Speaker 1: Someone calls out and says, go back to your family
Speaker 1: and your homes quickly, for the girl has appeared.
Speaker 2: That all Muslims that the jail has come in your lands,
Speaker 2: and the first of the Alamo to Cobra, the first
Speaker 2: of the major signs as the advent of the the
Speaker 2: girl or the Antichrist.
Speaker 1: The girl means the liar, the impersonator, one who lies
Speaker 1: about his impersonation, lies about who we represent. So he
Speaker 1: comes and says that he is prophet Asaali is Salem
Speaker 1: when he first comes out.
Speaker 2: So the Imam al Mehdi will send ten people, ten
Speaker 2: riders to go and investigate and scout see if the.
Speaker 3: News is correct.
Speaker 2: And the Rasul says, I know their names, and I
Speaker 2: know the names of their fathers, and I know the
Speaker 2: color of their horses. They will be the best riders
Speaker 2: of the day. So they will go and see ah
Speaker 2: him the calamity has come that the girl has come.
Speaker 3: Who is this the girl? The first of the big.
Speaker 2: Signs of Kiyama, And understand when the signs, the major
Speaker 2: signs are unleashed, they will follow each other like beads
Speaker 2: on a necklace. Calai he was seldom at Carraz to
Speaker 2: manuumfi silk, for in yuktais silk or y. The major
Speaker 2: signs are like beads on a necklace. When the necklace
Speaker 2: is cut, one will come after the other. So that
Speaker 2: the girl comes. Let's describe him.
Speaker 1: The ger is a man. He's a man, he's a
Speaker 1: human being.
Speaker 3: The prophetslahi he was seldom says.
Speaker 2: The girl has one of his eyes obliterated, like as
Speaker 2: in wipe out it discovered mansoulain mctaub he carefield. On
Speaker 2: his forehead is written kerfield, and the prophets ala he
Speaker 2: was separated ka rah yaka kulo momin. Every believer can
Speaker 2: read it, whether he's literate or illiterate.
Speaker 3: And one eye is wiped out as then it's covered.
Speaker 2: The second eye is damaged, and the word of the
Speaker 2: Hadith says it has shrunk, And it uses the same
Speaker 2: word that describes when grapes, you know, shrivel in the
Speaker 2: sun and become you know, wrinkly and small. So the
Speaker 2: one eye will be covered, the other eye will be
Speaker 2: like a worn out on old or wrinkly grape. It
Speaker 2: will be squeezed down between his forehead will be written
Speaker 2: in kerfil. The prophets of Lahae he was seldom described him.
Speaker 2: His hair will be curly, his legs will be acd.
Speaker 2: He walks a little different, his stubby strongly built. And
Speaker 2: he starts or where he comes out from a gain
Speaker 2: will be from the area of Horazan. So the prophet
Speaker 2: described the people that will come with him, and he
Speaker 2: uses the word seventy thousand of the Jews of Isfahan
Speaker 2: and describing the faces. It resembles the area between Afghanistan
Speaker 2: and Iran. Some of the inhabitants there. The prophet says,
Speaker 2: they will have flat faces like the shield, and their
Speaker 2: cheek bones will be raised, and their faces will be meaty,
Speaker 2: and they will be wearing cloaks around them do the mats.
Speaker 2: And his first time that he becomes evident will be
Speaker 2: in the land of the Arabs, and he will travel.
Speaker 2: He will roam the earth, and the Hadith says not
Speaker 2: a village will be missed except he has gone to it.
Speaker 2: And what klam and subhan alah. Listen to the Ahadith
Speaker 2: with regards to him. The prophet Solah Hali he was
Speaker 2: seldom says, listen, there is no calamity on the face
Speaker 2: of this earth. From the time of Ahdam te Kam
Speaker 2: that come greater than the calamity of the the Jo.
Speaker 2: And there wasn't a prophet that came and accept that
Speaker 2: he came and.
Speaker 3: Want his people about him.
Speaker 2: And then another Hadi and no want his people about him.
Speaker 2: No very early in human history at that time, no
Speaker 2: want his people about this calamity of the the Job
Speaker 2: and the prophets of Maha he was. Aldam says, all
Speaker 2: prophets warnt their people about him a hero m b a.
Speaker 2: And I am the last of the prophets, and you
Speaker 2: are the last of the nations.
Speaker 3: So he will come from you. There's no way about it.
Speaker 2: He will come amidst your time, lah Mahala. There is
Speaker 2: no exception that will come in your time. And then
Speaker 2: he says that if he comes of the Hurricum and
Speaker 2: I am amidst you, then I will suffice him on
Speaker 2: your behalf. I will fight him on on your behalf.
Speaker 2: If I am here and he comes, leave them to me.
Speaker 2: But if he comes and I'm not here, then I
Speaker 2: leave you to Allah and allow as that will be okay.
Speaker 2: Taker And in another hadith, the prophets al Laham says,
Speaker 2: from the time of Adam and tell Yama, no Amar
Speaker 2: has come greater than.
Speaker 3: That of the dad Jam.
Speaker 1: You know, Christians and Jews will be among the first
Speaker 1: to follow him. They will actually, the Jews will be
Speaker 1: the first to follow him because they are waiting for
Speaker 1: their Massaiah to come. They don't believe that is Sealem
Speaker 1: was it. They don't want accept Mohammed la Salem. So
Speaker 1: they'll be the first to follow At dejaen they feel
Speaker 1: they say, here's the real Isa. As for the Christians,
Speaker 1: they believe in the coming of is he said. Because
Speaker 1: they've mixed up the scriptures. They will think that this
Speaker 1: is the man. And because he will say I am Aser,
Speaker 1: they will ask for him is Am. They will ask
Speaker 1: for miracles, and he will do these miracles. Some of
Speaker 1: them won't be convinced. See afterwards, he'll say that I
Speaker 1: am God, and no Muslim people and the weak Muslims
Speaker 1: will follow him.
Speaker 2: That Jahn will shake imaun towards care and subhanah love.
Speaker 2: Before he comes, three years will happen like this, And
Speaker 2: the first year, Allaha Pulla will order the sky to
Speaker 2: hold back a third of its rain. So a third
Speaker 2: of the water of the rain will be held back,
Speaker 2: and the second year, two thirds will be held back,
Speaker 2: and the third year there will be no rain.
Speaker 3: So a drought and famine has already gripped mankind.
Speaker 2: And then this man comes to the Gael with him
Speaker 2: a river of fire and a river of water, and
Speaker 2: he enters into a village amidst the people, and he says,
Speaker 2: do you believe in me?
Speaker 3: I am your lord?
Speaker 2: And when they believe, he tells the sky rain and
Speaker 2: rain comes, tells the earth produce your produce, and it
Speaker 2: will produce that produce.
Speaker 3: He will go to a dead person, tell a person
Speaker 3: a bad one.
Speaker 2: If I bring your parents back to life, would you
Speaker 2: believe that I am your lord?
Speaker 3: You will say yes.
Speaker 2: He says, rise and to Shaya teen will come and
Speaker 2: the image of his parents and will say, son, listen
Speaker 2: to him.
Speaker 3: Is your lord?
Speaker 2: Do you see Iman has shaken towards core? How do
Speaker 2: you not believe your eyes? He will tell the earth
Speaker 2: spit out your treasures. That says, like bees, gold and
Speaker 2: silver and diamonds will come out of the ground and
Speaker 2: follow him. It's difficult times at this instance. Only I
Speaker 2: Man will see you through. Listen carefully, Muslims. All the
Speaker 2: faculties and information gathering tools that you have will be deceived.
Speaker 2: The only thing that you will have left is your hearts.
Speaker 2: And it is important Tonight insists regularly work on the hearts.
Speaker 2: So in the time of the the gel Iman will
Speaker 2: be shaken towards core and he will go to another
Speaker 2: group of people.
Speaker 3: Believe they will say no.
Speaker 2: So he says, Sky, hold your water, Earth, hold your produce,
Speaker 2: and famine and drought and calamity.
Speaker 3: Will be for them.
Speaker 2: It is so easy just to say, Hallas, okay, I
Speaker 2: believe let's go bring it up.
Speaker 3: That is why it is such a colossal test.
Speaker 1: And there will be one man who will be able
Speaker 1: to who will do something. Rosos a Sealem says, I
Speaker 1: know him and he is the best man. On that
Speaker 1: day he will come warning the people saying he is
Speaker 1: not God, he is not God, he is ad Jed
Speaker 1: is the Antichrist, and they will say, what are you
Speaker 1: saying about our lord? So they'll bring in team and
Speaker 1: he will say, I am your God.
Speaker 3: Look what I can do.
Speaker 1: He said, you are the liar and the pro Slam
Speaker 1: told us about you. So he'll bring a saw and
Speaker 1: he'll saw him in half, and then he'll walk between
Speaker 1: the two body parts, and the man will come and
Speaker 1: rise and become alive again. And the Processam told us
Speaker 1: he'll be able to do that once, just once. And
Speaker 1: the Jad says to him, now do you believe I
Speaker 1: am God? And he says, now I believe more that
Speaker 1: you are not God, but you are actually a jed.
Speaker 1: Because you cannot do this to me again. And truly
Speaker 1: he will not be able to do that again.
Speaker 3: He will throw him into his fire.
Speaker 1: Rasosam tells us he will have something that looks like
Speaker 1: a fire and something that looks like water.
Speaker 3: He said, it's an illusion.
Speaker 1: The fire is his water, and his water is his fire.
Speaker 1: Go to the fire to drink from it if you
Speaker 1: see it. And the man vanishes, disappears. Rosos a Salem
Speaker 1: says he is the best. He's a real man, the
Speaker 1: best of men in that day, who tries to call
Speaker 1: the people away from the worship of a dje.
Speaker 2: And he will stay and roam the earth for forty days.
Speaker 2: The first day will be the length of a year.
Speaker 2: And look at the us half of the Rasul. When
Speaker 2: he said to them a day like a year, their
Speaker 2: concern was, it wasn't what time will I wake up
Speaker 2: and sleep? Do I sleep for six months of prophet.
Speaker 2: They said, what about Salaya Prophet, how do we pray efforts?
Speaker 3: Do we pray five times and the whole year? Or so?
Speaker 2: The prophets of the Laha he was selling them, says,
Speaker 2: allocate times for it.
Speaker 3: Replicate the days.
Speaker 2: So the first day will be like a year, the
Speaker 2: second day like a month, the third day like a week,
Speaker 2: fourth and onwards will.
Speaker 3: Be like ordinary days.
Speaker 2: He will traverse every city, in every village except for
Speaker 2: two places, Maka and Medina. A lot of that has
Speaker 2: protected those with angels. He will come towards Medina, behind Ohod,
Speaker 2: behind Ohod, and he will climb the hilltop with his people,
Speaker 2: and he will say, do you see that white palace,
Speaker 2: that white palace of Ahmed?
Speaker 3: And subhan allah.
Speaker 2: You look at the pictures of the mustard of the
Speaker 2: prophets of all He was Aldam from that far and
Speaker 2: that distance that looks like a white palace, That is
Speaker 2: the palace of Ahmed. And he gets down to come
Speaker 2: towards it, and the angel shows him away and he
Speaker 2: turns his face towards Biladisham and understand, this is the
Speaker 2: time of the Mehdi. The Imam is here and that
Speaker 2: the gail has come and I want to mention a story,
Speaker 2: and I'll stick to the English for time reasons. This
Speaker 2: is the story of Tamima Daddy, and I will give
Speaker 2: a general of whome instead of going into it in details.
Speaker 2: Tamima Daddy was a hobby of the prophets of Lah.
Speaker 3: He was Aldam.
Speaker 2: He was a Christian who became a Muslim, and he
Speaker 2: had an amazing experience. Tamima Daddy came to the Rasula
Speaker 2: narrated a story. They're Asulo Lah. I was in a
Speaker 2: ship and the ocean started to become rough, and there's
Speaker 2: thirty other people with me, and the waves, you know,
Speaker 2: bashed us from pillar to posts for a whole months.
Speaker 3: You know, it's toussing us between waves.
Speaker 2: And after a month the waves subsided and we reached
Speaker 2: near an island, and we anchored the.
Speaker 3: Ship and took a little boat and came to the island.
Speaker 2: And at the brink of the island we saw a
Speaker 2: creature the strangest we have seen, covered and hair to
Speaker 2: the extent that we couldn't tell its front from it's behind.
Speaker 3: And they look at him. Imagine the pork guys.
Speaker 2: You know, a month of seasickness and now here, and
Speaker 2: they see this creature.
Speaker 3: So they said, whoa be on to you? What are you?
Speaker 2: So he said, I am Jesssa. So they're hesitant, and
Speaker 2: they say, we thought he's like a devil. So j
Speaker 2: just Asa said, there's a person in that monastery who
Speaker 2: is longing to see you.
Speaker 3: Go to him.
Speaker 1: They said, when the beast told us about this man,
Speaker 1: a man, they said, we ran away from the beast immediately,
Speaker 1: thinking it was a gin or a cheitan or something,
Speaker 1: and ran to this man, to this human being. We
Speaker 1: entered this hut that was set for worship, and suddenly
Speaker 1: we saw in front of us a person, a man
Speaker 1: who was the biggest in build that we have yet
Speaker 1: to have seen. And he was so coarse in his
Speaker 1: body and in his features, strong and coarse, big. His
Speaker 1: arms were wrapped to his neck with chains, and his
Speaker 1: head and arms were also chained together to his knees,
Speaker 1: to his legs, and he's chained up really well, couldn't
Speaker 1: move legs and arms into his neck. We said, what
Speaker 1: are you? And he said, you are able to hurt
Speaker 1: me because I'm chained up. So it's my right to
Speaker 1: ask who are you?
Speaker 3: First?
Speaker 1: So I can ensure my safety. They said, very well,
Speaker 1: we are people from near Arabs. We rode, we set
Speaker 1: sail in our ship and a storm hit us until
Speaker 1: we became lost and landed on this island. We came
Speaker 1: to this island and we found this beast that came
Speaker 1: to us, that had so much hair on it. We asked,
Speaker 1: who are you, and it said to us, I am
Speaker 1: the spire or the pastor of news, and it led
Speaker 1: us to you. They said, we got afraid of this man,
Speaker 1: and we didn't feel safe around him. However, the man
Speaker 1: said to us, tell me about the palm trees of Baysan.
Speaker 1: Bysan is a city in Jordan, and he wanted to
Speaker 1: know whether there were palm trees planted in there a lot.
Speaker 1: We said, what do you exactly want to know about
Speaker 1: Baysan in Jordan? He said, I ask you are there
Speaker 1: more palm trees and have they been filled with dates
Speaker 1: or not?
Speaker 3: Yet?
Speaker 1: They said yes, it is full of palm trees and
Speaker 1: full of dates, more than many other places in what
Speaker 1: we know. He said, soon its palm trees and dates
Speaker 1: will become scarce. Well, no longer give fruits today. Really,
Speaker 1: in Jordan, dates are scarce now it used to be
Speaker 1: in history abundance. Now listen, he said, Now, explain to
Speaker 1: me about Boheaa. It's also close to a sham. They said,
Speaker 1: what do you want to know about it? He said,
Speaker 1: does it have water in it? He said, They said, yes,
Speaker 1: there's lots of water. He said, soon its water is
Speaker 1: going to go away. It's not going to exist anymore.
Speaker 1: And truly today the water has gone drier than before.
Speaker 1: Then he asked them, he said, tell me about Zahar fountain.
Speaker 1: And Zahra fountain is somewhere near Jerusalem Beta Makdis, probably
Speaker 1: about three days journey if you wanted to walk away
Speaker 1: from Jerusalem Betel Makdis, that's where that fountain is. So
Speaker 1: basically in what we call Israel today. They said, what
Speaker 1: do you want to know about this fountain? He said, well,
Speaker 1: is there a large fountain happening and great river from it?
Speaker 1: And do people plant a lot of vegetation around it
Speaker 1: and it gives a lot of water? Yet they said, yes,
Speaker 1: it's got a lot of water and it's people planted
Speaker 1: a lot.
Speaker 2: So then he asks, tell me about the unlettered profit
Speaker 2: and nebe or me, tell me about Muhammad. Has he
Speaker 2: come and what does his situation?
Speaker 1: Yes, he has come, they said, he has come out
Speaker 1: in Mecca and now he lives in Yathrib in Medina.
Speaker 3: He asked them have his people for him?
Speaker 1: They said yes. He said, what did he do? They said,
Speaker 1: he was driven out by his own people. But he
Speaker 1: went to another Arab. Who are the the Yathrie people
Speaker 1: and those who embrace Islam with him?
Speaker 3: And ny obeyed him.
Speaker 1: This man said to them, really, has that really happened?
Speaker 1: They said yes, He said, I'm in the Kahu lahum
Speaker 1: Annut year. He said, behold, it is better for those
Speaker 1: people who obey him to keep on obeying him. He's
Speaker 1: actually supporting the prophets of a Laria. Well inny Mosbiro COMMANDI.
Speaker 1: Now I'm going to tell you about myself as.
Speaker 2: With regards to me, I am the Daja. Soon I
Speaker 2: will be given permission to come out of here. I
Speaker 2: will be released, and I will traverse the earth from
Speaker 2: its corner towards corner, not leaving a city or a
Speaker 2: village behind, And I will roam it for forty days
Speaker 2: a day like a year, and so on and so on,
Speaker 2: and I will go to every city except for Macca
Speaker 2: and Tajeva, so the Rasul at this time the story
Speaker 2: hit his member like this, he goes, slay year bar
Speaker 2: play year ba.
Speaker 3: This is slay year bar. Madina is slate year bar for.
Speaker 1: He said, they are both forbidden for me to enter.
Speaker 1: Now when we say he enters Amansi conkers takes over,
Speaker 1: he owns it.
Speaker 3: He goes.
Speaker 1: Every time I wanted to come into one of them,
Speaker 1: an angel will stand guard holding a sword, and he
Speaker 1: will prevent me from entering Macca and Medina, he said.
Speaker 1: And now between the every two mountains that you can
Speaker 1: find a pathway entering into into Macca and Medina, there
Speaker 1: are groups of angels standing guarding it right now to
Speaker 1: the last hour, or always angels from any If you're
Speaker 1: going to enter Macco or Madina through any path, throw
Speaker 1: through through mountains two mountains, there will always be angels
Speaker 1: within their guarding it. But we cannot see them. Advise
Speaker 1: us to go there if we can, and if we
Speaker 1: see him go in the other direction, we can't fight him.
Speaker 2: And and another had describes how he will be released.
Speaker 2: So Panlam annoyed a person who they used to consider
Speaker 2: at the time of the Usha, as he might be
Speaker 2: the the gail. So he says he came and told
Speaker 2: the story to hasa Ha says his sister, and the
Speaker 2: wife of Drusu. He says, I got him so angry
Speaker 2: that I saw him fuming, like his body.
Speaker 3: Is about to exploit. You know when you go alredd
Speaker 3: and you feel like you're expanding.
Speaker 2: So Hafsa said, well, be onto your ibnormal, don't you
Speaker 2: know that? The prophet said, he will be released due
Speaker 2: to a moment of anger, as in the jail, will
Speaker 2: become angry somehow and he will rip the chains off
Speaker 2: Alam and then he will be released. So then he
Speaker 2: will roam the world until he comes. And the Muslims
Speaker 2: are under the leadership of Imamel Mehdi and understand they
Speaker 2: don't have the capacity to overcome this challenge. So Muslims
Speaker 2: are constantly on the back foot until they are locked
Speaker 2: up and surrounded. And one narration says Bethel Mackdis, and
Speaker 2: one cold at the base of Jabultur, and the Raja
Speaker 2: is Betel Makdis. They are there and they are surrounded
Speaker 2: and the Daja and he armies outside, and the siege lasts,
Speaker 2: and us the Muslims are in the siege with the
Speaker 2: Daja and the fear is immense.
Speaker 3: Men will tie their wives.
Speaker 2: And their mothers and sisters out of fear that they
Speaker 2: will run to the daja and fall victim to it.
Speaker 2: Even in Medina al Munawara, when he is camped outside Madina,
Speaker 2: three earthquakes will hit the city.
Speaker 3: Everyone will think, oh my God and run out of
Speaker 3: the city.
Speaker 2: So the prophet said, Allah will purify the city of
Speaker 2: its hypocrites, and only the true believers will remain. So
Speaker 2: now the the jail after that comes to Betol Makdis,
Speaker 2: and the Imam is there, and the Muslims are there,
Speaker 2: and they're trying to put up a resistance. And at
Speaker 2: this juncture, at this point, when they are inside this encampment,
Speaker 2: Allaha sends them their solution. And the solution of the
Speaker 2: da jail is MASSI, so listen to and I will
Speaker 2: rush through this. The prophets of Alam says, Isa, the
Speaker 2: son of Mary will descend. How will he descend the razool?
Speaker 2: His hand will be on the wings of two angels.
Speaker 2: He will be covered in two garbs, both tinged slightly
Speaker 2: yellow beige mahru. While they're on cafe is Malekini, way
Speaker 2: are razool in the Manarati next to the white minarat
Speaker 2: at the eastern side of the Muscus, and subhana Lah
Speaker 2: at the eastern door.
Speaker 3: Of the Mascus.
Speaker 2: There is a white minarat and there is the other
Speaker 2: one of the Omawi mosque, both white menarats. They didn't
Speaker 2: exist at the time of the Razool, but now it
Speaker 2: is there, so Risa will come down in that place.
Speaker 2: Then he will make his way towards Vetol Maklis or
Speaker 2: Jabbulo two and Ahadi say the Muslims at this stage
Speaker 2: of thinking what to do, So eventually they come to
Speaker 2: this consensus. Listen, we can sit here forever. Let's get
Speaker 2: out and meet them face to face. So they make
Speaker 2: this decision at night that tomorrow we will open the
Speaker 2: doors and go and take the sun head on and
Speaker 2: Fudger comes. Fudger comes, salad of Fuadgier, and the Athan
Speaker 2: is given, and the lions stand up, and Ekama is given.
Speaker 2: And then savhanald Halek the day or the area goes
Speaker 2: dark the area and says so that a man cannot see.
Speaker 3: His hand, it will go dark.
Speaker 2: And then when light comes back, they see in amidst
Speaker 2: and the prophets of he seldom says he will lower
Speaker 2: his head and you will see like moisture on it,
Speaker 2: as though his hair is wet, but it isn't wet.
Speaker 3: And when he.
Speaker 2: Lifts it, beads roll down his head like liquid, like pearls,
Speaker 2: and they scatter. And he comes to the Salata Fager
Speaker 2: and the prophet says, what will be your situation whena
Speaker 2: the son of Mary comes amidst you, Mukum minkom, and
Speaker 2: your Imam.
Speaker 3: Is amidst you.
Speaker 2: The Imam is therea Ali his what will be your situation?
Speaker 3: So listen?
Speaker 2: The akama is given and he notices that Isa Ali
Speaker 2: his Salam comes, So he says theah sala come leaders
Speaker 2: in Salah. So in one cold the prophets Alam says,
Speaker 2: is Ali his Salam will put his hand between the
Speaker 2: shoulders of the mehdi and say bakum omara or bad
Speaker 2: the karma hill umbah. This is the honor that a
Speaker 2: lot of Bula has given this nation.
Speaker 1: You will lead each other, So remain in your position.
Speaker 1: So Isa Slam comes down for a different purpose, and
Speaker 1: he prays behind the madi.
Speaker 2: That's how mad is and the cowl of the armis.
Speaker 2: And in another narration he says the Akama was given
Speaker 2: for you, so lead the sala. And then when the
Speaker 2: Salah is finished and the people already, do you understand
Speaker 2: they were ready before asanau for this challenge. That is
Speaker 2: why when you reach a level, a lot of bulizer
Speaker 2: will give you a solution. So he says, open the doors.
Speaker 2: So the doors open, and from afar that the girl
Speaker 2: sees is Ali Salam, the false Messiah sees the real Messiah.
Speaker 2: And the Hadith says he starts to melt like salt
Speaker 2: and water, dissolved like salt and water, and he runs
Speaker 2: and Al Salam chases him and calling. He says, it
Speaker 2: is written that I owe you one strike. I owe
Speaker 2: you one hit, and that will come. So he catches
Speaker 2: him in the Barbe Lud in Palestine, and in that place,
Speaker 2: and one narration with a lance and another one with
Speaker 2: the sword is Ali His Salam will strike and show
Speaker 2: the blood of the girl and his sword, and the
Speaker 2: hadith says, had he wan not to strike, the man
Speaker 2: would have melted to death.
Speaker 1: He says, to the people, can a god die here?
Speaker 1: He is, I've killed him, because if he melted and vanished,
Speaker 1: they'll think, oh God went away. So he kills him
Speaker 1: to tell them that this.
Speaker 2: Is not God, and that the girl and the battle
Speaker 2: with the gil will be finished, and the Muslims have
Speaker 2: gone through a colossal and Issa alaihi Saddam will come
Speaker 2: to them and rub their faces out of mercy and
Speaker 2: kindness and give them the bushara. This is your place
Speaker 2: in gender, This is your place in gender. And as
Speaker 2: this calamity of the Dajail has just finished, a lot
Speaker 2: of buza will inspire Isa alaihi Sadam that or Issa,
Speaker 2: another of my creatures, is about to come out, and
Speaker 2: no power on the face of this earth will withstand
Speaker 2: them and outstand them