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<v Speaker 1>I'm speaking with folks that I go to school with

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<v Speaker 1>at my Christian university lately, and someone made a joke

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<v Speaker 1>about an atheist baby. I thought that was interesting and

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<v Speaker 1>pointed out that there's no such thing as an atheist baby.

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<v Speaker 1>There's no such thing as a Christian baby either. There's

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<v Speaker 1>just babies. Babies have to be taught that they're fundamentally

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<v Speaker 1>sinning and unworthy of love and everything is given as

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<v Speaker 1>a grace to them. They have to be taught that

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<v Speaker 1>they have to submit to an arbitrary and capricious God,

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<v Speaker 1>or else they will burn forever in hell. Because I

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<v Speaker 1>don't have to teach my children this, I get to

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<v Speaker 1>appreciate them for just who they are, these wonderful, hilarious,

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<v Speaker 1>emotionally fascinating creatures. I can see them for them, and

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<v Speaker 1>not as future missionaries or as potential fodder for an

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<v Speaker 1>eternal flame. So do you think that I'm a bad

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<v Speaker 1>mom for not introducing my children to God explicitly?

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<v Speaker 2>Or do you wish maybe you had been raised without religion?

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<v Speaker 1>Either way, give us a call, because the show is

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<v Speaker 1>starting now. I was just gonna start wooing like just

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<v Speaker 1>on my own, just out of like excitement, and then

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<v Speaker 1>I forgot there was an audience for a second, and

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<v Speaker 1>so I was just like, oh, yeah, that was so great. Anyway, Hello,

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<v Speaker 1>welcome everyone. Today is Sunday, March twenty third, twenty twenty five.

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<v Speaker 1>I am your host, Sophia Spina, and here next to

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<v Speaker 1>me is a lovely Thomas Westbrook, also known as Holy

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<v Speaker 1>kool Aid, known from Holy kool Aid.

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<v Speaker 2>How you doing.

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<v Speaker 3>Hey, It's great to be on. It's bell while. Yeah,

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<v Speaker 3>I think it's been a few years since I've been

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<v Speaker 3>in one of these seats.

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<v Speaker 2>How do you feel?

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<v Speaker 3>Great to be back? It's good to be on and

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<v Speaker 3>so much has changed. So much has changed, a few

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<v Speaker 3>new faces, a few old faces, but overall just you

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<v Speaker 3>guys continue to keep plugging away and doing good work.

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<v Speaker 1>Yeah, this is our first time hosting together. Obviously I'm

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<v Speaker 1>one of the newer faces, you know.

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<v Speaker 3>So yeah, yeah, I'm one of the old guard from

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<v Speaker 3>long long ago. I just realized that this this year

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<v Speaker 3>will be the ten year anniversary of launching my channel.

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<v Speaker 3>So I've been at this for a while.

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<v Speaker 1>That's amazing ten years, ten years, nine years full time.

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<v Speaker 1>But that makes me feel old or are you like?

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<v Speaker 1>What what's like a big maybe lesson.

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<v Speaker 3>Don't remind me. I still like when people carved me

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<v Speaker 3>at the bar. But yeah, you know, if I shave

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<v Speaker 3>this off and then then I have a little bit

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<v Speaker 3>of a baby face. I haven't done botox or anything,

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<v Speaker 3>but it's not too Yeah, I like to think that

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<v Speaker 3>at least.

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<v Speaker 1>Yeah, you could just be a very stressed out child

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<v Speaker 1>with crow's feet.

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<v Speaker 3>You know, fair just be you know, these odds have

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<v Speaker 3>seen things.

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<v Speaker 1>Oh my god, I love it. Is there any like

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<v Speaker 1>big like takeaway from ten years if you were to

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<v Speaker 1>be like, what's what's a thing?

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<v Speaker 3>Ooh? I mean, I think one major thing is that,

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<v Speaker 3>like you can't get too hung up on whether or

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<v Speaker 3>not you change a specific person's mind. The important thing

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<v Speaker 3>is that you're you're doing your best, You're getting good

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<v Speaker 3>information out there, do your research. There's no excuse nowadays,

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<v Speaker 3>it's I mean, especially with chat ept and with other

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<v Speaker 3>tools that are making it easier and easier to gather

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<v Speaker 3>gather information and source information and perplexity, et cetera. Like

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<v Speaker 3>there's no reason that we can't figure out how something works.

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<v Speaker 3>But if you do your research and you have these conversations,

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<v Speaker 3>just keep at it, stay strong, because like there's always

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<v Speaker 3>going to be drama and in fighting, both with your

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<v Speaker 3>own groups and with groups that you're taking on and

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<v Speaker 3>that you're trying to persuade. But you can't get too

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<v Speaker 3>caught up emotionally in the outcomes. But I think in

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<v Speaker 3>the long term we're having domino effects and those those

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<v Speaker 3>domino effects work. I like that.

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<v Speaker 2>It was almost like a moment of just like, that's

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<v Speaker 2>the show for today. That's how we need to know.

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<v Speaker 2>Is just that there you go.

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<v Speaker 3>That is have I been talking a whole hour and

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<v Speaker 3>a half?

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<v Speaker 1>You gave us an hour and a half where it's

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<v Speaker 1>That was some very efficient wisdom. I would say, you

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<v Speaker 1>know that that was great. I didn't just for audience knowledge.

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<v Speaker 1>I did not tell her I was going to ask

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<v Speaker 1>him that question. I didn't think of it until he

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<v Speaker 1>said that right then. That was just all on the fly.

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<v Speaker 1>So well done, sir. Part of what's exciting about today

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<v Speaker 1>is that we are in person here at the Free

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<v Speaker 1>Thought Library, and we have a live audience. Like I

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<v Speaker 1>mentioned right there, Yeah, this.

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<v Speaker 3>Is all real. This is not an AI generated table

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<v Speaker 3>right there. This is not a green scream.

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<v Speaker 2>Yes, look at the number of fingers he has. It's correct.

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<v Speaker 1>Yay, yeah, that's I feel like some I'll feel threatened

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<v Speaker 1>by AI when it figures out how many fingers people have.

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<v Speaker 1>So yeah, definitely collin with whatever is on your mind today.

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<v Speaker 2>But real quick, we want to remind you that.

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<v Speaker 1>Talk Heathen is a product of the Atheist Community of Austin,

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<v Speaker 1>which is where we're at here in the Free Thought Library,

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<v Speaker 1>which is a five oh one c three nonprofit organization

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<v Speaker 1>dedicated to the promotion of atheism, critical thinking, secular humanism,

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<v Speaker 1>and the separation of religion and government. So if you're

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<v Speaker 1>down for not being told what to do by religious demagogues,

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<v Speaker 1>come hang out with us.

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<v Speaker 2>It's pretty cool.

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<v Speaker 1>Talk Heathen is a live call in show and we

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<v Speaker 1>have open lines, so get your calls in at five

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<v Speaker 1>one two nine nine one nine two four to two,

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<v Speaker 1>or you can call from your computer at tiny dot

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<v Speaker 1>cc slash call t H. That's five one two nine

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<v Speaker 1>nine to one nine two four to two or tiny

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<v Speaker 1>dot CEC slash call t H. Both of these are

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<v Speaker 1>also at the bottom of the screen, so you can

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<v Speaker 1>just like look there if you don't, you know, remember

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<v Speaker 1>from my little little jiggy call there, I really just

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<v Speaker 1>started talking and like beat really.

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<v Speaker 2>Quick, all right.

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<v Speaker 1>But first before we just hate calls, we are going

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<v Speaker 1>to talk do our weekly segment, talk heathen to Me.

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<v Speaker 1>So it's time for talk Ethan to Me segment, which

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<v Speaker 1>is where we get into.

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<v Speaker 2>The question of the week.

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<v Speaker 1>Last week we asked you what is the most surprising

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<v Speaker 1>thing in God's browser history? Oh my goodness, and here

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<v Speaker 1>are top three answers, which Johnny and Katie have a

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<v Speaker 1>tough time choosing because they were all so good. So,

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<v Speaker 1>oh yeah, that's it definitely makes sense. Okay, So Thomas,

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<v Speaker 1>do you want to go ahead and read out number

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<v Speaker 1>three from mister Mark Corey.

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<v Speaker 3>Yes, from God's own browser history, non lethal alternatives to

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<v Speaker 3>drowning the world. Geez, well, I guess you kind of

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<v Speaker 3>shot himself in the foot with that rainbow because you know,

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<v Speaker 3>I can't I can't do can't do a global flood anymore.

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<v Speaker 3>But you know, the Bible never says anything about fire,

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<v Speaker 3>so he can go true.

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<v Speaker 1>Apocalypsis just sinkholes for everyone.

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<v Speaker 3>That Christian legally is God's Like, gotcha? Grab number two?

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<v Speaker 1>Yeah, definitely, So number two with why Sally b you

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<v Speaker 1>want to hit it?

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<v Speaker 3>Top baby names for year one?

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<v Speaker 1>Oh my gosh, I love that there's that one movie

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<v Speaker 1>where somebody says they're talking about wine and they're like,

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<v Speaker 1>was one a good year?

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<v Speaker 2>And I feel like I love that.

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<v Speaker 3>I mean, if you think about it now, you can

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<v Speaker 3>pull up okay, in the last ten years or this

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<v Speaker 3>year one of the most common names, because there's all

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<v Speaker 3>these other people that have been naming their kids. But

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<v Speaker 3>if you're God and there's no one around, it's like,

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<v Speaker 3>is Barb a good name? Like nobody's ever been named before.

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<v Speaker 1>I'm gonna go ahead and say, yes, Blarb is an

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<v Speaker 1>excellent name. Your child will have a distinguished life, good

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<v Speaker 1>or bad so. And then number one Joe Beforetuna says

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<v Speaker 1>do you want to want to throw that?

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<v Speaker 3>I would you impregnate own mom with me?

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<v Speaker 1>Oh that hurts? Yeah, one would have to google that, and.

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<v Speaker 3>You shall name every manual that was also in the

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<v Speaker 3>top baby names, like after he chose at on here.

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<v Speaker 1>Oh my goodness, I feel like I'm in my brain.

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<v Speaker 1>There's just sort of a long sketch going on that

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<v Speaker 1>incorporates all of these so like snil style, Yeah, Sunday

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<v Speaker 1>Night Live, although I'm sure some horrible church has done

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<v Speaker 1>that and it was terrible, all right, The prompt for

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<v Speaker 1>next week is finish the joke three wise men walk

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<v Speaker 1>into a stable. Do you have an idea for this?

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<v Speaker 1>Three wisemen walk into a stable?

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<v Speaker 3>Three wise men walk into a stable? And I'm drawing blanks.

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<v Speaker 1>Which is why we need you to write down below

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<v Speaker 1>what your best answer for.

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<v Speaker 2>This question is.

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<v Speaker 1>Post your best answer below in the video comments, and

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<v Speaker 1>next week we will read them all out. So I'm

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<v Speaker 1>anxious to see what our audience comes up with, and

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<v Speaker 1>so yeah, post it in the comment section and tune

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<v Speaker 1>in next week. We can we can see what y'all

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<v Speaker 1>have come up with, all right. I also want to

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<v Speaker 1>mention that this show is not done just with us. Obviously,

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<v Speaker 1>we're in this huge studio. There's a ton of amazing

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<v Speaker 1>people that help with this. So if we can show

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<v Speaker 1>the crew real quick, those are our heroes in every way.

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<v Speaker 2>Look at all them folks, they're amazing.

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<v Speaker 1>The Heathen's behind the scenes. Then's, oh my goodness, maybe

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<v Speaker 1>they're not. It's a terrible joke, but a wonderful crew,

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<v Speaker 1>so great for that.

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<v Speaker 2>We love them all right.

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<v Speaker 1>So we're still looking like we have some calls coming

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<v Speaker 1>in and people are still looking at them, and let's

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<v Speaker 1>see oh nope, we got them out there, all right,

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<v Speaker 1>So let's see. I'm sorry, I'm like talking out loud

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<v Speaker 1>or thinking out loud as we go. All right, let's

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<v Speaker 1>talk about let's talk with Cliff he him from Ohio.

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<v Speaker 3>Evolution versus Creation?

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<v Speaker 1>Yeah, all right, Cliff, tell us about your thoughts on

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<v Speaker 1>evolution versus creation.

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<v Speaker 3>Yeah, we can hear you. What would what would you

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<v Speaker 3>like to what would you like to bring up?

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<v Speaker 4>Okay, all right, yeah, I've I've got some thoughts on

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<v Speaker 4>some boughs. Just willing to talk with you guys for

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<v Speaker 4>a little bit and I'll tell you why cool. I've

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<v Speaker 4>watched some of your YouTube stuff and I see where

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<v Speaker 4>there are some kids on there that are watching you

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<v Speaker 4>are going to church, and they're starting to question whether

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<v Speaker 4>there's a guy or not. And I don't have a

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<v Speaker 4>problem if it's me and you, but I have a

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<v Speaker 4>problem with kids. So there you go. I'm just laying

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<v Speaker 4>that out for you a little bit. Okay, but if

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<v Speaker 4>you wanted, if you would like to discuss a little

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<v Speaker 4>bit of creation and versus evolution, I can do that.

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<v Speaker 4>I'm not a I'm not an apologist or apologetic or

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<v Speaker 4>whatever they are. But uh, I mean we can start

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<v Speaker 4>in genders is one, and you can go and then

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<v Speaker 4>some of that. I've listened to you. It's about well,

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<v Speaker 4>grass couldn't grow without the sun, right, I've heard your

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<v Speaker 4>comments on that, so you can go through creation.

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<v Speaker 1>I mean, so it's kind of what you said you

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<v Speaker 1>wanted to call in about God. So so, yeah, can

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<v Speaker 1>you give us a good like summary of you tell

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<v Speaker 1>us like in a in a bullet point because it's,

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<v Speaker 1>you know, a Collins show, so we don't have it

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<v Speaker 1>be conversation. What do you think is the major flaw

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<v Speaker 1>with the idea of evolution?

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<v Speaker 4>What's the major flaw with evolution?

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<v Speaker 3>Yeah?

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<v Speaker 4>Okay, how did everythings start?

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<v Speaker 3>Well, so you you go there so close?

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<v Speaker 4>How did what what evolved into a man? Where'd it

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<v Speaker 4>come from? Yeah?

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<v Speaker 3>So this is actually a very good question. There are

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<v Speaker 3>two different fields of science, right One is a biogenesis,

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<v Speaker 3>which is the origin of life itself, and then you

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<v Speaker 3>have evolution, which is once you have these cells, how

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<v Speaker 3>do they change over time? And the second one, evolution

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<v Speaker 3>is something that we clearly see happening right now. You

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<v Speaker 3>can look at a bacteria and you see mutations, you

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<v Speaker 3>see it changing, you see it pick up new genetic material.

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<v Speaker 3>You see things over from one generation to the next,

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<v Speaker 3>passes on traits, and the traits that are beneficial to

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<v Speaker 3>survival stay and the ones that aren't get lost. And

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<v Speaker 3>there's a lot of complications that go into it, but

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<v Speaker 3>that's the gist of it. Now. Evolution we see in

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<v Speaker 3>every field of science. This isn't just in the fossil record,

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<v Speaker 3>although we have that. This isn't just in looking at

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<v Speaker 3>like the geological time scale. It isn't just withdi radiometric dating.

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<v Speaker 3>It isn't just with you know, paleontology or biology. Like

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<v Speaker 3>it's every single field of science. It all fits the data,

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<v Speaker 3>it all fits. If it's like even diagram where all

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<v Speaker 3>of the data is like clustered in one place, all

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<v Speaker 3>of these circles, all of these these different fields of science,

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<v Speaker 3>it all overlaps on evolution. So I think what you're

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<v Speaker 3>asking is how do we get life from non life

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<v Speaker 3>so that evolution can get started? And for that, if you.

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<v Speaker 4>How do we get how do we get anything?

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<v Speaker 3>Yeah?

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<v Speaker 4>Yeah, yeah, that's anything start? Where was what was your Oh.

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<v Speaker 3>Well, I was just gonna say, I think that that's

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<v Speaker 3>a really good question. There is actually a lot more

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<v Speaker 3>science that's been done on this, a lot of experiments

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<v Speaker 3>that have shown that the building blocks for life do

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<v Speaker 3>form together naturally. So you do have things like amino

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<v Speaker 3>acids and nucleic acids and things carbohydrates and lipids and

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<v Speaker 3>things that do form on their own. And there's been

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<v Speaker 3>experiments like the miller Uri experiment, and that was back

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<v Speaker 3>in the forties. There's been hundreds of experiments since then

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<v Speaker 3>that have been looking at the different mechanisms whereby this

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<v Speaker 3>could happen. And we've got a lot of pieces of

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<v Speaker 3>the puzzle where we can see, oh, hey, you have

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<v Speaker 3>these normal forces of nature that are causing these things

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<v Speaker 3>to form together on their own. Now you can go

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<v Speaker 3>further back and further back and further back, and we

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<v Speaker 3>don't have every piece of the puzzle, and we're not

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<v Speaker 3>gonna pretend like we do. But when you have all

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<v Speaker 3>of these pieces that all align with this one picture,

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<v Speaker 3>then you start seeing that. You start seeing how stars

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<v Speaker 3>form naturally, how all that stars need is gravity, matter

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<v Speaker 3>and time, and then they form and they fuse together,

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<v Speaker 3>and these giant fireballs and eventually there's so much pressure

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<v Speaker 3>that it ignites. It doesn't need anything more than the

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<v Speaker 3>basic laws of the universe for stars to start, and

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<v Speaker 3>then as they burn up their fuel, they collapse in

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<v Speaker 3>on themselves and explode outward. And all of that matter,

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<v Speaker 3>all of those those basic elements that have been fused

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<v Speaker 3>together in this high pressure environment and formed more complex atoms.

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<v Speaker 3>Like we see these things go from less complex to

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<v Speaker 3>more complex. And it's something that we can study, that

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<v Speaker 3>we can know. And when you start to get all

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<v Speaker 3>of those pieces, when you're really curious about this and

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<v Speaker 3>you dive deep into it, then this is the direction

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<v Speaker 3>that it points. Does that kind of answer your question?

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<v Speaker 4>Okay? Well then how no? Not really? So okay, what

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<v Speaker 4>about when the Bible says that everything gives, everything comes

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<v Speaker 4>of its own seed, everything gives after its own time.

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<v Speaker 1>Why do I ask you to answer the question of

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<v Speaker 1>how evolution works by looking at what the Bible says?

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<v Speaker 2>Why are we only bound to that?

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<v Speaker 4>Okay, you're you're not I'm asking you on my side now,

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<v Speaker 4>I'm starting with the Bible. You've been with your scientific

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<v Speaker 4>How about the Bible? So but me doesn't we don't

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<v Speaker 4>have to stick science because here you go go ahead.

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<v Speaker 1>Well we don't you know, you're saying, we're talking on

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<v Speaker 1>your side? Now, first of all, you can't say that

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<v Speaker 1>it's our side of science and your side is the

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<v Speaker 1>Bible and then say they don't contradict, so like, if

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<v Speaker 1>they work together, then great, but everything coming from its

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<v Speaker 1>own seed. Nowhere do I think he said anything that

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<v Speaker 1>says that that's not true. You know, a human does

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<v Speaker 1>give birth to a human. We're talking about changes over time,

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<v Speaker 1>so that seems to.

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<v Speaker 3>Really really do you think that that's not I can

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<v Speaker 3>I explain it because I think maybe where the disconnect

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<v Speaker 3>is happening is if I have a child, that child

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<v Speaker 3>is going to be human. If you have a child,

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<v Speaker 3>that child is going to be human. No one is

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<v Speaker 3>expecting you to have a child that has the head

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<v Speaker 3>of a crocodile and the body of a human. That's

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<v Speaker 3>not how this works. But if you have a child

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<v Speaker 3>the higher scientific community, if you go and take a

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<v Speaker 3>biology course, this is not how it works. And I

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<v Speaker 3>think that that's where people a lot of times I've

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<v Speaker 3>seen creation is pain evolution as that that is not

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<v Speaker 3>what anyone is arguing. That is not the argument. That

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<v Speaker 3>is a strong am position of what we're claiming. What

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<v Speaker 3>we're saying is I might give birth to a human

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<v Speaker 3>and Let's say that Sophia goes off and lives on

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<v Speaker 3>Mars and joins a new colony, and I stay behind

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<v Speaker 3>on Earth and we're separated for a million years. Over

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<v Speaker 3>that period of time, I will continue to have human babies,

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<v Speaker 3>and they might have a tiny genetic change, and then

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<v Speaker 3>their children have a tiny genetic change, and there's a

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<v Speaker 3>tiny and then there might be a sure where there's

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<v Speaker 3>massive global warming and we have to adapt to that,

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<v Speaker 3>and some of us die out who are less resistant

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<v Speaker 3>to heat, and some are better able to regulate their temperature.

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<v Speaker 3>And so there's these little changes that happen, and over

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<v Speaker 3>time those changes compiling compiling, compiling, compile, And if you

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<v Speaker 3>get to that long end of the line a million

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<v Speaker 3>years from now, my descendants are going to look very

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<v Speaker 3>very different than me. Now, that doesn't mean that my

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<v Speaker 3>immediate offspring is going to be radically different, because it

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<v Speaker 3>happens on very small time scales. Does that make sense, Well.

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<v Speaker 4>Yeah, that's assuming that it's all going to work out

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<v Speaker 4>that way. Yeah.

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<v Speaker 2>I mean I think that we assume that because we've

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<v Speaker 2>seen that.

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<v Speaker 1>Happen before, because we're able to make predictions when we

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<v Speaker 1>talk about evolution that do turn out to be true.

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<v Speaker 4>Ben here for but we haven't been here for millions

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<v Speaker 4>and millions and millions of years.

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<v Speaker 2>Do you believe we've been here about six thousand you.

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<v Speaker 4>That is what? That is what evolution says.

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<v Speaker 2>Now make clarify.

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<v Speaker 4>Millions of years.

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<v Speaker 1>May clarify that is indeed what I believe. Are you

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<v Speaker 1>saying that you think we have not been here for

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<v Speaker 1>that long? How long do you think we have been here?

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<v Speaker 4>I believe what the Bible says. I believe we've only

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<v Speaker 4>been around for about six thousand years.

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<v Speaker 3>How do you know that the Bible is true because

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<v Speaker 3>you're taking it on its word, but there are other

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<v Speaker 3>holy texts from other religions.

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<v Speaker 4>You were one hundred percent, I'm taking it ons word.

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<v Speaker 1>Okay, So then there's no real point I believe the

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<v Speaker 1>Bible or anything else, because if you're just saying that

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<v Speaker 1>I believe these exact words as I understand them, and

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<v Speaker 1>the Bible does never say that the earth is only

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<v Speaker 1>six thousand years old, You're right, there doesn't have to

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<v Speaker 1>be a contradiction between science and religion. But by saying

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<v Speaker 1>that it's only six thousand years old, you're sort of

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<v Speaker 1>forcing that contradiction. There's a lot of people in the

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<v Speaker 1>atheist community who are here because we're from backgrounds or

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<v Speaker 1>families that said, the Bible says the Earth is six

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<v Speaker 1>thousand years old, and then we learn even a tiny

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<v Speaker 1>bit about science and are like, wow, most of what

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<v Speaker 1>I was I was actively being lied to. So I

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<v Speaker 1>would say, maybe look into that idea a little bit.

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<v Speaker 1>But if you're coming in to say that you're wanting to,

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<v Speaker 1>you know, let us talk about you have this idea

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<v Speaker 1>that's better than evolution, and it's just because you take

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<v Speaker 1>the Bible at its word. Do you see how that's

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<v Speaker 1>not really an argument for those of us who don't

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<v Speaker 1>take the Bible at its word, that there's no reason

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<v Speaker 1>for us to believe that it is true. And so

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<v Speaker 1>you're just saying I believe in the story. Because I

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<v Speaker 1>believe in the.

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<v Speaker 2>Story, I don't really know where we're supposed to go

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<v Speaker 2>with that.

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<v Speaker 1>Additionally, I think it's kind of a bit ironic that

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<v Speaker 1>you mentioned children, you know, in the comments, and that

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<v Speaker 1>we're going after kids when the arguments that you're making

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00:18:30.640 --> 00:18:33.759
<v Speaker 1>aren't even arguments. And when I was a kid in

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<v Speaker 1>the Christian Church, I would bring up really obvious flaws

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<v Speaker 1>and like, hey, but why does the Bible have to

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<v Speaker 1>contradict science? Why can't it be more than six thousand

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<v Speaker 1>years old? It really actually looks like it's not a

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<v Speaker 1>six thousand year old earth, and the Bible never really

394
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<v Speaker 1>says that.

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<v Speaker 2>I would ask those two grown.

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<v Speaker 1>Ups like you and be like really looking for an answer,

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<v Speaker 1>and I would just be told take the Bible out

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<v Speaker 1>its face. And that's why I'm sitting here today is

399
00:18:55.160 --> 00:18:57.799
<v Speaker 1>because that's not a strong answer. So I'm sort of

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<v Speaker 1>curious to.

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00:18:58.279 --> 00:19:00.559
<v Speaker 2>You, Oh, smart, what are we supposed to do with this?

402
00:19:00.839 --> 00:19:02.599
<v Speaker 1>If there's just the Bible is the Bible, and I

403
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<v Speaker 1>believe the Bible and I'm not interested in anything outside of.

404
00:19:05.000 --> 00:19:06.839
<v Speaker 4>It, what are you supposed to do with it? Okay,

405
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<v Speaker 4>well you take you have to take the Bible by faith,

406
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<v Speaker 4>and I understand that people want to question that, and okay,

407
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<v Speaker 4>I get that, but without faith it is impossible to

408
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<v Speaker 4>please God. And there must there is a little bit

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<v Speaker 4>of faith, and the same thing hold on a man.

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<v Speaker 4>Let me say, I won't take a long time. Even

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<v Speaker 4>with evolution. Even with evolution, you have to have a

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<v Speaker 4>little bit of faith to believe in evolution, because there

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<v Speaker 4>is no physical there is no one person living today

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<v Speaker 4>that can say, oh, yeah, that's exactly how that happened.

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<v Speaker 4>It started millions of years ago, and this evolved into this,

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<v Speaker 4>and this evolved into that there is not one person

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<v Speaker 4>that can tell you that it.

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<v Speaker 3>Was here to verify that.

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<v Speaker 4>So you take care, you take all that you collect

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<v Speaker 4>this information and say, well, it's got to be this

421
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<v Speaker 4>and here, let me let me get into this real quick.

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<v Speaker 4>And I want, I might, I.

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<v Speaker 1>Might pause you there just because I do think that

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<v Speaker 1>there was a quite bit said there that I think

425
00:20:06.920 --> 00:20:08.279
<v Speaker 1>would not want to respond to real quickly.

426
00:20:08.359 --> 00:20:10.599
<v Speaker 3>Yeah. I want to push back first on the notion

427
00:20:10.799 --> 00:20:13.839
<v Speaker 3>that you're you're taking the Bible on faith is equal

428
00:20:13.880 --> 00:20:16.880
<v Speaker 3>to taking science on faith, because if I were to

429
00:20:16.920 --> 00:20:19.160
<v Speaker 3>look at the Bible and the Biblical text tells me

430
00:20:19.400 --> 00:20:22.240
<v Speaker 3>that fish live in trees, would you believe that simply

431
00:20:22.279 --> 00:20:24.599
<v Speaker 3>because it's in the Bible. Or would you go out

432
00:20:24.640 --> 00:20:27.799
<v Speaker 3>and look at the universe and look at fish and

433
00:20:27.839 --> 00:20:31.240
<v Speaker 3>study them and study their their attributes and their lives

434
00:20:31.519 --> 00:20:33.599
<v Speaker 3>and see if this matches with the Bible. And if

435
00:20:33.599 --> 00:20:35.440
<v Speaker 3>it doesn't match with the Bible, what are you going

436
00:20:35.519 --> 00:20:37.480
<v Speaker 3>to believe? Are you going to believe the Bible or

437
00:20:37.519 --> 00:20:39.160
<v Speaker 3>are you going to say, look, we were told to

438
00:20:39.160 --> 00:20:41.440
<v Speaker 3>take the Bible on faith, but the Bible was wrong.

439
00:20:41.759 --> 00:20:44.559
<v Speaker 3>So maybe there's other ways that we can confirm if

440
00:20:44.559 --> 00:20:48.359
<v Speaker 3>something's true, because I genuinely believe that truth would stands scrutiny,

441
00:20:48.400 --> 00:20:50.279
<v Speaker 3>and we should be able to go out and scrutinize

442
00:20:50.319 --> 00:20:52.599
<v Speaker 3>something and see if it's true or not. It's how

443
00:20:52.680 --> 00:20:53.640
<v Speaker 3>you can tell.

444
00:20:53.440 --> 00:20:56.839
<v Speaker 4>That, Amen Jesus truth, Amen, pre chilling.

445
00:20:57.200 --> 00:20:59.480
<v Speaker 3>Okay, okay, So then how if I'm.

446
00:20:59.279 --> 00:21:01.319
<v Speaker 4>The way the truth in the life that is correct?

447
00:21:01.480 --> 00:21:06.160
<v Speaker 3>But you're you're spoutings. You're spouting this like it's true

448
00:21:06.240 --> 00:21:08.599
<v Speaker 3>because it's in the Bible. But how can we test

449
00:21:08.799 --> 00:21:11.000
<v Speaker 3>that the Bible is true? How can we know that

450
00:21:11.079 --> 00:21:14.039
<v Speaker 3>the Bible is true? Shouldn't we not be afraid to

451
00:21:14.160 --> 00:21:16.839
<v Speaker 3>go out and look and see if it contradicts nature?

452
00:21:17.160 --> 00:21:20.079
<v Speaker 4>There you go, Nature itself declares that there is a guy.

453
00:21:20.160 --> 00:21:20.759
<v Speaker 3>But it doesn't.

454
00:21:20.960 --> 00:21:21.640
<v Speaker 2>It really doesn't.

455
00:21:21.640 --> 00:21:22.240
<v Speaker 3>But it doesn't.

456
00:21:22.480 --> 00:21:25.720
<v Speaker 1>The Bible says that it's accurate that the Bible says.

457
00:21:25.519 --> 00:21:28.200
<v Speaker 4>That it's the grasp. Okay, what do you mean? What

458
00:21:28.359 --> 00:21:31.079
<v Speaker 4>animal have you ever seen? Yeah? How does how does

459
00:21:31.200 --> 00:21:33.079
<v Speaker 4>nature not declare that there's a god?

460
00:21:33.480 --> 00:21:35.359
<v Speaker 1>How does it not that's strange, just like asking me

461
00:21:35.680 --> 00:21:38.519
<v Speaker 1>how how do I not turn orange every day? It's

462
00:21:38.559 --> 00:21:41.440
<v Speaker 1>like a completely nonsense question. I don't really know what

463
00:21:41.519 --> 00:21:45.720
<v Speaker 1>to how does it? Maybe let's do these.

464
00:21:44.880 --> 00:21:47.440
<v Speaker 3>Are inanimate objects that all.

465
00:21:47.400 --> 00:21:49.440
<v Speaker 4>Right, let's go to how it does. Let's let's go

466
00:21:49.559 --> 00:21:51.680
<v Speaker 4>to how it does, go back to Genesis, go back.

467
00:21:51.519 --> 00:21:53.319
<v Speaker 2>To general goodness. Okay, I feel like.

468
00:21:53.519 --> 00:21:56.400
<v Speaker 4>Here's another thing I've heard you guys say. Here's another

469
00:21:56.440 --> 00:22:00.319
<v Speaker 4>thing I've heard you guys say with this thing is that, well,

470
00:22:00.359 --> 00:22:03.680
<v Speaker 4>how could grass grow without the sun? Because you talk

471
00:22:03.720 --> 00:22:04.079
<v Speaker 4>about the.

472
00:22:04.119 --> 00:22:06.880
<v Speaker 2>Day I ever talked about that, and I googled and

473
00:22:06.920 --> 00:22:07.319
<v Speaker 2>I went.

474
00:22:07.240 --> 00:22:08.759
<v Speaker 4>I had to go with it a little bit, and

475
00:22:09.480 --> 00:22:11.319
<v Speaker 4>and I looked at the Bible and the sun was

476
00:22:11.400 --> 00:22:14.759
<v Speaker 4>created on the third day. Okay, I think was it grass?

477
00:22:14.839 --> 00:22:17.400
<v Speaker 4>Or no, I'm sorry, grass was created on the third day.

478
00:22:17.799 --> 00:22:20.680
<v Speaker 4>And you guys say, well, how could grass live without

479
00:22:20.720 --> 00:22:21.039
<v Speaker 4>the sun?

480
00:22:21.240 --> 00:22:24.440
<v Speaker 1>Yeah, well, let me pose right there, and grass can

481
00:22:24.559 --> 00:22:27.640
<v Speaker 1>live for up and made a positive or meet just

482
00:22:27.680 --> 00:22:30.559
<v Speaker 1>one secred almost you're continuing, Okay, so I've meeted you

483
00:22:30.640 --> 00:22:32.200
<v Speaker 1>for just a second because I was sort of trying

484
00:22:32.200 --> 00:22:36.160
<v Speaker 1>to come in one being. You can find some atheist

485
00:22:36.200 --> 00:22:39.279
<v Speaker 1>out there who says that I'm sure. I'm sure. I

486
00:22:39.480 --> 00:22:41.920
<v Speaker 1>never have Thomas. Have you ever said just how can

487
00:22:41.960 --> 00:22:43.559
<v Speaker 1>grass grow without the sun? Just on that out there?

488
00:22:43.640 --> 00:22:45.599
<v Speaker 3>I don't think I haven't. I haven't been on the

489
00:22:45.640 --> 00:22:46.920
<v Speaker 3>show in a few years, so I don't.

490
00:22:47.000 --> 00:22:47.119
<v Speaker 5>YEA.

491
00:22:48.079 --> 00:22:50.079
<v Speaker 1>So I think that the reason why I'm like this

492
00:22:50.240 --> 00:22:52.279
<v Speaker 1>is kind of a silly question to keep bringing to

493
00:22:52.400 --> 00:22:54.240
<v Speaker 1>us because you heard someone say it. It'd be like,

494
00:22:54.599 --> 00:22:59.440
<v Speaker 1>there are Christians out there who genuinely believe that yours

495
00:22:59.480 --> 00:23:00.240
<v Speaker 1>flowed and the.

496
00:23:00.240 --> 00:23:01.920
<v Speaker 2>Earth is flat? Sure give it. Let's say that.

497
00:23:02.880 --> 00:23:04.359
<v Speaker 1>I don't think it's fair to hold you to account

498
00:23:04.400 --> 00:23:08.440
<v Speaker 1>for something that just some Christians somewhere thinks or they

499
00:23:08.519 --> 00:23:12.000
<v Speaker 1>really believe that, like everyone in Africa the descendant of Kine, Like,

500
00:23:12.119 --> 00:23:14.799
<v Speaker 1>that's a real thing, some real Christians believe. But it'd

501
00:23:14.839 --> 00:23:17.480
<v Speaker 1>be weird for me to ask you to explain that

502
00:23:17.960 --> 00:23:21.240
<v Speaker 1>when that's not something that you have said. I think

503
00:23:21.359 --> 00:23:23.680
<v Speaker 1>that I'm curious too, So I'll amute you, but I

504
00:23:23.759 --> 00:23:27.319
<v Speaker 1>really am you know, Thomas sort of explained our basic

505
00:23:27.400 --> 00:23:31.240
<v Speaker 1>fury of evolution and of abiogenesis and how that works.

506
00:23:31.519 --> 00:23:34.039
<v Speaker 1>Can you give me anything he said there that you

507
00:23:34.119 --> 00:23:36.720
<v Speaker 1>found compelling or was there anything that you remember from

508
00:23:36.759 --> 00:23:38.880
<v Speaker 1>what Thomas said, because you're sort of re asking a

509
00:23:39.000 --> 00:23:43.200
<v Speaker 1>question that Thomas already answered, You're unmuted, say this again, I'm.

510
00:23:43.039 --> 00:23:46.400
<v Speaker 4>Sorry, Well hold on, I'm kind of I'm out in

511
00:23:46.440 --> 00:23:49.200
<v Speaker 4>the wind here, So okay, well go ahead and ask me.

512
00:23:49.440 --> 00:23:50.400
<v Speaker 4>What are you trying to tell me?

513
00:23:50.720 --> 00:23:53.160
<v Speaker 1>So initially, I'm saying, I don't think we need to

514
00:23:53.240 --> 00:23:56.240
<v Speaker 1>respond to an argument that we personally have never made,

515
00:23:56.480 --> 00:23:58.559
<v Speaker 1>because I'm sure there are Christians who believe things that

516
00:23:58.880 --> 00:24:01.799
<v Speaker 1>you believe or sorry, but the strength.

517
00:24:02.839 --> 00:24:04.640
<v Speaker 4>And I'll give you. I'll give you that I taught.

518
00:24:04.759 --> 00:24:05.000
<v Speaker 3>Thank you.

519
00:24:05.279 --> 00:24:09.119
<v Speaker 1>So I'm asking because I feel like Thomas also already

520
00:24:09.279 --> 00:24:12.480
<v Speaker 1>dealt with this pretty well in his response about evolution

521
00:24:12.680 --> 00:24:15.519
<v Speaker 1>and abiogenesis. Is there anything that you can you know,

522
00:24:15.640 --> 00:24:19.240
<v Speaker 1>respond to from there or have further questions on or noted?

523
00:24:19.519 --> 00:24:21.279
<v Speaker 2>Even just from what Thomas said?

524
00:24:21.480 --> 00:24:23.240
<v Speaker 4>I guess not. I guess where I wanted to go

525
00:24:23.640 --> 00:24:28.039
<v Speaker 4>with all this was this evolution versus creation thing.

526
00:24:28.480 --> 00:24:31.240
<v Speaker 1>Yeah, and I see that you go to you go

527
00:24:31.400 --> 00:24:35.000
<v Speaker 1>to any I see that. I think that the difficulty

528
00:24:35.039 --> 00:24:36.799
<v Speaker 1>I have is that you asked a question and it

529
00:24:36.880 --> 00:24:38.559
<v Speaker 1>was answered, and then I just said, do you have

530
00:24:38.599 --> 00:24:41.000
<v Speaker 1>anything that you can respond to it or even remember

531
00:24:41.119 --> 00:24:43.039
<v Speaker 1>things he said, and you kind of just said no,

532
00:24:43.640 --> 00:24:45.359
<v Speaker 1>So what's the point in a dialogue?

533
00:24:45.640 --> 00:24:46.680
<v Speaker 2>Do you see my issue with that?

534
00:24:47.039 --> 00:24:50.359
<v Speaker 1>I can yeah, So I almost want to say, can

535
00:24:50.440 --> 00:24:53.160
<v Speaker 1>we go ahead? And I have actually enjoyed our conversation.

536
00:24:54.160 --> 00:24:56.920
<v Speaker 1>I'm curious if maybe that's something you could watch back

537
00:24:56.960 --> 00:24:59.839
<v Speaker 1>and then call in again, because I feel like have

538
00:25:00.119 --> 00:25:01.960
<v Speaker 1>a dialogue like Thomas gave you a really good answer

539
00:25:02.039 --> 00:25:04.559
<v Speaker 1>in my opinion, and if you have questions or issues

540
00:25:04.599 --> 00:25:06.839
<v Speaker 1>with that, I think that would really be worth exploring.

541
00:25:07.440 --> 00:25:09.640
<v Speaker 1>But because it feels like the dialogue fell off with

542
00:25:09.799 --> 00:25:12.319
<v Speaker 1>not listening to the answer, I'm gonna go ahead and

543
00:25:12.319 --> 00:25:12.559
<v Speaker 1>call it.

544
00:25:12.559 --> 00:25:13.240
<v Speaker 2>A day on that one.

545
00:25:13.319 --> 00:25:16.000
<v Speaker 3>Also, I would want to add the Cliff like, I

546
00:25:16.200 --> 00:25:18.799
<v Speaker 3>do appreciate this call, and I appreciate how how patient

547
00:25:18.880 --> 00:25:21.279
<v Speaker 3>you've been, you know, in this conversation. Sometimes I've jumped

548
00:25:21.319 --> 00:25:23.640
<v Speaker 3>on shows where I've just been cut off and can't

549
00:25:23.839 --> 00:25:29.000
<v Speaker 3>talk at all. But Cliff, I've been in your shoes,

550
00:25:29.400 --> 00:25:32.839
<v Speaker 3>and I've been in places where I've just taken the

551
00:25:32.880 --> 00:25:34.960
<v Speaker 3>Bible one hundred percent at his word because it said

552
00:25:35.000 --> 00:25:38.160
<v Speaker 3>so that's not critical thinking, man, That is not how

553
00:25:38.240 --> 00:25:40.200
<v Speaker 3>we can tell like if you were born Hindu you

554
00:25:40.240 --> 00:25:42.400
<v Speaker 3>would believe in the Hindu God. The only way that

555
00:25:42.440 --> 00:25:44.200
<v Speaker 3>you can tell if it's true or not is by

556
00:25:44.279 --> 00:25:46.759
<v Speaker 3>going out and testing and exploring how does the world

557
00:25:46.839 --> 00:25:50.799
<v Speaker 3>actually work with an open mind, looking critically at the evidence.

558
00:25:51.119 --> 00:25:54.119
<v Speaker 3>You can go right now online. You don't have to

559
00:25:54.160 --> 00:25:56.079
<v Speaker 3>have a paid account. You can just get chat GPT,

560
00:25:56.319 --> 00:25:58.519
<v Speaker 3>pull it up and type in give me all of

561
00:25:58.599 --> 00:26:00.799
<v Speaker 3>the problems and all of the flaw with Noah's ark,

562
00:26:01.039 --> 00:26:03.200
<v Speaker 3>and just start there and read through them, click on

563
00:26:03.279 --> 00:26:05.920
<v Speaker 3>the links, do some research. Don't just look at answers

564
00:26:05.960 --> 00:26:07.720
<v Speaker 3>and genesis. You can look at their rebuttals, but look

565
00:26:07.720 --> 00:26:09.960
<v Speaker 3>at what the scientists are actually saying. And I think

566
00:26:10.039 --> 00:26:12.720
<v Speaker 3>that'll that'll give you some idea as to why we

567
00:26:12.960 --> 00:26:15.599
<v Speaker 3>personally don't take the Bible at its word because we

568
00:26:15.720 --> 00:26:17.559
<v Speaker 3>started there, but we didn't end there.

569
00:26:17.799 --> 00:26:19.400
<v Speaker 1>Yeah, but thank you very much for calling and for

570
00:26:19.480 --> 00:26:21.440
<v Speaker 1>your politeness, and I do really appreciate it, and I

571
00:26:21.519 --> 00:26:22.759
<v Speaker 1>hope you call back in again.

572
00:26:23.039 --> 00:26:25.160
<v Speaker 2>If this thing will listen when I click the button.

573
00:26:25.319 --> 00:26:28.720
<v Speaker 1>Okay, the real Yeah, I think that I don't know

574
00:26:28.799 --> 00:26:29.759
<v Speaker 1>what's your what's your take on that?

575
00:26:29.920 --> 00:26:32.240
<v Speaker 2>After that call, do you have a basic feeling of.

576
00:26:32.799 --> 00:26:36.039
<v Speaker 3>Yeah, overall, I would a very nice caller. Yeah, seemed

577
00:26:36.079 --> 00:26:39.880
<v Speaker 3>like a nice guy. The arguments, besides the one that

578
00:26:40.039 --> 00:26:42.240
<v Speaker 3>he wanted us to defend someone else's claim that I

579
00:26:42.920 --> 00:26:45.359
<v Speaker 3>don't personally find the claim of like the order of

580
00:26:45.400 --> 00:26:47.839
<v Speaker 3>things that we're creating genesis as very compelling. The only

581
00:26:47.880 --> 00:26:50.039
<v Speaker 3>time that I find that argument compelling is with old

582
00:26:50.039 --> 00:26:52.720
<v Speaker 3>Earth creationists that say, oh, it wasn't actually days, it

583
00:26:52.799 --> 00:26:55.319
<v Speaker 3>was millions of years. And then it compounds the problem

584
00:26:55.319 --> 00:26:57.319
<v Speaker 3>because you can't have grass live millions of years without

585
00:26:57.319 --> 00:26:59.720
<v Speaker 3>the sun, just for example. But I don't find it

586
00:26:59.799 --> 00:27:01.799
<v Speaker 3>to be the most compelling argument to me. I find

587
00:27:01.799 --> 00:27:04.240
<v Speaker 3>the most compelling argument the fact that the Bible makes

588
00:27:04.440 --> 00:27:07.680
<v Speaker 3>very very clear claims about the entire Earth was covered

589
00:27:07.720 --> 00:27:10.400
<v Speaker 3>in water. There's no evidence of that in the geological layers.

590
00:27:10.559 --> 00:27:13.599
<v Speaker 3>It talks about the Earth being created in six thousand years,

591
00:27:13.720 --> 00:27:15.559
<v Speaker 3>there's no evidence for that. In fact, we have a

592
00:27:15.839 --> 00:27:19.200
<v Speaker 3>whole ton of evidence for an old Earth. And it's

593
00:27:19.279 --> 00:27:21.839
<v Speaker 3>like all of these little things. I think he brought

594
00:27:21.960 --> 00:27:24.519
<v Speaker 3>up evolution, but it was a kind of a vague argument,

595
00:27:24.759 --> 00:27:26.759
<v Speaker 3>and then it seemed like it started segueing into a

596
00:27:26.799 --> 00:27:28.880
<v Speaker 3>bunch of other stuff, and it was that's when it

597
00:27:28.920 --> 00:27:29.680
<v Speaker 3>went a little off the roll.

598
00:27:29.799 --> 00:27:32.559
<v Speaker 1>It feels like it often does, just because it will

599
00:27:32.640 --> 00:27:35.440
<v Speaker 1>never be I remember from back when I was much

600
00:27:35.480 --> 00:27:38.759
<v Speaker 1>more fundamentalist, or a fundamentalist at all. I'm no longer

601
00:27:38.759 --> 00:27:43.720
<v Speaker 1>a fundamentalist Christian, just clarifying that I kind of argued

602
00:27:43.759 --> 00:27:46.720
<v Speaker 1>the same way. It wasn't just evolution, it was also

603
00:27:46.920 --> 00:27:50.880
<v Speaker 1>a biogenesis. It was also the effect of atheism on

604
00:27:50.920 --> 00:27:54.720
<v Speaker 1>the world. Everything was kind of thrown in together. It

605
00:27:54.839 --> 00:27:57.680
<v Speaker 1>was sort of the like spaghetti at the wall. Yeah,

606
00:27:57.880 --> 00:27:59.799
<v Speaker 1>I was gonna say, like a smoke bomb of distraction,

607
00:28:00.119 --> 00:28:01.880
<v Speaker 1>kind of just like ha ha, like run away.

608
00:28:02.039 --> 00:28:03.559
<v Speaker 3>It's ash gallop. It's a gish gallop.

609
00:28:03.759 --> 00:28:05.319
<v Speaker 2>That is an amazing word that I have never heard.

610
00:28:05.400 --> 00:28:08.480
<v Speaker 3>So. A gish gallop is when you have a bunch

611
00:28:08.519 --> 00:28:11.079
<v Speaker 3>of arguments and rather than address them one by one,

612
00:28:11.359 --> 00:28:14.079
<v Speaker 3>you just throw like twenty arguments at someone. They might

613
00:28:14.279 --> 00:28:16.480
<v Speaker 3>all be good arguments, but you won't know because the

614
00:28:16.519 --> 00:28:18.680
<v Speaker 3>other person they're sitting there trying to answer this one,

615
00:28:18.720 --> 00:28:20.559
<v Speaker 3>and then it's trying to answer this one. You see

616
00:28:20.559 --> 00:28:22.279
<v Speaker 3>William Laine Craig do this a lot in his debates,

617
00:28:22.279 --> 00:28:25.000
<v Speaker 3>where he'll throw out twenty different arguments. Yeah, a person

618
00:28:25.160 --> 00:28:27.039
<v Speaker 3>chooses three to respond to. He's like, well, you clearly

619
00:28:27.079 --> 00:28:28.519
<v Speaker 3>you didn't respond to this one, so you must not

620
00:28:28.640 --> 00:28:29.799
<v Speaker 3>have a response to it.

621
00:28:30.079 --> 00:28:30.920
<v Speaker 2>And it's just like you.

622
00:28:31.119 --> 00:28:34.039
<v Speaker 1>You threw every exactly. I love gish gallop. Oh my gosh,

623
00:28:34.079 --> 00:28:37.559
<v Speaker 1>I'm gonna try to use that this week. Yeah, I

624
00:28:37.599 --> 00:28:39.880
<v Speaker 1>think I do want to really briefly reference also the

625
00:28:40.000 --> 00:28:43.000
<v Speaker 1>idea of us like going after kids. And one thing

626
00:28:43.039 --> 00:28:44.599
<v Speaker 1>I would say, we're not on children's YouTube.

627
00:28:44.799 --> 00:28:45.839
<v Speaker 2>That's just not a thing.

628
00:28:45.960 --> 00:28:48.039
<v Speaker 1>If children are coming to this, they're coming to it

629
00:28:48.119 --> 00:28:50.119
<v Speaker 1>because they're curious, because they want to watch it. If

630
00:28:50.119 --> 00:28:52.440
<v Speaker 1>they're asking questions, it might be because we're the people

631
00:28:52.559 --> 00:28:56.960
<v Speaker 1>answering them. I remember seeking, truly seeking people older that

632
00:28:57.000 --> 00:28:59.000
<v Speaker 1>I thought were older and wiser than me to answer

633
00:28:59.079 --> 00:29:02.440
<v Speaker 1>questions about the Bible, because I also believed that if

634
00:29:02.480 --> 00:29:03.119
<v Speaker 1>I tested this.

635
00:29:03.160 --> 00:29:04.880
<v Speaker 2>It would hold up to scrutiny. So I was not

636
00:29:05.000 --> 00:29:05.480
<v Speaker 2>afraid of that.

637
00:29:05.880 --> 00:29:07.799
<v Speaker 1>I was going to question everything, keep what is good,

638
00:29:07.880 --> 00:29:11.160
<v Speaker 1>like Paul says, right, and yeah, it kind of kept

639
00:29:11.240 --> 00:29:14.160
<v Speaker 1>being made into a thing where I was I was

640
00:29:14.200 --> 00:29:17.519
<v Speaker 1>made to feel bad or ashamed because I was asking questions.

641
00:29:17.680 --> 00:29:20.880
<v Speaker 1>And I don't necessarily think that was the intention of

642
00:29:21.039 --> 00:29:23.039
<v Speaker 1>older people, but they kind of kept coming back to

643
00:29:23.759 --> 00:29:25.759
<v Speaker 1>how I had to have faith, sort of implying that

644
00:29:25.880 --> 00:29:28.160
<v Speaker 1>I wasn't if I was asking questions, that I was

645
00:29:28.240 --> 00:29:32.079
<v Speaker 1>pushing this too far, and that I was making myself

646
00:29:32.319 --> 00:29:35.039
<v Speaker 1>something of an idol that I thought I knew better

647
00:29:35.119 --> 00:29:38.000
<v Speaker 1>than God, which is something I was accused of because

648
00:29:38.039 --> 00:29:41.160
<v Speaker 1>I would ask really what I thought were extremely obvious questions.

649
00:29:42.440 --> 00:29:42.640
<v Speaker 3>Yeah.

650
00:29:42.680 --> 00:29:45.200
<v Speaker 1>So I think that when we think about kids coming here, like,

651
00:29:45.480 --> 00:29:47.200
<v Speaker 1>first of all, this isn't a kid's show, you know,

652
00:29:47.440 --> 00:29:49.720
<v Speaker 1>if you're a grown up watching thinking about you know,

653
00:29:50.000 --> 00:29:50.759
<v Speaker 1>watch with discretion.

654
00:29:50.920 --> 00:29:52.640
<v Speaker 2>We say swear words, I.

655
00:29:52.680 --> 00:29:55.640
<v Speaker 1>Talk about my boobs sometimes, so like it's not something

656
00:29:55.680 --> 00:29:58.200
<v Speaker 1>that I would recommend to children necessarily, But I think

657
00:29:58.200 --> 00:30:00.640
<v Speaker 1>the fact that we deal with their questions seriously and

658
00:30:00.759 --> 00:30:02.680
<v Speaker 1>honestly and are willing to say I don't know.

659
00:30:02.880 --> 00:30:04.799
<v Speaker 2>I think that's why children end up here.

660
00:30:05.160 --> 00:30:07.119
<v Speaker 1>And by children, I mean anyone under eighteen, because in

661
00:30:07.119 --> 00:30:08.559
<v Speaker 1>my mind, anyone under eighteen is a baby.

662
00:30:08.720 --> 00:30:10.920
<v Speaker 3>Also, can I just say, can I just say and

663
00:30:11.160 --> 00:30:13.279
<v Speaker 3>that this isn't directed at Cliff because he didn't make

664
00:30:13.279 --> 00:30:14.920
<v Speaker 3>this argument. I don't want to put words in his mouth,

665
00:30:15.200 --> 00:30:18.000
<v Speaker 3>but can I just say, Oh my god, the hypocrisy

666
00:30:18.400 --> 00:30:23.319
<v Speaker 3>among Christians ye to have the audacity to And again

667
00:30:23.960 --> 00:30:26.279
<v Speaker 3>I'm getting this just from many, many, many other Christians

668
00:30:26.279 --> 00:30:28.440
<v Speaker 3>who I've talked to you that are like, you're indoctrinating

669
00:30:28.480 --> 00:30:30.119
<v Speaker 3>the youth? How dare you? And I'm like, are you

670
00:30:30.240 --> 00:30:30.839
<v Speaker 3>kidding me? Right?

671
00:30:30.880 --> 00:30:31.039
<v Speaker 4>Now?

672
00:30:31.279 --> 00:30:34.319
<v Speaker 3>You have how many private schools and religious schools that

673
00:30:34.440 --> 00:30:37.519
<v Speaker 3>are shoving the stuff down kids throats without teaching the

674
00:30:37.559 --> 00:30:41.240
<v Speaker 3>alternate position at all whatsoever other than maybe a stramm

675
00:30:41.319 --> 00:30:44.799
<v Speaker 3>position of it, and indoctrinating them by the millions, and

676
00:30:44.920 --> 00:30:47.400
<v Speaker 3>now defunding things like the Department of Education trying to

677
00:30:47.400 --> 00:30:49.599
<v Speaker 3>get rid of it. And it's like to then, tell

678
00:30:49.880 --> 00:30:54.319
<v Speaker 3>us that we are indoctrinating the youth simply because we

679
00:30:54.400 --> 00:30:58.079
<v Speaker 3>are providing the world with the alternative opinion, which is

680
00:30:58.119 --> 00:31:02.079
<v Speaker 3>actually the scientific consens his opinion that is based in

681
00:31:02.319 --> 00:31:06.200
<v Speaker 3>evidence and grounded in reason and logic and critical thought,

682
00:31:06.400 --> 00:31:09.440
<v Speaker 3>And like they're upset at us for simply having the

683
00:31:09.559 --> 00:31:13.680
<v Speaker 3>free speech to express ourselves. Is the Bible that fragile

684
00:31:14.079 --> 00:31:18.000
<v Speaker 3>is God, that incapable and inept that he can't defend

685
00:31:18.079 --> 00:31:20.359
<v Speaker 3>his position with facts and reason and evidence, that some

686
00:31:20.599 --> 00:31:24.440
<v Speaker 3>call in show is gonna somehow destroy the Bible? If

687
00:31:24.519 --> 00:31:26.720
<v Speaker 3>so it's probably not a holy book.

688
00:31:28.200 --> 00:31:30.519
<v Speaker 1>I love it. I mean also I love the idea

689
00:31:30.559 --> 00:31:33.440
<v Speaker 1>of us being the sole force of like ah talk

690
00:31:33.519 --> 00:31:36.400
<v Speaker 1>even did it. You know, they took down the Bible

691
00:31:36.440 --> 00:31:38.759
<v Speaker 1>once and for all. But I think that what you're saying,

692
00:31:38.880 --> 00:31:40.839
<v Speaker 1>it comes brings me back to kind of my intro

693
00:31:40.960 --> 00:31:43.759
<v Speaker 1>about people really think there's Christian babies. They think that

694
00:31:44.000 --> 00:31:46.720
<v Speaker 1>like it's just so inherently evident and so true, and

695
00:31:46.839 --> 00:31:49.079
<v Speaker 1>that they have the right to tell children that they

696
00:31:49.119 --> 00:31:52.039
<v Speaker 1>will burn in hell if they don't believe, and then

697
00:31:52.079 --> 00:31:55.880
<v Speaker 1>are shocked when we actually think that it's maybe better

698
00:31:55.960 --> 00:31:57.200
<v Speaker 1>for them to live without that stuff.

699
00:31:58.680 --> 00:32:00.680
<v Speaker 2>Yeah, it is really interesting to.

700
00:32:00.880 --> 00:32:02.400
<v Speaker 3>Jump on another one. If you guys want to call

701
00:32:02.480 --> 00:32:04.720
<v Speaker 3>in the show, there's still openings, there's slots, so the

702
00:32:04.799 --> 00:32:06.960
<v Speaker 3>numbers on the screen pick it up. Let us know

703
00:32:07.000 --> 00:32:09.319
<v Speaker 3>what you think. If I enraged you with something that

704
00:32:09.400 --> 00:32:13.680
<v Speaker 3>I said, if Sophia has has radically pissed you off,

705
00:32:13.759 --> 00:32:14.599
<v Speaker 3>then it'll because I.

706
00:32:14.640 --> 00:32:15.400
<v Speaker 2>Mentioned my boobs.

707
00:32:16.960 --> 00:32:20.079
<v Speaker 1>So we are also now accepting super chats and we

708
00:32:20.200 --> 00:32:22.519
<v Speaker 1>may read them live on the air, So feel free

709
00:32:22.640 --> 00:32:24.920
<v Speaker 1>to make us read things you've written, assuming they are

710
00:32:24.960 --> 00:32:29.559
<v Speaker 1>YouTube appropriate. And if you're in the Austin area. Follow

711
00:32:29.720 --> 00:32:32.839
<v Speaker 1>us on meetup to keep up with community events. I

712
00:32:32.960 --> 00:32:34.720
<v Speaker 1>do live here in Austin, so you can come hang

713
00:32:34.759 --> 00:32:36.279
<v Speaker 1>out with me. You know, we actually do really cool

714
00:32:36.319 --> 00:32:39.359
<v Speaker 1>stuff and everyone is so neat. I am so lucky

715
00:32:39.440 --> 00:32:42.559
<v Speaker 1>to know these folks here in Austin at the Atheist Community.

716
00:32:43.519 --> 00:32:46.000
<v Speaker 1>You can see what's going on at tiny dot cc

717
00:32:46.279 --> 00:32:50.160
<v Speaker 1>slash ACA meetup. There's things like Philosophy under the Stars,

718
00:32:50.240 --> 00:32:52.240
<v Speaker 1>which is like a little starlamp they put up, but

719
00:32:52.279 --> 00:32:55.000
<v Speaker 1>then they talk about philosophy and oftentimes they're even joined

720
00:32:55.039 --> 00:32:57.599
<v Speaker 1>by like a professor of philosophy. So if that's really

721
00:32:57.680 --> 00:33:00.359
<v Speaker 1>your jam, then that would be something great for you

722
00:33:00.480 --> 00:33:02.400
<v Speaker 1>to do. There's game nights where we just get together

723
00:33:02.480 --> 00:33:04.519
<v Speaker 1>and we don't it's not like everything is talking about

724
00:33:04.559 --> 00:33:07.799
<v Speaker 1>atheism all the time. There is, you know, a bit

725
00:33:07.839 --> 00:33:09.960
<v Speaker 1>of community here that's really cool to be a part of.

726
00:33:11.039 --> 00:33:14.000
<v Speaker 1>There's Secular sister Head, which is like a women's group

727
00:33:14.039 --> 00:33:17.359
<v Speaker 1>around and that's so fun, very cool. Any women identified

728
00:33:17.359 --> 00:33:19.880
<v Speaker 1>folks more than welcome to attend. Went for a hike yesterday.

729
00:33:20.200 --> 00:33:20.759
<v Speaker 2>It was great.

730
00:33:21.960 --> 00:33:24.759
<v Speaker 1>Yeah, so hang out with us and join our weekly

731
00:33:24.839 --> 00:33:27.400
<v Speaker 1>watch parties at the Free Thought Library, which is here

732
00:33:27.720 --> 00:33:29.960
<v Speaker 1>on Sundays, we're live. Viewings of Talk Ethen and the

733
00:33:30.039 --> 00:33:34.720
<v Speaker 1>Atheist Experience are back to weekly in building. Well, we're

734
00:33:34.759 --> 00:33:37.559
<v Speaker 1>doing like showing in Okay, so it's not always like

735
00:33:37.640 --> 00:33:38.160
<v Speaker 1>filmed here.

736
00:33:38.559 --> 00:33:41.559
<v Speaker 3>But yeah, so when you have local hosts, the hosts

737
00:33:41.599 --> 00:33:43.839
<v Speaker 3>are here, but they can every week you have a

738
00:33:44.000 --> 00:33:45.440
<v Speaker 3>get together and group of people, and.

739
00:33:45.759 --> 00:33:46.759
<v Speaker 2>Yeah, sometimes they'll be here.

740
00:33:46.799 --> 00:33:49.000
<v Speaker 1>Sometimes even the local hosts will be like, like, I

741
00:33:49.079 --> 00:33:51.200
<v Speaker 1>have been on my couch before all these people seen

742
00:33:51.240 --> 00:33:51.559
<v Speaker 1>my couch.

743
00:33:52.559 --> 00:33:52.759
<v Speaker 6>Yeah.

744
00:33:53.160 --> 00:33:56.079
<v Speaker 1>But also it's it's cool because hey, like if we're

745
00:33:56.119 --> 00:33:57.480
<v Speaker 1>not on the show, we may still come in and

746
00:33:57.599 --> 00:34:01.440
<v Speaker 1>just be around and commentating and yeah, just being together,

747
00:34:01.759 --> 00:34:04.920
<v Speaker 1>you know, which is lovely. And then follow Talk Heathen

748
00:34:05.079 --> 00:34:09.639
<v Speaker 1>on TikTok Talk Heathen. Yeah, TikTok is just Talk Heathen. Sorry,

749
00:34:09.719 --> 00:34:12.599
<v Speaker 1>I'm getting all my words mixed up, and join us

750
00:34:12.639 --> 00:34:15.159
<v Speaker 1>for our pre show lives at the ACA TikTok, which

751
00:34:15.199 --> 00:34:18.159
<v Speaker 1>is Atheist Community of Austin. Richard who's one of our

752
00:34:18.199 --> 00:34:22.039
<v Speaker 1>hosts and also our producer. He gives us that, you know,

753
00:34:22.159 --> 00:34:24.719
<v Speaker 1>does that that pre show live? Okay, I'm hearing laughter

754
00:34:24.880 --> 00:34:26.599
<v Speaker 1>and I sense there's a super chutte on the screen,

755
00:34:26.639 --> 00:34:28.039
<v Speaker 1>but it's so small. I can't read it, and I'm

756
00:34:28.039 --> 00:34:30.320
<v Speaker 1>excited for it to show up on my end. Okay,

757
00:34:30.639 --> 00:34:33.559
<v Speaker 1>maybe we'll do that here in a second. Alrighty, So

758
00:34:34.239 --> 00:34:37.000
<v Speaker 1>with all of those announcements going on, I'm going to

759
00:34:37.840 --> 00:34:41.239
<v Speaker 1>look at coming back to our next caller.

760
00:34:41.920 --> 00:34:44.800
<v Speaker 2>Alrighty, So we have Benji.

761
00:34:45.079 --> 00:34:48.639
<v Speaker 1>He him from Alabama, and Benji wants to talk about

762
00:34:48.639 --> 00:34:51.239
<v Speaker 1>how pronouns are used by the new generation.

763
00:34:53.079 --> 00:34:54.239
<v Speaker 2>Well, that'll be interesting.

764
00:34:54.559 --> 00:34:57.039
<v Speaker 3>That's not what I think of when I think of religion,

765
00:34:57.119 --> 00:34:59.400
<v Speaker 3>and not so much either.

766
00:34:59.480 --> 00:35:02.320
<v Speaker 2>Hey, Benji, can I tell us what you're thinking about?

767
00:35:02.559 --> 00:35:07.480
<v Speaker 5>Hey? Yeah, So I was watching some astises Beans videos

768
00:35:07.559 --> 00:35:10.800
<v Speaker 5>yesterday and and this guy called in, this is bat

769
00:35:10.880 --> 00:35:13.159
<v Speaker 5>that saint when matter one of them was on and

770
00:35:13.760 --> 00:35:15.679
<v Speaker 5>or no, I'm sorry it was uh it was Jay

771
00:35:15.760 --> 00:35:21.800
<v Speaker 5>Mike and uh uh secularity I saint or uh saint

772
00:35:21.880 --> 00:35:23.559
<v Speaker 5>might have been doctor Ben but I know Jay Mike

773
00:35:23.719 --> 00:35:26.880
<v Speaker 5>was on it. And they they the guy had mentioned

774
00:35:28.000 --> 00:35:32.280
<v Speaker 5>uh like uh basically the pronoun stuff like and the

775
00:35:32.360 --> 00:35:35.039
<v Speaker 5>main thing guy thinks about. And and I've even watched

776
00:35:35.039 --> 00:35:37.800
<v Speaker 5>a Family Guy episode where they kind of made fun

777
00:35:37.840 --> 00:35:40.719
<v Speaker 5>of this and me, myself, I'm pretty.

778
00:35:40.519 --> 00:35:42.400
<v Speaker 3>Old, so like when I was in school.

779
00:35:42.880 --> 00:35:44.920
<v Speaker 5>Uh, well I've been in school a few times. But

780
00:35:45.039 --> 00:35:47.199
<v Speaker 5>when I was in school, they you know, when we

781
00:35:47.400 --> 00:35:53.480
<v Speaker 5>learned about like sets, gender orientation and stuff like that.

782
00:35:54.119 --> 00:35:56.320
<v Speaker 3>That's and really the.

783
00:35:56.400 --> 00:35:58.679
<v Speaker 5>Only ones I even heard on the video was just

784
00:35:58.840 --> 00:36:01.840
<v Speaker 5>too but there's literally three or four different ones. Do

785
00:36:02.000 --> 00:36:06.280
<v Speaker 5>you have sexual orientation, which is like if you're into

786
00:36:06.400 --> 00:36:10.360
<v Speaker 5>male or female? And then you had zender, which I guess,

787
00:36:10.719 --> 00:36:12.559
<v Speaker 5>I mean a lot of people use that in its

788
00:36:12.639 --> 00:36:15.000
<v Speaker 5>tangibly with set, so I sence that's kind of where

789
00:36:15.079 --> 00:36:16.360
<v Speaker 5>some of the confusion goes.

790
00:36:17.639 --> 00:36:22.320
<v Speaker 3>And then the the like even we did back in the.

791
00:36:22.360 --> 00:36:25.199
<v Speaker 5>Eighties and nineties, like we were just in a time

792
00:36:25.480 --> 00:36:28.320
<v Speaker 5>because like you didn't want to see sets on PaperWorks

793
00:36:28.360 --> 00:36:32.000
<v Speaker 5>and stuff male or female until later on that sens

794
00:36:32.039 --> 00:36:34.679
<v Speaker 5>dif from zender to sets because it was it was

795
00:36:34.880 --> 00:36:40.280
<v Speaker 5>getting confusing, and now they used zender as like this

796
00:36:40.559 --> 00:36:43.559
<v Speaker 5>social trap, you know. And in my mind, and I'm

797
00:36:43.599 --> 00:36:46.039
<v Speaker 5>not trying to be offensive to anybody out there, but

798
00:36:46.280 --> 00:36:49.519
<v Speaker 5>this is just my opinion based on how stuff you know,

799
00:36:50.119 --> 00:36:53.239
<v Speaker 5>used to be and how I view stuff in my life.

800
00:36:54.000 --> 00:36:55.880
<v Speaker 5>And I don't know if this is this pause I'm

801
00:36:55.920 --> 00:36:58.559
<v Speaker 5>old or what, but like if you're born a male,

802
00:36:59.280 --> 00:37:01.960
<v Speaker 5>you can't. I mean, you could do a sense change, right,

803
00:37:02.159 --> 00:37:05.800
<v Speaker 5>you can change yourself into a female or whatever. But

804
00:37:06.039 --> 00:37:09.480
<v Speaker 5>like the stuff about you know, identifying its animals and

805
00:37:10.159 --> 00:37:13.159
<v Speaker 5>animate objects and all this drap, it's just crazy with

806
00:37:14.159 --> 00:37:14.360
<v Speaker 5>to me.

807
00:37:14.719 --> 00:37:17.760
<v Speaker 3>To me, it seems like a man, hold up, hold

808
00:37:17.840 --> 00:37:20.320
<v Speaker 3>up this, This to me seems like a massive red

809
00:37:20.400 --> 00:37:22.599
<v Speaker 3>herring to the argument that most people in the trans

810
00:37:22.639 --> 00:37:25.400
<v Speaker 3>community are making. And it's it's this idea that it's

811
00:37:25.480 --> 00:37:29.039
<v Speaker 3>it's so utterly preposterous because you have this one fringe

812
00:37:29.119 --> 00:37:32.800
<v Speaker 3>nutcase that might have identified as an attack helicopter or something,

813
00:37:33.000 --> 00:37:35.559
<v Speaker 3>and it's just it's it's not what people are saying.

814
00:37:35.880 --> 00:37:39.480
<v Speaker 3>It's what people in the trans community are saying, is hey, look,

815
00:37:39.559 --> 00:37:43.159
<v Speaker 3>things are more complicated than we thought, even just with sex,

816
00:37:43.360 --> 00:37:45.000
<v Speaker 3>Like if you have male on one end of the

817
00:37:45.000 --> 00:37:47.239
<v Speaker 3>spectrum and female on the other, you have a lot

818
00:37:47.440 --> 00:37:51.559
<v Speaker 3>of variability with intersex cases where people are born with

819
00:37:51.920 --> 00:37:54.599
<v Speaker 3>two X chromosomes and a Y chromosome, or people are

820
00:37:54.639 --> 00:37:57.679
<v Speaker 3>born with two Y chromosomes or three x's, And so

821
00:37:58.199 --> 00:38:00.840
<v Speaker 3>to look at this and say, hey, this pictures actually

822
00:38:01.559 --> 00:38:04.320
<v Speaker 3>a lot more complicated than we thought. Maybe we should

823
00:38:04.360 --> 00:38:06.880
<v Speaker 3>handle this and approach it with compassion and say, yeah,

824
00:38:06.960 --> 00:38:10.000
<v Speaker 3>it's a really complicated issue, and especially if you're a

825
00:38:10.119 --> 00:38:12.800
<v Speaker 3>kid and you're dealing with something like this, rather than

826
00:38:12.880 --> 00:38:16.480
<v Speaker 3>simply delegitimizing it in a way and saying, ah, come on,

827
00:38:16.639 --> 00:38:18.760
<v Speaker 3>what do you think next, someone's going to be identifying

828
00:38:18.800 --> 00:38:21.159
<v Speaker 3>as a cow? This is absurd if instead we just

829
00:38:21.199 --> 00:38:23.440
<v Speaker 3>approach it with you know what, like, yeah, this is

830
00:38:23.679 --> 00:38:25.800
<v Speaker 3>a lot more complicated, And I may not be a

831
00:38:25.880 --> 00:38:28.079
<v Speaker 3>doctor and know everything about it, but if someone tells

832
00:38:28.159 --> 00:38:31.000
<v Speaker 3>me that, like, something's going on with them and they

833
00:38:31.280 --> 00:38:34.800
<v Speaker 3>may look like they're male, but that's not answering everything

834
00:38:34.840 --> 00:38:38.239
<v Speaker 3>else that's going on, Like they may have developed secondary

835
00:38:38.280 --> 00:38:41.960
<v Speaker 3>sex characteristics of another gender, they may have a neural

836
00:38:42.559 --> 00:38:45.039
<v Speaker 3>chemistry of the other gender, and you can see and

837
00:38:45.119 --> 00:38:47.519
<v Speaker 3>test these things. It's not really my place to say,

838
00:38:47.880 --> 00:38:50.519
<v Speaker 3>but I'm gonna do my best to not just write

839
00:38:50.559 --> 00:38:53.159
<v Speaker 3>them off and to try to just be more understanding

840
00:38:53.199 --> 00:38:54.800
<v Speaker 3>because they go through a lot of hell with bullying

841
00:38:54.840 --> 00:38:55.599
<v Speaker 3>and stuff as it is.

842
00:38:56.000 --> 00:38:58.920
<v Speaker 5>Does that kind of no, No, that's not what I

843
00:38:59.079 --> 00:39:01.599
<v Speaker 5>was talking about. So I'm going to get into that,

844
00:39:01.760 --> 00:39:04.760
<v Speaker 5>but that's not that separate. Yeah, So, so like if

845
00:39:04.800 --> 00:39:07.719
<v Speaker 5>somebody is born and male hy and they have a

846
00:39:07.840 --> 00:39:12.000
<v Speaker 5>chemical imbalance, so they have, you know, a genetic mutation

847
00:39:12.280 --> 00:39:15.280
<v Speaker 5>that causes them to have more wide chromosomes and X

848
00:39:15.400 --> 00:39:19.119
<v Speaker 5>chromosomes or vice versa. Why that that's different than what

849
00:39:19.280 --> 00:39:20.960
<v Speaker 5>I was taught, But I can get in that.

850
00:39:21.079 --> 00:39:25.039
<v Speaker 2>Are you talking about yeah, are you talking about folks

851
00:39:25.079 --> 00:39:26.320
<v Speaker 2>who are essentially.

852
00:39:26.480 --> 00:39:30.519
<v Speaker 1>Like there is no identifiable medical reason why they would

853
00:39:31.000 --> 00:39:33.400
<v Speaker 1>be uncomfortable with the gender they were assigned at birth.

854
00:39:33.760 --> 00:39:35.639
<v Speaker 1>I think I get the impression that you're talking about

855
00:39:35.639 --> 00:39:36.159
<v Speaker 1>people that.

856
00:39:37.280 --> 00:39:39.960
<v Speaker 5>Change or something that's not an issue for me, Like,

857
00:39:40.320 --> 00:39:42.559
<v Speaker 5>there's circumstances, So what is.

858
00:39:42.559 --> 00:39:43.239
<v Speaker 2>The issue for you?

859
00:39:43.599 --> 00:39:45.519
<v Speaker 1>Like, if you were to just summarize it in a sentence,

860
00:39:45.840 --> 00:39:47.760
<v Speaker 1>it seems like you have an issue with it.

861
00:39:48.239 --> 00:39:51.079
<v Speaker 5>Why, Well, I don't have an issue with gay or

862
00:39:51.199 --> 00:39:54.800
<v Speaker 5>bay or any of that. My neighbors are lesbian. I've

863
00:39:54.880 --> 00:39:58.639
<v Speaker 5>never done them for that. I don't have an issue

864
00:39:58.719 --> 00:40:02.719
<v Speaker 5>with sensual orienta. As far as who somebody likes, I

865
00:40:02.800 --> 00:40:05.800
<v Speaker 5>don't have an issue with. You know, if a boy

866
00:40:06.000 --> 00:40:08.840
<v Speaker 5>wants to be a goal and does a set change,

867
00:40:08.880 --> 00:40:10.199
<v Speaker 5>I don't care about that either.

868
00:40:10.480 --> 00:40:10.760
<v Speaker 3>Okay.

869
00:40:10.880 --> 00:40:14.519
<v Speaker 5>Uh, And really, if it's if it's genetic, if it's

870
00:40:14.599 --> 00:40:17.880
<v Speaker 5>caused by genetics, that's one thing, and I can understand that.

871
00:40:18.280 --> 00:40:21.440
<v Speaker 5>But the thing I was talking about is people just

872
00:40:21.880 --> 00:40:24.719
<v Speaker 5>you know, the youngers in a way saying, oh, well,

873
00:40:24.760 --> 00:40:26.199
<v Speaker 5>I identify as a horse.

874
00:40:26.360 --> 00:40:29.440
<v Speaker 1>Okay, But do you think that's common? Homo sapien, do

875
00:40:29.519 --> 00:40:31.679
<v Speaker 1>you think that that's common? Do you think that that's

876
00:40:31.719 --> 00:40:32.719
<v Speaker 1>something that happens often.

877
00:40:33.360 --> 00:40:36.320
<v Speaker 5>I've heard of it and I've seen it alongside with

878
00:40:36.559 --> 00:40:39.800
<v Speaker 5>the LGBT. Key, Oh that's separate.

879
00:40:40.159 --> 00:40:42.679
<v Speaker 2>Still, where did you see that? Because I mean.

880
00:40:42.599 --> 00:40:46.920
<v Speaker 5>There's been there's been like videos of like if you

881
00:40:47.039 --> 00:40:50.400
<v Speaker 5>go online, you can find some people that say, oh, well,

882
00:40:50.440 --> 00:40:54.559
<v Speaker 5>identify as a basketball or ident an animal. You also

883
00:40:54.760 --> 00:40:56.280
<v Speaker 5>have those seen.

884
00:40:56.239 --> 00:40:59.880
<v Speaker 7>Stories series, yeah, where kids have been dressing.

885
00:40:59.719 --> 00:41:02.079
<v Speaker 5>Up furries or whatever and going out.

886
00:41:03.519 --> 00:41:06.679
<v Speaker 3>Else entirely. But Benji, I'm pretty sure. I'm pretty sure

887
00:41:06.719 --> 00:41:09.880
<v Speaker 3>that me and Sophia and everyone in the atheist community

888
00:41:10.039 --> 00:41:12.360
<v Speaker 3>and the scientific community and the trans community would be

889
00:41:12.400 --> 00:41:16.079
<v Speaker 3>in agreement that we also don't take people seriously who

890
00:41:16.199 --> 00:41:18.679
<v Speaker 3>say that they identify as a basketball or what have you.

891
00:41:19.079 --> 00:41:20.800
<v Speaker 3>Most of the time when we see stories like that,

892
00:41:21.440 --> 00:41:24.840
<v Speaker 3>we assume that these people are trolling, or we assume

893
00:41:24.920 --> 00:41:27.519
<v Speaker 3>that that maybe there's there's some mental illness or something

894
00:41:27.559 --> 00:41:31.199
<v Speaker 3>going on, or maybe it's someone. Oftentimes people on the

895
00:41:31.320 --> 00:41:34.400
<v Speaker 3>right might take on a position that seems extreme in

896
00:41:34.599 --> 00:41:36.480
<v Speaker 3>order to basically paint it as see, this is what

897
00:41:36.559 --> 00:41:40.440
<v Speaker 3>the left is doing. Yeah, and oftentimes right when commentators

898
00:41:40.480 --> 00:41:44.039
<v Speaker 3>will hone in on these stories and showcase it's it's

899
00:41:44.079 --> 00:41:46.440
<v Speaker 3>called like the nut picking fallacy, where they'll take the

900
00:41:46.519 --> 00:41:49.360
<v Speaker 3>most extreme examples of someone's position and.

901
00:41:51.119 --> 00:41:53.239
<v Speaker 1>Yeah, I think that I'm going to respond to kind

902
00:41:53.280 --> 00:41:54.920
<v Speaker 1>of some of what you said as well real quick

903
00:41:54.960 --> 00:41:58.880
<v Speaker 1>before we would move on. It's shocking to me when

904
00:41:59.000 --> 00:42:04.119
<v Speaker 1>I came to let go of not only my faith

905
00:42:04.159 --> 00:42:06.599
<v Speaker 1>but also I was a very staunch conservative for quite

906
00:42:06.599 --> 00:42:06.840
<v Speaker 1>a while.

907
00:42:06.840 --> 00:42:07.599
<v Speaker 2>When I came to let that.

908
00:42:07.639 --> 00:42:11.400
<v Speaker 1>Go, I started to realize how often things like this

909
00:42:11.559 --> 00:42:14.480
<v Speaker 1>really extreme case of like someone identifying I feel like

910
00:42:14.519 --> 00:42:16.880
<v Speaker 1>the cat is the classic example, someone identifying as a

911
00:42:16.960 --> 00:42:18.440
<v Speaker 1>cat and wanting to be treated as a cat.

912
00:42:19.159 --> 00:42:20.159
<v Speaker 2>How often it's just a lie.

913
00:42:20.320 --> 00:42:22.800
<v Speaker 1>I think that there was when people looked into that

914
00:42:22.880 --> 00:42:26.000
<v Speaker 1>specific story. There was no specific individual upon whom it

915
00:42:26.119 --> 00:42:30.119
<v Speaker 1>was based. This is just not really happening. Like maybe

916
00:42:30.199 --> 00:42:32.960
<v Speaker 1>occasionally it's a middle school or a high schooler who

917
00:42:33.039 --> 00:42:36.079
<v Speaker 1>just wants to be shocking or you know, who actually

918
00:42:36.159 --> 00:42:39.039
<v Speaker 1>might be dealing with some mental health issues that need care.

919
00:42:39.519 --> 00:42:42.719
<v Speaker 1>But to say that to sort of conflate that with

920
00:42:43.119 --> 00:42:46.280
<v Speaker 1>the trans community at large, I find that kind of

921
00:42:46.360 --> 00:42:49.199
<v Speaker 1>degrading to the trans community because it's sort of saying

922
00:42:49.360 --> 00:42:53.840
<v Speaker 1>that your desire to live as, say a woman, that

923
00:42:53.960 --> 00:42:56.440
<v Speaker 1>you feel that you are, that that's sort of equivalent

924
00:42:56.840 --> 00:42:59.920
<v Speaker 1>in any way to someone who is identifying as a whore,

925
00:43:00.320 --> 00:43:03.360
<v Speaker 1>Like it's really not. These are very different things, and

926
00:43:03.480 --> 00:43:07.159
<v Speaker 1>it makes them all look like it's just some pathological issue,

927
00:43:07.599 --> 00:43:10.079
<v Speaker 1>when in reality, these are just people who want to

928
00:43:10.159 --> 00:43:12.639
<v Speaker 1>live in the way that feels the most accurate to themselves.

929
00:43:12.920 --> 00:43:15.840
<v Speaker 1>I do also want to point out that when we're

930
00:43:15.880 --> 00:43:18.119
<v Speaker 1>mentioning trans people, you know, you mentioned that they can

931
00:43:18.119 --> 00:43:19.880
<v Speaker 1>get a surgery and become female.

932
00:43:20.039 --> 00:43:21.400
<v Speaker 2>That's the kind of different thing.

933
00:43:21.639 --> 00:43:24.280
<v Speaker 1>A lot of folks who identify as trans, they do

934
00:43:24.360 --> 00:43:27.920
<v Speaker 1>what's called socially transition, So they may want to live

935
00:43:28.079 --> 00:43:29.880
<v Speaker 1>as a gender that is different than the one that

936
00:43:29.920 --> 00:43:33.440
<v Speaker 1>they were assigned at birth, but they don't necessarily always

937
00:43:33.440 --> 00:43:36.280
<v Speaker 1>want to get operations, and those operations are also really

938
00:43:36.320 --> 00:43:39.119
<v Speaker 1>hard to get and really expensive, and insurance typically doesn't

939
00:43:39.119 --> 00:43:41.400
<v Speaker 1>cover them. So there's a lot of ways to be

940
00:43:41.519 --> 00:43:44.559
<v Speaker 1>trans and to take all of that kind of diversity,

941
00:43:44.679 --> 00:43:47.440
<v Speaker 1>all of these very different stories and very different people,

942
00:43:47.599 --> 00:43:49.880
<v Speaker 1>and to compact them into well, they're fine, but.

943
00:43:49.920 --> 00:43:52.920
<v Speaker 2>The cat girl or the guy identifying as a basketball like,

944
00:43:53.079 --> 00:43:54.960
<v Speaker 2>that's really, I think, kind of demeaning.

945
00:43:55.079 --> 00:43:57.079
<v Speaker 1>And I don't get the sense you mean to be demeaning,

946
00:43:57.360 --> 00:43:59.719
<v Speaker 1>but I think that that's how that comparison can come across.

947
00:44:00.559 --> 00:44:02.360
<v Speaker 5>Well, the only other thing I was going to blame

948
00:44:02.480 --> 00:44:05.760
<v Speaker 5>up the idea, So I'm going to mention this too,

949
00:44:05.840 --> 00:44:07.079
<v Speaker 5>because you just bought it up.

950
00:44:07.320 --> 00:44:07.480
<v Speaker 4>Now.

951
00:44:07.679 --> 00:44:10.199
<v Speaker 5>I don't take a hard stance to this. I do

952
00:44:10.400 --> 00:44:14.880
<v Speaker 5>think it's kind of off putting as far as society goes,

953
00:44:14.960 --> 00:44:17.679
<v Speaker 5>because again, I'm pretty old, so this stuff wouldn't be

954
00:44:17.840 --> 00:44:21.079
<v Speaker 5>happening thirty forty years ago, and it could have been happening,

955
00:44:21.159 --> 00:44:24.320
<v Speaker 5>but it wasn't public, so like people wouldn't go out

956
00:44:24.360 --> 00:44:27.320
<v Speaker 5>in public and you know, say if they're a god,

957
00:44:27.400 --> 00:44:29.280
<v Speaker 5>they wouldn't sit there and say they feel like a

958
00:44:29.360 --> 00:44:30.239
<v Speaker 5>woman in public.

959
00:44:30.480 --> 00:44:33.320
<v Speaker 1>So you think that's kind of sad though, Like, isn't

960
00:44:33.320 --> 00:44:35.079
<v Speaker 1>that sort of sad that if someone felt that way,

961
00:44:35.119 --> 00:44:37.159
<v Speaker 1>they wouldn't have been safe to do that in published

962
00:44:37.599 --> 00:44:37.880
<v Speaker 1>at this.

963
00:44:37.960 --> 00:44:40.159
<v Speaker 5>Point, I don't know if it's good or bad, because

964
00:44:40.280 --> 00:44:43.360
<v Speaker 5>like there's been I mean, you have hate crime and

965
00:44:43.400 --> 00:44:47.119
<v Speaker 5>stuff like that too. But also like in my mind,

966
00:44:47.199 --> 00:44:50.400
<v Speaker 5>and I'm not a heart, I'm not a hard I

967
00:44:50.480 --> 00:44:51.840
<v Speaker 5>don't take a hard stance to this.

968
00:44:52.280 --> 00:44:53.599
<v Speaker 3>But there is people out.

969
00:44:53.480 --> 00:44:55.800
<v Speaker 5>There that's around my age, that is, you know, in

970
00:44:55.880 --> 00:44:59.199
<v Speaker 5>their forties, fifties, sixties and on, that looked at the

971
00:44:59.320 --> 00:45:02.880
<v Speaker 5>world now and go, this is hell of a handbasket.

972
00:45:03.159 --> 00:45:07.280
<v Speaker 5>I not even religious tape people that say, I'm not

973
00:45:07.360 --> 00:45:10.280
<v Speaker 5>even talking about religion. I'm just saying like people that say,

974
00:45:10.519 --> 00:45:14.559
<v Speaker 5>you know, if there's a boy that's born a boy

975
00:45:14.679 --> 00:45:17.000
<v Speaker 5>and they're saying nine or ten years old, and all

976
00:45:17.039 --> 00:45:19.760
<v Speaker 5>of a sudden, you know they Now, I will say

977
00:45:19.840 --> 00:45:23.559
<v Speaker 5>this that I do agree with some people that say

978
00:45:23.599 --> 00:45:24.559
<v Speaker 5>it's on the parents.

979
00:45:24.960 --> 00:45:28.320
<v Speaker 1>Okay, I'm going to jump in yeah, I see where

980
00:45:28.360 --> 00:45:28.639
<v Speaker 1>you're going.

981
00:45:28.760 --> 00:45:30.239
<v Speaker 2>I'm going to jump in there real quick.

982
00:45:31.519 --> 00:45:35.599
<v Speaker 1>Many who So when we're talking about younger people who

983
00:45:35.880 --> 00:45:38.480
<v Speaker 1>are identifying as a gender other than the ones that

984
00:45:38.519 --> 00:45:41.360
<v Speaker 1>they were signed at birth, there's a lot of rhetoric

985
00:45:41.679 --> 00:45:44.559
<v Speaker 1>that comes out about how children are mutilating their bodies

986
00:45:44.639 --> 00:45:47.280
<v Speaker 1>and they're being pressured into get into getting these surgeries.

987
00:45:47.719 --> 00:45:51.039
<v Speaker 2>That is not that's just a lie. I mean, I'm sorry.

988
00:45:51.159 --> 00:45:53.880
<v Speaker 1>It sounds so dramatic to say that an entire group

989
00:45:53.920 --> 00:45:56.760
<v Speaker 1>of people is just lying to persecute another, But that

990
00:45:57.039 --> 00:46:00.719
<v Speaker 1>is what's happening. So there are absolute lutely children that

991
00:46:00.760 --> 00:46:03.159
<v Speaker 1>identify as being trans and the most that most of

992
00:46:03.239 --> 00:46:05.840
<v Speaker 1>them are ever going to do when they're below the

993
00:46:05.880 --> 00:46:08.119
<v Speaker 1>age of eighteen is socially transitioned.

994
00:46:08.280 --> 00:46:10.800
<v Speaker 2>So I'm going to go to fourth grade and I want.

995
00:46:10.679 --> 00:46:12.679
<v Speaker 1>To be seen as a boy and experienced as a boy,

996
00:46:12.800 --> 00:46:14.880
<v Speaker 1>and I want to use this boy name that I've selected.

997
00:46:15.440 --> 00:46:19.599
<v Speaker 1>That's really what's happening. The only medical intervention that is

998
00:46:19.840 --> 00:46:22.000
<v Speaker 1>in any way, it's not even common. I think the

999
00:46:22.079 --> 00:46:24.280
<v Speaker 1>last number was about like five thousand ish people in

1000
00:46:24.360 --> 00:46:28.679
<v Speaker 1>America even being assigned. This would be hormone blockers, which

1001
00:46:28.719 --> 00:46:33.599
<v Speaker 1>are frequently used for reasons aside from gender confirmation, and

1002
00:46:34.400 --> 00:46:37.360
<v Speaker 1>there isn't really solid medical evidence that that causes any

1003
00:46:37.400 --> 00:46:40.320
<v Speaker 1>problem whatsoever. They're often used when there are other medical

1004
00:46:40.400 --> 00:46:42.800
<v Speaker 1>issues that a kid has, and we never blink twice

1005
00:46:43.199 --> 00:46:46.119
<v Speaker 1>at using hormone blockers, but we get really upset when

1006
00:46:46.400 --> 00:46:49.159
<v Speaker 1>we're using them for trans kids. I would also point

1007
00:46:49.199 --> 00:46:52.000
<v Speaker 1>out that when we're talking about trans kids, these are

1008
00:46:52.079 --> 00:46:54.920
<v Speaker 1>some of the kids with the highest risk of suicide,

1009
00:46:55.119 --> 00:46:59.039
<v Speaker 1>and it's because the whole nation is focused on arguing

1010
00:46:59.119 --> 00:47:01.480
<v Speaker 1>about whether or not they should be allowed to exist

1011
00:47:01.599 --> 00:47:03.800
<v Speaker 1>as the gender that they feel most comfortable as.

1012
00:47:04.559 --> 00:47:05.719
<v Speaker 2>I find that horrifying.

1013
00:47:06.119 --> 00:47:08.159
<v Speaker 1>I also kind of want to go back and mention,

1014
00:47:08.440 --> 00:47:10.639
<v Speaker 1>you know, you're saying you're old and people weren't talking

1015
00:47:10.639 --> 00:47:12.159
<v Speaker 1>about this then, and that's.

1016
00:47:12.360 --> 00:47:12.960
<v Speaker 2>Sort of true.

1017
00:47:13.199 --> 00:47:16.280
<v Speaker 1>But there were absolutely trans people then. There are trans

1018
00:47:16.360 --> 00:47:19.920
<v Speaker 1>people your age. It's not even a bet I've met them.

1019
00:47:20.159 --> 00:47:22.559
<v Speaker 1>They're there, and they can talk about when they were kids,

1020
00:47:22.599 --> 00:47:24.440
<v Speaker 1>how much joy and how much comfort it would have

1021
00:47:24.480 --> 00:47:28.280
<v Speaker 1>given them to be able to live as they saw themselves,

1022
00:47:28.639 --> 00:47:32.320
<v Speaker 1>and how heartbreaking it is to watch children today try

1023
00:47:32.400 --> 00:47:35.000
<v Speaker 1>to do that and then just be made the center

1024
00:47:35.039 --> 00:47:37.239
<v Speaker 1>of these huge national debates when there's.

1025
00:47:37.079 --> 00:47:39.199
<v Speaker 2>Not really any hurting anyone here.

1026
00:47:39.440 --> 00:47:42.360
<v Speaker 3>And also, this isn't exclusive to America. This is not

1027
00:47:42.599 --> 00:47:45.440
<v Speaker 3>something where all of a sudden the existence of trans

1028
00:47:45.559 --> 00:47:48.079
<v Speaker 3>people popped up in the last thirty years. This is

1029
00:47:48.159 --> 00:47:51.320
<v Speaker 3>something that is true across cultures. It's true across time.

1030
00:47:51.760 --> 00:47:54.800
<v Speaker 3>There have been skeletons and like different burials of people

1031
00:47:54.960 --> 00:47:57.880
<v Speaker 3>they go back hundreds and thousands of years that were

1032
00:47:58.000 --> 00:48:01.039
<v Speaker 3>trans There are people in different colures and different communities,

1033
00:48:01.039 --> 00:48:04.079
<v Speaker 3>they call it different things, but it's people who don't

1034
00:48:04.119 --> 00:48:08.159
<v Speaker 3>quite fit the mold of this kind of standard two

1035
00:48:08.280 --> 00:48:11.880
<v Speaker 3>gender narrative, and so to act like it's just new

1036
00:48:12.000 --> 00:48:15.360
<v Speaker 3>if it wasn't, if they weren't allowed to be open

1037
00:48:15.440 --> 00:48:17.199
<v Speaker 3>and honest about it, and they weren't allowed to talk

1038
00:48:17.239 --> 00:48:19.039
<v Speaker 3>about it at all, to me, that's kind of a

1039
00:48:19.119 --> 00:48:21.679
<v Speaker 3>tragedy of free speech in a country that claims that

1040
00:48:21.719 --> 00:48:24.119
<v Speaker 3>we should be able to have open dialogue and discussion

1041
00:48:24.400 --> 00:48:27.880
<v Speaker 3>to just shut them down as like weird or odd

1042
00:48:28.199 --> 00:48:31.400
<v Speaker 3>or some sort of like societal reprobate simply because they're

1043
00:48:31.440 --> 00:48:34.960
<v Speaker 3>having a conversation about how something is not normal compared

1044
00:48:35.039 --> 00:48:38.519
<v Speaker 3>to what they're seeing around them, and then being shunned

1045
00:48:38.559 --> 00:48:41.880
<v Speaker 3>for it. I don't really see how, And maybe this

1046
00:48:42.000 --> 00:48:44.159
<v Speaker 3>isn't what you're saying, but you're saying it's hard to

1047
00:48:44.679 --> 00:48:46.880
<v Speaker 3>come to terms with or grasp the fact that things

1048
00:48:46.960 --> 00:48:48.800
<v Speaker 3>have changed the way that they have. But isn't that

1049
00:48:48.960 --> 00:48:50.599
<v Speaker 3>kind of a good thing that they can talk about

1050
00:48:50.639 --> 00:48:53.599
<v Speaker 3>it now, Like we can have conversations about you know,

1051
00:48:53.679 --> 00:48:56.599
<v Speaker 3>how safe for puberty blockers? How effective are they do

1052
00:48:56.679 --> 00:48:58.360
<v Speaker 3>they bring the rights of suicide down. That's where the

1053
00:48:58.400 --> 00:49:01.880
<v Speaker 3>conversation should be handling, and instead it's you know, kids

1054
00:49:01.880 --> 00:49:03.920
<v Speaker 3>shouldn't even have the ability to like do this, or

1055
00:49:03.960 --> 00:49:05.719
<v Speaker 3>their parents shouldn't have the ability to like.

1056
00:49:06.000 --> 00:49:09.280
<v Speaker 5>Oh well, yeah, well I'm going to jump into here,

1057
00:49:09.320 --> 00:49:11.760
<v Speaker 5>will trip. So there's a huge things y'all have said

1058
00:49:11.800 --> 00:49:14.679
<v Speaker 5>that I'm trying to hit on will trip before y'all

1059
00:49:14.760 --> 00:49:17.760
<v Speaker 5>move on one. I've talked to a lot of different

1060
00:49:17.840 --> 00:49:20.840
<v Speaker 5>age groups. I've talked to young people, I've talked to

1061
00:49:21.159 --> 00:49:24.239
<v Speaker 5>my generation. I've also talked to the older genuation. I'm

1062
00:49:24.239 --> 00:49:28.400
<v Speaker 5>playing with a whole bunch of people, and the consensus, well,

1063
00:49:28.559 --> 00:49:33.280
<v Speaker 5>not with everyone, but majority. So I've also seen even

1064
00:49:33.400 --> 00:49:36.519
<v Speaker 5>on the news, and you know, parents that get involved

1065
00:49:36.559 --> 00:49:40.000
<v Speaker 5>with their kids and the schools. It seems like and

1066
00:49:40.320 --> 00:49:43.239
<v Speaker 5>maybe this isn't the case, but like, for example, if

1067
00:49:43.280 --> 00:49:44.119
<v Speaker 5>a ten year old.

1068
00:49:44.079 --> 00:49:45.800
<v Speaker 4>Kid starts playing with.

1069
00:49:45.880 --> 00:49:49.079
<v Speaker 5>A doll house, and maybe younger than that, but you

1070
00:49:49.159 --> 00:49:51.119
<v Speaker 5>get when I'm going with this. So if a ten

1071
00:49:51.199 --> 00:49:53.639
<v Speaker 5>year old kid starts playing with a doll house, right,

1072
00:49:53.800 --> 00:49:56.119
<v Speaker 5>and he in his mind, it's like, oh well, I

1073
00:49:56.400 --> 00:49:58.440
<v Speaker 5>like the doll house, so I must be a female.

1074
00:49:58.760 --> 00:50:01.760
<v Speaker 5>And it's just like, I'm sorry, give me a second.

1075
00:50:03.039 --> 00:50:03.440
<v Speaker 4>My TV.

1076
00:50:04.440 --> 00:50:08.000
<v Speaker 5>So that's that's where I was going with that. It's

1077
00:50:08.039 --> 00:50:11.000
<v Speaker 5>like it's up to the parents to teach their kids

1078
00:50:11.360 --> 00:50:14.320
<v Speaker 5>the difference between enough female and a male, because otherwise,

1079
00:50:14.599 --> 00:50:18.559
<v Speaker 5>and this kind of society nowadays, they might be pressured

1080
00:50:18.800 --> 00:50:21.440
<v Speaker 5>to feel like, Okay, well I like a doll house,

1081
00:50:21.519 --> 00:50:23.239
<v Speaker 5>so I must be a female.

1082
00:50:24.320 --> 00:50:28.280
<v Speaker 3>Very different things. You can be a woman who loves

1083
00:50:28.320 --> 00:50:30.480
<v Speaker 3>playing outside, and in the past we've always just called

1084
00:50:30.519 --> 00:50:33.760
<v Speaker 3>them tomboys. It's like, oh, she likes to get dirty

1085
00:50:33.800 --> 00:50:35.960
<v Speaker 3>and play in the dirt. It doesn't suddenly mean that

1086
00:50:36.119 --> 00:50:40.079
<v Speaker 3>she thinks that she is a man. My sisters had dollhouses.

1087
00:50:40.119 --> 00:50:42.239
<v Speaker 3>They had you know, little polly pockets and stuff, and

1088
00:50:42.320 --> 00:50:44.199
<v Speaker 3>I remember as a kid opening those up and kind

1089
00:50:44.199 --> 00:50:46.519
<v Speaker 3>of playing around with them. I didn't suddenly think I

1090
00:50:46.679 --> 00:50:49.719
<v Speaker 3>was female. I thought, oh, here's another toy. That's just

1091
00:50:49.920 --> 00:50:52.039
<v Speaker 3>how how my brain worked as a kid. There's a

1092
00:50:52.079 --> 00:50:55.920
<v Speaker 3>big difference between when someone is genuinely sincerely questioning their

1093
00:50:55.960 --> 00:50:58.920
<v Speaker 3>gender identity instead of being like, okay, why do you

1094
00:50:59.000 --> 00:51:01.320
<v Speaker 3>think that, and listening to them and hearing them out

1095
00:51:01.360 --> 00:51:04.000
<v Speaker 3>and having an open conversation and dialogue. If we just

1096
00:51:04.159 --> 00:51:08.320
<v Speaker 3>shut the conversation down with like you're wrong, that's an abomination.

1097
00:51:08.880 --> 00:51:11.440
<v Speaker 3>We can't talk about this, well, that person's going to

1098
00:51:11.480 --> 00:51:16.039
<v Speaker 3>feel isolated, shunned, probably struggle with depression because they feel

1099
00:51:16.039 --> 00:51:17.760
<v Speaker 3>like they can't even talk to their parents about it.

1100
00:51:17.960 --> 00:51:19.840
<v Speaker 3>They're going to turn to other people that they who

1101
00:51:19.880 --> 00:51:22.920
<v Speaker 3>they can trust, and to me. I just I don't

1102
00:51:23.000 --> 00:51:25.760
<v Speaker 3>see these things as like operating in any way, shape

1103
00:51:25.800 --> 00:51:27.239
<v Speaker 3>or form the way that you've described it.

1104
00:51:27.480 --> 00:51:29.360
<v Speaker 1>Yeah, I think I would also throw out there, yeah,

1105
00:51:30.679 --> 00:51:33.239
<v Speaker 1>finish your statement and then I and then I will respond.

1106
00:51:33.159 --> 00:51:37.440
<v Speaker 5>Yeah, yeah, I add two more times, one more thing, just.

1107
00:51:37.480 --> 00:51:39.239
<v Speaker 1>Because we do have to get going at some point.

1108
00:51:39.400 --> 00:51:40.679
<v Speaker 1>I'm going to give you one more thing because we

1109
00:51:40.760 --> 00:51:42.000
<v Speaker 1>do have to get going on at some point.

1110
00:51:44.079 --> 00:51:46.280
<v Speaker 5>Is and this is the stand of a lot of people,

1111
00:51:46.400 --> 00:51:48.440
<v Speaker 5>is that there is only male or female and that's

1112
00:51:48.480 --> 00:51:51.119
<v Speaker 5>the born with both. But that's still like you have

1113
00:51:51.239 --> 00:51:54.199
<v Speaker 5>people that are born with both parts, right, but then

1114
00:51:54.920 --> 00:51:57.159
<v Speaker 5>generally there is only male or female.

1115
00:51:57.440 --> 00:51:59.639
<v Speaker 3>So that's interesting, so something.

1116
00:52:00.840 --> 00:52:03.000
<v Speaker 1>Yeah, so that's not always the case, and even if

1117
00:52:03.039 --> 00:52:05.119
<v Speaker 1>it were, who cares, I guess is my take? You know,

1118
00:52:05.239 --> 00:52:07.880
<v Speaker 1>you mentioned that children need to be taught like what

1119
00:52:08.320 --> 00:52:09.239
<v Speaker 1>male or female is?

1120
00:52:10.559 --> 00:52:10.960
<v Speaker 5>What is that?

1121
00:52:11.239 --> 00:52:12.039
<v Speaker 2>Am I doing it wrong?

1122
00:52:12.320 --> 00:52:14.480
<v Speaker 1>Like I'm here, I'm talking well, I exist in a

1123
00:52:14.519 --> 00:52:15.679
<v Speaker 1>lot of masculine spaces.

1124
00:52:15.760 --> 00:52:18.039
<v Speaker 2>I have tattoos. Am I not femaling?

1125
00:52:18.199 --> 00:52:18.320
<v Speaker 1>Right?

1126
00:52:18.679 --> 00:52:18.840
<v Speaker 3>You know?

1127
00:52:19.039 --> 00:52:22.920
<v Speaker 1>Gender but comes really complicated as soon as we start

1128
00:52:23.000 --> 00:52:25.920
<v Speaker 1>to talk about these things, so you know, unless you

1129
00:52:26.039 --> 00:52:28.199
<v Speaker 1>can tell me if I'm doing it right or wrong.

1130
00:52:30.880 --> 00:52:34.360
<v Speaker 5>So if you're born female, you would be considered a

1131
00:52:34.519 --> 00:52:38.440
<v Speaker 5>female right now. Even if what is a female and

1132
00:52:38.559 --> 00:52:41.119
<v Speaker 5>you want to be a male, that's different. But if

1133
00:52:41.159 --> 00:52:45.079
<v Speaker 5>you're born female with female parts and female hormone, you

1134
00:52:45.159 --> 00:52:46.000
<v Speaker 5>know what I'm saying.

1135
00:52:46.400 --> 00:52:48.760
<v Speaker 2>I don't to be honest, so I'm going to actually

1136
00:52:48.880 --> 00:52:49.159
<v Speaker 2>let you go.

1137
00:52:49.280 --> 00:52:52.360
<v Speaker 1>But before that, I'm going to just say real quick

1138
00:52:52.440 --> 00:52:54.519
<v Speaker 1>that we have been sort of speaking on behalf of

1139
00:52:54.599 --> 00:52:57.360
<v Speaker 1>trans people best we can, which is not usually a

1140
00:52:57.400 --> 00:53:00.519
<v Speaker 1>position that I would want to put myself in. We

1141
00:53:00.960 --> 00:53:03.559
<v Speaker 1>definitely do have like call back in when when doctor

1142
00:53:03.599 --> 00:53:06.000
<v Speaker 1>Ben is on, because doctor Ben is not only a

1143
00:53:06.079 --> 00:53:10.000
<v Speaker 1>medical professional but a transman and so can speak with

1144
00:53:10.159 --> 00:53:11.440
<v Speaker 1>more authority than I can.

1145
00:53:12.440 --> 00:53:15.320
<v Speaker 2>But I do wanna want to bring up here, So

1146
00:53:15.360 --> 00:53:16.000
<v Speaker 2>I'm gonna drop you.

1147
00:53:16.039 --> 00:53:17.360
<v Speaker 1>But I'm going to ask you to call back at

1148
00:53:17.360 --> 00:53:19.159
<v Speaker 1>some point because I feel like we've kind of hit

1149
00:53:19.280 --> 00:53:22.360
<v Speaker 1>what we're going to hit today, and I would I

1150
00:53:22.440 --> 00:53:24.440
<v Speaker 1>think that it would be really valuable for you to

1151
00:53:24.519 --> 00:53:27.280
<v Speaker 1>speak with some folks who are more of an expert

1152
00:53:27.320 --> 00:53:27.840
<v Speaker 1>on this than I am.

1153
00:53:28.400 --> 00:53:29.599
<v Speaker 2>We keep talking about parts.

1154
00:53:30.159 --> 00:53:33.280
<v Speaker 1>I'm sorry when when we're chatting and I'm sitting there

1155
00:53:33.280 --> 00:53:35.800
<v Speaker 1>at a table with you, like I I'm a sign

1156
00:53:35.840 --> 00:53:39.159
<v Speaker 1>film at birth, I'm female presenting, I identify as woman,

1157
00:53:39.239 --> 00:53:43.400
<v Speaker 1>all of these things? Are you thinking constantly about my vagina?

1158
00:53:49.639 --> 00:53:53.239
<v Speaker 1>So I see that responding a little bit with the crowd,

1159
00:53:54.840 --> 00:53:57.599
<v Speaker 1>but just this idea of his fixation on what what

1160
00:53:57.760 --> 00:54:00.239
<v Speaker 1>genitale as someone has and if they're living in a

1161
00:54:00.320 --> 00:54:03.039
<v Speaker 1>way that is aligned with their genitalia, which first of all,

1162
00:54:03.159 --> 00:54:03.920
<v Speaker 1>is not your business.

1163
00:54:04.000 --> 00:54:08.360
<v Speaker 2>And second why you know, it's really uncomfortable to.

1164
00:54:08.519 --> 00:54:11.079
<v Speaker 1>Imagine that when you're talking to a transperson the only

1165
00:54:11.159 --> 00:54:11.639
<v Speaker 1>thing going.

1166
00:54:11.519 --> 00:54:13.360
<v Speaker 2>Through your head is penis or vagina.

1167
00:54:13.639 --> 00:54:15.800
<v Speaker 1>You know, like, that's very strange, that's a weird thing

1168
00:54:15.840 --> 00:54:19.559
<v Speaker 1>to do, man. So I think that we can say

1169
00:54:19.639 --> 00:54:22.239
<v Speaker 1>that we respect folks and that we see them as

1170
00:54:22.280 --> 00:54:24.880
<v Speaker 1>fully human and that you know, we don't have an

1171
00:54:24.920 --> 00:54:27.920
<v Speaker 1>issue with folks who are trans or who identify differently,

1172
00:54:28.039 --> 00:54:30.679
<v Speaker 1>or whatever it might be. But if we're still going

1173
00:54:30.760 --> 00:54:33.519
<v Speaker 1>through that narrative, if we're still trying to parse them

1174
00:54:33.559 --> 00:54:36.760
<v Speaker 1>out in gender and peg them as male or female,

1175
00:54:36.840 --> 00:54:39.639
<v Speaker 1>try to guess what genitalia they had at birth, then

1176
00:54:39.760 --> 00:54:41.800
<v Speaker 1>we're still not really treating them like human. We're still

1177
00:54:41.800 --> 00:54:45.039
<v Speaker 1>treating them like that's all they are. So if you

1178
00:54:45.159 --> 00:54:47.360
<v Speaker 1>can can't get over that, maybe it's not really a

1179
00:54:47.400 --> 00:54:50.559
<v Speaker 1>time for you to be parsing out what acceptable gender is.

1180
00:54:51.000 --> 00:54:53.320
<v Speaker 3>I had a while back, I was looking at potentially

1181
00:54:53.360 --> 00:54:55.199
<v Speaker 3>doing your video on this topic, and I stayed up

1182
00:54:55.239 --> 00:54:57.440
<v Speaker 3>all night just like reading as much research as I

1183
00:54:57.519 --> 00:54:58.920
<v Speaker 3>coult on the topic. And I went from like, oh,

1184
00:54:59.000 --> 00:55:01.280
<v Speaker 3>it'll be an easy video too, like, oh my god,

1185
00:55:01.400 --> 00:55:05.760
<v Speaker 3>this topic is complicated, and just to give you an idea,

1186
00:55:06.199 --> 00:55:10.079
<v Speaker 3>this gross simplification that it just comes down to the

1187
00:55:10.280 --> 00:55:14.159
<v Speaker 3>parts which parts, Like I mean, I mentioned briefly that

1188
00:55:14.280 --> 00:55:16.440
<v Speaker 3>you could have, you know, like Turner syndrome or Cliinfelter

1189
00:55:16.519 --> 00:55:18.920
<v Speaker 3>syndrome are different, you know, based off of your kareotypes,

1190
00:55:18.960 --> 00:55:21.639
<v Speaker 3>Like karyotype is your sex chromosomes? So are you xx

1191
00:55:21.719 --> 00:55:23.719
<v Speaker 3>or u x Y or you xxx or you xx

1192
00:55:24.079 --> 00:55:25.440
<v Speaker 3>y xxx.

1193
00:55:25.199 --> 00:55:26.320
<v Speaker 4>Y, or you like.

1194
00:55:26.400 --> 00:55:28.559
<v Speaker 3>The list goes on and on. But even outside of that,

1195
00:55:29.119 --> 00:55:32.480
<v Speaker 3>you can have mutations that occur on one of your

1196
00:55:32.519 --> 00:55:36.239
<v Speaker 3>sex chromosomes, so that you can be xx but you

1197
00:55:36.400 --> 00:55:39.039
<v Speaker 3>have male parts. You can be x Y and you

1198
00:55:39.199 --> 00:55:42.800
<v Speaker 3>have female parts. You can have all of everything in between.

1199
00:55:43.039 --> 00:55:46.679
<v Speaker 3>You can have male primary sex characteristics but develop female

1200
00:55:46.800 --> 00:55:50.280
<v Speaker 3>secondary sex characteristics, and vice versa. You can have so

1201
00:55:50.400 --> 00:55:53.199
<v Speaker 3>many things in between. You can have people that neurologically like,

1202
00:55:53.280 --> 00:55:56.920
<v Speaker 3>you can actually scan the brain of your stereotypical female

1203
00:55:57.079 --> 00:55:59.039
<v Speaker 3>and the brain of your stereotypical male, and there will

1204
00:55:59.079 --> 00:56:01.840
<v Speaker 3>be certain noticeable differences. What do you do when you

1205
00:56:01.960 --> 00:56:03.639
<v Speaker 3>have someone that has a brain that seems to be

1206
00:56:03.679 --> 00:56:05.639
<v Speaker 3>a female brain inside of a male body? What do

1207
00:56:05.719 --> 00:56:07.920
<v Speaker 3>you do when they're when you know, you're like, oh,

1208
00:56:07.960 --> 00:56:09.639
<v Speaker 3>we're just looking at the parts. And people can have

1209
00:56:10.119 --> 00:56:13.039
<v Speaker 3>a micro penis that looks like a clitterists or vice versa,

1210
00:56:13.280 --> 00:56:15.840
<v Speaker 3>a giant clitorist that looks like it's a penis, and

1211
00:56:15.960 --> 00:56:18.480
<v Speaker 3>it's miss like. The doctors look at it, and sometimes,

1212
00:56:18.559 --> 00:56:22.320
<v Speaker 3>you know, usually they're like, h male, eh, female. Sometimes

1213
00:56:22.400 --> 00:56:24.199
<v Speaker 3>they go eh, I don't know, what do you think?

1214
00:56:25.599 --> 00:56:28.840
<v Speaker 3>And and sometimes the parents and the doctors, they make

1215
00:56:28.920 --> 00:56:31.920
<v Speaker 3>this split second decision, and sometimes they get it wrong,

1216
00:56:32.159 --> 00:56:34.639
<v Speaker 3>and sometimes the child grows up their whole life, and

1217
00:56:34.760 --> 00:56:37.960
<v Speaker 3>sometimes they don't even necessarily know until they get older,

1218
00:56:38.039 --> 00:56:40.119
<v Speaker 3>and then they they take a carrier type text and

1219
00:56:40.159 --> 00:56:43.400
<v Speaker 3>they realize, oh my god, i was xx chromosomes all along,

1220
00:56:43.760 --> 00:56:46.079
<v Speaker 3>but I've been like presenting as a male, I have

1221
00:56:46.199 --> 00:56:48.320
<v Speaker 3>a penis, I've been going to the men's locker room,

1222
00:56:48.400 --> 00:56:50.800
<v Speaker 3>competing in men's sports, and blah blah blah. And then

1223
00:56:50.800 --> 00:56:52.960
<v Speaker 3>they realize that their whole world turns on its head.

1224
00:56:53.119 --> 00:56:56.480
<v Speaker 3>So this notion that things are just that simple, it's

1225
00:56:56.599 --> 00:56:58.960
<v Speaker 3>it's an archaic way of looking at it. And everyone says, well,

1226
00:56:59.039 --> 00:57:02.000
<v Speaker 3>the science says, doesn't have the slightest clue about how

1227
00:57:02.239 --> 00:57:04.360
<v Speaker 3>just how complicated this is. So I don't want to

1228
00:57:04.360 --> 00:57:06.920
<v Speaker 3>speak on behalf of the whole trans community, but like

1229
00:57:07.440 --> 00:57:10.519
<v Speaker 3>just a basic one night of looking into the stuff

1230
00:57:10.880 --> 00:57:14.320
<v Speaker 3>completely rid me of this this illusion that maybe things

1231
00:57:14.400 --> 00:57:17.039
<v Speaker 3>could be explained in a super super simple manner because

1232
00:57:17.079 --> 00:57:18.960
<v Speaker 3>I'm barely scratching the surface of this.

1233
00:57:19.320 --> 00:57:21.559
<v Speaker 1>Yeah, well, and it's interesting and I feel like a

1234
00:57:21.599 --> 00:57:23.800
<v Speaker 1>little bit telling when I think about the idea of

1235
00:57:23.960 --> 00:57:27.800
<v Speaker 1>like if we're presenting. It is so clear that females

1236
00:57:27.920 --> 00:57:30.760
<v Speaker 1>slash women which we are going to conflate, are this way,

1237
00:57:31.039 --> 00:57:33.760
<v Speaker 1>and male slash men, which.

1238
00:57:33.599 --> 00:57:34.760
<v Speaker 2>We're going to conflate are this way.

1239
00:57:35.039 --> 00:57:38.159
<v Speaker 1>Then you couldn't tell me anything about if I'm womening right,

1240
00:57:38.440 --> 00:57:41.599
<v Speaker 1>Like that's he kind of reverted to, oh, you know

1241
00:57:41.639 --> 00:57:42.039
<v Speaker 1>what I mean?

1242
00:57:42.199 --> 00:57:44.440
<v Speaker 2>Like I really don't, did you? And I shaved my

1243
00:57:44.519 --> 00:57:48.719
<v Speaker 2>neck this morning? Like, I, you know, is that womaning right?

1244
00:57:49.360 --> 00:57:50.280
<v Speaker 2>Should I just come?

1245
00:57:50.639 --> 00:57:53.000
<v Speaker 1>I mean, there's so many little bits that we do

1246
00:57:53.320 --> 00:57:54.960
<v Speaker 1>to express our gender all.

1247
00:57:54.920 --> 00:57:57.920
<v Speaker 3>That you expected me to somehow know that. I'm just like,

1248
00:58:00.000 --> 00:58:00.320
<v Speaker 3>I don't know.

1249
00:58:00.400 --> 00:58:01.840
<v Speaker 1>Maybe you're like I could see from your upper lip

1250
00:58:01.880 --> 00:58:05.840
<v Speaker 1>hair that's necessary, but you know, it's just it's one

1251
00:58:05.840 --> 00:58:07.559
<v Speaker 1>of those things like I spent a lot of time

1252
00:58:08.119 --> 00:58:12.000
<v Speaker 1>doing gender affirming actions for myself and I.

1253
00:58:12.480 --> 00:58:15.639
<v Speaker 3>And also what is what is seen as female or

1254
00:58:15.679 --> 00:58:17.920
<v Speaker 3>male just in terms of how what clothes we wear,

1255
00:58:18.119 --> 00:58:20.559
<v Speaker 3>how we wear our hairs, Like throughout history, there have

1256
00:58:20.639 --> 00:58:23.079
<v Speaker 3>been times when men wore their hair long, when men

1257
00:58:23.159 --> 00:58:26.119
<v Speaker 3>wore kilts, when men wore skirts or dresses or togas

1258
00:58:26.199 --> 00:58:28.320
<v Speaker 3>or robes or whatever you want to call them, like

1259
00:58:28.639 --> 00:58:31.280
<v Speaker 3>these this notion of like Oh, that's a man in

1260
00:58:31.320 --> 00:58:33.199
<v Speaker 3>a dress, And I'm like, no, actually that's a priest.

1261
00:58:33.280 --> 00:58:34.039
<v Speaker 3>He's wearing a rope.

1262
00:58:34.519 --> 00:58:34.679
<v Speaker 1>You know.

1263
00:58:34.840 --> 00:58:37.639
<v Speaker 3>Like, there's there's so many different things that are societal

1264
00:58:37.719 --> 00:58:39.760
<v Speaker 3>that we place on society of Like pink is a

1265
00:58:39.800 --> 00:58:42.320
<v Speaker 3>girl's color, why not in every culture. There's plenty of

1266
00:58:42.320 --> 00:58:44.320
<v Speaker 3>cultures where people wear pink that are men. Yeah.

1267
00:58:44.400 --> 00:58:46.239
<v Speaker 1>I think that the fundamental thing that we come down

1268
00:58:46.320 --> 00:58:49.360
<v Speaker 1>to is not that it's obvious that there are two

1269
00:58:49.480 --> 00:58:52.239
<v Speaker 1>categories of gender sex.

1270
00:58:52.320 --> 00:58:53.760
<v Speaker 2>However these folks want to put it.

1271
00:58:53.920 --> 00:58:56.440
<v Speaker 1>It's that they think there should be and that there

1272
00:58:56.480 --> 00:58:59.199
<v Speaker 1>should be these prescribed roles and that we would somehow

1273
00:58:59.280 --> 00:59:01.679
<v Speaker 1>be better off if we lived into them. And I

1274
00:59:01.760 --> 00:59:04.800
<v Speaker 1>think that's based on a desire for power, a desire

1275
00:59:04.880 --> 00:59:05.840
<v Speaker 1>not to hear people.

1276
00:59:05.599 --> 00:59:06.800
<v Speaker 2>Who disagree with you speak.

1277
00:59:07.039 --> 00:59:09.679
<v Speaker 1>And I don't think any good comes of deciding that

1278
00:59:09.760 --> 00:59:12.360
<v Speaker 1>people need to fit into neatly defined categories.

1279
00:59:12.599 --> 00:59:15.719
<v Speaker 3>And also, no one within science is denying the existence

1280
00:59:15.880 --> 00:59:17.719
<v Speaker 3>of male and female. No one is saying that there

1281
00:59:17.760 --> 00:59:20.719
<v Speaker 3>aren't two sexes, because there are. There are two sexes,

1282
00:59:20.960 --> 00:59:23.519
<v Speaker 3>but sex and gender gender is where we try to say, Okay,

1283
00:59:23.679 --> 00:59:27.840
<v Speaker 3>it's more nuanced, it's more complicated. Yes, you have two sexes,

1284
00:59:28.079 --> 00:59:31.800
<v Speaker 3>you have intersex cases. But then how everything is interpreted

1285
00:59:32.000 --> 00:59:35.079
<v Speaker 3>and presented and how we make sense of all of it, Like,

1286
00:59:35.239 --> 00:59:38.480
<v Speaker 3>we've got to start having a conversation that incorporates the

1287
00:59:38.559 --> 00:59:40.800
<v Speaker 3>complexity of this stuff, or else you end up with

1288
00:59:41.239 --> 00:59:44.519
<v Speaker 3>an incredibly shallow narrative that doesn't really help anyone.

1289
00:59:44.639 --> 00:59:44.800
<v Speaker 4>Yeah.

1290
00:59:44.840 --> 00:59:45.960
<v Speaker 2>I don won't change anybody either.

1291
00:59:46.039 --> 00:59:49.079
<v Speaker 1>Trans people have always existed, and gender and unconfirmed people

1292
00:59:49.079 --> 00:59:51.880
<v Speaker 1>have always existed. So yeah, I would say that if

1293
00:59:51.920 --> 00:59:55.679
<v Speaker 1>you are accusing someone of denying science and reality, then

1294
00:59:56.159 --> 00:59:59.880
<v Speaker 1>also say that folks didn't exist who were a trans,

1295
01:00:00.079 --> 01:00:01.119
<v Speaker 1>jenner nonconforming before.

1296
01:00:01.199 --> 01:00:02.039
<v Speaker 2>You're just wrong.

1297
01:00:02.800 --> 01:00:05.800
<v Speaker 1>But on that note, well, first we have to do

1298
01:00:05.840 --> 01:00:06.800
<v Speaker 1>the top five patrons.

1299
01:00:07.079 --> 01:00:08.719
<v Speaker 3>Oh and then we'll get to that our next call.

1300
01:00:08.840 --> 01:00:12.920
<v Speaker 1>Yes, so top five patrons we have if you felt

1301
01:00:13.000 --> 01:00:14.719
<v Speaker 1>like scrolling on down, can you read the first one?

1302
01:00:14.760 --> 01:00:18.440
<v Speaker 3>I'll oh, I'm here, great.

1303
01:00:18.320 --> 01:00:22.400
<v Speaker 2>All right, So the top five patrons go oops.

1304
01:00:22.280 --> 01:00:27.719
<v Speaker 3>All Singularity, Dingleberry, Jackson, Calevy Helvetti.

1305
01:00:28.000 --> 01:00:31.239
<v Speaker 2>Yeah, you got it, Like run into that one sometimes.

1306
01:00:31.079 --> 01:00:33.599
<v Speaker 3>Brian zoop k zoop key, zup key.

1307
01:00:33.800 --> 01:00:34.760
<v Speaker 2>I'm not sure about that one.

1308
01:00:34.960 --> 01:00:38.119
<v Speaker 1>Brian, I would say zoop key, but I'm not sure

1309
01:00:38.320 --> 01:00:40.440
<v Speaker 1>that one, will have to ask Brian.

1310
01:00:40.280 --> 01:00:44.000
<v Speaker 3>Z Ja Carlton, and you want to do the honorable mentions?

1311
01:00:44.039 --> 01:00:47.280
<v Speaker 2>Sure, honorable mention to Mark Lagusker. Did you give me

1312
01:00:47.360 --> 01:00:48.400
<v Speaker 2>that one? Because it's hard to say.

1313
01:00:49.760 --> 01:00:51.920
<v Speaker 3>I had already hogged five and I figure no, I

1314
01:00:52.000 --> 01:00:52.239
<v Speaker 3>love it.

1315
01:00:53.480 --> 01:00:56.039
<v Speaker 1>Yeah, So thank you for everyone who gives on the patron.

1316
01:00:56.480 --> 01:00:58.239
<v Speaker 1>If you want to have your name read on air,

1317
01:00:58.320 --> 01:01:01.360
<v Speaker 1>then please consider supporting us a tiny dot cc slash

1318
01:01:01.440 --> 01:01:06.719
<v Speaker 1>patreon t that's tiny dot cc slash patreon th. On

1319
01:01:06.920 --> 01:01:09.360
<v Speaker 1>that note, we have also started recording the Talk Heathen

1320
01:01:09.400 --> 01:01:12.719
<v Speaker 1>Discord after show for all levels of paid patrons. So

1321
01:01:12.800 --> 01:01:15.400
<v Speaker 1>if you want more content and a more informal look

1322
01:01:15.840 --> 01:01:18.719
<v Speaker 1>at the host, than join our patreon. Today we talk

1323
01:01:18.719 --> 01:01:21.360
<v Speaker 1>about all sorts of stuff too, So it can.

1324
01:01:21.320 --> 01:01:24.880
<v Speaker 2>Be family, it can be atheism, it can be all whatever.

1325
01:01:24.920 --> 01:01:26.800
<v Speaker 1>I think we've talked about, like recipes on there before.

1326
01:01:27.679 --> 01:01:29.400
<v Speaker 1>There's just so many different things, and I think we

1327
01:01:29.480 --> 01:01:30.239
<v Speaker 1>will be on today.

1328
01:01:30.400 --> 01:01:32.360
<v Speaker 2>So yeah, so you can just come.

1329
01:01:32.280 --> 01:01:35.000
<v Speaker 1>And just talk to us in a much more informal environment, just.

1330
01:01:35.599 --> 01:01:37.039
<v Speaker 2>Hang out with us exactly.

1331
01:01:37.320 --> 01:01:38.840
<v Speaker 3>I don't know if that's a selling pointers.

1332
01:01:40.159 --> 01:01:42.800
<v Speaker 1>I know after my announcements about my facial air. People

1333
01:01:42.800 --> 01:01:45.840
<v Speaker 1>are gonna be like, she is a bit much so,

1334
01:01:46.599 --> 01:01:49.519
<v Speaker 1>and it's true. Okay, so we can go on to

1335
01:01:49.920 --> 01:01:53.920
<v Speaker 1>our next caller. We have Theresa. She her from Wisconsin,

1336
01:01:54.960 --> 01:01:57.159
<v Speaker 1>who wants to talk about my journey to atheism.

1337
01:01:58.119 --> 01:02:00.440
<v Speaker 2>But yes, sorry, now you're right.

1338
01:02:00.519 --> 01:02:03.920
<v Speaker 1>You're right about her journey to atheism and how they

1339
01:02:03.960 --> 01:02:06.880
<v Speaker 1>cannot overcome past programming from growing up Catholic.

1340
01:02:07.199 --> 01:02:08.920
<v Speaker 2>So Teresa, tell us your thoughts.

1341
01:02:09.320 --> 01:02:11.239
<v Speaker 6>Hi, how are you kids doing well?

1342
01:02:11.440 --> 01:02:11.920
<v Speaker 1>I'm a kid.

1343
01:02:12.079 --> 01:02:15.639
<v Speaker 2>I love it. Yeah, we're doing pretty well. How are you?

1344
01:02:16.760 --> 01:02:18.519
<v Speaker 6>I'm really good. I'm going to go.

1345
01:02:18.719 --> 01:02:21.239
<v Speaker 8>I support a couple of comedians on Patreon, and I'm

1346
01:02:21.280 --> 01:02:22.880
<v Speaker 8>going to go right after we're done.

1347
01:02:22.880 --> 01:02:24.880
<v Speaker 6>I'm going to go and and throw some support at

1348
01:02:24.960 --> 01:02:25.320
<v Speaker 6>you guys.

1349
01:02:25.400 --> 01:02:29.800
<v Speaker 2>To the audience is a body for you. I don't

1350
01:02:29.800 --> 01:02:30.360
<v Speaker 2>know if you can hear.

1351
01:02:30.400 --> 01:02:33.760
<v Speaker 6>That is adorable, awesome good.

1352
01:02:34.559 --> 01:02:39.880
<v Speaker 8>So anyway, Yes, I was raised Catholic in to be honest,

1353
01:02:40.000 --> 01:02:43.320
<v Speaker 8>I never I could never quote unquote get into it,

1354
01:02:43.519 --> 01:02:46.639
<v Speaker 8>and at sixteen I was no longer required to go

1355
01:02:46.800 --> 01:02:51.039
<v Speaker 8>and I never did again. However, I was certainly programmed

1356
01:02:51.239 --> 01:02:54.719
<v Speaker 8>as a child to believe that Christ is and still

1357
01:02:54.880 --> 01:02:59.880
<v Speaker 8>is the Savior and that our religion is the religion,

1358
01:03:00.280 --> 01:03:02.679
<v Speaker 8>and everybody else is in the world is wrong and

1359
01:03:02.920 --> 01:03:07.679
<v Speaker 8>they're going to hell. I'm not a real scientific person,

1360
01:03:08.760 --> 01:03:13.239
<v Speaker 8>but as I developed into an adult in over time,

1361
01:03:13.440 --> 01:03:19.480
<v Speaker 8>slowly I have been sailing toward atheism. I have been

1362
01:03:19.599 --> 01:03:25.440
<v Speaker 8>listening to my favorite atheist, Chris Hitchens. God, you know,

1363
01:03:25.840 --> 01:03:27.280
<v Speaker 8>I was just gonna say, God bless me.

1364
01:03:28.760 --> 01:03:29.440
<v Speaker 2>I got to love that.

1365
01:03:29.719 --> 01:03:37.000
<v Speaker 6>Yeah, funny, But you see that's kind of just proof

1366
01:03:37.079 --> 01:03:41.239
<v Speaker 6>of my programming right there, just much as that.

1367
01:03:42.440 --> 01:03:45.199
<v Speaker 8>But my question is what can I continue to do

1368
01:03:45.280 --> 01:03:48.280
<v Speaker 8>because I think I am an atheist, but then things

1369
01:03:48.360 --> 01:03:51.400
<v Speaker 8>get in my way, like, for example, on my deathbed,

1370
01:03:51.760 --> 01:03:55.199
<v Speaker 8>I'm pretty sure I will be saying to myself, oh Jesus,

1371
01:03:55.400 --> 01:03:58.639
<v Speaker 8>I'm sorry if I was wrong this whole time. And

1372
01:03:58.920 --> 01:04:05.199
<v Speaker 8>then secondary I think that, you know, science answers many many.

1373
01:04:05.079 --> 01:04:08.360
<v Speaker 6>Of my questions, but not all of my questions.

1374
01:04:08.960 --> 01:04:11.760
<v Speaker 8>And then I bounced back to, well, okay, maybe we

1375
01:04:12.079 --> 01:04:16.880
<v Speaker 8>have to talk about divine presences and I'll just shoot that,

1376
01:04:17.119 --> 01:04:19.199
<v Speaker 8>you guys said. I guess my question is how do

1377
01:04:19.320 --> 01:04:22.480
<v Speaker 8>I get to become an atheist? Is it okay to

1378
01:04:22.719 --> 01:04:26.079
<v Speaker 8>just be an agnostic work, which is what I think

1379
01:04:26.159 --> 01:04:26.639
<v Speaker 8>I am.

1380
01:04:26.719 --> 01:04:27.079
<v Speaker 6>Right now.

1381
01:04:28.800 --> 01:04:32.840
<v Speaker 8>And also the biggest thing for me is again, where

1382
01:04:32.960 --> 01:04:36.760
<v Speaker 8>you were born in the world is going to determine

1383
01:04:37.760 --> 01:04:41.320
<v Speaker 8>probably ninety five percent of the time, what religion you're

1384
01:04:41.400 --> 01:04:41.880
<v Speaker 8>going to be.

1385
01:04:42.320 --> 01:04:47.079
<v Speaker 6>And that is a kind of my number one issue is.

1386
01:04:47.400 --> 01:04:50.639
<v Speaker 8>Just because you were born a Christian, suddenly you are

1387
01:04:50.679 --> 01:04:53.039
<v Speaker 8>the one going to have it now all your Islamic

1388
01:04:53.239 --> 01:04:55.440
<v Speaker 8>millions and millions of Islamic.

1389
01:04:55.880 --> 01:04:57.920
<v Speaker 6>People are going to Hell or are not going. So

1390
01:04:58.000 --> 01:04:59.400
<v Speaker 6>I'll leave it there for your comments.

1391
01:05:00.039 --> 01:05:01.639
<v Speaker 3>Do you mind if we start with the fear of Hell?

1392
01:05:01.960 --> 01:05:03.519
<v Speaker 6>Yes? Yeah, go ahead.

1393
01:05:03.719 --> 01:05:06.280
<v Speaker 3>Did you know that the Jews didn't believe in Hell

1394
01:05:06.360 --> 01:05:07.960
<v Speaker 3>in the same sense that Christians do.

1395
01:05:09.159 --> 01:05:11.800
<v Speaker 8>Isn't that a construct that they invented?

1396
01:05:12.239 --> 01:05:15.320
<v Speaker 3>See? I thought that as well. But then if you

1397
01:05:15.400 --> 01:05:18.079
<v Speaker 3>go and you talk to actual rabbis and you talk

1398
01:05:18.199 --> 01:05:22.079
<v Speaker 3>to people who are experts in the rabbinic literature, you know,

1399
01:05:22.199 --> 01:05:26.760
<v Speaker 3>old Testament scholars, Biblical critics, they'll universally tell you that

1400
01:05:26.960 --> 01:05:30.559
<v Speaker 3>the notion of Hell is very, very very different among Jews.

1401
01:05:31.000 --> 01:05:34.639
<v Speaker 3>And as this religion developed over time, it got added

1402
01:05:34.679 --> 01:05:37.039
<v Speaker 3>on to So initially you had this more of a

1403
01:05:37.119 --> 01:05:40.360
<v Speaker 3>concept of kind of an underworld, So you have discussions

1404
01:05:40.360 --> 01:05:42.920
<v Speaker 3>of Shiel Abraham talks about, you know, this is going

1405
01:05:42.960 --> 01:05:45.400
<v Speaker 3>to send me down to Shield. I think Abraham or Jacob,

1406
01:05:45.480 --> 01:05:47.800
<v Speaker 3>one of the patriarchs, talks about how I'm going to

1407
01:05:47.840 --> 01:05:50.320
<v Speaker 3>go down to Shield in worrying. It's basically like you're

1408
01:05:50.320 --> 01:05:52.000
<v Speaker 3>going to give your dad a heart attack and send

1409
01:05:52.039 --> 01:05:53.840
<v Speaker 3>me to an early grave. But it was this idea

1410
01:05:53.880 --> 01:05:56.559
<v Speaker 3>of like an underworld where everyone goes. There were other

1411
01:05:56.800 --> 01:05:59.719
<v Speaker 3>notions of hell. There's different mentions of it, but you

1412
01:05:59.800 --> 01:06:03.480
<v Speaker 3>see this evolution over time where it's only by the

1413
01:06:03.559 --> 01:06:05.760
<v Speaker 3>time you get to like Revelation, where you have this

1414
01:06:05.920 --> 01:06:09.440
<v Speaker 3>notion of just this never ending fire, and even then

1415
01:06:09.480 --> 01:06:12.440
<v Speaker 3>a lot of the interpretations have been questioned. But this

1416
01:06:12.760 --> 01:06:18.400
<v Speaker 3>idea was not original. And over time, even even post Bible,

1417
01:06:18.480 --> 01:06:21.960
<v Speaker 3>post Biblical ideas of hell, you have books like Dante's

1418
01:06:22.000 --> 01:06:24.599
<v Speaker 3>Inferno that are talking about the different layers of punishment

1419
01:06:24.679 --> 01:06:27.000
<v Speaker 3>and this this horrible torture for this sin and this

1420
01:06:27.119 --> 01:06:29.280
<v Speaker 3>one for this sin. None of that, none of that

1421
01:06:29.480 --> 01:06:32.039
<v Speaker 3>is original. This has been a crude on but it

1422
01:06:32.159 --> 01:06:35.079
<v Speaker 3>has sticking power because clearly, if it's an idea that

1423
01:06:35.119 --> 01:06:39.000
<v Speaker 3>you're indoctrinated with as you're demonstrating, it's very hard to

1424
01:06:39.159 --> 01:06:42.639
<v Speaker 3>let go of these fears when it's that powerful of

1425
01:06:43.320 --> 01:06:45.320
<v Speaker 3>a form of imagery that's given to you as a kid,

1426
01:06:45.400 --> 01:06:47.800
<v Speaker 3>that like, if you don't believe this, you're gonna burn forever.

1427
01:06:48.039 --> 01:06:50.440
<v Speaker 3>But when you realize how it's evolved over time and

1428
01:06:50.519 --> 01:06:53.000
<v Speaker 3>that this idea is one hundred percent man made, it

1429
01:06:53.360 --> 01:06:55.239
<v Speaker 3>kind of would you say that for you at least,

1430
01:06:55.280 --> 01:06:57.920
<v Speaker 3>maybe that would help to lose some of the fear

1431
01:06:58.000 --> 01:06:58.159
<v Speaker 3>of it.

1432
01:06:58.760 --> 01:07:03.920
<v Speaker 8>Yeah, well absolutely, because that is what I fear is. Oh, yes,

1433
01:07:04.039 --> 01:07:06.559
<v Speaker 8>it is all that I was programmed to believe.

1434
01:07:07.119 --> 01:07:08.199
<v Speaker 6>And yeah, that does help.

1435
01:07:08.320 --> 01:07:10.280
<v Speaker 8>Again, everything, everything on.

1436
01:07:10.360 --> 01:07:15.360
<v Speaker 6>This earth is about education, and the more we know, yeah,

1437
01:07:15.920 --> 01:07:16.320
<v Speaker 6>I think that.

1438
01:07:16.480 --> 01:07:17.800
<v Speaker 2>Yeah, no, totally.

1439
01:07:17.920 --> 01:07:20.119
<v Speaker 1>And I feel like that was just such a beautiful

1440
01:07:20.119 --> 01:07:21.960
<v Speaker 1>way of stating it too, just being like, hey, like

1441
01:07:22.039 --> 01:07:26.119
<v Speaker 1>we made this up for me, it was very hard

1442
01:07:26.280 --> 01:07:27.519
<v Speaker 1>to leave behind.

1443
01:07:27.360 --> 01:07:28.280
<v Speaker 2>The fear of hell.

1444
01:07:28.360 --> 01:07:30.800
<v Speaker 1>And I've talked about this before, just because you know,

1445
01:07:31.400 --> 01:07:33.760
<v Speaker 1>what if you still have that what if feeling in

1446
01:07:33.800 --> 01:07:36.119
<v Speaker 1>your head, Like I can say that the Bible was

1447
01:07:36.159 --> 01:07:38.039
<v Speaker 1>not even constructed the way I'd been told it was

1448
01:07:38.360 --> 01:07:40.960
<v Speaker 1>that there were many documents that you know, just as

1449
01:07:41.000 --> 01:07:43.360
<v Speaker 1>easily could have made it that none of these were

1450
01:07:43.440 --> 01:07:46.559
<v Speaker 1>meant to be read as anything other than sort of

1451
01:07:46.719 --> 01:07:51.079
<v Speaker 1>legendary and I can know all of these things, but

1452
01:07:51.159 --> 01:07:52.880
<v Speaker 1>there's still that like feeling of what if.

1453
01:07:53.719 --> 01:07:57.039
<v Speaker 2>And for me learning about the history was really helpful.

1454
01:07:57.159 --> 01:08:00.440
<v Speaker 1>Also seeing someone actually, you know there when they talk

1455
01:08:00.480 --> 01:08:03.480
<v Speaker 1>about outside of the gates where there will be weeping

1456
01:08:03.559 --> 01:08:06.119
<v Speaker 1>and gnashing of teeth, that's a physical place that you

1457
01:08:06.239 --> 01:08:08.960
<v Speaker 1>can go see. And there's muched a video of someone

1458
01:08:09.199 --> 01:08:12.599
<v Speaker 1>walking around that place, and it's it's a park.

1459
01:08:13.039 --> 01:08:15.159
<v Speaker 2>It's just sort of green and just kind of there.

1460
01:08:15.480 --> 01:08:19.439
<v Speaker 2>I feel like as you're talk yeah, I'm worse with words.

1461
01:08:19.439 --> 01:08:21.000
<v Speaker 1>I feel like you're the more academic of the two

1462
01:08:21.000 --> 01:08:21.199
<v Speaker 1>of us.

1463
01:08:21.720 --> 01:08:23.840
<v Speaker 3>Is it is an actual location in Israel?

1464
01:08:24.159 --> 01:08:26.359
<v Speaker 1>Yeah, And so just being able to watch someone walk

1465
01:08:26.439 --> 01:08:27.960
<v Speaker 1>there was really comforting to me to.

1466
01:08:28.039 --> 01:08:30.199
<v Speaker 2>Just be like, yeah, this is really all that ever was.

1467
01:08:30.560 --> 01:08:33.159
<v Speaker 2>And of course, you know, for me it was hard

1468
01:08:33.199 --> 01:08:33.680
<v Speaker 2>to give a peal.

1469
01:08:33.760 --> 01:08:36.199
<v Speaker 1>For you, it sounds hard to kind of move past

1470
01:08:36.279 --> 01:08:38.960
<v Speaker 1>that because we were indoctrinated with it when we were children.

1471
01:08:39.600 --> 01:08:42.079
<v Speaker 1>So what a powerful tool for the church to use

1472
01:08:42.199 --> 01:08:44.880
<v Speaker 1>to keep people in line. Right, Like, when we think

1473
01:08:44.880 --> 01:08:47.319
<v Speaker 1>about the history of the church, particularly where I am Catholic,

1474
01:08:47.439 --> 01:08:50.159
<v Speaker 1>we think about things like selling indulgences. Right, I can

1475
01:08:50.239 --> 01:08:52.159
<v Speaker 1>do whatever I want provided that I pay a certain

1476
01:08:52.159 --> 01:08:55.720
<v Speaker 1>amount to the local priests or bishop or whatever, and

1477
01:08:56.159 --> 01:08:58.520
<v Speaker 1>they will let me. You know, my sins are covered

1478
01:08:58.880 --> 01:09:01.119
<v Speaker 1>if I just pay the right mount Like, it was

1479
01:09:01.199 --> 01:09:03.600
<v Speaker 1>a great way to shore up power in the church,

1480
01:09:03.720 --> 01:09:06.279
<v Speaker 1>to make us believe that we're unworthy, we are sinful,

1481
01:09:06.319 --> 01:09:08.079
<v Speaker 1>we need intercession, and if we don't.

1482
01:09:07.920 --> 01:09:10.239
<v Speaker 2>Then burn and fire for eternity. Like.

1483
01:09:10.439 --> 01:09:13.399
<v Speaker 1>It was so useful for them that. Yeah, I mean,

1484
01:09:13.760 --> 01:09:15.960
<v Speaker 1>and we are living proof as to why that was.

1485
01:09:16.199 --> 01:09:18.640
<v Speaker 1>But thinking about the political reality of it in the

1486
01:09:18.640 --> 01:09:21.680
<v Speaker 1>Middle Ages, thinking about you know, the literature like the

1487
01:09:21.800 --> 01:09:24.279
<v Speaker 1>Dante's Inferno or the Exorcist that has come to really

1488
01:09:24.399 --> 01:09:27.159
<v Speaker 1>form our vision of hell and evil demons and spirits,

1489
01:09:28.039 --> 01:09:29.439
<v Speaker 1>it helped for me quite a bit.

1490
01:09:30.399 --> 01:09:31.039
<v Speaker 7>Absolutely.

1491
01:09:32.279 --> 01:09:34.279
<v Speaker 6>Yeah, excuse me.

1492
01:09:35.399 --> 01:09:35.720
<v Speaker 5>Have you.

1493
01:09:37.239 --> 01:09:40.159
<v Speaker 8>Have you guys heard of a guy named Dan mccollin.

1494
01:09:39.960 --> 01:09:41.319
<v Speaker 2>Yes, definitely have.

1495
01:09:42.640 --> 01:09:45.359
<v Speaker 3>I actually just did. I just did an interview with

1496
01:09:45.479 --> 01:09:48.239
<v Speaker 3>Dan McClellan. I'll be dropping it on my channel fairly soon.

1497
01:09:50.000 --> 01:09:50.560
<v Speaker 2>That's awesome.

1498
01:09:52.079 --> 01:09:54.760
<v Speaker 1>Yeah, I feel like Dan McClellan has been really helpful

1499
01:09:54.800 --> 01:09:56.159
<v Speaker 1>for me, even though I know he is still a

1500
01:09:56.199 --> 01:09:58.800
<v Speaker 1>religious person. Just in talking about what is actually in

1501
01:09:58.920 --> 01:10:01.720
<v Speaker 1>the Bible. And I feel like I find that really

1502
01:10:01.760 --> 01:10:02.279
<v Speaker 1>helpful too.

1503
01:10:02.279 --> 01:10:04.119
<v Speaker 3>I got to say, there's something you were about to

1504
01:10:04.159 --> 01:10:06.800
<v Speaker 3>say about it though, Oh that is his.

1505
01:10:07.000 --> 01:10:09.119
<v Speaker 6>Data over dogma has really helped me.

1506
01:10:09.520 --> 01:10:12.640
<v Speaker 8>And again I don't understand he's he's somehow he is

1507
01:10:12.720 --> 01:10:17.840
<v Speaker 8>a very devout Mormon. But when you lift just talk

1508
01:10:17.920 --> 01:10:21.479
<v Speaker 8>about what the Bible and the translations, he's a he's

1509
01:10:21.520 --> 01:10:27.039
<v Speaker 8>a religious and a biblical scholar, highly educated on what

1510
01:10:27.199 --> 01:10:29.520
<v Speaker 8>the Bible does and does not say. I listened to

1511
01:10:29.640 --> 01:10:32.920
<v Speaker 8>him a lot because it's clearing up questions about.

1512
01:10:32.640 --> 01:10:36.680
<v Speaker 6>The Bible that that I have have had in the past.

1513
01:10:36.720 --> 01:10:38.479
<v Speaker 8>And he said, oh, and he's telling you, Okay, this

1514
01:10:38.720 --> 01:10:41.880
<v Speaker 8>is what they meant, what the apostles meant when they

1515
01:10:41.960 --> 01:10:45.000
<v Speaker 8>said Tom, what they really meant. And he talks about

1516
01:10:45.039 --> 01:10:50.000
<v Speaker 8>the timing, and he talks about, oh, I'm sorry, I'm

1517
01:10:50.039 --> 01:10:50.720
<v Speaker 8>sixty years old.

1518
01:10:50.720 --> 01:10:55.399
<v Speaker 1>And I just thought the cultural context, yeah, which is

1519
01:10:55.479 --> 01:10:58.920
<v Speaker 1>so which is so valuable. And I think that maybe

1520
01:10:59.000 --> 01:11:01.439
<v Speaker 1>it's a good demonstration and of the fact that I

1521
01:11:01.920 --> 01:11:04.640
<v Speaker 1>don't feel my personal goal anyway is to make everyone

1522
01:11:04.680 --> 01:11:07.079
<v Speaker 1>an atheist. But I think if there were more theists

1523
01:11:07.119 --> 01:11:09.520
<v Speaker 1>who really looked, you know, data over dogma, and who

1524
01:11:09.600 --> 01:11:13.640
<v Speaker 1>really cared about finding how to interpret things as accurately

1525
01:11:13.680 --> 01:11:16.880
<v Speaker 1>as possible, how they may be limiting other people with

1526
01:11:17.000 --> 01:11:19.319
<v Speaker 1>their beliefs that are unjustified if they were really asking

1527
01:11:19.399 --> 01:11:21.479
<v Speaker 1>those questions. I think the world would be a better

1528
01:11:21.560 --> 01:11:25.359
<v Speaker 1>place if there were more theists who really wanted to

1529
01:11:25.399 --> 01:11:27.840
<v Speaker 1>get into that I do want to address really quickly.

1530
01:11:27.880 --> 01:11:29.039
<v Speaker 2>You mentioned the idea of.

1531
01:11:30.039 --> 01:11:33.039
<v Speaker 1>Still having really big questions that things like atheism can't answer,

1532
01:11:33.319 --> 01:11:34.920
<v Speaker 1>and I sort of wanted to mention, like, first of all,

1533
01:11:34.960 --> 01:11:38.560
<v Speaker 1>empathize with that too, just that yeah, there's still a

1534
01:11:38.600 --> 01:11:41.600
<v Speaker 1>lot of questions, and I think being able to say

1535
01:11:41.800 --> 01:11:44.239
<v Speaker 1>I don't know is one of the only ways I

1536
01:11:44.359 --> 01:11:46.479
<v Speaker 1>was able to come out of religion, because the idea is,

1537
01:11:46.800 --> 01:11:49.079
<v Speaker 1>I feel like, if you're in, particularly as I was,

1538
01:11:49.119 --> 01:11:51.600
<v Speaker 1>a more fundamentalist space, if as soon as you say

1539
01:11:51.640 --> 01:11:53.760
<v Speaker 1>I don't know, someone will say, see God, you know,

1540
01:11:54.039 --> 01:11:56.760
<v Speaker 1>just there must be He must be there. Yeah. And

1541
01:11:56.920 --> 01:12:00.319
<v Speaker 1>so I think for me embracing the fact that that

1542
01:12:00.560 --> 01:12:02.680
<v Speaker 1>I don't know and that's okay, that science is not

1543
01:12:02.800 --> 01:12:07.239
<v Speaker 1>meant to be an all you know, answering system. I

1544
01:12:07.319 --> 01:12:11.319
<v Speaker 1>guess like it's about exploration, it's not about finding the

1545
01:12:11.399 --> 01:12:12.079
<v Speaker 1>one answer.

1546
01:12:12.479 --> 01:12:14.800
<v Speaker 3>At the same time, it is the best tool that

1547
01:12:14.920 --> 01:12:17.880
<v Speaker 3>we have to try to figure out how the world works,

1548
01:12:17.920 --> 01:12:22.039
<v Speaker 3>because what is the alternative prayer revelation? Having you know,

1549
01:12:22.159 --> 01:12:25.680
<v Speaker 3>a vision or something like you can compare that against

1550
01:12:25.720 --> 01:12:27.920
<v Speaker 3>the world and see how the world operates and test

1551
01:12:28.000 --> 01:12:30.359
<v Speaker 3>it and try it in order to not have to

1552
01:12:30.479 --> 01:12:33.439
<v Speaker 3>rely on just taking everything on belief, because that gets

1553
01:12:33.520 --> 01:12:35.880
<v Speaker 3>us in a lot of sticky situations when we don't

1554
01:12:36.000 --> 01:12:38.199
<v Speaker 3>rely on the evidence and we don't rely on the data.

1555
01:12:39.359 --> 01:12:43.319
<v Speaker 3>I am curious when you were mentioning how You're like, well,

1556
01:12:43.359 --> 01:12:44.840
<v Speaker 3>what if I get to the end of my life?

1557
01:12:44.920 --> 01:12:46.720
<v Speaker 3>And I'm just like, well, what if I got it wrong?

1558
01:12:47.079 --> 01:12:50.239
<v Speaker 3>Are you familiar with Pascal's Wager? Teresa? It's fresh meet

1559
01:12:50.479 --> 01:12:53.760
<v Speaker 3>Pascal's Wager. It was a proposition put forth by Blaze

1560
01:12:53.760 --> 01:12:56.800
<v Speaker 3>Pascal I believe in the late eighteen hundreds, and it

1561
01:12:56.960 --> 01:13:00.720
<v Speaker 3>goes like, if you believe in God and you're right,

1562
01:13:00.960 --> 01:13:03.159
<v Speaker 3>well you get eternal life. If you believe in God

1563
01:13:03.319 --> 01:13:08.239
<v Speaker 3>and you're wrong, then nothing happens. There's no consequences. If

1564
01:13:08.279 --> 01:13:11.560
<v Speaker 3>you don't believe in God and you're right, then okay,

1565
01:13:11.720 --> 01:13:14.680
<v Speaker 3>like you're right, but who really cares? Is not, there's

1566
01:13:14.680 --> 01:13:16.560
<v Speaker 3>not as much at stake. But if you're wrong, you

1567
01:13:16.640 --> 01:13:18.960
<v Speaker 3>burn in hell for all eternity because you don't believe right.

1568
01:13:19.279 --> 01:13:23.319
<v Speaker 3>So it's proposed as a mathematical proposition for why you

1569
01:13:23.359 --> 01:13:26.600
<v Speaker 3>should believe in God. And this is something that I

1570
01:13:26.680 --> 01:13:29.760
<v Speaker 3>think almost everyone who leaves the faith wrestles with, and

1571
01:13:29.920 --> 01:13:32.760
<v Speaker 3>that they'll even if they no longer believe, oftentimes they'll

1572
01:13:32.800 --> 01:13:36.640
<v Speaker 3>opt for the God as an insurance policy. But I

1573
01:13:36.720 --> 01:13:40.119
<v Speaker 3>think that there's a few there's a few fundamental problems

1574
01:13:40.159 --> 01:13:43.560
<v Speaker 3>with it, the first being that what if what if

1575
01:13:43.600 --> 01:13:45.760
<v Speaker 3>you chose the wrong God? What if you were born

1576
01:13:45.840 --> 01:13:50.079
<v Speaker 3>into Christianity and of the millions and millions and millions

1577
01:13:50.119 --> 01:13:53.479
<v Speaker 3>of other religious beliefs that have existed throughout history. If

1578
01:13:53.520 --> 01:13:55.800
<v Speaker 3>you chose wrong and the other God was a jealous

1579
01:13:55.840 --> 01:13:59.000
<v Speaker 3>God and he's vindictive, maybe he would burn you for

1580
01:13:59.199 --> 01:14:03.119
<v Speaker 3>all eternity heaven, and you're playing against astronomically tiny odds there.

1581
01:14:03.399 --> 01:14:08.279
<v Speaker 3>The other option is what if God is not vindictive

1582
01:14:08.439 --> 01:14:11.399
<v Speaker 3>and he exists or she exists, or it exists, and

1583
01:14:11.840 --> 01:14:16.199
<v Speaker 3>this deity is actually forgiving, but would be more understanding

1584
01:14:16.479 --> 01:14:19.720
<v Speaker 3>of the I don't know the honest searchings of an

1585
01:14:19.760 --> 01:14:23.640
<v Speaker 3>agnostic as opposed to the arrogant know it all assertions

1586
01:14:23.640 --> 01:14:26.720
<v Speaker 3>of a proud atheist following the wrong deity. And I

1587
01:14:26.800 --> 01:14:28.640
<v Speaker 3>think you look at that, and then you also look

1588
01:14:28.680 --> 01:14:31.479
<v Speaker 3>at like, if God is all loving and all kind

1589
01:14:31.920 --> 01:14:34.760
<v Speaker 3>and actually cares about us and is omnipresent, which those

1590
01:14:34.760 --> 01:14:36.960
<v Speaker 3>are a lot of big assertions. But assuming that all

1591
01:14:37.000 --> 01:14:39.319
<v Speaker 3>of that is the case, then hell would go against

1592
01:14:39.479 --> 01:14:43.279
<v Speaker 3>that God's very nature. Condemning people for an eternal punishment

1593
01:14:43.399 --> 01:14:45.960
<v Speaker 3>for a finite life of sin. It is not justice,

1594
01:14:46.079 --> 01:14:48.960
<v Speaker 3>it's not kindness, it's not love, it's not mercy. So

1595
01:14:49.039 --> 01:14:51.560
<v Speaker 3>you start looking at all of these problems that take

1596
01:14:51.600 --> 01:14:54.399
<v Speaker 3>place within Pascal's wager and you're like, oh, I've been

1597
01:14:54.479 --> 01:14:57.640
<v Speaker 3>doing the calculation all wrong, you know. And if, on

1598
01:14:57.720 --> 01:14:59.680
<v Speaker 3>the other hand, let's say that you're an atheist and

1599
01:14:59.760 --> 01:15:02.319
<v Speaker 3>it's out that you're right and that no one really

1600
01:15:02.439 --> 01:15:04.680
<v Speaker 3>knows because no one can know, and there's millions of

1601
01:15:05.039 --> 01:15:07.439
<v Speaker 3>deities that a lot of them there they go against

1602
01:15:07.840 --> 01:15:10.840
<v Speaker 3>Like the Bible, for example, it has historical inaccuracies, it

1603
01:15:10.880 --> 01:15:15.640
<v Speaker 3>has internal contradictions, it has in terms like failed prophecies,

1604
01:15:15.720 --> 01:15:19.439
<v Speaker 3>it has scientific errors. It has so many different issues

1605
01:15:19.560 --> 01:15:21.920
<v Speaker 3>with it to where I can say with one hundred

1606
01:15:21.960 --> 01:15:25.039
<v Speaker 3>percent confidence that the God of the Bible is not true,

1607
01:15:25.279 --> 01:15:27.760
<v Speaker 3>it is not real, it does not exist. I cannot

1608
01:15:27.800 --> 01:15:30.760
<v Speaker 3>say with absolute confidence that nothing started it, that there

1609
01:15:30.920 --> 01:15:34.119
<v Speaker 3>was no deity. So I'm kind of, I guess agnostic

1610
01:15:34.239 --> 01:15:36.319
<v Speaker 3>on that front. But I live my life in such

1611
01:15:36.319 --> 01:15:38.159
<v Speaker 3>a way where like, I do my best to be

1612
01:15:38.279 --> 01:15:40.199
<v Speaker 3>kind to other people because that's the kind of world

1613
01:15:40.279 --> 01:15:43.079
<v Speaker 3>I want to live in, and I just if I'm

1614
01:15:43.119 --> 01:15:45.000
<v Speaker 3>wrong and I die at the end of my life.

1615
01:15:45.159 --> 01:15:48.800
<v Speaker 3>And assuming that the Creator wasn't just an apatheistic deity

1616
01:15:48.840 --> 01:15:50.479
<v Speaker 3>that just kind of does its own thing and doesn't

1617
01:15:51.000 --> 01:15:53.319
<v Speaker 3>give a crap about us because we're just like mold

1618
01:15:53.439 --> 01:15:55.560
<v Speaker 3>growing on the side of bread and some planet that

1619
01:15:55.600 --> 01:15:58.039
<v Speaker 3>he doesn't even know about. Assuming that all of these

1620
01:15:58.119 --> 01:16:00.800
<v Speaker 3>things happen, then I think that that would see the

1621
01:16:01.279 --> 01:16:03.760
<v Speaker 3>sincerity with which I live my life and judgement accordingly.

1622
01:16:04.119 --> 01:16:06.239
<v Speaker 8>Let me let me respond to what you just said,

1623
01:16:06.319 --> 01:16:08.640
<v Speaker 8>because that is very much where I'm at in my

1624
01:16:08.760 --> 01:16:13.039
<v Speaker 8>life right now. I retired five years ago, and that

1625
01:16:13.319 --> 01:16:16.079
<v Speaker 8>enabled me to do what I feel is in my

1626
01:16:16.199 --> 01:16:19.079
<v Speaker 8>heart and soul, and that's wherever I see my help

1627
01:16:19.159 --> 01:16:21.760
<v Speaker 8>is needed locally, I act on it. I do a

1628
01:16:21.920 --> 01:16:26.439
<v Speaker 8>lot of volunteering. A friend of mine, who is an atheist,

1629
01:16:26.560 --> 01:16:28.760
<v Speaker 8>she said, asked her, what do you think the meaning

1630
01:16:28.840 --> 01:16:31.600
<v Speaker 8>of life is, Tess, And she says, well, that's easy.

1631
01:16:31.880 --> 01:16:34.680
<v Speaker 8>It's to love and help each other. And I couldn't

1632
01:16:34.720 --> 01:16:37.399
<v Speaker 8>find a better example of my reason for being on

1633
01:16:37.560 --> 01:16:40.960
<v Speaker 8>the earth, which I consider. Look, we're on this tiny

1634
01:16:41.119 --> 01:16:43.640
<v Speaker 8>speck of dust in an infinite.

1635
01:16:43.439 --> 01:16:47.520
<v Speaker 6>Universe, and isn't this enough? I mean, yes, we've got

1636
01:16:47.560 --> 01:16:50.039
<v Speaker 6>some on this earth.

1637
01:16:50.279 --> 01:16:53.000
<v Speaker 8>You know, we have serious problems. We are we are,

1638
01:16:53.199 --> 01:16:56.199
<v Speaker 8>we are very broken, but we.

1639
01:16:56.279 --> 01:16:58.760
<v Speaker 6>Are also not very broken in many ways.

1640
01:16:58.800 --> 01:17:01.880
<v Speaker 8>And isn't it enough just to be on this beautiful

1641
01:17:02.000 --> 01:17:05.199
<v Speaker 8>planet and to love and help each other and to

1642
01:17:05.279 --> 01:17:09.000
<v Speaker 8>be good stewards stewards of it for generations to come.

1643
01:17:09.279 --> 01:17:12.319
<v Speaker 2>Wow, what a wonderful, concise way. The audience is a

1644
01:17:12.399 --> 01:17:12.840
<v Speaker 2>plotting you.

1645
01:17:13.119 --> 01:17:14.319
<v Speaker 1>I don't know if you can hear that, but I

1646
01:17:14.359 --> 01:17:18.760
<v Speaker 1>think it's important that you know that was lovely. I

1647
01:17:18.880 --> 01:17:21.079
<v Speaker 1>really have anything else to say about that other than like,

1648
01:17:21.680 --> 01:17:23.720
<v Speaker 1>that was wonderful. And I look forward to the pull

1649
01:17:23.800 --> 01:17:27.880
<v Speaker 1>out little YouTube video of you saying those things, because

1650
01:17:27.960 --> 01:17:30.399
<v Speaker 1>I think that for me where I'm at right now,

1651
01:17:30.439 --> 01:17:31.520
<v Speaker 1>I agree that's enough.

1652
01:17:31.880 --> 01:17:33.359
<v Speaker 2>And that's hard enough too.

1653
01:17:33.680 --> 01:17:35.920
<v Speaker 1>To love the people that you encounter and to always

1654
01:17:35.960 --> 01:17:39.840
<v Speaker 1>be looking for ways to help. That's already hard because

1655
01:17:39.840 --> 01:17:42.600
<v Speaker 1>we are limited. And so yeah, I think that that

1656
01:17:42.760 --> 01:17:44.840
<v Speaker 1>is enough, and I'm really happy that there's people like

1657
01:17:44.960 --> 01:17:45.720
<v Speaker 1>you doing that.

1658
01:17:45.880 --> 01:17:48.319
<v Speaker 6>And also fire.

1659
01:17:48.439 --> 01:17:52.079
<v Speaker 8>So in my heart, I'm gonna squeeze every last hand

1660
01:17:52.119 --> 01:17:55.840
<v Speaker 8>shout of this life. I there's time to waste. We

1661
01:17:56.079 --> 01:17:59.319
<v Speaker 8>must live each and every day to the fullest possible

1662
01:17:59.720 --> 01:18:02.680
<v Speaker 8>because we're expiring, and we need to hand.

1663
01:18:02.560 --> 01:18:04.439
<v Speaker 6>Off what we know and what we love to those

1664
01:18:04.560 --> 01:18:08.600
<v Speaker 6>behind us. That's our jobs. That's how I see my

1665
01:18:08.840 --> 01:18:10.399
<v Speaker 6>job in my life.

1666
01:18:10.720 --> 01:18:12.640
<v Speaker 1>I love that I might let you go because I

1667
01:18:12.680 --> 01:18:14.800
<v Speaker 1>do want to get into this very last call, but

1668
01:18:15.239 --> 01:18:16.720
<v Speaker 1>I still appreciate you calling.

1669
01:18:17.520 --> 01:18:18.560
<v Speaker 2>Yeah, yeah, thank you.

1670
01:18:18.960 --> 01:18:20.680
<v Speaker 3>I love what you said at the end there. And

1671
01:18:20.960 --> 01:18:24.199
<v Speaker 3>I love this idea that because life is short, it

1672
01:18:24.960 --> 01:18:27.399
<v Speaker 3>increases the value of it, it doesn't decrease it. Because

1673
01:18:27.439 --> 01:18:29.920
<v Speaker 3>it's rare, it's special. You got to seize the moment,

1674
01:18:30.000 --> 01:18:31.920
<v Speaker 3>make the most of it, and treat other people in

1675
01:18:32.000 --> 01:18:34.439
<v Speaker 3>a way where it's like, if this person only has

1676
01:18:34.520 --> 01:18:37.960
<v Speaker 3>this one life and they're suffering and they're going through hell,

1677
01:18:38.239 --> 01:18:40.800
<v Speaker 3>shouldn't I be more compassionate and loving and kind towards

1678
01:18:40.840 --> 01:18:43.319
<v Speaker 3>them to make that life a little bit more tolerable.

1679
01:18:43.720 --> 01:18:44.720
<v Speaker 3>Yeah yeah, I.

1680
01:18:44.760 --> 01:18:45.760
<v Speaker 2>Also, you know, it's funny.

1681
01:18:45.760 --> 01:18:48.680
<v Speaker 1>Sorry, this isn't aside, but I realized that we sometimes

1682
01:18:48.720 --> 01:18:51.600
<v Speaker 1>say on this show like, hey, like, I'm not gonna

1683
01:18:51.640 --> 01:18:53.079
<v Speaker 1>let you preach, I'm just going to make your point

1684
01:18:53.159 --> 01:18:55.079
<v Speaker 1>all this, and I'm like, I'll just let Teresa preach

1685
01:18:55.119 --> 01:18:55.439
<v Speaker 1>all day.

1686
01:18:55.479 --> 01:18:56.920
<v Speaker 2>That's fine. I'm okay with that.

1687
01:18:58.079 --> 01:18:59.920
<v Speaker 1>But I did want to get to this last call

1688
01:19:00.199 --> 01:19:03.319
<v Speaker 1>from D, who has called it and fairly often D

1689
01:19:03.560 --> 01:19:07.439
<v Speaker 1>they them from Iowa, because this is something that we've

1690
01:19:07.720 --> 01:19:10.680
<v Speaker 1>discussed so much on the show today. I wanted to

1691
01:19:10.760 --> 01:19:15.239
<v Speaker 1>get D's perspective. They say that they're willing to share

1692
01:19:15.720 --> 01:19:20.159
<v Speaker 1>about their true perspective of how gender ambiguity affects a child.

1693
01:19:20.720 --> 01:19:22.279
<v Speaker 2>So, hey, D, we don't have.

1694
01:19:22.279 --> 01:19:23.680
<v Speaker 1>A ton of time left, but I wanted to get

1695
01:19:23.720 --> 01:19:26.000
<v Speaker 1>you on here to tell us what your thoughts are

1696
01:19:26.039 --> 01:19:26.239
<v Speaker 1>on that.

1697
01:19:27.439 --> 01:19:31.039
<v Speaker 7>Thank you, Sophie, thank you Holy kool Aid. I don't

1698
01:19:31.079 --> 01:19:33.560
<v Speaker 7>know which first name is, but nice to meet you.

1699
01:19:34.560 --> 01:19:39.680
<v Speaker 7>So yeah, I was introduced very early to the idea

1700
01:19:40.119 --> 01:19:43.399
<v Speaker 7>that these sexes and genders may not be as cut

1701
01:19:43.479 --> 01:19:47.399
<v Speaker 7>and dried as possible. Now put this in perspective. I'm

1702
01:19:47.760 --> 01:19:52.880
<v Speaker 7>sixty one years old. My first introduction was in seventh

1703
01:19:52.920 --> 01:19:58.079
<v Speaker 7>grade science class in a section about genetics, and the

1704
01:19:58.439 --> 01:20:05.079
<v Speaker 7>text talked about sex testing in professional sports and in

1705
01:20:05.199 --> 01:20:08.239
<v Speaker 7>the Olympics and stuff because they want to make sure.

1706
01:20:08.439 --> 01:20:11.000
<v Speaker 7>They wanted to make sure that an athlete was a

1707
01:20:11.359 --> 01:20:15.600
<v Speaker 7>quote unquote pure male or pure female and not have

1708
01:20:15.760 --> 01:20:18.960
<v Speaker 7>any genetic advantages. And I, by that time, I had

1709
01:20:20.000 --> 01:20:26.800
<v Speaker 7>already been catching unspoken cues about my gender identity. I

1710
01:20:27.000 --> 01:20:30.359
<v Speaker 7>was a big, rough and tumble tomboy. But when and

1711
01:20:31.279 --> 01:20:38.000
<v Speaker 7>my parents, surprisingly they did not insist on only buying

1712
01:20:38.119 --> 01:20:43.319
<v Speaker 7>me gender appropriate toys. I got a lot of tomboy

1713
01:20:43.399 --> 01:20:47.960
<v Speaker 7>toys and stuff. But as I approached my preteens, I

1714
01:20:48.119 --> 01:20:54.159
<v Speaker 7>started feeling pressure to not be a tomboy anymore and

1715
01:20:54.479 --> 01:21:01.439
<v Speaker 7>to act more girly and feminine. Add to that, when

1716
01:21:01.479 --> 01:21:03.840
<v Speaker 7>I was six years old, I found my baby book

1717
01:21:04.159 --> 01:21:07.600
<v Speaker 7>that mom had started for me, and I read the

1718
01:21:07.800 --> 01:21:11.880
<v Speaker 7>very first words my dad said when I was born,

1719
01:21:12.279 --> 01:21:14.960
<v Speaker 7>and what he said was it was supposed to be

1720
01:21:15.199 --> 01:21:15.640
<v Speaker 7>a boy.

1721
01:21:16.000 --> 01:21:16.560
<v Speaker 1>Oh my god.

1722
01:21:16.800 --> 01:21:20.359
<v Speaker 7>So from my mom I felt From my mom, I

1723
01:21:20.600 --> 01:21:24.319
<v Speaker 7>felt a pressure to be more feminine, and from my dad.

1724
01:21:24.600 --> 01:21:29.199
<v Speaker 7>I felt kind of a disappointment, and when I found

1725
01:21:29.319 --> 01:21:33.800
<v Speaker 7>that baby book, I started trying to engage with him.

1726
01:21:35.000 --> 01:21:38.079
<v Speaker 7>I wanted to go hunting, but I was really squeamish.

1727
01:21:38.520 --> 01:21:42.680
<v Speaker 7>I wanted to go camping, and we did go camping.

1728
01:21:43.000 --> 01:21:49.840
<v Speaker 7>At times. There was just a lot of nonverbal messaging

1729
01:21:50.239 --> 01:21:55.640
<v Speaker 7>clashing with you know, my feelings about myself and if

1730
01:21:56.079 --> 01:21:58.680
<v Speaker 7>I was more than just a tomboy. And when I

1731
01:21:59.000 --> 01:22:02.479
<v Speaker 7>saw that, and when I started learning about that genetic

1732
01:22:02.680 --> 01:22:07.479
<v Speaker 7>segment in science class, I remember one day thinking to myself,

1733
01:22:07.880 --> 01:22:10.760
<v Speaker 7>when I get old enough, I need to have some

1734
01:22:10.960 --> 01:22:12.520
<v Speaker 7>genetic testing done.

1735
01:22:14.960 --> 01:22:15.119
<v Speaker 3>Now.

1736
01:22:15.279 --> 01:22:21.039
<v Speaker 7>For various reasons I went through in my late twenties,

1737
01:22:21.520 --> 01:22:29.159
<v Speaker 7>I allowed myself. I identified as a lesbian and identified

1738
01:22:29.239 --> 01:22:32.399
<v Speaker 7>that way all the way up until last year. And

1739
01:22:33.359 --> 01:22:38.600
<v Speaker 7>I think it's very significant that, you know, my real

1740
01:22:38.920 --> 01:22:45.039
<v Speaker 7>acceptance of my thoughts about religion coalescing into a more

1741
01:22:45.199 --> 01:22:50.680
<v Speaker 7>or less atheistic outlook also freed me to accept what

1742
01:22:50.840 --> 01:22:54.399
<v Speaker 7>I felt back at twelve and thirteen years old, I

1743
01:22:54.520 --> 01:22:59.439
<v Speaker 7>am non binary. I like, go ahead and expressed to

1744
01:22:59.560 --> 01:23:03.239
<v Speaker 7>you the I can't express to this fellow that called

1745
01:23:03.479 --> 01:23:07.239
<v Speaker 7>two things how much I feel Number one big release

1746
01:23:07.680 --> 01:23:10.279
<v Speaker 7>and number two whether or not you have an issue

1747
01:23:10.319 --> 01:23:13.960
<v Speaker 7>with it. Oh sorry guy, last week I gave away

1748
01:23:14.039 --> 01:23:14.880
<v Speaker 7>my last fuck.

1749
01:23:19.840 --> 01:23:20.840
<v Speaker 2>I don't know if you can hear that.

1750
01:23:20.920 --> 01:23:24.239
<v Speaker 1>The audience is audience is really involved today and they

1751
01:23:24.239 --> 01:23:25.399
<v Speaker 1>were applauding that as well.

1752
01:23:25.600 --> 01:23:29.039
<v Speaker 3>And I think by this point I still give focks,

1753
01:23:29.079 --> 01:23:29.920
<v Speaker 3>but I charge for them.

1754
01:23:30.439 --> 01:23:31.520
<v Speaker 2>Oh that's good.

1755
01:23:34.119 --> 01:23:36.159
<v Speaker 1>I think something I want to pull out of your

1756
01:23:36.199 --> 01:23:39.399
<v Speaker 1>story too, is that nobody told you that it was

1757
01:23:39.479 --> 01:23:39.920
<v Speaker 1>cool to be.

1758
01:23:39.960 --> 01:23:42.560
<v Speaker 2>Gender non conforming, right like that.

1759
01:23:43.000 --> 01:23:45.880
<v Speaker 1>I think oftentimes how we have this discussion now, it's

1760
01:23:45.920 --> 01:23:49.079
<v Speaker 1>almost like people talk about the social contagion of it,

1761
01:23:49.600 --> 01:23:53.039
<v Speaker 1>of being gender non conforming or being trans, or this

1762
01:23:53.239 --> 01:23:56.319
<v Speaker 1>idea that it will only occur to you that you're

1763
01:23:56.399 --> 01:23:59.640
<v Speaker 1>gender non conforming if someone in a position of authority

1764
01:23:59.720 --> 01:24:01.039
<v Speaker 1>tell you that that's an option.

1765
01:24:01.520 --> 01:24:03.159
<v Speaker 2>It's so fundamentally untrue.

1766
01:24:03.600 --> 01:24:06.119
<v Speaker 1>And you know, you're mentioning that you're a little older,

1767
01:24:06.479 --> 01:24:08.560
<v Speaker 1>just like the caller earlier was saying, well, back in

1768
01:24:08.640 --> 01:24:10.920
<v Speaker 1>my day, no one did that, really, And it's like, yeah,

1769
01:24:11.000 --> 01:24:14.359
<v Speaker 1>but it doesn't mean people weren't there. And I always

1770
01:24:14.399 --> 01:24:19.359
<v Speaker 1>appreciate your calls so much, and I appreciate you calling

1771
01:24:19.439 --> 01:24:20.600
<v Speaker 1>and giving us that perspective.

1772
01:24:20.800 --> 01:24:22.079
<v Speaker 2>After speaking with that caller.

1773
01:24:22.279 --> 01:24:25.800
<v Speaker 7>I appreciate, I appreciate the time. Thank you so much.

1774
01:24:26.680 --> 01:24:29.199
<v Speaker 7>Nice to speak to you again, Sophia, and nice to

1775
01:24:29.279 --> 01:24:35.119
<v Speaker 7>meet you Holy kool aid. And Thomas appreciated your Okay, Tomas,

1776
01:24:35.520 --> 01:24:36.159
<v Speaker 7>I know it's.

1777
01:24:36.039 --> 01:24:38.199
<v Speaker 3>Not on the screen, but my name's Thomas, and that's

1778
01:24:38.279 --> 01:24:38.800
<v Speaker 3>nice to meet you.

1779
01:24:39.199 --> 01:24:39.399
<v Speaker 2>Yeah.

1780
01:24:39.920 --> 01:24:42.960
<v Speaker 1>So we always we always love love d round here

1781
01:24:43.479 --> 01:24:46.000
<v Speaker 1>because they always come in with with lovely, interesting things

1782
01:24:46.079 --> 01:24:48.039
<v Speaker 1>to say and a perspective that we don't always hear.

1783
01:24:48.199 --> 01:24:53.000
<v Speaker 1>So before we conclude, there are two super chats that

1784
01:24:53.199 --> 01:24:57.239
<v Speaker 1>we neglected to read. So would you feel inspired to

1785
01:24:57.319 --> 01:24:58.680
<v Speaker 1>go ahead and at least take that first one?

1786
01:24:58.880 --> 01:25:02.520
<v Speaker 3>Yes, I'll do. Miranda Rinsberger has been a member for

1787
01:25:02.720 --> 01:25:05.039
<v Speaker 3>one year. Thank you. Miranda gave a ten dollars super

1788
01:25:05.079 --> 01:25:08.159
<v Speaker 3>chat that says, thank you ACA for saving the children,

1789
01:25:08.399 --> 01:25:09.319
<v Speaker 3>keep up the good work.

1790
01:25:10.279 --> 01:25:11.319
<v Speaker 2>I love that so much.

1791
01:25:12.800 --> 01:25:15.800
<v Speaker 1>I yeah, for so many reasons, but well said Miranda,

1792
01:25:15.880 --> 01:25:18.439
<v Speaker 1>and I appreciate it so much. All right, And superchat

1793
01:25:18.560 --> 01:25:20.439
<v Speaker 1>number two, you want to tackle that one?

1794
01:25:20.680 --> 01:25:20.880
<v Speaker 4>Yeah?

1795
01:25:21.039 --> 01:25:24.199
<v Speaker 3>Benji says that sex and gender are not binary, both

1796
01:25:24.239 --> 01:25:29.319
<v Speaker 3>are spectral, also obligatory. Theians, other can't slash, other can

1797
01:25:29.520 --> 01:25:35.760
<v Speaker 3>identify with animals. Spirituality, psychologically or sorry, spiritually psychologically typically

1798
01:25:35.880 --> 01:25:39.800
<v Speaker 3>not as animals. So furries just like anthros. So I

1799
01:25:39.880 --> 01:25:42.960
<v Speaker 3>think they're saying that people who, first of all, I

1800
01:25:43.600 --> 01:25:46.720
<v Speaker 3>don't know enough about furries and furry what do you

1801
01:25:46.800 --> 01:25:50.760
<v Speaker 3>call it? Furry lore? Yeah, where it's like I like,

1802
01:25:51.119 --> 01:25:55.039
<v Speaker 3>I think they're saying that they identify with the animals.

1803
01:25:55.439 --> 01:25:58.039
<v Speaker 1>Yeah, so they find some connection with Like say, they're

1804
01:25:58.079 --> 01:25:59.680
<v Speaker 1>not saying that they are a fox.

1805
01:25:59.760 --> 01:26:01.239
<v Speaker 2>Yeah, you find some connection with it.

1806
01:26:01.359 --> 01:26:04.600
<v Speaker 1>And then furry's just like anths would be like anthempromorphised

1807
01:26:04.640 --> 01:26:06.399
<v Speaker 1>animals that they like prefer ones that will have more

1808
01:26:06.479 --> 01:26:07.199
<v Speaker 1>humanoid features.

1809
01:26:07.239 --> 01:26:09.119
<v Speaker 2>Maybe that would be my guess.

1810
01:26:09.680 --> 01:26:12.359
<v Speaker 1>Admittedly, I do want to underscore and thank you Nero

1811
01:26:12.560 --> 01:26:14.760
<v Speaker 1>for the ten dollars that was from Nero. I do

1812
01:26:14.840 --> 01:26:18.920
<v Speaker 1>want to underscore how ill equipped I am when it

1813
01:26:19.000 --> 01:26:20.800
<v Speaker 1>comes to discussing some of these things, and so I

1814
01:26:20.880 --> 01:26:23.119
<v Speaker 1>definitely did my best. But if there are things that

1815
01:26:23.479 --> 01:26:25.760
<v Speaker 1>we missed, please put them in the comments, because I

1816
01:26:25.880 --> 01:26:28.079
<v Speaker 1>do want to know if there's stuff that I said

1817
01:26:28.359 --> 01:26:31.760
<v Speaker 1>that was not as accurate as I was trying to be. So,

1818
01:26:32.000 --> 01:26:34.680
<v Speaker 1>but yeah, I do appreciate that that clarification from Nero

1819
01:26:34.840 --> 01:26:35.239
<v Speaker 1>very much.

1820
01:26:36.600 --> 01:26:36.800
<v Speaker 2>Yeah.

1821
01:26:36.920 --> 01:26:39.760
<v Speaker 1>On that note, the prompt for this week for the

1822
01:26:39.840 --> 01:26:42.640
<v Speaker 1>question of the Week is finish the joke three wise

1823
01:26:42.720 --> 01:26:45.960
<v Speaker 1>men walk into a stable reply in the comments and

1824
01:26:46.159 --> 01:26:48.199
<v Speaker 1>tune in at the beginning of next week's episode to

1825
01:26:48.239 --> 01:26:50.000
<v Speaker 1>hear the top three answers.

1826
01:26:50.439 --> 01:26:53.840
<v Speaker 2>And how can people find you? You're kind of a

1827
01:26:53.880 --> 01:26:54.279
<v Speaker 2>big deal.

1828
01:26:54.720 --> 01:26:56.720
<v Speaker 3>Yeah, if you guys are interested in my work, I

1829
01:26:56.760 --> 01:26:58.800
<v Speaker 3>have a channel called Holy kool Aid. You can go

1830
01:26:59.119 --> 01:27:01.119
<v Speaker 3>check out my work there. I actually did a whole

1831
01:27:01.159 --> 01:27:04.399
<v Speaker 3>video on Pascal's Wager, which based off of the conversation

1832
01:27:04.439 --> 01:27:06.319
<v Speaker 3>we've had. People might be interested in checking it out.

1833
01:27:06.520 --> 01:27:08.079
<v Speaker 1>Yeah, I love that so much. And thank you to

1834
01:27:08.079 --> 01:27:10.640
<v Speaker 1>the live audience that we were here we had here today.

1835
01:27:11.199 --> 01:27:15.840
<v Speaker 1>I appreciate them being here. It's dark.

1836
01:27:15.880 --> 01:27:17.720
<v Speaker 2>I prohaps there's more people to the sides as well.

1837
01:27:17.840 --> 01:27:22.319
<v Speaker 2>There's but yet. So we love having folks come down

1838
01:27:22.399 --> 01:27:25.119
<v Speaker 2>and hang out so much. It's wonderful. Definitely.

1839
01:27:25.359 --> 01:27:27.439
<v Speaker 1>You know, check out the atheist community meet up here

1840
01:27:27.479 --> 01:27:27.960
<v Speaker 1>in Austin.

1841
01:27:28.640 --> 01:27:30.680
<v Speaker 2>And now we send love rings. I don't know if

1842
01:27:30.680 --> 01:27:33.079
<v Speaker 2>you remember chucking then we do love rings? Okay, I

1843
01:27:33.760 --> 01:27:36.119
<v Speaker 2>oh are we doing them? From the audience during loverings

1844
01:27:36.119 --> 01:27:36.920
<v Speaker 2>system is that?

1845
01:27:37.199 --> 01:27:37.680
<v Speaker 1>Oh yay?

1846
01:27:38.319 --> 01:27:43.880
<v Speaker 2>Everyone does some loverings. We're supposed to appear. Our love

1847
01:27:43.960 --> 01:27:45.960
<v Speaker 2>magic is there, whether or not you can see it.

1848
01:27:46.079 --> 01:27:50.920
<v Speaker 2>Just have faith. So there's that and then uh so,

1849
01:27:51.560 --> 01:27:55.000
<v Speaker 2>oh hey, there they are. It was delayed. Our magic

1850
01:27:55.119 --> 01:27:57.159
<v Speaker 2>was delayed. See I told you to have faith. There was.

1851
01:27:58.960 --> 01:28:02.359
<v Speaker 1>There is the So feel you know, join the Atheist

1852
01:28:02.399 --> 01:28:06.039
<v Speaker 1>Community Discord, which is tiny dot cc slash a c

1853
01:28:06.319 --> 01:28:09.720
<v Speaker 1>D discord. And if you don't believe, this is your

1854
01:28:09.760 --> 01:28:11.680
<v Speaker 1>community and we appreciate you being here.

1855
01:28:11.960 --> 01:28:13.920
<v Speaker 2>If you do believe, we don't hate you.

1856
01:28:14.359 --> 01:28:16.880
<v Speaker 3>And if you don't believe, we just think you're wrong.

1857
01:28:18.840 --> 01:28:22.840
<v Speaker 2>We'll say we're just not convinced by it. One, half

1858
01:28:22.880 --> 01:28:25.079
<v Speaker 2>a dozen of the other. You know, we got there,

1859
01:28:25.119 --> 01:28:26.119
<v Speaker 2>We got there high five.

1860
01:29:08.000 --> 01:29:09.079
<v Speaker 3>We want the truth.

1861
01:29:09.359 --> 01:29:13.119
<v Speaker 2>So watch Truth Wanted live Friday at seven pm Central.

1862
01:29:13.520 --> 01:29:17.399
<v Speaker 2>Visit tiny dot cc slash y t tw and call

1863
01:29:17.479 --> 01:29:21.079
<v Speaker 2>into the show at five one two nine nine nine

1864
01:29:21.199 --> 01:29:24.680
<v Speaker 2>two four two, or connect to the show online at

1865
01:29:24.800 --> 01:29:27.399
<v Speaker 2>tiny dot cc slash call tw
