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<v Speaker 2>Yeah, let's pray over the Word. Father.

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<v Speaker 1>We just ask you to minister to our hearts, Holy Spirit,

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<v Speaker 1>Minister clarity, Minister of wisdom, minister through the Word. We

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<v Speaker 1>we welcome not only your anointing in the Word, but

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<v Speaker 1>we welcome, uh, you to just talk to us through

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<v Speaker 1>the Word, to affirm, to confirm things that we haven't

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<v Speaker 1>seen before, things we've never heard before. And not only

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<v Speaker 1>through your servant, but through the atmosphere as you brood

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<v Speaker 1>over us, Holy Spirit, we welcome you. We thank you

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<v Speaker 1>for it in Jesus' name. And everybody said, Amen, I've

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<v Speaker 1>got a memory. I've got you know, it's it's it's

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<v Speaker 1>a reoccurring memory. And I don't I don't have it perfect.

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<v Speaker 1>But my parents, you know, we're really big berry pickers.

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<v Speaker 1>Ever heard of the bear picker?

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<v Speaker 2>Uh?

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<v Speaker 1>And uh you know, so whenever it was berry's season,

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<v Speaker 1>they would take us somewhere, my brother and I and

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<v Speaker 1>older brother four years older than me, still alive.

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<v Speaker 2>Uh and uh.

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<v Speaker 1>I had to say that we're getting up there, you know,

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<v Speaker 1>so live live, but we would go berry pick them

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<v Speaker 1>and my parents they were they were like like eccentric

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<v Speaker 1>about this, like they were over the top about this

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<v Speaker 1>like my They would make little buckets for us and

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<v Speaker 1>cut slots in the bucket and then put a belt on.

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<v Speaker 2>Us, and the belt would go through the bucket.

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<v Speaker 1>Yeah, and so the belt would go through the bucket,

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<v Speaker 1>and so you know, essentially all you had to do

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<v Speaker 1>was kind of you know, pull the berries and then

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<v Speaker 1>get them into the bucket somehow. And of course, you know,

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<v Speaker 1>as as young people, my brother and I we would

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<v Speaker 1>probably eat more of the berries than we picked, you know,

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<v Speaker 1>so it was hard to stay up with the very

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<v Speaker 1>picking because the eating was so good. So this would

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<v Speaker 1>be you know, every kind of berry, but the most

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<v Speaker 1>dangerous berry was the BlackBerry, because you know, and I'm

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<v Speaker 1>sure that I whimpered, and you know, who knows what

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<v Speaker 1>else I did, you know, because I was I was

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<v Speaker 1>the son they didn't know where he came from, and

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<v Speaker 1>so because they were sure that I wasn't exactly like them,

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<v Speaker 1>so you know, I would probably whimper and holler and

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<v Speaker 1>cry and beller. And that was in between throwing berries

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<v Speaker 1>at my brother, you know, over those thorns, those blasted thorns,

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<v Speaker 1>you know I'm talking about, you know, all the prickly

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<v Speaker 1>stuff on the blackberries. Anybody ever picked a BlackBerry. You're

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<v Speaker 1>all looking at me like you've never picked a BlackBerry?

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<v Speaker 2>Have you ever?

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<v Speaker 1>Like come away with your hands all cut up? I

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<v Speaker 1>mean your hands are are bleeding from the blackberries, right,

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<v Speaker 1>and you know, no, little bitty guy, you know, what's

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<v Speaker 1>that kind of a thing. But and the and the

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<v Speaker 1>weird you know, the weird thing. The bummer about blackberries

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<v Speaker 1>is that the best ones are always a little bit

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<v Speaker 1>beyond reach, like some some thief got there before you

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<v Speaker 1>and picked all the good ones that were just right

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<v Speaker 1>there right.

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<v Speaker 2>And now the.

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<v Speaker 1>Best ones, you know, the more lush, the more plump,

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<v Speaker 1>they're out there just far enough you.

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<v Speaker 2>Get to really get cut up really good, you know

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<v Speaker 2>what I'm talking about.

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<v Speaker 1>And so you get to reach over like so many

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<v Speaker 1>thorns and thistles, and you got to reach over all

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<v Speaker 1>this stuff to get into the good berries. Praise the

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<v Speaker 1>Lord for grocery stores. Praise the Lord for grocery stores.

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<v Speaker 1>You know, we went to we went to Blueberry Hill

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<v Speaker 1>and Shelane this last summer. So the whole family went

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<v Speaker 1>over and did a trip and we went to Blueberry

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<v Speaker 1>Hill and I saw the most amazing thing ever at

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<v Speaker 1>Blueberry Hill is Shellanne. They've got these rows of blueberry bushes. Right,

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<v Speaker 1>They've got a machine that looks like a big upside

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<v Speaker 1>down horseshoe, and it's got four wheels and it drives

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<v Speaker 1>and it picks the berries. Can you imagine such a blessing?

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<v Speaker 1>I want you to I want you to focus for

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<v Speaker 1>a minute. I want you to focus for on that

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<v Speaker 1>crown of thorns up there, because as I'm talking about thorns,

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<v Speaker 1>I want to draw your attention to what was on

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<v Speaker 1>the head of Jesus while he was crucified. Genesis chapter three,

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<v Speaker 1>I think it's seventeen. It says that of the curse,

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<v Speaker 1>you know, of the curse. It says that thorns and

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<v Speaker 1>thistles came in with the curse. There's a lot of

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<v Speaker 1>stuff that came in with the curse, a lot of

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<v Speaker 1>stuff that there's no you know.

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<v Speaker 2>It's just like it's up in our face all the time.

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<v Speaker 1>And if you weren't fighting the curse, the curse is

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<v Speaker 1>fighting you.

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<v Speaker 2>You know what I'm talking about.

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<v Speaker 1>And the real truth is that we're fighting the curse

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<v Speaker 1>every day. We're up against the curse every day because

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<v Speaker 1>the curses up against us. And I'm not talking about curses.

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<v Speaker 1>I'm not talking about witchcraft today, I'm talking about the

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<v Speaker 1>curse that is upon the earth. Through the fall of Adam,

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<v Speaker 1>everything was lost. It wasn't just eternal life that was lost. Yes,

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<v Speaker 1>they could no longer go into the Tree of Life.

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<v Speaker 1>There was a cherubim stationed at the eastern side of Paradise,

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<v Speaker 1>the garden, so they couldn't get in. They were they

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<v Speaker 1>were kicked out right, They were kicked out through their

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<v Speaker 1>obedience to the demonic realm. When when when Adam obeyed,

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<v Speaker 1>So if he's Romans six sixteen says to whoever you obey.

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<v Speaker 2>To that one, you become a slave.

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<v Speaker 1>And when Adam obeyed Lucifer Satan, this one in the garden,

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<v Speaker 1>it empowered him. That's how he became the prince in

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<v Speaker 1>the power of the air. You know who the Prince

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<v Speaker 1>of the power of the air was. Prince just means

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<v Speaker 1>first one, it means in charge.

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<v Speaker 2>You know who that was? It was Adam.

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<v Speaker 1>Later, when the Bible says that Satan is that, it's

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<v Speaker 1>because he usurped that from Adam through the fall. And

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<v Speaker 1>it wasn't. It wasn't just the Tree of life. He

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<v Speaker 1>could no longer go in and partake it. The tree

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<v Speaker 1>of life. It wasn't just life, eternal life that was lost.

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<v Speaker 1>The whole earth shifted immediately, and overnight, the entire earth shifted,

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<v Speaker 1>and suddenly there were thorns and thistles. Suddenly there were

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<v Speaker 1>thorns and thistles. Suddenly there were weeds. Suddenly there was

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<v Speaker 1>sickness and disease. As soon as death came in, as

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<v Speaker 1>soon as death came in, as soon as they could

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<v Speaker 1>no longer eat of that tree of life, and they

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<v Speaker 1>were unrighteous to do their obedience to Satan. And as

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<v Speaker 1>soon as that happened, sickness and disease came in. Suddenly

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<v Speaker 1>they were up against sickness and disease, And sickness and

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<v Speaker 1>disease was up against them. The curse was empowered, and

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<v Speaker 1>the curse flourished, and the curse, and with it came.

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<v Speaker 1>You know, we could name all the things we fight,

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<v Speaker 1>but it's corruption, right, It's it's it's corruption in every way.

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<v Speaker 2>It's poverty.

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<v Speaker 1>Poverty came in, condemnation came in, Inferiority came in, Hatred

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<v Speaker 1>came in, violence came in, murder came in, rage came in.

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<v Speaker 1>We know all of the things that pertained to our

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<v Speaker 1>humanity and to our relationship one another. Competition came in,

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<v Speaker 1>Animosity came in, Separation came in. We were meant to

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<v Speaker 1>compliment one another, not compete, but compliment. We were meant

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<v Speaker 1>to build up one another and complete. We were meant

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<v Speaker 1>to complete one another. That's why even racially today, every nation,

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<v Speaker 1>that's because we complete one another. We don't compete with

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<v Speaker 1>one another. We complete one another. So all of this

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<v Speaker 1>came in with the fall. But here's what I want

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<v Speaker 1>you to see. I want you to see that as sweeping,

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<v Speaker 1>as broad, as deep, because it wasn't just the impact

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<v Speaker 1>of you and I and our relationships and our own

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<v Speaker 1>internal man and then our relationships one with another that

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<v Speaker 1>was affected through the fall. I want you to see

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<v Speaker 1>the entire earth was affected. The spirit realm was affected.

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<v Speaker 1>Everything that we everything that we breathe, everything that we need,

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<v Speaker 1>everything around us, everything experienced the fall. Roman Day twenty

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<v Speaker 1>says that the entire earth was subject to futility. The

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<v Speaker 1>entire earth was subject to flutility. Verse twenty two says

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<v Speaker 1>that Verse twenty two of Roman Day says that the creation.

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<v Speaker 1>Since then, the creation has been groaning, groaning like a

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<v Speaker 1>mother in with birth. Thanks with groaning desiring, longing to

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<v Speaker 1>be delivered, redeemed, out of the curse, out of this futility,

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<v Speaker 1>out of this loss, out of this this uncleanness that

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<v Speaker 1>the earth was made subject to. So this is this

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<v Speaker 1>is a reality. We're up against it. It's up against us.

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<v Speaker 1>And what I want you to see today, I want

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<v Speaker 1>you to see something today is that Jesus came. Jesus

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<v Speaker 1>came to completely reverse the curse. Now, when we get

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<v Speaker 1>together a weekend like this, we get together, this was

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<v Speaker 1>this was Passion week for the Church, for the for

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<v Speaker 1>the Body of Christ, for all Christians globally worldwide. This

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<v Speaker 1>is passion week. When we get together on a week

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<v Speaker 1>like this, and we did Friday night for a good Friday.

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<v Speaker 1>And yes, it's called good Friday because there was Sunday.

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<v Speaker 1>If there wouldn't have been a resurrection Sunday, it wouldn't

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<v Speaker 1>have been a good Friday. It would have been a

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<v Speaker 1>terrible Friday. But because Sunday came, it's a good Friday.

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<v Speaker 1>That's why we call it good Friday. When we get

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<v Speaker 1>together for a weekend like this, though, our minds go

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<v Speaker 1>to the Cross and they go to mainly in Christendom,

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<v Speaker 1>our minds go to forgiveness, and that's a beautiful thing.

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<v Speaker 1>Our minds go to forgiveness of sin. That's a beautiful thing.

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<v Speaker 1>And then Sunday comes and we're here Easter morning, and

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<v Speaker 1>we're here to celebrate the resurrections to our minds go

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<v Speaker 1>to eternal life, and our minds go to because we're

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<v Speaker 1>now partakers of the Tree of life again. Right, so

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<v Speaker 1>that's been opened up to us again. So our minds

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<v Speaker 1>go to eternal life and our home with heaven. We

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<v Speaker 1>have an assurance salvation. Believing in the Lord and believing

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<v Speaker 1>upon the Lord, Jesus Christ gives us this assurance that

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<v Speaker 1>we know where we're headed. Right, So that's a beautiful thing.

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<v Speaker 1>We want that solved, we want that settled. That's a

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<v Speaker 1>big thing. But sometimes what happens is we skip. Sometimes

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<v Speaker 1>we skip, sometimes we miss. Sometimes we overlook in Christianity

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<v Speaker 1>that this is much more that. If that's all there was,

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<v Speaker 1>if that's all there was, those two elements, we could

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<v Speaker 1>be potentially content. I don't know, so many of us

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<v Speaker 1>maybe are content with that. But God isn't. God isn't

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<v Speaker 1>The scope of the redemption of Jesus is as big

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<v Speaker 1>as the scope of the fall this single thing that

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<v Speaker 1>the Fall touched. Jesus came to restore every single element,

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<v Speaker 1>every single thing, every single issue. I mean, it gets

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<v Speaker 1>so vast that when you get over to Isaiah sixty five,

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<v Speaker 1>we're not gonna read it this morning. You know, if

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<v Speaker 1>you've been here, it's my favorite. It's one of my

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<v Speaker 1>favorite passages. Isaiah sixty five, seventeen through twenty three. Write

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<v Speaker 1>it down, read it later. But you'll see that as

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<v Speaker 1>restoration goes, the restoration gets so vast that even the

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<v Speaker 1>violence between the animals receives the shaloma the Lord, and

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<v Speaker 1>everything is shifted as God's redeeming the planet. This is

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<v Speaker 1>before the Second Coming, before the Second Coming. The shift

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<v Speaker 1>is so vast that the violence between the nations is

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<v Speaker 1>no more, the violence between the animals no more.

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<v Speaker 2>That peace is.

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<v Speaker 1>Flooding the earth, and the knowledge of the glory of

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<v Speaker 1>the Lord fills the earth like the waters cover the sea.

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<v Speaker 1>So does the peace of God. So does the peace

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<v Speaker 1>of God. So God is working out this restoration, and

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<v Speaker 1>this restoration is removing and overcoming the curse and pouring

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<v Speaker 1>out a blessing that exceeds the power or the influence

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<v Speaker 1>of the curse. The blessing of God, the blessing of

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<v Speaker 1>God in Christ exceeds the power of the curse, the

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<v Speaker 1>influence of the curse. Let me read this to you.

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<v Speaker 1>You gotta hear this one. This is Romans five seventeen.

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<v Speaker 1>Romans five seventeen. I think we can go to it.

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<v Speaker 1>For if by the trespass of the one man, death

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<v Speaker 1>reigned through that one man. And this literally, this is

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<v Speaker 1>literally death touching everything, right, This is death touching everything.

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<v Speaker 1>Death reigned, Death reigned, Death was reigning. Death reigned through

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<v Speaker 1>that one man. He's talking about first atom. Through the

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<v Speaker 1>trespass of that first atom, Death reigned through that one man.

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<v Speaker 2>How much more will.

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<v Speaker 1>Those who receive God's abundant provision of grace. I love

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<v Speaker 1>what Pastor Dennis was doing this morning. He was kind

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<v Speaker 1>of getting this worked up a little bit, right, Were

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<v Speaker 1>you worked up? Were you unhappy? Because he was reading

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<v Speaker 1>John ten ten And you'll notice Jesus said that.

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<v Speaker 2>I came to give you life.

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<v Speaker 1>He was giving it to us oudam an expanded translation,

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<v Speaker 1>really helping us. But Jesus said I came to give

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<v Speaker 1>you life and life more abundantly. Now you notice he

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<v Speaker 1>didn't say I've come to give you religion and religion

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<v Speaker 1>more abundantly. And we know we know the Lord. We

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<v Speaker 1>know that, we know that we know the Lord. But

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<v Speaker 1>what happens is, sometimes in Christianity we missed the life part.

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<v Speaker 1>We aren't supposed to believe for a good life. Now,

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<v Speaker 1>your good life, that's coming after the Second Coming, that's

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<v Speaker 1>coming after you depart, that's coming after Heaven, that's coming after.

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<v Speaker 2>Whatever the end is for you.

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<v Speaker 1>That's what we Sometimes we frame it that way in Christianity.

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<v Speaker 1>But when we do so, we miss that he's dealt

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<v Speaker 1>with the curse. We miss that that crown of thorns

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<v Speaker 1>on his head went all the way back to Genesis

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<v Speaker 1>three seventeen and eighteen, that the curse came in, and

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<v Speaker 1>by the curse came thorns and thistles, and he wore

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<v Speaker 1>that crown on purpose to symbolize the destruction of the curse,

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<v Speaker 1>the overcoming of the curse, the complete removal of the curse.

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<v Speaker 1>So here he's calling this grace that we've received, and

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<v Speaker 1>the grace that we've received we know from Ephesians two

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<v Speaker 1>six through eight even that the grace flows by faith.

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<v Speaker 1>It's not of our works, lest any of us could

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<v Speaker 1>boast The grace we receive is the outpour of God's favor.

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<v Speaker 1>It is not by works lest any of us could boast.

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<v Speaker 1>It is the outpouring of God's favor shown us in Christ,

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<v Speaker 1>Jesus demonstrated through the sacrifice of the Sun on our behalf,

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<v Speaker 1>and we partake of it by faith. So this grace,

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<v Speaker 1>God's favor, God's kindness, God's outpouring. It's the power to

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<v Speaker 1>walk in his divine will. It's the power to walk

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<v Speaker 1>with him. It's the power to enter into communion. That

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<v Speaker 1>grace is abundant. It's an abundant grace. I want to

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<v Speaker 1>go back to Romans five seventeen.

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<v Speaker 2>How much were.

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<v Speaker 1>Will those who receive God's abundant provision of grace and

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<v Speaker 1>the gift of righteousness reign in life through the one

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<v Speaker 1>man Christ, Jesus.

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<v Speaker 2>Reign in life? Does he hear that?

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<v Speaker 1>Hey, listen, if you're here for baptism, I'm gonna dismiss

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<v Speaker 1>you right now. We've got a bunch of these seventeen

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<v Speaker 1>getting baptized at the end of our server. So go

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<v Speaker 1>ahead and get ready and then come back into the auditorium. Halleluja.

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<v Speaker 1>Give them another hand as they go I'm gonna go

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<v Speaker 1>back to that. It's it's worth going back to because

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<v Speaker 1>here I I want you to hear this. Those who

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<v Speaker 1>receive the abundance of grace, what how, what is the

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<v Speaker 1>quantity of the grace? Abundance of grace will rain in life? Wow,

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<v Speaker 1>now this is interesting. He didn't say they will rain

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<v Speaker 1>in church. He didn't say they were rain in the sanctuary.

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<v Speaker 1>He didn't say they'll reign in the synagogue. He didn't

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<v Speaker 1>say they'll reign in religion. He didn't say they'll reign

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<v Speaker 1>in religious traditions. He didn't say they'll reign in the

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<v Speaker 1>sacrificial system. He didn't say they'll reign in ministry. Now,

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<v Speaker 1>all of that could be true. All of that could

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<v Speaker 1>be true as well, because I'm going to read two

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<v Speaker 1>Peter chapter one to you in a moment.

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<v Speaker 2>That's all true.

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<v Speaker 1>But God is trying to get something across through the

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<v Speaker 1>writer that sometimes we miss. Sometimes we miss what God

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<v Speaker 1>is trying to communicate through the writer or the writing.

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<v Speaker 1>Because what really what we we're gonna leave here today?

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<v Speaker 1>We came to the house, we are believers in Jesus.

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<v Speaker 1>We got lint on our shirt. I'm dropping plastic wrappers

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<v Speaker 1>out of my pocket. You didn't see it because you

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<v Speaker 1>had your eyes closed praying over the sermon.

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<v Speaker 2>Oh you did see. You were cheety, so you know

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<v Speaker 2>it might have been a muffin. I don't know, but

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<v Speaker 2>you know, here we are, we're trying.

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<v Speaker 1>We're gonna leave here and we're gonna be back up

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<v Speaker 1>against the curse and the curses up against us. And

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<v Speaker 1>so that's life. That's life. That's life. That's life. We're

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<v Speaker 1>gonna leave here and engage in life again. But he said,

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<v Speaker 1>we're gonna reign in life. This is important because if

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<v Speaker 1>we don't wrap our hearts around this, if we don't

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<v Speaker 1>wrap our mind and our hearts and our thinking and

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<v Speaker 1>our thoughts around this, we can't wrap our faith around it.

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<v Speaker 1>If we don't wrap our faith around it, we can't

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<v Speaker 1>partake of it. You can't partake of what you don't

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<v Speaker 1>wrap your faith around because because if you can't wrap

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<v Speaker 1>your heart and your mind around what, he's literally overtaking

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<v Speaker 1>you with wow.

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<v Speaker 2>Grace, the grace poured out.

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<v Speaker 1>Upon you in Jesus is not something you need to

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<v Speaker 1>beg God for petition, God for Jesus.

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<v Speaker 2>He tells us.

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<v Speaker 1>We can't earn it, and we don't deserve it. It's

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<v Speaker 1>more like the blessing of Deuteronomy chapter twenty eight and

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<v Speaker 1>Deuteronomy chapter twenty eight. It says, all these blessings will

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<v Speaker 1>overtake you.

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<v Speaker 2>There. He's in there.

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<v Speaker 1>So many times, our thinking, our Christian thinking, our background,

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<v Speaker 1>our theology, what we've been trained or taught or heard

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<v Speaker 1>it positions us as a beggar. We're still a beggar.

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<v Speaker 1>We're still a beggar. We still don't deserve anything, and

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<v Speaker 1>we're still a beggar. And so we have to petition

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<v Speaker 1>and petition and petition, and maybe after a long period

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<v Speaker 1>of petitioning you, we might get God's favor. We might

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<v Speaker 1>earn an answer from God. We might get a breakthrough

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<v Speaker 1>from God. We might deserve something before God. We really,

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<v Speaker 1>we need to say, subdue ourselves, and we need to

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<v Speaker 1>get really calm, We need to get pious, we need

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<v Speaker 1>to get very, We need to get and we need

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<v Speaker 1>to earn this thing we need to And an earning

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<v Speaker 1>can get woven into our thinking subconsciously, and we don't

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<v Speaker 1>even realize it. And so even when we wake in

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<v Speaker 1>the morning, we don't wake with expectancy.

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<v Speaker 2>We wake wondering what we have to do.

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<v Speaker 1>First in order to get God's favor, God's word, God's help,

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<v Speaker 1>God's insight, God's wisdom.

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<v Speaker 2>But that isn't the way this operates. That isn't.

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<v Speaker 1>This is called the gospel, and the gospel means good

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<v Speaker 1>news and the good news of God's grace that's accessed

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<v Speaker 1>by your faith.

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<v Speaker 2>The good news of this is that when you believe,

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<v Speaker 2>when you just believe.

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<v Speaker 1>Before you've said one prayer, before you've earned anything, before

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<v Speaker 1>you've served anybody, before you've even got the second eye

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<v Speaker 1>lid open, it's already pull is already there, wanting to

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<v Speaker 1>overtake you with answers for today, with insight for today,

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<v Speaker 1>with blessings for today, so that the blessing on you

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<v Speaker 1>will cause you to.

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<v Speaker 2>Reign in life.

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<v Speaker 1>And it'll be greater than the curse Jesus. It's greater

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<v Speaker 1>than the curse tewod Peter, Chapter one, verse two. Grace

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<v Speaker 1>and peace be multiplied to you. Grace and peace, oh, oh,

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<v Speaker 1>even more be multiplied to you in the knowledge of

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<v Speaker 1>God and of Jesus our Lord, seeing that his divine

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<v Speaker 1>power has granted to us everything, how many things, everything

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<v Speaker 1>pertaining to life and godliness pertaining to life, Why did

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<v Speaker 1>he put that in there? Why didn't he just stick

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<v Speaker 1>with the spiritual stuff. Why didn't he say everything pertaining

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<v Speaker 1>that godliness? Why did he have to throw.

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<v Speaker 2>In that life stuff? Because this is God's kindness.

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<v Speaker 1>This is God's favor, this is God's love, This is

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<v Speaker 1>God in Christ, completely redeeming us holy, reversing the curse,

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<v Speaker 1>reversing the curse, this is God. God desires to fully

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<v Speaker 1>reverse the curse. I want to read to you out

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<v Speaker 1>of Romans chapter eight, if I can find it, Romans

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<v Speaker 1>chapter verse twenty. This is one I kind of alluded

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<v Speaker 1>to before, but it's worth reading again for the creation

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<v Speaker 1>with subjected to futility, not willingly, because of Him who

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<v Speaker 1>subjected it.

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<v Speaker 2>In hope, in what? In what?

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<v Speaker 1>In hope, God saw the redemption from the moment that

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<v Speaker 1>he cursed the earth because of our all, because of

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<v Speaker 1>our separation, because of our disobedience, because of Adam's allegiance

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<v Speaker 1>to Satan, which loosed all of this on the earth.

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<v Speaker 1>God saw at that moment he saw something hope sees.

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<v Speaker 1>Hope is the power of imagination to see something good.

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<v Speaker 1>God saw redemption, He saw the earth restored, He saw

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<v Speaker 1>the cursory verse. He saw the working of the sun

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<v Speaker 1>at that very moment. He subjected it in hope because

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<v Speaker 1>the creation itself will also be delivered from the bondage

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<v Speaker 1>of corruption into the glorious liberty of the children of God. Now,

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<v Speaker 1>I want to submit this to you. I want to

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<v Speaker 1>submit that this is not this is not an instantaneous

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<v Speaker 1>thing that happens. This is something that's being worked out

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<v Speaker 1>right now. This is being worked out right now. God

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<v Speaker 1>is actually restoring the earth right now. God is because

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<v Speaker 1>he's restoring the sons and daughters of God. And this

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<v Speaker 1>says that even as we've received liberty, the glorious liberty

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<v Speaker 1>of the children, even as we've received liberty, we are

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<v Speaker 1>the ones who lead the way for the curse to

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<v Speaker 1>be reversed in the earth. We're the ones who lead

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<v Speaker 1>the way for the earth to be restored. We're leading

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<v Speaker 1>the way. So I want you to think about that

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<v Speaker 1>cross for a moment. Think about that cross for a moment,

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<v Speaker 1>and the reversing of the curse. The crown of thorns

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<v Speaker 1>represented the curse on the earth. He's taken it on.

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<v Speaker 1>The males represented the victory of his perfection over sin

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<v Speaker 1>and Satan. The nails represented his victory, the victory of

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<v Speaker 1>His perfection, his perfection offered in our place. Colossians chapter

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<v Speaker 1>two says that every nail, every hammer blow on those nails,

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<v Speaker 1>was actually God nailing the judgment of Satan against us,

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<v Speaker 1>because we fall short to the cross, so that He

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<v Speaker 1>could defeat them on our behalf. Listen to Colossians too.

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<v Speaker 1>When you were dead in your sins and in the

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<v Speaker 1>uncircumcision of your flesh, God made you alive with Christ.

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<v Speaker 1>He forgave us all of our sins. Having canceled the

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<v Speaker 1>charge of legal indebtedness which stood against us and condemned us,

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<v Speaker 1>He has taken it away, nailing it to the cross.

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<v Speaker 1>Every accusation against us has been nailed.

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<v Speaker 2>To the cross.

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<v Speaker 1>Every failure, every sin, every falling short of the Torah,

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<v Speaker 1>every aspect of it six hundred and thirteen laws or

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<v Speaker 1>the Decalogue, the Ten Commandments, every aspect of falling short

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<v Speaker 1>was nailed to the cross his perfection on our behalf,

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<v Speaker 1>that we could enter into liberty and freedom and a

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<v Speaker 1>relationship with God. Triumphing over powers and authorities. They were disarmed,

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<v Speaker 1>they were disarmed, they were disarmed, and He triumphed over

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<v Speaker 1>powers and authorities on our behalf. Then First Peter two

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<v Speaker 1>twenty four says, then he bore our sins in his

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<v Speaker 1>body on the cross, so that we might die to

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<v Speaker 1>sins and live for righteousness. For by his wounds the

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<v Speaker 1>Greek there the word is welts by his wounds. By

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<v Speaker 1>his welts thirty nine stripes, thirty nine stripes, by his wounds,

423
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<v Speaker 1>you have been healed, or you were healed. Some people say, well,

424
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<v Speaker 1>we don't know if healing is really in the Bible.

425
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<v Speaker 1>Why do you take medicine. You're trying to contradict God's will.

426
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<v Speaker 1>Why do you long to be whole? Why do you

427
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<v Speaker 1>long to be well? Why do you pray to be healed?

428
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<v Speaker 1>Why do you want to be healed? Why do you

429
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<v Speaker 1>believe to be healed? Because God's woven health in your nature.

430
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<v Speaker 1>God's woven health in your nature. He wove the desire

431
00:28:51.279 --> 00:28:57.960
<v Speaker 1>for health in your nature. And then he defeated sickness

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00:28:58.079 --> 00:29:03.160
<v Speaker 1>and disease in Jesus on the cross. So you have

433
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<v Speaker 1>to know that the scope of redemption was as vast,

434
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<v Speaker 1>it was as big as the fall, and as sure

435
00:29:11.440 --> 00:29:17.000
<v Speaker 1>as sickness and disease came in which Jesus health and

436
00:29:17.039 --> 00:29:21.400
<v Speaker 1>healing has come in. God is for you. God is

437
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<v Speaker 1>for you. God is for you. God is for you.

438
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<v Speaker 1>You have to understand it's not just divine healing. It's

439
00:29:29.400 --> 00:29:35.160
<v Speaker 1>not just divine healing. It's the wisdom for health. It's

440
00:29:35.200 --> 00:29:41.480
<v Speaker 1>the wisdom for health. God God desires for you to

441
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<v Speaker 1>be whole, and the blessing of God will enable you

442
00:29:46.200 --> 00:29:47.400
<v Speaker 1>to overcome the curse.

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<v Speaker 2>Would you stand with me this morning? I want to close.

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<v Speaker 1>By inviting you, and we're we're only transitioning, so don't

445
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<v Speaker 1>run away. This is a very early sermon close right.

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<v Speaker 1>All of you that know me know that I talked forever,

447
00:30:09.759 --> 00:30:14.119
<v Speaker 1>so this is an early sermon close. But I want

448
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<v Speaker 1>to invite you to pray with me this morning, and

449
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<v Speaker 1>then we're going to transition to Pastor Joel and Pastor

450
00:30:19.480 --> 00:30:23.039
<v Speaker 1>Dennis and into the baptisms. It's a shorter message on

451
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<v Speaker 1>purpose so that we've got time to fit all this

452
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<v Speaker 1>in before we all run away.

453
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<v Speaker 2>But here's what I want you to say.

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<v Speaker 1>I want you to get this is that I want

455
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<v Speaker 1>you to leave something here today. I want you to

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<v Speaker 1>leave if you could drop it, drop it on the

457
00:30:38.880 --> 00:30:41.279
<v Speaker 1>floor where you're at. I'm not going to have you

458
00:30:41.359 --> 00:30:43.279
<v Speaker 1>run to the altar. But I want you to leave something.

459
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<v Speaker 1>We'll vacuum it up later. I want you to leave

460
00:30:47.559 --> 00:30:51.920
<v Speaker 1>unworthiness here today. I want you to leave the beggar

461
00:30:52.039 --> 00:30:55.400
<v Speaker 1>attitude here today. I want you to leave that you

462
00:30:55.519 --> 00:30:58.559
<v Speaker 1>always have to earn something. I want you to leave

463
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<v Speaker 1>that petitionary, that petitionary compulsion that you have. I got

464
00:31:03.640 --> 00:31:06.000
<v Speaker 1>a petition for thirty minutes or an hour or two,

465
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<v Speaker 1>and I didn't do that. So I'm not gonna get

466
00:31:08.039 --> 00:31:10.440
<v Speaker 1>a breakthrough. God's not gonna help me. I need to

467
00:31:10.480 --> 00:31:13.400
<v Speaker 1>overcome some of this curse. I need to overcome. Life

468
00:31:13.440 --> 00:31:16.000
<v Speaker 1>is up against me. I'm up against life. What in

469
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<v Speaker 1>the world am I gonna do? How am I gonna

470
00:31:18.279 --> 00:31:20.440
<v Speaker 1>earn my way into that? I want you to leave that.

471
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<v Speaker 1>We'll vacuum it up later. We'll vacuum We got big

472
00:31:24.640 --> 00:31:27.440
<v Speaker 1>unworthy vacuums. I just sucked that stuff up. I want

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00:31:27.440 --> 00:31:30.160
<v Speaker 1>you to leave that here today. Because God is for

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<v Speaker 1>you and not against you. And God is showering you

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<v Speaker 1>with grace today, and you've entered into Him as you've

476
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<v Speaker 1>entered into Jesus. You've entered into abundant grace, abundant grace.

477
00:31:43.759 --> 00:31:45.160
<v Speaker 2>And he wants you to be a receiver.

478
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<v Speaker 1>He's saying, would you be a better receiver, become a

479
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<v Speaker 1>become a very unprofessional beggar. Don't get so good at petition.

480
00:31:58.839 --> 00:32:01.680
<v Speaker 1>I'm playing with him teething, but listen, listen, but become

481
00:32:01.720 --> 00:32:05.400
<v Speaker 1>a professional receiver. Let's do it right now, Let's do

482
00:32:05.480 --> 00:32:10.279
<v Speaker 1>it together, Holy Spirit. I receive goodness today. I receive

483
00:32:10.319 --> 00:32:16.160
<v Speaker 1>your love. Today. I receive the overcoming grace of God

484
00:32:16.359 --> 00:32:19.119
<v Speaker 1>I received. Come on and say with me today, I

485
00:32:19.240 --> 00:32:23.640
<v Speaker 1>receive the abundant grace given to me in Christ Jesus.

486
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<v Speaker 1>I don't want to turn back. I don't want to

487
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<v Speaker 1>turn back. You've made me a qualified son and daughter,

488
00:32:32.519 --> 00:32:35.559
<v Speaker 1>a qualified child before you, and I give you the

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<v Speaker 1>praise for it in Jesus name. And everybody said
