>into trouble, and do crazy things. So that one of

159
00:10:54.759 --> 00:10:57.360
<v Speaker 3>the reasons the Scouts formed was it was a way

160
00:10:57.399 --> 00:11:04.639
<v Speaker 3>to indoctrinate these conservative values on a generation of kids

161
00:11:04.679 --> 00:11:06.879
<v Speaker 3>that suddenly had the free time to take part in

162
00:11:06.919 --> 00:11:10.240
<v Speaker 3>these things. And yeah, so it was it was definitely

163
00:11:10.279 --> 00:11:15.559
<v Speaker 3>a reaction to the society's move into a more liberal

164
00:11:15.879 --> 00:11:17.039
<v Speaker 3>viewpoint at that time.

165
00:11:18.480 --> 00:11:21.759
<v Speaker 2>What were boys and boys like yourself, what were they

166
00:11:21.799 --> 00:11:25.600
<v Speaker 2>attracted to? Right from the very beginning of reading this

167
00:11:25.720 --> 00:11:29.200
<v Speaker 2>Baden's book, Baiden Powell's book, But what were boys attracted to?

168
00:11:29.320 --> 00:11:34.000
<v Speaker 2>What activities did these camps offer that was a lure

169
00:11:34.279 --> 00:11:35.879
<v Speaker 2>of sorts for boys?

170
00:11:36.679 --> 00:11:41.559
<v Speaker 3>Yeah, I think scouting particularly appeals to those boys that

171
00:11:41.600 --> 00:11:48.480
<v Speaker 3>aren't very active in sports and other membership programs and

172
00:11:48.799 --> 00:11:51.600
<v Speaker 3>looking for something to do. You know, they're looking for

173
00:11:51.639 --> 00:11:55.519
<v Speaker 3>something to do, and what scouting offered was an opportunity

174
00:11:55.559 --> 00:11:58.159
<v Speaker 3>to go with your friends into the woods and go

175
00:11:58.240 --> 00:12:02.279
<v Speaker 3>hiking and exploring. Gave you an opportunity to learn archery

176
00:12:02.360 --> 00:12:07.480
<v Speaker 3>and marksmanshift and go swimming and canoeing. So, I mean,

177
00:12:07.519 --> 00:12:10.559
<v Speaker 3>it was a lot of fun. Some of my best

178
00:12:10.600 --> 00:12:14.879
<v Speaker 3>memories are within the Boy Scouts and the campouts we took.

179
00:12:14.960 --> 00:12:17.679
<v Speaker 3>We went camping every month, even in the middle of

180
00:12:17.720 --> 00:12:20.279
<v Speaker 3>the winter. You know. We were camping in tents in

181
00:12:21.080 --> 00:12:25.600
<v Speaker 3>you know, parks around Ohio, and I had the most fun.

182
00:12:25.720 --> 00:12:28.039
<v Speaker 3>You know. I'd spend all day playing with my friends.

183
00:12:28.080 --> 00:12:32.240
<v Speaker 3>We'd play Capture the Flag, and we'd make meals and

184
00:12:32.399 --> 00:12:36.200
<v Speaker 3>have smores and tell spooky stories around the campfire at

185
00:12:36.240 --> 00:12:38.480
<v Speaker 3>the end of the night. And I learned a lot

186
00:12:38.519 --> 00:12:42.799
<v Speaker 3>about leadership and self reliance through scouting as well. So

187
00:12:42.840 --> 00:12:46.279
<v Speaker 3>it definitely served me in some very good ways.

188
00:12:46.320 --> 00:12:46.519
<v Speaker 1>Too.

189
00:12:46.759 --> 00:12:50.960
<v Speaker 3>Unfortunately, some of my worst memories are also from scouting

190
00:12:50.960 --> 00:12:53.639
<v Speaker 3>as well.

191
00:12:53.799 --> 00:12:56.759
<v Speaker 2>You take us to nineteen eighty nine and you were

192
00:12:56.960 --> 00:13:00.679
<v Speaker 2>eleven years old, But tell us about your personal life

193
00:13:00.919 --> 00:13:03.960
<v Speaker 2>at that point. In nineteen eighty nine, you rite that

194
00:13:04.080 --> 00:13:06.279
<v Speaker 2>your parents were divorced when you were three years old.

195
00:13:06.600 --> 00:13:10.759
<v Speaker 2>So tell us your situation, your personal life at that time,

196
00:13:11.320 --> 00:13:14.080
<v Speaker 2>and the Boy Scouts of America.

197
00:13:15.039 --> 00:13:17.159
<v Speaker 3>Yeah, I joined the Boy Scouts in eighty nine. I

198
00:13:17.200 --> 00:13:21.200
<v Speaker 3>was eleven years old, and I was looking for essentially

199
00:13:21.440 --> 00:13:24.440
<v Speaker 3>an escape from home. I had a kind of a

200
00:13:24.519 --> 00:13:29.039
<v Speaker 3>rough childhood, many of us do. My parents divorced when

201
00:13:29.039 --> 00:13:31.279
<v Speaker 3>I was three, and they were very young when they

202
00:13:31.320 --> 00:13:33.639
<v Speaker 3>had me. My mother was eighteen when she got pregnant

203
00:13:33.639 --> 00:13:36.840
<v Speaker 3>with me. My father was a few months older than her.

204
00:13:37.320 --> 00:13:39.200
<v Speaker 3>You know, I had very young parents, and I think

205
00:13:39.240 --> 00:13:42.399
<v Speaker 3>that's what led to the divorce so quickly. Then my

206
00:13:42.480 --> 00:13:47.120
<v Speaker 3>father married a woman who was very abusive, physically, in mentally,

207
00:13:47.200 --> 00:13:50.480
<v Speaker 3>invaribly and all that. So just looking, you know, for

208
00:13:50.559 --> 00:13:53.879
<v Speaker 3>any way to get away from her. You know, Scouting

209
00:13:54.080 --> 00:13:57.639
<v Speaker 3>presented an opportunity where, you know, every Tuesday night I'd

210
00:13:57.679 --> 00:14:00.000
<v Speaker 3>have we'd have our meetings, and once once a month

211
00:14:00.080 --> 00:14:02.200
<v Speaker 3>we'd have these camp outs for a whole weekend, I

212
00:14:02.200 --> 00:14:04.919
<v Speaker 3>could get away. So it was there was a lot

213
00:14:04.960 --> 00:14:09.000
<v Speaker 3>about it that I liked. And you know, unfortunately that

214
00:14:09.080 --> 00:14:14.159
<v Speaker 3>first summer I had gone to summer camp again eleven

215
00:14:14.240 --> 00:14:17.519
<v Speaker 3>years old. That summer, you know, there was they put

216
00:14:17.559 --> 00:14:20.759
<v Speaker 3>us all in intense together and you know, somewhere during

217
00:14:20.799 --> 00:14:25.600
<v Speaker 3>the night, another young boy initiated sexual contact, you know,

218
00:14:25.679 --> 00:14:27.759
<v Speaker 3>and looking back on it, I don't know that it

219
00:14:27.840 --> 00:14:32.440
<v Speaker 3>qualifies as you know, what I would call abuse. But

220
00:14:32.519 --> 00:14:36.039
<v Speaker 3>what worries me most about that is where he learned that.

221
00:14:36.200 --> 00:14:40.320
<v Speaker 3>And you know, I've long suspected that there was an

222
00:14:40.360 --> 00:14:43.919
<v Speaker 3>adult that was abusing him. And you know, so that

223
00:14:44.080 --> 00:14:47.840
<v Speaker 3>sexual awakening at boy Scout Camp when I was eleven

224
00:14:48.919 --> 00:14:51.879
<v Speaker 3>ripple effects throughout throughout my life and the way I

225
00:14:51.960 --> 00:14:57.240
<v Speaker 3>dealt with sexuality and depression and and all that, all

226
00:14:57.240 --> 00:15:00.559
<v Speaker 3>that stuff, you know. But again, I'd return to camp

227
00:15:00.799 --> 00:15:03.639
<v Speaker 3>every summer. When I got to be about seventeen, I

228
00:15:03.960 --> 00:15:07.879
<v Speaker 3>signed up to be a member of staff at Seven Ranges,

229
00:15:08.039 --> 00:15:11.039
<v Speaker 3>this Boy Scout camp in Ohio, and most of the

230
00:15:11.039 --> 00:15:14.000
<v Speaker 3>book takes place during the summer of nineteen ninety five.

231
00:15:14.559 --> 00:15:22.440
<v Speaker 3>That summer, things became quite difficult and strange after a

232
00:15:22.519 --> 00:15:27.000
<v Speaker 3>councilor sexually assaulted another one of our staff members and

233
00:15:27.039 --> 00:15:29.720
<v Speaker 3>then went home and died by suicide.

234
00:15:31.120 --> 00:15:35.360
<v Speaker 2>Let's get to the Seven Ranges Reserve and some of

235
00:15:35.360 --> 00:15:37.360
<v Speaker 2>the traditions there and what they're based on.

236
00:15:38.840 --> 00:15:44.120
<v Speaker 3>Seven Ranges is in i believe, Carrollton County, Ohio. It's

237
00:15:44.440 --> 00:15:48.080
<v Speaker 3>very rural and it's away from any sort of major city,

238
00:15:48.360 --> 00:15:50.600
<v Speaker 3>which I think is one of the issues here is

239
00:15:50.639 --> 00:15:53.320
<v Speaker 3>they don't have much oversight from any sort of police

240
00:15:53.919 --> 00:15:56.519
<v Speaker 3>or any other service, so a lot of things can

241
00:15:56.559 --> 00:15:59.399
<v Speaker 3>go on there under the radar. This is a community

242
00:15:59.399 --> 00:16:03.000
<v Speaker 3>of men nights where they're still rolling around town and

243
00:16:03.080 --> 00:16:06.279
<v Speaker 3>their horse and buggies, that sort of place. It's the

244
00:16:06.360 --> 00:16:09.320
<v Speaker 3>largest boy Scout camp in Ohio. It's a beautiful place.

245
00:16:09.440 --> 00:16:13.440
<v Speaker 3>There's a nice lake and all sort of all sorts

246
00:16:13.480 --> 00:16:16.840
<v Speaker 3>of activities for boys, and every week at summer at

247
00:16:16.919 --> 00:16:20.879
<v Speaker 3>least back then, we'd have six to eight hundred Scouts.

248
00:16:21.600 --> 00:16:26.159
<v Speaker 3>I mean, just so many local troops came to that

249
00:16:26.200 --> 00:16:30.120
<v Speaker 3>summer camp. Now, Seven Ranges has a tradition that is

250
00:16:30.159 --> 00:16:33.799
<v Speaker 3>now one hundred years old, and it's a secret society

251
00:16:34.559 --> 00:16:38.759
<v Speaker 3>which they would love us to call a honor society

252
00:16:39.399 --> 00:16:45.519
<v Speaker 3>called Pipestone and Pipestone is a It happens every Friday night,

253
00:16:45.919 --> 00:16:49.799
<v Speaker 3>and it's based off the trials and traditions of the

254
00:16:49.919 --> 00:16:54.200
<v Speaker 3>Lakota people, but it has been very much changed to

255
00:16:55.559 --> 00:17:01.600
<v Speaker 3>the white people's perspective over the years. So what happens

256
00:17:01.679 --> 00:17:06.160
<v Speaker 3>is Friday night, the scouts are left into the woods,

257
00:17:06.839 --> 00:17:08.839
<v Speaker 3>a part of camp that they're not allow to go

258
00:17:08.920 --> 00:17:13.079
<v Speaker 3>to during the week. The first year I took Pipestone,

259
00:17:13.160 --> 00:17:16.119
<v Speaker 3>I was eleven. It was that summer of eighty nine,

260
00:17:16.279 --> 00:17:18.920
<v Speaker 3>and I didn't really know what we were in for,

261
00:17:19.079 --> 00:17:22.119
<v Speaker 3>but a scout master led us into the woods. We

262
00:17:22.200 --> 00:17:26.240
<v Speaker 3>ended up at this hill of bluegrass and at the

263
00:17:26.240 --> 00:17:29.200
<v Speaker 3>bottom of the hill was this great bonfire, and the

264
00:17:29.240 --> 00:17:31.880
<v Speaker 3>scout master left us there, and I was with probably

265
00:17:31.920 --> 00:17:35.839
<v Speaker 3>forty or fifty other scouts my age, and we weren't

266
00:17:35.839 --> 00:17:38.440
<v Speaker 3>told what to do. We're just told to wait. And

267
00:17:38.519 --> 00:17:42.519
<v Speaker 3>we waited and waited and waited, and I think at

268
00:17:42.599 --> 00:17:45.720
<v Speaker 3>least an hour went by, maybe more. We waited until

269
00:17:45.759 --> 00:17:47.880
<v Speaker 3>the sun went down and the fire died out and

270
00:17:48.039 --> 00:17:51.000
<v Speaker 3>just became members and it was all dark, and then

271
00:17:51.039 --> 00:17:54.319
<v Speaker 3>all of a sudden, about a dozen what I thought

272
00:17:54.519 --> 00:17:59.240
<v Speaker 3>at the time were Indians, Native Americans came running out

273
00:17:59.319 --> 00:18:02.839
<v Speaker 3>and pulled us to our feet, and they were dressed

274
00:18:02.839 --> 00:18:06.640
<v Speaker 3>in nothing but loincloths, and their skin was red. I

275
00:18:06.720 --> 00:18:10.279
<v Speaker 3>learned later that these were just, you know, white people

276
00:18:10.319 --> 00:18:13.400
<v Speaker 3>that had painted their skin, but at the time, at

277
00:18:13.440 --> 00:18:16.000
<v Speaker 3>age eleven, I sure thought they were real Indians. And

278
00:18:16.640 --> 00:18:20.720
<v Speaker 3>they ran us through the woods, through narrow paths, down

279
00:18:20.839 --> 00:18:25.079
<v Speaker 3>ravines and uphills, and it felt like we ran forever.

280
00:18:25.359 --> 00:18:27.680
<v Speaker 3>And then we came to another clearing, and this one

281
00:18:27.759 --> 00:18:31.839
<v Speaker 3>was a circle in the woods, and on the trees

282
00:18:32.799 --> 00:18:36.240
<v Speaker 3>around the circumference of the circle there were the skulls

283
00:18:36.240 --> 00:18:39.480
<v Speaker 3>of dead animals tied to the trees, looking down at us.

284
00:18:39.519 --> 00:18:42.359
<v Speaker 3>And in the middle was another fire, and behind that

285
00:18:42.440 --> 00:18:48.240
<v Speaker 3>fire was a chief with peacock feathered headdress. And this

286
00:18:48.319 --> 00:18:52.920
<v Speaker 3>man was morbidly obese and skin also painted red, and

287
00:18:53.000 --> 00:18:57.240
<v Speaker 3>his belly was rolled over his loincloth. And through a

288
00:18:57.279 --> 00:19:00.279
<v Speaker 3>series of weird events, I ended up being the first

289
00:19:00.319 --> 00:19:02.799
<v Speaker 3>in line to go through the trials that night, and

290
00:19:03.319 --> 00:19:05.599
<v Speaker 3>I had to step forward and kind of mimic the

291
00:19:05.640 --> 00:19:09.119
<v Speaker 3>actions of one of the Indians, and so eventually I

292
00:19:09.200 --> 00:19:10.880
<v Speaker 3>ended up in front of the chief and I was

293
00:19:10.920 --> 00:19:14.799
<v Speaker 3>made to drink a liquid out of like a clamshell,

294
00:19:15.319 --> 00:19:19.359
<v Speaker 3>and it was the most bitter substance I'd ever tasted,

295
00:19:19.640 --> 00:19:22.480
<v Speaker 3>and I knew I couldn't spit it out because then

296
00:19:22.519 --> 00:19:24.599
<v Speaker 3>I'd have to go to the back of the line again,

297
00:19:25.039 --> 00:19:28.200
<v Speaker 3>so I swallowed it. I learned. I learned years later

298
00:19:28.279 --> 00:19:32.160
<v Speaker 3>that what I was drinking was something called bitrix, which

299
00:19:32.200 --> 00:19:34.480
<v Speaker 3>is what they put in anti freeze so that kids

300
00:19:34.519 --> 00:19:38.640
<v Speaker 3>don't drink it. So then I was made to lean

301
00:19:39.599 --> 00:19:43.079
<v Speaker 3>down neil in front of the Chief, in between his legs,

302
00:19:43.599 --> 00:19:48.000
<v Speaker 3>and he brought out a human skull, and inside the

303
00:19:48.079 --> 00:19:50.160
<v Speaker 3>skull where the brain used to be, right, you look

304
00:19:50.240 --> 00:19:52.400
<v Speaker 3>through the eyes and there's a little light back there,

305
00:19:52.440 --> 00:19:54.559
<v Speaker 3>and you're supposed to look inside the skull to see

306
00:19:54.559 --> 00:19:59.160
<v Speaker 3>the password for the next year of Pipestone, and the

307
00:20:00.200 --> 00:20:05.400
<v Speaker 3>password was secrecy. And then I was given the pipestone itself,

308
00:20:05.400 --> 00:20:07.319
<v Speaker 3>which is a little token that you can wear on

309
00:20:07.359 --> 00:20:11.640
<v Speaker 3>your boy scout shirt and sense to stand with the others.

310
00:20:12.000 --> 00:20:15.039
<v Speaker 3>And at the end, after every boy had gone through,

311
00:20:15.079 --> 00:20:18.079
<v Speaker 3>the Chief came forward and gave a speech. And this

312
00:20:18.200 --> 00:20:22.000
<v Speaker 3>happens every year. The speeches are different each year of Pipestone.

313
00:20:22.000 --> 00:20:25.759
<v Speaker 3>You take that first year, the speech was all about

314
00:20:25.759 --> 00:20:30.319
<v Speaker 3>the importance of secrecy and that real men keep secrets

315
00:20:30.319 --> 00:20:33.039
<v Speaker 3>from their parents, and we must never talk about what

316
00:20:33.160 --> 00:20:37.200
<v Speaker 3>happens at Pipestone with anybody else that hasn't gone through it.

317
00:20:38.240 --> 00:20:42.200
<v Speaker 3>So you know, that was a crazy summer for many reasons.

318
00:20:42.440 --> 00:20:44.880
<v Speaker 3>But again I came back year after year. I took

319
00:20:44.960 --> 00:20:48.720
<v Speaker 3>more Pipestone. Eventually I took Year four and that was

320
00:20:48.799 --> 00:20:52.279
<v Speaker 3>a that was a wild one. The speech for year

321
00:20:52.319 --> 00:20:56.200
<v Speaker 3>four that the Chief gives begins, and I've committed this

322
00:20:56.240 --> 00:21:01.359
<v Speaker 3>to memory verbatim. Chief comes forward and says mastervation leads

323
00:21:01.400 --> 00:21:05.079
<v Speaker 3>to curiosity, and then he talks about how you should

324
00:21:05.160 --> 00:21:09.039
<v Speaker 3>leave your friendships with the same sex behind because homosexuality

325
00:21:09.119 --> 00:21:12.200
<v Speaker 3>is a sin. So this is what they were talking

326
00:21:12.240 --> 00:21:14.720
<v Speaker 3>to boys about in the middle of the woods at

327
00:21:14.839 --> 00:21:19.440
<v Speaker 3>night as young as fourteen. You know that Secret Society

328
00:21:19.519 --> 00:21:23.039
<v Speaker 3>operates at seven Ranges to this day, and during the

329
00:21:23.079 --> 00:21:25.759
<v Speaker 3>research of my book, I was surprised to discover there's

330
00:21:25.799 --> 00:21:29.880
<v Speaker 3>actually about one hundred and forty other honor societies secret

331
00:21:29.880 --> 00:21:32.920
<v Speaker 3>societies that have operated at Boy Scout camps around the

332
00:21:33.000 --> 00:21:36.759
<v Speaker 3>United States. So it's pretty interesting.

333
00:21:38.519 --> 00:21:40.920
<v Speaker 2>Let's use this as an opportunity to stop to hear

334
00:21:41.119 --> 00:21:46.119
<v Speaker 2>these messages. Now you have this dramatic scene for me

335
00:21:46.279 --> 00:21:49.759
<v Speaker 2>anyway reading this, and I think for others, is that,

336
00:21:51.079 --> 00:21:53.400
<v Speaker 2>as you mentioned, every summer you would ask your father

337
00:21:53.440 --> 00:21:58.160
<v Speaker 2>if you could work at Seven Ranges, and sometimes the

338
00:21:58.240 --> 00:22:02.039
<v Speaker 2>CAP took on younger recruits as councilors in training or

339
00:22:02.079 --> 00:22:07.200
<v Speaker 2>as you write, CITs sits. But your father when he

340
00:22:07.279 --> 00:22:09.799
<v Speaker 2>dropped you off, you were seventeen years old, and I

341
00:22:09.880 --> 00:22:14.079
<v Speaker 2>had to I waited to ask you this question. You

342
00:22:14.119 --> 00:22:16.920
<v Speaker 2>have this in the book. Your father says, I have

343
00:22:17.000 --> 00:22:21.039
<v Speaker 2>a bad feeling about that place. Be careful, be aware

344
00:22:21.079 --> 00:22:25.400
<v Speaker 2>of your surroundings. Why was it your father? Where did

345
00:22:25.400 --> 00:22:29.960
<v Speaker 2>your father? Where did he get this idea? What did

346
00:22:30.000 --> 00:22:34.119
<v Speaker 2>you believe at the time was the foundation of his

347
00:22:34.240 --> 00:22:36.680
<v Speaker 2>fear that he expressed in what he said to you.

348
00:22:37.720 --> 00:22:41.799
<v Speaker 3>That's a good question. I've asked them this recently. You

349
00:22:41.839 --> 00:22:44.680
<v Speaker 3>know what he says is, you know, you got to

350
00:22:44.759 --> 00:22:48.240
<v Speaker 3>understand we're coming from Ohio in the late eighties, and

351
00:22:48.519 --> 00:22:52.039
<v Speaker 3>you know he's very conservative too. What he saw that

352
00:22:52.160 --> 00:22:56.960
<v Speaker 3>upset him was the former program director for Seven Ranges,

353
00:22:57.000 --> 00:23:01.200
<v Speaker 3>a guy named Dave Wagner, who is really just he

354
00:23:01.319 --> 00:23:06.839
<v Speaker 3>was just a fantastic person and never any issues with him.

355
00:23:07.400 --> 00:23:09.559
<v Speaker 3>He's somebody that I looked up to, is kind of

356
00:23:09.599 --> 00:23:13.759
<v Speaker 3>a mentor. But apparently when my dad dropped me off

357
00:23:13.759 --> 00:23:17.400
<v Speaker 3>that summer, Dave Wagner was walking around in short shorts,

358
00:23:17.599 --> 00:23:20.440
<v Speaker 3>and my dad picked up pretty quickly that this man

359
00:23:20.599 --> 00:23:24.720
<v Speaker 3>was gay, and he was and that upset my father

360
00:23:24.960 --> 00:23:27.359
<v Speaker 3>and he didn't like the idea that I was spending

361
00:23:27.359 --> 00:23:30.319
<v Speaker 3>a week at a camp that was run by a homosexual.

362
00:23:30.720 --> 00:23:34.680
<v Speaker 3>So Dave was never an issue or a danger to

363
00:23:34.680 --> 00:23:38.079
<v Speaker 3>anybody at camp, but there certainly were a lot of

364
00:23:38.119 --> 00:23:41.119
<v Speaker 3>other dangers and a lot of other dangerous people there.

365
00:23:41.640 --> 00:23:43.440
<v Speaker 3>You know, I don't know if it was more than that,

366
00:23:43.519 --> 00:23:46.039
<v Speaker 3>but that's kind of the story he tells me. But

367
00:23:46.119 --> 00:23:49.359
<v Speaker 3>there was an odd vibe in general about that camp,

368
00:23:49.920 --> 00:23:54.880
<v Speaker 3>you know, the you know it just it has bad mojo.

369
00:23:55.079 --> 00:23:57.599
<v Speaker 3>There's a bad vibe there, and there always was.

370
00:24:00.000 --> 00:24:03.160
<v Speaker 2>All this what happens in nineteen ninety five, despite your

371
00:24:03.160 --> 00:24:07.839
<v Speaker 2>father's warning, despite you not having so many reservations, what

372
00:24:07.960 --> 00:24:10.640
<v Speaker 2>happens in nineteen ninety five, And you write in this

373
00:24:10.680 --> 00:24:13.720
<v Speaker 2>book that to put this all together too, you had

374
00:24:13.720 --> 00:24:18.960
<v Speaker 2>to correspond with people and hopefully talk to as many

375
00:24:18.960 --> 00:24:21.640
<v Speaker 2>people as possible to fill out this story of what

376
00:24:21.799 --> 00:24:23.480
<v Speaker 2>happened in nineteen ninety five.

377
00:24:24.200 --> 00:24:26.559
<v Speaker 3>Yeah, I had to track down my old friends who

378
00:24:26.559 --> 00:24:29.279
<v Speaker 3>I hadn't talked to in like thirty years to kind

379
00:24:29.319 --> 00:24:32.799
<v Speaker 3>of get at the truth of what exactly happened. There

380
00:24:32.839 --> 00:24:37.599
<v Speaker 3>was a counselor there named Mike Kleinler and was in

381
00:24:37.720 --> 00:24:41.200
<v Speaker 3>charge of the CITs and those are counselors in training,

382
00:24:41.400 --> 00:24:44.920
<v Speaker 3>and I was a staff member, but I signed up late.

383
00:24:45.039 --> 00:24:48.519
<v Speaker 3>So my bunk originally was in Citville, which is this

384
00:24:48.599 --> 00:24:51.400
<v Speaker 3>group of tents down by the dining hall that you

385
00:24:51.680 --> 00:24:54.160
<v Speaker 3>that are hidden behind a bunch of pine trees. And

386
00:24:54.279 --> 00:24:57.400
<v Speaker 3>Kleingler was kind of the lead staff member that was

387
00:24:57.680 --> 00:25:00.640
<v Speaker 3>kind of keeping an eye out for every buddy down there.

388
00:25:00.640 --> 00:25:03.519
<v Speaker 3>And so that's how I met him at first. And

389
00:25:03.759 --> 00:25:06.920
<v Speaker 3>kind of a weird guy. Just gave me a weird vibe,

390
00:25:07.200 --> 00:25:09.720
<v Speaker 3>you know, he said I had. He made a point

391
00:25:09.759 --> 00:25:12.200
<v Speaker 3>to talk about my ears. He said they looked like

392
00:25:12.279 --> 00:25:15.720
<v Speaker 3>elves ears, and just I don't know, just kind of

393
00:25:15.759 --> 00:25:18.960
<v Speaker 3>a funny feeling. I ended up moving out of CIVL.

394
00:25:19.039 --> 00:25:22.359
<v Speaker 3>I lived out of ADMIN for the rest well half

395
00:25:22.359 --> 00:25:26.240
<v Speaker 3>of that summer anyways. But so what happens is about

396
00:25:26.240 --> 00:25:32.640
<v Speaker 3>halfway through the summer, Kleingler follows another staff member on

397
00:25:32.720 --> 00:25:35.240
<v Speaker 3>an overnight camp out in the middle of the woods.

398
00:25:35.519 --> 00:25:39.440
<v Speaker 3>And this other councilor is in charge of very young

399
00:25:39.559 --> 00:25:42.279
<v Speaker 3>kids and for one of their merit badges, they have

400
00:25:42.400 --> 00:25:46.599
<v Speaker 3>to sleep outside for a night. And so he led

401
00:25:46.640 --> 00:25:49.759
<v Speaker 3>these kids up, you know, up to the top of

402
00:25:49.799 --> 00:25:52.759
<v Speaker 3>this hill and had this camp out and then laid

403
00:25:52.759 --> 00:25:55.559
<v Speaker 3>into the night. Like after midnight, Cleingler shows up by

404
00:25:55.640 --> 00:25:58.839
<v Speaker 3>himself and asked the staff member to come out with

405
00:25:58.920 --> 00:26:01.279
<v Speaker 3>him and he's like, hey, I'm not counting enough boys

406
00:26:01.319 --> 00:26:05.519
<v Speaker 3>out here. I think you're missing one and the staff

407
00:26:05.839 --> 00:26:08.720
<v Speaker 3>the staffer comes out with him and then he's like, no,

408
00:26:09.000 --> 00:26:12.599
<v Speaker 3>We've got everybody here. And then that's when Kleingler begins

409
00:26:12.640 --> 00:26:15.599
<v Speaker 3>to assault him and pulls him aside, and it's a

410
00:26:15.640 --> 00:26:18.640
<v Speaker 3>sexual assault. I'm not going to go into graphic detail here,

411
00:26:18.680 --> 00:26:22.839
<v Speaker 3>but it was particularly brutal. And then he left the

412
00:26:22.880 --> 00:26:26.960
<v Speaker 3>staffer there to you know, fix himself up, and Cleanler

413
00:26:27.200 --> 00:26:30.799
<v Speaker 3>walked away. The next morning, the staffer comes to breakfast

414
00:26:30.839 --> 00:26:33.240
<v Speaker 3>and I was there when he showed up, and you know,

415
00:26:33.880 --> 00:26:38.680
<v Speaker 3>it's you know, I knew right away something was wrong.

416
00:26:39.240 --> 00:26:44.000
<v Speaker 3>His skin was ashen gray. I've never seen anybody in

417
00:26:44.119 --> 00:26:47.519
<v Speaker 3>shock like that, and he was certainly in shock. He

418
00:26:47.519 --> 00:26:50.759
<v Speaker 3>wouldn't talk to anybody. He just kind of sat there. Luckily,

419
00:26:51.400 --> 00:26:54.960
<v Speaker 3>a really, really good counselor noticed what was going on

420
00:26:55.119 --> 00:26:56.880
<v Speaker 3>and pulled him aside, and that's how he got this

421
00:26:57.000 --> 00:27:01.400
<v Speaker 3>story about the assault. Mike was quickly a score off

422
00:27:01.440 --> 00:27:06.279
<v Speaker 3>camp drove home, and then you know, flash forward to

423
00:27:06.319 --> 00:27:10.279
<v Speaker 3>the next morning and I and the other staff members

424
00:27:10.279 --> 00:27:14.559
<v Speaker 3>were called to an emergency meeting and the program or

425
00:27:14.599 --> 00:27:16.920
<v Speaker 3>the camp director was there and he told us that

426
00:27:17.799 --> 00:27:21.160
<v Speaker 3>Mike was dead. And we were told at first that

427
00:27:21.480 --> 00:27:24.960
<v Speaker 3>he had gone home and shot himself and committed suicide.

428
00:27:25.440 --> 00:27:27.839
<v Speaker 3>And then we were pulled back together about an hour

429
00:27:27.960 --> 00:27:32.839
<v Speaker 3>later and we were told, oh, that it wasn't a suicide,

430
00:27:32.880 --> 00:27:35.160
<v Speaker 3>it was an accident. He was shooting at cans and

431
00:27:35.200 --> 00:27:38.400
<v Speaker 3>at ricochet. We weren't told anything about the assault. We

432
00:27:38.440 --> 00:27:41.079
<v Speaker 3>didn't know why this other staff member had left. They

433
00:27:41.119 --> 00:27:44.960
<v Speaker 3>were keeping a lot secret from us, and I don't

434
00:27:45.000 --> 00:27:47.640
<v Speaker 3>think necessarily because they wanted to cover it up, but

435
00:27:47.720 --> 00:27:51.720
<v Speaker 3>because they didn't want to affect us and have this

436
00:27:51.759 --> 00:27:56.440
<v Speaker 3>tragic story be something we remembered. In any event, we didn't

437
00:27:56.480 --> 00:27:59.680
<v Speaker 3>know much about it at the time. Years later, I

438
00:27:59.720 --> 00:28:02.359
<v Speaker 3>was reporter and I got curious, and so I pulled

439
00:28:02.400 --> 00:28:05.920
<v Speaker 3>the police reports and I talked to the corner down there,

440
00:28:06.400 --> 00:28:09.559
<v Speaker 3>and the corner told me that it was ruled accidental

441
00:28:09.920 --> 00:28:13.759
<v Speaker 3>because they couldn't determine whether Mike had been murdered or

442
00:28:13.799 --> 00:28:16.400
<v Speaker 3>if he had in fact shot himself and committed suicide.

443
00:28:16.920 --> 00:28:18.880
<v Speaker 3>And that's kind of the ruling to this day. So

444
00:28:19.200 --> 00:28:21.799
<v Speaker 3>at the beginning of the book, I make contact with

445
00:28:21.839 --> 00:28:24.440
<v Speaker 3>an old friend of mine from camp, and I asked him,

446
00:28:24.480 --> 00:28:26.920
<v Speaker 3>I said, do you think there's any chance that Mike

447
00:28:27.000 --> 00:28:30.680
<v Speaker 3>Klingler was murdered? And so that led me down a

448
00:28:30.680 --> 00:28:33.400
<v Speaker 3>path of discovery it trying to figure out what exactly

449
00:28:33.440 --> 00:28:37.960
<v Speaker 3>happened to Mike and who was responsible for making him

450
00:28:37.960 --> 00:28:40.440
<v Speaker 3>the way he was. And there are a lot of

451
00:28:40.480 --> 00:28:42.200
<v Speaker 3>little mysteries wrapped up in there too.

452
00:28:45.200 --> 00:28:49.799
<v Speaker 2>You take us to the downfall of the beginning of

453
00:28:49.839 --> 00:28:52.880
<v Speaker 2>the downfall of the Boy Scouts of America starting in

454
00:28:52.960 --> 00:28:56.599
<v Speaker 2>nineteen ninety one with the Washington Post and some reports

455
00:28:56.680 --> 00:29:00.880
<v Speaker 2>and a reporter named Doyle tell us about these first

456
00:29:01.640 --> 00:29:03.720
<v Speaker 2>breakdown of the Boy Scouts of America.

457
00:29:04.720 --> 00:29:08.720
<v Speaker 3>Yeah, there was this initial article that you talked about

458
00:29:08.799 --> 00:29:12.119
<v Speaker 3>that came out around ninety one that I believe the

459
00:29:12.160 --> 00:29:15.759
<v Speaker 3>first sentence is something like, for most boys, you know,

460
00:29:16.240 --> 00:29:21.759
<v Speaker 3>scouting is a place for refuge, but for some men,

461
00:29:21.920 --> 00:29:25.640
<v Speaker 3>it's an open buffet of boys or something like that.

462
00:29:25.759 --> 00:29:30.799
<v Speaker 3>It was the first major article written about this scandal

463
00:29:31.119 --> 00:29:34.200
<v Speaker 3>of abuse within the Boy Scouts. It kind of was

464
00:29:34.279 --> 00:29:38.119
<v Speaker 3>the first fissure in the dam, and I don't think

465
00:29:38.160 --> 00:29:42.880
<v Speaker 3>it was stoppable after that, And eventually Scouts started to sue.

466
00:29:43.440 --> 00:29:47.480
<v Speaker 3>Former Scouts started to sue the Boy Scouts, and so

467
00:29:47.640 --> 00:29:51.480
<v Speaker 3>many sued them that by you know, I think like

468
00:29:52.599 --> 00:29:56.799
<v Speaker 3>five to ten years ago, they had to start thinking

469
00:29:56.799 --> 00:30:00.799
<v Speaker 3>about bankruptcy in order to figure out how to to

470
00:30:00.839 --> 00:30:05.000
<v Speaker 3>pay out all these victims. And what came out of

471
00:30:05.000 --> 00:30:08.440
<v Speaker 3>that is, you know, a lot of people make a

472
00:30:08.519 --> 00:30:12.039
<v Speaker 3>connection here between what happened in the Catholic Church and

473
00:30:12.079 --> 00:30:14.519
<v Speaker 3>what happened in the Boy Scouts, and they say that

474
00:30:14.559 --> 00:30:17.240
<v Speaker 3>this is like the scandal in the Catholic Church. But

475
00:30:18.000 --> 00:30:21.559
<v Speaker 3>that's only because we don't really understand the scale of it,

476
00:30:22.119 --> 00:30:25.640
<v Speaker 3>and the scale of it hasn't been properly reported. In

477
00:30:25.680 --> 00:30:28.440
<v Speaker 3>the Catholic Church, you had eleven thousand victims in the

478
00:30:28.559 --> 00:30:34.200
<v Speaker 3>United States sue the church for abuse in Boy Scouts.

479
00:30:34.480 --> 00:30:38.960
<v Speaker 3>So far, you've had eighty two thousand former Scouts sue

480
00:30:38.960 --> 00:30:42.720
<v Speaker 3>the Boy Scouts for abuse. So it's not really comparable

481
00:30:42.799 --> 00:30:45.960
<v Speaker 3>to what happened in the Catholic Church. It's nearly exponentially

482
00:30:46.119 --> 00:30:50.079
<v Speaker 3>greater than what happened there, and it should be talked

483
00:30:50.119 --> 00:30:52.839
<v Speaker 3>about more. There should be books and movies written about it,

484
00:30:53.480 --> 00:30:57.039
<v Speaker 3>and there just hasn't really been. There's been a couple,

485
00:30:57.200 --> 00:30:58.640
<v Speaker 3>but not enough.

486
00:31:00.319 --> 00:31:05.200
<v Speaker 2>You write about the integral difference between the Catholic Church, however,

487
00:31:05.480 --> 00:31:10.000
<v Speaker 2>and the Boy Scouts of America, enabling almost all of

488
00:31:10.039 --> 00:31:12.000
<v Speaker 2>this information to come to light.

489
00:31:13.680 --> 00:31:16.799
<v Speaker 3>Yes, you know. I ended up speaking with the former

490
00:31:17.000 --> 00:31:20.119
<v Speaker 3>head of the Boy Scouts for the book, and he

491
00:31:20.200 --> 00:31:24.160
<v Speaker 3>pointed something out to me. The reason the Boy Scouts

492
00:31:24.359 --> 00:31:27.440
<v Speaker 3>are in so much trouble is because, like good, good Scouts,

493
00:31:27.680 --> 00:31:32.759
<v Speaker 3>they kept records. Unlike other institutions like the Catholic Church,

494
00:31:32.799 --> 00:31:36.559
<v Speaker 3>where things were not written down or shredded or burned

495
00:31:36.680 --> 00:31:41.440
<v Speaker 3>or whatever. The Scouts kept records, and they had their

496
00:31:41.480 --> 00:31:47.640
<v Speaker 3>own system for identifying dangerous men, and they would put

497
00:31:47.680 --> 00:31:52.000
<v Speaker 3>them on an ineligible volunteer list so that if they

498
00:31:52.039 --> 00:31:55.799
<v Speaker 3>tried to move from one state to another and join

499
00:31:55.839 --> 00:31:59.000
<v Speaker 3>the Boy Scouts again they would their name would get

500
00:31:59.000 --> 00:32:01.880
<v Speaker 3>flagged and they wouldn't be allowed in the organization. So

501
00:32:02.559 --> 00:32:06.400
<v Speaker 3>they had the best intentions at least that upper management,

502
00:32:06.440 --> 00:32:08.720
<v Speaker 3>although I should say at the same time they were

503
00:32:08.720 --> 00:32:11.240
<v Speaker 3>doing their best to cover it up, but they did

504
00:32:11.319 --> 00:32:15.079
<v Speaker 3>keep those records. When they eventually were sued by a

505
00:32:15.160 --> 00:32:18.880
<v Speaker 3>boy I think out of Washington State, his lawyers were

506
00:32:18.880 --> 00:32:22.920
<v Speaker 3>able to subpoena those records, and then the lawyers took

507
00:32:22.960 --> 00:32:29.559
<v Speaker 3>the audacious step, thankfully and posted the entire file on

508
00:32:29.599 --> 00:32:33.680
<v Speaker 3>their website. So suddenly all these names are out there

509
00:32:33.720 --> 00:32:38.200
<v Speaker 3>going back like fifty sixty years, and there were so many.

510
00:32:38.640 --> 00:32:42.799
<v Speaker 3>There were men on there from every state in the

511
00:32:42.880 --> 00:32:48.039
<v Speaker 3>Union in Washington, DC. So it became a huge news

512
00:32:48.079 --> 00:32:52.200
<v Speaker 3>story because every news outlet could make it local. They'd

513
00:32:52.200 --> 00:32:55.359
<v Speaker 3>find us a leader that had been kicked out for

514
00:32:55.759 --> 00:32:59.400
<v Speaker 3>abuse or suspected abuse. No matter where you lived, you

515
00:32:59.440 --> 00:33:03.039
<v Speaker 3>could have report from your local city. So it was

516
00:33:03.119 --> 00:33:07.240
<v Speaker 3>on every major news station, every newspaper, and it just

517
00:33:07.319 --> 00:33:12.000
<v Speaker 3>became huge at that time. And that was the final

518
00:33:12.839 --> 00:33:15.880
<v Speaker 3>piece that led to boy Scouts realizing that the only

519
00:33:15.920 --> 00:33:18.160
<v Speaker 3>way out of it was to declare bankruptcy.

520
00:33:20.119 --> 00:33:22.559
<v Speaker 2>Let's use this as an opportunity to stop to hear

521
00:33:22.720 --> 00:33:27.079
<v Speaker 2>these messages. Now back to your investigation. Who do you

522
00:33:27.119 --> 00:33:31.079
<v Speaker 2>speak to about Mike Klingler and what happened that summer

523
00:33:31.119 --> 00:33:33.559
<v Speaker 2>in nineteen ninety five and what do you find out

524
00:33:33.559 --> 00:33:36.039
<v Speaker 2>about a man named Jim Mills.

525
00:33:36.359 --> 00:33:41.680
<v Speaker 3>Yeah, so I reached out to former friends of mine

526
00:33:41.680 --> 00:33:44.880
<v Speaker 3>who worked on staff that summer, and there was another

527
00:33:44.960 --> 00:33:47.079
<v Speaker 3>mystery here that I was trying to figure out, and

528
00:33:47.079 --> 00:33:50.759
<v Speaker 3>that's we had a serial artist at camp who had

529
00:33:50.759 --> 00:33:54.480
<v Speaker 3>burned down the trading Post and had done other crazy things,

530
00:33:55.200 --> 00:33:57.920
<v Speaker 3>and I'd always wondered who that was, if it was

531
00:33:58.000 --> 00:34:02.079
<v Speaker 3>linked at all. Eventually I speak to a counselor who

532
00:34:03.359 --> 00:34:06.319
<v Speaker 3>knew Klinglay really well and was able to confirm that, yes,

533
00:34:06.400 --> 00:34:09.519
<v Speaker 3>Cleanler was in fact the person who tried to who

534
00:34:09.599 --> 00:34:12.360
<v Speaker 3>burned down the trading post and was setting fires, and

535
00:34:12.400 --> 00:34:16.679
<v Speaker 3>so he was also this arsonist. And he also explained

536
00:34:16.880 --> 00:34:22.079
<v Speaker 3>Kleingler's connection to another leader at camp named Jim Mills.

537
00:34:23.000 --> 00:34:26.480
<v Speaker 3>Now Mills was actually the man in charge of youth

538
00:34:26.559 --> 00:34:31.400
<v Speaker 3>protection for Pipestone, and I knew Mills personally because at

539
00:34:31.440 --> 00:34:33.920
<v Speaker 3>the end of that summer in ninety five, even after

540
00:34:34.039 --> 00:34:40.239
<v Speaker 3>Kleingler died, Mills was working at Pipestone, and I had

541
00:34:40.239 --> 00:34:43.199
<v Speaker 3>got my fifth year, so I was allowed to see

542
00:34:43.239 --> 00:34:45.400
<v Speaker 3>behind the scenes and see how they put it together.

543
00:34:45.599 --> 00:34:49.599
<v Speaker 3>So that last week of camp, I went over across

544
00:34:49.639 --> 00:34:53.639
<v Speaker 3>the road and was shown behind the scenes of Pipestone,

545
00:34:53.639 --> 00:34:56.679
<v Speaker 3>and they have this. The first red Flag was they

546
00:34:56.679 --> 00:35:01.199
<v Speaker 3>had this secret shower house on the others out in

547
00:35:01.199 --> 00:35:06.159
<v Speaker 3>those woods, and to get ready for Pipestone, the men,

548
00:35:06.840 --> 00:35:08.559
<v Speaker 3>you know, some of these men are in their fifties

549
00:35:08.559 --> 00:35:12.880
<v Speaker 3>and sixties. They would undress and get completely naked and

550
00:35:12.960 --> 00:35:16.400
<v Speaker 3>get the showers to take a rinse off, and then

551
00:35:16.440 --> 00:35:19.440
<v Speaker 3>they would stand around naked and have a spaghetti dinner.

552
00:35:20.800 --> 00:35:24.039
<v Speaker 3>And then after dinner they would take turns painting each

553
00:35:24.039 --> 00:35:27.119
<v Speaker 3>other's body with this red paint so that they could

554
00:35:27.159 --> 00:35:31.039
<v Speaker 3>look like Native Americans. And they would sometimes ask the

555
00:35:31.079 --> 00:35:35.480
<v Speaker 3>teenage boys to help them, you know, get their back.

556
00:35:35.760 --> 00:35:38.519
<v Speaker 3>You know, nobody can paint their own back. The showers

557
00:35:38.519 --> 00:35:41.320
<v Speaker 3>were also shared between the men and boys as young

558
00:35:41.360 --> 00:35:46.840
<v Speaker 3>as fourteen, So red flag there for sure. And I

559
00:35:46.880 --> 00:35:50.719
<v Speaker 3>watched the ceremony that night, and then the next morning

560
00:35:51.320 --> 00:35:54.800
<v Speaker 3>everybody was packing up to leave. This man who's in

561
00:35:54.880 --> 00:35:58.639
<v Speaker 3>charge of youth protection invites me to go with a

562
00:35:58.679 --> 00:36:01.559
<v Speaker 3>couple other boys with him to a sweat lodge and

563
00:36:01.599 --> 00:36:05.039
<v Speaker 3>he had built the sweat lodge on the like the

564
00:36:05.159 --> 00:36:09.000
<v Speaker 3>edge of the forest out there, and after everybody left,

565
00:36:09.440 --> 00:36:14.119
<v Speaker 3>he took me and I think four other boys inside

566
00:36:14.159 --> 00:36:16.480
<v Speaker 3>the sweat lodge and he said, look, we got to

567
00:36:16.480 --> 00:36:18.239
<v Speaker 3>do it the way they used to do it back

568
00:36:18.280 --> 00:36:20.519
<v Speaker 3>in the old days, and it's best to do it

569
00:36:20.559 --> 00:36:23.239
<v Speaker 3>completely naked. So he was able to talk us all

570
00:36:23.320 --> 00:36:27.320
<v Speaker 3>into getting naked and climbing in the sweat lodge, and

571
00:36:27.320 --> 00:36:30.880
<v Speaker 3>then we all got dirty from the soot. And afterwards

572
00:36:31.000 --> 00:36:36.039
<v Speaker 3>he he had pulled up his little van camper. He

573
00:36:36.079 --> 00:36:39.320
<v Speaker 3>had this like big van that he had converted into

574
00:36:39.480 --> 00:36:43.559
<v Speaker 3>an RV and he hung a gravity shower out the

575
00:36:43.639 --> 00:36:47.559
<v Speaker 3>back and held it himself, and one by one we

576
00:36:47.639 --> 00:36:50.440
<v Speaker 3>took a shower in front of him, and he commented

577
00:36:50.480 --> 00:36:53.880
<v Speaker 3>on our bodies. You know, I to this day, I

578
00:36:53.920 --> 00:36:57.960
<v Speaker 3>think he probably videotaped that whole thing. There was a

579
00:36:58.119 --> 00:37:01.239
<v Speaker 3>VCR and camera equipment in the car, And this will

580
00:37:01.280 --> 00:37:05.199
<v Speaker 3>come into play later too. But I realized that I'd

581
00:37:05.199 --> 00:37:09.079
<v Speaker 3>gotten myself into a situation that was not right at all,

582
00:37:09.480 --> 00:37:11.920
<v Speaker 3>But you know, I just kind of pushed it aside

583
00:37:12.519 --> 00:37:14.639
<v Speaker 3>and went back home and went back to school and

584
00:37:14.719 --> 00:37:20.000
<v Speaker 3>went on with my life. Now, Mills was very close

585
00:37:20.039 --> 00:37:23.880
<v Speaker 3>with Mike Klingler, and one of the other staff members

586
00:37:23.880 --> 00:37:27.400
<v Speaker 3>that eventually tracked down and talked to confessed to me

587
00:37:27.480 --> 00:37:33.239
<v Speaker 3>that he had been assaulted quite regularly by both Klingler

588
00:37:33.440 --> 00:37:38.920
<v Speaker 3>and Mills. And Mills eventually got caught I think it

589
00:37:38.960 --> 00:37:42.679
<v Speaker 3>was about ten years ago, with a number of images

590
00:37:42.800 --> 00:37:46.840
<v Speaker 3>of boys. By the time the cops caught up with him,

591
00:37:47.320 --> 00:37:49.079
<v Speaker 3>he had a couple of teenage boys living in his

592
00:37:49.199 --> 00:37:54.559
<v Speaker 3>house in Ohio and he was allowing them to stay

593
00:37:54.559 --> 00:37:58.960
<v Speaker 3>there and giving them money in exchange for sexual favors.

594
00:37:59.360 --> 00:38:02.840
<v Speaker 3>And he got arrested, and he was goin to be

595
00:38:02.920 --> 00:38:07.159
<v Speaker 3>charged with state crimes and federal crimes. And then he

596
00:38:07.239 --> 00:38:11.679
<v Speaker 3>ends up dead too. Now that was a rule of suicide,

597
00:38:11.840 --> 00:38:13.920
<v Speaker 3>but I have my doubts. The gun he used was

598
00:38:13.960 --> 00:38:17.159
<v Speaker 3>not his own, and the guy, the friend of Mills

599
00:38:17.159 --> 00:38:20.719
<v Speaker 3>who found him, owned the gun that was used to

600
00:38:21.400 --> 00:38:25.360
<v Speaker 3>that Mills supposedly used to kill himself, And his suicide

601
00:38:25.440 --> 00:38:28.039
<v Speaker 3>note was typed. I just don't know who types out

602
00:38:28.039 --> 00:38:30.599
<v Speaker 3>a suicide note instead of writing it. You don't hear

603
00:38:30.639 --> 00:38:34.159
<v Speaker 3>that too often. But yeah, so that's Mills, that's who

604
00:38:34.239 --> 00:38:34.960
<v Speaker 3>Jim Mills was.

605
00:38:37.159 --> 00:38:38.960
<v Speaker 2>Now part of this book or a big part of

606
00:38:39.000 --> 00:38:43.320
<v Speaker 2>this book is your personal experience reaching out to these people.

607
00:38:43.880 --> 00:38:45.679
<v Speaker 2>When you do reach out to them, you find them

608
00:38:45.679 --> 00:38:49.519
<v Speaker 2>in rehab or and or find them in a certain

609
00:38:49.599 --> 00:38:54.360
<v Speaker 2>psychological state after all of these years with this story,

610
00:38:54.920 --> 00:38:58.639
<v Speaker 2>So tell us about some of the travels that you

611
00:38:58.760 --> 00:39:01.480
<v Speaker 2>have to meet these people, talk about where they are

612
00:39:01.679 --> 00:39:06.440
<v Speaker 2>psychologically now and where you were at psychologically during all that.

613
00:39:06.519 --> 00:39:09.960
<v Speaker 3>Yeah, well sure. The book opens up with me being

614
00:39:10.000 --> 00:39:15.559
<v Speaker 3>admitted into a psychological a psych unit in Akron, where

615
00:39:15.559 --> 00:39:18.199
<v Speaker 3>I spent a couple of nights when things got real bad,

616
00:39:18.480 --> 00:39:23.639
<v Speaker 3>and as part of the I Guess healing process, I

617
00:39:23.679 --> 00:39:28.400
<v Speaker 3>wanted to I Guess close this chapter of my life.

618
00:39:29.039 --> 00:39:32.960
<v Speaker 3>I was dealing with substance abuse. At that time. I

619
00:39:33.039 --> 00:39:36.039
<v Speaker 3>had not been sober in two years. I hadn't been

620
00:39:36.079 --> 00:39:39.079
<v Speaker 3>sober longer than about twelve hours in two years, and

621
00:39:39.960 --> 00:39:42.599
<v Speaker 3>so when I started working on this book, I was

622
00:39:43.639 --> 00:39:48.880
<v Speaker 3>very much looking into ways to get healthy, to find

623
00:39:48.920 --> 00:39:53.119
<v Speaker 3>a better way of living. The more people I reached

624
00:39:53.159 --> 00:39:55.960
<v Speaker 3>out to that were staff members in ninety five who

625
00:39:55.960 --> 00:39:59.920
<v Speaker 3>went through this with me, are suffering from similar things,

626
00:40:00.079 --> 00:40:01.920
<v Speaker 3>and some have it a lot worse because they were

627
00:40:02.039 --> 00:40:04.960
<v Speaker 3>victims of abuse by these men, and I was not,

628
00:40:05.079 --> 00:40:09.519
<v Speaker 3>at least not directly. You know, one guy has had

629
00:40:09.559 --> 00:40:12.960
<v Speaker 3>a couple strokes, and you know, we're still like forty five.

630
00:40:13.039 --> 00:40:15.280
<v Speaker 3>You know, we're not that old. We're forty five years old. Now,

631
00:40:16.440 --> 00:40:18.039
<v Speaker 3>you know, one guy's had a couple of strokes. He's

632
00:40:18.079 --> 00:40:21.360
<v Speaker 3>living in hospice every once in a while. There's a

633
00:40:21.400 --> 00:40:24.440
<v Speaker 3>lot of us have dealt with substance abuse issues. Some

634
00:40:24.519 --> 00:40:27.400
<v Speaker 3>have gotten help and made it through, some have not.

635
00:40:27.960 --> 00:40:33.400
<v Speaker 3>Some have psychological conditions similar to mine that they deal

636
00:40:33.440 --> 00:40:37.480
<v Speaker 3>with a lot of PTSD, a lot of depression. And

637
00:40:37.559 --> 00:40:40.280
<v Speaker 3>so one of the things that I really tried to

638
00:40:41.639 --> 00:40:46.079
<v Speaker 3>research was how to how to start healing people, because

639
00:40:46.519 --> 00:40:48.480
<v Speaker 3>the Boy Scouts are trying to figure out how much

640
00:40:48.760 --> 00:40:52.480
<v Speaker 3>to pay these eighty two thousand victims, but nobody's really

641
00:40:52.480 --> 00:40:57.480
<v Speaker 3>considering how to heal them. And one of the routes

642
00:40:57.559 --> 00:41:02.920
<v Speaker 3>that I took was researching how certain groups are trying

643
00:41:02.960 --> 00:41:08.599
<v Speaker 3>to cure PTSD in veterans of war. And there's a

644
00:41:08.639 --> 00:41:13.360
<v Speaker 3>group called Maps out of DC that is experimenting with

645
00:41:13.400 --> 00:41:18.360
<v Speaker 3>the use of psychedelics in curing PTSD, and their results

646
00:41:18.559 --> 00:41:23.559
<v Speaker 3>are pretty wonderful. They have found that they have a

647
00:41:23.559 --> 00:41:27.000
<v Speaker 3>success rate of sixty six percent a meaning not just

648
00:41:27.159 --> 00:41:33.079
<v Speaker 3>treating PTSD in former in veterans war, but but curing it.

649
00:41:33.800 --> 00:41:37.239
<v Speaker 3>And the government and the military is starting to have

650
00:41:37.320 --> 00:41:41.159
<v Speaker 3>great interest in this because if you can cure a

651
00:41:41.199 --> 00:41:44.199
<v Speaker 3>soldier of PTSD, you can put them back on the

652
00:41:44.199 --> 00:41:47.880
<v Speaker 3>front line. So that's their interest, which is a little morbid,

653
00:41:47.960 --> 00:41:50.480
<v Speaker 3>But the main interest for this group is to make

654
00:41:50.519 --> 00:41:54.960
<v Speaker 3>psychedelic therapy legal again like it was in the sixties

655
00:41:55.000 --> 00:41:58.719
<v Speaker 3>and seventies, and to try it out. Of course, I

656
00:41:58.800 --> 00:42:06.239
<v Speaker 3>went to DC and partook in a psychological psychedelic therapy

657
00:42:06.280 --> 00:42:11.719
<v Speaker 3>session where we used psilocybin and an I tripped out

658
00:42:11.960 --> 00:42:16.880
<v Speaker 3>and had a person walking me through some therapeutical issues

659
00:42:16.920 --> 00:42:20.920
<v Speaker 3>and the immediate effect. There's some immediate effects that you

660
00:42:20.960 --> 00:42:23.000
<v Speaker 3>get from this, and there are some long term effects

661
00:42:23.039 --> 00:42:26.440
<v Speaker 3>that kick in like months later. The immediate effect for

662
00:42:26.480 --> 00:42:30.239
<v Speaker 3>me is I stopped creating alcohol almost overnight. It was

663
00:42:30.320 --> 00:42:34.679
<v Speaker 3>like it rebooted my brain, and that was nice, that

664
00:42:34.800 --> 00:42:39.360
<v Speaker 3>was helpful. But you know, I started noticing months later,

665
00:42:39.440 --> 00:42:41.760
<v Speaker 3>and you know, towards six months out is when I

666
00:42:41.920 --> 00:42:46.920
<v Speaker 3>really started feeling really good again. And I think the

667
00:42:47.280 --> 00:42:51.639
<v Speaker 3>psychedelics helped to get away from those patterns of thought

668
00:42:51.920 --> 00:42:55.280
<v Speaker 3>and those those cycles of thought that we get caught

669
00:42:55.360 --> 00:42:59.559
<v Speaker 3>up in that you know, the bad voices that speak

670
00:42:59.599 --> 00:43:02.920
<v Speaker 3>to you in you know, try to put you down

671
00:43:02.960 --> 00:43:06.000
<v Speaker 3>in all the shame, and it allows you to see

672
00:43:06.000 --> 00:43:10.719
<v Speaker 3>yourself objectively for the first time and to realize that

673
00:43:10.800 --> 00:43:14.280
<v Speaker 3>you deserve forgiveness and grace as much as as much

674
00:43:14.280 --> 00:43:16.840
<v Speaker 3>as anybody else, and you're just another person in this

675
00:43:17.039 --> 00:43:20.719
<v Speaker 3>dance of life. And it was it was extremely helpful. So,

676
00:43:21.400 --> 00:43:25.760
<v Speaker 3>you know, as as this abuse scandal gets, you know,

677
00:43:26.599 --> 00:43:29.559
<v Speaker 3>I don't want to say solved, but dealt with. That's

678
00:43:29.639 --> 00:43:32.199
<v Speaker 3>something that I hope that they pay a little more

679
00:43:32.199 --> 00:43:32.840
<v Speaker 3>attention to.

680
00:43:35.400 --> 00:43:37.559
<v Speaker 2>Let's use this as an opportunity to stop to hear

681
00:43:37.599 --> 00:43:43.840
<v Speaker 2>these messages. Now you talk about the your life now,

682
00:43:44.119 --> 00:43:47.400
<v Speaker 2>and in the end of this book you talk about

683
00:43:47.920 --> 00:43:51.599
<v Speaker 2>picking your son and driving them to a youth camp,

684
00:43:51.840 --> 00:43:56.679
<v Speaker 2>a YMCA youth camp despite what happened to you. Why

685
00:43:56.760 --> 00:44:00.599
<v Speaker 2>no reservations and why is your son interested in this

686
00:44:00.800 --> 00:44:01.360
<v Speaker 2>youth camp?

687
00:44:02.480 --> 00:44:06.159
<v Speaker 3>Yeah, that that was difficult. It was difficult for me

688
00:44:06.239 --> 00:44:09.320
<v Speaker 3>to do that. But my son he started going to

689
00:44:10.079 --> 00:44:14.400
<v Speaker 3>camps through the y m C A five, five or

690
00:44:14.440 --> 00:44:20.679
<v Speaker 3>six years ago, and he really unexpectedly connected with with this,

691
00:44:20.920 --> 00:44:23.800
<v Speaker 3>and you know he's at the time, he wasn't very

692
00:44:23.960 --> 00:44:25.760
<v Speaker 3>he wasn't very social, but it broke him out of

693
00:44:25.760 --> 00:44:28.239
<v Speaker 3>his shell and he made friends there and he had

694
00:44:28.280 --> 00:44:31.360
<v Speaker 3>such a wonderful time. As years went by, he started

695
00:44:31.360 --> 00:44:34.840
<v Speaker 3>thinking he'd want to be on staff. And the reason

696
00:44:35.039 --> 00:44:39.480
<v Speaker 3>I was okay with letting him do that was because

697
00:44:41.400 --> 00:44:43.400
<v Speaker 3>when you when you work at a y m c

698
00:44:43.519 --> 00:44:47.159
<v Speaker 3>A camp, there are a lot of women leaders. And

699
00:44:47.239 --> 00:44:50.000
<v Speaker 3>I think one of the reasons why the abuse was

700
00:44:50.000 --> 00:44:54.000
<v Speaker 3>so pervasive within the Boy Scouts is the lack of women.

701
00:44:55.360 --> 00:44:57.880
<v Speaker 3>With with the women involved in in the y and

702
00:44:57.960 --> 00:45:01.679
<v Speaker 3>now with with Scouting, they've allowed women. The women will

703
00:45:02.079 --> 00:45:05.199
<v Speaker 3>keep the men in check. You know, they will be

704
00:45:05.320 --> 00:45:08.719
<v Speaker 3>looking out for the boys in ways that that that

705
00:45:08.840 --> 00:45:12.400
<v Speaker 3>other men can't they you know, these men won't have

706
00:45:12.559 --> 00:45:16.760
<v Speaker 3>enough opportunity to be alone with boys. You know, men

707
00:45:16.760 --> 00:45:22.440
<v Speaker 3>make up ninety nine percent of these abusers, and you know,

708
00:45:22.519 --> 00:45:25.440
<v Speaker 3>so when you start packing women into it just by

709
00:45:25.480 --> 00:45:31.239
<v Speaker 3>sheer number, you you start to bring that that percentage down.

710
00:45:31.880 --> 00:45:33.559
<v Speaker 3>And so I knew there were women in charge of

711
00:45:33.599 --> 00:45:38.079
<v Speaker 3>the YMCA camp. I wasn't really afraid so much and

712
00:45:38.119 --> 00:45:39.719
<v Speaker 3>he has a he has a good head on his

713
00:45:39.760 --> 00:45:45.519
<v Speaker 3>shoulders and a real drive for justice, and I just

714
00:45:45.599 --> 00:45:51.039
<v Speaker 3>trusted that he would know warning signs when he saw them.

715
00:45:51.079 --> 00:45:53.519
<v Speaker 3>But it was still very difficult to drop them off

716
00:45:53.559 --> 00:45:56.599
<v Speaker 3>and know that he was going to spend the summer

717
00:45:56.599 --> 00:45:59.199
<v Speaker 3>at this place and I wouldn't be there to protect them.

718
00:46:00.239 --> 00:46:02.800
<v Speaker 3>At the same time, I can't, you know, I can't

719
00:46:02.840 --> 00:46:04.880
<v Speaker 3>lock him up in a room and keep him safe forever.

720
00:46:05.239 --> 00:46:08.599
<v Speaker 3>He's going off to college next year and ount into

721
00:46:08.599 --> 00:46:11.800
<v Speaker 3>the world. It's it's very scary. But he had a

722
00:46:11.800 --> 00:46:14.199
<v Speaker 3>great time at that camp, and in fact, he's going

723
00:46:14.239 --> 00:46:17.480
<v Speaker 3>back this summer. It has more of a leadership role there.

724
00:46:18.280 --> 00:46:21.480
<v Speaker 3>The leadership role is what appeals to him. He likes

725
00:46:21.519 --> 00:46:25.159
<v Speaker 3>to teach other kids, and so he has an opportunity

726
00:46:25.199 --> 00:46:25.920
<v Speaker 3>to do that there.

727
00:46:28.719 --> 00:46:31.199
<v Speaker 2>You're right about the damage that you write the Jim

728
00:46:31.199 --> 00:46:34.719
<v Speaker 2>Mills did untool damage to a generation of boys at

729
00:46:34.760 --> 00:46:38.400
<v Speaker 2>the Seven Ranges Reservation. But he's only responsible for a

730
00:46:38.440 --> 00:46:42.400
<v Speaker 2>single claim in the bankruptcy settlement. There are at least

731
00:46:42.719 --> 00:46:47.960
<v Speaker 2>eighty one nine ninety nine others just like him.

732
00:46:48.559 --> 00:46:50.800
<v Speaker 3>Yeah. Yeah, that takes the win out of your sales

733
00:46:50.840 --> 00:46:54.199
<v Speaker 3>a little bit. It's that sense of the scope of

734
00:46:54.239 --> 00:46:58.960
<v Speaker 3>this thing. It's just a it's enormous. I had no

735
00:46:59.039 --> 00:47:01.400
<v Speaker 3>idea I really got into this book.

736
00:47:02.719 --> 00:47:07.880
<v Speaker 2>You offer some graphic testimony from one of the friends

737
00:47:07.960 --> 00:47:11.880
<v Speaker 2>I believe it's Andrew that you spoke to about Tommy

738
00:47:12.239 --> 00:47:15.880
<v Speaker 2>and the abuse by Mike Klingler. It is a harrowing

739
00:47:16.000 --> 00:47:21.039
<v Speaker 2>story about this rape and abuse. But more importantly was

740
00:47:21.159 --> 00:47:25.280
<v Speaker 2>the Again we talked about secrecy being so important in

741
00:47:25.320 --> 00:47:29.599
<v Speaker 2>this perversion of the law of the Native American law

742
00:47:30.119 --> 00:47:33.320
<v Speaker 2>to be used in this to the advantage of these

743
00:47:33.320 --> 00:47:35.320
<v Speaker 2>pedophiles at these camps.

744
00:47:35.880 --> 00:47:39.000
<v Speaker 3>I think one of the reasons that they, you know,

745
00:47:39.039 --> 00:47:43.840
<v Speaker 3>some of these groups were so homophobic and so ready

746
00:47:43.840 --> 00:47:48.840
<v Speaker 3>to attack that, you know, the the LGBTQ community, is

747
00:47:49.400 --> 00:47:52.719
<v Speaker 3>to add that sense of shame because you had with

748
00:47:53.440 --> 00:47:57.239
<v Speaker 3>that character that you mentioned, who's a real person, Andrew

749
00:47:57.320 --> 00:48:01.639
<v Speaker 3>lund In that in my book didn't report it, told

750
00:48:01.639 --> 00:48:03.880
<v Speaker 3>his parents, you know, even when his parents found out

751
00:48:03.920 --> 00:48:07.519
<v Speaker 3>about it, didn't want it reported because he didn't want

752
00:48:07.559 --> 00:48:11.360
<v Speaker 3>people to know he was gay or had you know,

753
00:48:12.719 --> 00:48:17.039
<v Speaker 3>or had homosexual encounters. And so, you know, these men

754
00:48:17.079 --> 00:48:21.159
<v Speaker 3>would assault these boys, and the boys were too shameful

755
00:48:21.199 --> 00:48:23.760
<v Speaker 3>to report it because everybody would think they were gay,

756
00:48:23.800 --> 00:48:26.559
<v Speaker 3>and that was a terrible thing in their minds because

757
00:48:26.599 --> 00:48:29.159
<v Speaker 3>of what they've been told by the same leaders that

758
00:48:29.239 --> 00:48:32.920
<v Speaker 3>abuse them. So it was it was pretty clever of

759
00:48:32.960 --> 00:48:34.760
<v Speaker 3>them to do it that way.

760
00:48:36.159 --> 00:48:42.159
<v Speaker 2>And interestingly too, the whole prosecution for these criminals was

761
00:48:42.280 --> 00:48:45.440
<v Speaker 2>miird by the statute of limitations, and so there was

762
00:48:45.480 --> 00:48:49.239
<v Speaker 2>a flight as a result to extend that or to

763
00:48:49.280 --> 00:48:53.440
<v Speaker 2>eliminate that statute of limitations regarding these heinous crimes.

764
00:48:54.199 --> 00:48:58.519
<v Speaker 3>Yeah, that was one of my you know, personal you

765
00:48:58.559 --> 00:49:01.960
<v Speaker 3>know I very much, which was grateful that I could

766
00:49:02.000 --> 00:49:06.280
<v Speaker 3>play a part in that. I testified with a number

767
00:49:06.280 --> 00:49:10.440
<v Speaker 3>of other victims in front of the Ohio Congress to

768
00:49:10.639 --> 00:49:14.519
<v Speaker 3>get this bill passed that would eliminate the statute of

769
00:49:14.559 --> 00:49:18.800
<v Speaker 3>limitations for abuse in scouting, and they were able to

770
00:49:18.840 --> 00:49:23.920
<v Speaker 3>pass that. So that'll allow victims in Ohio to receive

771
00:49:24.000 --> 00:49:27.840
<v Speaker 3>full compensation from the Boy Scouts, even though some of

772
00:49:27.880 --> 00:49:30.679
<v Speaker 3>these crimes happened beyond what used to be the statute

773
00:49:30.719 --> 00:49:32.440
<v Speaker 3>I limitations for these crimes.

774
00:49:33.880 --> 00:49:39.039
<v Speaker 2>I know it's a cliche, but how cathartic was the

775
00:49:39.079 --> 00:49:41.119
<v Speaker 2>writing of this book, Because in the beginning of this

776
00:49:41.159 --> 00:49:43.920
<v Speaker 2>book you write that in nineteen ninety five you kept

777
00:49:44.079 --> 00:49:49.639
<v Speaker 2>everything of any information and value about your experience, knowing

778
00:49:50.079 --> 00:49:53.159
<v Speaker 2>inherently you said even then that there was a story there.

779
00:49:54.079 --> 00:49:57.239
<v Speaker 3>It was a wonderful journey. Every step of the way.

780
00:49:57.280 --> 00:50:00.519
<v Speaker 3>I felt a little more clear and a little just

781
00:50:00.599 --> 00:50:04.320
<v Speaker 3>a little better psychologically. I think this had been stewing

782
00:50:04.360 --> 00:50:06.639
<v Speaker 3>in my mind and really wanted to come out for

783
00:50:06.679 --> 00:50:09.599
<v Speaker 3>a number of years, and might have been a point

784
00:50:09.800 --> 00:50:14.559
<v Speaker 3>of how I got to the level of substance abuse

785
00:50:14.559 --> 00:50:17.400
<v Speaker 3>that I was into. You know, I could just feel

786
00:50:17.400 --> 00:50:21.239
<v Speaker 3>myself getting more and more clear the more and more

787
00:50:21.280 --> 00:50:25.800
<v Speaker 3>I track the story down. It was very difficult, and

788
00:50:26.519 --> 00:50:29.519
<v Speaker 3>you know, taking in all those stories and trying to

789
00:50:29.519 --> 00:50:33.280
<v Speaker 3>shape them into a narrative. But man, I've never been

790
00:50:33.559 --> 00:50:37.079
<v Speaker 3>more proud of a book. I don't think I'll write

791
00:50:37.119 --> 00:50:39.960
<v Speaker 3>something that's good again. I think this is kind of

792
00:50:40.199 --> 00:50:42.960
<v Speaker 3>this is kind of it, and everything else is just gravy.

793
00:50:43.440 --> 00:50:46.000
<v Speaker 3>But you know, so I hope people. I hope people

794
00:50:46.039 --> 00:50:48.960
<v Speaker 3>read it. People are you know. I'm starting to get

795
00:50:49.000 --> 00:50:50.960
<v Speaker 3>emails from people who've read it that have gone through

796
00:50:51.000 --> 00:50:54.639
<v Speaker 3>similar things and are grateful for it. So I hope

797
00:50:54.639 --> 00:50:57.880
<v Speaker 3>it has that effect for many many readers.

798
00:50:58.760 --> 00:51:03.679
<v Speaker 2>Yes, and I think it to certainly had some shaping

799
00:51:03.920 --> 00:51:08.719
<v Speaker 2>of your further career as a journalist and author and

800
00:51:08.800 --> 00:51:13.199
<v Speaker 2>now much more. Since twenty nineteen, you've served as director

801
00:51:13.239 --> 00:51:17.039
<v Speaker 2>of the Porch Light Project, and nonprofit organization that provides

802
00:51:17.039 --> 00:51:20.840
<v Speaker 2>a genetic genealogy for cold cases in Ohio. And also

803
00:51:21.039 --> 00:51:24.320
<v Speaker 2>I've interviewed you on the podcast for your book Little

804
00:51:24.320 --> 00:51:28.119
<v Speaker 2>Crazy Children and True Crime Addict. And you have two podcasts,

805
00:51:28.199 --> 00:51:31.880
<v Speaker 2>The Philosophy of Crime and True Crime this week. For

806
00:51:32.199 --> 00:51:34.400
<v Speaker 2>people that want to find out more about this book,

807
00:51:34.679 --> 00:51:37.239
<v Speaker 2>tell us about a website or any social media that

808
00:51:37.320 --> 00:51:37.559
<v Speaker 2>you do.

809
00:51:38.280 --> 00:51:41.760
<v Speaker 3>Yeah, everything you can want to know about you can

810
00:51:41.800 --> 00:51:45.559
<v Speaker 3>find on James Renner dot com.

811
00:51:45.840 --> 00:51:47.400
<v Speaker 2>Thank you very much for this interview.

812
00:51:48.280 --> 00:51:50.800
<v Speaker 3>James Renner, thank you so much. Dan.

813
00:51:51.920 --> 00:51:53.679
<v Speaker 2>You have a great evening, and thank you very much

814
00:51:53.679 --> 00:51:55.400
<v Speaker 2>for this interview anytime.

815
00:51:55.840 --> 00:51:56.639
<v Speaker 3>I appreciate it.

816
00:51:56.880 --> 00:51:57.920
<v Speaker 2>Thank you, good night,
