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<v Speaker 1>We've gone through a lot of scriptures about this showing

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<v Speaker 1>you and there's a lot more. So, not wanting to

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<v Speaker 1>wear out your patients, you know, I've just I've highlighted

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<v Speaker 1>a bunch and then if you have more questions, I

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<v Speaker 1>would love it if you would seek me out more.

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<v Speaker 1>And we also sell a book in the lobby called

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<v Speaker 1>Victorious Eschatology, so that would be a good book for

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<v Speaker 1>some of you to read. So here this we call

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<v Speaker 1>this or the Lord called this right the Kingdom of Heaven.

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<v Speaker 1>So it was also called the Kingdom of God. All right,

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<v Speaker 1>so when we you know, when we think about the

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<v Speaker 1>Kingdom of Heaven or the Kingdom of God, so this

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<v Speaker 1>is also called the days of the New Creation, okay.

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<v Speaker 1>And Peter said it's called a new Heaven and a

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<v Speaker 1>new Earth. And we've talked a little bit. I don't

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<v Speaker 1>have all day with you, but we've talked a little

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<v Speaker 1>bit about why Peter called it a new heaven and

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<v Speaker 1>a new Earth. And today I want to talk a

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<v Speaker 1>little bit more about that because I'm what I'm trying

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<v Speaker 1>to do a little bit is I'm trying to prove

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<v Speaker 1>to you that we can be assured that this is

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<v Speaker 1>the days of a new creation, new Heaven, and a

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<v Speaker 1>new Earth, Kingdom of Heaven, Kingdom of God. We can

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<v Speaker 1>be assured of that because of scripture and because of

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<v Speaker 1>everything that took place with this resurrection and with him

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<v Speaker 1>ascending to represent us at the right hand of the Father.

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<v Speaker 1>So remember the passage in Hebrews. He ever lives to

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<v Speaker 1>represent us, to be our intercessor, he ever lives to

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<v Speaker 1>be our intercessor, he represents us before the Father. He

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<v Speaker 1>represents And I want us to keep focused on that.

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<v Speaker 1>You were a bunch of ugly heathens. I added the

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<v Speaker 1>word ugly for emphasis, strong emphasis. But you okay, me too.

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<v Speaker 1>We were all a bunch of gentile heathens. There are

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<v Speaker 1>very few Hebrews in the room today. And so we

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<v Speaker 1>were outside of the promises of God. We were outside

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<v Speaker 1>of the covenant of God. And all of us came

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<v Speaker 1>from reprobate nations of rebellion. So if you are Swedish

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<v Speaker 1>or Norwegian, or English or Irish, or if you are

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<v Speaker 1>from the Gauls, the Danes, if you are from you know,

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<v Speaker 1>we could name any nation right any nation around the world.

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<v Speaker 1>We all came from these reprobate heathen nations. And we

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<v Speaker 1>didn't know God, and we weren't a part of Israel,

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<v Speaker 1>and we weren't a part of what God was doing.

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<v Speaker 1>But God was promising through Abraham. He made Abraham the

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<v Speaker 1>air of the world, and he was promising through Abraham

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<v Speaker 1>that he would bring every nation back together. And the

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<v Speaker 1>beginning of that was the pouring out of the spirit.

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<v Speaker 1>So like right here, right, So here's the cross. God

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<v Speaker 1>didn't waste any time. Fifty days after Passover, he pours

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<v Speaker 1>out his spirit and he does a reverse of Babel.

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<v Speaker 1>A reverse of Babel happened fifty days after Passover, and

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<v Speaker 1>there was somebody there from every nation. The Bible says,

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<v Speaker 1>somebody was there from every nation, and he deposited the

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<v Speaker 1>seed of the Gospel in them, and three thousand came

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<v Speaker 1>to the Lord that day. Four thousand came to the

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<v Speaker 1>Lord a few days later. Is it a little too loud?

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<v Speaker 1>There's a little ring to it. I think it's just

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<v Speaker 1>a hair too loud maybe, But they're what they're doing.

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<v Speaker 1>They're honoring me and they're blessing me, so they know.

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<v Speaker 1>I like it loud because that way I talk soft.

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<v Speaker 1>If they turn it down, I start hollering. It's a

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<v Speaker 1>subconscious just pray for me. I need healing. I receive

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<v Speaker 1>it right now. So in fifty days later he does

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<v Speaker 1>a reverse of Babel, and then thousands are coming to

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<v Speaker 1>the Lord. Then his person acution rises. What happens. They

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<v Speaker 1>are dispersed back to their nations, and so amazing things happen.

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<v Speaker 1>And it wasn't the televangelist that were the superstars, you know,

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<v Speaker 1>people from Day Star or TBN or people nothing like that.

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<v Speaker 1>It wasn't the televangelist the superstars. It was the common

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<v Speaker 1>ordinary believer. Like Philip goes to Samaria and begins to

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<v Speaker 1>work signs and wonders because from this moment until the end,

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<v Speaker 1>you have been ordained to work signs and wonders. Greater

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<v Speaker 1>works will you do? Because he goes to the Father

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<v Speaker 1>and he's sent the Holy Spirit. Greater works will you do?

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<v Speaker 1>I'm just thinking today that it's bad for me to

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<v Speaker 1>talk this way because because that's the end of the sermon.

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<v Speaker 1>So I'm giving you a little view into the end

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<v Speaker 1>of the sermon. But I was thinking today, you know,

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<v Speaker 1>Bill Johnson testifies that when they first started going after

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<v Speaker 1>this kind of thing at Bethel, that people started leaving

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<v Speaker 1>the church in droves. And also part of what happened

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<v Speaker 1>is is they begin to go after this thing, they

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<v Speaker 1>had more lack of results than they had results. Randy

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<v Speaker 1>Clark testifies from Global Awakening. Randy Clark testifies that more

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<v Speaker 1>people got sick after he prayed than got sick when

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<v Speaker 1>he prayed. You know, it's like they would get worse

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<v Speaker 1>instead of better when he would pray for them because

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<v Speaker 1>he began to believe that God would do miracles through him. Right,

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<v Speaker 1>And so this is but part of what we're trying

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<v Speaker 1>to say is that and part of what I'm trying

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<v Speaker 1>to get at all the way through this is God

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<v Speaker 1>has given us permission to press in. God has given

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<v Speaker 1>us permission to taste of heaven. God has given us

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<v Speaker 1>permission to bring Heaven to earth. This is God is

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<v Speaker 1>God's in favor of this. We're not trying to talk

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<v Speaker 1>God into something. God is trying to talk us into

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<v Speaker 1>believing and then partnering with him to see this happen.

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<v Speaker 1>Is that all right? So we're talking about, you know,

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<v Speaker 1>some of the blessings of this kingdom and what are

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<v Speaker 1>the you know, whether the hallmark blessings of this kingdom? Uh,

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<v Speaker 1>And we have to realize that this kingdom is, this

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<v Speaker 1>is this is huge, a huge thing, and we have

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<v Speaker 1>to realize that this, this Kingdom of Heaven, Kingdom of God,

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<v Speaker 1>it is not meant to be ethereal only. It's not

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<v Speaker 1>it's not something in the sky in the sweet by

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<v Speaker 1>and by, it's not something that we just taste of

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<v Speaker 1>in our heart. But it has no practical application or

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<v Speaker 1>no no relevance to everyday living. Now, that's unfortunately what religion,

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<v Speaker 1>and I'm picking on religion just generically, can I do that.

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<v Speaker 1>What religion has been telling us for hundreds, if not

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<v Speaker 1>longer of years, is that the Kingdom of Heaven is

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<v Speaker 1>a spiritual kingdom, spiritual only that we enter into the

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<v Speaker 1>Kingdom of Heaven. And they've used various texts like Jesus

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<v Speaker 1>at the Cross, he didn't fight, and so they were

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<v Speaker 1>questioning him why he didn't fight, and he said, my

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<v Speaker 1>kingdom is not of this world. If it were of

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<v Speaker 1>this world, my disciples and I we'd put up a fight, right,

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<v Speaker 1>But it's not this world. Because they were expecting the disciples,

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<v Speaker 1>others were expecting the Messiah to be an earthly king,

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<v Speaker 1>but an earthly king would have a lifespan an earthly

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<v Speaker 1>king would have a period of rule, but then their

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<v Speaker 1>rule could fade. So they didn't understand something about the Messiah.

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<v Speaker 1>They didn't understand that his kingdom it wasn't of the earth.

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<v Speaker 1>But that doesn't mean it wasn't going to influence the earth. Likewise,

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<v Speaker 1>when we hear that this world is not our home,

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<v Speaker 1>we've crafted these religious thoughts. Oh, if this world is

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<v Speaker 1>not our home and we're just passing through, then we

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<v Speaker 1>we're not really called to engage with the world. Now,

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<v Speaker 1>that doesn't mean we don't engage with witnessing. You know,

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<v Speaker 1>we engage by sharing our faith and leading other people

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<v Speaker 1>to the Lord, so they too will not make this

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<v Speaker 1>world their home. This is wrong thinking. This is wrong thinking.

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<v Speaker 1>You are an heir of the earth. You actually are

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<v Speaker 1>an heir of the earth. That God's giving He's not

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<v Speaker 1>giving the earth to the devil. He's not giving the

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<v Speaker 1>earth to the wicked. He's not giving the earth to

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<v Speaker 1>the unrighteous. When this whole thing wraps up on the

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<v Speaker 1>last Day, where's he coming back to Oh hm, he's

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<v Speaker 1>coming back to the earth, and he's bringing all the

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<v Speaker 1>saints with him. He's restoring the earth. This whole thing

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<v Speaker 1>is about restoring the earth. This whole thing is about

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<v Speaker 1>spreading Eden all over the earth. So when we have

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<v Speaker 1>this religious I call it religious religious thinking that the

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<v Speaker 1>earth is not important, the world is not important. We're

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<v Speaker 1>missing something, we're missing that God has made you the

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<v Speaker 1>error of the earth. Now, how has God made you

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<v Speaker 1>the heir of the earth because you're a joint heir

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<v Speaker 1>with Jesus. When the Bible says that Jesus is the

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<v Speaker 1>heir of the promise made to Abraham. There's two promises

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<v Speaker 1>made to Abraham. One is the promise of the spirit.

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<v Speaker 1>The promise of the spirit was made to Abraham. Well,

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<v Speaker 1>I don't think Jesus needed the promise of the spirit.

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<v Speaker 1>Jesus had the spirit without measure. So that wouldn't be

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<v Speaker 1>the promise he would be inheriting in his victory, or

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<v Speaker 1>his manhood, his humanity, in his righteousness, in his victory

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<v Speaker 1>over the enemy. That wouldn't be. That wouldn't be the

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<v Speaker 1>thing he's receiving. What he's receiving is the earth. The

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<v Speaker 1>promise in Romans four thirteen. Let's say, if we have

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<v Speaker 1>it Romans for thirteen. Romans for thirteen tells us that

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<v Speaker 1>Abraham was promised the earth or the world. This is

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<v Speaker 1>what he was promised. So it was not through the

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<v Speaker 1>law that Abraham and his offspring received the promise that

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<v Speaker 1>he would be the heir of the world. So he

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<v Speaker 1>was promised two things. He was promised the spirit, but

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<v Speaker 1>he was also promised the world. But it was through

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<v Speaker 1>the righteousness that comes by faith. Now the Bible tells us,

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<v Speaker 1>let's go to Galicians three twenty nine. Galatians three twenty nine.

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<v Speaker 1>If we haven't. If you belong to Christ, then you

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<v Speaker 1>are Abraham's seed and heirs according to the promise. Then

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<v Speaker 1>let's go to Romans eight seventeen. If we have it now,

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<v Speaker 1>if we are children, then we are heirs, heirs of

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<v Speaker 1>God and co heirs with Christ. If indeed we share

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<v Speaker 1>in his sufferings in order that we may also share

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<v Speaker 1>in his glory. Now the suffering there, we talked about

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<v Speaker 1>that a few weeks ago. It's the suffering of presenting

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<v Speaker 1>ourselves as dead to the sinful nature into who we

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<v Speaker 1>used to be and are entering into identification with him.

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<v Speaker 1>But look at this, we have become heirs of the world.

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<v Speaker 1>We've become heirs with Abraham of the world. So we

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<v Speaker 1>do care about the world. And though the kingdom is

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<v Speaker 1>entered into spiritually, the impact of the Kingdom is tangible.

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<v Speaker 1>It's a tangible impact, and we influence the world in

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<v Speaker 1>a tangible way, receiving leadership, receiving direction, receiving insight, receiving

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<v Speaker 1>wisdom from above, receiving revelation from above. So we become

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<v Speaker 1>those who are now edonizing the world. We become those

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<v Speaker 1>who are expressing the government of God, the wisdom of God,

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<v Speaker 1>the power of God, the glory of God, all of

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<v Speaker 1>this in the world, everywhere we go, so that the

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<v Speaker 1>world is edonized, so that the prayer Jesus told us

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<v Speaker 1>to pray, Thy Kingdom come, Thy will be done on

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<v Speaker 1>earth as it is in heaven. So the victim that

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<v Speaker 1>Jesus wrought for us, the victory that actually exalted him

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<v Speaker 1>to the heavenly place, that victory now is resounding in him,

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<v Speaker 1>the last atom in the heavens. But He's ordained that

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<v Speaker 1>it resounds in us and through us, because that's the

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<v Speaker 1>way everything started. In the beginning, Eden was a replica

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<v Speaker 1>of Heaven, including the Mountain of the Lord, including the gold,

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<v Speaker 1>including the precious stones, including the fire, include every aspect.

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<v Speaker 1>Eden was an expression of heaven on earth, and God

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<v Speaker 1>is rebuilding that in this season. This is what God's

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<v Speaker 1>in the mood to do. God is already in the

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<v Speaker 1>mood to do this right now. You don't have to

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<v Speaker 1>talk him into it. You don't have to wake up

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<v Speaker 1>and say, oh, Father, just make today like heaven. He's

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<v Speaker 1>waking you up, right, And when you wake up, he

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<v Speaker 1>was watching. He's watching right, And then you open your eyes. Wow.

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<v Speaker 1>And then he's like hoping that, hoping that you will

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<v Speaker 1>lean in and partner with him right to bring heaven

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<v Speaker 1>to earth. So we talked a little bit about some

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<v Speaker 1>of these blessings. I want to I want to dive

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<v Speaker 1>into some of those because I gave you a list

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<v Speaker 1>of some of these blessings that are like, these are

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<v Speaker 1>like the hallmark of these are the hallmark of heaven

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<v Speaker 1>on earth. He's made us friends, right, He's made his friends,

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<v Speaker 1>so friends know what the Father's up to. He's delivered

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<v Speaker 1>us out of darkness. Come on, say that one with me.

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<v Speaker 1>He's delivered us out of darkness. He has made us

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<v Speaker 1>to be a new creation. We actually are a We

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<v Speaker 1>actually are a new creation. So that fits the new

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<v Speaker 1>creation period because he's actually made us to be a

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<v Speaker 1>new creation. Right, do you believe that he's bestowed upon

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<v Speaker 1>us the glory of the Godhead. We read out of

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<v Speaker 1>John seventeen. He's bestowed upon us the glory of the Godhead.

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<v Speaker 1>Is that amazing and with unveiled face, with unveiled face

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<v Speaker 1>Tewo Corinthians three and four. He says that the glory

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<v Speaker 1>of the New Creation is beyond the glory of Moses,

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<v Speaker 1>so much so that the glory of Moses appears to

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<v Speaker 1>be dead, like that glory is so different. The glory

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<v Speaker 1>of the New Creation is so much more vastly glorious.

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<v Speaker 1>He actually said that these this this was actually these

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<v Speaker 1>were letters of death or tablets of death, because what

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<v Speaker 1>they did is the identified how dead you are. They

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<v Speaker 1>identified how corrupt you are. They identified how corrupt all

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<v Speaker 1>the gentiles were. But these are letters of life, and

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<v Speaker 1>he writes the letters of life on our heart. So

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<v Speaker 1>this only brought the understanding that we were corrupt. This

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<v Speaker 1>brings the understanding that we've been recreated in the righteousness,

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<v Speaker 1>into glory, into life. So that's why our faces can

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<v Speaker 1>shine with glory, because He's redeemed us and delivered us

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<v Speaker 1>out of our Gentile Heathen nations. Blessing number five was

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<v Speaker 1>He's anointed us with the oil of Joy. And there

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<v Speaker 1>was a lot of stuff in that passage that I

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<v Speaker 1>read you about the oil of joy, and that was

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<v Speaker 1>out of Isaiah. Number six. He's conquered the power of

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<v Speaker 1>death for us, because Satan held the power of death

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<v Speaker 1>ever since Adam's fall until the resurrection. Satan held the

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<v Speaker 1>power of death, and he held the righteous and the

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<v Speaker 1>wicked in hell in Hades in sheie Old number seven.

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<v Speaker 1>He's delivered this out of Sheieol. So we're delivered out

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<v Speaker 1>of Siel. That one kind of goes with that. Out

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<v Speaker 1>of Sheiel she All. Okay, that's the bowels of the earth.

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<v Speaker 1>That's the that's Hades, death held the grave. Number eight,

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<v Speaker 1>he's conquered the curse. How many of you that sounds

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<v Speaker 1>like something? Had he ever conquered the curse before? This

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<v Speaker 1>is interesting. He's conquered the curse for us Colossians chapter two,

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<v Speaker 1>And he did this for gentiles Colossians chapter two. Conquered

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<v Speaker 1>the curse. When you were dead in your sins and

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<v Speaker 1>the uncircumcision of your flesh, God made you Colossians heathens,

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<v Speaker 1>ugly heathens alive with Christ. He forgave us all of

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<v Speaker 1>our sins, having can the charge of our legal indebtedness,

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<v Speaker 1>which stood against us and condemned us. He's taken it

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<v Speaker 1>out of the way, nailing it to the cross, and

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<v Speaker 1>having disarmed powers and authorities. Remember I've been talking to

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<v Speaker 1>you about how every gentile nation was under principalities, powers,

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<v Speaker 1>rulers of darkness. These God had given these lesser gods,

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<v Speaker 1>these Elohim. He had given them authority over the nations

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<v Speaker 1>because of the rebellion of the people. Honoring the rebellion

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<v Speaker 1>of the people, he kept Jacob only for himself Deuteronomy

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<v Speaker 1>four nineteen Deuteronomy thirty two, eight and nine. He kept

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<v Speaker 1>Jacob only for himself, Israel, I have kept for myself.

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<v Speaker 1>Now he's saying that God disarmed these powers and authorities.

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<v Speaker 1>We don't need to tremble at them. You don't need

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<v Speaker 1>to tremble at powers, principalities, authorities, rulers of darkness. God

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<v Speaker 1>has put all of them under our feet. Having disarmed

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<v Speaker 1>the powers and authorities, he made a public spectacle of them,

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<v Speaker 1>triumphing over them by the cross. This was him overcoming

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<v Speaker 1>the curse on our behalf overcoming, you're still hear the curse.

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<v Speaker 1>And of course Galatians three point thirteen. Christ redeemed us

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<v Speaker 1>from the curse of the law having become a curse

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<v Speaker 1>for us Blessing number nine. He created a new race

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<v Speaker 1>of people who were born in the spirit and who

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<v Speaker 1>reign on the earth over these former principalities and powers.

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<v Speaker 1>So he's actually not only delivered us from them, but

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<v Speaker 1>he's actually empowered us to reign over them. Now, if

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<v Speaker 1>you're just eating food and going through live checking in

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<v Speaker 1>to McDonald's, don't go there. Oh boy, I went yesterday

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<v Speaker 1>so bad if you're just checking in, if you're just

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<v Speaker 1>running around and do it. I had all the grandkids.

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<v Speaker 1>We went to the monster trucks just so bad. I

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<v Speaker 1>think they've ruined McDonald's. But anyway, as if it needed

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<v Speaker 1>ruin more. Mister Kroc, if you're watching, God bless you

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<v Speaker 1>forgive me forgiving think about this though. It's not just

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<v Speaker 1>that we've been delivered from their power, which was a

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<v Speaker 1>blinding power, which was a bondage power of captivity power,

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<v Speaker 1>but we've also been empowered to rule over them. If

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<v Speaker 1>we aren't ruling over them, if we're just going through

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<v Speaker 1>life punching the clock and we're not ruling over them.

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<v Speaker 1>That means actually, you've now been ordained to be the

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<v Speaker 1>bass of demon's spirits. That's why when Jesus showed up

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<v Speaker 1>at the shore of the you know, the gatherin's there,

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<v Speaker 1>and you know he show he shows up, the demons

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<v Speaker 1>are already talking to him from the shore. You know,

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<v Speaker 1>please don't judge us before our time. What have we

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<v Speaker 1>to do with you? Jesus? Are you going to what

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<v Speaker 1>are you going to have? Mercy? Honesus Jesus. Now you

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<v Speaker 1>can't always hear the spirit realm talking, but I want

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<v Speaker 1>to encourage you that as you rise up in who

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<v Speaker 1>you really are and who you've been made to be,

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<v Speaker 1>this is what begins to happen, is that that your

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<v Speaker 1>lordship over them. You've been made a lord, You've been

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<v Speaker 1>enabled to reign. Romans five seventeen says, because of this

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<v Speaker 1>abundance of grace that we've received, we reign in life. Well,

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<v Speaker 1>I don't need to rain over the things I already

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<v Speaker 1>have rain over. I don't need to rain over my

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<v Speaker 1>plate or my fork. Well maybe I do. I don't

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<v Speaker 1>need to rain over my TV clicker. I've been made

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<v Speaker 1>to rain over these that used to rain over me,

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<v Speaker 1>and that rained over darkness, and so we now reign

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<v Speaker 1>over them. Everybody say rain. So this, this goes on.

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<v Speaker 1>There's more and more and more of this. But what

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<v Speaker 1>I want you to see, especially today, what I want

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<v Speaker 1>you to see is that you have so much to

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<v Speaker 1>do with this. Chelsea. Could you pull up Joshua one

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<v Speaker 1>six through eight just for fun? Could you add that in?

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<v Speaker 1>You and I have so much to do with this.

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<v Speaker 1>Let me read Ephesian chapter one. See what's going on

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<v Speaker 1>is that, for one thing, we've been influenced greatly by

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<v Speaker 1>Calvin and Augustine, and they've told us that if God

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<v Speaker 1>is in a good mood, then God will do if

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<v Speaker 1>God will do what he's in a mood to do,

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<v Speaker 1>and if he's not in a mood to do it,

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<v Speaker 1>then we have to labor to talk him into that mood.

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<v Speaker 1>But what I'm trying to show you is that God

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<v Speaker 1>was already in a good mood, and God ordained for

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<v Speaker 1>an increasing kingdom of glory and light and illumination. And

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<v Speaker 1>what happens is because we come under these religious thoughts

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<v Speaker 1>or doctrines of demons, or these influences we're waiting on

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<v Speaker 1>God when God's waiting on us. We're waiting on God

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<v Speaker 1>for more healing, or more of a touch, or more

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<v Speaker 1>an anointing, or more revival or more harvest. We're waiting

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<v Speaker 1>on God when God wants us to partner with Him

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<v Speaker 1>with the fullness of faith. Ephesians one eighteen. Listen to

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<v Speaker 1>this one. I pray that the this is Paul writing

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<v Speaker 1>to the church at Ephesus formerly homely Heathens. I pray

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<v Speaker 1>that the eyes of your heart may be enlightened, so

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<v Speaker 1>that you will know what is the hope of his calling. Oh,

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<v Speaker 1>he's called you, Ephesians. He has called you. What are

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<v Speaker 1>the riches of his glory, the glory of his inheritance

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<v Speaker 1>in the saints? And what is the surpassing greatness of

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<v Speaker 1>his power toward us who believe these? All three of

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<v Speaker 1>these that he's just mentioned are in accordance with the

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<v Speaker 1>working of the strength of his mind, which he brought

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<v Speaker 1>about in Christ when he raised him from the dead

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<v Speaker 1>and seated him at the right hand is right hand

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<v Speaker 1>in heavenly places, far above all rule, authority, power, and dominion,

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<v Speaker 1>and every name that is named, not only in this age,

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<v Speaker 1>but also in the one to come, and he put

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<v Speaker 1>all things Now this age he's writing right here. He

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<v Speaker 1>wrote this right here, and he's looking into the one

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<v Speaker 1>to come, far above all rule, power, dominion, every name

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<v Speaker 1>that is named, not only in this age, but also

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<v Speaker 1>in the one to come. And he put all things

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<v Speaker 1>in subjection under his feet and gave him as head

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<v Speaker 1>over all things to the Church, which is his body.

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<v Speaker 1>So Father put all things in subjection under Jesus gave

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<v Speaker 1>him as head over us the Church. We are his body,

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<v Speaker 1>the fullness of him, the what the fullness of him.

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<v Speaker 1>That's what it says. Did we have it up there?

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<v Speaker 1>I don't know if we had it up there. I want

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<v Speaker 1>you to see it. The fullness of him head over

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<v Speaker 1>all things to the Church, which is his body, the

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<v Speaker 1>fullness of him who fills, He fills all in all,

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<v Speaker 1>He fills us. And we are the fullness of him.

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<v Speaker 1>Think about that, because we're constantly asking to be filled,

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<v Speaker 1>and we're constantly wishing we could be the fullness. But

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<v Speaker 1>he's already declared, in a good mood toward us that

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<v Speaker 1>we are the fullness. And then he's already showered on

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<v Speaker 1>us the fullness. He's showering on us the fullness. So

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<v Speaker 1>the problem can't be a God problem that we don't

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<v Speaker 1>have the fullness. The problem has to be an us problem.

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<v Speaker 1>The problem has to be an intimacy problem, a fellowship problem,

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<v Speaker 1>a distraction problem, a unity problem, a faith problem. And

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<v Speaker 1>this is part of one of the things I want

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<v Speaker 1>you to see is that one doctrine is well, if

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<v Speaker 1>God wanted more to show up, he would be doing it,

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<v Speaker 1>and since he's not doing it, he must not want it.

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<v Speaker 1>But another one is well, that's out here in the millennium.

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<v Speaker 1>When we get out here, then we'll have the fullness.

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<v Speaker 1>But these aren't right doctrines. The full the fullness started

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<v Speaker 1>right here in these new days of the new creation.

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<v Speaker 1>And this is what he longs for. He longs for

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<v Speaker 1>us to stir up. He longs for us to awaken.

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<v Speaker 1>He longs for us to partner with him in the

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<v Speaker 1>fullness that stands morning. Pastor Todd was here over the

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<v Speaker 1>weekend and he was telling them about their experience a

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<v Speaker 1>little bit. Some of you were here, some of you weren't.

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<v Speaker 1>I want to linger on that for a minute. They're

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<v Speaker 1>in Dawson, Georgia, Dawson Dawson, Dawsonville is it Dawsonville, Georgia,

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<v Speaker 1>sixty miles north of Atlanta, suburb out here, little town

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<v Speaker 1>of thirty five hundred people. Eight and a half years

401
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<v Speaker 1>he served at his church, like serving in a wilderness, right,

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<v Speaker 1>so they'd ask him to come and be the pastor.

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<v Speaker 1>And I think they had pastoral failure or something happened there,

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<v Speaker 1>and so they asked him to come be the pastor.

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<v Speaker 1>And after eight and a half years he was ready

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<v Speaker 1>to resign. He was done, just a typical eight and

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<v Speaker 1>a half years of a church wilderness. And but instead

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<v Speaker 1>of resigning, they were moved upon by a word that

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<v Speaker 1>they should pray. So they begin to see God instead,

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<v Speaker 1>and they began to really rally, you know, in seeking God.

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<v Speaker 1>And they went into a twenty twenty one days of fasting.

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<v Speaker 1>Then the Lord showed him in through this that if

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<v Speaker 1>he could gather one hundred and fifty people to begin

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<v Speaker 1>to pray, that God would begin to like there would

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<v Speaker 1>be critical mass. There's actually principles Newton's law physics. They

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<v Speaker 1>actually describe principles that work not only in the natural realm,

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<v Speaker 1>but they work in the spirit realm as well. Critical

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<v Speaker 1>mass is a real thing with a congregation of people

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<v Speaker 1>a body, even in a community. Critical mass is a

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<v Speaker 1>real thing. And so he said that they saw the

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<v Speaker 1>church begin to change as they got fifty people together

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00:31:00.519 --> 00:31:05.039
<v Speaker 1>who would pray every week and begin to do warfare

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<v Speaker 1>and begin to believe and begin to go after things

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<v Speaker 1>in God and begin to toss out maybe God doesn't

425
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<v Speaker 1>want to do it, Maybe this isn't God's season, maybe

426
00:31:15.599 --> 00:31:18.880
<v Speaker 1>this isn't a time for revival. They began to toss

427
00:31:18.960 --> 00:31:23.319
<v Speaker 1>out these religious doctrines that had harmed them and just

428
00:31:23.359 --> 00:31:25.680
<v Speaker 1>began to obey God. Just we're going to run after God.

429
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<v Speaker 1>When they got to fifty, the church changed. Everything began

430
00:31:31.519 --> 00:31:33.480
<v Speaker 1>to shift, and they begin to see some signs and

431
00:31:33.519 --> 00:31:37.359
<v Speaker 1>wonders and miracles, and they begin to get some critical mass.

432
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<v Speaker 1>They kept going. When they got to seventy five, it

433
00:31:40.359 --> 00:31:43.920
<v Speaker 1>shifted more. When they got to one hundred, they started

434
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<v Speaker 1>seeing cancer conquered and delivered people like. Things started shifting

435
00:31:53.160 --> 00:31:57.880
<v Speaker 1>in a greater way. And this kingdom that's we think

436
00:31:57.920 --> 00:32:02.960
<v Speaker 1>of it as just heavenly and ethereal, it began to

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<v Speaker 1>manifest in the natural realm in very powerful ways. When

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<v Speaker 1>they got to one hundred and fifty, then these very

439
00:32:13.160 --> 00:32:21.440
<v Speaker 1>hard cases started appearing. People started coming right. But God

440
00:32:21.519 --> 00:32:33.200
<v Speaker 1>was meeting the need. Dementia, paralysis, Parkinson's disease, Alzheimer's, all

441
00:32:33.240 --> 00:32:39.200
<v Speaker 1>these diseases started getting conquered and amazing things started happening

442
00:32:39.799 --> 00:32:42.799
<v Speaker 1>as they hid one hundred and fifty who would pray.

443
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<v Speaker 1>And it just speaks, It speaks to so much of

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<v Speaker 1>what Matthew said. Matthew talked about the Kingdom of Heaven

445
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<v Speaker 1>thirty two times he talks about it, but one of

446
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<v Speaker 1>our favorite here is Matthew sixteen nineteen. I'm going to

447
00:33:00.839 --> 00:33:03.519
<v Speaker 1>give you the keys to the Kingdom of Heaven. This

448
00:33:03.519 --> 00:33:06.640
<v Speaker 1>is what he said. Jesus said, I'm giving you the

449
00:33:06.759 --> 00:33:11.079
<v Speaker 1>keys to the Kingdom of Heaven. And if you will

450
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<v Speaker 1>bind what he's bound, then it shall be bound. And

451
00:33:17.319 --> 00:33:21.400
<v Speaker 1>if you will loose what he has loosed, it shall

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<v Speaker 1>be loosed. Huge implications, right, Huge implications, meaning if we

453
00:33:29.920 --> 00:33:34.640
<v Speaker 1>aren't partnering with him in the binding and the loosing,

454
00:33:34.960 --> 00:33:39.920
<v Speaker 1>even though he's won a victory for us, he's requiring

455
00:33:40.039 --> 00:33:42.960
<v Speaker 1>our faith the partner with him so that the victory

456
00:33:43.000 --> 00:33:45.839
<v Speaker 1>comes into our realm, so that we begin to taste

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00:33:45.880 --> 00:33:47.839
<v Speaker 1>of it and we begin to see it, and it

458
00:33:47.880 --> 00:33:54.880
<v Speaker 1>begins to manifest And I was just thinking of Joshua

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<v Speaker 1>this morning, and I'll close with this, Joshua one, were

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00:33:58.599 --> 00:34:10.960
<v Speaker 1>you able to get there? Joshua one and courageous? This

461
00:34:11.000 --> 00:34:14.679
<v Speaker 1>is the Lord's word over you today, ordinary believer, you

462
00:34:14.760 --> 00:34:18.519
<v Speaker 1>are like Philip. You don't need a tb in certification.

463
00:34:19.320 --> 00:34:22.320
<v Speaker 1>You have a powerful anointing. You don't need a day

464
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<v Speaker 1>star television show. You are the superstars of the Kingdom

465
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<v Speaker 1>of God. You are the Phillips. And everywhere you go

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<v Speaker 1>you carry the glory of the Kingdom. We carry the

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<v Speaker 1>glory and the power of the Kingdom. And so as

468
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<v Speaker 1>it was with Joshua, so it is with us. God's

469
00:34:42.199 --> 00:34:45.840
<v Speaker 1>already predetermined. This is an increase of kingdom, and the

470
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<v Speaker 1>Kingdom of Heaven is going to invade the earth with

471
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<v Speaker 1>some generation and with some person. But he's saying over

472
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<v Speaker 1>you like a Joshua today, He's saying, over you, be

473
00:34:58.800 --> 00:35:03.360
<v Speaker 1>strong and courageous. Only say what I've told you to say.

474
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<v Speaker 1>Only do what I've told you to do. Don't let

475
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<v Speaker 1>another word in your mind, don't let another word in

476
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<v Speaker 1>your mouth, because then you will make your way prosperous.

477
00:35:15.960 --> 00:35:19.679
<v Speaker 1>How can I make my way prosperous and successful. Who

478
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<v Speaker 1>am I like? I'm somebody special? I can make my

479
00:35:24.840 --> 00:35:29.800
<v Speaker 1>way prosperous and successful because God already pre determined. It's

480
00:35:29.880 --> 00:35:38.639
<v Speaker 1>promised land season. God pre determined that over Joshua. So

481
00:35:38.719 --> 00:35:41.360
<v Speaker 1>he says, you will make your way prosper and successful,

482
00:35:42.679 --> 00:35:50.320
<v Speaker 1>because I've already determined you're going in. So agree with me,

483
00:35:50.880 --> 00:35:54.079
<v Speaker 1>Agree with me, Agree with me. Don't let another thought

484
00:35:54.119 --> 00:35:56.559
<v Speaker 1>in your mind, don't let another word in your mouth,

485
00:35:57.000 --> 00:36:01.480
<v Speaker 1>but only agree with me. Be strong and courage us,

486
00:36:02.199 --> 00:36:05.000
<v Speaker 1>and then you will go in. And then, and do

487
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<v Speaker 1>not turn what the enemy's trying to get us to do.

488
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<v Speaker 1>He's trying to get the church do. He's trying to

489
00:36:12.239 --> 00:36:14.480
<v Speaker 1>get you to do. He's trying to get this generation.

490
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<v Speaker 1>Look at that report, look at this report. Turn away,

491
00:36:17.679 --> 00:36:24.719
<v Speaker 1>don't turn away from what God's already determined and anointed

492
00:36:24.800 --> 00:36:28.360
<v Speaker 1>you with and enabled you to be, and poured out

493
00:36:28.440 --> 00:36:31.440
<v Speaker 1>upon you in this new season. And then you will

494
00:36:31.440 --> 00:36:37.159
<v Speaker 1>make your way prosperous and successful. Amen. Come on, let's

495
00:36:37.159 --> 00:36:39.840
<v Speaker 1>give him a thank offering this morning. Holy Spirit, You're

496
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<v Speaker 1>so good. You're so good. We bless you, we receive

497
00:36:43.599 --> 00:36:48.360
<v Speaker 1>of you, we revel in you, We we are encouraged

498
00:36:48.400 --> 00:36:52.760
<v Speaker 1>in you. Come on, do this with me, Father. I

499
00:36:52.840 --> 00:36:59.719
<v Speaker 1>agree right now to shed the doubt and the unbelief,

500
00:37:02.039 --> 00:37:06.960
<v Speaker 1>the shed the religious influence that has limited my faith,

501
00:37:07.840 --> 00:37:11.840
<v Speaker 1>that's kept me from going in, that's turned me to

502
00:37:11.880 --> 00:37:16.159
<v Speaker 1>the left or the right, that's argued against the miraculous

503
00:37:16.800 --> 00:37:22.639
<v Speaker 1>and argued against your increasing kingdom in the earth. I

504
00:37:22.719 --> 00:37:25.559
<v Speaker 1>turn away from it, and I am bracefully who you've

505
00:37:25.559 --> 00:37:31.719
<v Speaker 1>made me to be in Jesus' name. And everybody said, hey, man,

506
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<v Speaker 1>God bless your church. Let's worship as we go. Let's

507
00:37:34.639 --> 00:37:35.360
<v Speaker 1>worship as we go.
