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<v Speaker 1>The disclaimer to the fair season Karen's out there.

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<v Speaker 2>Oh.

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<v Speaker 1>All guests on the show do not reflect the opinions

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<v Speaker 1>of the hosting. The purpose of the show is to

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<v Speaker 1>have interesting conversations, stretch our minds, and grow, not what

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<v Speaker 1>we want. If you were looking for Echo chamber, viewer

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<v Speaker 1>and listener discretion is advised.

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<v Speaker 3>Did you talk about extreme.

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<v Speaker 1>Hey, guys, I get it. Ads suck. I pay to

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<v Speaker 1>get rid of ads on YouTube and some of my

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<v Speaker 1>other favorite podcasts. My four dollars a month tier gets

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<v Speaker 1>you an ad free listening experience, and for my listeners,

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<v Speaker 1>it's only used to using Patreon. Let me fig you

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<v Speaker 1>in on Supercast. In my opinion, Supercast beats Patreon hands down.

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<v Speaker 1>With Patreon, you got to go to a third party

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<v Speaker 1>site to listen to content when all of us are

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<v Speaker 1>already on Apple, Spotify, Podbeam and all these other podcast

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<v Speaker 1>players to consume our content. With Supercast, you go there,

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<v Speaker 1>you sign up, and then you link your favorite podcast player,

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<v Speaker 1>and then you consume my content on your favorite podcast

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<v Speaker 1>player on a private feed, so you can listen to

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<v Speaker 1>my member's only content right there on Apple, Spotify, or

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<v Speaker 1>wherever you consume your other favorite content. But Supercast also

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<v Speaker 1>operates like Patreon. It is its own social media platform.

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<v Speaker 1>It has messaging boards, it has video content, and all

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<v Speaker 1>the features that Patreon offers. Also, the only difference, which

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<v Speaker 1>is a big difference, is that the audio episodes are

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<v Speaker 1>synced to your favorite podcast player. So come on over

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<v Speaker 1>to supercast dot com more specifically Prometheus Lens dot com

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<v Speaker 1>supercast dot com and sign up and experience the difference.

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<v Speaker 3>There was always the question in the back of my head,

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<v Speaker 3>well where did Kane get his wife? And you know,

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<v Speaker 3>in reading Young Earth creationist articles, they always would say like, well,

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<v Speaker 3>you know, Kane got his wife because it was it

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<v Speaker 3>was his sister. He ended up just marrying his sister.

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<v Speaker 3>To me, that's kind of strange because later on in

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<v Speaker 3>the Torah, uh, they are explicit laws that forbid the

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<v Speaker 3>marriage of close siblings close relatives. Michael Jones from Inspiring

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<v Speaker 3>Philosophy does a really good video about that where he

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<v Speaker 3>makes the defense of there being other people outside of

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<v Speaker 3>the land of Edon that Kane married into, as stating like,

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<v Speaker 3>that's where Kane got his wife. And in that he

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<v Speaker 3>he mentions in the Torah that it forbids the marriage

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<v Speaker 3>of close relatives So that was one really interesting past

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<v Speaker 3>that kind of change my perspective.

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<v Speaker 1>What is happening and what is a hold out your

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<v Speaker 1>glass because we're about to feel it up.

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<v Speaker 4>All things continually lead back to serpents, dragons, fairies, nepheline,

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<v Speaker 4>and fallen angels. In the distance looms a mystical mountain.

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<v Speaker 4>As Mike Kaiser used to say, if it's in the

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<v Speaker 4>Bible and it's weird, it's probably important. At its peak,

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<v Speaker 4>a great fire burns, concealing the Prometheus lens.

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<v Speaker 1>This development of this knowledge that's being talked about within

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<v Speaker 1>the mystery.

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<v Speaker 4>Schools, an ancient artifact said to reveal the hidden truth

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<v Speaker 4>within a deliberately darkened world.

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<v Speaker 2>There is a hidden history that's been deliberately obsercated from

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<v Speaker 2>the people's little world.

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<v Speaker 4>Join us as we travel and explore the vast unknown.

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<v Speaker 4>It's a hero's journey with dragons to slay, damsel to save,

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<v Speaker 4>and innumerable treasures to hoard.

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<v Speaker 5>Torches high the Smithsonian they called Wind of the Giants.

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<v Speaker 5>Gelt would send their agents out to get it. But

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<v Speaker 5>it takes courage to move forward, to move out of

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<v Speaker 5>the shadows, out of the cut reality that we think of.

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<v Speaker 5>This reality.

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<v Speaker 1>We are all on the Hero's journey.

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<v Speaker 4>Mankind has been in contact with and influenced by extraterrestrials.

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<v Speaker 1>Leave the citient mound of bull feathers out of it, you.

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<v Speaker 3>Know, look at it from a different perspective, different perspective,

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<v Speaker 3>different perspective.

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<v Speaker 1>What is happening? And what is a old actual glass?

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<v Speaker 1>Because we are about to feel welcome to the Prometheus

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<v Speaker 1>Lens podcast place with the conversations are always enlightening. I'm

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<v Speaker 1>your host, justin here. We like to use the allegory

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<v Speaker 1>of the Prometheus Lens to take a second look at everything. Well, hey, guys,

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<v Speaker 1>if you knew to the channel, welcome to the Hero's Journey.

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<v Speaker 1>Be sure to hit that light button, that subscribe button,

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<v Speaker 1>drop me a comment, let me know where you're from.

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<v Speaker 1>And yeah, just thank you guys, and be sure to

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<v Speaker 1>check out the banner below. We'll have all of our

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<v Speaker 1>socials and various platforms come check us out. Be much

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<v Speaker 1>much appreciated. Well, today we're going to have another organic conversation.

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<v Speaker 1>A guy I met on Facebook and we've been having

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<v Speaker 1>some conversations and he is an author and he has

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<v Speaker 1>written a book on the subject matter of Cain and

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<v Speaker 1>as you guys know, with the research and stuff that

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<v Speaker 1>I've been doing with the Epic of Esaw, Caine falls

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<v Speaker 1>writing into line with that. So me and him has

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<v Speaker 1>been having some conversations through DMS, and I just ask

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<v Speaker 1>me if he'd be willing to come on the show

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<v Speaker 1>and talk about his book and some of his research

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<v Speaker 1>and his findings, and he was willing to do that.

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<v Speaker 1>So we're really excited just to sit down and talk

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<v Speaker 1>with this author today. But his name is Briar Cater

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<v Speaker 1>and I even asked you before. I was like, man,

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<v Speaker 1>tell me how to say your name. I do not

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<v Speaker 1>want to mess it up, brother, But just thank you

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<v Speaker 1>for coming on. Man.

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<v Speaker 2>Yeah. Absolutely, I'm glad to be here.

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<v Speaker 3>And don't feel bad because most people get my name

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<v Speaker 3>wrong initially anyway.

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<v Speaker 2>So you did good. You got it right the first time.

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<v Speaker 1>Sweet. Yeah. I always joke. I was like, yeah, I'm

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<v Speaker 1>Southern man, so I can barely speak English, so when

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<v Speaker 1>you throw into a little bit of complicated stuff, man,

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<v Speaker 1>I'm bound to mess it up.

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<v Speaker 2>No, you did good.

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<v Speaker 1>Yeah, Well, man, just give us a little background. Let

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<v Speaker 1>us know where you're from, what's your interest hobbies, How

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<v Speaker 1>you got into this kind of thing? Just give us

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<v Speaker 1>a little bit of a bill of who you are.

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<v Speaker 2>Yeah, absolutely so.

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<v Speaker 3>Like Justin said, my name is Briar Cater, I'm a

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<v Speaker 3>nurse by trade, but by interest, I'm a Bible junkie.

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<v Speaker 3>I love everything weird in the Bible, always have, and

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<v Speaker 3>that's really what motivated me to write this book in

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<v Speaker 3>the first place. Is my lifelong desire to pursue truth

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<v Speaker 3>and figure out what the scriptures really have in store

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<v Speaker 3>for us. A little bit of personal stuff. I'm the

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<v Speaker 3>father of two beautiful daughters, I'm the husband to a

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<v Speaker 3>gorgeous wife, and just live in the dream.

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<v Speaker 1>Oh yeah, man, Well, how did you end up getting

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<v Speaker 1>into this? I know we had a little bit of

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<v Speaker 1>conversation before we got started. You want to share that

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<v Speaker 1>with the listeners, kind of your inspiration on getting into writing?

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<v Speaker 2>Yeah, absolutely so. I've always loved writing.

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<v Speaker 3>Even in high school, I would write, you know, papers

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<v Speaker 3>that they would have us write in English class. I

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<v Speaker 3>would purposely write more pages than necessary just so that

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<v Speaker 3>I could get a story together, because I just love

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<v Speaker 3>the idea of putting stories together. So the idea for

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<v Speaker 3>Keenan Told really kind of has been a bit of

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<v Speaker 3>a five year journey so about five.

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<v Speaker 2>Well back up a little bit.

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<v Speaker 3>Most of my life, I've been what I'm sure a

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<v Speaker 3>lot of your listeners have heard of called a young

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<v Speaker 3>Earth creationist. You know, the belief that per the Bible,

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<v Speaker 3>the Earth is six thousand years old plus the six

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<v Speaker 3>days of creation, and you get those six thousand years

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<v Speaker 3>by adding up the genealogies in Genesis and so on

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<v Speaker 3>and so forth, and then the two thousand years since Christ.

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<v Speaker 3>So about five years ago, for some reason, I'm not

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<v Speaker 3>entirely sure what's spurred it on, but I really started

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<v Speaker 3>thinking about, like, why do I believe what I believe? Like,

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<v Speaker 3>why why do I believe that, you know, the Earth

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<v Speaker 3>is only six thousand years old?

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<v Speaker 2>Does the Bible really say this?

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<v Speaker 3>So I started to really critically think about it, think about,

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<v Speaker 3>you know, different papers that were put out, different research

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<v Speaker 3>that was put out, and I started to come to

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<v Speaker 3>the realization like it.

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<v Speaker 2>Might not be one way or the other.

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<v Speaker 3>It might not be the Earth has to be young

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<v Speaker 3>or the Earth has to be old. There's a little

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<v Speaker 3>bit of wiggle room in there, and so in that

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<v Speaker 3>that's one piece, that's the historical piece of it.

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<v Speaker 2>The other piece is what you.

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<v Speaker 3>Talk a lot about on the show the Divine Council worldview,

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<v Speaker 3>and as we were talking before we started, Brian Goadowa

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<v Speaker 3>was a major major influence for me. His book Noah

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<v Speaker 3>Primeval really kind of opened my eyes to what scripture

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<v Speaker 3>really is getting at, how there there really is like

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<v Speaker 3>a divine council, a divine set of suns that God

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<v Speaker 3>divvys up different responsibilities to. So I know that a

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<v Speaker 3>lot of people say that the late great Michael Heiser

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<v Speaker 3>was you know, their their entrance into it, and he's

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<v Speaker 3>got a lot of really really cool material out there

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<v Speaker 3>that I definitely delved into, definitely helped build my own worldview.

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<v Speaker 3>But I initially, initially it started with Gadau, which is

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<v Speaker 3>kind of ironic because you know, I'm an author, so

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<v Speaker 3>it kind of comes full circle. But so that's that's

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<v Speaker 3>the historical aspect, that's the fictional aspect of it. And

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<v Speaker 3>I kind of blended those two together and my love

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<v Speaker 3>of storytelling, my love of writing into what I think

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<v Speaker 3>is a really kind of touching story of you know, yes,

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<v Speaker 3>it's the first murderer, but it kind of asked the

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<v Speaker 3>question like, well, what if Kin asked for redemption? What

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<v Speaker 3>what what would happen if he actually sought the redemption.

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<v Speaker 2>And throughout the.

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<v Speaker 3>Story it's it I think at its core, it's a good,

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<v Speaker 3>wholesome story of a grandfather doing whatever he could to

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<v Speaker 3>save his grandson.

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<v Speaker 1>Well, uh, that's one thing too, I tell people is

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<v Speaker 1>we are all different and God is you know our father.

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<v Speaker 1>So if you have kids, you know each kid has

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<v Speaker 1>a different personality, each kid has a different love language.

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<v Speaker 1>You have to deal with each kid on an individual basis.

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<v Speaker 1>And you and your love for storytelling and your love

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<v Speaker 1>of story that's how Brian Goodala's work actually touched you

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<v Speaker 1>and influenced you. And so therefore this is kind of

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<v Speaker 1>your your witness and testimony and way of doing your

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<v Speaker 1>part for the kingdom. Me. I was never a very

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<v Speaker 1>creative guy and stuff like that, but I always like

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<v Speaker 1>to talk, So this is my.

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<v Speaker 2>Way there you go.

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<v Speaker 1>Yeah, Well, so you had mentioned the title as you

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<v Speaker 1>were talking. It was Cain Untold and in the subtitle

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<v Speaker 1>it says book one. So this is something that you

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<v Speaker 1>are planning a series, kind of like the Nephilin chronicles.

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<v Speaker 2>Yeah, more or less modeled after that.

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<v Speaker 3>So I'm going to hopefully be bringing out book two

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<v Speaker 3>sometime next year. I'm currently going through some rewriting for

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<v Speaker 3>a second edition of the first book. I just kind

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<v Speaker 3>of want to clean it up, make it as good

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<v Speaker 3>and crisp as I possibly can.

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<v Speaker 2>Hopefully.

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<v Speaker 3>Well, I'm setting the deadline for myself. I'm releasing it

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<v Speaker 3>in September, new cover, our new storylines and whatnot, So

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<v Speaker 3>I think it's going to be a really robust and

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<v Speaker 3>cool story. But yeah, I've kind of in my own

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<v Speaker 3>head and in my notes and everything, titled the series

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<v Speaker 3>the Kenite Chronicles, and it comes from the concept of

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<v Speaker 3>the people group the Kennites in the Bible, who a

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<v Speaker 3>lot of people don't realize are descended from, or at

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<v Speaker 3>least hinted at being descended from Kine himself. The Kennites,

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<v Speaker 3>for folks that don't know, are the people group that

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<v Speaker 3>Moses went and stayed with when he fled Pharaoh, when

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<v Speaker 3>he fled the land of Egypt. So Zipporah and Jethro,

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<v Speaker 3>moses father in law, they were Kennites, and a lot

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<v Speaker 3>of the Kenites ended up coming up into the land

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<v Speaker 3>of Israel with the Israelites. And there's a lot of

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<v Speaker 3>different spots in scripture where the two people groups kind

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<v Speaker 3>of intersect. You have the Israelites and the Kenites and

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<v Speaker 3>their storylines intersect in some really really cool ways and

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<v Speaker 3>in ways that actually kind of speak to that whole

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<v Speaker 3>redemption arc that I was talking about with Cain in

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<v Speaker 3>a really really fascinating way in the Book of Jeremiah.

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<v Speaker 1>Well with Cain, you know, of course, I mean, we

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<v Speaker 1>don't want to give away the entire book, but through

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<v Speaker 1>your your studies and stuff, because this is not just

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<v Speaker 1>a fiction story where you've just you know, made up

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<v Speaker 1>in a complete, a complete narrative for Caine, this is

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<v Speaker 1>something that you've researched and found information, and you've basically

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<v Speaker 1>just retold this story but through in some some entertainment

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<v Speaker 1>and some storytelling and twists and turns. But the actual

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<v Speaker 1>base of this is a biblical base, correct.

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<v Speaker 3>Yes, absolutely, I like to think of it as a

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<v Speaker 3>novelization of Genesis four.

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<v Speaker 1>Okay, Yeah, that's awesome. What with with your studies and

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<v Speaker 1>the stuff you found. Was there anything that that you

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<v Speaker 1>found out knew that was kind of eye opening for

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<v Speaker 1>you or something maybe that you thought you you and

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<v Speaker 1>you find out different through your studies and research.

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<v Speaker 3>Yes, so absolutely, I'll start with one. When I was

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<v Speaker 3>talking about the whole Young Young Earth creationism and kind

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<v Speaker 3>of coming out of that sort of worldview. There was

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<v Speaker 3>always the question in the back of my head, well,

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<v Speaker 3>where did Kane get his wife? And you know, in

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<v Speaker 3>reading Young Earth creationist articles, they always would say like, well,

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<v Speaker 3>you know, Cain got his wife because it was it

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<v Speaker 3>was his sister. He ended up just marrying his sister.

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<v Speaker 3>To me, that's kind of strange because later on in

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<v Speaker 3>the Torah they are explicit laws that forbid the marriage

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<v Speaker 3>of close siblings close relatives. Michael Jones from Inspiring Philosophy

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<v Speaker 3>does a really good video about that where he makes

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<v Speaker 3>the defense of there being other people outside of the

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<v Speaker 3>land of Eden that Caine married into as stating like

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<v Speaker 3>that's where he got his wife. And in that he

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<v Speaker 3>mentions in the Torah that it forbids the marriage of

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<v Speaker 3>close relatives.

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<v Speaker 2>So that was one.

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<v Speaker 3>Really interesting piece that kind of changed my perspective. Then

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<v Speaker 3>I kind of followed that Rabbit Trail were like, if

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<v Speaker 3>there were people outside of the land of Eden that

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<v Speaker 3>weren't Adam and Eve's kids, where in the world did

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<v Speaker 3>they come from?

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<v Speaker 2>And I kind.

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<v Speaker 3>Of tie that together with the whole Genesis six narrative

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<v Speaker 3>the sons of God. See it says that the sons

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<v Speaker 3>of God married and married the daughters of Adam. That's

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<v Speaker 3>literally how the Hebrew translates. But the phrase sons of

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<v Speaker 3>God beneja Alohim, that actually can be translated sons of

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<v Speaker 3>the gods. Now what do I mean by that? Sons

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<v Speaker 3>of the gods would then mean that whatever these beings

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<v Speaker 3>were were descended from the Aloheim, the gods. And in

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<v Speaker 3>certain Ugarittic and other Canaanite literature, the Elohim are is

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<v Speaker 3>the name given for the actual sons of Elohem, God,

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<v Speaker 3>the god el the high God of the Divine Council.

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<v Speaker 3>So if these beings, whatever they were, are these sons

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<v Speaker 3>of the actual what we would what we normally think

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<v Speaker 3>of the sons of God and the Divine Council worldview,

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<v Speaker 3>then how did how did they get there? So I

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<v Speaker 3>kind of followed that rabbit trail as well, and I

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<v Speaker 3>stumbled upon a gentleman by the name of Joshua Swamadas

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<v Speaker 3>as Joshua Swamadas, and he wrote a book called the

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<v Speaker 3>Genealogical Adam and Eve. And in that book he talks

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<v Speaker 3>about how it's completely bil it's completely within biblical means

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<v Speaker 3>biblical interpretation to state that Adam and Eve were specially

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<v Speaker 3>created from well, Adam created from dust, and then Eve

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<v Speaker 3>created from Adam's rib, and then there's still to be

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<v Speaker 3>a wider population outside of the land of Ethen that

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<v Speaker 3>their children married into, had kids with, so on and

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<v Speaker 3>so forth. So I call these in turning this into

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<v Speaker 3>like a novelization, I called these other people the wanderers,

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<v Speaker 3>and I lay out in the book how these wanderers

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<v Speaker 3>are actually people that are descended from the fallen sons

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<v Speaker 3>of God. They in psalmighty two, it talks about how

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<v Speaker 3>it talks about how the sons of God fell, and

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<v Speaker 3>God says that you're going to die like Adam basically

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<v Speaker 3>become mortal.

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<v Speaker 2>So in the.

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<v Speaker 3>Perspective of my book, this fall of the angels occurred

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<v Speaker 3>at the same time as Adam's fall, and when they fell,

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<v Speaker 3>they basically became mortal, they became human beings. And then

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<v Speaker 3>so the wider population outside of the land of Eden

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<v Speaker 3>is their descendants.

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<v Speaker 1>Yeah, I mean, And that was me once I got

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<v Speaker 1>to reading and study and I was asking myself the

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<v Speaker 1>question because how it's worded in Genesis, it says you know,

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<v Speaker 1>on the sixth Day, he created, know, humanity, male and female,

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<v Speaker 1>and then later on you get you know, the details

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<v Speaker 1>of the creation of Adam and Eve, and a lot

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<v Speaker 1>of people were saying that, oh, that was just a

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<v Speaker 1>generalized statement, but then it goes into more detail of

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<v Speaker 1>the creation of Adam and Eve. And I was like you,

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<v Speaker 1>I sat back, and I was like, they get kicked

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<v Speaker 1>out of Eden and then all of a sudden their

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<v Speaker 1>kids find mates and stuff. So could it be that

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<v Speaker 1>in Genesis they when they said that they he created

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<v Speaker 1>humanity and mankind, you know, both male and female. That boom,

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<v Speaker 1>He planted all these people on earth. But it was

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<v Speaker 1>like Adam and Eve were his special pet project, you

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<v Speaker 1>know what I mean, because like they were the ones

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<v Speaker 1>that were direct, you know, sons of God, and so

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<v Speaker 1>when they fail, they became like everybody else.

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<v Speaker 3>Yeah, And that's something that Joshuamaus touches on as well

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<v Speaker 3>in his book. He talks about how, you know, the

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<v Speaker 3>general creation occurred in Genesis one twenty six, and then

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<v Speaker 3>the special creation of Adam and Eve happened afterward.

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<v Speaker 2>In Genesis two.

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<v Speaker 3>And I think John Walton that also makes mention of

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<v Speaker 3>it in his book The Lost World of Adam and Eve,

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<v Speaker 3>where he says that he basically describes Adam and Eve's

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<v Speaker 3>creation as an eighth day of creation, so like a

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<v Speaker 3>totally separate, you know, act of creation in the cosmos.

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<v Speaker 3>And a lot of people will sit there and say, well,

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<v Speaker 3>God stopped creating on day seven, so that that can't

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<v Speaker 3>be it. Well, then what do you say about the

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<v Speaker 3>miracles of Jesus. Jesus made bread and fish out of

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<v Speaker 3>thin air. Does that mean that He's forbidden from creating

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<v Speaker 3>things just because God rested on the seventh day. I

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<v Speaker 3>don't think that's the case at all.

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<v Speaker 1>Yeah, and that's something too, is everybody's different, but it's

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<v Speaker 1>like God created us to want to seek him out

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<v Speaker 1>and to ask these questions and to ponder and to seek.

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<v Speaker 1>And you know, like I said at the beginning, to

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<v Speaker 1>show you know, everybody's different. You know, not everyone's the same,

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<v Speaker 1>but it's like the ones that were programmed to want

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<v Speaker 1>to seek and find these things out and ask these questions.

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<v Speaker 1>Some people, many they build up their fences, you know,

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<v Speaker 1>around their yard, and they think that I have to

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<v Speaker 1>stay in this yard. I can't cross the fence, I

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<v Speaker 1>can't even look over the fence. Well, there's some of

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<v Speaker 1>us men that want to hop that fence, yeah, and

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<v Speaker 1>go explore. So you can't try to hold those people

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<v Speaker 1>back because from my perspective, it's you know, God is

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<v Speaker 1>the creator of the universe, and the Word is very important,

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<v Speaker 1>but it's like, it's not God and his word is

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<v Speaker 1>not so fragile of a thing. By asking good questions

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<v Speaker 1>and looking at alternative meanings and things like that, that

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<v Speaker 1>you are going to break God or break his word,

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<v Speaker 1>and if you do, then you know, he's not a

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<v Speaker 1>god worthy of worship anyway, which I don't believe that's

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<v Speaker 1>the case. But it's like, yeah, I mean, the Bible

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<v Speaker 1>is so important. It's a divine word of God. Don't

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<v Speaker 1>take me out of context, anybody listening. But it's like,

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<v Speaker 1>there's plenty of things that happened that are documented and

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<v Speaker 1>proven history that was not in the Bible. So just

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<v Speaker 1>because something's not in the Bible doesn't mean that it

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<v Speaker 1>didn't happen. We have to be able to keep an

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<v Speaker 1>open mind and ask good questions and to look into things.

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<v Speaker 2>Absolutely absolutely.

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<v Speaker 3>It's really funny that you bring that up about the

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<v Speaker 3>pursuit of knowledge. I actually gave a talk at a

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<v Speaker 3>men's prayer breakfast at my church. I think it was

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<v Speaker 3>a couple of weeks ago, and that's exactly what I

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<v Speaker 3>talked about, is there is a specific group of people

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<v Speaker 3>that are not satisfied with whatever answers are just given

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<v Speaker 3>us the status quo. They purposely seek out the truth

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<v Speaker 3>and were called to do that. As Christians, it's mandated

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<v Speaker 3>for us to pursue truth. Jesus Christ is the way,

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<v Speaker 3>the truth, and the life, and he says that we

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<v Speaker 3>have to pursue him. We have to follow after him.

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<v Speaker 3>Come and abide, Come and follow, Come and see. I

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<v Speaker 3>gave the example of the great science Renaissance scientist Galileo.

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<v Speaker 3>Galileo was the gentleman that came up with He didn't

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<v Speaker 3>come up with the heliocentric model, but he basically popularized it.

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<v Speaker 3>He came up with the evidence that in favor of

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<v Speaker 3>the Sun being the center of the solar system and

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<v Speaker 3>all the Earth and all the planets overting around it.

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<v Speaker 3>And he was crucified by the Church for it was

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<v Speaker 3>he was a Christian man himself. He was, you know,

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<v Speaker 3>a godly man. He loved the scripture, he loved his God.

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<v Speaker 3>But yet he was still crucified for it because it

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<v Speaker 3>threatened the authority of the church. And I think a

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<v Speaker 3>lot of times what the type of folks that you

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<v Speaker 3>were talking about, that you know, stake their claim their fence,

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<v Speaker 3>that's kind of where that comes from. You know, they

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<v Speaker 3>feel like their worldview is so rattled and so shaken

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<v Speaker 3>up that they flee away from any kind of idea

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<v Speaker 3>that is contrary to what they what they believe, whether

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<v Speaker 3>it's scriptural or not. Of course, there are things in

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<v Speaker 3>scripture that are not negotiable. Jesus Christ has risen from

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<v Speaker 3>the dead, you know. The apostle Paul says in one

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<v Speaker 3>Corinthians fifteen that anybody that tries to say there's no

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<v Speaker 3>resurrection from the dead, well tell them that what you

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<v Speaker 3>believe is bunk. Then you know, there's no reason to

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<v Speaker 3>believe in any of the stuff in the Bible of

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<v Speaker 3>Jesus is risen from the dead. So that's one thing

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<v Speaker 3>that's not negotiable, of course. But things that are a

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<v Speaker 3>little bit more hazy. You know, did Cain marry someone

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<v Speaker 3>from someone that was descended that wasn't from his parents?

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<v Speaker 3>Did the earth really was the earth really created six

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<v Speaker 3>thousand years ago?

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<v Speaker 2>I would argue that those things are up to interpretation.

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<v Speaker 1>Yeah, and even if we find these things are completely

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<v Speaker 1>the opposite end of what we've been taught, that doesn't

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<v Speaker 1>destroy your faith, right, you know, because the foundations of

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<v Speaker 1>the faith you know is Christ and like you said,

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<v Speaker 1>those things are non negotiable. So all these other things

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<v Speaker 1>are just non salvate, you know, non salvation issue. So

423
00:24:23.759 --> 00:24:27.000
<v Speaker 1>you know, it shouldn't cause divide and division and and

424
00:24:27.079 --> 00:24:29.559
<v Speaker 1>the things that it normally does. But that's a spirit

425
00:24:29.599 --> 00:24:30.799
<v Speaker 1>of pride, I believe.

426
00:24:31.839 --> 00:24:32.359
<v Speaker 2>Very much so.

427
00:24:32.920 --> 00:24:35.799
<v Speaker 3>And it's funny because you know, pride was what you know,

428
00:24:36.200 --> 00:24:37.680
<v Speaker 3>brings a lot of it's what brings a lot of

429
00:24:37.680 --> 00:24:41.559
<v Speaker 3>people down. Was the original sin, if you think about it.

430
00:24:41.640 --> 00:24:43.960
<v Speaker 3>So folks need to be careful.

431
00:24:44.000 --> 00:24:44.319
<v Speaker 2>I need.

432
00:24:44.519 --> 00:24:47.480
<v Speaker 3>We need to be careful as men, especially because men have,

433
00:24:48.119 --> 00:24:50.920
<v Speaker 3>you know, the tendency to be prideful, whether it's in

434
00:24:50.960 --> 00:24:54.480
<v Speaker 3>our families, our beliefs, our thoughts, whatever. So I've got

435
00:24:54.480 --> 00:25:15.200
<v Speaker 3>to check myself to just as much as anybody.

436
00:25:15.799 --> 00:25:20.119
<v Speaker 1>Are you a hunter or hiker, or prepper, or just someone.

437
00:25:19.880 --> 00:25:23.759
<v Speaker 6>That enjoys the great outdoors, whichever case that may be.

438
00:25:24.680 --> 00:25:29.119
<v Speaker 6>Squatch survival gear as you covered, not only is this

439
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<v Speaker 6>a veteran owned company. All of the products are one

440
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441
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442
00:25:41.799 --> 00:25:44.880
<v Speaker 6>a week and get away for the ultimate bug out bag,

443
00:25:45.519 --> 00:25:49.640
<v Speaker 6>head on over to Squatch survival gear dot com and

444
00:25:49.799 --> 00:25:53.920
<v Speaker 6>use the code p LP ten for ten percent off

445
00:25:54.079 --> 00:25:59.000
<v Speaker 6>store wise. Hey, if you're tuning in every single week

446
00:25:59.279 --> 00:26:02.160
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447
00:26:02.240 --> 00:26:06.319
<v Speaker 6>know that there's an all access pass for less than

448
00:26:06.359 --> 00:26:10.480
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449
00:26:10.960 --> 00:26:15.799
<v Speaker 6>of members only episodes, access to a private community of

450
00:26:16.079 --> 00:26:19.759
<v Speaker 6>like minded brothers and sisters. This also gives you a

451
00:26:19.799 --> 00:26:22.400
<v Speaker 6>monthly Q and eight with authors and speakers and guests

452
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<v Speaker 6>that we've had on the show. And not only is

453
00:26:24.960 --> 00:26:29.559
<v Speaker 6>this just all for you, you.

454
00:26:27.319 --> 00:26:31.000
<v Speaker 1>Are also helping to ensure that I keep doing this

455
00:26:31.079 --> 00:26:33.960
<v Speaker 1>show each at every single week. I know lots of

456
00:26:34.000 --> 00:26:38.400
<v Speaker 1>people that support podcasts that if you stop subscribing, they'd

457
00:26:38.400 --> 00:26:40.440
<v Speaker 1>never even know you were gone because they don't need

458
00:26:40.519 --> 00:26:44.279
<v Speaker 1>your money, they don't need your funds. I'm a working

459
00:26:44.319 --> 00:26:47.240
<v Speaker 1>class guy in nine to five, just like the rest

460
00:26:47.279 --> 00:26:49.720
<v Speaker 1>of you. So not only am I working forty plus

461
00:26:49.720 --> 00:26:55.119
<v Speaker 1>hours a week. I'm coming home, reading, studying, doing interviews,

462
00:26:55.319 --> 00:26:59.880
<v Speaker 1>cutting these videos, and giving you guys some great infertain

463
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<v Speaker 1>So if you enjoy the content, hey help me out

464
00:27:04.480 --> 00:27:08.119
<v Speaker 1>with a cheeseburger or a happy meal once a month

465
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466
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<v Speaker 1>show and things that will just filter straight back to you,

467
00:27:15.039 --> 00:27:18.880
<v Speaker 1>the listener. I would love to be doing this full time,

468
00:27:19.240 --> 00:27:22.039
<v Speaker 1>but if you're enjoying the content at the level that

469
00:27:22.079 --> 00:27:26.279
<v Speaker 1>I'm producing now, you can imagine the level and volume

470
00:27:26.359 --> 00:27:29.319
<v Speaker 1>of content that I produce if this was my full

471
00:27:29.359 --> 00:27:32.960
<v Speaker 1>time ministry. So thank you for the love and support

472
00:27:33.400 --> 00:27:35.359
<v Speaker 1>and the views that I get. I'm averaging right now

473
00:27:35.440 --> 00:27:39.799
<v Speaker 1>thirteen to fifteen thousand downloads a month. So if any

474
00:27:39.799 --> 00:27:43.880
<v Speaker 1>of you guys feel compelled, hey sign up and join

475
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<v Speaker 1>us on the Hero's Journey and get the all Access pass,

476
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478
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<v Speaker 1>to the private community, members only exclusive content. You are

479
00:28:00.319 --> 00:28:04.640
<v Speaker 1>also helping to ensure that I keep doing what you

480
00:28:04.759 --> 00:28:08.680
<v Speaker 1>are enjoying. So head on over to premitthis lin'spodcast dot com.

481
00:28:09.319 --> 00:28:11.559
<v Speaker 1>Follow the members link and I'll see you guys on

482
00:28:11.599 --> 00:28:14.440
<v Speaker 1>the other side.

483
00:28:14.640 --> 00:28:18.599
<v Speaker 7>Hello, my fellow heroes. My name is Christy and I

484
00:28:18.640 --> 00:28:22.000
<v Speaker 7>am an All Access passholder. Justin asked us to make

485
00:28:22.000 --> 00:28:24.119
<v Speaker 7>these videos, and I thought I would come over here

486
00:28:24.160 --> 00:28:25.559
<v Speaker 7>and it would be super simple.

487
00:28:25.839 --> 00:28:26.279
<v Speaker 2>It's not.

488
00:28:28.680 --> 00:28:31.400
<v Speaker 7>Putting into words something that is hard to put into words.

489
00:28:31.960 --> 00:28:36.440
<v Speaker 7>The ministry that Justin has is phenomenal. The work that

490
00:28:36.480 --> 00:28:38.240
<v Speaker 7>he does. He has a full time job, he has

491
00:28:38.319 --> 00:28:40.920
<v Speaker 7>two kids, and yet he still comes home on a

492
00:28:41.039 --> 00:28:46.920
<v Speaker 7>daily reads, does research, prepares these videos. You've all seen

493
00:28:46.960 --> 00:28:50.240
<v Speaker 7>his new intro, like, come on, guys, could we do that? No,

494
00:28:51.079 --> 00:28:54.400
<v Speaker 7>needless to say, it's a ministry. It's a ministry I've

495
00:28:54.400 --> 00:28:57.480
<v Speaker 7>gotten more out of than any church I've ever attended.

496
00:28:58.680 --> 00:29:02.480
<v Speaker 7>It is a ministry is easy to share with other people.

497
00:29:02.960 --> 00:29:08.039
<v Speaker 7>It is a ministry that is enlightening, exciting. He does

498
00:29:08.119 --> 00:29:10.880
<v Speaker 7>his live chats every single week so that we can

499
00:29:10.880 --> 00:29:13.559
<v Speaker 7>talk with him directly and ask questions and ask questions

500
00:29:13.599 --> 00:29:17.119
<v Speaker 7>of his guests. The fact that he is putting in

501
00:29:17.240 --> 00:29:21.720
<v Speaker 7>so much time, energy and effort means the world to me,

502
00:29:22.319 --> 00:29:23.960
<v Speaker 7>and I know that it means the world to a

503
00:29:23.960 --> 00:29:26.759
<v Speaker 7>lot of us who are on this journey together. If

504
00:29:26.759 --> 00:29:29.599
<v Speaker 7>you're not already an all access pass holder. I highly

505
00:29:29.640 --> 00:29:32.920
<v Speaker 7>recommend it, not just because it's another podcast to support,

506
00:29:33.000 --> 00:29:36.519
<v Speaker 7>but because it's Justin and he's a real human and

507
00:29:36.559 --> 00:29:38.680
<v Speaker 7>he's doing real work for the Kingdom of God, and

508
00:29:38.720 --> 00:29:42.759
<v Speaker 7>there's no reason not to support that. Until next time,

509
00:29:42.839 --> 00:29:48.920
<v Speaker 7>georch is high.

510
00:29:46.160 --> 00:29:50.839
<v Speaker 1>Well with you in the research. What do you believe

511
00:29:52.440 --> 00:29:57.160
<v Speaker 1>the famous mark Caine's marking? What's your take on that

512
00:29:57.480 --> 00:30:01.240
<v Speaker 1>or what do you think that was physical mark of

513
00:30:01.279 --> 00:30:05.519
<v Speaker 1>some kind or was this a spiritual marking? Is is

514
00:30:05.559 --> 00:30:08.920
<v Speaker 1>he the first vampire still in the earth today?

515
00:30:09.200 --> 00:30:09.359
<v Speaker 5>You know?

516
00:30:09.640 --> 00:30:11.000
<v Speaker 1>What's what's your thoughts on that?

517
00:30:11.400 --> 00:30:13.519
<v Speaker 3>Yeah, so I actually have quite a bit that we

518
00:30:13.519 --> 00:30:16.079
<v Speaker 3>can talk about there. So I believe it's in the

519
00:30:16.079 --> 00:30:19.559
<v Speaker 3>Book of Ezekiel where it talks about an angel going

520
00:30:19.559 --> 00:30:22.440
<v Speaker 3>through the city of Jerusalem and placing a mark on

521
00:30:22.559 --> 00:30:25.960
<v Speaker 3>all of all of the people that God has decided

522
00:30:26.000 --> 00:30:29.480
<v Speaker 3>are not going to be killed in the onslaught from Babylon.

523
00:30:29.720 --> 00:30:32.200
<v Speaker 3>I believe it was Babylon. Yeah, it was a Babylon

524
00:30:33.640 --> 00:30:38.240
<v Speaker 3>And that word for mark is it's the Hebrew word

525
00:30:38.319 --> 00:30:42.640
<v Speaker 3>top top. Yes, actually have a two of it right

526
00:30:42.640 --> 00:30:44.480
<v Speaker 3>here on the back of my neck. I got that

527
00:30:44.559 --> 00:30:48.039
<v Speaker 3>when I became a father just to signify me being

528
00:30:48.160 --> 00:30:51.160
<v Speaker 3>the protector of my family, God ordaining me as the

529
00:30:51.160 --> 00:30:56.119
<v Speaker 3>protector of my family. So that's what I kind of

530
00:30:56.279 --> 00:30:59.960
<v Speaker 3>take in the novel at least to be the mark

531
00:31:00.160 --> 00:31:02.519
<v Speaker 3>of Kine, some sort of X mark, and I have

532
00:31:02.680 --> 00:31:05.359
<v Speaker 3>it put on the back of his neck just because

533
00:31:05.680 --> 00:31:11.000
<v Speaker 3>any any son of a disciplinarian mother knows that's like

534
00:31:11.119 --> 00:31:13.119
<v Speaker 3>the worst spot to get hit is the back of

535
00:31:13.160 --> 00:31:15.640
<v Speaker 3>the neck or the back of the head. So when

536
00:31:15.640 --> 00:31:19.279
<v Speaker 3>I when I wrote the dramatization for it, I wanted

537
00:31:19.279 --> 00:31:21.519
<v Speaker 3>to make it kind of painful for Kine so that

538
00:31:21.559 --> 00:31:24.160
<v Speaker 3>he has a constant reminder of what he's been marked

539
00:31:24.160 --> 00:31:27.359
<v Speaker 3>for and why he's been marked. So that's that's the

540
00:31:28.079 --> 00:31:30.359
<v Speaker 3>mark of Kine position that I had taken the novel.

541
00:31:30.839 --> 00:31:34.000
<v Speaker 3>As to whether that's what it really was, I tend

542
00:31:34.039 --> 00:31:36.440
<v Speaker 3>to think that it was a physical mark, but it

543
00:31:36.519 --> 00:31:41.039
<v Speaker 3>had supernatural properties. It was something that marked him as

544
00:31:41.119 --> 00:31:43.680
<v Speaker 3>different from the rest of the world. But whether it

545
00:31:43.799 --> 00:31:47.839
<v Speaker 3>was something that's instinctive to anything that would try to

546
00:31:47.920 --> 00:31:51.920
<v Speaker 3>kill him or something that people would just recognize as

547
00:31:52.039 --> 00:31:53.720
<v Speaker 3>or don't touch this guy, or you're going to be

548
00:31:53.799 --> 00:31:58.160
<v Speaker 3>avenged sevenfold, then I'm not sure about. In the novel,

549
00:31:58.440 --> 00:32:01.119
<v Speaker 3>I take the position that, like, it's just something that's

550
00:32:01.200 --> 00:32:06.279
<v Speaker 3>kind of built into the very fabric of every everything

551
00:32:06.279 --> 00:32:09.160
<v Speaker 3>that comes against Kane, everything that tries to kill him,

552
00:32:09.480 --> 00:32:11.839
<v Speaker 3>they just know, oh my gosh, don't kill him or

553
00:32:11.839 --> 00:32:14.880
<v Speaker 3>else it's gonna it's gonna be bad, even even down

554
00:32:14.880 --> 00:32:17.000
<v Speaker 3>to animals that they come in contact with.

555
00:32:18.640 --> 00:32:20.119
<v Speaker 2>So that's that's the kind of the position that I

556
00:32:20.160 --> 00:32:20.680
<v Speaker 2>take as far.

557
00:32:20.559 --> 00:32:22.839
<v Speaker 3>As the market Kine goes. And then what was the

558
00:32:22.880 --> 00:32:24.920
<v Speaker 3>second part of that, I kind.

559
00:32:24.759 --> 00:32:26.039
<v Speaker 2>Of got off the tangent thy oh.

560
00:32:26.119 --> 00:32:27.960
<v Speaker 1>I was, you know, kind of being facetious. You know

561
00:32:28.079 --> 00:32:30.200
<v Speaker 1>how some people will say that, you know, he was

562
00:32:30.240 --> 00:32:32.720
<v Speaker 1>the first vampire cursed to live forever, and then you

563
00:32:32.799 --> 00:32:36.759
<v Speaker 1>get the movie series, Uh, Lucifer, you know, Kane was

564
00:32:36.799 --> 00:32:39.559
<v Speaker 1>cursed to live forever and he was constantly yeah yeah,

565
00:32:39.559 --> 00:32:41.880
<v Speaker 1>seeking for someone to kill him in Andy's life.

566
00:32:41.960 --> 00:32:44.079
<v Speaker 3>And there's actually a point there that I want to

567
00:32:44.119 --> 00:32:47.799
<v Speaker 3>make that's actually really cool. So because Kine is the

568
00:32:47.839 --> 00:32:50.519
<v Speaker 3>firstborn son of Adam and Eve, that means he's one

569
00:32:50.599 --> 00:32:54.160
<v Speaker 3>generation removed from Adam and Eve, right, that would mean

570
00:32:54.200 --> 00:32:58.839
<v Speaker 3>that he whatever his genetics, spiritual makeup, whatever you want

571
00:32:58.839 --> 00:33:02.039
<v Speaker 3>to call it he would have likely lived as long

572
00:33:02.359 --> 00:33:05.240
<v Speaker 3>or within reason to as long as Adam and Eve

573
00:33:05.279 --> 00:33:05.839
<v Speaker 3>would have lived.

574
00:33:06.400 --> 00:33:08.240
<v Speaker 2>And you see before the flood.

575
00:33:08.000 --> 00:33:11.039
<v Speaker 3>All of Adam and Eve's children, their descendants, they live

576
00:33:11.200 --> 00:33:13.480
<v Speaker 3>up into like the nine hundreds, just about with the

577
00:33:13.519 --> 00:33:17.440
<v Speaker 3>exception of a couple like Lamec and Noah or no,

578
00:33:17.559 --> 00:33:20.240
<v Speaker 3>maybe Noah does, but I can't remember exactly. The point is,

579
00:33:21.039 --> 00:33:23.440
<v Speaker 3>whatever Adam and Eve had, they gave them their longevity.

580
00:33:23.960 --> 00:33:27.759
<v Speaker 3>It was passed down to Caine. Now I have in

581
00:33:28.480 --> 00:33:30.240
<v Speaker 3>the second part of the book, which you know is

582
00:33:30.279 --> 00:33:32.079
<v Speaker 3>my kind of pride and joy. It's the part that

583
00:33:32.119 --> 00:33:34.359
<v Speaker 3>I really enjoy because I get to put Cain and

584
00:33:34.400 --> 00:33:38.440
<v Speaker 3>his grandson into some pretty interesting situations. I have him

585
00:33:38.440 --> 00:33:44.400
<v Speaker 3>being very very old, like impossibly old, so he's basically

586
00:33:44.440 --> 00:33:46.880
<v Speaker 3>like this, this old wander that has seen and done

587
00:33:46.920 --> 00:33:49.160
<v Speaker 3>more things than any other man on the face of

588
00:33:49.160 --> 00:33:53.400
<v Speaker 3>the earth has. So is he a vampire in the book, No,

589
00:33:53.680 --> 00:33:55.799
<v Speaker 3>but he does live a long time, so I kind

590
00:33:55.839 --> 00:33:59.319
<v Speaker 3>of touch on that little pop culture reference where he's

591
00:33:59.400 --> 00:34:01.559
<v Speaker 3>kind of referred to as the first vampire, and I

592
00:34:01.559 --> 00:34:04.240
<v Speaker 3>think Nowa even has him as like the first vampire

593
00:34:04.319 --> 00:34:07.960
<v Speaker 3>in his his second book, which is really kind of cool.

594
00:34:10.039 --> 00:34:12.360
<v Speaker 1>Yeah. And one thing that I that I found interesting

595
00:34:12.559 --> 00:34:15.800
<v Speaker 1>that I never knew when I was researching my book

596
00:34:16.119 --> 00:34:19.960
<v Speaker 1>and was getting into Caine, was I wanted to try

597
00:34:20.000 --> 00:34:23.400
<v Speaker 1>to see things from all angles. And I actually took

598
00:34:23.480 --> 00:34:28.800
<v Speaker 1>like a deep dive into the Jewish mysticism and the

599
00:34:29.119 --> 00:34:33.480
<v Speaker 1>Rabbinic traditions and things like that, and they have some

600
00:34:33.519 --> 00:34:38.039
<v Speaker 1>pretty interesting thoughts on Cain. And I read from the

601
00:34:38.440 --> 00:34:46.360
<v Speaker 1>medieval Rabbi Rashi and his breakdowns of the pentatuke and

602
00:34:46.400 --> 00:34:55.079
<v Speaker 1>everything else that they believed that Cain his marking was

603
00:34:56.079 --> 00:35:00.159
<v Speaker 1>that he turned into like a beast of the field. Yeah,

604
00:35:00.320 --> 00:35:04.599
<v Speaker 1>I've heard that wild man yep. And I was like, man,

605
00:35:04.679 --> 00:35:09.239
<v Speaker 1>that's interesting right there. And then Rashie talks about you know,

606
00:35:09.280 --> 00:35:15.159
<v Speaker 1>he asked the question of whatever this marking was, it

607
00:35:15.199 --> 00:35:19.119
<v Speaker 1>put him in fear, and it said so, it wasn't

608
00:35:19.239 --> 00:35:24.159
<v Speaker 1>like a newspaper went out to everybody in the world,

609
00:35:24.320 --> 00:35:29.239
<v Speaker 1>you know, Cane kills brother, you know, wanted dead or alive,

610
00:35:29.360 --> 00:35:31.079
<v Speaker 1>come to get this man, and he's all of a sudden,

611
00:35:31.280 --> 00:35:35.360
<v Speaker 1>you know, just in fear of his life. And Rashie

612
00:35:35.440 --> 00:35:39.639
<v Speaker 1>said that it was his belief that he was in

613
00:35:39.679 --> 00:35:45.360
<v Speaker 1>fear of the other animals. Not humanity as so much,

614
00:35:46.599 --> 00:35:49.480
<v Speaker 1>and that he turned into this hairy man of the

615
00:35:49.519 --> 00:35:52.239
<v Speaker 1>field and give him a horn for protection.

616
00:35:53.360 --> 00:35:55.000
<v Speaker 2>Oh, I didn't hear that part.

617
00:35:55.360 --> 00:35:57.760
<v Speaker 3>I was familiar with him becoming like a beast, but

618
00:35:57.800 --> 00:36:00.519
<v Speaker 3>I didn't know about the horn part. That's interesting. That

619
00:36:00.679 --> 00:36:01.719
<v Speaker 3>is really interesting.

620
00:36:01.800 --> 00:36:06.000
<v Speaker 1>And then when you follow the trail there in Genesis,

621
00:36:06.000 --> 00:36:09.280
<v Speaker 1>how Lomet comes back and he says, if Cain's curse

622
00:36:09.360 --> 00:36:12.639
<v Speaker 1>was seventy or set time seven, mine will be seventy

623
00:36:12.880 --> 00:36:16.880
<v Speaker 1>times seven because I struck struck a man, and in

624
00:36:16.920 --> 00:36:19.679
<v Speaker 1>my anger, you know, struck another a younger man or

625
00:36:19.679 --> 00:36:24.239
<v Speaker 1>something like that. He said. Yep, and so Rashi in

626
00:36:23.119 --> 00:36:28.639
<v Speaker 1>the rabbis of that time, their tradition was that Limett

627
00:36:28.719 --> 00:36:31.920
<v Speaker 1>grew blind in his old age, and that his son,

628
00:36:32.000 --> 00:36:34.800
<v Speaker 1>his youngest son, would lead him into the field and

629
00:36:34.840 --> 00:36:37.719
<v Speaker 1>point his bow for him and help him hunt, and

630
00:36:37.760 --> 00:36:41.679
<v Speaker 1>that he his son mistaked Caine for a beast of

631
00:36:41.719 --> 00:36:45.559
<v Speaker 1>the field, and Omec kills Cain, and that's why he's

632
00:36:45.599 --> 00:36:50.039
<v Speaker 1>so upset and ends up, in his frustration and anger,

633
00:36:50.440 --> 00:36:52.119
<v Speaker 1>murders his young son too.

634
00:36:53.440 --> 00:36:55.679
<v Speaker 2>Yep, I remember that, I remember reading that.

635
00:36:55.800 --> 00:36:58.840
<v Speaker 1>Yep, that was that was wild man. And then talked

636
00:36:58.880 --> 00:37:03.480
<v Speaker 1>about the genieologies because it says, you know, whoever harms

637
00:37:03.519 --> 00:37:06.960
<v Speaker 1>Kane will be you know, cursed Time seven. He was

638
00:37:07.000 --> 00:37:09.480
<v Speaker 1>even saying that it could have been a mistranslation. It

639
00:37:09.519 --> 00:37:13.400
<v Speaker 1>wasn't saying whoever kills Kane will be cursed Time seven.

640
00:37:13.920 --> 00:37:18.559
<v Speaker 1>It's that the one who will kill him is Time seven,

641
00:37:18.639 --> 00:37:21.159
<v Speaker 1>like the seventh generation, and when you go down to Limec,

642
00:37:21.239 --> 00:37:23.199
<v Speaker 1>he's the seventh generation from Adam.

643
00:37:23.760 --> 00:37:26.199
<v Speaker 2>Gotcha, Yeah, that's really interesting.

644
00:37:26.400 --> 00:37:29.840
<v Speaker 3>Like I knew the story of Kan getting killed by

645
00:37:29.880 --> 00:37:33.800
<v Speaker 3>Lamec and him killing his son as like afterward, I

646
00:37:34.000 --> 00:37:36.360
<v Speaker 3>remember that I did not know it when like and

647
00:37:36.400 --> 00:37:38.800
<v Speaker 3>so depth that so much depth is like you know,

648
00:37:38.840 --> 00:37:41.559
<v Speaker 3>because he's the seventh from Adam or seventh from Kin

649
00:37:42.119 --> 00:37:45.320
<v Speaker 3>that because he killed him, he's cursed Time seventy seven.

650
00:37:45.360 --> 00:37:46.159
<v Speaker 2>That's really interesting.

651
00:37:46.800 --> 00:37:49.280
<v Speaker 1>Yeah, whether it's true or not, you know what I mean,

652
00:37:49.280 --> 00:37:51.199
<v Speaker 1>But it's it's interesting to look into it and just

653
00:37:51.199 --> 00:37:53.920
<v Speaker 1>see what they thought, you know, regardless who it's true

654
00:37:54.000 --> 00:37:56.119
<v Speaker 1>or not, they that was their oral tradition. That's what

655
00:37:56.159 --> 00:37:57.480
<v Speaker 1>they believed, right.

656
00:37:58.159 --> 00:38:00.400
<v Speaker 3>I love reading like some of the thoughts that the

657
00:38:00.400 --> 00:38:04.159
<v Speaker 3>old rabbis had and whatnot, kind of off on a

658
00:38:04.199 --> 00:38:06.760
<v Speaker 3>tangent a little bit, but kind of along the same

659
00:38:06.800 --> 00:38:10.840
<v Speaker 3>lines there. I think it was either the Ramban or

660
00:38:11.039 --> 00:38:15.519
<v Speaker 3>the ram bamb. Some one of those rabbis wrote somewhere

661
00:38:15.519 --> 00:38:18.559
<v Speaker 3>in the Talmud about a creature called the adne haasada,

662
00:38:19.000 --> 00:38:22.400
<v Speaker 3>which translates to basically man like creature of the field.

663
00:38:23.360 --> 00:38:26.960
<v Speaker 3>And then later rabbis took this term and we're like, well,

664
00:38:26.960 --> 00:38:27.960
<v Speaker 3>what in the world does this mean.

665
00:38:28.960 --> 00:38:29.800
<v Speaker 2>It's taken from a.

666
00:38:29.760 --> 00:38:34.440
<v Speaker 3>Passage in Job twenty five, I think it is, where

667
00:38:34.800 --> 00:38:37.199
<v Speaker 3>normally in English it's translated the stones of the field,

668
00:38:37.559 --> 00:38:39.360
<v Speaker 3>you'll make a covenant with the stones of the field.

669
00:38:39.880 --> 00:38:43.559
<v Speaker 3>But that term is actually in the eyes of the rabbis,

670
00:38:43.559 --> 00:38:47.159
<v Speaker 3>who was better translated as manlike creature of the field.

671
00:38:47.800 --> 00:38:48.760
<v Speaker 2>So you've got like.

672
00:38:48.800 --> 00:38:52.360
<v Speaker 3>Medieval rabbis kind of looking at this writing and being like, well,

673
00:38:52.400 --> 00:38:54.719
<v Speaker 3>what does this mean? What's this referring to? And they

674
00:38:54.760 --> 00:38:57.599
<v Speaker 3>actually kind of take it to they interpret it as

675
00:38:57.639 --> 00:39:00.639
<v Speaker 3>like him referring to like apes, like a rang a tanes,

676
00:39:01.960 --> 00:39:04.079
<v Speaker 3>you know, gorilla is that sort of thing. So I

677
00:39:04.159 --> 00:39:05.960
<v Speaker 3>just it's it's really cool that the stuff that they

678
00:39:06.079 --> 00:39:08.000
<v Speaker 3>kind of have in there, the little hidden nuggets.

679
00:39:08.480 --> 00:39:10.920
<v Speaker 1>Yeah, man, that's cool. You actually got me written notes here.

680
00:39:10.920 --> 00:39:12.719
<v Speaker 1>What was the name of that that rabbi.

681
00:39:13.760 --> 00:39:15.360
<v Speaker 3>I think it was the Ramband. It was either the

682
00:39:15.440 --> 00:39:20.840
<v Speaker 3>Ramban or the rambamb. It's like it's an acronym for

683
00:39:21.239 --> 00:39:22.199
<v Speaker 3>his actual title.

684
00:39:23.280 --> 00:39:25.360
<v Speaker 1>And and what was that Hebrew word for it? It's

685
00:39:25.400 --> 00:39:26.639
<v Speaker 1>a man like creature of the field.

686
00:39:26.679 --> 00:39:30.880
<v Speaker 3>Do you remember it's which is a d n e

687
00:39:30.960 --> 00:39:39.079
<v Speaker 3>i hah h a which is s A d e h.

688
00:39:39.239 --> 00:39:41.840
<v Speaker 1>All right, man, brih. You got me wanting to go

689
00:39:41.920 --> 00:39:50.400
<v Speaker 1>down another rabbit trail here? Hey yeah, yeah, I'm definitely

690
00:39:50.400 --> 00:39:52.360
<v Speaker 1>into the wild Man and.

691
00:39:52.480 --> 00:39:54.840
<v Speaker 3>Uh oh yeah, there's a little bit of that in

692
00:39:54.880 --> 00:39:55.400
<v Speaker 3>the book too.

693
00:39:55.440 --> 00:39:57.000
<v Speaker 2>There's a little bit of the wild Man stuff.

694
00:39:57.800 --> 00:40:03.719
<v Speaker 1>Yeah, it's excellent. So uh now, this book, it's already

695
00:40:03.760 --> 00:40:05.280
<v Speaker 1>out correct.

696
00:40:04.920 --> 00:40:10.079
<v Speaker 3>Yes, so it's out this Yep, it's it's out on Amazon.

697
00:40:10.079 --> 00:40:13.280
<v Speaker 3>The first edition is like I said earlier, I'm probably

698
00:40:13.280 --> 00:40:17.280
<v Speaker 3>going to have the second edition out the September, so

699
00:40:17.920 --> 00:40:19.639
<v Speaker 3>everyone be on lookout for that because it's going to

700
00:40:19.679 --> 00:40:23.239
<v Speaker 3>be really cool. And yeah, that's that's mainly where I

701
00:40:23.239 --> 00:40:27.320
<v Speaker 3>have it as Amazon. It's they've got a great, you know,

702
00:40:27.760 --> 00:40:29.760
<v Speaker 3>tool for publishing and whatnot.

703
00:40:29.800 --> 00:40:30.840
<v Speaker 2>They make it so easy.

704
00:40:31.119 --> 00:40:34.079
<v Speaker 3>So literally I just had to upload my manuscript, put

705
00:40:34.119 --> 00:40:36.320
<v Speaker 3>some cover art together, and there you go.

706
00:40:36.400 --> 00:40:36.960
<v Speaker 2>I have a book.

707
00:40:37.679 --> 00:40:40.440
<v Speaker 1>Mm hmm. I might have to talk to you about

708
00:40:40.440 --> 00:40:42.760
<v Speaker 1>mine because I got mine finished up and I have

709
00:40:42.920 --> 00:40:45.239
<v Speaker 1>no clue on how to publish and stuff like that.

710
00:40:45.280 --> 00:40:47.679
<v Speaker 1>I was hoping I could just find somebody to take

711
00:40:47.719 --> 00:40:49.960
<v Speaker 1>care of all that stuff for me. But it's a

712
00:40:49.960 --> 00:40:51.280
<v Speaker 1>little more complex than.

713
00:40:51.159 --> 00:40:53.920
<v Speaker 2>I I believe it. You talk about the lil than yours, right.

714
00:40:55.119 --> 00:40:57.440
<v Speaker 1>Uh No, mine is just U. I called it the

715
00:40:57.440 --> 00:40:58.320
<v Speaker 1>Epic of Esau.

716
00:40:58.840 --> 00:41:00.880
<v Speaker 2>Oh that's right, yeah, yeah, And.

717
00:41:00.960 --> 00:41:03.559
<v Speaker 1>I go through the wild man traditions and try to

718
00:41:03.599 --> 00:41:06.119
<v Speaker 1>make those like like I was telling you about the

719
00:41:06.159 --> 00:41:10.440
<v Speaker 1>connections and stuff in the Bible and the Talmud and

720
00:41:10.480 --> 00:41:13.039
<v Speaker 1>all that to the wild man, and how I think

721
00:41:14.920 --> 00:41:16.320
<v Speaker 1>Esau sounds pretty squatchy.

722
00:41:17.519 --> 00:41:20.239
<v Speaker 2>I agree. I think that there's something to that for sure.

723
00:41:20.599 --> 00:41:24.119
<v Speaker 3>And think about it like this, who's the family that

724
00:41:24.159 --> 00:41:28.639
<v Speaker 3>you saw Mary's into his descendants, Mary into the whole

725
00:41:28.719 --> 00:41:31.719
<v Speaker 3>rights which were you can translate that word.

726
00:41:31.559 --> 00:41:33.800
<v Speaker 2>As cave Dwell claims. Yep.

727
00:41:33.880 --> 00:41:36.719
<v Speaker 3>And they're a giant clan exactly. And their king was

728
00:41:36.800 --> 00:41:41.760
<v Speaker 3>king Sir. Seir is the word for Harry and Hebrew, so.

729
00:41:42.159 --> 00:41:45.679
<v Speaker 1>Yep, yeah, there's so many rabbit trails man, And and

730
00:41:45.840 --> 00:41:49.159
<v Speaker 1>you go into the just the inner marriage part of it.

731
00:41:49.280 --> 00:41:53.239
<v Speaker 1>So you have this hairy quote unquote man that was

732
00:41:53.880 --> 00:41:55.960
<v Speaker 1>you know, just let the text say what it says.

733
00:41:56.000 --> 00:41:56.159
<v Speaker 3>Man.

734
00:41:56.320 --> 00:41:58.840
<v Speaker 1>Genesis twenty five twenty five says he come out red

735
00:41:59.199 --> 00:42:01.840
<v Speaker 1>and covered and air from head to toe like a

736
00:42:01.960 --> 00:42:03.079
<v Speaker 1>Harry Cloak.

737
00:42:03.760 --> 00:42:03.960
<v Speaker 2>Yep.

738
00:42:04.199 --> 00:42:08.119
<v Speaker 1>And then he intermarries and inner breeds with these giant clans.

739
00:42:08.559 --> 00:42:12.480
<v Speaker 1>So if you have these giants breeding with this Harry

740
00:42:12.559 --> 00:42:15.840
<v Speaker 1>Man of the field man, you got a very high

741
00:42:16.519 --> 00:42:18.760
<v Speaker 1>chance for throwing some pretty strange pups.

742
00:42:19.159 --> 00:42:20.880
<v Speaker 2>Oh, I agree. I agree.

743
00:42:21.679 --> 00:42:24.320
<v Speaker 3>I touch on the whole sasquatch thing in my book too,

744
00:42:24.440 --> 00:42:26.800
<v Speaker 3>Like I don't know if I mentioned this, but the

745
00:42:26.840 --> 00:42:29.760
<v Speaker 3>setting is like back in the Ice Age times, so

746
00:42:29.840 --> 00:42:33.159
<v Speaker 3>there's all kinds of like interesting you know, extinct fauna

747
00:42:33.360 --> 00:42:36.559
<v Speaker 3>and whatnot that are around back then, like mammoths. I've

748
00:42:36.599 --> 00:42:38.840
<v Speaker 3>got a saper tooth cat in there that that seems

749
00:42:38.840 --> 00:42:41.079
<v Speaker 3>one of my favorites that I wrote. And then I've

750
00:42:41.119 --> 00:42:45.679
<v Speaker 3>got a character in there who is very squatchy, and

751
00:42:46.440 --> 00:42:49.920
<v Speaker 3>I'm more instead of going the Esau route, because you know,

752
00:42:50.079 --> 00:42:53.639
<v Speaker 3>Esaw obviously comes after Caine and whatnot. I more went

753
00:42:53.679 --> 00:42:57.639
<v Speaker 3>the route of the term satyr in scripture. If you

754
00:42:57.679 --> 00:43:00.119
<v Speaker 3>read like the old the Old King James version, you

755
00:43:00.159 --> 00:43:04.000
<v Speaker 3>see the word satar in different prophecies and whatnot. And

756
00:43:04.039 --> 00:43:06.719
<v Speaker 3>I kind of interpret that as being like, well, maybe

757
00:43:06.840 --> 00:43:09.760
<v Speaker 3>the stars were one of these races of wanderers that

758
00:43:09.800 --> 00:43:12.280
<v Speaker 3>were outside the land of Eden that you know, Cain

759
00:43:12.400 --> 00:43:16.400
<v Speaker 3>and his descendants when he you know, had descendants and

760
00:43:16.480 --> 00:43:18.239
<v Speaker 3>children and whatnot, kind of interacted with.

761
00:43:19.719 --> 00:43:22.880
<v Speaker 1>Oh yeah, very much so. And when you read, especially

762
00:43:22.880 --> 00:43:24.920
<v Speaker 1>through the Old Testament, stuff that stands out to me

763
00:43:26.159 --> 00:43:28.599
<v Speaker 1>is like when they go into the wilderness after the

764
00:43:28.639 --> 00:43:33.280
<v Speaker 1>Exodus and they start getting the laws right, they're immediately

765
00:43:33.280 --> 00:43:37.320
<v Speaker 1>attacked by the Amalekites yep, you know, and they're known

766
00:43:37.360 --> 00:43:40.920
<v Speaker 1>as the blood liquors, yes, and then they're given all

767
00:43:40.960 --> 00:43:45.039
<v Speaker 1>of these commandments, and then what are the commandments they're saying,

768
00:43:45.239 --> 00:43:49.159
<v Speaker 1>do not drink the blood, they say that repeatedly, don't

769
00:43:49.199 --> 00:43:56.719
<v Speaker 1>seek out necromancers, and don't seek out mediums, and just

770
00:43:56.800 --> 00:44:00.280
<v Speaker 1>all these different commands. And I believe that's because the

771
00:44:00.320 --> 00:44:03.840
<v Speaker 1>people around them, which were these people in the land

772
00:44:03.880 --> 00:44:09.519
<v Speaker 1>of Sierra where these harry quote unquote men and you

773
00:44:09.559 --> 00:44:12.239
<v Speaker 1>get stories of satyrs and even in the Old test

774
00:44:12.280 --> 00:44:15.239
<v Speaker 1>that talks about the dancing goat demons.

775
00:44:15.599 --> 00:44:22.119
<v Speaker 8>Yeah, yepah yeah, And then you get into Isaiah talks about,

776
00:44:22.119 --> 00:44:24.480
<v Speaker 8>you know, cursing the land and that the goat demons

777
00:44:24.519 --> 00:44:27.440
<v Speaker 8>will will dance in the lilth, you know, the screech

778
00:44:27.480 --> 00:44:31.239
<v Speaker 8>owl will nest, and so it's like you get all

779
00:44:31.280 --> 00:44:33.800
<v Speaker 8>this kind of supernatural language.

780
00:44:33.559 --> 00:44:37.760
<v Speaker 1>And it's I think it's because obviously they were interacting

781
00:44:37.840 --> 00:44:41.679
<v Speaker 1>with it. So there were some people in this wilderness,

782
00:44:41.760 --> 00:44:46.320
<v Speaker 1>this desert land that were hairy looking creatures that look

783
00:44:46.400 --> 00:44:50.239
<v Speaker 1>like satyrs or goat demons, that were necromancers, and that

784
00:44:50.280 --> 00:44:53.320
<v Speaker 1>were drinking blood and doing all these things. And that's

785
00:44:53.320 --> 00:44:56.519
<v Speaker 1>why God was commanding his people, you know, don't take

786
00:44:56.599 --> 00:44:59.880
<v Speaker 1>part in what these people are doing. Have no part

787
00:45:00.079 --> 00:45:02.719
<v Speaker 1>and their wickedness. You know, you sit yourself apart.

788
00:45:03.239 --> 00:45:04.360
<v Speaker 2>Yeah, oh absolutely.

789
00:45:04.599 --> 00:45:06.920
<v Speaker 3>And there's even a connection that you can make between

790
00:45:08.079 --> 00:45:11.000
<v Speaker 3>one of the most well known Jewish festivals, Yam Kapor,

791
00:45:11.480 --> 00:45:14.440
<v Speaker 3>where you have the two goats. You have the goat

792
00:45:14.519 --> 00:45:17.000
<v Speaker 3>for the sacrifice, and then you have the goats sent

793
00:45:17.079 --> 00:45:17.920
<v Speaker 3>to Azazel.

794
00:45:18.000 --> 00:45:19.119
<v Speaker 2>Well who is Azazel?

795
00:45:19.920 --> 00:45:22.440
<v Speaker 3>There are some etymological links you can make between the

796
00:45:22.519 --> 00:45:26.920
<v Speaker 3>name Azazel and one of the chief gods of the

797
00:45:27.000 --> 00:45:31.920
<v Speaker 3>pre Islamic, prehistoric Arab tribes that were roaming around the

798
00:45:31.920 --> 00:45:36.400
<v Speaker 3>Arabian Peninsula, men of the wilderness, and they they this

799
00:45:36.639 --> 00:45:39.480
<v Speaker 3>was like their main chief god that they that they worshiped,

800
00:45:39.480 --> 00:45:41.639
<v Speaker 3>and he was represented by the morning Star on top

801
00:45:41.679 --> 00:45:45.239
<v Speaker 3>of that. So there's there's connections between you know, the wilderness,

802
00:45:45.280 --> 00:45:48.559
<v Speaker 3>there's connections between Azazel being associated with goats, and there's

803
00:45:48.599 --> 00:45:53.519
<v Speaker 3>associations with the morning Star, which you can get Baphomet

804
00:45:53.760 --> 00:45:59.960
<v Speaker 3>Lucifer in Isaiah fourteen. So you could you could write

805
00:46:00.440 --> 00:46:03.400
<v Speaker 3>volumes of books about this sort of thing, because there's

806
00:46:03.480 --> 00:46:06.119
<v Speaker 3>just so many really cool rabbit trails if you know

807
00:46:06.159 --> 00:46:09.559
<v Speaker 3>where to look and you know how to find them.

808
00:46:09.639 --> 00:46:13.360
<v Speaker 1>Yeah, definitely. And I had Enoch Puatris on the show,

809
00:46:13.760 --> 00:46:16.800
<v Speaker 1>and which I mean, I love like how we just

810
00:46:16.880 --> 00:46:19.679
<v Speaker 1>get to have these conversations and interact with each other,

811
00:46:20.400 --> 00:46:24.239
<v Speaker 1>and you know, you've done through me some nuggets sets

812
00:46:24.679 --> 00:46:27.000
<v Speaker 1>you know, got me excited, and I've done wrote them

813
00:46:27.000 --> 00:46:28.679
<v Speaker 1>down and going to be looking into this stuff because

814
00:46:28.719 --> 00:46:31.840
<v Speaker 1>everybody has a little different piece man, And the more

815
00:46:31.880 --> 00:46:35.519
<v Speaker 1>people we talk to and listen to and yeah, you know,

816
00:46:35.679 --> 00:46:38.960
<v Speaker 1>sometimes people gets it wrong. You know, sometimes people's opinions

817
00:46:38.960 --> 00:46:42.280
<v Speaker 1>are a little more left of what we would call center.

818
00:46:42.360 --> 00:46:44.000
<v Speaker 1>But you've got to be willing to sit down and

819
00:46:44.039 --> 00:46:46.559
<v Speaker 1>have the conversations and separate the meat from the bones.

820
00:46:46.599 --> 00:46:50.239
<v Speaker 1>And the more you do that, man, the better holistic

821
00:46:50.280 --> 00:46:54.119
<v Speaker 1>picture you're going to have. But I had thought about,

822
00:46:54.280 --> 00:46:57.199
<v Speaker 1>you know, the whole commandments of not drinking the blood

823
00:46:57.639 --> 00:47:00.920
<v Speaker 1>and things like that, and I believe after reading Derek

824
00:47:00.960 --> 00:47:04.159
<v Speaker 1>Gilbert's work, that one of the reasons or one of

825
00:47:04.159 --> 00:47:07.119
<v Speaker 1>the ways the refice came back was kind of like

826
00:47:07.199 --> 00:47:13.280
<v Speaker 1>the Viking berserkers. They would do these rituals and summons

827
00:47:13.320 --> 00:47:16.360
<v Speaker 1>the spirits of their dead warrior ancestors, and they would

828
00:47:16.400 --> 00:47:19.320
<v Speaker 1>inhabit them. And that was the berserkers, because they said

829
00:47:19.360 --> 00:47:23.079
<v Speaker 1>they were like demon possessed, wild crazy men, because they

830
00:47:23.199 --> 00:47:28.039
<v Speaker 1>let their bodies be vessels for their dead ancestor warrior spirits. So,

831
00:47:28.400 --> 00:47:30.719
<v Speaker 1>you know, the Middle East, this was the mighty men

832
00:47:30.760 --> 00:47:34.920
<v Speaker 1>of old, the Nephelin. But he talked about how he

833
00:47:35.000 --> 00:47:37.800
<v Speaker 1>believed that was a part of it, but he brought

834
00:47:37.840 --> 00:47:40.239
<v Speaker 1>in the whole idea of the drinking of the blood

835
00:47:41.599 --> 00:47:45.800
<v Speaker 1>and sacrificing the children to bail and molac and you're

836
00:47:45.920 --> 00:47:50.280
<v Speaker 1>taking these young children that their blood is just filled

837
00:47:51.039 --> 00:47:55.440
<v Speaker 1>with HGH, you know, and if their teenage kids, you know,

838
00:47:55.480 --> 00:47:59.079
<v Speaker 1>full of testosterone and just all these things. And by

839
00:47:59.159 --> 00:48:02.079
<v Speaker 1>drinking it and assuming this stuff, It's like, that's maybe

840
00:48:03.519 --> 00:48:06.800
<v Speaker 1>a way they grew to such extreme heights because they

841
00:48:06.840 --> 00:48:11.519
<v Speaker 1>were consuming this large amounts of HG H and blood

842
00:48:11.559 --> 00:48:14.440
<v Speaker 1>and things like that combined with these rituals. And that's

843
00:48:14.800 --> 00:48:17.639
<v Speaker 1>a good explanation of how these things might have come

844
00:48:17.679 --> 00:48:18.719
<v Speaker 1>back after the flood.

845
00:48:19.239 --> 00:48:19.480
<v Speaker 2>Yeah.

846
00:48:19.559 --> 00:48:22.840
<v Speaker 3>Yeah, that's actually a big piece of how I wrote

847
00:48:22.840 --> 00:48:27.320
<v Speaker 3>my antagonists, my villains for the for the story, because

848
00:48:27.599 --> 00:48:31.280
<v Speaker 3>I almost like portray them as like parasites, you know.

849
00:48:31.360 --> 00:48:33.639
<v Speaker 3>They're they're like these spirit beings that kind of hover

850
00:48:33.719 --> 00:48:36.719
<v Speaker 3>around a particular people group and they just they choose

851
00:48:36.719 --> 00:48:37.119
<v Speaker 3>a host.

852
00:48:37.480 --> 00:48:39.199
<v Speaker 2>But the way they have to choose a host is.

853
00:48:39.159 --> 00:48:43.440
<v Speaker 3>They have to take a certain amount of some psychoactive like.

854
00:48:45.480 --> 00:48:47.519
<v Speaker 2>What's the term ethnobotany.

855
00:48:48.360 --> 00:48:49.760
<v Speaker 3>They have to they have to take some kind of

856
00:48:49.880 --> 00:48:54.119
<v Speaker 3>mushroom or herb or something and the spirit, yes, exactly

857
00:48:54.480 --> 00:48:56.440
<v Speaker 3>for them to for them to be able to adhere

858
00:48:56.639 --> 00:49:00.960
<v Speaker 3>onto the body and take control. And that's how you know,

859
00:49:01.039 --> 00:49:05.519
<v Speaker 3>these the term that I used Nehl in reference to

860
00:49:05.599 --> 00:49:08.760
<v Speaker 3>the actual fallen spirit beings in my book, because I

861
00:49:08.800 --> 00:49:14.119
<v Speaker 3>translated as fallen ones, so that the nephel in the novel.

862
00:49:14.159 --> 00:49:17.079
<v Speaker 3>That's how they change skins over and over again. They

863
00:49:17.639 --> 00:49:23.519
<v Speaker 3>keep perpetuating this practice of taking psychoactive plants and whatnot,

864
00:49:23.639 --> 00:49:27.719
<v Speaker 3>and they just live for eons and eons because they

865
00:49:27.760 --> 00:49:29.199
<v Speaker 3>can just change bodies over and over.

866
00:49:30.400 --> 00:49:34.440
<v Speaker 1>Yeah, And that's a I think a very biblically sound

867
00:49:35.320 --> 00:49:40.639
<v Speaker 1>idea because once again, why I give commandments against things

868
00:49:40.639 --> 00:49:43.239
<v Speaker 1>if people are not doing them? And it talks about,

869
00:49:43.280 --> 00:49:45.119
<v Speaker 1>you know, not taking part in this. And then you

870
00:49:45.159 --> 00:49:47.559
<v Speaker 1>get into the book Enoch, well, one of the first

871
00:49:47.599 --> 00:49:49.719
<v Speaker 1>things they taught them was the cutting of roots and

872
00:49:49.800 --> 00:49:53.440
<v Speaker 1>enchantments and this was a way too, yeah, a way

873
00:49:53.480 --> 00:49:57.480
<v Speaker 1>to commune with these enslaved and trapped spirits.

874
00:49:57.960 --> 00:49:58.159
<v Speaker 2>Yep.

875
00:49:58.679 --> 00:50:03.320
<v Speaker 1>So yeah, you you know, and all that stuff. And

876
00:50:03.360 --> 00:50:06.880
<v Speaker 1>that's without fail, all of them take these drugs to

877
00:50:06.960 --> 00:50:12.119
<v Speaker 1>communicate with the spirit realm, right, And it's a really

878
00:50:12.199 --> 00:50:13.320
<v Speaker 1>scary sting away from it.

879
00:50:13.679 --> 00:50:14.000
<v Speaker 2>Yeah.

880
00:50:14.039 --> 00:50:16.800
<v Speaker 3>Absolutely, it's a really scary thing too, because you listen

881
00:50:16.880 --> 00:50:20.920
<v Speaker 3>to some podcasts where they talk about these psychoactive things

882
00:50:20.920 --> 00:50:23.280
<v Speaker 3>as a positive thing. People come away like with a

883
00:50:23.320 --> 00:50:26.440
<v Speaker 3>new perspective on life. They come away, you know, curative

884
00:50:26.519 --> 00:50:30.719
<v Speaker 3>depression and anxiety, and I started thinking like, well, why

885
00:50:30.519 --> 00:50:32.800
<v Speaker 3>if it's a bad thing, why are they coming away

886
00:50:32.800 --> 00:50:36.119
<v Speaker 3>with positive experiences? I kind of came to the realization like,

887
00:50:36.880 --> 00:50:40.880
<v Speaker 3>if you were a being that wanted to contact the

888
00:50:41.039 --> 00:50:43.320
<v Speaker 3>physical world, if you wanted to interact with the physical

889
00:50:43.360 --> 00:50:46.239
<v Speaker 3>world in any sort of way, have any kind of influence,

890
00:50:46.679 --> 00:50:49.440
<v Speaker 3>would you want people running out of the room terrified

891
00:50:49.639 --> 00:50:53.320
<v Speaker 3>of you after interacting with them, or would you want

892
00:50:53.360 --> 00:50:58.119
<v Speaker 3>them to feel welcomed, held warm, comforted. Would you maybe

893
00:50:58.159 --> 00:51:00.480
<v Speaker 3>want to give them the gift of hearing them of

894
00:51:00.519 --> 00:51:03.960
<v Speaker 3>their depression? You know, I think that there are things

895
00:51:04.000 --> 00:51:06.559
<v Speaker 3>that you know, the fallen spirit beings.

896
00:51:06.519 --> 00:51:09.239
<v Speaker 2>The rebel the divine rebels have the ability to do.

897
00:51:11.000 --> 00:51:12.800
<v Speaker 3>And I think I think that's what's going on there.

898
00:51:12.800 --> 00:51:17.639
<v Speaker 3>They're trying to ramp up that whole positive thinking toward

899
00:51:18.119 --> 00:51:23.079
<v Speaker 3>you know, Pharmakia, the whole positive thinking toward U transhumanism

900
00:51:23.159 --> 00:51:27.000
<v Speaker 3>and whatnot, because they're they're gonna there's gonna come a

901
00:51:27.039 --> 00:51:31.679
<v Speaker 3>switch where we're pushed away from this atheistic mindset that

902
00:51:31.719 --> 00:51:37.519
<v Speaker 3>our culture has back to the pagan mindset that oh yeah,

903
00:51:37.559 --> 00:51:41.639
<v Speaker 3>absolutely absolutely. It's it's growing and there's gonna come a

904
00:51:41.679 --> 00:51:44.920
<v Speaker 3>point where it's like blatant in your face, and I

905
00:51:44.960 --> 00:51:47.719
<v Speaker 3>think it kind of did in the Olympics up to

906
00:51:47.760 --> 00:51:51.039
<v Speaker 3>it to an extent, you know, blatant in your face paganism.

907
00:51:51.880 --> 00:51:55.920
<v Speaker 3>So they're gonna they're gonna make their presence known. Whether

908
00:51:55.960 --> 00:51:59.320
<v Speaker 3>it's you know, before we're taken up or after, who knows,

909
00:51:59.719 --> 00:52:03.679
<v Speaker 3>but they're they're definitely gonna set the stage and bring

910
00:52:03.760 --> 00:52:06.119
<v Speaker 3>back all the stuff that they that they've been doing

911
00:52:06.679 --> 00:52:09.400
<v Speaker 3>to humanity for generations and generations.

912
00:52:10.519 --> 00:52:12.079
<v Speaker 1>And you go into the cult, you know, they talk

913
00:52:12.119 --> 00:52:15.679
<v Speaker 1>about the the return of Saturn's rain, you know, the

914
00:52:15.760 --> 00:52:18.039
<v Speaker 1>return of the Golden Age. That's what they want. They

915
00:52:18.039 --> 00:52:20.400
<v Speaker 1>want us to go back to when the gods walked

916
00:52:20.440 --> 00:52:25.400
<v Speaker 1>amongst us. And Vicky Joey talking to her, she's such

917
00:52:25.400 --> 00:52:28.280
<v Speaker 1>a smart woman. But I having a conversation with her

918
00:52:28.599 --> 00:52:32.480
<v Speaker 1>last week and we talked about some interesting subjects. But

919
00:52:32.559 --> 00:52:37.199
<v Speaker 1>she had mentioned about people's positive experiences in the astral realm,

920
00:52:37.960 --> 00:52:39.679
<v Speaker 1>and that's what she was saying pretty much the same

921
00:52:39.719 --> 00:52:41.400
<v Speaker 1>thing that you were saying. She's like, yeah, you know,

922
00:52:41.519 --> 00:52:43.920
<v Speaker 1>they're sweet talking. You're telling you everything you want to hear,

923
00:52:44.000 --> 00:52:47.599
<v Speaker 1>because you are useful to them and they want to

924
00:52:47.800 --> 00:52:50.400
<v Speaker 1>use you kind of like a parasite. And she said,

925
00:52:50.400 --> 00:52:54.480
<v Speaker 1>then the people that do have the bad experiences, you know,

926
00:52:54.559 --> 00:52:57.519
<v Speaker 1>they're frightened and run away, never do the stuff again,

927
00:52:58.360 --> 00:53:00.400
<v Speaker 1>or she said, a lot of times you'll get It

928
00:53:00.480 --> 00:53:04.559
<v Speaker 1>started off positive and they were sharing knowledge with them

929
00:53:04.599 --> 00:53:07.000
<v Speaker 1>and teaching them things, and was so nice to them,

930
00:53:07.000 --> 00:53:09.760
<v Speaker 1>and they just felt love and joy and all these

931
00:53:09.800 --> 00:53:13.320
<v Speaker 1>you know, feel good things, and then it turned dark

932
00:53:14.119 --> 00:53:17.119
<v Speaker 1>and she said, it's my opinion, she said that you

933
00:53:17.159 --> 00:53:22.039
<v Speaker 1>were basically fired. She said, they started off warm and

934
00:53:22.519 --> 00:53:25.039
<v Speaker 1>you know, tried to win you over because they thought

935
00:53:25.079 --> 00:53:27.639
<v Speaker 1>you'd be useful to them. But after they spent some

936
00:53:27.679 --> 00:53:30.920
<v Speaker 1>time with you, you know, whether you know, you're just

937
00:53:31.840 --> 00:53:36.039
<v Speaker 1>too dumb or too you know, afraid to do whatever,

938
00:53:36.079 --> 00:53:38.599
<v Speaker 1>whatever the case may be, you did not match the

939
00:53:38.639 --> 00:53:42.159
<v Speaker 1>criteria that they thought that you were gonna or need

940
00:53:42.159 --> 00:53:44.039
<v Speaker 1>that you were going to fulfill for them. So they

941
00:53:44.079 --> 00:53:46.280
<v Speaker 1>fired you. And how do they fire you? They scare

942
00:53:46.320 --> 00:53:48.280
<v Speaker 1>the hell out of you. That way, you don't come back.

943
00:53:49.480 --> 00:53:52.280
<v Speaker 1>Was the problem. Yeah, that was the problem because at

944
00:53:52.440 --> 00:53:56.920
<v Speaker 1>Genesis six they were condemned for coming down to us.

945
00:53:57.679 --> 00:54:01.039
<v Speaker 1>She said, so they must have got together and figure

946
00:54:01.039 --> 00:54:02.800
<v Speaker 1>it out. Well, Okay, we got in trouble because we

947
00:54:02.880 --> 00:54:05.039
<v Speaker 1>come down to them, so now we're going to make

948
00:54:05.079 --> 00:54:09.320
<v Speaker 1>a way for them to come up or down to us.

949
00:54:09.480 --> 00:54:12.239
<v Speaker 1>So therefore we don't get in trouble like we did last.

950
00:54:12.000 --> 00:54:14.480
<v Speaker 2>Time, right, right, Yeah.

951
00:54:14.519 --> 00:54:17.239
<v Speaker 3>And there's an element in there of like, you know,

952
00:54:18.000 --> 00:54:21.679
<v Speaker 3>the creation being tested. You know who's going to follow

953
00:54:21.760 --> 00:54:24.920
<v Speaker 3>Christ and who's going to follow you know, the dark side.

954
00:54:25.800 --> 00:54:27.960
<v Speaker 3>You know who's going to follow after these fallen spirits.

955
00:54:28.280 --> 00:54:30.159
<v Speaker 3>And there's there's an element of free will in there,

956
00:54:30.199 --> 00:54:34.280
<v Speaker 3>and that's likely why God doesn't immediately step in and

957
00:54:34.320 --> 00:54:36.960
<v Speaker 3>be like, nope, wiping you all out. I told you,

958
00:54:37.000 --> 00:54:40.440
<v Speaker 3>don't do this again. You're done. No, it's they're they're

959
00:54:40.480 --> 00:54:43.280
<v Speaker 3>allowing for human free will, which is a scary part.

960
00:54:43.400 --> 00:54:45.559
<v Speaker 3>And the fact that a lot of people are choosing

961
00:54:45.599 --> 00:54:48.639
<v Speaker 3>to fall into that that free will that's even scarier.

962
00:54:50.159 --> 00:54:52.880
<v Speaker 3>There's a there's a podcast that I listened to called

963
00:54:53.320 --> 00:54:57.199
<v Speaker 3>Lord of Spirits. It's it's an Orthodox podcast where they

964
00:54:57.199 --> 00:55:00.440
<v Speaker 3>talk a lot about this Divine Council worldview stuff and whatnot.

965
00:55:01.760 --> 00:55:05.280
<v Speaker 3>And they have a term, it's actually an Orthodox theological

966
00:55:05.400 --> 00:55:10.440
<v Speaker 3>term called theosis, which is the way that Orthodox Christians

967
00:55:10.440 --> 00:55:14.880
<v Speaker 3>believe salvation is achieved. You end up becoming more like Christ.

968
00:55:16.440 --> 00:55:19.039
<v Speaker 3>And in that, in spending time with Him and reading

969
00:55:19.039 --> 00:55:23.280
<v Speaker 3>his word, praying and in your Christian walk. Protestants we

970
00:55:23.320 --> 00:55:26.239
<v Speaker 3>call it sanctification. You know, they just have a different

971
00:55:26.480 --> 00:55:29.119
<v Speaker 3>term that's driven from the Greek. And you're becoming more

972
00:55:29.159 --> 00:55:34.199
<v Speaker 3>like Christ. It's your process of theosis. Then they turn

973
00:55:34.239 --> 00:55:36.719
<v Speaker 3>it around and say, well, there's a flip side to

974
00:55:36.760 --> 00:55:39.039
<v Speaker 3>it called and this is a term that they use.

975
00:55:39.079 --> 00:55:41.280
<v Speaker 3>I don't think it's an official theological term. They call

976
00:55:41.320 --> 00:55:44.800
<v Speaker 3>it demonosis, where you become more like the demons, you

977
00:55:44.800 --> 00:55:50.039
<v Speaker 3>become more like the fallen angels. And they particularly talked

978
00:55:50.039 --> 00:55:54.000
<v Speaker 3>about use this term when talking about Kane, how him

979
00:55:54.079 --> 00:55:57.840
<v Speaker 3>murdering his brother basically got him kicked out of Eden.

980
00:55:57.920 --> 00:56:01.119
<v Speaker 3>He was kicked out of God's presence. And I touch

981
00:56:01.199 --> 00:56:02.960
<v Speaker 3>on this in the book too, how the land of

982
00:56:03.119 --> 00:56:07.480
<v Speaker 3>Eden what. I don't believe it was just a geographic locality.

983
00:56:07.639 --> 00:56:11.199
<v Speaker 3>I think it was almost like a different realm, so

984
00:56:11.239 --> 00:56:13.480
<v Speaker 3>to speak. Like you know how in Narnia, you know

985
00:56:13.599 --> 00:56:16.639
<v Speaker 3>you walk through the wardrobe, and you know you do

986
00:56:16.760 --> 00:56:19.039
<v Speaker 3>whatever in the wardrobe you see as land fight the

987
00:56:19.039 --> 00:56:21.800
<v Speaker 3>White Witch. Then you walk back through the wardrobe and

988
00:56:21.960 --> 00:56:26.400
<v Speaker 3>like two seconds of past. That's kind of how I

989
00:56:26.559 --> 00:56:28.960
<v Speaker 3>take it. That's kind of how I take it in

990
00:56:29.000 --> 00:56:31.360
<v Speaker 3>the book Eden to Be Eden is like this place

991
00:56:31.360 --> 00:56:34.920
<v Speaker 3>where time passes differently because you're in God's presence and

992
00:56:35.119 --> 00:56:39.000
<v Speaker 3>God is light, and you know, time passes differently for God.

993
00:56:39.079 --> 00:56:42.199
<v Speaker 3>So if you're bathed in a land where that's bathed

994
00:56:42.280 --> 00:56:46.960
<v Speaker 3>in God's presence, time passes slower. But then he's kicked

995
00:56:46.960 --> 00:56:49.360
<v Speaker 3>out of the land of Eden and he's thrown to

996
00:56:49.400 --> 00:56:50.480
<v Speaker 3>the wolves, so to speak.

997
00:56:50.480 --> 00:56:51.960
<v Speaker 2>He has to live in this.

998
00:56:51.880 --> 00:56:56.519
<v Speaker 3>World of wandering where you've got demon spawned human races

999
00:56:56.800 --> 00:57:00.320
<v Speaker 3>and terrible creatures that want to rip them to reds

1000
00:57:00.360 --> 00:57:04.280
<v Speaker 3>wandering around, and that's that's what they want for all

1001
00:57:04.320 --> 00:57:07.000
<v Speaker 3>of us. They they want to they want to make

1002
00:57:07.039 --> 00:57:09.239
<v Speaker 3>it look like we're stepping into the land of eaten,

1003
00:57:09.639 --> 00:57:14.480
<v Speaker 3>where everything's great, everything's honkey dory, everything's lovely. But in reality,

1004
00:57:14.559 --> 00:57:17.119
<v Speaker 3>it's it's that world of wandering where they really want

1005
00:57:17.159 --> 00:57:42.119
<v Speaker 3>to just use shreds, threads. H m hm hmm.

1006
00:57:50.719 --> 00:57:50.960
<v Speaker 6>Yeah.

1007
00:57:51.519 --> 00:57:57.039
<v Speaker 1>Yeah, that's definitely amazing, especially when you look into an

1008
00:57:57.079 --> 00:58:00.199
<v Speaker 1>infinite god. You know, it talks about you know, the

1009
00:58:01.079 --> 00:58:04.039
<v Speaker 1>heavenly realm, and when you get into Revelation, you get

1010
00:58:04.079 --> 00:58:09.440
<v Speaker 1>all this astronomical stuff. You know. It talks about the

1011
00:58:10.039 --> 00:58:13.880
<v Speaker 1>throne of God, you know, sitting on the firmament, and

1012
00:58:13.920 --> 00:58:16.840
<v Speaker 1>that earth is his footstool, and the robe you know,

1013
00:58:16.920 --> 00:58:18.960
<v Speaker 1>descends into the temple. And then you got the four

1014
00:58:19.239 --> 00:58:21.679
<v Speaker 1>living creatures on each side of him. Well that's the

1015
00:58:21.719 --> 00:58:25.480
<v Speaker 1>Babylonian zodiac, those faces north, south, east, west, and the

1016
00:58:25.480 --> 00:58:29.679
<v Speaker 1>twenty four elders around, you know, symbolizing I think, the

1017
00:58:29.719 --> 00:58:32.519
<v Speaker 1>twenty four hours of a day. So it's like, you know,

1018
00:58:32.960 --> 00:58:36.199
<v Speaker 1>right at the beginning, God is showing John, like taking

1019
00:58:36.239 --> 00:58:39.119
<v Speaker 1>him up and looking down, and it's like, you know,

1020
00:58:39.159 --> 00:58:41.400
<v Speaker 1>there's about to be a lot of crazy stuff go down,

1021
00:58:42.239 --> 00:58:44.960
<v Speaker 1>but just know I'm showing you right here, I am

1022
00:58:45.000 --> 00:58:48.199
<v Speaker 1>at the center of all time, space and matter, and

1023
00:58:48.239 --> 00:58:49.440
<v Speaker 1>I'm the one in control.

1024
00:58:50.519 --> 00:58:50.760
<v Speaker 2>Yep.

1025
00:58:53.599 --> 00:58:57.000
<v Speaker 3>And that's kind of interesting, you know, kind of circling

1026
00:58:57.039 --> 00:59:00.239
<v Speaker 3>back to the concept of you know, all times, base

1027
00:59:00.280 --> 00:59:06.000
<v Speaker 3>and matter and whatnot. The whole concept of the days

1028
00:59:06.000 --> 00:59:09.239
<v Speaker 3>of creation being actual, like literal twenty four hour days

1029
00:59:09.280 --> 00:59:12.559
<v Speaker 3>as we experienced twenty four hours doesn't make a ton

1030
00:59:12.599 --> 00:59:13.639
<v Speaker 3>of sense if you really.

1031
00:59:13.480 --> 00:59:14.079
<v Speaker 2>Think about it.

1032
00:59:14.519 --> 00:59:15.719
<v Speaker 3>And I know that I'm kind of going off in

1033
00:59:15.760 --> 00:59:18.079
<v Speaker 3>a bit of a tagent here, but this was kind

1034
00:59:18.079 --> 00:59:21.039
<v Speaker 3>of instrumental in, you know, me formulating the worldview that

1035
00:59:22.000 --> 00:59:26.079
<v Speaker 3>I put out in the novel. You only have God

1036
00:59:26.199 --> 00:59:30.280
<v Speaker 3>as an intelligent observer for like the first three days,

1037
00:59:30.920 --> 00:59:36.440
<v Speaker 3>So what is twenty four hours to God? I think

1038
00:59:36.440 --> 00:59:38.880
<v Speaker 3>that's kind of a moot point because God is outside

1039
00:59:38.880 --> 00:59:41.079
<v Speaker 3>of time as we experience it, so we can't even

1040
00:59:41.159 --> 00:59:44.400
<v Speaker 3>know what a day would be like for him. So

1041
00:59:44.559 --> 00:59:47.639
<v Speaker 3>if God is, you know, telling Moses, this is how

1042
00:59:47.639 --> 00:59:50.039
<v Speaker 3>I want you to write the account of creation, and

1043
00:59:50.119 --> 00:59:53.639
<v Speaker 3>he's saying that he's using the word day, I think

1044
00:59:53.679 --> 00:59:56.679
<v Speaker 3>it's more conceptually based because they were, like I said,

1045
00:59:56.719 --> 00:59:59.079
<v Speaker 3>there were no I mean, there could have been potentially

1046
00:59:59.159 --> 01:00:02.559
<v Speaker 3>the angels. Angels were created on day one, but even

1047
01:00:02.599 --> 01:00:07.320
<v Speaker 3>then their beings that are outside of our level of consciousness.

1048
01:00:07.360 --> 01:00:10.719
<v Speaker 3>They are beings that don't necessarily experience time the way

1049
01:00:10.719 --> 01:00:11.760
<v Speaker 3>that we experience.

1050
01:00:11.400 --> 01:00:12.480
<v Speaker 2>It either, So.

1051
01:00:13.960 --> 01:00:16.480
<v Speaker 3>At least for the first three days, you don't really

1052
01:00:16.519 --> 01:00:22.199
<v Speaker 3>have time as experienced by rational mortal creatures like yanity

1053
01:00:22.719 --> 01:00:28.800
<v Speaker 3>exactly by humanity. And even then after after day three

1054
01:00:28.880 --> 01:00:32.039
<v Speaker 3>into day's four, which I believe is when he created

1055
01:00:32.079 --> 01:00:35.360
<v Speaker 3>the angels was day four, because you know the astral language,

1056
01:00:35.400 --> 01:00:38.039
<v Speaker 3>that's when he creates the sun, moon, and stars, and

1057
01:00:38.079 --> 01:00:40.599
<v Speaker 3>the angels and divine beings are associated with the stars

1058
01:00:40.599 --> 01:00:43.199
<v Speaker 3>and whatnot. And then in the day's five and six.

1059
01:00:43.519 --> 01:00:46.480
<v Speaker 3>For the first half of day six, you don't even

1060
01:00:46.519 --> 01:00:51.239
<v Speaker 3>have humans to experience time either. So you've got literally

1061
01:00:51.280 --> 01:00:54.360
<v Speaker 3>most of the creation week without any human being to

1062
01:00:54.440 --> 01:00:57.039
<v Speaker 3>observe how long these days actually are?

1063
01:00:59.239 --> 01:01:01.559
<v Speaker 1>What would that be point? What's your take on the

1064
01:01:01.920 --> 01:01:04.639
<v Speaker 1>job where it talks about, you know, when he's questioning

1065
01:01:05.159 --> 01:01:07.639
<v Speaker 1>God and finally God responds and he's like, you know,

1066
01:01:07.639 --> 01:01:09.559
<v Speaker 1>where were you when I've done this? Where were you

1067
01:01:09.599 --> 01:01:14.800
<v Speaker 1>when I done that? And yeah, because the way when

1068
01:01:14.840 --> 01:01:17.199
<v Speaker 1>I read that and it was explained to me, it

1069
01:01:17.320 --> 01:01:20.320
<v Speaker 1>was like it was saying that, you know, the morning stars,

1070
01:01:20.559 --> 01:01:23.119
<v Speaker 1>you know, the sons of God were the angelic race

1071
01:01:23.559 --> 01:01:27.039
<v Speaker 1>was there and witness creation. And when I first heard

1072
01:01:27.039 --> 01:01:30.039
<v Speaker 1>that and read that, I was like, that fits better

1073
01:01:30.079 --> 01:01:32.920
<v Speaker 1>to the plural language. At the beginning, you know that

1074
01:01:32.920 --> 01:01:36.280
<v Speaker 1>he said let us make man in our image that

1075
01:01:36.320 --> 01:01:39.920
<v Speaker 1>he's talking to, according to Job, the heavenly host that

1076
01:01:40.039 --> 01:01:43.199
<v Speaker 1>was there witnessing the entire creation, right.

1077
01:01:43.840 --> 01:01:45.760
<v Speaker 3>So the way that I kind of take that is

1078
01:01:46.920 --> 01:01:50.920
<v Speaker 3>I think I think, uh, the author of Job particularly

1079
01:01:51.039 --> 01:01:54.360
<v Speaker 3>uses the word morning star on purpose to associate with

1080
01:01:54.679 --> 01:01:57.800
<v Speaker 3>day four of creation. So you have that group of

1081
01:01:57.840 --> 01:02:02.320
<v Speaker 3>angels whatever whatever they constitute, the morning stars being created

1082
01:02:02.360 --> 01:02:05.239
<v Speaker 3>on day four of creation, and then you move into

1083
01:02:05.599 --> 01:02:09.719
<v Speaker 3>the sons of God shouted for joy. What if that

1084
01:02:10.000 --> 01:02:14.039
<v Speaker 3>is actually talking about the human beings created on day six,

1085
01:02:15.199 --> 01:02:18.280
<v Speaker 3>the halfway through day six, and then like we talked

1086
01:02:18.280 --> 01:02:21.000
<v Speaker 3>about earlier Adams created on an eighth day later on.

1087
01:02:21.960 --> 01:02:23.760
<v Speaker 3>I can't remember for the life of me the name

1088
01:02:23.760 --> 01:02:27.119
<v Speaker 3>of the author. If I think of it, I'll email

1089
01:02:27.119 --> 01:02:29.360
<v Speaker 3>it to you or something. But there was an author

1090
01:02:29.400 --> 01:02:33.320
<v Speaker 3>back in the eighteen hundreds that wrote a book basically

1091
01:02:33.519 --> 01:02:38.119
<v Speaker 3>talking about how because there were fossil remains and artifacts

1092
01:02:38.119 --> 01:02:43.920
<v Speaker 3>coming out in scientific literature that showed that there were

1093
01:02:44.000 --> 01:02:49.239
<v Speaker 3>people around before the time allotted for Adam, like millions

1094
01:02:49.239 --> 01:02:50.519
<v Speaker 3>of years before Adam.

1095
01:02:50.599 --> 01:02:54.760
<v Speaker 1>And the Sovians in Russia exactly.

1096
01:02:55.599 --> 01:02:58.760
<v Speaker 3>Yeah, yep, and the Neanderthals Homo erectus, all those different

1097
01:02:59.199 --> 01:03:03.159
<v Speaker 3>human groups. And as this was starting to come out

1098
01:03:03.199 --> 01:03:08.920
<v Speaker 3>and be more prevalent, this lady she actually wrote a

1099
01:03:08.960 --> 01:03:14.400
<v Speaker 3>book talking about how, well, maybe these peoples, these ancient

1100
01:03:14.760 --> 01:03:18.840
<v Speaker 3>prehistoric peoples were actually the sons of God, angelic race

1101
01:03:18.880 --> 01:03:21.800
<v Speaker 3>that was created on Day six, and maybe the angels

1102
01:03:21.800 --> 01:03:25.719
<v Speaker 3>weren't so different from us at the outset. And then

1103
01:03:25.719 --> 01:03:30.000
<v Speaker 3>she goes into how during the rebellion of Lucifer. I

1104
01:03:30.000 --> 01:03:32.320
<v Speaker 3>think she takes kind of like almost like a gap

1105
01:03:32.400 --> 01:03:34.719
<v Speaker 3>theory stance on it, where there was a rebellion before

1106
01:03:34.760 --> 01:03:39.320
<v Speaker 3>Adam and Eve were created, and the ones that sided

1107
01:03:39.360 --> 01:03:42.559
<v Speaker 3>with God, sided with Michael and his angels. They were

1108
01:03:42.639 --> 01:03:47.400
<v Speaker 3>elevated to angelic status, and then the angels that rebelled

1109
01:03:47.440 --> 01:03:51.079
<v Speaker 3>they were cast down to the earth and they died,

1110
01:03:51.119 --> 01:03:53.199
<v Speaker 3>and that's why you have the remains of these fossil

1111
01:03:53.199 --> 01:03:59.000
<v Speaker 3>hominids and whatnot. I don't take exactly that view per se,

1112
01:03:59.559 --> 01:04:03.480
<v Speaker 3>but it was definitely a good framework for me formulating

1113
01:04:03.639 --> 01:04:05.960
<v Speaker 3>how how I look at it, and I think it's.

1114
01:04:05.800 --> 01:04:09.480
<v Speaker 1>Worth entertaining, you know, because there's a lot of people

1115
01:04:09.480 --> 01:04:11.280
<v Speaker 1>that get been out of shape. You know, you bring

1116
01:04:11.320 --> 01:04:14.000
<v Speaker 1>that up, Oh, it's heresy. You know, it's not a

1117
01:04:14.039 --> 01:04:20.519
<v Speaker 1>salvation issue, and you have to assume that we don't

1118
01:04:20.559 --> 01:04:22.840
<v Speaker 1>have the entire story. This is the creator of the

1119
01:04:23.000 --> 01:04:27.079
<v Speaker 1>universe and we are nothings. We are nobody's. He doesn't

1120
01:04:27.079 --> 01:04:30.039
<v Speaker 1>have to tell us anything, but what he told us

1121
01:04:30.119 --> 01:04:34.039
<v Speaker 1>I think is important to us and pertains to us.

1122
01:04:35.280 --> 01:04:37.840
<v Speaker 1>And I've even told people you know, and I don't

1123
01:04:37.840 --> 01:04:39.239
<v Speaker 1>know where you stand on this, so I hope I

1124
01:04:39.280 --> 01:04:43.079
<v Speaker 1>don't offend you. But a lot of the flat earth community,

1125
01:04:43.639 --> 01:04:45.719
<v Speaker 1>you know, if you don't believe this, then you you

1126
01:04:45.719 --> 01:04:48.800
<v Speaker 1>don't believe the Bible, you know, and the Bible teaches this.

1127
01:04:48.840 --> 01:04:49.440
<v Speaker 2>It's my blood.

1128
01:04:50.679 --> 01:04:53.400
<v Speaker 1>And I'm like, that's a non salvation issue, and no

1129
01:04:53.840 --> 01:04:57.480
<v Speaker 1>shape of the earth doesn't save you. And at the

1130
01:04:57.519 --> 01:04:59.760
<v Speaker 1>same time, I try to tell these people my point

1131
01:04:59.760 --> 01:05:02.039
<v Speaker 1>of view and how I look at it, but a

1132
01:05:02.079 --> 01:05:04.519
<v Speaker 1>lot of them can't have a discussion with someone that

1133
01:05:04.559 --> 01:05:08.039
<v Speaker 1>thinks differently with them that without getting upset. Oh yeah,

1134
01:05:08.039 --> 01:05:11.119
<v Speaker 1>And I'm like, yeah, think of this. You know, when

1135
01:05:11.119 --> 01:05:13.760
<v Speaker 1>you were a kid, you asked your parents about the

1136
01:05:13.760 --> 01:05:16.599
<v Speaker 1>birds and the bees, right, where do babies come from?

1137
01:05:16.679 --> 01:05:22.000
<v Speaker 1>And you get that birds and bees talk? Yeah, we

1138
01:05:22.119 --> 01:05:26.320
<v Speaker 1>know that. You know that's not true. Does that make

1139
01:05:26.360 --> 01:05:31.960
<v Speaker 1>our parents liars and deceivers? No? They explain something that

1140
01:05:32.000 --> 01:05:35.559
<v Speaker 1>we asked and wanted to know in a very simplistic

1141
01:05:36.039 --> 01:05:38.760
<v Speaker 1>way that we could understand, that we could wrap our

1142
01:05:38.800 --> 01:05:44.039
<v Speaker 1>small little brains around it. And I think that God

1143
01:05:44.119 --> 01:05:47.519
<v Speaker 1>is no different, not at all. So he meets you

1144
01:05:47.519 --> 01:05:49.599
<v Speaker 1>where you're at. So if the people at that time

1145
01:05:49.880 --> 01:05:53.880
<v Speaker 1>believe that they were on a flat stationary plane, God

1146
01:05:53.960 --> 01:05:56.719
<v Speaker 1>to him is like, that don't matter. What matters is

1147
01:05:56.719 --> 01:05:59.000
<v Speaker 1>that you find my son and come back to me,

1148
01:05:59.400 --> 01:06:02.280
<v Speaker 1>Come back home home. This is a map to get

1149
01:06:02.320 --> 01:06:06.400
<v Speaker 1>back home. Shape of the earth does not freaking matter.

1150
01:06:06.840 --> 01:06:09.239
<v Speaker 1>So when he's explained in that, it's like, Okay, you

1151
01:06:09.239 --> 01:06:12.079
<v Speaker 1>believe it's a flat stationary plane. Okay, yeah, I'll talk

1152
01:06:12.119 --> 01:06:15.400
<v Speaker 1>to you and explain it in ways you already think, right,

1153
01:06:15.760 --> 01:06:18.679
<v Speaker 1>because ultimately it's not important.

1154
01:06:18.400 --> 01:06:20.920
<v Speaker 3>Absolutely, And that that to me, I think is why

1155
01:06:20.960 --> 01:06:23.480
<v Speaker 3>he uses the term of a day too, because they

1156
01:06:23.519 --> 01:06:26.599
<v Speaker 3>had a six or seven day work week. That's how

1157
01:06:26.639 --> 01:06:30.199
<v Speaker 3>he That's how he communicated them the creation week, because

1158
01:06:30.320 --> 01:06:33.159
<v Speaker 3>it was terms that they understood. Now, it doesn't mean

1159
01:06:33.199 --> 01:06:36.199
<v Speaker 3>that it's literally a day. It could be literally a day,

1160
01:06:36.199 --> 01:06:39.559
<v Speaker 3>who knows. I mean, it's probably not based on you know,

1161
01:06:39.840 --> 01:06:43.519
<v Speaker 3>what we look at from science. But at the same time,

1162
01:06:43.679 --> 01:06:47.039
<v Speaker 3>like that's how he communicated to them. It's really interesting

1163
01:06:47.079 --> 01:06:49.360
<v Speaker 3>because I was actually doing a bit of Bible study

1164
01:06:49.400 --> 01:06:54.679
<v Speaker 3>just this morning that kind of touches on this. In Ephesians,

1165
01:06:54.840 --> 01:06:59.440
<v Speaker 3>chapter two, verse fifteen and sixteen, there's a word, there's

1166
01:06:59.440 --> 01:07:01.880
<v Speaker 3>a Greek word that Paul uses there to describe the

1167
01:07:01.960 --> 01:07:07.960
<v Speaker 3>conflict between Jews and Gentiles, and that word is ecros.

1168
01:07:08.480 --> 01:07:11.199
<v Speaker 3>It means enmity. And I actually look this up. It's

1169
01:07:11.239 --> 01:07:15.800
<v Speaker 3>the same word that is used in the septuagen text

1170
01:07:15.880 --> 01:07:19.360
<v Speaker 3>of the Old Testament for the enmity between the serpent

1171
01:07:19.400 --> 01:07:19.840
<v Speaker 3>and the woman.

1172
01:07:20.320 --> 01:07:22.440
<v Speaker 2>So it's like, hold on a second, why did Paul

1173
01:07:22.480 --> 01:07:24.119
<v Speaker 2>do that? Did he do that on purpose?

1174
01:07:24.519 --> 01:07:26.360
<v Speaker 1>Yeah? Word association, Yeah.

1175
01:07:26.280 --> 01:07:27.519
<v Speaker 2>Yeah, And I think he did.

1176
01:07:27.559 --> 01:07:30.199
<v Speaker 3>I think he absolutely wanted his readers to think about

1177
01:07:30.480 --> 01:07:32.440
<v Speaker 3>the enmity between the seed of the woman and the

1178
01:07:32.480 --> 01:07:36.599
<v Speaker 3>seed of the serpent, because it in earlier in the

1179
01:07:36.639 --> 01:07:40.360
<v Speaker 3>chapter he hints at like, you know, gentiles being called

1180
01:07:40.360 --> 01:07:43.000
<v Speaker 3>the sons of disobedience, or the children of wrath, or

1181
01:07:43.280 --> 01:07:44.920
<v Speaker 3>the prince of the power of the air being at

1182
01:07:44.960 --> 01:07:48.000
<v Speaker 3>work in them, you know, because they weren't, you know,

1183
01:07:48.039 --> 01:07:53.039
<v Speaker 3>the children of the Promise, they weren't Israel. So it's

1184
01:07:53.039 --> 01:07:56.679
<v Speaker 3>almost like he's trying to dispel a myth or or

1185
01:07:56.760 --> 01:08:00.280
<v Speaker 3>say like, even if you know these the gentiles are,

1186
01:08:00.639 --> 01:08:03.760
<v Speaker 3>you know, the so called seed of the serpent, it

1187
01:08:03.800 --> 01:08:07.320
<v Speaker 3>doesn't matter because Jesus Christ ends that enmity between you

1188
01:08:07.400 --> 01:08:09.639
<v Speaker 3>and gentile. He ends that separation with his work on

1189
01:08:09.679 --> 01:08:11.519
<v Speaker 3>the cross.

1190
01:08:12.199 --> 01:08:14.679
<v Speaker 2>You know, he completely does away with it with his sacrifice.

1191
01:08:15.039 --> 01:08:20.119
<v Speaker 3>Son, any thought that a Jew, a Christian Jew, would

1192
01:08:20.119 --> 01:08:21.840
<v Speaker 3>have had at that time that, oh, well, I'm better

1193
01:08:21.880 --> 01:08:24.960
<v Speaker 3>because I'm a Jew and I have you know, certain ancestry,

1194
01:08:25.000 --> 01:08:26.199
<v Speaker 3>I have a certain pedigree.

1195
01:08:26.520 --> 01:08:27.239
<v Speaker 2>It doesn't matter.

1196
01:08:28.319 --> 01:08:30.399
<v Speaker 3>Basically, what Paul is saying is like, even if it's

1197
01:08:30.439 --> 01:08:35.199
<v Speaker 3>true that the gentiles are descended from the devil, the

1198
01:08:35.239 --> 01:08:37.000
<v Speaker 3>salvation is open to them as well.

1199
01:08:38.199 --> 01:08:42.000
<v Speaker 1>And he constantly meets them where they are in every circumstance.

1200
01:08:42.079 --> 01:08:44.439
<v Speaker 1>Do you think that the creator of the universe was

1201
01:08:44.479 --> 01:08:50.000
<v Speaker 1>okay with his people having slaves? Noah in the Laws,

1202
01:08:50.039 --> 01:08:52.119
<v Speaker 1>he was like, you know, you're not where I want

1203
01:08:52.199 --> 01:08:54.560
<v Speaker 1>you right now, but I'm going to take you as

1204
01:08:54.600 --> 01:08:57.840
<v Speaker 1>you are. So if you're going to have slaves, you're

1205
01:08:57.840 --> 01:08:59.680
<v Speaker 1>going to treat them well. You're going to treat them

1206
01:08:59.680 --> 01:09:02.880
<v Speaker 1>with fact. And even the term slave is not what

1207
01:09:02.920 --> 01:09:07.159
<v Speaker 1>we think of today. Back then it was trading and bartering.

1208
01:09:07.279 --> 01:09:09.720
<v Speaker 1>If you needed a service or a work done you

1209
01:09:09.720 --> 01:09:11.199
<v Speaker 1>didn't have the money to pay for it, then you

1210
01:09:11.279 --> 01:09:13.920
<v Speaker 1>just tell them I'm indebted to you and those you

1211
01:09:14.039 --> 01:09:16.000
<v Speaker 1>work it off. I work for you for the next

1212
01:09:16.000 --> 01:09:19.600
<v Speaker 1>few years to pay off my debt. So and even

1213
01:09:19.720 --> 01:09:23.359
<v Speaker 1>the myths and legends, you know, you had the new

1214
01:09:23.399 --> 01:09:27.279
<v Speaker 1>mil leish about creation of the world. Marduk slays this

1215
01:09:27.479 --> 01:09:32.119
<v Speaker 1>dragon tiamat the to Home. When he writes Genesis, he

1216
01:09:32.199 --> 01:09:35.079
<v Speaker 1>mentions the spirit of the water hovered over the to Home.

1217
01:09:35.479 --> 01:09:39.760
<v Speaker 1>Another word association was that a lot of people, especially atheists,

1218
01:09:39.760 --> 01:09:41.680
<v Speaker 1>will be like, oh, well see this is proof the

1219
01:09:41.800 --> 01:09:45.800
<v Speaker 1>new Malicius is older. This is a carbon copy. They

1220
01:09:45.880 --> 01:09:48.640
<v Speaker 1>ripped it off. No, God was meeting the people where

1221
01:09:48.640 --> 01:09:52.560
<v Speaker 1>they walked, where they were, using stories and terms that

1222
01:09:52.640 --> 01:09:56.760
<v Speaker 1>were familiar to them. If Paul did it at Mars Hill,

1223
01:09:57.199 --> 01:10:01.439
<v Speaker 1>oh yes, you Greeks are a intelligent people. And yes

1224
01:10:01.479 --> 01:10:04.479
<v Speaker 1>you're right, there's many gods. But I see this statue

1225
01:10:04.479 --> 01:10:06.439
<v Speaker 1>over here to the unnamed God. I know who that

1226
01:10:06.520 --> 01:10:09.960
<v Speaker 1>unnamed god is. He's the creator of all. I love

1227
01:10:10.000 --> 01:10:13.439
<v Speaker 1>that time and time again, God meets people where they

1228
01:10:13.479 --> 01:10:20.399
<v Speaker 1>are and uses terminology and stories and parables. So the

1229
01:10:20.479 --> 01:10:24.199
<v Speaker 1>people can understand what he's trying to lay down. I mean,

1230
01:10:24.199 --> 01:10:31.760
<v Speaker 1>it's just you see it over and over and over again. Well, man, Briar,

1231
01:10:31.840 --> 01:10:34.199
<v Speaker 1>thank you so much man for sitting down and talking

1232
01:10:34.239 --> 01:10:36.960
<v Speaker 1>with me. And you've enlightened me on some few things

1233
01:10:37.039 --> 01:10:39.479
<v Speaker 1>and got me wanting to dig a little deeper on

1234
01:10:39.520 --> 01:10:42.920
<v Speaker 1>a few things. Dude, So I definitely appreciate that. Uh yeah, man,

1235
01:10:42.960 --> 01:10:46.000
<v Speaker 1>then we go, Oh dude, I don't care to have

1236
01:10:46.039 --> 01:10:47.439
<v Speaker 1>you back and do this again.

1237
01:10:48.600 --> 01:10:49.119
<v Speaker 2>I'd love it.

1238
01:10:50.640 --> 01:10:52.920
<v Speaker 1>Yeah, So just let everybody know that you've got any

1239
01:10:52.920 --> 01:10:55.600
<v Speaker 1>websites or anything like that. Anything you want to plug

1240
01:10:55.680 --> 01:10:57.119
<v Speaker 1>right now, here's your chance.

1241
01:10:57.479 --> 01:10:58.279
<v Speaker 2>Yep. Absolutely.

1242
01:10:58.319 --> 01:11:01.119
<v Speaker 3>So you can look for my book on Amazon of course,

1243
01:11:01.560 --> 01:11:05.279
<v Speaker 3>Cain Untold Book two by Briar Cater. You can also

1244
01:11:05.279 --> 01:11:09.239
<v Speaker 3>follow me on Instagram. I'm at BK hold on, I

1245
01:11:09.279 --> 01:11:12.840
<v Speaker 3>got to think about it. It's at BK Underscore Untold

1246
01:11:12.880 --> 01:11:17.359
<v Speaker 3>Stories on on Instagram, and then if that's not what

1247
01:11:17.399 --> 01:11:19.159
<v Speaker 3>it is, you can look me up on Facebook two

1248
01:11:19.199 --> 01:11:21.159
<v Speaker 3>by my name, and I've got a link to my

1249
01:11:21.199 --> 01:11:23.960
<v Speaker 3>Instagram on my Facebook page as well. I've got Twitter.

1250
01:11:24.000 --> 01:11:25.600
<v Speaker 3>I don't really use it that much. I kind of

1251
01:11:25.600 --> 01:11:28.000
<v Speaker 3>just scroll through it to look at the news. But

1252
01:11:28.479 --> 01:11:30.640
<v Speaker 3>I do have a few things up there, a couple

1253
01:11:30.640 --> 01:11:33.560
<v Speaker 3>of posts and reels and whatnot that, you know, talk

1254
01:11:33.600 --> 01:11:36.800
<v Speaker 3>about the book a little bit more in depth. And yeah,

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<v Speaker 3>I'd love to connect with anybody that's interested.

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<v Speaker 1>Well, awesome man, and once again, thank you and guys.

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<v Speaker 1>As you can see just from this conversation, he's a

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<v Speaker 1>he's a well read guy. He's got some some good

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<v Speaker 1>ideas and some good questions and that's what's more important

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<v Speaker 1>to anything, you know, answers. Answers are important, but good

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01:11:54.319 --> 01:11:57.279
<v Speaker 1>questions are even more important because that lead to the journey.

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<v Speaker 1>And as I always say in The show Man, the

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<v Speaker 1>difference between the known and the unknown is the journey. So, guys,

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<v Speaker 1>thank you tuning in. Hope you enjoyed it, and until

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<v Speaker 1>next time, guys, Torch is high.
