WEBVTT

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<v Speaker 1>Big Food and Beyond with Cliff and Bubo.

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<v Speaker 2>These guys are your favorites, so like to subscribe and

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<v Speaker 2>read it five star.

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<v Speaker 1>And meon Righteous on us today and listening watching them

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<v Speaker 1>always keep its watching. And now you're hosts Cliff Berrickman

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<v Speaker 1>and James Bubo Fay. Greetings everyone, This is Matt Pruitt.

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<v Speaker 1>Just wanted to hop on and give you a quick

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<v Speaker 1>introduction to the episode that you're about to hear. You know,

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<v Speaker 1>over the years that we've been doing these Q and

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<v Speaker 1>A episodes, we've gotten a lot of submissions from people

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<v Speaker 1>asking for book recommendations, you know, required reading, essential reading,

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<v Speaker 1>things of that nature. And so in October of twenty

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<v Speaker 1>twenty three, Cliff, Bobo and myself recorded in an episode

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<v Speaker 1>for our members only podcast, Beyond, Bigfoot and Beyond, dedicated

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<v Speaker 1>to some of our favorite books about the Sasquatch and

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<v Speaker 1>other really to topics. When I was compiling the questions

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<v Speaker 1>for the January twenty twenty five Q and A episode,

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<v Speaker 1>we had quite a few more requests for book recommendations,

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<v Speaker 1>so I thought it'd be a good idea to take

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<v Speaker 1>the members only episode that we recorded back in October

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<v Speaker 1>twenty three and release that here on the main feed,

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<v Speaker 1>so you're going to hear a member's only episode being

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<v Speaker 1>released here on our main podcast feed for the first time.

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<v Speaker 1>And we also compiled a list of all the books

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<v Speaker 1>that are mentioned in this episode. So if you click

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<v Speaker 1>the link in the show notes to our Patreon to

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<v Speaker 1>the membership section, you'll see that post available there if

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<v Speaker 1>you want to see all the books listed in one place,

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<v Speaker 1>so you don't have to write them down if you're

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<v Speaker 1>driving or traveling or anything of that nature. So hope

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<v Speaker 1>you enjoyed this episode that we originally recorded for our members,

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<v Speaker 1>and hope you find the recommendations useful. So we're thinking

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<v Speaker 1>that maybe we could just wrap about some of our

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<v Speaker 1>favorite Sasquatch related books because we're still getting so many

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<v Speaker 1>questions about what books would we recommend to people. Yeah,

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<v Speaker 1>remember we talked about like the Klobo's Book Club, which

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<v Speaker 1>we will do deep dives in the future on specific books,

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<v Speaker 1>but maybe for now we just talk about our top

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<v Speaker 1>three or top five recommendations that you would offer to

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<v Speaker 1>people those sorts of things.

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<v Speaker 2>Okay, cool, Well, what would you recommend We've already started recording.

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<v Speaker 3>Oh, okay, there's a wide range people. People that have

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<v Speaker 3>like a extensive Bigfoot libraries of their own personal books.

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<v Speaker 3>And then there's people that just kind of are fans

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<v Speaker 3>of the show that don't really have any So I

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<v Speaker 3>guess who we start with.

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<v Speaker 2>That well, I'd say, just yeah, just choose one, I think.

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<v Speaker 2>And because you know, there's been people, there are people

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<v Speaker 2>who have been into this thing for a while, and

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<v Speaker 2>maybe they haven't read the book you're mentioning because they

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<v Speaker 2>a different book got them going.

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<v Speaker 3>You know, yeah, I think, you know, I think, well,

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<v Speaker 3>I mean, if you're a reader, I mean, if you

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<v Speaker 3>should read one book, i'd say prove it the phenomenal

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<v Speaker 3>Sasquash if you want to really kind of go through it.

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<v Speaker 3>And I enjoyed the historical I love the historical parts

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<v Speaker 3>of it. And I think if you start with Sanderson,

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<v Speaker 3>you know, back in sixty one, nineteen sixty one, I

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<v Speaker 3>think that's a great place to start.

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<v Speaker 2>It is. But I don't like his writing style. You don't, no, no,

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<v Speaker 2>I don't like it. It's a little archaic and weird

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<v Speaker 2>to me.

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<v Speaker 3>I kind of like that about it.

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<v Speaker 2>I like the book, don't get me wrong. It has

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<v Speaker 2>a lot of great information in it, but that's not

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<v Speaker 2>it doesn't flow easily from the page to my brain.

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<v Speaker 1>I would agree with that. And a lot of the

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<v Speaker 1>language is sort of archaic because you know, we were

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<v Speaker 1>still in like the figurative dark ages of understanding of

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<v Speaker 1>apes and hominoid evolution, and a lot of the fossils

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<v Speaker 1>that are relevant hadn't even been found yet, and so

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<v Speaker 1>there's a lot of things that are a bit outdated

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<v Speaker 1>in terms of the unfolding discovery of the history of

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<v Speaker 1>pre human ancestors and human relatives. But yeah, I would

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<v Speaker 1>that is one of my top five for sure.

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<v Speaker 3>But it gives you an idea like what people were

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<v Speaker 3>like when you read the next books, like this is

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<v Speaker 3>what they're like, this is the first thing they went

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<v Speaker 3>off of. You know, it kind of just gives you.

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<v Speaker 3>It lets you into the mindset of the people of

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<v Speaker 3>the time and when you factor and how would they

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<v Speaker 3>do about what you just the things you just mentioned,

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<v Speaker 3>how little was done in Garston nowadays, Like how the

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<v Speaker 3>thought process that came to their conclusions and stuff is

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<v Speaker 3>I think pretty fascinating.

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<v Speaker 1>Oh, I would agree with that. I think it's good

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<v Speaker 1>to visit after maybe, I mean, to me, I would

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<v Speaker 1>always recommend starting with greens, apes among Us. That would

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<v Speaker 1>be the first ultimate first book.

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<v Speaker 2>See, I don't even know if I would agree with that. Well,

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<v Speaker 2>you were wrong, Cliff, Well, I could very well be wrong.

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<v Speaker 2>But here perfect here. But here's my complaint about it.

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<v Speaker 2>I love the first half or more of it, but

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<v Speaker 2>by the time you're getting two thirds of the way through,

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<v Speaker 2>it comes down. Apes among Us turns into the thing

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<v Speaker 2>on February ninth, nineteen seventy four, so and so and

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<v Speaker 2>wherever Kentucky and saw one run across the road. Bubba,

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<v Speaker 2>it was brown. And then the next paragraph is a

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<v Speaker 2>different rattling of statistics. You know, it kind of runs.

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<v Speaker 2>At some point, it seems to me that Apes among

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<v Speaker 2>Us and I love the book. It's a great book.

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<v Speaker 2>I'm not bashing it. But if I have a complaint

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<v Speaker 2>about it, which I kind of do, it turns into

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<v Speaker 2>a rattling of this happened, this happened, this happen, and

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<v Speaker 2>it kind of loses the narrative thread that I felt

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<v Speaker 2>that really held it together for the first part of

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<v Speaker 2>the book. Yeah, yeah, I mean, am I raw? I mean,

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<v Speaker 2>like you agree with But what about you, Matt. I

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<v Speaker 2>know that you're that's a that's your number one go

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<v Speaker 2>to book. Am I off base on that? Or what

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<v Speaker 2>are your opinion? What's your opinion on that?

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<v Speaker 1>I think he does a really good job. First of all,

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<v Speaker 1>he's such a reliable narrator, and he has a much

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<v Speaker 1>more accessible writing style than most because he was an

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<v Speaker 1>Ivy League educated journalist and so he was a great writer,

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<v Speaker 1>and he had sort of an editorial mind as a writer,

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<v Speaker 1>which is probably extremely helpful, you know, for writing a

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<v Speaker 1>book as big as that is. I like the way

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<v Speaker 1>it's broken out, you know, it does become sort of

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<v Speaker 1>a presentation of various cases, especially because essentially you have

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<v Speaker 1>those beginning portions where he's like introducing the subject, talking

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<v Speaker 1>about the historical record, and then his sort of entry

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<v Speaker 1>through the centennial Sasquatch, Hunt, Bluff Creek, the classics Patterson.

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<v Speaker 1>But then it does sort of move into these regional

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<v Speaker 1>breakouts of reports that have occurred. So there's you know,

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<v Speaker 1>like the Mississippi water Web, Wolli Booger is, the Canadian scene,

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<v Speaker 1>Eastern action. But once he gets through that, then it

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<v Speaker 1>shifts back into like, all right, there's a chapter about footprints,

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<v Speaker 1>where are the bones, screams in the night, you know, vocals.

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<v Speaker 2>Yeah, the statistical analysis that stuff is cool, but in

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<v Speaker 2>the middle there, I think it gets trapped in this quagmire.

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<v Speaker 2>You know it does.

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<v Speaker 1>But I think for a lot of people who are

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<v Speaker 1>new ish to the subject, it's really enlightening for them

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<v Speaker 1>to see the number of people across North America that

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<v Speaker 1>were reporting these things even in the mid twentieth century

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<v Speaker 1>and all the things that we think of now, because

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<v Speaker 1>it's really easy to get stuck in modern times. And

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<v Speaker 1>I did this with Sanderson's book too, where things would

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<v Speaker 1>sort of emerge out of reports that seemed new to me,

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<v Speaker 1>and then I would revisit Sanderson and go, oh, he

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<v Speaker 1>picked up on that same pattern in sixty one, where

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<v Speaker 1>you see, oh Green picked up on this same pattern

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<v Speaker 1>in the late sixties or early seventies. And so that's

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<v Speaker 1>sort of a reinforcing thing to think that the some

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<v Speaker 1>of the things that feel like newer discoveries, like twenty

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<v Speaker 1>first century discoveries, were actually present even back then, which

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<v Speaker 1>strengthens the case for the reality of the subject.

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<v Speaker 2>Right right now. If I had to modify this at all, see,

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<v Speaker 2>I wouldn't go to apes among us first, I would

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<v Speaker 2>go to the best of Sasquatch Bigfoot, which of course

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<v Speaker 2>is a compilation of John's three other books that those

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<v Speaker 2>smaller pamphlet books. I find those to be more readable

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<v Speaker 2>and digestible. And the fact that they were all put

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<v Speaker 2>together into one book by Hancock House Press, The Best

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<v Speaker 2>of Sasquatch Bigfoot, I think that would be my go

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<v Speaker 2>to John Green book for the newbie, because that covers

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<v Speaker 2>a lot of the historic stuff, the foundational things in

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<v Speaker 2>Bluff Creek and British Columbia, the stuff the early things

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<v Speaker 2>that John everybody else looked into. But and of course

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<v Speaker 2>Apes among Us is the next step after that. See,

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<v Speaker 2>I would have gone to Best of Sasquatch Bigfoot first

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<v Speaker 2>for that reason, because at that point Apes among Us

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<v Speaker 2>build upon best of you know these other books. You know,

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<v Speaker 2>you're the Sasquatch, and then the other ones that are

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<v Speaker 2>escaping me right now you know what they are.

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<v Speaker 1>No, that's a great point.

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<v Speaker 3>See.

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<v Speaker 1>I started. The first book I read was Crets's book,

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<v Speaker 1>and so it was very because I hadn't studied any

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<v Speaker 1>like evolutionary biology or anthropology at that point, and so

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<v Speaker 1>it was very difficult because I just that was like

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<v Speaker 1>first contact with a lot of those terms. And I

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<v Speaker 1>still love that book, and I revisited a lot, and

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<v Speaker 1>so Green's was more like, I'm following a reliable narrator

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<v Speaker 1>who's walking me through this whole world that is the

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<v Speaker 1>Sasquatch subject. And so yeah, I do think that's a

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<v Speaker 1>great point though, that the best of Bigfoot Sasquatch would

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<v Speaker 1>be a great one. Another great one is Chris Murphy's

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<v Speaker 1>Either Meet the Sasquatch or the second edition Know the Sasquatch,

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<v Speaker 1>because there's just so much. There's a lot of information there,

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<v Speaker 1>but you will never find a better collection of images.

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<v Speaker 2>Yeah, it's the perfect coffee table book on Sasquatch. Honestly beautiful,

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<v Speaker 2>glossy book. The pictures are all in color, or at

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<v Speaker 2>least the ones that were taken in color originally are

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<v Speaker 2>all in color, because there's certainly black and white photographs

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<v Speaker 2>in there. And it's big, it's glossy, it's very very visual.

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<v Speaker 2>There's a lot of but despite the fact that it's

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<v Speaker 2>very visual pact full of pictures, there's a lot of

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<v Speaker 2>really great informational texts in there as well. Yeah, and

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<v Speaker 2>they have the text and the information combined with the photographs.

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<v Speaker 2>It's a really powerful thing. It's just fantastic and and

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<v Speaker 2>a lot of people may not remember, but there it

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<v Speaker 2>was originally published I think with the like a leather

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<v Speaker 2>bound cover or something like that. Really yeah, and it

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<v Speaker 2>was also in a hardback. I don't know if you

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<v Speaker 2>guys have the hardback version or not. I have an

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<v Speaker 2>autographed hard cover by and you know John Green and

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<v Speaker 2>Steinberg and Murphy, they all autographed that one that was

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<v Speaker 2>the original one. But I couldn't have. I believe that

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<v Speaker 2>there was a leather bound edition as well.

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<v Speaker 3>Oh I did have that. I think I still have it.

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<v Speaker 2>You should, I hope. So it's probably worth quite a bit.

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<v Speaker 3>I think I paid one hundred and fifty for it.

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<v Speaker 2>You know, you have a hell of a book collection, Boves,

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<v Speaker 2>You really do. Steven Stroyford, who the owner of the

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<v Speaker 2>establishment that was once so it's called big Foot Books,

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<v Speaker 2>said you were his best customer there for a long time.

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<v Speaker 3>Yeah. I spent four grand in there in one year.

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<v Speaker 2>Geez geez, Well what was some of the walkaways you got?

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<v Speaker 3>Man?

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<v Speaker 2>What would would you walk away with?

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<v Speaker 3>Just like first edition stuff like rare stuff.

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<v Speaker 2>Yeah, and this all goes in You're safe, right, Yeah?

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<v Speaker 3>I had more, but I gave him I gave him

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<v Speaker 3>away his presence.

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<v Speaker 2>Yeah, you're kind of like that. You're generous to a

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<v Speaker 2>fault if I don't say so myself. Yeah, but you

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<v Speaker 2>mentioned Krantz's book, that Krantz's book was really influential upon me.

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<v Speaker 2>It wasn't the first big Foot book I ran across.

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<v Speaker 2>I think one of John Green's, one of the paperback ones.

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<v Speaker 2>I don't remember which one on the Track of the

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<v Speaker 2>Sasquatch or You're the Track Sasquatch or something like that.

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<v Speaker 2>Those may have been amongst the first, because I remember

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<v Speaker 2>looking through the college library that I often mentioned is

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<v Speaker 2>what kind of got me into this, And I think

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<v Speaker 2>I ran across thows and oh this is kind of interesting,

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<v Speaker 2>and kind of started leafing through it, you know, the

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<v Speaker 2>or the Sasquatch file. That's the last one I finally

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<v Speaker 2>came to me. It was kind of like looking at

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<v Speaker 2>those and oh, this is interesting, and then I ran

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<v Speaker 2>across it was either Mysterious Monsters on Trial or no, no,

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<v Speaker 2>is that right? Mysterious Monsters on Trial? That's right, like

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<v Speaker 2>monster man like okay, the other yeah, another m word

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<v Speaker 2>man like Monsters on Trial? Or was it there was

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<v Speaker 2>one called Sasquatch and that's always called at a yellow cover.

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<v Speaker 2>I think A Mrcotic was his name. He was one

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<v Speaker 2>of the It was a compilation of journal articles written

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<v Speaker 2>by scientists. Yeah, and Krantz was a co editor on

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<v Speaker 2>one of those, I think.

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<v Speaker 1>Yeah, he submitted some of those papers. So yeah, there's

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<v Speaker 1>the big compendiums. Yeah, or the scientists look at the

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<v Speaker 1>sasquatch one and two man like monsters on trial and

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<v Speaker 1>then the sasquatch and other hominidsmids.

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<v Speaker 2>Yeah, that was my baptism into the science of bigfoot.

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<v Speaker 2>I think I might have like perused through some of

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<v Speaker 2>the sighting reports in the John Green book, But when

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<v Speaker 2>I started reading those cover to cover multiple times, that

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<v Speaker 2>really struck me. That really really struck me, as like,

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<v Speaker 2>holy crap, these things are real. You're kidding me.

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<v Speaker 3>Yeah.

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<v Speaker 1>I revisit those a lot, and you know, I reference

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<v Speaker 1>those in writing the book too. And I'm the Krantz

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<v Speaker 1>book too. I love It just wasn't the best first

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<v Speaker 1>contact for a kid from North Georgia, you know what

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<v Speaker 1>I mean.

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<v Speaker 3>I suppose you really read down there.

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<v Speaker 1>Well, it was sort of like a calling to Okay,

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<v Speaker 1>well I need to learn these things. And I rose

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<v Speaker 1>to the challenge of trying to be more equip more

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<v Speaker 1>well equipped to make sense of everything. So those sorts

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<v Speaker 1>of like, that's why I really enjoyed challenging reads or

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<v Speaker 1>technical reads, because it's an opportunity to learn. But in

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<v Speaker 1>terms of yeah, I think I came to it expecting

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<v Speaker 1>a different thing that I eventually found in apes among

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<v Speaker 1>us I had.

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<v Speaker 2>I still have my weather beaten copy of the Krantz Book.

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<v Speaker 2>I would take that to Bluff Creek every time I went,

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<v Speaker 2>starting in nineteen ninety three or four whenever that I

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<v Speaker 2>think was four, and when I started going, Yeah, it

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<v Speaker 2>was nineteen ninety four when I started going to Bluff Creek. Yeah,

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<v Speaker 2>and I just beat the crap.

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<v Speaker 3>Out of that book.

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<v Speaker 2>It's like missing a cover, I think maybe the title,

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<v Speaker 2>page two. Just that poor book has been all over

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<v Speaker 2>the place with me. I used to take it and

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<v Speaker 2>read it on the trips, read it at night, read it.

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<v Speaker 2>And I probably have read that book, The Krantz Book,

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<v Speaker 2>probably no less than thirty times, wow, and probably much

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<v Speaker 2>closer to fifty because I would just plow through that

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<v Speaker 2>thing once or twice a year. You know, I've been

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<v Speaker 2>doing this for twenty nine years now. So like assuming

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<v Speaker 2>that in the early days, if I'd read that book

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<v Speaker 2>three or four times in a year, or in certain

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<v Speaker 2>chapters more than others, by the way, maybe I wouldn't

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<v Speaker 2>do it cover to cover. I've been through that an

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<v Speaker 2>awful lot, an awful lot. It's very very influential upon me.

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<v Speaker 2>It has as flaws, of course, but it was very

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<v Speaker 2>very influential upon me realizing that, like, oh, yeah, you

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00:13:53.120 --> 00:13:55.720
<v Speaker 2>can do stuff. Because I've always been interested in amateur science.

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<v Speaker 2>I'm an amateur astronomer. I've got a pretty good telescope,

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<v Speaker 2>for example, and I love that. I'm certainly an amateur

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<v Speaker 2>marine biologist, which is hence my love of fishing in general.

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<v Speaker 2>And I saw that there was a niche, there was

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<v Speaker 2>a place for amateurs here to contribute, because frankly, the

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<v Speaker 2>academics aren't carrying their weight. They aren't doing what they're

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<v Speaker 2>supposed to be doing, which is following their curiosity to

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<v Speaker 2>the extent they find answers. Therefore it's up to us.

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<v Speaker 2>And when I started reading about the science that was

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<v Speaker 2>being done, it's, oh, my gosh, what an opportunity here,

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<v Speaker 2>What an opportunity to possibly contribute just a little tiny

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<v Speaker 2>bit for the good of a subject that is larger

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<v Speaker 2>than me. Oh. Absolutely, stay tuned for more Bigfoot and

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<v Speaker 2>Beyond with Cliff and Bobo. Will be right back after

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<v Speaker 2>these messages.

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<v Speaker 1>And you know, I love both of Bennernagle's books. The

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00:14:51.080 --> 00:14:53.360
<v Speaker 1>first one's almost impossible to find now, you know. I

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00:14:53.360 --> 00:14:56.200
<v Speaker 1>got a copy many years ago and always try to

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00:14:56.240 --> 00:14:58.639
<v Speaker 1>find a second one. But it's tricky because when they

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00:14:58.679 --> 00:15:00.440
<v Speaker 1>do pop up, they go for so much money. But

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<v Speaker 1>his second book, The Discovery of the Sasquatch, is probably

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<v Speaker 1>my personal favorite book ever written on the subject.

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<v Speaker 2>It's almost like a survey of the philosophy of science

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<v Speaker 2>itself in a lot of ways.

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<v Speaker 1>Yeah, it's very conceptual, very philosophical, but he does present

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<v Speaker 1>a lot of factual information to be derived from reports

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<v Speaker 1>and from the physical evidence, and so it's sort of

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<v Speaker 1>the blending of both of those sort of worlds of

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<v Speaker 1>the hard evidence, let's say, combined with the anecdotal evidence

320
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<v Speaker 1>and eye witness testimony, but various philosophies of science. And

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<v Speaker 1>he makes just such a great case about how could

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<v Speaker 1>these things be real and yet unrecognized? And I think

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<v Speaker 1>that book's an incredible contribution. I wish they would put

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<v Speaker 1>it in a Kindle format so more people could access it.

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<v Speaker 1>Leela Hodgechik's Ford is an excellent essay too. I mean

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<v Speaker 1>that Ford alone is awesome, you know. I wish that

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<v Speaker 1>would get digitized and put on the internet as a

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00:15:55.240 --> 00:15:59.200
<v Speaker 1>standalone document for people to read. But his first book's

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<v Speaker 1>amazing too, which is The Sasquatch North America's Grade eight.

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<v Speaker 1>But it's very, very difficult to find. But readers could

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<v Speaker 1>get the Discovery of the Sasquatch from Amazon still, but

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00:16:09.000 --> 00:16:12.720
<v Speaker 1>hopefully they'll put those in digital format. The problem with

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<v Speaker 1>a lot of the Sasquatch classics. Now, those two Vender

334
00:16:16.480 --> 00:16:19.039
<v Speaker 1>Noogles books were published through a company called Beachcomber, so

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<v Speaker 1>I don't know what their process is like.

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<v Speaker 2>I think that was the Bendernaggles thing. I think they

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<v Speaker 2>kind of self published.

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<v Speaker 3>It, yeah, I said him and his wife.

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<v Speaker 1>Because Hancock House, what they've done for most of their

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00:16:30.519 --> 00:16:36.000
<v Speaker 1>titles is to scan and upload the books as PDF images.

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<v Speaker 1>So usually if you're in an ebook format, it's a

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<v Speaker 1>text file so you can search within it, which is amazing,

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<v Speaker 1>or you can highlight notes and export those or just

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<v Speaker 1>go to your highlighted sections. But literally, if you get

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<v Speaker 1>apes among us or Krantz's book on kindle or ebook format.

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<v Speaker 1>There are image files of the pages, so they're very

347
00:16:55.919 --> 00:16:59.159
<v Speaker 1>you can't highlight notes, you can't they're not searchable, which

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<v Speaker 1>is a little frustrated because that's part of the benefit

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<v Speaker 1>of reading the e book versions. So maybe they'll do

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<v Speaker 1>something about that at some point in the future. But

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<v Speaker 1>I would definitely if I had to pick one for

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<v Speaker 1>me that was a personal favorite, it would without a

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<v Speaker 1>doubt be the discovery of the Sasquatch.

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<v Speaker 2>Well, you know, if we're talking about bender Augel and Krantz,

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<v Speaker 2>we have to talk about Meldrum's book. Absolutely, Yeah, Meldrum's book.

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<v Speaker 2>It is just fantastic. It's the number one book I

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<v Speaker 2>recommend to people. I mean, I'm clearly a Krantz sites,

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<v Speaker 2>you know, like if you're I always I think I

359
00:17:30.000 --> 00:17:31.839
<v Speaker 2>might may have said this before, but if you're looking

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<v Speaker 2>at the four horsemen, I think most people kind of

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<v Speaker 2>fall in line behind one of them, and I definitely

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<v Speaker 2>find fall in line behind Krantz, and Meldrum is the

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<v Speaker 2>next in line in that same line.

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<v Speaker 1>Indeed, I'm a greenient.

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<v Speaker 3>Yeah.

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<v Speaker 2>In fact, the second edition, the second edition of Krantz's

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<v Speaker 2>book acknowledges doctor and Belgrium, because in the first edition

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<v Speaker 2>Jeff wasn't on the scene yet. He wrote that in

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<v Speaker 2>probably ninety one or ninety two. I think he published

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<v Speaker 2>in ninety one or ninety two, so he's writing it

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<v Speaker 2>in the late eighties early nineties. And the second edition

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<v Speaker 2>he had a little addendum there and he mentions Jeff

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<v Speaker 2>is on the scene now and a trained an atomist

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<v Speaker 2>looking at these things, and he acknowledges that doctor Meldrum's

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<v Speaker 2>recognition of the mid tarsal break. And of course if

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<v Speaker 2>you read Krantz's book, if you go back and read

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<v Speaker 2>those early chapters on footprints in Krantz's book, he does

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<v Speaker 2>acknowledge it as well, but he doesn't come to the

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<v Speaker 2>name of it. He doesn't do the mid tarsal joints.

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<v Speaker 2>He doesn't talk about pressure ridges and all that stuff.

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<v Speaker 2>He does talk about I think the words are something

382
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<v Speaker 2>like again I don't have the book in front of me,

383
00:18:31.880 --> 00:18:35.000
<v Speaker 2>but the word is something like considerable flexibility in the

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<v Speaker 2>mid part of the foot I believe is what he said,

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<v Speaker 2>something to that effect. So he does recognize it, and

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<v Speaker 2>he does give Krantz gave himself on a little pat

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<v Speaker 2>on his back in that little chapter where he talks

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<v Speaker 2>about chef in his work. But yeah, Meldrum's book built

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<v Speaker 2>upon what Krantz had done and expanded upon it. And

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<v Speaker 2>for what it's worth, Rumor is Jeff's writing another book

391
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<v Speaker 2>that will be released around the same time as Doug

392
00:19:00.799 --> 00:19:06.359
<v Speaker 2>Hizek's Legend meets Science documentary rumors happened. Yeah, well, if

393
00:19:06.359 --> 00:19:09.000
<v Speaker 2>it's out there, good. I mean I knew it was happening,

394
00:19:09.000 --> 00:19:11.359
<v Speaker 2>but I didn't know if it was officially mentioned or

395
00:19:11.400 --> 00:19:15.400
<v Speaker 2>not yet. Yes, no, Yeah, So I'm looking on that

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00:19:15.480 --> 00:19:18.200
<v Speaker 2>because looking forward to that, because doctor Meldrim will certainly

397
00:19:18.240 --> 00:19:21.559
<v Speaker 2>build upon his own work because his book is I

398
00:19:21.599 --> 00:19:24.839
<v Speaker 2>mean it's not dated to the point of being useless,

399
00:19:24.880 --> 00:19:26.359
<v Speaker 2>but what it was it published in two thousand and

400
00:19:26.400 --> 00:19:29.200
<v Speaker 2>six or two thousand and eight. Yeah, that's you know,

401
00:19:29.240 --> 00:19:30.960
<v Speaker 2>it's twenty twenty three right now. That's kind of a

402
00:19:30.960 --> 00:19:33.359
<v Speaker 2>long time ago, and so much has happened, and there

403
00:19:33.359 --> 00:19:37.160
<v Speaker 2>have been so many advances in science and various disciplines

404
00:19:37.519 --> 00:19:41.519
<v Speaker 2>that come to bear on this topic. So I'm very

405
00:19:41.599 --> 00:19:44.200
<v Speaker 2>much looking forward to doctor Meldrim's next book.

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<v Speaker 1>Yeah, those would be my five required reading to me.

407
00:19:49.000 --> 00:19:51.200
<v Speaker 1>If you read these five books you would have a

408
00:19:51.440 --> 00:19:55.519
<v Speaker 1>very thorough education. The ones we talked about Sanderson Green's

409
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<v Speaker 1>Apes among us, Krantz, Meldrim and Bitner novels Discovery the Sasquatch.

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00:20:00.000 --> 00:20:01.720
<v Speaker 1>And then there's other books I love, you know, those

411
00:20:02.240 --> 00:20:06.119
<v Speaker 1>sort of narrative journeys that aren't necessarily a deep dive

412
00:20:06.160 --> 00:20:08.960
<v Speaker 1>into the subject, but are sort of again, sort of

413
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<v Speaker 1>following a narrator who's seeing the subject in a broad

414
00:20:11.960 --> 00:20:15.359
<v Speaker 1>view through their own particular lens. We already talked about.

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<v Speaker 1>I absolutely love John Zada's book In the Valleys and

416
00:20:17.480 --> 00:20:20.799
<v Speaker 1>the Noble Beyond. And I know we all loved Robert

417
00:20:20.839 --> 00:20:24.240
<v Speaker 1>Piles Where Bigfoot Walks. That's another great one in that category.

418
00:20:24.559 --> 00:20:25.519
<v Speaker 2>Did you see the movie?

419
00:20:25.759 --> 00:20:28.160
<v Speaker 1>I still haven't watched the movie because we did that

420
00:20:28.319 --> 00:20:31.880
<v Speaker 1>interview with him and hearing about you know, he wasn't lamenting,

421
00:20:31.920 --> 00:20:35.640
<v Speaker 1>but hearing the differences between the way he was represented

422
00:20:35.799 --> 00:20:38.200
<v Speaker 1>in the film and the way they toured with the

423
00:20:37.720 --> 00:20:40.680
<v Speaker 1>timeline of his life sort of turned me off a

424
00:20:40.680 --> 00:20:41.079
<v Speaker 1>little bit.

425
00:20:41.440 --> 00:20:43.880
<v Speaker 3>Dude, he ruined Bob Pile in that movie. He'd been

426
00:20:43.880 --> 00:20:45.880
<v Speaker 3>able to look the biggest kop See.

427
00:20:45.880 --> 00:20:48.200
<v Speaker 1>That's what I'm worried. Didn't they also make him look

428
00:20:48.319 --> 00:20:50.640
<v Speaker 1>like like totally inept in the outdoors.

429
00:20:50.720 --> 00:20:55.640
<v Speaker 3>Yeah, total, totally totally clueless, like just a door. Yeah.

430
00:20:55.680 --> 00:20:58.039
<v Speaker 2>So yeah, and Bob is anything but man, he did

431
00:20:58.039 --> 00:21:00.599
<v Speaker 2>that solo trip across s Gipfard Pinchow. You don't do

432
00:21:00.599 --> 00:21:02.680
<v Speaker 2>a solo trip if you're some loser in the woods.

433
00:21:03.119 --> 00:21:03.720
<v Speaker 3>Yeah.

434
00:21:03.880 --> 00:21:06.000
<v Speaker 1>Yeah, So listeners, if you haven't listened to the Bob

435
00:21:06.000 --> 00:21:08.480
<v Speaker 1>Pyle episode that we did around the time. We also

436
00:21:08.519 --> 00:21:11.039
<v Speaker 1>did an interview with the director of that film. But

437
00:21:11.359 --> 00:21:13.960
<v Speaker 1>you know, I do enjoy those books too, because they're

438
00:21:14.000 --> 00:21:16.319
<v Speaker 1>just very well written. So it's not necessarily going to

439
00:21:16.319 --> 00:21:18.559
<v Speaker 1>give you an education on the Sasquatch, but they're very

440
00:21:18.640 --> 00:21:21.720
<v Speaker 1>enjoyable reads, especially John's Agis book. Like, I just really

441
00:21:21.799 --> 00:21:23.480
<v Speaker 1>thought that was a beautiful book, you.

442
00:21:23.440 --> 00:21:25.680
<v Speaker 2>Know, I think a valuable mention. I don't think it's

443
00:21:25.680 --> 00:21:28.240
<v Speaker 2>one of in my top five or anything, but definite

444
00:21:28.319 --> 00:21:32.279
<v Speaker 2>worthy of mention, especially for people our age, you know,

445
00:21:33.400 --> 00:21:34.920
<v Speaker 2>you know, but was my age, and of course you

446
00:21:34.920 --> 00:21:36.680
<v Speaker 2>two met, you're a little younger than us, but still

447
00:21:37.400 --> 00:21:39.319
<v Speaker 2>legend of Boggy Creek has affected all of us in

448
00:21:39.359 --> 00:21:42.359
<v Speaker 2>various ways, right, I mean, that was some of my

449
00:21:42.480 --> 00:21:45.880
<v Speaker 2>earliest memories of the Bigfoot thing, and it's been just

450
00:21:45.920 --> 00:21:48.200
<v Speaker 2>a profound effect upon my life in so many ways,

451
00:21:48.240 --> 00:21:52.240
<v Speaker 2>to the point where when I met Keith Crabtree, the

452
00:21:52.240 --> 00:21:55.839
<v Speaker 2>guy in the suit, like like I teared up, like

453
00:21:55.880 --> 00:21:58.240
<v Speaker 2>I was so moved by meeting the dude in the suit.

454
00:21:58.319 --> 00:21:58.599
<v Speaker 2>You know.

455
00:22:00.279 --> 00:22:01.319
<v Speaker 3>That got thrown through the door.

456
00:22:01.319 --> 00:22:03.200
<v Speaker 2>We bet Oh yeah, that guy. I also teered up.

457
00:22:03.200 --> 00:22:05.039
<v Speaker 2>Then I got his autograph, like I got both all

458
00:22:05.039 --> 00:22:06.759
<v Speaker 2>these they're up in the museum. They mean so much

459
00:22:06.799 --> 00:22:09.200
<v Speaker 2>to me. So Lyle Blackburn's the Piece of boll Eu

460
00:22:09.240 --> 00:22:10.039
<v Speaker 2>Creek has to be.

461
00:22:10.519 --> 00:22:12.599
<v Speaker 3>Oh yeah, yeah, that's a great one.

462
00:22:13.079 --> 00:22:16.440
<v Speaker 2>It's because it resonated so strongly with with my youth,

463
00:22:16.720 --> 00:22:18.079
<v Speaker 2>you know, in this that sort of way.

464
00:22:18.920 --> 00:22:21.440
<v Speaker 3>And you know, a little book I love is The Yawi.

465
00:22:22.400 --> 00:22:25.240
<v Speaker 1>That is one of my favorite mystery eight books of

466
00:22:25.359 --> 00:22:28.039
<v Speaker 1>all time, the two thousand and six Yawi. I'm still

467
00:22:28.039 --> 00:22:30.319
<v Speaker 1>reading the Yawi File. You know. It is just sort

468
00:22:30.319 --> 00:22:32.440
<v Speaker 1>of a not to detegrate it, but it is just

469
00:22:32.480 --> 00:22:35.839
<v Speaker 1>a compinium of reports, whereas the original book that they wrote,

470
00:22:35.880 --> 00:22:38.559
<v Speaker 1>the Yawi in two thousand and six. It's just that

471
00:22:38.720 --> 00:22:41.480
<v Speaker 1>is absolutely one of my favorite books on the subject

472
00:22:41.559 --> 00:22:45.680
<v Speaker 1>of mystery as historically speaking. One of the most amazing

473
00:22:45.839 --> 00:22:49.839
<v Speaker 1>collections of information that I've seen that suffers from and

474
00:22:49.880 --> 00:22:51.920
<v Speaker 1>I don't know if this person listens, but if you listen,

475
00:22:52.000 --> 00:22:54.799
<v Speaker 1>I'm sorry, but suffers from. I think one of the

476
00:22:54.839 --> 00:22:57.359
<v Speaker 1>worst titles was there was a book that was released

477
00:22:57.400 --> 00:23:00.000
<v Speaker 1>a few years ago called Far Out Shaggy Funky Mind.

478
00:23:00.839 --> 00:23:05.079
<v Speaker 2>Oh yeah, yeah, Yeah, that guy Daniel Green Green, Yeah, yeah,

479
00:23:05.119 --> 00:23:06.000
<v Speaker 2>Daniel Green. There you go.

480
00:23:06.519 --> 00:23:10.920
<v Speaker 1>Man. There's so much incredible information and it's a compendium

481
00:23:11.039 --> 00:23:17.880
<v Speaker 1>of personal correspondences, print media articles, happenings, newsletters, bulletins, all

482
00:23:18.200 --> 00:23:20.720
<v Speaker 1>just a tremendous amount of information from the end of

483
00:23:20.799 --> 00:23:23.720
<v Speaker 1>nineteen sixty nine until the very beginning of nineteen eighties.

484
00:23:23.680 --> 00:23:26.279
<v Speaker 1>So it really covers the nineteen seventies. And so the

485
00:23:26.440 --> 00:23:30.440
<v Speaker 1>title is sort of a nod to terminology of pop

486
00:23:30.480 --> 00:23:32.799
<v Speaker 1>culture in the seventies. But I think a lot of

487
00:23:32.839 --> 00:23:36.880
<v Speaker 1>people have missed that book because the title is so goofy.

488
00:23:37.079 --> 00:23:38.200
<v Speaker 1>Sorry Daniel if you're.

489
00:23:38.079 --> 00:23:41.519
<v Speaker 2>Listening, because great book. Great book.

490
00:23:41.720 --> 00:23:45.400
<v Speaker 1>Absolutely, I learned so many things that I wasn't previously

491
00:23:45.440 --> 00:23:45.839
<v Speaker 1>aware of.

492
00:23:46.279 --> 00:23:49.359
<v Speaker 2>Yeah, because the seventies, sixties and seventies are like kind

493
00:23:49.359 --> 00:23:51.039
<v Speaker 2>of the heyday of the Bigfoot thing, when it first

494
00:23:51.039 --> 00:23:53.839
<v Speaker 2>became public knowledge that these things may be out there.

495
00:23:54.359 --> 00:23:56.519
<v Speaker 2>It's when, certainly, when I was growing up throughout the

496
00:23:56.559 --> 00:24:00.599
<v Speaker 2>nineteen seventies, I saw the various shlockumentaries and loved them all.

497
00:24:00.680 --> 00:24:04.039
<v Speaker 2>And that book encapsulates the feel, which is what I

498
00:24:04.039 --> 00:24:06.000
<v Speaker 2>think he was trying to do with the title. Of course,

499
00:24:06.079 --> 00:24:09.880
<v Speaker 2>you know, but to see the primary sources in a

500
00:24:09.920 --> 00:24:12.720
<v Speaker 2>way of the newspaper articles reporting the things that we

501
00:24:12.759 --> 00:24:15.319
<v Speaker 2>would later read about in other books. I think that

502
00:24:15.440 --> 00:24:17.759
<v Speaker 2>is a really really great book and certainly one that

503
00:24:18.160 --> 00:24:20.599
<v Speaker 2>I love thumbing through. It's not a cover to cover

504
00:24:20.640 --> 00:24:22.440
<v Speaker 2>short of book. It's one that you just pick up

505
00:24:22.440 --> 00:24:24.440
<v Speaker 2>and like, oh, I remember that. That was cool.

506
00:24:24.799 --> 00:24:27.079
<v Speaker 1>And there's a lot of great regional books too. I mean,

507
00:24:27.079 --> 00:24:29.640
<v Speaker 1>I have to mention my dear friend Mike May's book

508
00:24:29.920 --> 00:24:32.960
<v Speaker 1>Valley of the Apes, which is about the nawac's work

509
00:24:32.960 --> 00:24:36.160
<v Speaker 1>in Area X. It's a great book. I loved reading that.

510
00:24:36.240 --> 00:24:37.880
<v Speaker 1>You know, I know a lot of those people and

511
00:24:37.920 --> 00:24:40.079
<v Speaker 1>I've been there many times. But Mike put it into

512
00:24:40.079 --> 00:24:42.640
<v Speaker 1>a great narrative and also really love I know you

513
00:24:42.680 --> 00:24:45.359
<v Speaker 1>do too, Raincoast Sasquatch. That's a great book.

514
00:24:45.720 --> 00:24:47.440
<v Speaker 2>Yeah, that's one of the better ones. I think it

515
00:24:47.880 --> 00:24:51.640
<v Speaker 2>really opened my eyes to the ability of these things

516
00:24:51.640 --> 00:24:53.279
<v Speaker 2>to swim. For example, that's why I first heard of

517
00:24:53.319 --> 00:24:55.839
<v Speaker 2>reader reports of these things swimming. I think there's been

518
00:24:55.880 --> 00:24:57.279
<v Speaker 2>a few things here and there. Of course, you know,

519
00:24:57.359 --> 00:25:00.759
<v Speaker 2>even the Bossburg creature went in out of like Roosevelt,

520
00:25:00.759 --> 00:25:03.359
<v Speaker 2>which is of course the Columbia River, but it's just

521
00:25:03.400 --> 00:25:04.279
<v Speaker 2>dammed up at that point.

522
00:25:04.640 --> 00:25:07.119
<v Speaker 3>Yeah, I love that. That book is one of my

523
00:25:07.240 --> 00:25:08.519
<v Speaker 3>that's top ten for me too.

524
00:25:09.279 --> 00:25:11.319
<v Speaker 2>You know a book that I read that I just

525
00:25:11.440 --> 00:25:15.240
<v Speaker 2>love and I do go back to occasionally because if

526
00:25:15.240 --> 00:25:17.079
<v Speaker 2>we're talking about the history of the subject and whatnot,

527
00:25:17.119 --> 00:25:19.440
<v Speaker 2>you know, the whole big Foot thing. Yeah, of course, sasquatching.

528
00:25:19.519 --> 00:25:22.559
<v Speaker 2>That term was coined in the nineteen twenties, and Bigfoot

529
00:25:22.640 --> 00:25:24.319
<v Speaker 2>kind of came on the scene in nineteen fifty eight

530
00:25:24.359 --> 00:25:26.480
<v Speaker 2>and stuff. But before that, the world was in this

531
00:25:26.640 --> 00:25:29.720
<v Speaker 2>like this, this tizzy about the ambomitable snowman, the Yeti

532
00:25:29.799 --> 00:25:33.039
<v Speaker 2>in general. So when I when I plowed through Tom

533
00:25:33.079 --> 00:25:35.440
<v Speaker 2>Slick in The Search for the Yeti by Lauren Coleman,

534
00:25:35.839 --> 00:25:38.359
<v Speaker 2>good book. Yeah, great book. I think it has some

535
00:25:38.400 --> 00:25:44.079
<v Speaker 2>of the best yeiritten YETI knowledge in written anywhere anywhere

536
00:25:44.119 --> 00:25:51.279
<v Speaker 2>on that particular part because Lauren is a fantastic what

537
00:25:51.359 --> 00:25:54.759
<v Speaker 2>was the word I'm looking for, not just author, but

538
00:25:54.759 --> 00:25:59.240
<v Speaker 2>like his his his perspective of history is fantastic, and

539
00:25:59.279 --> 00:26:01.359
<v Speaker 2>the fact that he was actually doing stuff back in

540
00:26:01.400 --> 00:26:03.480
<v Speaker 2>that time too. He was a young man. I think

541
00:26:03.480 --> 00:26:05.000
<v Speaker 2>at that point he's been looking at this thing for

542
00:26:05.079 --> 00:26:08.359
<v Speaker 2>seventy years. I think he told me, And there's nobody

543
00:26:08.400 --> 00:26:12.000
<v Speaker 2>like that in available nowadays. Yeah, so Tom's looking The

544
00:26:12.000 --> 00:26:14.119
<v Speaker 2>Search for the YETI is a fantastic book because it's

545
00:26:14.279 --> 00:26:18.599
<v Speaker 2>it's part biography of Tom Slick and then part informational

546
00:26:18.640 --> 00:26:22.160
<v Speaker 2>about the investigations into the Yetti at that time, which

547
00:26:22.319 --> 00:26:25.079
<v Speaker 2>dovetailed into the Sasquatch thing that we're all enjoying today.

548
00:26:25.440 --> 00:26:27.720
<v Speaker 3>Yeah. I read that book probably three times. I thought

549
00:26:27.720 --> 00:26:30.519
<v Speaker 3>it was great. And you don't link to that though.

550
00:26:30.559 --> 00:26:32.599
<v Speaker 3>It's a good one, except for the endings of bum

551
00:26:32.720 --> 00:26:35.920
<v Speaker 3>out is was it? Heinrich Messner?

552
00:26:35.960 --> 00:26:38.559
<v Speaker 1>The Reinhold Messner Rhinhold.

553
00:26:38.119 --> 00:26:41.200
<v Speaker 3>Messner, Yes, Yetti book and he kind of he caught

554
00:26:41.240 --> 00:26:43.119
<v Speaker 3>so much crap. I mean, it's a great book, and

555
00:26:43.119 --> 00:26:44.759
<v Speaker 3>then he tries to write it off at the end

556
00:26:44.759 --> 00:26:48.279
<v Speaker 3>as a whistling, upright running bear that he saw like

557
00:26:48.400 --> 00:26:51.160
<v Speaker 3>so he quit catching crap from all the people about

558
00:26:51.240 --> 00:26:52.960
<v Speaker 3>saying he saw YETI Yeah.

559
00:26:52.960 --> 00:26:55.279
<v Speaker 2>That was a super big disappointment because at the beginning

560
00:26:55.279 --> 00:26:56.960
<v Speaker 2>he was saying, oh, yeah, I was upright, I had

561
00:26:57.000 --> 00:26:59.920
<v Speaker 2>a lot, but he was describing or yedi or a sasquatch,

562
00:27:00.079 --> 00:27:03.400
<v Speaker 2>was describing something that could not possibly be a bear

563
00:27:03.480 --> 00:27:05.119
<v Speaker 2>in anyway, And at the end he goes, yeah, it

564
00:27:05.200 --> 00:27:07.319
<v Speaker 2>was a bear. So so what are you a bad observer?

565
00:27:07.480 --> 00:27:09.519
<v Speaker 2>Is that? It like you're just shooting yourself in the

566
00:27:09.559 --> 00:27:12.200
<v Speaker 2>foot by saying it's like, I wrote all this stuff earlier,

567
00:27:12.720 --> 00:27:15.359
<v Speaker 2>and I'm either an incompetent observer or a coward for

568
00:27:15.440 --> 00:27:18.000
<v Speaker 2>changing my mind at the end, very very disappointing to me,

569
00:27:18.240 --> 00:27:20.839
<v Speaker 2>very disappointing. He's going, oh, clip, just called that guy

570
00:27:20.880 --> 00:27:21.359
<v Speaker 2>a coward.

571
00:27:21.759 --> 00:27:24.240
<v Speaker 3>I did, I did. I said all kinds of stuff.

572
00:27:24.240 --> 00:27:27.680
<v Speaker 3>But I was like, yeah, I was so bung like

573
00:27:27.720 --> 00:27:29.039
<v Speaker 3>I was a hero. And then all of a sudden,

574
00:27:29.039 --> 00:27:31.319
<v Speaker 3>I was like, dude, you're being a bach like just

575
00:27:31.319 --> 00:27:34.559
<v Speaker 3>because you can't stand up by like he saw it,

576
00:27:34.640 --> 00:27:36.880
<v Speaker 3>he saw it, and stick to your guns. But it

577
00:27:36.960 --> 00:27:39.640
<v Speaker 3>was still a great book because he's such a badass,

578
00:27:39.680 --> 00:27:42.559
<v Speaker 3>he's been so through that area. Just his His writing

579
00:27:42.559 --> 00:27:46.440
<v Speaker 3>about that area was was, you know, pretty pretty compelling.

580
00:27:47.000 --> 00:27:49.200
<v Speaker 3>It was. It was a good photow to make you

581
00:27:49.240 --> 00:27:50.960
<v Speaker 3>really want to go there and check it out. Myself.

582
00:27:52.839 --> 00:27:56.240
<v Speaker 2>Stay tuned for more Bigfoot and Beyond with Cliff and Bobo.

583
00:27:56.440 --> 00:27:58.200
<v Speaker 2>Will be right back after these messages.

584
00:28:04.240 --> 00:28:06.400
<v Speaker 1>Yeah, I was gonna see if you guys had favorite

585
00:28:06.400 --> 00:28:10.240
<v Speaker 1>books that were not about the Sasquatch but directly related

586
00:28:10.279 --> 00:28:12.920
<v Speaker 1>to it, you know, the analogous Hmmm.

587
00:28:13.440 --> 00:28:16.880
<v Speaker 3>I don't read much nonfiction. I mean fiction, I don't

588
00:28:16.880 --> 00:28:17.599
<v Speaker 3>read much fiction.

589
00:28:18.160 --> 00:28:20.559
<v Speaker 1>No, No, these are not fictional. I mean they're just

590
00:28:20.799 --> 00:28:24.160
<v Speaker 1>they're about other animals. Like I would recommend all our

591
00:28:24.200 --> 00:28:28.359
<v Speaker 1>listeners read David Peterson's Ghost Grizzlies, about the potential survival

592
00:28:28.400 --> 00:28:31.079
<v Speaker 1>of grizzlies in the South San Juans of southern Colorado.

593
00:28:31.799 --> 00:28:35.119
<v Speaker 1>Any of the Jim Corbett books, especially Man Eaters of Command,

594
00:28:35.400 --> 00:28:39.960
<v Speaker 1>some of the most riveting nature writing. David Kwalman's Monster

595
00:28:40.039 --> 00:28:45.240
<v Speaker 1>of God is a fantastic book about belief systems associated

596
00:28:45.240 --> 00:28:47.640
<v Speaker 1>with certain animals. You know, I referenced some of that

597
00:28:47.720 --> 00:28:51.519
<v Speaker 1>stuff in my book. And then there's a great writer

598
00:28:51.640 --> 00:28:54.400
<v Speaker 1>named sim Montgomery who wrote an awesome book called Spell

599
00:28:54.440 --> 00:28:56.720
<v Speaker 1>of the Tiger. She wrote a book called The Search

600
00:28:56.759 --> 00:28:59.640
<v Speaker 1>for the Golden Moonbear, which has this sort of like

601
00:28:59.680 --> 00:29:03.240
<v Speaker 1>cryptozoological angle. I guess because it's the search for this

602
00:29:03.480 --> 00:29:06.920
<v Speaker 1>as yet sort of undiscovered species of bear, or I

603
00:29:06.920 --> 00:29:09.160
<v Speaker 1>guess at the time it was somewhat undiscovered or thought

604
00:29:09.160 --> 00:29:11.440
<v Speaker 1>to have been lost, maybe like a Lazarus species. I

605
00:29:11.480 --> 00:29:13.599
<v Speaker 1>don't know a lot about it yet, but I'm about

606
00:29:13.640 --> 00:29:15.839
<v Speaker 1>to dive into it. But the Spell of the Tiger

607
00:29:16.000 --> 00:29:19.079
<v Speaker 1>was amazing. She went to the Sundarbans, which is like

608
00:29:19.119 --> 00:29:22.799
<v Speaker 1>the tiger death capital of Asia. There's more people eating

609
00:29:22.839 --> 00:29:26.519
<v Speaker 1>thereby tigers than anywhere else, and so her writing is fantastic.

610
00:29:26.559 --> 00:29:28.640
<v Speaker 1>So I'm looking forward to digging into that. But I

611
00:29:28.720 --> 00:29:31.599
<v Speaker 1>just think there's so many consistencies between a lot of

612
00:29:31.599 --> 00:29:34.519
<v Speaker 1>these studies and lessons to be learned about how people

613
00:29:34.559 --> 00:29:37.200
<v Speaker 1>find these other sort of hidden animals are very rare

614
00:29:37.240 --> 00:29:40.680
<v Speaker 1>animals that are just directly applicable, and it's great fun

615
00:29:40.759 --> 00:29:41.599
<v Speaker 1>to read those things.

616
00:29:41.839 --> 00:29:44.920
<v Speaker 2>I don't have any books like that have really grabbed

617
00:29:44.920 --> 00:29:46.079
<v Speaker 2>me or I can think of off the top of

618
00:29:46.160 --> 00:29:48.319
<v Speaker 2>my head, But what did come to mind are a

619
00:29:48.359 --> 00:29:52.160
<v Speaker 2>couple of books by Ian Tattersall. Ian Tattersall, I think

620
00:29:52.200 --> 00:29:56.200
<v Speaker 2>he's head of the Human Origins department at the Museum

621
00:29:56.279 --> 00:29:58.200
<v Speaker 2>in New York, the Natural History Museum in New York,

622
00:30:00.240 --> 00:30:02.359
<v Speaker 2>American Naturalistory Museum in New York. I'm not sure what

623
00:30:02.359 --> 00:30:04.599
<v Speaker 2>the title I forget is, but he wrote a book,

624
00:30:04.680 --> 00:30:06.400
<v Speaker 2>the first one I read of him is called Masters

625
00:30:06.440 --> 00:30:10.480
<v Speaker 2>of the Planet, and basically his premise there is that

626
00:30:10.559 --> 00:30:12.759
<v Speaker 2>humans are special, not because of our tool use or

627
00:30:12.759 --> 00:30:15.079
<v Speaker 2>fire or anything like that. It's mostly for symbolic thought,

628
00:30:15.680 --> 00:30:20.079
<v Speaker 2>being able to put larger ideas into symbols, whether those

629
00:30:20.119 --> 00:30:24.359
<v Speaker 2>symbols are visual like photographs or pictures or hand signals,

630
00:30:24.720 --> 00:30:27.359
<v Speaker 2>or if they're auditory, which comes down the language. Because

631
00:30:27.400 --> 00:30:31.640
<v Speaker 2>if I say, if I say the word I don't

632
00:30:31.680 --> 00:30:35.599
<v Speaker 2>know tree, those sounds I just made to e like

633
00:30:35.680 --> 00:30:38.559
<v Speaker 2>that's not a tree, but the idea that that those

634
00:30:38.680 --> 00:30:43.839
<v Speaker 2>sounds symbolize are translated into our brain as a tree,

635
00:30:43.839 --> 00:30:47.599
<v Speaker 2>and he was arguing that that perhaps is the origin

636
00:30:47.799 --> 00:30:50.519
<v Speaker 2>of our humanity. I guess, in some sort of way,

637
00:30:50.559 --> 00:30:52.880
<v Speaker 2>maybe the kernel of our humanity, for lack of a

638
00:30:52.920 --> 00:30:55.839
<v Speaker 2>better term. So I really enjoyed that book because it

639
00:30:56.559 --> 00:30:58.480
<v Speaker 2>as well as my other favorite book by him, which

640
00:30:58.559 --> 00:31:03.720
<v Speaker 2>is called the Case of the Rickety Cossack. What both

641
00:31:03.720 --> 00:31:06.839
<v Speaker 2>of these books kind of eventually fall into in case

642
00:31:06.880 --> 00:31:08.880
<v Speaker 2>of the Rickety Cossack is also in a book by

643
00:31:08.920 --> 00:31:11.960
<v Speaker 2>Ian Tattersall. What both of these books eventually fall into

644
00:31:12.279 --> 00:31:18.359
<v Speaker 2>is almost like a brief history of paleoanthropology, which I

645
00:31:18.359 --> 00:31:21.559
<v Speaker 2>think is a fantastic topic and one that most bigfooters,

646
00:31:21.599 --> 00:31:23.599
<v Speaker 2>if not all bigfooters, should probably dip their toes into

647
00:31:23.640 --> 00:31:26.119
<v Speaker 2>a little bit, because not only does a shed light

648
00:31:26.200 --> 00:31:29.319
<v Speaker 2>upon ourselves as Homo sapiens, but also sasquatches for whatever

649
00:31:29.359 --> 00:31:34.279
<v Speaker 2>they are. But finding out the history of paleoanthropology through

650
00:31:34.279 --> 00:31:37.160
<v Speaker 2>these books and what we think we may have learned

651
00:31:37.160 --> 00:31:41.640
<v Speaker 2>about our ancestors and near relatives directly relates to sasquatches

652
00:31:41.680 --> 00:31:44.200
<v Speaker 2>in many many ways. It was I think it was

653
00:31:44.279 --> 00:31:47.720
<v Speaker 2>Masters of the Planet if I remember correctly, that book

654
00:31:47.799 --> 00:31:50.160
<v Speaker 2>is what kind of sheds some light on this idea

655
00:31:50.200 --> 00:31:55.240
<v Speaker 2>of mind that sasquatches are probably power scavenging on coyote,

656
00:31:55.440 --> 00:31:58.880
<v Speaker 2>you know, prey essentially power scavenging. I've mentioned before, is

657
00:31:58.960 --> 00:32:04.160
<v Speaker 2>this strategy of animals and hyenas do it for humans?

658
00:32:04.200 --> 00:32:06.319
<v Speaker 2>Did it? We still probably do in some places in

659
00:32:06.319 --> 00:32:10.119
<v Speaker 2>the world. Australla pithesenes did it where they basically let

660
00:32:10.160 --> 00:32:13.240
<v Speaker 2>some other animal kill kill the prey, and then we'd

661
00:32:13.240 --> 00:32:15.240
<v Speaker 2>move in and throw rocks and sticks and try to

662
00:32:15.240 --> 00:32:16.799
<v Speaker 2>make off with the biggest part we can and then

663
00:32:16.880 --> 00:32:20.359
<v Speaker 2>let the predator have the rest of the kill. And

664
00:32:20.559 --> 00:32:23.000
<v Speaker 2>I think sasquatches are doing that. I think that is

665
00:32:23.039 --> 00:32:25.799
<v Speaker 2>the connection between coyotes and bigfoots for the most part.

666
00:32:26.319 --> 00:32:28.720
<v Speaker 2>And it was this book Mashes of the Planet where

667
00:32:28.759 --> 00:32:31.640
<v Speaker 2>I picked up on that idea and started developing it

668
00:32:31.720 --> 00:32:34.279
<v Speaker 2>and reformulating it for as a sasquatch, molding it into

669
00:32:34.319 --> 00:32:36.480
<v Speaker 2>what might be ap plicable to our big friends in

670
00:32:36.519 --> 00:32:40.519
<v Speaker 2>the woods here. And of course the case of the

671
00:32:40.599 --> 00:32:43.119
<v Speaker 2>Rickety Cossack. That is definitely a kind of a history

672
00:32:43.119 --> 00:32:46.519
<v Speaker 2>of paleo anthropology written in a narrative sort of way,

673
00:32:46.519 --> 00:32:49.640
<v Speaker 2>which is really neatly. It's a really great book, and

674
00:32:49.720 --> 00:32:52.640
<v Speaker 2>it shows you not only how much we've learned, but

675
00:32:52.680 --> 00:32:56.759
<v Speaker 2>also how little we have to learn from I hear

676
00:32:56.839 --> 00:33:00.200
<v Speaker 2>people say, oh, evolutions just a theory. Well, that's as

677
00:33:00.200 --> 00:33:02.440
<v Speaker 2>we're missing so many pieces of it. I mean, evolution

678
00:33:02.599 --> 00:33:05.960
<v Speaker 2>is a fact period. It's just like the details that

679
00:33:06.000 --> 00:33:08.960
<v Speaker 2>we're still shaping. There's really no denying it. If you

680
00:33:09.000 --> 00:33:10.759
<v Speaker 2>win face with the evidence like that, and I hope

681
00:33:10.799 --> 00:33:13.960
<v Speaker 2>I'm not stepping on anybody's toes, but sorry, it's true.

682
00:33:14.359 --> 00:33:17.079
<v Speaker 2>And the case of the Rickney Cossacks shows you the

683
00:33:17.319 --> 00:33:21.839
<v Speaker 2>development of our ideas about ourselves and our origins over time,

684
00:33:22.400 --> 00:33:24.720
<v Speaker 2>and also some of the relatives that we have in

685
00:33:24.799 --> 00:33:28.359
<v Speaker 2>common and all that stuff is just so fascinating to me.

686
00:33:29.359 --> 00:33:32.480
<v Speaker 2>And the way he packaged it and presents it is

687
00:33:32.599 --> 00:33:35.160
<v Speaker 2>very palatable. It's just it's not exactly it is an

688
00:33:35.200 --> 00:33:38.039
<v Speaker 2>easy read. It's certainly not a difficult read. It's nothing

689
00:33:38.079 --> 00:33:40.240
<v Speaker 2>that you know, it's not an archaic language, and it's

690
00:33:40.279 --> 00:33:43.000
<v Speaker 2>not like his sentence structure is weird and you have

691
00:33:43.039 --> 00:33:45.599
<v Speaker 2>to get in your head. It's a great reading. Both

692
00:33:45.599 --> 00:33:46.920
<v Speaker 2>of these are fantastic books.

693
00:33:47.359 --> 00:33:50.000
<v Speaker 1>Absolutely. Have you read David Begans The Real Planet of

694
00:33:50.039 --> 00:33:50.480
<v Speaker 1>the Apes?

695
00:33:51.160 --> 00:33:53.160
<v Speaker 2>Oh? I have actually, yeah, I actually have read that

696
00:33:53.319 --> 00:33:54.200
<v Speaker 2>is my library at home.

697
00:33:54.720 --> 00:33:57.519
<v Speaker 1>Yeah, that's one of my favorite books about ape evolution.

698
00:33:57.640 --> 00:33:59.680
<v Speaker 1>He makes a really strong argument for the evolution of

699
00:33:59.720 --> 00:34:03.440
<v Speaker 1>apes predominantly occurring in Eurasia. But it's a fantastic book

700
00:34:03.480 --> 00:34:06.119
<v Speaker 1>about the Asian apes and the Eurasian apes, apes that

701
00:34:06.200 --> 00:34:08.960
<v Speaker 1>evolved in parts of Europe as well. But That's one

702
00:34:09.000 --> 00:34:11.719
<v Speaker 1>of my favorite paleoanthropological books.

703
00:34:11.760 --> 00:34:12.119
<v Speaker 3>For sure.

704
00:34:12.519 --> 00:34:15.119
<v Speaker 2>There is another book I read and I really enjoyed it.

705
00:34:15.239 --> 00:34:18.880
<v Speaker 2>I think some of his theses that might not bear out,

706
00:34:18.960 --> 00:34:21.400
<v Speaker 2>but the information I picked up from was really nice.

707
00:34:21.440 --> 00:34:22.760
<v Speaker 2>And I forget who wrote it. I can look it

708
00:34:22.800 --> 00:34:25.760
<v Speaker 2>up real fast. But it's called The Red Ape. Yeah,

709
00:34:25.800 --> 00:34:28.639
<v Speaker 2>I forget. It's basically about orangutans. And this is when

710
00:34:29.199 --> 00:34:30.920
<v Speaker 2>I was. I wanted to find out more stuff about

711
00:34:30.920 --> 00:34:33.840
<v Speaker 2>gigantipithes scenes and I knew that they were closely related

712
00:34:33.840 --> 00:34:36.760
<v Speaker 2>to orangutans, so I wanted to read about those and

713
00:34:37.719 --> 00:34:39.880
<v Speaker 2>see what was up with that sort of stuff. The

714
00:34:39.960 --> 00:34:43.679
<v Speaker 2>Read Ape. Jeffrey Schwartz is the author of that one,

715
00:34:44.000 --> 00:34:48.760
<v Speaker 2>And after reading that book, I was just enamored by

716
00:34:48.800 --> 00:34:51.159
<v Speaker 2>orangutans and I could see that, you know, okay, maybe

717
00:34:51.199 --> 00:34:55.280
<v Speaker 2>they are somehow related to the Sasquatches in some sort

718
00:34:55.320 --> 00:34:58.800
<v Speaker 2>of way. Maybe you know, the Sasquatch Giganto connection is

719
00:34:58.960 --> 00:35:01.719
<v Speaker 2>of the real deal because of the behaviors and the

720
00:35:01.800 --> 00:35:05.440
<v Speaker 2>intelligence level and whatnot of orangutans, because they seem to be,

721
00:35:06.199 --> 00:35:08.760
<v Speaker 2>depending on how one measures it, the smartest of the apes,

722
00:35:09.679 --> 00:35:13.199
<v Speaker 2>and just so fascinating in so many ways, and the

723
00:35:13.320 --> 00:35:16.519
<v Speaker 2>small details of their anatomy that they go into. It's

724
00:35:16.559 --> 00:35:18.519
<v Speaker 2>a really great read. Now, I happen to mention that

725
00:35:18.559 --> 00:35:21.480
<v Speaker 2>one time the doctor Meldrum, because we've been camping together

726
00:35:21.480 --> 00:35:23.320
<v Speaker 2>a few times, and around the campfire we start this

727
00:35:23.639 --> 00:35:26.920
<v Speaker 2>is the direction of conversation very often human evolution and

728
00:35:26.960 --> 00:35:28.880
<v Speaker 2>apes and all that sort of stuff, because I've got

729
00:35:28.920 --> 00:35:30.599
<v Speaker 2>so many questions and he loves to talk about it,

730
00:35:30.639 --> 00:35:34.400
<v Speaker 2>and you know, it's a rousing campfire discussion, and he goes, oh,

731
00:35:34.559 --> 00:35:37.119
<v Speaker 2>I wrote a review of that one time, an unfavorable review,

732
00:35:37.159 --> 00:35:41.000
<v Speaker 2>and I said, oh, my god. So but nonetheless, and again,

733
00:35:41.039 --> 00:35:43.239
<v Speaker 2>I think it was probably because there was some argument

734
00:35:43.360 --> 00:35:46.519
<v Speaker 2>or least suggestion in the book that perhaps humans are

735
00:35:46.519 --> 00:35:49.519
<v Speaker 2>more closely related to orangutans than we might suspect, or

736
00:35:49.559 --> 00:35:53.039
<v Speaker 2>that then the current evidence points to because of some

737
00:35:53.079 --> 00:35:56.880
<v Speaker 2>sort of anatomical detail in the cranium or the skull

738
00:35:57.119 --> 00:35:59.280
<v Speaker 2>or actually the roof of the mouth somehow, where the

739
00:35:59.599 --> 00:36:01.719
<v Speaker 2>sinus is going at this particular place, and no other

740
00:36:01.760 --> 00:36:04.719
<v Speaker 2>ape species but humans and orangutans have this. I don't know.

741
00:36:05.000 --> 00:36:07.000
<v Speaker 2>The anatomy of it was a little bit above my head,

742
00:36:07.000 --> 00:36:09.719
<v Speaker 2>and I'm pretty sure, that's probably what you've had some

743
00:36:10.320 --> 00:36:11.039
<v Speaker 2>disagreement with.

744
00:36:11.159 --> 00:36:13.119
<v Speaker 1>So I need to read that book. I have not

745
00:36:13.239 --> 00:36:15.920
<v Speaker 1>read that one. That sounds like a very interesting book,

746
00:36:15.960 --> 00:36:16.360
<v Speaker 1>for sure.

747
00:36:16.679 --> 00:36:18.039
<v Speaker 2>Yeah it is. Well, I've got a copy of it.

748
00:36:18.079 --> 00:36:19.639
<v Speaker 2>You know, if you when you're out for squatch Fest,

749
00:36:19.639 --> 00:36:20.679
<v Speaker 2>I can lend your mind if you want.

750
00:36:21.079 --> 00:36:23.360
<v Speaker 1>Well, if it's on candle, I'll by. I really love

751
00:36:23.440 --> 00:36:26.239
<v Speaker 1>reading on Kendle because I can read anytime anywhere, Like

752
00:36:26.280 --> 00:36:28.159
<v Speaker 1>I've probably got two hundred and fifty books on my

753
00:36:28.239 --> 00:36:30.360
<v Speaker 1>Kindle app. And the other thing is I do a

754
00:36:30.360 --> 00:36:32.519
<v Speaker 1>lot of reading at night because like when we go

755
00:36:32.599 --> 00:36:34.920
<v Speaker 1>to bed, I'm usually not very sleepy, so I'll get

756
00:36:34.960 --> 00:36:36.599
<v Speaker 1>like an hour hour and a half of reading in

757
00:36:36.639 --> 00:36:38.360
<v Speaker 1>before I actually fall asleep. And I don't need a

758
00:36:38.440 --> 00:36:40.679
<v Speaker 1>light because it's on the phone, you know. So that's

759
00:36:40.760 --> 00:36:41.320
<v Speaker 1>kind of nice.

760
00:36:41.360 --> 00:36:44.280
<v Speaker 2>But I don't like reading on my phone or my tablet.

761
00:36:44.320 --> 00:36:45.760
<v Speaker 2>I'd like to have something in my hands.

762
00:36:46.239 --> 00:36:47.679
<v Speaker 1>I love the Kindle, like I said, because you can

763
00:36:47.760 --> 00:36:51.119
<v Speaker 1>highlight portions you know that you find particularly useful or meaningful,

764
00:36:51.199 --> 00:36:53.639
<v Speaker 1>and then it saves all your highlights and then when

765
00:36:53.639 --> 00:36:55.280
<v Speaker 1>you're done with the book, you can export it.

766
00:36:55.679 --> 00:36:56.559
<v Speaker 3>Oh, I didn't know that.

767
00:36:56.719 --> 00:36:59.320
<v Speaker 1>Yeah, so you can just email it to yourself and like, oh,

768
00:36:59.400 --> 00:37:02.519
<v Speaker 1>here's all the high lights with references, so I can go, oh,

769
00:37:02.559 --> 00:37:05.440
<v Speaker 1>here's all the portions of that book I found particularly meaningful.

770
00:37:05.440 --> 00:37:07.480
<v Speaker 1>And then if I ever open up the book again,

771
00:37:07.519 --> 00:37:09.280
<v Speaker 1>I can just go straight to my highlights and go

772
00:37:09.320 --> 00:37:11.960
<v Speaker 1>back to those portions of the book when I reread

773
00:37:11.960 --> 00:37:14.599
<v Speaker 1>it or something like that. But it's just it's super

774
00:37:14.639 --> 00:37:15.559
<v Speaker 1>convenient that way.

775
00:37:15.880 --> 00:37:17.280
<v Speaker 2>Yeah, I can see the convenient part of it, But

776
00:37:17.280 --> 00:37:19.159
<v Speaker 2>there's something about the smell of a book I can't get.

777
00:37:19.239 --> 00:37:20.000
<v Speaker 2>I can't let lousive.

778
00:37:20.599 --> 00:37:23.000
<v Speaker 1>Yeah, if something comes out new, I'll buy it on

779
00:37:23.079 --> 00:37:24.960
<v Speaker 1>Kindles so I can have it like the second it

780
00:37:25.000 --> 00:37:29.119
<v Speaker 1>comes out. But physical books, I love used bookstores because

781
00:37:29.559 --> 00:37:31.840
<v Speaker 1>you know, like if I'm on Amazon, it's because I'm

782
00:37:31.880 --> 00:37:34.400
<v Speaker 1>looking for something specific, like oh, I heard so and

783
00:37:34.440 --> 00:37:36.880
<v Speaker 1>so just release such and such today, I'll go buy

784
00:37:36.880 --> 00:37:38.800
<v Speaker 1>it at the bookstore. I'm like, I'm going to look

785
00:37:38.840 --> 00:37:42.519
<v Speaker 1>at every title in you know, the Natural Sciences, and

786
00:37:42.559 --> 00:37:44.320
<v Speaker 1>if something jumps out at me that I've never seen

787
00:37:44.400 --> 00:37:46.960
<v Speaker 1>or never heard of or that sounds relevant. That's how

788
00:37:47.000 --> 00:37:51.639
<v Speaker 1>I discover things is through the used bookstore. So most

789
00:37:51.639 --> 00:37:53.800
<v Speaker 1>of the stuff like I'll order new books if it's

790
00:37:53.840 --> 00:37:56.679
<v Speaker 1>not available in kindel format. But like, I've got tons

791
00:37:56.719 --> 00:37:59.119
<v Speaker 1>of books, but most of them I get it used bookstore.

792
00:37:59.119 --> 00:38:01.559
<v Speaker 1>It drives my wife because I have to go into

793
00:38:01.559 --> 00:38:03.559
<v Speaker 1>every used bookstore that we encounter on the road because

794
00:38:03.559 --> 00:38:05.280
<v Speaker 1>I'm like, you never know what you're gonna find. And

795
00:38:05.519 --> 00:38:10.400
<v Speaker 1>you know, I found assigned Krantz book in Juno, Alaska. Oh,

796
00:38:10.599 --> 00:38:14.280
<v Speaker 1>I found a signed first edition of Jane Goodall's in

797
00:38:14.280 --> 00:38:16.639
<v Speaker 1>the Shadow of Man for a dollar. I guess they

798
00:38:16.679 --> 00:38:18.760
<v Speaker 1>didn't they didn't know it was And so I went

799
00:38:18.800 --> 00:38:20.920
<v Speaker 1>to my favorite bookstore in Nashville the other day and

800
00:38:20.960 --> 00:38:23.760
<v Speaker 1>I found a signed copy of Ghost Grizzlies, which already had,

801
00:38:24.159 --> 00:38:25.679
<v Speaker 1>but it was only three bucks, and I was like,

802
00:38:25.719 --> 00:38:27.719
<v Speaker 1>I'll get a second copy of Ghost Grizzlies because it's

803
00:38:27.760 --> 00:38:32.000
<v Speaker 1>signed to like Bob and Irma whoever they are. Yeah,

804
00:38:32.039 --> 00:38:34.320
<v Speaker 1>but if you're ever at a bookstore used bookstore and

805
00:38:34.320 --> 00:38:37.039
<v Speaker 1>you see a book, you already have check the inside

806
00:38:37.039 --> 00:38:38.599
<v Speaker 1>cover before you go, Oh, I don't need that. I

807
00:38:38.599 --> 00:38:41.079
<v Speaker 1>already have a copy because it's it's happened to me

808
00:38:41.159 --> 00:38:42.119
<v Speaker 1>multiple times now.

809
00:38:42.199 --> 00:38:45.400
<v Speaker 3>So you don't find those old big foot books like

810
00:38:45.400 --> 00:38:48.159
<v Speaker 3>that anymore. That everyone goes on eBay, looks at the price.

811
00:38:48.159 --> 00:38:49.800
<v Speaker 3>Now they go, oh, I can check up the price

812
00:38:49.840 --> 00:38:50.039
<v Speaker 3>of this.

813
00:38:50.840 --> 00:38:53.320
<v Speaker 1>Yeah. All the cool used big Foot books I got

814
00:38:53.400 --> 00:38:57.440
<v Speaker 1>were in weird places. I mean I found Dehindon's book

815
00:38:57.559 --> 00:38:59.679
<v Speaker 1>in North Georgia, which I thought was kind of an

816
00:38:59.719 --> 00:39:04.519
<v Speaker 1>odd place. I found several cool green John Green books

817
00:39:04.760 --> 00:39:08.039
<v Speaker 1>in Montana and Wyoming. And then when I moved to Washington,

818
00:39:08.519 --> 00:39:11.599
<v Speaker 1>I worked next door to a used bookstore and I

819
00:39:11.639 --> 00:39:13.559
<v Speaker 1>introduced myself to the guy and I was like, oh, hey,

820
00:39:13.719 --> 00:39:15.320
<v Speaker 1>you know, here's what I do. And he's like, oh,

821
00:39:15.360 --> 00:39:17.760
<v Speaker 1>if we get these in all the time. If anything

822
00:39:17.800 --> 00:39:20.199
<v Speaker 1>comes in, I will just put it aside because I said, look,

823
00:39:20.199 --> 00:39:22.239
<v Speaker 1>if I don't have it, I'll buy it. And he

824
00:39:22.320 --> 00:39:24.320
<v Speaker 1>never got one in in the three years that I

825
00:39:24.360 --> 00:39:26.320
<v Speaker 1>lived there. I used to go to Pike's Place. You know,

826
00:39:26.320 --> 00:39:30.039
<v Speaker 1>there's a cool used bookstore there. Never saw Bigfoot books.

827
00:39:30.039 --> 00:39:32.159
<v Speaker 1>So people don't let those things go very easily.

828
00:39:33.039 --> 00:39:36.639
<v Speaker 2>Minty Scott Minton a good friend of mine. He's the

829
00:39:36.679 --> 00:39:38.960
<v Speaker 2>guy with the record store in Sandy and actually he

830
00:39:39.000 --> 00:39:41.360
<v Speaker 2>got customers from her podcast. Somebody came in and came

831
00:39:41.400 --> 00:39:42.920
<v Speaker 2>to the museum and they were going to go to

832
00:39:43.159 --> 00:39:45.320
<v Speaker 2>the Scott's Record Store next because they heard us talking

833
00:39:45.320 --> 00:39:47.159
<v Speaker 2>about it on the podcast. How cool is that?

834
00:39:47.119 --> 00:39:48.079
<v Speaker 3>That's cool? Yeah.

835
00:39:48.239 --> 00:39:50.719
<v Speaker 2>He goes to the Sandy Library because we live in

836
00:39:50.760 --> 00:39:52.840
<v Speaker 2>Sandy's and so does See. He goes to the Sandy

837
00:39:52.840 --> 00:39:55.719
<v Speaker 2>Library all the time because they often sell use books.

838
00:39:55.760 --> 00:39:57.960
<v Speaker 2>And he found an old copy of a Bontable Snowman

839
00:39:58.079 --> 00:40:00.760
<v Speaker 2>legend comes to life back there with a new cover

840
00:40:00.800 --> 00:40:04.360
<v Speaker 2>adit by lovingly put on by the librarian there and

841
00:40:04.440 --> 00:40:06.400
<v Speaker 2>with a laminated cover and all this sort of stuff,

842
00:40:06.400 --> 00:40:09.039
<v Speaker 2>and got it for like a dollar or something like that,

843
00:40:09.119 --> 00:40:10.840
<v Speaker 2>and and he was he picked it and he goes,

844
00:40:10.880 --> 00:40:12.800
<v Speaker 2>oh my gosh, what is this? And the library says,

845
00:40:12.880 --> 00:40:18.719
<v Speaker 2>I knew somebody would love that one. Yeah. I picked

846
00:40:18.800 --> 00:40:21.679
<v Speaker 2>Upman's I think it was Weevelman's said that his book

847
00:40:21.679 --> 00:40:24.440
<v Speaker 2>on sea serpents. I got one of those at the

848
00:40:24.440 --> 00:40:29.920
<v Speaker 2>library sale one time too. Another fantastic resource for use books. Yeah,

849
00:40:30.480 --> 00:40:33.880
<v Speaker 2>stay tuned for more Bigfoot and Beyond with Cliff and Bogo.

850
00:40:34.039 --> 00:40:35.840
<v Speaker 2>Will be right back after these messages.

851
00:40:42.000 --> 00:40:44.760
<v Speaker 3>You know, you know we're we're forgetting Is I still

852
00:40:44.840 --> 00:40:48.199
<v Speaker 3>love the Locals by Tom Powell? Yeah?

853
00:40:48.280 --> 00:40:53.440
<v Speaker 2>Yeah, Tom, Tom? Yeahs as paranormal as Tom has eventually

854
00:40:53.559 --> 00:40:57.679
<v Speaker 2>ended up That book was was groundbreaking in its time,

855
00:40:57.920 --> 00:41:00.519
<v Speaker 2>and I think it may have been the first book

856
00:41:00.559 --> 00:41:02.199
<v Speaker 2>to mention this idea of habituation.

857
00:41:02.639 --> 00:41:03.119
<v Speaker 3>I think so.

858
00:41:03.679 --> 00:41:05.559
<v Speaker 2>I think it was the first that wasn't really out

859
00:41:05.599 --> 00:41:08.039
<v Speaker 2>there until Tom started writing about the Jay Halis project,

860
00:41:08.199 --> 00:41:10.719
<v Speaker 2>which was a BFRO project back in around two thousand,

861
00:41:11.519 --> 00:41:15.119
<v Speaker 2>a very successful project that frankly didn't get the its

862
00:41:15.159 --> 00:41:21.719
<v Speaker 2>credit because Tom, through the benefactor Richard Hucklebridge, who's still

863
00:41:21.719 --> 00:41:25.199
<v Speaker 2>out there kicking somewhere southern California somewhere, they bought all

864
00:41:25.199 --> 00:41:29.039
<v Speaker 2>this fancy IR night vision camera stuff that is archaic

865
00:41:29.119 --> 00:41:32.280
<v Speaker 2>by today's standards. They set that stuff up and lo

866
00:41:32.360 --> 00:41:37.039
<v Speaker 2>and behold, they actually got really really poor quality photographs

867
00:41:37.239 --> 00:41:39.320
<v Speaker 2>of a Sasquatch. I think it's the first time that

868
00:41:39.320 --> 00:41:41.679
<v Speaker 2>has ever happened with night vision and stuff. And we

869
00:41:41.719 --> 00:41:45.079
<v Speaker 2>have a whole display devoted to that those photographs. There's

870
00:41:45.119 --> 00:41:48.119
<v Speaker 2>two photographs that they got. We have a whole display

871
00:41:48.119 --> 00:41:52.199
<v Speaker 2>in the NABC devoted to that, including the original equipment

872
00:41:52.239 --> 00:41:53.320
<v Speaker 2>they used to get it.

873
00:41:53.920 --> 00:41:55.960
<v Speaker 1>Oh, another book, I have to mention, I can't believe

874
00:41:55.960 --> 00:41:59.440
<v Speaker 1>I've forgot it. It's just my other favorite mystery A

875
00:41:59.559 --> 00:42:02.599
<v Speaker 1>worldwide book is Gregory Forth's Images of the Wild Man

876
00:42:02.639 --> 00:42:03.559
<v Speaker 1>in Southeast.

877
00:42:03.239 --> 00:42:04.920
<v Speaker 3>So that's what I was gonna say.

878
00:42:05.599 --> 00:42:07.840
<v Speaker 1>That book is so and it's unfortunate that that was

879
00:42:07.880 --> 00:42:10.840
<v Speaker 1>published through the University Press because you know, he's got

880
00:42:10.840 --> 00:42:14.000
<v Speaker 1>his new sort of popular nonfiction book between Ape and

881
00:42:14.079 --> 00:42:18.039
<v Speaker 1>Human but his prior book in two thousand and nine,

882
00:42:18.239 --> 00:42:20.719
<v Speaker 1>Images of the Wild Man in Southeast Asia, is amazing.

883
00:42:20.800 --> 00:42:23.960
<v Speaker 1>But even brand new, it's at University Press prices, so

884
00:42:24.039 --> 00:42:28.719
<v Speaker 1>it's like sixty dollars and even the kindle version is

885
00:42:28.840 --> 00:42:31.719
<v Speaker 1>around the same price, which is fairly ridiculous, but that's

886
00:42:31.760 --> 00:42:34.159
<v Speaker 1>what you see all University Press books set up. But

887
00:42:34.280 --> 00:42:38.039
<v Speaker 1>it is absolutely worth reading. It's extremely well written. That's

888
00:42:38.039 --> 00:42:38.880
<v Speaker 1>one of my favorites.

889
00:42:39.239 --> 00:42:42.440
<v Speaker 3>Yeah, you know, you know it's a great great resources chat,

890
00:42:42.519 --> 00:42:46.840
<v Speaker 3>our men's historical Bigfoot, all the he's got like eighteen

891
00:42:46.960 --> 00:42:50.400
<v Speaker 3>hundred Newtrap articles pre nineteen seventy I think or something

892
00:42:50.400 --> 00:42:52.679
<v Speaker 3>like that, and there you don't talk about it's like.

893
00:42:52.800 --> 00:42:54.039
<v Speaker 1>Yeah, yeah, that's a great book.

894
00:42:54.400 --> 00:42:56.559
<v Speaker 3>It's like, was it like twelve hundred pages or something.

895
00:42:56.599 --> 00:42:57.599
<v Speaker 3>I mean, it's thick.

896
00:42:58.079 --> 00:43:01.239
<v Speaker 2>It's pretty great. We have some displays in the museum,

897
00:43:01.239 --> 00:43:05.119
<v Speaker 2>but I don't go like full bor on those because well,

898
00:43:05.159 --> 00:43:07.000
<v Speaker 2>people have done it better, you know, Like why would

899
00:43:07.039 --> 00:43:09.280
<v Speaker 2>I put out like a handful of a newspaper articles

900
00:43:09.280 --> 00:43:11.119
<v Speaker 2>for people to see when there's entire books devote it

901
00:43:11.159 --> 00:43:11.320
<v Speaker 2>to that.

902
00:43:11.599 --> 00:43:15.440
<v Speaker 1>Yeah, did you guys ever read Jean Paul Debonat's The

903
00:43:15.480 --> 00:43:16.440
<v Speaker 1>Asian wild Man?

904
00:43:16.920 --> 00:43:17.360
<v Speaker 2>Yeah?

905
00:43:17.480 --> 00:43:20.199
<v Speaker 3>Yeah, I could remember the other's name.

906
00:43:20.480 --> 00:43:21.840
<v Speaker 2>We have it on We have it on the shelves

907
00:43:21.840 --> 00:43:23.880
<v Speaker 2>here in the museum. Actually, oh, very cool.

908
00:43:23.960 --> 00:43:26.400
<v Speaker 1>Yeah, I just have the kindle version. I've never found

909
00:43:26.400 --> 00:43:29.400
<v Speaker 1>a physical copy, but maybe when I'm out there for

910
00:43:29.440 --> 00:43:31.360
<v Speaker 1>squadh Fast, I'll pick up one since you have it

911
00:43:31.400 --> 00:43:33.119
<v Speaker 1>on the shelf, because I love that book. That was

912
00:43:33.360 --> 00:43:34.679
<v Speaker 1>a really well written book.

913
00:43:35.000 --> 00:43:37.360
<v Speaker 2>Yeah, we can spend the lifetime talking about this, but

914
00:43:37.440 --> 00:43:38.800
<v Speaker 2>you know it is coming to the end of our

915
00:43:38.800 --> 00:43:39.320
<v Speaker 2>hour here.

916
00:43:39.599 --> 00:43:42.880
<v Speaker 3>I forget. I'm forgetting. I know, I'm forgetting like probably

917
00:43:42.880 --> 00:43:45.960
<v Speaker 3>two books that I really like that I'm spacing.

918
00:43:46.440 --> 00:43:48.280
<v Speaker 2>Well, you know, maybe that's a good topic for a

919
00:43:48.320 --> 00:43:49.960
<v Speaker 2>future one. Then it's just what when don't we hop

920
00:43:49.960 --> 00:43:52.000
<v Speaker 2>on and that we can focus on a couple different books.

921
00:43:52.119 --> 00:43:52.920
<v Speaker 3>We hit the big ones.

922
00:43:53.599 --> 00:43:55.119
<v Speaker 2>I think we did. I think we hit most of

923
00:43:55.159 --> 00:43:57.039
<v Speaker 2>the big ones. I'm sure there's some that we're forgetting,

924
00:43:57.239 --> 00:44:00.840
<v Speaker 2>you know, Like I like Roger Patty. I think that's

925
00:44:00.840 --> 00:44:04.000
<v Speaker 2>a must read. For example. Yeah, Ken Garrethart's book on

926
00:44:04.039 --> 00:44:06.480
<v Speaker 2>Sasquatch or Bigfoot there is one of the best ones

927
00:44:06.519 --> 00:44:10.199
<v Speaker 2>written recently. That's a fantastic overview of the subject in general.

928
00:44:11.000 --> 00:44:13.079
<v Speaker 2>There's all then, as far as the regional stuff goes,

929
00:44:13.119 --> 00:44:16.239
<v Speaker 2>the British Columbia stuff that features Bob Timmins in the

930
00:44:16.239 --> 00:44:19.440
<v Speaker 2>cover that was put together by Chris Murphy, or Steinberg's books,

931
00:44:19.440 --> 00:44:21.199
<v Speaker 2>there's just so many that we can mention and go

932
00:44:21.320 --> 00:44:22.079
<v Speaker 2>deeply into.

933
00:44:22.400 --> 00:44:27.039
<v Speaker 3>Yeah, the doc in West Virginia, Rush Jones, he's like his,

934
00:44:27.679 --> 00:44:28.519
<v Speaker 3>like I enjoy his.

935
00:44:29.280 --> 00:44:31.000
<v Speaker 2>Yeah, there's just too many books to go into. But

936
00:44:31.039 --> 00:44:33.239
<v Speaker 2>I don't know, maybe a future episode, if our listeners

937
00:44:33.239 --> 00:44:35.639
<v Speaker 2>would like to hear us go on about this sort

938
00:44:35.679 --> 00:44:37.280
<v Speaker 2>of stuff, we can go maybe do a deep dive

939
00:44:37.320 --> 00:44:39.199
<v Speaker 2>into a handful of these, you know, that might be

940
00:44:39.199 --> 00:44:39.760
<v Speaker 2>a lot of fun.

941
00:44:40.239 --> 00:44:43.960
<v Speaker 1>Yeah, this is a great first meeting of Clubo's Book Club.

942
00:44:44.559 --> 00:44:45.400
<v Speaker 3>Yeah.

943
00:44:45.559 --> 00:44:48.599
<v Speaker 2>Yeah, I wanted to call it Monster Piece Theater, except

944
00:44:48.639 --> 00:44:50.840
<v Speaker 2>that the Sesame Street already grab that one.

945
00:44:51.039 --> 00:44:52.480
<v Speaker 3>Yeah, we can guess what you guys want to hear.

946
00:44:52.559 --> 00:44:53.440
<v Speaker 3>You can just let us know.

947
00:44:53.880 --> 00:44:55.840
<v Speaker 2>Yeah, because that's any thing about being members. You have

948
00:44:55.960 --> 00:45:00.840
<v Speaker 2>direct access to us. Essentially, you can write on Patreon.

949
00:45:00.960 --> 00:45:04.239
<v Speaker 2>Matt Prut reads every single thing and he pokes us

950
00:45:04.239 --> 00:45:05.840
<v Speaker 2>about us like, hey, this is an idea, or that

951
00:45:05.960 --> 00:45:09.159
<v Speaker 2>this person said this, this person said that. We get

952
00:45:09.159 --> 00:45:12.840
<v Speaker 2>emails that were sent by you guys to the thing.

953
00:45:13.079 --> 00:45:15.039
<v Speaker 2>When Matt says, oh, the guys would love it, he

954
00:45:15.159 --> 00:45:18.159
<v Speaker 2>sends it to us. We get the information that you

955
00:45:18.320 --> 00:45:19.960
<v Speaker 2>give us, So I want to encourage all of our

956
00:45:19.960 --> 00:45:23.440
<v Speaker 2>members to give us more information. This is your podcast.

957
00:45:23.519 --> 00:45:26.840
<v Speaker 2>You know, we are here specifically for you, and so

958
00:45:26.960 --> 00:45:29.159
<v Speaker 2>what can we do for you? How can we best

959
00:45:29.199 --> 00:45:32.440
<v Speaker 2>serve you? We are always looking for ideas because we're

960
00:45:32.440 --> 00:45:34.280
<v Speaker 2>four years in Man, it's hard to scramble for new

961
00:45:34.280 --> 00:45:36.159
<v Speaker 2>stuff every single week. But we're doing it, and I

962
00:45:36.199 --> 00:45:38.000
<v Speaker 2>think we're doing it pretty well. But we could always

963
00:45:38.039 --> 00:45:39.800
<v Speaker 2>use some help, and we might as well get help

964
00:45:39.840 --> 00:45:42.360
<v Speaker 2>from the people who care about the podcast more than

965
00:45:42.360 --> 00:45:45.280
<v Speaker 2>anyone except for perhaps us three and that's you. Guys

966
00:45:45.320 --> 00:45:47.599
<v Speaker 2>are members. We thank you for everything that they've been doing,

967
00:45:47.599 --> 00:45:49.119
<v Speaker 2>and we can certainly use a little bit more help.

968
00:45:49.159 --> 00:45:50.840
<v Speaker 2>By what's your idea? What would you like to have

969
00:45:50.880 --> 00:45:52.639
<v Speaker 2>us talk about what topic do you think we should do,

970
00:45:52.679 --> 00:45:55.440
<v Speaker 2>what guests should we have on anything like that. We

971
00:45:55.760 --> 00:45:57.679
<v Speaker 2>may not do your ideas, but we will listen and

972
00:45:57.760 --> 00:45:59.119
<v Speaker 2>consider every single one.

973
00:45:59.360 --> 00:46:02.400
<v Speaker 3>Well, I guess sit then for us this week.

974
00:46:02.639 --> 00:46:04.559
<v Speaker 2>Thank you so much members. We really do appreciate it.

975
00:46:07.079 --> 00:46:10.960
<v Speaker 3>All right, folks. Well that's another episode of Beyond, Bigfoot

976
00:46:11.239 --> 00:46:22.400
<v Speaker 3>and Beyond, and so y'all till next week. Keep it beyond, Squatchy, thanks.

977
00:46:22.119 --> 00:46:25.159
<v Speaker 2>For listening to this week's episode of Bigfoot and Beyond.

978
00:46:25.519 --> 00:46:27.800
<v Speaker 2>If you liked what you heard, please rate and review

979
00:46:27.880 --> 00:46:31.199
<v Speaker 2>us on iTunes, subscribe to Bigfoot and Beyond wherever you

980
00:46:31.199 --> 00:46:34.400
<v Speaker 2>get your podcasts, and follow us on Facebook and Instagram

981
00:46:34.480 --> 00:46:38.039
<v Speaker 2>at Bigfoot and Beyond podcast. You can find us on

982
00:46:38.079 --> 00:46:41.760
<v Speaker 2>Twitter at Bigfoot and Beyond that's an N in the middle,

983
00:46:42.159 --> 00:46:45.199
<v Speaker 2>and tweet us your thoughts and questions with the hashtag

984
00:46:45.400 --> 00:46:47.159
<v Speaker 2>Bigfoot and Beyond
