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<v Speaker 1>Oh hoos me with us.

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<v Speaker 2>The Hell.

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<v Speaker 3>Of the the Who Today, I want to talk about

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<v Speaker 3>a topic that you've heard covered, but we don't often

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<v Speaker 3>hear people with academic expertise covering this topic.

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<v Speaker 1>I mean, I think to a.

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<v Speaker 3>Degree I have that, But what about the issue of

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<v Speaker 3>transhumanism as an academic discipline as a study.

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<v Speaker 1>Today I have one of.

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<v Speaker 3>My good buddies as the guest with me. His name

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<v Speaker 3>is David Patrick Harry. You can find him on Twitter

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<v Speaker 3>under that as well as on YouTube under Church of

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<v Speaker 3>the Eternal Logos. And David, I want to talk to

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<v Speaker 3>you about transhumanism because this is a subject that you

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<v Speaker 3>know very well. I think you're studying this at the

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<v Speaker 3>academic level. Before we get into it, I'm going to

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<v Speaker 3>let you give your take on it. What I understand

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<v Speaker 3>is kind of an agenda that we have been under

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<v Speaker 3>for many decades.

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<v Speaker 1>We can go back to people like HG.

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<v Speaker 3>Wells, who wrote a book called The New World Order,

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<v Speaker 3>the Open Conspiracy, Bertrand Russell, other people in those circles.

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<v Speaker 1>They said they wanted to go back to Plato.

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<v Speaker 3>Utilize Plato's philosophy of techney and make it into a technocracy,

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<v Speaker 3>a world government ruled not by nation states, not by

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<v Speaker 3>firewalls of the family and borders, but rather a global

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<v Speaker 3>federation of world citizens where nobody has identity other than

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<v Speaker 3>what the system gives you, ultimately by some sort of matrix,

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<v Speaker 3>some sort of thing to be plugged into.

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<v Speaker 1>And as we progress up into the future.

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<v Speaker 3>Beyond the designs of people one hundred plus years ago,

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<v Speaker 3>we see books like Between Two Ages by Brazinski outlining

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<v Speaker 3>this world government we see that's run by technocracy. The

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<v Speaker 3>book is called the Technotronic Era. We see people like

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<v Speaker 3>Zhaka to the Kissinger of France writing books about transhumanists

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<v Speaker 3>as the tip of the sphere of the revolution. We

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<v Speaker 3>find people like Klaus writing books like the Fourth Industrial Revolution,

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<v Speaker 3>where he talks about how we're going to be LinkedIn

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<v Speaker 3>to Skynet.

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<v Speaker 1>We see his understudy You.

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<v Speaker 3>Noah, you of all Harari basically saying the same type

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<v Speaker 3>of stuff. What is transhumanism? Does it have a predecessor

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<v Speaker 3>in the ancient gnostic cults and mystery religions?

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<v Speaker 1>And is it kind of ultimately something gnostic?

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<v Speaker 2>Yeah, thanks for having me, Jay, I really appreciate the opportunity,

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<v Speaker 2>and this is a topic that I've been really concerned

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<v Speaker 2>with and is the primary focus of my academic research.

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<v Speaker 2>And as you highlighted, you know, we have a lot

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<v Speaker 2>of conversation, and you do incredible work talking about many

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<v Speaker 2>of the globalist elite books and the technocracy and how

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<v Speaker 2>transhumanism fits into that.

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<v Speaker 4>But what I think most people aren't aware of is that.

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<v Speaker 2>The sort of philosophical presupposition that give an undergird transhumanist

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<v Speaker 2>philosophy in the contemporary period.

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<v Speaker 4>Actually have pretty old roots.

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<v Speaker 2>And I would argue that you can look back to

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<v Speaker 2>early philosophers like John Scotis Origina. He was an Irish

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<v Speaker 2>Neoplatonic Christian deemed heretic by the Church, but he was

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<v Speaker 2>considered one of the leading philosophers of the Carolyn Gian era,

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<v Speaker 2>and in the eight hundreds he talked about this new

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<v Speaker 2>concept of the useful arts as redeeming the abilities.

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<v Speaker 4>That were lost to Adam due to the fall.

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<v Speaker 2>And so what's interesting, and a handful of scholars have

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<v Speaker 2>made this argument, and I actually agree with it, that

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<v Speaker 2>transhumanism and transhumanist philosophy actually emerges out of heretical belief

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<v Speaker 2>systems within Christianity, specifically Western Christianity, and that from the

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<v Speaker 2>Scholastic period forward. This idea that technology and technological or

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<v Speaker 2>mechanical means are going to divinize man and regain total

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<v Speaker 2>universal knowledge over nature, which they believed Adam had before

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<v Speaker 2>the fall, is therefore us moving back to the New Jerusalem.

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<v Speaker 2>And this is generally characterized as a millenarian perspective as

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<v Speaker 2>opposed to a more traditional Christian perspective would be more

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<v Speaker 2>of an apocalyptic and that would ebb and flow.

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<v Speaker 4>There'd be good and bad periods.

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<v Speaker 2>Throughout history, but ultimately the eschonological vision of traditional Christianity

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<v Speaker 2>is that things are going to get worse in one

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<v Speaker 2>sense or another. Where many of these heretical views that

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<v Speaker 2>we can see moved through the Scholastic period through people

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<v Speaker 2>like Yakima Fiore, and I'll speak a little bit more

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<v Speaker 2>about that in just a few about why he is

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<v Speaker 2>so influential, Roger Bacon moving into people like Paracelsus, the alchemist,

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<v Speaker 2>Henry Cornelius Agrippa, moving into somebody like Francis Bacon, who

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<v Speaker 2>also wrote a book called The New Atlantis. And after

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<v Speaker 2>the Reformation period, there is this energy that was really

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<v Speaker 2>characterizing Protestant Northern euro Pan ideas that was sort of

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<v Speaker 2>blending hermetic ideas, esoteric Western esoteric ideals with Protestant Christianity

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<v Speaker 2>and undergirded by this belief and technological progress which ultimately

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<v Speaker 2>is going to lead towards the transcendence of man and

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<v Speaker 2>go to the New Jerusalem. And so much of the

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<v Speaker 2>sixteenth century in the seventeenth century was characterized by this

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<v Speaker 2>enlightenment utopian thinking that we were going to redeem ourselves

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<v Speaker 2>through technology. And I would argue, and even Nick Bolstrom,

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<v Speaker 2>we'll talk a little bit about. He's one of the

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<v Speaker 2>leading current philosophers of transhumanism. He has an article on

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<v Speaker 2>the history of transhumanism and he even highlights that many

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<v Speaker 2>of the aspirations of transhumanism actually comes out of Western

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<v Speaker 2>esoteric alchemy. But I think we could make a strong

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<v Speaker 2>argument that it even emerges before that.

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<v Speaker 3>Yeah, I like the Tian there was going to bring

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<v Speaker 3>up her meticism. You know, there's a famous book by

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<v Speaker 3>Dame Francis Yates on the Rosicrucian Enlightenment, and she highlights

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<v Speaker 3>the beginning of that book the philosophy of Say.

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<v Speaker 1>John D right the first Double O seven.

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<v Speaker 3>John D was very interested in the notion of man

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<v Speaker 3>achieving apotheosis through ritual magic, and a lot of the

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<v Speaker 3>esoteric stuff that you're talking about that we think about

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<v Speaker 3>today comes out of this tradition of hermeticism, and even

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<v Speaker 3>scientism itself actually has a lot of its origin in

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<v Speaker 3>the hermetic tradition of the fifteen hundred and sixteen hundred

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<v Speaker 3>and seventeen hundreds. Many of the famous scientists were involved

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<v Speaker 3>in these esoteric lodges where they can conduct alchemy. Newton

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<v Speaker 3>was a famous alchemist. Most people don't know this, and

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<v Speaker 3>it ties in as well with the rise of Marxism

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<v Speaker 3>and socialism because a lot of the groups that you're

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<v Speaker 3>talking about jokeam of Fior and his radical Franciscan philosophy.

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<v Speaker 3>It was a very imminentizing of the esketon, and that's

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<v Speaker 3>just a fancy word for saying, we can bring the

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<v Speaker 3>Kingdom of God into time and space through human works,

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<v Speaker 3>create a kind of human kingdom of God.

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<v Speaker 1>And later groups picked up this idea.

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<v Speaker 3>Thomas Munzer and the Munster Rebellion was an earlier the

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<v Speaker 3>next phase of a kind of socialism. And as we

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<v Speaker 3>get up into the period of Marx, Marx himself has

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<v Speaker 3>a very technocratic bent in his writings he thinks that

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<v Speaker 3>technology could be the key to the creation of what

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<v Speaker 3>would quote liberate man and bring about the utopian state.

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<v Speaker 1>We see this in other philosophers after Marx who also

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<v Speaker 1>speak this.

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<v Speaker 3>Way, and then we get into the technocrats and they

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<v Speaker 3>share this idea. But like you said, it goes back

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<v Speaker 3>to the ancient world of the idea of creating an

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<v Speaker 3>ideal world, an ideal government. But it also wants to

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<v Speaker 3>transform man. And I think when we mentioned gnosticism, why

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<v Speaker 3>do you think they want to transform man? Is it

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<v Speaker 3>something like out of the Garden of Eden, like the

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<v Speaker 3>promise of that, you know, you can be like God,

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<v Speaker 3>you can be your own God, And it almost sounds

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<v Speaker 3>like that.

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<v Speaker 4>Yeah.

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<v Speaker 2>I would argue, again coming at it as an orthodox Christian,

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<v Speaker 2>that it really is this sort of misinterpretation of scripture

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<v Speaker 2>being Genesis three. But really, many of the thinkers throughout

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<v Speaker 2>history that I would highlight regarding this trajectory of transhumanist

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<v Speaker 2>undergirded presuppositions all believe in this linear progress that technology

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<v Speaker 2>and rational apprehension of nature is what's going to transcend man.

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<v Speaker 2>And the traditional Christian understanding is the way that we

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<v Speaker 2>unite with God is through a moral behavior, a moral

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<v Speaker 2>living of our lives that reflects the teachings of Jesus Christ,

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<v Speaker 2>and it's through that embodiment of the teachings of Christ

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<v Speaker 2>and the uncreated energies as an orthodox Christian that we

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<v Speaker 2>become synergized by God. But this worldview is specifically about

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<v Speaker 2>you could argue it has gnostic elements because of this

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<v Speaker 2>emphasis on the rational apprehension of knowledge, which when we

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<v Speaker 2>move into the twenty first century with somebody like you.

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<v Speaker 4>Val Norah Harari and his philosophy of dataism.

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<v Speaker 2>Which I would argue is a central core to transhumanist philosophy.

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<v Speaker 2>He actually argues in favor of asophy data ism, where

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<v Speaker 2>the only thing that truly exists in the world is information,

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<v Speaker 2>and therefore the only thing that's important is the ability

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<v Speaker 2>to process and cipher information. And he makes the claim

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<v Speaker 2>towards the end of that book Homodeus, that we are

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<v Speaker 2>just algorithms, and everything that's living is an algorithm, and

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<v Speaker 2>therefore there is no real ontological distinction between a digital

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<v Speaker 2>or computerly generated algorithm and us as biological entities, and

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<v Speaker 2>the only thing that's important then is how much can

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<v Speaker 2>we process?

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<v Speaker 4>And therefore, if you are upgraded with.

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<v Speaker 2>Hardware in your brain, or essentially totally transcend human nature

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<v Speaker 2>through transhumanism, that you are going to be at an

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<v Speaker 2>ontologically a higher state than you.

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<v Speaker 4>Could ever be as a human entity.

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<v Speaker 2>And that really is gnostic in the sense that one

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<v Speaker 2>it's a transcendent of nature for them, it's part of

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<v Speaker 2>their post evolutionary philosophy. But that focus on rational apprehension,

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<v Speaker 2>I think is something that can't be underappreciated, that it

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<v Speaker 2>really stems out of spiritual idea is And when we

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<v Speaker 2>look at the twentieth century, somebody like Arthur C. Clark

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<v Speaker 2>and his famous quote that any sufficiently advanced technology is

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<v Speaker 2>indistinguishable from magic. You know, my research is really focused

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<v Speaker 2>in the realm of new religious movements in Western esoteric traditions,

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<v Speaker 2>and I would argue that transhumanism is a new religious movement.

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<v Speaker 2>It sort of challenges the categories of what religion is,

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<v Speaker 2>but it's built on many presuppositions.

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<v Speaker 4>Despite transhumanists now would.

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<v Speaker 2>Say, oh, we're atheists, we're rationalists, we don't, you know,

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<v Speaker 2>have any sort of spiritual worldview, But in fact I

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<v Speaker 2>would say that they do. And these are ancient roots

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<v Speaker 2>and Yakima Fioria, as you mentioned, was an abbot who

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<v Speaker 2>believed that there was these sort of three different ages

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<v Speaker 2>that reflected the Trinity. There was the Age of the Father,

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<v Speaker 2>which was the Old Testament, the Age of the Son,

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<v Speaker 2>which was the incarnation of Christ.

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<v Speaker 4>And then he believed, as most.

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<v Speaker 2>People do, that in his life, then they entered into

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<v Speaker 2>the Age of the Holy Spirit. So he just happened

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<v Speaker 2>to be at the precipice, and that this Age of

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<v Speaker 2>the Holy Spirit then was all about the regeneration of

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<v Speaker 2>man back to the Adenic state, and that technology and

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<v Speaker 2>knowledge are the ways in which that occurs. And when

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<v Speaker 2>we look at somebody like Roger Bacon, who was also

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<v Speaker 2>an English Franciscan friar, we see the exact same thing.

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<v Speaker 2>And there's many legends regarding Roger Bacon. He was obviously

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<v Speaker 2>considered an alchemist, but there's a big legend about his

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<v Speaker 2>mechanical or necromantic brazen head that he was able to

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<v Speaker 2>conjure and that he could then ask the questions to

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<v Speaker 2>this mechanical or a necromantic head and it would give

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<v Speaker 2>him all sites of responses. It's a sort of an

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<v Speaker 2>all knowing entity, and it's like, well, that's in the

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<v Speaker 2>thirteen hundreds, and we can already see a sort of

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<v Speaker 2>precursor in what many people believe that AGI is going

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<v Speaker 2>to be.

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<v Speaker 3>Yeah, the idea of a mimicked logic machine that mimics

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<v Speaker 3>the human brain. This is origins of modern computing. If

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<v Speaker 3>you if you look at Leibnitz. Leibnitz in some of

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<v Speaker 3>his writings, you know, the co founder of Calculus at

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<v Speaker 3>the same time as Newton. He has essays where he

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<v Speaker 3>talks about the possibility of building on the basis of

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<v Speaker 3>his kind of neoplatonic philosophy, a machine that mimics the

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<v Speaker 3>logic of the human mind, and it.

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<v Speaker 1>Kind of sets the stage for the rise of the computer.

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<v Speaker 3>I think the medieval Gollum mythology also plays into that.

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<v Speaker 3>There is an overlap two with a medieval cabbala and

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<v Speaker 3>her meticism and scientism that emerges out of that as well.

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<v Speaker 3>So there's a lot of strains that go together absolutely.

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<v Speaker 3>And one thing you talk about a lot in your videos,

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<v Speaker 3>and you have a channel, Christy.

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<v Speaker 1>Eternal Logos over on YouTube.

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<v Speaker 3>You talk a lot about boundaries and that men and

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<v Speaker 3>the masculine spirit is very interested in erecting and protecting boundaries.

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<v Speaker 3>That's part of what it is to be a man,

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<v Speaker 3>and I appreciate that because this is overlooked today. I

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<v Speaker 3>just did a stream, kind of piggybacking your masculinity stream.

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<v Speaker 3>And this relates to the transhumanist stuff, because transhumanism is

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<v Speaker 3>really about going beyond all boundaries, and it ties into

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<v Speaker 3>the trans agenda in terms of biology, because the idea

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<v Speaker 3>that when you're mentioning these esotericists, when we look at

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<v Speaker 3>something like the image of Baphomet, we notice that it

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<v Speaker 3>has both genders, and in some of the occult circles

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<v Speaker 3>and traditions, there's this idea that to have both of

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<v Speaker 3>the genders, or to be non binary, to go beyond

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<v Speaker 3>that is to return to this original primal monadic state,

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<v Speaker 3>which is not in any kind of division or differentiation. So,

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<v Speaker 3>for example, to go from the original source primal monad

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<v Speaker 3>state to male and female is somehow a fall into

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<v Speaker 3>a lesser state of being. And they have an assumption,

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<v Speaker 3>and you can actually read some of the esotericists and

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<v Speaker 3>the occultists and the Crollians, they'll speak this well, they'll say,

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<v Speaker 3>we need to get back to some kind of non

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<v Speaker 3>gendered supra state beyond man and woman or being both.

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<v Speaker 3>That statue that they unveiled in one of the Nordic

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<v Speaker 3>countries where it was a man with genitalia having breast

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<v Speaker 3>feeding a baby. That is a form of the Baphomet

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<v Speaker 3>imagery here. How does that relate to the transhumanist movement though,

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<v Speaker 3>And this idea of transcending boundaries.

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<v Speaker 2>Well, yeah, you highlight that transcendence of boundaries or the

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<v Speaker 2>dissolution of boundaries. Terrence McKenna was famous for arguing that

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<v Speaker 2>that's exactly what psychedelics do. And I would argue that

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<v Speaker 2>much of when we look at the agenda of the elites,

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<v Speaker 2>the dissolution of national boundaries, the dissolution of boundaries between

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<v Speaker 2>man and machine, the dissolution of boundaries between man and animal,

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<v Speaker 2>the dissolution of boundaries between male and female, that these

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<v Speaker 2>are actually attacks on the psyche. These are attacks on

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<v Speaker 2>the reality of God's creation. These are attacks on our

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<v Speaker 2>ability to logically and rationally apprehend and process reality. And

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<v Speaker 2>if you can't see what's in front of you and

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<v Speaker 2>understand it, well, then you're going to be very malleable

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<v Speaker 2>by powers that be to reinterpret the phenomenon that is

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<v Speaker 2>occurring in front of your face, and I think that's

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<v Speaker 2>something that we're seeing right now.

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<v Speaker 3>Yeah, human nature is believed to be plastic. There's no

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<v Speaker 3>such thing as nature's there's the plasticity of man.

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<v Speaker 1>And this goes back to ah C. Wells's Island of

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<v Speaker 1>Doctor Moreau.

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<v Speaker 3>He was actually a way ahead of the curve in

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<v Speaker 3>this idea because his idea was that you can sort

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<v Speaker 3>of turn man into whatever you want him to be,

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<v Speaker 3>because he's sort of like putty, right, and so you

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<v Speaker 3>can mold him into the future entity that you want

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<v Speaker 3>to be. But this is interesting because one of the

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<v Speaker 3>flaws that I see here. We have a new live event.

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<v Speaker 3>We've been having a blast doing these live events all over.

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<v Speaker 1>Will be in.

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<v Speaker 3>Las Vegas June twenty second with our good buddy Jamie

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<v Speaker 3>Kennedy from Scream, the Jamie Kennedy Experiment, an awesome comedian.

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<v Speaker 3>We have a great time doing these six hour events.

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<v Speaker 3>They're not it's not just stand up, it's not just

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<v Speaker 3>boring lectures. More like a party. I know my buddy

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<v Speaker 3>David here has been to one of our events. It's

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<v Speaker 3>a lot of fun. It's June twenty second in Las Vegas.

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<v Speaker 3>Heading over to my Twitter page, Jay dire Twitter. You'll

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<v Speaker 3>see at the top there is the post and you

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<v Speaker 3>can go over to the event bright link and get

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<v Speaker 3>your tickets right now June twenty second in Las Vegas.

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<v Speaker 3>We'll also have with us our buddy Isaac Bishop. You've

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<v Speaker 3>seen him on the podcast with Sam Tripoli Temple Hat

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<v Speaker 3>many many times.

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<v Speaker 1>So my wife Jamie will also be there with us.

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<v Speaker 1>Six hour event.

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<v Speaker 3>Be sure and get your tickets now, there's a limited seating.

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<v Speaker 3>So we're talking about this dissolution of boundaries. We're talking

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<v Speaker 3>about weird contradictions in the worldview of transhumanism. And before

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<v Speaker 3>the Breakthore I was trying to get into the point

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<v Speaker 3>of this element of On the one hand, we want

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<v Speaker 3>no boundaries.

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<v Speaker 1>However, all of reality in.

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<v Speaker 3>This quantification perspective is seen to be somehow information. Well,

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<v Speaker 3>to have information requires sitting some kind of boundaries. We

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<v Speaker 3>have this piece of information, which is the sink from

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<v Speaker 3>this piece of information. So having in no information requires boundaries.

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<v Speaker 3>Yet at the same time we're told that there are

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<v Speaker 3>no boundaries and man must sort of step beyond all

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<v Speaker 3>boundaries and somehow achieve his own divinity.

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<v Speaker 1>And it's always.

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<v Speaker 3>Based on weird fallacies, weird illogical contradictions. Claus and Harari,

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<v Speaker 3>for example, say that there's no such thing as consciousness,

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<v Speaker 3>there's no such thing as the mind. However, we're going

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<v Speaker 3>to upload the mind to the cloud. How are you

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<v Speaker 3>gonna upload something that doesn't exist? It makes no sense.

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<v Speaker 3>Man is going to be god, of course, but man

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<v Speaker 3>is meaningless muck from the pond skam of the ancient,

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<v Speaker 3>primordial world of the soup. So it's always a contradictory

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<v Speaker 3>story and narrative. Yet they're selling us on this myth

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<v Speaker 3>that technology will somehow make us into.

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<v Speaker 1>Gods or Marvel Universe. Soy men, superheroes.

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<v Speaker 3>Right, what's the root of this in terms of what

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<v Speaker 3>they really want? So we've talked about the ancient history,

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<v Speaker 3>but what's the real goal of the transhumanists in your view?

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<v Speaker 2>Well, it depends on who you ask in regards to

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<v Speaker 2>some of these contemporary philosophers. You know, if you look

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<v Speaker 2>at one who is a co founder of Humanity Plus,

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<v Speaker 2>which is sort of the rebranding of the Transhumanist Association,

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<v Speaker 2>the World Transhumanist Association that was rebranded in the early

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<v Speaker 2>two thousands as Humanity Plus by philosopher Nick Bulstrom and

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<v Speaker 2>David perce and David Purse describes himself as a negative utilitarian,

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<v Speaker 2>and that philosophical worldview is interested in the elimination, or

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<v Speaker 2>at least the limiting to the most significant extent, suffering.

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<v Speaker 2>And so he is a vegan who promotes a hedonistic

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<v Speaker 2>transhumanism which is about the engineering. This is a direct

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<v Speaker 2>quote of paradise engineering. So he believes that this hedonistic transhumanism,

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<v Speaker 2>what they're going to do through the technologies is engineer paradise.

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<v Speaker 2>And in so doing, he goes so far is that

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<v Speaker 2>he wants to redesign the total globe mobal ecosystem.

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<v Speaker 4>I kid you not.

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<v Speaker 2>And in his own writings, he would want to re

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<v Speaker 2>design predatory species so that they would no longer eat

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<v Speaker 2>other animals and therefore eliminate suffering. And the one of

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<v Speaker 2>the ways in which he postulates we might be able

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<v Speaker 2>to do that is through a brain implant.

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<v Speaker 4>And so what would.

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<v Speaker 2>Happen is when you experience suffering, this would be sort

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<v Speaker 2>of transmutated into a sense of pleasure, but.

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<v Speaker 4>It would be it would be the way.

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<v Speaker 2>He describes it is, it would inform you that you

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<v Speaker 2>would be suffering. It'd be a different type of stimulation

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<v Speaker 2>but therefore when you experience suffering, you wouldn't actually feel it.

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<v Speaker 4>Well. From a Christian worldview, that is demonic.

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<v Speaker 2>And we've talked about sort of providing everybody with their

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<v Speaker 2>hedonistic desires and living in you know, podlike entities with

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<v Speaker 2>their ubi, all their you know, kibble, and their their

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<v Speaker 2>bugs ready there to eat for them. And he's very

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<v Speaker 2>much in favor of a utopian worldview like this where

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<v Speaker 2>you talk with other major transhumanist thinkers.

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<v Speaker 4>You know.

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<v Speaker 2>Max Moore is really kind of considered one of the

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<v Speaker 2>premier philosophers and founders of contemporary transhumanism, and he owns

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<v Speaker 2>the Alcore Life Extension Foundation in Scottsdale, Arizona, which is

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<v Speaker 2>focused on cryogenics, and so they are currently freezing human

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<v Speaker 2>bodies right before death. So this is a sort of

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<v Speaker 2>assisted mediated death where they will you'll go there before

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<v Speaker 2>you die. And he's actually recently on the THEO Vaughn

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<v Speaker 2>podcast talking about what they do at Alcore and you

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<v Speaker 2>have to obviously sign waivers, it's very expensive, and then

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<v Speaker 2>they'll place your body in a form of liquid nitrogen

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<v Speaker 2>or you can just put your brain in there, so

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<v Speaker 2>you have kind of two options and it's been speculati.

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<v Speaker 2>I don't know for sure, so somebody will have to

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<v Speaker 2>fact check me. But Bill Gates and some of the

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<v Speaker 2>elites have been very interested in cryogenics, and his wife

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<v Speaker 2>Natasha Vitamore actually participated in an experiment at the University

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<v Speaker 2>of Seville in Spain where they were able to prove

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<v Speaker 2>that there was no memory loss in multicellular organisms when

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<v Speaker 2>they were cryonically frozen. So what they did is they

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<v Speaker 2>froze neurons and tissues from a multicellular organism and then

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<v Speaker 2>were able to unfreeze it.

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<v Speaker 4>Although it's a little bit.

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<v Speaker 2>More technical because obviously if it was just frozen in

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<v Speaker 2>the way that we think something in the freezer, it

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<v Speaker 2>would the water would be a major problem for the

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<v Speaker 2>tissues and all this different stuff. So there's a different

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<v Speaker 2>process for it, and they're very emphatic to explain this

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<v Speaker 2>when everybody brings it up. But what they did prove

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<v Speaker 2>is that the memory of something before could be maintained

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<v Speaker 2>after it was sort of resuscitated. And so the whole

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<v Speaker 2>point of Alcore Life Extension Foundation is for what they

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<v Speaker 2>deem and what they even describe explicitly as a form

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<v Speaker 2>of resurrection, and that people who pay for these services

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<v Speaker 2>that eventually, at some point in the future, whether we're

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<v Speaker 2>able to, in their opinion, upload our brains or our

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<v Speaker 2>minds to a computer, or be able to totally technologically

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<v Speaker 2>augment the human entity, that they'll be able to revive

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<v Speaker 2>somebody right on the brink of death before they're frozen,

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<v Speaker 2>and they would be able to sort of transfer them

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<v Speaker 2>to a new body. And this is something that they

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<v Speaker 2>believe they're making headway in, and this is something that

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<v Speaker 2>a lot of money is being pushed for. And when

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<v Speaker 2>you look at their founders, it's many of the same

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<v Speaker 2>global movers and shakers that you would suspect funding a

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<v Speaker 2>lot of this research.

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<v Speaker 1>Yeah, it's just weird to me.

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<v Speaker 3>The way the thought process of a lot of these

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<v Speaker 3>people is that they give the appearance of being very

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<v Speaker 3>logical and very rational and sort of almost worshiping mathematics,

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<v Speaker 3>like some sort of weird Pythagorean cult or something. And

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<v Speaker 3>yet at the same time, if I were to say,

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<v Speaker 3>you know, I brought the number seven with me, would

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<v Speaker 3>you like to talk to him? Would you like to

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<v Speaker 3>talk to the number seven? People would think you're insane,

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<v Speaker 3>They think you have a mental problem. You can't talk

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<v Speaker 3>to the number seven. And yet when we think about

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<v Speaker 3>what a computer is or what AI is, it's really

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<v Speaker 3>nothing more than a.

422
00:23:08.559 --> 00:23:09.640
<v Speaker 1>Bunch of nerd code.

423
00:23:09.759 --> 00:23:13.440
<v Speaker 3>There's there's no consciousness there, and yet they'll treat well.

424
00:23:13.480 --> 00:23:14.359
<v Speaker 1>If we just put.

425
00:23:14.160 --> 00:23:16.720
<v Speaker 3>More nerd code in there, eventually it'll like become it's

426
00:23:16.720 --> 00:23:20.079
<v Speaker 3>like a magical thinking if you like, more algorithms somehow

427
00:23:20.240 --> 00:23:21.680
<v Speaker 3>equate to consciousness.

428
00:23:22.200 --> 00:23:23.119
<v Speaker 1>And I was I.

429
00:23:23.119 --> 00:23:26.880
<v Speaker 3>Recently did a lecture on Lewis Carroll's Through the Looking Glass,

430
00:23:26.880 --> 00:23:29.400
<v Speaker 3>which is a sequel to Alice in Wonderland, and we

431
00:23:29.440 --> 00:23:32.160
<v Speaker 3>went really deep into the philosophy of that book. He

432
00:23:32.200 --> 00:23:34.920
<v Speaker 3>was a mathematician, and in certain ways I think some

433
00:23:35.000 --> 00:23:39.160
<v Speaker 3>of his thought uh sort of sort of presages where

434
00:23:39.160 --> 00:23:42.599
<v Speaker 3>we are now, because he was a pretty strict determinist

435
00:23:42.960 --> 00:23:46.960
<v Speaker 3>and he put his mathematical determinism.

436
00:23:46.559 --> 00:23:48.640
<v Speaker 1>Into the Alice stories.

437
00:23:49.039 --> 00:23:52.480
<v Speaker 3>And when you get into the the later chapters of

438
00:23:52.559 --> 00:23:55.440
<v Speaker 3>the copy that I have, there's a there's a reprinting

439
00:23:55.519 --> 00:23:59.200
<v Speaker 3>of what the tortoise said to Achilles, and this is

440
00:23:59.200 --> 00:24:02.680
<v Speaker 3>a famous logic problem in the history of logic. But

441
00:24:02.759 --> 00:24:06.079
<v Speaker 3>it all it overlaps with mathematics as well, because it

442
00:24:06.160 --> 00:24:08.599
<v Speaker 3>sort of makes the point that following upon.

443
00:24:08.519 --> 00:24:09.880
<v Speaker 1>Zeno's paradox that.

444
00:24:11.640 --> 00:24:16.279
<v Speaker 3>You kind of can't encapsulate some things in sets or

445
00:24:16.319 --> 00:24:19.279
<v Speaker 3>in math or in logic, and it overlaps with Girdel's

446
00:24:19.400 --> 00:24:23.440
<v Speaker 3>in completeness theorems where the sets appeal outside of themselves.

447
00:24:23.759 --> 00:24:25.400
<v Speaker 3>And the reason I bring all that up there's a

448
00:24:25.440 --> 00:24:27.720
<v Speaker 3>famous paper that was written some decades back.

449
00:24:27.759 --> 00:24:30.119
<v Speaker 1>I think it's at Oxford. It's called Mind.

450
00:24:29.960 --> 00:24:32.920
<v Speaker 3>Machines and Girdell, and it's making the point that some

451
00:24:32.960 --> 00:24:36.599
<v Speaker 3>of these mathematical principles and philosophical logical principles that we're

452
00:24:36.599 --> 00:24:39.160
<v Speaker 3>talking about that you see in some of Lewis Carroll's writings,

453
00:24:39.400 --> 00:24:44.400
<v Speaker 3>it kind of demonstrates the impossibility of numbers or sets

454
00:24:44.519 --> 00:24:47.759
<v Speaker 3>ever becoming self aware or self conscious.

455
00:24:47.799 --> 00:24:51.799
<v Speaker 1>It's not possible. It makes no sense yet, So much

456
00:24:51.839 --> 00:24:52.119
<v Speaker 1>of what.

457
00:24:52.079 --> 00:24:55.920
<v Speaker 3>We're talking about with AI and transhumanism is premise on

458
00:24:55.960 --> 00:24:59.799
<v Speaker 3>the idea that it can just become conscious. So how

459
00:24:59.839 --> 00:25:03.759
<v Speaker 3>do you see an overlap maybe with evolutionary philosophy and transhumanism,

460
00:25:03.799 --> 00:25:07.319
<v Speaker 3>the idea that we're evolving, maybe even humans and robots

461
00:25:07.359 --> 00:25:09.039
<v Speaker 3>or robots are not on become conscious and we're going

462
00:25:09.079 --> 00:25:09.720
<v Speaker 3>to meld with them.

463
00:25:09.799 --> 00:25:12.200
<v Speaker 1>Like how in two thousand and one or.

464
00:25:12.200 --> 00:25:15.160
<v Speaker 2>Something, right, I think most people in regards to that

465
00:25:15.279 --> 00:25:18.119
<v Speaker 2>question are gonna be familiar with like Wernervinge and Ray

466
00:25:18.200 --> 00:25:21.519
<v Speaker 2>Kurzwell's theory of the singularity, which is built on this

467
00:25:21.680 --> 00:25:23.960
<v Speaker 2>idea that there's going to be this ex dimensional growth

468
00:25:24.000 --> 00:25:27.319
<v Speaker 2>of technology based on Moore's law, and that we're going

469
00:25:27.359 --> 00:25:30.079
<v Speaker 2>to reach this sort of apex and it really is

470
00:25:30.119 --> 00:25:33.039
<v Speaker 2>a sort of eschaeological vision of transhumanism. And this is

471
00:25:33.039 --> 00:25:35.640
<v Speaker 2>one of the reasons why I think it really gels

472
00:25:35.680 --> 00:25:41.000
<v Speaker 2>well with many of these medieval Renaissance Enlightenment ideas of utopia,

473
00:25:41.079 --> 00:25:45.880
<v Speaker 2>because transhumanism does fit into that quite well. And when

474
00:25:45.880 --> 00:25:48.000
<v Speaker 2>we you know, and I think it needs to be

475
00:25:48.079 --> 00:25:51.039
<v Speaker 2>said that transhumanism and that term and the way we

476
00:25:51.119 --> 00:25:53.839
<v Speaker 2>understand it was actually first said by Julian Huxley, and

477
00:25:53.880 --> 00:25:57.319
<v Speaker 2>he wrote a book in nineteen fifty seven called New

478
00:25:57.359 --> 00:26:00.920
<v Speaker 2>Bottles for New Wine, describing what he articulate as the

479
00:26:00.960 --> 00:26:05.079
<v Speaker 2>religion without revelation. And that's what transhumanism essentially is, is

480
00:26:05.079 --> 00:26:07.440
<v Speaker 2>that we don't longer need to deal with revelation because

481
00:26:07.480 --> 00:26:11.920
<v Speaker 2>revelation is occurring through our rational apprehension of the world.

482
00:26:12.519 --> 00:26:16.279
<v Speaker 2>But you mentioned earlier Again, this sort of dissolution of

483
00:26:16.279 --> 00:26:20.119
<v Speaker 2>boundaries in this emphasis on unity is very much a

484
00:26:20.160 --> 00:26:26.839
<v Speaker 2>neoplatonic presupposition and it's characterized throughout transhumanism because they are.

485
00:26:28.359 --> 00:26:31.240
<v Speaker 4>Focused on this unifying principle.

486
00:26:31.240 --> 00:26:33.480
<v Speaker 2>So Ray Kurzwel, for example, in his books I Believe

487
00:26:33.480 --> 00:26:36.359
<v Speaker 2>It's the Age of Spiritual Machines literally believes and he

488
00:26:36.400 --> 00:26:40.200
<v Speaker 2>promotes this idea that we will all be interconnected and

489
00:26:40.279 --> 00:26:44.079
<v Speaker 2>there will be essentially a global hive mind of humanity.

490
00:26:44.559 --> 00:26:48.319
<v Speaker 2>And again that's another dissolution of boundaries. And this is

491
00:26:48.359 --> 00:26:51.640
<v Speaker 2>why transhumanism so much in favor of androgeny, and they

492
00:26:51.759 --> 00:26:53.160
<v Speaker 2>use the rhetoric.

493
00:26:55.039 --> 00:26:56.319
<v Speaker 4>Well, they're very very.

494
00:26:56.200 --> 00:27:00.759
<v Speaker 2>Supportive of the LGBTQ enterprise because of what they deem

495
00:27:00.799 --> 00:27:05.319
<v Speaker 2>as bodily autonomy, and so if you can transition and

496
00:27:05.359 --> 00:27:07.960
<v Speaker 2>you can change genders, this one shows a sort of

497
00:27:08.000 --> 00:27:12.319
<v Speaker 2>nominal reality that these universal characteristics don't really exist and

498
00:27:12.359 --> 00:27:16.839
<v Speaker 2>we can augment ourselves. But it also highlights this push

499
00:27:16.920 --> 00:27:19.680
<v Speaker 2>towards it doing a way with traditional masculinity, as we said,

500
00:27:19.880 --> 00:27:23.480
<v Speaker 2>is very much principally oriented around boundaries and the maintaining

501
00:27:23.480 --> 00:27:25.839
<v Speaker 2>of boundaries, whether it be men that went to war

502
00:27:25.960 --> 00:27:29.519
<v Speaker 2>to defend national boundaries or religious principles, or the tribe

503
00:27:29.559 --> 00:27:33.319
<v Speaker 2>itself or their wives and children. These were all boundaries

504
00:27:33.319 --> 00:27:35.559
<v Speaker 2>to some extent in which men defend. And that's also

505
00:27:35.599 --> 00:27:38.839
<v Speaker 2>done through ideology, that's done through religion and culture, and

506
00:27:38.880 --> 00:27:41.920
<v Speaker 2>what we're seeing right now through multiculturalism and globalism. All

507
00:27:41.920 --> 00:27:44.680
<v Speaker 2>these things are sort of dissolutions of boundaries to some

508
00:27:44.720 --> 00:27:50.599
<v Speaker 2>degree or another. And post evolutionary theory is essential to transhumanism.

509
00:27:50.599 --> 00:27:55.200
<v Speaker 2>So I have a handful of philosophical presuppositions that really

510
00:27:55.559 --> 00:27:58.799
<v Speaker 2>characterize transhumanism. The first one I would say is post secularism.

511
00:28:00.000 --> 00:28:04.200
<v Speaker 2>Actually the Frankfurt School Urgen Habermas. I'm not a big

512
00:28:04.200 --> 00:28:06.680
<v Speaker 2>fan of the Frankfurt School, but Urgen Habermas had really

513
00:28:06.720 --> 00:28:10.680
<v Speaker 2>a great criticism of what he saw as genetic engineering

514
00:28:11.079 --> 00:28:13.839
<v Speaker 2>and the development of crisper technologies and stuff like this,

515
00:28:14.000 --> 00:28:16.200
<v Speaker 2>and he highlighted how this was part of the decadence

516
00:28:16.240 --> 00:28:21.119
<v Speaker 2>of liberal democracies in the West. But he described transhumanism

517
00:28:21.119 --> 00:28:24.079
<v Speaker 2>in this enterprise as a post secular phenomenon. So what

518
00:28:24.119 --> 00:28:28.559
<v Speaker 2>post secularism means is that secularism, as most people probably understand,

519
00:28:28.599 --> 00:28:32.000
<v Speaker 2>is this distinction between the religious ultimate meaning and then

520
00:28:32.039 --> 00:28:35.319
<v Speaker 2>the sort of secular enterprise and the sort of public

521
00:28:35.400 --> 00:28:41.400
<v Speaker 2>sphere and stuff. Well, because of whether it be postmodernism, posthumanism,

522
00:28:41.519 --> 00:28:44.119
<v Speaker 2>or post secularism, all these things are a collapsing of

523
00:28:44.160 --> 00:28:47.599
<v Speaker 2>boundaries again, and so post secularism is the collapsing of

524
00:28:47.599 --> 00:28:51.240
<v Speaker 2>the boundary between the religious and the secular. And Habermass

525
00:28:51.279 --> 00:28:55.160
<v Speaker 2>highlighted that what transhumanism is is because of the postmodern turn,

526
00:28:55.559 --> 00:28:58.359
<v Speaker 2>it really is a form of post secular meaning making,

527
00:28:58.400 --> 00:29:01.319
<v Speaker 2>which ultimately is a religious and he argued that it

528
00:29:01.359 --> 00:29:04.519
<v Speaker 2>really is a secular faith, and multiple other academics have

529
00:29:04.559 --> 00:29:09.160
<v Speaker 2>made this argument regarding transhumanism as a post secular faith. Now,

530
00:29:09.200 --> 00:29:13.000
<v Speaker 2>posthumanism is also essential, and there's kind of a couple

531
00:29:13.039 --> 00:29:18.680
<v Speaker 2>competing schools within posthumanism. There's more of the ecological bent

532
00:29:18.880 --> 00:29:23.440
<v Speaker 2>that's very radical and doing away with an anthropicentric view

533
00:29:23.480 --> 00:29:25.680
<v Speaker 2>of the twenty first century. And so the idea is

534
00:29:25.720 --> 00:29:33.359
<v Speaker 2>to reorient our perception away from what benefits mankind generally speaking,

535
00:29:33.400 --> 00:29:37.440
<v Speaker 2>towards like the earth or nature or the cosmos or

536
00:29:37.480 --> 00:29:39.920
<v Speaker 2>something like this. And so they are wanting to end

537
00:29:40.440 --> 00:29:44.599
<v Speaker 2>the sort of enlightenment project of man being the sort

538
00:29:44.640 --> 00:29:48.680
<v Speaker 2>of measure of all things. And transhumanism, though posthuman because

539
00:29:48.680 --> 00:29:51.359
<v Speaker 2>they want to sort of transcend the limits of biology.

540
00:29:51.480 --> 00:29:56.079
<v Speaker 2>They do compete with these people because many of these transhumanisms,

541
00:29:56.119 --> 00:29:58.640
<v Speaker 2>like Max Moore and Natasha Vitamore, Nick Bolshrm, they're very

542
00:29:58.680 --> 00:30:02.519
<v Speaker 2>outspoken of how much they stain postmodernism, because they view

543
00:30:02.559 --> 00:30:06.119
<v Speaker 2>themselves as these sort of technological scientists, philosophers that are

544
00:30:06.200 --> 00:30:09.160
<v Speaker 2>highly rational, that are actually doing real things in the

545
00:30:09.160 --> 00:30:14.279
<v Speaker 2>world with their research, compared to these postmoderns. So transhumanism

546
00:30:14.319 --> 00:30:17.359
<v Speaker 2>believes that it is the sort of epitome of the

547
00:30:17.480 --> 00:30:20.680
<v Speaker 2>Enlightenment project. They are the endpoint of the Enlightenment, and

548
00:30:20.720 --> 00:30:23.640
<v Speaker 2>so they're very clear Max Moore and Nick Bostrom that

549
00:30:23.680 --> 00:30:25.640
<v Speaker 2>they are sort of the fulfillment of man is the

550
00:30:25.680 --> 00:30:28.960
<v Speaker 2>measure of all things, and that transhumanism then is the

551
00:30:29.400 --> 00:30:34.799
<v Speaker 2>ability to transcend biological constraints, and that leads into then

552
00:30:34.799 --> 00:30:37.440
<v Speaker 2>if you transcend biological constraints, that leads into one of

553
00:30:37.480 --> 00:30:40.519
<v Speaker 2>the other pillars, which is post evolution. That they believe

554
00:30:40.559 --> 00:30:45.319
<v Speaker 2>that the of course they're very Darwinian Wallace theory evolutionarily

555
00:30:45.400 --> 00:30:49.079
<v Speaker 2>oriented in their mindset, but they believe that by transcending biology,

556
00:30:49.279 --> 00:30:53.160
<v Speaker 2>they're going to transcend the selective pressures of evolution itself,

557
00:30:53.559 --> 00:30:57.440
<v Speaker 2>which is for them a sort of spiritual transcendence. It's

558
00:30:57.480 --> 00:31:00.200
<v Speaker 2>a release from the suffering and the constraints of the world.

559
00:31:00.559 --> 00:31:02.880
<v Speaker 2>And that all then, how is that accomplished? That comes

560
00:31:02.920 --> 00:31:06.119
<v Speaker 2>to this fourth pillar of dataism. It's about the processing

561
00:31:06.200 --> 00:31:09.160
<v Speaker 2>and ciphering and understanding of information, which really is I

562
00:31:09.160 --> 00:31:12.680
<v Speaker 2>would argue a sort of a gnostic core to transhumanism,

563
00:31:12.759 --> 00:31:15.960
<v Speaker 2>although they would certainly not explain it that way, but

564
00:31:16.279 --> 00:31:17.920
<v Speaker 2>I would argue that's exactly what it is.

565
00:31:19.880 --> 00:31:21.799
<v Speaker 1>Yeah, I was thinking to.

566
00:31:23.319 --> 00:31:25.759
<v Speaker 3>A lot of the essays that I wrote some years back,

567
00:31:25.839 --> 00:31:30.079
<v Speaker 3>and I remember writing about the overlaps between even though

568
00:31:30.079 --> 00:31:34.279
<v Speaker 3>there was some disagreement between Gnostics and Plotinus, the basic

569
00:31:34.359 --> 00:31:37.920
<v Speaker 3>idea here is that we're escaping this world, escaping.

570
00:31:37.519 --> 00:31:40.319
<v Speaker 1>This reality, to go back to the source, the One,

571
00:31:40.440 --> 00:31:42.039
<v Speaker 1>the monad, the unit, or whatever.

572
00:31:42.160 --> 00:31:44.599
<v Speaker 3>So what a lot of the transhumanist ideas have done

573
00:31:44.599 --> 00:31:47.160
<v Speaker 3>in regard to things like the metaverse and where they

574
00:31:47.160 --> 00:31:48.920
<v Speaker 3>want to take us with this idea of the matrix

575
00:31:49.039 --> 00:31:51.160
<v Speaker 3>is to really put that into the here and.

576
00:31:51.119 --> 00:31:52.799
<v Speaker 1>The now in a technological sense.

577
00:31:52.799 --> 00:31:54.799
<v Speaker 3>So even though there's they may not believe in an

578
00:31:54.839 --> 00:31:58.559
<v Speaker 3>afterlife or a higher transcendent reality, the idea is we

579
00:31:58.599 --> 00:32:03.200
<v Speaker 3>can put man into his own sort of virtual god

580
00:32:03.279 --> 00:32:05.039
<v Speaker 3>world of his own. It makes me think of that

581
00:32:05.119 --> 00:32:08.720
<v Speaker 3>movie The Cell with the Jennifer Lopez where she goes

582
00:32:08.799 --> 00:32:13.000
<v Speaker 3>into this the mind of the serial killer and in

583
00:32:13.079 --> 00:32:15.680
<v Speaker 3>that world he's sort of his own god and he

584
00:32:15.720 --> 00:32:18.960
<v Speaker 3>wants to be worshiped in that virtual world. I think

585
00:32:19.000 --> 00:32:22.240
<v Speaker 3>that's the ultimate offer here for the breaking down of

586
00:32:22.279 --> 00:32:24.359
<v Speaker 3>all boundaries is well, what if you could be the

587
00:32:24.359 --> 00:32:27.960
<v Speaker 3>god of your own virtual mental world, wouldn't you want

588
00:32:28.000 --> 00:32:28.319
<v Speaker 3>to live.

589
00:32:28.240 --> 00:32:29.839
<v Speaker 1>In that world and not in this world?

590
00:32:29.839 --> 00:32:34.240
<v Speaker 3>So they're really sort of offering this, you know, divided

591
00:32:34.400 --> 00:32:39.799
<v Speaker 3>fake simulacrum as a pseudo heaven. You could say almost

592
00:32:39.920 --> 00:32:42.039
<v Speaker 3>would you agree with that? And that's really where they're pushed.

593
00:32:42.039 --> 00:32:44.400
<v Speaker 3>Why they're pushing a lot of the brain ships in

594
00:32:44.400 --> 00:32:45.039
<v Speaker 3>the virtual.

595
00:32:44.799 --> 00:32:46.160
<v Speaker 1>Reality where they want to take things.

596
00:32:46.480 --> 00:32:50.039
<v Speaker 2>And you brought up Baphomet too, which again the most

597
00:32:50.319 --> 00:32:54.680
<v Speaker 2>tracings of the historicity of sort of veneration of Bafomet

598
00:32:54.799 --> 00:32:58.079
<v Speaker 2>kind of goes back to the Knight's Templars, which when

599
00:32:58.079 --> 00:33:01.519
<v Speaker 2>we look at Yakima Fiore know his mentor was Bernard

600
00:33:01.519 --> 00:33:05.200
<v Speaker 2>of Clairvaux, who is by many considered the sort of

601
00:33:05.279 --> 00:33:08.720
<v Speaker 2>spiritual father of the Templars and the Templars, I've done

602
00:33:08.759 --> 00:33:13.279
<v Speaker 2>research looking into esoteric spirituality and the sort of mystery schools,

603
00:33:13.279 --> 00:33:20.079
<v Speaker 2>and they participated in very interesting homoerotic initiation ceremonies for

604
00:33:20.200 --> 00:33:25.799
<v Speaker 2>the Templars, and they were reviving of gnosticism generally speaking.

605
00:33:26.759 --> 00:33:30.160
<v Speaker 4>So when you look at this ultimate.

606
00:33:29.880 --> 00:33:34.160
<v Speaker 2>Transcendence and a gaining and attaining many of these divine

607
00:33:34.200 --> 00:33:39.039
<v Speaker 2>qualities like omnipotence, omnipresence, omnipresence is one that Ray Kurzwell

608
00:33:39.119 --> 00:33:41.559
<v Speaker 2>is very interested in regards to the sort of digital

609
00:33:41.559 --> 00:33:44.759
<v Speaker 2>interconnecting of all mankind that essentially then we become one

610
00:33:45.279 --> 00:33:48.000
<v Speaker 2>man or one entity around the world, and because of

611
00:33:48.039 --> 00:33:51.400
<v Speaker 2>that then we have attained the sort of divine ability

612
00:33:51.400 --> 00:33:55.039
<v Speaker 2>of omnipresence. And then obviously, through the AI and that

613
00:33:55.160 --> 00:33:58.599
<v Speaker 2>becoming essentially your brain, you're going to have omnipotence. And

614
00:33:58.920 --> 00:34:02.000
<v Speaker 2>this is for them him always the sort of smashing

615
00:34:02.039 --> 00:34:04.599
<v Speaker 2>together of opposites. This is the way in which they

616
00:34:04.759 --> 00:34:08.800
<v Speaker 2>view this sort of neoplatonic presupposition of unity over multiplicity,

617
00:34:09.159 --> 00:34:12.719
<v Speaker 2>that they worship unity, and I think from a spiritual perspective,

618
00:34:12.760 --> 00:34:15.159
<v Speaker 2>it becomes that they worship themselves as you highlighted, so

619
00:34:15.280 --> 00:34:19.280
<v Speaker 2>you're only one person and there's a I think it's subtle,

620
00:34:19.320 --> 00:34:21.719
<v Speaker 2>but it's an important point to make that because they

621
00:34:21.719 --> 00:34:27.679
<v Speaker 2>worship themselves, they tend to worship pure unity or pure monad.

622
00:34:28.199 --> 00:34:30.000
<v Speaker 2>And I think this could be characterized in regards to

623
00:34:30.039 --> 00:34:35.840
<v Speaker 2>New Age religion various forms of narcissism, neoplatonism, but transhumanism,

624
00:34:35.880 --> 00:34:37.840
<v Speaker 2>I would say, is characterized by the same thing.

625
00:34:39.079 --> 00:34:43.000
<v Speaker 3>Yeah, speaking of the Huxleys, I mean Alu Suxley's book

626
00:34:43.039 --> 00:34:46.719
<v Speaker 3>Perennial Philosophy says that we need to concoct or sort

627
00:34:46.719 --> 00:34:49.920
<v Speaker 3>of create the religion of the future of the world

628
00:34:50.039 --> 00:34:52.599
<v Speaker 3>technocratic order, and he says that what it needs to

629
00:34:52.639 --> 00:34:56.800
<v Speaker 3>be is some kind of ultimate big blob where everybody

630
00:34:56.840 --> 00:35:01.559
<v Speaker 3>just worships collectivity in some generic natic sense, and the

631
00:35:01.719 --> 00:35:06.039
<v Speaker 3>purpose is more of a geopolitical strategic agenda of control

632
00:35:06.559 --> 00:35:08.480
<v Speaker 3>than it is some sort of you know, well, we

633
00:35:08.559 --> 00:35:10.599
<v Speaker 3>really want to see people be enlightened.

634
00:35:10.639 --> 00:35:11.480
<v Speaker 1>I mean, no, no, no.

635
00:35:11.800 --> 00:35:14.320
<v Speaker 3>If you go listen to the clip of Terrence McKenna

636
00:35:14.360 --> 00:35:16.239
<v Speaker 3>on YouTube, I think when I found this clip is

637
00:35:16.320 --> 00:35:20.400
<v Speaker 3>really it really showed me everything about Terrence McKenna. Look

638
00:35:20.400 --> 00:35:23.199
<v Speaker 3>at the clipperies where it's it's the discussion of what

639
00:35:23.239 --> 00:35:26.800
<v Speaker 3>the mushroom said to me, and it's not what you think,

640
00:35:26.880 --> 00:35:28.719
<v Speaker 3>because he says, well, when I spoke to.

641
00:35:28.679 --> 00:35:32.320
<v Speaker 5>The mushroom, the mushroom told me that we don't need

642
00:35:32.440 --> 00:35:37.199
<v Speaker 5>less brown people in third world countries. It's the white

643
00:35:37.280 --> 00:35:41.199
<v Speaker 5>soccer moms that need to stop having babies because it's

644
00:35:41.280 --> 00:35:42.360
<v Speaker 5>killing the planet.

645
00:35:42.719 --> 00:35:44.719
<v Speaker 3>So he literally says that we need to stop having

646
00:35:44.760 --> 00:35:47.400
<v Speaker 3>white kids because that's what's killing the planet. So there's

647
00:35:47.440 --> 00:35:51.119
<v Speaker 3>a geopolitical strategic agenda behind this same thing. If you

648
00:35:51.199 --> 00:35:53.960
<v Speaker 3>listened to remember years ago listening to Manly P. Hall's

649
00:35:54.039 --> 00:35:58.239
<v Speaker 3>lectures on esoterica and astrology, and the last lecture of

650
00:35:58.239 --> 00:36:00.599
<v Speaker 3>that whole series was him saying, oh, by the way,

651
00:36:00.639 --> 00:36:02.320
<v Speaker 3>the purpose of all this is that we need a

652
00:36:02.360 --> 00:36:04.079
<v Speaker 3>socialist world government led.

653
00:36:03.960 --> 00:36:07.760
<v Speaker 1>By the United Nations. So we're not getting esoteric mysteries.

654
00:36:07.800 --> 00:36:11.039
<v Speaker 3>We're getting a geopolitical agenda of a one world government

655
00:36:11.079 --> 00:36:13.599
<v Speaker 3>and technocratic agenda. I think the same thing is going

656
00:36:13.639 --> 00:36:17.239
<v Speaker 3>along with the transhumanists who want to promote things like collectivism,

657
00:36:17.360 --> 00:36:19.639
<v Speaker 3>New Age, all this so that everybody can be merged

658
00:36:19.679 --> 00:36:22.840
<v Speaker 3>into the high mind, right absolutely.

659
00:36:22.960 --> 00:36:25.239
<v Speaker 2>And you know we kind of mentioned some of these

660
00:36:25.280 --> 00:36:29.039
<v Speaker 2>early players in regards to setting the foundation for transhumanist thought.

661
00:36:29.079 --> 00:36:32.599
<v Speaker 2>And I'd like to just mention one further connection I

662
00:36:32.599 --> 00:36:35.519
<v Speaker 2>think is really interesting in regards to how they understood

663
00:36:35.920 --> 00:36:39.119
<v Speaker 2>mechanical technology as the extension of divinity. And so we

664
00:36:39.480 --> 00:36:43.480
<v Speaker 2>highlighted in the eight hundreds John Scotis a Regina. Then

665
00:36:43.519 --> 00:36:47.000
<v Speaker 2>we talked about Yakima Fiore and his dates are eleven

666
00:36:47.079 --> 00:36:49.639
<v Speaker 2>thirty five to twelve oh two. Then we get Roger

667
00:36:49.719 --> 00:36:54.039
<v Speaker 2>Bacon into the thirteenth century. Then Henry Cornelius Agrimpa. This

668
00:36:54.119 --> 00:36:57.039
<v Speaker 2>is after the Italian Renaissance. This is after the translation

669
00:36:57.119 --> 00:37:00.320
<v Speaker 2>of the Hermetic Corpus, which was deemed by Cosmo actually

670
00:37:00.400 --> 00:37:02.960
<v Speaker 2>more important than Plato at that time, even though Latin

671
00:37:03.000 --> 00:37:05.480
<v Speaker 2>in the West didn't have a full reading of Plato.

672
00:37:05.960 --> 00:37:08.719
<v Speaker 2>And he has a quote that it was precisely this

673
00:37:08.880 --> 00:37:12.119
<v Speaker 2>power over nature which Adam had lost by original sin,

674
00:37:12.480 --> 00:37:15.400
<v Speaker 2>by which the purified soul the magician.

675
00:37:15.280 --> 00:37:16.239
<v Speaker 4>Could now regain.

676
00:37:16.320 --> 00:37:18.719
<v Speaker 2>And he highlighted this in the sixteenth century, and this

677
00:37:18.840 --> 00:37:22.239
<v Speaker 2>was sort of echoed by Paracelsus. Both of those individuals

678
00:37:22.639 --> 00:37:27.159
<v Speaker 2>or followers of Yakima Fiore, they're called Yakamite prophecies or

679
00:37:27.239 --> 00:37:31.199
<v Speaker 2>Yakamites who followed this idea that technology was going to

680
00:37:31.840 --> 00:37:34.079
<v Speaker 2>gain the capabilities of God and this was the point

681
00:37:34.119 --> 00:37:34.800
<v Speaker 2>of mankind.

682
00:37:35.280 --> 00:37:37.360
<v Speaker 4>Francis Bacon then also echoes this.

683
00:37:37.480 --> 00:37:39.920
<v Speaker 2>But the book that Francis Bacon has called The New

684
00:37:39.920 --> 00:37:41.880
<v Speaker 2>Atlanta is one of the things that's really interesting.

685
00:37:42.079 --> 00:37:43.360
<v Speaker 4>It's subtle, but it.

686
00:37:43.320 --> 00:37:47.519
<v Speaker 2>Has a lot of symbolism related to the Rosicrucians, who

687
00:37:47.719 --> 00:37:51.280
<v Speaker 2>also had the same idea in their esoteric spirituality that

688
00:37:51.559 --> 00:37:55.480
<v Speaker 2>they were going to blend Protestant Christianity, hermetic, magical, esoteric,

689
00:37:55.519 --> 00:37:59.960
<v Speaker 2>cabitalistic ideas with science and technology itself to create utopia

690
00:38:00.159 --> 00:38:02.960
<v Speaker 2>because the millennium was at hand. Because they also believed

691
00:38:03.199 --> 00:38:06.280
<v Speaker 2>in the prophecies of Yakima Fiore. And so you see

692
00:38:06.280 --> 00:38:08.800
<v Speaker 2>books like Thomas Moore, he has a book called Utopia.

693
00:38:09.599 --> 00:38:12.880
<v Speaker 2>Tomaso Campanella has one called The City of God, which

694
00:38:12.920 --> 00:38:16.400
<v Speaker 2>literally enshrined the worship of science and technology for the

695
00:38:16.480 --> 00:38:19.800
<v Speaker 2>social and moral perfection of man. And then you look

696
00:38:19.840 --> 00:38:24.559
<v Speaker 2>into the seventeenth century with Johann andre He who was

697
00:38:24.599 --> 00:38:30.400
<v Speaker 2>a alchemist esoteric thinkers. He claims that he wrote the

698
00:38:30.480 --> 00:38:32.239
<v Speaker 2>Chemical Wedding of Christian Rosencrouz.

699
00:38:32.280 --> 00:38:33.079
<v Speaker 4>The foundation.

700
00:38:34.400 --> 00:38:38.840
<v Speaker 2>Fends yeah, and he wrote a book that was again utopianistic,

701
00:38:39.000 --> 00:38:43.360
<v Speaker 2>called Christianopolis, which literally and this is what I think

702
00:38:43.440 --> 00:38:47.440
<v Speaker 2>is so interesting. He argues that mechanical technology was the

703
00:38:47.440 --> 00:38:51.599
<v Speaker 2>way that man's soul would unfold itself. So man's soul,

704
00:38:51.679 --> 00:38:55.320
<v Speaker 2>in his image of God, his divinity, would unfold itself

705
00:38:55.400 --> 00:38:59.639
<v Speaker 2>through technology, therefore making technology the sort of ladder that's

706
00:38:59.719 --> 00:39:02.239
<v Speaker 2>that were going to climb out of the detritus that

707
00:39:02.280 --> 00:39:02.719
<v Speaker 2>we're in.

708
00:39:03.320 --> 00:39:03.679
<v Speaker 4>And so.

709
00:39:05.320 --> 00:39:09.039
<v Speaker 2>We see then, and you've mentioned this before about the

710
00:39:09.199 --> 00:39:12.639
<v Speaker 2>Royal Society, but the Rosicrucians had the concept of the

711
00:39:12.679 --> 00:39:17.559
<v Speaker 2>invisible College and this actually was the precursor and many argue,

712
00:39:17.559 --> 00:39:19.840
<v Speaker 2>many scholars have argued the foundation for the.

713
00:39:19.719 --> 00:39:21.519
<v Speaker 4>Actual Royal Society itself.

714
00:39:21.719 --> 00:39:25.239
<v Speaker 2>That the rose acruci manifestos and many of these manuscripts

715
00:39:25.280 --> 00:39:27.480
<v Speaker 2>were saying that there was this invisible college that was

716
00:39:27.559 --> 00:39:31.119
<v Speaker 2>already underway, that these men were working to manifest this thing,

717
00:39:31.599 --> 00:39:33.440
<v Speaker 2>and then it connected to the royal society.

718
00:39:33.440 --> 00:39:34.480
<v Speaker 4>I think is really interesting.

719
00:39:35.320 --> 00:39:36.000
<v Speaker 1>It is. Yeah.

720
00:39:36.119 --> 00:39:38.480
<v Speaker 3>Hegel plays a key role in that too, because Hegel's

721
00:39:38.480 --> 00:39:43.079
<v Speaker 3>hermetic philosophy talks about everything sort of gradually converging into

722
00:39:43.159 --> 00:39:46.360
<v Speaker 3>pure spirit, which is the idea of transcending physicality and

723
00:39:46.400 --> 00:39:49.400
<v Speaker 3>bodily limitations. My books you can get those that Jays

724
00:39:49.440 --> 00:39:52.920
<v Speaker 3>Analysis signed copies. If you find today's topics interesting, there's

725
00:39:53.400 --> 00:39:56.480
<v Speaker 3>my philosophy book deals with that, and then follow David

726
00:39:56.480 --> 00:39:58.880
<v Speaker 3>Patrick Carey over on Twitter and on YouTube.

727
00:39:58.960 --> 00:40:01.000
<v Speaker 1>Church of the Eternal Logo thank you for joining me

728
00:40:01.039 --> 00:40:01.320
<v Speaker 1>today
