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<v Speaker 1>Monster House presents.

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<v Speaker 2>Okay, James, we offer up a series of temptations, gradually

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<v Speaker 2>increasing in terms of duration and intensity, degree of moral

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<v Speaker 2>and equity. Essence of baptism in this case allows us

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<v Speaker 2>to begin work long before the age of reason. At

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<v Speaker 2>three dis five maybe at theft of a toy car

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<v Speaker 2>can do a great deal. Then we go into bigger

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<v Speaker 2>and better things at eight. Grandmother's gifts of a Ouiji

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<v Speaker 2>board gives immediate access to his decision making. So we

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<v Speaker 2>began steering them without them all, calling into question exactly

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<v Speaker 2>who's doing steering enough? Yes, isn't few enough?

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<v Speaker 3>Nos?

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<v Speaker 2>Gives increasing rights over the victims physical and mental processes.

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<v Speaker 2>Did that track, James?

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<v Speaker 3>It seems random almost. I'm focused.

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<v Speaker 4>Well, that's what we want you to think.

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<v Speaker 2>We have a letle of focus beyond your comprehension.

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<v Speaker 5>It's actually quite unlike anything.

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<v Speaker 2>We've ever looking before.

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<v Speaker 4>A giant, hairy creature, part ape, part Matt in Luckness,

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<v Speaker 4>a twenty four a mile long bottomless lake in the

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<v Speaker 4>Highlands of Scotland.

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<v Speaker 6>It's a creature known as the Luckness Monster. Monstertal.

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<v Speaker 4>Welcome to Monster Talk, the science show about monsters. I'm

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<v Speaker 4>Blake Smith.

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<v Speaker 5>And I'm Karen Stolsner.

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<v Speaker 4>There's lots of stuff going on here at Monster Talk

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<v Speaker 4>Manor and I'm working on some classic cryptid content, but

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<v Speaker 4>we're a little pressed for time this week, and Karen's

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<v Speaker 4>husband Matt suggested that we check out a movie he

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<v Speaker 4>was getting a lot of algorithmic nudges on, and that

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<v Speaker 4>turned out to be quite the ride. Spoilers. It was

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<v Speaker 4>packaged as a horror film, but it turned out to

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<v Speaker 4>be more of a stealth evangelical project. It's a twenty

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<v Speaker 4>twenty three indie film called Nefarious, and well, I can't

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<v Speaker 4>exactly recommend the film is horror, it certainly gave us

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<v Speaker 4>lots of stuff to talk about, so some warnings. The

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<v Speaker 4>film deals with the death penalty, abortion, suicide, murder, religion,

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<v Speaker 4>and politics, so there's going to be discussion that will

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<v Speaker 4>touch on many of these topics as well. So I

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<v Speaker 4>know we tend to steer away from stuff like this,

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<v Speaker 4>but hopefully we managed to navigate these with respectfulness and

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<v Speaker 4>you'll find our discussions of interest. Let's get to the Mobsterutle.

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<v Speaker 4>We were looking for what to record this week and

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<v Speaker 4>I had some ideas, but you problemted us with this film.

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<v Speaker 5>So we blame him.

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<v Speaker 4>You know, I didn't know what to expect because it's

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<v Speaker 4>not exactly it's not one of our based on a

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<v Speaker 4>true stories exactly, but it is an interesting film for

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<v Speaker 4>a lot of reasons, and it's I'm curious before we

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<v Speaker 4>get into what it's about, I'm curious, how did you

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<v Speaker 4>hear about it?

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<v Speaker 5>Yeah?

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<v Speaker 3>Well, here's the thing. When I'm at work, often I'll

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<v Speaker 3>be playing YouTube videos and they go from one video

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<v Speaker 3>to the next, and YouTube kind of chooses what I

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<v Speaker 3>see next, but based on and often I leave my

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<v Speaker 3>office and I'm doing things and I come back and

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<v Speaker 3>now YouTube believes that I like all this stuff that

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<v Speaker 3>I've never even seen. So it's been telling me this week,

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<v Speaker 3>you really do like this movie.

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<v Speaker 5>You really like this movie, so it's advertising for you.

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<v Speaker 4>Yeah.

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<v Speaker 2>Yeah.

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<v Speaker 3>I thought, well, okay, if if you know, YouTube says,

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<v Speaker 3>so it's got to be true. And I thought, hey,

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<v Speaker 3>let's you know. I got kind of the gist of

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<v Speaker 3>it from watching one short clip. I thought, Okay, this

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<v Speaker 3>sounds monstrous and we should talk about it.

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<v Speaker 4>So it's not just an algorithm, it's your good plgorithm.

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<v Speaker 5>Yeah.

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<v Speaker 6>I had the impression that was a kind of modern

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<v Speaker 6>day Exorcist, and I guess I had some parallels to.

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<v Speaker 3>That, a few and a lot of really stark differences that. Yeah,

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<v Speaker 3>I'm going to love highlighting because we've got, you know,

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<v Speaker 3>several movies that came to mind as I was watching this,

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<v Speaker 3>And should we mention what movie it is we're talking

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<v Speaker 3>about or should we just keep all the way through it.

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<v Speaker 5>Nefarious? Nefarious?

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<v Speaker 4>A twenty twenty three indie horror film. Yeah, no, I

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<v Speaker 4>have to say the film.

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<v Speaker 5>I didn't know that it's such good quality.

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<v Speaker 4>Well, it's got some money behind it. It's got some

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<v Speaker 4>money behind it. It's not like it's not two guys

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<v Speaker 4>in their parents' credit cards. It's it's it's.

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<v Speaker 5>What I think of when I think of Indie.

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<v Speaker 4>Yeah, what I noticed when I looked at the cast

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<v Speaker 4>before I hit play on this film, I said, oh,

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<v Speaker 4>that's interesting, and beck is in it. That's weird.

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<v Speaker 3>So yeah, we were using the same brain cell.

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<v Speaker 4>Yeah, yeah, I was like, that's a strange casting. But

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<v Speaker 4>it actually all makes sense. But I think maybe let's

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<v Speaker 4>let's let's spoil it after the after let's let's discuss it. Like, okay,

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<v Speaker 4>first of all, there's go to these spoilers let's talk

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<v Speaker 4>about the film for a little while then piecing together

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<v Speaker 4>what did we just say? What the hell does happened?

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<v Speaker 5>Yeah?

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<v Speaker 4>Right, right right?

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<v Speaker 5>Oh.

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<v Speaker 4>The other thing I noticed before we watch it is

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<v Speaker 4>the reviews are like critics are at like thirty three

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<v Speaker 4>percent and audiences are at ninety six percent, which is yeah, yeah, yeah,

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<v Speaker 4>and we'll discuss that too.

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<v Speaker 3>Well, you know, and I personally think that that you know,

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<v Speaker 3>high number really does carry through for most of the movie.

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<v Speaker 3>And it wasn't until the ending that I lost my

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<v Speaker 3>high rating of the movie. So you know, as long

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<v Speaker 3>as I ignore the ending, and I did it. They

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<v Speaker 3>had a lot of great things about it and a

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<v Speaker 3>lot of really scary, scary scary things about it, and.

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<v Speaker 5>In the psychological sense and social yes, facing.

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<v Speaker 3>You know, the reality of the world we're living in. Uh.

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<v Speaker 3>And you know, I mean we've all seen the Peace

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<v Speaker 3>Soup and Spinning Heads version of possession.

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<v Speaker 5>Uh that's the real version.

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<v Speaker 3>Yeah, we've seen the real thing. But in this case,

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<v Speaker 3>you know, it's just yeah, we have to ask that question.

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<v Speaker 3>Does evil always have to be you know, loud and grotesque?

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<v Speaker 3>And what if it's rational, yeah, even likable? You know,

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<v Speaker 3>then Uh, that's pretty frightening in itself, right there, So

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<v Speaker 3>he thought, you know a time semon.

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<v Speaker 4>Charming.

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<v Speaker 3>Yeah, I did adore the Demon at times.

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<v Speaker 4>Yeah, I mean so, I guess we should let me

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<v Speaker 4>lay down the plot. The basic plot is there is

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<v Speaker 4>a man named Edward Wayne Bray, not to be confused

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<v Speaker 4>with the comedian and Wayne Brady. He is played by

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<v Speaker 4>Sean Patrick Flannery, who people may know from The Bunda

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<v Speaker 4>Saints among other things, and he's being interviewed because he's

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<v Speaker 4>going to be executed, and according to the plot, they

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<v Speaker 4>need to do a last minute make sure he's not

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<v Speaker 4>actually mentally ill, he's competent to actually be executed. I

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<v Speaker 4>don't think this is like how things normally would go.

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<v Speaker 4>You wouldn't do this like hours before the execution, but

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<v Speaker 4>what do I know. Yeah, but the regular psychiatrist who's

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<v Speaker 4>supposed to be coming in jumps off a building right

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<v Speaker 4>before the movie really gets going, and so Sean Patrick

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<v Speaker 4>sorry Jordan Belfi is brought in as sort of the

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<v Speaker 4>last minute replacement doctor. Only it turns out that this

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<v Speaker 4>was all very well orchestrated by the Demon. If we're

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<v Speaker 4>to believe the story anyway, The question is, is this

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<v Speaker 4>guy crazy or is he really saying but he's possessed

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<v Speaker 4>by a really evil entity.

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<v Speaker 3>Now I noticed that, you know, the other movies or

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<v Speaker 3>pieces of literature that kind of came to mind while

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<v Speaker 3>watching this was, of course, The Exorcist, and I'll explain

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<v Speaker 3>why in a moment. But there was that. There was

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<v Speaker 3>Anne Rice's Memnoch the Devil, and there was Fallen with

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<v Speaker 3>Denzel Washington.

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<v Speaker 4>Yeah, Fallen especially, I thought, yeah.

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<v Speaker 3>And have you ever read or do you know about

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<v Speaker 3>the Screwtape Letters.

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<v Speaker 4>You know, it's a shame that I haven't, but I

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<v Speaker 4>know the C. S. Lewis wrote them, and that I

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<v Speaker 4>think John Cleese did a performance of them. It's supposed

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<v Speaker 4>to be quite good.

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<v Speaker 3>Oh M to look for that, because you know, it

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<v Speaker 3>is heavy on the satire. But the demon reminds me

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<v Speaker 3>of Screwtape. And basically what happens in the Screwtape Letters

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<v Speaker 3>is you've got this demon named Screwtape who is basically

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<v Speaker 3>counseling his nephew, Wormwood on how to tempt humanity and

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<v Speaker 3>how to get them going down that path. And there

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<v Speaker 3>was just a little bit of that personality in there

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<v Speaker 3>with this with this demon, and and it was. It

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<v Speaker 3>was really interesting. I mean because there was a real uh,

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<v Speaker 3>there was a lot of propaganda in this this. You know,

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<v Speaker 3>when The Exorcist came out, the Catholic Church had a

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<v Speaker 3>huge number of people converting to Catholicism, and I think

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<v Speaker 3>sort of, you know, right wing Christians were really hoping

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<v Speaker 3>for the same kind of effect with this.

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<v Speaker 4>Yeah, this is heavy on the proselytizing.

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<v Speaker 3>Yes, it is definitely heavy.

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<v Speaker 6>Well, you've mentioned a number of books that focus on

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<v Speaker 6>exorcisms and demonic possession.

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<v Speaker 5>But what I thought of was Sybil.

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<v Speaker 6>So the book, oh, the movie, I thought of that

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<v Speaker 6>because they were the personality is Actually yeah, they did

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<v Speaker 6>actually mention the disorder disassociated identity disorder. It used to

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<v Speaker 6>be known as multiple personality disorders. Yes, so where someone

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<v Speaker 6>experiences too or more distinct personalities or identities as a

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<v Speaker 6>different different characters. And because we kept seeing this switch

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<v Speaker 6>between Edward and the Demon, that was what I kept

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<v Speaker 6>thinking of. I guess we'll get into this more too,

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<v Speaker 6>just talking about Edward and the Demon, the different characters.

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<v Speaker 6>But I certainly felt a lot of empathy for Edward

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<v Speaker 6>at times, and even though he's this serial killer who's

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<v Speaker 6>killed at least six people, possibly many more. You could

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<v Speaker 6>really see as this fiction is playing out that he's

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<v Speaker 6>the victim.

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<v Speaker 3>Yes, yeah, and it is, you know, heart wrenching at

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<v Speaker 3>times when you get to see how much joy Nefarious

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<v Speaker 3>gets out of his continued torturing of Edward, even down

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<v Speaker 3>to the double cheeseburger.

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<v Speaker 5>Uh yeah, I want let him, let him have his

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<v Speaker 5>final meal.

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<v Speaker 3>Yeah, it's it's it's it is really sad. I mean

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<v Speaker 3>there was a lot of things that were very confronting

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<v Speaker 3>about this movie. Oh yeah, And I mean you've got

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<v Speaker 3>things like, let's let's talk about Fallen just for a moment.

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<v Speaker 3>A Zazel in Fallen I think really reminds me a

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<v Speaker 3>bit of COVID. You know. It was this thing that

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<v Speaker 3>would would just transfer by touch, and it was all

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<v Speaker 3>about destroying its host, you know, and so it's really indifferent.

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<v Speaker 3>You know the whole way through, Uh, the Exorcist Pazuzu

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<v Speaker 3>was about kind of destroying innocence and and you know,

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<v Speaker 3>making you feel that despair. Uh, And so it had

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<v Speaker 3>a slightly different thing. Now you've got Nefarious, who is

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<v Speaker 3>all about making you just kind of forget and not

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<v Speaker 3>notice and just numb, numb to what's going on right

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<v Speaker 3>in front of you, and not really pay attention to

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<v Speaker 3>it or think of it as evil. And I think

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<v Speaker 3>that that really unintentionally, I think that it really highlights

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<v Speaker 3>the world we're living in right now and how we

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<v Speaker 3>are constantly every day being numbed to Yeah, and the

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<v Speaker 3>things that are going on, you know, around us, and

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<v Speaker 3>we're just kind of you know, it's all theater. It's

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<v Speaker 3>all theater to us, and it's it shouldn't be. And

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<v Speaker 3>that's the part that hit me hard, even though that

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<v Speaker 3>wasn't even in the message. You know. The message was

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<v Speaker 3>you know, if you'll, if you'll allow me, you are

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<v Speaker 3>all infected with the woke mind virus and you think

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<v Speaker 3>that these non Christian things are okay, but they're not,

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<v Speaker 3>and it's all part of the demon coming to get you.

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<v Speaker 3>That's the bottom line of this whole movie. But the

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<v Speaker 3>things that I think we pick up from watching it

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<v Speaker 3>in our current you know, a climate is far more

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<v Speaker 3>scary than what they were intending to scare us with.

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<v Speaker 5>Well, how could they have learn a couple of years ago?

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<v Speaker 4>Yeah?

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<v Speaker 3>How could they from twenty sixteen on? How could they

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<v Speaker 3>have known.

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<v Speaker 5>Twenty twenty three? Yes, even more has happened.

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<v Speaker 4>It's interesting that the film itself. Okay, so I kept

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<v Speaker 4>getting this vibe. I was like, this reminds me of

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<v Speaker 4>the sort of thing when I was growing up. They

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<v Speaker 4>would have movies where they would bring them into the

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<v Speaker 4>church and they would have like a movie night, and

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<v Speaker 4>it would be like some Christian values film would be

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<v Speaker 4>shown instead of instead of like, instead of in a

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<v Speaker 4>movie theater, you'd show it at.

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<v Speaker 3>The church, a very special episode of Family Times.

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<v Speaker 4>Yeah, yeah, but I I I'm not far off. I

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<v Speaker 4>mean to say, you know, it's heavy handed propaganda, like

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<v Speaker 4>I mean it, I don't there's a very strong It's

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<v Speaker 4>weird to me because there's absolutely a very strong Christian

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<v Speaker 4>message here, but it's not exactly to the level I

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<v Speaker 4>would have expected given the people who put it together. Right,

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<v Speaker 4>So it turns out the directors here, Carrie Solomon and

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<v Speaker 4>Chuck Consulman, are the people behind God's Not Dead and

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<v Speaker 4>that that those fine cinema features and you know, and

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<v Speaker 4>so our protagonist in this film, the psychiatrist, is portrayed

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<v Speaker 4>as being an atheist, and the demon goes to this

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<v Speaker 4>whole thing about you know, you'd have to invite me

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<v Speaker 4>in and He's like, Okay, you know, come on in,

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<v Speaker 4>you know, and then I'm going to spoil it. At

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<v Speaker 4>the end of the film, there's a very tense moment

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<v Speaker 4>where it seems like maybe the demon has taken over

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<v Speaker 4>and take it. He's he's gonna actually cause him to suicide,

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<v Speaker 4>which makes no sense because he told him he was

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<v Speaker 4>going to publish his book, and like, so his whole

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<v Speaker 4>thing was he wants to publish a book, which is them.

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<v Speaker 6>You know. That was an interesting kind of contrast to

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<v Speaker 6>the Bible. I loved him referring to the Carpenter.

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<v Speaker 4>Yeah. Yeah, but it's like I don't understand, Like it's

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<v Speaker 4>so simplistic in a way. It's like, hey, you know,

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<v Speaker 4>you guys have your Bible. We're going to do our

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<v Speaker 4>dark evangelism, and we're going to have this book about

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<v Speaker 4>me the demon nefarious and how you know how to

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<v Speaker 4>take over the world? Right, that's and it's going to

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<v Speaker 4>be a book, because when you want to change the world,

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<v Speaker 4>you definitely want a book. That's how you do it.

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<v Speaker 4>People love to read. People are always sitting down and

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<v Speaker 4>reading their books.

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<v Speaker 6>Yes, I guess around for thousands of years, he is.

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<v Speaker 4>Not caught up. He should be on TikTok is I

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<v Speaker 4>guess what I say.

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<v Speaker 3>And that's the thing, you know, being around for thousands

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<v Speaker 3>of years, the amount of time that we've been exposed

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<v Speaker 3>to TikTok is a very short so he's still just

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<v Speaker 3>a little behind.

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<v Speaker 6>I think the whole film was was simplistic and intended

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<v Speaker 6>to be that way. I mean, it all centers on

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<v Speaker 6>the psycho, one room, one table, prisoner sitting there. I mean,

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<v Speaker 6>that is that's hard work for from a writing perspective

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<v Speaker 6>and an acting perspective.

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<v Speaker 4>I mean, Sean Patrick Flannery was I mean knocking it

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<v Speaker 4>out of the park. But you know it's it's not

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<v Speaker 4>Jordan Belfie's fault, I guess, but he felt like he

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<v Speaker 4>was on a TV show, and Flannery felt like he

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<v Speaker 4>was going for the Oscar. I don't know he was really.

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<v Speaker 6>I mean he could tell when he was the Demon

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<v Speaker 6>because he had that twet yeah.

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<v Speaker 3>Yeah, if and the Heath Ledger joker dry mouth yeah yeah.

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<v Speaker 5>I mean yeah.

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<v Speaker 4>He brought a lot of really clear acting to it.

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<v Speaker 4>I mean like he made character tics and like gave

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<v Speaker 4>you clear indications when he was hopping back and forth

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<v Speaker 4>between his two roles. I don't know. I was very

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<v Speaker 4>impressed by him, not so much by the script. And

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<v Speaker 4>again I'm super open minded to it doesn't bother me

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<v Speaker 4>if a film has, you know, religious undertones or whatever

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00:17:33.079 --> 00:17:36.559
<v Speaker 4>or overtones if it's a good movie. And I think

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<v Speaker 4>what happened at the end, as you say, it sort

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<v Speaker 4>of collapsed into a hyper simplistic, predictable conclusion that kind

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<v Speaker 4>of spoiled where it seemed like it was going. I

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<v Speaker 4>don't know, That's just my take, but I definitely got

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<v Speaker 4>the vibe that this would be a thing that you

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<v Speaker 4>could have shown at a church, and maybe people did,

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00:17:54.880 --> 00:17:56.920
<v Speaker 4>and that the ninety six percent approval ready for the

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<v Speaker 4>audience is probably Christian love bombing on the review.

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<v Speaker 3>Oh yeah, I think so. I think so. I mean,

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<v Speaker 3>but but you know, being a demonic possession fan that

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<v Speaker 3>I am, as we all are, yes, I did enjoy

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<v Speaker 3>a lot of aspects of it, you know, I enjoyed

315
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<v Speaker 3>the points where the demon was leading him down the

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00:18:23.200 --> 00:18:27.359
<v Speaker 3>path of this is all fake, I'm you know. In

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00:18:27.400 --> 00:18:32.039
<v Speaker 3>the Book of the Exorcist, uh Pazuzu did that to

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00:18:32.759 --> 00:18:36.720
<v Speaker 3>Father Karras where they found evidence in her room that

319
00:18:36.799 --> 00:18:39.440
<v Speaker 3>she had been reading about cults and everything, so her

320
00:18:39.519 --> 00:18:43.720
<v Speaker 3>knowledge about this was was not diabolical. Uh, And so

321
00:18:43.759 --> 00:18:46.400
<v Speaker 3>he's thinking this whole thing, I can't do an exorcism,

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00:18:46.480 --> 00:18:48.519
<v Speaker 3>this is not you know, this is not real. This

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<v Speaker 3>girl is is faking. And you know, the demon does

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<v Speaker 3>the same thing here. We're calling doubt, you know, into

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00:18:56.599 --> 00:18:59.920
<v Speaker 3>his mind. And I really appreciated the fact that they

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00:19:00.119 --> 00:19:03.920
<v Speaker 3>kind of kept that kind of personality or that thought

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<v Speaker 3>process of a demon what I And I liked it

328
00:19:06.279 --> 00:19:09.160
<v Speaker 3>too when he said, you know, invite me in, come on,

329
00:19:09.240 --> 00:19:11.400
<v Speaker 3>invite me in. And then he doesn't take him up

330
00:19:11.440 --> 00:19:14.079
<v Speaker 3>onto it and take him up on it, you know,

331
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<v Speaker 3>kind of a much too vulgar display of power. And

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<v Speaker 3>he just said, you know, patience, And of course I

333
00:19:21.400 --> 00:19:24.039
<v Speaker 3>knew what was going to happen the minute he said patience.

334
00:19:24.400 --> 00:19:27.279
<v Speaker 3>I knew what was coming. But the fact that this

335
00:19:27.440 --> 00:19:33.680
<v Speaker 3>diabolically intelligent being set things up so beautifully to fail

336
00:19:33.759 --> 00:19:38.440
<v Speaker 3>so stupidly disappointed me, because you know, if he was

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00:19:38.519 --> 00:19:42.799
<v Speaker 3>really that diabolically intelligent, it would not have ended the

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00:19:42.799 --> 00:19:45.559
<v Speaker 3>way it did, and we would have been in much

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<v Speaker 3>more despair, such as at the end of Fallen you

340
00:19:48.680 --> 00:19:53.119
<v Speaker 3>know where the demon keeps going. Now, it did show

341
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<v Speaker 3>us that the demon was still there and still going.

342
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<v Speaker 3>But then it makes you wonder what was the point

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<v Speaker 3>of the whole display.

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<v Speaker 4>Yeah, it really.

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<v Speaker 6>Well, it could have gone lots of different ways. I

346
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<v Speaker 6>was wondering if the demon was going to be transferred

347
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<v Speaker 6>into the psychiatrist. I just wasn't really sure what was

348
00:20:08.920 --> 00:20:11.079
<v Speaker 6>going to happen. But what I did like was the.

349
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<v Speaker 3>And that's what the foreshadowing told us.

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<v Speaker 6>Well, yeah, I think it did lead us astray a

351
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<v Speaker 6>number of times, and one of those times was when

352
00:20:18.519 --> 00:20:21.759
<v Speaker 6>the priest came in. I really thought he was going

353
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<v Speaker 6>to factor more into the rest of the movie, but

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<v Speaker 6>I thought it was interesting the way that threw a

355
00:20:26.000 --> 00:20:28.559
<v Speaker 6>self balance with him coming in and the demon was

356
00:20:28.680 --> 00:20:32.799
<v Speaker 6>very worked up and fearful of him, but then he

357
00:20:32.920 --> 00:20:35.519
<v Speaker 6>just assured him, Oh, well, these kinds of things don't exist.

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<v Speaker 5>I don't do exorcisms, and he just dismissed all of that.

359
00:20:39.559 --> 00:20:44.039
<v Speaker 6>So I don't know what his his religious background was,

360
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<v Speaker 6>but he certainly didn't.

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<v Speaker 4>Yeah.

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<v Speaker 3>Yeah, I mean that whole thing to me just kind

363
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<v Speaker 3>of showed that the even the church has been infected,

364
00:20:54.480 --> 00:20:55.640
<v Speaker 3>you know, with this.

365
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<v Speaker 5>You know, bor skepticism.

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<v Speaker 3>Yeah, you know, this whole just numbness of what's going

367
00:21:03.799 --> 00:21:06.519
<v Speaker 3>on in front of them. They've all been infected with it.

368
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<v Speaker 3>You know. It's like one of the great quotes bottom line.

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<v Speaker 2>As you're done, it's over. That's it. And we did

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<v Speaker 2>it all right to your face, James, And now there's

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<v Speaker 2>evil everywhere and no one even cares. Yeah, I don't agree,

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00:21:24.119 --> 00:21:28.200
<v Speaker 2>proving that we achieved our goal slowly with your movies,

373
00:21:28.240 --> 00:21:33.119
<v Speaker 2>your TV and your media, which sensitized you, redirected your

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<v Speaker 2>worldview to the point that you can't even recognize evil

375
00:21:35.759 --> 00:21:37.759
<v Speaker 2>when it's right in front of your face. More to

376
00:21:37.759 --> 00:21:39.559
<v Speaker 2>the point, James, you can't even feel it when you're

377
00:21:39.599 --> 00:21:43.599
<v Speaker 2>doing it. And that's for winners and losers, Bobo. That

378
00:21:43.720 --> 00:21:46.680
<v Speaker 2>gets decided at the time of death. These act numbers

379
00:21:46.720 --> 00:21:51.039
<v Speaker 2>are closely guarded secret. But there are more of you

380
00:21:51.279 --> 00:21:53.920
<v Speaker 2>ending up in my master's house than with the enemy,

381
00:21:56.000 --> 00:21:56.640
<v Speaker 2>a lot more.

382
00:21:56.920 --> 00:22:00.480
<v Speaker 3>I mean, you know, evil didn't barge in. It just

383
00:22:00.519 --> 00:22:06.880
<v Speaker 3>asked nicely and waited quietly, you know. And that's much

384
00:22:06.960 --> 00:22:10.319
<v Speaker 3>more intelligent and terrifying, I think than just this monster

385
00:22:10.400 --> 00:22:15.039
<v Speaker 3>comes stomping in to have it be really brilliant and

386
00:22:15.200 --> 00:22:20.160
<v Speaker 3>play chess with you, And this demon played chess so

387
00:22:20.319 --> 00:22:24.119
<v Speaker 3>well throughout this movie untill the end.

388
00:22:24.680 --> 00:22:28.359
<v Speaker 4>But why Okay, So this has been a problem with

389
00:22:28.480 --> 00:22:34.960
<v Speaker 4>the whole demonic possession Faustian bargain thing from the very beginning.

390
00:22:35.119 --> 00:22:39.319
<v Speaker 4>I never understood this exactly, the idea that you would

391
00:22:39.519 --> 00:22:43.680
<v Speaker 4>need to bargain for your soul with the devil in

392
00:22:43.799 --> 00:22:47.519
<v Speaker 4>order to get benefits. Okay, because at least the way

393
00:22:47.559 --> 00:22:50.119
<v Speaker 4>I was brought up as an evangelical, the idea is

394
00:22:50.240 --> 00:22:54.039
<v Speaker 4>because of original sin, if you haven't made a relationship

395
00:22:54.079 --> 00:22:57.000
<v Speaker 4>with Christ and accepted him as your personal ordered savior,

396
00:22:57.279 --> 00:23:00.720
<v Speaker 4>then you're already doomed to hell. So to what advantage

397
00:23:00.759 --> 00:23:03.559
<v Speaker 4>is it to the devil to give you when he bargained,

398
00:23:03.599 --> 00:23:07.400
<v Speaker 4>because he's already got your soul. So it really doesn't

399
00:23:07.480 --> 00:23:10.119
<v Speaker 4>I mean, that has never made any theological sense to

400
00:23:10.160 --> 00:23:14.279
<v Speaker 4>me that you might be able to bargain it away

401
00:23:14.400 --> 00:23:17.200
<v Speaker 4>unless you had given your you know, your heart to

402
00:23:17.240 --> 00:23:19.960
<v Speaker 4>God and now you're like pulling it back to sell it,

403
00:23:20.480 --> 00:23:22.799
<v Speaker 4>you know, like you know, maybe that would make sense.

404
00:23:22.839 --> 00:23:25.359
<v Speaker 4>I don't know, but I mean, in this case, the

405
00:23:25.400 --> 00:23:30.640
<v Speaker 4>demon specifically talks about how that he got this guy,

406
00:23:30.799 --> 00:23:34.720
<v Speaker 4>he got control of Brady, because it started out with

407
00:23:34.799 --> 00:23:38.359
<v Speaker 4>his parents failing to baptize him, and then from there

408
00:23:38.440 --> 00:23:42.160
<v Speaker 4>it was just a series of decisions after decisions until

409
00:23:42.200 --> 00:23:46.680
<v Speaker 4>he had won him over completely and taken control. And

410
00:23:46.759 --> 00:23:50.839
<v Speaker 4>it's like, well, you know, I mean as a metaphor, sure, yeah,

411
00:23:50.880 --> 00:23:54.599
<v Speaker 4>that works great, but from theologically it doesn't really work

412
00:23:54.640 --> 00:23:55.240
<v Speaker 4>great for me.

413
00:23:55.799 --> 00:24:03.799
<v Speaker 3>Right now, we do have to have a nothing another

414
00:24:03.880 --> 00:24:09.359
<v Speaker 3>spoiler here, and that is that this movie is being

415
00:24:09.400 --> 00:24:11.119
<v Speaker 3>reviewed by three atheists.

416
00:24:11.359 --> 00:24:13.119
<v Speaker 4>Oh yeah, yeah, yeah.

417
00:24:13.400 --> 00:24:15.359
<v Speaker 6>Well I have to say at this point, I'm really

418
00:24:15.440 --> 00:24:17.960
<v Speaker 6>glad that I was raised in a mostly secular country.

419
00:24:19.079 --> 00:24:22.720
<v Speaker 5>You have to think about things like this, and it's

420
00:24:22.880 --> 00:24:24.319
<v Speaker 5>just what it wasted.

421
00:24:25.720 --> 00:24:29.440
<v Speaker 3>Well, you know, we talked about last week about how

422
00:24:29.799 --> 00:24:32.960
<v Speaker 3>with with the Bothy's, how you know, they would make

423
00:24:33.039 --> 00:24:36.799
<v Speaker 3>up stories about a Bothy to keep people away, and

424
00:24:37.039 --> 00:24:39.880
<v Speaker 3>these days they make up stories to draw people in.

425
00:24:40.240 --> 00:24:43.319
<v Speaker 3>And it really kind of makes us, you know, wonder

426
00:24:43.400 --> 00:24:45.960
<v Speaker 3>what numbs us more because I remember they used to say,

427
00:24:46.079 --> 00:24:48.119
<v Speaker 3>you don't don't watch horror films, you're just going to

428
00:24:48.160 --> 00:24:51.640
<v Speaker 3>get numb to it all. And you know, horror films

429
00:24:51.759 --> 00:24:55.559
<v Speaker 3>or or are going to you know, make it so

430
00:24:56.039 --> 00:24:58.519
<v Speaker 3>you don't see what's coming because you think it's all

431
00:24:58.559 --> 00:25:01.359
<v Speaker 3>fake and all that kind of stuff that in the eighties,

432
00:25:01.400 --> 00:25:03.359
<v Speaker 3>I was hit with that a lot. But I have

433
00:25:03.400 --> 00:25:07.960
<v Speaker 3>to wonder what numbs us more horror movies or headlines,

434
00:25:08.680 --> 00:25:11.000
<v Speaker 3>because it seems like we're in an age now where

435
00:25:11.000 --> 00:25:13.960
<v Speaker 3>we're just constantly being numbed. And that's kind of what

436
00:25:14.079 --> 00:25:18.000
<v Speaker 3>Nefarious was telling us. You know, you're being bombarded all

437
00:25:18.039 --> 00:25:21.720
<v Speaker 3>the time with all this stuff that makes everything you

438
00:25:22.000 --> 00:25:27.160
<v Speaker 3>do okay. You know when he says, when when the

439
00:25:27.200 --> 00:25:30.759
<v Speaker 3>psychiatrist says to him about the whole you know, abortion

440
00:25:31.160 --> 00:25:33.039
<v Speaker 3>part of it, trigger.

441
00:25:32.720 --> 00:25:35.799
<v Speaker 5>Warning, there a few of those content warnings.

442
00:25:36.200 --> 00:25:42.200
<v Speaker 3>Yeah, yeah, uh, he says, it's complicated. And that's like

443
00:25:42.920 --> 00:25:46.759
<v Speaker 3>the best, you know, excuse for anything that you don't

444
00:25:46.799 --> 00:25:52.240
<v Speaker 3>want to face is to just say it's complicated. And

445
00:25:52.319 --> 00:25:56.759
<v Speaker 3>you know, of course Nefarius loved that answer, just laughed hysterically,

446
00:25:58.319 --> 00:26:01.039
<v Speaker 3>and you know, and I love how he said, what

447
00:26:01.119 --> 00:26:04.000
<v Speaker 3>was it, uh, hate crimes or hate speech.

448
00:26:04.400 --> 00:26:09.799
<v Speaker 6>Speech that we invented that ourselves, that wasn't even of Satan.

449
00:26:10.400 --> 00:26:12.920
<v Speaker 3>Yeah, it's like we love you for that, you know.

450
00:26:14.440 --> 00:26:16.160
<v Speaker 3>So yeah, there was a lot of interesting things. And

451
00:26:16.400 --> 00:26:19.839
<v Speaker 3>it's funny because I think a lot of Christians believe

452
00:26:19.920 --> 00:26:23.480
<v Speaker 3>that they've got the market cornered when it comes to morality.

453
00:26:24.319 --> 00:26:28.559
<v Speaker 3>And the thing is is that that the morality over

454
00:26:28.599 --> 00:26:33.319
<v Speaker 3>that higher ground is often pretty immoral, you know, they

455
00:26:33.960 --> 00:26:37.519
<v Speaker 3>you know, looking into which a future topic will be

456
00:26:37.960 --> 00:26:43.279
<v Speaker 3>haunted cheets, and itzza looking at how the religious leaders

457
00:26:43.359 --> 00:26:50.880
<v Speaker 3>there mirrored Christianity in terms of keeping people uneducated, keeping

458
00:26:50.960 --> 00:26:54.720
<v Speaker 3>people you know, in their place through promises or fear,

459
00:26:55.960 --> 00:27:00.599
<v Speaker 3>so they right, so they can usurp all the power.

460
00:27:01.559 --> 00:27:06.400
<v Speaker 3>And that's where the the you know, the the morality

461
00:27:06.519 --> 00:27:10.720
<v Speaker 3>doesn't lie, you know, is is there is the fact

462
00:27:10.720 --> 00:27:15.960
<v Speaker 3>that the these these religious leaders throughout history have always

463
00:27:16.119 --> 00:27:20.559
<v Speaker 3>kept truths from the people so they could hold the power.

464
00:27:21.359 --> 00:27:24.599
<v Speaker 3>And so I think it's interesting that you've got this

465
00:27:24.599 --> 00:27:27.599
<v Speaker 3>this Christian group basically making this movie, putting it out

466
00:27:27.599 --> 00:27:31.880
<v Speaker 3>there as another big warning that don't get smart, don't

467
00:27:31.920 --> 00:27:35.319
<v Speaker 3>go get an education now because.

468
00:27:35.400 --> 00:27:40.640
<v Speaker 4>Let's you're exactly right, the psychiatrist is an atheist, and

469
00:27:40.680 --> 00:27:43.599
<v Speaker 4>that seems to put him in special jeopardy, right, yes,

470
00:27:43.960 --> 00:27:47.839
<v Speaker 4>because he's he's ill equipped to fight a demon, although

471
00:27:47.880 --> 00:27:50.599
<v Speaker 4>I think he actually holds his own pretty well. But

472
00:27:50.720 --> 00:27:53.240
<v Speaker 4>what's really confusing to me is at the end when

473
00:27:53.279 --> 00:27:56.960
<v Speaker 4>he's in that Glenn Beck cameo moment, which I assume

474
00:27:57.000 --> 00:27:58.880
<v Speaker 4>means he died and went to Hell, because otherwise, why

475
00:27:58.920 --> 00:28:01.240
<v Speaker 4>does he hang out with glenb Bag exactly.

476
00:28:00.880 --> 00:28:01.200
<v Speaker 6>A hah.

477
00:28:03.519 --> 00:28:05.920
<v Speaker 4>But Glen Glenn's like, you know, well, how did you

478
00:28:05.920 --> 00:28:08.720
<v Speaker 4>get through all this? And he's like, well, I'm still

479
00:28:08.759 --> 00:28:11.240
<v Speaker 4>trying to work all that out, you know, And he's like, well,

480
00:28:11.279 --> 00:28:13.240
<v Speaker 4>you know, if you keep at it, you'll get there.

481
00:28:13.319 --> 00:28:16.440
<v Speaker 4>You know. What he basically means is, you know, or

482
00:28:16.440 --> 00:28:19.240
<v Speaker 4>he seems to be implying, you will come to understand

483
00:28:19.279 --> 00:28:21.759
<v Speaker 4>that God is real and that Christ loves you, and

484
00:28:21.799 --> 00:28:24.799
<v Speaker 4>that this is how you've escaped, Except that that doesn't

485
00:28:24.839 --> 00:28:30.000
<v Speaker 4>make any sense because when we last saw him prior

486
00:28:30.039 --> 00:28:34.279
<v Speaker 4>to that jump cut, he was struggling with the police

487
00:28:34.319 --> 00:28:36.920
<v Speaker 4>and was trying to off himself. And the next thing

488
00:28:36.960 --> 00:28:40.720
<v Speaker 4>we know, he's successfully published this book but does not

489
00:28:40.759 --> 00:28:43.960
<v Speaker 4>appear to have reconciled himself with God in any way.

490
00:28:44.519 --> 00:28:46.359
<v Speaker 5>So, oh no, he was wearing a sweater.

491
00:28:46.880 --> 00:28:49.839
<v Speaker 4>Yeah, well, okay, well here is that That's a good point.

492
00:28:50.440 --> 00:28:53.359
<v Speaker 4>I didn't think about that. Is that coding for he's

493
00:28:53.480 --> 00:28:54.279
<v Speaker 4>accepted Christ.

494
00:28:55.039 --> 00:28:57.720
<v Speaker 3>I think one of the big problems with this review

495
00:28:57.799 --> 00:28:59.519
<v Speaker 3>was we only had a chance to watch it once,

496
00:29:00.160 --> 00:29:01.839
<v Speaker 3>you could watch it more than once, you would notice

497
00:29:01.880 --> 00:29:02.759
<v Speaker 3>things like the sweater.

498
00:29:03.160 --> 00:29:08.400
<v Speaker 4>That's a good point. It seemed like he was still

499
00:29:09.079 --> 00:29:11.720
<v Speaker 4>on a path towards trying to figure things out.

500
00:29:11.920 --> 00:29:15.400
<v Speaker 6>And maybe that's why he encountered the demon again on

501
00:29:15.440 --> 00:29:18.319
<v Speaker 6>the way out. Yeah, maybe unfinished business.

502
00:29:18.559 --> 00:29:19.039
<v Speaker 5>Yeah.

503
00:29:19.200 --> 00:29:21.319
<v Speaker 4>Now, I guess we should point out that the author

504
00:29:21.359 --> 00:29:24.839
<v Speaker 4>of this the novel is Steve and I think he's

505
00:29:24.839 --> 00:29:30.039
<v Speaker 4>pronounced d de a ce and he is a conservative

506
00:29:30.079 --> 00:29:34.559
<v Speaker 4>talk show host on Glenn Beck's Blaze Network. So the

507
00:29:34.599 --> 00:29:39.079
<v Speaker 4>novels published. I don't actually know who published the novel,

508
00:29:39.119 --> 00:29:44.759
<v Speaker 4>but he's obviously using the Glymbec Blaze production company stuff

509
00:29:44.960 --> 00:29:50.000
<v Speaker 4>for the for the making of this film, so it seems.

510
00:29:50.559 --> 00:29:54.920
<v Speaker 4>And again from a business perspective, I cannot argue against

511
00:29:54.920 --> 00:29:59.000
<v Speaker 4>consolidating and collaboration and all that stuff that's good. I

512
00:29:59.160 --> 00:30:03.119
<v Speaker 4>just I don't like these films where they're heavy on

513
00:30:03.160 --> 00:30:06.640
<v Speaker 4>the proselytizing and heavy handed. And I guess I don't

514
00:30:06.680 --> 00:30:09.160
<v Speaker 4>mind a film outing a positive message, it's just I

515
00:30:09.200 --> 00:30:12.640
<v Speaker 4>don't want it to be so preaty.

516
00:30:12.920 --> 00:30:13.119
<v Speaker 5>You know.

517
00:30:13.279 --> 00:30:15.279
<v Speaker 6>Well, if I may, I went and looked up the

518
00:30:15.319 --> 00:30:18.119
<v Speaker 6>book just then, and so the publisher's Post Hill Press,

519
00:30:18.359 --> 00:30:22.680
<v Speaker 6>so I haven't heard of them before, but their ranking

520
00:30:23.079 --> 00:30:27.519
<v Speaker 6>is that it is. It's listed under political fiction, and

521
00:30:27.680 --> 00:30:32.039
<v Speaker 6>that's literature and fiction and American literature, So I.

522
00:30:31.960 --> 00:30:34.359
<v Speaker 5>Think that that's a little bit of a giveaway.

523
00:30:34.440 --> 00:30:37.440
<v Speaker 6>I mean, wow, the ratings are really high on this here,

524
00:30:37.880 --> 00:30:42.640
<v Speaker 6>twenty two hundred reviews and almost five stars, So yeah,

525
00:30:42.640 --> 00:30:46.200
<v Speaker 6>I think there's some nefariousness going on behind it.

526
00:30:49.039 --> 00:30:52.119
<v Speaker 3>Well, you know, I have to say that there was

527
00:30:52.599 --> 00:30:57.200
<v Speaker 3>a lot of good stuff in this in this film

528
00:30:57.440 --> 00:31:02.200
<v Speaker 3>in terms of entertainment and being thought provoking and things

529
00:31:02.279 --> 00:31:05.519
<v Speaker 3>like that. But the bottom line is, is is it

530
00:31:05.559 --> 00:31:09.000
<v Speaker 3>a supernatural thriller a thriller? Or is it a theological

531
00:31:09.079 --> 00:31:13.599
<v Speaker 3>pamphlet disguised as a horror film? And I think it's

532
00:31:13.640 --> 00:31:14.160
<v Speaker 3>kind of both.

533
00:31:14.680 --> 00:31:17.039
<v Speaker 6>Sorry, I'm looking at the reviews and the editorial reviews

534
00:31:17.039 --> 00:31:21.480
<v Speaker 6>of by Ted Cruz Ben Shapiro, So yeah, I think

535
00:31:21.839 --> 00:31:26.880
<v Speaker 6>that tells us which way they swink. But oh, Kirk Cameron,

536
00:31:27.839 --> 00:31:31.960
<v Speaker 6>Oh yeah, I told her what this movie was about.

537
00:31:32.039 --> 00:31:33.480
<v Speaker 4>She's like, oh, is Kirk Cameron in it?

538
00:31:33.519 --> 00:31:37.839
<v Speaker 6>And I'm like, no, right, wait, he's the biggest one

539
00:31:38.000 --> 00:31:44.400
<v Speaker 6>great comfort. Yay, what do you think this movie hasn't

540
00:31:44.400 --> 00:31:50.920
<v Speaker 6>it then for our listeners, for skeptics.

541
00:31:49.960 --> 00:31:52.240
<v Speaker 4>It's not as heavy handed as God's not dead, So

542
00:31:52.400 --> 00:31:53.440
<v Speaker 4>there's that, But.

543
00:31:55.640 --> 00:31:59.200
<v Speaker 3>I still found it to be, like, is that pretty entertaining?

544
00:31:59.440 --> 00:32:03.640
<v Speaker 3>And I enjoyed a lot of the aspects of you know,

545
00:32:04.559 --> 00:32:07.759
<v Speaker 3>other horror films that I enjoyed being you know, sort

546
00:32:07.759 --> 00:32:13.359
<v Speaker 3>of a called upon in a sense, and so it

547
00:32:13.400 --> 00:32:15.799
<v Speaker 3>was it was a different take on a demon. It

548
00:32:15.960 --> 00:32:18.839
<v Speaker 3>was a kind of a good warning to don't get

549
00:32:19.000 --> 00:32:22.680
<v Speaker 3>numb to the injustices being held right in front of

550
00:32:22.720 --> 00:32:26.960
<v Speaker 3>you in the headlines on the social media every single day.

551
00:32:27.000 --> 00:32:29.400
<v Speaker 6>They're trying to say too. I mean, that's the irony.

552
00:32:29.440 --> 00:32:32.200
<v Speaker 6>I think that that's how they see us.

553
00:32:32.519 --> 00:32:35.680
<v Speaker 3>Yes, yes, it's there. They're you know, in a sense,

554
00:32:36.039 --> 00:32:39.880
<v Speaker 3>looking in a very you know, damaged, dirty mirror. But

555
00:32:40.000 --> 00:32:43.519
<v Speaker 3>it is a mirror, so you know, they're not quite

556
00:32:44.319 --> 00:32:46.400
<v Speaker 3>we're not seeing each other quite the way we should be.

557
00:32:46.440 --> 00:32:48.599
<v Speaker 3>But well, I met there's some similarities.

558
00:32:48.599 --> 00:32:51.480
<v Speaker 4>I never like it when a movie talks about atheists

559
00:32:51.519 --> 00:32:54.400
<v Speaker 4>though they're they're immoral or amoral, and I'm like, no,

560
00:32:55.279 --> 00:33:00.799
<v Speaker 4>I mean also with any Christian based, you know film,

561
00:33:01.400 --> 00:33:06.000
<v Speaker 4>there's a lot of them have that sort of subtext

562
00:33:06.359 --> 00:33:10.440
<v Speaker 4>that oh, by the way, if you're not one of us,

563
00:33:10.519 --> 00:33:13.519
<v Speaker 4>you're evil. And yeah, by the way, that means, oh,

564
00:33:13.559 --> 00:33:15.599
<v Speaker 4>I don't know, four fifths of the world is evil,

565
00:33:16.079 --> 00:33:17.720
<v Speaker 4>you know. I mean like there's a lot of people

566
00:33:17.759 --> 00:33:21.279
<v Speaker 4>out there who are just simply never exposed to Christianity

567
00:33:21.839 --> 00:33:24.039
<v Speaker 4>and that's never going to be a religion for them,

568
00:33:24.119 --> 00:33:29.160
<v Speaker 4>and so by Christian's theology, they're doomed to hell. So

569
00:33:29.240 --> 00:33:32.680
<v Speaker 4>I mean, it's there's religions complicated. This is why we

570
00:33:32.759 --> 00:33:34.920
<v Speaker 4>usually don't talk about it very much on here, because

571
00:33:34.960 --> 00:33:39.039
<v Speaker 4>I don't believe in it, and I think it's important,

572
00:33:39.240 --> 00:33:42.359
<v Speaker 4>but I don't. I think it's culturally important, and I

573
00:33:42.440 --> 00:33:46.839
<v Speaker 4>understand the comfort people get from it, but it doesn't

574
00:33:47.079 --> 00:33:49.920
<v Speaker 4>work for me. Yeah.

575
00:33:49.960 --> 00:33:54.000
<v Speaker 3>So well, you know, if we step back and go, okay,

576
00:33:54.039 --> 00:33:57.039
<v Speaker 3>well I just watched Lord of the Rings. Do I

577
00:33:57.160 --> 00:33:58.720
<v Speaker 3>believe in Hobbits?

578
00:34:00.200 --> 00:34:00.319
<v Speaker 2>No?

579
00:34:00.599 --> 00:34:01.559
<v Speaker 3>Did I enjoy Lord?

580
00:34:01.839 --> 00:34:02.079
<v Speaker 2>Yes.

581
00:34:03.319 --> 00:34:05.319
<v Speaker 4>I wouldn't let me read the line the witch in

582
00:34:05.359 --> 00:34:06.839
<v Speaker 4>the wardrobe because I had wits in it.

583
00:34:07.640 --> 00:34:10.280
<v Speaker 3>My mom wouldn't because it had Turkish delight in it.

584
00:34:10.400 --> 00:34:17.639
<v Speaker 4>I'm just telling you, what what does that mean to you? Diabetes?

585
00:34:17.840 --> 00:34:26.159
<v Speaker 4>What exactly? No?

586
00:34:26.400 --> 00:34:30.280
<v Speaker 7>I mean, well, we have you right where we want

587
00:34:30.320 --> 00:34:34.599
<v Speaker 7>you then, you know, it's I just think that you know,

588
00:34:35.280 --> 00:34:39.400
<v Speaker 7>I love demonic possession movies, and I think the fact.

589
00:34:39.239 --> 00:34:42.840
<v Speaker 3>That this is, like I said, a bit of a

590
00:34:41.679 --> 00:34:47.480
<v Speaker 3>a pamphlet for you know, theology. Uh, it is not

591
00:34:47.920 --> 00:34:49.960
<v Speaker 3>that big of a deal to me because I saw

592
00:34:50.000 --> 00:34:52.880
<v Speaker 3>it for what it was in that sense, but the

593
00:34:53.159 --> 00:34:55.960
<v Speaker 3>story itself with the you know, I like, I like demons,

594
00:34:55.960 --> 00:34:58.360
<v Speaker 3>and I like people fighting against them, and I think

595
00:34:58.360 --> 00:35:01.239
<v Speaker 3>it's fun and I I always like dialog.

596
00:35:01.480 --> 00:35:03.440
<v Speaker 4>There's lots of good dialogue, great dialogue.

597
00:35:03.480 --> 00:35:08.119
<v Speaker 3>So there's no reason you can't enjoy this movie and

598
00:35:08.400 --> 00:35:11.760
<v Speaker 3>and feel like you have to run out and get baptized.

599
00:35:11.920 --> 00:35:13.320
<v Speaker 3>It's just just sorry.

600
00:35:19.199 --> 00:35:22.119
<v Speaker 4>Do you remember so before Snopes kind of blew up

601
00:35:22.159 --> 00:35:25.360
<v Speaker 4>in weird ways, they used to have a whole section

602
00:35:25.719 --> 00:35:29.599
<v Speaker 4>called Blurges, which would be like someone takes a story

603
00:35:30.320 --> 00:35:33.599
<v Speaker 4>and then they would like not it up to another

604
00:35:33.719 --> 00:35:40.280
<v Speaker 4>level of like over heavy handed, sympathetic or treakily kind

605
00:35:40.320 --> 00:35:43.519
<v Speaker 4>of content. So it's like a thing could be okay

606
00:35:43.760 --> 00:35:46.400
<v Speaker 4>and interesting, but to make to make it go that

607
00:35:46.559 --> 00:35:50.119
<v Speaker 4>extra mile, they would like pump like fifteen to twenty

608
00:35:50.159 --> 00:35:55.119
<v Speaker 4>pounds of extra heartstrings into a five pound sack, right,

609
00:35:57.320 --> 00:35:58.960
<v Speaker 4>it felt like that at the end, like it was

610
00:35:59.400 --> 00:36:01.800
<v Speaker 4>really rare. Mpened it up at the end, and I

611
00:36:01.840 --> 00:36:05.920
<v Speaker 4>think if it had stuck with more ambiguity and maybe

612
00:36:06.679 --> 00:36:08.719
<v Speaker 4>not quite gone so heavy handed in the end, I

613
00:36:08.719 --> 00:36:11.280
<v Speaker 4>think that would have been really cool. I think there

614
00:36:11.360 --> 00:36:13.280
<v Speaker 4>was a lot of good to work with here, and

615
00:36:13.800 --> 00:36:16.440
<v Speaker 4>Briggan hell Sean Patrick Flenny did a great job with

616
00:36:16.519 --> 00:36:17.559
<v Speaker 4>the acting so and.

617
00:36:17.599 --> 00:36:19.280
<v Speaker 5>Things I do well he did.

618
00:36:19.480 --> 00:36:22.119
<v Speaker 6>And I just want to raise just how many topics

619
00:36:22.360 --> 00:36:25.199
<v Speaker 6>are in this film. We're very disturbing a lot of

620
00:36:25.239 --> 00:36:27.760
<v Speaker 6>the topics that they raised, but I think most of

621
00:36:27.760 --> 00:36:32.199
<v Speaker 6>all just the death penalty and for me that the

622
00:36:32.199 --> 00:36:34.280
<v Speaker 6>moral and ethical concerns.

623
00:36:33.840 --> 00:36:36.519
<v Speaker 5>About that, and.

624
00:36:35.519 --> 00:36:38.480
<v Speaker 6>It seemed to be a good example of wrongful conviction

625
00:36:39.000 --> 00:36:41.639
<v Speaker 6>as well, and just coming from a country where this

626
00:36:42.000 --> 00:36:48.239
<v Speaker 6>is outlawed, it was just very confronting and horrifying to

627
00:36:48.920 --> 00:36:54.559
<v Speaker 6>hear about the nature of this form of execution and just.

628
00:36:54.559 --> 00:36:57.440
<v Speaker 5>Be exposed to that. I could love that during those scenes.

629
00:36:57.679 --> 00:37:01.480
<v Speaker 3>It was very disturbing, the depiction of the the Uh,

630
00:37:04.440 --> 00:37:11.000
<v Speaker 3>the execution was harsh. It was definitely harsh, and uh,

631
00:37:11.280 --> 00:37:14.639
<v Speaker 3>you know, it's not the only movie that that's done it. Again.

632
00:37:14.679 --> 00:37:19.320
<v Speaker 3>We can talk about Fallen for that as well. But yeah,

633
00:37:20.039 --> 00:37:23.679
<v Speaker 3>especially when you're I think, yeah, yeah, it really was.

634
00:37:23.760 --> 00:37:26.400
<v Speaker 3>I mean the fact is that a human life was

635
00:37:26.480 --> 00:37:30.360
<v Speaker 3>being taken is one thing. Another thing is feeling like

636
00:37:30.440 --> 00:37:36.480
<v Speaker 3>that human life. The human in there was innocent, he.

637
00:37:36.400 --> 00:37:38.119
<v Speaker 6>Was going to be the one left to suffer, and

638
00:37:38.159 --> 00:37:42.440
<v Speaker 6>the demon just enjoyed watching and not being well, he

639
00:37:42.840 --> 00:37:45.400
<v Speaker 6>actually enjoyed those experiences.

640
00:37:45.760 --> 00:37:49.199
<v Speaker 3>Yeah, yeah, that was that was rough. That was rough, definitely.

641
00:37:49.480 --> 00:37:51.039
<v Speaker 6>But yeah, I don't know what you stand on things

642
00:37:51.079 --> 00:37:54.119
<v Speaker 6>like maybe we didn't want to go down that philosophical.

643
00:37:53.480 --> 00:37:56.800
<v Speaker 5>Group, but yeah, I mean the violation of the right

644
00:37:56.880 --> 00:37:57.360
<v Speaker 5>to life.

645
00:37:57.719 --> 00:38:01.880
<v Speaker 4>Well, the film dealt with abortion and the death penalty

646
00:38:02.239 --> 00:38:08.880
<v Speaker 4>and euthanasia. It may really crammed a whole lot of uh,

647
00:38:09.239 --> 00:38:12.719
<v Speaker 4>you know, socially challenging issues in a in a in

648
00:38:12.800 --> 00:38:19.599
<v Speaker 4>a real small package, and you know, it took the well,

649
00:38:20.000 --> 00:38:23.679
<v Speaker 4>this is a sin, so therefore it's wrong kind of ground,

650
00:38:24.119 --> 00:38:28.480
<v Speaker 4>which I guess the point of the atheist character would be. No,

651
00:38:29.480 --> 00:38:32.000
<v Speaker 4>you know, in your world it's a moral question, and

652
00:38:32.280 --> 00:38:34.960
<v Speaker 4>other people's it's an ethical question. In other ways it's

653
00:38:34.960 --> 00:38:37.599
<v Speaker 4>it's you know, it doesn't the mom have you know,

654
00:38:37.639 --> 00:38:39.039
<v Speaker 4>there's all these questions, right.

655
00:38:38.920 --> 00:38:39.639
<v Speaker 3>It's complicated.

656
00:38:39.679 --> 00:38:44.039
<v Speaker 4>It's complicated. It is complicated. So you know, in the

657
00:38:44.079 --> 00:38:49.599
<v Speaker 4>simplistic world of of this moral universe, it isn't complicated.

658
00:38:49.639 --> 00:38:52.760
<v Speaker 4>It's there's very clear delineation between what's a sin and

659
00:38:52.800 --> 00:38:56.599
<v Speaker 4>what's not a sin, except that that's not really true either.

660
00:38:57.239 --> 00:39:01.440
<v Speaker 4>I mean, the truth is it sins them get quite complicated,

661
00:39:01.440 --> 00:39:04.199
<v Speaker 4>and the way people work around them gets quite complicated.

662
00:39:04.280 --> 00:39:07.719
<v Speaker 4>The way people self justify gets quite complicated. It's almost

663
00:39:07.760 --> 00:39:09.800
<v Speaker 4>like you need some deity to come around and sort

664
00:39:09.840 --> 00:39:12.599
<v Speaker 4>it out, you know, It's almost it is almost like that.

665
00:39:12.760 --> 00:39:15.480
<v Speaker 5>Yeah, so I.

666
00:39:17.280 --> 00:39:22.360
<v Speaker 4>Applaud them for trying. I don't know the I again,

667
00:39:22.480 --> 00:39:25.960
<v Speaker 4>it was a little too heavy handed and proselytizing or

668
00:39:27.360 --> 00:39:29.280
<v Speaker 4>heavy handed is the thing I keep coming back to.

669
00:39:29.440 --> 00:39:31.599
<v Speaker 4>It was just a little over the top. But I

670
00:39:31.639 --> 00:39:32.880
<v Speaker 4>really like something.

671
00:39:32.559 --> 00:39:34.519
<v Speaker 5>Lost towards the end. Yeah.

672
00:39:34.639 --> 00:39:36.880
<v Speaker 3>Well, you know, one of the things that I want

673
00:39:36.880 --> 00:39:40.480
<v Speaker 3>to kind of relate those to and my personal enjoyment

674
00:39:40.800 --> 00:39:43.880
<v Speaker 3>of the film is, you know, Karen had written a

675
00:39:43.880 --> 00:39:48.360
<v Speaker 3>book years ago called God Bless America, and one of

676
00:39:48.360 --> 00:39:53.599
<v Speaker 3>them that yes, yes, this is a thinly veiled pamphlet

677
00:39:53.719 --> 00:39:57.960
<v Speaker 3>for Karen's books. Now, the thing is with this we

678
00:39:58.320 --> 00:40:04.559
<v Speaker 3>went and we sat in on various different religious gatherings,

679
00:40:04.920 --> 00:40:10.039
<v Speaker 3>you know, from scientology to Amish to you know, various

680
00:40:10.159 --> 00:40:14.320
<v Speaker 3>things along the way and right right, But the thing

681
00:40:14.360 --> 00:40:17.880
<v Speaker 3>about it was we knew what to expect when we

682
00:40:17.960 --> 00:40:22.159
<v Speaker 3>went in, so we weren't surprised by anything that happened.

683
00:40:22.760 --> 00:40:27.320
<v Speaker 3>And damn if we didn't have a good time. And

684
00:40:27.360 --> 00:40:29.400
<v Speaker 3>I think that that's how this film needs to be

685
00:40:29.440 --> 00:40:31.800
<v Speaker 3>looked at. You know what it is, you know what's

686
00:40:31.840 --> 00:40:34.800
<v Speaker 3>going on, but you know what it is, a fun, dirty,

687
00:40:34.840 --> 00:40:40.440
<v Speaker 3>bumpy ride. Go for it. It's fiction. Yeah, so, and

688
00:40:40.440 --> 00:40:44.199
<v Speaker 3>and you know, as long as you don't sort of

689
00:40:44.239 --> 00:40:50.360
<v Speaker 3>fall into their trappings anymore than they claim we've fallen

690
00:40:50.400 --> 00:40:53.039
<v Speaker 3>into trappings, just enjoy the film.

691
00:40:53.480 --> 00:41:00.400
<v Speaker 5>And anyway, it was not any kind of theological alway.

692
00:41:00.760 --> 00:41:04.280
<v Speaker 6>I really just hoped it was going to be more

693
00:41:04.320 --> 00:41:05.880
<v Speaker 6>along the lines of The Exorcist.

694
00:41:06.760 --> 00:41:10.119
<v Speaker 3>The Exorcist converted some people. This film is not going

695
00:41:10.159 --> 00:41:11.000
<v Speaker 3>to convert anybody.

696
00:41:11.400 --> 00:41:13.400
<v Speaker 5>Yeah, I don't see how it could, but you never know.

697
00:41:13.559 --> 00:41:14.360
<v Speaker 5>In this country.

698
00:41:15.000 --> 00:41:18.000
<v Speaker 4>Well, if you saw it in a church where it

699
00:41:18.039 --> 00:41:19.960
<v Speaker 4>was followed up by some.

700
00:41:20.119 --> 00:41:21.800
<v Speaker 5>Think they would really show something like this.

701
00:41:24.360 --> 00:41:25.239
<v Speaker 4>Yeah, right.

702
00:41:25.840 --> 00:41:28.119
<v Speaker 3>But the thing is is, if you're already in the church.

703
00:41:28.159 --> 00:41:29.920
<v Speaker 3>You're not going to get by this film.

704
00:41:30.719 --> 00:41:34.320
<v Speaker 5>Yeah, I guess it's just going to reinforce your belief exactly.

705
00:41:34.639 --> 00:41:38.719
<v Speaker 4>There's a section in the bookstore that's called Christian fiction

706
00:41:39.639 --> 00:41:43.000
<v Speaker 4>and this always makes my wife laugh, but anyway, that

707
00:41:44.000 --> 00:41:48.400
<v Speaker 4>it's full of litology, you know, and there's different sort

708
00:41:48.440 --> 00:41:53.800
<v Speaker 4>of epithets for it. But things like left Behind, you know,

709
00:41:54.119 --> 00:41:59.320
<v Speaker 4>these kind of stories set in an apocalyptic setting. Uh,

710
00:41:59.440 --> 00:42:03.119
<v Speaker 4>you know there basically leaning and heavy on you know, congratulations,

711
00:42:03.119 --> 00:42:05.760
<v Speaker 4>you've made it to Revelations. You know, Well, you're.

712
00:42:05.599 --> 00:42:06.239
<v Speaker 5>Making me think.

713
00:42:06.320 --> 00:42:09.280
<v Speaker 6>You're making me think of Bob Larsen, and he's kind

714
00:42:09.280 --> 00:42:10.760
<v Speaker 6>of Christian porn his books.

715
00:42:11.440 --> 00:42:14.239
<v Speaker 5>Yeah, what were those coming up for air or something?

716
00:42:14.800 --> 00:42:15.719
<v Speaker 5>Who is books?

717
00:42:16.239 --> 00:42:19.320
<v Speaker 3>Then you head one about a radio DJ on the

718
00:42:19.360 --> 00:42:20.039
<v Speaker 3>air it was.

719
00:42:20.000 --> 00:42:24.800
<v Speaker 8>A satanic panic, Yeah yeah, yeah, but yeah, I mean

720
00:42:24.840 --> 00:42:27.400
<v Speaker 8>he has all of his books and it's difficult to

721
00:42:27.440 --> 00:42:31.719
<v Speaker 8>tell the difference between his fiction and his supposed reality.

722
00:42:32.360 --> 00:42:36.199
<v Speaker 5>Yeah, his non fiction books, it's all the same.

723
00:42:37.159 --> 00:42:39.719
<v Speaker 4>Like I Martin, I mean, yeah, yeah.

724
00:42:40.119 --> 00:42:45.800
<v Speaker 6>Larson's Book of Spiritual Warfare. But yeah, it does remind.

725
00:42:45.519 --> 00:42:50.599
<v Speaker 3>Me of that, Yes, that that book was called Dead Air, Dead.

726
00:42:50.400 --> 00:42:55.800
<v Speaker 5>Air, Yeah, coming up wanted to do after this movie.

727
00:42:56.280 --> 00:42:59.679
<v Speaker 4>Yeah that's funny, but yeah.

728
00:42:59.480 --> 00:43:02.519
<v Speaker 6>It's just just through interesting different perspectives. Is to me,

729
00:43:02.599 --> 00:43:05.760
<v Speaker 6>this would just be wholly inappropriate to really show in

730
00:43:05.800 --> 00:43:08.559
<v Speaker 6>any kind of group environment, unless you're just hanging out

731
00:43:08.000 --> 00:43:10.000
<v Speaker 6>with inappropriate.

732
00:43:10.280 --> 00:43:11.800
<v Speaker 3>You know, you took the words out of my mouth.

733
00:43:12.920 --> 00:43:14.440
<v Speaker 3>I was going to ask that same question.

734
00:43:15.159 --> 00:43:16.320
<v Speaker 5>Well again, I think.

735
00:43:17.639 --> 00:43:22.559
<v Speaker 6>Really glad I grew up in mostly secular environments and yeah,

736
00:43:22.639 --> 00:43:23.320
<v Speaker 6>that's just.

737
00:43:24.679 --> 00:43:27.639
<v Speaker 4>These are all big issues. I mean, the the thing

738
00:43:27.679 --> 00:43:31.239
<v Speaker 4>about Christianity or any religion I guess that has these

739
00:43:31.760 --> 00:43:35.800
<v Speaker 4>prescriptions for behavior is if they're right, Like, you know,

740
00:43:36.000 --> 00:43:39.880
<v Speaker 4>the implications are quite serious, right, so you know I

741
00:43:40.400 --> 00:43:44.000
<v Speaker 4>don't believe them because there's so many religions and uh,

742
00:43:44.519 --> 00:43:48.559
<v Speaker 4>you know I I my parents got upset with me

743
00:43:48.599 --> 00:43:51.280
<v Speaker 4>because you know, I came out as an atheist and

744
00:43:51.320 --> 00:43:53.280
<v Speaker 4>my dad was like, well, maybe you just need to

745
00:43:53.280 --> 00:43:55.480
<v Speaker 4>study the Bible more. And I'm like, no, no, no, I

746
00:43:55.480 --> 00:43:58.960
<v Speaker 4>think you misunderstand. I didn't become an atheist by studying

747
00:43:58.960 --> 00:44:01.920
<v Speaker 4>the Bible rarely. I became an atheist because I read

748
00:44:01.920 --> 00:44:04.599
<v Speaker 4>a lot about the Bible and read the Bible. It's like,

749
00:44:04.679 --> 00:44:08.840
<v Speaker 4>you know, I'm overread, not underread. Yeah exactly.

750
00:44:09.239 --> 00:44:12.719
<v Speaker 3>But there is a reason that we have Pascal's wager,

751
00:44:15.280 --> 00:44:18.119
<v Speaker 3>and that's I mean, that's where we stand with this

752
00:44:18.199 --> 00:44:23.239
<v Speaker 3>whole thing. Is it's I'm not sure better safe than sorry,

753
00:44:24.440 --> 00:44:26.199
<v Speaker 3>which is a terrible version.

754
00:44:26.719 --> 00:44:30.000
<v Speaker 6>Yeah, well, yeah, I think a lot of people are

755
00:44:30.199 --> 00:44:33.159
<v Speaker 6>prone to that. But yeah, certainly I'm starting to have

756
00:44:33.400 --> 00:44:35.079
<v Speaker 6>discussions with our.

757
00:44:35.000 --> 00:44:36.039
<v Speaker 5>Son about that. Right now.

758
00:44:36.039 --> 00:44:39.599
<v Speaker 6>I'm talking about all of the various religions in the world,

759
00:44:39.599 --> 00:44:43.639
<v Speaker 6>the world religions and indigenous ones, and they all think

760
00:44:43.639 --> 00:44:45.760
<v Speaker 6>that they're right. How can they all possibly be right

761
00:44:45.800 --> 00:44:50.599
<v Speaker 6>with all the conflicting plans and that they all have

762
00:44:50.679 --> 00:44:53.840
<v Speaker 6>that righteousness and well, and it.

763
00:44:54.679 --> 00:44:57.400
<v Speaker 4>Can't seem to be left alone at personal choice. It's

764
00:44:57.199 --> 00:45:00.159
<v Speaker 4>these people want to get political power and then and

765
00:45:00.440 --> 00:45:04.320
<v Speaker 4>make their moral choices into the legal choices for everyone else.

766
00:45:04.360 --> 00:45:07.239
<v Speaker 4>And that's that's hardly fair. So if if it was

767
00:45:07.360 --> 00:45:10.400
<v Speaker 4>just about personal, you know, your own beliefs, I don't

768
00:45:10.440 --> 00:45:12.639
<v Speaker 4>think I would care what people believe so much. But

769
00:45:13.119 --> 00:45:15.079
<v Speaker 4>it's when they have their beliefs and now they want

770
00:45:15.119 --> 00:45:17.159
<v Speaker 4>to inflict them on me, that's why I really get

771
00:45:17.280 --> 00:45:18.079
<v Speaker 4>bothered by it.

772
00:45:18.159 --> 00:45:20.320
<v Speaker 5>So separated.

773
00:45:20.880 --> 00:45:25.320
<v Speaker 4>Yeah, yeah, allegedly, Yeah, it's Anyway, I don't like politics,

774
00:45:25.400 --> 00:45:28.840
<v Speaker 4>and I don't really like discussion religion because it's so divisive,

775
00:45:29.440 --> 00:45:31.920
<v Speaker 4>and I think we've done a good job of talking

776
00:45:31.920 --> 00:45:36.079
<v Speaker 4>around some of that stuff. And again I don't I'm

777
00:45:36.079 --> 00:45:38.800
<v Speaker 4>not an evangelical atheist. I just that's where I've landed

778
00:45:38.880 --> 00:45:40.960
<v Speaker 4>is in the non believer world. But I still enjoy

779
00:45:41.199 --> 00:45:45.320
<v Speaker 4>going to religious meetings, and I love camaraderie and the

780
00:45:45.360 --> 00:45:49.079
<v Speaker 4>friendship of many Christian communities, and I appreciate.

781
00:45:48.599 --> 00:45:49.559
<v Speaker 5>A lot of the things too.

782
00:45:49.639 --> 00:45:53.599
<v Speaker 4>So I just I don't hate Christianity. I just I'm

783
00:45:53.639 --> 00:45:58.320
<v Speaker 4>just I. Yeah, it's not I. I have come down

784
00:45:58.400 --> 00:46:01.079
<v Speaker 4>real hard is I don't believe in this and I'm

785
00:46:01.079 --> 00:46:02.679
<v Speaker 4>not inclined to change.

786
00:46:02.920 --> 00:46:06.920
<v Speaker 6>And both of you have unique perspectives. Yeah, not much

787
00:46:06.960 --> 00:46:09.679
<v Speaker 6>has changed for me, but for you guys, certainly.

788
00:46:10.320 --> 00:46:13.400
<v Speaker 3>We've come from some very interesting places in our past

789
00:46:13.679 --> 00:46:15.159
<v Speaker 3>to get to it.

790
00:46:16.199 --> 00:46:21.000
<v Speaker 4>Stealthy evangelicism through cinema is one of those recurring things,

791
00:46:22.840 --> 00:46:25.639
<v Speaker 4>and I guess this sort of fits into that, Melu.

792
00:46:26.599 --> 00:46:30.760
<v Speaker 4>But as these things go, I enjoyed this one a

793
00:46:30.800 --> 00:46:33.719
<v Speaker 4>lot more than anything I've seen with Kurt Cameron or

794
00:46:34.960 --> 00:46:38.480
<v Speaker 4>Kevin Sorbo or any of these other things. So it's

795
00:46:38.480 --> 00:46:42.079
<v Speaker 4>certainly not the worst. How about that? Well, anyway, I

796
00:46:42.079 --> 00:46:47.639
<v Speaker 4>think that concludes Nefarious You've been forewarned, is forearmed.

797
00:46:48.559 --> 00:46:50.840
<v Speaker 5>And various film in many ways.

798
00:46:51.039 --> 00:46:54.679
<v Speaker 4>Yeah, all right, anyway, thanks for listening. We'll see you

799
00:46:54.679 --> 00:46:55.480
<v Speaker 4>again next week.

800
00:46:55.920 --> 00:46:58.480
<v Speaker 5>Thank you. Mortle.

801
00:46:59.239 --> 00:47:02.800
<v Speaker 4>You've been listening to Monster Talk, the science show about monsters.

802
00:47:03.159 --> 00:47:06.079
<v Speaker 3>I'm Blake Smith and I'm Karen Stolsner.

803
00:47:07.000 --> 00:47:10.320
<v Speaker 4>So you just heard Matt Baxter, Karen and myself discussing

804
00:47:10.400 --> 00:47:13.800
<v Speaker 4>the twenty twenty three film Nefarious. A link to the

805
00:47:13.840 --> 00:47:15.639
<v Speaker 4>film and some articles about it will be in the

806
00:47:15.639 --> 00:47:20.159
<v Speaker 4>show notes. Was it a horror movie? It was so close,

807
00:47:20.239 --> 00:47:22.679
<v Speaker 4>But like Matt, I think the ending underminds both its

808
00:47:22.719 --> 00:47:27.159
<v Speaker 4>premise and its potential. We hope you enjoyed this episode

809
00:47:27.159 --> 00:47:30.079
<v Speaker 4>of Monster Talk. Our goal here is to bring you

810
00:47:30.119 --> 00:47:32.840
<v Speaker 4>the best in monster related content with a focus on

811
00:47:32.920 --> 00:47:37.039
<v Speaker 4>scientific skepticism and critical thinking. If you enjoy our show

812
00:47:37.079 --> 00:47:39.800
<v Speaker 4>and want to support our mission, start out by visiting

813
00:47:39.880 --> 00:47:44.239
<v Speaker 4>monster talk dot org forward slash support. That's monster talk

814
00:47:44.320 --> 00:47:48.360
<v Speaker 4>dot org forward slash Support. There you'll find links to

815
00:47:48.360 --> 00:47:51.079
<v Speaker 4>our Patreon page, as well as a donate button if

816
00:47:51.079 --> 00:47:54.360
<v Speaker 4>you'd like to just make a one time contribution. A

817
00:47:54.360 --> 00:47:56.480
<v Speaker 4>great way to support the show is to buy books

818
00:47:56.519 --> 00:47:59.440
<v Speaker 4>from our Amazon wish list. These are books that directly

819
00:47:59.480 --> 00:48:03.039
<v Speaker 4>help with our research. We love used books very much,

820
00:48:03.119 --> 00:48:05.079
<v Speaker 4>so don't feel compelled to buy new ones, and we're

821
00:48:05.119 --> 00:48:08.079
<v Speaker 4>also very fond of kindle editions because of their easily

822
00:48:08.119 --> 00:48:11.480
<v Speaker 4>searched content and without spending any money at all. You

823
00:48:11.519 --> 00:48:14.039
<v Speaker 4>can support and raise the profile of the show by

824
00:48:14.119 --> 00:48:16.880
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825
00:48:16.920 --> 00:48:21.760
<v Speaker 4>your podcasts. Positive reviews help keep us visible in iTunes,

826
00:48:21.760 --> 00:48:25.519
<v Speaker 4>which is a great way to help us find new listeners. Finally,

827
00:48:25.920 --> 00:48:28.719
<v Speaker 4>remember to share episodes you really like with your friends

828
00:48:28.719 --> 00:48:31.719
<v Speaker 4>and family. You can help make Monster Talk the nightlight

829
00:48:31.800 --> 00:48:37.960
<v Speaker 4>that keeps monsters away from someone you love. Monster Talks

830
00:48:38.000 --> 00:48:58.360
<v Speaker 4>theme music is by Pete Stealing Monkeys.

831
00:49:00.039 --> 00:49:31.679
<v Speaker 1>Mh, this has been a Monster House presentation.

832
00:49:32.519 --> 00:49:34.639
<v Speaker 6>You said that you would prove to me your redeemon,

833
00:49:34.679 --> 00:49:37.440
<v Speaker 6>but all you've done is waste my time, my turn.

834
00:49:38.960 --> 00:49:42.320
<v Speaker 3>I want to talk to Edward Wayne Brady.

835
00:49:42.920 --> 00:49:44.920
<v Speaker 5>Is Wayne Brady going to have the choke a bit
