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<v Speaker 1>Meaning a light man like this man letting butterfly flapping

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<v Speaker 1>his wing big down in a forest.

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<v Speaker 2>Man, it gonna cause the tree fold, letting five thousand

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<v Speaker 2>miles away.

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<v Speaker 1>Man, nobody seen, nobody else see. You don't need to

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<v Speaker 1>know many flu You followed another story and.

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<v Speaker 3>You got back to flect that man's man got back

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<v Speaker 3>to name.

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<v Speaker 1>On the panel. Man, Man, you don't don't matter. Man.

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<v Speaker 2>All right, Brax and McCoy, welcome back to the Jay

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<v Speaker 2>Burton Show.

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<v Speaker 1>How you doing that? Good dude, how are you doing well?

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<v Speaker 2>I think you and I might have the highest delta

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<v Speaker 2>between how often you and I talk on the phone

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<v Speaker 2>and how much you and I talk on the internet.

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<v Speaker 2>It's been shoot, almost two years since you and I spoke,

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<v Speaker 2>you know, on a podcast or whatever.

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<v Speaker 1>Wow, but uh where I I have.

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<v Speaker 2>To talk to you at least once a week, and

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<v Speaker 2>it's punishing. I wouldn't wish on my worst end.

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<v Speaker 1>I hear that in many such cases. I hear this

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<v Speaker 1>all the time. Yeah, yeah, you're supposed to be out

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<v Speaker 1>here bear hunting for the second year in a row,

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<v Speaker 1>and we're not going to do it. From what I

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<v Speaker 1>can tell, Yeah, I know, I'm honestly it is a

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<v Speaker 1>character flaw. I'm just horrible at planning things, because you

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<v Speaker 1>probably noticed as evidence actually by this podcast where we

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<v Speaker 1>planned it a week in advance, with no specific time

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<v Speaker 1>and no specific topic past I think like two lines

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<v Speaker 1>I gave you twenty seconds ago. So the kids say

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<v Speaker 1>it's a skill issue. I really had nothing better than that.

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<v Speaker 1>I get it. I got the same problem. Well, you

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<v Speaker 1>got like a TBI. I was just born this way. Yeah.

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<v Speaker 1>Well I was like I was bad before, you know,

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<v Speaker 1>so it's just like increased. I was born retarded. Did

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<v Speaker 1>you know my mom had me tested when I was

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<v Speaker 1>a kid because she thought I was retarded. Did I

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<v Speaker 1>ever tell you about that?

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<v Speaker 2>No?

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<v Speaker 3>But I got tested too, And they're like, uh no,

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<v Speaker 3>And I think, honestly, this is like the early nineties, right,

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<v Speaker 3>So if it was now, they'd be like, your kid's autistic,

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<v Speaker 3>you know, But back then they were just like, no,

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<v Speaker 3>we don't we don't really know what's wrong with them.

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<v Speaker 1>He's not retarded.

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<v Speaker 2>But well I got I got tested the same thing

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<v Speaker 2>my parents. I was not doing well. My parents pulled

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<v Speaker 2>me out at homeschooled me and they're like, there's there's

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<v Speaker 2>something ain't right because I was like eight or nine

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<v Speaker 2>and just refused to learn how to read. I just

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<v Speaker 2>wouldn't do it. And so they bring me in and

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<v Speaker 2>they like gave me the like pig drink and the headphones,

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<v Speaker 2>the whole thing. And lady's like, all right, I don't

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<v Speaker 2>know how to tell you this. Your son's not autistic,

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<v Speaker 2>he's not retarded. He's just really stubborn. And they're like,

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<v Speaker 2>all right, well, I mean you know that's not a

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<v Speaker 2>medical condition.

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<v Speaker 1>Yeah, this sounds like my middle son. Dude, he's totally

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<v Speaker 1>like that. Like for a while, I was even like,

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<v Speaker 1>is he We're gonna have to help him a little bit,

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<v Speaker 1>like with reading and stuff. But then he'll like blurt

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<v Speaker 1>out something that's like a systems level analysis. I'm like,

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<v Speaker 1>there's no way that you understood that by yourself, and

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<v Speaker 1>like are struggling with certain parts of reading.

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<v Speaker 2>You just don't want to do it, you know, which

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<v Speaker 2>I mean, honestly, there's a discussion for another day. But

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<v Speaker 2>in my mind, one of the real flaws of education

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<v Speaker 2>is that it tracks guys like that into like the

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<v Speaker 2>special bus, you know, and it's like, Okay, maybe we

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<v Speaker 2>need to do this a different way. Whatever you are,

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<v Speaker 2>you're not the same as like the kid who can't

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<v Speaker 2>tie his shoes or like blow snot bubbles, Like those

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<v Speaker 2>are two both problems from a certain perspective, but completely

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<v Speaker 2>separate things. But Braxton, since the last time we spoke

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<v Speaker 2>on air, you went on Tucker, you started a conservation organization,

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<v Speaker 2>or at least I became a way of it. So

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<v Speaker 2>I'm curious before we get into this, where did this

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<v Speaker 2>come from?

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<v Speaker 1>Right?

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<v Speaker 2>Where did this kind of passion for the outdoors, you know, originate?

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<v Speaker 2>And well, to be honest, man, why do you step

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<v Speaker 2>up and start something? I mean, my youth is where

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<v Speaker 2>it all really started.

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<v Speaker 1>Like we outside all the time, you know, with Grandpa

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<v Speaker 1>and just the whole family. Grew up rural and we

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<v Speaker 1>were constantly up on the mountain fishing or hunting or whatever.

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<v Speaker 1>And then I was with a different organization like ten

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<v Speaker 1>years ago working on this kind of stuff. Uh, dude.

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<v Speaker 1>And I used to tell them all. I can remember,

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<v Speaker 1>like multiple conversations sometimes even in DC, talking to these

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<v Speaker 1>guys before we'd go, you know, sit down with senators

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<v Speaker 1>or whatever, and telling them like, look, man, you have

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<v Speaker 1>got to approach this from a right wing perspective as

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<v Speaker 1>far as like sales and transfers and this sort of

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<v Speaker 1>stuff goes. The left is not the one, at least

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<v Speaker 1>back then that was pushing for that. It was always

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<v Speaker 1>the right. So bringing these kind of lefty talking points

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<v Speaker 1>is not going to sway right wing congressman at all,

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<v Speaker 1>because he knows instinctively that you do not represent his voters. Right. So,

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<v Speaker 1>in fact, one time, the head of the organization, we were

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<v Speaker 1>having lunch and I was like, is your goal to

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<v Speaker 1>just have a liberals who hunt group? Because if that's

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<v Speaker 1>your goal, then you've done it. So anyway, so I

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<v Speaker 1>was doing that kind of stuff back then, and I

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<v Speaker 1>just couldn't really get my position within the organization pushed forward.

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<v Speaker 1>A couple other guys had the same complaint and left,

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<v Speaker 1>So then I just kind of started writing about it

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<v Speaker 1>and talking about everywhere I would go. And then Mike

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<v Speaker 1>Leathan came up and you know, with the with the

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<v Speaker 1>big beautiful bill stuff, and they were absolutely trying to

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<v Speaker 1>sell off all of the BLM. Like they'll try to

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<v Speaker 1>tell you they weren't doing that, and that forrest too,

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<v Speaker 1>Like one map they tried to say was a bullshit

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<v Speaker 1>map was not anyway, the main goal was selling all

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<v Speaker 1>off and this was like a gateway in. So when

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<v Speaker 1>I was reading kind of behind the scenes and then

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<v Speaker 1>talking to friends, I just basically made it my job

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<v Speaker 1>for two weeks to troll Mike Lee. I told my wife,

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<v Speaker 1>I was like, this is all I'm going to do

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<v Speaker 1>for two weeks. We're just not going to let this

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<v Speaker 1>guy breathe, right, So I started doing that and then

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<v Speaker 1>somehow that got the attention of Sean, Ryan's former producer,

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<v Speaker 1>and he reached out and was like, can you be

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<v Speaker 1>out here in like two days? And I said yeah,

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<v Speaker 1>no matter what. And he's like, can you handle the travel?

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<v Speaker 1>And I said, yeah, whatever, dude, I'll be there, Like

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<v Speaker 1>this is a big deal for me. And so I

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<v Speaker 1>wrote kind of what the show outline would look like.

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<v Speaker 1>You know, Sean's a passionate outdoorsman, but this is like,

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<v Speaker 1>this topic is hyper niche, right, so you've got to

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<v Speaker 1>be into it, and it takes a long time to

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<v Speaker 1>understand all the different kind of political machinations behind the

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<v Speaker 1>scenes and all that, so you really sort of need

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<v Speaker 1>somebody who's been steeped in it. So I wrote the

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<v Speaker 1>show outline and sent it to him, and obviously they

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<v Speaker 1>made adjustments. They're pros and they were like, hey, we'll

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<v Speaker 1>see you on Thursday or whatever it was. And then

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<v Speaker 1>I flew out there and did that, and then that

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<v Speaker 1>got the attention of Tucker and I had a friend

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<v Speaker 1>hit me up, Philip, I think it was it was Philip,

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<v Speaker 1>and he was like, you know, you have to start

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<v Speaker 1>an org. You have to kind of start your own organization.

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<v Speaker 1>I said, all right, So we set that up and

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<v Speaker 1>so that's how we got here. That's that's the rambling

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<v Speaker 1>version of how the organization got started. Well, I think

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<v Speaker 1>it the issue of a public lands and the kind

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<v Speaker 1>of like natural birthright of our country. I think it's

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<v Speaker 1>an interesting one because it sort of strikes at this

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<v Speaker 1>fault line right between To be honest, it's like what

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<v Speaker 1>are we conserving? Like what is the point of this country?

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<v Speaker 1>And you know they're this fight has been raging for

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<v Speaker 1>longer than you or I are been alive. But it's

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<v Speaker 1>sort of this perfect encapsulation of it is the point

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<v Speaker 1>of America to be this sort of strip mall where

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<v Speaker 1>anyone can come and get rich and as long as

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<v Speaker 1>the business is doing well, you get a positive cash

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<v Speaker 1>flow and that's a good country. Or is it a

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<v Speaker 1>place for a people a place for Americans to live,

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<v Speaker 1>and it really, I think, struck a chord with a

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<v Speaker 1>lot of people because it's there are few things as

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<v Speaker 1>popular as in natural parks and public land. Don't get

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<v Speaker 1>me wrong, there are issues you know better than I

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<v Speaker 1>the whole situation with water rights and grazing and all that.

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<v Speaker 1>But the number of people who say, yeah, we should

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<v Speaker 1>take that, sell it to property developers and move the

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<v Speaker 1>entire population of Mumbai there is next to zero. It's

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<v Speaker 1>not particularly popular.

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<v Speaker 2>And especially in an era where immigration is such a

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<v Speaker 2>live is you and where you have people who describe

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<v Speaker 2>themselves as you know, hardline MAGA conservatives and seemingly they'll

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<v Speaker 2>say that, you know, they'll say like, oh, we've got

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<v Speaker 2>to you know, all the problems that you know, mass

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<v Speaker 2>migration and all the problems that have started to affect

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<v Speaker 2>our communities.

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<v Speaker 1>That's bad.

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<v Speaker 2>And then you lift the curtain up a little bit

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<v Speaker 2>and you're like, wait a minute, Bud, you're selling that's

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<v Speaker 2>the amount of land to your bodies to provide space

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<v Speaker 2>for like low rent housing. What do you think happens there?

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<v Speaker 2>And I think that I'll be the first to admit

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<v Speaker 2>before you started talking about it, wasn't even an issue

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<v Speaker 2>that I really thought about because I live in a

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<v Speaker 2>part of the country where there aren't a lot of

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<v Speaker 2>public land, and you know, like a lot of East

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<v Speaker 2>Coast guys, was shocked and amazed when I went out

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<v Speaker 2>west and saw like, oh, this like incredible natural beauty.

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<v Speaker 2>And then to be told by an immigration restrictionist, maga

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<v Speaker 2>hardliner like Lee or any others, oh wait, we're going

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<v Speaker 2>to sell that off because we did it with the

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<v Speaker 2>private market. It's okay, It's like we look, man, I

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<v Speaker 2>don't care, like I don't care about that part. The

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<v Speaker 2>reason I care about America is because it's a home

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<v Speaker 2>for people like me, you know, not because it's a

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<v Speaker 2>balance sheet, says USA at the top.

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<v Speaker 1>I can yeah, man, that's exactly right. And a lot

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<v Speaker 1>of it is so. Mike Lee has been wanting to

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<v Speaker 1>do this since he got in office. In fact, you

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<v Speaker 1>can go back. Somebody found a campaign flyer from twenty eleven.

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<v Speaker 1>I think it was the year he first was campaigning

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<v Speaker 1>to for I think Congress and then Senate is how

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<v Speaker 1>he did it. But he might want straightened the Senate

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<v Speaker 1>either way. Clear back on the campaign flyer, he's talking

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<v Speaker 1>about this and if you look at like his his

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<v Speaker 1>prior work, he worked as a litigator for or in

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<v Speaker 1>house council rather for energy solutions, So it really it's

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<v Speaker 1>kind of a you don't have to scratch your head

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<v Speaker 1>to figure out why he even ran for office to

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<v Speaker 1>begin with, right, So in some ways this is his

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<v Speaker 1>main things and as far as the immigration restriction is part.

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<v Speaker 1>This is my view of politics is that different. Everyone

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<v Speaker 1>is representing an interest of some kind, and a lot

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<v Speaker 1>of the reason that Republicans will look as if they're

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<v Speaker 1>like flip floppy or wishy washy on stuff is they're

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<v Speaker 1>reading the tea leaves of like political discourse, and then

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<v Speaker 1>they'll try to kind of chameleon into one little part

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<v Speaker 1>of it in order to look a certain way, but

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<v Speaker 1>they didn't actually change their fundamental purpose for being there.

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<v Speaker 1>Look at like Ted Cruz with Zionism, Mike Lee with

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<v Speaker 1>public land. You see this kind of pattern emerge, and

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<v Speaker 1>they'll pretend to be super based on something, but really

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<v Speaker 1>it's just in furtherance of whatever reason they were elected

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<v Speaker 1>to begin with. So that's something to all in my

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<v Speaker 1>view to bear in mind. When you're watching these people,

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<v Speaker 1>they're they're not as some people say, oh, they just

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<v Speaker 1>you know, this guy will change his position sort of

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<v Speaker 1>at a whim, you know, if that's what people want.

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<v Speaker 1>It's like, yes, so now why is he there? Right?

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<v Speaker 1>You have to ask the next question, and most people

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<v Speaker 1>don't do that. And to your other point, as far

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<v Speaker 1>as like my GDP and line go up and all

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<v Speaker 1>this stuff, libertarianism sort of libertarian economic theory kind of

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<v Speaker 1>infected all of right wing populist politics through I don't know,

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<v Speaker 1>I guess I'm not a person who should tell you

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<v Speaker 1>when it started. But for most of my life this

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<v Speaker 1>was like the definitional conservative was the guy who says

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<v Speaker 1>less government, less taxes, all this stuff that doesn't address

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<v Speaker 1>the main question like what are you conserving if you're

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<v Speaker 1>a conservative? So that sort of ethos, in my view,

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<v Speaker 1>has got to go. And it's not to say it's

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<v Speaker 1>like a wrong economic theory. It's just got a bad

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<v Speaker 1>starting point. So like, let's go back to the starting

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<v Speaker 1>point and then if you want to overlay this economic

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<v Speaker 1>theory back in and see how it works out, and

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<v Speaker 1>then maybe we can do that. But the starting point

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<v Speaker 1>should be, uh, is this good for American families? Because

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<v Speaker 1>that's what I'm trying to conserve is that people Well,

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<v Speaker 1>I don't know if you saw this, Braxton, but there's

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<v Speaker 1>been a viral post going around Twitter of this guy

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<v Speaker 1>who basically, you know, made his son, you know, sell

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<v Speaker 1>like pistained carpets so that he could buy his first

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<v Speaker 1>car when he turned sixteen. And okay, fair enough, like

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<v Speaker 1>I worked crappy jobs by my first car. Whatever.

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<v Speaker 2>But the objectionable part, at least in my mind, is

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<v Speaker 2>he gave him a loan for like fifteen hundred bucks,

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<v Speaker 2>but his loan to his dad is like twenty five percent.

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<v Speaker 2>It's like the mostly regius interests. Yeah, and so people

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<v Speaker 2>are you know, doing the normal reactions like, oh, this

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<v Speaker 2>is everything wrong. But I think it's kind of interesting

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<v Speaker 2>because I think that a lot of a lot of

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<v Speaker 2>conservatives rightly have this understanding that like, you know, you've

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<v Speaker 2>got to you've got to practice tough love, and you've

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<v Speaker 2>got to raise your kids in such a way that

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<v Speaker 2>they understand, you know, they can't depend on hand numps,

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<v Speaker 2>which I understand that's a laudable goal. And you know,

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<v Speaker 2>I'm sure we've all seen examples of you know, kids

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<v Speaker 2>who are given way too much and they become monsters

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<v Speaker 2>as an adult. And so all right, fair enough, we're

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<v Speaker 2>seeing that instinct to leave something to your children, a

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<v Speaker 2>less right, something that will prepare them for the world

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<v Speaker 2>after you're gone. And I think that's an instinct that

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<v Speaker 2>conservatives naturally have.

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<v Speaker 1>They get that.

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<v Speaker 2>But on the other end, there is a part that

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<v Speaker 2>there are assets that are not yours to dispose of.

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<v Speaker 2>You know, you own them now, but it's like the

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<v Speaker 2>family farm. You know, it's something to be passed through generations.

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<v Speaker 2>And you know, I think of you know, one of

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<v Speaker 2>my best friends, his family farm is deeded to them

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<v Speaker 2>by the king, right, that's how long it's been there,

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<v Speaker 2>and you know, every subsequent generation has you know, maybe

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<v Speaker 2>they managed it well, maybe they managed it poorly, but

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<v Speaker 2>it was never something for someone to burn. And now

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<v Speaker 2>it's something that sort of serves as you know, an

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<v Speaker 2>economic engine, a retirement plan for you know, their eighty

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<v Speaker 2>five year old grandfather. And so that's something that yeah, sure,

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<v Speaker 2>any one person at a point in time could have

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<v Speaker 2>cashed in their chips, right, they could have sold they

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<v Speaker 2>could have individually made their lives better. And conservatives, right wingers, libertarians,

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<v Speaker 2>that whole side of things really like property rights, and

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<v Speaker 2>I understand why right, because the government, the lefties whatever,

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<v Speaker 2>they're attacking that, you know, they want you to own

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<v Speaker 2>nothing and be happy quote unquote, But like the correct

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<v Speaker 2>understanding of property is like, yeah, it is yours, you

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<v Speaker 2>own it, but it's not yours in the sense that

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<v Speaker 2>it is right for you to do whatever you want

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<v Speaker 2>with it. Right, just as you have an obligation or

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<v Speaker 2>you were given something by those people before you, you

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<v Speaker 2>have an obligation to those people who come after you.

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<v Speaker 2>That's the conservation. You're sort of conserving, the like civil

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<v Speaker 2>as a seed corn and the idea that like, well

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<v Speaker 2>it says my name on the deed, so I can

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<v Speaker 2>burn everything down so that I can go out on

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<v Speaker 2>a cruise ship or whatever.

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<v Speaker 1>It's.

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<v Speaker 2>It's it's like penny wise and pound foolish. And perhaps

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<v Speaker 2>the worst example of this is George Bagbee, who's routinely

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<v Speaker 2>on my show has made no secret about the fact

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<v Speaker 2>that he's worked on cruise ships. Right, it's how he,

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<v Speaker 2>you know, funds his life. And here's this little telegram

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<v Speaker 2>channel maybe six hundred people in it, or he'll leave

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<v Speaker 2>either these texts or voice messages of talking to people

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<v Speaker 2>on cruise ships. You know, after the fact like, oh,

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<v Speaker 2>this is the conversation I had. Man, let me tell you,

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<v Speaker 2>it's the most black billing thing you'll ever listen to

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<v Speaker 2>the world, because it'll be people like sitting around joking

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<v Speaker 2>about like, yeah, this, I'm on my kid's college fund

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<v Speaker 2>right now. You know this, twenty thousand dollars voat trip

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<v Speaker 2>My kids are going to be working for every set

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<v Speaker 2>And look like, you know what, I don't grudge anyone

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<v Speaker 2>enjoying their retirement, right, but taking that and sort of

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<v Speaker 2>turning that into a joke and like laughing about it

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<v Speaker 2>that I am going to, you know, take everything with me.

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<v Speaker 2>Obviously that's not literally what you know, Mike Lee or

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<v Speaker 2>any of these guys are saying. But it's that same thing,

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<v Speaker 2>right of like effectively burning this asset and for what

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<v Speaker 2>to make up a fraction of the debt that we're

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<v Speaker 2>never going to pay back anyway, to line your pockets

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<v Speaker 2>in your friend's pockets. It's like, one that is far

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<v Speaker 2>from a conservative impulse. And two, once it's gone, it's gone.

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<v Speaker 2>You can't sell the farm twice. You can't you sell

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<v Speaker 2>more of this effectively irreparable or irreparably irreplaceable kind of

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<v Speaker 2>natural beauty and I don't know, man, it's it's an

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<v Speaker 2>attitude that really bothers me.

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<v Speaker 1>Well I would, uh, I would take it a step

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<v Speaker 1>further and say that it's it's fundamentally an anti American.

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<v Speaker 1>Like if you if you go back all the way

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<v Speaker 1>to like John Smith, you know, he gets done killing

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<v Speaker 1>Turks and being a slave and all this stuff and

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<v Speaker 1>being a pirate and all this other cool shit, and

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<v Speaker 1>then he comes over to America and that original Jamestown colony.

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<v Speaker 1>I know, there were a couple other attempts, but the

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<v Speaker 1>Jamestown Colony, the intent was exploitative. They had been seeing,

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<v Speaker 1>you know, the Spanish bringing back hordes of gold, and

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<v Speaker 1>they were like, well, I'm gonna go get mine, right,

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<v Speaker 1>So it was a purely profit driven venture to begin with.

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<v Speaker 1>But the real turn happens when John Smith realizes that

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<v Speaker 1>the land is actually what's valuable, like the place. So

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<v Speaker 1>at the very core route beginning of America is this

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<v Speaker 1>idea that the dirt is what makes this place what

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<v Speaker 1>it is, you know, or in terms of like value.

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<v Speaker 1>So to ignore that and be like, well, whatever, how

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<v Speaker 1>about some fiat for the you know what I mean,

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<v Speaker 1>I'm gonna I'm going to get rid of this thing

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<v Speaker 1>that actually was the you know, the foundation of what

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<v Speaker 1>the country became. I'm going to get rid of that

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<v Speaker 1>for some printed you know money, like what what are

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<v Speaker 1>we even doing here? Like? You know, So I would

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<v Speaker 1>argue that America as an idea begins with John Smith.

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<v Speaker 1>Many people make that argument, but it's the land itself.

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<v Speaker 1>So an American is something tied to this idea of

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<v Speaker 1>an expanse from the very start.

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<v Speaker 2>So I'm going to do something. I realize you're Orthodox,

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<v Speaker 2>so I might scare you here by reading in English

364
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<v Speaker 2>from the script, but I've been going through with a group,

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<v Speaker 2>going through Ecclesiastes along with a great book by Peter Creeft,

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<v Speaker 2>Three Philosophies of Life. Creeft is Catholic. I am not,

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<v Speaker 2>but he's an exceptional writer. And so this section just

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<v Speaker 2>reminded me of that. This is from ecclesiastic If you

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<v Speaker 2>see the oppression of the poor and the violent perversion

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<v Speaker 2>of justice and righteousness in the province, do not marvel

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<v Speaker 2>at this matter or high official for the high official

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<v Speaker 2>watches over high official and higher officials over them. Most

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<v Speaker 2>interesting part, the last one, moreover, the profit of the

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<v Speaker 2>land is for all, even the king is served from

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<v Speaker 2>the field. And that idea, right that the land is

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<v Speaker 2>the nation that is where the prosperity sort of flows

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<v Speaker 2>up from, I think is one that has really been

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<v Speaker 2>we've really moved away from. You know, you can talk

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<v Speaker 2>to you know, listen to my buddy, you know, Peruvian Bull,

380
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<v Speaker 2>who's been on the internet forever talking about this, that

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<v Speaker 2>there's sort of a maximum stable amount of your economy

382
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<v Speaker 2>that can come from finance, usury, right, moving money around.

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<v Speaker 2>I guess a useful thing. You know, it's helpful to

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<v Speaker 2>be able to get loans so you can do things.

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<v Speaker 2>I mean, like, let's be honest, the settlement of America

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<v Speaker 2>was you know, in certain places done on right. You know,

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<v Speaker 2>you get a loan and then when you set up

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<v Speaker 2>your farm you can pay it back. Right, we understand that.

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<v Speaker 2>But at the same time, the maximum number historically is

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<v Speaker 2>something like you know, five to twelve percent.

391
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<v Speaker 1>Like that's stable.

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<v Speaker 2>But as it gets bigger and bigger and bigger, you

393
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<v Speaker 2>start to get these weird per person sentives because you

394
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<v Speaker 2>make money not by doing anything providing a service, per se,

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<v Speaker 2>but by shifting things around on a spreadsheet. And I

396
00:21:27.079 --> 00:21:30.480
<v Speaker 2>think that you know, that instinct to basically take a

397
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<v Speaker 2>physical asset and reduce it into kind of fungible money,

398
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<v Speaker 2>right tokens on a balance sheet.

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<v Speaker 1>It really is.

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<v Speaker 2>You were you were pulling something that is real that

401
00:21:44.079 --> 00:21:47.000
<v Speaker 2>lasts forever into something that is like sand. Right, it

402
00:21:47.079 --> 00:21:50.240
<v Speaker 2>rolls through your fingers. Because let's be honest, right, how

403
00:21:50.319 --> 00:21:52.799
<v Speaker 2>much money? You probably know the number? How much money

404
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<v Speaker 2>would we as like AMERI Corp. Gain from selling all

405
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<v Speaker 2>this land?

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<v Speaker 1>Do you have any idea? Yeah? They So they tried

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<v Speaker 1>to say during the first of all, what you said

408
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<v Speaker 1>before was great and true, and I want to put

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<v Speaker 1>a pin in that because I'm in a reference of

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<v Speaker 1>Protestant scholar here in a second, but they put out

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<v Speaker 1>a number and they tried to say one hundred trillion. Okay,

412
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<v Speaker 1>that is totally poem, like pulled out of their ass

413
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<v Speaker 1>It's made up. I don't even know what okay, So

414
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<v Speaker 1>what would happen? I did my own like just basic

415
00:22:28.200 --> 00:22:32.240
<v Speaker 1>math on it. Right now, like sprub land type stuff

416
00:22:32.240 --> 00:22:35.400
<v Speaker 1>out here is higher than I've ever seen it, like

417
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<v Speaker 1>we would call it grass like grazing ground or whatever,

418
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<v Speaker 1>higher than I've ever seen it, And the average is

419
00:22:40.640 --> 00:22:44.480
<v Speaker 1>probably around thirty five hundred an acre, and that's incredibly

420
00:22:44.559 --> 00:22:47.200
<v Speaker 1>high given that it can't even produce five hundred an acre. Right,

421
00:22:48.799 --> 00:22:51.240
<v Speaker 1>if you actually did thirty five hundred an acre, you

422
00:22:51.279 --> 00:22:53.400
<v Speaker 1>could buy all the land in the state of Idaho

423
00:22:53.519 --> 00:22:56.000
<v Speaker 1>for around hundred billion. Maybe it was one hundred and

424
00:22:56.039 --> 00:23:00.519
<v Speaker 1>fifteen billion that I found. So just given how much

425
00:23:00.519 --> 00:23:03.039
<v Speaker 1>public land is in the state of Idaho and how

426
00:23:03.119 --> 00:23:05.160
<v Speaker 1>much public land is in the rest of the West,

427
00:23:05.200 --> 00:23:07.119
<v Speaker 1>and use the number one hundred and fifteen billion, and

428
00:23:07.160 --> 00:23:10.599
<v Speaker 1>then kind of times it by the eleven public land states,

429
00:23:10.640 --> 00:23:12.440
<v Speaker 1>because the number is going to be lower in Nevada

430
00:23:12.519 --> 00:23:14.960
<v Speaker 1>because the ground is worse even less. So you just

431
00:23:15.039 --> 00:23:16.519
<v Speaker 1>kind of do that and you come up to about

432
00:23:16.519 --> 00:23:19.720
<v Speaker 1>like what a trillion, you know, So where are you

433
00:23:19.799 --> 00:23:23.079
<v Speaker 1>getting this one hundred x figure? They're just making it up, right,

434
00:23:24.440 --> 00:23:26.480
<v Speaker 1>So you sell all this off and you get a trillion. Well,

435
00:23:26.480 --> 00:23:29.599
<v Speaker 1>we're what forty trillion into what was the number right now?

436
00:23:29.720 --> 00:23:32.720
<v Speaker 2>I mean, well, and the rate at which that debt

437
00:23:32.759 --> 00:23:35.960
<v Speaker 2>is increasing anyway, it's like we even if we count

438
00:23:35.960 --> 00:23:38.039
<v Speaker 2>that one trillion, it's like, all right, it's a step

439
00:23:38.079 --> 00:23:39.880
<v Speaker 2>in the right direction. It's like, well, in the time

440
00:23:39.880 --> 00:23:42.079
<v Speaker 2>it took you to draw up those contracts, how much

441
00:23:42.119 --> 00:23:45.240
<v Speaker 2>more has been added, Right, It's a drop in the bucket.

442
00:23:45.440 --> 00:23:48.440
<v Speaker 2>And it's why I don't believe that's the actual reason,

443
00:23:48.960 --> 00:23:51.160
<v Speaker 2>right that that smells to me like something that they

444
00:23:51.200 --> 00:23:53.920
<v Speaker 2>came up with after deciding they wanted to do that.

445
00:23:55.319 --> 00:24:01.920
<v Speaker 1>Yeah. Man, it's it's minerals. So it's it's private interest, right.

446
00:24:02.000 --> 00:24:05.039
<v Speaker 1>The data center a lot of money in the data

447
00:24:05.079 --> 00:24:08.039
<v Speaker 1>center tech stuff, so it's partly that, but it's it's

448
00:24:08.039 --> 00:24:11.119
<v Speaker 1>mineral rights. That's what they want. Uh. And that Lee

449
00:24:11.200 --> 00:24:14.160
<v Speaker 1>tipped his hand in the final you know, adjustment that

450
00:24:14.200 --> 00:24:16.319
<v Speaker 1>he made to his proposal on the Big Beautiful Bill.

451
00:24:16.319 --> 00:24:17.880
<v Speaker 1>It was like, Okay, well you can keep the land,

452
00:24:17.880 --> 00:24:20.400
<v Speaker 1>but just give us the mineral rights. It's like, all right,

453
00:24:20.440 --> 00:24:23.960
<v Speaker 1>well that's what it's for. So it's pay it's kickbacks,

454
00:24:23.960 --> 00:24:26.759
<v Speaker 1>it's it's it's like everything else in politics, right, it's

455
00:24:26.799 --> 00:24:29.240
<v Speaker 1>it's personal interest or personal gain rather.

456
00:24:34.880 --> 00:24:40.640
<v Speaker 2>And I think that's one of the things that I

457
00:24:40.640 --> 00:24:43.279
<v Speaker 2>I sort of find insulting about it, because like, look,

458
00:24:44.079 --> 00:24:47.640
<v Speaker 2>I'm not I'm not naive about this. I understand how

459
00:24:48.640 --> 00:24:53.240
<v Speaker 2>people are corrupt. Politicians are corrupt. It is what it is,

460
00:24:53.400 --> 00:24:56.279
<v Speaker 2>you know, It's it's the human condition. But to sort

461
00:24:56.279 --> 00:25:01.079
<v Speaker 2>of try and you know, big man, everyone one be like, oh, well,

462
00:25:01.119 --> 00:25:03.079
<v Speaker 2>this is the real conservative position.

463
00:25:03.519 --> 00:25:06.319
<v Speaker 1>It's like, no, it's not. You just want to get paid.

464
00:25:06.759 --> 00:25:09.160
<v Speaker 2>And I know he can't just say that, but it

465
00:25:09.240 --> 00:25:12.000
<v Speaker 2>almost be more honest to just come out, you know,

466
00:25:12.079 --> 00:25:14.960
<v Speaker 2>and it's like, you know, you got hold.

467
00:25:14.680 --> 00:25:16.480
<v Speaker 1>On and I know a more piece of evidence for that.

468
00:25:16.519 --> 00:25:18.519
<v Speaker 1>I don't want to make this just a Mike le Hayeka,

469
00:25:18.839 --> 00:25:22.599
<v Speaker 1>but yeah, this is the same guy. This is the

470
00:25:22.640 --> 00:25:26.599
<v Speaker 1>same guy who just like you know that, uh teams

471
00:25:26.680 --> 00:25:29.319
<v Speaker 1>up with Kamala to try to end per country caps

472
00:25:29.359 --> 00:25:34.000
<v Speaker 1>on H one B visas. Right, Like that is obviously

473
00:25:34.279 --> 00:25:37.559
<v Speaker 1>not a conservative position, obviously, So you don't get to

474
00:25:37.599 --> 00:25:39.799
<v Speaker 1>come in here and tell like, define the word for

475
00:25:39.880 --> 00:25:44.039
<v Speaker 1>me now when it's it's so like and we'll get

476
00:25:44.079 --> 00:25:46.000
<v Speaker 1>you face value and see that you're just trying to

477
00:25:46.000 --> 00:25:48.359
<v Speaker 1>get paid.

478
00:25:52.079 --> 00:25:58.079
<v Speaker 2>Yeah, it's it's pure and naked corruption and the partisan

479
00:25:58.119 --> 00:26:01.880
<v Speaker 2>aspect of it as well. It is just kind of

480
00:26:01.920 --> 00:26:05.400
<v Speaker 2>shameless because so many people who were so willing to

481
00:26:05.440 --> 00:26:09.079
<v Speaker 2>tell you, oh, you know, the Democratic Party is bought

482
00:26:09.119 --> 00:26:11.839
<v Speaker 2>and sold by China, you know, or oh, you know,

483
00:26:11.880 --> 00:26:14.960
<v Speaker 2>Tucker Carlson is bought and sold by Qatar. It's like, oh,

484
00:26:15.000 --> 00:26:17.799
<v Speaker 2>when we get to India, suddenly you get real quiet

485
00:26:18.200 --> 00:26:23.079
<v Speaker 2>or other nations will leave it there. But in my mind,

486
00:26:23.119 --> 00:26:25.440
<v Speaker 2>and this is a sort of a sidetrack and get

487
00:26:25.480 --> 00:26:29.079
<v Speaker 2>back to, you know, the kind of nature of American soul,

488
00:26:29.119 --> 00:26:32.160
<v Speaker 2>which I want to get to. But I think, like

489
00:26:32.200 --> 00:26:35.480
<v Speaker 2>a lot of people, I didn't realize how big the

490
00:26:35.680 --> 00:26:38.960
<v Speaker 2>India lobby had gotten until the I think it was

491
00:26:38.960 --> 00:26:42.240
<v Speaker 2>a twenty twenty four RNC. Right, oh yeah, where all

492
00:26:42.279 --> 00:26:44.480
<v Speaker 2>of a sudden we've got someone at the front leading

493
00:26:44.480 --> 00:26:47.160
<v Speaker 2>the whole crowd and some kind of Hindu prayer And

494
00:26:47.200 --> 00:26:51.920
<v Speaker 2>you're like what yeah, And you look at it and

495
00:26:51.960 --> 00:26:55.160
<v Speaker 2>you're like, where where did this come from? Like, not

496
00:26:55.200 --> 00:26:58.240
<v Speaker 2>only is this not like, oh, you know, a slow burn,

497
00:26:58.720 --> 00:27:02.440
<v Speaker 2>it's like out of nowhere. Ostensibly the party of the

498
00:27:02.480 --> 00:27:05.440
<v Speaker 2>American people, right, the people who've been here for a while.

499
00:27:05.480 --> 00:27:07.480
<v Speaker 2>If you look at the voting patterns and stuff like that,

500
00:27:07.559 --> 00:27:10.200
<v Speaker 2>it's like, where did this come from?

501
00:27:10.279 --> 00:27:10.440
<v Speaker 1>Right?

502
00:27:10.559 --> 00:27:14.160
<v Speaker 2>Just literally jumping into bed with you know, a foreign nation,

503
00:27:14.240 --> 00:27:16.680
<v Speaker 2>which I guess for the Republican Party they're probably used to.

504
00:27:17.359 --> 00:27:22.359
<v Speaker 2>But speaking about that kind of tie tie to the soil,

505
00:27:22.839 --> 00:27:27.079
<v Speaker 2>it's one of the really interesting things. You you read

506
00:27:27.240 --> 00:27:30.200
<v Speaker 2>in the kind of accounts of very early settlers to

507
00:27:30.240 --> 00:27:34.400
<v Speaker 2>America is what was the what were the big draws? Okay,

508
00:27:34.400 --> 00:27:35.920
<v Speaker 2>for a little bit they thought there was goal on

509
00:27:35.960 --> 00:27:37.920
<v Speaker 2>the ground at it and turn out at.

510
00:27:37.880 --> 00:27:38.559
<v Speaker 1>Least not here.

511
00:27:39.240 --> 00:27:41.880
<v Speaker 2>But it was basically, well, to be fair, okay, some

512
00:27:41.920 --> 00:27:44.920
<v Speaker 2>of you can get a choice. My antist never kidnapping

513
00:27:44.960 --> 00:27:48.440
<v Speaker 2>kids out its prison and they ended up but anyway.

514
00:27:48.279 --> 00:27:48.440
<v Speaker 1>But.

515
00:27:51.599 --> 00:27:55.240
<v Speaker 2>I at all point it's but basically it was the

516
00:27:55.279 --> 00:28:01.400
<v Speaker 2>idea of you can go to this this virgin continent

517
00:28:01.920 --> 00:28:04.279
<v Speaker 2>and you can have land and a lot of land

518
00:28:04.799 --> 00:28:08.880
<v Speaker 2>and look like part of the weird thing about America

519
00:28:08.960 --> 00:28:11.920
<v Speaker 2>is we never really went through a feudal stage, right,

520
00:28:12.759 --> 00:28:14.920
<v Speaker 2>and a big part of that is that from a

521
00:28:15.039 --> 00:28:18.640
<v Speaker 2>very early era, normal people could have access to land,

522
00:28:18.920 --> 00:28:22.599
<v Speaker 2>which historically is you know, this huge store of wealth.

523
00:28:23.039 --> 00:28:25.680
<v Speaker 2>And you compare the idea of like the King's Forest

524
00:28:26.240 --> 00:28:29.960
<v Speaker 2>where there's a limited amount of you know, game animals,

525
00:28:30.000 --> 00:28:33.039
<v Speaker 2>there's a limited amount of fish, animal protein, and you

526
00:28:33.160 --> 00:28:36.079
<v Speaker 2>were not able to access it. And then you read

527
00:28:36.200 --> 00:28:38.960
<v Speaker 2>you know they're in Jamestown. They're talking about like oysters

528
00:28:39.000 --> 00:28:40.759
<v Speaker 2>like as big as your hand, you know, in an

529
00:28:40.759 --> 00:28:45.839
<v Speaker 2>almost unlimited amount of you know, deer and fish in

530
00:28:45.880 --> 00:28:50.680
<v Speaker 2>the rivers, and the access to basically live like a king,

531
00:28:51.119 --> 00:28:54.480
<v Speaker 2>right to eat better than you know, nobility would in

532
00:28:54.480 --> 00:28:58.519
<v Speaker 2>your home country like that, that was a huge draw.

533
00:28:59.079 --> 00:29:02.599
<v Speaker 2>And all throughout the kind of settling of America you

534
00:29:02.680 --> 00:29:05.799
<v Speaker 2>have this process of basically you know, second sons of

535
00:29:05.880 --> 00:29:09.079
<v Speaker 2>guys who you know went bust. You always have the

536
00:29:09.119 --> 00:29:11.920
<v Speaker 2>option to go west and keep going west. And you

537
00:29:11.960 --> 00:29:14.440
<v Speaker 2>see this over and over again in you know, American film,

538
00:29:14.440 --> 00:29:18.319
<v Speaker 2>American literature. There's this great section from my favorite book,

539
00:29:18.759 --> 00:29:23.079
<v Speaker 2>All the King's Men, where the main character where I

540
00:29:23.200 --> 00:29:26.680
<v Speaker 2>take my online pseudonym from, basically has this sort of

541
00:29:26.720 --> 00:29:30.799
<v Speaker 2>crisis and he does this crazy you know, one sitting

542
00:29:30.920 --> 00:29:35.279
<v Speaker 2>drive from Louisiana all the way to uh to Palm

543
00:29:35.720 --> 00:29:39.079
<v Speaker 2>or to Long Beach, sorry my bad, across the country

544
00:29:39.359 --> 00:29:42.400
<v Speaker 2>and it's maybe three paragraphs of text, and he's talking

545
00:29:42.440 --> 00:29:45.799
<v Speaker 2>about like, going west is what you do in America

546
00:29:46.279 --> 00:29:48.400
<v Speaker 2>when the note comes due, you don't have money, when

547
00:29:48.400 --> 00:29:50.920
<v Speaker 2>the well goes dry, when the police are out for you,

548
00:29:50.960 --> 00:29:53.880
<v Speaker 2>that's what you do. And so even as someone who's

549
00:29:53.920 --> 00:29:57.519
<v Speaker 2>lived their entire life, you know, within in the Blue

550
00:29:57.559 --> 00:30:04.599
<v Speaker 2>Ridge Mountains, the the kind of symbolic importance of undisturbed.

551
00:30:04.960 --> 00:30:08.160
<v Speaker 2>You know, Western Wildland is huge. It's our nation. It's

552
00:30:08.160 --> 00:30:11.039
<v Speaker 2>our national story, right, like the cowboy is our version

553
00:30:11.119 --> 00:30:13.640
<v Speaker 2>of you know, the Knight in arm or the Samurai whatever.

554
00:30:13.839 --> 00:30:18.400
<v Speaker 2>It's our thing. And so yeah, sure, there's the economics

555
00:30:18.400 --> 00:30:20.960
<v Speaker 2>which don't add up. There's the very real sense of

556
00:30:20.960 --> 00:30:24.359
<v Speaker 2>betrayal that you're selling us out for India. But on

557
00:30:24.359 --> 00:30:27.599
<v Speaker 2>another level, it's like it feels the same as you know,

558
00:30:27.680 --> 00:30:32.440
<v Speaker 2>taking dynamite to I don't know, the Lincoln Memorial or

559
00:30:32.799 --> 00:30:35.599
<v Speaker 2>you know, something like that. It's a national symbol that's

560
00:30:35.799 --> 00:30:40.200
<v Speaker 2>very core to Yeah, that's absolutely the American Americans, right.

561
00:30:40.079 --> 00:30:45.759
<v Speaker 1>We're intrinsically tied to it. I think, for for me, whenever,

562
00:30:46.559 --> 00:30:49.519
<v Speaker 1>whenever I think about this stuff, anytime I'm using the

563
00:30:49.559 --> 00:30:54.640
<v Speaker 1>word land, I'm almost using it as a euphemism for

564
00:30:54.720 --> 00:30:57.079
<v Speaker 1>my people. You know. It's like I love my people,

565
00:30:57.200 --> 00:31:00.799
<v Speaker 1>and without this they don't exist anymore. Man Like it's gone.

566
00:31:01.880 --> 00:31:05.319
<v Speaker 1>So yeah, the cultural piece is for me, the most important.

567
00:31:05.400 --> 00:31:09.720
<v Speaker 1>But in terms of like bloodsport debate with retarded politicians,

568
00:31:09.759 --> 00:31:12.359
<v Speaker 1>it's kind of not very effective, even though it should be.

569
00:31:14.480 --> 00:31:16.680
<v Speaker 1>It's just not very effective. So what they would say

570
00:31:16.720 --> 00:31:20.160
<v Speaker 1>to this, they're wrong in lying. But what they would

571
00:31:20.160 --> 00:31:23.400
<v Speaker 1>say to what you just said is, well, yeah, the

572
00:31:23.519 --> 00:31:26.480
<v Speaker 1>draw was that you could own your own land, and

573
00:31:26.519 --> 00:31:29.279
<v Speaker 1>these guys can't own their own land because you know,

574
00:31:29.319 --> 00:31:33.240
<v Speaker 1>it's all swallowed up by bl and enforcers. That's not true.

575
00:31:33.799 --> 00:31:37.559
<v Speaker 1>There are government I've found in a book. I text

576
00:31:37.599 --> 00:31:39.839
<v Speaker 1>you about this when I found it, but so I

577
00:31:39.839 --> 00:31:41.440
<v Speaker 1>don't have it in my hand, so I can't show you,

578
00:31:41.480 --> 00:31:44.880
<v Speaker 1>but I will put it out a document all the

579
00:31:44.920 --> 00:31:48.160
<v Speaker 1>way back from like sixteen forty five where they're talking

580
00:31:48.200 --> 00:31:51.799
<v Speaker 1>about the right to hunt and fish on all public properties.

581
00:31:52.319 --> 00:31:56.880
<v Speaker 1>So this idea was intrinsic to the building of our people. Right,

582
00:31:56.960 --> 00:32:00.400
<v Speaker 1>So you feel that you feel it as like emotion,

583
00:32:00.480 --> 00:32:03.000
<v Speaker 1>but it is true historically too, like as a matter

584
00:32:03.039 --> 00:32:09.200
<v Speaker 1>of fact.

585
00:32:10.200 --> 00:32:17.720
<v Speaker 2>And on that point, right, the and I understand why conservatives,

586
00:32:18.200 --> 00:32:21.160
<v Speaker 2>right wingers, whatever you want to call those people are

587
00:32:22.960 --> 00:32:25.279
<v Speaker 2>to be honest kind of nervous with the idea of

588
00:32:25.359 --> 00:32:28.680
<v Speaker 2>like the public good, you know, because it smells like

589
00:32:28.720 --> 00:32:31.559
<v Speaker 2>socialism and look like you and I understand that there

590
00:32:31.599 --> 00:32:34.240
<v Speaker 2>are things that are technically for the public good that

591
00:32:34.279 --> 00:32:39.680
<v Speaker 2>aren't for you and I. Right, you know, Section eight housing, welfare,

592
00:32:41.039 --> 00:32:43.799
<v Speaker 2>public transport. Right, that's not really for you and I,

593
00:32:44.200 --> 00:32:46.640
<v Speaker 2>and so I understand that. But if you look at

594
00:32:47.079 --> 00:32:53.160
<v Speaker 2>how actually has national land been used, graded on a

595
00:32:53.200 --> 00:32:57.880
<v Speaker 2>curve of government programs, people like it and it's going well.

596
00:32:58.519 --> 00:33:01.759
<v Speaker 2>I think that honestly, and not looking to get into

597
00:33:01.759 --> 00:33:03.880
<v Speaker 2>the whole Bundy thing, like we said, there are issues

598
00:33:03.920 --> 00:33:09.039
<v Speaker 2>there one hundred percent, but I even look at positive

599
00:33:09.079 --> 00:33:13.359
<v Speaker 2>developments within the Trump administration, for instance, you know, charging

600
00:33:13.400 --> 00:33:16.799
<v Speaker 2>non citizens for access to this land, which I mean,

601
00:33:17.200 --> 00:33:19.480
<v Speaker 2>that's great. Like I remember when I went to Yellowstone,

602
00:33:20.640 --> 00:33:26.720
<v Speaker 2>I was thirteen, so what fifteen years ago, and even then,

603
00:33:27.480 --> 00:33:29.799
<v Speaker 2>you know, it looked like it was Shanghai. You know,

604
00:33:29.920 --> 00:33:33.160
<v Speaker 2>it was wall to wall and Okay, you know what,

605
00:33:33.200 --> 00:33:36.160
<v Speaker 2>that's not ideal. That's a problem that could be addressed.

606
00:33:36.680 --> 00:33:39.359
<v Speaker 2>But there are a few things, in my mind, kind

607
00:33:39.359 --> 00:33:43.599
<v Speaker 2>of more American than the American road trip, right, that

608
00:33:43.720 --> 00:33:46.240
<v Speaker 2>idea of going to these places, and it's something that like,

609
00:33:46.279 --> 00:33:48.400
<v Speaker 2>you don't need to be particularly rich to do. It's

610
00:33:48.400 --> 00:33:51.839
<v Speaker 2>a very normal middle even lower middle class thing to

611
00:33:51.960 --> 00:33:56.799
<v Speaker 2>have seen these sites, and it's something that we all

612
00:33:56.839 --> 00:34:00.519
<v Speaker 2>do benefit from, you know, we all do gain some

613
00:34:00.720 --> 00:34:03.640
<v Speaker 2>sense of like this is a useful kind of end

614
00:34:03.680 --> 00:34:07.480
<v Speaker 2>to my taxes, end to my money. And don't get

615
00:34:07.480 --> 00:34:10.480
<v Speaker 2>me wrong, like there are any number of things that

616
00:34:10.519 --> 00:34:12.960
<v Speaker 2>my tax dollars are spent on feel like a complete

617
00:34:12.960 --> 00:34:17.400
<v Speaker 2>and total waste, right, you know, blowing up girls schools

618
00:34:17.400 --> 00:34:20.559
<v Speaker 2>halfway across the world, you know, smashing pictures of Jesus. Like,

619
00:34:20.599 --> 00:34:22.599
<v Speaker 2>I don't like that. I don't like the fact that

620
00:34:22.639 --> 00:34:25.000
<v Speaker 2>my money is used to you know, promote, you know,

621
00:34:25.039 --> 00:34:28.880
<v Speaker 2>trans stuff in schools. But when it's like a minute

622
00:34:28.920 --> 00:34:32.719
<v Speaker 2>fraction of that money that I basically just right off,

623
00:34:32.719 --> 00:34:37.079
<v Speaker 2>it's just burned, goes to something that me and hopefully,

624
00:34:37.239 --> 00:34:39.599
<v Speaker 2>you know, my descendants will be able to enjoy it.

625
00:34:39.599 --> 00:34:43.360
<v Speaker 2>It's like, well, we're gonna have taxes. That's not a

626
00:34:43.400 --> 00:34:45.320
<v Speaker 2>bad place for them to go, you know, in the

627
00:34:45.320 --> 00:34:48.239
<v Speaker 2>Grand Scheme to things great everything else they do.

628
00:34:48.400 --> 00:34:53.599
<v Speaker 1>One graded on a curve, as you say, these are

629
00:34:53.679 --> 00:34:57.559
<v Speaker 1>the best government run institutions that we have. That's not

630
00:34:57.639 --> 00:34:59.480
<v Speaker 1>to say that they're problem free. I can I can

631
00:34:59.559 --> 00:35:03.639
<v Speaker 1>just feel the boomer rage right at whoever's listening to this.

632
00:35:03.719 --> 00:35:05.800
<v Speaker 1>It's not to say they're a problem free, but created

633
00:35:05.880 --> 00:35:08.360
<v Speaker 1>on a curve, these are probably the best government programs

634
00:35:08.400 --> 00:35:12.480
<v Speaker 1>we have the National park system makes money every year,

635
00:35:12.800 --> 00:35:16.280
<v Speaker 1>you know, and we don't want to conflate national parks

636
00:35:16.320 --> 00:35:18.320
<v Speaker 1>with public lands. But just in that case, it makes

637
00:35:18.320 --> 00:35:20.519
<v Speaker 1>money every year. It makes enough to pay for the

638
00:35:20.559 --> 00:35:23.760
<v Speaker 1>floor service and the people in so we can just

639
00:35:23.800 --> 00:35:27.719
<v Speaker 1>forget about it, right. So that's an important point. And

640
00:35:27.760 --> 00:35:33.400
<v Speaker 1>then secondly, the idea that for your kids, that sort

641
00:35:33.440 --> 00:35:35.679
<v Speaker 1>of thing like it's not mine, it's just mine for

642
00:35:35.719 --> 00:35:39.000
<v Speaker 1>a time, you know, like Teddy Roosevelt said, we have

643
00:35:39.039 --> 00:35:41.800
<v Speaker 1>to preserve it for those yet in the womb of time. Right.

644
00:35:41.840 --> 00:35:45.079
<v Speaker 1>This concept is very important and I don't even know

645
00:35:45.119 --> 00:35:49.920
<v Speaker 1>that you can remain an American without that. Like what

646
00:35:50.079 --> 00:35:52.719
<v Speaker 1>separates us well, I mean a lot of things now,

647
00:35:52.800 --> 00:35:57.960
<v Speaker 1>but this is the thing that separated us from the

648
00:35:58.000 --> 00:36:02.079
<v Speaker 1>British as we were, you know, a fledgling, upstart set

649
00:36:02.119 --> 00:36:05.000
<v Speaker 1>of colonies and then eventually a nation. It was this thing.

650
00:36:06.039 --> 00:36:08.559
<v Speaker 1>I feel you just have to be really, really careful

651
00:36:08.639 --> 00:36:14.519
<v Speaker 1>when you start playing with foundational things, right, Like I

652
00:36:14.559 --> 00:36:18.400
<v Speaker 1>was gonna say earlier, the Protestants Callar Michael Heiser. He

653
00:36:18.519 --> 00:36:23.800
<v Speaker 1>talks a lot about sacred geography not to be or

654
00:36:23.880 --> 00:36:27.119
<v Speaker 1>cosmic geography. That's what he says, not to be confused

655
00:36:27.159 --> 00:36:33.000
<v Speaker 1>with what's that guy's name, the asteroid guy, Randall Carlson.

656
00:36:34.280 --> 00:36:36.480
<v Speaker 1>This is a guy making an argument from the Bible.

657
00:36:37.079 --> 00:36:41.280
<v Speaker 1>And he points out that our modern sort of eyes

658
00:36:41.320 --> 00:36:45.519
<v Speaker 1>and ears don't detect in the text, this this subtext

659
00:36:45.559 --> 00:36:48.280
<v Speaker 1>that was obvious to all of them, like the importance

660
00:36:48.360 --> 00:36:54.960
<v Speaker 1>of the land itself. Right, Like, for example, I forget

661
00:36:54.960 --> 00:36:59.280
<v Speaker 1>his name, but this pagan guy, he's got leprosy, right,

662
00:36:59.840 --> 00:37:03.599
<v Speaker 1>and he's struggling, and he's got a Jewish you know,

663
00:37:03.679 --> 00:37:07.159
<v Speaker 1>Hebrew slave girl or whatever. And the slave girl says,

664
00:37:07.199 --> 00:37:08.800
<v Speaker 1>just go to the prophet, and the prophet can fix this.

665
00:37:08.880 --> 00:37:11.480
<v Speaker 1>I don't know why you're complaining, right, And so he

666
00:37:11.519 --> 00:37:14.360
<v Speaker 1>finally goes to Ezekiel, and Ezekiel won't even come out

667
00:37:14.400 --> 00:37:17.079
<v Speaker 1>to meet him. Do you remember the story. He's like

668
00:37:17.119 --> 00:37:18.960
<v Speaker 1>in his tenth and he won't even come out to

669
00:37:18.960 --> 00:37:23.639
<v Speaker 1>meet him. And the noble pagan guy is sort of

670
00:37:23.679 --> 00:37:25.840
<v Speaker 1>put off by this, right, He's like, well, you can't

671
00:37:25.840 --> 00:37:27.760
<v Speaker 1>even come out I'm important or whatever. He's like, just

672
00:37:27.800 --> 00:37:31.400
<v Speaker 1>go wash in the Jordan River. And as Heiser points out,

673
00:37:31.519 --> 00:37:34.679
<v Speaker 1>there's nothing about the Jordan River that is particularly special.

674
00:37:35.119 --> 00:37:37.559
<v Speaker 1>You know, the guy's in his brain thinking like We've

675
00:37:37.559 --> 00:37:40.760
<v Speaker 1>got better rivers in Syria than this, Like why would I.

676
00:37:41.119 --> 00:37:43.159
<v Speaker 1>So he goes and baths in it seven times, and

677
00:37:43.199 --> 00:37:46.440
<v Speaker 1>then his leprosy is cured, and that brings him into

678
00:37:46.440 --> 00:37:49.320
<v Speaker 1>the fold. Now he knows that God is the one

679
00:37:49.360 --> 00:37:52.000
<v Speaker 1>true God. Well, the next thing he does is ask

680
00:37:52.119 --> 00:37:55.360
<v Speaker 1>if he can take dirt from that area, and he

681
00:37:55.440 --> 00:37:59.679
<v Speaker 1>takes like a camel train or whatever it is of

682
00:37:59.760 --> 00:38:04.920
<v Speaker 1>dirt back to Syria. Right. So this for them it

683
00:38:05.039 --> 00:38:07.719
<v Speaker 1>was obvious, you know, the importance of this kind of thing.

684
00:38:08.079 --> 00:38:11.159
<v Speaker 1>But for modern people, we don't. We don't think of

685
00:38:11.199 --> 00:38:14.119
<v Speaker 1>it on that level, you know, And I think that's

686
00:38:14.199 --> 00:38:16.920
<v Speaker 1>kind of we need to figure out how to push

687
00:38:16.960 --> 00:38:20.559
<v Speaker 1>it out back into the land apologetic without turning off

688
00:38:21.119 --> 00:38:29.079
<v Speaker 1>you know, the non Christians.

689
00:38:29.800 --> 00:38:33.679
<v Speaker 2>Yeah, I think about this a lot. There was a

690
00:38:34.280 --> 00:38:39.199
<v Speaker 2>map going around where it was the percentage of people

691
00:38:39.840 --> 00:38:43.760
<v Speaker 2>from any state who lived there that were born there.

692
00:38:44.360 --> 00:38:50.119
<v Speaker 2>So obviously Mississippi Louisiana's off the charts, as you'd imagine,

693
00:38:50.760 --> 00:38:56.239
<v Speaker 2>and states like California, Vermont, and Florida are incredibly low.

694
00:38:57.280 --> 00:39:00.639
<v Speaker 2>And look, I get it, economy sucks. Sometimes you got

695
00:39:00.760 --> 00:39:05.079
<v Speaker 2>to move. I don't blame anyone for individually making that choice,

696
00:39:05.599 --> 00:39:10.159
<v Speaker 2>but there is something there's something lost with being a

697
00:39:10.199 --> 00:39:13.400
<v Speaker 2>nomad in that way, right of never kind of setting

698
00:39:13.400 --> 00:39:19.119
<v Speaker 2>your roots down. And perhaps some of my best points

699
00:39:19.159 --> 00:39:22.679
<v Speaker 2>on this I'm just shamelessly stealing from my buddy Arnst

700
00:39:22.719 --> 00:39:26.599
<v Speaker 2>van Zeel conscious Carocle. He's an afrofum in South Africa,

701
00:39:27.440 --> 00:39:31.639
<v Speaker 2>and he was talking about this question because he's like,

702
00:39:32.719 --> 00:39:36.800
<v Speaker 2>constantly people are asking me, why don't you move right,

703
00:39:36.880 --> 00:39:39.840
<v Speaker 2>why don't you join an expat community in Melbourne or

704
00:39:39.920 --> 00:39:43.159
<v Speaker 2>in America? Like you'll do well, right, we know the

705
00:39:43.199 --> 00:39:46.199
<v Speaker 2>boards do well wherever they go. And his whole point

706
00:39:46.280 --> 00:39:52.119
<v Speaker 2>is like, well, a boor a farmer only exists here, right,

707
00:39:52.199 --> 00:39:55.480
<v Speaker 2>this is where we are, and when we go away,

708
00:39:55.599 --> 00:39:59.800
<v Speaker 2>we don't become that anymore. We become we become great Americans,

709
00:40:00.039 --> 00:40:02.719
<v Speaker 2>become great Brits, we become great Australians. And that's a

710
00:40:02.719 --> 00:40:05.159
<v Speaker 2>credit to us. Right, we're doing what immigrants are supposed

711
00:40:05.199 --> 00:40:08.840
<v Speaker 2>to do. But if you care about your people, there's

712
00:40:08.880 --> 00:40:12.760
<v Speaker 2>a death in that, right, you're becoming something else. And

713
00:40:13.119 --> 00:40:19.119
<v Speaker 2>he has this great essay talking about building a trench

714
00:40:19.719 --> 00:40:22.280
<v Speaker 2>where this is pulling on things that happened during the

715
00:40:22.320 --> 00:40:25.880
<v Speaker 2>Boer Wars, where you know the bors were fighting.

716
00:40:25.920 --> 00:40:26.800
<v Speaker 1>The Brits.

717
00:40:27.920 --> 00:40:32.400
<v Speaker 2>Developed trench warfare and jungle warfare. They didn't develop the

718
00:40:32.440 --> 00:40:34.679
<v Speaker 2>concentration camp, but all of these things that would become

719
00:40:34.719 --> 00:40:39.440
<v Speaker 2>relevant in later wars. You kind of sprung up in

720
00:40:39.480 --> 00:40:43.760
<v Speaker 2>that conflict. And he's using this analogy of digging a trench,

721
00:40:43.800 --> 00:40:46.360
<v Speaker 2>where he's like, well, yeah, sometimes you've got to retreat.

722
00:40:46.440 --> 00:40:48.400
<v Speaker 2>Sometimes you've got to run. Sometimes you've got to get

723
00:40:48.400 --> 00:40:50.800
<v Speaker 2>out or you're gonna die. But you don't do that

724
00:40:50.920 --> 00:40:55.119
<v Speaker 2>to keep running forever. You run so you can find

725
00:40:55.119 --> 00:40:57.440
<v Speaker 2>a place, dig a trench and fortify it right and

726
00:40:57.480 --> 00:41:00.960
<v Speaker 2>make it yours. And when I look at and I

727
00:41:01.119 --> 00:41:05.639
<v Speaker 2>just spent you know, the weekend in DC and DC

728
00:41:07.239 --> 00:41:10.000
<v Speaker 2>any number of these other kind of you know, leading cities,

729
00:41:10.400 --> 00:41:13.280
<v Speaker 2>they really are that kind of geography of nowhere where

730
00:41:13.320 --> 00:41:18.360
<v Speaker 2>it's everybody from anywhere with no real know, kind of

731
00:41:18.360 --> 00:41:21.760
<v Speaker 2>cultural ties whatsoever, going to these same stores that they

732
00:41:21.800 --> 00:41:25.360
<v Speaker 2>would go to anywhere else across the globe. You know,

733
00:41:25.360 --> 00:41:29.880
<v Speaker 2>it's the same type of people, kind of polished, free

734
00:41:29.920 --> 00:41:34.760
<v Speaker 2>of anything unique or special. And that's what I like

735
00:41:34.920 --> 00:41:38.039
<v Speaker 2>about America. I like that it's regional, I like that

736
00:41:38.079 --> 00:41:41.760
<v Speaker 2>it's specific. I like that I've lost it. Who knows

737
00:41:41.760 --> 00:41:43.400
<v Speaker 2>if I ever had it, But I like that. When

738
00:41:43.440 --> 00:41:46.679
<v Speaker 2>I talk to old people here, they talk different than

739
00:41:46.719 --> 00:41:50.480
<v Speaker 2>old people from you know, two states over. And that

740
00:41:50.599 --> 00:41:54.800
<v Speaker 2>kind of particularity again, once it's gone, it's gone. You know,

741
00:41:54.840 --> 00:41:57.199
<v Speaker 2>you you took something that took hundreds of years to

742
00:41:57.239 --> 00:41:59.599
<v Speaker 2>develop and you turned it to kind of gray goo

743
00:42:00.519 --> 00:42:05.480
<v Speaker 2>and look man like a crappy apartment building, you know,

744
00:42:05.519 --> 00:42:11.320
<v Speaker 2>a mining concern whatever those are. Those are interchangeable, right,

745
00:42:11.360 --> 00:42:14.880
<v Speaker 2>those are mechanized, those are designed to be produced. And

746
00:42:14.960 --> 00:42:17.079
<v Speaker 2>you you look at again, you know, national Parks of

747
00:42:17.159 --> 00:42:20.079
<v Speaker 2>the Elm Land, and it's like, well, that's that's not fungible,

748
00:42:20.239 --> 00:42:25.280
<v Speaker 2>that's specific. That is something that is you know, unique.

749
00:42:25.280 --> 00:42:28.079
<v Speaker 2>There's not something else like it. And so to take

750
00:42:28.159 --> 00:42:30.400
<v Speaker 2>that and to kind of despoil it and turn it

751
00:42:30.440 --> 00:42:36.360
<v Speaker 2>into just another part of that kind of like global monoculture.

752
00:42:37.000 --> 00:42:39.320
<v Speaker 2>It's just like you're watching if that were to happen,

753
00:42:39.400 --> 00:42:41.599
<v Speaker 2>you'd watch something die in the same way. If you

754
00:42:41.639 --> 00:42:45.519
<v Speaker 2>know every you know, weird dutchman from South Africa moved

755
00:42:45.639 --> 00:42:49.960
<v Speaker 2>to you know, I don't know La, that thing, that special,

756
00:42:50.119 --> 00:42:53.079
<v Speaker 2>unique thing would be gone, and I don't know, man

757
00:42:53.199 --> 00:42:56.159
<v Speaker 2>like it at a very deep level it. It bothers me.

758
00:42:56.320 --> 00:42:58.320
<v Speaker 2>You know, it feels like the world getting less interested.

759
00:42:58.800 --> 00:43:03.559
<v Speaker 1>You're right that they're as a death in leaving your place.

760
00:43:04.280 --> 00:43:08.480
<v Speaker 1>I think the regional point is important when considering America

761
00:43:08.480 --> 00:43:15.039
<v Speaker 1>because there's like, there's like all these subcultures still exist

762
00:43:15.280 --> 00:43:18.000
<v Speaker 1>in rural America. But as you say, like, if you

763
00:43:18.119 --> 00:43:22.599
<v Speaker 1>go to pretty much name picture metro, it's the same

764
00:43:23.199 --> 00:43:25.960
<v Speaker 1>the suburban part of it will be the same strip

765
00:43:26.039 --> 00:43:30.559
<v Speaker 1>mall hell that you see in San Diego or whatever,

766
00:43:30.639 --> 00:43:33.719
<v Speaker 1>and all the people sound the same. They'll all even

767
00:43:33.840 --> 00:43:37.199
<v Speaker 1>pretty much behave the same. Right, So if you leave

768
00:43:37.320 --> 00:43:41.159
<v Speaker 1>like your region, you do become something different. But at

769
00:43:41.159 --> 00:43:45.559
<v Speaker 1>the same time, if you destroy the rural areas, it's

770
00:43:45.599 --> 00:43:50.880
<v Speaker 1>over right, like like what do you have now? Yeah, man,

771
00:43:51.119 --> 00:43:55.519
<v Speaker 1>I don't know it. I don't know how you get

772
00:43:55.559 --> 00:43:59.840
<v Speaker 1>this through to somebody, because obviously we're becoming sort of

773
00:44:00.000 --> 00:44:05.360
<v Speaker 1>city states all of us, like Idaho, the direction it's trending. Uh,

774
00:44:05.800 --> 00:44:07.519
<v Speaker 1>you know, nobody likes to hear this, but all these

775
00:44:07.519 --> 00:44:10.760
<v Speaker 1>people moving in here, they're supposedly conservative or whatever. Well,

776
00:44:10.800 --> 00:44:13.719
<v Speaker 1>you build big metros and you're gonna just you, I mean,

777
00:44:13.760 --> 00:44:17.719
<v Speaker 1>you will become California. California may not have been as

778
00:44:17.760 --> 00:44:21.159
<v Speaker 1>conservative as something whatever that word even means, as right

779
00:44:21.159 --> 00:44:24.280
<v Speaker 1>wing ish as a place like Idaho is now in

780
00:44:24.360 --> 00:44:27.280
<v Speaker 1>the eighties, but it was a completely fundamentally different place.

781
00:44:27.960 --> 00:44:31.400
<v Speaker 1>It was you know, uh there's it was like a

782
00:44:31.480 --> 00:44:35.360
<v Speaker 1>ranching production state with some cities in it. And now

783
00:44:35.360 --> 00:44:39.039
<v Speaker 1>look what happened, right, so I understand the fleeing phono start.

784
00:44:41.360 --> 00:44:43.960
<v Speaker 2>Well, I mean, yeah, dude, look a look at the

785
00:44:44.000 --> 00:44:48.320
<v Speaker 2>Pacific Northwest right, look at you know, Oregon and Washington, Like,

786
00:44:49.880 --> 00:44:52.679
<v Speaker 2>why did people end up in Oregon? They were running

787
00:44:52.719 --> 00:44:53.719
<v Speaker 2>away from California.

788
00:44:53.800 --> 00:44:56.079
<v Speaker 1>No, no, you're talking that's what happened example, because that's

789
00:44:56.599 --> 00:44:59.599
<v Speaker 1>kind of thing that happened with like Colorado too. But

790
00:44:59.679 --> 00:45:02.320
<v Speaker 1>there was a a lot more East Coast influence moving in,

791
00:45:02.400 --> 00:45:06.719
<v Speaker 1>like Massachusetts and stuff like that. But the same sort

792
00:45:06.760 --> 00:45:09.760
<v Speaker 1>of stuff happened. You can't know someone what the people

793
00:45:09.800 --> 00:45:13.239
<v Speaker 1>that do that generally, like as far as leave their

794
00:45:13.760 --> 00:45:18.480
<v Speaker 1>region entirely. Like if someone moved from West Virginia to

795
00:45:18.599 --> 00:45:22.639
<v Speaker 1>Virginia for work or whatever it provided, it wasn't you know, Nova,

796
00:45:22.719 --> 00:45:25.719
<v Speaker 1>A K Street or some shit. He moved there to

797
00:45:25.760 --> 00:45:30.719
<v Speaker 1>go work at whatever company he stayed like within his people, right,

798
00:45:30.800 --> 00:45:33.920
<v Speaker 1>that's probably not like a fundamental change coming along with

799
00:45:34.000 --> 00:45:38.039
<v Speaker 1>that because it's culturally similar. And I don't profess to

800
00:45:38.079 --> 00:45:40.679
<v Speaker 1>be like an expert on the dynamics of Appoaysia. I'm

801
00:45:40.679 --> 00:45:44.159
<v Speaker 1>just trying to make the point. So someone going from

802
00:45:44.599 --> 00:45:49.840
<v Speaker 1>Wyoming to Idaho for work like that, culturally there's almost

803
00:45:49.920 --> 00:45:53.440
<v Speaker 1>no change. So it doesn't really like change. It doesn't.

804
00:45:53.480 --> 00:45:56.679
<v Speaker 1>It doesn't impact the state in the same way as

805
00:45:56.679 --> 00:46:00.360
<v Speaker 1>someone going from a place like California to somewhere else.

806
00:46:00.519 --> 00:46:04.679
<v Speaker 1>And so when you destroy or when you bring a

807
00:46:04.760 --> 00:46:07.960
<v Speaker 1>new culture in, even if that person who is really,

808
00:46:08.039 --> 00:46:11.039
<v Speaker 1>let's be honest, actually just looking for lower taxes, in

809
00:46:11.079 --> 00:46:13.360
<v Speaker 1>almost every case, That's what I was gonna say earlier.

810
00:46:13.519 --> 00:46:18.480
<v Speaker 1>You bring that guy in, he may vote Trump or whatever,

811
00:46:19.039 --> 00:46:21.599
<v Speaker 1>but he is he is adding to the destruction of

812
00:46:21.599 --> 00:46:26.280
<v Speaker 1>the culture. His offspring will be whatever he is outside

813
00:46:26.280 --> 00:46:29.639
<v Speaker 1>of taxes, so that cultural change shift can come in

814
00:46:29.719 --> 00:46:32.920
<v Speaker 1>through the kids. So maybe for ten years you look

815
00:46:33.000 --> 00:46:37.519
<v Speaker 1>nominally more conservative, but you've broken the culture, right, and

816
00:46:37.599 --> 00:46:39.840
<v Speaker 1>once the culture is gone, it goes back to the

817
00:46:40.440 --> 00:46:43.239
<v Speaker 1>almost tiresome question that we all ask online all the time,

818
00:46:43.280 --> 00:46:45.719
<v Speaker 1>like what are you conserving right? If you're not conserving

819
00:46:45.760 --> 00:46:52.559
<v Speaker 1>your people, you're conserving nothing. Well man, And.

820
00:46:54.000 --> 00:46:57.760
<v Speaker 2>You saw this happen in Virginia, right my home state,

821
00:46:58.480 --> 00:47:02.159
<v Speaker 2>where you know, even within a Republican control, and you know,

822
00:47:02.239 --> 00:47:05.480
<v Speaker 2>not that long ago, Virginia was a ruby red state.

823
00:47:06.480 --> 00:47:10.000
<v Speaker 2>And well what happened, Well, there was a lot of

824
00:47:10.039 --> 00:47:14.840
<v Speaker 2>tax money for you know, inviting in different tech companies,

825
00:47:14.920 --> 00:47:19.280
<v Speaker 2>different kind of industrial concerns, and well they brought people

826
00:47:19.320 --> 00:47:22.719
<v Speaker 2>with them. Now, the DC thing, that's its own separate thing, right,

827
00:47:23.360 --> 00:47:26.039
<v Speaker 2>but you've seen the same thing across the entire southeast,

828
00:47:26.280 --> 00:47:32.840
<v Speaker 2>right North Carolina, South Carolina, Tennessee, Kentucky, where for understandable reasons,

829
00:47:33.360 --> 00:47:35.920
<v Speaker 2>you know, the leaders are like, oh, we want X

830
00:47:36.039 --> 00:47:38.639
<v Speaker 2>y Z factory, we want them to make this, we

831
00:47:38.679 --> 00:47:41.400
<v Speaker 2>want them to do this, we want our own kind

832
00:47:41.400 --> 00:47:45.440
<v Speaker 2>of tech hub, like you know what's happening in Austin

833
00:47:45.599 --> 00:47:47.840
<v Speaker 2>or what they're trying to do in other places. And

834
00:47:47.880 --> 00:47:50.280
<v Speaker 2>it's like, I get that, that makes sense, but what

835
00:47:50.320 --> 00:47:53.199
<v Speaker 2>are you what are you trading there? And what you're

836
00:47:53.239 --> 00:47:57.320
<v Speaker 2>trading is you're getting more of that monoculture, right, You're

837
00:47:57.360 --> 00:47:59.679
<v Speaker 2>getting this sort of people that we're living in San

838
00:47:59.760 --> 00:48:03.800
<v Speaker 2>Francesco two years ago. And yeah, you're right, the taxes stink.

839
00:48:04.199 --> 00:48:08.519
<v Speaker 2>Taxes are you know, inconstarable, So their business ended up moving.

840
00:48:09.199 --> 00:48:13.199
<v Speaker 2>But it's the same thing as you know, selling the

841
00:48:13.199 --> 00:48:17.239
<v Speaker 2>public lands, where it's like you're you're getting an immediate hit, right,

842
00:48:17.280 --> 00:48:20.719
<v Speaker 2>you're getting that increase to revenue, but you're eating away

843
00:48:20.800 --> 00:48:25.880
<v Speaker 2>at the actual place itself. And I think that like

844
00:48:25.920 --> 00:48:30.679
<v Speaker 2>because of that kind of fiscal conservative sensibility. Like it

845
00:48:31.159 --> 00:48:34.679
<v Speaker 2>it's like rat poison, right. It tastes great. It's exactly

846
00:48:34.719 --> 00:48:37.920
<v Speaker 2>what they want to eat. And for that like immediate rush,

847
00:48:37.920 --> 00:48:41.360
<v Speaker 2>it's probably great until it starts to eat you out

848
00:48:41.360 --> 00:48:42.079
<v Speaker 2>from the inside.

849
00:48:43.239 --> 00:48:45.360
<v Speaker 1>I'm not picking on Texans when I say this, because

850
00:48:45.480 --> 00:48:47.119
<v Speaker 1>I've got a lot of friends down there and they

851
00:48:47.159 --> 00:48:50.760
<v Speaker 1>are very touchy about this stuff. But I do love them.

852
00:48:51.079 --> 00:48:54.559
<v Speaker 1>If you look at Texas, they did exactly this thing

853
00:48:54.760 --> 00:48:58.840
<v Speaker 1>for decades and they'll still tell you how much they

854
00:48:58.880 --> 00:49:02.239
<v Speaker 1>love Texas and they know every piece of Texas history

855
00:49:02.639 --> 00:49:04.800
<v Speaker 1>and all that. But if you were to say, okay,

856
00:49:04.840 --> 00:49:07.840
<v Speaker 1>can you go to that spot? You know you're telling

857
00:49:07.880 --> 00:49:11.000
<v Speaker 1>me this. You know, I don't want to pick something

858
00:49:11.079 --> 00:49:14.400
<v Speaker 1>huge like Santa Ana or something, but you know where

859
00:49:14.440 --> 00:49:18.840
<v Speaker 1>this where Jack Black killed whatever? Wasn't that his name

860
00:49:18.920 --> 00:49:24.440
<v Speaker 1>Jack Hayes. That's what I was thinking. He killed whichever

861
00:49:24.559 --> 00:49:26.800
<v Speaker 1>Indian over in this area, and you know the story

862
00:49:26.880 --> 00:49:28.760
<v Speaker 1>and it's all important to you or whatever, and it

863
00:49:28.760 --> 00:49:32.000
<v Speaker 1>makes Texas Rangers very cool and so forth, and all

864
00:49:32.000 --> 00:49:35.000
<v Speaker 1>that is true, but you can't go there because it's

865
00:49:35.079 --> 00:49:39.480
<v Speaker 1>under a strip mall or a data center or whatever.

866
00:49:39.639 --> 00:49:42.760
<v Speaker 1>So for how much this is, you're paving over your

867
00:49:42.760 --> 00:49:46.039
<v Speaker 1>own history. And then you're wondering why the kids like

868
00:49:46.199 --> 00:49:49.639
<v Speaker 1>don't care about it. You know, there's another thing in

869
00:49:49.679 --> 00:49:52.000
<v Speaker 1>Texas I noticed last time I was down there. And again,

870
00:49:52.039 --> 00:49:53.920
<v Speaker 1>I'm not trying to pick on him. I'm really like

871
00:49:53.960 --> 00:49:56.719
<v Speaker 1>trying to get my people to understand what happens. Right.

872
00:49:58.880 --> 00:50:01.920
<v Speaker 1>I was at a barber you joint, and I was

873
00:50:02.119 --> 00:50:05.400
<v Speaker 1>watching the people, like all these dorks wearing like gas

874
00:50:05.400 --> 00:50:08.360
<v Speaker 1>station cowboy hats and stuff. They're not they're obviously not

875
00:50:08.519 --> 00:50:11.800
<v Speaker 1>real Texans, but they're doing this like I'm a Texan

876
00:50:11.920 --> 00:50:14.639
<v Speaker 1>larp thing. And so they've got a gas station Jason

877
00:50:14.679 --> 00:50:19.280
<v Speaker 1>al denstraw hat or some shit, right, And it's easy

878
00:50:19.320 --> 00:50:21.039
<v Speaker 1>to look at that and be like, oh, these guys

879
00:50:21.079 --> 00:50:26.039
<v Speaker 1>are gay, and they are right, but you should lament

880
00:50:26.159 --> 00:50:29.679
<v Speaker 1>that because so many of them are able to do

881
00:50:29.719 --> 00:50:33.559
<v Speaker 1>this and walk around and knocket like they're asses kicked

882
00:50:33.639 --> 00:50:37.079
<v Speaker 1>or made fun of or whatever. Because they're able to

883
00:50:37.119 --> 00:50:40.840
<v Speaker 1>be this gay, it is proof that the actual Texans

884
00:50:40.880 --> 00:50:44.880
<v Speaker 1>who that symbol meant something to are gone, you know,

885
00:50:45.079 --> 00:50:48.039
<v Speaker 1>or there's like not enough of them. So it's easy

886
00:50:48.119 --> 00:50:50.000
<v Speaker 1>to be glib about it and be like, oh, those

887
00:50:50.000 --> 00:50:53.800
<v Speaker 1>guys are fags, but there's something worse happening there. You know.

888
00:50:53.840 --> 00:50:56.360
<v Speaker 1>It should make you think. I'm not saying you should

889
00:50:56.400 --> 00:50:58.360
<v Speaker 1>like cry about it, but it should make you think

890
00:51:00.840 --> 00:51:02.519
<v Speaker 1>about what happened to you.

891
00:51:02.519 --> 00:51:11.840
<v Speaker 2>You know, well, like two things there. One, you know,

892
00:51:11.880 --> 00:51:16.000
<v Speaker 2>I mentioned the the sort of death or regional accents,

893
00:51:16.079 --> 00:51:21.039
<v Speaker 2>and my my great grandmother passed not too long ago, right,

894
00:51:21.159 --> 00:51:25.719
<v Speaker 2>very old, and she's from kind of the same area

895
00:51:25.760 --> 00:51:29.480
<v Speaker 2>that I am. Actually, if if you ever listened to

896
00:51:30.159 --> 00:51:34.800
<v Speaker 2>uh the old old Bluegrass uh Doc Watson and talk

897
00:51:35.280 --> 00:51:38.960
<v Speaker 2>very very similar accent from very similar areas. And you know,

898
00:51:39.000 --> 00:51:41.360
<v Speaker 2>I was thinking back, you know, to the last time

899
00:51:41.360 --> 00:51:44.679
<v Speaker 2>we'd spoke, and I kind of hated the fact that

900
00:51:46.360 --> 00:51:48.360
<v Speaker 2>she sounded like she's from a place and I could

901
00:51:48.360 --> 00:51:51.000
<v Speaker 2>be from anywhere, you know, like I've got the syntax,

902
00:51:51.159 --> 00:51:53.400
<v Speaker 2>you know, I still say that, you know, those certain

903
00:51:53.480 --> 00:51:56.280
<v Speaker 2>words that you can take the New York Times whatever

904
00:51:56.320 --> 00:51:58.800
<v Speaker 2>accent quiz and it'll you know, find out where you

905
00:51:58.840 --> 00:51:59.519
<v Speaker 2>are on the map.

906
00:52:00.039 --> 00:52:01.039
<v Speaker 1>But like that had been.

907
00:52:01.079 --> 00:52:05.639
<v Speaker 2>Kind of lost, and it makes me think about like

908
00:52:05.760 --> 00:52:10.199
<v Speaker 2>the kind of crazy neo pronouns, right diseasers, the all

909
00:52:10.199 --> 00:52:12.760
<v Speaker 2>that kind of stuff, which like a lot of a

910
00:52:12.800 --> 00:52:15.199
<v Speaker 2>lot of you know, right wingers and conservatives love to

911
00:52:15.199 --> 00:52:17.559
<v Speaker 2>make fun of and I get why, Like it's ridiculous,

912
00:52:17.599 --> 00:52:20.480
<v Speaker 2>it's absurd, and they should be bullied more for it.

913
00:52:21.079 --> 00:52:23.480
<v Speaker 2>But at the same time, like where does that come from?

914
00:52:24.159 --> 00:52:24.280
<v Speaker 1>Right?

915
00:52:24.400 --> 00:52:29.239
<v Speaker 2>That comes from an extreme lack of identity, Right, that

916
00:52:29.320 --> 00:52:30.920
<v Speaker 2>comes out of a desire of like, well, I want

917
00:52:30.920 --> 00:52:34.320
<v Speaker 2>to be somebody. I want to have something that reflects

918
00:52:34.360 --> 00:52:37.199
<v Speaker 2>what I am. And you know, some of that has

919
00:52:37.239 --> 00:52:39.079
<v Speaker 2>to do with this idea that you know, you have

920
00:52:39.119 --> 00:52:41.480
<v Speaker 2>to define your own identity. It's not something you are,

921
00:52:41.599 --> 00:52:43.400
<v Speaker 2>it's something you have to choose, which is you know,

922
00:52:43.400 --> 00:52:45.679
<v Speaker 2>a discussion for another day. But I think a big

923
00:52:45.719 --> 00:52:48.079
<v Speaker 2>part of it is all the all the things people

924
00:52:48.199 --> 00:52:52.039
<v Speaker 2>used to derive identity from, you know, whether that's regional,

925
00:52:52.039 --> 00:52:56.679
<v Speaker 2>whether that's religious affiliation, whether that's simply patriotic, have kind

926
00:52:56.679 --> 00:53:01.000
<v Speaker 2>of they've been absorbed into that goop, and so it

927
00:53:01.039 --> 00:53:04.719
<v Speaker 2>becomes like a costume, right, it becomes that cowboy hat

928
00:53:04.800 --> 00:53:08.280
<v Speaker 2>you can buy from you know, Safeway or whatever. And

929
00:53:09.360 --> 00:53:13.119
<v Speaker 2>when we're talking about like, you know, the core identity

930
00:53:13.119 --> 00:53:16.119
<v Speaker 2>of what it is to be an American, it's like

931
00:53:16.280 --> 00:53:19.480
<v Speaker 2>that same question, albeit phrased differently, is sort of being

932
00:53:19.519 --> 00:53:20.840
<v Speaker 2>asked everywhere right where.

933
00:53:20.840 --> 00:53:22.559
<v Speaker 1>It's like what what am I? Like?

934
00:53:22.599 --> 00:53:24.400
<v Speaker 2>Why are we here? What's the point of all this?

935
00:53:25.280 --> 00:53:28.679
<v Speaker 2>And yeah, sure that may not be directly connected to that,

936
00:53:28.920 --> 00:53:30.800
<v Speaker 2>you know, that guy wearing a stupid cowboy hat and

937
00:53:30.840 --> 00:53:34.239
<v Speaker 2>a barbecue joint in San Antonio, but like it's the

938
00:53:34.280 --> 00:53:37.519
<v Speaker 2>same expression of it, right, that kind of rootlessness, lack

939
00:53:37.559 --> 00:53:42.440
<v Speaker 2>of identity, and again, like it's one of those things

940
00:53:42.480 --> 00:53:44.719
<v Speaker 2>where it just seems to be kind of a consequence

941
00:53:44.719 --> 00:53:49.519
<v Speaker 2>of modernity. And why also that question of like who

942
00:53:49.559 --> 00:53:52.679
<v Speaker 2>is an American is really important? Because if American is

943
00:53:52.719 --> 00:53:54.920
<v Speaker 2>just an identity you can pick up at the gas station,

944
00:53:55.159 --> 00:53:58.000
<v Speaker 2>like a you know, twenty five dollars straw hat, like

945
00:53:58.000 --> 00:53:59.639
<v Speaker 2>what is it doesn't mean any of it. You know,

946
00:53:59.679 --> 00:54:02.360
<v Speaker 2>you could be American one day, you could be something

947
00:54:02.400 --> 00:54:06.360
<v Speaker 2>else the next, versus like well, if it's a sort

948
00:54:06.400 --> 00:54:08.519
<v Speaker 2>of like an ethnic thing, you know, and look like, okay,

949
00:54:08.599 --> 00:54:11.039
<v Speaker 2>I'm a different kind of American than like, you know,

950
00:54:11.400 --> 00:54:14.440
<v Speaker 2>our buddy of lee is, he's a different thing than me,

951
00:54:15.239 --> 00:54:18.159
<v Speaker 2>and you know we only start start fights with the wops.

952
00:54:18.199 --> 00:54:23.320
<v Speaker 2>But like the that's that's a radically different understanding than

953
00:54:23.400 --> 00:54:25.880
<v Speaker 2>simply like it's another one of those identifiers that I

954
00:54:25.920 --> 00:54:29.800
<v Speaker 2>can pick up at any time. And well let's play

955
00:54:29.840 --> 00:54:31.639
<v Speaker 2>that out right, If that's all what it is to

956
00:54:31.639 --> 00:54:34.719
<v Speaker 2>be American is just I've you know, made certain rational

957
00:54:35.280 --> 00:54:37.440
<v Speaker 2>like I say, I stand at the front of a

958
00:54:37.519 --> 00:54:40.280
<v Speaker 2>room and say, yes, I affirm the Constitution, I passed

959
00:54:40.280 --> 00:54:45.800
<v Speaker 2>my Civics test. Well, then of course those people aren't

960
00:54:45.800 --> 00:54:49.000
<v Speaker 2>going to have the same feeling towards and reverence for

961
00:54:49.119 --> 00:54:52.719
<v Speaker 2>our kind of international treasures, right, the things that one

962
00:54:52.760 --> 00:54:56.280
<v Speaker 2>generation is passed down from one to another. Because they're

963
00:54:56.280 --> 00:54:59.079
<v Speaker 2>not theirs, you know, they don't have that same kind

964
00:54:59.079 --> 00:55:01.559
<v Speaker 2>of gut level attack that you know, you and I do.

965
00:55:02.000 --> 00:55:09.519
<v Speaker 1>Sorry, I just rant. Here's another example of that. In Idaho.

966
00:55:10.199 --> 00:55:12.760
<v Speaker 1>There's like a lot of Californians moving in and these

967
00:55:12.760 --> 00:55:19.079
<v Speaker 1>people are nominally right wing, I guess, and they are

968
00:55:19.280 --> 00:55:22.000
<v Speaker 1>like they've you know, they have a very high freedom

969
00:55:22.079 --> 00:55:24.840
<v Speaker 1>score from whatever Homo at the Cato Institute would give them,

970
00:55:24.880 --> 00:55:28.199
<v Speaker 1>you know what I mean. Uh, I've seen them tweeting

971
00:55:28.920 --> 00:55:32.679
<v Speaker 1>online about how we should break off Eastern Idaho from

972
00:55:32.760 --> 00:55:35.599
<v Speaker 1>Western Idaho, and it's like, bitch, you just got here.

973
00:55:35.679 --> 00:55:38.119
<v Speaker 1>Can you shut the fuck up? You know what I mean?

974
00:55:38.559 --> 00:55:40.960
<v Speaker 1>But that's exactly what happens.

975
00:55:42.800 --> 00:55:44.480
<v Speaker 2>It's like going over to one of your buddies places

976
00:55:44.480 --> 00:55:47.199
<v Speaker 2>and moving its furniture around.

977
00:55:45.880 --> 00:55:52.960
<v Speaker 1>Yeah, like the traditional like Mormon Corridor, Idaho people are

978
00:55:53.039 --> 00:55:56.440
<v Speaker 1>part of what made the entire Mountain West into what

979
00:55:56.519 --> 00:55:59.800
<v Speaker 1>it is. Like they I'm I'm not a Mormon, right,

980
00:55:59.840 --> 00:56:02.719
<v Speaker 1>but I have respect for them as people, and a

981
00:56:02.760 --> 00:56:04.639
<v Speaker 1>lot of my family are Mormons. Like we've been out

982
00:56:04.679 --> 00:56:07.639
<v Speaker 1>here since like eighteen forty or whatever the hell. Right,

983
00:56:09.480 --> 00:56:13.239
<v Speaker 1>they came out and carved their own sort of nation

984
00:56:13.960 --> 00:56:16.840
<v Speaker 1>out of a place that no one wanted. So to

985
00:56:16.920 --> 00:56:21.199
<v Speaker 1>come in from somewhere else and within ten minutes start

986
00:56:21.239 --> 00:56:26.480
<v Speaker 1>talking about carving it up into your own little libertarian paradise.

987
00:56:26.760 --> 00:56:29.119
<v Speaker 1>Is an expression of that thing you were talking about earlier.

988
00:56:29.159 --> 00:56:37.920
<v Speaker 1>Like they don't care, it doesn't mean anything to them.

989
00:56:38.119 --> 00:56:41.480
<v Speaker 2>Yeah, man, it's it's yeah, yeah, you said their.

990
00:56:41.400 --> 00:56:44.760
<v Speaker 1>Backs Philip, you can call me and I'm getified right here, So.

991
00:56:47.199 --> 00:56:49.079
<v Speaker 2>Now I fill it. Men, Well, what are we gonna

992
00:56:49.079 --> 00:56:49.559
<v Speaker 2>do with that guy?

993
00:56:50.079 --> 00:56:50.639
<v Speaker 1>Anyway? Man?

994
00:56:50.920 --> 00:56:55.119
<v Speaker 2>This has been a really interesting discussion. So, assuming people

995
00:56:55.159 --> 00:56:58.639
<v Speaker 2>want to get involved with what you're doing at Sagebrush,

996
00:56:58.679 --> 00:56:59.360
<v Speaker 2>where should they go?

997
00:56:59.559 --> 00:57:03.519
<v Speaker 1>Stage one Institute dot org and follow scrub Lands. That's

998
00:57:03.559 --> 00:57:05.760
<v Speaker 1>where I do most of the writing. I've been slacking

999
00:57:05.800 --> 00:57:07.239
<v Speaker 1>on it, so we're trying to fix the house but

1000
00:57:07.960 --> 00:57:09.920
<v Speaker 1>getting close to be only get back to work on that.

1001
00:57:13.320 --> 00:57:16.039
<v Speaker 2>Yeah, man, I will include both of those links in

1002
00:57:16.039 --> 00:57:18.119
<v Speaker 2>the description. Y'all should definitely check it out.

1003
00:57:18.639 --> 00:57:19.400
<v Speaker 1>And I think that.

1004
00:57:21.519 --> 00:57:26.519
<v Speaker 2>One of the things that I have realized, particularly for

1005
00:57:26.639 --> 00:57:30.039
<v Speaker 2>younger guys, is that there are a lot of civic

1006
00:57:30.079 --> 00:57:36.840
<v Speaker 2>institutions whatever that have a surprising amount of sway, and

1007
00:57:36.880 --> 00:57:40.000
<v Speaker 2>the people that run these institutions are very, very old

1008
00:57:40.280 --> 00:57:44.280
<v Speaker 2>and are desperately looking for successors. The point is, if

1009
00:57:44.320 --> 00:57:48.599
<v Speaker 2>you're interested in conservation and getting involved in this, even

1010
00:57:48.719 --> 00:57:51.719
<v Speaker 2>if you know there's not enough guys local to spin

1011
00:57:51.800 --> 00:57:56.320
<v Speaker 2>up something for Sagebrush, dig around because you can. You

1012
00:57:56.440 --> 00:57:59.719
<v Speaker 2>be surprised how far you can go quickly and really

1013
00:57:59.760 --> 00:58:02.280
<v Speaker 2>start to make changes on this front. There is I

1014
00:58:02.320 --> 00:58:05.679
<v Speaker 2>guarantee you there is some sort of you know organization,

1015
00:58:05.880 --> 00:58:09.000
<v Speaker 2>whether it's you know, hunters and fishermen of whatever town

1016
00:58:09.039 --> 00:58:11.960
<v Speaker 2>you live in. And I can almost guarantee you the

1017
00:58:12.039 --> 00:58:15.239
<v Speaker 2>average age of members is like about sixty five to seventy.

1018
00:58:15.639 --> 00:58:18.039
<v Speaker 2>And if you come in, you know, don't be a

1019
00:58:18.039 --> 00:58:20.920
<v Speaker 2>freak about it, right, but you could really make some

1020
00:58:20.960 --> 00:58:23.679
<v Speaker 2>headway on that one. They're just another piece of I

1021
00:58:23.719 --> 00:58:26.840
<v Speaker 2>would say advice there just an additional thought.

1022
00:58:27.760 --> 00:58:28.000
<v Speaker 1>One thing.

1023
00:58:28.039 --> 00:58:29.360
<v Speaker 2>Thank you so much for coming on. Man, this has

1024
00:58:29.400 --> 00:58:29.960
<v Speaker 2>been a ton of fun.

1025
00:58:30.039 --> 00:58:34.239
<v Speaker 1>Before any organization. I made this mistake in the past.

1026
00:58:34.280 --> 00:58:37.199
<v Speaker 1>Before you join any organization, look at who funds them,

1027
00:58:37.519 --> 00:58:42.519
<v Speaker 1>because that's the direction they will go. Yeah, let me

1028
00:58:42.559 --> 00:58:46.440
<v Speaker 1>tell you, you'd be surprised how many how many conservation

1029
00:58:46.599 --> 00:58:55.440
<v Speaker 1>organizations are funded by Qatar and more. Yeah uh huh.

1030
00:58:55.559 --> 00:58:57.719
<v Speaker 2>But in all serious disaspand this has been a ton

1031
00:58:57.760 --> 00:59:00.599
<v Speaker 2>of fun. It is weird and not a bad way,

1032
00:59:00.880 --> 00:59:02.880
<v Speaker 2>but to talk to you on air because I'm not

1033
00:59:02.920 --> 00:59:04.719
<v Speaker 2>quite used to it, and I'm used to just doing

1034
00:59:04.800 --> 00:59:07.920
<v Speaker 2>random stuff around my house and together you on the phone.

1035
00:59:07.480 --> 00:59:10.519
<v Speaker 1>That's why I'm so rambling. Probably you saw the phone

1036
00:59:10.519 --> 00:59:12.360
<v Speaker 1>calls good fact.

1037
00:59:13.239 --> 00:59:16.440
<v Speaker 2>Look man, I've made a career out of rambling into

1038
00:59:16.480 --> 00:59:19.159
<v Speaker 2>a microphone, so you'll get no criticism for me. As

1039
00:59:19.159 --> 00:59:22.239
<v Speaker 2>far as my stuff, Jay Burden Show, Apple, Spotify, YouTube,

1040
00:59:22.239 --> 00:59:24.440
<v Speaker 2>anywhere you want to listen to podcasts. Do you want

1041
00:59:24.440 --> 00:59:27.199
<v Speaker 2>to support me? It's what I do. I depend on

1042
00:59:27.239 --> 00:59:30.320
<v Speaker 2>your support. It's like five bucks a month on Patreon,

1043
00:59:30.960 --> 00:59:32.119
<v Speaker 2>Substack or gum Road.

1044
00:59:32.599 --> 00:59:33.280
<v Speaker 1>Not a bad deal.

1045
00:59:33.320 --> 00:59:37.000
<v Speaker 2>It comes out to like twenty some cents per hour

1046
00:59:37.039 --> 00:59:39.400
<v Speaker 2>of content, which is I'm gonna be honest, I should

1047
00:59:39.400 --> 00:59:42.239
<v Speaker 2>be charging you people more. Anyway, Braxton, it's a ton

1048
00:59:42.280 --> 00:59:44.239
<v Speaker 2>of fun. Everyone at home, keep your head up.

1049
00:59:44.280 --> 00:59:53.960
<v Speaker 1>Good night.

1050
01:00:00.800 --> 01:00:11.000
<v Speaker 3>That's that's what's the Bagariagary program.
