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<v Speaker 1>I want to talk today a little bit about the

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<v Speaker 1>Spirit of Elijah, and it ties into kind of our theme.

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<v Speaker 1>Our theme through the Daniel Fast and our theme through

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<v Speaker 1>the conference is embracing the Spirit of Elijah. And what

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<v Speaker 1>is the spirit of Elijah? I want to talk a

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<v Speaker 1>little bit about that today. What does that mean. It

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<v Speaker 1>doesn't mean like channeling some spirit. It doesn't mean like

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<v Speaker 1>some angel named Elijah will come and rest upon you.

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<v Speaker 1>It just means that God did amazing things through his

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<v Speaker 1>servant Elijah. And I'll talk a little bit about that,

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<v Speaker 1>and he's doing it again. And so it's really just

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<v Speaker 1>cooperating or partnering with the Holy Spirit in what He's

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<v Speaker 1>up to at this time and being in sync with

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<v Speaker 1>this season. So when I say the sphirit of Elijah,

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<v Speaker 1>it just means an aspect of what God's doing, an

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<v Speaker 1>aspect of what Holy Spirit's up to that he wants

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<v Speaker 1>to do with us in this season that he did

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<v Speaker 1>with Elijah, and he did with John the Baptist, and

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<v Speaker 1>he addressed in Revelation three also as one of the

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<v Speaker 1>churches had yielded to the spirit of or the influence

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<v Speaker 1>of Jezebel or Satan manifesting himself through Jezebel. So we'll

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<v Speaker 1>dive into this a little bit. I want to start

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<v Speaker 1>with some scripture out of First King sixteen. This is

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<v Speaker 1>where Elijah comes on the scene. And just to give

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<v Speaker 1>you a little bit of understanding, after King Solomon, Israel

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<v Speaker 1>split into two kingdoms.

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<v Speaker 2>So we'll just do it this way.

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<v Speaker 1>So Israel split into two kingdoms after Solomon Uh and

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<v Speaker 1>we had Jereboam in the north. Everybody say Jerry, So

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<v Speaker 1>Jereboham was in the north end ray ray ray boham

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<v Speaker 1>Ah within the south. We'll just go with that because

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<v Speaker 1>we know my spelling is lacking. So this is this

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<v Speaker 1>is the kingdom, and this is the time that Elijah

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<v Speaker 1>comes on the scene. And what it says, it says that,

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<v Speaker 1>and I think it's just so much like our time,

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<v Speaker 1>this so much like our so much like our time

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<v Speaker 1>in our season.

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<v Speaker 2>And it says that.

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<v Speaker 1>During this time Jereboam and we know, you know a

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<v Speaker 1>lot of these kings that served were apostate kings and

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<v Speaker 1>they got engaged in idolatry, and Jereboam did that right away.

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<v Speaker 1>And part of the reason he did that is because

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<v Speaker 1>he was jealous. Jerusalem was in the southern kingdom, so

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<v Speaker 1>Jerusalem was down in Judah and that's where the temple was.

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<v Speaker 1>So he didn't want the people going down into Judah

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<v Speaker 1>to Jerusalem and worshiping there or taking tithes and offerings there.

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<v Speaker 1>So he erected his own temple in the capital city,

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<v Speaker 1>which was Samaria. He erected his own temple, and he's like, guys,

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<v Speaker 1>we're gonna worship here, but it won't be Jehovah. We're

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<v Speaker 1>going to be worshiping, and so he institutes idolatry. But

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<v Speaker 1>the idolatry was to keep the people from going to

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<v Speaker 1>Jerusalem and worshiping Jehovah and honoring him. So he right

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<v Speaker 1>away he leads them into garbage. And so it's deer

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<v Speaker 1>during this time that Elijah comes on the scene, and

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<v Speaker 1>so Elijah's you know, he grows up observing this debauchery

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<v Speaker 1>and idolatry.

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<v Speaker 2>And it was debauchery.

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<v Speaker 1>It was not only idolatry, but it was sexual immorality,

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<v Speaker 1>because sexual immorality was tied to the idolatry, and so

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<v Speaker 1>it was it was just a time of total uncleanness.

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<v Speaker 1>And we learn about Elijah that Elijah is grieved over it. Right,

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<v Speaker 1>and he's a prayer warrior and he's a prophet, and

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<v Speaker 1>so God is raising up Elijah. We don't know a

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<v Speaker 1>lot about him, but we know, like from James chapter

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<v Speaker 1>five fourteen through sixteen, we know that his prayer life

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<v Speaker 1>is a homemark and it's the prayer life that then

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<v Speaker 1>jumps out into action in the First King chapter seventeen

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<v Speaker 1>where he confronts we're going to read some of this

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<v Speaker 1>where he confronts Ahaven Jezebel. And there in James chapter

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<v Speaker 1>five fourteen through sixteen, even though he was not supernatural,

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<v Speaker 1>he was a man with a nature like ours. He

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<v Speaker 1>prayed fervent prayers, and it says that he prayed a

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<v Speaker 1>prayer of faith. And this is the first instance where

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<v Speaker 1>we kind of hear about a prayer of faith and

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<v Speaker 1>we hear the prayer of faith defined and it says

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<v Speaker 1>that he prayed this prayer of faith and that it

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<v Speaker 1>caused a drought for three and a half years. Fact is,

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<v Speaker 1>during that time, not only did it not reign for

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<v Speaker 1>three and a half years, there was no dew on

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<v Speaker 1>the ground, so like the skies were completely shut off,

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<v Speaker 1>the atmosphere over all of Sameria, where now Ahab was king,

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<v Speaker 1>so no longer Jeroboam but Ahab. The atmosphere over the

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<v Speaker 1>land was so dry there was no dew on the

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<v Speaker 1>ground for three and a half years. And it says

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<v Speaker 1>that likewise with you, that the prayer, the fervent prayer

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<v Speaker 1>of a righteous man, the fervent prayer of a righteous woman,

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<v Speaker 1>will be powerful and effective. It will move mountains, it

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<v Speaker 1>will cause things to shake, it will alter circumstances.

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<v Speaker 2>It will shift cultures.

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<v Speaker 1>It will even dry up the skies of our region.

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<v Speaker 1>And the exhortation is that we that we pray prayers

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<v Speaker 1>of faith, that we pray faith prayers. And a faith

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<v Speaker 1>prayer isn't to say, Father, I bring this to you

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<v Speaker 1>in faith. A faith prayer is actually a prayer out

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<v Speaker 1>of the heavenly is. Like we talked about last week.

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<v Speaker 1>It's a prayer out of knowledge. It's a prayer out

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<v Speaker 1>of revelation. It's a prayer out of rama. And so

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<v Speaker 1>out of the rama we make prayers of declaration or

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<v Speaker 1>releases of decoration over the region, or over the powers,

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<v Speaker 1>or over the enemy, and those prayers are called prayers

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<v Speaker 1>of faith. It's the other instance of a prayer of

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<v Speaker 1>faith is Mark eleven two through twenty four where Jesus

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<v Speaker 1>cursed the fig tree. Remember that Jesus cursed the fig tree.

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<v Speaker 1>And then they came back by, and they saw that

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<v Speaker 1>the fig tree was dried up from the roots. He

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<v Speaker 1>was dried up from the roots. And he says that

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<v Speaker 1>it was the prayer of faith that was prayed. And

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<v Speaker 1>he says, have faith in God. If any of you

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<v Speaker 1>should say to this mountain, he didn't say, if any

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<v Speaker 1>of you should beg God about the mountain. He didn't

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<v Speaker 1>say if any of you should address the problem of

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<v Speaker 1>the mountain. He says, if any of you should say

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<v Speaker 1>to the mountain be removed, then it shall be moved

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<v Speaker 1>from here to there.

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<v Speaker 2>You remember that.

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<v Speaker 1>I'm already preaching better than your amening. I'm going to

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<v Speaker 1>have some decafe. That's a cow without legs a decaf.

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<v Speaker 1>I'm sorry, I'm sorry. That's ground beef. That's ground beef.

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<v Speaker 1>The cow without legs is ground beef. You'll get it later,

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<v Speaker 1>you'll get it. You'll get it. I might need a water, even,

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<v Speaker 1>can you give me a water? Water?

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<v Speaker 2>Mean? Are you with me so far?

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<v Speaker 1>So Elijah comes on the scene with all of this debauchery.

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<v Speaker 1>Now the debaschery is weird because the debastery that he

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<v Speaker 1>comes on the scene the sea is debauchery with the

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<v Speaker 1>people of God. So it's a parallel to the Church,

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<v Speaker 1>the ministry of even the ministry of deliverance. Where Elijah

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<v Speaker 1>is confronting the demonic realm. He's not gonna front of

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<v Speaker 1>the demonic realm in Babylon, in Egypt, in Phoenicia, in

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<v Speaker 1>some odd place. He's confronting the demonic realm that is

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<v Speaker 1>weighing over the people of God. Elijah's concern is for

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<v Speaker 1>the people of God. Elijah is burdened for the people

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<v Speaker 1>of God. And so you know, this is the scene

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<v Speaker 1>that he comes on because he's seeing that these ten

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<v Speaker 1>tribes up here, there's ten tribes here, there's two tribes here,

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<v Speaker 1>two and ten. He's seeing these ten tribes of the

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<v Speaker 1>Northern Kingdom have been drawn into complete sin, evil, no

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<v Speaker 1>fear of God, idolatry, immorality, immorality is totally only unclean.

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<v Speaker 1>And what he sees is it's not just the king,

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<v Speaker 1>and that's the king is Ahab.

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<v Speaker 2>Listen to it.

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<v Speaker 1>Ahab is yielded to and submitted to the dear Uh.

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<v Speaker 2>What was her name?

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<v Speaker 1>The one you shouldn't have married what is it, Jezebell. Yeah,

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<v Speaker 1>that's it, that's the one, okay. So a Ahab is

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<v Speaker 1>totally yielded to and complicit with this the seducing which

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<v Speaker 1>draft of the bone. So let's give you a little context. First,

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<v Speaker 1>first King sixteen twenty nine and the thirty eighth year

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<v Speaker 1>of Asa, king of Ahab's son of Umri became Did

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<v Speaker 1>you give me that water? What happened to? Oh? There

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<v Speaker 1>is Ahab son of Amri did more evil? Ay a

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<v Speaker 1>have become king of Israel the rain Samaria Ariel pointy

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<v Speaker 1>two years and Ahab did a set of amory than

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<v Speaker 1>evil in the eyes of the Lord, than any of

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<v Speaker 1>those before if there were a few king before him,

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<v Speaker 1>back to the lineage of Jerobom. He not only considered

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<v Speaker 1>it trivial to commit sin the sins of jerobm son

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<v Speaker 1>of me, but he also married to Jezebel, daughter of

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<v Speaker 1>Eth by a king of Sidonians. So Stin was a

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<v Speaker 1>region where the capital was tired. Do you remember Terrer

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<v Speaker 1>And if you remember Tire, I think it's Ezekiel sixteen

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<v Speaker 1>or twenty eight. Commember we'll do with a perfect memory

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<v Speaker 1>with help me. But Fire is the king of Tires.

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<v Speaker 1>The one is Zeel, compares to Satan. So the king

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<v Speaker 1>of Tire is is Uh like filled with pride, right

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<v Speaker 1>filled ing, and this is her lineage Uh. He marries

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<v Speaker 1>this daughter of Bail, king of the Cities, and began

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<v Speaker 1>to serve Bail and worship him. Set up an altar

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<v Speaker 1>for Bail in the timble of Bail where he that

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<v Speaker 1>he built in Samaria Ab also mean ash Shoppel, and

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<v Speaker 1>did more to arouse the anger of the Lord, the

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<v Speaker 1>God of Israel, and all the kings of Israel before him.

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<v Speaker 1>So this is you know this, This is this atmosphere

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<v Speaker 1>that Elijah comes into.

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<v Speaker 2>Phrings sixteen thirty four.

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<v Speaker 1>The next verse says that even in a time of

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<v Speaker 1>Ahab that they read Jericha. So Jericha had been torn

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<v Speaker 1>down through a miracle of God. You remember the first

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<v Speaker 1>city to be torn down a miracle of God.

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<v Speaker 2>The walls fell flat.

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<v Speaker 1>This is the first city that they lamped over as

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<v Speaker 1>they came into the land, five hundred years before Ahab,

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<v Speaker 1>five hundred years before Elijah. But there's near the Lord

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<v Speaker 1>them a band like And this is with the people

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<v Speaker 1>of God. So think of the Church, think of the

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<v Speaker 1>church and the church and maybe you can relate to this.

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<v Speaker 1>That's why I'm trying to expand our line. Because the

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<v Speaker 1>spirit of Elijah comes to renore and restoration comes through repentance.

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<v Speaker 1>Let me see again the spirit of Elijah, the hallmark

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<v Speaker 1>of under more utter to Elijah, the lifestyle of Elijah

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<v Speaker 1>the ministery On the Baptist, because John the Baptist was

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<v Speaker 1>the elijahm and John the Baptist had to proceed the

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<v Speaker 1>Alisha to come, and Jesus was the Elisha to come.

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<v Speaker 1>And so you see that there's a real fulfillment and

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<v Speaker 1>Elisha and Elisha, and then there's another fulfillment, and it's

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<v Speaker 1>the ministry of Elijah that prepares away for Elisha, the

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<v Speaker 1>ministry of repentance, which brings restoration, prepares away for Elisha come,

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<v Speaker 1>which brings a triumph over Jezebel and revival to the land.

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<v Speaker 1>There's always this reoccurring theme.

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<v Speaker 2>And so John the.

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<v Speaker 1>Baptist it was prophesied that Elijah must come again. So

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<v Speaker 1>this is Malachi three, Malachi four, Elijah to come again.

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<v Speaker 1>And so Elijah comes as John the Baptist and On

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<v Speaker 1>the Baptist comes in the spirit and the ministry of Elijah,

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<v Speaker 1>and he comes to restore the hearts of fathers to

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<v Speaker 1>their children. And he comes preaching repentance. He comes with

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<v Speaker 1>a message of repentance, with a heart of repentance, and

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<v Speaker 1>its repentance that restores it. He comes with heart to restore,

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<v Speaker 1>but restoration comes through repentance. But his message is not

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<v Speaker 1>to the world. Neither one of these is their message

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<v Speaker 1>to the world. Their message is to the people of God.

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<v Speaker 1>Their message is to the House of God. Their message

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<v Speaker 1>is to the people that know Him, that those people

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<v Speaker 1>would repent, Because when the people of God repent, then

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<v Speaker 1>it releases revible, and it releases the empowerment.

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<v Speaker 2>Of the prophetic realm to tear down the.

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<v Speaker 1>Darkness, not only the darkness over the people of ups,

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<v Speaker 1>but then the darkness in culture. The darkness in culture

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<v Speaker 1>is torn down, and the people of God come out

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<v Speaker 1>from under that darkness themselves.

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<v Speaker 2>So the spirit of eledge of the ministry loge the

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<v Speaker 2>colon of a logic.

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<v Speaker 1>There's something that the Holy Spirit knows in this dimension

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<v Speaker 1>of ministry is that when we are purified, then we

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<v Speaker 1>riot in our authority. When we rise in our authority,

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<v Speaker 1>we shake the blankets the wet, blanket sedepation of us.

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<v Speaker 1>Then we're empowered. And not only are we empowered, but

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<v Speaker 1>grace just begins to break out. Grace begins to break out.

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<v Speaker 1>We will find that.

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<v Speaker 2>Our need for uh some like you're you.

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<v Speaker 1>Know, we're thinking of what fancy the evangelism thing we

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<v Speaker 1>can do, and then we're concerned about what we say

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<v Speaker 1>to the lost, and then we're you know, we're frustrated evangelism,

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<v Speaker 1>uh frustrated meaning you know, we try and it doesn't work.

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<v Speaker 2>You know where we're going to find that all of

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<v Speaker 2>that is taken care of.

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<v Speaker 1>When this is taken care of, that the glory of

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<v Speaker 1>the Lord in the temple and on the people of

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<v Speaker 1>God because they become a purified, alert people, the stage

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<v Speaker 1>for the global awakening. And it happens with grace, with ease,

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<v Speaker 1>not with frustration and with work and hardness. It's not

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<v Speaker 1>going to be a heart and the coming revival, the

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<v Speaker 1>coming looking glory, the coming awakening, I should say, is

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<v Speaker 1>not going to be hard things. Why because it's bursting

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<v Speaker 1>out onto the world.

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<v Speaker 2>Of Holy Spirit through us who've become a refined, delivered people.

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<v Speaker 1>I make sense. I'm gonna un I'm gonna run over

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<v Speaker 1>here decafs could maybe the cafe thattter. So in Ahab's

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<v Speaker 1>time they have and Ahab's time they read it. Jericho,

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<v Speaker 1>this guy highlib laid its foundation at the cost of

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<v Speaker 1>this morning's on, because that was prophesied of such. And

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<v Speaker 1>then he said at the gates of the cost, edition

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<v Speaker 1>was on in accordance with the word the Lord has

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<v Speaker 1>spoken through Joshua. And what the water and the Holy

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<v Speaker 1>Spirit is trying to show us is that during this time,

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<v Speaker 1>there's no fear of the Lord. We're not concerned about

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<v Speaker 1>the world. There's no fear of the Lord in the Church,

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<v Speaker 1>in the people of God, with the ten Tribes, with

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<v Speaker 1>the people called of God, the people birthed of God,

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<v Speaker 1>people who who are to give glory to God, walk

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<v Speaker 1>with God. There's no fear of the Lord in their midst.

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<v Speaker 1>And so they gather themselves together and they rebuilt at Jericho.

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<v Speaker 1>And this was not like a small thing to rebuild Jericho.

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<v Speaker 1>This was like a giant community effort, financial effort. Because

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<v Speaker 1>the people of the Northern Kingdom come bliss with idolatry

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<v Speaker 1>and the reverence or God. And I'm appeeling to you,

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<v Speaker 1>you know, part of what I'm playing to you about

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<v Speaker 1>today is that we God wants to use us in

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<v Speaker 1>the serration of the church. God wants to use the

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<v Speaker 1>instoration of the Church. And it's not just Europe. It's

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<v Speaker 1>not just all the empty cathedrals. It's not just all

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<v Speaker 1>the empty churches. It's just not it's not all of

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<v Speaker 1>the dead churches. It's not the lifeless churches. Uh in Europe.

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<v Speaker 1>It's here. It's here, and it's all over our nation.

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<v Speaker 1>And part of the cry of God in this a

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<v Speaker 1>liedeous season is that we are that we that we

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<v Speaker 1>are moved with those who have lost their fire, that

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<v Speaker 1>we are moved with those who are still lickering in

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<v Speaker 1>or we are moved with those who are not walking

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<v Speaker 1>with God. We're we're moved with every denomination, group, with

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<v Speaker 1>every network, with every with every that we grieved when

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<v Speaker 1>we when a Mike Bickle is exposed, when when anything

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<v Speaker 1>comes to the front, that we are agreed to heart,

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<v Speaker 1>we are reab the soul, that we that we that

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<v Speaker 1>we begin to pray, that we that we take up

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<v Speaker 1>the cause of restoring the church. Even as we're called

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<v Speaker 1>as one, even though you're one with the Methodist, how

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<v Speaker 1>may have you know you're one with the Episcopalians. How

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<v Speaker 1>many of you know you're one with the Catholics. How

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<v Speaker 1>many of you know your one with the Nazarenes. How

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<v Speaker 1>may you know you're one with the Church of Christ

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<v Speaker 1>and with the Southern Baptist How many of you know

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<v Speaker 1>your one with every every one of these denominational groups,

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<v Speaker 1>no matter what they name, If they named Jesus, you're

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<v Speaker 1>one with them. First Corinthian Chapter twelve, Romans chapter twelve.

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<v Speaker 1>Though we being many members with differing given us, we

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<v Speaker 1>are one body. He wasn't just talking about a local assembly.

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<v Speaker 1>He was talking about the teality of those name Jesus.

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<v Speaker 1>We are one body. We are one body. And when

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<v Speaker 1>he says in Ephesian chapter four that the gifts of Minagy,

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<v Speaker 1>the gifts of Jesus true, the body of Christ would

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<v Speaker 1>exist to equip us into mystery until we all come

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<v Speaker 1>into the fullness of the stature of the Sun, he

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<v Speaker 1>doesn't mean until we all in this church, that church,

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<v Speaker 1>or the other church come into the full statue. He

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<v Speaker 1>means until we all who name the name of Jesus

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<v Speaker 1>come into the full stature.

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<v Speaker 2>This is the will of.

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<v Speaker 1>God, and He partners with us in prayer. He partners

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<v Speaker 1>with us in understanding for the church to be restored,

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<v Speaker 1>because what church is restored. We're preparing the weather Lord Mary,

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<v Speaker 1>for the Lord to come in a greater glory in

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<v Speaker 1>his temple, in his house, in his houses, in his

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<v Speaker 1>corporate temple. You we all, with the Epiccipalans, with Trians,

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<v Speaker 1>all of them, we all are one body that he

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<v Speaker 1>inhabits and that he desires to come into a fullness.

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<v Speaker 1>And so there has to be a purifying allergiing with

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<v Speaker 1>a purifying ministry. And Elijah came with a deliverance ministry,

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<v Speaker 1>not deliverance to the side Alians, deliverance the house of Israel,

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<v Speaker 1>setting them free from every complicit thing that they allowed, tolerated,

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<v Speaker 1>yielded to partner death in and everything that was keeping

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<v Speaker 1>them from a fullness of walking with God. Oh that's

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<v Speaker 1>good for pastor demand some of the finest. Thank you,

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<v Speaker 1>thank you, thank you. I'm that it's a good word.

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<v Speaker 1>First kings seven. So Eliah comes and Bayelle was central,

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<v Speaker 1>Astraat was was secondary, bail was Jezabel had killed all

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<v Speaker 1>of the prophets of God, and except for a few,

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<v Speaker 1>Obadiah was hiding like one hundred and sixty of minute

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<v Speaker 1>caves or and she didn't know it, and she'd kill

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<v Speaker 1>all the prophets. Odd to her knowledge, she had raised

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<v Speaker 1>up eight hundred pfty full profits four hundred and fifty

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<v Speaker 1>bayl four hundred astat part of this part of this

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<v Speaker 1>word in First Kings seventeen with judgment, a judgment on

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<v Speaker 1>the demonic realm, and he we can to know that best.

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<v Speaker 1>We kind of know that about the First King seventeen,

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<v Speaker 1>First Kings eighteen. Kind of we think of that the

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<v Speaker 1>most is that, Yeah, he confronted the Bayl and then

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<v Speaker 1>they all got killed and they was glorious, you know,

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<v Speaker 1>and you know they poured daughter all over the altar

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<v Speaker 1>and the sacrifice and it's still you know, he called

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<v Speaker 1>down fire and it was amazing, And that's kind of

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<v Speaker 1>our reprinted by the Elijah. But I'm wanting you to

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<v Speaker 1>see that the people were under the spell. So he

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<v Speaker 1>also came with a purification ministry. Verse seventeen. He's infronting

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<v Speaker 1>the Rain and he's confroning the Ross with drought and

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<v Speaker 1>with famine, because Bael is the fertility god, proofless.

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<v Speaker 2>Flourishing fertility crops. Rain.

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<v Speaker 1>This is who they prayed to. This is who they worshiped,

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<v Speaker 1>This is who they need sacrifice too for everything to

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<v Speaker 1>do with rain crops provision. Right, So chapter seventeen, verse one,

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<v Speaker 1>now we're eligend spit from Tishby, and Gilead said to

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<v Speaker 1>Ahab As the Lord lives and God of Israel lives,

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<v Speaker 1>who I serve, there will be neither do nor rain

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<v Speaker 1>in the next few years except at my word. So

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<v Speaker 1>he announces this. It's a prophetic judgment. It's a prophetic

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<v Speaker 1>judgment because God wants to deliver the people out of

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<v Speaker 1>their seduction and not from under the amonic entity. And

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<v Speaker 1>so through this ministry. And it's interesting he didn't let

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<v Speaker 1>to die. You know why after and a half years

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<v Speaker 1>did God say to it, Okay, you're done, call for

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<v Speaker 1>rain rifssing. Isn't it interesting how merciful asius God is.

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<v Speaker 1>Like it was, it was chasing, but it wasn't destruction.

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<v Speaker 1>God loved these people and want delivered. So it's a chastening,

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<v Speaker 1>not a destruction. And so that's what happens, you know,

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<v Speaker 1>in chapter eighteen. So the skies are shut up. But

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<v Speaker 1>then chapter eighteen he's sent to Scott's back up chapter

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<v Speaker 1>eighteen or sixteen Ovid I went out to meet Ahab,

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<v Speaker 1>and Ahab was going to meet Elijah. And when he

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<v Speaker 1>saw Elijah said to him, is that you, you troubler

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<v Speaker 1>of Israel? I have not madeable for Israel? Elijah said,

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<v Speaker 1>but you and your father's simbly had abandoned Lord's commandments

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<v Speaker 1>and you followed the Bayels. Now some of the people

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<v Speaker 1>from all Israel to meet me on Mount Carmel and

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<v Speaker 1>bring the four hundred and fifty profits of belle in

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<v Speaker 1>the four hundred pphits of Astraa who Etl's table, so

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<v Speaker 1>a ten words throughout all of Israel, and assembled the

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<v Speaker 1>prophets on Mount Carnell. Elijah what bore the people and said,

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<v Speaker 1>how long will you waver between two opinions? Now it's interesting.

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<v Speaker 1>This is like the largest UFC mash on the planet.

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<v Speaker 1>Like every cable channel is there, like every camera is there.

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<v Speaker 1>All Israel came to Mount Carmel. This is no small event.

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<v Speaker 1>Eight hundred and fifty prophits came, all the royalty game,

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<v Speaker 1>all of the you know, the throne room, royalty game,

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<v Speaker 1>and the people came a thousands of people, hundreds of

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<v Speaker 1>thousands of people came for this showdown right, And Elijah

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<v Speaker 1>stands before people because the people are complicit. The people

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<v Speaker 1>are partnering with thiss. You went before the people know

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<v Speaker 1>how long will you waver between two opinions? The Lord

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<v Speaker 1>God follow him. But if bails, God follow him. But

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<v Speaker 1>the people said nothing.

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<v Speaker 2>Did you hear that? But the people said nothing. This

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<v Speaker 2>is why Elijah was distraught. This is why God was

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<v Speaker 2>so distraught, because this is you know, the kids that

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<v Speaker 2>God has birth. These are these are.

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<v Speaker 1>The children of Abraham, and they're confronted with their idolatry,

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<v Speaker 1>with their immorality, with their uncleanness, with their impurity, with

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<v Speaker 1>their with their pride, their pride. Jesb Bell brought in

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<v Speaker 1>the ministry of the King of Tire. It's pride, it's arrogance,

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<v Speaker 1>it's self reliance, and they're so deceived by it that

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<v Speaker 1>they aren't going to get a breakthrough until the demonic

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<v Speaker 1>realm's broken down. And they just received three and a

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<v Speaker 1>half years of chasing where God showed them, Jehovah showed them,

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<v Speaker 1>I am in charge of the guys, rain and flourishing

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<v Speaker 1>at crops, and lessons come from my hand and not

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<v Speaker 1>from bail and So Elijah is in that kind of

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<v Speaker 1>moment where he's confronting that unclean relm as well as

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<v Speaker 1>confronting the impurity and the people, so that Elisha will come.

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<v Speaker 1>Somebody think that Elijah blew it said necessary. He didn't

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<v Speaker 1>finish his Uh, he didn't finish his calling. Boy, woe

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<v Speaker 1>unto Elijah. We you know, we sometimes we have the

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<v Speaker 1>spirit accounts about Elijah. Elisha had to come. Oh my

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<v Speaker 1>goodness you Alisha had to come and fish all. But no, no, no, no,

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<v Speaker 1>this is the pattern of the Lord. This is actually

414
00:28:18.079 --> 00:28:20.279
<v Speaker 1>the pattern of the Lord. The pattern of the Lord

415
00:28:20.799 --> 00:28:30.799
<v Speaker 1>is that repentance and chastening and confrontation of darkness proceeds

416
00:28:31.640 --> 00:28:35.960
<v Speaker 1>the coming of the Lord. We prepare for a greater glory.

417
00:28:36.880 --> 00:28:40.200
<v Speaker 1>We're actually preparing our hearts for greater glory. And we

418
00:28:40.400 --> 00:28:42.480
<v Speaker 1>have a heart right now that says we want the

419
00:28:42.519 --> 00:28:45.359
<v Speaker 1>Presbyterians prepared for a greater glory. We want the Assembly

420
00:28:45.400 --> 00:28:47.680
<v Speaker 1>of God. We want the four Square. We want the Baptist,

421
00:28:47.799 --> 00:28:50.319
<v Speaker 1>we want a non denomination. We want the Catholic, we

422
00:28:50.440 --> 00:28:53.920
<v Speaker 1>want the Methodists. We want the Episcopaling, we want the Apostolic.

423
00:28:54.039 --> 00:28:57.640
<v Speaker 1>We want every person that names him of Jesus preparing

424
00:28:57.839 --> 00:29:01.000
<v Speaker 1>the way for the Lord to come. And if fullness

425
00:29:01.039 --> 00:29:03.680
<v Speaker 1>in church, you want the whole church coming up into

426
00:29:04.359 --> 00:29:07.559
<v Speaker 1>purity and coming up into freedom and coming up therefore

427
00:29:07.680 --> 00:29:10.720
<v Speaker 1>in the glory, because it's that glory that leads us

428
00:29:10.839 --> 00:29:14.960
<v Speaker 1>into the awakening that comes out of a glorified church.

429
00:29:15.400 --> 00:29:18.240
<v Speaker 1>The awakening comes out of a glorified church.

430
00:29:24.200 --> 00:29:24.799
<v Speaker 2>Do you believe it?

431
00:29:31.880 --> 00:29:35.519
<v Speaker 1>First closing, go ahead and stand with If you stand

432
00:29:35.519 --> 00:29:37.480
<v Speaker 1>with me, then I feel more obligated. In the first closing,

433
00:29:43.720 --> 00:29:45.359
<v Speaker 1>I'm going to read to you a couple verses about

434
00:29:45.359 --> 00:29:56.759
<v Speaker 1>the ministry of Joeneral waiting for the Anna. I can't

435
00:29:56.799 --> 00:30:03.880
<v Speaker 1>do anything without that keyboard. Luke Lahan sixteen. He will

436
00:30:03.920 --> 00:30:07.160
<v Speaker 1>bring back me of the people of Israel to the Lord,

437
00:30:07.200 --> 00:30:10.680
<v Speaker 1>their God, and he will go on before the Lord

438
00:30:10.759 --> 00:30:13.599
<v Speaker 1>in the sphere and the power of Elijah. This is

439
00:30:13.680 --> 00:30:17.039
<v Speaker 1>John the Baptist. Baptists will bring back many of the

440
00:30:17.079 --> 00:30:20.079
<v Speaker 1>people of Israel. It's interesting, have you thought about the

441
00:30:20.160 --> 00:30:25.720
<v Speaker 1>church needs to come back. I'm not talking to the

442
00:30:25.759 --> 00:30:27.440
<v Speaker 1>world today. We're praying about the world today. We're not

443
00:30:27.519 --> 00:30:28.920
<v Speaker 1>we don't even have our mind on the world today.

444
00:30:28.920 --> 00:30:31.799
<v Speaker 1>I'm talking about the church. The church needs to come back.

445
00:30:32.880 --> 00:30:36.200
<v Speaker 1>The church needs to come back. The Church needs to

446
00:30:36.279 --> 00:30:46.400
<v Speaker 1>come back. Don't curse, aren't disparage those other ministries around community.

447
00:30:46.720 --> 00:30:48.799
<v Speaker 1>Let's begin to pray for them. Let's begin to prophesy

448
00:30:48.920 --> 00:30:50.880
<v Speaker 1>over him. All of our devotions every twenty one, all

449
00:30:50.880 --> 00:30:55.559
<v Speaker 1>the twenty one devotions, they're meant to be kind of

450
00:30:55.599 --> 00:30:58.759
<v Speaker 1>a framework for your prayer and for your faith ministry

451
00:30:59.119 --> 00:31:04.640
<v Speaker 1>as you partner with us together and Elijah to see

452
00:31:04.720 --> 00:31:09.640
<v Speaker 1>the church restored, the fear of the Lord restored in

453
00:31:09.759 --> 00:31:12.640
<v Speaker 1>the church. Want the fear of the Lord restored in

454
00:31:12.680 --> 00:31:19.920
<v Speaker 1>the church. He went before the Lord in his sphere,

455
00:31:19.920 --> 00:31:23.279
<v Speaker 1>and the power of Elijah to turn the pans to

456
00:31:23.400 --> 00:31:30.880
<v Speaker 1>their children and the disobedient to the wisdom of the righteous. Well,

457
00:31:30.920 --> 00:31:33.200
<v Speaker 1>that's interesting, you know, to turn the parents to the

458
00:31:33.279 --> 00:31:35.519
<v Speaker 1>children that we heard that out of Malachi for six.

459
00:31:35.839 --> 00:31:37.400
<v Speaker 1>He will turn the fathers to the son, and the

460
00:31:37.519 --> 00:31:40.599
<v Speaker 1>sons of the fathers will begin to think about children again.

461
00:31:40.640 --> 00:31:44.880
<v Speaker 2>We'll begin to do. You know, part of this work

462
00:31:45.079 --> 00:31:48.319
<v Speaker 2>in bore heart, the work of.

463
00:31:49.039 --> 00:31:51.240
<v Speaker 1>The industry of Elijah in your heart, is you start

464
00:31:51.279 --> 00:31:59.200
<v Speaker 1>thinking about children, is thinking about then coming up into

465
00:31:59.200 --> 00:32:01.799
<v Speaker 1>the kingdom. But it's it's not just the children. It's

466
00:32:01.880 --> 00:32:04.359
<v Speaker 1>restoring our hearts to the children and for the love

467
00:32:04.480 --> 00:32:05.319
<v Speaker 1>of children, but.

468
00:32:05.359 --> 00:32:06.000
<v Speaker 2>It's also.

469
00:32:07.400 --> 00:32:14.200
<v Speaker 1>Turning the disobedient to the wisdom of the righteous to

470
00:32:14.440 --> 00:32:20.319
<v Speaker 1>make ready people prepared for the Lord. And there's an

471
00:32:20.359 --> 00:32:23.960
<v Speaker 1>aspect here where there's a Bible aspect and I can't

472
00:32:24.240 --> 00:32:26.240
<v Speaker 1>we're out of time. I'm already on my second clothing

473
00:32:26.319 --> 00:32:29.759
<v Speaker 1>right now. But there's a bridal aspect that's taking place.

474
00:32:31.799 --> 00:32:35.680
<v Speaker 1>The Holy Spirit is working to prepare us as a bride,

475
00:32:38.000 --> 00:32:40.799
<v Speaker 1>and we have the fullness of the groom until we're

476
00:32:40.880 --> 00:32:43.160
<v Speaker 1>prepared as a bride. And there's an element of this

477
00:32:43.319 --> 00:32:45.759
<v Speaker 1>where yes, he's washing us with the washing of the

478
00:32:45.799 --> 00:32:48.920
<v Speaker 1>waterword he feeds us Chapter five, and all of that's

479
00:32:48.960 --> 00:32:54.279
<v Speaker 1>taking Pleasure's no doubt he's working on us. But also

480
00:32:54.319 --> 00:32:57.799
<v Speaker 1>an aspect where we recognize we need to prepare ourselves.

481
00:33:03.039 --> 00:33:04.200
<v Speaker 2>I want you to I want you to hear this.

482
00:33:04.359 --> 00:33:07.680
<v Speaker 1>This is because preparing the way of the Lord is

483
00:33:07.759 --> 00:33:11.519
<v Speaker 1>really preparing the way of the Groom, preparing the way

484
00:33:11.920 --> 00:33:17.119
<v Speaker 1>for our groom to come, for the marriage to come

485
00:33:17.200 --> 00:33:21.839
<v Speaker 1>into a higher level of expression, consummation, fullness, and fulfilling.

486
00:33:23.039 --> 00:33:24.400
<v Speaker 1>So I want you to listen to this out of

487
00:33:25.079 --> 00:33:28.519
<v Speaker 1>Elation nineteen sixty through eight. Then I heard what sounded

488
00:33:28.599 --> 00:33:32.000
<v Speaker 1>like a great multitude, like the roaring, the roar of

489
00:33:32.119 --> 00:33:36.519
<v Speaker 1>a rushing water, like loud peals of thunder. Shell Hello ya,

490
00:33:36.839 --> 00:33:39.759
<v Speaker 1>this is this is crazy. He's hearing the people of bud.

491
00:33:42.359 --> 00:33:44.920
<v Speaker 1>He's hearing this great flaw of the people of God.

492
00:33:45.279 --> 00:33:47.960
<v Speaker 1>It sounds like a great multitude. It's like the roar

493
00:33:48.279 --> 00:33:52.480
<v Speaker 1>the rushing waters, loud peals of thunder, and the shouting Helloah,

494
00:33:53.160 --> 00:33:55.599
<v Speaker 1>and they're shouting hallelujah for the Lord God all my rage.

495
00:33:55.680 --> 00:33:58.920
<v Speaker 1>Let us read this and be glad and give him glory,

496
00:33:59.519 --> 00:34:03.880
<v Speaker 1>for we of the Lamb has come and his ride

497
00:34:04.160 --> 00:34:13.039
<v Speaker 1>has made herself ready. Wow, we're quieted here. Wet blankets.

498
00:34:13.280 --> 00:34:15.360
<v Speaker 1>The wet blankets from last week came back to this week.

499
00:34:15.400 --> 00:34:18.400
<v Speaker 2>What happened? What happened? Listen, listen.

500
00:34:20.480 --> 00:34:24.719
<v Speaker 1>The Lord comes because the ride has made herself ready.

501
00:34:25.760 --> 00:34:33.239
<v Speaker 1>Fine linen brighton was given for her to wear. So, yeah,

502
00:34:33.320 --> 00:34:35.360
<v Speaker 1>he's working on us. There's no doubt he's working on us,

503
00:34:35.679 --> 00:34:37.760
<v Speaker 1>and he desires to wash us with water of his word.

504
00:34:39.440 --> 00:34:43.119
<v Speaker 1>There's an aspect where we're working on too. We're recognizing, Oh,

505
00:34:43.159 --> 00:34:44.960
<v Speaker 1>I want the fullness of the groom, the fullness of

506
00:34:45.000 --> 00:34:47.000
<v Speaker 1>his presidence. I want the fullness of his glory. I

507
00:34:47.079 --> 00:34:49.599
<v Speaker 1>want the fullness of his nearness. Oh, then I should

508
00:34:49.679 --> 00:34:54.119
<v Speaker 1>make myself ready. I should make myself ready, and fine linen,

509
00:34:54.199 --> 00:34:55.840
<v Speaker 1>bright and clean will be given.

510
00:34:56.000 --> 00:34:56.920
<v Speaker 2>To me to wear.

511
00:35:03.159 --> 00:35:06.519
<v Speaker 1>We know the ministry of Jezebel and Ahab and Yup

512
00:35:06.599 --> 00:35:09.760
<v Speaker 1>can cut us out there. But could it be here?

513
00:35:10.400 --> 00:35:12.960
<v Speaker 1>Could it be here? Could could we be under deception?

514
00:35:13.119 --> 00:35:16.480
<v Speaker 1>Could we under wrong thinking? Could we be under any

515
00:35:16.559 --> 00:35:18.039
<v Speaker 1>kind of sorcery or witchcraft?

516
00:35:18.079 --> 00:35:18.320
<v Speaker 2>Could it?

517
00:35:18.639 --> 00:35:21.199
<v Speaker 1>Could it be that we have any kind of idolatry

518
00:35:21.239 --> 00:35:23.800
<v Speaker 1>in our lives? Could it be that we're tolering, we're

519
00:35:23.880 --> 00:35:27.000
<v Speaker 1>tolerating something unclean in our lives instead of the Romans.

520
00:35:27.039 --> 00:35:28.599
<v Speaker 1>So just get rid of it, get it off if

521
00:35:28.599 --> 00:35:31.960
<v Speaker 1>you need to, get your phone, if you need to.

522
00:35:32.920 --> 00:35:34.679
<v Speaker 1>Some people have gone to flip phones because they just

523
00:35:34.760 --> 00:35:36.639
<v Speaker 1>know the Lord that if your eye, if you're rid

524
00:35:36.679 --> 00:35:43.480
<v Speaker 1>of it. So there we're cleansed, and that we're pureiful

525
00:35:43.559 --> 00:35:46.000
<v Speaker 1>because when we get purified and we can confront the

526
00:35:46.039 --> 00:35:51.280
<v Speaker 1>the monk realm in our own mist, and when we

527
00:35:51.360 --> 00:35:55.159
<v Speaker 1>confront the demonic realm here and we get liberty here,

528
00:35:56.079 --> 00:35:59.679
<v Speaker 1>we will see the Lord do even more among things

529
00:36:01.280 --> 00:36:06.199
<v Speaker 1>in culture, in culture, in the world. And it won't

530
00:36:06.239 --> 00:36:08.639
<v Speaker 1>because we're working so hard. It's going to because there's

531
00:36:08.719 --> 00:36:12.559
<v Speaker 1>so much grace that's oozing out of the church. It's

532
00:36:12.719 --> 00:36:17.199
<v Speaker 1>oozing out of the bride. It's irresistible race, it's irresistible

533
00:36:17.280 --> 00:36:24.400
<v Speaker 1>power oozing out like an anointing, Like an anointing. Hands

534
00:36:24.480 --> 00:36:28.280
<v Speaker 1>up with you, Holy Spirit, we welcome this ground. Say

535
00:36:28.280 --> 00:36:33.760
<v Speaker 1>it with me, Holy Spirit. I welcome this aspect of purification,

536
00:36:34.480 --> 00:36:42.039
<v Speaker 1>this aspect of liberty, this partnership with you. And I

537
00:36:42.440 --> 00:36:46.280
<v Speaker 1>ask you, Holy Spirit, show me a partner with you

538
00:36:47.760 --> 00:36:48.800
<v Speaker 1>for the variation.

539
00:36:48.599 --> 00:36:49.119
<v Speaker 2>Of the church.

540
00:36:50.360 --> 00:36:55.880
<v Speaker 1>Lay on me the bird, Lay on me the burden

541
00:36:55.920 --> 00:36:59.920
<v Speaker 1>of reservation, that the whole church, not just the remnant church,

542
00:37:00.480 --> 00:37:03.079
<v Speaker 1>not just a portion of the church just to try

543
00:37:03.159 --> 00:37:06.559
<v Speaker 1>down south, but the whole church be restored.

544
00:37:11.719 --> 00:37:12.320
<v Speaker 2>I let go of.

545
00:37:14.239 --> 00:37:19.079
<v Speaker 1>Cursing the church, hopeless server the church, frustration over the church,

546
00:37:20.360 --> 00:37:24.800
<v Speaker 1>bring us over the church, contempt over the church, criticism,

547
00:37:25.440 --> 00:37:32.480
<v Speaker 1>animosity toward aspects, elements, groups of the church. The more

548
00:37:33.440 --> 00:37:38.480
<v Speaker 1>I receive an Elijah brace on my life to prophesy

549
00:37:39.199 --> 00:37:43.079
<v Speaker 1>over the church, to partner with you, to see the

550
00:37:43.199 --> 00:37:45.599
<v Speaker 1>church restored in Jesus name.

551
00:37:46.880 --> 00:37:50.119
<v Speaker 2>Everybody said, give the Lord to thank golfering.

552
00:37:51.440 --> 00:37:58.360
<v Speaker 1>Give the Lord the golfing. Hallelujah. Okay, So we want

553
00:37:58.400 --> 00:38:00.440
<v Speaker 1>you to be friends with one another. We want you

554
00:38:00.480 --> 00:38:05.360
<v Speaker 1>to meet somebody to prayer and have a very tasteless meal.

555
00:38:06.800 --> 00:38:09.480
<v Speaker 1>Don't make your food, d Nancy right, because it's the

556
00:38:09.599 --> 00:38:12.400
<v Speaker 1>meat and the wine and the sweet of the Lord.

557
00:38:12.480 --> 00:38:15.280
<v Speaker 1>We're really after these twenty one days. But join up

558
00:38:15.320 --> 00:38:17.519
<v Speaker 1>with one another. Ship ut out to one another, share

559
00:38:17.559 --> 00:38:20.280
<v Speaker 1>a meal this evening even do it c B. And

560
00:38:20.320 --> 00:38:21.599
<v Speaker 1>get you on Saturday and help.

561
00:38:21.519 --> 00:38:22.119
<v Speaker 2>Us with the rich.

562
00:38:22.360 --> 00:38:25.000
<v Speaker 1>Be part of an Isaiah fifty eight expression. And then

563
00:38:25.079 --> 00:38:28.320
<v Speaker 1>get here to church some of the corporate gatherings every

564
00:38:28.519 --> 00:38:33.199
<v Speaker 1>morning every morning six to seven am Tuesdays and Friudays

565
00:38:33.239 --> 00:38:35.320
<v Speaker 1>at noon and other times.

566
00:38:35.360 --> 00:38:37.039
<v Speaker 2>So look online. Be part of this.

567
00:38:37.239 --> 00:38:41.280
<v Speaker 1>Let's run after the fullness of Jesus together Amen,
