WEBVTT

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<v Speaker 1>Welcome. Just hand Away Tagalog Sermon podcast your daily dos

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<v Speaker 1>a inspiring from heartfelt tagalog sermons from different pastors and

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<v Speaker 1>speakers all over the Philippines. We hope that this podcast

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<v Speaker 1>finds you in good shape. And now here's your message

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<v Speaker 1>in keeping everyone welcome to our five pm service. You

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<v Speaker 1>know in history here in Victor Green Hills and across

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<v Speaker 1>the metro, the services on the first Sunday of the

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<v Speaker 1>year is always jump back, tap the person here, say

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<v Speaker 1>I'm blessed that you're here today. Now I want you

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<v Speaker 1>to tap the person to your left, but before you

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<v Speaker 1>say anything, just give them a smile first. Give them

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<v Speaker 1>a smile now, the best smile that you can give

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<v Speaker 1>for the year beginning. A smile yeah, and then say this,

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<v Speaker 1>I hope to see you every Sunday until December. I'm

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<v Speaker 1>glad you're here today. Welcome and happy New Year everyone,

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<v Speaker 1>Happy new decade. We're celebrating a new decade as we

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<v Speaker 1>enter twenty twenty. Are you guys excited for the year?

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<v Speaker 1>Are you guys excited for the Word of God tonight?

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<v Speaker 1>You know what's nice about new Year is a reset

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<v Speaker 1>for all of us. It's a time for us to

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<v Speaker 1>start the year, right, it's a time for us to

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<v Speaker 1>say goodbye to last year, the things we don't like,

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<v Speaker 1>the things we don't want to do anymore, the things

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<v Speaker 1>that we want to turn our backs from, the bad things,

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<v Speaker 1>the horrible things, the things that we want new we

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<v Speaker 1>can actually set aside and look at a good future.

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<v Speaker 1>And I hope all of us are like this today.

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<v Speaker 1>We're excited not only for the new year, but we're

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<v Speaker 1>talking about the new decade of our lives. This is

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<v Speaker 1>the good thing about new year. There is newness. And

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<v Speaker 1>I am sure, and I'm pretty sure all of us

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<v Speaker 1>here have plans with our lives, right. We all have plans.

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<v Speaker 1>Some of you have a great plan to start the

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<v Speaker 1>year by entering work with the biggest smile, excited Gamas. No,

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<v Speaker 1>you're so excited to wake up early tomorrow in the

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<v Speaker 1>in the name of Jesus, that when you go to office,

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<v Speaker 1>when you see your boss, you will say, boss, I

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<v Speaker 1>missed you getting to tie on christ chance. Right, We're

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<v Speaker 1>not gonna drag ourselves to work, but we will enjoy work.

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<v Speaker 1>Why because we have a plan to start the year right,

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<v Speaker 1>not only in our work. We are excited about the

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<v Speaker 1>plans that we have you're excited about the vacations You're

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<v Speaker 1>you're gonna do this year? Right? Malay? No, No, I'm

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<v Speaker 1>sure a lot of you have book tickets already for

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<v Speaker 1>trips this coming year. We have plans and that's good.

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<v Speaker 1>But at the same time, the question is have you

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<v Speaker 1>planned out your life with the Lord as believers? As Christians?

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<v Speaker 1>This is what I want to ask you. How do

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<v Speaker 1>you start the new year with God? How do we start?

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<v Speaker 1>We're going to go through the word of God today

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<v Speaker 1>in Exodus to learn how we should start our new

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<v Speaker 1>year as we entered the new decade, and we are

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<v Speaker 1>going to go through the life of Moses. What do

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<v Speaker 1>we know about Moses. He was the one who parted

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<v Speaker 1>the red see. He was the one who brought the

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<v Speaker 1>people of God who were slaves by the Egyptians out

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<v Speaker 1>into the wilderness and prepare them to the promised Land.

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<v Speaker 1>He was the one who spoke to God. He was

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<v Speaker 1>the one who invented the first iPad, right, the first

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<v Speaker 1>tablets you'll get there. Moses was a man of God.

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<v Speaker 1>He had a very close relationship with God. But the

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<v Speaker 1>thing that we will talk about Moses today is the

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<v Speaker 1>Moses before God, who was Moses before God. He was

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<v Speaker 1>actually a lost being. He was a person who didn't

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<v Speaker 1>know who he was. Why he was actually born a Hebrew,

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<v Speaker 1>but because of the degree of the Pharaoh that he

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<v Speaker 1>would kill every child that is born. What did his

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<v Speaker 1>mom do? He was so afraid that he puts Moses

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<v Speaker 1>in something that would float and puts it in the

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<v Speaker 1>Nile River. And for some divine reason, who gets Moses

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<v Speaker 1>the daughter of the Pharaoh. So Moses was a Hebrew,

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<v Speaker 1>but at the same time he was also an Egyptian.

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<v Speaker 1>He didn't know who he really was. Confused. A lot

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<v Speaker 1>of us in our lives are somewhat confused from time

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<v Speaker 1>to time. What else do we know? He also made

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<v Speaker 1>bad decisions. That this bad decision and actually made him

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<v Speaker 1>kill someone. You know the story. He saw someone who

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<v Speaker 1>was oppressing a Hebrew, not realizing I'm also a Hebrew

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<v Speaker 1>ban and so now he defends this Hebrew, the Egyptian

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<v Speaker 1>soldier who was whipping He actually fights him and he

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<v Speaker 1>accidentally kills this person. What does he do? He leaves Egypt.

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<v Speaker 1>He was so afraid that the pharaoh would kill him.

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<v Speaker 1>He leaves Egypt and goes to a place called Midian,

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<v Speaker 1>which is two hundred eighty eight miles. How far is

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<v Speaker 1>that two hundred eighty eight miles, imagine is around four

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<v Speaker 1>hundred twenty kilometers, which is from here to Bagio and

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<v Speaker 1>going back. He walked that far, sipimno, not Glaga, to

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<v Speaker 1>just get away from everything. Some of us, just like Moses,

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<v Speaker 1>want to go away and get away from our past.

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<v Speaker 1>But something happened the life of Moses that actually changed

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<v Speaker 1>everything for him, and it was his meeting with the Lord.

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<v Speaker 1>And so we start in our reading for today with

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<v Speaker 1>Exodus chapter three, verse one. So if you have your

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<v Speaker 1>bibles with you, we will go through some parts of

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<v Speaker 1>chapter three Exodus, chapter three, verse one, and it starts

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<v Speaker 1>with this. Now, Moses was keeping the flock of his

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<v Speaker 1>father father in law, Jetro, the priest of Midia, and

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<v Speaker 1>he led his flocks to the west side of the

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<v Speaker 1>wilderness and came to Horeb, the mountain of God. We

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<v Speaker 1>see here it was a fresh start for Moses. He

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<v Speaker 1>was now a shepherd of the flock of his father

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<v Speaker 1>in law. Does that mean you have to imagine he

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<v Speaker 1>was the son of the pharaoh due to adoption and

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<v Speaker 1>so growing up, what did he do? Kumahai in London

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<v Speaker 1>Gripsian Bhai Pal. It was relaxed for him. Whatever he

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<v Speaker 1>wanted he would probably get. And so now he needs

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<v Speaker 1>to work. He runs away from everything and starts a

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<v Speaker 1>new life, but on new year to Formoses. And so

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<v Speaker 1>he starts the new year sabina, I'm going to be

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<v Speaker 1>good at work. So he tends these flocks, his sheeps

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<v Speaker 1>or whatever that he brings, he brings it to a fourplace, Abna,

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<v Speaker 1>I can take care of them. And so he brings

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<v Speaker 1>them to this place. And this is what happens in

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<v Speaker 1>verse two, And the Angel of the Lord appeared to

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<v Speaker 1>him in a flame of fire out of the bitch

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<v Speaker 1>of the bush. He looked and behold, the bush was burning,

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<v Speaker 1>yet it was not consumeed. This was God showing up

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<v Speaker 1>to Moses. He looks and he sees something that was

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<v Speaker 1>burning up, but it was not consumed. You know, God

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<v Speaker 1>calls us is twenty twenty to a personal relationship with him.

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<v Speaker 1>Do you agree with that? And so, if there's one

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<v Speaker 1>thing I want to preach today, it's this that we

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<v Speaker 1>need encounters with God this twenty twenty to start the

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<v Speaker 1>year right, We need to encounter God, just like how

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<v Speaker 1>Moses encounters God. And so how does Moses encounter God.

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<v Speaker 1>Let's go back to the text. It says he looked

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<v Speaker 1>and behold, the bush was not burning, yet it was

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<v Speaker 1>not consumed. Imagine right now with me, there's a bush

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<v Speaker 1>or a small plant when you look at it when

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<v Speaker 1>you're walking, if you have I don't know, but I

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<v Speaker 1>live in a place where I have a backyard. In

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<v Speaker 1>backyard ten hectar s lam and so I would never

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<v Speaker 1>have pomb in backyard. I'm condo polan backyard, but there's land.

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<v Speaker 1>You know, when you see something burning, automatically you look

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<v Speaker 1>at it and then that's it. I mean, it's just

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<v Speaker 1>so no, and then you go your way. Why it's

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<v Speaker 1>not something that you haven't seen before. But what is

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<v Speaker 1>different about the text? It says it was burning, but

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<v Speaker 1>it was not consu indina UBOs? What does that mean?

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<v Speaker 1>I'm going to share with you an illustration that I

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<v Speaker 1>experienced when me and my wife during the holidays would

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<v Speaker 1>actually go up the mountains to spend our holidays. And

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<v Speaker 1>this year I was running after one of our cutest

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<v Speaker 1>paman kins Rko. He was running around, sayah, did the

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<v Speaker 1>branch is catch me? So I would catch him and

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<v Speaker 1>when we when I went out of the house, I

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<v Speaker 1>saw something near the plant rock. It was a wood,

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<v Speaker 1>so Savio and I told you, mah tangal banana tangal,

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<v Speaker 1>what do you think? This is? Barghana tangle from the

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<v Speaker 1>Baha parasha in wally stinking and a ballet or something.

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<v Speaker 1>And so I saw it and I just said, oh,

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<v Speaker 1>that's nothing. Why I was actually running after the kid.

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<v Speaker 1>You know, in the afternoon, I saw videos and pictures

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<v Speaker 1>in our family biber group, and this is a video

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<v Speaker 1>that my mother in law showed. Yeah, neglada god nah,

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<v Speaker 1>neglaila god nah. What's the difference when I saw it

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<v Speaker 1>and when they saw it? You know, when I looked

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<v Speaker 1>at it, I said, it's probably just wood. But when

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<v Speaker 1>they looked at it, and they observed it, and they

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<v Speaker 1>intently looked at it and gazed upon it, they realize

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<v Speaker 1>it was not a stick. It was moving. You know,

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<v Speaker 1>some of us in life we look at things and

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<v Speaker 1>just glance and say that's nothing. But the reality is

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<v Speaker 1>it might be something. I want to know a secret

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<v Speaker 1>of how you're twenty nineteen has transpired. You know, some

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<v Speaker 1>of us missed out on God when he was showing

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<v Speaker 1>up we just look at it and say it's nothing.

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<v Speaker 1>And so I research about this and it's called a

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<v Speaker 1>stick insect. Literally, it's a fasmati day. It's scientific name.

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<v Speaker 1>And my sister in law called it. I am grude.

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<v Speaker 1>Now we say hi to it. No, it's a stick plant.

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<v Speaker 1>I need to pusha Yeah. You know, we can encounter

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<v Speaker 1>God in a very personal way. The question is are

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<v Speaker 1>we intently looking at it? Verse three, and Moses said,

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<v Speaker 1>I will turn aside to see this great side. Why

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<v Speaker 1>the bush is not burnt. Moses turned aside, despite him

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<v Speaker 1>ushering this sheep that he's tending. He looks aside, even

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<v Speaker 1>though he knew that he needed to go home because

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<v Speaker 1>it's a far place. He looked aside, even though he

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<v Speaker 1>knew that he might lose one of the things that

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<v Speaker 1>he is pasting. He looks aside and gives time to

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<v Speaker 1>that burning bush. You know, the burning bush was there

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<v Speaker 1>for a reason. It was there to show God that

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<v Speaker 1>he wanted Moses attention. One of the things that you

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<v Speaker 1>can do during vacation is to watch a lot of movies.

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<v Speaker 1>Right how long tlairdo Babo Lord or Manette flick Namana? Yes,

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<v Speaker 1>And I was able to watch this movie. It's entitled

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<v Speaker 1>The Case for Christ. This is a true story about

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<v Speaker 1>lee Hs struggle. If you have an opportunity to watch it,

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<v Speaker 1>please do. This is a true story of Lee's trouble.

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<v Speaker 1>Is a Chicago journalist during the nineteen eight seventies late seventies.

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<v Speaker 1>And one thing about Lee's trouble was he was an atheist.

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<v Speaker 1>He lived his life as an atheist with his wife.

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<v Speaker 1>And so one day they had a date after a promotion.

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<v Speaker 1>They were having dinner and their daughter wanted to buy

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<v Speaker 1>a gum ball Alenia nine gumball. So buys a gumball,

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<v Speaker 1>goes to the side and then put my leg good

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<v Speaker 1>so nachoke. Unfortunately, the couple didn't know what to do.

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<v Speaker 1>They were they were in panic, and now they shall

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<v Speaker 1>help help. And so there's this nurse running to them

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<v Speaker 1>and said, I'm a nurse. I can help. Thus the

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<v Speaker 1>Heimlich maneuver for kids. For some reason, it was different

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<v Speaker 1>from how I know the bag. So I to tapa selikod.

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<v Speaker 1>Now she spits out the gunball and the parents were relieved.

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<v Speaker 1>Of course, you know the first thing that the mom

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<v Speaker 1>did was to say thank you to this nurse. She

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<v Speaker 1>said thank you very much. You know, we're so lucky

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<v Speaker 1>that you're here. What if you weren't here, we might

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<v Speaker 1>have lost our daughter. You want to know what the

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<v Speaker 1>nurse said. This is what she said. You know you're

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<v Speaker 1>not lucky. It's Jesus. Because we were bound to go

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<v Speaker 1>to a different restaurant, but for some reason, we end

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<v Speaker 1>up eating here. She says, thank you very much, and

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<v Speaker 1>that's it. They go home, But as soon as they

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<v Speaker 1>got home, the mom was so bothered about that statement

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<v Speaker 1>about Jesus, about Jesus saving their daughter, about Jesus bringing

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<v Speaker 1>this couple to this area, about Jesus being the one

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<v Speaker 1>to orchestrate that the daughter will be saved. She tells

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<v Speaker 1>her husband about it, and the husband says, don't think

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<v Speaker 1>about it. It doesn't mean anything. It's just luck. Luck,

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<v Speaker 1>it's random. Let's just be thankful. You know, two people,

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<v Speaker 1>same encounter, same burning bush, but one responded God's way,

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<v Speaker 1>but the other turns their back. How do we respond

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<v Speaker 1>in God moments in our lives? How do we respond

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<v Speaker 1>in the things that God brings us in our lives.

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<v Speaker 1>I'm sure that all of you have been blessed by

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<v Speaker 1>God at least once in your life. Amen, you know,

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<v Speaker 1>when we encounter the small blessings or the big how

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<v Speaker 1>do we see it? Do we see it as a

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<v Speaker 1>burning bush or just luck? Or is it about how

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<v Speaker 1>you're good at things but can congratulate? Yeah, yeah, really,

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<v Speaker 1>it's me all me. When was the last time you

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<v Speaker 1>knew it was a God moment in your life? I

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<v Speaker 1>want to share with you one of the reasons why

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<v Speaker 1>I wanted to preach this today. I also had my

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<v Speaker 1>burning bush during the break. I also had my God moment,

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<v Speaker 1>the burning bush that couldn't be consumed. I was in

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<v Speaker 1>my PJS at four o'clock, obviously the onelligo quiet alone,

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<v Speaker 1>and I was praying to God, and I was saying, Lord,

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<v Speaker 1>next year, these are the things that I really hope

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<v Speaker 1>would happen in me and my wife's life. And I

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<v Speaker 1>hope it happens this way. They have conversations with God

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<v Speaker 1>like that. Lord. I pray that etany manyari samon by

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<v Speaker 1>twenty twenty, and I hope it happens this way. Lord.

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<v Speaker 1>I pray that in this area of our lives, ganito

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<v Speaker 1>manyare Nah, go open your doorna ganito. Oh. And so

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<v Speaker 1>I caught myself talking to God about the things that

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<v Speaker 1>I'm believing for, but also how he would do it.

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<v Speaker 1>And I paused for a while, and for some reason,

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<v Speaker 1>this is the word that God reminded me. My way,

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<v Speaker 1>my way, God said, Francis, my way, my way katabacum

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<v Speaker 1>menga is a party and my way. I've been thinking

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<v Speaker 1>about it. My way, my way. I was repeating it

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<v Speaker 1>my way for some reason. After a few minutes, this

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<v Speaker 1>is what I realized. God was reminding me of a

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<v Speaker 1>verse that I've read not only once but several times.

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<v Speaker 1>But it became very personal with me. I say fifty five,

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<v Speaker 1>the Bible says, for my thoughts are not your thoughts,

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<v Speaker 1>neither are your ways my ways. The word of God

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<v Speaker 1>for me this year is it's gonna be through my way.

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<v Speaker 1>It's not how you want me to do it, but

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<v Speaker 1>it's gonna be my way. I wrote down a few things.

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<v Speaker 1>I was asking my wife about it, and I believe

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<v Speaker 1>this is the word of God for me this year.

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<v Speaker 1>God says, watch me do it my way. You know.

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<v Speaker 1>My personal burning bush for twenty twenty is something that

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<v Speaker 1>I'm excited for. Why because I know God has spoken

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<v Speaker 1>to me in a very personal way, and so now

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<v Speaker 1>I don't need to be pressured to ask him for something.

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<v Speaker 1>Even with the way my experience in Adebay, you ask God, Lord,

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<v Speaker 1>I want this to happenomuga in. I believe God wants

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<v Speaker 1>to speak to you in a very personal way and

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<v Speaker 1>for me. He says, Francis, It's gonna be my way.

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<v Speaker 1>But Lord, some meanistrico, how do I level up my

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<v Speaker 1>preaching when the five pm congregation, the tutuluks in every

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<v Speaker 1>week maron tatum tao every week. I'm gonna wake them

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<v Speaker 1>up my way. Watch me in the Lord, and do

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<v Speaker 1>I give them rest. I'm gonna wake him up my way.

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<v Speaker 1>It's a very personal word to me. And I pray

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<v Speaker 1>that you will also encounter a very personal God this

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<v Speaker 1>year for you. So he continued exodustrievers four. When the

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<v Speaker 1>Lord saw that, he turned aside, when he saw the

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<v Speaker 1>attention that Moses gave. When he saw not tominas in Moses,

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<v Speaker 1>and he observed he went near. What did Moses? What

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<v Speaker 1>did God say to Moses? He called him by name?

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<v Speaker 1>He said, Moses, Moses, why is it that significant? You know,

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<v Speaker 1>when you're in trouble with your parents, they call you

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<v Speaker 1>to I or your full name alemnion. Why because it's

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<v Speaker 1>very important. And so now this burning bush first words

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<v Speaker 1>that it speaks, because we know this is God. He

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<v Speaker 1>says the name of Moses. He says, Moses, Moses, and

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<v Speaker 1>I want you to get this. This is the response

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<v Speaker 1>of Moses. What did he say? Here I am? What

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<v Speaker 1>does here I am mean? Think about it in your

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<v Speaker 1>context when somebody calls you and gets your attention when

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<v Speaker 1>you say I'm here, here I am. What do you

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<v Speaker 1>really mean when you say here I am again. One

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<v Speaker 1>of the days that we were there vacation, my mom

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<v Speaker 1>gave me and my wife this gadget lap twenty eighteen December.

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<v Speaker 1>You know what this is. This is what they call

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<v Speaker 1>a phone soap. It says it cleans the phones from bacteria.

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<v Speaker 1>Sabin Eleo, don't Pina marooming gadget that we have phone

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<v Speaker 1>soap and so so now we need to clean our phones.

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<v Speaker 1>It's a UVI light that this infects the phone, and

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<v Speaker 1>so every time you put your phone, you close it.

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<v Speaker 1>The UV light cleans it. You have to wait for

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<v Speaker 1>the light to turn off outside. When I read the mandal,

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<v Speaker 1>it says it's ten minutes. So I closed it. Clay

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<v Speaker 1>cleaned the phone when I was waiting for it to happen.

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<v Speaker 1>Sabisa wife co Sirayata paranta gal para parak fifteen minutes now,

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<v Speaker 1>param twenty minutes now. During that time that we were

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<v Speaker 1>in the table, we were having a light conversation with

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<v Speaker 1>the family and we were laughing. We were talking about

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<v Speaker 1>a lot of things. But when I put my focus

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<v Speaker 1>now on this phone. So for some reason, my phone

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<v Speaker 1>is still there. It's been ten minutes and it's not

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<v Speaker 1>yet done. I thought, bahm in a textnasareen bam a

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<v Speaker 1>viberna bram, what's up now? Barmen news barame bagun Cheesemas

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<v Speaker 1>they were talking to me and I was answering this way,

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<v Speaker 1>Oh let me know, you just answer out of button.

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<v Speaker 1>Go ah. I'm so focused on this why because I

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<v Speaker 1>realized people are actually have actually man's mastered a talent

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<v Speaker 1>in this day and age. What's that to be physically

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<v Speaker 1>there but mentally absent. You can be physically here yet

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<v Speaker 1>mentally far away. How many of you agree that your person,

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<v Speaker 1>that the person besides you, is like this, not you

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<v Speaker 1>ba tying a man. We can concentrate. I'm gonna I'm

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<v Speaker 1>gonna make a confession because it's the year twenty twenty.

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<v Speaker 1>As your pastor, I'm not a perfect husband, Savilla. I

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<v Speaker 1>know we know sig No. In twenteen nineteen, I've heard

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<v Speaker 1>my wife say this to me. Are you listening? Oh

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<v Speaker 1>the man a listening? Ami go ah, I'm pray you know.

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<v Speaker 1>We can actually physically be somewhere, but our mind is

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<v Speaker 1>somewhere else. That's with people that we have in our lives.

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<v Speaker 1>That's with Word, that's with even church. But what about

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<v Speaker 1>your personal devotion with the Lord? When you read the Word?

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<v Speaker 1>Are you physically there or are you just reading it

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<v Speaker 1>and waiting for the four chapters or the two chapters

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<v Speaker 1>to be done? Are you just waiting for that word

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<v Speaker 1>that you like? I am blessed, Amen, Lord, thank you.

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<v Speaker 1>I'm done with my day. Are we physically, emotionally, spiritually,

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<v Speaker 1>mentally focused when we have our time with the Lord.

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<v Speaker 1>One of the best books that I've read about the

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<v Speaker 1>Word of God, about how to read the Word of

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<v Speaker 1>God is the book entitled this book I think by

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<v Speaker 1>Eugene Patterson, and he was talking about a concept where

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<v Speaker 1>you actually gnarl, howlemn you bying? Gnarling? Gnarling is best

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<v Speaker 1>described by the dog that eats a bone. Why don't

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<v Speaker 1>he woke my head? Iron? Why it's so consumed about

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<v Speaker 1>eating the bone? When we do our time with the Lord,

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<v Speaker 1>are we consumed by it? Or are we consumed by

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<v Speaker 1>other things like a game in your phone, like BuzzFeed

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<v Speaker 1>or something what distracts us? You know, I realized this

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<v Speaker 1>and I had to do a research about our attention.

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<v Speaker 1>This is a twenty seventeen article and it says here

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<v Speaker 1>the underlying reason you can't focus. The article starts with

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<v Speaker 1>this aba, the first world has an attention problem. Twenty

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<v Speaker 1>fifteen study of Microsoft Canava found that our average attention span,

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<v Speaker 1>the amount of concentration time on a task without becoming distracted,

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<v Speaker 1>was twelve seconds in two thousand and eight. Imagine twelve seconds.

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<v Speaker 1>Yeah every week Alamnam prayer, Lord, I pray that they

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<v Speaker 1>listen to your word? Really? Why? Because the attention is

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<v Speaker 1>very quick? Take how manifoonia oh Indina, man kind of

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<v Speaker 1>maniuma tex ninety nothing in it. But this is bad news,

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<v Speaker 1>It says five years later it was only eight second second,

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<v Speaker 1>one second less than the goldfish. Goldfish has nine seconds

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<v Speaker 1>attention span. Do you know that the style down on

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<v Speaker 1>In twenty seventeen. It is now only eight seconds. What

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<v Speaker 1>does that make of us? You know what silverfish? Second place,

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<v Speaker 1>the article goes to say, is our new wealth of

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<v Speaker 1>information has created a poverty of attention. We have a

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<v Speaker 1>poverty of attention. What does that mean? We are poor

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<v Speaker 1>in paying attention? We can't focus. Sad Really, I read

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<v Speaker 1>this poem Lemnium and Plenum may rest Caano, I read,

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<v Speaker 1>I watch, I appreciate poems. I read this poem, and

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<v Speaker 1>here's what it says. Holy One, There's something I wanted

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<v Speaker 1>to tell you, But there have been errands to run, bills,

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<v Speaker 1>to pay arrangements, to make meetings, to attend friends, to entertain, washing,

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<v Speaker 1>to do, and I forget what it is I wanted

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<v Speaker 1>to say to you, and mostly forget what I'm about

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<v Speaker 1>or why, oh God, don't forget me, please, for the

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<v Speaker 1>sake of Jesus Christ. You know, we're so concumed about

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<v Speaker 1>the business of life. But the problem is we need

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<v Speaker 1>to put premium time for a time with the Lord.

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<v Speaker 1>This year, God wants to encounter you. That's a promise,

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<v Speaker 1>and that is sure. The question is are we missing

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<v Speaker 1>out on those encounters? Are we missing out on the

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<v Speaker 1>most important time? That God wants to tell you his

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<v Speaker 1>plans for you. Are we missing out just because we

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<v Speaker 1>need to do something else? Are we missing out just

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<v Speaker 1>because we need to do the next task, to watch

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<v Speaker 1>the next episode? We might be missing out. You know

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<v Speaker 1>what we need to do as people of God? This

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<v Speaker 1>what's that vacation? Actually it's a picture of silence. It's

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<v Speaker 1>a picture of peace. You know what we need to

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<v Speaker 1>do as people of God to encounter Him in a

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<v Speaker 1>very personal and powerful way this year. This is what

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<v Speaker 1>we need. We need time of solitude. What solitude It's

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<v Speaker 1>more than being silent. It's pulling away And I hope

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<v Speaker 1>you write this down. Solitude means it's pulling away from

401
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<v Speaker 1>the demands of our lives and drawing close to God,

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<v Speaker 1>setting aside the world and saying, Lord, I will put

403
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<v Speaker 1>you first. You know in this book that all of

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<v Speaker 1>us are pastors. Pastor Alan and I are reading and

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<v Speaker 1>reading and again and again. Is the book one of

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<v Speaker 1>the books about solitude, And this is what we learn.

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<v Speaker 1>Our souls are very noisy, but at the same time,

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<v Speaker 1>our souls are very thirsty. So Takayam be quiet and

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<v Speaker 1>still sober ing. And we can't have that time with

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<v Speaker 1>the Lord solitude. You know what will change your life

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<v Speaker 1>and encounter God in a personal way this year. Five

412
00:29:36.079 --> 00:29:39.920
<v Speaker 1>minutes of solitude. Not to teach that to you today.

413
00:29:43.359 --> 00:29:46.160
<v Speaker 1>You know, when you have devotion, and I hope you do,

414
00:29:47.240 --> 00:29:51.640
<v Speaker 1>we usually prepare ourselves right, we worship God, we play music,

415
00:29:51.720 --> 00:29:56.200
<v Speaker 1>we play worship songs, and then we read right. But

416
00:29:56.319 --> 00:29:58.319
<v Speaker 1>you know, I want you to add this five minutes

417
00:29:58.359 --> 00:30:03.680
<v Speaker 1>of your life with solitude before doing anything else. Find

418
00:30:03.720 --> 00:30:05.920
<v Speaker 1>a place where you know it's quiet. I know it's

419
00:30:05.920 --> 00:30:09.720
<v Speaker 1>a challenge for all of us. Come in twelve bedroom

420
00:30:09.759 --> 00:30:16.440
<v Speaker 1>pop may evadnah jocola eleven lack. You know, finding a

421
00:30:16.480 --> 00:30:19.319
<v Speaker 1>place of solitude is a place where you know there's

422
00:30:19.400 --> 00:30:22.720
<v Speaker 1>no destruction. And so the next thing that you do

423
00:30:22.920 --> 00:30:26.359
<v Speaker 1>is go to the troop and for five straight minutes

424
00:30:26.640 --> 00:30:30.680
<v Speaker 1>just sit down still and as you just don't bring

425
00:30:30.759 --> 00:30:37.000
<v Speaker 1>your phone, sit down still and allow God to speak

426
00:30:37.039 --> 00:30:44.559
<v Speaker 1>to you for five straight minutes without reading your word

427
00:30:44.720 --> 00:30:48.079
<v Speaker 1>with the word, yet without praying yet you know, ti

428
00:30:48.160 --> 00:30:53.119
<v Speaker 1>imegiling time of prayer. We can talk to God, but

429
00:30:53.240 --> 00:30:55.640
<v Speaker 1>an encounter with God is saying, Lord, I want you

430
00:30:55.880 --> 00:31:02.440
<v Speaker 1>to speak to me this time time of solitude. I

431
00:31:02.559 --> 00:31:04.640
<v Speaker 1>want you to experience that today? Can I ask everyone

432
00:31:04.680 --> 00:31:15.240
<v Speaker 1>to close their eyes? Please put your phones aside, close

433
00:31:15.319 --> 00:31:18.960
<v Speaker 1>your eyes, and this is what I want you to do.

434
00:31:22.000 --> 00:31:25.920
<v Speaker 1>Just want to say, Lord, what do you want to

435
00:31:26.079 --> 00:31:33.680
<v Speaker 1>tell me? I'm going to give you two minutes. Just

436
00:31:33.759 --> 00:31:39.160
<v Speaker 1>be silent. I'll stop talking, pray and then ask God, Lord,

437
00:31:39.799 --> 00:32:26.839
<v Speaker 1>what do you want to tell me today? Okay, open

438
00:32:26.920 --> 00:32:36.000
<v Speaker 1>your eyes? How many of you felt refreshed? How many

439
00:32:36.000 --> 00:32:42.240
<v Speaker 1>of you felt distracted param meromaga in the egypt Na bumbaga?

440
00:32:45.519 --> 00:32:49.039
<v Speaker 1>How many of you felt that two minutes was enough?

441
00:32:49.559 --> 00:32:53.680
<v Speaker 1>How are you in two minutes? How many felt now

442
00:32:54.079 --> 00:32:58.480
<v Speaker 1>it was too long? How many of you in twenty twelenty?

443
00:32:58.599 --> 00:33:02.799
<v Speaker 1>Will never raise your hand? You know I stopped the

444
00:33:02.880 --> 00:33:08.960
<v Speaker 1>clock at one minute. It's not two minutes. And I

445
00:33:09.039 --> 00:33:12.359
<v Speaker 1>know it's not easy. I tried it the first time

446
00:33:12.440 --> 00:33:15.079
<v Speaker 1>for five minutes on the thirtyeth second, I knew that

447
00:33:15.200 --> 00:33:17.759
<v Speaker 1>I was thinking about something else. I'm way shut up

448
00:33:17.799 --> 00:33:22.640
<v Speaker 1>to lunch someway, lunch pastors and why you preach because

449
00:33:22.680 --> 00:33:31.559
<v Speaker 1>a sanity? I'm goingly could go mamaligu now, but you

450
00:33:31.640 --> 00:33:34.680
<v Speaker 1>know God wants to talk to you in a personal way.

451
00:33:35.839 --> 00:33:41.079
<v Speaker 1>But we need to silence ourselves. An encounter with God

452
00:33:43.960 --> 00:33:50.079
<v Speaker 1>needs one hundred percent of our attention, not only in

453
00:33:50.119 --> 00:33:55.519
<v Speaker 1>a worship service, not only in time of devotion. You

454
00:33:55.599 --> 00:33:57.559
<v Speaker 1>want to know the secret for us to be able

455
00:33:57.599 --> 00:33:59.920
<v Speaker 1>to have that close relationship with God in twenty twenty,

456
00:34:01.519 --> 00:34:07.039
<v Speaker 1>we need to create space for God. The busier you are,

457
00:34:07.480 --> 00:34:10.199
<v Speaker 1>the more five minutes you carve out during the day,

458
00:34:11.079 --> 00:34:13.079
<v Speaker 1>the more that you allow God to speak to you

459
00:34:13.239 --> 00:34:15.320
<v Speaker 1>and meditate on His work, going to be nice on

460
00:34:15.360 --> 00:34:19.880
<v Speaker 1>you get that five minutes away, just be alone. If

461
00:34:19.960 --> 00:34:21.880
<v Speaker 1>you have to go to a cubicle in the cr

462
00:34:21.960 --> 00:34:24.840
<v Speaker 1>and just be alone to be quiet. Do that. Why

463
00:34:25.639 --> 00:34:27.679
<v Speaker 1>Because the more busy we are, the more we need God.

464
00:34:29.119 --> 00:34:33.159
<v Speaker 1>You know, we can put God in the end. We

465
00:34:33.280 --> 00:34:37.480
<v Speaker 1>have to put him first in our lives. The Bible says,

466
00:34:38.039 --> 00:34:41.639
<v Speaker 1>meditate on the word of God on the book of

467
00:34:41.719 --> 00:34:45.760
<v Speaker 1>the Law day and ninth, so that it will make

468
00:34:45.840 --> 00:34:51.320
<v Speaker 1>you prosperous and successful. So continue, we need to remind

469
00:34:51.360 --> 00:34:54.280
<v Speaker 1>ourselves that the encounters with God, we need to give

470
00:34:54.280 --> 00:35:00.480
<v Speaker 1>you one hundred percent of our attention. Verse five, Then

471
00:35:00.559 --> 00:35:05.079
<v Speaker 1>he said, do not come near. Take your sandals off

472
00:35:05.159 --> 00:35:07.559
<v Speaker 1>your feet, for the place on which you are standing

473
00:35:07.800 --> 00:35:12.159
<v Speaker 1>is holy ground. The place that you're standing. The entering

474
00:35:12.320 --> 00:35:15.800
<v Speaker 1>into the presence of the Lord is holy ground. The

475
00:35:15.880 --> 00:35:18.320
<v Speaker 1>Lord says to Moses, I know the story of a

476
00:35:18.440 --> 00:35:22.159
<v Speaker 1>man who lives in front of the park his young partner.

477
00:35:23.440 --> 00:35:26.920
<v Speaker 1>It's surrounded by the houses. So this man would actually

478
00:35:27.039 --> 00:35:30.239
<v Speaker 1>dress up at seventy years old, would dress up neatly

479
00:35:30.480 --> 00:35:33.480
<v Speaker 1>at eight am every morning, would go out, set at

480
00:35:33.559 --> 00:35:38.079
<v Speaker 1>the bench, would read a book. After thirty minutes, would

481
00:35:38.159 --> 00:35:41.280
<v Speaker 1>go home. Every single day, would do that and they

482
00:35:41.320 --> 00:35:46.440
<v Speaker 1>would see him well dressed means an akorbata means a

483
00:35:47.079 --> 00:35:50.280
<v Speaker 1>formala forma. He would do that every day. And so

484
00:35:50.440 --> 00:35:53.719
<v Speaker 1>this guy, who was actually the owner of the house,

485
00:35:53.719 --> 00:35:56.760
<v Speaker 1>who would lawn is, who would lown the garden, would

486
00:35:56.760 --> 00:35:59.440
<v Speaker 1>pick up the newspaper every day, would notice this, and

487
00:35:59.599 --> 00:36:02.039
<v Speaker 1>he knew, oh that this guy was not working anymore,

488
00:36:02.079 --> 00:36:04.079
<v Speaker 1>he was retired. He knew he was only at home.

489
00:36:05.400 --> 00:36:08.599
<v Speaker 1>And so he approaches it one day and says, sir,

490
00:36:09.960 --> 00:36:12.480
<v Speaker 1>I'm just curious, why do you have to dress up

491
00:36:12.519 --> 00:36:16.760
<v Speaker 1>every day? You're just there. This is a safe community.

492
00:36:16.800 --> 00:36:19.800
<v Speaker 1>You can actually go out in your pjs. You don't

493
00:36:19.840 --> 00:36:25.320
<v Speaker 1>need to dress up. Concerns wife Mose washing the clothes,

494
00:36:27.840 --> 00:36:38.079
<v Speaker 1>and this guy, the man said in Ta Gala dabna ihoavina.

495
00:36:38.280 --> 00:36:42.599
<v Speaker 1>You know what, I dress up every single day and

496
00:36:42.719 --> 00:36:46.719
<v Speaker 1>go to this sport because I meet the most important

497
00:36:46.840 --> 00:36:52.480
<v Speaker 1>person in my life. Sorry, but I don't see anyone coming.

498
00:36:52.559 --> 00:36:57.639
<v Speaker 1>Are you always waiting for him? He's there, He's always there.

499
00:36:58.880 --> 00:37:04.880
<v Speaker 1>Every morning I meet my God. There's preparation that happens

500
00:37:04.920 --> 00:37:07.239
<v Speaker 1>for him. He needs to dress up. Why he wants

501
00:37:07.280 --> 00:37:10.239
<v Speaker 1>to be presentable, that's him. Why am I saying this?

502
00:37:11.400 --> 00:37:13.639
<v Speaker 1>You know, when we encounter God, there are things that

503
00:37:13.719 --> 00:37:18.639
<v Speaker 1>we need to prepare. The Bible says Sabinimoses, take off

504
00:37:18.719 --> 00:37:22.280
<v Speaker 1>your sandals because this is a holy ground for us.

505
00:37:22.719 --> 00:37:24.760
<v Speaker 1>There are things that we need to take off to

506
00:37:24.920 --> 00:37:29.239
<v Speaker 1>encounter God this twenty twenty. But only you can answer that.

507
00:37:30.920 --> 00:37:35.679
<v Speaker 1>What's that? Is it the phone that we feel like

508
00:37:35.800 --> 00:37:39.320
<v Speaker 1>we'll get lost if it's not beside us. And that's why, honestly,

509
00:37:39.360 --> 00:37:44.360
<v Speaker 1>I'm stopping using my digital gadget for my devotion. I

510
00:37:44.480 --> 00:37:47.480
<v Speaker 1>can't and pe prayer, Oh b a basaw in word

511
00:37:47.880 --> 00:37:54.039
<v Speaker 1>big long twelve twelve delivery on the way, So on prayer,

512
00:37:54.480 --> 00:37:57.000
<v Speaker 1>Come in Lord. I pray for the preaching this week

513
00:37:57.679 --> 00:38:00.239
<v Speaker 1>and also that delivery will receive. I will receive it

514
00:38:00.639 --> 00:38:06.719
<v Speaker 1>in good condition. I get distracted easily. What are the

515
00:38:06.840 --> 00:38:09.440
<v Speaker 1>things that you need to do to prepare yourselves to

516
00:38:09.639 --> 00:38:15.800
<v Speaker 1>encounter God this year? One of our worship leader worship volunteers, Matt,

517
00:38:15.920 --> 00:38:18.559
<v Speaker 1>the one who was here a while ago. I was

518
00:38:18.960 --> 00:38:22.480
<v Speaker 1>talking to him, so, oh, Ramsta are you? I called

519
00:38:22.559 --> 00:38:26.719
<v Speaker 1>him the other day, Sabina, I haven't been uh resting

520
00:38:26.960 --> 00:38:29.679
<v Speaker 1>seven days now and a goo work. He's a nurse's

521
00:38:36.599 --> 00:38:40.079
<v Speaker 1>sci and they I ask for this because I want

522
00:38:40.239 --> 00:38:43.360
<v Speaker 1>to not be absent during the prayer and fasting next week.

523
00:38:44.960 --> 00:38:52.239
<v Speaker 1>Big Lord Christian Christian, what are we willing to sacrifice

524
00:38:52.679 --> 00:38:56.840
<v Speaker 1>or let go for us to enter the presence and

525
00:38:56.920 --> 00:39:05.480
<v Speaker 1>the holiness of the Lord. We're almost only halfway, but

526
00:39:05.599 --> 00:39:10.639
<v Speaker 1>I'll speed it up as we continue, it says, don't forget.

527
00:39:11.199 --> 00:39:14.079
<v Speaker 1>We're fasting tomorrow, so we hope to see you. You know.

528
00:39:14.199 --> 00:39:16.159
<v Speaker 1>One of the things that we want to do as

529
00:39:16.199 --> 00:39:19.639
<v Speaker 1>a church is to have more space for God in

530
00:39:19.760 --> 00:39:23.039
<v Speaker 1>our lives. Right and not only do we want you

531
00:39:23.239 --> 00:39:26.280
<v Speaker 1>to know this that you need more space for you

532
00:39:26.679 --> 00:39:28.719
<v Speaker 1>and your life in your personal life, we want to

533
00:39:28.760 --> 00:39:31.679
<v Speaker 1>also create space for you to experience God. And so

534
00:39:31.800 --> 00:39:34.440
<v Speaker 1>we have our amazing grace. It's a five week prayer

535
00:39:34.480 --> 00:39:38.360
<v Speaker 1>and fasting. But not only that, we're actually officially launching

536
00:39:38.800 --> 00:39:42.159
<v Speaker 1>a prayer meeting here at our main hall every Thursday.

537
00:39:42.840 --> 00:39:47.079
<v Speaker 1>It's a time for us to pray, to worship and

538
00:39:47.199 --> 00:39:50.199
<v Speaker 1>to experience God and to encounter God in a personal way.

539
00:39:50.920 --> 00:39:52.639
<v Speaker 1>We're going to speed it up. Verse six, it says,

540
00:39:52.960 --> 00:39:55.760
<v Speaker 1>and he said, I'm the Father. I'm the God of

541
00:39:55.840 --> 00:39:59.519
<v Speaker 1>your father, the God of Abram, the God of Isaac,

542
00:39:59.599 --> 00:40:02.599
<v Speaker 1>the God of Jacob. And Moses hid his face for

543
00:40:02.760 --> 00:40:05.239
<v Speaker 1>he was afraid to look at him. You know, during

544
00:40:05.360 --> 00:40:09.599
<v Speaker 1>this three a few verses, in a very short chapter

545
00:40:09.719 --> 00:40:13.719
<v Speaker 1>of chapter three, God actually said I am the God

546
00:40:13.880 --> 00:40:19.679
<v Speaker 1>of your father's Abram, Isaac, and Jacob three times. Three times.

547
00:40:19.880 --> 00:40:22.079
<v Speaker 1>Every time he would say something great, he would say

548
00:40:22.119 --> 00:40:25.480
<v Speaker 1>this first. You know why, because he wants to remind

549
00:40:25.639 --> 00:40:29.280
<v Speaker 1>us that we need to look back at his faithfulness

550
00:40:29.360 --> 00:40:33.800
<v Speaker 1>that he has done. That every encounter with God is

551
00:40:33.880 --> 00:40:37.440
<v Speaker 1>a proof of his faithfulness. That the things that he

552
00:40:37.559 --> 00:40:41.199
<v Speaker 1>had said yes too with our forefathers, he will say

553
00:40:41.360 --> 00:40:45.639
<v Speaker 1>yes also to us. You know, sometimes you just need

554
00:40:45.719 --> 00:40:49.239
<v Speaker 1>to encounter God to remember that someone is still faithful

555
00:40:49.360 --> 00:40:52.960
<v Speaker 1>in our lives. You know, after this part in verse

556
00:40:53.760 --> 00:40:58.039
<v Speaker 1>seven until ten. God would tell Moses, this is what

557
00:40:58.199 --> 00:41:01.000
<v Speaker 1>you will do. You will save the people from slavery.

558
00:41:01.079 --> 00:41:03.199
<v Speaker 1>You will do this, you will get out, you will

559
00:41:03.239 --> 00:41:06.440
<v Speaker 1>bring them out. I want you to notice this. This

560
00:41:06.599 --> 00:41:10.239
<v Speaker 1>is the reply of Moses. But Moses said to God,

561
00:41:10.840 --> 00:41:13.039
<v Speaker 1>who am I? That I should go to the Pharaoh

562
00:41:13.039 --> 00:41:17.559
<v Speaker 1>and bring the children of Israel out of Egypt. You

563
00:41:17.639 --> 00:41:22.079
<v Speaker 1>know a lot of us, even me, sometimes we feel

564
00:41:22.119 --> 00:41:25.400
<v Speaker 1>like we're overwhelmed with the task at hand. Sometimes we

565
00:41:25.519 --> 00:41:27.719
<v Speaker 1>know that the challenges we don't know what to do.

566
00:41:28.320 --> 00:41:30.719
<v Speaker 1>In your personal lives. Last year, I'm sure there were

567
00:41:30.800 --> 00:41:34.599
<v Speaker 1>times that you didn't know what to do right, And

568
00:41:34.719 --> 00:41:37.440
<v Speaker 1>I am pretty sure in twenty twenty and beyond there

569
00:41:37.519 --> 00:41:41.119
<v Speaker 1>are times that will be challenged. And so, just like Moses,

570
00:41:41.199 --> 00:41:44.320
<v Speaker 1>we would say this, Lord, Sinubaho, how will I do this?

571
00:41:44.599 --> 00:41:50.280
<v Speaker 1>I can't do that. But every encounter with God is

572
00:41:50.360 --> 00:41:54.400
<v Speaker 1>a reminder of the next verse verse twelve. What did

573
00:41:54.440 --> 00:42:00.400
<v Speaker 1>God say, but I will be with you? Person to

574
00:42:00.400 --> 00:42:03.960
<v Speaker 1>your right, Tell that person God will be with you

575
00:42:04.239 --> 00:42:09.239
<v Speaker 1>this twenty twenty tap the person to your left, Tell

576
00:42:09.320 --> 00:42:20.639
<v Speaker 1>that person I am not God. An encounter with God

577
00:42:20.840 --> 00:42:26.239
<v Speaker 1>reminds us that he is always with us. You know,

578
00:42:26.880 --> 00:42:30.400
<v Speaker 1>the world that we live in is crying for companionship.

579
00:42:31.440 --> 00:42:34.159
<v Speaker 1>The world that we live in and feels they're so lonely.

580
00:42:35.119 --> 00:42:39.239
<v Speaker 1>But for us believers, if we feel that, it means

581
00:42:39.360 --> 00:42:43.559
<v Speaker 1>we are not having that personal encounter with the Lord.

582
00:42:45.280 --> 00:42:48.000
<v Speaker 1>God wants time with you, just like a father to

583
00:42:48.079 --> 00:42:51.239
<v Speaker 1>his children. He wants to remind you every time we

584
00:42:51.400 --> 00:42:55.199
<v Speaker 1>encounter him that I am with you. I'm with you

585
00:42:55.320 --> 00:42:58.159
<v Speaker 1>in your problems. I'm with you in your celebrations. I'm

586
00:42:58.199 --> 00:43:00.519
<v Speaker 1>with you with your vacation, I'm with you in your

587
00:43:00.559 --> 00:43:03.679
<v Speaker 1>faith goals. I'm with you in your breakthroughs. I'm with

588
00:43:03.880 --> 00:43:06.400
<v Speaker 1>you in times of crying, and I'm also with you

589
00:43:06.599 --> 00:43:12.280
<v Speaker 1>in times of winning. Let twenty twenty be alive. That

590
00:43:12.480 --> 00:43:16.599
<v Speaker 1>is with God. Amen. This is my last verse, and

591
00:43:16.679 --> 00:43:19.840
<v Speaker 1>this is my prayer for everyone that as we all

592
00:43:20.119 --> 00:43:23.400
<v Speaker 1>encounter God, this is our verse for the year. Thus

593
00:43:23.800 --> 00:43:27.519
<v Speaker 1>the Lord used to speak to Moses. How the Bible says,

594
00:43:28.159 --> 00:43:32.199
<v Speaker 1>face to face, as a man speaks to a friend.

595
00:43:32.519 --> 00:43:35.519
<v Speaker 1>Can I ask everyone to stand and we close in

596
00:43:35.599 --> 00:43:52.519
<v Speaker 1>prayer Exodus thirty three eleven. Look at that our word

597
00:43:52.599 --> 00:44:00.360
<v Speaker 1>for today is Exodus tree. And after thirty chapters, see

598
00:44:01.920 --> 00:44:07.920
<v Speaker 1>that the Lord puts it into account that his relationship

599
00:44:08.000 --> 00:44:12.639
<v Speaker 1>with Moses is face to face and like a friend.

600
00:44:13.840 --> 00:44:20.280
<v Speaker 1>But it started with one God moment with Moses. We

601
00:44:20.440 --> 00:44:24.679
<v Speaker 1>may we may have been believers for quite some time,

602
00:44:25.880 --> 00:44:28.480
<v Speaker 1>but you know, some of us might just need an

603
00:44:28.559 --> 00:44:33.480
<v Speaker 1>encounter with the Lord with all heads about down and

604
00:44:33.599 --> 00:44:40.119
<v Speaker 1>eyes closed. If you want to encounter God in a

605
00:44:40.239 --> 00:44:47.000
<v Speaker 1>very personal way this twenty twenty, straise your hand so

606
00:44:47.079 --> 00:45:02.480
<v Speaker 1>we can pray. Lord. You see people today us wanting

607
00:45:02.639 --> 00:45:07.800
<v Speaker 1>that personal encounter with you. Lord. We want that kind

608
00:45:07.840 --> 00:45:12.599
<v Speaker 1>of burning bush that we know that it's you, Lord.

609
00:45:12.639 --> 00:45:15.119
<v Speaker 1>We want to experience that kind of miracle that we

610
00:45:15.320 --> 00:45:18.800
<v Speaker 1>know that it is you Lord. Some of us just

611
00:45:18.880 --> 00:45:21.440
<v Speaker 1>need assurance that you're there, Lord, and so that you,

612
00:45:22.039 --> 00:45:24.760
<v Speaker 1>because you are a faithful father, Lord, we will experience

613
00:45:24.840 --> 00:45:29.239
<v Speaker 1>that this year. Thank you, Lord God, that we will

614
00:45:29.400 --> 00:45:33.519
<v Speaker 1>encounter you not only in a personal way, but in

615
00:45:33.599 --> 00:45:37.280
<v Speaker 1>a way that will propel us to live our lives

616
00:45:37.920 --> 00:45:43.039
<v Speaker 1>full of you. Thank you, Lord, you're a faithful father.

617
00:45:43.599 --> 00:45:46.239
<v Speaker 1>You may put down your hands. I want to pray

618
00:45:46.320 --> 00:45:49.360
<v Speaker 1>for next group of people, and I'm also praying in

619
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<v Speaker 1>behalf of myself. If you're that person just like me,

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<v Speaker 1>you're easily distracted that you want to stop that relationship

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<v Speaker 1>with the Lord. But for some reason, one thing pops

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<v Speaker 1>up and you're the focus. That's you, with all heads

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<v Speaker 1>about down in nice club, just like me. Just raise

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<v Speaker 1>your hands as an act of surrender. Yes, Lord, you

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<v Speaker 1>see our hands. Thank you, Lord God, that even focus,

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<v Speaker 1>even that ability to concentrate, even that ability to enter

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<v Speaker 1>your rest and solitude, will come from your spirit. And

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<v Speaker 1>so Lord, today as people raise their hands, Lord, allow

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<v Speaker 1>us to receive your spirit that will crave for you.

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<v Speaker 1>Allow us to receive your spirit that will be consumed

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<v Speaker 1>by you and you alone. Lord, nothing compares to you

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<v Speaker 1>that whenever we enter your rest, whenever we enter your presence, Lord,

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<v Speaker 1>we will be satisfied that no amount of distraction from

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<v Speaker 1>the world will come close to you. Lord, Allow us

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<v Speaker 1>to embrace your spirit. Allow us to embrace this life

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<v Speaker 1>of focus and you and you alone. Lord. You said

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<v Speaker 1>in your word that seek you first, and your kingdom

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<v Speaker 1>and your righteousness, and everything will follow. Lord, Lord, the

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<v Speaker 1>things that will follow. Lord, allow us not to focus

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<v Speaker 1>on that, but to focus on you and you alone.

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<v Speaker 1>This we pray in Jesus' name, and everybody of God's

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<v Speaker 1>people say Amen, and Amen, give glory to God today.

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<v Speaker 1>God bless you all, Happy New Year. Thank you for listening.

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<v Speaker 1>We hope that you enjoy today's episode. Don't forget to

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<v Speaker 1>share and abscribe to this podcast for more. God bless

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<v Speaker 1>you all.
