WEBVTT

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<v Speaker 1>The weird little piece of feet. Because I'm a love

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<v Speaker 1>for a fa.

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<v Speaker 2>My health is.

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<v Speaker 1>Feel an eye your fears. Crying, little man tears, crying,

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<v Speaker 1>goes on the blow, crying, goes on a bit of beach.

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<v Speaker 1>A bitch with a sassa fid such a little backpack

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<v Speaker 1>for the north flows, for the little olympus spree. Put

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<v Speaker 1>on a little bit of lemon spree, a lemon spread

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<v Speaker 1>on a lemon spray atty bed, feeling nor elfes.

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<v Speaker 3>Feeling only your fees.

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<v Speaker 1>Willow versus evil witch. That's a little song of bitch,

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<v Speaker 1>willow versus huge.

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<v Speaker 4>Says a little bitch, says a little back says a

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<v Speaker 4>little proto.

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<v Speaker 1>Back in the larger wood, back away in the wishle

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<v Speaker 1>like a little limpus beard leanders puck a little limbus beard. Girls,

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<v Speaker 1>good it mustard love with a hobby. Didn't you try

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<v Speaker 1>to stop? Well, look at something.

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<v Speaker 3>Something?

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<v Speaker 5>Oh, the song is actually pretty awesome.

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<v Speaker 6>Forgot about this one thirty thousand chad thirty thousand chad nerds,

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<v Speaker 6>thirty thousand can you hear meny nerds?

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<v Speaker 5>He ain't thirty thousand chad nerds anymore.

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<v Speaker 6>We're almost two hundred dollars of chatards, and then it's

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<v Speaker 6>gonna be five hundred thousand, and it's gonna be a million.

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<v Speaker 7>Chats amid the ruins from the solo Baby. Alright, this

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<v Speaker 7>is a last song, and.

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<v Speaker 6>I we're tarting, y'all ready for the double seven depatm

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<v Speaker 6>thirty thousand chad Nerds, thirty thousand chad Nerds, three hundred

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<v Speaker 6>thousand chad Nerds. That's next up. Look how far we

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<v Speaker 6>come from thirty thousand chad Nerds to three hundred thousand

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<v Speaker 6>chad Nerds. I'm gonna say in a year or two

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<v Speaker 6>worst case scenario. But I'm not Derek myth visions, so

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<v Speaker 6>I don't have the ability to prophesize exactly how many

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<v Speaker 6>followers I'll have. Oh wait a minute, his prophesizing failed,

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<v Speaker 6>false prophet exposed. All right, it's open for him.

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<v Speaker 8>Now.

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<v Speaker 6>I think I packed too many things in. I don't

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<v Speaker 6>know if we're gonna be able to get to everything,

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<v Speaker 6>but we'll take some calls. I'm gonna try to go

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<v Speaker 6>through the next section of old Boys, the geopolitical text

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<v Speaker 6>that I'm reading right now. As you guys know, we're

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<v Speaker 6>reading through the history of the OSS and the CAA

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<v Speaker 6>from the Council Form Relations itself, the official historian of

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<v Speaker 6>that group or one of the Official Council Form Relation

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<v Speaker 6>Member historians Burton. So that will be the next section

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<v Speaker 6>that we work through. Let's take a couple of calls

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<v Speaker 6>right away, since we've got people waiting. What's up, man, anything,

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<v Speaker 6>anything you want to talk about. It's open for him, y'all.

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<v Speaker 6>I just get to sit back and look pretty.

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<v Speaker 3>Can you hear me?

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<v Speaker 6>I can hear you.

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<v Speaker 9>It was I had a question about like related to

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<v Speaker 9>like philosophy.

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<v Speaker 6>Okay, I was expecting to get in because.

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<v Speaker 4>It's sorry, because I don't know how these spaces.

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<v Speaker 6>Work, so like I wasn't expecting you to get in either,

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<v Speaker 6>consider yourself.

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<v Speaker 4>So basically I've heard you.

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<v Speaker 9>Use You're talking about tag argument and you're like, oh,

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<v Speaker 9>ultimately the laws of people, like ultimately, like argumentation becomes circular.

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<v Speaker 9>And then I'm not trying to like point out like

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<v Speaker 9>a confronation or anything like that or like that you're

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<v Speaker 9>making a fallacy, but I just want to know the difference.

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<v Speaker 9>So you'll use that.

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<v Speaker 4>But then you'll like call out the Muslims and.

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<v Speaker 9>They hate is like you'll bring up your whiteboard so

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<v Speaker 9>how like they're making a fallacy.

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<v Speaker 6>With Yeah, it's two different two different levels or tiers

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<v Speaker 6>of philosophy. At the paradigm level, we're arguing that you

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<v Speaker 6>can't escape being recursive or self referencing. So in other words,

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<v Speaker 6>at a certain level, everybody's worldview will be ultimately self referencing.

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<v Speaker 6>So in other words, at some point you'll bottom out

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<v Speaker 6>to where you can't appeal to any other higher authority.

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<v Speaker 6>There's nothing else you could appeal to. So for example,

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<v Speaker 6>if you think about language, right, if I say, well,

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<v Speaker 6>can you define language or explain how language works without

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<v Speaker 6>using words? No, you can't. It's impossible. So there's something

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<v Speaker 6>The way paradigms or even set theory itself works is

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<v Speaker 6>that at a certain point they become self referencing. That's

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<v Speaker 6>not the same thing as the fallacy of circular reasoning.

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<v Speaker 6>So two different domains, two different paradigms. So, for example,

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<v Speaker 6>if a Muslim says that the Old Testament is false

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<v Speaker 6>and corrupted, and we know this from the Quran, and

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<v Speaker 6>you can check the Quran against the Old Testament, that's

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<v Speaker 6>a contradictory, you know, circular type of argument. That's not

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<v Speaker 6>the same thing as saying at a certain level, all

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<v Speaker 6>arguments become self referencing. Another example, logic, can you prove

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<v Speaker 6>logic without assuming logic? No, because making an argument for

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<v Speaker 6>logic assumes the thing in question. So that's why it's

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<v Speaker 6>two different levels of argumentation. The circularity fallacy is usually

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<v Speaker 6>at a more mundane level, or when it comes to

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<v Speaker 6>it's like first order versus second order reasoning.

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<v Speaker 9>Gotcha, Okay, that makes more sense. Like I kind of

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<v Speaker 9>viewed it that way, but you kind of put.

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<v Speaker 4>The words to it to make it make sense.

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<v Speaker 6>Yeah, So appreciate a great question. Yeah, that's a question

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<v Speaker 6>that comes up quite a bit. So a good one.

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<v Speaker 6>But Buddha, Buddha, the Buddha's calling in y'all time to

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<v Speaker 6>practice some detachment. Uh, why would y'all practice some detachments

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<v Speaker 6>with the super chats with your wallet and support the

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<v Speaker 6>streams through superchats. Superchats are done through your stream labs,

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<v Speaker 6>or you can do it natively through YouTube as well.

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<v Speaker 6>What's up? Hello, am I? You are you are here?

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<v Speaker 10>Yes?

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<v Speaker 3>Let's go?

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<v Speaker 11>Okay, So I want to challenge you on an idea, right,

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<v Speaker 11>So I love Jesus, I do love the teachings of

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<v Speaker 11>Buddho too. I know that may seem contradictory to you,

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<v Speaker 11>but I want to.

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<v Speaker 3>Know where from the Gospels that Jesus is calling himself

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<v Speaker 3>ontologically God.

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<v Speaker 6>I don't see that. You want to know?

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<v Speaker 4>Yeah, like like I don't understand, like, for instance, he I.

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<v Speaker 6>Want to know what love is. I want you to

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<v Speaker 6>show me what love is.

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<v Speaker 5>I want to know what love is.

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<v Speaker 2>What show.

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<v Speaker 12>Uh?

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<v Speaker 6>So have you read Have you read John One?

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<v Speaker 5>Yeah?

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<v Speaker 3>I have. But I don't think that that's saying that

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<v Speaker 3>Jesus is solo God.

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<v Speaker 6>Well he's not. He's not solo God because the word

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<v Speaker 6>God is a generic term and can be used for

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<v Speaker 6>different things. So for example, God the Father is also

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<v Speaker 6>called God. The Holy Spirit is called God, and so likewise,

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<v Speaker 6>Jesus is calling himself in John one, the son of

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<v Speaker 6>the Father, who is identical to him in nature but

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<v Speaker 6>different from him in terms of a person or hypostasis.

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<v Speaker 11>But John one is not written by Jesus, and that's

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<v Speaker 11>not what he said, like when he's quoted like for instance,

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<v Speaker 11>in the Gospel.

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<v Speaker 6>You understand that nothing is written by Jesus. No, but

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<v Speaker 6>let me explaence you right, but hold on, but slow

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<v Speaker 6>down because you understand that jesusn't actually write anything that

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<v Speaker 6>we know of. You understand that I.

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<v Speaker 4>Think quotes from him in the Gospel contradicted there.

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<v Speaker 6>Who wrote the quotes? So first of all, who wrote

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<v Speaker 6>the quotes?

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<v Speaker 4>Okay, but it doesn't matter who I'm saying Jesus.

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<v Speaker 6>If it doesn't matter, then it does doesn't matter that

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<v Speaker 6>he didn't write anything. So that just destroyed your own argument.

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<v Speaker 4>No, you're not even letting me say what Jesus is.

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<v Speaker 6>I'm not going to let you move on until you

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<v Speaker 6>stop making fallacious arguments. So does it matter who wrote

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<v Speaker 6>it or not?

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<v Speaker 3>Yes?

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<v Speaker 6>Okay, So if Jesus didn't write down the parts that

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<v Speaker 6>you're saying that Jesus said, then that undercuts your argument.

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<v Speaker 11>No, it doesn't, because I believe that people who wrote

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<v Speaker 11>it down were writing what he really said.

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<v Speaker 6>Okay, then you have to believe John One because that's

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<v Speaker 6>the same author of the other parts that Jesus.

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<v Speaker 3>Said that contradiction you what. Okay?

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<v Speaker 9>So he says God the Father knows everything, and I

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<v Speaker 9>don't know everything he.

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<v Speaker 6>Says he doesn't. So hold on one text at a time,

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<v Speaker 6>one text at a time. And John One, you just

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<v Speaker 6>said that you do believe John's testimony. He says that

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<v Speaker 6>the Son is Stop interrupting me. He says, the Son

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<v Speaker 6>is the Word of the Father and is God. Yeah, Christ,

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<v Speaker 6>this is too stupid to even wait. We're not We're done.

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<v Speaker 6>So this is not ara. It's not a rational person. Again,

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<v Speaker 6>if you come in with like multiple fallacies within the

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<v Speaker 6>first five twenty seconds, we're done. It's not a rational person.

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<v Speaker 6>Can't get any more with that person. Tzar, what's up?

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<v Speaker 6>So again, Christ is a specific term from Hebrew theology.

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<v Speaker 6>Christ means the anointed one, the Mahiach, the Messiah. There

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<v Speaker 6>are not many Messiahs, not many Christs. The Buddha is

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<v Speaker 6>not a Christ because it doesn't even make sense because

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<v Speaker 6>it's not a Buddhist term. What's up, man? What are

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<v Speaker 6>you banging? Ship? What's going on? Its busy?

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<v Speaker 4>As something?

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<v Speaker 6>A good?

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<v Speaker 3>Yeah?

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<v Speaker 13>Yeah, just want there is something that I wanted to

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<v Speaker 13>ask about.

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<v Speaker 4>In terms of geopositive.

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<v Speaker 6>It has to do with Orthodox Ya. He wasn't to

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<v Speaker 6>talk about that, Okay, get to it.

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<v Speaker 13>So I do understand that the patriarch in Constantinople granted

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<v Speaker 13>Ortoseephony to the schismatic Church in Ukraine and whatnot but

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<v Speaker 13>I notice an issue because I'm from South Africa, and

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<v Speaker 13>not an issue that the Mission of South Africa is

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<v Speaker 13>headed by the patriarch in Alexandria.

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<v Speaker 4>That's his jurisdiction.

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<v Speaker 13>We're seeing Russian jurisdiction coming into Africa without what would

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<v Speaker 13>be the word approval from the Alexandrian patriarch, so much

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<v Speaker 13>so that they're even paying off Greek bishop of Greek

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<v Speaker 13>priests and deacons to work as Russian priest and deacons

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<v Speaker 13>rather than the Greeks.

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<v Speaker 4>Do you know anything about that?

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<v Speaker 14>No?

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<v Speaker 6>But I mean there's always been these jurisdictional squabbles and problems,

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<v Speaker 6>but the real person who's that fault here is the

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<v Speaker 6>patriarch Constantinople. And if you go to the Union of

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<v Speaker 6>Orthodox Journalist's website, they just posted a bunch of things

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<v Speaker 6>on that today exposing Bartholomew Todd. What's up, toad? Excuse me, toad,

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<v Speaker 6>the wet sprocket, what's up?

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<v Speaker 3>Hey, what's up?

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<v Speaker 6>Man?

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<v Speaker 15>I just wanted to kind of respond to that Buddha guy,

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<v Speaker 15>if that's okay.

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<v Speaker 4>And explain why we don't struggle with the whole is.

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<v Speaker 16>Jesus God thing or.

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<v Speaker 6>If that's okay, with you, Okay, just make it quick.

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<v Speaker 3>Yeah.

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<v Speaker 6>Sure.

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<v Speaker 15>So you know, when you look at worship, it requires sacrifice.

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<v Speaker 3>That doesn't mean killing an animal.

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<v Speaker 15>And you look at worship, it's offering hospitality to a deity.

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<v Speaker 6>The Eucharist kind of flips that on its head.

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<v Speaker 15>Christ offers us the Eucharist with the authority of God.

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<v Speaker 15>It's his alter, it's his table, it's his body.

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<v Speaker 3>He doesn't have to say I am God.

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<v Speaker 15>Because he offers himself as God to us. That's more

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<v Speaker 15>of a definitive statement than anything else that he could

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<v Speaker 15>have verbalized.

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<v Speaker 6>Well, he verbalized it multiple times, saying I am. I

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<v Speaker 6>mean every time he shays I am. In the Book

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<v Speaker 6>of John, he's affirming his deity. John, what's up? Man?

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<v Speaker 6>Before Abraham was I am? And he makes himself equal

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<v Speaker 6>to the Father in John eight and they want to

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<v Speaker 6>stone him. What's up? John?

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<v Speaker 17>I just wanted to point out one thing you You

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<v Speaker 17>actually just created a new argument. And you said he

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<v Speaker 17>was making a phelic argument. Uh.

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<v Speaker 6>Yes, all bad arguments are phelic arguments because they suck.

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<v Speaker 6>All right, we're getting too we're getting to rated RI,

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<v Speaker 6>we're getting rated R. Gotta stop. Who's next? John? Feel free?

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<v Speaker 6>To stay on, Isaac, Isaac Hayes, what's up? We got

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<v Speaker 6>all these weird, weird bands calling in. We had Toad

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<v Speaker 6>the Wetsprocket. Isaac Hayes, what's up?

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<v Speaker 8>Yeah?

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<v Speaker 3>Can hear?

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<v Speaker 6>I want to know what love is?

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<v Speaker 3>Yes?

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<v Speaker 6>All right?

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<v Speaker 18>So I kind of have like a hermetic transcendental argument,

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<v Speaker 18>and I figure if anyone could dismantle it, it'd probably

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<v Speaker 18>be youlling.

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<v Speaker 6>Are you trolling? Are you trolling? Are you serious?

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<v Speaker 3>No?

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<v Speaker 6>I'm like, dead serious, dead serious. Okay, what's your hermetic

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<v Speaker 6>transcendent argument?

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<v Speaker 4>So in the first book of the Hermetic.

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<v Speaker 19>Like Philosophy, the discourse between the and Andres and there

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<v Speaker 19>is yeah, okay, there is this or I guess it

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<v Speaker 19>describes a trinity within there. And since this is written

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<v Speaker 19>in antiquity, it is at the very least contemporary with

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<v Speaker 19>Christian writings.

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<v Speaker 6>So they yeah, but you know, under the trinity comes

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<v Speaker 6>from the Torah, not from the Christian writings.

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<v Speaker 4>I mean sure, I guess, Okay.

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<v Speaker 6>So it doesn't matter temporarily. Then this would be after

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<v Speaker 6>the Trinity doctrine, because that's a Juda doctrine.

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<v Speaker 4>I guess that influence wouldn't really make a difference.

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<v Speaker 19>Yeah, I do know that there is the Trinity in

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<v Speaker 19>the Old Testament as well, But anyway.

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<v Speaker 6>My point with that is that.

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<v Speaker 19>The trinity indrace is it allows for multiplicity, so it

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<v Speaker 19>doesn't evolve into total monism or.

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<v Speaker 6>You know, standard Yeah, but the way that we make

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<v Speaker 6>the transcenal argument is not that there's a minimal amount

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<v Speaker 6>of necessary attributes. It's all of the attributes that are

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<v Speaker 6>necessary for a specific deity. So you can't ground it

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<v Speaker 6>in neoplatonism, which is what I think you're you're going

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<v Speaker 6>for here with Well, well, here's a couple attributes that

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<v Speaker 6>are shared between two different triads. It's a vastly different triad.

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<v Speaker 6>So all the critiques of neoplatonism would apply to what

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<v Speaker 6>you're talking about.

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<v Speaker 19>I I would just I don't think all of them do,

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<v Speaker 19>because my stance is not purely neoplatonic.

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<v Speaker 6>Okay, is the world created or is it an eternal emanation? Okay?

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<v Speaker 6>Is the world created or is it an eternal emanation?

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<v Speaker 4>I know the world is created?

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<v Speaker 6>What's it?

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<v Speaker 10>X neilo.

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<v Speaker 6>Yeah, and you're saying the corpus hermaticum teaches hermatica, teaches

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<v Speaker 6>ex creation X neilo. I've never heard that.

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<v Speaker 4>I'm saying that one could interpret it that way.

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<v Speaker 6>Yeah, uh has anyone ever interpreted that way? Or this

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<v Speaker 6>your novel interpretation?

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<v Speaker 19>I mean, yeah, no, it is a novel interpretation. But

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<v Speaker 19>I don't see about that would matter like Pilo.

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<v Speaker 6>Well, because in order to derive the Christian theological teachings,

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<v Speaker 6>it's not divorced from history. So the fact that you're

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<v Speaker 6>two thousand years later having a novel interpretation of the

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<v Speaker 6>Harmatica to try to find what are specifically uh Judaic

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<v Speaker 6>and Christian teachings about creation x nilo would be a

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<v Speaker 6>defeat for what you're coming up with. I mean, you're

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<v Speaker 6>just copying and pasting.

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<v Speaker 4>I mean again, I don't think so. I could argue

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<v Speaker 4>that you're you, well not you personally, but.

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<v Speaker 19>You know Christianity, or I guess Judaism had copied Plato

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<v Speaker 19>and then expanded upon that.

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<v Speaker 6>How did Judaism copy Plato when when Moses is far

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<v Speaker 6>earlier than Plato. Where's your where's the proof that Judaism copied.

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<v Speaker 4>Plays existed in the first place?

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<v Speaker 6>All right, here we go, sure you this is too stupid? Yeah,

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<v Speaker 6>good job too. All right, who's next? Tendall?

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<v Speaker 17>Let's you know on that on that note, is that

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<v Speaker 17>in the Pelicon, in the Pelanicon.

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<v Speaker 6>Book, he's hush, he's talking.

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<v Speaker 17>Go ahead, John, I was saying in the Pelicon book

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<v Speaker 17>on the Catholic tradition, Uh huh, he actually says that

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<v Speaker 17>there there's people who speculate that the Greeks might have

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<v Speaker 17>borrowed from the Old Testament.

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<v Speaker 6>Yeah, I know, the Early Church, the early Church fathers

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<v Speaker 6>argue this. Aaron As argues that, Justin Marter argues it. So, yeah,

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<v Speaker 6>it's just a very arbitrary to just assume that everything

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<v Speaker 6>that the Greeks had, you know, the Christians ripped off. Well,

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<v Speaker 6>there's actually a symbiotic relationship with like Christian philosophy in

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<v Speaker 6>a Patristic era era and uh, you know, Greek philosophy.

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<v Speaker 6>But you could argue that, yeah, Filo was hellenized. But

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<v Speaker 6>to then hands your argument on maybe Moses never existed, Well, okay,

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<v Speaker 6>maybe you know, it's far less likely that Hermes Trismagistus

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<v Speaker 6>existed other than Moses. So that's a bad line of argument, Tendall,

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<v Speaker 6>what's up.

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<v Speaker 20>Yeah, I was wondering if you could do Karence mckinna

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<v Speaker 20>talking about how Plato could have came before Moses.

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<v Speaker 21>Yes, well, we are relying on a lot of Judaic interpretations,

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<v Speaker 21>and if you're familiar with Jewish rabbinical thought, it's misogynistic,

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<v Speaker 21>especially in the writings of Solomon, and Solomon had many wives,

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<v Speaker 21>which produced his misogyny, and that's what led them to

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<v Speaker 21>come to the conclusion that they were suppressing women and

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<v Speaker 21>suppressing polyamorous relationships.

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<v Speaker 6>Ecumenical, boy, what's up? That is probably that that literally

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<v Speaker 6>sounds like some kind of bullshit turns McKenna would actually argue,

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<v Speaker 6>what's up, man, A fool?

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<v Speaker 10>I'm just saying, as a Mexican, like, what do you

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<v Speaker 10>think of all this ice stuff?

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<v Speaker 3>Full? Like, I don't know how to feel full?

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<v Speaker 6>You talk about vanilla eyes. By the way, I was

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<v Speaker 6>the first person to make that joke, and then everybody

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<v Speaker 6>ripped off my mem Now I think, look, I look.

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<v Speaker 6>I've been a longtime member of the vip Posse. I

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<v Speaker 6>joined the vip Posse when I was in sixth grade.

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<v Speaker 6>I went as no Ice for Halloween in sixth grade.

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<v Speaker 6>I've always been a fan of Robert van Winkle. He

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<v Speaker 6>was the o g Wigger. So when it comes to Ice,

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<v Speaker 6>I'm on board, dude, Ice Ice baby Darius, what's up?

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<v Speaker 3>This?

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<v Speaker 6>Better be a brother. It's better be a fellow bipop person.

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<v Speaker 6>If I see a profile named Darius and it comes

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<v Speaker 6>up and it ain't a Persian or a brother, I'm out.

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<v Speaker 3>He j Can you hear me?

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<v Speaker 6>You don't sound black, can you hear me, Jake?

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<v Speaker 22>Yes?

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<v Speaker 4>So basically I had some question in regarding to Orthodoxy.

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<v Speaker 14>Okay, one question, Yeah, but I need to kind of

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<v Speaker 14>give you a brief history where we.

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<v Speaker 6>Don't have time for a brief history. Ask your question.

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<v Speaker 6>Come on, I'm gonna hurry you today.

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<v Speaker 14>I'm getting serious about Orthodoxy, so I need some advice

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<v Speaker 14>or what steps to get because I was an Orthodox,

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<v Speaker 14>but I when I moved to Germany, I basically became

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<v Speaker 14>Protestant for Evangelical and I left the church like two

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<v Speaker 14>years ago, and now I'm getting interested in.

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<v Speaker 6>Orthodox I can Okay, what's your question?

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<v Speaker 14>Like how I heard the arguments from your YouTube channel

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<v Speaker 14>also from caire the guy is called Yeah, you know,

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<v Speaker 14>I'm also a teading your MENIU Orthodox Church because I'm

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<v Speaker 14>from Moldova.

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<v Speaker 4>Okay, and yeah, I just want to ask, like are

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<v Speaker 4>there some books or some things I need to get into?

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<v Speaker 23>Uh?

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<v Speaker 6>Well, yeah, well our Protestant background. I would say, get

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<v Speaker 6>a hold of doctor Clark Carlton's book. There's a three

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<v Speaker 6>volume trilogy, The Way, the Truth, and the Life. I

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<v Speaker 6>want to say that the I forget the name of

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<v Speaker 6>the which whatever volume I read this like fifteen years ago.

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<v Speaker 6>One of the volumes is directed towards Protestant evangelical mindsets.

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<v Speaker 6>So I'd say get a hold of Clark Carlton's book.

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<v Speaker 6>I would say, get a hold of Vladimir Lawski's book

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<v Speaker 6>Mystical Theology of the Eastern Church, and pretty much anything

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<v Speaker 6>for the most part that Lawsky writes is good. So

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<v Speaker 6>I would start there, and then you know, check out

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<v Speaker 6>Athanacious on the Incarnation and the five theological Orations of

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<v Speaker 6>the Cappadocians. What's up, man, I want to know who

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00:27:59.359 --> 00:28:08.880
<v Speaker 6>would love pease? I want you to show me. I'm mute, dude,

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<v Speaker 6>cruising for a braison, I'm mute. Crusader of truth, I'm mute.

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<v Speaker 1>I want to know I love is a water show.

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<v Speaker 6>Nobody knows these Boomer songs, Crusader, do you want to

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00:28:26.839 --> 00:28:36.480
<v Speaker 6>talk or not? Man? All right? Moving on, Dmitri, Dmitri,

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<v Speaker 6>I'm mute, Guys, when you come up, just unmute yourselves. Man,

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<v Speaker 6>we've been doing this.

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<v Speaker 3>You heard Oh man, can I just ask you? Oh

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<v Speaker 3>my gosh, No, it's aorry about that.

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<v Speaker 8>But amen, you're the first one who I heard about,

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<v Speaker 8>one of the first about the.

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<v Speaker 3>Younger of Christians.

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<v Speaker 4>With Kyle, I was wondering, have you heard about a

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<v Speaker 4>ten that was.

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<v Speaker 6>The first one who really showed me about Young Earth?

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<v Speaker 2>Uh?

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<v Speaker 6>Yeah, I've known about him for a long time. What

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<v Speaker 6>about it?

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<v Speaker 9>Oh, I'm just curious on your opinion, and what about

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<v Speaker 9>Andrew Wilson on the I'm not liking a Younger of

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<v Speaker 9>creationist or ridiculous.

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<v Speaker 6>I haven't talked to Andrew about his position on Young Earth,

404
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<v Speaker 6>but I actually agree that most of the Young Earth

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<v Speaker 6>creationists are a bunch of goober tards so ken Ham

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<v Speaker 6>Ken Hooven. I mean, they're terrible representatives. They're absolute goofballs.

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<v Speaker 6>So I wish that we had better, better presenters of

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<v Speaker 6>those kinds of positions. Connor, what's up?

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<v Speaker 4>I really had one question, and it would be what

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<v Speaker 4>is your fun? What is your opinion about idealism?

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<v Speaker 3>And can I cohere with.

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<v Speaker 21>The world?

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<v Speaker 6>Is not an ideal construct construct? We're not Platonists. We're

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<v Speaker 6>not Hegelians. There is an external world. There is matter.

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<v Speaker 6>For example, in many places in the Patristic writings and

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<v Speaker 6>in the Ecumenical councils. We know that Jesus took on matter.

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<v Speaker 6>I'm aware that you could say, oh, well, maybe the

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<v Speaker 6>matter is also an idea.

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<v Speaker 3>No.

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<v Speaker 6>So there's never been in the history of the Orthodox

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<v Speaker 6>Church anybody teaching idealism, and in fact it's really just

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<v Speaker 6>platonism ultimately, and Platonism is condemned multiple places in the

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<v Speaker 6>Church of Fathers and in the councils, particularly the Sonoticon

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<v Speaker 6>condemns it many times over. You will try again, let's see.

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<v Speaker 3>No.

426
00:30:38.119 --> 00:30:40.200
<v Speaker 6>No, if you already came up, don't I'm going not

427
00:30:40.319 --> 00:30:41.799
<v Speaker 6>going to you. JT. What's up?

428
00:30:42.000 --> 00:30:48.680
<v Speaker 3>Who I want to know? Who I love? Is a

429
00:30:48.839 --> 00:30:50.640
<v Speaker 3>want to show me?

430
00:30:53.359 --> 00:30:55.599
<v Speaker 6>Not really, I'm not sexting with you guys in the

431
00:30:55.680 --> 00:30:57.319
<v Speaker 6>chat did not want any of you to show me

432
00:30:57.359 --> 00:30:59.000
<v Speaker 6>what love is. What's up?

433
00:30:59.079 --> 00:30:59.160
<v Speaker 16>Man?

434
00:30:59.279 --> 00:31:00.839
<v Speaker 6>JT A.

435
00:31:02.680 --> 00:31:06.319
<v Speaker 24>Junie for Wilson of Bulls that debates are more for

436
00:31:06.480 --> 00:31:08.799
<v Speaker 24>like convincing the audience.

437
00:31:08.559 --> 00:31:11.279
<v Speaker 4>Rather than the person you're debating than I might just

438
00:31:11.559 --> 00:31:13.480
<v Speaker 4>dumb to know why, because it seems like if you

439
00:31:13.519 --> 00:31:16.640
<v Speaker 4>can convince your opponent. That would be the most convincing.

440
00:31:16.359 --> 00:31:22.519
<v Speaker 6>Things because most of the time people that go into debates,

441
00:31:22.680 --> 00:31:24.759
<v Speaker 6>ninety nine percent of the time are not there to

442
00:31:25.240 --> 00:31:27.559
<v Speaker 6>be corrected or to learn the truth. So it's just

443
00:31:27.720 --> 00:31:31.480
<v Speaker 6>a practical observation. It's not saying that we never want

444
00:31:31.640 --> 00:31:33.920
<v Speaker 6>to convert the opponent. Of course, we want to convert

445
00:31:33.960 --> 00:31:36.559
<v Speaker 6>the opponent. In fact, the opponent is part of the audience.

446
00:31:36.680 --> 00:31:39.480
<v Speaker 6>When you're speaking in the debate, the opponent is also

447
00:31:39.519 --> 00:31:41.119
<v Speaker 6>a part of the audience. So yeah, we would want

448
00:31:41.200 --> 00:31:43.799
<v Speaker 6>to convert them. But ninety nine percent of the time

449
00:31:44.319 --> 00:31:46.599
<v Speaker 6>you're not going to convert your opponent. The debate is

450
00:31:46.640 --> 00:31:55.240
<v Speaker 6>for the audience. Solid snake, what's up? Oh no, no, no,

451
00:31:55.440 --> 00:31:56.680
<v Speaker 6>what love isn't.

452
00:31:58.680 --> 00:31:58.720
<v Speaker 17>O?

453
00:31:58.799 --> 00:31:58.960
<v Speaker 12>Jay?

454
00:31:59.079 --> 00:31:59.920
<v Speaker 3>I love your videos.

455
00:32:00.160 --> 00:32:01.000
<v Speaker 4>Thank you for everything.

456
00:32:01.240 --> 00:32:03.960
<v Speaker 6>Okay, here comes now. When when it begins with a compliment,

457
00:32:04.680 --> 00:32:08.799
<v Speaker 6>usually means I'm in for hillacious nonsense, So give me

458
00:32:09.519 --> 00:32:12.920
<v Speaker 6>all of why. I'm a massive you know, piece of craft.

459
00:32:13.920 --> 00:32:14.079
<v Speaker 3>Jay.

460
00:32:14.200 --> 00:32:16.720
<v Speaker 6>I like you, Okay, That's all I care about is

461
00:32:16.839 --> 00:32:19.599
<v Speaker 6>people like me. I just want to be liked.

462
00:32:20.039 --> 00:32:21.920
<v Speaker 3>No, I'm orthodox. I like your videos.

463
00:32:21.960 --> 00:32:23.680
<v Speaker 6>I just want to know what love is. Go ahead,

464
00:32:24.920 --> 00:32:25.359
<v Speaker 6>I love you.

465
00:32:27.440 --> 00:32:27.759
<v Speaker 17>Is that it?

466
00:32:29.920 --> 00:32:30.200
<v Speaker 6>Okay?

467
00:32:30.839 --> 00:32:31.160
<v Speaker 17>All right?

468
00:32:31.279 --> 00:32:31.759
<v Speaker 24>Kick me off?

469
00:32:31.839 --> 00:32:32.359
<v Speaker 3>Kick me off?

470
00:32:32.559 --> 00:32:32.880
<v Speaker 24>Please.

471
00:32:34.720 --> 00:32:37.359
<v Speaker 6>I don't get what people think. It's like, where's the

472
00:32:37.440 --> 00:32:41.839
<v Speaker 6>joke and don't get it. I want to know what

473
00:32:42.079 --> 00:32:43.920
<v Speaker 6>David is. What's up, David? I'm here?

474
00:32:47.960 --> 00:32:48.200
<v Speaker 25>Hello?

475
00:32:49.039 --> 00:32:50.319
<v Speaker 6>Are you calling me from a shower?

476
00:32:52.359 --> 00:32:54.119
<v Speaker 5>I'm about to show me what love is right now.

477
00:32:54.119 --> 00:33:00.400
<v Speaker 6>I'm in a factory, a shower factory. What's up?

478
00:33:02.400 --> 00:33:03.240
<v Speaker 3>Thanks for everything?

479
00:33:03.480 --> 00:33:05.920
<v Speaker 22>I'm going going a liturgy for about a month now.

480
00:33:06.039 --> 00:33:09.200
<v Speaker 6>But I have a dudes in the You calling me

481
00:33:09.279 --> 00:33:11.720
<v Speaker 6>from the dance You calling me from the noise factory?

482
00:33:11.759 --> 00:33:12.720
<v Speaker 6>Is that where they make noise?

483
00:33:14.119 --> 00:33:14.359
<v Speaker 5>Yeah?

484
00:33:14.759 --> 00:33:16.000
<v Speaker 6>Well we make plans for two?

485
00:33:16.039 --> 00:33:16.559
<v Speaker 8>Am I bowing?

486
00:33:17.039 --> 00:33:17.279
<v Speaker 26>Oh?

487
00:33:17.599 --> 00:33:23.759
<v Speaker 6>Okay? David Bowie Okay, he's working in the David Bowie Factory.

488
00:33:24.160 --> 00:33:30.079
<v Speaker 6>He's making cool of up god music. What's up? Actual question?

489
00:33:32.440 --> 00:33:38.160
<v Speaker 6>And then he drops off bro the uh Dick Dick

490
00:33:38.279 --> 00:33:43.440
<v Speaker 6>Cheney's ah, he's faffing up the signal. Dog. He's over

491
00:33:43.480 --> 00:33:46.200
<v Speaker 6>there working in the Boeing factory, and Dick Cheney's up

492
00:33:46.200 --> 00:33:50.559
<v Speaker 6>there in the control room shutting down the signal. Josie,

493
00:33:50.599 --> 00:33:55.799
<v Speaker 6>what's up? I want to work in the David Bowie factory.

494
00:33:55.799 --> 00:33:57.240
<v Speaker 6>I don't know it sounds that might be a little

495
00:33:57.519 --> 00:34:01.839
<v Speaker 6>a little weird. What would you get paid if you

496
00:34:01.920 --> 00:34:03.759
<v Speaker 6>worked in the David Bowie Factor, where you get paid

497
00:34:03.799 --> 00:34:05.200
<v Speaker 6>in glitter or some weird shit? What's up?

498
00:34:05.240 --> 00:34:05.400
<v Speaker 8>Man?

499
00:34:06.880 --> 00:34:07.359
<v Speaker 27>That was up?

500
00:34:07.440 --> 00:34:09.599
<v Speaker 3>Jay? I just had a quick question, real quick.

501
00:34:09.880 --> 00:34:13.000
<v Speaker 6>Yeah, well, why don't you ask me? I'm orthodox about that.

502
00:34:13.000 --> 00:34:13.920
<v Speaker 4>I just made that clear.

503
00:34:14.400 --> 00:34:17.920
<v Speaker 2>I was introduced to well, I ran into a Instagram

504
00:34:18.000 --> 00:34:21.920
<v Speaker 2>post essentially just take a talking nonsense about how Judaism

505
00:34:22.039 --> 00:34:24.360
<v Speaker 2>and therefore Christianity just.

506
00:34:24.880 --> 00:34:28.480
<v Speaker 3>Evolves from this kN Knight religion. Yah wism.

507
00:34:28.639 --> 00:34:30.000
<v Speaker 4>I was wondering what your thoughts on that.

508
00:34:30.320 --> 00:34:31.679
<v Speaker 3>Have you ever heard the argument before?

509
00:34:32.159 --> 00:34:34.519
<v Speaker 6>Yeah, that's been going around, That's been going around for

510
00:34:34.760 --> 00:34:40.480
<v Speaker 6>thirty years. First of all, the way that the Canaanite

511
00:34:41.679 --> 00:34:45.920
<v Speaker 6>storm God is presented bears no similarities at all to

512
00:34:46.199 --> 00:34:48.360
<v Speaker 6>the way that the God of the Scriptures is presented.

513
00:34:49.000 --> 00:34:51.559
<v Speaker 6>And I do not like William Lane Craig, but he

514
00:34:51.639 --> 00:34:53.840
<v Speaker 6>does have one good book on this very topic, and

515
00:34:53.880 --> 00:34:56.920
<v Speaker 6>it's called Creation ex Nilo. And in that book he

516
00:34:57.000 --> 00:34:59.519
<v Speaker 6>goes through the Torah and basically presents all the ways

517
00:34:59.599 --> 00:35:03.119
<v Speaker 6>in which the essential attributes and characteristics of the God

518
00:35:03.159 --> 00:35:07.000
<v Speaker 6>of the Bible are contrasted to the sort of zeitgeist

519
00:35:07.480 --> 00:35:10.800
<v Speaker 6>lowest commonnominator approach that you hear from that kind of

520
00:35:10.840 --> 00:35:13.519
<v Speaker 6>a level of argumentation. So it's called creation. Next elo

521
00:35:13.679 --> 00:35:20.639
<v Speaker 6>by Wimland Craig, what's up, Brave Heart? We got William

522
00:35:20.679 --> 00:35:27.480
<v Speaker 6>Wallace in the chat what's up Dog? There are similarities

523
00:35:27.519 --> 00:35:34.360
<v Speaker 6>between Bail and Allah. Well, Look, similarities is not the

524
00:35:34.440 --> 00:35:39.599
<v Speaker 6>same thing as identity. You can find similarity between any object.

525
00:35:39.920 --> 00:35:42.239
<v Speaker 6>And again this goes back to the word concept fallacy.

526
00:35:42.320 --> 00:35:44.880
<v Speaker 6>It goes back to the way that idiotic conspiracy people

527
00:35:45.039 --> 00:35:49.719
<v Speaker 6>misinterpret things the way evangelicals interpret you know, Alexander Hislop. Look,

528
00:35:49.760 --> 00:35:52.159
<v Speaker 6>the Pope has a fish hat, that's the Babylonian hat

529
00:35:52.679 --> 00:35:56.960
<v Speaker 6>because it's a similar shape. Similar shapes does not mean

530
00:35:57.159 --> 00:36:02.079
<v Speaker 6>the same reference. Similar symbol doesn't mean the same reference. Again,

531
00:36:02.599 --> 00:36:06.719
<v Speaker 6>the lion of the tribe of Judah and Satan walking

532
00:36:06.760 --> 00:36:09.639
<v Speaker 6>around like a lion seeking human man devour, while guess

533
00:36:09.719 --> 00:36:13.079
<v Speaker 6>that means that Jesus is Satan. That's literally the Charles

534
00:36:13.119 --> 00:36:17.800
<v Speaker 6>Manson Schitzo level interpretation. And this is the same approach

535
00:36:18.280 --> 00:36:23.360
<v Speaker 6>that evangelicals and conspiracy towards use. It's the same reference

536
00:36:23.360 --> 00:36:26.920
<v Speaker 6>because it's the same thing, and it's the same way

537
00:36:27.000 --> 00:36:30.880
<v Speaker 6>that Schizo's operates. Schizo's think that the same thing is

538
00:36:30.960 --> 00:36:37.039
<v Speaker 6>a metaphysical reference. The apple in the garden, apple computers.

539
00:36:37.079 --> 00:36:41.239
<v Speaker 6>Therefore Apple Computers was in the garden. No, that's a nod,

540
00:36:41.360 --> 00:36:44.599
<v Speaker 6>that's a fallacy. And Candae is only like one week

541
00:36:44.639 --> 00:36:47.760
<v Speaker 6>away from that. What's up, Brave New World, brave heart whatever.

542
00:36:48.679 --> 00:36:52.000
<v Speaker 6>I'm you hi, first time.

543
00:36:51.920 --> 00:36:52.480
<v Speaker 28>Here for me.

544
00:36:52.880 --> 00:36:55.960
<v Speaker 23>I have a kind of a going back question regarding

545
00:36:56.159 --> 00:36:59.800
<v Speaker 23>Erica Kirk and what you had discernment said to you

546
00:37:00.320 --> 00:37:02.960
<v Speaker 23>when you saw her and kneel next.

547
00:37:02.840 --> 00:37:11.199
<v Speaker 3>To the coffin of Kirk Charlie Kirk. I mean, did anything.

548
00:37:11.920 --> 00:37:14.280
<v Speaker 6>Captain Kirk are you talking about? Hold on, are you saying?

549
00:37:14.559 --> 00:37:17.000
<v Speaker 6>Are you saying she kneeled next to the coffin of

550
00:37:17.079 --> 00:37:17.679
<v Speaker 6>Captain Kirk?

551
00:37:18.519 --> 00:37:23.119
<v Speaker 23>Sorry, I mispoked Charlie Kirk, her husband. So when she

552
00:37:23.280 --> 00:37:28.000
<v Speaker 23>kneeled down and was doing that video, what did your

553
00:37:28.599 --> 00:37:33.960
<v Speaker 23>senses discernment, Holy Spirit, experience, et cetera, et cetera.

554
00:37:34.320 --> 00:37:35.440
<v Speaker 3>What went often you?

555
00:37:35.639 --> 00:37:40.079
<v Speaker 23>Because that is when I knew there was no question

556
00:37:40.440 --> 00:37:44.800
<v Speaker 23>there's something wrong. And it just doesn't seem like you guys,

557
00:37:44.920 --> 00:37:50.320
<v Speaker 23>the big, the big, you know, Alex you Nick. Nobody

558
00:37:50.360 --> 00:37:54.119
<v Speaker 23>seems to care about that, really, And I just don't understand.

559
00:37:54.199 --> 00:37:58.159
<v Speaker 3>And I'm confused because I respect you. I'm learning a

560
00:37:58.239 --> 00:38:00.519
<v Speaker 3>lot by you. I'm a longtime Christian.

561
00:38:00.559 --> 00:38:05.679
<v Speaker 23>I'm not orthodox, However, I believe I have good discernment.

562
00:38:06.119 --> 00:38:10.239
<v Speaker 23>I've been in the Bible for twenty five years self study.

563
00:38:11.519 --> 00:38:15.119
<v Speaker 3>I love God. And there's something wrong with that woman.

564
00:38:16.639 --> 00:38:19.480
<v Speaker 3>So why don't you care? Why don't you be a

565
00:38:19.639 --> 00:38:24.119
<v Speaker 3>voice and stand up? It's Charlie Kirk.

566
00:38:24.519 --> 00:38:29.880
<v Speaker 6>Okay, yeah, Well I'll say this. When I saw that,

567
00:38:31.719 --> 00:38:34.840
<v Speaker 6>I was about two boxes deep into phronsia, and it

568
00:38:35.039 --> 00:38:39.599
<v Speaker 6>was specifically the uh you know, the cherry flavor of phronsia.

569
00:38:40.719 --> 00:38:45.880
<v Speaker 6>And I probably wasn't able to function rationally when I

570
00:38:45.920 --> 00:38:48.159
<v Speaker 6>saw it because I was so deep into phronsia and

571
00:38:48.199 --> 00:38:49.880
<v Speaker 6>then when I woke up from my fronsia.

572
00:38:50.719 --> 00:38:51.679
<v Speaker 10>But I don't know what you mean.

573
00:38:51.760 --> 00:38:52.440
<v Speaker 25>What does that mean?

574
00:38:52.599 --> 00:38:53.119
<v Speaker 3>Phronsia?

575
00:38:53.840 --> 00:38:56.639
<v Speaker 6>You're not familiar with boxwe No.

576
00:38:56.960 --> 00:39:01.920
<v Speaker 3>I'm not. I'm sixty four years old, I'm a grandmother.

577
00:39:02.280 --> 00:39:02.960
<v Speaker 3>Help me out here.

578
00:39:03.000 --> 00:39:05.559
<v Speaker 6>There's no way that a grandmother is not familiar with phronsia.

579
00:39:06.519 --> 00:39:09.679
<v Speaker 3>Is it a flavor of ice cream? What is it?

580
00:39:09.960 --> 00:39:12.360
<v Speaker 6>I suppose you could technically freeze it. I have been

581
00:39:12.440 --> 00:39:15.719
<v Speaker 6>to places where they freeze box wine, so that's serious.

582
00:39:16.280 --> 00:39:18.639
<v Speaker 3>I'm trying to I don't know what that means. What

583
00:39:18.719 --> 00:39:19.519
<v Speaker 3>are you talking about?

584
00:39:19.639 --> 00:39:23.679
<v Speaker 6>I'm talking about box wine, probably the premiere brand of

585
00:39:23.760 --> 00:39:24.320
<v Speaker 6>box wine.

586
00:39:24.360 --> 00:39:28.000
<v Speaker 3>Actually, what is box one? I don't know what that means?

587
00:39:30.000 --> 00:39:30.239
<v Speaker 5>Box?

588
00:39:31.440 --> 00:39:32.079
<v Speaker 3>I really don't know.

589
00:39:33.039 --> 00:39:34.519
<v Speaker 6>W I any wine?

590
00:39:35.800 --> 00:39:39.960
<v Speaker 3>Oh wine, box wine? Sorry I didn't hear you. Okay, wine,

591
00:39:40.079 --> 00:39:40.800
<v Speaker 3>thank you, thank you?

592
00:39:41.800 --> 00:39:45.480
<v Speaker 6>All right, So tell me your favorite flavor of phronsia

593
00:39:45.519 --> 00:39:46.360
<v Speaker 6>before we continue.

594
00:39:46.519 --> 00:39:47.840
<v Speaker 3>I don't drink phronsie.

595
00:39:47.960 --> 00:39:49.320
<v Speaker 23>If I have a glass of wine is at a

596
00:39:49.440 --> 00:39:51.760
<v Speaker 23>restaurant and I spend way too much for one glass.

597
00:39:51.920 --> 00:39:54.400
<v Speaker 3>So all right, let's just leave it at that. So

598
00:39:54.639 --> 00:39:57.000
<v Speaker 3>can we can we just continue?

599
00:39:57.159 --> 00:39:59.519
<v Speaker 6>What if? But what if saw her?

600
00:39:59.719 --> 00:39:59.760
<v Speaker 3>Like?

601
00:40:00.119 --> 00:40:04.239
<v Speaker 6>What if the if the restaurant anybody.

602
00:40:03.880 --> 00:40:04.440
<v Speaker 3>Could have seen it?

603
00:40:04.559 --> 00:40:07.239
<v Speaker 23>My four year old grandson could have figured it out.

604
00:40:07.760 --> 00:40:11.159
<v Speaker 6>But what if the restaurant serves phronsia that you go to?

605
00:40:11.239 --> 00:40:11.679
<v Speaker 6>What would you do?

606
00:40:11.760 --> 00:40:11.880
<v Speaker 12>Then?

607
00:40:11.920 --> 00:40:12.159
<v Speaker 3>Okay?

608
00:40:12.280 --> 00:40:17.159
<v Speaker 23>Whatever, listen, I don't want I really, I am really serious.

609
00:40:17.280 --> 00:40:20.480
<v Speaker 3>When I wanted, I respect you, jay, I want to know,

610
00:40:21.199 --> 00:40:25.239
<v Speaker 3>heart to heart, to me and to grandmother. What the

611
00:40:25.360 --> 00:40:29.440
<v Speaker 3>hell were you thinking when she was doing that bullshit?

612
00:40:30.840 --> 00:40:32.880
<v Speaker 6>I want to know Come on, I want to know

613
00:40:32.960 --> 00:40:34.639
<v Speaker 6>what love is. I want you to show me.

614
00:40:35.760 --> 00:40:39.920
<v Speaker 3>Okay, love.

615
00:40:41.639 --> 00:40:41.880
<v Speaker 29>For me?

616
00:40:42.280 --> 00:40:45.320
<v Speaker 12>Come on, I don't want This is not therapy, man,

617
00:40:45.719 --> 00:40:50.320
<v Speaker 12>I want to know what a man is Orthodox Christian

618
00:40:50.639 --> 00:40:55.760
<v Speaker 12>who's been through Catholicism, Protestantism, the Bible, back and forth.

619
00:40:55.880 --> 00:40:59.599
<v Speaker 3>I read twenty thousand books. What were you thinking when

620
00:40:59.679 --> 00:41:03.400
<v Speaker 3>she was kneeling there? What was your spirit telling you?

621
00:41:03.880 --> 00:41:06.800
<v Speaker 6>I was thinking, I want to know what love is.

622
00:41:07.519 --> 00:41:20.800
<v Speaker 6>I want you to show me. Oh man, uh look, okay,

623
00:41:20.800 --> 00:41:24.360
<v Speaker 6>I'm gonna be serious now. So where did you get

624
00:41:24.400 --> 00:41:29.840
<v Speaker 6>the idea that I'm somehow a TPUSA apologist or Erica

625
00:41:29.920 --> 00:41:32.400
<v Speaker 6>chirch apologist. This is what I don't understand why people

626
00:41:32.400 --> 00:41:36.519
<v Speaker 6>who are so attuned to their discernment that they can't

627
00:41:36.599 --> 00:41:40.639
<v Speaker 6>understand that I've been critiquing evangelical black ops churches for

628
00:41:40.880 --> 00:41:44.000
<v Speaker 6>ten years publicly in podcasts. In fact, the guy next

629
00:41:44.079 --> 00:41:47.639
<v Speaker 6>to you on the space right now, I did podcasts

630
00:41:47.679 --> 00:41:50.400
<v Speaker 6>with him ten years ago on the very topic of

631
00:41:51.119 --> 00:41:54.039
<v Speaker 6>evangelical black ops churches. So where did you come up

632
00:41:54.079 --> 00:41:57.679
<v Speaker 6>with the ridiculous idea that Number one, I believe all

633
00:41:57.719 --> 00:42:00.599
<v Speaker 6>of the mainstream stories. And number two that I don't

634
00:42:00.719 --> 00:42:13.599
<v Speaker 6>question TPUSA or something like that. Are you there? So again,

635
00:42:13.800 --> 00:42:17.880
<v Speaker 6>perfect example of the quandas audience right there.

636
00:42:20.719 --> 00:42:27.440
<v Speaker 17>Well, the problem is once again, and let me just

637
00:42:27.519 --> 00:42:31.199
<v Speaker 17>say that I probably am a little bit more sympathetic

638
00:42:31.280 --> 00:42:35.840
<v Speaker 17>towards Candice than Jay is, but even that, you have

639
00:42:35.960 --> 00:42:40.440
<v Speaker 17>to use discernment when listening to something like that. And

640
00:42:40.920 --> 00:42:43.679
<v Speaker 17>once again he's pointing out that we were talking about

641
00:42:43.760 --> 00:42:50.039
<v Speaker 17>this way way before anybody else was, and just because

642
00:42:51.000 --> 00:42:54.159
<v Speaker 17>the unfortunate murder of Charlie Kirk.

643
00:42:57.159 --> 00:42:58.199
<v Speaker 3>Now this has been.

644
00:42:58.119 --> 00:43:00.320
<v Speaker 17>Brought into the spotlight, But I mean when you were

645
00:43:00.360 --> 00:43:02.519
<v Speaker 17>talking about it, when nobody cared about it.

646
00:43:05.320 --> 00:43:08.079
<v Speaker 6>Exactly. And now I have to hear all of these

647
00:43:08.199 --> 00:43:13.280
<v Speaker 6>wine moms and soccer moms know it all spouting out

648
00:43:13.400 --> 00:43:18.719
<v Speaker 6>and pontificating to me about this topic. It drives me crazy.

649
00:43:19.960 --> 00:43:24.280
<v Speaker 6>Two months ago, candae OANs and the evangelical Black Ops, Business,

650
00:43:24.400 --> 00:43:28.039
<v Speaker 6>Churches Technocracy Courtney Turner returns with me. This is two

651
00:43:28.119 --> 00:43:32.599
<v Speaker 6>months ago an entire almost three hour podcast on this

652
00:43:33.159 --> 00:43:39.079
<v Speaker 6>very subject. So again, I don't understand why people can't

653
00:43:39.079 --> 00:43:42.719
<v Speaker 6>figure out that I don't like either one of them.

654
00:43:43.840 --> 00:43:47.119
<v Speaker 6>And if you can't see that everything Candace is saying

655
00:43:47.199 --> 00:43:51.039
<v Speaker 6>about all this nonsense the last three months is absolute

656
00:43:51.280 --> 00:43:55.400
<v Speaker 6>ridiculous bullshit. I can't help you. Go back to the phronsia.

657
00:43:55.480 --> 00:43:56.800
<v Speaker 6>What's up theology something?

658
00:43:58.079 --> 00:43:58.199
<v Speaker 20>Yo?

659
00:43:58.400 --> 00:44:00.400
<v Speaker 6>So bro, what's up?

660
00:44:01.920 --> 00:44:01.960
<v Speaker 3>So?

661
00:44:02.199 --> 00:44:04.360
<v Speaker 24>Last time I was on here, right, I was talking about.

662
00:44:05.719 --> 00:44:09.199
<v Speaker 4>Under determination. So I just wanted to know a few things.

663
00:44:09.239 --> 00:44:13.480
<v Speaker 30>So I wanted to know how creationism can predict the

664
00:44:13.639 --> 00:44:14.239
<v Speaker 30>data just.

665
00:44:14.280 --> 00:44:21.000
<v Speaker 6>As well as doesn't predict data, it predicts the thesis.

666
00:44:22.280 --> 00:44:25.920
<v Speaker 6>In other words, for example, why would we see similar

667
00:44:26.079 --> 00:44:29.679
<v Speaker 6>DNA between a monkey and a human being. Well, the

668
00:44:29.760 --> 00:44:33.639
<v Speaker 6>evolutionary model says it's because of a common ancestor the

669
00:44:33.760 --> 00:44:37.760
<v Speaker 6>creation model says it's a common creator. So both models

670
00:44:37.920 --> 00:44:39.800
<v Speaker 6>can accurately explain the data.

671
00:44:41.800 --> 00:44:44.440
<v Speaker 30>Right, So then if that's the case, why would you posit.

672
00:44:44.239 --> 00:44:45.039
<v Speaker 4>Yours over the other?

673
00:44:46.960 --> 00:44:50.679
<v Speaker 6>Dude? I don't. I think you don't understand what underdetermination

674
00:44:50.760 --> 00:44:53.360
<v Speaker 6>of data means. All it means is that data itself

675
00:44:53.679 --> 00:44:55.920
<v Speaker 6>doesn't tell you the paradigm, so you have to go

676
00:44:56.119 --> 00:44:59.239
<v Speaker 6>to the paradigm level. So I would critique the evolutionist

677
00:44:59.360 --> 00:45:04.039
<v Speaker 6>paradigm depending upon what paradigma specific evolutionist has, whether they're atheistic,

678
00:45:04.119 --> 00:45:07.079
<v Speaker 6>one or an atheistic one. The whole point of underdetermination

679
00:45:07.159 --> 00:45:11.119
<v Speaker 6>of data is that scientism proponents, for example, when they

680
00:45:11.480 --> 00:45:14.159
<v Speaker 6>point to more peer review studies or whatever, none of

681
00:45:14.199 --> 00:45:15.719
<v Speaker 6>the peer of you studies are ever going to tell

682
00:45:15.719 --> 00:45:18.760
<v Speaker 6>you which paradigm is true, because it's a paradigm level argument.

683
00:45:18.840 --> 00:45:19.320
<v Speaker 6>That's the point.

684
00:45:20.920 --> 00:45:23.800
<v Speaker 30>And do you think that that also could play into

685
00:45:23.880 --> 00:45:26.079
<v Speaker 30>the idea of how bruff facts don't exist?

686
00:45:29.039 --> 00:45:31.719
<v Speaker 6>It is related to that, but again that's a kind

687
00:45:31.719 --> 00:45:37.599
<v Speaker 6>of a separate epistemic issue. I mean, the reason that

688
00:45:37.639 --> 00:45:41.880
<v Speaker 6>brute facts don't exist is that we all interpret reality

689
00:45:42.000 --> 00:45:46.000
<v Speaker 6>through our paradigm. So we call this some philosophy theory

690
00:45:46.119 --> 00:45:49.960
<v Speaker 6>laden that everything that exists, all facts or objects or whatever,

691
00:45:50.079 --> 00:45:53.280
<v Speaker 6>are theory laden. That's the point of that term. So

692
00:45:53.760 --> 00:45:56.920
<v Speaker 6>it's a both and there's it's related question.

693
00:45:57.079 --> 00:45:57.360
<v Speaker 3>Uh huh.

694
00:45:58.920 --> 00:46:02.880
<v Speaker 30>So do you know anything about hermautical foundationalism?

695
00:46:04.679 --> 00:46:06.199
<v Speaker 6>I mean, I know what herma utics is and I

696
00:46:06.280 --> 00:46:09.679
<v Speaker 6>know what foundationalism is, so I don't know specifically what

697
00:46:09.800 --> 00:46:10.039
<v Speaker 6>that is.

698
00:46:10.960 --> 00:46:15.320
<v Speaker 30>I just wanted to know because like, how would you, like,

699
00:46:15.400 --> 00:46:17.599
<v Speaker 30>how do you think herman utics placements has hacked when

700
00:46:17.599 --> 00:46:19.760
<v Speaker 30>it comes to like how understanding is transcendent to.

701
00:46:19.840 --> 00:46:25.480
<v Speaker 6>Knowledge and meaning understanding is transcendent to knowledge. I don't

702
00:46:25.480 --> 00:46:27.199
<v Speaker 6>even know what that means. I mean, hermautics is the

703
00:46:27.239 --> 00:46:29.880
<v Speaker 6>science of interpretation. So for example, when you interpret the Bible,

704
00:46:30.400 --> 00:46:35.719
<v Speaker 6>there's different theories on hermautic approaches, right, like typological approach,

705
00:46:36.119 --> 00:46:40.639
<v Speaker 6>grammatical historical approach, et cetera. That's what hermautics is. Hermautics

706
00:46:40.679 --> 00:46:45.400
<v Speaker 6>of hermaeutical foundationalism sounds like the idea that there would

707
00:46:45.440 --> 00:46:48.400
<v Speaker 6>be basic, self evident principles about how I would go

708
00:46:48.480 --> 00:46:52.320
<v Speaker 6>about interpreting this or that text. So again it's related.

709
00:46:52.440 --> 00:46:57.840
<v Speaker 6>But again I think you're kind of mixing up terms there, numadicos.

710
00:46:57.880 --> 00:47:01.760
<v Speaker 6>What's up? Are we buying bitcoin at this level? Yes,

711
00:47:02.159 --> 00:47:05.679
<v Speaker 6>so a lot of people are freaking out. We had

712
00:47:05.679 --> 00:47:08.000
<v Speaker 6>a pullback. Ivan had a good talk on it. He says,

713
00:47:08.159 --> 00:47:09.840
<v Speaker 6>he thinks it it may go back to the two

714
00:47:09.920 --> 00:47:13.000
<v Speaker 6>hundred week moving average, which would be around sixty. And

715
00:47:13.119 --> 00:47:16.480
<v Speaker 6>I'm not worried, no, I mean, I expected the next

716
00:47:16.480 --> 00:47:18.719
<v Speaker 6>time we went into a bull market we would go down.

717
00:47:20.000 --> 00:47:23.119
<v Speaker 6>And Ivan's usually right, so it probably will hit the

718
00:47:24.000 --> 00:47:26.440
<v Speaker 6>two in a week moving average worst case scenario, which

719
00:47:26.480 --> 00:47:30.039
<v Speaker 6>would be in the sixties. But hey, that's that makes

720
00:47:30.039 --> 00:47:31.840
<v Speaker 6>it much more easier to get a hold of one

721
00:47:31.960 --> 00:47:35.960
<v Speaker 6>BTC when it's in the sixties. If you're new to bitcoin,

722
00:47:36.000 --> 00:47:37.039
<v Speaker 6>you're one. Oh, I want to get into it. I

723
00:47:37.079 --> 00:47:39.880
<v Speaker 6>want to start. Okay, we'll be thankful that. I mean, look,

724
00:47:39.920 --> 00:47:43.119
<v Speaker 6>if bigcoin was that two hundred and listen, all the

725
00:47:43.159 --> 00:47:48.199
<v Speaker 6>gold boomers are like doing their victory dances. Bitcoin usually

726
00:47:48.239 --> 00:47:52.960
<v Speaker 6>pops off after gold has a run. That's the historical precedent,

727
00:47:53.079 --> 00:47:57.199
<v Speaker 6>and of course historical president isn't a infallible guide for markets,

728
00:47:58.159 --> 00:48:02.039
<v Speaker 6>but usually when bitcoin or usually gold has a run

729
00:48:02.119 --> 00:48:05.679
<v Speaker 6>before bigcoin. So no, I'm not worried, and no, I'm

730
00:48:05.719 --> 00:48:08.519
<v Speaker 6>not selling any big win for gold, not at all.

731
00:48:09.639 --> 00:48:11.480
<v Speaker 6>What's up? Yeah, let's who's next?

732
00:48:11.639 --> 00:48:11.719
<v Speaker 8>Up?

733
00:48:12.880 --> 00:48:13.760
<v Speaker 3>Yeah? What's up? Jay?

734
00:48:14.079 --> 00:48:14.199
<v Speaker 6>Hey?

735
00:48:15.599 --> 00:48:18.039
<v Speaker 3>Hey, I just wanted to, you know, first time call.

736
00:48:18.119 --> 00:48:21.440
<v Speaker 22>I just wanted to express gratitude to you, you know,

737
00:48:21.719 --> 00:48:26.719
<v Speaker 22>for guys like you, Burmus, fucking Richard Grove, Alex Jones,

738
00:48:27.159 --> 00:48:29.480
<v Speaker 22>Like if I didn't find you guys, when I found.

739
00:48:29.280 --> 00:48:31.239
<v Speaker 3>You, I would be like, I just want to address that,

740
00:48:31.360 --> 00:48:32.199
<v Speaker 3>braveheart lady.

741
00:48:32.559 --> 00:48:34.360
<v Speaker 22>I think the problem is that a lot of people,

742
00:48:35.000 --> 00:48:37.159
<v Speaker 22>you know, they hear Candice and they get mixed up

743
00:48:37.199 --> 00:48:40.000
<v Speaker 22>and they don't realize they're like fresh to the red pill,

744
00:48:40.519 --> 00:48:43.239
<v Speaker 22>and then their whole brain gets melted by everything is

745
00:48:43.280 --> 00:48:46.280
<v Speaker 22>a conspiracy and they don't have the ability to like

746
00:48:46.400 --> 00:48:50.960
<v Speaker 22>sift through shit and understand how intelligence operations work and

747
00:48:51.159 --> 00:48:52.400
<v Speaker 22>psyops and everything.

748
00:48:52.480 --> 00:48:53.360
<v Speaker 3>It's so deep.

749
00:48:53.920 --> 00:48:56.559
<v Speaker 22>And I'm so grateful for guys like you and Richard

750
00:48:56.960 --> 00:48:59.079
<v Speaker 22>and Burmis who were able to help me through that

751
00:48:59.239 --> 00:49:02.440
<v Speaker 22>period where you could fall off a fucking cliff with

752
00:49:02.559 --> 00:49:05.159
<v Speaker 22>this shit, or you could start reading books and learn

753
00:49:05.199 --> 00:49:08.360
<v Speaker 22>about what's really going on. And I have empathy for

754
00:49:08.480 --> 00:49:11.239
<v Speaker 22>ladies like that because their minds are just getting blown

755
00:49:11.320 --> 00:49:13.599
<v Speaker 22>these days and they have no idea.

756
00:49:13.320 --> 00:49:15.119
<v Speaker 3>How to parse through it. So I just want to

757
00:49:15.119 --> 00:49:17.719
<v Speaker 3>say thanks for what you do and for helping me.

758
00:49:18.519 --> 00:49:20.559
<v Speaker 3>And that's about it.

759
00:49:20.880 --> 00:49:23.519
<v Speaker 6>Thank you man. Again. Again, we do have to remember,

760
00:49:23.599 --> 00:49:25.480
<v Speaker 6>and I was just joking. Got to remember when you

761
00:49:25.519 --> 00:49:28.239
<v Speaker 6>call into this thing here, I joke around a lot.

762
00:49:28.480 --> 00:49:32.239
<v Speaker 6>It's good natured ribbing. We're having fun. Don't take it seriously.

763
00:49:36.400 --> 00:49:43.039
<v Speaker 6>We all have that bell curve phase of awakening, you know,

764
00:49:43.159 --> 00:49:45.360
<v Speaker 6>when you first get into this kind of material, it's

765
00:49:45.480 --> 00:49:48.480
<v Speaker 6>very jarring, and it's kind of like the phases of

766
00:49:48.599 --> 00:49:51.599
<v Speaker 6>grief or whatever. You know where you're like, you're upset,

767
00:49:51.880 --> 00:49:56.400
<v Speaker 6>you're shocked. Then you question everything, everything's a conspiracy, and

768
00:49:56.440 --> 00:50:00.199
<v Speaker 6>then you kind of are susceptible to believing everything. Oh,

769
00:50:00.280 --> 00:50:03.480
<v Speaker 6>maybe it's the Aliens, Maybe it's the Tartarians, it's the Pleadeans.

770
00:50:04.000 --> 00:50:06.440
<v Speaker 6>So you go through these phases and then you kind

771
00:50:06.480 --> 00:50:10.159
<v Speaker 6>of immediately assume everything is part of the Grand narrative,

772
00:50:10.760 --> 00:50:13.679
<v Speaker 6>and the reality is that it's it's it's both and right,

773
00:50:13.920 --> 00:50:18.840
<v Speaker 6>it's it's more nuanced than that. There are intelligence operations,

774
00:50:18.960 --> 00:50:23.480
<v Speaker 6>but the CIA doesn't run everything. Israeli operations are influential,

775
00:50:23.599 --> 00:50:28.639
<v Speaker 6>they don't run everything. The Masons have had a very

776
00:50:28.719 --> 00:50:33.800
<v Speaker 6>powerful historical influence. They're not running everything. Kulture is real.

777
00:50:34.360 --> 00:50:38.159
<v Speaker 6>Not everybody is an mk ulture Delta Assassin sex program. Okay,

778
00:50:38.880 --> 00:50:43.760
<v Speaker 6>I mean there's just a learning curve that we go through.

779
00:50:45.119 --> 00:50:47.880
<v Speaker 6>Go ahead, John, and and all of.

780
00:50:47.920 --> 00:50:51.519
<v Speaker 17>Those things are not necessarily all tied together in one

781
00:50:51.599 --> 00:50:52.079
<v Speaker 17>big bow.

782
00:50:52.519 --> 00:50:55.519
<v Speaker 6>Also, yeah, that's the grand narrative idea?

783
00:50:55.599 --> 00:50:55.760
<v Speaker 8>Is that?

784
00:50:55.880 --> 00:50:56.079
<v Speaker 30>Ah?

785
00:50:56.239 --> 00:50:58.840
<v Speaker 6>Yes, so I studied. Here's a question right here at

786
00:50:58.840 --> 00:51:00.639
<v Speaker 6>super chat, what do you think of p I z

787
00:51:00.840 --> 00:51:06.199
<v Speaker 6>z A gait. Well, in my opinion, there were probably

788
00:51:06.320 --> 00:51:12.199
<v Speaker 6>some underhanded, nasty activities, perhaps a CP going on allegedly

789
00:51:12.519 --> 00:51:14.719
<v Speaker 6>perhaps I don't know. I'm not accusing anyone of that

790
00:51:14.760 --> 00:51:17.199
<v Speaker 6>because I can't approof of that, but it does seem

791
00:51:17.280 --> 00:51:21.519
<v Speaker 6>very suspicious. However, I don't think there was a k

792
00:51:21.840 --> 00:51:27.159
<v Speaker 6>I L L room, you know, eight millimeters style. But

793
00:51:28.400 --> 00:51:30.679
<v Speaker 6>you notice that a lot of people latched onto that

794
00:51:30.840 --> 00:51:33.280
<v Speaker 6>event and it became everything and then every and that

795
00:51:33.360 --> 00:51:35.599
<v Speaker 6>came out of Q Q crap if you remember that.

796
00:51:36.480 --> 00:51:38.480
<v Speaker 6>And I said day one that Q was a sye off.

797
00:51:39.760 --> 00:51:43.519
<v Speaker 6>To me, it bore all the marks of limited hangout disinformation,

798
00:51:43.639 --> 00:51:47.639
<v Speaker 6>that kind of stuff. But I think which I was

799
00:51:47.679 --> 00:51:48.360
<v Speaker 6>going to point.

800
00:51:48.199 --> 00:51:50.079
<v Speaker 16>Out in light of the.

801
00:51:52.239 --> 00:51:54.599
<v Speaker 4>You know, in light of the Charlie Kirk stuff. You know,

802
00:51:54.679 --> 00:51:56.880
<v Speaker 4>it's an interesting little tidbit of input.

803
00:51:57.400 --> 00:52:00.760
<v Speaker 3>Was you know Paul valiy there, who wrote the book

804
00:52:00.840 --> 00:52:01.880
<v Speaker 3>with Michael A. Keno.

805
00:52:02.079 --> 00:52:06.519
<v Speaker 17>Yeah, and he's on the board of TPUSA, right, he

806
00:52:06.719 --> 00:52:09.559
<v Speaker 17>was also a promoter of Q.

807
00:52:11.159 --> 00:52:14.480
<v Speaker 6>I didn't even know that. Good insight there, John. Now

808
00:52:14.920 --> 00:52:20.000
<v Speaker 6>people have been sending me viral Instagram reels of the

809
00:52:21.320 --> 00:52:23.920
<v Speaker 6>Paul Vallei stuff about mine war side war. And I'm

810
00:52:23.960 --> 00:52:26.079
<v Speaker 6>not trying to be rude or dick, but guys, I

811
00:52:26.159 --> 00:52:29.760
<v Speaker 6>knew this fifteen years ago. Now it's new information. In fact,

812
00:52:29.800 --> 00:52:31.840
<v Speaker 6>John was on with me a few weeks ago that

813
00:52:32.159 --> 00:52:35.440
<v Speaker 6>Paul Valley was involved in the TPUSA stuff and we

814
00:52:35.679 --> 00:52:39.199
<v Speaker 6>covered that weeks ago. So first of all, I know

815
00:52:39.280 --> 00:52:41.639
<v Speaker 6>about Mine water Side War. In fact, I've read Michael

816
00:52:41.639 --> 00:52:44.320
<v Speaker 6>Achino's other books. I read his book on Black Magic,

817
00:52:45.159 --> 00:52:48.159
<v Speaker 6>I read Mine Water Sie War, so I'm aware of

818
00:52:48.239 --> 00:52:50.320
<v Speaker 6>those things, and I knew who Paul Valley was, and

819
00:52:50.519 --> 00:52:57.280
<v Speaker 6>we covered Paul Valle being connected to TPUSA maybe a

820
00:52:57.440 --> 00:53:01.199
<v Speaker 6>month ago. And then now the White Moms are sending

821
00:53:01.239 --> 00:53:05.039
<v Speaker 6>me the Instagram reels alerting me of things that I

822
00:53:05.119 --> 00:53:07.159
<v Speaker 6>knew fifteen years ago and things that we talked about

823
00:53:07.159 --> 00:53:09.119
<v Speaker 6>a month ago. And again it's not their fault. I'm

824
00:53:09.119 --> 00:53:10.920
<v Speaker 6>not bitching at the people who send me that stuff

825
00:53:10.960 --> 00:53:14.480
<v Speaker 6>because it's new information to them. But it's just kind

826
00:53:14.519 --> 00:53:19.599
<v Speaker 6>of frustrating when you see, you know, information getting out

827
00:53:19.679 --> 00:53:22.199
<v Speaker 6>there and then people get so arrogant and douchey with you,

828
00:53:22.599 --> 00:53:25.039
<v Speaker 6>and then they think, oh, you're the drill douchebag. No, No,

829
00:53:25.360 --> 00:53:27.679
<v Speaker 6>I have to deal with this stuff like every day, right,

830
00:53:27.760 --> 00:53:30.199
<v Speaker 6>people who are and it's not just it's also family members, right,

831
00:53:30.239 --> 00:53:32.760
<v Speaker 6>So I deal with family members who have for decades

832
00:53:32.880 --> 00:53:35.559
<v Speaker 6>not listen to me, and then twenty years later when

833
00:53:35.559 --> 00:53:39.400
<v Speaker 6>they hear Queen Candy say it, suddenly it's now true

834
00:53:39.440 --> 00:53:42.039
<v Speaker 6>and it's the new version of what used to be

835
00:53:42.119 --> 00:53:43.159
<v Speaker 6>the case with Fox News.

836
00:53:43.440 --> 00:53:43.559
<v Speaker 13>Right.

837
00:53:43.760 --> 00:53:45.960
<v Speaker 6>I had family members I talked to them about all

838
00:53:46.079 --> 00:53:49.119
<v Speaker 6>kinds of stuff, thought I was crazy. But then when

839
00:53:49.119 --> 00:53:51.760
<v Speaker 6>they heard Tucker talk about it, then they listened to

840
00:53:51.840 --> 00:53:54.639
<v Speaker 6>it because it was on the screen, the great God

841
00:53:54.760 --> 00:53:57.400
<v Speaker 6>screen of Fox News. I'm not distinct, Tucker. I'm just

842
00:53:57.400 --> 00:54:00.559
<v Speaker 6>saying this was the process, you know, and say twenty eighteen,

843
00:54:01.400 --> 00:54:04.320
<v Speaker 6>twenty nineteen, twenty twenty, and I'm like, I was telling

844
00:54:04.320 --> 00:54:07.320
<v Speaker 6>you this a long time ago, Okay, geoengineering. I've been

845
00:54:07.320 --> 00:54:09.119
<v Speaker 6>talking about that since twenty I've learned about that in

846
00:54:09.159 --> 00:54:11.840
<v Speaker 6>two thousand and seven or eight, talked about it a lot.

847
00:54:12.320 --> 00:54:14.199
<v Speaker 6>I don't know everything about it. I don't know, you know,

848
00:54:14.400 --> 00:54:16.719
<v Speaker 6>but I've known about it. I've talked about it. It's

849
00:54:16.760 --> 00:54:20.079
<v Speaker 6>in my book. There's a whole two chapters on geoengineering

850
00:54:20.159 --> 00:54:22.960
<v Speaker 6>in my twenty eighteen book, and that was based on

851
00:54:23.079 --> 00:54:26.239
<v Speaker 6>articles I'd written years earlier. And then you get people, well,

852
00:54:26.400 --> 00:54:29.800
<v Speaker 6>you know more about geo engineering. Yeah, I'm well aware

853
00:54:29.840 --> 00:54:32.039
<v Speaker 6>of it. I played John Brennan at the CFR talking

854
00:54:32.039 --> 00:54:36.039
<v Speaker 6>about it. I got my whole original TikTok deleted because

855
00:54:36.079 --> 00:54:40.320
<v Speaker 6>I played John Brennan clips talking about geoengineering at the

856
00:54:40.400 --> 00:54:44.239
<v Speaker 6>CFR a long time ago. So like, I'm not trying

857
00:54:44.239 --> 00:54:45.960
<v Speaker 6>to be I know what, all douchebag. It's just it's

858
00:54:46.000 --> 00:54:48.559
<v Speaker 6>very frustrating thing for people who have been in this

859
00:54:48.840 --> 00:54:52.440
<v Speaker 6>sphere and talked about it so often and for so long,

860
00:54:52.719 --> 00:54:56.960
<v Speaker 6>too little to know fanfare or attention or people weren't listening.

861
00:54:57.639 --> 00:55:00.320
<v Speaker 6>No one would listen to you back when we had

862
00:55:01.000 --> 00:55:03.280
<v Speaker 6>you know, I mean, I'm not even sure the exact

863
00:55:03.360 --> 00:55:07.159
<v Speaker 6>size of the I'm not dissing the Hoaxbusters or Afternoon Commune,

864
00:55:07.159 --> 00:55:10.119
<v Speaker 6>but I mean it wasn't a massive audience. I mean,

865
00:55:10.159 --> 00:55:13.360
<v Speaker 6>we probably had a few thousand downloads back in twenty fifteen, sixteen,

866
00:55:14.920 --> 00:55:18.639
<v Speaker 6>and then to hammer at this for all of these

867
00:55:18.760 --> 00:55:21.400
<v Speaker 6>years to be you know, six years into hosting the

868
00:55:21.400 --> 00:55:24.320
<v Speaker 6>fourth hour of Lord Baltimore, Baltimore now, and it's like,

869
00:55:24.400 --> 00:55:27.800
<v Speaker 6>now you're getting these people copying and saying all the

870
00:55:27.840 --> 00:55:30.800
<v Speaker 6>stuff that you talked about, even Candace talking about all

871
00:55:30.880 --> 00:55:33.679
<v Speaker 6>the Laurel Canyon stuff when she had Tom O'Neil on

872
00:55:33.840 --> 00:55:35.440
<v Speaker 6>like that was shit that we've been covering since Dave

873
00:55:35.519 --> 00:55:38.440
<v Speaker 6>McGowan before he was dead, right, So, and I'm not

874
00:55:38.559 --> 00:55:39.960
<v Speaker 6>trying to go ahead.

875
00:55:39.840 --> 00:55:41.840
<v Speaker 3>I interviewed Dave McGowan.

876
00:55:41.960 --> 00:55:43.599
<v Speaker 6>Yeah, good point.

877
00:55:43.760 --> 00:55:47.800
<v Speaker 3>I mean even before anybody knew who he was. I'm

878
00:55:47.800 --> 00:55:48.679
<v Speaker 3>not saying that to brag.

879
00:55:48.880 --> 00:55:51.400
<v Speaker 4>I'm just saying, like, that's how long we've been talking about.

880
00:55:51.840 --> 00:55:54.840
<v Speaker 6>And you guys would have on quite regularly, professors all

881
00:55:55.000 --> 00:55:58.880
<v Speaker 6>kinds of you know, prominent but Chris would call professors

882
00:55:58.920 --> 00:56:01.039
<v Speaker 6>and you know, interview them and ask them questions and

883
00:56:01.199 --> 00:56:04.079
<v Speaker 6>critique them and debate them, and uh, you know, it

884
00:56:04.239 --> 00:56:07.400
<v Speaker 6>was just way ahead of its time. Hoaxbusters was covering stuff.

885
00:56:07.400 --> 00:56:12.920
<v Speaker 6>Remember for example, we covered CIA music, pop music, punk music,

886
00:56:14.360 --> 00:56:18.719
<v Speaker 6>and then uh, years later The Guardian basically did the

887
00:56:18.800 --> 00:56:21.280
<v Speaker 6>same podcast that we had done years earlier, with no

888
00:56:21.440 --> 00:56:25.440
<v Speaker 6>credit to John and Chris or myself of course, doing

889
00:56:25.519 --> 00:56:29.280
<v Speaker 6>this whole podcast on you know, we talked about how

890
00:56:29.519 --> 00:56:30.440
<v Speaker 6>the windsor.

891
00:56:30.239 --> 00:56:33.519
<v Speaker 17>Change Yep had a song written by the CIA, which

892
00:56:33.559 --> 00:56:35.000
<v Speaker 17>we talked about the years.

893
00:56:34.800 --> 00:56:46.360
<v Speaker 6>Earlier, tak Me to the Magic of the Moment, And

894
00:56:46.440 --> 00:56:51.719
<v Speaker 6>then The Guardian does a podcast and allow culture. Yeah,

895
00:56:51.800 --> 00:56:53.679
<v Speaker 6>we were talking about that ten years earlier. Come on, now,

896
00:56:54.360 --> 00:56:58.880
<v Speaker 6>give it the program Horn Archives. I hope it's Trent

897
00:56:58.960 --> 00:57:04.559
<v Speaker 6>Horn's archives. What's up? Man? Give us the pip of May.

898
00:57:08.400 --> 00:57:08.840
<v Speaker 24>Du c J.

899
00:57:09.119 --> 00:57:14.079
<v Speaker 6>What's up? I'm you Trey Horn Archives? What's up? Pay

900
00:57:14.119 --> 00:57:24.320
<v Speaker 6>me as a pimp of May guys. I got my

901
00:57:24.480 --> 00:57:28.360
<v Speaker 6>master's in c i A. Remember that crazy reform guy

902
00:57:28.400 --> 00:57:31.519
<v Speaker 6>they called in. He's like, oh, I know you've got

903
00:57:31.559 --> 00:57:33.760
<v Speaker 6>your masters and c i A. Yes, that's A. That's

904
00:57:33.800 --> 00:57:35.559
<v Speaker 6>an actual graduate program.

905
00:57:35.960 --> 00:57:36.079
<v Speaker 10>Right.

906
00:57:36.159 --> 00:57:37.800
<v Speaker 6>I went to meet with my advisors and I was like,

907
00:57:37.840 --> 00:57:39.719
<v Speaker 6>I would like to study the c i A program

908
00:57:39.800 --> 00:57:41.800
<v Speaker 6>and get my master's in c I A. What's up?

909
00:57:42.079 --> 00:57:42.920
<v Speaker 6>I'm mute? Where are you at?

910
00:57:43.000 --> 00:57:43.119
<v Speaker 8>Man?

911
00:57:43.960 --> 00:57:46.360
<v Speaker 6>Last chance? Okay, we're moving on modern day. What's up?

912
00:57:52.679 --> 00:57:53.000
<v Speaker 26>MH?

913
00:57:55.719 --> 00:57:57.960
<v Speaker 6>Next time I'll get my pa, my triple pH D

914
00:57:58.440 --> 00:58:06.079
<v Speaker 6>th h D in CIA. What's up? I'm mute. Just

915
00:58:06.119 --> 00:58:08.400
<v Speaker 6>I'm mute. When you come up, man, just do it.

916
00:58:11.280 --> 00:58:11.480
<v Speaker 3>Yeah.

917
00:58:11.480 --> 00:58:15.280
<v Speaker 10>I want to have you ever encountered like a dynamic

918
00:58:15.360 --> 00:58:16.519
<v Speaker 10>monarching or a Unitarian.

919
00:58:18.400 --> 00:58:21.400
<v Speaker 6>Sure we've had plenty of Unitarians on all the way

920
00:58:21.480 --> 00:58:26.320
<v Speaker 6>back to twenty nineteen. Sure, sure, So what.

921
00:58:29.119 --> 00:58:32.199
<v Speaker 10>What do you not agree with it in terms of

922
00:58:32.239 --> 00:58:34.679
<v Speaker 10>the christology, because the christology of it makes sense to me.

923
00:58:34.760 --> 00:58:38.159
<v Speaker 17>Because if Jesus was if the.

924
00:58:38.239 --> 00:58:39.840
<v Speaker 3>Foundation of Jesus being the son.

925
00:58:39.719 --> 00:58:40.719
<v Speaker 16>Of God is being.

926
00:58:40.679 --> 00:58:47.800
<v Speaker 10>Begotten by God, then the clearest then in Jesus' existence

927
00:58:47.880 --> 00:58:50.320
<v Speaker 10>that he was begotten is the Virsian conception Luke war

928
00:58:50.400 --> 00:58:53.440
<v Speaker 10>thirty five. So therefore there would be no need for

929
00:58:53.559 --> 00:58:55.519
<v Speaker 10>a pre existent Jesus.

930
00:58:55.599 --> 00:58:58.239
<v Speaker 6>There's two begettings. There's a begetting in time and a

931
00:58:58.360 --> 00:59:02.920
<v Speaker 6>begetting out of time. So one Verses one through sixteen

932
00:59:03.440 --> 00:59:05.039
<v Speaker 6>describes the eternal beginning.

933
00:59:07.960 --> 00:59:08.119
<v Speaker 3>Right.

934
00:59:08.320 --> 00:59:09.079
<v Speaker 26>But this is the thing.

935
00:59:09.159 --> 00:59:09.800
<v Speaker 5>If you look at.

936
00:59:09.840 --> 00:59:13.800
<v Speaker 4>John one one through fourteen, the prologue, that.

937
00:59:13.880 --> 00:59:17.360
<v Speaker 10>Could easily especially if you compare I think it's Isaiah eleven.

938
00:59:17.360 --> 00:59:19.400
<v Speaker 6>I'm not sure he says.

939
00:59:19.280 --> 00:59:23.400
<v Speaker 10>Eleven, yeah, or nine I forget, But that could easily

940
00:59:23.480 --> 00:59:26.039
<v Speaker 10>be about the ministry of Jesus, not necessarily going.

941
00:59:25.960 --> 00:59:30.000
<v Speaker 6>Back to Genesis. How could that not be? Look John

942
00:59:30.079 --> 00:59:33.599
<v Speaker 6>one one through three is paralleling Genesis one one through three,

943
00:59:33.679 --> 00:59:37.599
<v Speaker 6>the creation with the light that's created, this created light.

944
00:59:38.119 --> 00:59:41.800
<v Speaker 6>John one is talking about the uncreated light, paralleling Genesis one.

945
00:59:41.960 --> 00:59:44.599
<v Speaker 6>So of course it's going back to Genesis every commentator

946
00:59:44.679 --> 00:59:48.480
<v Speaker 6>knows this. There's also the view that were.

947
00:59:48.960 --> 00:59:52.280
<v Speaker 10>John one one isn't necessarily Jesus.

948
00:59:53.199 --> 00:59:56.400
<v Speaker 3>One for one, but it's God's word that becomes flesh.

949
00:59:57.480 --> 00:59:59.559
<v Speaker 3>That is Jesus, by the way, John one fourteen that

950
00:59:59.639 --> 01:00:02.079
<v Speaker 3>were flesh as of the begotten Father.

951
01:00:02.679 --> 01:00:08.199
<v Speaker 6>Dude fourteen through eighteen. Fourteen through eighteen identifies the word

952
01:00:08.320 --> 01:00:11.360
<v Speaker 6>from verses one and two as the same word that

953
01:00:11.400 --> 01:00:15.440
<v Speaker 6>became flesh. Who is Jesus Christ Verses sixteen, seventeen, and eighteen.

954
01:00:15.960 --> 01:00:18.199
<v Speaker 6>Verse eighteen says no one is seeing God's talking to

955
01:00:18.280 --> 01:00:21.719
<v Speaker 6>the Father at any time. The only begotten son, who

956
01:00:21.880 --> 01:00:24.039
<v Speaker 6>is in the bosom of the Father has declared him.

957
01:00:24.039 --> 01:00:27.559
<v Speaker 6>So you understand that verse eighteen specifically identifies that even

958
01:00:27.599 --> 01:00:29.719
<v Speaker 6>when Christ is on earth, he is still in the

959
01:00:29.760 --> 01:00:32.800
<v Speaker 6>bosom of the Father, meaning that he is eternally generated.

960
01:00:34.239 --> 01:00:35.199
<v Speaker 3>Well, the bosom of the Father.

961
01:00:35.280 --> 01:00:37.239
<v Speaker 10>I just it's a close relationship, right, He's in the

962
01:00:37.280 --> 01:00:38.199
<v Speaker 10>Holy of Holies, at.

963
01:00:38.079 --> 01:00:39.920
<v Speaker 6>The right hand of the Father, on the throne of David.

964
01:00:40.480 --> 01:00:43.320
<v Speaker 3>But like the word becomes flesh.

965
01:00:43.840 --> 01:00:46.599
<v Speaker 10>Well, what other event where does Jesus become flesh? But

966
01:00:46.760 --> 01:00:49.679
<v Speaker 10>when he's spiritually begotten by the Father into the womb

967
01:00:49.679 --> 01:00:52.320
<v Speaker 10>of Mary Luke went thirty five the conception where does one?

968
01:00:52.440 --> 01:00:55.119
<v Speaker 6>Where does verses? So hold on? You said a minute

969
01:00:55.119 --> 01:00:58.559
<v Speaker 6>ago that the word is not Jesus, But Verses fourteen

970
01:00:58.639 --> 01:01:01.719
<v Speaker 6>through eighteen identify Jesus as the words what are you

971
01:01:01.800 --> 01:01:02.320
<v Speaker 6>talking about?

972
01:01:03.039 --> 01:01:03.159
<v Speaker 3>Right?

973
01:01:03.239 --> 01:01:04.519
<v Speaker 6>The word becomes Jesus.

974
01:01:05.280 --> 01:01:07.559
<v Speaker 10>The word becomes manifest in the flesh.

975
01:01:07.320 --> 01:01:10.719
<v Speaker 6>In Jesus Christ. Jesus is the word. They are. They

976
01:01:10.760 --> 01:01:13.880
<v Speaker 6>are identified as the same. They are the same subject

977
01:01:14.000 --> 01:01:16.920
<v Speaker 6>or reference. That's why Jesus says, I am before Abraham

978
01:01:17.079 --> 01:01:17.320
<v Speaker 6>was I.

979
01:01:17.440 --> 01:01:22.199
<v Speaker 10>Am, well he is what though what was Abraham saw

980
01:01:22.320 --> 01:01:22.639
<v Speaker 10>his day?

981
01:01:22.840 --> 01:01:25.239
<v Speaker 6>I am is a reference to Exodus three, the name

982
01:01:25.320 --> 01:01:28.079
<v Speaker 6>of God, the tetragrammaton the existing one.

983
01:01:29.440 --> 01:01:32.599
<v Speaker 10>Well, that I am, as said in the New Testament elsewhere,

984
01:01:32.719 --> 01:01:36.039
<v Speaker 10>is not identifying necessarily someone as Jehovah God.

985
01:01:36.320 --> 01:01:38.880
<v Speaker 6>Of course it is. It's a quote from Exodus three,

986
01:01:39.000 --> 01:01:39.960
<v Speaker 6>the phrase I am right.

987
01:01:40.199 --> 01:01:43.599
<v Speaker 10>What isn't there a situation where the blind man is

988
01:01:43.679 --> 01:01:46.159
<v Speaker 10>toil by Jesus uses that phrase phrase I.

989
01:01:46.239 --> 01:01:48.320
<v Speaker 6>Am, no, what are you talking about? No one can

990
01:01:49.320 --> 01:01:51.960
<v Speaker 6>When Jesus says that later on in John, the Pharisees

991
01:01:52.000 --> 01:01:54.320
<v Speaker 6>want to stone him because he makes himself equal with God.

992
01:01:54.400 --> 01:01:57.159
<v Speaker 6>You can't. Nobody called themselves the tetragrammaton.

993
01:01:57.679 --> 01:02:01.480
<v Speaker 10>Well, I don't have a promise with him an equality

994
01:02:01.519 --> 01:02:05.320
<v Speaker 10>of some sense, because he is directly begde by Joeve

995
01:02:05.320 --> 01:02:07.079
<v Speaker 10>of God his literal only be God's son.

996
01:02:07.480 --> 01:02:09.719
<v Speaker 6>But for that you don't need pre existence.

997
01:02:09.760 --> 01:02:11.119
<v Speaker 3>You don't need the eternal generation.

998
01:02:11.280 --> 01:02:15.039
<v Speaker 6>The text in John one already said the text already

999
01:02:15.079 --> 01:02:18.119
<v Speaker 6>says it's a pre existence because if you read Hebrews one,

1000
01:02:18.199 --> 01:02:20.159
<v Speaker 6>the whole purpose of that chapter is to prove that

1001
01:02:20.239 --> 01:02:22.679
<v Speaker 6>he's the one that created the angels, and so therefore

1002
01:02:22.719 --> 01:02:26.360
<v Speaker 6>any creature is subordinate to him because he is the creator.

1003
01:02:26.760 --> 01:02:29.519
<v Speaker 6>You can't be the creator unless you're also God and

1004
01:02:29.559 --> 01:02:30.480
<v Speaker 6>you're also eternal.

1005
01:02:31.440 --> 01:02:33.559
<v Speaker 10>Yeah, he designed the agees, that's what it says.

1006
01:02:33.400 --> 01:02:34.400
<v Speaker 3>In Hebrews one.

1007
01:02:34.760 --> 01:02:38.280
<v Speaker 6>Yeah, it doesn't say he designed the angels. It doesn't

1008
01:02:38.400 --> 01:02:40.840
<v Speaker 6>say that. It doesn't say he designed the angels. It

1009
01:02:40.880 --> 01:02:42.679
<v Speaker 6>says he's the creator of the angels. What are you

1010
01:02:42.679 --> 01:02:44.119
<v Speaker 6>talking about, designed the ages?

1011
01:02:44.320 --> 01:02:44.920
<v Speaker 3>The ages?

1012
01:02:45.960 --> 01:02:51.159
<v Speaker 6>He's the creator the Messianic age, right, And so no,

1013
01:02:51.320 --> 01:02:53.719
<v Speaker 6>you're just you're just reinterpreting this.

1014
01:02:54.000 --> 01:02:54.440
<v Speaker 31>Nor am my.

1015
01:02:54.440 --> 01:02:58.519
<v Speaker 10>Son's day of Pigottny, which was a dividing kingship coronation.

1016
01:02:58.719 --> 01:03:01.960
<v Speaker 6>So seven it's you're misunderstanding that it's both in and

1017
01:03:02.079 --> 01:03:04.239
<v Speaker 6>not either or that's why you keep flipping between it

1018
01:03:04.360 --> 01:03:06.880
<v Speaker 6>being something that's eternal, which is why you said in

1019
01:03:06.960 --> 01:03:10.239
<v Speaker 6>John one, it's just the word. John one fourteen to

1020
01:03:10.360 --> 01:03:13.639
<v Speaker 6>eighteen identifies the word as the person Jesus Christ, so

1021
01:03:13.760 --> 01:03:17.119
<v Speaker 6>the same subject. Right, Well, then that refute your position.

1022
01:03:17.280 --> 01:03:18.840
<v Speaker 6>Then it's not that they're not different.

1023
01:03:20.039 --> 01:03:21.320
<v Speaker 3>Well, the word, if you go.

1024
01:03:21.360 --> 01:03:22.639
<v Speaker 10>To the Old test of what is the word, it's

1025
01:03:22.639 --> 01:03:26.360
<v Speaker 10>always God's utterance, his prophecy that the covenants, the Davidic

1026
01:03:26.400 --> 01:03:29.039
<v Speaker 10>Covenant is called the Word of God sake of Samuel seven.

1027
01:03:29.440 --> 01:03:30.920
<v Speaker 3>And Jesus is the divided king.

1028
01:03:30.960 --> 01:03:33.079
<v Speaker 10>If you look at Luke one, I think it's twenty

1029
01:03:33.119 --> 01:03:35.559
<v Speaker 10>six through thirty sixty, the announcement to Mary, it's all

1030
01:03:35.599 --> 01:03:37.360
<v Speaker 10>divided kingship and covenant language.

1031
01:03:38.079 --> 01:03:39.559
<v Speaker 3>So that word is the Davidic Covenant.

1032
01:03:39.599 --> 01:03:41.519
<v Speaker 6>It becomes flesh when Jesus has.

1033
01:03:41.440 --> 01:03:45.280
<v Speaker 10>Begone of the Father John one fourteen, and that's told

1034
01:03:45.360 --> 01:03:47.079
<v Speaker 10>to Mary that he's going to reign over the House

1035
01:03:47.119 --> 01:03:49.039
<v Speaker 10>of Jacob forever. He's going to have the throne of

1036
01:03:49.079 --> 01:03:51.280
<v Speaker 10>his father David. He's going to be he's to be

1037
01:03:51.360 --> 01:03:51.920
<v Speaker 10>gotten son.

1038
01:03:52.119 --> 01:03:54.280
<v Speaker 6>But none of that proves what you're trying to argue

1039
01:03:54.320 --> 01:03:56.960
<v Speaker 6>that there's there's a difference between the Word and Jesus.

1040
01:03:57.239 --> 01:03:58.360
<v Speaker 6>They're the same subject.

1041
01:03:58.440 --> 01:03:58.639
<v Speaker 3>I'm not.

1042
01:03:59.519 --> 01:04:01.800
<v Speaker 10>My point is isn't necessarily like a hard difference. It's

1043
01:04:01.880 --> 01:04:02.360
<v Speaker 10>just you.

1044
01:04:03.239 --> 01:04:05.920
<v Speaker 6>You just argued earlier that there is a difference because

1045
01:04:05.960 --> 01:04:08.800
<v Speaker 6>you said Jesus isn't the eternally begotten son of God.

1046
01:04:09.159 --> 01:04:11.280
<v Speaker 6>So there is a difference. Now you're switching to Jesus.

1047
01:04:11.400 --> 01:04:17.159
<v Speaker 3>Though that word God's promise, it's not.

1048
01:04:17.480 --> 01:04:20.519
<v Speaker 6>It's an actual, it's a person. And that's why in

1049
01:04:20.639 --> 01:04:24.000
<v Speaker 6>the Old Testament that Angel Lord is the word. In fact,

1050
01:04:24.119 --> 01:04:27.079
<v Speaker 6>in Exos twenty three, God says, my word my name

1051
01:04:27.239 --> 01:04:30.280
<v Speaker 6>is in the Angel Messenger. That's why the angel messenger

1052
01:04:30.360 --> 01:04:32.639
<v Speaker 6>is the Angel is going to have the name of Jovin.

1053
01:04:32.639 --> 01:04:34.000
<v Speaker 10>And it doesn't mean that was Jesus.

1054
01:04:35.159 --> 01:04:38.079
<v Speaker 6>Jesus identifies himself as the Angel of the Lord in

1055
01:04:38.159 --> 01:04:41.400
<v Speaker 6>the Old Testament. What are you talking about? Yes, he does?

1056
01:04:41.519 --> 01:04:43.320
<v Speaker 6>Who ate with who ate with Abraham?

1057
01:04:44.599 --> 01:04:44.920
<v Speaker 3>Jesus?

1058
01:04:45.800 --> 01:04:52.000
<v Speaker 32>Who ate with Abraham? Who ached with Abraham? Who ate

1059
01:04:52.119 --> 01:04:57.079
<v Speaker 32>with Abraham? Who ate with Abraham?

1060
01:04:58.280 --> 01:05:00.880
<v Speaker 6>All right? You your lying? Who who ate with Abraham,

1061
01:05:04.559 --> 01:05:11.639
<v Speaker 6>who ate with Abraham? Okay, this is so stupid. Jesus

1062
01:05:11.760 --> 01:05:13.079
<v Speaker 6>is the one eating with Abraham.

1063
01:05:16.159 --> 01:05:20.000
<v Speaker 10>So before Abraham he was he was what though, he

1064
01:05:20.199 --> 01:05:22.760
<v Speaker 10>was the one that was going to fulfill the Abraham

1065
01:05:22.800 --> 01:05:24.920
<v Speaker 10>and blessings of Genesis twelve.

1066
01:05:26.559 --> 01:05:27.320
<v Speaker 6>This is too stupid.

1067
01:05:27.400 --> 01:05:29.280
<v Speaker 16>The Messiah, the dividing king.

1068
01:05:29.880 --> 01:05:33.679
<v Speaker 6>And we see that in Galicias three he ate with Abraham,

1069
01:05:34.000 --> 01:05:37.679
<v Speaker 6>and he was on the mountain with Moses as second

1070
01:05:37.719 --> 01:05:40.519
<v Speaker 6>Corinthians three says, when Moses went up on the mountain,

1071
01:05:40.599 --> 01:05:42.639
<v Speaker 6>he saw the face of Christ. Paul says it psy

1072
01:05:42.679 --> 01:05:44.320
<v Speaker 6>Corinthians three. So this is what you get with these

1073
01:05:44.400 --> 01:05:48.400
<v Speaker 6>ridiculous unitarians. What's up? So you notice what he did

1074
01:05:48.519 --> 01:05:51.199
<v Speaker 6>was he constantly kept shifting the definitions. Right, So first

1075
01:05:51.480 --> 01:05:54.800
<v Speaker 6>there's a difference between the eternal word and the person Jesus.

1076
01:05:55.159 --> 01:05:58.159
<v Speaker 6>But then the eternal word is what became Jesus, and

1077
01:05:58.239 --> 01:06:00.719
<v Speaker 6>so Jesus is a created being. Well, well, these are

1078
01:06:00.719 --> 01:06:02.880
<v Speaker 6>the creative being in terms of his human nature. But

1079
01:06:03.039 --> 01:06:05.880
<v Speaker 6>the subject is the second person of the Godhead, the

1080
01:06:05.960 --> 01:06:09.119
<v Speaker 6>eternal word, whom John One says, is the creator of

1081
01:06:09.159 --> 01:06:12.840
<v Speaker 6>the worlds, not the designer of the worlds. What's up? Dylan.

1082
01:06:12.880 --> 01:06:16.840
<v Speaker 6>I'm mute, Hey, Jay, I come to.

1083
01:06:16.880 --> 01:06:17.440
<v Speaker 3>Tell me quick.

1084
01:06:17.719 --> 01:06:20.960
<v Speaker 8>I got a comment, an impression.

1085
01:06:20.599 --> 01:06:22.239
<v Speaker 4>Request, and an actual question for you.

1086
01:06:22.800 --> 01:06:23.519
<v Speaker 6>OKT hurry up.

1087
01:06:25.199 --> 01:06:29.719
<v Speaker 22>So I noticed the other day a new channel popped

1088
01:06:29.760 --> 01:06:31.639
<v Speaker 22>up that I saw you comments on in real time.

1089
01:06:32.079 --> 01:06:32.719
<v Speaker 17>It was a new.

1090
01:06:32.880 --> 01:06:35.400
<v Speaker 10>Jadier radio channel, and I just thought that was.

1091
01:06:35.400 --> 01:06:37.719
<v Speaker 19>Really funny because you were talking about the boomers and

1092
01:06:37.800 --> 01:06:38.480
<v Speaker 19>all bricks.

1093
01:06:38.280 --> 01:06:39.559
<v Speaker 3>And how they had radio shows.

1094
01:06:40.400 --> 01:06:41.880
<v Speaker 6>Yeah. They just did that as a joke though, so

1095
01:06:41.960 --> 01:06:42.639
<v Speaker 6>it's intentional.

1096
01:06:43.760 --> 01:06:44.000
<v Speaker 19>Yeah.

1097
01:06:45.079 --> 01:06:45.519
<v Speaker 12>And then.

1098
01:06:48.760 --> 01:06:51.199
<v Speaker 6>All right, well we can't hear you. So for those

1099
01:06:51.239 --> 01:06:53.360
<v Speaker 6>that are curious, I have a whole talk on the

1100
01:06:53.440 --> 01:06:58.320
<v Speaker 6>Trinity in the Torah, which absolutely destroys unitarianism. So you

1101
01:06:58.360 --> 01:07:00.440
<v Speaker 6>can watch this talk right here if you want a

1102
01:07:00.519 --> 01:07:15.079
<v Speaker 6>fuller reputation of that nonsense blasphemer. Lejandro Ale. What's up,

1103
01:07:15.159 --> 01:07:31.920
<v Speaker 6>Lady Gaga? H I'm mute. Oh hey okay, hey Jay, yep.

1104
01:07:33.599 --> 01:07:34.320
<v Speaker 3>I had a question.

1105
01:07:34.719 --> 01:07:42.199
<v Speaker 33>I'm I what the dogs cleaning wash eighteenth first, and

1106
01:07:42.320 --> 01:07:44.880
<v Speaker 33>I was a Lutheran, but I just can't do the

1107
01:07:44.920 --> 01:07:45.760
<v Speaker 33>whole part of that name.

1108
01:07:45.840 --> 01:07:47.760
<v Speaker 8>But there's one question that has been bugging me for

1109
01:07:47.800 --> 01:07:50.199
<v Speaker 8>a while. It's the somebody, some.

1110
01:07:50.440 --> 01:07:51.559
<v Speaker 3>Some mayke you spotted up.

1111
01:07:51.599 --> 01:07:53.159
<v Speaker 8>And it's really the only point that stuck to me

1112
01:07:53.360 --> 01:07:58.480
<v Speaker 8>was if the Jews only consider the patriarch the father's

1113
01:07:58.519 --> 01:08:03.039
<v Speaker 8>side of the family, the theology as like the I'm

1114
01:08:03.079 --> 01:08:06.960
<v Speaker 8>sure you know where I'm going with this as the official.

1115
01:08:09.039 --> 01:08:11.079
<v Speaker 14>Uh genes for your.

1116
01:08:11.079 --> 01:08:13.239
<v Speaker 8>Dad, Like if your dad is June then or Jew,

1117
01:08:13.559 --> 01:08:15.719
<v Speaker 8>your mom is not Jew, then it doesn't matter as

1118
01:08:15.760 --> 01:08:16.840
<v Speaker 8>long as your dad as you whatever.

1119
01:08:17.760 --> 01:08:21.760
<v Speaker 3>But so then how does that tie in with or

1120
01:08:21.880 --> 01:08:25.840
<v Speaker 3>how do I fix that with?

1121
01:08:26.520 --> 01:08:29.399
<v Speaker 8>Right? Because he only came in through Mary obviously.

1122
01:08:29.560 --> 01:08:33.199
<v Speaker 6>So so his Mary is from the tribe of David.

1123
01:08:33.239 --> 01:08:34.319
<v Speaker 6>What are you talking about?

1124
01:08:35.920 --> 01:08:41.600
<v Speaker 3>So I don't know how to uh say this, right,

1125
01:08:41.840 --> 01:08:45.199
<v Speaker 3>But it's like, uh, so his dad.

1126
01:08:45.239 --> 01:08:48.079
<v Speaker 6>His human nature comes from Mary.

1127
01:08:48.880 --> 01:08:51.399
<v Speaker 3>His father is obviously the father, right, his.

1128
01:08:51.520 --> 01:08:55.239
<v Speaker 6>Human nature comes from his human nature is from Mary,

1129
01:08:55.319 --> 01:08:59.600
<v Speaker 6>and Mary is from the Dividict tribe. His dad is God,

1130
01:08:59.640 --> 01:09:06.039
<v Speaker 6>the Father, Blake, what's up? If you want a longer

1131
01:09:06.520 --> 01:09:08.520
<v Speaker 6>three hour talk on the Trinity and the deed of

1132
01:09:08.600 --> 01:09:10.279
<v Speaker 6>Christ and the old Testaments right here? What's up?

1133
01:09:10.319 --> 01:09:10.439
<v Speaker 3>Man?

1134
01:09:10.680 --> 01:09:12.479
<v Speaker 6>Plus, we have a whole lecture to the Gospel John

1135
01:09:12.680 --> 01:09:15.720
<v Speaker 6>proving the deed of Christ. So I'm not going to

1136
01:09:15.880 --> 01:09:20.600
<v Speaker 6>rehearse the entire course of proving the deed of Christ.

1137
01:09:20.680 --> 01:09:22.439
<v Speaker 6>This is like one on one. What's up, man, Blake?

1138
01:09:22.479 --> 01:09:22.760
<v Speaker 6>I'm you.

1139
01:09:24.800 --> 01:09:29.199
<v Speaker 16>Hey, I uh you know, I got real wrapped up

1140
01:09:29.239 --> 01:09:32.800
<v Speaker 16>in the uh you know, the whole Jake question and

1141
01:09:32.880 --> 01:09:36.319
<v Speaker 16>everything else over the past couple of months. But the

1142
01:09:36.399 --> 01:09:38.920
<v Speaker 16>bill in the past couple of weeks have really exposed

1143
01:09:39.039 --> 01:09:45.479
<v Speaker 16>like how insane the left and liberal minded, and it's

1144
01:09:45.560 --> 01:09:48.600
<v Speaker 16>kind of unified me a little bit more. I guess

1145
01:09:48.720 --> 01:09:53.279
<v Speaker 16>back with Crowder and Temples, those guys, do you uh

1146
01:09:53.800 --> 01:09:58.199
<v Speaker 16>you your fault? Do you see like the actual persecution.

1147
01:09:59.439 --> 01:09:59.760
<v Speaker 3>Give you?

1148
01:10:00.319 --> 01:10:01.560
<v Speaker 12>It is Christian.

1149
01:10:05.800 --> 01:10:06.000
<v Speaker 2>Four.

1150
01:10:07.000 --> 01:10:09.159
<v Speaker 6>It's very possible. I don't know how far they could

1151
01:10:09.159 --> 01:10:10.760
<v Speaker 6>really go with it, but I think that they are

1152
01:10:10.800 --> 01:10:16.239
<v Speaker 6>absolutely crazy enough and radicalized enough that they will try it.

1153
01:10:16.560 --> 01:10:18.880
<v Speaker 6>I mean, they seem to be on board with that,

1154
01:10:19.079 --> 01:10:22.640
<v Speaker 6>so I would not be surprised. I don't know exactly

1155
01:10:22.720 --> 01:10:35.199
<v Speaker 6>what will happen, obviously, but it's very possible. Nick. What's up, Yojay?

1156
01:10:35.279 --> 01:10:35.760
<v Speaker 6>What's going on?

1157
01:10:35.920 --> 01:10:36.039
<v Speaker 18>Man?

1158
01:10:36.920 --> 01:10:38.640
<v Speaker 6>What's on your mind? Dude?

1159
01:10:38.680 --> 01:10:43.439
<v Speaker 20>So I've been going through Plato's Republic and I made

1160
01:10:43.479 --> 01:10:46.520
<v Speaker 20>my way through the first book and then listen to

1161
01:10:47.439 --> 01:10:50.279
<v Speaker 20>your lecture on it, like the half lecture that you

1162
01:10:50.359 --> 01:10:51.560
<v Speaker 20>have on YouTube.

1163
01:10:51.720 --> 01:10:54.399
<v Speaker 24>And there was something I noticed, but I didn't see

1164
01:10:54.439 --> 01:10:55.079
<v Speaker 24>you talk about it.

1165
01:10:55.439 --> 01:10:57.199
<v Speaker 6>By the way, I have a lecture. Hold on, I

1166
01:10:57.279 --> 01:11:00.880
<v Speaker 6>have a lecture throughout the entire republic. Yeah, so I

1167
01:11:01.079 --> 01:11:03.680
<v Speaker 6>just there's like five you know, I'm saying, there's like, okay,

1168
01:11:03.720 --> 01:11:05.680
<v Speaker 6>but there's like five to be clear, it goes through

1169
01:11:05.720 --> 01:11:06.600
<v Speaker 6>the whole book, but go ahead.

1170
01:11:07.279 --> 01:11:07.479
<v Speaker 5>Yeah.

1171
01:11:07.600 --> 01:11:07.800
<v Speaker 6>Yeah.

1172
01:11:07.880 --> 01:11:09.600
<v Speaker 4>I was listening to the one the dam book one

1173
01:11:09.680 --> 01:11:12.960
<v Speaker 4>on YouTube, okay, and there was.

1174
01:11:12.960 --> 01:11:14.840
<v Speaker 24>Something I caught and I don't know if it's just

1175
01:11:15.000 --> 01:11:17.560
<v Speaker 24>me thinking about something and it's not there, and I

1176
01:11:17.640 --> 01:11:21.720
<v Speaker 24>wanted to hear your thoughts on it. In the first book,

1177
01:11:22.199 --> 01:11:26.399
<v Speaker 24>when Socrates is speaking to I think the old guy's

1178
01:11:26.479 --> 01:11:29.600
<v Speaker 24>name is Cephalis, and then he has his son, he

1179
01:11:29.840 --> 01:11:30.439
<v Speaker 24>just is kind.

1180
01:11:30.359 --> 01:11:32.960
<v Speaker 4>Of asking him these basic questions.

1181
01:11:32.960 --> 01:11:35.079
<v Speaker 24>About like, hey, you know you have money, now, is

1182
01:11:35.159 --> 01:11:37.840
<v Speaker 24>that why you know you have peace in your life?

1183
01:11:37.880 --> 01:11:38.319
<v Speaker 6>Et cetera.

1184
01:11:38.760 --> 01:11:42.720
<v Speaker 24>And eventually it feels like the conversation doesn't even really

1185
01:11:42.840 --> 01:11:45.880
<v Speaker 24>begin or like have any depths, and there's not really

1186
01:11:45.960 --> 01:11:49.479
<v Speaker 24>any level of debate or back and forth until this

1187
01:11:49.720 --> 01:11:54.680
<v Speaker 24>old dude leaves and it's just then Socrates and the

1188
01:11:54.760 --> 01:11:58.239
<v Speaker 24>guy's son, I think it's polemic, polemicus or polemic.

1189
01:11:58.399 --> 01:11:59.640
<v Speaker 4>I'm gonna mess the names up.

1190
01:12:00.079 --> 01:12:02.399
<v Speaker 24>But he's going back and forth with the young guys

1191
01:12:02.880 --> 01:12:04.960
<v Speaker 24>and then it's only the young dudes at that point.

1192
01:12:05.399 --> 01:12:08.000
<v Speaker 24>It's only when this old guy leaves. And I was

1193
01:12:08.079 --> 01:12:10.760
<v Speaker 24>wondering if you thought that had any significance because I

1194
01:12:10.880 --> 01:12:15.199
<v Speaker 24>know that Plato is like very intentional with everything that

1195
01:12:15.319 --> 01:12:15.840
<v Speaker 24>he writes.

1196
01:12:15.920 --> 01:12:18.319
<v Speaker 4>It's not like he's it's just what happened. It's like

1197
01:12:18.399 --> 01:12:19.760
<v Speaker 4>he designed this scenario.

1198
01:12:20.479 --> 01:12:22.239
<v Speaker 24>Do you think what he's saying there is that like

1199
01:12:22.640 --> 01:12:25.279
<v Speaker 24>wisdom can only be passed on when like the older

1200
01:12:25.399 --> 01:12:29.000
<v Speaker 24>generation goes away, and then it's only like the young

1201
01:12:29.119 --> 01:12:32.479
<v Speaker 24>person discussing with someone who actually has wisdom. Because I'm like,

1202
01:12:33.079 --> 01:12:36.720
<v Speaker 24>I'm thinking about in general boomers, gen X kind of

1203
01:12:36.880 --> 01:12:39.239
<v Speaker 24>this just like you know, the type of people that

1204
01:12:39.760 --> 01:12:42.159
<v Speaker 24>believe in qn ON and is just this like stupid

1205
01:12:42.199 --> 01:12:44.039
<v Speaker 24>mentality across the board from them.

1206
01:12:45.359 --> 01:12:48.279
<v Speaker 6>Can you remind me of the the old guy that

1207
01:12:48.319 --> 01:12:49.039
<v Speaker 6>you're talking about?

1208
01:12:49.079 --> 01:12:49.640
<v Speaker 26>What was the.

1209
01:12:53.199 --> 01:12:56.520
<v Speaker 6>What was his philosophy? Because it's been twelve years since

1210
01:12:56.520 --> 01:12:59.159
<v Speaker 6>I read The Republic, So what was the old guy's philosophy?

1211
01:12:59.800 --> 01:13:04.880
<v Speaker 24>Well, basically, like what it was was that they stop Socrates.

1212
01:13:05.039 --> 01:13:08.279
<v Speaker 24>He's trying to leave the city and go back up

1213
01:13:08.399 --> 01:13:11.039
<v Speaker 24>the mountain, and then they're saying, no, no, you need.

1214
01:13:11.039 --> 01:13:12.239
<v Speaker 4>To say, you need to come with us.

1215
01:13:13.039 --> 01:13:14.960
<v Speaker 24>We're going to have it where we bring you back

1216
01:13:14.960 --> 01:13:16.600
<v Speaker 24>to this house he wants to see you. They then

1217
01:13:16.640 --> 01:13:19.680
<v Speaker 24>bring into the house and it's a really wealthy guy

1218
01:13:19.760 --> 01:13:23.159
<v Speaker 24>and he asks him essentially like, hey, you know what,

1219
01:13:23.520 --> 01:13:26.239
<v Speaker 24>what have you found is good for money? And from

1220
01:13:26.279 --> 01:13:28.439
<v Speaker 24>what I can understand is he said that, well, it

1221
01:13:28.520 --> 01:13:31.319
<v Speaker 24>allows me to be able to pay back the debts

1222
01:13:31.359 --> 01:13:33.359
<v Speaker 24>that I once had, and allows me to be able

1223
01:13:33.399 --> 01:13:37.239
<v Speaker 24>to pay people that I maybe had wrong during my time,

1224
01:13:38.000 --> 01:13:40.119
<v Speaker 24>and now I can pay them back. And then he's

1225
01:13:40.159 --> 01:13:43.880
<v Speaker 24>saying that the only reason why people don't have peace

1226
01:13:43.960 --> 01:13:46.960
<v Speaker 24>in their life is because they, you know, because of

1227
01:13:47.000 --> 01:13:50.119
<v Speaker 24>their actions and because of their virtues. And then as

1228
01:13:51.199 --> 01:13:55.239
<v Speaker 24>yeah as Socrates starts to ask about justice and start

1229
01:13:55.319 --> 01:13:58.800
<v Speaker 24>to go into that discussion, that's when the old guy

1230
01:13:59.039 --> 01:14:03.119
<v Speaker 24>leaves and base he says, so, your son Polemarchus or

1231
01:14:03.159 --> 01:14:06.119
<v Speaker 24>whatever he inherited this discussion.

1232
01:14:06.199 --> 01:14:08.199
<v Speaker 4>He goes, I assume so or something like that, and

1233
01:14:08.279 --> 01:14:09.880
<v Speaker 4>then walks away and he.

1234
01:14:10.039 --> 01:14:13.119
<v Speaker 24>Just completely exits that situation, and I don't know if

1235
01:14:13.159 --> 01:14:14.680
<v Speaker 24>that was intentional, but it made me.

1236
01:14:14.800 --> 01:14:17.000
<v Speaker 4>Think about, Yeah, it's like only.

1237
01:14:16.920 --> 01:14:20.600
<v Speaker 24>When the boomer leaves the conversation can there ever be

1238
01:14:20.760 --> 01:14:25.399
<v Speaker 24>any actual progress, because there's no like just dumb conversation.

1239
01:14:24.920 --> 01:14:27.039
<v Speaker 4>Of like, no, you know what I mean, that's at

1240
01:14:27.119 --> 01:14:27.800
<v Speaker 4>least what I was thinking.

1241
01:14:27.800 --> 01:14:28.840
<v Speaker 3>I don't know if that's accurate.

1242
01:14:28.960 --> 01:14:32.119
<v Speaker 6>No, I think probably a lot of professors and scholars.

1243
01:14:32.159 --> 01:14:34.760
<v Speaker 6>I remember something on this from my school days. And

1244
01:14:36.359 --> 01:14:42.079
<v Speaker 6>Plato has a few apologetic agendas. For example, in the Apology,

1245
01:14:42.239 --> 01:14:49.159
<v Speaker 6>he's castigating the Athenian Society for rejecting Socrates, and so

1246
01:14:49.319 --> 01:14:53.960
<v Speaker 6>he probably does have a degree of animosity towards the

1247
01:14:54.000 --> 01:14:57.000
<v Speaker 6>older generation of that time. He also felt like they

1248
01:14:57.079 --> 01:15:03.840
<v Speaker 6>were dull and you know, sort of INSIGNI so I

1249
01:15:03.880 --> 01:15:07.359
<v Speaker 6>would say, probably, yeah, all righty, well cool man, I

1250
01:15:07.439 --> 01:15:10.800
<v Speaker 6>appreciate it. Thanks T. Yeah, No, that's actually a perceptive question.

1251
01:15:10.920 --> 01:15:13.359
<v Speaker 6>It's just I haven't I haven't even thought about the

1252
01:15:13.399 --> 01:15:22.159
<v Speaker 6>Republican like twelve years. So right wing? What's up? Right wing?

1253
01:15:22.239 --> 01:15:25.000
<v Speaker 6>And then Emerald, what's up? Right wing? On you anybody?

1254
01:15:25.119 --> 01:15:29.159
<v Speaker 25>I have a quick question about predeterminism and the theological

1255
01:15:29.279 --> 01:15:33.199
<v Speaker 25>determinism from an orthodox perspective, if the question is posed

1256
01:15:33.199 --> 01:15:35.680
<v Speaker 25>from an atheist and debate, how can there be free

1257
01:15:35.720 --> 01:15:38.960
<v Speaker 25>will if God is all knowing from beginning to end?

1258
01:15:39.399 --> 01:15:42.720
<v Speaker 6>What would your response be? Uh, Yeah, We've addressed it many,

1259
01:15:42.760 --> 01:15:45.680
<v Speaker 6>many times. The fact that God is all knowing has

1260
01:15:45.760 --> 01:15:48.439
<v Speaker 6>nothing to do with whether or not he can create

1261
01:15:48.479 --> 01:15:51.680
<v Speaker 6>a world where there's secondary causes. So God can be

1262
01:15:51.960 --> 01:15:55.319
<v Speaker 6>the first cause of the world and create a world

1263
01:15:55.640 --> 01:15:59.119
<v Speaker 6>where there are secondary causes. So the argument or the

1264
01:15:59.159 --> 01:16:02.399
<v Speaker 6>assumption is that if God's all knowing, he must be

1265
01:16:02.520 --> 01:16:06.000
<v Speaker 6>all determining, and they're just simply as a non sequitor emerald.

1266
01:16:06.079 --> 01:16:06.399
<v Speaker 6>What's up?

1267
01:16:08.039 --> 01:16:10.720
<v Speaker 3>Hi? I had a few.

1268
01:16:10.640 --> 01:16:14.439
<v Speaker 8>Questions about how to debate some or not even debate, but.

1269
01:16:14.520 --> 01:16:16.439
<v Speaker 31>Just talk to them when they believe in more of

1270
01:16:16.520 --> 01:16:18.439
<v Speaker 31>the New Age stuff, because I feel like I've heard

1271
01:16:18.479 --> 01:16:22.079
<v Speaker 31>a lot of arguments when it comes to talking to atheists,

1272
01:16:22.239 --> 01:16:25.479
<v Speaker 31>but not people who believe in like the book Journey

1273
01:16:25.520 --> 01:16:27.279
<v Speaker 31>of the Souls or like the egg theory.

1274
01:16:27.119 --> 01:16:27.560
<v Speaker 3>Things like that.

1275
01:16:28.359 --> 01:16:29.960
<v Speaker 6>Well, the thing with most of the New Age you

1276
01:16:30.000 --> 01:16:33.359
<v Speaker 6>stuff is that it tends to be anti rational and

1277
01:16:33.359 --> 01:16:36.520
<v Speaker 6>anti logical. So it will it will focus on the

1278
01:16:36.600 --> 01:16:40.920
<v Speaker 6>subjective and experiences, but it never really provides any framework

1279
01:16:41.039 --> 01:16:43.960
<v Speaker 6>to judge whether an experience is good or bad, or

1280
01:16:44.079 --> 01:16:47.520
<v Speaker 6>true or false, or delusion or deception. So most of

1281
01:16:47.560 --> 01:16:50.960
<v Speaker 6>the time New Age stuff just boils into relativism that well,

1282
01:16:51.000 --> 01:16:53.319
<v Speaker 6>that's your truth, man, and this is my truth.

1283
01:16:53.439 --> 01:16:53.600
<v Speaker 5>Men.

1284
01:16:54.159 --> 01:16:56.319
<v Speaker 6>So I would go to the route of, you know,

1285
01:16:56.560 --> 01:17:00.520
<v Speaker 6>pointing out how destructive to the possibility of knowledge. Relativism

1286
01:17:00.560 --> 01:17:02.119
<v Speaker 6>and subjectivism.

1287
01:17:01.439 --> 01:17:04.840
<v Speaker 3>Are okay, awesome, thank you day.

1288
01:17:05.640 --> 01:17:08.840
<v Speaker 6>Yeah, no, good question. And I think I don't think

1289
01:17:08.880 --> 01:17:15.079
<v Speaker 6>I've ever heard a new Ager argue for objective truth.

1290
01:17:15.319 --> 01:17:18.000
<v Speaker 6>I mean, maybe there is one out there somewhere Sapphire.

1291
01:17:18.079 --> 01:17:27.000
<v Speaker 6>What's up, y'all? Like these fancy camera angles, got two cameras? Shit,

1292
01:17:27.079 --> 01:17:29.000
<v Speaker 6>I might have fifteen camera angles in here by the

1293
01:17:29.079 --> 01:17:34.600
<v Speaker 6>end of the year. What's up? Huh?

1294
01:17:36.239 --> 01:17:40.319
<v Speaker 3>Awesome. So we've seen a little bit of tonight with

1295
01:17:40.479 --> 01:17:41.359
<v Speaker 3>some of these callers.

1296
01:17:42.159 --> 01:17:44.039
<v Speaker 22>And I was having a conversation with one of my

1297
01:17:44.079 --> 01:17:48.640
<v Speaker 22>buddies recently about interpretation about you know, which church.

1298
01:17:48.600 --> 01:17:52.199
<v Speaker 3>Is correct and proper and this sort of thing, and.

1299
01:17:52.840 --> 01:17:57.239
<v Speaker 27>The issue of reading his cripture came up, and I

1300
01:17:57.319 --> 01:17:58.680
<v Speaker 27>brought up to him a lot a bar I can't

1301
01:17:58.680 --> 01:18:01.439
<v Speaker 27>remember the name of talking which councilor as there's a

1302
01:18:01.560 --> 01:18:05.560
<v Speaker 27>councilor that says up in the effect of people other

1303
01:18:05.640 --> 01:18:09.880
<v Speaker 27>than Orthodox Christians who have been properly catechized shouldn't even

1304
01:18:09.960 --> 01:18:13.800
<v Speaker 27>be reading the text. And I tried to explain to

1305
01:18:13.880 --> 01:18:18.760
<v Speaker 27>them the pragmatism of that, where it's not an exclusivity

1306
01:18:18.920 --> 01:18:21.199
<v Speaker 27>in the sense of like a superiority thing or anything

1307
01:18:21.279 --> 01:18:24.239
<v Speaker 27>like that, but it's it's dangerous for people to just

1308
01:18:24.319 --> 01:18:27.119
<v Speaker 27>pick up this book with no prior context or connection

1309
01:18:27.760 --> 01:18:32.760
<v Speaker 27>to the tradition and then read it at phase value

1310
01:18:32.840 --> 01:18:34.039
<v Speaker 27>with their own biases.

1311
01:18:34.199 --> 01:18:34.319
<v Speaker 8>Right.

1312
01:18:34.680 --> 01:18:37.000
<v Speaker 6>Yeah, So I'm aware of two I'm aware of two statements.

1313
01:18:37.039 --> 01:18:39.079
<v Speaker 6>There's one of the canons I want to say in Trollo,

1314
01:18:39.800 --> 01:18:42.239
<v Speaker 6>and then there's a later statement in you know, like

1315
01:18:42.640 --> 01:18:47.920
<v Speaker 6>Jassi or Door or Decithius or something where it says

1316
01:18:48.000 --> 01:18:51.239
<v Speaker 6>something like, you know, laity should not be interpreting the scriptures.

1317
01:18:51.840 --> 01:18:54.239
<v Speaker 6>So the context of the first one is that in

1318
01:18:54.359 --> 01:18:57.680
<v Speaker 6>terms of officially representing and teaching the church, right, you're not.

1319
01:18:57.920 --> 01:19:01.000
<v Speaker 6>It's not the job of laity without specific permission to

1320
01:19:01.079 --> 01:19:05.000
<v Speaker 6>do so, to do things publicly. So that's the context

1321
01:19:05.079 --> 01:19:07.319
<v Speaker 6>of the first statement. It's always, by the way, the

1322
01:19:07.439 --> 01:19:10.359
<v Speaker 6>canons are always under the purview of the bishop and

1323
01:19:10.399 --> 01:19:14.159
<v Speaker 6>the bishop's interpretation. So it's not like these are laws

1324
01:19:14.279 --> 01:19:17.680
<v Speaker 6>that are not interpreted by the bishop. The bishop interprets

1325
01:19:17.760 --> 01:19:21.800
<v Speaker 6>the law. Secondly, and there have been many laity, by

1326
01:19:21.800 --> 01:19:25.800
<v Speaker 6>the way, who have been theologians and apologists, and I

1327
01:19:25.880 --> 01:19:28.600
<v Speaker 6>mean a lot of monastics, for example, are still laity

1328
01:19:29.279 --> 01:19:32.279
<v Speaker 6>and have done all kinds of debates and apologetics and

1329
01:19:32.319 --> 01:19:35.520
<v Speaker 6>so forth. So there's nothing inherently wrong about that when

1330
01:19:35.520 --> 01:19:37.800
<v Speaker 6>it's done in the right way. And then secondly, the

1331
01:19:37.920 --> 01:19:41.359
<v Speaker 6>later counter Reformation statements are in the context that we're

1332
01:19:41.479 --> 01:19:44.680
<v Speaker 6>responding to the Protestant ideas of private interpretation and the

1333
01:19:44.760 --> 01:19:59.840
<v Speaker 6>right to private interpretation. Ozzie, thank you guys for tune.

1334
01:20:00.279 --> 01:20:02.000
<v Speaker 6>I don't think I'm gonna have time to get to

1335
01:20:02.239 --> 01:20:04.880
<v Speaker 6>the Old Boys, uh as I should. I thought i'd

1336
01:20:04.920 --> 01:20:07.840
<v Speaker 6>have more time than I did, but Jamie's got to

1337
01:20:07.880 --> 01:20:09.359
<v Speaker 6>come in here and do it podcast on a bit.

1338
01:20:09.439 --> 01:20:10.960
<v Speaker 6>So I don't think I'll have time to do Old Boys,

1339
01:20:11.039 --> 01:20:12.720
<v Speaker 6>but we'll get to it next. What's up, man, I'm

1340
01:20:12.720 --> 01:20:16.680
<v Speaker 6>your Ozzie. Oh, Ozzy Osbourne? What's up?

1341
01:20:18.000 --> 01:20:18.760
<v Speaker 3>Heye? Do you hear me?

1342
01:20:19.119 --> 01:20:19.319
<v Speaker 6>Yep?

1343
01:20:21.039 --> 01:20:21.319
<v Speaker 3>Cool?

1344
01:20:21.920 --> 01:20:24.520
<v Speaker 6>That's Worts something interesting. I don't know if you know

1345
01:20:24.520 --> 01:20:25.199
<v Speaker 6>about this channel.

1346
01:20:25.199 --> 01:20:27.840
<v Speaker 29>It's called rom five to ten, like Romans five ten.

1347
01:20:28.920 --> 01:20:32.039
<v Speaker 29>He recently started making He's like a Protestant dude, and

1348
01:20:32.199 --> 01:20:35.960
<v Speaker 29>he's been making like response videos to your reputations of atheism.

1349
01:20:36.399 --> 01:20:38.399
<v Speaker 29>It's not a huge channel, so I wouldn't be surprised.

1350
01:20:38.439 --> 01:20:39.760
<v Speaker 6>But what about it?

1351
01:20:39.880 --> 01:20:40.520
<v Speaker 3>It's very funny.

1352
01:20:40.920 --> 01:20:44.319
<v Speaker 29>Well, sometimes to make sures that are very funny and weird,

1353
01:20:44.359 --> 01:20:47.159
<v Speaker 29>like at one point you made a video that suggested

1354
01:20:48.520 --> 01:20:53.079
<v Speaker 29>that Catholics hate God because of these long robes, like

1355
01:20:53.159 --> 01:20:55.680
<v Speaker 29>for example, like when Jesus like woe to those who

1356
01:20:55.720 --> 01:20:57.479
<v Speaker 29>wear long robes in public or whatever.

1357
01:20:57.920 --> 01:20:58.960
<v Speaker 3>H I don't know.

1358
01:20:59.079 --> 01:21:02.079
<v Speaker 29>I said it was very funny anecdote that thinks like

1359
01:21:02.119 --> 01:21:05.279
<v Speaker 29>Catholics and Orthodox hate Okay, I'll.

1360
01:21:05.199 --> 01:21:11.279
<v Speaker 6>Check it out. Thank you for that. P E. G. N.

1361
01:21:12.000 --> 01:21:21.960
<v Speaker 6>Pagan Johnny Boy five dollars. I know that you joke around.

1362
01:21:22.039 --> 01:21:24.479
<v Speaker 6>A Voice of Reason is very smart. You cannot deny that.

1363
01:21:24.720 --> 01:21:26.800
<v Speaker 6>I don't think he's an absolute midweight. I don't think

1364
01:21:26.800 --> 01:21:29.680
<v Speaker 6>he's intelligent at all. Just that that tells me what

1365
01:21:29.800 --> 01:21:30.880
<v Speaker 6>you think is intelligent?

1366
01:21:31.079 --> 01:21:31.239
<v Speaker 12>Is that?

1367
01:21:32.119 --> 01:21:32.520
<v Speaker 6>What's up?

1368
01:21:32.600 --> 01:21:32.720
<v Speaker 8>Man?

1369
01:21:34.760 --> 01:21:34.920
<v Speaker 12>Can you?

1370
01:21:35.239 --> 01:21:35.560
<v Speaker 8>Uh huh?

1371
01:21:37.239 --> 01:21:40.279
<v Speaker 28>I just wanted to kind of that guy that was

1372
01:21:40.880 --> 01:21:43.079
<v Speaker 28>the Unitarian guy earlier. I always thought it was kind

1373
01:21:43.079 --> 01:21:47.960
<v Speaker 28>of interesting, how the when Jesus says I am before

1374
01:21:48.000 --> 01:21:50.359
<v Speaker 28>Abraham was I am That wouldn't make any sense pragmatically

1375
01:21:50.600 --> 01:21:53.199
<v Speaker 28>unless he was saying I am equal with the God

1376
01:21:53.239 --> 01:21:54.680
<v Speaker 28>that is outside of the bounds of time.

1377
01:21:56.600 --> 01:21:59.359
<v Speaker 6>Well, yeah, I mean it's it's pretty obvious. But of course,

1378
01:22:00.279 --> 01:22:04.119
<v Speaker 6>if you're going to cope and reinterpret everything, then nothing

1379
01:22:04.279 --> 01:22:06.640
<v Speaker 6>is a proof of anything except for your position. Kevin,

1380
01:22:06.680 --> 01:22:12.880
<v Speaker 6>what's up? Yep, yep? I just had a quick question

1381
01:22:12.920 --> 01:22:15.159
<v Speaker 6>about that, Stina, that's okay, okay.

1382
01:22:17.279 --> 01:22:21.479
<v Speaker 26>Do you think that it was totally all Masad and

1383
01:22:22.039 --> 01:22:25.800
<v Speaker 26>not more I six driven, or because I kind of

1384
01:22:25.840 --> 01:22:29.159
<v Speaker 26>waiting towards it was in my sixth driven and just

1385
01:22:29.279 --> 01:22:33.000
<v Speaker 26>kind of with all the other intelligent stuff, everybody kind

1386
01:22:33.000 --> 01:22:34.880
<v Speaker 26>of plays a part, if that makes sense.

1387
01:22:35.199 --> 01:22:37.640
<v Speaker 6>I think it was all of those that was useful

1388
01:22:37.680 --> 01:22:43.439
<v Speaker 6>to all of those agencies, but probably mainly Middle Eastern nectarios,

1389
01:22:49.479 --> 01:22:52.520
<v Speaker 6>Hero Born Entertainment five dollars, Thank you so much, Evan

1390
01:22:52.560 --> 01:22:55.279
<v Speaker 6>ten dollars. If unitarians insisted Jesus is merely a creature,

1391
01:22:55.479 --> 01:22:59.399
<v Speaker 6>they have no choice but to condemn Jesus as a blasphemer. Yeah, exactly,

1392
01:22:59.439 --> 01:23:01.279
<v Speaker 6>that's what the fair who's doing? But of course they

1393
01:23:01.359 --> 01:23:06.079
<v Speaker 6>won't because they are cowards. Good God, the Father five dollars.

1394
01:23:06.279 --> 01:23:08.119
<v Speaker 6>Jesus was full of grace and truth which came through

1395
01:23:08.159 --> 01:23:11.000
<v Speaker 6>Jesus Christ. Correct. What's up man?

1396
01:23:12.319 --> 01:23:12.760
<v Speaker 3>Hey? Jay?

1397
01:23:13.319 --> 01:23:16.439
<v Speaker 34>First off, thank you for the movie recommendation on your

1398
01:23:16.479 --> 01:23:18.680
<v Speaker 34>last stream, the Red writing it was actually a good movie.

1399
01:23:18.760 --> 01:23:20.159
<v Speaker 4>Just finished it today, So thank you for that.

1400
01:23:20.560 --> 01:23:22.680
<v Speaker 6>Did you watch the whole trilogy or one of them?

1401
01:23:23.239 --> 01:23:25.319
<v Speaker 34>No, I literally just got done with the first one.

1402
01:23:25.319 --> 01:23:28.079
<v Speaker 34>I'm gonna start heading on to the second part of

1403
01:23:28.119 --> 01:23:28.600
<v Speaker 34>the trilogy.

1404
01:23:28.840 --> 01:23:32.359
<v Speaker 6>Yeah, somebody said Andrew Garfield was based I thought that

1405
01:23:32.439 --> 01:23:33.439
<v Speaker 6>was pretty cool. I hope so.

1406
01:23:34.479 --> 01:23:37.439
<v Speaker 3>Yeah. And then I have a buddy, Kelly.

1407
01:23:38.079 --> 01:23:39.920
<v Speaker 4>He's coming from Protestants and he's right next to me.

1408
01:23:40.000 --> 01:23:41.560
<v Speaker 4>He wanted to ask you a quick question that he's

1409
01:23:41.560 --> 01:23:44.800
<v Speaker 4>been struggling with on his search to orthodoxy.

1410
01:23:52.279 --> 01:23:58.560
<v Speaker 21>Thank you.

1411
01:23:59.479 --> 01:24:03.399
<v Speaker 6>So we just learned what love is. I hope you

1412
01:24:03.439 --> 01:24:06.800
<v Speaker 6>guys appreciate that We've been waiting this whole time and

1413
01:24:06.920 --> 01:24:10.560
<v Speaker 6>we finally did learn what love is. And that was it. Taylor,

1414
01:24:10.600 --> 01:24:11.119
<v Speaker 6>what's up, man?

1415
01:24:11.520 --> 01:24:13.039
<v Speaker 3>I want to know who love is?

1416
01:24:14.479 --> 01:24:16.159
<v Speaker 2>What to show me?

1417
01:24:22.800 --> 01:24:23.199
<v Speaker 6>What's up?

1418
01:24:23.720 --> 01:24:24.119
<v Speaker 5>Taylor?

1419
01:24:24.960 --> 01:24:27.840
<v Speaker 6>Taylor Swift what's up every pop stars calling at night?

1420
01:24:29.720 --> 01:24:34.439
<v Speaker 2>Hey man, you kind of got me into the direction

1421
01:24:34.560 --> 01:24:36.159
<v Speaker 2>of Orthodoxy, so thank you for that.

1422
01:24:36.520 --> 01:24:38.279
<v Speaker 4>And I have two quick questions.

1423
01:24:39.680 --> 01:24:42.840
<v Speaker 2>One is I've noticed that an Orthodoxy there's lots of

1424
01:24:42.880 --> 01:24:45.399
<v Speaker 2>people who still believe in evolution, and I kind of

1425
01:24:45.560 --> 01:24:51.760
<v Speaker 2>got contense on ongoing against evolution by some pure videos.

1426
01:24:52.279 --> 01:24:53.319
<v Speaker 6>I was wondering if you'd.

1427
01:24:53.159 --> 01:24:56.119
<v Speaker 2>Ever considered debating an Orthodox person who's pro evolution.

1428
01:24:56.800 --> 01:24:57.560
<v Speaker 4>That's first question.

1429
01:25:00.199 --> 01:25:00.399
<v Speaker 3>I got.

1430
01:25:00.479 --> 01:25:01.920
<v Speaker 6>It have to go because we got a bunch of

1431
01:25:02.239 --> 01:25:04.039
<v Speaker 6>people and I'm trying to hurry. I gotta do the

1432
01:25:04.119 --> 01:25:07.920
<v Speaker 6>supertest too, before Jamie gets in here. I don't actually

1433
01:25:08.000 --> 01:25:11.720
<v Speaker 6>know of an Orthodox person who does debates defending evolution.

1434
01:25:11.960 --> 01:25:13.560
<v Speaker 6>Most of the people who have that just kind of

1435
01:25:13.920 --> 01:25:15.880
<v Speaker 6>have that as their view, but most of them are

1436
01:25:15.960 --> 01:25:21.199
<v Speaker 6>not debaters of that view. So if there was a

1437
01:25:21.279 --> 01:25:25.000
<v Speaker 6>guy that used to write for Soul the East who

1438
01:25:25.079 --> 01:25:27.079
<v Speaker 6>was an Orthodox guy who's a big he was like

1439
01:25:27.119 --> 01:25:30.520
<v Speaker 6>an evolution fanatic. His name is Martin something, and I

1440
01:25:30.600 --> 01:25:32.720
<v Speaker 6>remember trying to get him to come to debate and

1441
01:25:33.319 --> 01:25:36.520
<v Speaker 6>he was told douchebag, he wouldn't do it. So I

1442
01:25:36.560 --> 01:25:41.560
<v Speaker 6>don't know where's one of the debates aqua Oe ten

1443
01:25:41.640 --> 01:25:44.000
<v Speaker 6>dollars Jay if he's in the movie Zero, directed by

1444
01:25:44.119 --> 01:25:48.760
<v Speaker 6>Jean Luke Ebolow. It is the same type of feeling

1445
01:25:48.920 --> 01:25:51.880
<v Speaker 6>that I got watching Annihilation. No, I don't think I've

1446
01:25:51.920 --> 01:25:54.439
<v Speaker 6>heard of this. Let's see. By the way, I wanted

1447
01:25:54.439 --> 01:25:56.199
<v Speaker 6>to give a shout out to all of these young

1448
01:25:56.319 --> 01:26:01.119
<v Speaker 6>bros and even one Asian chick who made all these

1449
01:26:01.239 --> 01:26:04.079
<v Speaker 6>videos that have just popped up within the last two weeks.

1450
01:26:04.520 --> 01:26:06.920
<v Speaker 6>There's like multiple videos popping up within the last couple

1451
01:26:06.920 --> 01:26:11.640
<v Speaker 6>of weeks of young bros and gals converting to Orthodoxy.

1452
01:26:12.079 --> 01:26:15.760
<v Speaker 6>They just sorted popping up in my feed and uh so,

1453
01:26:17.800 --> 01:26:20.560
<v Speaker 6>shout out to Planks and Pieces. I watched his video

1454
01:26:20.640 --> 01:26:22.039
<v Speaker 6>that was really well made video.

1455
01:26:22.159 --> 01:26:22.319
<v Speaker 5>Here.

1456
01:26:23.000 --> 01:26:27.640
<v Speaker 6>We got this bro over here, Luke Luke Cheney, granddaughter

1457
01:26:27.840 --> 01:26:32.560
<v Speaker 6>of Dick Cheney. Right here, he said, why he's converted Orthodoxy,

1458
01:26:33.760 --> 01:26:37.000
<v Speaker 6>blessed wretch over here, this bro over here doing full

1459
01:26:37.079 --> 01:26:40.680
<v Speaker 6>on fridge streams, doing a straight up fridge stream He's

1460
01:26:40.720 --> 01:26:46.600
<v Speaker 6>converted Orthodoxy. We got Bartholomew over here. He's in Australia.

1461
01:26:46.840 --> 01:26:50.960
<v Speaker 6>He's conveitted to Walton, Aussie as well. So and then

1462
01:26:51.000 --> 01:26:55.640
<v Speaker 6>I forgot where the where's the Chinese girls. I think

1463
01:26:55.680 --> 01:26:58.319
<v Speaker 6>she was Chinese. Where is she at? She popped up too?

1464
01:26:59.359 --> 01:27:00.159
<v Speaker 10>This is her here?

1465
01:27:02.199 --> 01:27:05.079
<v Speaker 6>Asians gonna be mad if I get it wrong. Is

1466
01:27:05.159 --> 01:27:22.199
<v Speaker 6>she Japanese? She's Japanese? Sake to Nihongo. They and there's

1467
01:27:22.279 --> 01:27:24.359
<v Speaker 6>more by the way. There's like other ones popping up

1468
01:27:24.960 --> 01:27:28.319
<v Speaker 6>by the way. So we got an army, all right,

1469
01:27:28.359 --> 01:27:32.800
<v Speaker 6>we're building an army, not a literal army, idiots, uh,

1470
01:27:33.359 --> 01:27:38.279
<v Speaker 6>a theological army. So check out all the based converts.

1471
01:27:38.479 --> 01:27:42.600
<v Speaker 6>Props to all these people right here. Check that out.

1472
01:27:43.560 --> 01:27:45.159
<v Speaker 3>I want no love me.

1473
01:27:48.079 --> 01:27:52.560
<v Speaker 6>I gotta look up this movie Zero by Jean lu Zero.

1474
01:27:52.800 --> 01:27:56.159
<v Speaker 6>Thank you, hick at Heart. Two dollars. Do you dip?

1475
01:27:57.439 --> 01:28:03.399
<v Speaker 6>It's a Alps bro No, I don't dip. Do yacht

1476
01:28:03.479 --> 01:28:06.720
<v Speaker 6>to Monsoon? Ten dollars. Who you got in a fight?

1477
01:28:07.399 --> 01:28:11.960
<v Speaker 6>Yakoub versus Tyson Fury? Duh Yakub created Tyson Fury, so

1478
01:28:12.039 --> 01:28:14.880
<v Speaker 6>obviously he would win. Jordan Lofgren two dollars?

1479
01:28:14.960 --> 01:28:15.239
<v Speaker 3>What up?

1480
01:28:15.279 --> 01:28:15.520
<v Speaker 5>Queen?

1481
01:28:15.600 --> 01:28:19.279
<v Speaker 6>What's all girl? Emilion? What's up? A meal? Shout out

1482
01:28:19.319 --> 01:28:22.119
<v Speaker 6>to our baze to serve man a milion? Twenty bucks,

1483
01:28:22.159 --> 01:28:24.039
<v Speaker 6>Thank you so much, man Z, I need e ten

1484
01:28:24.119 --> 01:28:28.239
<v Speaker 6>dollars Jesus claimed to be God, but it's deeper, it's

1485
01:28:28.319 --> 01:28:31.840
<v Speaker 6>through prophecy. Then it's just a simple word God. I

1486
01:28:31.920 --> 01:28:35.399
<v Speaker 6>do not understand how anyone can argue that he was

1487
01:28:36.279 --> 01:28:39.720
<v Speaker 6>claiming to be part of the triad. Well go watch

1488
01:28:39.840 --> 01:28:42.960
<v Speaker 6>my video on the Trinity in the Old Testament and

1489
01:28:43.119 --> 01:28:46.439
<v Speaker 6>the Deed of Christ comic books in cahoots. Five dollars. Jay,

1490
01:28:46.600 --> 01:28:50.279
<v Speaker 6>I've been getting by on my intuition since the world

1491
01:28:50.439 --> 01:28:53.760
<v Speaker 6>was crazy went crazy in twenty twenty. You helped me

1492
01:28:53.840 --> 01:28:58.000
<v Speaker 6>understand this discernment all along. Thanks you, thank you. Appreciate

1493
01:28:58.079 --> 01:28:59.760
<v Speaker 6>that man. Guys who want to support the trem of

1494
01:28:59.760 --> 01:29:03.600
<v Speaker 6>you just super chats. Ozan says, let me correct my

1495
01:29:03.640 --> 01:29:06.920
<v Speaker 6>super chat. It wasn't worded correctly. I can't understand how

1496
01:29:06.960 --> 01:29:10.239
<v Speaker 6>people believe that Jesus wasn't claiming to be got correct

1497
01:29:11.800 --> 01:29:14.439
<v Speaker 6>sink twenty one five dollars. Is it worth reading? The

1498
01:29:14.439 --> 01:29:16.560
<v Speaker 6>City of God is Orthodox? Yeah, it's a great book.

1499
01:29:16.600 --> 01:29:18.840
<v Speaker 6>I mean, we don't agree with every theological statement, but

1500
01:29:18.960 --> 01:29:22.039
<v Speaker 6>I did do a talk throughout the totality of City

1501
01:29:22.039 --> 01:29:23.640
<v Speaker 6>of God. You can go check that out on my

1502
01:29:23.880 --> 01:29:29.239
<v Speaker 6>archives on this channel on plank and pieces. Five dollars day.

1503
01:29:29.279 --> 01:29:31.119
<v Speaker 6>Thank you for some love on the video. Appreciate you, Hey,

1504
01:29:31.159 --> 01:29:31.720
<v Speaker 6>shout out to you.

1505
01:29:31.800 --> 01:29:31.920
<v Speaker 18>Man.

1506
01:29:32.000 --> 01:29:37.680
<v Speaker 6>I thought there's a really really tight, fancy made video.

1507
01:29:38.319 --> 01:29:42.239
<v Speaker 6>You went full on fancy bro like you put some

1508
01:29:42.359 --> 01:29:48.399
<v Speaker 6>time into this thing. Oh, speaking of videos, so I

1509
01:29:48.479 --> 01:29:55.199
<v Speaker 6>tried to tap into making a accessible, you know, a

1510
01:29:55.319 --> 01:29:59.079
<v Speaker 6>little bit of philosophy knowledge video on tag. So it

1511
01:29:59.159 --> 01:30:01.680
<v Speaker 6>seems to be resid well with people that got within

1512
01:30:01.800 --> 01:30:04.399
<v Speaker 6>three hours ten thousand views, which I don't usually get

1513
01:30:04.680 --> 01:30:07.720
<v Speaker 6>that much within a few hours. So the argument for

1514
01:30:07.760 --> 01:30:10.560
<v Speaker 6>God You Never Heard is intended to be a introductory

1515
01:30:10.640 --> 01:30:17.520
<v Speaker 6>level level one introduction to tag. Obviously I can't cover

1516
01:30:17.680 --> 01:30:23.119
<v Speaker 6>everything in that one, but check it out. By the way, guys,

1517
01:30:23.159 --> 01:30:25.680
<v Speaker 6>I will try to stream. I might stream later, we'll see,

1518
01:30:26.840 --> 01:30:28.640
<v Speaker 6>but Jamie's got to come in here and do an interview,

1519
01:30:29.600 --> 01:30:31.199
<v Speaker 6>so I'm not gonna have time. I don't think to

1520
01:30:31.319 --> 01:30:34.039
<v Speaker 6>get to everybody in the calls, but guys, don't worry.

1521
01:30:34.479 --> 01:30:37.319
<v Speaker 6>I open it up for calls almost every other day.

1522
01:30:41.319 --> 01:30:46.239
<v Speaker 6>Let's see, birds aren't even real five dollars. Holy crap.

1523
01:30:46.319 --> 01:30:49.479
<v Speaker 6>That woman that called in sounds like Lorraine Broco. Who's

1524
01:30:49.479 --> 01:30:51.439
<v Speaker 6>the Lorraine Broco. It's probably somebody from a TV show.

1525
01:30:51.479 --> 01:30:53.680
<v Speaker 6>Jab Peltya. Two dollars, Jay, you better be nice, Okay,

1526
01:30:54.439 --> 01:30:57.600
<v Speaker 6>I'm not me. Being nice is having fun and joking

1527
01:30:57.600 --> 01:31:02.119
<v Speaker 6>around Alter Void. Five dollars. Tell him, missus, Pope, tell

1528
01:31:02.239 --> 01:31:06.000
<v Speaker 6>him the rules next. Oh, she's saying to her, you

1529
01:31:06.119 --> 01:31:09.239
<v Speaker 6>tell him this, Pope. Joshua Tree two dollars. What do

1530
01:31:09.319 --> 01:31:12.640
<v Speaker 6>you think on polite, Lee Dair, I don't don't know

1531
01:31:12.720 --> 01:31:17.039
<v Speaker 6>what that is. Sounds like some French thing. Joshua Tree again,

1532
01:31:17.119 --> 01:31:18.960
<v Speaker 6>ten dollars. I just saw a video by a guy

1533
01:31:19.039 --> 01:31:26.199
<v Speaker 6>called Polyta Lee Dare on orthodoxy. They're the least convincing

1534
01:31:26.439 --> 01:31:29.640
<v Speaker 6>arguments I've hurt against Orthodoxy. Ever, I'm not I have

1535
01:31:29.720 --> 01:31:31.800
<v Speaker 6>to see what that is. I'm thinking about it. Never

1536
01:31:31.840 --> 01:31:37.279
<v Speaker 6>heard of it. Jordan Lofgrin five dollars. Yoda's smooth cam

1537
01:31:38.239 --> 01:31:41.119
<v Speaker 6>swap is proof that your boy has made it out

1538
01:31:41.119 --> 01:31:43.000
<v Speaker 6>of the hood. Yeah, this is the Proofer here, Look

1539
01:31:43.199 --> 01:31:44.840
<v Speaker 6>did I make it out of the hood? Well, how

1540
01:31:44.880 --> 01:31:51.880
<v Speaker 6>can I do three multiple angles? Boom boom boom If

1541
01:31:51.920 --> 01:31:57.479
<v Speaker 6>I didn't make it out the hood? I I don't

1542
01:31:57.520 --> 01:31:58.960
<v Speaker 6>know who I love it. I got to read the

1543
01:31:59.000 --> 01:32:02.399
<v Speaker 6>super Jazz Babe Jamies and hurry. The movie is zero

1544
01:32:02.600 --> 01:32:06.119
<v Speaker 6>twenty twenty four Aquanote, I'd definitely check it out for sure.

1545
01:32:08.439 --> 01:32:10.840
<v Speaker 6>Austin five dollars. Where's h Brosey? The chat needs some

1546
01:32:10.920 --> 01:32:13.840
<v Speaker 6>more melon it. He said he was going to take

1547
01:32:13.840 --> 01:32:17.279
<v Speaker 6>a break from the internet, so I'm assuming that's still happening.

1548
01:32:25.560 --> 01:32:29.279
<v Speaker 6>User jay I eight five dollars. What are the best

1549
01:32:29.279 --> 01:32:31.840
<v Speaker 6>three books to understand and read where society is at?

1550
01:32:32.680 --> 01:32:34.920
<v Speaker 6>What do you think about preterists? And well, partial preterism

1551
01:32:35.000 --> 01:32:37.600
<v Speaker 6>is true, that's the orthodox view. Three books to read

1552
01:32:37.640 --> 01:32:41.520
<v Speaker 6>about society and where we're at go through my Global

1553
01:32:41.560 --> 01:32:44.880
<v Speaker 6>Elite book series. So I've got a whole playlist where

1554
01:32:44.920 --> 01:32:46.720
<v Speaker 6>I go through the Global Elite blocks and I think

1555
01:32:46.800 --> 01:32:51.079
<v Speaker 6>most of those they're all pretty essential and substantial, So

1556
01:32:51.159 --> 01:32:56.439
<v Speaker 6>you could pick from that list. Flavius ten dollars. What

1557
01:32:56.520 --> 01:32:59.800
<v Speaker 6>do you think about mar Maury? Unfortunately mar Maury is heaterodox,

1558
01:33:00.079 --> 01:33:04.479
<v Speaker 6>so I would say go watch Father Michael's video critiquing Marmari.

1559
01:33:04.560 --> 01:33:09.520
<v Speaker 6>It also went viral. Grotci became a re member. What's up?

1560
01:33:11.079 --> 01:33:16.520
<v Speaker 6>Almost done, babe, don't worry, Jamie's getting all nervous. Last

1561
01:33:16.560 --> 01:33:18.520
<v Speaker 6>couple of se which has auditing Ireland five dollars. Do

1562
01:33:18.560 --> 01:33:24.199
<v Speaker 6>you believe in an overarching n WO that that can

1563
01:33:24.720 --> 01:33:27.840
<v Speaker 6>that it paralyzes people into helplessness. I think some of

1564
01:33:27.920 --> 01:33:31.439
<v Speaker 6>the propaganda, the psyops is intended to, yeah, make you

1565
01:33:31.479 --> 01:33:34.279
<v Speaker 6>feel like, you know, to make you black piled. Sure,

1566
01:33:36.000 --> 01:33:41.479
<v Speaker 6>I see multiple competing theories encouraging people to action and skepticism.

1567
01:33:41.680 --> 01:33:45.119
<v Speaker 6>This sounds like Robert anton Wilson Operation mind Freak.

1568
01:33:47.600 --> 01:33:47.840
<v Speaker 22>Well.

1569
01:33:48.920 --> 01:33:51.159
<v Speaker 6>I mean, Robert Anton Wilson was a Crollian, so I

1570
01:33:51.199 --> 01:33:53.479
<v Speaker 6>wouldn't trust his analysis. But I mean he's right that

1571
01:33:53.560 --> 01:33:58.000
<v Speaker 6>there's controlled opposition and dialectics. But I mean the real

1572
01:33:58.039 --> 01:34:02.159
<v Speaker 6>conspiracy is you know, fallen angels and Satan right and

1573
01:34:02.600 --> 01:34:05.439
<v Speaker 6>the order that he's erected to try to create a

1574
01:34:05.960 --> 01:34:09.279
<v Speaker 6>one world babble against God and then you know the

1575
01:34:09.399 --> 01:34:12.159
<v Speaker 6>Kingdom of Heaven. That's the real battle. And that relates

1576
01:34:12.159 --> 01:34:13.800
<v Speaker 6>to this next question of Gus is twenty dollars. What

1577
01:34:13.880 --> 01:34:15.640
<v Speaker 6>are aliens? Do you think they're Grays and a Nachi,

1578
01:34:15.720 --> 01:34:19.039
<v Speaker 6>fallen angels or demons or evil human beings trying to

1579
01:34:19.079 --> 01:34:22.079
<v Speaker 6>fool the masses. I have many podcasts on aliens. You

1580
01:34:22.119 --> 01:34:25.000
<v Speaker 6>can go watch my podcasts on Father Sarah. From Rose's

1581
01:34:25.000 --> 01:34:27.199
<v Speaker 6>book Orthodox in the Religion in the Future, there's a

1582
01:34:27.239 --> 01:34:30.680
<v Speaker 6>demonic component, but there's also a black ops psy op

1583
01:34:30.800 --> 01:34:32.840
<v Speaker 6>component to it as well, and we've done many interviews

1584
01:34:32.880 --> 01:34:35.960
<v Speaker 6>on that angle. Watched the documentary Mirage.

1585
01:34:36.039 --> 01:34:36.119
<v Speaker 17>Men.

1586
01:34:38.439 --> 01:34:40.119
<v Speaker 6>Okay, let's see. I think we're at the last of

1587
01:34:40.159 --> 01:34:47.920
<v Speaker 6>the superchets here. Ocean whiskers, Jay, thank you? What is

1588
01:34:48.960 --> 01:34:51.640
<v Speaker 6>why exactly the transient argument works in the orthodox paradigm

1589
01:34:51.840 --> 01:34:55.760
<v Speaker 6>paradigm you have to watch the video from Trinity, From

1590
01:34:55.840 --> 01:34:59.119
<v Speaker 6>Tag to Trinity, that video is designed to do to

1591
01:34:59.399 --> 01:35:03.560
<v Speaker 6>explain that. Can't explain that right now, mister Simpin Simpanage

1592
01:35:04.319 --> 01:35:06.960
<v Speaker 6>Simpoge five dollars a day. I followed you for a while.

1593
01:35:07.000 --> 01:35:10.119
<v Speaker 6>I'm a kind of cuman, partly knows, partly thanks to you.

1594
01:35:11.119 --> 01:35:15.319
<v Speaker 6>I'm blocked on your channel. Could have I mean, we

1595
01:35:15.560 --> 01:35:17.640
<v Speaker 6>I have mods, so the mods might have blocked you.

1596
01:35:17.720 --> 01:35:19.720
<v Speaker 6>I'm not sure, but I'll try to look you up

1597
01:35:19.760 --> 01:35:24.319
<v Speaker 6>and unblock you. Mister Simpoge, unblocking hick at heart, No,

1598
01:35:24.439 --> 01:35:27.159
<v Speaker 6>we DoD that. Excuse me, bird Brand ten dollars.

1599
01:35:27.760 --> 01:35:28.079
<v Speaker 17>What do you?

1600
01:35:28.359 --> 01:35:31.479
<v Speaker 6>What are your opinions on President, Professor Jiang and predictive history.

1601
01:35:31.520 --> 01:35:33.439
<v Speaker 6>I mean, I see everybody talking about this guy. All

1602
01:35:33.439 --> 01:35:38.479
<v Speaker 6>of a sudden, I heard he's a gnostic, So I

1603
01:35:38.600 --> 01:35:40.319
<v Speaker 6>would disagree with that by no, Cote, I think just

1604
01:35:40.359 --> 01:35:41.760
<v Speaker 6>interviewed h I'll have to I'll have to look and

1605
01:35:41.800 --> 01:35:45.600
<v Speaker 6>see exactly what his positions are. Last Secretary's jatoine, No,

1606
01:35:45.760 --> 01:35:48.960
<v Speaker 6>that was the Truman Show. Yeah, we're gonna do Truman Show.

1607
01:35:48.960 --> 01:35:50.640
<v Speaker 6>I think the Jim Bob and I are gonna do

1608
01:35:50.720 --> 01:35:53.279
<v Speaker 6>Dark City and Truman Show. All right, guys, thank you.

1609
01:35:53.640 --> 01:35:56.119
<v Speaker 6>I will try to livestream again very soon. I don't

1610
01:35:56.119 --> 01:35:58.720
<v Speaker 6>know if it either tonight or tomorrow for sure. Uh,

1611
01:35:58.920 --> 01:36:01.800
<v Speaker 6>we got big interviews, big surprise interviews coming up tomorrow,

1612
01:36:02.279 --> 01:36:04.319
<v Speaker 6>so look for that. Otherwise, be sharing hewit of Chuck

1613
01:36:04.359 --> 01:36:06.560
<v Speaker 6>dot com. He's from co J sixty Life, JY six

1614
01:36:06.640 --> 01:36:09.119
<v Speaker 6>zero liv and get sixty percent off all those great

1615
01:36:09.119 --> 01:36:11.319
<v Speaker 6>products and then here come the super jazz. So try

1616
01:36:11.399 --> 01:36:13.760
<v Speaker 6>to wrap it up. Appreciate you guys being so generous.

1617
01:36:13.760 --> 01:36:20.399
<v Speaker 6>So Trithemias ten dollars. I believe orthodoxy is true the Orthodox.

1618
01:36:20.640 --> 01:36:25.319
<v Speaker 6>I imagine monks orthox, monks on aracus, like the Desert

1619
01:36:25.399 --> 01:36:30.119
<v Speaker 6>Fathers posts Teller Orthodoxy would be traditional. That sounds cool, Gabe,

1620
01:36:30.159 --> 01:36:37.359
<v Speaker 6>ten dollars. How would you rent the diviner? Hidden? This rate?

1621
01:36:37.479 --> 01:36:40.600
<v Speaker 6>The divine hidden this argument because it seems like it's

1622
01:36:40.640 --> 01:36:44.119
<v Speaker 6>a better argument for the problem of evil. We'll look

1623
01:36:44.199 --> 01:36:46.760
<v Speaker 6>up my video on the problem of evil, and I

1624
01:36:46.920 --> 01:36:50.439
<v Speaker 6>would say that would answer that question. I have won

1625
01:36:50.720 --> 01:36:53.680
<v Speaker 6>twenty minute video on that slow boy ten dollars. Bitcoin

1626
01:36:53.800 --> 01:36:57.159
<v Speaker 6>is dipping. I've been saving since one thirty, but to

1627
01:36:57.279 --> 01:37:01.199
<v Speaker 6>buy on the way, yeah, I mean, in my view,

1628
01:37:01.560 --> 01:37:05.039
<v Speaker 6>I'm about to make another stack up purchase. So you know,

1629
01:37:05.600 --> 01:37:07.600
<v Speaker 6>if you want to check that out, there's a swan

1630
01:37:07.640 --> 01:37:10.079
<v Speaker 6>bigcoin link in the show description. Otherwise, thank you guys.