1 00:00:00,120 --> 00:00:06,440 Speaker 1: God became as we are that we may be as 2 00:00:06,639 --> 00:00:13,000 He is. That is God's purpose. There is his plan, 3 00:00:13,080 --> 00:00:17,239 which he set forth in Christ for the fullness of time. 4 00:00:19,239 --> 00:00:25,239 But God himself never left them, and therefore God cannot return. 5 00:00:27,120 --> 00:00:33,079 I am with you always to the end of the age. Therefore, 6 00:00:33,119 --> 00:00:38,520 God has never left humanity, and therefore he cannot return. 7 00:00:40,679 --> 00:00:47,399 And yet, in the promise of the Holy Spirit, the 8 00:00:47,520 --> 00:00:57,640 coming of a definite divine person is promised. Scoffers will 9 00:00:57,679 --> 00:01:05,640 come in the last day, scoff and saying prayer is 10 00:01:06,000 --> 00:01:11,239 the promise of his coming, of his coming forever. Since 11 00:01:11,319 --> 00:01:15,719 the fathers fall asleep, all things have continued as there 12 00:01:15,799 --> 00:01:21,400 were from the beginning of creation. So a death that 13 00:01:21,599 --> 00:01:28,879 person is promised. Now this is my theme tonight. God 14 00:01:29,599 --> 00:01:39,480 and man are permanently made one in the person of Christ. 15 00:01:41,959 --> 00:01:46,480 God became as I am, But without Christ revealing it, 16 00:01:46,799 --> 00:01:51,920 I would not know it. God became as every child 17 00:01:52,120 --> 00:01:56,640 born a woman, and yet that child could go through 18 00:01:56,799 --> 00:02:02,760 the ages. I never know that God became me, and 19 00:02:02,840 --> 00:02:06,599 the purpose is that he may become God. He will 20 00:02:06,680 --> 00:02:10,840 not an eternity know it unless he knows it. In 21 00:02:10,919 --> 00:02:17,199 the person of Christ. Now this is what I mean 22 00:02:19,520 --> 00:02:22,719 I'll take now the first book of the New Testament, 23 00:02:22,800 --> 00:02:28,080 the Book of Relations, not in his canonical order, but 24 00:02:28,240 --> 00:02:31,439 in his chronological order. It was the first book written, 25 00:02:32,199 --> 00:02:35,719 either that or First Thessalonians. But it's a toss up 26 00:02:35,759 --> 00:02:41,919 within a year or two. And this is Paul's reading biography. 27 00:02:41,960 --> 00:02:48,560 His confession said, I will have you know, brethren, that 28 00:02:48,680 --> 00:02:53,879 the gospel which I have preached is not according to 29 00:02:54,159 --> 00:02:58,840 man's gospel. For I did not receive it from a man, 30 00:03:00,560 --> 00:03:04,400 nor was I taught it. But it came through a 31 00:03:04,520 --> 00:03:11,800 revelation of Jesus Christ. He was not speculating, trying to 32 00:03:11,879 --> 00:03:16,639 set up some workable philosophy of life. This is something 33 00:03:16,639 --> 00:03:20,919 that came through revelation revealed. Truth is that which you 34 00:03:21,039 --> 00:03:27,199 cannot logically prove. It's something that is entirely different. It 35 00:03:27,360 --> 00:03:30,840 is real as this room more so, but it's something 36 00:03:30,840 --> 00:03:35,560 that reason cannot put its teeth into it. Now, this 37 00:03:35,960 --> 00:03:40,240 is my theme. You mean God became me and through 38 00:03:40,280 --> 00:03:44,879 the same face I have walked, and God within me 39 00:03:45,120 --> 00:03:47,520 and never left me, not for one moment, not even 40 00:03:47,560 --> 00:03:51,000 in my dreams that night. He is the dreamer in me, 41 00:03:51,879 --> 00:03:55,039 and the waker and the dreamer are one. And here 42 00:03:55,080 --> 00:03:58,159 He never left me, not for one moment, and I 43 00:03:58,240 --> 00:04:03,360 didn't know it until Christ came. But Christ comes to 44 00:04:03,439 --> 00:04:10,240 us individually, not collectively. He comes to the individual and 45 00:04:10,319 --> 00:04:17,639 reveals to the individual who that individual is. If you 46 00:04:17,720 --> 00:04:21,040 study the scriptures or when it came to me, I served, 47 00:04:21,079 --> 00:04:24,680 he was the most startled person in the world. I 48 00:04:24,879 --> 00:04:28,759 was old. I could hardly believe that the man that 49 00:04:28,839 --> 00:04:33,920 I know so well that did many things of which 50 00:04:34,000 --> 00:04:39,160 I am ashamed, and possibly today I'm capable of doing 51 00:04:39,279 --> 00:04:44,480 similar things. And still, in spite of that, he came 52 00:04:44,560 --> 00:04:49,639 to me and revealed to me the being that I 53 00:04:49,720 --> 00:04:56,279 really am well, who is this Christ? As Paul said, 54 00:04:56,519 --> 00:04:59,399 he did not receive it from a man. He was 55 00:04:59,480 --> 00:05:03,079 not by a man. Will I make the same confession. 56 00:05:04,079 --> 00:05:06,279 I did not hear it from a man. I was 57 00:05:06,319 --> 00:05:08,920 not taught it by a man. That came through revelation. 58 00:05:11,240 --> 00:05:14,759 I had never known, for one moment anything about this 59 00:05:14,920 --> 00:05:19,319 revelation until the night that it happened. Oh yes, I 60 00:05:19,360 --> 00:05:25,160 had heard of Christ. My brother taught me Christ. In school. 61 00:05:25,240 --> 00:05:29,360 I was taught the story of Christ. But then I 62 00:05:29,439 --> 00:05:31,879 went out into the world. I saw pictures on the wall, 63 00:05:32,160 --> 00:05:34,399 and they taught me this is the artist's concept of 64 00:05:34,480 --> 00:05:41,759 Christ painted under inspiration, until there are forty or fifty 65 00:05:41,879 --> 00:05:46,480 different pictures of Christ, no Two looking alife, each claiming 66 00:05:46,839 --> 00:05:52,720 that it was inspired by the original be a. No 67 00:05:52,920 --> 00:05:59,480 two are alike. That is not Christ. But the church's 68 00:05:59,560 --> 00:06:06,600 teaching concerning Christ is not Christ. The Christ of scripture 69 00:06:08,600 --> 00:06:16,199 is David. That is the Christ. There is no physical 70 00:06:16,519 --> 00:06:22,720 description of Jesus in scripture. There is a physical description 71 00:06:23,000 --> 00:06:28,720 of David in scripture. And when he comes, you know 72 00:06:28,839 --> 00:06:32,600 him instantly. There is no uncertainty as to who you're 73 00:06:32,600 --> 00:06:37,480 looking at, and no uncertainty as to the relationship between 74 00:06:37,560 --> 00:06:42,000 you and the one that you're observing. And then you 75 00:06:42,079 --> 00:06:45,199 go back stand the next day and you search your 76 00:06:45,240 --> 00:06:50,079 scriptures to find that it was always there. But he 77 00:06:50,199 --> 00:06:54,079 is the anointed one. He is the christ One, He 78 00:06:54,240 --> 00:06:59,439 is the chosen One. Rise and anoint him. This is he. 79 00:07:00,439 --> 00:07:03,839 And then the spiritual Lord came upon him mightily from 80 00:07:03,839 --> 00:07:10,160 that day forward. And so I have found David, and 81 00:07:10,279 --> 00:07:14,519 with my holy oil I have annointed him. And David 82 00:07:14,560 --> 00:07:19,319 then cried unto me, thou art my father. As I 83 00:07:19,480 --> 00:07:24,199 told him in the beginning, he was my son. Here 84 00:07:24,279 --> 00:07:27,800 is the relationship. While you would not know any eternity, 85 00:07:28,360 --> 00:07:33,560 that God became you, actually became you, and that you 86 00:07:33,639 --> 00:07:36,759 are permanly made one. But you will not know it 87 00:07:36,959 --> 00:07:43,160 save with the coming of the person Christ. Not some immensity, 88 00:07:43,360 --> 00:07:47,759 not some enormous glow of life, that would not convince 89 00:07:47,759 --> 00:07:51,120 you that you are gods. It could not convince you 90 00:07:51,199 --> 00:07:54,399 that you are the father of the Son of God. 91 00:07:56,120 --> 00:07:58,480 All that power in the world could not convince you 92 00:07:58,720 --> 00:08:01,439 that you are the father of the Son of God. 93 00:08:02,040 --> 00:08:06,720 The sun has to appear, And when he appears, at 94 00:08:06,720 --> 00:08:10,959 that moment, in the twinkle of an eye, you know 95 00:08:11,360 --> 00:08:15,920 and exactly who you are, and all the darkness is gone. 96 00:08:16,120 --> 00:08:19,639 And now you know, and you walk in the light, walk, 97 00:08:19,720 --> 00:08:22,759 telling it to those who will hear it, and giving 98 00:08:22,879 --> 00:08:25,759 reason to every one who asks you for a reason 99 00:08:26,160 --> 00:08:28,959 for the hope that is in you. For it now 100 00:08:29,040 --> 00:08:34,519 supported by scripture. Prior to that, you didn't find it, 101 00:08:34,600 --> 00:08:37,240 and you are not encouraged to find it. For no 102 00:08:37,480 --> 00:08:40,720 ministers I ever heard, no true teacher that I have 103 00:08:40,799 --> 00:08:44,720 ever heard, has ever voiced it. I never found it 104 00:08:44,759 --> 00:08:48,039 in a book that read. It was in the Bible, 105 00:08:48,080 --> 00:08:50,960 but I didn't see it yet. But all the other 106 00:08:51,000 --> 00:08:55,919 books that I read in my hungry search for the truth, 107 00:08:56,399 --> 00:09:00,639 did not even breathe it. When I came to this 108 00:09:00,759 --> 00:09:06,000 city back in nineteen forty five. The lady who met 109 00:09:06,039 --> 00:09:08,240 me at the airport and brought me over the hotel, 110 00:09:09,080 --> 00:09:14,600 and she posted didn't quite notice the time. So when 111 00:09:14,600 --> 00:09:18,679 I came to the meeting, I was about almost at 112 00:09:18,720 --> 00:09:22,720 the time to start talking. But the head of the 113 00:09:22,799 --> 00:09:27,360 organization called me aside into his private office, and he 114 00:09:27,399 --> 00:09:30,240 said to me, I've heard some very distressing things about you. 115 00:09:31,480 --> 00:09:34,159 I said, like what he should? I have heard that 116 00:09:34,200 --> 00:09:39,159 you do not treat the Bible as secular history. I said, no, 117 00:09:39,279 --> 00:09:43,600 I do not. I had not yet received the vision 118 00:09:44,200 --> 00:09:47,559 of the Son of God, but I knew the Bible 119 00:09:47,600 --> 00:09:51,639 could be interpreted psychologically, for I had proven it day 120 00:09:51,720 --> 00:09:55,039 in and day out, not only to my own satisfaction, 121 00:09:55,799 --> 00:09:58,360 but those who heard and believe what I told them 122 00:09:58,559 --> 00:10:03,360 day two changed their lives based upon my interpretation of scripture. 123 00:10:04,879 --> 00:10:07,279 So he said to me, from my platform, you cannot 124 00:10:07,320 --> 00:10:11,320 say anything that I heard that you were saying up 125 00:10:11,360 --> 00:10:15,480 in San Francisco. I thanked him, as I will abide 126 00:10:15,679 --> 00:10:19,519 by your decision tonight. I am your guest tonight. I 127 00:10:19,559 --> 00:10:23,799 was addressing his alumni, and thereabout I would say five 128 00:10:23,879 --> 00:10:30,080 hundred percent all graduates of his institution. And so I 129 00:10:30,240 --> 00:10:34,000 spoke to the crowds who were there. But I told 130 00:10:34,039 --> 00:10:36,840 him after the meeting, I did what you asked me 131 00:10:36,879 --> 00:10:39,159 to do. As of tonight, I was your guest to 132 00:10:39,159 --> 00:10:44,080 address those that you graduated as teachers. But beginning tomorrow night, 133 00:10:45,080 --> 00:10:48,000 I am on my own. Will I speak in this 134 00:10:48,240 --> 00:10:52,039 place or that place or any place? And then he 135 00:10:52,120 --> 00:10:53,759 said to me, well, you're not going to give your 136 00:10:53,799 --> 00:10:56,600 Bible class outside of you. I said, no, I came 137 00:10:56,639 --> 00:11:01,159 to give everything under your offices. There is my agreement, 138 00:11:01,200 --> 00:11:04,879 a verbal agreement between gentlemen. If you want to break it, 139 00:11:04,879 --> 00:11:09,799 it's perfectly all right with me. He said no. I said, 140 00:11:09,840 --> 00:11:11,759 where is the room where I'm going to speak? He 141 00:11:11,799 --> 00:11:14,000 said that room there, And I said, well, that room 142 00:11:14,080 --> 00:11:17,080 seats about forty people, doesn't it. He said, yes, that's 143 00:11:17,120 --> 00:11:23,240 big enough. So you're charging forty dollars for five talks. 144 00:11:23,919 --> 00:11:26,440 I am the head of the institution. I don't charge 145 00:11:26,480 --> 00:11:30,120 more than twenty five for my talks. I said, what 146 00:11:30,480 --> 00:11:35,159 we are different people. I am teaching the Bible as 147 00:11:35,200 --> 00:11:38,559 I know it, not as others taught me to believe it, 148 00:11:39,759 --> 00:11:41,600 and I am not going to speak in this place 149 00:11:41,759 --> 00:11:45,720 that seats forty people. I came three thousand miles under 150 00:11:45,720 --> 00:11:49,159 my own steam. I brought my wife, when I brought 151 00:11:49,200 --> 00:11:51,919 my daughter, and I brought my niece at my own expense. 152 00:11:52,399 --> 00:11:55,039 And I do not live in a hovel. I am 153 00:11:55,039 --> 00:11:58,440 living in an excellent hotel, paying my own way, as 154 00:11:58,440 --> 00:12:01,000 I paid my own way out of my own way back. 155 00:12:01,279 --> 00:12:05,039 But I'm not speaking here. So he said to me, 156 00:12:05,080 --> 00:12:07,000 if you don't speak here, you can't speak for me 157 00:12:07,080 --> 00:12:11,240 at any place. That's perfectly all right, I said to 158 00:12:11,320 --> 00:12:14,519 the lady who met me one of his students, go 159 00:12:14,519 --> 00:12:17,960 out and rent me your place. I promise that man, 160 00:12:18,080 --> 00:12:20,879 I'll give you forty percent of every penny that comes in, 161 00:12:21,720 --> 00:12:25,440 and I will take sixty. I pay my own first expenses, 162 00:12:25,480 --> 00:12:29,000 and he simply fourishes the hall. That's all, and for 163 00:12:29,120 --> 00:12:32,799 Daddy gets forty. But I'm charging forty dollars for my 164 00:12:32,879 --> 00:12:37,120 five talks to be given in one week Monday through Friday. 165 00:12:38,000 --> 00:12:42,600 So she went out and rented the place. She only 166 00:12:42,639 --> 00:12:47,840 paid I think ninety dollars for the five nights, and 167 00:12:47,960 --> 00:12:52,000 two hundred and eight attended that class. She said to 168 00:12:52,039 --> 00:12:53,480 me what must I do with the money? I said, 169 00:12:53,480 --> 00:12:57,720 throw it in the ash. Can give me sixty percent 170 00:12:57,799 --> 00:12:59,840 of that money, and that's all that I want, and 171 00:13:00,000 --> 00:13:03,440 I don't care what you do with it. He did 172 00:13:03,519 --> 00:13:07,120 nothing for me. He tried to rub me out. He 173 00:13:07,200 --> 00:13:10,039 tried to stop me at the very door. And so 174 00:13:10,159 --> 00:13:13,200 you can take the money forty percent, which will consider 175 00:13:13,240 --> 00:13:15,360 a sum of money. You don't have to be a 176 00:13:15,360 --> 00:13:18,399 great genius to multiply two hundred and eight by forty 177 00:13:18,440 --> 00:13:21,200 and then take off forty percent. And her investment was 178 00:13:21,240 --> 00:13:26,600 what ninety dollars, So she kept it and he went 179 00:13:26,679 --> 00:13:30,360 through the ceiling. He wanted it, did everything to stop 180 00:13:30,399 --> 00:13:32,879 me from doing it, and now you want it. No, 181 00:13:33,279 --> 00:13:36,840 we have had our day together and that's it. And 182 00:13:36,919 --> 00:13:39,559 so from then on I started coming on my own 183 00:13:40,320 --> 00:13:43,879 and not under the auspices of anyone else. Just a 184 00:13:43,879 --> 00:13:46,919 gentleman agreement between Fred and myself. For a few years, 185 00:13:46,960 --> 00:13:50,639 I was afraid. And that's the story here. Paul did 186 00:13:50,720 --> 00:13:55,080 the same thing. And Paul made the confession. What he 187 00:13:55,159 --> 00:13:57,799 is talking about. He did not get it from a man. 188 00:13:59,440 --> 00:14:01,919 He did not hear it, He wasn't taught it. And 189 00:14:02,039 --> 00:14:05,440 it came through a revelation and the revelation was the 190 00:14:05,519 --> 00:14:11,200 true meaning of Jesus Christ. And then he understood who 191 00:14:11,279 --> 00:14:14,759 Christ really was, for he knew his scriptures. And the 192 00:14:14,799 --> 00:14:18,320 only scriptures that Paul read was the scripture of the 193 00:14:18,320 --> 00:14:21,080 Old Testament. There was no New Testament, for he had 194 00:14:21,120 --> 00:14:24,399 to start it to write. And his book Galatians is 195 00:14:24,399 --> 00:14:27,840 the first book of the New Testament. So the only 196 00:14:27,960 --> 00:14:31,080 Testament he spoke of, or the only scripture, was the 197 00:14:31,120 --> 00:14:35,120 Old Testament. And then he read into the Old and 198 00:14:35,200 --> 00:14:39,519 a listen to his words. And when it pleased God 199 00:14:40,120 --> 00:14:44,720 to reveal his son in me, I conferred not with 200 00:14:44,879 --> 00:14:49,879 plession blood. It pleased God to reveal his son in me. 201 00:14:50,480 --> 00:14:56,399 But he tells you first that he who sent me 202 00:14:56,480 --> 00:15:04,919 apart before I was born, call through his grace. And 203 00:15:04,960 --> 00:15:08,960 then it pleased him to reveal his son in me 204 00:15:10,039 --> 00:15:13,879 before he was born. Paul is not speaking of any 205 00:15:13,919 --> 00:15:18,879 physical birth before he was born from about. That's what 206 00:15:18,960 --> 00:15:23,480 he's saying. These James versions that before he separated me 207 00:15:23,639 --> 00:15:28,120 from the moon. No, he didn't separate you from that womb. 208 00:15:28,720 --> 00:15:31,759 It is birth from above, of which he speaks, as 209 00:15:31,759 --> 00:15:34,600 we are told in the Book of John. Except you 210 00:15:34,679 --> 00:15:37,840 are born from above. You cannot enter the Kingdom of Evans. 211 00:15:38,360 --> 00:15:41,840 Paul is speaking of that birth, and before that birth 212 00:15:41,840 --> 00:15:45,720 took place in him, he was set apart. The same 213 00:15:45,799 --> 00:15:50,039 thing happened in my case, before I experienced the birth 214 00:15:50,120 --> 00:15:55,279 from above on the twentieth day of July nineteen fifty nine, 215 00:15:55,679 --> 00:16:00,559 thirty years before, I was set apart and into the 216 00:16:00,559 --> 00:16:05,919 divine concern, and when my name was checked off in 217 00:16:05,960 --> 00:16:09,840 the register, then taken into the presence of the age 218 00:16:09,840 --> 00:16:17,919 of the grace, God himself, his infinite love, is standing 219 00:16:17,960 --> 00:16:21,279 as a person before me and say to embrace me. 220 00:16:21,879 --> 00:16:25,360 Our body is fused. And I know from experience the 221 00:16:25,399 --> 00:16:30,279 form of God is a living form, a forming form, 222 00:16:31,120 --> 00:16:36,639 and anyone who is fused with it that actually forms 223 00:16:36,639 --> 00:16:41,639 it into the image of God. That's the only way 224 00:16:41,679 --> 00:16:46,440 that Christ could recognize as his father. You have actually 225 00:16:46,440 --> 00:16:51,240 to be formed into that being. So the embrace that fusion, 226 00:16:51,759 --> 00:16:55,240 because his body is a form in creative body. As 227 00:16:55,240 --> 00:16:58,960 you fuse with it, it starts now forming you into 228 00:16:59,000 --> 00:17:04,119 the image of himself. Then comes that one that is 229 00:17:04,200 --> 00:17:09,079 born from about it is that one who encounters God's son, 230 00:17:09,799 --> 00:17:14,599 and God's Son recognizes him now as Father. So though 231 00:17:14,680 --> 00:17:19,359 God and man are permanently made. One man will not 232 00:17:19,599 --> 00:17:25,200 know it save through the person Christ. And I say 233 00:17:25,240 --> 00:17:30,480 a person advisedly, don't think of himself as some impersonal force. 234 00:17:30,799 --> 00:17:35,279 He is not some impersonal force. It is a person. 235 00:17:36,000 --> 00:17:39,359 And he is a youth, an eternal youth. And his 236 00:17:39,559 --> 00:17:44,839 name is David. So when the poet wrote concerning David, 237 00:17:47,599 --> 00:17:51,319 taking the Book of Samuel as his inspiration to write 238 00:17:51,319 --> 00:17:56,960 the poem, he has David speaking now to the king 239 00:17:58,079 --> 00:18:03,839 and telling the king as he said before the king alsoul, 240 00:18:05,599 --> 00:18:10,440 a face like my face shall receive thee, and a 241 00:18:10,480 --> 00:18:13,720 man like unto me, thou shalt love and be loved 242 00:18:13,799 --> 00:18:20,160 by forever. A hand like this hand shall throw open 243 00:18:20,720 --> 00:18:26,960 the doors of eternal life to thee. See the Christ stand, 244 00:18:29,039 --> 00:18:32,880 he confesses. He is the Christ, the anointed that chosen 245 00:18:33,440 --> 00:18:37,599 of God. The father. Saul could not see it. Saul 246 00:18:37,720 --> 00:18:42,920 was a demented king, And Saul only symbolizes humanity who 247 00:18:43,000 --> 00:18:48,960 has not yet encountered that revelation of the Christ as 248 00:18:49,000 --> 00:18:53,079 a person. And he's not anything that you see hanging 249 00:18:53,160 --> 00:18:55,599 on the walls, that you see all over the place. 250 00:18:56,839 --> 00:19:00,720 He is the eternal youth. So beautiful you cannot described 251 00:19:00,720 --> 00:19:05,319 the beauty of David, and so every attempt has been 252 00:19:05,319 --> 00:19:09,759 made to put him into fall and put him into pictures. 253 00:19:09,920 --> 00:19:14,079 You cannot were I an artist, and the thing remained. 254 00:19:14,799 --> 00:19:18,039 Yet I can see him in my mind's eye. I 255 00:19:18,079 --> 00:19:21,160 can see the love report from me to him as 256 00:19:21,200 --> 00:19:25,720 I feasted on the beauty of my son. I can 257 00:19:25,759 --> 00:19:31,200 see the feat that he accomplished with that severed head 258 00:19:31,480 --> 00:19:35,279 of the enemy of Israel lying before me on a table. 259 00:19:37,160 --> 00:19:39,880 I can see the entire drama now and poll before 260 00:19:39,920 --> 00:19:42,160 me as it did that night on the morning of 261 00:19:42,200 --> 00:19:47,119 the sixth of December nineteen fifty nine. So I tell 262 00:19:47,160 --> 00:19:51,119 you the story is true, and I was not taught it. 263 00:19:51,880 --> 00:19:56,200 I never heard it. It is not man's gospel. It 264 00:19:56,359 --> 00:20:01,799 came to me through the revelation of Jesus Christ. So 265 00:20:01,960 --> 00:20:07,359 here God actually became, You literally became. You say, I am, 266 00:20:07,759 --> 00:20:10,440 that's the father, but you do not know he's the father, 267 00:20:11,480 --> 00:20:14,039 and you will not in eternity know that he is 268 00:20:14,119 --> 00:20:16,720 the father and you are the father. Or when you 269 00:20:16,759 --> 00:20:19,440 say I am, you're not pointing on the outside. You 270 00:20:19,559 --> 00:20:22,799 can say I am and mean anyone other than yourself. 271 00:20:23,839 --> 00:20:26,279 You can say we are un included, but you can 272 00:20:26,440 --> 00:20:31,799 say I am and point to anyone outside of yourself. 273 00:20:32,279 --> 00:20:35,079 Yet you can say, I am still not know that 274 00:20:35,480 --> 00:20:38,799 is God the Father. And you will not in eternity 275 00:20:38,920 --> 00:20:43,880 know that is God the Father until the son appears. 276 00:20:44,359 --> 00:20:48,920 And when he appears, the drama is over, the mystery 277 00:20:49,000 --> 00:20:52,559 is over, it's all been solved. Or he stands before you, 278 00:20:53,160 --> 00:20:56,599 and here you look into your son's face, and the 279 00:20:56,640 --> 00:21:00,880 holding returns that God, at that moment succeeding in this purpose, 280 00:21:01,319 --> 00:21:06,079 he actually gave himself to you. He never left you, 281 00:21:07,079 --> 00:21:10,680 and therefore he cannot return. But there is a promise 282 00:21:10,799 --> 00:21:15,599 of some divine person coming, and scoffers will come, and 283 00:21:15,599 --> 00:21:19,160 there will scoff saying where is the promise of his coming? 284 00:21:20,119 --> 00:21:23,119 But he comes in a way that no one knows. 285 00:21:23,200 --> 00:21:26,440 He comes silently, He comes suddenly, like a thief in 286 00:21:26,519 --> 00:21:32,079 the knight. So Christ comes to everyone as one unknown, 287 00:21:33,279 --> 00:21:38,799 yet one who in the most ineffable manner, lets the 288 00:21:38,960 --> 00:21:43,359 individual experience who he is. So when he comes to you, 289 00:21:43,359 --> 00:21:48,200 you will experience not only who Christ is. I tell 290 00:21:48,240 --> 00:21:51,480 you who's David, but your experience who you are. And 291 00:21:51,519 --> 00:21:53,440 I tell you who you are. You're God the Father. 292 00:21:55,240 --> 00:21:59,079 You are literally God the Father waiting for the coming 293 00:21:59,119 --> 00:22:01,839 of the promise. And when the promise comes, is the 294 00:22:01,960 --> 00:22:06,960 sun coming to reveal you? For he sets the father free. 295 00:22:07,160 --> 00:22:10,079 And if the Sun has made you free, you are 296 00:22:10,279 --> 00:22:14,480 free indeed. But no other one can set you free. 297 00:22:14,680 --> 00:22:17,920 Today man thinks if I only had a fortune, I 298 00:22:17,960 --> 00:22:21,039 would be free from the pressure. Did you read yester 299 00:22:21,160 --> 00:22:26,480 morning's paper? Well, here is a man forty seven years old, 300 00:22:27,799 --> 00:22:32,960 a personal fortune in excess of five billion dollars, not millions, 301 00:22:33,960 --> 00:22:39,960 five billion. Now he blew his brains out, And they're 302 00:22:40,000 --> 00:22:43,640 saying he was under pressure bringing about a huge merger 303 00:22:44,200 --> 00:22:47,559 of many banks in Sweden, and the pressure was so 304 00:22:47,799 --> 00:22:50,640 great that he couldn't stand the strain, and so he 305 00:22:50,720 --> 00:22:55,119 blew his brains out. Five billion dollars did not stop 306 00:22:55,200 --> 00:22:59,240 him from that act, and he had to do it. 307 00:23:00,440 --> 00:23:03,200 He came in on Q and he departs on Q. 308 00:23:04,440 --> 00:23:07,200 That was his moment in time, when he leaves the 309 00:23:07,240 --> 00:23:12,000 stage into another sphere with five billions, all he could 310 00:23:12,039 --> 00:23:15,640 think of would be more billions. How many more billions 311 00:23:15,640 --> 00:23:19,720 do you want in the world? He had five billions 312 00:23:20,279 --> 00:23:23,960 personal fortune, and others will think, but if I only 313 00:23:24,039 --> 00:23:27,799 had some money, I will be set free. You're only 314 00:23:27,920 --> 00:23:32,240 set free when the sun sets you free. You can 315 00:23:32,319 --> 00:23:35,480 drop Dad here now as he did yesterday, with a 316 00:23:35,519 --> 00:23:39,200 bullet in his head, and he is no more free 317 00:23:39,200 --> 00:23:41,519 than he was one moment before he pulled the trigger. 318 00:23:42,319 --> 00:23:46,160 You'll find himself in a world just like this. And 319 00:23:46,200 --> 00:23:50,839 that's why repeat time and again. Live, so that mine 320 00:23:50,920 --> 00:23:56,599 can store a pass worthy of recall. For the mind 321 00:23:56,640 --> 00:24:03,519 whose contents vanished, it remains, but he suffers loss. He 322 00:24:03,720 --> 00:24:08,200 will be saved, but only as through fire. So we 323 00:24:08,240 --> 00:24:12,039 are passing through the furnaces, and we are moving from 324 00:24:12,039 --> 00:24:14,119 one state to the other. Thinking now, if I only 325 00:24:14,160 --> 00:24:17,559 had more of this, more recognition, more that it doesn't 326 00:24:17,559 --> 00:24:21,759 work that way. I feel your presence here, and your 327 00:24:21,880 --> 00:24:25,839 constant presence here assures me that you are fulfilled that 328 00:24:26,000 --> 00:24:29,599 passage in the Book of Amos, in the eighth chapter, 329 00:24:30,440 --> 00:24:34,200 I will send a famine upon the land. It will 330 00:24:34,240 --> 00:24:39,480 not be a hunger for bread or a thirst for water, 331 00:24:39,920 --> 00:24:44,279 but for the hearing of the word of God. But 332 00:24:44,400 --> 00:24:46,920 a man is so hungry for the word of God 333 00:24:46,960 --> 00:24:49,880 that not a thing at this work can satisfy that hunger, 334 00:24:50,279 --> 00:24:54,400 but an experience of God. He's on the road and 335 00:24:54,440 --> 00:24:57,559 there's no diversion. Let me now wait a little while 336 00:24:58,079 --> 00:24:59,599 as a friend of mine said to me back in 337 00:24:59,680 --> 00:25:03,920 nineteen twenty five in London, I said, Matt, his name 338 00:25:04,000 --> 00:25:06,880 was Matthew. I said, Matt, why don't you become more 339 00:25:06,960 --> 00:25:10,640 interested in things of this nature? For his father had 340 00:25:10,720 --> 00:25:13,200 introduced me to the light of Asia and the mother 341 00:25:13,279 --> 00:25:17,000 of a geisha, and things of that sort. He said, No, 342 00:25:17,160 --> 00:25:20,559 I'm only twenty one, and when I get old enough 343 00:25:20,599 --> 00:25:23,759 like my father, father's at fifty, when I get an 344 00:25:23,759 --> 00:25:26,400 old man like my father, and I become interested then. 345 00:25:26,759 --> 00:25:29,680 But I want to live, so I came back to 346 00:25:30,200 --> 00:25:33,359 New York City. He went off to India as a 347 00:25:33,400 --> 00:25:37,559 tea taster. A letter came from his mother about six 348 00:25:37,599 --> 00:25:40,680 months later after he went to India, say that Matt died. 349 00:25:42,359 --> 00:25:45,000 He caught some kind of fever, and then in no 350 00:25:45,160 --> 00:25:51,000 time that Matt was gone. No, tomorrow and tomorrow and tomorrow. 351 00:25:51,680 --> 00:25:55,279 He wasn't hungry. He wanted the things of this world. 352 00:25:56,519 --> 00:26:00,440 He wanted all the things that well he got young 353 00:26:00,480 --> 00:26:03,799 people should have. He wanted the sex world. He wanted money, 354 00:26:03,799 --> 00:26:08,480 he wanted position, he wanted honor. All his ambitions realized. 355 00:26:09,319 --> 00:26:13,759 But this no, that can take take its time. I 356 00:26:13,920 --> 00:26:18,200 tell you, if you're so hungry that not a think 357 00:26:18,200 --> 00:26:21,960 can di virtue that other think. This night hints you 358 00:26:22,759 --> 00:26:25,799 to turn from it because the other seems more rosy. 359 00:26:26,480 --> 00:26:29,160 Then you're on the road, and the hunger is there 360 00:26:29,920 --> 00:26:32,640 not for these things that they offer, but for the 361 00:26:32,799 --> 00:26:36,480 word of God. And what I have told you this 362 00:26:36,680 --> 00:26:38,920 night is the word of God. For it did not 363 00:26:39,079 --> 00:26:42,279 come to me in any other way save by revelation. 364 00:26:42,920 --> 00:26:46,039 It was revealed to me. And I share it with 365 00:26:46,119 --> 00:26:48,720 you just as it came to me. And when I 366 00:26:48,720 --> 00:26:52,319 get confirmation in scripture, for that is a witness. The 367 00:26:52,319 --> 00:26:55,720 Bible is a witness. Now the internal witness is my 368 00:26:55,799 --> 00:26:59,920 own experience. And where two different ones agree in Testamon, 369 00:27:00,480 --> 00:27:04,200 it is conclusive. So my inward testimony of the spirit 370 00:27:04,559 --> 00:27:07,680 agrees with the outward testimony of the letter. So I 371 00:27:07,720 --> 00:27:10,200 went back and I read the story. And here it 372 00:27:10,240 --> 00:27:14,799 is stirring in the face in the second Psalm, and 373 00:27:14,880 --> 00:27:17,680 David tells of the decree of the Lord, and he said, 374 00:27:17,759 --> 00:27:21,599 unto me, thou art my son, today I have forgotten 375 00:27:21,640 --> 00:27:26,039 thee Well, it was always there. And in the sixteenth 376 00:27:26,119 --> 00:27:29,400 chapter of per Samuel, when he is looking for one 377 00:27:29,440 --> 00:27:32,640 that he wants to make key, and they bring all 378 00:27:32,680 --> 00:27:36,440 these before him are all these your sons. One more. 379 00:27:37,160 --> 00:27:39,960 There is one more, but he's tending the flock. Go 380 00:27:40,000 --> 00:27:43,279 and get him. He will not sit until he comes. 381 00:27:43,599 --> 00:27:46,000 And as he comes in, the voice speaks to Samuel 382 00:27:46,039 --> 00:27:50,559 the prophet, this is he. Rise and anoint him. And 383 00:27:50,559 --> 00:27:53,039 then the spirit of God came mightily upon him from 384 00:27:53,039 --> 00:27:58,039 that day forward. And so I tell you it's a person. 385 00:27:58,880 --> 00:28:01,160 And you will not know if I am a person. 386 00:28:01,440 --> 00:28:06,279 Don't give me a donkey as an offspring. I don't 387 00:28:06,319 --> 00:28:09,240 we get donkeys or cats or things of that sort. 388 00:28:09,559 --> 00:28:12,319 It's a person. I'm a person. If I am a father, 389 00:28:12,920 --> 00:28:15,720 my son has to be a person. And it is 390 00:28:15,759 --> 00:28:19,119 a person. It's not infinite light, and it is an 391 00:28:19,160 --> 00:28:23,359 infinite power. Although that is said of the Christ. He 392 00:28:23,480 --> 00:28:25,920 is the power of God, and he is the wisdom 393 00:28:25,960 --> 00:28:29,319 of God. But the power is personified as that you, 394 00:28:30,000 --> 00:28:34,359 and the wisdom is personified. So it's a person. And 395 00:28:34,400 --> 00:28:37,160 so when David comes into your world, he reveals you 396 00:28:37,240 --> 00:28:42,759 as God the Power. And yet while you will these 397 00:28:42,880 --> 00:28:47,960 mortal dams, the flesh and blood, you are restricted until 398 00:28:48,039 --> 00:28:49,920 that moment in time when you take it off for 399 00:28:50,000 --> 00:28:54,519 the last time. Then you are one with the risen Lord. 400 00:28:57,119 --> 00:28:59,960 But because He is in everyone, where are you going? 401 00:29:02,960 --> 00:29:06,039 Is not the Kingdom of Heaven within? So where do 402 00:29:06,119 --> 00:29:08,559 you think you're going to? Finally, I promise, as I 403 00:29:08,559 --> 00:29:12,000 have done before I reveal myself, I have so far 404 00:29:12,039 --> 00:29:16,839 to many, I will continue and when this thing comes off, 405 00:29:17,480 --> 00:29:20,440 they will really be a revelation to those who have 406 00:29:20,519 --> 00:29:24,519 heard and who have believed. Or I know where I'm going, 407 00:29:25,359 --> 00:29:27,279 and yet I'm not going to go away from anyone, 408 00:29:27,319 --> 00:29:29,880 because I can't get away from the being that I am, 409 00:29:30,519 --> 00:29:32,920 and the being that I am is God. Well, if 410 00:29:32,960 --> 00:29:36,559 God became all of us, where can I go? That 411 00:29:36,640 --> 00:29:40,240 would be outside of you? And so now I am 412 00:29:40,279 --> 00:29:42,960 near to you. But when I take this thing off, 413 00:29:44,160 --> 00:29:48,079 I will never be sought near, or rather so far 414 00:29:48,119 --> 00:29:53,519 away as even to be male, because nearness would imply separation. 415 00:29:53,880 --> 00:29:56,279 And I can't be separated from you if I am 416 00:29:56,400 --> 00:29:59,920 one with God and God is in you. So God 417 00:30:00,000 --> 00:30:04,480 God actually became man that men may become God. So 418 00:30:04,559 --> 00:30:08,039 when men discovers who he really is through the revelation 419 00:30:08,160 --> 00:30:11,079 of the Sun, when he takes off the garment for 420 00:30:11,119 --> 00:30:13,799 the last time, where is he but one with the 421 00:30:13,880 --> 00:30:17,759 risen Lord. And if the risen Lord is in man, 422 00:30:18,200 --> 00:30:22,960 then where does that man going to be? And so 423 00:30:23,000 --> 00:30:26,160 I tell you I'll be not even there, for that 424 00:30:26,200 --> 00:30:30,519 would imply that I am still something external. No, you 425 00:30:30,599 --> 00:30:34,279 can't see God as you see objects in space. But 426 00:30:34,599 --> 00:30:37,319 he knows who he is to his son, and there's 427 00:30:37,359 --> 00:30:39,200 no other way of knowing him. Say you know him 428 00:30:39,200 --> 00:30:45,599 through the sun, and so you will see me, but 429 00:30:45,720 --> 00:30:48,079 you'll see me from within me. Listen to the words 430 00:30:48,079 --> 00:30:52,000 of Fall, and when it please God to reveal his 431 00:30:52,240 --> 00:30:55,559 son in me. The preposition is in is not to 432 00:30:55,759 --> 00:30:59,960 me as some translations have it, but the actual preface 433 00:31:00,519 --> 00:31:04,039 is in it please God to reveal his son in me. 434 00:31:05,680 --> 00:31:07,640 And so that's where you're going to see him. But 435 00:31:07,799 --> 00:31:10,279 he was seen to you as something external to yourself. 436 00:31:11,119 --> 00:31:14,799 But you don't see self. You see yourself in your 437 00:31:14,799 --> 00:31:19,440 son and the son who reveals you. So tell the 438 00:31:19,519 --> 00:31:22,960 story as it really supposed to be told, and let 439 00:31:23,000 --> 00:31:27,559 men walk in faith in hope that one day he 440 00:31:27,599 --> 00:31:30,440 will encounter the son who reveals him as God. The 441 00:31:30,519 --> 00:31:35,680 power sovia tells tex your hope fully upon the grace 442 00:31:35,799 --> 00:31:39,880 that is coming to you. At the revelation of Jesus Christ, 443 00:31:40,960 --> 00:31:43,000 how he said he saw love the world he gave 444 00:31:43,119 --> 00:31:47,480 his only son. That's so, I tell you, is David. 445 00:31:48,319 --> 00:31:51,039 If you read the words in the red letter edition, 446 00:31:51,160 --> 00:31:55,680 these capacities are all in red letters. And yet they're 447 00:31:55,720 --> 00:32:01,000 supposed to be the words of Christ. No spoken of him, 448 00:32:02,400 --> 00:32:08,599 not by him. The evangelist is writing out. It's in 449 00:32:08,680 --> 00:32:13,599 the third chapter of the Gospel of John begins with 450 00:32:13,640 --> 00:32:19,599 the sixteenth verse. So I tell you, it's all about you. 451 00:32:20,079 --> 00:32:23,720 The whole book is all about you. It's your biopathy 452 00:32:24,400 --> 00:32:29,599 has told us in the fortieth Psalms. In the volume 453 00:32:29,640 --> 00:32:32,920 of the book, it is all about me. I delight 454 00:32:33,039 --> 00:32:37,839 to do thy will, Oh my Lord. Now here are 455 00:32:37,880 --> 00:32:44,960 the words put into the mouth of Christ on the cross, 456 00:32:46,480 --> 00:32:52,039 into thy hands, I commit my spirit. That's the thirty 457 00:32:52,039 --> 00:32:57,160 first song. But the completed verse is this, after he 458 00:32:57,200 --> 00:33:00,559 said into thy hands, I commit my spirit. It goes 459 00:33:00,599 --> 00:33:06,920 on the state thou hast redeemed me, Oh Lord, faith 460 00:33:07,240 --> 00:33:12,039 for God. That's the completed words. And these are the 461 00:33:12,160 --> 00:33:16,599 words of Dating in the thirty first songs. Before who 462 00:33:16,680 --> 00:33:21,000 is uttering them? Who is the Christ? In the sixteenth psalm, 463 00:33:21,799 --> 00:33:24,920 he now makes the appeal to the Father, thou wouldst 464 00:33:24,960 --> 00:33:31,319 not let my soul remain in hell, so he raises 465 00:33:31,400 --> 00:33:37,359 them up. He actually raises them up with E you may. 466 00:33:37,400 --> 00:33:41,599 I tell you it comes like an explosion. You come 467 00:33:41,640 --> 00:33:45,200 to the end of the journey, the climax is brought 468 00:33:45,240 --> 00:33:50,519 about by an explosion not of matter, but of mind. 469 00:33:50,880 --> 00:33:55,559 Your whole mind explodes. And as it explos you find 470 00:33:55,559 --> 00:34:01,000 yourself facing your son, and here is David. And not 471 00:34:01,160 --> 00:34:04,759 for one moment is there any uncertainty as to who 472 00:34:04,759 --> 00:34:09,719 he is and the relationship. And one second before you 473 00:34:09,800 --> 00:34:13,119 did not know it. I was born from above and 474 00:34:13,199 --> 00:34:16,079 did not know it. For the Birth from About took 475 00:34:16,119 --> 00:34:19,639 place on the twentieth day of July of nineteen fifty nine, 476 00:34:20,199 --> 00:34:23,199 and this was the sixth day of December nineteen fifty nine, 477 00:34:23,639 --> 00:34:26,960 one hundred and thirty nine days later, I discovered I 478 00:34:27,000 --> 00:34:30,400 didn't know because I was born from about, and thrilled 479 00:34:30,480 --> 00:34:35,480 beyond leisure that it fulfilled scripture. The witnesses were there, 480 00:34:36,079 --> 00:34:39,440 the tire rapt in spottling clothes. He was there, everything 481 00:34:39,559 --> 00:34:43,880 was there, And yet I didn't know outside of the 482 00:34:44,000 --> 00:34:48,159 fact I'm born from above. But I didn't know David. 483 00:34:49,159 --> 00:34:51,239 I didn't know what part he played in the drama 484 00:34:51,280 --> 00:34:54,719 to this extent, and I didn't know it was he 485 00:34:54,880 --> 00:34:58,480 who revealed me as God the Father. But I know 486 00:34:58,599 --> 00:35:02,679 today he and and he alone will reveal everyone as 487 00:35:02,760 --> 00:35:07,920 God the Father, that is David. When we can find 488 00:35:08,000 --> 00:35:11,239 people who can become so prejudiced with a false concept, 489 00:35:12,000 --> 00:35:15,360 who can single out a race of people and try 490 00:35:15,360 --> 00:35:19,440 to rouse them off the face of the earth. When 491 00:35:19,519 --> 00:35:23,280 death is the message through which God spoke. That was 492 00:35:23,320 --> 00:35:26,599 the message that came to the world. Is an eternal message, 493 00:35:26,599 --> 00:35:31,480 and it's true. And so those who speak of another Christ, 494 00:35:31,519 --> 00:35:39,320 they have the false Christ. Jesus is God the Father. Jesse, 495 00:35:39,400 --> 00:35:44,039 who is called the father of David, means Jehovah exists. 496 00:35:46,000 --> 00:35:50,880 So Jesse is simply the Lord himself, and his son 497 00:35:51,000 --> 00:35:54,679 calls him father. And Jesse is any form of the 498 00:35:54,800 --> 00:35:59,800 verb to be. In other words, are who is your father? 499 00:36:00,440 --> 00:36:07,280 My father? Is Jesse the bethy mind? Your father is 500 00:36:07,400 --> 00:36:11,519 Jesse the best and mine? Who are you the son 501 00:36:12,440 --> 00:36:16,000 of Jesse the best of mind. I'm going to the 502 00:36:16,039 --> 00:36:19,480 open cordalsiness to look at them up and you come 503 00:36:19,599 --> 00:36:22,360 forward with the conclusion that it's there all along and 504 00:36:22,440 --> 00:36:27,199 you didn't see it. If here was your son, and 505 00:36:27,280 --> 00:36:31,400 because he was born so called born three thousand years 506 00:36:31,400 --> 00:36:34,280 ago you turned the pages over. For that old stuff 507 00:36:34,400 --> 00:36:37,440 means nothing to me to day. It has no bearing 508 00:36:37,559 --> 00:36:43,480 on the fentieth century. Why it's forever, it never comes 509 00:36:43,519 --> 00:36:47,239 to an end. Is forever and forever. The only way 510 00:36:47,239 --> 00:36:51,000 that men could ever be readeemed is not through any 511 00:36:51,000 --> 00:36:53,760 other way. There's no other way. I am the way, 512 00:36:54,559 --> 00:36:57,840 I am the truth, I am the life, the only 513 00:36:57,960 --> 00:37:00,679 true and living way, And there is no other way. 514 00:37:01,280 --> 00:37:03,360 And yet morning, noon and night, they are all new 515 00:37:03,400 --> 00:37:07,880 ways appearing on the surface. And new ISM's here, a 516 00:37:07,960 --> 00:37:11,159 new ism. They're all kind of strait. Something that is 517 00:37:11,199 --> 00:37:16,360 alive is not based upon reparation. There's simply people sitting 518 00:37:16,440 --> 00:37:19,440 sitting down trying to work out some but they consider 519 00:37:20,039 --> 00:37:25,880 a nice, pleasing philosophy of life. But I tell you 520 00:37:27,079 --> 00:37:32,000 I've experienced it that I stand here. I did not 521 00:37:32,199 --> 00:37:35,599 know until I experienced it. I was just as blind 522 00:37:35,639 --> 00:37:41,000 as Paul. All went out to destroy everything it claimed 523 00:37:42,320 --> 00:37:48,400 what Christianity claims. He consented under Stephen's death, stole him 524 00:37:48,400 --> 00:37:52,639 to death, and in spite of that, he was chosen. 525 00:37:54,039 --> 00:37:56,039 In spite of all that he did, he was the 526 00:37:56,039 --> 00:37:58,920 one who was elected. He had all that it took. 527 00:37:59,320 --> 00:38:03,199 He had the fire, he had that something, they would 528 00:38:03,239 --> 00:38:07,599 face prisons and face anything. Rather than turn from the vision, 529 00:38:07,960 --> 00:38:12,159 he kept the divine vision in time of travel. And 530 00:38:12,239 --> 00:38:15,239 so he stood before King Agrippa, and it all came. 531 00:38:15,320 --> 00:38:22,000 Why should it be thought strange that I have seen 532 00:38:22,039 --> 00:38:26,559 the mass, seen the prison lord, seen the resurrection. Why 533 00:38:26,639 --> 00:38:30,159 is it train that our people should think the resurrection 534 00:38:30,320 --> 00:38:34,800 is false? But it's all taught in scripture, but they 535 00:38:34,800 --> 00:38:38,519 didn't see it. If I am appealing to God the Father, 536 00:38:38,639 --> 00:38:40,760 not to leave my soul in the pit, not to 537 00:38:40,840 --> 00:38:44,320 leave me inhale, and then I could say a few 538 00:38:44,440 --> 00:38:48,480 chapters later, thou hast redeemed me, Or then he knows 539 00:38:48,519 --> 00:38:51,280 that he has been redeemed, for he saw the Father. 540 00:38:52,119 --> 00:38:54,760 And if he saw the Father having died, well, then 541 00:38:54,800 --> 00:38:58,599 he must be alive, and could say I am the 542 00:38:58,639 --> 00:39:06,199 living Way, the true and living way. So you take 543 00:39:06,239 --> 00:39:09,599 my word for it. I would not betray you, I 544 00:39:09,639 --> 00:39:13,760 would not lead you as faith. I take my Bible seriously. 545 00:39:14,000 --> 00:39:16,400 And the third chapter of the Book of James warns 546 00:39:16,440 --> 00:39:20,920 men who would be a teacher that the judgment is 547 00:39:21,000 --> 00:39:23,679 harder on him who would be the teacher, than on 548 00:39:23,920 --> 00:39:28,280 any other person. For your want in the third chapter 549 00:39:28,280 --> 00:39:31,599 of James, to be very fearful when you go out 550 00:39:31,760 --> 00:39:36,360 to teach, you teach the truth, and don't bring in 551 00:39:36,400 --> 00:39:41,119 any other thing outside of the truth as reveal. I'm 552 00:39:41,159 --> 00:39:44,559 not speaking of mathematics, not speaking of any of these things. 553 00:39:44,920 --> 00:39:48,559 I am as speaking of reveal truth in scripture. And 554 00:39:48,639 --> 00:39:51,440 the story is there, but it must be repeated in 555 00:39:51,519 --> 00:39:55,880 the individual. And everything said of him in the scripture 556 00:39:56,320 --> 00:39:59,320 will one day be experienced by every one born a woman, 557 00:40:00,079 --> 00:40:03,400 but each in his own good time. For as we 558 00:40:03,400 --> 00:40:06,960 are told in the third chapter of Second Peter, when 559 00:40:06,960 --> 00:40:09,519 they wonder about where this is coming, he said, they do 560 00:40:09,599 --> 00:40:13,199 not know that a thousand years is as a day 561 00:40:13,719 --> 00:40:17,880 in the eyes of God. So they're concerned about when 562 00:40:17,960 --> 00:40:21,119 is he coming. And a thousand years is only one 563 00:40:21,239 --> 00:40:25,360 day in the eyes of God. And so if you 564 00:40:25,440 --> 00:40:29,559 have six thousand days or years of travel, it's only 565 00:40:29,639 --> 00:40:34,320 six days before the image is completed. And you and 566 00:40:34,639 --> 00:40:40,159 God are permany made one. And then comes the revelation 567 00:40:40,280 --> 00:40:43,239 of the Son, who reveals you as God, and you 568 00:40:43,400 --> 00:40:47,519 know you are permanently one. You are the father of 569 00:40:47,599 --> 00:40:52,000 God's only son, and there's no other way that you 570 00:40:52,039 --> 00:40:57,760 would ever know it. Now, let us go into the silence. 571 00:41:00,079 --> 00:41:35,960 Kah m h m hm m. Are there any questions? 572 00:41:36,000 --> 00:41:41,400 People question? UH that only you get the the UH 573 00:41:41,719 --> 00:41:45,679 version of the Bible that you recommended and the accordance 574 00:41:47,000 --> 00:41:51,480 which one which first don't know? Are the the the versions? 575 00:41:52,960 --> 00:41:55,519 Well I take I have I have many Bibles at home, 576 00:41:55,559 --> 00:42:00,119 and I use mostly the Revised Standard Version. I'm I 577 00:42:00,280 --> 00:42:06,199 use James Trong's Concordance. I find that exhausted every word 578 00:42:06,559 --> 00:42:09,280 in the course. It's based upon the King James version. 579 00:42:09,360 --> 00:42:13,280 But it's easy to find the parallel in the Revised 580 00:42:13,280 --> 00:42:18,679 Standard version. But that is based that is the concordance. 581 00:42:18,760 --> 00:42:24,719 James Trong's Concordance uses the King James version as its guide. 582 00:42:25,440 --> 00:42:28,679 But they take every word in the Hebrew, every word 583 00:42:28,719 --> 00:42:31,679 in Greek, and they define the original meaning for you. 584 00:42:32,440 --> 00:42:35,719 And you have me sometimes a dozen definitions, and you 585 00:42:35,800 --> 00:42:39,559 can choose what you feel was the intention of the author, 586 00:42:41,039 --> 00:42:44,840 or you can go along with what they did. But 587 00:42:44,920 --> 00:42:48,000 I use the Revised Standard version most of the time. 588 00:42:48,760 --> 00:42:56,239 But I have moppets I had for our penton Lightfoot 589 00:42:56,960 --> 00:43:01,679 the New English Bible. I have so many Bibles, but 590 00:43:01,760 --> 00:43:04,599 I find a daily I take my Revised Standard version 591 00:43:05,559 --> 00:43:07,840 and read it a low. But if I do not 592 00:43:08,079 --> 00:43:11,679 like a translation, I will see what another one did 593 00:43:11,800 --> 00:43:14,559 or another one dates. And if I don't like any 594 00:43:14,599 --> 00:43:17,519 of them, but for my concordance, and see what I 595 00:43:17,559 --> 00:43:23,360 would have done if I had that opportunity. Now took 596 00:43:23,400 --> 00:43:31,199 that statement in the Jeremiah, can a man bear a child? 597 00:43:32,199 --> 00:43:35,920 Why then do I see every man with his hands 598 00:43:35,960 --> 00:43:40,960 on his lawing like a woman in labor? For that 599 00:43:41,000 --> 00:43:44,119 didn't satisfy me. I went from Bible to Bible. They 600 00:43:44,159 --> 00:43:48,639 all almost give the same meaning. So I started a 601 00:43:48,800 --> 00:43:53,360 search in the concordance. And the word that they translate 602 00:43:53,519 --> 00:43:57,920 Loys is not that at all. But they could not 603 00:43:58,079 --> 00:44:01,559 bring themselves to believe what the vision is actually stating. 604 00:44:02,079 --> 00:44:05,119 How these are the words of the Lord. They've spoken 605 00:44:05,199 --> 00:44:10,920 to his prophet Jeremiah, and he's asking, Jeremiah, can a 606 00:44:11,000 --> 00:44:14,320 man bear a child? And he doesn't wait for the 607 00:44:14,360 --> 00:44:18,280 answer from his prophet. He's answering, bru He said, why 608 00:44:18,440 --> 00:44:22,800 then do I see every man with his hands drawing 609 00:44:22,920 --> 00:44:26,679 himself out of himself just like a woman and labor. 610 00:44:28,559 --> 00:44:30,559 If you take the Concordance and go through it, you'll 611 00:44:30,559 --> 00:44:36,000 find that is the best translation of it. I see 612 00:44:36,039 --> 00:44:38,400 him with his hands drawing himself out of himself, and 613 00:44:38,440 --> 00:44:39,880 that's exactly what happened.