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<v Speaker 1>You see, something's going to happen. What's going to happen? What?

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<v Speaker 1>Welcome to the occult rejects. In this episode, we will

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<v Speaker 1>be discussing sacred solar temples. The Sun has been revered

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<v Speaker 1>across cultures of millennia as a life giving force and

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<v Speaker 1>cosmic power. From the banks of the Nile to the

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<v Speaker 1>hy Andes, ancient civilizations built monumental temples aligned with the

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<v Speaker 1>heavens to honor their Sun deities. These solar temples were

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<v Speaker 1>not only architectural marvels, but also centers of religion, science

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<v Speaker 1>and legend. In this episode, we delve into the history, symbolism,

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<v Speaker 1>and lore of five famed Sun temples around the world.

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<v Speaker 1>The Temple of Amunra at Karnak in Egypt, India's Conarch

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<v Speaker 1>Sun Temple, the Pyramid of the Sun at TiO Tuwaka,

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<v Speaker 1>New Mexico, the Kala Sosaiya Complex and the Gate of

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<v Speaker 1>the Sun at Tijuanaku in Bolivia, and the Chorus Sancha

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<v Speaker 1>Temple of the Sun in Kusku, Peru. Each side's story

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<v Speaker 1>illuminates the people who built it, their beliefs and rituals.

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<v Speaker 1>The astronomical alignments encoded in stone and the myths and

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<v Speaker 1>miracles that echo through time. These temples not only reflect

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<v Speaker 1>advanced ancient knowledge from precise solsis alignments to intricate cosmologies,

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<v Speaker 1>but have also become touchstones from modern culture, identity, and

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<v Speaker 1>spiritual practice. We will visit each temple in turn, uncovering

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<v Speaker 1>its origins, decoding its symbols, and reliving the legends that

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<v Speaker 1>make it a sacred solar heritage of humanity. And first

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<v Speaker 1>stop is the Temple of a mun Ra. The Temple

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<v Speaker 1>of amunrah a Karnak lies on the east bank of

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<v Speaker 1>the Nile at ancient Thebes modern Luxor and is the

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<v Speaker 1>largest religious complex ever built. Its construction spanned over fifteen

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<v Speaker 1>hundred years, reflecting the rising glory of New Kingdom Egypt.

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<v Speaker 1>Modest shrines existed on the site by the Middle Kingdom

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<v Speaker 1>twentieth to nineteenth century BCE, when Pharaoh senusrat To first

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<v Speaker 1>built a white chapel to Amun. As Theves became Egypt's capital,

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<v Speaker 1>local deity, Amun was elevated and fused with the sun

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<v Speaker 1>god Rah as amun Ra king of the Gods. Successive

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<v Speaker 1>pharaohs of the New Kingdom fifteen fifty to ten seventy

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<v Speaker 1>BCE vastly expanded Karnak into a walled city of temples.

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<v Speaker 1>The mighty eighteenth dynasty rulers Amenhotep the first, Tutmost the

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<v Speaker 1>first Hatshepsut, and Tutmost to third laid out grand pylon

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<v Speaker 1>courts and feigned hypostyle hall with one hundred and thirty

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<v Speaker 1>four soaring piperis columns, each aided obelis and sanctuaries. For example,

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<v Speaker 1>hotshipsput erected towering obelisks of red granite, one still standing

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<v Speaker 1>thirty meters high, and Tutmost third built the festival hole.

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<v Speaker 1>In the nineteenth dynasty, Seti the first and Ramsay's the

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<v Speaker 1>second completed the hypostyle hole, adorning it with intricately carved

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<v Speaker 1>hieroglyphs and battle scenes. By the late period, the complex

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<v Speaker 1>included multiple precincts for Ammun, Mutt, Mantu, and Moor, with

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<v Speaker 1>Pharro nectin Nebo the Ft adding the massive outer enclosure

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<v Speaker 1>walls in the first pylon. Even into Greco Roman times,

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<v Speaker 1>rulers contributed a grand gate by Ptolemy the third stands

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<v Speaker 1>at the Temple of Consu's entrance. Karnak thus evolved as

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<v Speaker 1>a palimp set of Egyptian art and architecture, its layers

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<v Speaker 1>of construction symbolizing continuity of divine kingship. Karnak was dedicated

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<v Speaker 1>primarily to aman Rah, and its very location and layout

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<v Speaker 1>were rich in cosmic symbolism. Recent geoarchaeological studies suggests the

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<v Speaker 1>earliest temple area was on a natural rise, originally surrounded

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<v Speaker 1>by Nile floodwaters, resembling the primeval a mound from Egyptian

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<v Speaker 1>creation myths. As Inundatian waters receded annually, this ground would

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<v Speaker 1>appear like a mound emerging from chaos, reinforcing Karnak's mythic

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<v Speaker 1>role as a site of creation. The temple's design was

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<v Speaker 1>deliberately orientated to the skies. The main axis is aligned

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<v Speaker 1>to capture the winter's solstice sunrise. Every December twenty one,

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<v Speaker 1>at dawn, sunlight pierces through the eastern gateway and beams

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<v Speaker 1>straight down the main aisle to illuminate the sanctuary of Amunrah.

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<v Speaker 1>This breathtaking event, witnessed for nearly four thousand years, symbolizes

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<v Speaker 1>the rebirth of the sun at the shortest day. Ancient

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<v Speaker 1>Egyptian astronomer priests likely used instruments like the market, the

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<v Speaker 1>star gauge, and observes stars like Sirius to achieve this

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<v Speaker 1>precise alignment. Karnak's Great Temple thus function as a giant

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<v Speaker 1>solar observatory, marking the solstice a manifestation of mat on Earth. Indeed,

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<v Speaker 1>the temple's name I've had issued the most selective places

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<v Speaker 1>hints at its sacred status. Beyond the solstice, Karnak was

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<v Speaker 1>the stage for the Grand Opet festival. Each year, statues

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<v Speaker 1>of Ahmen, his consort Mutt and sun Kansu were ferried

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<v Speaker 1>along the Nile or the Avenue of Sphinxes to luxor temple,

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<v Speaker 1>re enacting divine renewal and cyclic rejuvenation of kingship. This

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<v Speaker 1>festival coincided with the summer Nile flood and reflected cosmic

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<v Speaker 1>order and agricultural cycles. The priests of Karnak adept and

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<v Speaker 1>Astronomy maintained calendars and timing of rituals, for example, orienting

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<v Speaker 1>other temples like Hatchupsu's dare el Bari to winter solstice sunrise. Thus,

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<v Speaker 1>Karnak was not only a cult center, but a cosmic

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<v Speaker 1>clock in spiritual powerhouse linking heaven and Earth, and during Karnak,

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<v Speaker 1>one passes along the Avenue of Sphinxes, a processional road

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<v Speaker 1>flanked by hundreds of ram headed sphinx statues, leading to

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<v Speaker 1>the first pylon. Inside the main precinct, courtyards and holes

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<v Speaker 1>unfold in succession, drawing the visitor ever deeper and higher,

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<v Speaker 1>a symbolic journey to the divine. The great hypostyle hole

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<v Speaker 1>built by city the first and rameses a second astonishes

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<v Speaker 1>with its forest of columns seventy feet toll carved with

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<v Speaker 1>sunkening leaves of the king worshiping Amun Rah. Beyond lies

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<v Speaker 1>the Holy of Holies, a dark granite sanctuary aligned with

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<v Speaker 1>the rising Solsice Sun. In antiquity, this sanctuary housed Amun's

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<v Speaker 1>cult statue, which only the high priest and pharaoh could approach,

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<v Speaker 1>surrounding it with subsidiary chapels and storage for the gods

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<v Speaker 1>ceremonial bark. Karnak's walls and pillars are densely inscribed with

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<v Speaker 1>hieroglyphic texts from king's lists to battle scenes, effectively making

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<v Speaker 1>it an encyclopedia and stone of Egypt's religion and history. Notably,

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<v Speaker 1>tutmost the Third's festival hall holds the Karnak Kings List,

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<v Speaker 1>a procession of past kings who tutmost honoured in another sector.

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<v Speaker 1>Release of Mernepta's campaigns include the famous Israel Stelae text.

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<v Speaker 1>Also remarkable is a sacred lake within the precinct Doug

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<v Speaker 1>under Tutmosis the third, symbolizing the primeval waters. It was

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<v Speaker 1>used for ritual purification of priests and likely for observing

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<v Speaker 1>star reflections near it. Recent excavations even uncovered a planned

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<v Speaker 1>workers village, hinting at the community of priests, craftsmen, and

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<v Speaker 1>labourers who sustained the cult. Karnak was an evolving sacred landscape,

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<v Speaker 1>with each new ruler adding chapels, pylons, obelisks or shrines

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<v Speaker 1>to leave their pious mark. Even during periods of decline,

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<v Speaker 1>the site remained venerated. In the late period in ptolemaica E,

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<v Speaker 1>all blocks were reused and new gates inserted, showing a

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<v Speaker 1>continuous thread of sanctity. A little side note about the

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<v Speaker 1>Israel Stelle distell was carved from Pharaoh Meneptah, son and

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<v Speaker 1>successor of Rameses a second late in Egypt's new kingdom

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<v Speaker 1>the nineteenth dynasty. It is a little over three meters

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<v Speaker 1>about ten feet high of dark granite stone, and originally

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<v Speaker 1>stood in the forecourt of Meneptah's mortuary temple on the

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<v Speaker 1>west bank at Thebes, directly across the river from Karnak.

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<v Speaker 1>It was discovered there in eighteen ninety six by the

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<v Speaker 1>British archaeologist Flinders Petrie, who was clearing the ruins of

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<v Speaker 1>the king's temple when he realized that a large fallen

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<v Speaker 1>block in the first court was a finely inscribed victory monument.

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<v Speaker 1>The stone itself had a life before Meneptah. It began

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<v Speaker 1>as a monument of Amenhotep the Third a century earlier.

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<v Speaker 1>He had used it to celebrate his building works at

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<v Speaker 1>his mortuary temple, Luxor Temple and the third Pylon at Karnak.

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<v Speaker 1>Meneptah's artisans turned the stella around and carve their own

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<v Speaker 1>text on the rough reverse, facing it outward against his

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<v Speaker 1>new temple wool. In other words, this one stone physically

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<v Speaker 1>carries two layers of history, the golden age of Amenhotep

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<v Speaker 1>the Third and the later, more embattled age of Menepta.

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<v Speaker 1>At the top is a carvlunette scene that still preserves

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<v Speaker 1>traces of its original yellow, red, and blue pigments. It

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<v Speaker 1>shows the triad Amun, Mutt, and Kansu. Amun, chief god

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<v Speaker 1>of Karnak and often fused with the Sun, as Amun

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<v Speaker 1>Ra hands a sword of victory to Meneptah, while Mutt

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<v Speaker 1>and Consu stand behind as divine witnesses. This little panel

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<v Speaker 1>visually ties the stella back to Karnak itself. The same

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<v Speaker 1>gods whose cult was centered in the Ammun precinct are

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<v Speaker 1>here empowering the king's campaigns. The text of that flows

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<v Speaker 1>down beneath is in effect a long hymn to that

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<v Speaker 1>divine royal partnership. The inscription dates to year five of Mernepta,

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<v Speaker 1>around twelve oh eight BCE. Most of its twenty eight

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<v Speaker 1>lines are not about Canaan at all, but about a

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<v Speaker 1>dramatic war on Egypt's western frontier. Menepta boasts that he

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<v Speaker 1>crushed a coalition of Libyan tribes, the Libu and their

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<v Speaker 1>northern allies, an early wave of the peoples we now

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<v Speaker 1>group under the label Sea Peoples. This stelli describes them

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<v Speaker 1>as a threat that came on Egypt from the west,

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<v Speaker 1>but claims they were utterly destroyed their chiefs, killed, their camps, burned,

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<v Speaker 1>their seed wiped out. Only in the closing stanza do

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<v Speaker 1>the text pivot eastward to Canaan, then part of the

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<v Speaker 1>Egyptian imperial sphere. In a compact poetic list, it names

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<v Speaker 1>Syrian and Canaanate polities that have been subdued Hati and

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<v Speaker 1>Haru brought regional terms for the serial Palestinian zone, then

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<v Speaker 1>more local units like Canaan, the cities of Eskalon, Gazar

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<v Speaker 1>and Yanoum, and finally a group called Israel. It is

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<v Speaker 1>the single lion that has made the stella famous far

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<v Speaker 1>beyond Egyptology. In almost every modern translation, the line is

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<v Speaker 1>rendered along the lines of Israel is laid to waste

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<v Speaker 1>his seed is not. This is standard bragging language for

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<v Speaker 1>Egyptian royal propaganda, not a literal extermination. Notice. When pharaohs

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<v Speaker 1>describe cities made as though they never existed or lands

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<v Speaker 1>whose seed is not, they are using stylized hyperbole. Crops destroyed,

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<v Speaker 1>warriors killed, and tribute cut off, all to magnify the

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<v Speaker 1>king's glory. This stelae contains the earliest known reference to Israel,

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<v Speaker 1>dating back to around twelve oh five BCEE In recent years,

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<v Speaker 1>some have proposed that there may be even earlier references

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<v Speaker 1>to Israel and Egyptian records, potentially dating back to around

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<v Speaker 1>fourteen hundred BCE. However, the meneptas Stella remains the most

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<v Speaker 1>widely accepted and recognized reference to Israel and ancient texts.

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<v Speaker 1>Given Karnak's immense antiquity, it accumulated rich myth and legend.

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<v Speaker 1>The alignment of the temple with the WinCE's solstice was

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<v Speaker 1>not only an astronomical feat, but laden with meaning. The

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<v Speaker 1>annual birth of the sun and Ammun Shrine reaffirmed the

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<v Speaker 1>Pharaoh's divine mandate to maintain cosmic order. According to new research,

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<v Speaker 1>the choice of Karnak's sight on a raised terrace a

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<v Speaker 1>mid Nile channels made it literally a sacred island identified

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<v Speaker 1>with the creation mound and Egyptian belief. This suggests that

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<v Speaker 1>priests deliberately linked geography with theology. As Noile floods rose,

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<v Speaker 1>the temple's base would appear to emerge from orders, re

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<v Speaker 1>enacting creation. In Egyptian law, amun Ra was a mysterious

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<v Speaker 1>transcendent creator who could also manifest as the sun disc

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<v Speaker 1>at midday. It was said that each night Amun ra

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<v Speaker 1>sailed on the world, only to be reborn at dawn,

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<v Speaker 1>a cycle the Karnak sanctuary enabled through its solar channeling.

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<v Speaker 1>There were a few miracle tales in Egyptian records about Karnak. Specifically,

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<v Speaker 1>the god's statue was carried on the bark and would

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<v Speaker 1>nod or move to answer questions, likely via priest. One

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<v Speaker 1>legend holds that Alexander the Great, after conquering Egypt, traveled

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<v Speaker 1>to the Libyan desert oracle of Ammun to be confirmed

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<v Speaker 1>as divine son of Amun. Karnak, as Amun's chief temple,

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<v Speaker 1>likely also inspired such narratives of divine legitimation. In modern times,

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<v Speaker 1>locals and travelers described a kind of awe or energy

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<v Speaker 1>at Karnak's solste sunrise, a meeting of ancient spirit and

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<v Speaker 1>present wonder as the hall's glow gold for a few

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<v Speaker 1>moments in midwinter. Karnak also ties into wider esoteric law.

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<v Speaker 1>Some authors speculate that Karnak, the Giza Pyramids, and other

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<v Speaker 1>ancient sites lie on global lay lines or energy grids.

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<v Speaker 1>For instance, it's often noted that the Great Pyramid and

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<v Speaker 1>Karnak might align on certain longitudinal arcs. Though such claims

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<v Speaker 1>are unproven, they feed the aura of Karnak as a

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<v Speaker 1>node of Earth's sacred geometry. Today, Karnak stands as a

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<v Speaker 1>magnificent open air museum and a UNESCO World Heritage Site.

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<v Speaker 1>Its gargantuan ruins from the fall and topple of its

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<v Speaker 1>first pylon to the standing Obelis and Colossi continuing to

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<v Speaker 1>undergo excavation, perservation, and study by Egyptologists from around the world.

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<v Speaker 1>In recent years, archaeologists have made exciting discoveries. In twenty twenty,

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<v Speaker 1>a cachet of twenty six dynasty gold jewelry was unearthed

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<v Speaker 1>and a hidden recess. In twenty twenty five, comprehensive sediment

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<v Speaker 1>analysis revealed new insights into the site's origin, pushing initial

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<v Speaker 1>occupation back to the Old Kingdom twenty three hundred to

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<v Speaker 1>twenty two hundred BCE. Conservation efforts have stabilized walls and

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<v Speaker 1>cleaned blackened ceiling, soot, and lesser known chambers, revealing brightly

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<v Speaker 1>painted reliefs in the Temple of Consu and elsewhere. Meanwhile,

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<v Speaker 1>Karnak remains a place of living heritage. At dawn on

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<v Speaker 1>every winter solstice, hundreds of visitors, locals, tourists, and spiritual

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<v Speaker 1>pilgrims gather in the chill to witness the Sun's ray

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<v Speaker 1>strike Amun's sanctuary, just as it did in Pharonic times.

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<v Speaker 1>The event is treated with reverence and often accompanied by

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<v Speaker 1>cultural performances. By night, Karnak hosts a popular sound and

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<v Speaker 1>light show narrating its history amid illuminating ruins an Egyptian

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<v Speaker 1>popular culture. Karnak and the connected luxury temple have come

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<v Speaker 1>to symbolize national pride. Yet standing in Karnak's Great Court

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<v Speaker 1>under a sky of blazing stars, one can still feel

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<v Speaker 1>the numinous atmosphere that ancient worshippers must have felt, the

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<v Speaker 1>sense of communion with the cosmos in the most selective places.

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<v Speaker 1>Karnak's legacy is thus twofold, a treasure trove for scientific

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<v Speaker 1>inquiry into ancient civilization, and an enduring sacred site that

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<v Speaker 1>continues to align human consciousness with the rhythms of the sun.

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<v Speaker 1>And now we will head on over to the Knark's

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<v Speaker 1>Sun Temple in India. On the eastern shores of India,

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<v Speaker 1>facing the Bay of Bengal, stands a Conark's Sun Temple,

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<v Speaker 1>a UNESCO World Heritage Site and a crowning achievement of

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<v Speaker 1>ancient Hindu architecture. Built in the thirteenth century CE, Karnak

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<v Speaker 1>from Konah meaning engel and Arka meaning sun, is designed

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<v Speaker 1>as a colossal stone chariot for the sun god Serdia,

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<v Speaker 1>complete with wheels and horses carved from rock. This temple

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<v Speaker 1>encapsulates the cosmology, artistic brilliance, and devotional fevor of the

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<v Speaker 1>Eastern Ganga Kingdom while also being wrapped in legend and mystery.

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<v Speaker 1>The Sun Temple of Carnark was constructed around twelve fifty

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<v Speaker 1>CE under the patridge of King Narisima Diva, the first

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<v Speaker 1>of Eastern Ganga dynasty and its zenith. The Ganga Kingdom

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<v Speaker 1>had defeated Muslim invaders and flourished in Odisha. A Kalinga

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<v Speaker 1>and Narissima Diva likely built Karnark to commemorate military triumphs

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00:17:31.519 --> 00:17:37.279
<v Speaker 1>and assert cultural glory. According to Sanskrit inscriptions in medieval texts,

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<v Speaker 1>the temple's core structure was two hundred and twenty nine

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<v Speaker 1>feet tall. It was oriented eastward so that at dawn,

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<v Speaker 1>the sun's first rays would strike the main altar and

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<v Speaker 1>the idol of Surdia. The entire complex was conceived as

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<v Speaker 1>Surdia's chariot rising from the sea, symbolizing the Sun's daily

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<v Speaker 1>journey across the sky. It is built from three types

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<v Speaker 1>of stone, quarried condolite for the main body, and harder

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<v Speaker 1>chlorite and laterite stones for certain sculptures and foundations. The

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<v Speaker 1>base of the temple is the chariot's platform, edged with

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<v Speaker 1>twenty four giant stone wheels about nine feet in diameter.

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<v Speaker 1>Each wheel is exquisitely carved with spokes and hubs bearing designs,

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<v Speaker 1>and they famously double as sun dials. One can tell

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<v Speaker 1>the time by the shadow cast by the spokes. Seven

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00:18:26.200 --> 00:18:30.279
<v Speaker 1>stone horses appeared to pull the chariot. This integrated symbolism

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<v Speaker 1>of time and motion is unique to Knark. Contemporary records

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<v Speaker 1>like the text Madhavi Kanakachampu if I'm saying there correctly

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<v Speaker 1>praise Conark's magnificent suggesting It was originally called Kanaka Serriya

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<v Speaker 1>Mandir Golden Sun Temple because it was said to have

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<v Speaker 1>been plated in copper or gilt on some parts, gleaming

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<v Speaker 1>in the sunlight. The temple had a main sanctum now

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<v Speaker 1>collapsed and a still standing Jagamarhana assembly hole, about one

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<v Speaker 1>hundred and twenty eight feet tall, whose pyramidal roof is

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<v Speaker 1>in intact and displays tiered sculptures of musicians, dancers, and

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<v Speaker 1>celestial beings. The construction techniques must have been advanced. Some

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<v Speaker 1>of the massive stone blocks weigh around thirty five tons each.

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<v Speaker 1>There is a famous local legend that a gigantic loadstone

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<v Speaker 1>magnet sat atop the temple to hold the structure together,

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<v Speaker 1>and that it interfered with ship's compasses at sea. While

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<v Speaker 1>not verified, it speaks to the ore the temple inspired

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<v Speaker 1>by the late sixteenth century, the main sanctum had tragically collapsed,

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<v Speaker 1>possibly due to structural stress or, according to some accounts,

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<v Speaker 1>after being damaged in the earthquake or by lightning. European

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<v Speaker 1>mariners in the seventeenth century knew Krnark as the Black

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<v Speaker 1>Pagoda for its dark silhouette on the coast. British antiquarians

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<v Speaker 1>in the nineteenth century cleared sand and vegetation to reveal

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<v Speaker 1>Krnark's ruins, and even excavated the buried sculpture of Suria.

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<v Speaker 1>In the twentieth century by Indian authorities, stabilized the Jagamahana

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<v Speaker 1>by filling it with sand to prevent further collapse. Today,

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<v Speaker 1>what remains is still imposing, the audience hull with its

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00:20:11.079 --> 00:20:14.079
<v Speaker 1>elaborate exterior and parts of the mandappa and many detached

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<v Speaker 1>sculptures arranged in a site museum. The twenty four wheels

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<v Speaker 1>correspond to the twenty four hours of the day and

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<v Speaker 1>perhaps the twenty four nights of the Hindu year, while

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<v Speaker 1>the eight spokes in each wheel make eight intervals, possibly

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<v Speaker 1>the praharis the three hour periods. Thus, the wheels are

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<v Speaker 1>functional sundials that can tell time accurately, a testimony to

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<v Speaker 1>the astronomic knowledge encoded in the temple design. The seven

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00:20:39.319 --> 00:20:41.680
<v Speaker 1>horses represent the days of the week and the seven

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<v Speaker 1>colors of sunlight. The temple is oriented east west, with

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<v Speaker 1>the front door facing the sunrise over the ocean. In fact,

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<v Speaker 1>the main Surdia idol, now missing, likely removed to Puri

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<v Speaker 1>for safety and antiquity, was said to receive the dawn rays.

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<v Speaker 1>Flanking the temple a three subsidiary images of surdia carved

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<v Speaker 1>in green chlorite stone, located on the three outer sides.

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<v Speaker 1>They show shurdia in different aspects and Notably, they catch

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<v Speaker 1>the sun rays at dawn, noon, and afternoon, respectively. This

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<v Speaker 1>means as the sun moves, one after another of these

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<v Speaker 1>Surdia reliefs is illuminated, symbolically tracking the Sun's course through

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<v Speaker 1>the sky. The iconography is purely Vadic. Surdia is depicted

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<v Speaker 1>standing writing a chariot with lotus flowers in both hands,

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00:21:29.240 --> 00:21:33.839
<v Speaker 1>attended by Usha and Pradyusha. The temple exterior is a

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00:21:33.839 --> 00:21:36.920
<v Speaker 1>profusion of carvings that illustrate the breadth of the medieval

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<v Speaker 1>Odishan life and belief. Lowa Boss reliefs show earthly themes

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<v Speaker 1>elephants marching in warror, procession, lions and mythical beats guarding

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<v Speaker 1>hundreds of elephants in parades, scenes of courtly life and

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<v Speaker 1>possibly historical battle. Higher up are divine scenes, the gods

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<v Speaker 1>and goddesses of the Hindu pantheon, heavenly a sparus dancing,

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00:21:58.519 --> 00:22:03.200
<v Speaker 1>and myriad erotic couples and amorous poses. Its erotic sculpture

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00:22:03.200 --> 00:22:06.240
<v Speaker 1>freezes are famous and likely symbolized the union of Sun

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<v Speaker 1>and Earth, or the human microcosm in tune with the

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00:22:09.519 --> 00:22:14.519
<v Speaker 1>cosmic rhythm. One intriguing relief shows King Narasima himself seated

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<v Speaker 1>receiving council from a sage. Another panel shows a giraffe,

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<v Speaker 1>indicating trade contracts with Africa as giraffe's gifts to India's

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00:22:22.960 --> 00:22:27.279
<v Speaker 1>sultanates from Africa in that era. This sheer detail led

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<v Speaker 1>early European visitors to exclaim that every inch of the

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<v Speaker 1>Carnarch Temple is covered with scripture, from large freezes to tiny,

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<v Speaker 1>intricate floral patterns. The sculptures even included celestial imagery. On

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<v Speaker 1>the temple walls are carved navagraha denying planetary deities as

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<v Speaker 1>a set of reliefs above the entrance. This served as

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<v Speaker 1>a protected talisman and an homage to Hindu astrology. In essence,

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<v Speaker 1>Carnarch's artwork forms a Sanskrit encyclopedia in stone, encoding theology,

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<v Speaker 1>time cycle, and worldly life as one unified creation. Under

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<v Speaker 1>Serdia's dominion, devots likely started to fill the temple at

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<v Speaker 1>dawn to offer water oblations to the rising sun. The

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<v Speaker 1>temple had a novagraja slab at its entrance with carvings

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<v Speaker 1>of the nine planets. Priests would pray here first, as

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<v Speaker 1>still done today, to avert planetary evils before approaching Surdia.

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<v Speaker 1>While the main idol of Serdia is lost, descriptions indicate

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<v Speaker 1>it might have been a colossal statue mounted on a

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<v Speaker 1>magnetized iron rod to appear floating. This is part of law,

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<v Speaker 1>though not archaeologically confirmed, This temple was such an important

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<v Speaker 1>pilgrimage that it features in ancient travel accounts. The sixteenth

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<v Speaker 1>century Abul Fazl noted in iin i Akbari as a

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<v Speaker 1>femed Khannar temple. The sixteenth century Abu Fasle noted it

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<v Speaker 1>in ein i Akbari as a famed corner temple. Mythology

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<v Speaker 1>surrounds Karnak's origin. The first enduring legend is of Samba,

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<v Speaker 1>a son of Lord Krishna. Samba was cursed with leprosy,

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<v Speaker 1>and to cure himself, he performed penance to Surdia for

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<v Speaker 1>twelve years at dmitri Van on the khandrab Haga River. Pleased,

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00:24:12.519 --> 00:24:16.039
<v Speaker 1>Surdia cured Samba of his disease, and Samba erected a

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<v Speaker 1>sun temple in gratitude. This legend is explicitly tied to karnark.

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<v Speaker 1>The khandrag Haapa River flows near the temple and to

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<v Speaker 1>this day a festival called Samba Dashami and Odisha celebrates

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<v Speaker 1>Samba's cure. Interestingly, historical records say one Samba sun temple

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<v Speaker 1>existed in Pakistan Toi, and the Samba legend is associated

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<v Speaker 1>with both, implying a pan Indian myth of sun worship

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00:24:42.680 --> 00:24:47.559
<v Speaker 1>is a cure for skin diseases like leprosy. In Karnak's contexts,

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<v Speaker 1>the legend likely provided a divine rationale for the temple's

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<v Speaker 1>sanctity and its healing reputation even into the nineteenth century.

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<v Speaker 1>A ritual Mela affair on the Makha Saptami, the seventh

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<v Speaker 1>day of the Hindu month of Makha, was held at

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<v Speaker 1>the chans rob Haga Beach near Connarch, where people bade

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<v Speaker 1>that sunrise for health with a procession carrying an image

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<v Speaker 1>assertia to the river, a practice linked to Samba's story.

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<v Speaker 1>Another popular law around Connach's construction speaks of the twelve

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<v Speaker 1>year building period under twelve hundred artisans. When the massive

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<v Speaker 1>copula stone top could not be lifted. A boy named Dharma,

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<v Speaker 1>son of the chief architect, ingeniously solved this engineering problem

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<v Speaker 1>and set to capstone. The twelve year old prodigy leaped

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<v Speaker 1>to his death from the temple top, sacrificing himself to

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00:25:34.119 --> 00:25:38.319
<v Speaker 1>protect his father. In Pierre's reputation, this point in tail,

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<v Speaker 1>though not documented in texts, it is told by local

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<v Speaker 1>guys as an example of devotion and the tragic costs

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<v Speaker 1>of great works. Conark has joined intense study by archaeologists, historians,

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<v Speaker 1>and even scientists interested in archaeo astronomy and engineering. The

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<v Speaker 1>precise alignment of the temple with cardinal directions and the

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<v Speaker 1>solar path has been verified. For example, researchers note that

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<v Speaker 1>the wheels on the platform accurately represent time divisions, and

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<v Speaker 1>even the spokes through shadows marking equidescent intervals. A comparative

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<v Speaker 1>study of sun temples notes that both are positioned to

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<v Speaker 1>capture specific solar events, a modhara, the equinoxes, a cornarch

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<v Speaker 1>perhaps the solstices, indicating a conscious tradition of temple orientation

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<v Speaker 1>in India. The iconography of the nine planets at Conarch

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00:26:27.880 --> 00:26:31.960
<v Speaker 1>have been studied in light of medieval Indian astronomy. Scholars

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<v Speaker 1>find that the temple's sculptures reflect knowledge of the planets

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<v Speaker 1>and cosmic deities, integrating them into temple ritual. One intriguing

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<v Speaker 1>academic exploration involved geological and material analysis. The presence of

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<v Speaker 1>iron beams and the hypothesis of a magnet atop led

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<v Speaker 1>scientists to examine residual magnetism in the stones. Though the

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<v Speaker 1>legendary loadstone hasn't been found, large iron disks and cramps

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<v Speaker 1>used structurally have been documented. One theory is that an

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<v Speaker 1>enormous iron girder inside the temple, acting as a chain,

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00:27:05.960 --> 00:27:10.920
<v Speaker 1>might have magnetized over time. In twenty twenty, the Archaeological

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<v Speaker 1>Survey of India ASI conducted ground penetrating radar scans of

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<v Speaker 1>connarch to assess buried remains, confirming that significant portions of

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<v Speaker 1>the original sanctum foundation survive intact below ground. Conservation wise,

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<v Speaker 1>the ASI recently decided not to attempt rebuilding the fallen

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<v Speaker 1>sanctum due to insufficient original stones, and instead focus on preservation.

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<v Speaker 1>Karnak also attracts academics for the Sanskrit inscriptions on its premises,

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<v Speaker 1>which record grants to the temple, including one that lists

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<v Speaker 1>recipes for temple offerings and details of dance performances. These

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<v Speaker 1>suggest Karnak was a cultural hub where music and dance

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<v Speaker 1>flourished in Surdia's honour. Although active worships ceased centuries ago,

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<v Speaker 1>Cornarch's cultural and spiritual legacy indoors. Every year, the Conarch

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<v Speaker 1>Dance Festival is held in the front of the illuminated temple,

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<v Speaker 1>an iconic event where classical dancers perform in the open air,

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00:28:07.240 --> 00:28:12.160
<v Speaker 1>restoring symbolically the art patronage of the Sun god. In

401
00:28:12.200 --> 00:28:16.160
<v Speaker 1>modern India, Cornark has become a symbol of Odisha's heritage.

402
00:28:16.400 --> 00:28:19.880
<v Speaker 1>Its wheel adorns India's currency. The sun temple wheel is

403
00:28:19.880 --> 00:28:23.599
<v Speaker 1>also depicted in India's national flag as the Oshuka Chakra,

404
00:28:23.839 --> 00:28:26.680
<v Speaker 1>which is inspired by a different wheel, but Cornak's wheels

405
00:28:26.759 --> 00:28:31.359
<v Speaker 1>often associated in popular imagination. Pilgrims still come on Maga

406
00:28:31.400 --> 00:28:34.480
<v Speaker 1>Saptami to bathe at the sea at sunrise, believing in

407
00:28:34.559 --> 00:28:38.720
<v Speaker 1>Serdia's healing grace. The government has also declared Knark a

408
00:28:38.839 --> 00:28:42.400
<v Speaker 1>site for solar science awareness. The temple's sun dials and

409
00:28:42.440 --> 00:28:46.799
<v Speaker 1>solar alignments orfer educational opportunities, and a solar eclipse viewing

410
00:28:46.799 --> 00:28:51.559
<v Speaker 1>event was organized there in recent years. On the esoteric side,

411
00:28:51.880 --> 00:28:55.240
<v Speaker 1>New Age thinkers sometimes link Karnak's energy to other global

412
00:28:55.319 --> 00:28:58.880
<v Speaker 1>sun temples. Some claim Cornarch lies on a lay line

413
00:28:58.880 --> 00:29:02.480
<v Speaker 1>that connects to angor Wad and other sun aligned the monuments,

414
00:29:02.759 --> 00:29:07.559
<v Speaker 1>though this is speculative. What is undeniable is the comic

415
00:29:07.680 --> 00:29:11.680
<v Speaker 1>resonance visitors feel. Many report that at dawn or sunset,

416
00:29:11.880 --> 00:29:15.480
<v Speaker 1>as the sun rays ignite the reddish stones, Karnak exudes

417
00:29:15.519 --> 00:29:19.559
<v Speaker 1>a deep spirituality, a connection across time to those ancient

418
00:29:19.640 --> 00:29:24.000
<v Speaker 1>worshipers waiting for the Sun. As the art historian Stella

419
00:29:24.079 --> 00:29:28.759
<v Speaker 1>Cramrich wrote, at Karnaka, the Sun God once mounted his chariot.

420
00:29:29.119 --> 00:29:32.640
<v Speaker 1>Though the god has departed, his great stone chariot remains

421
00:29:32.920 --> 00:29:37.240
<v Speaker 1>forever ready at the edge of time. Karnak today is

422
00:29:37.240 --> 00:29:39.720
<v Speaker 1>both a ruined and a living ode to the Sun,

423
00:29:40.279 --> 00:29:44.440
<v Speaker 1>a place where history, art and myth converged to celebrate

424
00:29:44.480 --> 00:29:49.160
<v Speaker 1>the eternal dance of the cosmos. And now, as we

425
00:29:49.240 --> 00:29:52.079
<v Speaker 1>wrap this one up, the next one will be the

426
00:29:52.160 --> 00:29:56.440
<v Speaker 1>Pyramid of the Sun in TiO Towak in Mexico. In

427
00:29:56.480 --> 00:29:59.119
<v Speaker 1>the ancient city of tier Towakin, the Pyramid of the

428
00:29:59.160 --> 00:30:02.119
<v Speaker 1>Sun soars above the Avenue of the Dead, a testament

429
00:30:02.160 --> 00:30:05.599
<v Speaker 1>to the ambition and astronomical genius of a civilization still

430
00:30:05.640 --> 00:30:10.160
<v Speaker 1>shrouded in mystery. Built nearly two millennia ago in central Mexico.

431
00:30:10.680 --> 00:30:14.559
<v Speaker 1>This monumental pyramid, the largest structure in TiO Tuwakan, was

432
00:30:14.599 --> 00:30:17.599
<v Speaker 1>a focal point of religion and likely dedicated to the

433
00:30:17.640 --> 00:30:22.279
<v Speaker 1>Sun or a powerful deity associated with it. Surrounded by myth,

434
00:30:22.799 --> 00:30:25.319
<v Speaker 1>the later Aztecs believed this city was where the gods

435
00:30:25.359 --> 00:30:28.440
<v Speaker 1>created the Sun itself. The Pyramid of the Sun offers

436
00:30:28.440 --> 00:30:33.200
<v Speaker 1>a fascinating case of how architecture, cosmology, and ceremony intersect.

437
00:30:33.319 --> 00:30:38.799
<v Speaker 1>In the pre Hispanic Americas, Deo Towakin was a vast

438
00:30:38.920 --> 00:30:42.319
<v Speaker 1>urban center that flourished between one hundred PCE and five

439
00:30:42.319 --> 00:30:45.599
<v Speaker 1>point fifty CE, reaching a peak population of over one

440
00:30:45.680 --> 00:30:50.640
<v Speaker 1>hundred thousand and influencing all Mesoamerica. The Pyramid of the

441
00:30:50.680 --> 00:30:54.799
<v Speaker 1>Sun was constructed in two major phases, with the first

442
00:30:54.799 --> 00:30:57.880
<v Speaker 1>phase around one hundred CE bringing it to near its

443
00:30:57.920 --> 00:31:02.720
<v Speaker 1>current size. Completed by two hundred CE, it measured about

444
00:31:02.720 --> 00:31:05.440
<v Speaker 1>two hundred and twenty five meters on each side at

445
00:31:05.480 --> 00:31:08.920
<v Speaker 1>the base and sixty five meters toll, making it one

446
00:31:08.920 --> 00:31:12.880
<v Speaker 1>of the largest pyramids in the world. Only Egypt's Great

447
00:31:12.880 --> 00:31:16.279
<v Speaker 1>Pyramid of Cufu and Mexico's own Chillula Pyramids are passed

448
00:31:16.319 --> 00:31:21.559
<v Speaker 1>in volume. Unlike Egyptian pyramids tier Twakan are flat topped,

449
00:31:21.839 --> 00:31:26.039
<v Speaker 1>built as temples with monumental staircases. The Sun Pyramid's exterior

450
00:31:26.160 --> 00:31:29.720
<v Speaker 1>was originally plastered and painted. Traces of rigged piment suggest

451
00:31:29.839 --> 00:31:33.200
<v Speaker 1>it gleamed with a reddish hue under the sun. It

452
00:31:33.240 --> 00:31:36.559
<v Speaker 1>stands upon a massive platform and is oriented slightly north

453
00:31:36.599 --> 00:31:40.000
<v Speaker 1>of west from the city's grid. The Tia of Towacanos,

454
00:31:40.000 --> 00:31:43.440
<v Speaker 1>in an extraordinary engineering feat, built the pyramid over a

455
00:31:43.519 --> 00:31:48.319
<v Speaker 1>natural cave. In the nineteen seventies, archaeologists discovered a tunnel

456
00:31:48.400 --> 00:31:52.039
<v Speaker 1>leading to a cave directly beneath the pyramid center. The cave,

457
00:31:52.680 --> 00:31:56.039
<v Speaker 1>likely a volcanic lava tube enlarged by humans, ended in

458
00:31:56.079 --> 00:31:59.640
<v Speaker 1>a clover leaf shaped set of chambers. This was possibly

459
00:31:59.680 --> 00:32:02.319
<v Speaker 1>regarded it as a sacred womb of the earth, a

460
00:32:02.400 --> 00:32:07.119
<v Speaker 1>place of creation. The pyramid rising above may have marked

461
00:32:07.119 --> 00:32:09.720
<v Speaker 1>this cave as the navel of the city, or the

462
00:32:09.759 --> 00:32:13.680
<v Speaker 1>place of the Sun's birth in local cosmology. Offerings found

463
00:32:13.680 --> 00:32:17.599
<v Speaker 1>within include pottery and symbols of water and fertility, implying

464
00:32:17.640 --> 00:32:21.039
<v Speaker 1>that it was a ritual space. The building process used

465
00:32:21.119 --> 00:32:25.039
<v Speaker 1>millions of tons of adobe bricks, rubble and earth faced

466
00:32:25.039 --> 00:32:29.960
<v Speaker 1>with volcanic stone, Remarkably, the city's layout, including the pyramid

467
00:32:29.960 --> 00:32:33.240
<v Speaker 1>of the Sun, was carefully oriented fifteen point five degrees

468
00:32:33.640 --> 00:32:38.319
<v Speaker 1>clockwise from true north. This is not arbitrary, it aligns

469
00:32:38.319 --> 00:32:42.920
<v Speaker 1>with important astronomical events. Research by scholars like Ivans Prajakt

470
00:32:43.200 --> 00:32:46.920
<v Speaker 1>has shown that this orientation records sunrises and sunsets on

471
00:32:46.960 --> 00:32:50.559
<v Speaker 1>specific dates. In fact, the pyramid of the Sun is

472
00:32:50.599 --> 00:32:53.319
<v Speaker 1>aligned to face the sunset on April twenty ninth and

473
00:32:53.440 --> 00:32:56.160
<v Speaker 1>August twelfth, give or take a day, which are two

474
00:32:56.279 --> 00:32:59.559
<v Speaker 1>hundred and sixty days apart, correlating with the link of

475
00:32:59.559 --> 00:33:04.440
<v Speaker 1>the Sacred Mesoamerican calendar two hundred and sixty days. August

476
00:33:04.519 --> 00:33:07.920
<v Speaker 1>twelfth was a particularly significant date as a corresponds to

477
00:33:07.960 --> 00:33:11.559
<v Speaker 1>the start of the current Maya long count August thirteenth,

478
00:33:11.720 --> 00:33:16.640
<v Speaker 1>three THY one hundred and fourteen BCE. Thus, the pyramid

479
00:33:16.720 --> 00:33:19.359
<v Speaker 1>was positioned to tie the solar year in the mythic

480
00:33:19.400 --> 00:33:23.920
<v Speaker 1>time cycle together. Additionally, seen from the pyramid of the Moon,

481
00:33:24.279 --> 00:33:27.240
<v Speaker 1>the sun pyramid aligns with the peak of Serro Gordo,

482
00:33:27.519 --> 00:33:29.960
<v Speaker 1>a mountain to the north, and the setting sun on

483
00:33:30.039 --> 00:33:34.799
<v Speaker 1>certain days. These alignments strongly suggest that TiO Tuwakin's builders

484
00:33:34.839 --> 00:33:39.240
<v Speaker 1>intentionally embedded a calendar and cosmology in the city's urban plan,

485
00:33:39.799 --> 00:33:42.000
<v Speaker 1>with the Pyramid of the Sun as the keystone of

486
00:33:42.039 --> 00:33:46.119
<v Speaker 1>that grand design. We do not know the original name

487
00:33:46.160 --> 00:33:48.240
<v Speaker 1>of the Pyramid of the Sun, nor which god it

488
00:33:48.279 --> 00:33:52.400
<v Speaker 1>was dedicated to. No inscriptions naming that structure have survived

489
00:33:52.799 --> 00:33:56.359
<v Speaker 1>the Aztecs, arriving centuries that the TiO Tuwakin's fall gave

490
00:33:56.400 --> 00:33:59.720
<v Speaker 1>it the romantic name, Thinking it was devoted to the Sun.

491
00:34:00.559 --> 00:34:03.599
<v Speaker 1>It's plausible given the alignment, that the pyramid did honor

492
00:34:03.640 --> 00:34:07.640
<v Speaker 1>a solar deity or a sky deity. Some archaeologists theorize

493
00:34:07.680 --> 00:34:11.320
<v Speaker 1>it may have been dedicated to Tallalak, the rain storm god,

494
00:34:11.400 --> 00:34:14.639
<v Speaker 1>given Jar's word depicting Tallalak were found buried around it.

495
00:34:14.719 --> 00:34:18.639
<v Speaker 1>In imagery of water is present. Yet others argue a

496
00:34:18.679 --> 00:34:21.880
<v Speaker 1>great goddess or local version of a Sun warrior god

497
00:34:22.000 --> 00:34:26.199
<v Speaker 1>was worshiped there. Regardless of the specific deity, the cosmic

498
00:34:26.239 --> 00:34:30.320
<v Speaker 1>significance is clear. TiO Tuwakanos conceive this pyramid as an

499
00:34:30.360 --> 00:34:34.639
<v Speaker 1>axis between the underworld, cave earth, and heavens, used for

500
00:34:34.719 --> 00:34:38.599
<v Speaker 1>grand rites that possibly involved sacrifices and feasts. Time to

501
00:34:38.639 --> 00:34:41.840
<v Speaker 1>the Sun's passage. The city's urban access point to the

502
00:34:41.880 --> 00:34:45.079
<v Speaker 1>sun's setting and rising on key dates, meaning on those days,

503
00:34:45.239 --> 00:34:47.719
<v Speaker 1>watches on the pyramid or in the city center would

504
00:34:47.760 --> 00:34:51.239
<v Speaker 1>see the sun dramatically set exactly at the pyramid's flank.

505
00:34:52.400 --> 00:34:55.800
<v Speaker 1>Imagine ceremonies on April twenty ninth or August twelfth evenings,

506
00:34:56.239 --> 00:34:59.760
<v Speaker 1>processions climbing the pyramid two hundred and forty steep steps

507
00:34:59.760 --> 00:35:03.800
<v Speaker 1>as the sun drops precisely along the pyramid side, an

508
00:35:03.800 --> 00:35:09.119
<v Speaker 1>awe inspiring site affirming the city's divine plan. The pyramid

509
00:35:09.199 --> 00:35:13.159
<v Speaker 1>summit once likely supported a temple structure now gone, where

510
00:35:13.199 --> 00:35:18.079
<v Speaker 1>priests made offerings. In twenty eleven, archaeologists digging a tunnel

511
00:35:18.119 --> 00:35:21.159
<v Speaker 1>at the pyramid's base discovered an elaborate offering deposit at

512
00:35:21.159 --> 00:35:26.000
<v Speaker 1>the center, and included a sacred greenstone mask, obsidian blades,

513
00:35:26.199 --> 00:35:31.480
<v Speaker 1>skeletons of pumas or wools with necklaces of imitation, human jawbones, birds,

514
00:35:31.480 --> 00:35:36.840
<v Speaker 1>and a human figurine. These objects, warlike and precious suggest

515
00:35:36.920 --> 00:35:40.920
<v Speaker 1>perhaps a dedication or consecration offering when the pyramid was built,

516
00:35:41.679 --> 00:35:45.880
<v Speaker 1>possibly to sanctify the site for the sun or fire god.

517
00:35:46.119 --> 00:35:49.760
<v Speaker 1>The presence of sacrifice animal and likely human is in

518
00:35:49.840 --> 00:35:55.800
<v Speaker 1>line with Mesoamerican practice of inaugurating major buildings. Interestingly, no

519
00:35:56.000 --> 00:35:58.679
<v Speaker 1>royal tomb has been found inside the Pyramid of the Sun,

520
00:35:59.280 --> 00:36:01.880
<v Speaker 1>unlike the small Pyramid of the Moon, which had burials

521
00:36:01.880 --> 00:36:06.280
<v Speaker 1>of sacrificial victims and elite offerings. This supports the idea

522
00:36:06.320 --> 00:36:08.719
<v Speaker 1>that the Sun Pyramid was more of a cosmic altar

523
00:36:09.199 --> 00:36:14.119
<v Speaker 1>than a royal mausoleum. Centuries later, the Aztecs wove the

524
00:36:14.159 --> 00:36:18.199
<v Speaker 1>abandoned TiO Towakan into their mythology, calling it Tolan and

525
00:36:18.239 --> 00:36:22.000
<v Speaker 1>claiming that TiO Tawakanos were gods or giants. They said

526
00:36:22.039 --> 00:36:24.480
<v Speaker 1>it was at TiO Tuwakin that the gods gathered to

527
00:36:24.559 --> 00:36:28.639
<v Speaker 1>create the fifth Sun the current age by sacrificing themselves.

528
00:36:30.440 --> 00:36:34.400
<v Speaker 1>In that myth, Nanowatsien, a humble god leaped into a

529
00:36:34.440 --> 00:36:37.440
<v Speaker 1>blaze and became the new Sun, while another became the Moon.

530
00:36:38.280 --> 00:36:40.440
<v Speaker 1>One can't help but see how the Pyramid of the Sun,

531
00:36:40.519 --> 00:36:43.719
<v Speaker 1>with evidence of sacrifices and a massive hearth on top,

532
00:36:44.119 --> 00:36:48.719
<v Speaker 1>could have inspired that legend. Its possible. Aztec priests, seeing

533
00:36:48.760 --> 00:36:51.800
<v Speaker 1>the sun oriented city and having no historical records of

534
00:36:51.840 --> 00:36:55.039
<v Speaker 1>its builders, assumed only gods could have built it. Thus

535
00:36:55.079 --> 00:36:58.320
<v Speaker 1>the pyramid's very existence fueled later myths of the Sun's

536
00:36:58.360 --> 00:37:02.480
<v Speaker 1>origin at TiO Tuwakin. Modern science has shed considerable light

537
00:37:02.519 --> 00:37:06.280
<v Speaker 1>on the Tea Tawakan's astronomical orientation. Surveys show that two

538
00:37:06.400 --> 00:37:11.039
<v Speaker 1>slightly different orientations govern the city fifteen point five degrees

539
00:37:11.079 --> 00:37:14.880
<v Speaker 1>in sixteen point five degrees clockwise from north. One alignment

540
00:37:15.239 --> 00:37:17.880
<v Speaker 1>fifteen point five degrees is embodied by the pyramid of

541
00:37:17.880 --> 00:37:21.280
<v Speaker 1>the Sun in main Street, tying to sunrise on February

542
00:37:21.280 --> 00:37:24.960
<v Speaker 1>eleventh and October twenty ninth, which framed the agricultural cycle.

543
00:37:25.719 --> 00:37:28.039
<v Speaker 1>The other sixteen point five degrees is seen in the

544
00:37:28.039 --> 00:37:30.920
<v Speaker 1>sied data La complex and relates to the sunrise sixty

545
00:37:31.000 --> 00:37:34.119
<v Speaker 1>days apart, possibly marking a two hundred and sixty day

546
00:37:34.159 --> 00:37:38.920
<v Speaker 1>calendar sequence. The careful arrangement allowed observers to track the

547
00:37:38.920 --> 00:37:41.519
<v Speaker 1>solar year and the two hundred and sixty day ritual

548
00:37:41.559 --> 00:37:47.480
<v Speaker 1>calendar using architectural sight lines. Furthermore, recent research by Mexican

549
00:37:47.599 --> 00:37:50.440
<v Speaker 1>archaeo astronomers suggests the pyramid of the Sun was aligned

550
00:37:50.480 --> 00:37:54.280
<v Speaker 1>to the plaetes setting or certain star alignments. For example,

551
00:37:54.679 --> 00:37:57.559
<v Speaker 1>some arguments oriented to where the paleightes set on the

552
00:37:57.599 --> 00:38:01.920
<v Speaker 1>horizon which was significant in meso American timekeeping. The Paladi

553
00:38:02.039 --> 00:38:05.599
<v Speaker 1>zenith passage signaled the new fire ceremony every fifty two years.

554
00:38:05.599 --> 00:38:09.119
<v Speaker 1>In as Thick times, the period of the moon at

555
00:38:09.119 --> 00:38:11.480
<v Speaker 1>the north end was found to align with the sun

556
00:38:11.599 --> 00:38:15.400
<v Speaker 1>rising over a distant volcano, Seragordo on the summer solstice

557
00:38:15.519 --> 00:38:19.440
<v Speaker 1>and setting alignments on Winceter solsice. If the pyramid of

558
00:38:19.440 --> 00:38:22.039
<v Speaker 1>the Moon and the sun pyramid aligned to solstices in

559
00:38:22.119 --> 00:38:25.960
<v Speaker 1>quartered days, respectively, it implies TiO Towakin's entire gray was

560
00:38:26.000 --> 00:38:30.599
<v Speaker 1>a multi purpose celindrical instrument. Notably, the city's day one

561
00:38:30.840 --> 00:38:32.960
<v Speaker 1>might have been the day the sun passed the zenith

562
00:38:33.159 --> 00:38:36.199
<v Speaker 1>no shadow, or when it aligned with Serro Gordo. Such

563
00:38:36.199 --> 00:38:41.760
<v Speaker 1>events would calibrate the calendar annually. Tiotwakin's alignments also influenced

564
00:38:41.840 --> 00:38:46.159
<v Speaker 1>later cities. Evidence shows that later cities in central Mexico

565
00:38:46.199 --> 00:38:49.320
<v Speaker 1>adopted similar orientation to align with the same sun dates.

566
00:38:49.960 --> 00:38:53.000
<v Speaker 1>This diffusion shows that TiO Towakan was a hub of

567
00:38:53.039 --> 00:38:57.559
<v Speaker 1>astronomical knowledge that radiated its cultural influence far beyond its fall.

568
00:38:58.719 --> 00:39:01.239
<v Speaker 1>The Pyramid of the Sun has fast scinated archaeologists since

569
00:39:01.280 --> 00:39:06.559
<v Speaker 1>the early twentieth century. Leopoldo Buttris conducted the first excavations

570
00:39:06.559 --> 00:39:10.320
<v Speaker 1>in nineteen oh six, unfortunately dynamiting his way into the

571
00:39:10.320 --> 00:39:15.679
<v Speaker 1>pyramid and reconstructing parts inaccurately. It practiced typical of that era. However,

572
00:39:16.039 --> 00:39:18.920
<v Speaker 1>he did discover the entrance to the cave below the pyramid,

573
00:39:19.000 --> 00:39:21.519
<v Speaker 1>a major fine, though he thought it was a tomb.

574
00:39:23.000 --> 00:39:26.760
<v Speaker 1>Later in the nineteen seventies, systematic tunneling revealed the clover

575
00:39:26.840 --> 00:39:31.519
<v Speaker 1>leaf chambers full of offerings as mentioned before. In twenty eleven,

576
00:39:31.760 --> 00:39:34.960
<v Speaker 1>using a robot, archaeologists probed deeper into the tunnel under

577
00:39:34.960 --> 00:39:37.239
<v Speaker 1>the pyramid of the Feathered Serpent at the Sayer Dela,

578
00:39:37.360 --> 00:39:41.360
<v Speaker 1>another structure, and found liquid mercury pools, but under the

579
00:39:41.400 --> 00:39:44.840
<v Speaker 1>Sun pyramid. No such tunnels beyond the cave have been found.

580
00:39:46.400 --> 00:39:49.559
<v Speaker 1>The Tia Tauacanos had a pinchate for using pyrite fools

581
00:39:49.599 --> 00:39:53.239
<v Speaker 1>gold mosaics. The Tia Touacanos had a pension for using

582
00:39:53.360 --> 00:39:57.519
<v Speaker 1>pyrite fool's, gold mosaics and pigment to decorate tunnel walls

583
00:39:57.679 --> 00:40:01.159
<v Speaker 1>to resemble a starry sky. They might have done similar

584
00:40:01.159 --> 00:40:05.480
<v Speaker 1>for the cave, creating an inner cosmos. The pyramid itself

585
00:40:05.519 --> 00:40:09.559
<v Speaker 1>has yielded insight into construction, for instance the existence of

586
00:40:09.639 --> 00:40:13.840
<v Speaker 1>five superimposed layers. The Aztecs possibly dug into it and

587
00:40:13.880 --> 00:40:16.800
<v Speaker 1>created a tunnel to deposit offerings to consecrate it to

588
00:40:16.840 --> 00:40:21.159
<v Speaker 1>their own god. For all these findings, many mysteries remain.

589
00:40:21.679 --> 00:40:24.599
<v Speaker 1>No definite inscriptions or written records were left, leaving us

590
00:40:24.599 --> 00:40:28.639
<v Speaker 1>to piece together the pyramids meeting through artifacts and alignments alone.

591
00:40:28.800 --> 00:40:32.159
<v Speaker 1>By the time the Aztecs found Tia Towakan around fourteenth century,

592
00:40:32.280 --> 00:40:35.360
<v Speaker 1>it was abandoned for over seven hundred years, but its

593
00:40:35.400 --> 00:40:37.960
<v Speaker 1>pyramids had such ore that they incorporated it as a

594
00:40:38.000 --> 00:40:42.719
<v Speaker 1>pilgrimage site. In modern Mexico, Tia Towakan is a source

595
00:40:42.719 --> 00:40:45.199
<v Speaker 1>of pride, and the Pyramid of the Sun is emblematic

596
00:40:45.239 --> 00:40:49.239
<v Speaker 1>of the country's ancient heritage. Each year, on the spring equinox,

597
00:40:49.320 --> 00:40:52.039
<v Speaker 1>which is not an original Tia Toowocan ritual day but

598
00:40:52.079 --> 00:40:55.320
<v Speaker 1>a modern invention, thousands of people flocked to the Pyramid

599
00:40:55.360 --> 00:40:59.119
<v Speaker 1>of the Sun to recharge energy. Dressed in white, they

600
00:40:59.119 --> 00:41:01.519
<v Speaker 1>climbed to the top and raise their arms to the

601
00:41:01.559 --> 00:41:05.639
<v Speaker 1>sky as the sun reaches zenith. This new age ritual

602
00:41:05.679 --> 00:41:08.360
<v Speaker 1>shows how the pyramid still functions as a living monument,

603
00:41:08.400 --> 00:41:11.599
<v Speaker 1>connecting people to the Sun's power, much as it might

604
00:41:11.639 --> 00:41:15.519
<v Speaker 1>have fifteen hundred years ago. This is also a theory

605
00:41:15.599 --> 00:41:18.760
<v Speaker 1>among Earth grid enthusiasts that TiO Tawakan lies on powerful

606
00:41:18.840 --> 00:41:22.199
<v Speaker 1>lay lines. Some connect it in speculatle of maps with

607
00:41:22.360 --> 00:41:25.360
<v Speaker 1>sites like Machu Pichu or Easter Island, or see the

608
00:41:25.360 --> 00:41:30.079
<v Speaker 1>pyramids as nodes in a planetary energy web. While scientifically unfounded,

609
00:41:30.360 --> 00:41:33.880
<v Speaker 1>it speaks to an enduring fascination with aligning Tiatuwakin in

610
00:41:33.920 --> 00:41:38.119
<v Speaker 1>a global sacred geography. More concrete is the notion that

611
00:41:38.159 --> 00:41:42.280
<v Speaker 1>the Tia Toowakan influenced the Aztec calendar. The sun pyramids

612
00:41:42.280 --> 00:41:45.559
<v Speaker 1>two hundred and sixty day alignment likely reinforced the importance

613
00:41:45.559 --> 00:41:48.480
<v Speaker 1>of that cycle, which the Aztecs later used in divination.

614
00:41:49.840 --> 00:41:53.119
<v Speaker 1>The Aztec myth of five suns five errors of the world,

615
00:41:53.239 --> 00:41:56.920
<v Speaker 1>each ruled by Sun, finds a poignant backdrop at Tiatowakan,

616
00:41:57.239 --> 00:42:00.840
<v Speaker 1>a city structured for the Sun. In literature and art,

617
00:42:01.159 --> 00:42:03.880
<v Speaker 1>the pyramid of the Sun appears as a motif representing

618
00:42:03.960 --> 00:42:07.960
<v Speaker 1>mystery and grandeur. For instance, D. H. Lawrence wrote a

619
00:42:08.000 --> 00:42:11.960
<v Speaker 1>poem The Hopi Snake Dance, referencing it and Many Mexican

620
00:42:12.000 --> 00:42:15.119
<v Speaker 1>writers see it as a symbol of national identity, where

621
00:42:15.159 --> 00:42:21.000
<v Speaker 1>indigenous knowledge, astronomy and engineering reached great heights. Standing atop

622
00:42:21.039 --> 00:42:23.880
<v Speaker 1>the Pyramid of the Sun, today one can survey the

623
00:42:23.880 --> 00:42:27.159
<v Speaker 1>whole TiO Towakan Metropolis, the Pyramid of the Moon to

624
00:42:27.199 --> 00:42:29.719
<v Speaker 1>the north, the miles of the Avenue of the Dead,

625
00:42:30.039 --> 00:42:33.840
<v Speaker 1>and mountains encircling the valley. At certain times of the year,

626
00:42:34.320 --> 00:42:36.599
<v Speaker 1>the sun will set in direct alignment with the street,

627
00:42:36.960 --> 00:42:40.039
<v Speaker 1>bathing the city in a golden line. It is a

628
00:42:40.119 --> 00:42:44.519
<v Speaker 1>visceral demonstration of what recent research confirms. TiO Towakan was

629
00:42:44.559 --> 00:42:47.880
<v Speaker 1>a city where men became gods, as the Aztec said,

630
00:42:48.159 --> 00:42:51.960
<v Speaker 1>because they mastered the cosmic order. The Pyramid of the

631
00:42:52.000 --> 00:42:55.880
<v Speaker 1>Sun was at the heart of that mastery, an ancient observatory,

632
00:42:56.360 --> 00:42:59.599
<v Speaker 1>a temple of sacrifice and renewal, and a giant cosmogram

633
00:42:59.719 --> 00:43:03.639
<v Speaker 1>in stole that still speaks of humanity's eternal dance with

634
00:43:03.760 --> 00:43:08.840
<v Speaker 1>the Sun. As we leave the Tiatuwakan Temple of the Sun,

635
00:43:09.480 --> 00:43:12.639
<v Speaker 1>we will now head over to Tiwanaku for the Kalisosaya

636
00:43:12.719 --> 00:43:17.159
<v Speaker 1>Complex and Gate of the Sun. High on the wind

637
00:43:17.280 --> 00:43:21.280
<v Speaker 1>swept Altiplano of Bolivia near Lake Titi Kaka lie the

638
00:43:21.360 --> 00:43:25.199
<v Speaker 1>ruins of Tiwanaku, the spiritual center of pre Inca civilization

639
00:43:25.519 --> 00:43:30.199
<v Speaker 1>that flourished between five hundred to one thousand CE. Among

640
00:43:30.199 --> 00:43:34.320
<v Speaker 1>its inematic stone structures, the Kalisosaia Temple and the iconic

641
00:43:34.320 --> 00:43:37.239
<v Speaker 1>Gate of the Sun stand out for their solar alignments

642
00:43:37.239 --> 00:43:41.000
<v Speaker 1>and intricate iconography. Tiwanaku was a place where earth and

643
00:43:41.079 --> 00:43:45.719
<v Speaker 1>sky intersected in ceremonial architecture. Here, the sun was revered

644
00:43:45.719 --> 00:43:49.480
<v Speaker 1>as both lifegiver and part of a complex pantheon. The

645
00:43:49.519 --> 00:43:53.199
<v Speaker 1>temples of Tiwanaku reveal a sophisticated understanding of astronomy and

646
00:43:53.239 --> 00:43:57.159
<v Speaker 1>a mythology that would later influence the Inca. They also

647
00:43:57.199 --> 00:44:00.840
<v Speaker 1>have sparked alternative theories, from being proof of ancient giants

648
00:44:01.039 --> 00:44:04.519
<v Speaker 1>to fanciful alignments with Atlantis, a testament to their aura

649
00:44:04.559 --> 00:44:10.599
<v Speaker 1>of mystery. The Tijuanaku civilization was a major Andean power,

650
00:44:11.159 --> 00:44:13.920
<v Speaker 1>contemporaneous with the Classic period of TiO Tuwakan and later

651
00:44:14.000 --> 00:44:19.079
<v Speaker 1>influencing the Inca. Its capital, Tijuanaku, sits about three thousand,

652
00:44:19.119 --> 00:44:23.239
<v Speaker 1>eight hundred meters above sea level. By around seven hundred CE,

653
00:44:23.360 --> 00:44:26.440
<v Speaker 1>it was an urban and ritual hub with massive stone platforms,

654
00:44:26.679 --> 00:44:31.920
<v Speaker 1>sunken courts, and monolithic sculptures. The Kalissaia meaning standing Stones

655
00:44:31.960 --> 00:44:35.440
<v Speaker 1>at Aymara is a large, rectangular, open temple elevated on

656
00:44:35.480 --> 00:44:38.840
<v Speaker 1>a platform. Its walls were made of sandstone slabs and

657
00:44:38.840 --> 00:44:44.400
<v Speaker 1>andsy columns, some weighing several tons. Stone gateways allowed access,

658
00:44:44.440 --> 00:44:47.760
<v Speaker 1>and within it a famous carved monolith, the Ponce Monolith.

659
00:44:48.800 --> 00:44:52.960
<v Speaker 1>Adjacent or within Klisosaia lies a semi subterranean temple sunken

660
00:44:53.039 --> 00:44:56.119
<v Speaker 1>into the ground, with a floor stubbed by stone heads,

661
00:44:56.320 --> 00:45:01.679
<v Speaker 1>perhaps representing ancestral or cosmic beings. The most famous artifact

662
00:45:01.719 --> 00:45:04.760
<v Speaker 1>is the Gateway of the Sun, a single huge monolith

663
00:45:04.800 --> 00:45:07.519
<v Speaker 1>of andesite that was once part of a larger structure.

664
00:45:07.880 --> 00:45:12.079
<v Speaker 1>Now located on the Kalisasaia's western edge, The Gate of

665
00:45:12.079 --> 00:45:14.639
<v Speaker 1>the Sun is about three meters tall, four meters wide

666
00:45:14.760 --> 00:45:19.880
<v Speaker 1>and weighs about ten tons. When rediscovered by Europeans in

667
00:45:19.920 --> 00:45:22.599
<v Speaker 1>the mid nineteenth century, it was found falling and broken

668
00:45:22.639 --> 00:45:26.159
<v Speaker 1>in two. It has since been stood upright, though likely

669
00:45:26.199 --> 00:45:29.960
<v Speaker 1>not at its exact original spot. Scholars suspect it may

670
00:45:29.960 --> 00:45:33.199
<v Speaker 1>have originally been in an entryway within Kalisasaia or connected

671
00:45:33.239 --> 00:45:37.519
<v Speaker 1>to another platform. The Tiwanaku site fell into ruin after

672
00:45:37.639 --> 00:45:40.920
<v Speaker 1>one thousand CE, but when the Inca expanded in the

673
00:45:40.920 --> 00:45:44.760
<v Speaker 1>fifteenth century, they regarded Tiwanaku with reverence, seeing it as

674
00:45:44.800 --> 00:45:48.400
<v Speaker 1>the birthplace of Varrakocha, there created God and possibly where

675
00:45:48.400 --> 00:45:52.119
<v Speaker 1>the sun and moon rose after a mythical flood. The

676
00:45:52.239 --> 00:45:54.760
<v Speaker 1>Inca name for the gate of the Sun was into Pinku,

677
00:45:55.239 --> 00:45:58.079
<v Speaker 1>same as they cold certain sun gates in their own cities,

678
00:45:58.239 --> 00:46:01.119
<v Speaker 1>which indicates they saw it as real life to solo worship.

679
00:46:03.320 --> 00:46:06.880
<v Speaker 1>Tiwanaku's Kyli Sosaiah has long been recognized as a sort

680
00:46:06.960 --> 00:46:13.559
<v Speaker 1>of solar observatory. In the twentieth century, explorer Arthur Posnanski famously,

681
00:46:13.920 --> 00:46:18.840
<v Speaker 1>though erroneously, claimed that extreme archaeo astronomical alignments of Kalissaiah

682
00:46:18.920 --> 00:46:23.760
<v Speaker 1>indicated an age of fifteen thousand BCE for Tiwanaku, a

683
00:46:23.840 --> 00:46:28.280
<v Speaker 1>conclusion now discredited. He misidentified stones as solstice markers and

684
00:46:28.360 --> 00:46:33.360
<v Speaker 1>didn't account for Earth's axle tilt changes. Modern measurements, however,

685
00:46:33.880 --> 00:46:37.559
<v Speaker 1>confirm that Kalissaia is aligned to cardinal directions and that

686
00:46:37.719 --> 00:46:41.079
<v Speaker 1>certain stone pillars mark the Sun's positions on the horizon

687
00:46:41.199 --> 00:46:45.039
<v Speaker 1>at key times of the year. For instance, viewed from

688
00:46:45.079 --> 00:46:48.480
<v Speaker 1>the center of Kalisasaiah. The sun rises at specific pillars

689
00:46:48.599 --> 00:46:53.039
<v Speaker 1>on the summer and winter solstices. In June southern winter solstice,

690
00:46:53.400 --> 00:46:56.559
<v Speaker 1>observers at dawn see the sun emerging far north of east,

691
00:46:56.639 --> 00:47:00.760
<v Speaker 1>aligning with a corner of the Kalisasaia wall. At December

692
00:47:00.960 --> 00:47:04.519
<v Speaker 1>summer solstice, it rises far south of east, aligning with

693
00:47:04.599 --> 00:47:08.800
<v Speaker 1>the opposite corner. The equinox sunrise appears roughly at the

694
00:47:08.880 --> 00:47:13.199
<v Speaker 1>center of the eastern wall gate. Similarly, at sunset, the

695
00:47:13.320 --> 00:47:17.880
<v Speaker 1>western wall's features a line with those events. Excavations have

696
00:47:18.000 --> 00:47:20.880
<v Speaker 1>noted sets of stones on the west balcony of Kalissaia

697
00:47:20.960 --> 00:47:26.239
<v Speaker 1>that correspond to a solar calendar. Archaeologist Leonardo Benitez found

698
00:47:26.280 --> 00:47:29.280
<v Speaker 1>that pillars along the western side mark quarter points of

699
00:47:29.400 --> 00:47:33.159
<v Speaker 1>the year, suggesting a solar calendar based on sunset positions.

700
00:47:34.440 --> 00:47:38.840
<v Speaker 1>In essence, Kalissaia was a giant clock and calendar used

701
00:47:38.840 --> 00:47:41.840
<v Speaker 1>to time agricultural and ritual cycles by tracking the Sun's

702
00:47:41.880 --> 00:47:47.280
<v Speaker 1>moving along the horizon through the year, supporting this each year.

703
00:47:47.400 --> 00:47:51.639
<v Speaker 1>On June twenty, first Indian winter solstice, modern Ima people

704
00:47:51.800 --> 00:47:54.960
<v Speaker 1>and many others gathered to Tiwanaku to celebrate the wil

705
00:47:55.039 --> 00:47:58.159
<v Speaker 1>Kakuti and the return of the sun imor new Year.

706
00:47:59.159 --> 00:48:01.960
<v Speaker 1>As the sun rises, people raise their hands between the

707
00:48:02.039 --> 00:48:05.519
<v Speaker 1>stone pillars to catch the first rays, a practice believed

708
00:48:05.559 --> 00:48:09.199
<v Speaker 1>to energize and bless the new year. This current tradition

709
00:48:09.719 --> 00:48:13.960
<v Speaker 1>likely revives an ancient ceremony. Timwanaku's priests surely commemorated the

710
00:48:14.039 --> 00:48:17.599
<v Speaker 1>solstice as a time of rebirth of the sun. The

711
00:48:17.679 --> 00:48:21.679
<v Speaker 1>Spanish chroniclers recorded the Inca, who inherited Tiwanaku's solo law,

712
00:48:22.000 --> 00:48:25.800
<v Speaker 1>also celebrated June's solstice as inter Raimi, the sun festival

713
00:48:26.000 --> 00:48:31.400
<v Speaker 1>with dawn rituals. Indeed, today Tiwanaku's Solstice sunrise still dramatically

714
00:48:31.440 --> 00:48:34.480
<v Speaker 1>shines through the entrance of Kalisosaiah and the Sunngate if

715
00:48:34.559 --> 00:48:38.039
<v Speaker 1>weather permits. The Gate of the Sun itself has a

716
00:48:38.119 --> 00:48:40.880
<v Speaker 1>central opening that likely aligned with the setting sun on

717
00:48:41.000 --> 00:48:45.199
<v Speaker 1>certain days. Some suggest on equinox afternoon sunlight would pass

718
00:48:45.239 --> 00:48:50.480
<v Speaker 1>through it. Moreover, the gate faces east. On June Solstice,

719
00:48:50.679 --> 00:48:53.679
<v Speaker 1>the rising Sun's rays reportedly passed through its portal and

720
00:48:53.760 --> 00:48:57.639
<v Speaker 1>illuminate the back, indicating a solsticial alignment with the gate.

721
00:48:58.679 --> 00:49:01.400
<v Speaker 1>This phenomena has made this sungate a gathering point on

722
00:49:01.480 --> 00:49:05.719
<v Speaker 1>those sacred mornings. The gate of the Sun is essentially

723
00:49:05.800 --> 00:49:09.760
<v Speaker 1>a free standing monolithic doorway, famous for the elaborate carvings

724
00:49:09.800 --> 00:49:14.079
<v Speaker 1>above its portal. These freeze is a masterpiece of Tiwanaku

725
00:49:14.280 --> 00:49:18.239
<v Speaker 1>iconography and is often likened to a cosmic calendar. At

726
00:49:18.280 --> 00:49:20.599
<v Speaker 1>the center of the lintel is a deity figure known

727
00:49:20.679 --> 00:49:23.800
<v Speaker 1>as Staff God, a figure holding a staff receptor in

728
00:49:23.880 --> 00:49:28.039
<v Speaker 1>each hand with rays emanating from its head. This figure

729
00:49:28.079 --> 00:49:30.880
<v Speaker 1>has a stern, human like face with tears or ray

730
00:49:30.920 --> 00:49:35.360
<v Speaker 1>lines descending from its eyes. It variously identified as Indi

731
00:49:35.639 --> 00:49:40.400
<v Speaker 1>Sun of Vercolta, a Thunapa, and Imra storm God. Many

732
00:49:40.480 --> 00:49:44.519
<v Speaker 1>researchers lean towards it representing Vicolta or a Panandian creator

733
00:49:44.679 --> 00:49:48.639
<v Speaker 1>Sun deity, because later Inca art shows Vericolcha similarly with

734
00:49:48.760 --> 00:49:52.880
<v Speaker 1>a sun rayed crown surrounding this central figure. On the

735
00:49:52.960 --> 00:49:56.840
<v Speaker 1>gate of forty eight smaller winged figures or attendants arranged

736
00:49:56.920 --> 00:50:00.880
<v Speaker 1>in three rows of sixteen. Originally there may have been

737
00:50:00.960 --> 00:50:04.559
<v Speaker 1>fifty figurines, but part of the frieze is damaged. Of

738
00:50:04.679 --> 00:50:07.559
<v Speaker 1>the forty eight, some have human faces thirty two of them,

739
00:50:07.840 --> 00:50:11.000
<v Speaker 1>and others condor or bird heads sixteen of them, and

740
00:50:11.119 --> 00:50:13.920
<v Speaker 1>all appear to be running or flying towards the central god.

741
00:50:15.039 --> 00:50:18.039
<v Speaker 1>Each little figure holds a staffer object too, and wears

742
00:50:18.079 --> 00:50:22.880
<v Speaker 1>a headgear. Their wings and postures suggest they could be messages, spirits,

743
00:50:22.960 --> 00:50:26.440
<v Speaker 1>or time markers. Some scholars interpret these forty eight figures

744
00:50:26.480 --> 00:50:30.320
<v Speaker 1>as representing a solar calendar, perhaps forty eight weeks or fortnights,

745
00:50:30.639 --> 00:50:34.079
<v Speaker 1>or even a multiple of lunar months, though Indian calendars

746
00:50:34.079 --> 00:50:38.320
<v Speaker 1>were not strictly forty eight weeks. Another interpretation is they

747
00:50:38.400 --> 00:50:42.199
<v Speaker 1>represent star or constellation deacons dividing the night sky for

748
00:50:42.320 --> 00:50:46.239
<v Speaker 1>clindrical purposes. The number forty eight is close to fifty two,

749
00:50:46.280 --> 00:50:50.440
<v Speaker 1>which resonates with the Mesoamerican calendar, but it's likely coincidental.

750
00:50:51.519 --> 00:50:54.440
<v Speaker 1>The central rays around the deity's head number twenty four,

751
00:50:54.639 --> 00:50:58.719
<v Speaker 1>if counting big and small alternations, possibly symbolizing twenty four

752
00:50:58.800 --> 00:51:03.519
<v Speaker 1>hours or a twelve months. Also below the central deity

753
00:51:03.599 --> 00:51:06.639
<v Speaker 1>are a series of rectangular designs that some think depict

754
00:51:06.719 --> 00:51:10.719
<v Speaker 1>celestial cycles, possibly a solstice marker and an equinoctial marker

755
00:51:10.840 --> 00:51:14.559
<v Speaker 1>in the form of abstract patterns. In the nineteen seventies,

756
00:51:14.760 --> 00:51:19.280
<v Speaker 1>archaeo astronomer Stanislaw Mestrovich proposed that the Sun's gates carvings

757
00:51:19.360 --> 00:51:21.639
<v Speaker 1>encode a lunar calendar of two hundred and ninety two

758
00:51:21.719 --> 00:51:25.159
<v Speaker 1>solid days and twelve months of twenty four days. That

759
00:51:25.280 --> 00:51:29.119
<v Speaker 1>math is debated regardless of the specific calendar readings. The

760
00:51:29.239 --> 00:51:33.679
<v Speaker 1>gate clearly symbolizes in orderly cosmos, the supreme God radiates power,

761
00:51:34.079 --> 00:51:37.360
<v Speaker 1>surrounded by lesser celestial beings and in organized the array.

762
00:51:38.400 --> 00:51:42.840
<v Speaker 1>This imagery strongly influenced later Andian art. Inka tapestry and

763
00:51:42.960 --> 00:51:47.559
<v Speaker 1>Kero's cups features similar staff, guard and attendant motifs, showing

764
00:51:47.639 --> 00:51:51.639
<v Speaker 1>the continuity of the religious iconography. There was also a

765
00:51:51.719 --> 00:51:54.960
<v Speaker 1>tale on local armorial law. They called the central figure

766
00:51:55.079 --> 00:51:59.079
<v Speaker 1>Thunipa another name for Verkoca, and say when he appeared

767
00:51:59.360 --> 00:52:03.039
<v Speaker 1>he brought knowledg before a great flood. The tears on

768
00:52:03.119 --> 00:52:06.159
<v Speaker 1>the god's face on the gate are often remarked. Some

769
00:52:06.360 --> 00:52:09.920
<v Speaker 1>call the deity l Diaisluron the weeping God. Perhaps it

770
00:52:10.000 --> 00:52:14.440
<v Speaker 1>weeps for humanity suffering or the rain. Interestingly, Verracoca and

771
00:52:14.519 --> 00:52:17.800
<v Speaker 1>Inca myth wept at mankind's wickedness before sending a flood.

772
00:52:18.400 --> 00:52:22.000
<v Speaker 1>Such resonances suggest the gate's carvings capture a mythic scene

773
00:52:22.360 --> 00:52:26.480
<v Speaker 1>or concept of renewal after catastrophe. The study of Tiwanaku's

774
00:52:26.519 --> 00:52:31.400
<v Speaker 1>astronomy began with Posnansky, who, as noted, vastly overestimated the

775
00:52:31.480 --> 00:52:35.719
<v Speaker 1>site's antiquity by claiming the Kalisasa alignments only made sense

776
00:52:36.000 --> 00:52:41.039
<v Speaker 1>fifteen thousand years ago, when obliquity was different. Modern radiocarbon

777
00:52:41.119 --> 00:52:44.719
<v Speaker 1>and stratigraphy firmly date Tiwinaku's peak around five hundred to

778
00:52:44.800 --> 00:52:48.360
<v Speaker 1>nine hundred and fifty CE, with alignments basically matching the

779
00:52:48.480 --> 00:52:51.639
<v Speaker 1>era's sky, taking into account a small adjustment for a

780
00:52:51.719 --> 00:52:55.679
<v Speaker 1>few millennia of axial tilt changes. In the twentieth century,

781
00:52:55.719 --> 00:52:59.519
<v Speaker 1>Bolivian and foreign archaeologists excavated Coli Sosiah and re erected

782
00:52:59.559 --> 00:53:03.559
<v Speaker 1>monoliths They found beneath evidence of earlier phases. It was

783
00:53:03.719 --> 00:53:07.679
<v Speaker 1>modified over centuries, perhaps why some alignment stones seem oddly placed.

784
00:53:08.920 --> 00:53:11.960
<v Speaker 1>The sun gate was found by European traveler outside Diorbigny

785
00:53:12.079 --> 00:53:15.239
<v Speaker 1>in the eighteen forties. Lion broken, it was repaired and

786
00:53:15.320 --> 00:53:17.800
<v Speaker 1>stood up in nineteen oh eight, not far from where found.

787
00:53:18.760 --> 00:53:21.719
<v Speaker 1>Some debate its original placement. Possibly it was a portal

788
00:53:21.760 --> 00:53:26.159
<v Speaker 1>within Kalisosaia or atop the Acapana Pyramid. However, its current

789
00:53:26.239 --> 00:53:29.480
<v Speaker 1>location on kalis Sosia's western wool works as a frame

790
00:53:29.519 --> 00:53:32.199
<v Speaker 1>for the sunrise on the winter solstice, which could very

791
00:53:32.239 --> 00:53:36.360
<v Speaker 1>well have been intended. Excavations around the gate uncovered carved

792
00:53:36.400 --> 00:53:39.079
<v Speaker 1>stelae and also the Gateway of the Moon a similar

793
00:53:39.119 --> 00:53:42.960
<v Speaker 1>to those smaller monolithic gate now in law paths, all

794
00:53:43.079 --> 00:53:47.000
<v Speaker 1>indicate a thematic emphasis on solar and lunar rituals. In

795
00:53:47.119 --> 00:53:51.000
<v Speaker 1>recent years, archaeologists using ground penetrating radar have found tunnels

796
00:53:51.079 --> 00:53:55.159
<v Speaker 1>or canals under Tiwanaku's temple structures, likely used for ritual

797
00:53:55.239 --> 00:53:59.320
<v Speaker 1>drainage or offerings. Water was a big element. Tiwanaku's monuments

798
00:53:59.400 --> 00:54:04.519
<v Speaker 1>often haveits for pouring libations. Some suggest on solstices water

799
00:54:04.639 --> 00:54:06.920
<v Speaker 1>might have been poured and illuminated by the sun at

800
00:54:07.000 --> 00:54:12.360
<v Speaker 1>key moments, a speculation tying natural elements. Timanako, though in ruins,

801
00:54:12.400 --> 00:54:15.000
<v Speaker 1>remains a sacred site for the Imran and Quechua people,

802
00:54:15.719 --> 00:54:19.519
<v Speaker 1>as noted will Kokuti Imran New Year each June draws

803
00:54:19.639 --> 00:54:23.960
<v Speaker 1>large crowds to Tiwanaku and officially recognized ceremonies. Since twenty ten,

804
00:54:24.760 --> 00:54:27.920
<v Speaker 1>the Bolivian government and indigenous leaders conduct sunrise rights at

805
00:54:27.960 --> 00:54:31.360
<v Speaker 1>Collie Sosaiah and the Gate of the Sun, including offerings

806
00:54:31.400 --> 00:54:36.199
<v Speaker 1>of vlama fetuses, incense and alcohol to Pachamama, Mother Earth

807
00:54:36.360 --> 00:54:40.239
<v Speaker 1>and Inti Fa the Sun. This modern festival is a

808
00:54:40.320 --> 00:54:44.039
<v Speaker 1>direct cultural descendant of what likely occurred in antiquity, greeting

809
00:54:44.079 --> 00:54:47.519
<v Speaker 1>the Sun symbolically returning the Sun to the world, thereby

810
00:54:47.679 --> 00:54:52.280
<v Speaker 1>ensuring the cyclos seasons continues. In a sense, Tiwanaku is

811
00:54:52.360 --> 00:54:54.840
<v Speaker 1>once again a living temple, at least on that one

812
00:54:54.960 --> 00:54:58.880
<v Speaker 1>day a year. Participants often gather around it with hands

813
00:54:59.000 --> 00:55:01.559
<v Speaker 1>raised as the the first rays break through the doors

814
00:55:01.679 --> 00:55:05.320
<v Speaker 1>opening or above it. For many, the experience is mystical.

815
00:55:05.679 --> 00:55:08.440
<v Speaker 1>They describe feeling the cosmic energy of the Sun at

816
00:55:08.480 --> 00:55:11.760
<v Speaker 1>that portal. The gate has thus become a New Age

817
00:55:12.000 --> 00:55:15.840
<v Speaker 1>icon too, sometimes associated with ancient aliens. In fringe literature,

818
00:55:16.119 --> 00:55:19.760
<v Speaker 1>Eric von Dinakin infamously hypothesized spacemen had something to do

819
00:55:19.840 --> 00:55:24.840
<v Speaker 1>with Tiwanaku's monoliths. Some many soteric writers correlate Tiwanaku's location

820
00:55:25.000 --> 00:55:27.599
<v Speaker 1>with a earth chakra, or say Tiwanaku lies on the

821
00:55:27.719 --> 00:55:31.320
<v Speaker 1>Rainbow Serpent lay line, which purportedly connects Ularu in Australia

822
00:55:31.400 --> 00:55:34.519
<v Speaker 1>to Lake Titi Kakka, a line of female earth energy.

823
00:55:35.280 --> 00:55:39.360
<v Speaker 1>A mention in a psychic studies article claims Ularu connects

824
00:55:39.400 --> 00:55:42.239
<v Speaker 1>to Lake Titti Kaka along the female great dragon lay

825
00:55:42.320 --> 00:55:46.239
<v Speaker 1>line known as the Rainbow Serpent, drawing a fanciful link

826
00:55:46.280 --> 00:55:51.079
<v Speaker 1>between Tiwanaku's area and global mysticism. While such claims are

827
00:55:51.119 --> 00:55:55.199
<v Speaker 1>in scientific, they reflect Tiwanaku's power to inspire the imagination

828
00:55:55.559 --> 00:56:00.800
<v Speaker 1>as a portal between worlds earth and sky, past and future. Notably,

829
00:56:01.119 --> 00:56:02.960
<v Speaker 1>the Gate of the Sun is frequently used as a

830
00:56:03.000 --> 00:56:05.840
<v Speaker 1>symbol of Bolivia's heritage. A depiction of it with the

831
00:56:05.920 --> 00:56:09.440
<v Speaker 1>staff God appears on Bolivia's national coat of arms and currency,

832
00:56:09.880 --> 00:56:13.679
<v Speaker 1>underscoring its important as a national icon. Apart from the

833
00:56:13.800 --> 00:56:17.199
<v Speaker 1>via kochamanths mentioned, a local lore held that Tiwanaku was

834
00:56:17.199 --> 00:56:19.440
<v Speaker 1>built in a single night by giants, or that the

835
00:56:19.519 --> 00:56:23.920
<v Speaker 1>stones moved by sound, common themes to explain megaliths. When

836
00:56:23.960 --> 00:56:27.760
<v Speaker 1>the Spanish arrived, they were astonished. One conquistador wrote that

837
00:56:27.840 --> 00:56:31.599
<v Speaker 1>it seemed impossible humans made such works, and enduring mystery

838
00:56:31.760 --> 00:56:35.760
<v Speaker 1>has been Tiwanaku's abrupt collapse. Some say a massive drought

839
00:56:35.920 --> 00:56:39.760
<v Speaker 1>ended them. In mythic terms, i'm maur folklore sometimes linked

840
00:56:39.800 --> 00:56:42.079
<v Speaker 1>it to the idea that the sun once tarried and

841
00:56:42.199 --> 00:56:46.320
<v Speaker 1>didn't rise until a hero intervened at Tiwanaku, perhaps an

842
00:56:46.360 --> 00:56:48.760
<v Speaker 1>echo of the long night of winter solstice, when the

843
00:56:48.880 --> 00:56:54.440
<v Speaker 1>sun seems halted. In summary, Tiwanako's Coli Sosaiah and Gate

844
00:56:54.480 --> 00:56:57.119
<v Speaker 1>of the Sun present a vivid picture of Astro religion,

845
00:56:57.679 --> 00:57:01.000
<v Speaker 1>carefully aligned stones to the Sun's annual court, art that

846
00:57:01.159 --> 00:57:04.480
<v Speaker 1>encodes cosmic order, and ceremonies that bound the community to

847
00:57:04.599 --> 00:57:09.360
<v Speaker 1>celestial rhythms. These have survived in cultural memory to this day.

848
00:57:10.239 --> 00:57:12.800
<v Speaker 1>As dawn breaks on June twenty first and illuminates the

849
00:57:12.840 --> 00:57:15.920
<v Speaker 1>ancient gateway, one can feel connected not only to the

850
00:57:16.000 --> 00:57:19.599
<v Speaker 1>Aymara priests and people gathered in celebration, but also to

851
00:57:19.719 --> 00:57:23.639
<v Speaker 1>those ancient Tiwanaku astronomer priests who engineered this monument over

852
00:57:23.679 --> 00:57:28.239
<v Speaker 1>a thousand years ago. The Sun's Gate remains open, welcoming

853
00:57:28.320 --> 00:57:31.840
<v Speaker 1>each new year's light, bridging an old civilization with the new,

854
00:57:32.239 --> 00:57:35.199
<v Speaker 1>and inspiring wonder at the ingenuity of those who track

855
00:57:35.280 --> 00:57:40.360
<v Speaker 1>the heavens from the high andes. As we leave Kalis Sosaiah,

856
00:57:40.719 --> 00:57:44.159
<v Speaker 1>we head on over to our last temple, to Corey Kanscher,

857
00:57:44.360 --> 00:57:47.679
<v Speaker 1>the Temple of the Sun in Kusku, Peru, in the

858
00:57:47.719 --> 00:57:50.360
<v Speaker 1>heart of the Inca capital. Kusku stands the Corey Kansha,

859
00:57:51.000 --> 00:57:53.199
<v Speaker 1>the fabled temple of the Sun, which was the most

860
00:57:53.239 --> 00:57:57.679
<v Speaker 1>important religious site of the Inca Empire. Krey Kansha means

861
00:57:57.800 --> 00:58:01.440
<v Speaker 1>golden enclosure, and indeed its walls were once lined with

862
00:58:01.559 --> 00:58:06.039
<v Speaker 1>sheets of pure gold shimmering in the Indian sunlight. This

863
00:58:06.159 --> 00:58:08.880
<v Speaker 1>temple was the spiritual nexus of the Inca world, a

864
00:58:09.000 --> 00:58:13.280
<v Speaker 1>repository of the empire's most sacred objects, a celestial observatory,

865
00:58:13.559 --> 00:58:16.800
<v Speaker 1>and the anchor point of an extensive sacred geography radiating

866
00:58:16.920 --> 00:58:20.679
<v Speaker 1>outward in old directions. Though the Corey Cancer was largely

867
00:58:20.760 --> 00:58:25.079
<v Speaker 1>dismantled by Spanish conquerors, its finely carved stone walls still

868
00:58:25.199 --> 00:58:28.239
<v Speaker 1>formed the foundation of the colonial Church of Santa Domingo

869
00:58:28.360 --> 00:58:31.800
<v Speaker 1>that sits atop it, providing a stark visual metaphor for

870
00:58:31.920 --> 00:58:36.719
<v Speaker 1>the layering of cultures and religions. Cori Kanca was considered

871
00:58:36.760 --> 00:58:39.559
<v Speaker 1>the center of the universe by the Inca. It was

872
00:58:39.639 --> 00:58:42.320
<v Speaker 1>dedicated primarily to Ininti, the Sun god, who was the

873
00:58:42.400 --> 00:58:46.360
<v Speaker 1>patron deity of the Inca state. According to legend, the

874
00:58:46.480 --> 00:58:51.119
<v Speaker 1>first Inca king, Menko Capac, son of Inti, founded Cusku

875
00:58:51.199 --> 00:58:53.960
<v Speaker 1>by divine mandate and a temple to the Sun existed

876
00:58:54.000 --> 00:58:58.920
<v Speaker 1>here from earliest times. Historically, the corey Kanca, as seen

877
00:58:59.000 --> 00:59:02.000
<v Speaker 1>by Spaniards, was built or greatly expanded by the ninth

878
00:59:02.039 --> 00:59:06.159
<v Speaker 1>Sapa Inca Pachacuti, who ruled fourteen thirty eight to fourteen

879
00:59:06.239 --> 00:59:10.199
<v Speaker 1>seventy one. Pachacuti is said to have rebuilt Cusco into

880
00:59:10.239 --> 00:59:13.920
<v Speaker 1>a planned city and enriched the Corianchia with unparalleled splendor.

881
00:59:15.199 --> 00:59:19.000
<v Speaker 1>Chronicler Garcelasso di la Vega, whose own maternal ancestors were

882
00:59:19.039 --> 00:59:24.679
<v Speaker 1>Inco nobility, gave vivid descriptions. The coricancer's rectangular holes had

883
00:59:24.719 --> 00:59:28.679
<v Speaker 1>interiors paneled with thick gold plates. A large golden disc

884
00:59:28.760 --> 00:59:31.519
<v Speaker 1>representing Inti hung on the wall of the main shrine,

885
00:59:31.840 --> 00:59:35.280
<v Speaker 1>positioned to catch the rays of the rising sun. In

886
00:59:35.400 --> 00:59:38.960
<v Speaker 1>the courtyard stood a garden of gold and silver, life

887
00:59:39.039 --> 00:59:43.000
<v Speaker 1>size lamas, corn plants, flowers, and birds, all crafted from

888
00:59:43.079 --> 00:59:48.039
<v Speaker 1>precious metal offered by all corners of the empire. The

889
00:59:48.159 --> 00:59:52.880
<v Speaker 1>complex actually housed temples to several celestial deities. Alongside Inti's

890
00:59:52.880 --> 00:59:56.559
<v Speaker 1>sanctuary were dedicated chambers Fakila, the moon goddess, which was

891
00:59:56.639 --> 01:00:01.119
<v Speaker 1>lined with silver, Vitasca, Venus, Vilappa thunder and weather god,

892
01:00:01.360 --> 01:00:05.840
<v Speaker 1>and possibly one for Verkoca the creator. It was thus

893
01:00:05.880 --> 01:00:10.480
<v Speaker 1>a pantheon center, but INDI's temple was foremost. The high

894
01:00:10.519 --> 01:00:14.000
<v Speaker 1>priests of the Sun, called willock Umu, officiated here, and

895
01:00:14.119 --> 01:00:17.679
<v Speaker 1>during the Interrami, the Sun festival at June Solsice, all

896
01:00:17.800 --> 01:00:21.400
<v Speaker 1>regional lords convened at Cuscu, with the Kooracha as the

897
01:00:21.519 --> 01:00:26.360
<v Speaker 1>ritual focus. One can imagine on Interrami the Sun's rays

898
01:00:26.400 --> 01:00:29.360
<v Speaker 1>striking the great golden disc at winter Solsice, and the

899
01:00:29.400 --> 01:00:32.360
<v Speaker 1>Inca emperor and nobility gathered in the courtyard to receive

900
01:00:32.440 --> 01:00:37.679
<v Speaker 1>the Sun's blessings for the new year. Indeed, Garsolaso relates

901
01:00:37.719 --> 01:00:41.079
<v Speaker 1>that Patcha Cuti formalized Interrami as an annual event around

902
01:00:41.159 --> 01:00:44.760
<v Speaker 1>fourteen thirty CE, with offerings in dancing to ensure the

903
01:00:44.840 --> 01:00:48.440
<v Speaker 1>Sun's return, likely held first at Koreacha, then continuing at

904
01:00:48.480 --> 01:00:51.960
<v Speaker 1>the fortress saske Human above Cusku. As the modern re

905
01:00:52.119 --> 01:00:57.199
<v Speaker 1>enactment does, the Koreancha also served a funerary function. The

906
01:00:57.280 --> 01:01:00.440
<v Speaker 1>mummies of the Inca emperors were kept here, richly adorned

907
01:01:00.480 --> 01:01:04.079
<v Speaker 1>and brought out for ceremonies. Patchacuti reportedly had the bodies

908
01:01:04.119 --> 01:01:07.079
<v Speaker 1>of his royal predecessors removed from earlier burial sites and

909
01:01:07.159 --> 01:01:10.679
<v Speaker 1>placed in Coriancha on a golden bench, each with attendants

910
01:01:10.760 --> 01:01:15.360
<v Speaker 1>and offerings, effectively making them oracles and participants in state rituals.

911
01:01:16.639 --> 01:01:21.039
<v Speaker 1>This illustrates how Coriacha embodied Inca cosmology and continuity, uniting

912
01:01:21.119 --> 01:01:24.400
<v Speaker 1>the living ruler, the ancestral mummies, and the gods under

913
01:01:24.440 --> 01:01:27.360
<v Speaker 1>one roof. Though much of the glory is gone, the

914
01:01:27.440 --> 01:01:31.519
<v Speaker 1>Inca stonework of Coriaca still ors visitors. The temple was

915
01:01:31.519 --> 01:01:35.599
<v Speaker 1>built in the classic Inca imperial style, perfectly caught ashlar

916
01:01:35.679 --> 01:01:38.880
<v Speaker 1>blocks of hard andesite, fitted without mortar so tightly that

917
01:01:39.039 --> 01:01:43.039
<v Speaker 1>one cannot insert a knife blade. The Spanish who marveled

918
01:01:43.039 --> 01:01:45.639
<v Speaker 1>at it said the stones were so well worked that

919
01:01:45.760 --> 01:01:50.440
<v Speaker 1>no cement can be seen. The Inca's famed polygonal masonry technique.

920
01:01:51.440 --> 01:01:54.199
<v Speaker 1>The outer walls of the Coriacha form a gentle curve

921
01:01:54.320 --> 01:01:57.679
<v Speaker 1>on the west, a masterpiece of engineering still visible as

922
01:01:57.760 --> 01:02:01.800
<v Speaker 1>the curved base of the Santo Domingo Church. This curving

923
01:02:01.880 --> 01:02:05.360
<v Speaker 1>wall was reportedly covered in gold sheet in the inside,

924
01:02:05.760 --> 01:02:10.159
<v Speaker 1>making a dazzling semi circular shrine. The Inca also created

925
01:02:10.199 --> 01:02:13.199
<v Speaker 1>a system of trapsodoidal nietches and doorways in these walls

926
01:02:13.719 --> 01:02:17.320
<v Speaker 1>which not only withstood earthquakes. The Spanish church above collapsed

927
01:02:17.400 --> 01:02:20.400
<v Speaker 1>multiple times in quakes, but the Inca walls stas standing,

928
01:02:20.960 --> 01:02:25.679
<v Speaker 1>but also create beautiful lines of sight. For instance, one

929
01:02:25.719 --> 01:02:29.840
<v Speaker 1>alignment of three trapezoidal windows in Koreanchia is famous. Some

930
01:02:30.079 --> 01:02:34.000
<v Speaker 1>researchers believe these windows had astronomical significance, aligning it with

931
01:02:34.119 --> 01:02:37.400
<v Speaker 1>certain solar or stellar events. Hence one is dubbed the

932
01:02:37.480 --> 01:02:41.119
<v Speaker 1>Window of the Sun. It is said that on June Solstice,

933
01:02:41.559 --> 01:02:44.360
<v Speaker 1>sunlight entering the east doorway would project onto the gold

934
01:02:44.480 --> 01:02:48.039
<v Speaker 1>disc of Inti inside. The layout of the Koreancia was

935
01:02:48.119 --> 01:02:51.360
<v Speaker 1>also symbolic geographically. It was the zero point of the

936
01:02:51.440 --> 01:02:55.199
<v Speaker 1>Sikh system. The Seek system was a conceptual and ceremonial

937
01:02:55.239 --> 01:02:58.679
<v Speaker 1>grid of forty one or forty two lines seeks credating

938
01:02:58.719 --> 01:03:02.119
<v Speaker 1>from Cooriancha to the horizons and beyond, along which were

939
01:03:02.239 --> 01:03:07.039
<v Speaker 1>positioned three hundred and twenty eight sacred shrines wakas. This

940
01:03:07.320 --> 01:03:12.079
<v Speaker 1>was effectively a sacred geography and calendar. Each waka corresponded

941
01:03:12.119 --> 01:03:15.840
<v Speaker 1>to specific dates for rituals. The fact that all Sikhs

942
01:03:15.840 --> 01:03:19.159
<v Speaker 1>begin at Koreanca underscores the temple's role as cosmic access

943
01:03:19.239 --> 01:03:22.079
<v Speaker 1>for the inco world, the Sikhs were divided into four

944
01:03:22.239 --> 01:03:28.480
<v Speaker 1>series quarters of the empire, mirroring Kusko's own quartered layout. Thus,

945
01:03:28.559 --> 01:03:31.239
<v Speaker 1>Koreanchia was not only a physical temple, but the spatial

946
01:03:31.320 --> 01:03:35.440
<v Speaker 1>center of the Inca Empire's ideology. The navel Kuskuul itself

947
01:03:35.679 --> 01:03:40.280
<v Speaker 1>means naval from which order and time emanated. Some of

948
01:03:40.360 --> 01:03:44.199
<v Speaker 1>the carved stones still in Kriancha's ruins show geometric features

949
01:03:44.280 --> 01:03:49.239
<v Speaker 1>possibly used for astronomical observation. For instance, a series of

950
01:03:49.320 --> 01:03:52.559
<v Speaker 1>baths or water channels might have reflected stars or measured

951
01:03:52.559 --> 01:03:55.519
<v Speaker 1>the sun's zenith passage. The incre were known to mark

952
01:03:55.599 --> 01:03:57.800
<v Speaker 1>the two dates where the sun is directly overhead at

953
01:03:57.880 --> 01:04:01.760
<v Speaker 1>kusku around November fourth and February eighth, by deserving it

954
01:04:01.920 --> 01:04:06.000
<v Speaker 1>cast no shadow on vertical gnomons, an event likely tracked

955
01:04:06.039 --> 01:04:10.880
<v Speaker 1>at Koreancha. The Torreon tower at Macho Picchu's Sun Temple

956
01:04:11.159 --> 01:04:16.719
<v Speaker 1>has similar observation windows. Koreancha likely had such devices. Indeed,

957
01:04:17.079 --> 01:04:21.000
<v Speaker 1>early Spanish observers recorded that Incas observed the solstices through

958
01:04:21.079 --> 01:04:25.960
<v Speaker 1>the temple's windows. This semi circular wall faces June solstice

959
01:04:26.000 --> 01:04:29.039
<v Speaker 1>sunset direction, suggesting that at dusk the light would fall

960
01:04:29.119 --> 01:04:33.280
<v Speaker 1>into the temple. Also notable, the walls had a vitrified

961
01:04:33.360 --> 01:04:36.960
<v Speaker 1>inner surface. Reports say some interior stones were polished to

962
01:04:37.039 --> 01:04:39.760
<v Speaker 1>a high sheen or even a glaze, causing them to

963
01:04:39.880 --> 01:04:44.679
<v Speaker 1>reflect the lamplight brilliantly, possibly through an unknown incastone treatment technique.

964
01:04:46.039 --> 01:04:49.880
<v Speaker 1>This would enhance the temple's glow effect at night. Additionally,

965
01:04:50.280 --> 01:04:53.519
<v Speaker 1>in one stone block, three small holes were found, thought

966
01:04:53.559 --> 01:04:57.079
<v Speaker 1>to drain offerings or aligned with something. When struck, these

967
01:04:57.159 --> 01:05:01.239
<v Speaker 1>holes resonate musical tones d a in g, implying the

968
01:05:01.280 --> 01:05:05.920
<v Speaker 1>temple itself had an acoustic or musical dimension, essentially a

969
01:05:06.000 --> 01:05:09.800
<v Speaker 1>lithophoam feature, where tapping these holes could produce a sacred cord.

970
01:05:12.079 --> 01:05:14.599
<v Speaker 1>The court Contia met a tragic fate with the arrival

971
01:05:14.639 --> 01:05:17.880
<v Speaker 1>of the Spanish in fifteen thirty three. The gold and

972
01:05:17.920 --> 01:05:20.159
<v Speaker 1>the silver of the temple were among the ransom collected

973
01:05:20.199 --> 01:05:23.719
<v Speaker 1>for the captive Incorra emperor Attawopa. Most of the temple's

974
01:05:23.800 --> 01:05:26.960
<v Speaker 1>gold was stripped and melted down to satisfy the exorbitant

975
01:05:27.039 --> 01:05:33.559
<v Speaker 1>ransom demand. Garcelasso lamented that the Corianca's opulence, fabulous beyond belief,

976
01:05:33.880 --> 01:05:37.880
<v Speaker 1>vanished in months. The mummies of the emperors were removed.

977
01:05:38.239 --> 01:05:41.639
<v Speaker 1>Some sources say the Spanish displayed them as curiosities before

978
01:05:41.679 --> 01:05:44.480
<v Speaker 1>they were hidden or rotted. In the fifteen thirties, the

979
01:05:44.559 --> 01:05:47.239
<v Speaker 1>Dominican Order received the site and demolished much of the

980
01:05:47.280 --> 01:05:50.119
<v Speaker 1>temple to build the Church of Santa Domingo by sixteen

981
01:05:50.159 --> 01:05:54.199
<v Speaker 1>thirty three. Indeed, after severe earthquakes in sixteen fifty and

982
01:05:54.280 --> 01:05:58.079
<v Speaker 1>nineteen fifty, the Spanish church crumbled, but the Inca's walls stayed,

983
01:05:58.519 --> 01:06:04.000
<v Speaker 1>becoming exposed again. Today one can see the juxtaposition Spanish

984
01:06:04.119 --> 01:06:08.719
<v Speaker 1>archers and cloisters sitting atop perfectly fitted Inca masonry. During

985
01:06:08.760 --> 01:06:13.079
<v Speaker 1>the twentieth century, excavations uncovered some remaining treasures. A cachet

986
01:06:13.119 --> 01:06:15.199
<v Speaker 1>of gold ornaments was found in a cloister well in

987
01:06:15.320 --> 01:06:19.760
<v Speaker 1>eighteen ninety, possibly secretly stashed by the Inca priests. The

988
01:06:19.880 --> 01:06:23.440
<v Speaker 1>on the Ground Museum now displays mummies, textiles, and idols

989
01:06:23.519 --> 01:06:28.519
<v Speaker 1>found around Coriancher. Notably, a significant golden sun disc was

990
01:06:28.599 --> 01:06:32.320
<v Speaker 1>never found. Legends say the Inca priests spirited it away,

991
01:06:32.639 --> 01:06:35.599
<v Speaker 1>perhaps to his secret refuge. Some think it was possibly

992
01:06:35.679 --> 01:06:40.519
<v Speaker 1>taken to Lake Titicaca. Coriacher's destruction and conversion is emblematic

993
01:06:40.599 --> 01:06:44.039
<v Speaker 1>of the colonial erasure of indigenous religion, yet ironically it

994
01:06:44.119 --> 01:06:47.119
<v Speaker 1>preserved what remains. The conquerors value the quality of the

995
01:06:47.159 --> 01:06:51.880
<v Speaker 1>stonework enough to keep large portions intact as foundations. These

996
01:06:51.960 --> 01:06:54.880
<v Speaker 1>remaining wolves have since become a focus of Peruvian national

997
01:06:54.960 --> 01:07:01.079
<v Speaker 1>pride and indigenous resurgence. Coriancia also has its share of law.

998
01:07:01.960 --> 01:07:04.199
<v Speaker 1>One tale holds at a giant golden chain used in

999
01:07:04.239 --> 01:07:08.159
<v Speaker 1>Inca ceremonies mentioned by chroniclers, was hidden during the conquest,

1000
01:07:08.639 --> 01:07:12.440
<v Speaker 1>possibly buried somewhere in the Krancher or Cuscu, and remains unfound.

1001
01:07:13.599 --> 01:07:16.800
<v Speaker 1>Another says that when the Spanish first entered Koreancha, they

1002
01:07:16.840 --> 01:07:19.119
<v Speaker 1>were blinded by the gold, and the woman attendants of

1003
01:07:19.159 --> 01:07:21.840
<v Speaker 1>the temple fled, carrying as much gold as they could

1004
01:07:21.960 --> 01:07:24.920
<v Speaker 1>to hide in the hills. There are also stories that

1005
01:07:25.000 --> 01:07:27.920
<v Speaker 1>Cuscu was laid out as a puma shape, Corey Kansha

1006
01:07:27.960 --> 01:07:32.320
<v Speaker 1>as the puma's genitals symbolic of generative power. With the

1007
01:07:32.440 --> 01:07:36.119
<v Speaker 1>revival of anti and spiritual practices, some Shamans consider Corey

1008
01:07:36.159 --> 01:07:39.519
<v Speaker 1>Kansher's still a living temple in the spiritual realm. They

1009
01:07:39.599 --> 01:07:42.400
<v Speaker 1>perform offerings outside the church on anti Raimi and other

1010
01:07:42.519 --> 01:07:46.679
<v Speaker 1>occasions in a twist of fate. In June twenty twenty,

1011
01:07:46.880 --> 01:07:49.239
<v Speaker 1>near the solstice, a fire broke out in the Church

1012
01:07:49.320 --> 01:07:52.119
<v Speaker 1>of Santo Domingo, and while it threatened the structure, the

1013
01:07:52.199 --> 01:07:54.800
<v Speaker 1>inca walls of Corey Kansher, of course did not burn,

1014
01:07:55.199 --> 01:07:59.679
<v Speaker 1>a poignant reminder of their permanence. This led some locals

1015
01:07:59.719 --> 01:08:01.840
<v Speaker 1>to say it was Inty reclaiming his temple on a

1016
01:08:01.920 --> 01:08:08.039
<v Speaker 1>symbolic way. Today, visitors to Corey Kancer can walk through

1017
01:08:08.079 --> 01:08:12.880
<v Speaker 1>the remaining inca chambers. Inside the convent, the masonry's precision

1018
01:08:13.079 --> 01:08:16.600
<v Speaker 1>and slight inward lean of walls for seismic stability are

1019
01:08:16.640 --> 01:08:21.479
<v Speaker 1>plainly visible. In certain rooms. The trapezoidial niches, often filled

1020
01:08:21.520 --> 01:08:25.279
<v Speaker 1>with idols or gold offerings, are intact, emanating the austere

1021
01:08:25.439 --> 01:08:29.840
<v Speaker 1>sanctity outside. In the gardens, the outlines of the temple's

1022
01:08:29.880 --> 01:08:33.359
<v Speaker 1>floorplan are laid out, and some reconstructed bits show how

1023
01:08:33.359 --> 01:08:37.079
<v Speaker 1>the shrines were arranged. A replica of the golden garden

1024
01:08:37.199 --> 01:08:40.279
<v Speaker 1>with a few metal llamas and cornstalks, is on display

1025
01:08:40.359 --> 01:08:45.039
<v Speaker 1>to spark imagination of its original splendor. Visitors often remark

1026
01:08:45.159 --> 01:08:48.520
<v Speaker 1>on a special feeling inside Corey Keansher, perhaps from the

1027
01:08:48.600 --> 01:08:51.800
<v Speaker 1>alignment in craft it indeed feels like a changed space.

1028
01:08:52.840 --> 01:08:57.000
<v Speaker 1>On June twenty, first Winter Solsice, a ceremony, now more touristic,

1029
01:08:57.239 --> 01:09:00.119
<v Speaker 1>is held in Cusco, but a smaller ritual offering is

1030
01:09:00.199 --> 01:09:04.479
<v Speaker 1>sometimes done at Kriyancher's courtyard. At sunrise at the summer

1031
01:09:04.560 --> 01:09:08.159
<v Speaker 1>solstice December, the sun's rays at dawn strike a specific

1032
01:09:08.199 --> 01:09:13.600
<v Speaker 1>window in Corey Kansa, and some observers quietly noted, despite

1033
01:09:13.720 --> 01:09:17.880
<v Speaker 1>having been physically overbuilt by conquerors to Corey Kanscher's essence

1034
01:09:17.960 --> 01:09:20.840
<v Speaker 1>persists as long as the sun rises and sets the

1035
01:09:20.920 --> 01:09:23.319
<v Speaker 1>people remember to honor it. The temple of the Sun

1036
01:09:23.399 --> 01:09:27.720
<v Speaker 1>in Kusku lives on. In kabbalistic or esoteric terms, if

1037
01:09:27.760 --> 01:09:31.279
<v Speaker 1>one were to draw parallels, Koreanchia might represent the solar

1038
01:09:31.399 --> 01:09:36.119
<v Speaker 1>center tephiith of the Andean world, a place of beauty, harmony,

1039
01:09:36.319 --> 01:09:39.640
<v Speaker 1>and mediation between the earthly and the divine, and indeed,

1040
01:09:40.000 --> 01:09:42.920
<v Speaker 1>for the Incas, the Sun Temple was exactly that, the

1041
01:09:43.039 --> 01:09:46.399
<v Speaker 1>shining heart of their empire, binding heaven and Earth and

1042
01:09:46.479 --> 01:09:51.680
<v Speaker 1>illuminating the four quarters of their realm across continents and ages.

1043
01:09:52.079 --> 01:09:54.520
<v Speaker 1>Humanity's reverence for the Sun has inspired some of its

1044
01:09:54.600 --> 01:09:59.000
<v Speaker 1>most extraordinary monuments. We have journeyed to the chariot shaped

1045
01:09:59.039 --> 01:10:02.479
<v Speaker 1>sanction of Conarch, where shurdiest stone wheels tell time, from

1046
01:10:02.520 --> 01:10:05.520
<v Speaker 1>Mexico's pyramid of the Sun anchoring a city's cosmic grid,

1047
01:10:05.880 --> 01:10:08.680
<v Speaker 1>to the high Indian altars of Tiwanaku, with the Sun's

1048
01:10:08.800 --> 01:10:12.640
<v Speaker 1>rays still greed gathered pilgrims, and finally to Kusku's core Kancer,

1049
01:10:12.880 --> 01:10:16.239
<v Speaker 1>where Inca emperors offered gold and blood so Inti's benevolence

1050
01:10:16.279 --> 01:10:20.079
<v Speaker 1>would sustain the world. Each solar temple is unique to

1051
01:10:20.159 --> 01:10:25.520
<v Speaker 1>its culture Egyptian, Hindu, Mesoamerican, and Dan, yet common threads

1052
01:10:25.560 --> 01:10:29.600
<v Speaker 1>shine through alignment with the heavens is one. These sites

1053
01:10:29.640 --> 01:10:34.800
<v Speaker 1>are deliberately orientated to solar events, solstices, equinoxes, xenith passages,

1054
01:10:35.159 --> 01:10:39.640
<v Speaker 1>so that architecture and astronomy unite in sacred theatre, Whether

1055
01:10:39.720 --> 01:10:43.359
<v Speaker 1>through the hieroglyphs of Karnark proclaiming pharonic divine order, the

1056
01:10:43.439 --> 01:10:46.800
<v Speaker 1>erotic carvings at Karnarch celebrating lifes of vitality, or the

1057
01:10:46.880 --> 01:10:50.680
<v Speaker 1>glyphs on Tiwanaku's Sungate encoding a cosmic calendar. The art

1058
01:10:50.760 --> 01:10:56.760
<v Speaker 1>of these temples communicate complex cosmologies, power, and ritual also converge.

1059
01:10:57.479 --> 01:11:00.680
<v Speaker 1>These temples were stages for state ceremonies and popular devotion.

1060
01:11:00.800 --> 01:11:05.680
<v Speaker 1>Alike Emperors, priests and pilgrims met the Sun's first light

1061
01:11:06.039 --> 01:11:09.520
<v Speaker 1>or bid it farewell in choreographed revenance, be it the

1062
01:11:09.600 --> 01:11:13.239
<v Speaker 1>Opet festival in Thebes, the new Fire renewal, and Tiotwakan

1063
01:11:13.600 --> 01:11:17.039
<v Speaker 1>to wil Kakuti at Tiwanaku or into Raimi and Kusku.

1064
01:11:17.720 --> 01:11:20.960
<v Speaker 1>Often these rituals were tied to agrarian cycles, underscoring the

1065
01:11:21.039 --> 01:11:25.560
<v Speaker 1>Sun's role as sustainer of crops and kingdoms. In examining

1066
01:11:25.600 --> 01:11:29.319
<v Speaker 1>these sanctuaries, we also encountered their legends and law. It

1067
01:11:29.399 --> 01:11:32.960
<v Speaker 1>is striking how many involve healing or creation. The Samba

1068
01:11:33.039 --> 01:11:36.520
<v Speaker 1>legend at Knark credits the Sun with curing leprosy. The

1069
01:11:36.640 --> 01:11:39.960
<v Speaker 1>Aztec myth positions Theotwakan as birthplace of the fifth Sun,

1070
01:11:40.720 --> 01:11:44.479
<v Speaker 1>and Dean tradition holds Lake Titti Kaka nearer Tiawanaku as

1071
01:11:44.600 --> 01:11:49.399
<v Speaker 1>where the Sun first emerged after darkness. Such myths underscore

1072
01:11:49.399 --> 01:11:53.720
<v Speaker 1>a universal motif the Sun as both physician and progenitor,

1073
01:11:54.079 --> 01:11:58.439
<v Speaker 1>whom humans must honour to maintain cosmic balance. Far from

1074
01:11:58.479 --> 01:12:03.159
<v Speaker 1>being brute some worshippers, they were philosopher architects, encoding sophisticated

1075
01:12:03.239 --> 01:12:08.760
<v Speaker 1>knowledge of mathematics, astronomy, and theology into their construction. Modern

1076
01:12:08.840 --> 01:12:13.119
<v Speaker 1>science has confirmed many ancient intuitions, for instance that Karnak

1077
01:12:13.239 --> 01:12:16.680
<v Speaker 1>indeed lights up on solsice storm, or that Colossiah marks

1078
01:12:16.720 --> 01:12:21.119
<v Speaker 1>the solar year's division, vindicating the ingenuity of those long gone.

1079
01:12:22.239 --> 01:12:25.079
<v Speaker 1>Yet these temples are not mere relics to study. They

1080
01:12:25.159 --> 01:12:30.439
<v Speaker 1>remain living monuments, whether through continued or revived ceremonies, tourism

1081
01:12:30.520 --> 01:12:34.399
<v Speaker 1>that inspires spiritual oree, or their symbolic presence and national identity,

1082
01:12:34.800 --> 01:12:37.640
<v Speaker 1>each continues to cast a long shadow or beam of

1083
01:12:37.720 --> 01:12:41.119
<v Speaker 1>light into the presence. They also remind us of an

1084
01:12:41.119 --> 01:12:44.199
<v Speaker 1>older way of living with nature. People built in harmony

1085
01:12:44.239 --> 01:12:47.840
<v Speaker 1>with celestial cycles, not against them, making the earth itself

1086
01:12:47.880 --> 01:12:52.079
<v Speaker 1>a temple. In a world now often disconnected from natural rhythms,

1087
01:12:52.359 --> 01:12:55.000
<v Speaker 1>the solar temples invite us to pause and observe the sun,

1088
01:12:55.439 --> 01:12:59.319
<v Speaker 1>to celebrate solstices and equinoxes as common human heritage, as

1089
01:12:59.359 --> 01:13:04.239
<v Speaker 1>our ancestors did with wonder and gratitude. Finally, if there

1090
01:13:04.319 --> 01:13:07.479
<v Speaker 1>isn't a cult or esoteric angle uniting them, it might

1091
01:13:07.600 --> 01:13:11.119
<v Speaker 1>be this all these sanctuaries sought to mediate between the

1092
01:13:11.199 --> 01:13:15.399
<v Speaker 1>material and the divine, the below and the above, and

1093
01:13:15.479 --> 01:13:18.279
<v Speaker 1>harmatic parlance, the sun is the visible symbol of the

1094
01:13:18.359 --> 01:13:23.439
<v Speaker 1>invisible creative force. These temples channel that force through lay

1095
01:13:23.520 --> 01:13:27.039
<v Speaker 1>lines of meeting, if not literal energy, linking far flung

1096
01:13:27.159 --> 01:13:31.039
<v Speaker 1>sacred sites around the globe in a spiritual network. Perhaps

1097
01:13:31.119 --> 01:13:36.920
<v Speaker 1>it is no coincidence that many of them, karnak tyutawakan, tiwanaku, Kusku,

1098
01:13:37.319 --> 01:13:40.760
<v Speaker 1>have all been thought to lie on hypothetical global alignments

1099
01:13:40.920 --> 01:13:45.079
<v Speaker 1>or shared latitudes. Whether or not literal lay lines connect

1100
01:13:45.119 --> 01:13:49.239
<v Speaker 1>them symbolically, they are connected by humanity's perennial quests for illumination.

1101
01:13:50.399 --> 01:13:53.800
<v Speaker 1>Each culture filled the Sun with its own understanding, yet

1102
01:13:53.920 --> 01:13:57.600
<v Speaker 1>all soar in a higher truth. In honoring the Sun,

1103
01:13:57.960 --> 01:14:01.159
<v Speaker 1>they honoured the source of light and insight, aspiring to

1104
01:14:01.239 --> 01:14:06.479
<v Speaker 1>align human society with the cosmos. Standing in any one

1105
01:14:06.520 --> 01:14:09.760
<v Speaker 1>of these temples at dawn, as the first sunlight touches

1106
01:14:09.800 --> 01:14:13.680
<v Speaker 1>the ancient stone, one can almost hear across time the

1107
01:14:13.840 --> 01:14:18.239
<v Speaker 1>chants of priests and the gasps of the devotees, the

1108
01:14:18.319 --> 01:14:21.840
<v Speaker 1>miracle of the sun, that it returns reliably, that it

1109
01:14:21.920 --> 01:14:25.239
<v Speaker 1>warms and illuminates, and that it can be tracked and welcomed,

1110
01:14:25.520 --> 01:14:30.039
<v Speaker 1>binds us in a continuum with those before us. Their temples.

1111
01:14:30.520 --> 01:14:33.760
<v Speaker 1>Those some in ruins continue to speak of human devotion

1112
01:14:33.880 --> 01:14:36.640
<v Speaker 1>and genius, of the marriage of science and spirit, and

1113
01:14:36.760 --> 01:14:39.880
<v Speaker 1>of the hope that light will triumph over darkness each

1114
01:14:40.079 --> 01:14:44.600
<v Speaker 1>new day. And exploring these solar sanctuaries, we not only

1115
01:14:44.680 --> 01:14:47.319
<v Speaker 1>learned of their history, but perhaps also felt a spark

1116
01:14:47.439 --> 01:14:51.479
<v Speaker 1>of the very awe that moved their makers. They remain

1117
01:14:51.840 --> 01:14:55.279
<v Speaker 1>in the grand narrative of civilization, bright beacons of iron

1118
01:14:55.399 --> 01:14:58.159
<v Speaker 1>during desire to touch the heavens and bring the gifts

1119
01:14:58.199 --> 01:15:03.079
<v Speaker 1>of the Sun down to earth. Hope you all enjoyed,

1120
01:15:03.319 --> 01:15:04.279
<v Speaker 1>and until the next one.
