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<v Speaker 1>And I just turned around and I call ass out

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<v Speaker 1>of there. I was done. I wasn't dealing with them.

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<v Speaker 2>The hypocrisy of the cult is one of the things

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<v Speaker 2>that turned me.

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<v Speaker 3>Away the quickest.

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<v Speaker 2>When I turned my head lights on, it turned and

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<v Speaker 2>looked at us.

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<v Speaker 1>And one of the things I remember the most, where

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<v Speaker 1>the eyes were glowing red. I see an orb of light.

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<v Speaker 1>It is just circling these steps like it is waiting

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<v Speaker 1>for me.

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<v Speaker 3>And he begins to tell them that he saw UFO.

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<v Speaker 1>They're basically like, what are you talking about. That's seven

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<v Speaker 1>foot up on a tree, peeking around it, and that's

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<v Speaker 1>where I saw the top of the muzzle, nose and

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<v Speaker 1>the eyes.

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<v Speaker 3>As soon as I made eye contact with this thing,

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<v Speaker 3>it don't like death.

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<v Speaker 1>Welcome back to tenfoil Teals. I'm your host, Brandon Wright,

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<v Speaker 1>so we're gonna be joining on my guest Daphne. Daphne

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<v Speaker 1>reached out to me a while back. She works in

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<v Speaker 1>the psychology field. She had some interesting things to talk about,

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<v Speaker 1>so I'm definitely looking forward to diving into that. But

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<v Speaker 1>before we do, if you've ever had an experience and

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<v Speaker 1>you'd like to be on an episode of ten Foiltels,

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<v Speaker 1>here's a couple of things you can do. You can

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<v Speaker 1>send an email to Tenfoil Tales podcast at gmail dot com,

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<v Speaker 1>or you can go to tenfoiltal dot com and go

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<v Speaker 1>to the contact section. Just make sure to reach out.

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<v Speaker 1>We'll get something to schedule for a future episode. If

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<v Speaker 1>you'd like to help the podcast out, please continue to

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<v Speaker 1>share it around. Word of mouth is the best way

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<v Speaker 1>of helping grow the podcast, so if you've been doing that,

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<v Speaker 1>just know I appreciate you. You can also help out

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<v Speaker 1>listen to podcasts at Just click the five star button.

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<v Speaker 1>If you happen to write something out, I'll try and

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<v Speaker 1>make sure to read it on an upcoming episode. And

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<v Speaker 1>help out by joining the Patreon becoming a member. It's

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<v Speaker 1>two different tiers of the paid tier and the free tier.

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<v Speaker 1>Make sure to find more information about that in the

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<v Speaker 1>show notes. Also, make sure to look for me on

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<v Speaker 1>social media. You can find Brandon Tinfoil Tells on Facebook.

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<v Speaker 1>There's also the Tinfoil Tells page that's on there too,

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<v Speaker 1>where you follow me around on Instagram. But I think

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<v Speaker 1>now we're going to go ahead and bring Daphne on

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<v Speaker 1>definitely looking forward to talking with her. I hope you

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<v Speaker 1>guys find it interesting to sit back, relax and enjoy

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<v Speaker 1>the show. Like to take this time to welcome my

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<v Speaker 1>guest tonight, Daphne. Thanks for coming on here and talking

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<v Speaker 1>to me. Yeah.

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<v Speaker 2>Absolutely.

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<v Speaker 1>Would you like to let the audience know a little

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<v Speaker 1>bit about yourself.

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<v Speaker 2>My name is Daphne Peters. I am working on my

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<v Speaker 2>doctorate in general psychology. What I do currently is psychological

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<v Speaker 2>therapy and I am one of a handful of therapists

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<v Speaker 2>in California who is willing to focus on paranormal psychology.

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<v Speaker 2>What else would I say? Been in the field about

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<v Speaker 2>twelve years, so I like to look at things from

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<v Speaker 2>a scientific perspective first, and often in my experience there

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<v Speaker 2>is no scientific explanation that we can see right away.

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<v Speaker 2>Let's go with that.

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<v Speaker 1>No, I don't know a whole lot about you would

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<v Speaker 1>think with talking with people and everything and everyone, I

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<v Speaker 1>would be someone interested in psychology, and I really have

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<v Speaker 1>been something that's always fascinating me, as like with a

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<v Speaker 1>human mind and everything else, But it's never been anything

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<v Speaker 1>that I've really dove into very much. So talking with

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<v Speaker 1>someone that actually has a background and is something that's

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<v Speaker 1>always piqued my interest because it's always been something that's

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<v Speaker 1>always been in the back of my mind, like I

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<v Speaker 1>want to know more about the human psyche, why we

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<v Speaker 1>see the things we do, Why do people feel the

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<v Speaker 1>way they feel, why they think the way they think.

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<v Speaker 1>So that'thing I've been curious about.

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<v Speaker 2>Well, and psychology is an interesting beast because the textbooks

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<v Speaker 2>might say one thing, but then my personal experience working

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<v Speaker 2>with people might say something completely different. And when you're

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<v Speaker 2>dealing with something like faith manipulation, which is something I

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<v Speaker 2>am working on becoming an expert in faith manipulation, creates

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<v Speaker 2>a whole new element. And then when you add the

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<v Speaker 2>paranormal to things, that creates yet another whole new element

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<v Speaker 2>that it can be sticky among the scientific community.

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<v Speaker 1>Yeah, Now, when it comes to things like with paranormal

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<v Speaker 1>and religion and everything else, like that's always it's strange

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<v Speaker 1>to say it this way, but I always feel like

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<v Speaker 1>those go hand in hand and people will arguementative about it.

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<v Speaker 1>But religion, to me, you're believing, will just use Christianity

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<v Speaker 1>or whatever, there's a there's a holy spirit. Well, they

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<v Speaker 1>don't believe in ghosts, they don't believe in paranormal it's like, well,

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<v Speaker 1>wait a minute, your whole religion is based upon.

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<v Speaker 3>Yes.

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<v Speaker 1>So I always that always cracks me up when I

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<v Speaker 1>talk with people to get so defensive on stuff like that,

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<v Speaker 1>because you're literally your entire life you wrap this religion

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<v Speaker 1>around thing, but you shut off anything else because you

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<v Speaker 1>don't believe in that stuff. But yet you're going to

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<v Speaker 1>believe this well.

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<v Speaker 2>And then another aspect that I run into, and Christianity

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<v Speaker 2>is a good example, I was I was raised in Christianity,

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<v Speaker 2>Jewish grandmother raised in Christianity. Figure that out. One of

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<v Speaker 2>the things that that they when they say, well that

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<v Speaker 2>it can't happen that way, and you're pointing out, well

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<v Speaker 2>that you're contradicting yourself. It's well, God made it that way.

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<v Speaker 2>I didn't say God didn't make it that way. I

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<v Speaker 2>don't I don't know why it's that way, But you're

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<v Speaker 2>contradicting yourself.

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<v Speaker 1>Yeah, without like getting them down that whole rabbit hole

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<v Speaker 1>of religion. I honestly, I feel like there's a whole

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<v Speaker 1>lot of contradictions. I was raised in any costal church,

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<v Speaker 1>so I have my own opinions on things. But no, basically,

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<v Speaker 1>when you'd reached out to me, you'd said something about

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<v Speaker 1>shared experiences, like and that's kind of where if you're

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<v Speaker 1>the conversation is going to dive into. So if you're

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<v Speaker 1>ready to be on that path, we can go right on.

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<v Speaker 2>Into absolutely so shared experiences. We could start with like

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<v Speaker 2>the Mandela effect, because that a lot of times two

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<v Speaker 2>people or even a whole group of people will see

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<v Speaker 2>something that signs cannot explain, and you hear a lot

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<v Speaker 2>of these same stories coming from these groups of people's

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<v Speaker 2>or on my phone keeps thinking and it was like

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<v Speaker 2>why people, So you see hear a lot of the

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<v Speaker 2>same stories coming from people, but yet the scientific community says, well,

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<v Speaker 2>that didn't happen. That's the Mendela effect. Mendel effect is

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<v Speaker 2>in a nutshell, when a large group of people really

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<v Speaker 2>firmly believes something happened, but then when you go back

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<v Speaker 2>through history, there's no evidence of that thing happening. So

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<v Speaker 2>what happened with me is in my practice with I

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<v Speaker 2>call them clients because I'm not a doctor yet, and

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<v Speaker 2>even then I wouldn't be a medical doctor. I started

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<v Speaker 2>using the term shared delusions, and when I first said it,

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<v Speaker 2>it was kind of flippant. It was meant as a

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<v Speaker 2>joke to alleviate tension. Because I had seen exactly what

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<v Speaker 2>that what the person I was with had seen, I

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<v Speaker 2>knew they were telling the truth. But it's one of

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<v Speaker 2>those things where if you go and and it's happened

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<v Speaker 2>multiple times since that first experience, if we went and

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<v Speaker 2>told a therapist to that, there'd be a phone call

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<v Speaker 2>made that this person needs meds. And that's that's why

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<v Speaker 2>I say shared delusion. We've talked about this just before

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<v Speaker 2>you started recording. Shared delusions kind of fall under that

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<v Speaker 2>Mandela effect. There is no proof that thing ever happened,

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<v Speaker 2>yet there are multiple people saying I remember that happening. No,

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<v Speaker 2>that's how that happened.

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<v Speaker 1>I think with with my own I just kind of

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<v Speaker 1>mentioned like from my own personal experience or whatever, like

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<v Speaker 1>and hearing other people's stuff. There's people that remember things

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<v Speaker 1>vividly together and then it's not the same as what

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<v Speaker 1>other people remember or someone else's This didn't happen, but

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<v Speaker 1>people remember it right well.

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<v Speaker 2>And another thing that happens like with group settings. And

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<v Speaker 2>as a psychologist, and I was a sociologist before or

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<v Speaker 2>my degree is in sociologists should say and then I

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<v Speaker 2>went into psychology. You're going to have, you know, have

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<v Speaker 2>five people there. You're going to have five different viewpoints,

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<v Speaker 2>and you may have all witnessed the exact same occurrence.

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<v Speaker 2>But we're not robots, so it plays back in our

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<v Speaker 2>minds differently. So you're going to get five slightly varying stories.

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<v Speaker 2>You may get four slightly varying stories, and one vastly

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<v Speaker 2>different story that happens too, but all five of those

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<v Speaker 2>people witnessed the exact same occurrence.

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<v Speaker 1>It's like the human mind interprets things a little bit

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<v Speaker 1>differently for each person.

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<v Speaker 2>Yes, that's and I'm frequently telling clients you're not a robot.

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<v Speaker 2>It's okay. You know, a robot can record it and

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<v Speaker 2>they see it the same way every time, But a

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<v Speaker 2>human records it, if you will, and then when they

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<v Speaker 2>replay it in their mind, they may notice different things

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<v Speaker 2>every time. It's because we're not robots and our minds

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<v Speaker 2>don't work the same as a silicon life form, so

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<v Speaker 2>to speak.

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<v Speaker 1>Now, do you believe that people their perceptions change of

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<v Speaker 1>their memory over time, like they remember an event happening,

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<v Speaker 1>but then over time, like that event changes of how

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<v Speaker 1>they remember it.

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<v Speaker 2>I don't know that the event changes. I would say

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<v Speaker 2>it becomes tainted by knowledge or future life experiences. An

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<v Speaker 2>example I can use is things that I saw as

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<v Speaker 2>a child, things that happen when I was a child.

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<v Speaker 2>I have a knowledge base now as an adult that

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<v Speaker 2>I did not have when I was a child, So

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<v Speaker 2>looking back on those memories, I see them in a

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<v Speaker 2>different light. The experience is still there, memory is still there,

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<v Speaker 2>but I have a different understanding of what may have

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<v Speaker 2>been going on in the background when that experience was happening.

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<v Speaker 1>M Yeah, that makes sense. Had there been anything like

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<v Speaker 1>it you've experienced personally that you would want to talk

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<v Speaker 1>about other kind of give examples too, or.

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<v Speaker 2>I was shared delusion. I can go to the first

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<v Speaker 2>one because that's like imprinted on my brain forever. The

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<v Speaker 2>first one that I when I realized that's what was happening,

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<v Speaker 2>that we were both seeing the same thing, and we

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<v Speaker 2>definitely saw the same thing, which was I work worked

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<v Speaker 2>a job where I would take clients, like to the doctor.

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<v Speaker 2>I was their their medical advocate, and I had the

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<v Speaker 2>client in the car with me. We were talking, you know,

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<v Speaker 2>we were having you know, a conversation. We weren't really

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<v Speaker 2>paying attention to what was going on around us. We

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<v Speaker 2>were stuck in traffic. The first thing we noticed was

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<v Speaker 2>the radio turned off. And the only reason we really

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<v Speaker 2>noticed was because we always had the radio in the

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<v Speaker 2>background when we were talking. It was just noise and

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<v Speaker 2>we're like, why did the radio turn off? That's weird.

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<v Speaker 2>And then my client had said, oh, my gosh, look

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<v Speaker 2>and I looked up and there was this I'm gonna

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<v Speaker 2>call it an orb I'm gonna go with that, and

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<v Speaker 2>it was just like floating in mid air, clearly far

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<v Speaker 2>above us, right and we both watched it, and then

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<v Speaker 2>it zoomed away, and then the radio came back on,

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<v Speaker 2>and when it came back on, it came back on loud,

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<v Speaker 2>like it scared us. And my client had looked at

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<v Speaker 2>me and she was like, did you see that? Did

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<v Speaker 2>you hear that? And I went shared delusion, and then

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<v Speaker 2>after that we giggled about it, and it it was

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<v Speaker 2>something I could say that would lift things. Looking at

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<v Speaker 2>traffic around us. Nobody else saw that, you know, I

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<v Speaker 2>don't know somebody else maybe did see it, like where

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<v Speaker 2>can I go from that? But but it was one

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<v Speaker 2>of those things. And she she was one who complained

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<v Speaker 2>frequently that you know when something that you can't explain.

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<v Speaker 2>We couldn't explain that there's this random orb. I don't

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<v Speaker 2>know if that was ghosts, aliens, or just some weird phenomena,

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<v Speaker 2>but we definitely saw that, and we both definitely saw that.

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<v Speaker 2>But it was one of those things where she felt like,

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<v Speaker 2>and she would talk, she still talks to me about it.

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<v Speaker 2>She felt like if she went to any other therapist,

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<v Speaker 2>they would say, oh, no, that didn't happen. You're crazy.

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<v Speaker 2>And I despise therapists who used that word. Just going

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<v Speaker 2>to throw that out there. We don't stay crazy, you were.

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<v Speaker 1>You both saw the right.

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<v Speaker 2>We both definitely saw it, and I mean the radio

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<v Speaker 2>turning off and then the radio coming back on. It

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<v Speaker 2>came back on at full volume. We never played the

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<v Speaker 2>radio full volume, and neither one of us had touched

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<v Speaker 2>the knobs, so it was just very odd. So we

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<v Speaker 2>both definitely experienced something. Can I explain what we experienced

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<v Speaker 2>not scientifically, And that's kind of where I come from.

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<v Speaker 2>And I've heard from people like you said, there's groups

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<v Speaker 2>of people you'll hear that they all had this experience

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<v Speaker 2>that maybe we can't explain scientifically, but it's they's such

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<v Speaker 2>a stigma on things that they feel like if they

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<v Speaker 2>do talk about it, they're going to get looked at

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<v Speaker 2>like they're like they're crazy, like they need meutes, even

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<v Speaker 2>though they don't. They just experience something they can't explain.

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<v Speaker 2>And there was more than one person that experienced something

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<v Speaker 2>they can't explain.

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<v Speaker 1>For me, that is why I do the show, because

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<v Speaker 1>what happened with me, you couldn't talk about it because

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<v Speaker 1>literally people like you're crazy. And I wanted to make

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<v Speaker 1>this show for people to come on here and talk

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<v Speaker 1>about things that they can't normally talk about because you're

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<v Speaker 1>gonna be looked at by the average person of a

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<v Speaker 1>whack job or whatever they want to call you. Because

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<v Speaker 1>people see things that they just can't explain, things that

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<v Speaker 1>don't seem normal, things that happen, Like you've seen an

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<v Speaker 1>ORB and the radio went out, people see a big

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<v Speaker 1>foot running through the woods. I'd literally seen an upright

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<v Speaker 1>walking canine in the middle of the road.

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<v Speaker 2>Oh the dog man.

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<v Speaker 1>Okay, I was with a coworker like he was driving

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<v Speaker 1>us up a vehicle. He was in front of me.

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<v Speaker 1>He swerved to miss that. We turned around, went back

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<v Speaker 1>like there's a whole thing about it. I'm not going

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<v Speaker 1>to dive into it, but like that's okay. We saw

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<v Speaker 1>things that shouldn't have been there, shouldn't have been possible,

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<v Speaker 1>and the average person, if you don't experience it, you're

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<v Speaker 1>never going to believe it. Like some people might say

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<v Speaker 1>they're open minded, but unless you've actually had those experiences yourself,

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<v Speaker 1>you don't understand it. And for me, this is why

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<v Speaker 1>I do what I do because I've wanted answers for

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<v Speaker 1>seventeen years. This has always bothered me that I experienced

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<v Speaker 1>something that I can't explain. I saw something that doesn't exist.

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<v Speaker 1>So it's always been like my journey. Yeah, so it's

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<v Speaker 1>like my journey is to try and find answers. And

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<v Speaker 1>by doing what I do now, i'd get to talk

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<v Speaker 1>to other people who have had similar experiences, but I'm

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<v Speaker 1>also trying to continue to my own journey that makes

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<v Speaker 1>any sort of sense.

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<v Speaker 2>No, absolutely, And like when you describe the upright dog

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<v Speaker 2>like you heard me say, oh the dog man. One

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<v Speaker 2>of the jobs I have done as an advocate was

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<v Speaker 2>I would go out to homeless encampments and have to

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<v Speaker 2>find my people because they were semi homeless or full

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<v Speaker 2>on homeless in some cases and one of the things

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<v Speaker 2>one of my people had said, please don't come out

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<v Speaker 2>here after dark. And I was like, why, I'm I

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<v Speaker 2>am this is where you know. I am nero divergent,

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<v Speaker 2>I turn off fear. I if I need to be somewhere,

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<v Speaker 2>I will be there. I just what fear and he

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<v Speaker 2>said had described that there was a doglike creature that

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<v Speaker 2>was attacking the homeless. I had multiple homeless people tell

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<v Speaker 2>me that, people who were not my clients telling me

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<v Speaker 2>that who were living in this encampment. That's why, you know,

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<v Speaker 2>did it ever make the news? Of course not. Were

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<v Speaker 2>there people that went missing? Yes, I have a client

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<v Speaker 2>that we haven't found him in eight months. I don't

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<v Speaker 2>know if he's okay. So that was when you said

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<v Speaker 2>the dog man. I'm like, oh, yeah, I know that one.

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<v Speaker 2>I've heard that story. I haven't haven't seen it myself,

301
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<v Speaker 2>but I have heard about it from enough other that

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<v Speaker 2>there's enough people who have seen something like that that

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<v Speaker 2>there's something to that. There has to be.

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<v Speaker 1>That's where I come back to when you originally had

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<v Speaker 1>mentioned like shared experiences, A lot of people have experienced

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<v Speaker 1>this type of thing. This phenomenon seemed like I said

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<v Speaker 1>with other cryptos like Bigfoot. Yeah, scientifically they don't exist

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00:18:24.880 --> 00:18:28.880
<v Speaker 1>at least it's it's never been proven or admitted to

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<v Speaker 1>or anything about it. But anywhere in just go down

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<v Speaker 1>the path of science, there's never been an upright humanoid

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<v Speaker 1>canine like Biologically, it doesn't make any sort of sense.

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<v Speaker 1>And there have been so many reports of this though.

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<v Speaker 1>I feel like they've gotten a lot more popular within

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<v Speaker 1>the last ten to fifteen years, and I don't know why.

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<v Speaker 1>I don't know if it's just because more people have

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<v Speaker 1>been open about it or without going down the whole

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<v Speaker 1>even further down the woove factor here, Yeah, is like

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<v Speaker 1>an Eggergre type thing. Like people are manifesting these now

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00:19:10.160 --> 00:19:12.640
<v Speaker 1>because they talk about it so much. Now that's manifested

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<v Speaker 1>this image in people's brains to where they see the

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<v Speaker 1>things because they hear people talk about it. Now, this

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<v Speaker 1>thing exists because they manifested it.

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<v Speaker 2>That would go under I might say it wrong. I've

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00:19:27.039 --> 00:19:30.920
<v Speaker 2>only ever seen it written a tulpa. Yeah, So it's

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<v Speaker 2>like like an entity that the mob creates. And there

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<v Speaker 2>is I mean, having studied quite a bit about demonology,

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<v Speaker 2>I would say amateur demonologist. I do not want to

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<v Speaker 2>be a professional demonologist. That sounds terrifying. I you know

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<v Speaker 2>that if there is any type of entity there, you

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<v Speaker 2>have to wonder if the collective mind can shape that

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<v Speaker 2>entity and conform that entity. But that that means there

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<v Speaker 2>was still something there to begin with. There's some element

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<v Speaker 2>of truth deep down even going with that theory. Yeah, well,

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<v Speaker 2>and I just went with my clients who were in

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<v Speaker 2>the homeless encampment. They were scared, and that was where

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<v Speaker 2>the one gentleman was saying for me. He was like, police,

337
00:20:21.680 --> 00:20:25.440
<v Speaker 2>don't come in here. He was scared for me. I'm

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<v Speaker 2>not afraid. I haven't seen this. What are you talking about?

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<v Speaker 2>But they were genuinely scared of something.

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<v Speaker 1>I feel like a lot of people that are afraid

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<v Speaker 1>of it seem That's also something that seemed to be

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<v Speaker 1>very common I've noticed is some people say these things

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<v Speaker 1>feed on fear. So if it is something that has

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<v Speaker 1>been manifested, is that what it actually is feeding on

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<v Speaker 1>is the fear of it?

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<v Speaker 2>And that's yeah, that goes with that kind of that

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<v Speaker 2>demonic element or that evil element, because does that element

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<v Speaker 2>have an initial shape? That's another question. Does it actually

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<v Speaker 2>have a shape or is it taking the shape from

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<v Speaker 2>those fears?

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<v Speaker 1>And from those stories, the werewolf has been in lures

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<v Speaker 1>for hundreds of years. Like obviously through Europe they had

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<v Speaker 1>all sorts of werewolf things, and even in ancient Egypt

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<v Speaker 1>they had a Nubis, which was the god of had

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<v Speaker 1>a human body, but it had the dog wolf, jackal head,

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<v Speaker 1>whatever you want to call it. Yeah, So there's been

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<v Speaker 1>depictions of these things for thousands of years now, and

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<v Speaker 1>people get upset that you're considering a werewolf and a

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<v Speaker 1>dog man. I was like, well, does anyone know the difference?

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<v Speaker 1>Like Hollywood has said, a werewolf is someone that changes

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<v Speaker 1>into a wolf.

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<v Speaker 2>Vampires originally changed into wolves, though if you read the

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<v Speaker 2>original Dracula.

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<v Speaker 1>So who's to say that these original stories though they've

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<v Speaker 1>blamed it on a human change into it just because

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<v Speaker 1>it looked humanoid, and that's I mean.

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<v Speaker 2>Then you get into like, I don't know as much

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<v Speaker 2>about those that that lore, but the Native American lore

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<v Speaker 2>of the skin walker. I believe skin walkers can change

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<v Speaker 2>form as well.

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<v Speaker 1>From what I have, the Navajo tribe were the skin walkers,

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<v Speaker 1>and then the other ones, they all I think have

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<v Speaker 1>their own kind of depictations of it. And I found

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<v Speaker 1>out here in the cryptid realms, which people like to

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<v Speaker 1>refer to everything as skin walkers and it really upsets everybody.

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<v Speaker 2>So no, they're very, very different.

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<v Speaker 1>Just to clarify, like skin walkers is strictly Navajo not

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<v Speaker 1>to get eight hundred messages from people telling me that

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<v Speaker 1>we're wrong.

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<v Speaker 2>Absolutely, and that's why I was saying, I don't know

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<v Speaker 2>as much about that one.

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<v Speaker 1>Yeah, but there are shape shifters in different Native American

383
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<v Speaker 1>low and throughout history there have been tricksters and shape

384
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<v Speaker 1>shifters and all sorts of things. So that is very common.

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<v Speaker 1>And who's to say if that's to me? I'm very skeptical,

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<v Speaker 1>Like I say that all the time that I'm a

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<v Speaker 1>very skeptical person, and it's hard for me to be

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<v Speaker 1>fully invested and believe in everything because I have to

389
00:23:15.000 --> 00:23:19.720
<v Speaker 1>stay grounded. And that's where I struggle at because I

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<v Speaker 1>know there is no such thing as dog man. They

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<v Speaker 1>don't exist. But yet you've seen something that looks like it.

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<v Speaker 1>It's like, so how do you combat that mentally? Well?

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<v Speaker 2>And then yeah, and then when you're working with people

394
00:23:35.279 --> 00:23:37.519
<v Speaker 2>who were saying no, I've seen this or no I

395
00:23:37.920 --> 00:23:43.319
<v Speaker 2>heard things, and there is a genuine fear there I mean, no,

396
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<v Speaker 2>I can't explain that scientifically. Yes, it could all be

397
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<v Speaker 2>in their minds, it could be in their collective mind

398
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<v Speaker 2>I still have to treat that as a very real

399
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<v Speaker 2>thing because they are seeing that as real, and that's

400
00:23:55.559 --> 00:23:59.720
<v Speaker 2>an element of psychology people don't like to delve into

401
00:24:00.200 --> 00:24:06.519
<v Speaker 2>or accept. If a person believes something strongly enough that

402
00:24:07.039 --> 00:24:10.559
<v Speaker 2>they are taking steps to protect themselves from it, that

403
00:24:10.759 --> 00:24:14.200
<v Speaker 2>is a very real threat in their minds. And the

404
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<v Speaker 2>argument that, well, you can't play into the delusion. You

405
00:24:16.440 --> 00:24:19.680
<v Speaker 2>can't don't play into the crazy. That's my mom likes

406
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<v Speaker 2>to say that one. Thanks Mom, But sometimes you have

407
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<v Speaker 2>to because you have to protect the person as well.

408
00:24:28.480 --> 00:24:31.119
<v Speaker 2>You have to protect the group as well. And if

409
00:24:31.160 --> 00:24:34.200
<v Speaker 2>they are deathly afraid of something, there is something they

410
00:24:34.240 --> 00:24:35.920
<v Speaker 2>are afraid of. Whether it's real or not.

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<v Speaker 1>Yeah, their mind one way, it's real to them. And

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<v Speaker 1>I've said that with people that I've interviewed. I don't

413
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<v Speaker 1>necessarily have to believe everything that someone tells me that

414
00:24:47.720 --> 00:24:50.319
<v Speaker 1>they experienced is one hundred percent true. And I'm not

415
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<v Speaker 1>saying that they're making it up or lying by any means.

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<v Speaker 1>I'm just saying maybe what they're remembering isn't exactly how

417
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<v Speaker 1>it happened, but that's how their.

418
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<v Speaker 2>Mind is, right, or maybe how they perceived it wasn't. Again,

419
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<v Speaker 2>we're not robots.

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<v Speaker 1>Yeah, and I feel like they one hundred percent when

421
00:25:10.400 --> 00:25:12.039
<v Speaker 1>they come on here and they talk about the weird

422
00:25:12.079 --> 00:25:14.799
<v Speaker 1>things that happened to them, they are one hundred percent

423
00:25:14.920 --> 00:25:17.079
<v Speaker 1>telling me how they remember it happening, and they're one

424
00:25:17.119 --> 00:25:21.640
<v Speaker 1>hundred percent being honest about it. That doesn't mean it's

425
00:25:21.640 --> 00:25:24.880
<v Speaker 1>one hundred percent accurate or I believe everything that they said,

426
00:25:24.960 --> 00:25:28.920
<v Speaker 1>because again I try and remain skeptical because maybe something else.

427
00:25:28.839 --> 00:25:29.119
<v Speaker 3>Is going on.

428
00:25:29.240 --> 00:25:31.440
<v Speaker 1>But this is just how you remembered it for some reason.

429
00:25:31.440 --> 00:25:35.240
<v Speaker 1>That's how your mind covered something up to maybe something

430
00:25:35.240 --> 00:25:37.599
<v Speaker 1>else happened, and this is how you manifested a way

431
00:25:37.640 --> 00:25:39.400
<v Speaker 1>to deal with because of the human minds weird like that.

432
00:25:40.599 --> 00:25:42.920
<v Speaker 2>Well, and then there's we could get into trauma based

433
00:25:43.039 --> 00:25:46.000
<v Speaker 2>care pretty easily with that because you mentioned how your

434
00:25:46.079 --> 00:25:49.839
<v Speaker 2>mind covers it up. The mind is the brain is

435
00:25:51.119 --> 00:25:55.200
<v Speaker 2>so amazing and random fact is that we know more

436
00:25:55.440 --> 00:25:58.599
<v Speaker 2>about our oceans on Earth than we do about the

437
00:25:58.680 --> 00:26:03.680
<v Speaker 2>human brain and the human mind. Mind. As a psychologists,

438
00:26:03.759 --> 00:26:09.599
<v Speaker 2>as a type of neuroscientist that is terrifying. We don't

439
00:26:09.680 --> 00:26:11.880
<v Speaker 2>know enough about our own mind. We know more about

440
00:26:11.880 --> 00:26:14.279
<v Speaker 2>the oceans, and we've only explored I think it's six

441
00:26:14.359 --> 00:26:16.559
<v Speaker 2>percent of the oceans now, yeah.

442
00:26:16.559 --> 00:26:18.440
<v Speaker 1>Four to six percent. I was gonna ready to say

443
00:26:18.920 --> 00:26:22.759
<v Speaker 1>they don't really know anything about the oceans ether exactly.

444
00:26:22.759 --> 00:26:26.359
<v Speaker 2>And that's why that's terrifying. As as any form of

445
00:26:26.440 --> 00:26:31.440
<v Speaker 2>scientists who deals with the mind, it's so when you

446
00:26:31.519 --> 00:26:36.000
<v Speaker 2>get into trauma and formed care, a person's mind has

447
00:26:36.599 --> 00:26:42.599
<v Speaker 2>been itself and disassociating to protect itself. That is just

448
00:26:42.839 --> 00:26:46.880
<v Speaker 2>so unique when it whether you believe in evolution or creation,

449
00:26:47.000 --> 00:26:51.839
<v Speaker 2>it doesn't matter. Our minds are so unique. Like a computer,

450
00:26:52.319 --> 00:26:54.960
<v Speaker 2>I make the comment, we're not robots. A computer can't

451
00:26:54.960 --> 00:26:59.279
<v Speaker 2>even protect itself from things that human's minds somehow manage

452
00:26:59.279 --> 00:27:04.200
<v Speaker 2>to protect themselves from. So knowing that as a base

453
00:27:04.359 --> 00:27:06.640
<v Speaker 2>that and that's where I say there's always an element.

454
00:27:06.839 --> 00:27:10.440
<v Speaker 2>It may be the tiniest kernel of truth, but there's

455
00:27:10.519 --> 00:27:15.480
<v Speaker 2>something in what that person experienced. Maybe the fantasy was

456
00:27:15.559 --> 00:27:19.759
<v Speaker 2>easier for a person's mind to take in than the

457
00:27:19.839 --> 00:27:23.160
<v Speaker 2>reality because the reality was just so horrible or just

458
00:27:23.279 --> 00:27:26.640
<v Speaker 2>so awful, or just so unbelievable. A stranger than fiction.

459
00:27:26.839 --> 00:27:31.839
<v Speaker 2>Things very much happen, and it's just the mind has

460
00:27:31.920 --> 00:27:34.400
<v Speaker 2>to build those walls, it has to build those barriers,

461
00:27:36.680 --> 00:27:39.039
<v Speaker 2>and I just I wish we knew more about the

462
00:27:39.079 --> 00:27:39.519
<v Speaker 2>human brain.

463
00:27:40.680 --> 00:27:45.799
<v Speaker 1>Yeah, I've said this multiple times, and I don't want

464
00:27:45.839 --> 00:27:48.839
<v Speaker 1>to sound like I'm degrading anyone or not believing anyone

465
00:27:48.880 --> 00:27:52.880
<v Speaker 1>that has these experiences. But sometimes I've often wondered if

466
00:27:53.799 --> 00:27:57.359
<v Speaker 1>when people say they've been abducted by aliens and they

467
00:27:57.440 --> 00:27:58.960
<v Speaker 1>come down, they take them on, they do all these

468
00:27:59.039 --> 00:28:03.240
<v Speaker 1>like sexual things to them or whatever. I'm always in

469
00:28:03.319 --> 00:28:08.119
<v Speaker 1>the like thinking like, what if this is the mind

470
00:28:08.240 --> 00:28:10.640
<v Speaker 1>covering up something else that happened when they were younger,

471
00:28:11.359 --> 00:28:15.400
<v Speaker 1>and that's to them what came in. They don't their

472
00:28:15.640 --> 00:28:18.880
<v Speaker 1>brain can't process like someone coming into the room in

473
00:28:18.920 --> 00:28:21.279
<v Speaker 1>the middle of line doing that to them. Like, so

474
00:28:21.480 --> 00:28:23.839
<v Speaker 1>they made it to be these monsters, these aliens or

475
00:28:23.880 --> 00:28:25.759
<v Speaker 1>whatever came and did all this stuff to them.

476
00:28:27.400 --> 00:28:30.079
<v Speaker 2>Actually, I do have an experience with a youth very

477
00:28:30.200 --> 00:28:36.119
<v Speaker 2>much along that that theory based on physical evidence. I'm

478
00:28:36.119 --> 00:28:37.759
<v Speaker 2>trying to be careful with some of her details. So

479
00:28:37.799 --> 00:28:39.359
<v Speaker 2>I'm like going through what can what can I share

480
00:28:40.200 --> 00:28:43.799
<v Speaker 2>based on a physical and evidence we knew she had

481
00:28:43.880 --> 00:28:47.759
<v Speaker 2>been Is it safe to you just use the terminology.

482
00:28:48.039 --> 00:28:50.599
<v Speaker 2>I'm not sure how pc I need to be.

483
00:28:51.920 --> 00:28:54.119
<v Speaker 1>I don't really care what gets said, but some sensor

484
00:28:54.279 --> 00:28:55.920
<v Speaker 1>things do, so don't say the R word.

485
00:28:56.559 --> 00:29:01.880
<v Speaker 2>Okay. She had been definitely assaulted as a child, those scars,

486
00:29:02.039 --> 00:29:06.480
<v Speaker 2>that tearing was very much there. But she claimed that

487
00:29:06.759 --> 00:29:09.599
<v Speaker 2>a demon had come up out of the floor and

488
00:29:09.759 --> 00:29:11.920
<v Speaker 2>got into her bed and did these things to her.

489
00:29:15.720 --> 00:29:17.680
<v Speaker 2>I'm just going to say teenager, because again, I'm trying

490
00:29:17.680 --> 00:29:20.759
<v Speaker 2>to be really careful with We're talking about somebody who's

491
00:29:20.759 --> 00:29:22.480
<v Speaker 2>still a minor, so I'm trying to be really steerful.

492
00:29:25.240 --> 00:29:28.559
<v Speaker 2>But in her mind it was easier to put that

493
00:29:28.799 --> 00:29:33.519
<v Speaker 2>story that a demon did it. After doing a little

494
00:29:33.559 --> 00:29:36.799
<v Speaker 2>bit of investigating and getting some more details from the family,

495
00:29:37.240 --> 00:29:41.000
<v Speaker 2>we figured out it was someone in the family who

496
00:29:41.079 --> 00:29:44.119
<v Speaker 2>had done that to her, and I think for her

497
00:29:44.200 --> 00:29:46.000
<v Speaker 2>it was easier to think a demon did it than

498
00:29:46.119 --> 00:29:50.599
<v Speaker 2>the person in the family. Yeah, that's that kernel of truth.

499
00:29:52.240 --> 00:29:55.240
<v Speaker 2>Did a demon do those things? No, I don't think so.

500
00:29:56.799 --> 00:29:59.519
<v Speaker 2>But something did those things, or someone did those things,

501
00:30:00.720 --> 00:30:03.599
<v Speaker 2>and it was just her mind's way of protecting her

502
00:30:03.680 --> 00:30:04.640
<v Speaker 2>from what had happened.

503
00:30:06.720 --> 00:30:08.720
<v Speaker 1>That's the struggle I have with when it comes to

504
00:30:09.759 --> 00:30:14.480
<v Speaker 1>these sorts of topics for me is you don't want

505
00:30:14.519 --> 00:30:18.400
<v Speaker 1>to tell someone they're wrong? Yeah, because I don't know.

506
00:30:18.880 --> 00:30:22.160
<v Speaker 1>That's the thing, Like we have these assumptions, but we

507
00:30:22.240 --> 00:30:26.079
<v Speaker 1>were never really there, so they can go off of

508
00:30:26.920 --> 00:30:29.839
<v Speaker 1>what we believe would makes sense. But at the same time, like,

509
00:30:31.480 --> 00:30:33.160
<v Speaker 1>I don't want to be that person to tell someone

510
00:30:33.200 --> 00:30:36.720
<v Speaker 1>they're ever wrong, because I don't like when people tell

511
00:30:36.759 --> 00:30:39.079
<v Speaker 1>other people they're like you said, you don't call someone crazy.

512
00:30:39.119 --> 00:30:40.799
<v Speaker 1>I don't want to tell someone that they're wrong about

513
00:30:40.839 --> 00:30:43.559
<v Speaker 1>something they experience because I wasn't there to experience it. Yeah,

514
00:30:44.119 --> 00:30:47.559
<v Speaker 1>I've had plenty of people tell me that I saw

515
00:30:47.599 --> 00:30:49.519
<v Speaker 1>a bear. I was like, well, we don't have bear

516
00:30:49.559 --> 00:30:51.319
<v Speaker 1>in Indiana. But we also don't have our pride rocking

517
00:30:51.400 --> 00:30:52.960
<v Speaker 1>canines in Indiana either, so there's that.

518
00:30:53.599 --> 00:30:55.240
<v Speaker 2>Even I was like, a bear what?

519
00:30:56.400 --> 00:31:00.680
<v Speaker 1>Yeah, So that's what I hate. When it comes to

520
00:31:00.720 --> 00:31:03.079
<v Speaker 1>the crypto communities, people are always like, oh, you saw

521
00:31:03.119 --> 00:31:06.440
<v Speaker 1>a bear this or this was a mangy bear here,

522
00:31:06.680 --> 00:31:11.920
<v Speaker 1>Like people know what a bear looks like. Yeah, it's

523
00:31:12.039 --> 00:31:15.279
<v Speaker 1>very hard to confuse a bear with a bigfoot, or

524
00:31:15.319 --> 00:31:19.720
<v Speaker 1>a bear with a canine, or a bear with anything else.

525
00:31:19.720 --> 00:31:24.319
<v Speaker 1>Someone actually said it could have been a wild kangaroo.

526
00:31:26.160 --> 00:31:29.559
<v Speaker 1>I'm like, oh, those are apparently around here too.

527
00:31:29.720 --> 00:31:30.079
<v Speaker 2>I did not.

528
00:31:30.160 --> 00:31:30.960
<v Speaker 1>I was in Australia.

529
00:31:31.039 --> 00:31:34.960
<v Speaker 2>But oh, okay, it's gonna be kangaroo. Sure, that's a

530
00:31:35.000 --> 00:31:36.640
<v Speaker 2>horror movie coming out in a couple of months.

531
00:31:37.519 --> 00:31:41.839
<v Speaker 1>Yeah, the right off that people give for answers, for

532
00:31:41.960 --> 00:31:45.480
<v Speaker 1>explanations or even more kookie than the actual things that

533
00:31:45.599 --> 00:31:46.359
<v Speaker 1>most people see.

534
00:31:47.440 --> 00:31:51.039
<v Speaker 2>And then yeah, truth is stranger than fiction. And I

535
00:31:51.119 --> 00:31:53.319
<v Speaker 2>think there's a lot of things out there that we

536
00:31:53.519 --> 00:31:59.799
<v Speaker 2>don't we don't know that we can't explain yet. And

537
00:31:59.880 --> 00:32:02.319
<v Speaker 2>I've told many a client that that, you know, just

538
00:32:02.359 --> 00:32:05.400
<v Speaker 2>because science can't explain it right now doesn't mean science

539
00:32:05.440 --> 00:32:11.359
<v Speaker 2>won't be able to explain it in the future. I'm

540
00:32:11.359 --> 00:32:13.079
<v Speaker 2>going to go there, Star Trek cell phones.

541
00:32:15.000 --> 00:32:19.480
<v Speaker 1>I don't Yeah, I don't know when it comes to

542
00:32:20.079 --> 00:32:23.000
<v Speaker 1>with science and everything else, Like, I feel like there's

543
00:32:23.079 --> 00:32:25.839
<v Speaker 1>definitely more out there that can be done. But at

544
00:32:25.880 --> 00:32:30.200
<v Speaker 1>the same time, just on a scientific level, I don't

545
00:32:30.240 --> 00:32:34.599
<v Speaker 1>know if I feel like they're risking their reputations if

546
00:32:34.640 --> 00:32:36.960
<v Speaker 1>they start looking into certain things like this, because it

547
00:32:37.079 --> 00:32:41.279
<v Speaker 1>kind of gets rowned upon in general. So when people

548
00:32:42.960 --> 00:32:45.480
<v Speaker 1>research into this type of things, and they start believing

549
00:32:45.559 --> 00:32:47.119
<v Speaker 1>these type of things, but like, no, this is what

550
00:32:47.240 --> 00:32:51.240
<v Speaker 1>I do. You're basically damning yourself by a green with

551
00:32:51.400 --> 00:32:56.440
<v Speaker 1>the small little minority of people that are labeled by

552
00:32:56.519 --> 00:32:59.000
<v Speaker 1>the higher upper people whatever you want to call them,

553
00:32:59.079 --> 00:32:59.880
<v Speaker 1>like is crazy.

554
00:33:01.160 --> 00:33:04.400
<v Speaker 2>Well, and actually, when I first started working on my PhD,

555
00:33:05.359 --> 00:33:10.160
<v Speaker 2>I had spoken to one of my mentors and he

556
00:33:10.319 --> 00:33:13.359
<v Speaker 2>was asking, well, what do you want to do with psychology?

557
00:33:13.480 --> 00:33:15.720
<v Speaker 2>What would you do in the form of research, because

558
00:33:15.720 --> 00:33:18.119
<v Speaker 2>that's what I want to go into, is research primarily.

559
00:33:18.960 --> 00:33:23.720
<v Speaker 2>And I was describing to him parapsychology and existential psychology,

560
00:33:24.559 --> 00:33:29.119
<v Speaker 2>and he talked me out of going into existential psychology.

561
00:33:30.359 --> 00:33:33.759
<v Speaker 2>His reason was that if people see a PhD with

562
00:33:34.039 --> 00:33:38.039
<v Speaker 2>general psychology behind it, that is more acceptable to the

563
00:33:38.119 --> 00:33:45.200
<v Speaker 2>secular world than existential psychology or parapsychology, and that's just

564
00:33:45.319 --> 00:33:50.079
<v Speaker 2>really unfortunate in my mind. However, I did take his

565
00:33:50.200 --> 00:33:54.319
<v Speaker 2>advice and I did choose to go general because the

566
00:33:54.359 --> 00:33:58.200
<v Speaker 2>reality is, once I've got my dissertation published and have

567
00:33:58.279 --> 00:34:00.640
<v Speaker 2>got the degree behind my name, I can go any

568
00:34:00.680 --> 00:34:06.200
<v Speaker 2>field I want it. It's general. No stay in school kids.

569
00:34:09.079 --> 00:34:11.239
<v Speaker 1>The lesson to learn from this episode stay in school.

570
00:34:12.320 --> 00:34:18.920
<v Speaker 2>Yes, wow, but that parapsychology is such an interesting field.

571
00:34:19.039 --> 00:34:24.159
<v Speaker 2>And then existential psychology. I don't know if you've ever

572
00:34:24.239 --> 00:34:26.360
<v Speaker 2>covered that on your channel. Is that something?

573
00:34:28.039 --> 00:34:28.079
<v Speaker 3>No?

574
00:34:28.320 --> 00:34:29.079
<v Speaker 1>Not, not really?

575
00:34:29.440 --> 00:34:32.119
<v Speaker 2>Okay. That's kind of the psychology of death and the

576
00:34:32.199 --> 00:34:40.199
<v Speaker 2>psychology of dying, and it's such an underrepresented psychological phenomena.

577
00:34:40.559 --> 00:34:43.320
<v Speaker 2>I mean, you'll hear about people who've had near death experiences,

578
00:34:45.800 --> 00:34:50.239
<v Speaker 2>but there's just so few psychologists who specialize in that

579
00:34:50.400 --> 00:34:53.639
<v Speaker 2>particular fields.

580
00:34:53.679 --> 00:35:01.119
<v Speaker 1>Yeah, okay, So.

581
00:35:08.199 --> 00:35:12.079
<v Speaker 2>We've talked about Tulpa's kind of a little bit, and

582
00:35:12.159 --> 00:35:14.119
<v Speaker 2>like I said, I'm maybe saying that wrong. So someone's

583
00:35:14.159 --> 00:35:16.880
<v Speaker 2>like she's saying she's butchering it. I'm sorry, I've only ever.

584
00:35:16.800 --> 00:35:21.239
<v Speaker 1>Seen it written Tulpa's Talpa's. I think it's I think

585
00:35:21.239 --> 00:35:21.920
<v Speaker 1>it's Toulpa's.

586
00:35:22.559 --> 00:35:28.960
<v Speaker 2>Okay, the shared delusion, we can kind of go back

587
00:35:29.039 --> 00:35:36.159
<v Speaker 2>to that because I've I've had I mean, another experience

588
00:35:36.239 --> 00:35:40.079
<v Speaker 2>I had and this is where I say it. It

589
00:35:40.239 --> 00:35:42.159
<v Speaker 2>was a unique one and it kind of goes into

590
00:35:42.320 --> 00:35:44.639
<v Speaker 2>the other direction. I know before it was like, well,

591
00:35:44.760 --> 00:35:49.000
<v Speaker 2>was it Aliens? Was it angels? I don't know, But

592
00:35:49.119 --> 00:35:52.920
<v Speaker 2>I had one where I was visiting a client clients

593
00:35:52.960 --> 00:35:56.519
<v Speaker 2>in their homes frequently, and she was renting a room

594
00:35:57.280 --> 00:36:01.199
<v Speaker 2>and I had met one of her housemates, elderly man,

595
00:36:01.679 --> 00:36:06.760
<v Speaker 2>very kind, polite man, had met him several times, and

596
00:36:07.840 --> 00:36:09.400
<v Speaker 2>I had gone to see her and it had been

597
00:36:09.400 --> 00:36:12.039
<v Speaker 2>about a week and they had all commented about this

598
00:36:12.239 --> 00:36:16.159
<v Speaker 2>smell coming in the hallway, and I stepped in the

599
00:36:16.199 --> 00:36:18.639
<v Speaker 2>hallway and I was like, has anybody seen this gentleman

600
00:36:19.039 --> 00:36:22.880
<v Speaker 2>in a while. And the thing is, they all insisted

601
00:36:22.920 --> 00:36:26.159
<v Speaker 2>they had seen him just the morning before. There's no

602
00:36:26.360 --> 00:36:28.360
<v Speaker 2>way the people in that house could have seen him

603
00:36:29.599 --> 00:36:31.800
<v Speaker 2>just when I stepped in the hallway based on the smell.

604
00:36:31.920 --> 00:36:34.320
<v Speaker 2>And I'm sure you're kind of figuring out where I'm going.

605
00:36:36.519 --> 00:36:38.920
<v Speaker 2>And I called the landlord and I was like, I

606
00:36:39.039 --> 00:36:41.840
<v Speaker 2>am not opening that door, and it wouldn't matter any way.

607
00:36:41.840 --> 00:36:44.519
<v Speaker 2>It turned out it was locked. I was like, you

608
00:36:44.880 --> 00:36:47.039
<v Speaker 2>need to get someone out here to do a wellness

609
00:36:47.159 --> 00:36:52.440
<v Speaker 2>check and potentially the police. That smell was so strong,

610
00:36:52.599 --> 00:36:57.440
<v Speaker 2>it was that sickly sweet, you know when there's rot nearby.

611
00:36:59.000 --> 00:37:01.440
<v Speaker 2>And they couldn't get the door open, So, like I said,

612
00:37:01.440 --> 00:37:04.239
<v Speaker 2>it wouldn't have mattered anyway if I'd have tried. They

613
00:37:04.280 --> 00:37:06.800
<v Speaker 2>had to go through the window outside for someone to

614
00:37:06.880 --> 00:37:11.320
<v Speaker 2>get in, and the coroner told us later he had

615
00:37:11.400 --> 00:37:15.559
<v Speaker 2>been deceased for about two weeks. By that point, there's

616
00:37:15.679 --> 00:37:18.559
<v Speaker 2>no way anyone in that house had seen him yet,

617
00:37:18.679 --> 00:37:23.440
<v Speaker 2>even myself, I had talked to that gentleman no more

618
00:37:23.480 --> 00:37:29.480
<v Speaker 2>than a week prior, how if? And then the corner

619
00:37:29.519 --> 00:37:31.360
<v Speaker 2>when they come back and they say, yeah, he'd been

620
00:37:31.360 --> 00:37:36.840
<v Speaker 2>deceased at least two weeks. It's like, but how we

621
00:37:36.960 --> 00:37:39.320
<v Speaker 2>all talked to this man, We know he was there,

622
00:37:40.360 --> 00:37:43.400
<v Speaker 2>and they got him out. They cleaned the room out,

623
00:37:44.760 --> 00:37:47.239
<v Speaker 2>and when they finished cleaning the room out, when you

624
00:37:47.320 --> 00:37:51.079
<v Speaker 2>could not smell anything, it was it was very clean.

625
00:37:52.039 --> 00:37:55.519
<v Speaker 2>For the landlord, he had to hire professionals and has

626
00:37:55.599 --> 00:37:58.519
<v Speaker 2>Matt team, and I did not envy anybody that job.

627
00:38:02.280 --> 00:38:04.639
<v Speaker 2>But he tried to rent the room out three times

628
00:38:04.679 --> 00:38:06.280
<v Speaker 2>that I know of for sure. He may have tried

629
00:38:06.320 --> 00:38:10.000
<v Speaker 2>more since then. And people would move in and within

630
00:38:10.079 --> 00:38:12.719
<v Speaker 2>two days of moving into the room, they insisted that

631
00:38:12.880 --> 00:38:15.119
<v Speaker 2>smell had come back. They could smell it and like

632
00:38:15.239 --> 00:38:19.679
<v Speaker 2>it was enough. It was making a lady sick. There

633
00:38:19.800 --> 00:38:22.239
<v Speaker 2>was nothing that should have been causing a smell. They

634
00:38:22.320 --> 00:38:26.239
<v Speaker 2>had cleaned that room very thoroughly last time. I talked

635
00:38:26.239 --> 00:38:28.519
<v Speaker 2>to the landlord. He'd said he'd given up on renting

636
00:38:28.559 --> 00:38:31.199
<v Speaker 2>the room out. He couldn't rent the room out because

637
00:38:31.199 --> 00:38:35.000
<v Speaker 2>people kept going in there and getting sick. And that

638
00:38:35.440 --> 00:38:39.320
<v Speaker 2>goes back to that. Can I explain that scientifically they

639
00:38:39.480 --> 00:38:43.079
<v Speaker 2>checked that room, they cleaned that room, they sanitized that room.

640
00:38:44.480 --> 00:38:48.079
<v Speaker 2>What was causing the smell? And then the other experience

641
00:38:48.119 --> 00:38:51.000
<v Speaker 2>connected to that, How did we how did we all

642
00:38:51.119 --> 00:38:53.400
<v Speaker 2>see and talk to that man during that two weeks

643
00:38:53.440 --> 00:38:59.119
<v Speaker 2>when we're sure he was deceased, but we all did.

644
00:38:59.239 --> 00:39:01.280
<v Speaker 2>It was more than one person. It was like nine

645
00:39:01.400 --> 00:39:04.400
<v Speaker 2>or ten people. It wasn't like it was just me.

646
00:39:04.559 --> 00:39:06.920
<v Speaker 2>It wasn't just my client. So it's not like it

647
00:39:07.000 --> 00:39:08.840
<v Speaker 2>was one or two people feeding off of each other

648
00:39:08.880 --> 00:39:11.039
<v Speaker 2>and saying no, no, this is what happened. This was

649
00:39:11.079 --> 00:39:14.480
<v Speaker 2>a big group of us and a couple of them

650
00:39:14.480 --> 00:39:17.280
<v Speaker 2>who were fairly removed from the house dynamics, you know,

651
00:39:17.400 --> 00:39:21.079
<v Speaker 2>me being part of that. I have no explanation for

652
00:39:21.119 --> 00:39:25.639
<v Speaker 2>any of that other than science can't explain everything.

653
00:39:27.280 --> 00:39:32.280
<v Speaker 1>Yeah, that's a very strange incidence because if people remember

654
00:39:32.360 --> 00:39:36.880
<v Speaker 1>seeing you remember seeing I saw him, Yeah, and they're

655
00:39:36.920 --> 00:39:39.719
<v Speaker 1>saying he's been passed away for at least two weeks.

656
00:39:39.800 --> 00:39:42.360
<v Speaker 1>And that's the timeline doesn't add up.

657
00:39:43.039 --> 00:39:46.920
<v Speaker 2>It doesn't. And no, I smelled in the hallway and

658
00:39:47.039 --> 00:39:49.519
<v Speaker 2>they had complained for about a week. But that's another thing.

659
00:39:50.079 --> 00:39:53.079
<v Speaker 2>A body starts to break down after three or four days.

660
00:39:53.960 --> 00:39:57.079
<v Speaker 2>They should have been smelling it longer than right out

661
00:39:57.119 --> 00:39:58.320
<v Speaker 2>a week or just under a week?

662
00:39:59.199 --> 00:39:59.880
<v Speaker 1>Do they know how he.

663
00:40:01.519 --> 00:40:04.199
<v Speaker 2>He passed in his sleep. He didn't go peacefully, was

664
00:40:04.920 --> 00:40:07.639
<v Speaker 2>was what we had been told. So at least there

665
00:40:07.760 --> 00:40:08.000
<v Speaker 2>was that.

666
00:40:12.079 --> 00:40:17.400
<v Speaker 1>The mhm, it would be a fitting with the theme

667
00:40:17.480 --> 00:40:21.679
<v Speaker 1>of my show. But like I wonder if maybe the

668
00:40:21.760 --> 00:40:24.039
<v Speaker 1>things that you guys saw were actually it was him,

669
00:40:24.199 --> 00:40:24.599
<v Speaker 1>but it was.

670
00:40:26.000 --> 00:40:30.519
<v Speaker 2>Not like like your spirit. And that was That's where

671
00:40:30.599 --> 00:40:34.679
<v Speaker 2>my mind goes to because I know a lot of

672
00:40:34.719 --> 00:40:37.039
<v Speaker 2>people say, well, we know exactly what happens after death,

673
00:40:37.480 --> 00:40:42.639
<v Speaker 2>No we don't, do so many of my Christian friends mad, No,

674
00:40:42.760 --> 00:40:46.800
<v Speaker 2>we don't, just to uh.

675
00:40:47.599 --> 00:40:51.719
<v Speaker 1>Maybe poke a stick into it. I feel like, and

676
00:40:51.800 --> 00:40:54.920
<v Speaker 1>I've heard different people talk about this a little bit too.

677
00:40:55.039 --> 00:40:57.039
<v Speaker 1>But you always hear that there's a light at the

678
00:40:57.119 --> 00:41:01.840
<v Speaker 1>end of the tunnel. I've heard that, Well, if we're

679
00:41:01.920 --> 00:41:05.679
<v Speaker 1>not supposed to go to that light, what if we

680
00:41:05.840 --> 00:41:08.199
<v Speaker 1>are man like we're told and we believe that's where

681
00:41:08.199 --> 00:41:10.039
<v Speaker 1>we're supposed to go. But what if that is where

682
00:41:10.199 --> 00:41:14.719
<v Speaker 1>cycles is? Back into what we're doing again, Like, what

683
00:41:14.880 --> 00:41:16.679
<v Speaker 1>if there's other things that we can do not to

684
00:41:16.760 --> 00:41:19.800
<v Speaker 1>go into the light. I know everyone that's really, oh,

685
00:41:19.840 --> 00:41:21.400
<v Speaker 1>you got to go to the lights. The light's call.

686
00:41:22.280 --> 00:41:27.039
<v Speaker 1>But what if the light is not the place where

687
00:41:27.039 --> 00:41:31.440
<v Speaker 1>we're supposed to go. The light is there because it

688
00:41:31.599 --> 00:41:33.480
<v Speaker 1>wants us to believe that's where we're supposed to be.

689
00:41:35.320 --> 00:41:38.559
<v Speaker 1>I don't know. That's that's some of the weird stuff

690
00:41:38.559 --> 00:41:39.719
<v Speaker 1>I think about every once in a while.

691
00:41:39.880 --> 00:41:42.199
<v Speaker 2>Well, no, and you that's okay because you cause me

692
00:41:42.320 --> 00:41:44.239
<v Speaker 2>to then think, you know the fly trap with the

693
00:41:44.320 --> 00:41:46.960
<v Speaker 2>light or the fireflights that then go into into the

694
00:41:47.079 --> 00:41:52.519
<v Speaker 2>light bulb, the light is the dangerous thing. Yeah, that's

695
00:41:52.679 --> 00:41:56.000
<v Speaker 2>that's where they automatically gravitate. So you have that. That

696
00:41:56.159 --> 00:41:59.679
<v Speaker 2>is something to consider. Is are we told all throughout

697
00:41:59.679 --> 00:42:02.400
<v Speaker 2>our life go towards the light? Well that that light

698
00:42:02.480 --> 00:42:08.559
<v Speaker 2>could be an oncoming train. Thanks Dad. I remember him

699
00:42:08.599 --> 00:42:10.880
<v Speaker 2>saying that when I was a kid, Like that's a

700
00:42:10.880 --> 00:42:14.719
<v Speaker 2>good memory, like in my mind.

701
00:42:14.480 --> 00:42:16.440
<v Speaker 1>And I don't know how to word it correctly, but

702
00:42:16.719 --> 00:42:20.440
<v Speaker 1>basically like if they claim that we are light beings,

703
00:42:22.719 --> 00:42:24.519
<v Speaker 1>so we're supposed to go towards the light, Well, what

704
00:42:24.639 --> 00:42:27.079
<v Speaker 1>if there's things out there that feed on us and

705
00:42:27.199 --> 00:42:29.039
<v Speaker 1>they want us to go to that light because it's

706
00:42:29.079 --> 00:42:31.559
<v Speaker 1>like you just said, it's almost like the trap. Yeah,

707
00:42:31.960 --> 00:42:34.480
<v Speaker 1>so they lead us to this light, so then that

708
00:42:34.719 --> 00:42:38.519
<v Speaker 1>we become servants again and we do the same cycle again,

709
00:42:38.679 --> 00:42:41.840
<v Speaker 1>like we don't ever get past this life, like we

710
00:42:42.079 --> 00:42:45.159
<v Speaker 1>literally are. Some people say we're in a simulation. Well

711
00:42:45.199 --> 00:42:47.280
<v Speaker 1>maybe it's because the only ones to get out of

712
00:42:47.320 --> 00:42:52.360
<v Speaker 1>the simulation is if we don't go back into the light. Yeah,

713
00:42:52.800 --> 00:42:55.599
<v Speaker 1>maybe there's another way we can go. I don't know.

714
00:42:56.079 --> 00:42:57.559
<v Speaker 1>I don't even know if there's a light at all.

715
00:42:57.639 --> 00:42:59.239
<v Speaker 1>I'm just going by what people have claimed.

716
00:43:00.119 --> 00:43:03.719
<v Speaker 2>Well, and I've heard and this was a client that

717
00:43:04.360 --> 00:43:06.239
<v Speaker 2>he has since passed away, so I kind of feel

718
00:43:06.239 --> 00:43:11.119
<v Speaker 2>safe talking about him. I was with him when he

719
00:43:11.280 --> 00:43:17.000
<v Speaker 2>got the news that he had cancer so severe. They

720
00:43:17.039 --> 00:43:20.400
<v Speaker 2>were describing what they were going to do to combat

721
00:43:20.480 --> 00:43:23.480
<v Speaker 2>this cancer, and I'm sitting there with him and I

722
00:43:23.559 --> 00:43:26.360
<v Speaker 2>don't think he was processing anything the doctor was saying.

723
00:43:27.320 --> 00:43:29.199
<v Speaker 2>And it just hit me and I was like, you guys,

724
00:43:29.239 --> 00:43:33.159
<v Speaker 2>haven't said what stage it is. And they just looked

725
00:43:33.199 --> 00:43:34.599
<v Speaker 2>at me and they were like, Oh, it doesn't matter,

726
00:43:34.679 --> 00:43:37.559
<v Speaker 2>We're going to fight it. And I was I'm talking,

727
00:43:37.719 --> 00:43:39.639
<v Speaker 2>you know, I'm sitting next to an eighty year old man,

728
00:43:39.840 --> 00:43:44.159
<v Speaker 2>mind you, And I was just like, what stage is it?

729
00:43:45.239 --> 00:43:49.119
<v Speaker 2>He had stage four pancreatic cancer and it was in

730
00:43:49.239 --> 00:43:53.480
<v Speaker 2>his blood. Was my understanding, not a medical doctor, so

731
00:43:53.719 --> 00:43:54.400
<v Speaker 2>bear with me there.

732
00:43:56.880 --> 00:43:58.920
<v Speaker 1>Yeah, that's it was.

733
00:43:59.079 --> 00:44:02.760
<v Speaker 2>That he made the decision not to do anything, and

734
00:44:02.840 --> 00:44:04.760
<v Speaker 2>of course the doctors were like, no, you can fight this,

735
00:44:04.960 --> 00:44:10.760
<v Speaker 2>you can beat this eighty year old man. I one

736
00:44:10.880 --> 00:44:13.920
<v Speaker 2>hundred percent supported his decision, and I would even today.

737
00:44:15.639 --> 00:44:18.199
<v Speaker 2>He just he was like, it's not worth it. I'm old,

738
00:44:18.360 --> 00:44:21.559
<v Speaker 2>I'm tired. I just want to go. I visited him

739
00:44:22.119 --> 00:44:26.119
<v Speaker 2>about a week before he passed away, and he had

740
00:44:26.199 --> 00:44:29.199
<v Speaker 2>made a comment that his mother kept standing in the

741
00:44:29.239 --> 00:44:31.679
<v Speaker 2>doorway and why was his mother there? Like there was

742
00:44:31.840 --> 00:44:35.519
<v Speaker 2>enough still with him that he knew his mom shouldn't

743
00:44:35.519 --> 00:44:39.199
<v Speaker 2>be standing there. And I had just held his hand

744
00:44:39.320 --> 00:44:42.519
<v Speaker 2>and I was like, Jerry, it's okay. If you need

745
00:44:42.559 --> 00:44:44.159
<v Speaker 2>to go be with your mom, go be with your mom.

746
00:44:45.719 --> 00:44:48.119
<v Speaker 2>And his niece had told him kind of the same thing.

747
00:44:48.199 --> 00:44:52.000
<v Speaker 2>She was in the room. And then when he passed away,

748
00:44:53.079 --> 00:44:55.039
<v Speaker 2>his niece was the one who told me he'd passed away.

749
00:44:56.280 --> 00:44:58.960
<v Speaker 2>She had wondered was he seeing his mom? Was it

750
00:44:59.079 --> 00:45:02.719
<v Speaker 2>really his mom or was that his mind putting something

751
00:45:02.800 --> 00:45:05.920
<v Speaker 2>comforting there? And in that moment his mother was comforting.

752
00:45:08.400 --> 00:45:10.840
<v Speaker 2>But that kind of goes back to that existential psychology

753
00:45:11.079 --> 00:45:14.800
<v Speaker 2>and that we don't really have a lot of information

754
00:45:15.119 --> 00:45:19.480
<v Speaker 2>on when people die. We don't know what happens. We

755
00:45:19.679 --> 00:45:24.079
<v Speaker 2>just don't. We can theorize all day long, but there's

756
00:45:24.199 --> 00:45:28.079
<v Speaker 2>there's no no data, there's no real information behind that.

757
00:45:30.440 --> 00:45:36.679
<v Speaker 1>There's definitely ideas and beliefs, but no one truly knows until.

758
00:45:37.920 --> 00:45:38.320
<v Speaker 3>We die.

759
00:45:38.920 --> 00:45:41.440
<v Speaker 1>Where I was going with that we may never know.

760
00:45:41.559 --> 00:45:44.119
<v Speaker 2>Either, we may never know. And where I was going

761
00:45:44.159 --> 00:45:46.599
<v Speaker 2>with that was that he wasn't seeing a light. He

762
00:45:46.719 --> 00:45:50.920
<v Speaker 2>was seeing a person. He was seeing his mother. So

763
00:45:51.079 --> 00:45:52.960
<v Speaker 2>when you were saying, well, maybe not everyone sees the light,

764
00:45:53.400 --> 00:45:58.960
<v Speaker 2>I don't know that Jerry did. I think that's that's

765
00:45:59.000 --> 00:46:05.639
<v Speaker 2>what he saw, and maybe it's different for everybody. Again,

766
00:46:05.760 --> 00:46:08.800
<v Speaker 2>we don't know, And it's it's one of those topics

767
00:46:08.880 --> 00:46:11.960
<v Speaker 2>that even the scientific community goes, eh no, no, not

768
00:46:12.079 --> 00:46:17.679
<v Speaker 2>touching that, not going there, but why not?

769
00:46:19.800 --> 00:46:24.039
<v Speaker 1>Sometimes I just don't want to rock that rock the Buddha.

770
00:46:24.039 --> 00:46:27.079
<v Speaker 2>I guess well, that comes down to religion, and every

771
00:46:27.159 --> 00:46:30.880
<v Speaker 2>religion has their own belief system of what happens after

772
00:46:31.480 --> 00:46:35.599
<v Speaker 2>a person dies. Whether you believe in heaven, hell, or

773
00:46:36.639 --> 00:46:42.559
<v Speaker 2>the Many Realms or Nirvana or you know, whatever you

774
00:46:42.920 --> 00:46:47.199
<v Speaker 2>personally believe in, it's we don't We just we don't know.

775
00:46:47.760 --> 00:46:49.880
<v Speaker 2>And that's that's why I say I'm gonna poking. I'm

776
00:46:49.880 --> 00:46:51.239
<v Speaker 2>gonna make a lot of Christians mad.

777
00:46:51.400 --> 00:46:51.599
<v Speaker 1>I know.

778
00:46:52.159 --> 00:46:53.119
<v Speaker 2>I'm sorry, guys.

779
00:46:56.079 --> 00:46:58.079
<v Speaker 1>Now, I feel like at this rate, if anyone listens

780
00:46:58.079 --> 00:47:00.880
<v Speaker 1>to my show in general, like the kind of I'm

781
00:47:00.920 --> 00:47:03.400
<v Speaker 1>not against any sort of religion in one way or

782
00:47:03.400 --> 00:47:05.599
<v Speaker 1>the other, but I always feel like it's kind of

783
00:47:07.519 --> 00:47:09.719
<v Speaker 1>hypocritical of a lot of people for some of the

784
00:47:09.800 --> 00:47:12.039
<v Speaker 1>things that they go about and the things they say

785
00:47:12.119 --> 00:47:14.320
<v Speaker 1>and the things they believe. It's like, how can you

786
00:47:14.440 --> 00:47:17.280
<v Speaker 1>tell people one thing and then turn around and be

787
00:47:17.519 --> 00:47:19.480
<v Speaker 1>the exact thing you said not to be?

788
00:47:21.360 --> 00:47:25.559
<v Speaker 2>Oh yeah, oh yeah. I live in California. I could

789
00:47:25.559 --> 00:47:27.480
<v Speaker 2>almost start a political channel with how often I make

790
00:47:27.519 --> 00:47:28.559
<v Speaker 2>fun of the politicians.

791
00:47:30.360 --> 00:47:33.000
<v Speaker 1>That is one thing I try not to do on

792
00:47:33.119 --> 00:47:35.239
<v Speaker 1>this show too. Much is go down that rabb hole

793
00:47:35.400 --> 00:47:37.559
<v Speaker 1>politics because it's nothing but arguments.

794
00:47:37.840 --> 00:47:41.519
<v Speaker 2>Absolutely, and it can be everyone feels so strongly. And

795
00:47:44.320 --> 00:47:47.079
<v Speaker 2>I had this conversation with my nephew because he was

796
00:47:47.119 --> 00:47:48.960
<v Speaker 2>fighting with his brother and he's like, well, who's right?

797
00:47:49.360 --> 00:47:50.960
<v Speaker 2>And I had to look at him and say, you're

798
00:47:51.039 --> 00:47:55.760
<v Speaker 2>both right and you're both wrong, right, And that's that's

799
00:47:55.920 --> 00:47:59.880
<v Speaker 2>that's humanity, that's the difference in our experiences. You know,

800
00:48:00.119 --> 00:48:02.239
<v Speaker 2>we may both experience the same thing, and we may

801
00:48:02.320 --> 00:48:04.840
<v Speaker 2>both be right as to what happened, but we may

802
00:48:04.920 --> 00:48:10.079
<v Speaker 2>both be wrong as to what happened too. But that's

803
00:48:10.599 --> 00:48:13.599
<v Speaker 2>We're not cookie cutters, we're not robots. We're all different,

804
00:48:13.760 --> 00:48:17.960
<v Speaker 2>and that's I just wish everyone could see that for

805
00:48:18.039 --> 00:48:21.199
<v Speaker 2>how beautiful that really is, that we're all different. And

806
00:48:21.960 --> 00:48:23.320
<v Speaker 2>I guess I'll kind of leave that there.

807
00:48:25.599 --> 00:48:27.880
<v Speaker 1>Well, is there anything else you would like to discuss,

808
00:48:28.000 --> 00:48:30.800
<v Speaker 1>because if not, we can probably get close to wrapping

809
00:48:30.840 --> 00:48:31.360
<v Speaker 1>this one up.

810
00:48:34.280 --> 00:48:36.320
<v Speaker 2>No, I was just kind of kind of letting you

811
00:48:36.599 --> 00:48:37.480
<v Speaker 2>direct it and guide it.

812
00:48:39.480 --> 00:48:41.360
<v Speaker 1>I don't ever come into shows with any sort of

813
00:48:41.480 --> 00:48:43.960
<v Speaker 1>narrative or any sort of guidelines or anything, so it's

814
00:48:44.000 --> 00:48:46.960
<v Speaker 1>all just kind of free flowing. But I always want

815
00:48:46.960 --> 00:48:50.239
<v Speaker 1>to make sure that if there's anything that they guess

816
00:48:50.320 --> 00:48:53.840
<v Speaker 1>wants to speak about talk about, give them an opportunity

817
00:48:53.880 --> 00:48:57.039
<v Speaker 1>to be too wrap things up, because I just feel

818
00:48:57.079 --> 00:49:01.400
<v Speaker 1>like once you kind of talk about the things you

819
00:49:01.440 --> 00:49:02.920
<v Speaker 1>want to talk about, and then it starts to get

820
00:49:02.960 --> 00:49:05.440
<v Speaker 1>into just random conversations or whatever. And I don't know

821
00:49:05.440 --> 00:49:07.800
<v Speaker 1>if people enjoy listening to people just talking or not.

822
00:49:08.079 --> 00:49:10.800
<v Speaker 1>Like I don't know how the I don't know how

823
00:49:10.880 --> 00:49:13.760
<v Speaker 1>my audience actually what they prefer to be a hundred

824
00:49:13.760 --> 00:49:15.400
<v Speaker 1>percent hot. Like I've been doing this for two years

825
00:49:15.440 --> 00:49:17.039
<v Speaker 1>and I don't really hear a whole lot from people.

826
00:49:18.360 --> 00:49:20.599
<v Speaker 2>That's that's fair. It's like, you know, I actually sometimes

827
00:49:20.639 --> 00:49:22.599
<v Speaker 2>like when I'm listening to other podcasts or just like

828
00:49:23.039 --> 00:49:24.880
<v Speaker 2>I put put a lot a lot of YouTubers on

829
00:49:24.960 --> 00:49:27.440
<v Speaker 2>and I'll just listen to them in the background. Sometimes

830
00:49:27.519 --> 00:49:30.800
<v Speaker 2>I like the chaos of the random conversations, and sometimes

831
00:49:30.880 --> 00:49:32.519
<v Speaker 2>I'm like, just get back on topic.

832
00:49:34.079 --> 00:49:35.960
<v Speaker 1>I try and keep the show for the most part

833
00:49:36.599 --> 00:49:40.519
<v Speaker 1>on topic, So for anyone listening, and if that's what

834
00:49:40.599 --> 00:49:45.880
<v Speaker 1>you enjoy, you're welcome. But no, there's other times where

835
00:49:46.559 --> 00:49:49.280
<v Speaker 1>i'd we end the recording, but then we talk for

836
00:49:49.400 --> 00:49:53.400
<v Speaker 1>like another hour afterwards, and so oh, okay for me, like,

837
00:49:53.519 --> 00:49:55.239
<v Speaker 1>that's that's just how I kind of go about it,

838
00:49:55.320 --> 00:49:56.960
<v Speaker 1>Like I don't want to have the whole show just

839
00:49:57.079 --> 00:50:00.400
<v Speaker 1>focused on random comversation.

840
00:50:01.559 --> 00:50:06.440
<v Speaker 2>That's completely fair. Absolutely, so yeah, that's we kind of

841
00:50:06.480 --> 00:50:09.320
<v Speaker 2>covered the basics of what I had wanted to cover

842
00:50:09.480 --> 00:50:14.440
<v Speaker 2>when it comes to shared experiences or shared delusions, the

843
00:50:14.519 --> 00:50:20.960
<v Speaker 2>kernels of truth behind every delusion or hallucination or whatever

844
00:50:21.039 --> 00:50:24.519
<v Speaker 2>you want to call it, and why I don't believe

845
00:50:24.519 --> 00:50:26.119
<v Speaker 2>anyone is ever truly crazy.

846
00:50:28.159 --> 00:50:30.440
<v Speaker 1>I believe that there is a lot of weird things

847
00:50:30.519 --> 00:50:32.800
<v Speaker 1>out there, and people see a lot of weird things

848
00:50:32.920 --> 00:50:38.000
<v Speaker 1>and sometimes you've said it like the truth or stranger

849
00:50:38.079 --> 00:50:42.800
<v Speaker 1>than fiction. Oh and the things that we see makes

850
00:50:42.840 --> 00:50:46.559
<v Speaker 1>people think you're crazy. And I'm not going to say

851
00:50:46.679 --> 00:50:48.639
<v Speaker 1>that there's not anybody that don't have any sort of

852
00:50:49.880 --> 00:50:54.360
<v Speaker 1>mental issues, but I'm not going to tell someone that

853
00:50:55.199 --> 00:50:59.440
<v Speaker 1>what they saw is not true, because again, I know

854
00:50:59.559 --> 00:51:06.400
<v Speaker 1>what that's like. Yeah, absolutely well, Daphne, it's been a pleasure.

855
00:51:07.199 --> 00:51:08.360
<v Speaker 2>Yeah, thank you for having me.

856
00:51:08.960 --> 00:51:11.119
<v Speaker 1>Yeah, thank you for coming on here and talking. It's

857
00:51:11.199 --> 00:51:15.239
<v Speaker 1>definitely been informative, a little bit of eye opening. Hopefully

858
00:51:15.280 --> 00:51:16.960
<v Speaker 1>the audience gets a little bit from it.

859
00:51:18.760 --> 00:51:24.039
<v Speaker 2>Absolutely, I hope so. And I don't know. If you

860
00:51:24.119 --> 00:51:26.719
<v Speaker 2>put my name in the in the podcast, they can

861
00:51:26.800 --> 00:51:29.360
<v Speaker 2>look me up. I'm pretty easy to find. You've got

862
00:51:29.480 --> 00:51:30.360
<v Speaker 2>to spell my first name right.

863
00:51:32.239 --> 00:51:34.239
<v Speaker 1>Say. If there's any way you want people to contact,

864
00:51:34.280 --> 00:51:35.679
<v Speaker 1>you can just let me know and I can put

865
00:51:35.679 --> 00:51:36.840
<v Speaker 1>all that in the show notes for you.

866
00:51:37.320 --> 00:51:38.360
<v Speaker 2>Okay, sounds good.

867
00:51:39.519 --> 00:51:41.000
<v Speaker 1>All right, Well we're going to head on out. So

868
00:51:41.320 --> 00:51:43.199
<v Speaker 1>thanks for Daphne for coming on here and talking and

869
00:51:43.280 --> 00:51:52.320
<v Speaker 1>thanks for listening. Good Night everyone, and that's the show everyone.

870
00:51:52.679 --> 00:51:55.400
<v Speaker 1>I really hope you guys enjoyed the conversations. If you

871
00:51:55.400 --> 00:51:57.239
<v Speaker 1>would like to be a guest on ten Foil Tels,

872
00:51:57.320 --> 00:51:59.920
<v Speaker 1>remember to send an email to ten Foil Tales Podcast

873
00:52:00.000 --> 00:52:02.519
<v Speaker 1>at gmail dot com or go to the contact section

874
00:52:02.760 --> 00:52:05.400
<v Speaker 1>of tenfoiltel dot com. Just get your message to me.

875
00:52:05.480 --> 00:52:07.960
<v Speaker 1>We'll get some schedule for a future episode. And just

876
00:52:08.039 --> 00:52:10.559
<v Speaker 1>remember the truth lies, and the stories we share, the

877
00:52:10.599 --> 00:52:14.000
<v Speaker 1>connections we make, stay curiously open minded. Thank you all

878
00:52:14.039 --> 00:52:16.199
<v Speaker 1>for joining us on this journey, and until next time,

879
00:52:16.440 --> 00:52:19.599
<v Speaker 1>keep questioning, keep seeking, and keep exploring the unknown. Good

880
00:52:19.639 --> 00:52:21.039
<v Speaker 1>Night everyone, see thought.

881
00:52:20.920 --> 00:52:25.079
<v Speaker 2>Sounds in the headphones. Yeah, it's turn to rock. Got

882
00:52:25.159 --> 00:52:27.400
<v Speaker 2>a story about a crypty creature. Let's take a.

883
00:52:27.480 --> 00:52:32.960
<v Speaker 3>Walk thig foot talk. Then they're out there in the talk,

884
00:52:34.000 --> 00:52:36.920
<v Speaker 3>but the truth is out there likingly as fuck.

885
00:52:38.960 --> 00:52:40.960
<v Speaker 2>UFO signings got the whole world.

886
00:52:41.039 --> 00:52:48.840
<v Speaker 3>Show conspiracies fons like a story in the book Console.

887
00:52:49.239 --> 00:52:54.800
<v Speaker 3>Try to kids, we're all gonna use the lines.

888
00:52:57.199 --> 00:52:57.960
<v Speaker 2>In history.

889
00:52:58.239 --> 00:53:01.920
<v Speaker 3>They don't want us to know the secrets they hide

890
00:53:02.840 --> 00:53:09.519
<v Speaker 3>since they will show Nonado society. They keep us in Chase.

891
00:53:12.440 --> 00:53:35.760
<v Speaker 3>Won in tom It's time to break the reins control

892
00:53:36.159 --> 00:53:39.679
<v Speaker 3>trying to keep us fine, but I won before we're

893
00:53:39.719 --> 00:53:40.400
<v Speaker 3>gonna use.

894
00:53:44.119 --> 00:53:44.840
<v Speaker 1>In history.

895
00:53:45.199 --> 00:53:50.000
<v Speaker 3>It want us to know the secrets the hide since

896
00:53:50.119 --> 00:53:53.840
<v Speaker 3>they will show Donado society.

897
00:53:55.000 --> 00:54:01.079
<v Speaker 2>They keep us in chase. Say song is sound to

898
00:54:01.119 --> 00:54:02.039
<v Speaker 2>break the rains.
