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<v Speaker 1>The Team House with your hopes, Jack Murphy and David Bark. Hi, everyone,

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<v Speaker 1>Welcome to episode three hundred and seventy five of The

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<v Speaker 1>Team House. I'm Jack Murphy here tonight with our guest

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<v Speaker 1>Jake Adelstein. He is the author of Tokyo Wece an

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<v Speaker 1>American reporter on the police beat in Japan. This is

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<v Speaker 1>a book I read way back in two thousand and nine.

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<v Speaker 1>I feel old looking at the date on there this afternoon.

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<v Speaker 1>He has also written The Last Yakuza Life and Death

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<v Speaker 1>in the Japanese Underworld. This is probably the best. I mean,

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<v Speaker 1>I would say it is the best English language book

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<v Speaker 1>about the Yakuza. You guys should go and check this

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<v Speaker 1>one out. And his follow up to Tokyo Wes Tokyo Noir,

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<v Speaker 1>which kind of continues Jake's own story in Japan in

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<v Speaker 1>and out of the out of Japan's Underworld. I hope

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<v Speaker 1>you guys will check this one out also. So, Jake,

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<v Speaker 1>welcome to the show. Thanks for joining us.

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<v Speaker 2>Hey, it's a pleasure to be on your show. I'm,

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<v Speaker 2>you know, not as grizzled as your usual veterans, but

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<v Speaker 2>I'll do my best.

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<v Speaker 1>I should also mention Tokyovice has been turned into a

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<v Speaker 1>television show with two seasons that people can go and

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<v Speaker 1>check out. It's like loosely based on your book, but

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<v Speaker 1>it's it's good to watch. It's fun to watch. It's

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<v Speaker 1>a good show.

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<v Speaker 2>Oh yeah, thank you. Uh you know the person who

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<v Speaker 2>was running the show was my high school buddy. Oh really,

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<v Speaker 2>he went off to become a Yeah. Yeah, he went

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<v Speaker 2>up to college and he became a very successful actor

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<v Speaker 2>in New York and he wrote a lot of plays

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<v Speaker 2>set in foreign countries, including Afghanistan and in Africa. And

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<v Speaker 2>you know, he won a Tony Award, which I think

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<v Speaker 2>is a big deal in the world of movies in

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<v Speaker 2>theater for this play about about the Kalestonian peace talks

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<v Speaker 2>and oglows and uh yeah, it's a great play. And

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<v Speaker 2>they made it into a movie too. And I asked

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<v Speaker 2>him to be the showrunner and HBO was like yes,

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<v Speaker 2>And so it's great to work with your high school money.

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<v Speaker 2>And he was very good about listening to what I

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<v Speaker 2>had to say ninety percent of the time.

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<v Speaker 1>Yeah, that's super cool. That came together quite well. So

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<v Speaker 1>I want to just start off asking you a bit

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<v Speaker 1>about your own origin story, which kind of you tell

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<v Speaker 1>in Tokyo. Wece. But I mean, as I recall, you

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<v Speaker 1>grew up in the Midwest, Jewish dude from the Midwest,

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<v Speaker 1>and you ended up working as a reporter in Tokyo.

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<v Speaker 1>Uh well, in like the early to mid nineteen nineties,

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<v Speaker 1>Like tell us that whole trajectory from point A to

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<v Speaker 1>point B, how that came about?

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<v Speaker 2>Okay, Okay, yeah, it's uh it's it's you know, Columbia,

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<v Speaker 2>there is an interesting place I went. I went back

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<v Speaker 2>there two years ago to do a podcast about a

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<v Speaker 2>serial killer in the hospital where my father worked. That

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<v Speaker 2>is a whole other story in an entire podcast. So

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<v Speaker 2>I grew up there. My father has always well has

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<v Speaker 2>spent most of his time at the HARRYS. Trueman, but

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<v Speaker 2>I'durm's Hospital where he's a pathologist. He was also the

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<v Speaker 2>medical examiner. So I grew up listening to lots of

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<v Speaker 2>stories about crime and murder and accidents, and that was

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<v Speaker 2>kind of always dinner conversation. And in high school I

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<v Speaker 2>got kind of picked on a little bit. I got

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<v Speaker 2>in a fight with the school bully, and my teacher,

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<v Speaker 2>instead of expelling me, told me I needed to take

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<v Speaker 2>karate lessons to channel my anger. And from there I

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<v Speaker 2>got interested in Japan. And so my first year since

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<v Speaker 2>student at the University of Missouri, I noticed that they

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<v Speaker 2>had an exchange program, and I thought, what a wonderful

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<v Speaker 2>opportunity to go to Japan. And lucky for me, it

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<v Speaker 2>was a time like when the Japanese economy was booming

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<v Speaker 2>and Japan seemed very expensive. So we had no one

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<v Speaker 2>going from the university. We had twenty people coming from

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<v Speaker 2>Sophia University, which is the university where I was going

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<v Speaker 2>to go as an exchange student, and they relaxed the

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<v Speaker 2>rules and let me go after only a year of

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<v Speaker 2>Japanese under my belt, and a couple of months after

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<v Speaker 2>I got there, I ended up living in a zen

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<v Speaker 2>Buddhist temple. It's that really weird story. I mean, there's

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<v Speaker 2>kind of one coinstance after another, and I'm still friends

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<v Speaker 2>with the chief priest. I mean, you know, and you

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<v Speaker 2>read the book where now he's my end master, which

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<v Speaker 2>is kind of a weird thing to say.

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<v Speaker 1>And so from there, that's how you kind of got

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<v Speaker 1>immersed in Japanese culture, in the Japanese language, and kind

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<v Speaker 1>of continued from there.

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<v Speaker 2>Yeah. Yeah, I mean I was full immersion, right because

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<v Speaker 2>you're in You're in the you know, living in this temple,

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<v Speaker 2>I'm living surrounded by Japanese people, and I'm going to

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<v Speaker 2>school all the time. And I thought, you know, if

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<v Speaker 2>I'm going to really improve my Japanese, if I'm really

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<v Speaker 2>going to get better before I graduated, I should do

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<v Speaker 2>something that would force me to work hard. And so

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<v Speaker 2>I decided to study for the newspaper entrance examinations, which

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<v Speaker 2>are something in Japan that newstreamers do.

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<v Speaker 1>They hire you my examination, and I got to ask,

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<v Speaker 1>was this like a bit of like youthful hubris that

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<v Speaker 1>you're like, I'm some white kid from the Midwest. I'm

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<v Speaker 1>going to just jump right in and take the entrance

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<v Speaker 1>exam for a prestigious Japanese newspaper.

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<v Speaker 2>You know. It's it's a saying in Japanese that even

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<v Speaker 2>a stupid person can do one thing right. And so,

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<v Speaker 2>you know, I had some talent for Japanese and also

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<v Speaker 2>I am you know, I hate to admit it's such

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<v Speaker 2>a contrarian that once I decided to do it and

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<v Speaker 2>people told me that it would never happen, I was

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<v Speaker 2>just like, wow, We'll see. So that was that.

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<v Speaker 1>So you went in, It took the test and got

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<v Speaker 1>the job. I mean, did they know they were hiring

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<v Speaker 1>an American when they blessed off on it?

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<v Speaker 2>Like, you know, the minionship would used to be the world.

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<v Speaker 2>So I just his paper. I mean it had eleven

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<v Speaker 2>million readers a day at the time when everyone in

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<v Speaker 2>Japan was reading a newspaper. Most of the readers are

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<v Speaker 2>Japanese of course, right, and they wanted to internationalize themselves,

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<v Speaker 2>and so you know, they had a the question the

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<v Speaker 2>essay topic we have to write an essay was, you know, foreigners,

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<v Speaker 2>kay Cokuchi. So I wrote this essay. It was like,

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<v Speaker 2>if you're serious about an internationalized thing, and you really

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<v Speaker 2>you know, and you know you're giving us the topic

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<v Speaker 2>of foreigners, you should hire a foreigners so you have

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<v Speaker 2>a different perspective on things. And they took me up

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<v Speaker 2>on that. So to their credit, you know, they knew

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<v Speaker 2>exactly what they were doing. They did have They did

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<v Speaker 2>it just like in the TV shows. There's have some

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<v Speaker 2>questions on whether me being nominally Jewish would be an

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<v Speaker 2>obstacle to be.

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<v Speaker 1>Working, but they didn't really care.

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<v Speaker 2>No, no, no, I mean I mean, if I had

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<v Speaker 2>been smart, I would say, you know, I should have

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<v Speaker 2>said like, uh, you know, I, yeah, I have to

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<v Speaker 2>have the Sabbath off because then I might have actually

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<v Speaker 2>done some vacation time on the job, but I didn't.

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<v Speaker 1>Yeah, I don't think they have rasha Shan as a

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<v Speaker 1>national holiday in Japan.

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<v Speaker 2>No, I mean, I don't. I don't think, you know,

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<v Speaker 2>I'll tell you what, like you know I do. I'm

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<v Speaker 2>not complaining. It's just how things are are in the

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<v Speaker 2>pan as they used to be. So we had, as

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<v Speaker 2>a newstry reporters, especially on the crime beat, we had

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<v Speaker 2>like eighty hour weeks, ninety hour weeks sometimes depending on

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<v Speaker 2>what was the news breaking. And you know, they would

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<v Speaker 2>give you a calendar with your days marked off on it,

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<v Speaker 2>and and you know, and you would almost never get

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<v Speaker 2>those days off. And then as I rose up in

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<v Speaker 2>the company, sometimes you would be on the night shift

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<v Speaker 2>and you'd be following a formula to mark your labor hours.

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<v Speaker 2>So I went once in the company, I hadn't I

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<v Speaker 2>hadn't been like in the office for three days working

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<v Speaker 2>on a story, manning the phones, and I marked myself

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<v Speaker 2>into like in the middle of a vacation, because that's

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<v Speaker 2>what the manual said.

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<v Speaker 1>It's pretty crazy, as you become a reporter in Japan.

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<v Speaker 1>I feel like this is kind of like where you

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<v Speaker 1>get taken into the next level of the immersion, Like

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<v Speaker 1>you start to interact with obviously the press, but also

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<v Speaker 1>the police. You're kind of on the metro beat, right,

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<v Speaker 1>so you're interacting with the police and eventually organized crime.

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<v Speaker 1>You're starting to learn sort of like where the fault

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<v Speaker 1>lines in society are, Like, like what was that like

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<v Speaker 1>and what were you learning as a young guy working

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<v Speaker 1>that job at the time.

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<v Speaker 2>First of all, what was really different for me is

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<v Speaker 2>I didn't drink. I mean, you know, I drink in college.

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<v Speaker 2>I was like a straight edge punk and I'm living

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<v Speaker 2>in this zen Buddhist temple where you know, you can

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<v Speaker 2>drink it's an end Buddhist, but you're not supposed to

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<v Speaker 2>get drunk. And the first thing I realized that you

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<v Speaker 2>have to drink with the cops. If you don't drink

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<v Speaker 2>with the cops, they don't take you seriously.

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<v Speaker 1>And there's sort of like this interesting relationship between the

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<v Speaker 1>police and the press and the criminals and the way

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<v Speaker 1>you kind of like have to balance that as a

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<v Speaker 1>reporter working in that environment.

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<v Speaker 2>Yeah, I mean, because everybody has their part to play right.

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<v Speaker 2>And you know, when you're first starting off to the cops,

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<v Speaker 2>you're just a nuisance, right, You're you know, if they

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<v Speaker 2>like you, maybe they'll feed you a story. And in

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<v Speaker 2>the ACA is a you know, if they talk to

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<v Speaker 2>you at all, it's when they realize that you might

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<v Speaker 2>be able to write a story that would do damage

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<v Speaker 2>to their enemies, so they might feed you a good story.

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<v Speaker 2>I mean, that was a really weird thing that I

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<v Speaker 2>realized is is that the rules of engagement as a journalist,

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<v Speaker 2>especially covering organized crime, were like this. You could get

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<v Speaker 2>information from the akaza and you could pass it on

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<v Speaker 2>to the police, and that was okay. You just had

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<v Speaker 2>to make sure that the akada were these these mafiosas

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<v Speaker 2>understood that you understood that you were doing them a favor,

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<v Speaker 2>and it wasn't the other way around. And then but

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<v Speaker 2>you could never take information you got from the police

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<v Speaker 2>and give it to the akaza. And so everyone has

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<v Speaker 2>these kind of sort of rules and they're not written out,

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<v Speaker 2>and you sort of warn them as you go along,

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<v Speaker 2>and you don't want to screw up, and and and

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<v Speaker 2>what makes being a police reporter in Japan really hard

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<v Speaker 2>is the cops cannot go on the record because the

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<v Speaker 2>Japan criminal because the japan Public service laws makes it

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<v Speaker 2>a crime for a police officer to speak about something

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<v Speaker 2>that's confidential. So if they get caught, they can get fired,

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<v Speaker 2>they can even be prosecuted, which is why you have

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<v Speaker 2>to have this intensive You and I are just drinking

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<v Speaker 2>and we both got so drunk. No one remembers what

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<v Speaker 2>happened last night, so of course you could have told

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<v Speaker 2>me anything about a breaking case.

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<v Speaker 1>And as I recall, there's also some interesting conventions with

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<v Speaker 1>the newspaper and with the editors. Obviously they have journalistic standards,

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<v Speaker 1>things have to be sourced properly, but there's also like, oh,

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<v Speaker 1>do we really want to piss off the cops by

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<v Speaker 1>publishing that? Do we want to really piss off the

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<v Speaker 1>yakuza by publishing that. They have to balance some of

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<v Speaker 1>these things as well.

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<v Speaker 2>Oh yeah, the balance with the cops is really hard.

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<v Speaker 2>You know. There was this one interesting case in which,

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<v Speaker 2>you know, I don't know about the cops in the

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<v Speaker 2>United States, but the cops in Japan are very jurisdictional, right,

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<v Speaker 2>so everybody has their fiefdom. So if there's a homicide case,

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<v Speaker 2>the homicide cops want to do it. Well, there was

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<v Speaker 2>one case where they the homicide cases homicide cops took

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<v Speaker 2>over case from the organized crime squad involving the murder

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<v Speaker 2>of a low life journalist actually I mean one of

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<v Speaker 2>our own in a sense, but basically he made his

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<v Speaker 2>money by blackmailing people. He got paid by not writing articles.

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<v Speaker 2>So this you know, yakuza kills him. The police started

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<v Speaker 2>an investigation. First the organized crime cops do it. Then

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<v Speaker 2>the homicide guys step in and they said, we're going

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<v Speaker 2>to do We're going to do this. So the homicide

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<v Speaker 2>cops send like low level rookies to arrest the guy.

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<v Speaker 2>But the suspect has a gun, right because he's the yaka.

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<v Speaker 2>Is only theaka that have guns in Japan unless so

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<v Speaker 2>the cops, And so when the cops show up to

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<v Speaker 2>rest him, not knowing what's going on, he pulls the

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<v Speaker 2>gun on him and he holds the hostage in a

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<v Speaker 2>car for a couple hours a stand off. He shoots

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<v Speaker 2>himself on the head. He survives. It's a huge scandal,

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<v Speaker 2>but it's just the whole thing is screwed up because

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<v Speaker 2>the homicide guys had so much hubris that they wouldn't

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<v Speaker 2>listen to the organized crime cops, and they didn't tell

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<v Speaker 2>the rookies going to arrest him the possible danger that

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<v Speaker 2>he had a gun. So I thought, this is a

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<v Speaker 2>great story. Here's where police rivalry results in, you know,

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<v Speaker 2>nearly a death and a hausted situation. It could have

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<v Speaker 2>been avoided. And so I wrote up the article and

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<v Speaker 2>I showed it to my boss, and what do you

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<v Speaker 2>think happened? Said nope, no, no, He said, hold on,

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<v Speaker 2>this is a great story. So he went to talk

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<v Speaker 2>to the head of the investigative division, like the chiefs

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<v Speaker 2>of the detectives, and they made a deal that we

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<v Speaker 2>would have a scoop on any major crime story for

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<v Speaker 2>the next six months, and in exchange, we would bury

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<v Speaker 2>this story. We bury the story.

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<v Speaker 1>I think those types of arrangements exist in the American press,

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<v Speaker 1>with the big newspapers more than anyone would be comfortable

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<v Speaker 1>saying out loud, quite frankly. So I want to take

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<v Speaker 1>a minute today to tell you guys about the perfect gene.

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<v Speaker 1>I've been wearing them for a few weeks now and

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<v Speaker 1>really enjoy them, and I just want to share it

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<v Speaker 1>with our audience. You know, some times jeans have this

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<v Speaker 1>problem where you know, you guys all have seen these

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<v Speaker 1>skinny jeens that they like crush your balls and you

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<v Speaker 1>know it's just not comfortable to wear or the other

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00:14:09.399 --> 00:14:11.799
<v Speaker 1>way around. Jeans are like too baggy. You know, you

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00:14:11.840 --> 00:14:14.240
<v Speaker 1>have this sort of like diaper in your ass area

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00:14:14.399 --> 00:14:17.840
<v Speaker 1>looks like. So there are these problems that you know,

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<v Speaker 1>different fits of different types of genes have, and the

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<v Speaker 1>perfect gene strives to fix that, both the fit but

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<v Speaker 1>also the mobility, the maneuverability. It has a stretchy fabric

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00:14:30.799 --> 00:14:33.879
<v Speaker 1>like they say it's like yoga ready, but you know

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<v Speaker 1>I would say it's athletics ready. You know, moving furniture,

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00:14:38.320 --> 00:14:40.759
<v Speaker 1>doing things around the house. You're not going to have

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<v Speaker 1>that like super tight, like constricted fit that you feel

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<v Speaker 1>like you're not gonna be able to move around in.

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<v Speaker 1>And there are over four hundred thousand people out there

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<v Speaker 1>wearing these jeans at this point, so not all of

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<v Speaker 1>them can be wrong. I hope you guys will go

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<v Speaker 1>and check them out. So a few scenarios where you

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00:14:58.320 --> 00:15:01.000
<v Speaker 1>can wear these jeans and where they really we come together.

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<v Speaker 1>Everything from you know, doing yard work or doing things

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00:15:05.480 --> 00:15:07.960
<v Speaker 1>around your house, if you have to move furniture, around

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00:15:08.080 --> 00:15:12.399
<v Speaker 1>or you have to do handiwork. They're perfectly comfortable, but

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00:15:12.679 --> 00:15:14.879
<v Speaker 1>you can wear them, you know, getting your man spread

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00:15:14.879 --> 00:15:17.759
<v Speaker 1>on on the subway if that's your thing. So the

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<v Speaker 1>Perfect Gene is great for all kinds of different environments,

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00:15:21.279 --> 00:15:23.720
<v Speaker 1>whether it's doing handiwork around the house or on the

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00:15:23.840 --> 00:15:26.720
<v Speaker 1>job or athletics. And we really hope you guys will

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00:15:26.759 --> 00:15:29.320
<v Speaker 1>go and check them out. For a limited time, our

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00:15:29.360 --> 00:15:32.600
<v Speaker 1>listeners get fifteen percent off their first order plus free

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<v Speaker 1>shipping at the Perfect Gene dot nyc. Or google the

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00:15:39.639 --> 00:15:43.000
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00:15:43.080 --> 00:15:48.519
<v Speaker 1>the Perfect Gene dot NYC with promo code House fifteen.

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<v Speaker 1>After you purchase, they'll ask you where you heard about them.

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00:15:51.759 --> 00:15:54.240
<v Speaker 1>Please support our show and tell them we sent you.

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00:15:54.600 --> 00:15:59.360
<v Speaker 1>So fuck yourkakis and get the Perfect Gene.

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<v Speaker 2>Yeah, I mean, I can't say that I miss it

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<v Speaker 2>that much, But there was something kind of fun about

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<v Speaker 2>going to going the evening rounds. You actually go to

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<v Speaker 2>the cops houses and you drink with them, right and

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<v Speaker 2>the organized kind guy. The guys were fun, I mean

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<v Speaker 2>because they did crazy cases. They're dealing with these violent criminals,

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<v Speaker 2>and they tended to be pretty nutty themselves. And because

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<v Speaker 2>like as I told you, the pretense is right that

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<v Speaker 2>this is just a friendly drink between buddies, right, so

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<v Speaker 2>you cannot take notes, you know, you cannot take out

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<v Speaker 2>a pen and paper. So you drink, you know, for

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00:16:39.559 --> 00:16:42.080
<v Speaker 2>a couple of hours. Maybe maybe you eat something too,

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<v Speaker 2>and you always try and bring something with you. And

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<v Speaker 2>then we had taxis that we could use a company

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<v Speaker 2>cars because of course peopn't want to get arrested for

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00:16:50.799 --> 00:16:54.480
<v Speaker 2>drunk driving, so you'd have to write down everything as

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<v Speaker 2>fast as you can before you pass out. Our loves

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00:16:58.279 --> 00:17:00.759
<v Speaker 2>is still in your head. I mean, it's great training

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<v Speaker 2>for remembering conversations because you can't take notes. So there's

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<v Speaker 2>one cop I really liked named Iso Bassan, and you

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<v Speaker 2>know he's retired now so and he doesn't have a

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<v Speaker 2>problem to mention his name. And when I go to

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<v Speaker 2>easta Basons, the first thing he would say was like,

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<v Speaker 2>would you like a beer? And that's very common advantage.

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<v Speaker 2>You start with a beer, and then we would drink

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<v Speaker 2>some Japanese sake and he was really into the sake

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<v Speaker 2>soap he would tell me where it was from. And

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<v Speaker 2>whether it was dry or whether it was sweet, and

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<v Speaker 2>you know what its name was and why this was

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<v Speaker 2>a good sake. And then after the sake, sometimes his

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<v Speaker 2>wife would make his dinner and we would have some

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<v Speaker 2>wine with the dinner, and if it was winter, he'd

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<v Speaker 2>give me a shot of whiskey for the roape because

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<v Speaker 2>it was cold outside. And so my notes from my

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<v Speaker 2>visits to his house would always like start with very nice,

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<v Speaker 2>you know, fine print and details, but by the third

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<v Speaker 2>page office started trailing off as I'd pass out. That

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<v Speaker 2>was kind of fun.

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<v Speaker 1>And at this point you're like, you're young too. You're like,

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<v Speaker 1>what like twenty five.

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<v Speaker 2>Or something, Yeah, twenty five, twenty six.

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<v Speaker 1>It's awesome. So let's there's a whole bunch of things

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<v Speaker 1>that I want to get into with you, but maybe

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00:18:20.759 --> 00:18:22.519
<v Speaker 1>this would be the right place to sort of jump

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<v Speaker 1>off and ask you about Sigo and how you met

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<v Speaker 1>him and how how that kind of relationship came about

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<v Speaker 1>for you.

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<v Speaker 2>So I first met Sigol very early on, when I

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<v Speaker 2>was doing this crazy story about uh dog breaders, shield

341
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<v Speaker 2>killer and his wife who murdered a bunch of their

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<v Speaker 2>customers who are I'm happy with and they killed Yaka

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<v Speaker 2>the boss and his driver. Okay, so they killed the Yaka,

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<v Speaker 2>the bost and his driver. We all knew that the

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<v Speaker 2>police were investigating these guys, and we split up into

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<v Speaker 2>teams to cover the people that were missing, people that

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<v Speaker 2>had been killed by the bisecting again his name in

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<v Speaker 2>the serial Killer. I got assigned to cover Endo Makoto

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<v Speaker 2>and his driver Walkuisan and in the course of in

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<v Speaker 2>the course of that investigation, I started dating and those

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<v Speaker 2>mistresses and Sigo was in the same organized crime group,

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<v Speaker 2>the Ena Galachai, and at one point, uh, you know,

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<v Speaker 2>I think he actually came to her house or something.

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<v Speaker 2>We had this sort of discussion of the fact that

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<v Speaker 2>you know, wasn't appropriate for me to be with the

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<v Speaker 2>his brothers and the organization's mistress, and I was like,

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00:19:49.519 --> 00:19:51.960
<v Speaker 2>you know, the guy is probably dead and I should

358
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<v Speaker 2>be awarded. I should be rewarded for taking care of

359
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<v Speaker 2>the mistress because there's no one to look after her.

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<v Speaker 2>And he just thought that was a lot of Chuck's

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<v Speaker 2>butun very fun. And then we just stayed in touch

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<v Speaker 2>until about two thousand and eight, when I was put

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<v Speaker 2>under police protection because I pissed off this yak as

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<v Speaker 2>a boss and he was kicked out of his organization

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<v Speaker 2>because he owed a bunch of money to them, And

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<v Speaker 2>so I asked him, you know, would you be my

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<v Speaker 2>bodyguard and my driver because I need both and he said.

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<v Speaker 1>Yes, Well that's uh yeah, maybe before we jump off

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<v Speaker 1>into the next thing, we should talk about that a

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<v Speaker 1>little bit more. You're you're talking about go to.

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<v Speaker 2>Correct Oh, yes, I'm talking about Boto.

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<v Speaker 1>Yeah, so tell us about kind of like how you

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<v Speaker 1>pissed that dude off and how that became an issue

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<v Speaker 1>for you.

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<v Speaker 2>Oh sure, So got Tamasa is kind of the Richard

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<v Speaker 2>Branson of organized crime, Mike Richard Branson if he puts

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<v Speaker 2>a homicidal, homicidal maniac. So you know a little bit

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<v Speaker 2>of background for people who are not versus of thetof So.

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<v Speaker 2>Japan has basically twenty crime families called collectively called the Yakuza,

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<v Speaker 2>and the biggest of them all was the Yamaguchigumi, which

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<v Speaker 2>at one time I had forty thousand members. They are

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00:21:19.160 --> 00:21:24.759
<v Speaker 2>they are public entities, meaning that you know, they have offices,

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00:21:24.839 --> 00:21:29.240
<v Speaker 2>they have business cards, they exist in the public. Actually,

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<v Speaker 2>I've got a fan magazine around if you'd like me

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00:21:31.079 --> 00:21:32.480
<v Speaker 2>to pull it out. I could show it to you, Yeah,

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00:21:32.599 --> 00:21:34.000
<v Speaker 2>just to show you how crazy that is.

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<v Speaker 1>Yeah, why not?

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<v Speaker 2>Okay, hold on, I'll co grab it.

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00:21:38.000 --> 00:21:43.720
<v Speaker 1>Yeah. So Jake's talking about how they're these Yakuza families.

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00:21:44.039 --> 00:21:48.640
<v Speaker 1>They get writers and publishers to actually make fanzines like

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00:21:48.759 --> 00:21:53.359
<v Speaker 1>magazines extolling how great the Yakuza is and they're exploits

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<v Speaker 1>and how honorable they are and all this kind of stuff.

393
00:22:00.039 --> 00:22:03.519
<v Speaker 2>Oh yeah, yeh, So here we are. So this is

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00:22:03.559 --> 00:22:10.960
<v Speaker 2>a Yakaza fan magazine. It's really thick. This one is

395
00:22:11.039 --> 00:22:14.559
<v Speaker 2>especially a shoot because it has an article analyzing the

396
00:22:15.319 --> 00:22:18.160
<v Speaker 2>legislation that was put on the books around two thousand

397
00:22:18.200 --> 00:22:21.799
<v Speaker 2>and between two thousand nine twenty eleven, which made it

398
00:22:21.839 --> 00:22:23.720
<v Speaker 2>a crime to pay off the Akiza. So there's a

399
00:22:23.759 --> 00:22:27.799
<v Speaker 2>big article here about and also criticizing the National Police

400
00:22:27.799 --> 00:22:31.359
<v Speaker 2>Agency for interesting on the human rights in Yakuza by

401
00:22:31.400 --> 00:22:35.160
<v Speaker 2>outlying some of their criminal activities. I mean, I laughed,

402
00:22:35.160 --> 00:22:37.759
<v Speaker 2>because it's like, it's not like you're born in Yakaza.

403
00:22:37.960 --> 00:22:42.039
<v Speaker 2>You do have some choice there. Who is the so

404
00:22:42.079 --> 00:22:42.720
<v Speaker 2>this is? This is it?

405
00:22:43.799 --> 00:22:47.640
<v Speaker 1>Who's the readership of magazines like this, Jake? Like you know,

406
00:22:47.640 --> 00:22:50.599
<v Speaker 1>in America, of course, we have an interesting like crime

407
00:22:50.720 --> 00:22:54.200
<v Speaker 1>films and crime dramas like that. These criminals are edgy

408
00:22:54.279 --> 00:22:57.720
<v Speaker 1>outsiders on the peripheral of society. Is that kind of

409
00:22:57.880 --> 00:22:59.759
<v Speaker 1>who reads these magazines?

410
00:23:01.240 --> 00:23:03.880
<v Speaker 2>Yeah? Yeah, okay, so first of all, right, at the

411
00:23:03.880 --> 00:23:06.240
<v Speaker 2>time when they're eighty thousand, because of in Japan, this

412
00:23:06.440 --> 00:23:09.119
<v Speaker 2>is kind of like you know, car and Driver if

413
00:23:09.119 --> 00:23:10.720
<v Speaker 2>you're in the automobile in the sty.

414
00:23:12.720 --> 00:23:15.920
<v Speaker 1>Yeah, it's like a people are industry publication.

415
00:23:17.640 --> 00:23:21.319
<v Speaker 2>Yes, so it's an industry publication, but also people reading

416
00:23:21.359 --> 00:23:24.480
<v Speaker 2>it are the police read it? Right, the journalists read

417
00:23:24.519 --> 00:23:28.000
<v Speaker 2>it and then you know, your your average sort of

418
00:23:28.039 --> 00:23:30.640
<v Speaker 2>white collar worker and blue collar worker who dreams of

419
00:23:30.680 --> 00:23:33.960
<v Speaker 2>being a tough guy of not you know, of having

420
00:23:34.319 --> 00:23:36.799
<v Speaker 2>women in cars and lots of money and doing whatever

421
00:23:36.799 --> 00:23:39.000
<v Speaker 2>they want. They read it too because it's exciting, right.

422
00:23:39.039 --> 00:23:41.240
<v Speaker 2>People are interested in gangsters, like the same kind of

423
00:23:41.279 --> 00:23:44.079
<v Speaker 2>people who love true crime. And there are probably some

424
00:23:44.160 --> 00:23:46.400
<v Speaker 2>women readers who read it as well, so it's very

425
00:23:46.559 --> 00:23:47.440
<v Speaker 2>male oriented.

426
00:23:49.000 --> 00:23:53.039
<v Speaker 1>Okay, So back to Goto, So back to God.

427
00:23:53.160 --> 00:23:58.440
<v Speaker 2>So go To is was the head of the AMA

428
00:23:58.559 --> 00:24:00.519
<v Speaker 2>Give Me, which is the largest organized crime group which

429
00:24:00.559 --> 00:24:04.279
<v Speaker 2>has been around nineteen fifteen, over one hundred years. He

430
00:24:04.519 --> 00:24:09.279
<v Speaker 2>was head of their Tokyo Operations, and he was really ruthless,

431
00:24:09.279 --> 00:24:11.680
<v Speaker 2>and he was a really good businessman at one point.

432
00:24:11.880 --> 00:24:15.200
<v Speaker 2>At one time he was the largest individual shareholder of

433
00:24:15.279 --> 00:24:17.960
<v Speaker 2>Japan Airlines. So I mean, think about that's a lot

434
00:24:18.000 --> 00:24:24.519
<v Speaker 2>of money to have. But because he was ruthless, because

435
00:24:24.559 --> 00:24:26.839
<v Speaker 2>he has no morals, he pissed off a lot of people.

436
00:24:27.519 --> 00:24:29.519
<v Speaker 2>And he also didn't take very good care of himself.

437
00:24:29.640 --> 00:24:32.920
<v Speaker 2>So he needed a liver transplant, and the best place

438
00:24:32.960 --> 00:24:35.079
<v Speaker 2>to get a liver transplant is in the United States.

439
00:24:36.200 --> 00:24:38.359
<v Speaker 2>And in order to get that liver transplant, because he

440
00:24:38.440 --> 00:24:40.519
<v Speaker 2>was on a blacklist by the FBI, of course, the

441
00:24:40.599 --> 00:24:43.839
<v Speaker 2>United States isn't going to let in a known criminal

442
00:24:43.920 --> 00:24:48.559
<v Speaker 2>of his nature in. He made a deal with the

443
00:24:48.599 --> 00:24:52.200
<v Speaker 2>FBI that they would provide him a visa to go

444
00:24:52.240 --> 00:24:56.000
<v Speaker 2>into the United States and get a liver transplant at UCLA.

445
00:24:58.000 --> 00:25:01.519
<v Speaker 2>UCLA found him a liver or the FBI didn't find him,

446
00:25:01.680 --> 00:25:04.920
<v Speaker 2>didn't find a deliver, but he did that and he

447
00:25:05.039 --> 00:25:07.720
<v Speaker 2>ratted out his buddies to get that deal. Or the

448
00:25:07.759 --> 00:25:11.440
<v Speaker 2>FBI was kind of wanted intelligence about organized crime within

449
00:25:11.480 --> 00:25:15.119
<v Speaker 2>the United States. The Japanese police and the National Police

450
00:25:15.119 --> 00:25:18.240
<v Speaker 2>Agency would not cooperate with the FBI for reasons I've

451
00:25:18.240 --> 00:25:21.240
<v Speaker 2>never understood. They wouldn't share their list of members with

452
00:25:21.359 --> 00:25:23.559
<v Speaker 2>the FBI, and the FBI wanted that list.

453
00:25:23.839 --> 00:25:27.680
<v Speaker 1>So go open kimono with the FEDS to get his liver.

454
00:25:29.279 --> 00:25:34.039
<v Speaker 2>Oh yeah, yeah, yeah, totally. But he kind of screwed

455
00:25:34.079 --> 00:25:35.759
<v Speaker 2>them too, because as soon as he got his liver,

456
00:25:35.839 --> 00:25:37.720
<v Speaker 2>he you know, he checked out of the hospital. He

457
00:25:37.759 --> 00:25:39.599
<v Speaker 2>only gave them about a fit to what he promised,

458
00:25:40.039 --> 00:25:41.920
<v Speaker 2>So it wasn't a very good deal in terms of

459
00:25:41.960 --> 00:25:48.000
<v Speaker 2>for the FEDS either. So you know what I did

460
00:25:48.119 --> 00:25:51.160
<v Speaker 2>is that I had heard about this. I'd heard about

461
00:25:51.160 --> 00:25:53.240
<v Speaker 2>the fact that he got a liver transplant while covering

462
00:25:55.359 --> 00:25:58.079
<v Speaker 2>this huge story about a loan chark who made like

463
00:25:58.359 --> 00:26:01.319
<v Speaker 2>over hundreds of millions of dollars with his coloff a

464
00:26:01.359 --> 00:26:04.960
<v Speaker 2>loan sharking operation which included laundering money at the MGM

465
00:26:05.039 --> 00:26:09.160
<v Speaker 2>Grand in Las Vegas. I mean, really like movie thriller

466
00:26:09.240 --> 00:26:13.000
<v Speaker 2>kind of stuff. And on following that story for years,

467
00:26:13.079 --> 00:26:15.559
<v Speaker 2>I heard that Goto had made a deal to get

468
00:26:15.599 --> 00:26:18.440
<v Speaker 2>into the United States and get a liver transplant. It

469
00:26:18.920 --> 00:26:21.279
<v Speaker 2>took me a long time to figure out that he

470
00:26:21.319 --> 00:26:23.400
<v Speaker 2>made a deal with the FBI to do it, And

471
00:26:23.480 --> 00:26:28.680
<v Speaker 2>so when I started to write about it. Someone routed

472
00:26:28.759 --> 00:26:32.000
<v Speaker 2>me out to him, and you know, I was hearing

473
00:26:32.039 --> 00:26:35.039
<v Speaker 2>murmurs that that he was very unhappy with what I

474
00:26:35.119 --> 00:26:39.079
<v Speaker 2>was working on. And then the National Police Agency told

475
00:26:39.119 --> 00:26:41.039
<v Speaker 2>me to come to the office and said, well, you know,

476
00:26:41.599 --> 00:26:45.720
<v Speaker 2>you're under police protection. Apparently there's a contract out on

477
00:26:45.759 --> 00:26:49.480
<v Speaker 2>you and you know what exactly are you up to?

478
00:26:49.720 --> 00:26:52.720
<v Speaker 2>And so that was very awkward too, because it's kind

479
00:26:52.720 --> 00:26:55.200
<v Speaker 2>of like, you know, I didn't really want to give

480
00:26:55.279 --> 00:26:58.000
<v Speaker 2>up my sources, but they were quite aware of the

481
00:26:58.000 --> 00:26:59.720
<v Speaker 2>fact that this deal had been made with the FBI

482
00:26:59.759 --> 00:27:02.960
<v Speaker 2>and happy about it, so maybe they wanted this story

483
00:27:03.000 --> 00:27:03.519
<v Speaker 2>out as well.

484
00:27:04.960 --> 00:27:07.200
<v Speaker 1>Cigo kind of tipped you off, didn't the.

485
00:27:08.759 --> 00:27:11.720
<v Speaker 2>Yeah, well, Sigo is one of the people's like, you know,

486
00:27:12.119 --> 00:27:15.880
<v Speaker 2>you you may be in some serious problems here, you know,

487
00:27:16.559 --> 00:27:18.799
<v Speaker 2>that's a That's the weird thing about the underworld is

488
00:27:18.920 --> 00:27:21.160
<v Speaker 2>it's like a giant junior high school where everybody knows

489
00:27:21.200 --> 00:27:24.279
<v Speaker 2>each other, so you you get to hear things from

490
00:27:24.319 --> 00:27:28.319
<v Speaker 2>other people, you know, even the other Well, this is

491
00:27:28.400 --> 00:27:31.559
<v Speaker 2>kind of strange. I've always been strange to be so

492
00:27:32.960 --> 00:27:35.319
<v Speaker 2>can you imagine like the Crips and the Bloods sending

493
00:27:35.599 --> 00:27:38.599
<v Speaker 2>Christmas cards to each other, not really no, but in

494
00:27:38.680 --> 00:27:42.119
<v Speaker 2>Japan that's totally the way that you have all these

495
00:27:42.119 --> 00:27:47.279
<v Speaker 2>different organizations. You have the Sumiyo Skai, you have the amumi,

496
00:27:47.559 --> 00:27:50.079
<v Speaker 2>and to some extent you can have you can be

497
00:27:50.119 --> 00:27:53.200
<v Speaker 2>an in and you can be a blood brother with

498
00:27:53.240 --> 00:27:56.279
<v Speaker 2>a member of someone in the Sumiokai. So you have

499
00:27:56.359 --> 00:28:01.200
<v Speaker 2>these alliances that transcend organizations. So it comes very complicated.

500
00:28:01.759 --> 00:28:04.839
<v Speaker 2>Who knows what? And one third of the akas are

501
00:28:04.920 --> 00:28:09.200
<v Speaker 2>Korean Japanese, and because Koreans in Japan are subject to

502
00:28:09.279 --> 00:28:13.200
<v Speaker 2>auto discrimination, so there's a substrata of people in the

503
00:28:13.279 --> 00:28:16.119
<v Speaker 2>akasa groups who know each other as like, well, you're

504
00:28:16.160 --> 00:28:18.960
<v Speaker 2>a fellow Korean, and even though we're in different organizations,

505
00:28:19.319 --> 00:28:24.319
<v Speaker 2>we have this in common. And I was kind of

506
00:28:24.359 --> 00:28:29.200
<v Speaker 2>like navigating that labyrinth of connections between the organizations to

507
00:28:29.400 --> 00:28:33.200
<v Speaker 2>get information because it's reporter. Information is what you want, right,

508
00:28:33.200 --> 00:28:34.359
<v Speaker 2>That's what gets you a scoop.

509
00:28:36.839 --> 00:28:40.200
<v Speaker 1>So let's let's pick up the got story towards the

510
00:28:40.359 --> 00:28:45.000
<v Speaker 1>end as we kind of jump forward in time, and

511
00:28:45.240 --> 00:28:47.960
<v Speaker 1>I'd like to dive in a little bit deeper with

512
00:28:48.000 --> 00:28:51.359
<v Speaker 1>you into the yakuza, and if you can tell us

513
00:28:51.400 --> 00:28:53.400
<v Speaker 1>a little bit. You alluded to already a bit about

514
00:28:53.400 --> 00:28:56.880
<v Speaker 1>the history of it. I think it's very very interesting

515
00:28:57.000 --> 00:29:00.640
<v Speaker 1>in the last Kuza, how you explain that, you know,

516
00:29:00.680 --> 00:29:04.200
<v Speaker 1>the yakuza in a lot of ways was born out

517
00:29:04.279 --> 00:29:08.279
<v Speaker 1>of a segment of the Japanese population that was marginalized

518
00:29:08.359 --> 00:29:11.880
<v Speaker 1>and they weren't allowed to work normal jobs. So like

519
00:29:12.079 --> 00:29:14.759
<v Speaker 1>the kind of the system sort of created this underworld

520
00:29:15.240 --> 00:29:15.799
<v Speaker 1>at the time.

521
00:29:17.599 --> 00:29:22.440
<v Speaker 2>Oh yeah, so you know, originally, you know, let's talk

522
00:29:22.680 --> 00:29:24.960
<v Speaker 2>about let's go back to eighteen seventy stuff. There are

523
00:29:24.960 --> 00:29:28.039
<v Speaker 2>two kinds of yakers that there were street merchants, and

524
00:29:28.119 --> 00:29:33.160
<v Speaker 2>there were federations of gamers. But the Second World War comes,

525
00:29:33.160 --> 00:29:38.759
<v Speaker 2>it ends disastrously for Japan and you have all these people. Sorry,

526
00:29:38.799 --> 00:29:43.000
<v Speaker 2>my phone is making annoying noises. Actually that was funny.

527
00:29:43.119 --> 00:29:47.119
<v Speaker 2>Was just telling me there's an Enegalachai meeting tomorrow. They

528
00:29:47.240 --> 00:29:49.480
<v Speaker 2>have meet monthly meetings, and you can watch all the

529
00:29:49.519 --> 00:29:52.519
<v Speaker 2>cars line up in front of their office and raponki

530
00:29:52.559 --> 00:29:53.680
<v Speaker 2>across from Riz Carlton.

531
00:29:53.839 --> 00:29:56.039
<v Speaker 1>Did they have someone that takes the minutes of the meeting.

532
00:29:57.480 --> 00:29:59.200
<v Speaker 2>Yes, jes see, I'm just going to take some into

533
00:29:59.200 --> 00:30:02.640
<v Speaker 2>the meetings. It's it's I mean, like I said, right,

534
00:30:02.720 --> 00:30:07.240
<v Speaker 2>so it's very in your faith, right, So uh, they

535
00:30:07.319 --> 00:30:09.880
<v Speaker 2>have a monthly meeting, it's usually the same day, and

536
00:30:09.880 --> 00:30:12.200
<v Speaker 2>then you can sort of do yaka the watching. You

537
00:30:12.240 --> 00:30:14.119
<v Speaker 2>can watch them come in their cars and see you.

538
00:30:15.079 --> 00:30:17.759
<v Speaker 2>I think the Lexus is their favorite brand now, Eastern Mercedes,

539
00:30:17.799 --> 00:30:20.920
<v Speaker 2>Benz and the cops are all lined up there, you know,

540
00:30:21.400 --> 00:30:23.640
<v Speaker 2>watching them come in and out of the meetings. And

541
00:30:23.839 --> 00:30:27.279
<v Speaker 2>sometimes there's still some reporters from the weekly magazines there

542
00:30:27.279 --> 00:30:30.440
<v Speaker 2>to photograph the meetings. So that's always surreal. But back

543
00:30:30.480 --> 00:30:36.119
<v Speaker 2>to your point. So World War two ends and you know,

544
00:30:36.559 --> 00:30:40.000
<v Speaker 2>these guys come back from the war and it's total chaos. Right.

545
00:30:40.000 --> 00:30:43.400
<v Speaker 2>The Japanese police force exists, but they have a limited

546
00:30:43.519 --> 00:30:47.759
<v Speaker 2>ability to police things, especially what are called third party nationals.

547
00:30:48.240 --> 00:30:54.400
<v Speaker 2>Third party nationals are people who were under the Imperial Japan,

548
00:30:54.640 --> 00:30:59.559
<v Speaker 2>the Taiwanese and the Chinese and the Koreans technically Japanese citizens,

549
00:30:59.599 --> 00:31:03.480
<v Speaker 2>but not really. So after the war ends and Japan

550
00:31:03.559 --> 00:31:07.240
<v Speaker 2>starts rebuilding, these people don't fit in. Like if you're

551
00:31:07.240 --> 00:31:11.279
<v Speaker 2>a Korean Japanese, even if you nationalize, you know, the

552
00:31:11.440 --> 00:31:17.680
<v Speaker 2>jobs open to you are basically Korean barbecue rafel Leve

553
00:31:17.720 --> 00:31:22.400
<v Speaker 2>Hotel owner, Pachinko parlor, pachinko Parlo being kind of like

554
00:31:22.440 --> 00:31:27.799
<v Speaker 2>a gambling pinball machine place. And so the Akasa, though,

555
00:31:27.799 --> 00:31:31.039
<v Speaker 2>we're a meritocracy, so if you could do the time,

556
00:31:31.119 --> 00:31:33.559
<v Speaker 2>and you could do the crime, they would let you in.

557
00:31:34.359 --> 00:31:37.480
<v Speaker 2>And there's a other weird outcast class in Japan called

558
00:31:38.400 --> 00:31:44.799
<v Speaker 2>Barackomene are people who traditionally worked with leather where butchers

559
00:31:45.079 --> 00:31:47.680
<v Speaker 2>dealt with animals because that was considered unclean to kill

560
00:31:47.680 --> 00:31:52.400
<v Speaker 2>an animal. And the Akasa welcomed these people and didn't

561
00:31:52.480 --> 00:31:55.880
<v Speaker 2>care what your ethnic background is or whether you were

562
00:31:56.079 --> 00:31:58.440
<v Speaker 2>part of the Baracomine class, and that was one of

563
00:31:58.440 --> 00:32:02.119
<v Speaker 2>the reasons that they did so well. And they also

564
00:32:02.200 --> 00:32:04.960
<v Speaker 2>have this code. I wouldn't even call it a code

565
00:32:04.960 --> 00:32:09.279
<v Speaker 2>of honor. It's a code of conduct which is certain

566
00:32:09.319 --> 00:32:11.279
<v Speaker 2>things would get you kicked out of the ax especially

567
00:32:11.319 --> 00:32:14.880
<v Speaker 2>in the early days, which is petty theft that'll get

568
00:32:14.880 --> 00:32:19.119
<v Speaker 2>you kicked out. Robbery. Robbery is taking things with violence, right,

569
00:32:19.240 --> 00:32:23.920
<v Speaker 2>you know, like mugging someone on the street, dealing and

570
00:32:24.079 --> 00:32:28.799
<v Speaker 2>using drugs. Of course, sexual assault because you know that

571
00:32:28.920 --> 00:32:32.480
<v Speaker 2>is not acceptable and that would get you kicked out.

572
00:32:32.519 --> 00:32:38.519
<v Speaker 2>But everything else, extortion, racketeering, threatening people, that was all okay.

573
00:32:38.640 --> 00:32:40.400
<v Speaker 2>You can do all those things.

574
00:32:41.720 --> 00:32:44.200
<v Speaker 1>So what was it really a code or was it

575
00:32:44.240 --> 00:32:45.640
<v Speaker 1>more like guidelines.

576
00:32:47.559 --> 00:32:51.960
<v Speaker 2>It's a code, and you know every every faction has

577
00:32:52.000 --> 00:32:55.920
<v Speaker 2>its own code and ethics, but the Inegalai especially right

578
00:32:56.440 --> 00:32:58.240
<v Speaker 2>and then always like all these things, it depends on

579
00:32:58.240 --> 00:33:00.759
<v Speaker 2>the Boston. You broke that code, they kicked you out.

580
00:33:02.680 --> 00:33:04.680
<v Speaker 2>And one of the things that issues that the people

581
00:33:04.759 --> 00:33:07.599
<v Speaker 2>had with God was that he killed civilians, and killing

582
00:33:07.640 --> 00:33:10.839
<v Speaker 2>civilians with a big no no. Threatening journalists was a

583
00:33:10.839 --> 00:33:13.759
<v Speaker 2>big no note because you know, Japan had some sort

584
00:33:13.759 --> 00:33:16.519
<v Speaker 2>of social contract with the akasa and the police as well.

585
00:33:16.559 --> 00:33:19.440
<v Speaker 2>It's like, okay, you know, you have these things that

586
00:33:19.519 --> 00:33:22.680
<v Speaker 2>you do and you make your money that nobody else

587
00:33:22.720 --> 00:33:24.920
<v Speaker 2>wants to do, and we're fine with that. But once

588
00:33:24.960 --> 00:33:28.279
<v Speaker 2>you step out of those lines, then you're just common criminals.

589
00:33:29.720 --> 00:33:32.440
<v Speaker 1>Let's get a couple things out of the way that

590
00:33:32.480 --> 00:33:35.119
<v Speaker 1>are sort of like the visible things about the yakuza

591
00:33:35.160 --> 00:33:40.000
<v Speaker 1>that people know about. Specifically, I want to talk about

592
00:33:40.039 --> 00:33:44.640
<v Speaker 1>the tattoos and the sacrificial finger that gets authorized or

593
00:33:44.720 --> 00:33:48.480
<v Speaker 1>offered as apology. What are the truth behind sort of

594
00:33:48.519 --> 00:33:52.559
<v Speaker 1>these like the cultural mystique of the yakuza.

595
00:33:52.799 --> 00:33:55.559
<v Speaker 2>Okay, so you know, I'm opening this up here to

596
00:33:56.000 --> 00:34:01.000
<v Speaker 2>these guys. See this guy, this is the leader of them.

597
00:34:01.400 --> 00:34:08.000
<v Speaker 2>Give me right here attending a attending a funeral for

598
00:34:08.280 --> 00:34:12.559
<v Speaker 2>one of the founders of the organization. Oh, next to

599
00:34:12.599 --> 00:34:14.719
<v Speaker 2>this is also a penis in large Manand they always

600
00:34:14.719 --> 00:34:16.519
<v Speaker 2>have penis in large branants in these magazines.

601
00:34:17.400 --> 00:34:19.119
<v Speaker 1>Who doesn't want one?

602
00:34:21.679 --> 00:34:23.760
<v Speaker 2>Actually, I can tell you a funny story about the

603
00:34:23.800 --> 00:34:26.000
<v Speaker 2>yacht of the Bosston about one of these operations went bad.

604
00:34:26.000 --> 00:34:31.239
<v Speaker 2>Plate we'll move that later to the conversation. So, you know,

605
00:34:32.199 --> 00:34:40.440
<v Speaker 2>discussA snobson is missing a finger and and and it's

606
00:34:40.519 --> 00:34:43.800
<v Speaker 2>unclear why he's missing that finger, but I do know

607
00:34:43.840 --> 00:34:45.800
<v Speaker 2>that it was an issue for the Amagumi when I

608
00:34:45.840 --> 00:34:48.119
<v Speaker 2>wrote an article and I published a photo of him

609
00:34:48.440 --> 00:34:51.679
<v Speaker 2>with the vice chairman of Japan's Olympic committee in twenty fifteen.

610
00:34:54.320 --> 00:34:56.800
<v Speaker 2>You know this is Japan, right, the vice chairman of

611
00:34:56.840 --> 00:35:00.559
<v Speaker 2>Japan's Olympic committee photographed and clearly friends with the head

612
00:35:00.599 --> 00:35:04.559
<v Speaker 2>of Japan's largest organized crime group. Was a minor issue,

613
00:35:04.559 --> 00:35:06.920
<v Speaker 2>and that was a nice scoop for me. But before

614
00:35:06.920 --> 00:35:09.239
<v Speaker 2>I published the article, I called up someone in the

615
00:35:09.280 --> 00:35:15.760
<v Speaker 2>Amachigumi and said, like, basically, I'm writing this article. You

616
00:35:15.800 --> 00:35:18.480
<v Speaker 2>know I'm not the only one that could write it

617
00:35:18.519 --> 00:35:21.639
<v Speaker 2>as a professional courtesy. I'm letting you know. And the

618
00:35:21.679 --> 00:35:24.320
<v Speaker 2>only thing that was said to me was could you

619
00:35:24.599 --> 00:35:27.800
<v Speaker 2>crop the photo so that we don't see itscassa as

620
00:35:27.840 --> 00:35:30.000
<v Speaker 2>missing as middle is a little picky there because he's

621
00:35:30.079 --> 00:35:32.360
<v Speaker 2>very sensitive about it. I said, I can't do that,

622
00:35:32.920 --> 00:35:34.960
<v Speaker 2>but I can't include a line in the article that

623
00:35:35.000 --> 00:35:40.239
<v Speaker 2>your boss is honorable because I did so. First, we'll

624
00:35:40.239 --> 00:35:44.360
<v Speaker 2>get to this the little the little finger thing. Uh.

625
00:35:45.519 --> 00:35:48.639
<v Speaker 2>In a time when Japanese people use sorts, right, if

626
00:35:48.679 --> 00:35:51.760
<v Speaker 2>you cut off this finger here, you weaken your sword drip.

627
00:35:52.159 --> 00:35:55.119
<v Speaker 2>So it is a sign of appeasement. By offering up

628
00:35:55.440 --> 00:35:58.719
<v Speaker 2>part of your finger to the person you wrong, you're

629
00:35:58.800 --> 00:36:01.360
<v Speaker 2>showing that you are sorry, and you're weakening yourself, just

630
00:36:01.400 --> 00:36:03.840
<v Speaker 2>like a dog shows its neck right in a dogfight,

631
00:36:03.880 --> 00:36:05.559
<v Speaker 2>to say, like, if you want to take me out,

632
00:36:05.920 --> 00:36:09.639
<v Speaker 2>take me out, you know, let me live. So when

633
00:36:09.679 --> 00:36:14.079
<v Speaker 2>yaka the culture, there's two reasons you cut off your finger,

634
00:36:15.079 --> 00:36:17.000
<v Speaker 2>and usually it's just the tip of your pinky, right,

635
00:36:17.159 --> 00:36:19.119
<v Speaker 2>you know, because you know you don't want to cut

636
00:36:19.119 --> 00:36:25.639
<v Speaker 2>off this much, this much If you screwed up and

637
00:36:25.679 --> 00:36:28.199
<v Speaker 2>you're chopping off your finger, so that you can stay

638
00:36:28.199 --> 00:36:32.400
<v Speaker 2>in the organization or make amends or not pay a debt.

639
00:36:32.679 --> 00:36:35.400
<v Speaker 2>But you owe that is called a shinny UVII. That

640
00:36:35.440 --> 00:36:39.440
<v Speaker 2>is a dead finger. But if you do it on

641
00:36:39.519 --> 00:36:43.559
<v Speaker 2>behalf of so your brother or your your friend in

642
00:36:43.599 --> 00:36:50.039
<v Speaker 2>the organization who is done something wrong. Maybe he's stolen

643
00:36:50.039 --> 00:36:54.000
<v Speaker 2>money from the organization, maybe he's maybe he's cooperated too

644
00:36:54.079 --> 00:36:57.800
<v Speaker 2>much with the cops, maybe he's fallen asleep on his

645
00:36:57.880 --> 00:37:01.000
<v Speaker 2>job as a bodyguard. Anyways, screwed up. And you do

646
00:37:01.079 --> 00:37:04.559
<v Speaker 2>that on behalf of him, then that is called an ecup,

647
00:37:04.800 --> 00:37:07.079
<v Speaker 2>which is a living finger, and that is considered very

648
00:37:07.119 --> 00:37:10.519
<v Speaker 2>honorable to sacrifice part of yourself, are getting a part

649
00:37:10.519 --> 00:37:14.360
<v Speaker 2>of yourself or somebody else, That is an honorable thing.

650
00:37:14.519 --> 00:37:17.280
<v Speaker 2>And even though if you and I look at someone's finger,

651
00:37:17.320 --> 00:37:20.719
<v Speaker 2>all et is a missing finger right in the opposite

652
00:37:20.719 --> 00:37:23.480
<v Speaker 2>world which I which is like you know, Tokyo Junior

653
00:37:23.519 --> 00:37:27.920
<v Speaker 2>High School, everybody knows that that finger is either a

654
00:37:27.960 --> 00:37:29.280
<v Speaker 2>dead finger or a living finger.

655
00:37:31.440 --> 00:37:33.199
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656
00:37:33.239 --> 00:37:35.760
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657
00:37:35.920 --> 00:37:39.199
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658
00:37:39.280 --> 00:37:40.239
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659
00:37:40.199 --> 00:37:40.760
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660
00:37:41.039 --> 00:37:44.519
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661
00:37:44.519 --> 00:37:47.679
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662
00:37:47.679 --> 00:37:50.480
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663
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664
00:37:53.320 --> 00:37:55.800
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665
00:37:55.920 --> 00:37:58.760
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666
00:37:58.800 --> 00:38:02.719
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667
00:38:02.719 --> 00:38:05.679
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668
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669
00:38:09.559 --> 00:38:12.440
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671
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672
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673
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689
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690
00:39:13.840 --> 00:39:16.079
<v Speaker 1>And it's also the idea is that it makes you

691
00:39:16.119 --> 00:39:19.239
<v Speaker 1>more reliant on the organization, right, Like that's the part

692
00:39:19.239 --> 00:39:20.559
<v Speaker 1>of the symbolism behind it.

693
00:39:21.920 --> 00:39:25.519
<v Speaker 2>Yeah, yeah, the part of the symbolizations. You've you've chopped

694
00:39:25.559 --> 00:39:27.519
<v Speaker 2>with the finger. You're lying on the organization for your

695
00:39:27.519 --> 00:39:30.960
<v Speaker 2>bread and butter because now you're weaker. But it's also

696
00:39:30.960 --> 00:39:33.119
<v Speaker 2>a sign that you've been tolling for something. But it

697
00:39:33.280 --> 00:39:36.079
<v Speaker 2>can also be a symbol of strength, right you know,

698
00:39:36.079 --> 00:39:38.440
<v Speaker 2>it's painful to cut that off, so you show somebody

699
00:39:38.480 --> 00:39:41.079
<v Speaker 2>your missing finger and it's like like, okay, this is

700
00:39:41.079 --> 00:39:44.760
<v Speaker 2>someone who is enduring great pain to stay where they are,

701
00:39:45.159 --> 00:39:49.599
<v Speaker 2>or enduring great pain on behalf of somebody else. And

702
00:39:49.719 --> 00:39:51.920
<v Speaker 2>in the fifties and sixties it sort of became like

703
00:39:51.960 --> 00:39:54.960
<v Speaker 2>a cool thing to chop off a finger, like people

704
00:39:55.119 --> 00:39:58.280
<v Speaker 2>who look for excuses like Mike, you know, what can

705
00:39:58.320 --> 00:40:00.320
<v Speaker 2>I do to justifying chopping on my face? Years so

706
00:40:00.360 --> 00:40:05.079
<v Speaker 2>I looked like a tough guy. Uh. I don't know

707
00:40:05.119 --> 00:40:09.840
<v Speaker 2>if I mentioned this in the book, but people don't

708
00:40:09.920 --> 00:40:12.840
<v Speaker 2>like to say yakaz Jefpanes's polite society because it's you know,

709
00:40:12.920 --> 00:40:14.800
<v Speaker 2>it scares people, right, it's you know, it's you know,

710
00:40:14.880 --> 00:40:20.519
<v Speaker 2>it's not it's not said lightly. So often instead of

711
00:40:20.559 --> 00:40:27.480
<v Speaker 2>saying yakaza, they do this, and that symbolizes a cut

712
00:40:27.679 --> 00:40:32.840
<v Speaker 2>across the fai. So in the Akasa world, it used

713
00:40:32.840 --> 00:40:34.599
<v Speaker 2>to be, especially in the days when you're having lots

714
00:40:34.639 --> 00:40:40.639
<v Speaker 2>of gang wars, that instead of killing you, I would

715
00:40:40.639 --> 00:40:43.159
<v Speaker 2>slash you across the face to show that I let you.

716
00:40:45.199 --> 00:40:49.000
<v Speaker 2>And amongst the Akasa that sort of became kind of

717
00:40:49.000 --> 00:40:51.199
<v Speaker 2>a cool thing. But it's like, wow, I've been in

718
00:40:51.199 --> 00:40:53.800
<v Speaker 2>a deadly sight, which I survived. So some of them

719
00:40:53.800 --> 00:40:56.880
<v Speaker 2>started doing it to themselves, so that became. That's still

720
00:40:56.880 --> 00:40:58.519
<v Speaker 2>the mark of the well.

721
00:40:58.960 --> 00:41:01.280
<v Speaker 1>Speaking of that, I mean, is that the same rationale

722
00:41:01.320 --> 00:41:04.559
<v Speaker 1>behind the tattoos. It's sort of like showing your loyalty

723
00:41:04.639 --> 00:41:07.840
<v Speaker 1>to the organization and that I'm this tough guy outsider

724
00:41:07.880 --> 00:41:11.039
<v Speaker 1>in society.

725
00:41:11.159 --> 00:41:13.719
<v Speaker 2>Because there's five there's maybe five reasons you do that.

726
00:41:15.440 --> 00:41:18.559
<v Speaker 2>One is, I mean, I love these people said that

727
00:41:18.599 --> 00:41:23.599
<v Speaker 2>their tattoos area is One reason that you what you do.

728
00:41:23.639 --> 00:41:29.440
<v Speaker 2>The tattoos is because it shows that you are tough.

729
00:41:30.639 --> 00:41:34.199
<v Speaker 2>Because the tattoos down the traditional Japanese way are incredibly painful.

730
00:41:35.079 --> 00:41:36.920
<v Speaker 2>I mean there's lots of blood. They're done with kind

731
00:41:36.920 --> 00:41:41.559
<v Speaker 2>of a an awl awl, like a sort of blood instrument,

732
00:41:42.039 --> 00:41:46.159
<v Speaker 2>using sumi, which is kind of like charcoal. It's very painful.

733
00:41:46.639 --> 00:41:51.920
<v Speaker 2>The skin is almost burnt sometimes, you know, it never

734
00:41:52.000 --> 00:41:55.199
<v Speaker 2>returns to its tense, like you can't feel any warmth.

735
00:41:55.280 --> 00:41:57.880
<v Speaker 2>It's like the skin is dead, like somebody's burned there

736
00:41:58.559 --> 00:42:02.960
<v Speaker 2>in the evening. They call it mom, which literally means endurance.

737
00:42:03.239 --> 00:42:07.960
<v Speaker 2>So a tattoo shows one that you have separated yourself

738
00:42:08.000 --> 00:42:11.159
<v Speaker 2>from normal straight society, right, You've branded yourself I'm an outlaw.

739
00:42:11.719 --> 00:42:14.800
<v Speaker 2>The other is I am tough. I have my toughness

740
00:42:14.840 --> 00:42:16.880
<v Speaker 2>can be seen on my tattoo, the density of the

741
00:42:16.880 --> 00:42:21.639
<v Speaker 2>tattoos on my skin. Sometimes the boss will pay for

742
00:42:21.679 --> 00:42:23.599
<v Speaker 2>your tattoo, in which case you have to have the

743
00:42:23.639 --> 00:42:28.800
<v Speaker 2>boss's name and the organization's emblem engrave on your chest.

744
00:42:29.199 --> 00:42:31.920
<v Speaker 2>So that's like corporate branding taking and it's you know,

745
00:42:32.280 --> 00:42:34.679
<v Speaker 2>to the ultimate level. Right, you are part of the

746
00:42:34.760 --> 00:42:39.119
<v Speaker 2>Enangalachi for ever it's on your chest. And another thing

747
00:42:39.159 --> 00:42:41.280
<v Speaker 2>is it shows you have money. It's like a rolex, right,

748
00:42:41.360 --> 00:42:45.679
<v Speaker 2>the deeper the you know, the deeper the tattoo, the

749
00:42:45.719 --> 00:42:49.719
<v Speaker 2>more colorful it is, the more finite it is, and

750
00:42:49.760 --> 00:42:52.119
<v Speaker 2>the more of your body it covers, it shows that

751
00:42:52.199 --> 00:42:55.519
<v Speaker 2>you have patience, endurance, and money. It takes hundreds of

752
00:42:55.519 --> 00:42:58.280
<v Speaker 2>hours to get a full body tattoo, and all of

753
00:42:58.280 --> 00:43:00.599
<v Speaker 2>those things make the tattoo very lower to the end.

754
00:43:05.199 --> 00:43:08.320
<v Speaker 1>So that I guess the next thing before we go

755
00:43:08.360 --> 00:43:11.440
<v Speaker 1>on to some stories and get back to Saigo, could

756
00:43:11.440 --> 00:43:13.679
<v Speaker 1>you kind of like briefly outline sort of like the

757
00:43:13.800 --> 00:43:16.480
<v Speaker 1>landscape and territory of the yakuza groups. I think you

758
00:43:16.519 --> 00:43:19.159
<v Speaker 1>mentioned that there's about twenty of them. It's sort of

759
00:43:19.199 --> 00:43:20.239
<v Speaker 1>like their territories.

760
00:43:22.920 --> 00:43:28.480
<v Speaker 2>So the Yamaguchigumi, which is the largest one is is

761
00:43:28.519 --> 00:43:34.760
<v Speaker 2>headquartered in Kobe, So Kobe is in western Japan, Kansai.

762
00:43:36.039 --> 00:43:38.559
<v Speaker 2>They have like an entire city block and they have

763
00:43:39.159 --> 00:43:43.480
<v Speaker 2>branches all over Japan. They're used to be an agreement.

764
00:43:44.079 --> 00:43:47.760
<v Speaker 2>Up until two thousand and five, the Yamagumi couldn't open

765
00:43:47.880 --> 00:43:53.480
<v Speaker 2>offices in Tokyo. Tokyo is off limits to them, and

766
00:43:53.760 --> 00:43:55.840
<v Speaker 2>that was a very clear divide until two thousand and five.

767
00:43:56.039 --> 00:44:01.880
<v Speaker 2>The inning Awa Kai is mostly western Japan, Tokyo, Saitama, Guma,

768
00:44:02.519 --> 00:44:05.920
<v Speaker 2>Fukushima where the nuclear accident happened. They have power based

769
00:44:05.960 --> 00:44:12.239
<v Speaker 2>there semi national, but not in Okinawa and not very

770
00:44:12.280 --> 00:44:16.480
<v Speaker 2>powerful in Kshu. The sumiyos Kai, it's mostly located in

771
00:44:16.559 --> 00:44:22.280
<v Speaker 2>Tokyo in surrounding areas. Ginza is their territory, so they

772
00:44:22.280 --> 00:44:24.119
<v Speaker 2>get a lot of money and revenue from the hosts,

773
00:44:24.119 --> 00:44:26.360
<v Speaker 2>clubs and clubs in the Ginsa area, which is a

774
00:44:26.440 --> 00:44:31.719
<v Speaker 2>very rich area, and some of their mostly Tokyo based.

775
00:44:32.440 --> 00:44:36.800
<v Speaker 2>The Matsuba Kai is sort of Yuma area. And then

776
00:44:36.840 --> 00:44:39.400
<v Speaker 2>you have things like the Kudo Kai which is in Kshu,

777
00:44:39.440 --> 00:44:44.000
<v Speaker 2>which is a very powerful, very violent group, actually the

778
00:44:44.079 --> 00:44:46.719
<v Speaker 2>most violent of the actual groups. Is fudo kai. They're

779
00:44:46.760 --> 00:44:50.960
<v Speaker 2>the guys that throw grenades into the bars of people

780
00:44:50.960 --> 00:44:55.280
<v Speaker 2>that won't pay money. Most act of groups are a

781
00:44:55.320 --> 00:44:58.079
<v Speaker 2>little better about cultivating good relationship with the public. If

782
00:44:58.119 --> 00:45:00.639
<v Speaker 2>you throw grenades into a host as far that won't

783
00:45:00.679 --> 00:45:02.840
<v Speaker 2>pay you money, the cops are going to come down

784
00:45:02.880 --> 00:45:04.360
<v Speaker 2>you on. The people aren't going to look at you

785
00:45:04.400 --> 00:45:10.440
<v Speaker 2>as benevolent out outlast.

786
00:45:10.639 --> 00:45:12.760
<v Speaker 1>In your books, you kind of make the point that

787
00:45:12.800 --> 00:45:16.800
<v Speaker 1>the yakuza do normally play a sort of stabilizing role

788
00:45:16.840 --> 00:45:20.039
<v Speaker 1>in society rather than a disruptive one.

789
00:45:21.679 --> 00:45:25.320
<v Speaker 2>Yeah, well, think about it this way. In a time

790
00:45:25.400 --> 00:45:30.559
<v Speaker 2>when in a time when you know, the police were

791
00:45:30.559 --> 00:45:35.639
<v Speaker 2>shorthanded yakas that basically keep street crime to a minimum

792
00:45:35.679 --> 00:45:37.920
<v Speaker 2>in the areas that they control, and they control every

793
00:45:38.039 --> 00:45:41.559
<v Speaker 2>and they controlled all of everybody paid protection money, and

794
00:45:41.599 --> 00:45:44.320
<v Speaker 2>in return for that, no one was allowed to steal

795
00:45:44.320 --> 00:45:47.039
<v Speaker 2>a person. No one was allowed to be robbing places

796
00:45:47.079 --> 00:45:49.840
<v Speaker 2>in the neighborhood, because that's bad for business. You want

797
00:45:49.880 --> 00:45:51.719
<v Speaker 2>people to go to the red light district and spend

798
00:45:51.760 --> 00:45:53.920
<v Speaker 2>their money without worrying about getting mugged or whether we're

799
00:45:53.960 --> 00:45:57.800
<v Speaker 2>worrying about getting robbed or having their credit cards stolen.

800
00:45:58.280 --> 00:46:02.239
<v Speaker 2>So you know, some levels, even the police considered them

801
00:46:02.239 --> 00:46:09.440
<v Speaker 2>anecessary evil because they limited their activities to certain certain activities,

802
00:46:09.440 --> 00:46:20.920
<v Speaker 2>which were collecting money from construction companies, bid rigging, you know, racketeering, gambling,

803
00:46:21.719 --> 00:46:25.320
<v Speaker 2>and you know, making pornography and other things that have

804
00:46:25.360 --> 00:46:30.360
<v Speaker 2>always been on the sort of the outside of Japanese life.

805
00:46:30.960 --> 00:46:33.079
<v Speaker 2>And you know, everybody paid the money, and that was

806
00:46:33.159 --> 00:46:35.960
<v Speaker 2>kind of the revenue stream there. It's like you ran

807
00:46:36.000 --> 00:46:38.519
<v Speaker 2>a bar, you paid the money. If you were building

808
00:46:38.559 --> 00:46:41.760
<v Speaker 2>an apartment building in the neighborhood, you paid the money,

809
00:46:42.639 --> 00:46:44.880
<v Speaker 2>and in return for that, they kept you know, a

810
00:46:44.920 --> 00:46:48.960
<v Speaker 2>minimum of trouble out. And also at a time when

811
00:46:48.960 --> 00:46:51.199
<v Speaker 2>there weren't enough lawyers in Japan. This is a very

812
00:46:51.360 --> 00:46:54.880
<v Speaker 2>weird but truth true thing, and it needs to be

813
00:46:54.960 --> 00:46:57.360
<v Speaker 2>very hard to pass the bar in Japan, so there

814
00:46:57.400 --> 00:46:59.559
<v Speaker 2>was a shortage of lawyers. So if you had a

815
00:46:59.599 --> 00:47:02.159
<v Speaker 2>civil dispute with someone, right, someone didn't pay you money,

816
00:47:02.239 --> 00:47:05.320
<v Speaker 2>or someone cheated you on a construction job, it might

817
00:47:05.320 --> 00:47:09.000
<v Speaker 2>take you years to get your case into court and

818
00:47:09.239 --> 00:47:13.519
<v Speaker 2>win the court battle, in which case the court wouldn't

819
00:47:13.519 --> 00:47:19.079
<v Speaker 2>necessarily enforce the settlement, but if you went to the Yakada,

820
00:47:19.360 --> 00:47:21.559
<v Speaker 2>they would handle it. Immediately and they would give you

821
00:47:21.599 --> 00:47:24.800
<v Speaker 2>half of what you were owned, which is better than none.

822
00:47:25.039 --> 00:47:27.599
<v Speaker 2>So for a long time, the yakada played a huge

823
00:47:27.639 --> 00:47:32.199
<v Speaker 2>role in start selling civil disputes, car accidents, damages to

824
00:47:32.239 --> 00:47:36.679
<v Speaker 2>property was expensive and time consuming to go to a lawyer.

825
00:47:36.960 --> 00:47:38.800
<v Speaker 2>You went to the local yakaza and they took care

826
00:47:38.800 --> 00:47:42.480
<v Speaker 2>of it for you. So as the number of lawyers

827
00:47:42.480 --> 00:47:46.960
<v Speaker 2>in Japan has increased, the number of yakuza had also decreased.

828
00:47:47.119 --> 00:47:50.760
<v Speaker 2>I can't say whether there's a correlation, but one lawyer

829
00:47:50.800 --> 00:47:53.840
<v Speaker 2>I know who specializes in dealing with the yaka, you know,

830
00:47:54.360 --> 00:47:56.280
<v Speaker 2>he was always saying, yeah, you know, one of the

831
00:47:56.280 --> 00:47:58.880
<v Speaker 2>reasons the acada declient is because there's more lawyers here,

832
00:47:59.000 --> 00:48:00.519
<v Speaker 2>so their services aort I needed.

833
00:48:02.719 --> 00:48:05.559
<v Speaker 1>Before we kind of get back to Sigo's story, one

834
00:48:05.719 --> 00:48:10.440
<v Speaker 1>character in your books, especially the Last Akuza, is filled

835
00:48:10.480 --> 00:48:13.920
<v Speaker 1>with colorful characters. The one that I got to mention

836
00:48:14.239 --> 00:48:16.599
<v Speaker 1>and ask you about was this guy that you name

837
00:48:16.679 --> 00:48:19.679
<v Speaker 1>in the book as Coach, which was Sigo's sort of

838
00:48:19.760 --> 00:48:23.000
<v Speaker 1>mentor for a long time. And this guy is like

839
00:48:23.079 --> 00:48:29.159
<v Speaker 1>the real Tokyo godfather, wears sunglasses, even indoors, chain smoking cigarettes,

840
00:48:29.280 --> 00:48:32.320
<v Speaker 1>and you know, Lecturer and his boys the yakuza used

841
00:48:32.360 --> 00:48:35.719
<v Speaker 1>to follow a code. You know, sounds like absolutely the

842
00:48:35.800 --> 00:48:37.639
<v Speaker 1>kind of guy you'd want to have a few drinks with.

843
00:48:39.440 --> 00:48:43.039
<v Speaker 2>Oh, yes, is a great guy. I mean he was

844
00:48:43.039 --> 00:48:45.760
<v Speaker 2>a great guy. He's a really i mean right out

845
00:48:45.800 --> 00:48:49.280
<v Speaker 2>of the movies. You know, before he was a yakuza,

846
00:48:49.320 --> 00:48:51.760
<v Speaker 2>he was a baseball player in the Tumbull Fires. So

847
00:48:51.800 --> 00:48:54.880
<v Speaker 2>he's got some really sort of force ethic to him

848
00:48:55.559 --> 00:49:01.679
<v Speaker 2>and you know, keep a leek in the words he

849
00:49:01.800 --> 00:49:04.440
<v Speaker 2>is passed. I mean, he was quite strict about that

850
00:49:04.519 --> 00:49:06.760
<v Speaker 2>code of honor, you know, the one that was written

851
00:49:06.760 --> 00:49:09.079
<v Speaker 2>on the wall of the office, which is, you know,

852
00:49:09.440 --> 00:49:13.159
<v Speaker 2>Yakaza do not bother ordinary people. Yakuza do not steal,

853
00:49:13.280 --> 00:49:17.880
<v Speaker 2>they do not rob, they do not engage in sexual assault,

854
00:49:17.880 --> 00:49:20.679
<v Speaker 2>they do not engage in decency, they don't use drugs,

855
00:49:20.719 --> 00:49:22.280
<v Speaker 2>they don't bother civilians.

856
00:49:22.840 --> 00:49:25.800
<v Speaker 1>That quote in your book you you attribute to him,

857
00:49:25.840 --> 00:49:30.400
<v Speaker 1>he says we're less than beggars, but better than thieves.

858
00:49:30.599 --> 00:49:31.599
<v Speaker 1>And never forget that.

859
00:49:31.920 --> 00:49:36.119
<v Speaker 2>Yeah, yeah, less than a beggar, better than the thief. Yeah.

860
00:49:36.199 --> 00:49:42.440
<v Speaker 2>Kind of one of the things that's really interesting about

861
00:49:43.639 --> 00:49:46.920
<v Speaker 2>You've seen the TV series, right, so students have got

862
00:49:46.920 --> 00:49:48.840
<v Speaker 2>the plays kind of all it's not right. He's a

863
00:49:48.920 --> 00:49:52.760
<v Speaker 2>really sweet guy in real life. The guy who's issued though, right,

864
00:49:52.760 --> 00:49:56.679
<v Speaker 2>they're going with the crew cut and wear sunglasses sort of.

865
00:49:56.760 --> 00:50:01.960
<v Speaker 2>They hear the leader of the Chihara Kai student Scotta,

866
00:50:02.000 --> 00:50:03.920
<v Speaker 2>has been around so long and he's been in so

867
00:50:03.960 --> 00:50:07.400
<v Speaker 2>many Akaza movies that he knew kind of how he

868
00:50:07.480 --> 00:50:10.599
<v Speaker 2>knew the individual that he's essentially playing a TV version

869
00:50:10.639 --> 00:50:12.800
<v Speaker 2>of which I thought was fascinating, and that was one

870
00:50:12.800 --> 00:50:14.760
<v Speaker 2>of the reasons I think they was so good at

871
00:50:14.760 --> 00:50:17.280
<v Speaker 2>the role. It was if you put two pictures of

872
00:50:17.320 --> 00:50:20.760
<v Speaker 2>them together, they look similar. They have the same vibe.

873
00:50:24.679 --> 00:50:26.920
<v Speaker 1>And the I mean what also in your book kind

874
00:50:26.920 --> 00:50:30.079
<v Speaker 1>of strips some of the romanticism away from the yakuza

875
00:50:30.400 --> 00:50:35.000
<v Speaker 1>is coach and other bosses in these organizations. I mean, yeah,

876
00:50:35.000 --> 00:50:38.400
<v Speaker 1>they're part crime lord, but they're also like social worker

877
00:50:38.559 --> 00:50:40.920
<v Speaker 1>to all of their underlings, trying to get them off

878
00:50:40.960 --> 00:50:43.320
<v Speaker 1>of methamphetamine and all kinds of other shit.

879
00:50:45.840 --> 00:50:49.159
<v Speaker 2>Oh yeah, I mean it's like people who join the

880
00:50:49.199 --> 00:50:55.360
<v Speaker 2>akas are usually not very you know, socially adept people, right,

881
00:50:55.440 --> 00:50:58.880
<v Speaker 2>and so there was a kind of rationale and the

882
00:50:58.920 --> 00:51:01.320
<v Speaker 2>head of the amagu Scubbies as well as we take

883
00:51:01.360 --> 00:51:06.199
<v Speaker 2>people who are misfits, and we give them some discipline

884
00:51:06.320 --> 00:51:09.239
<v Speaker 2>and we give them some training so they're not running

885
00:51:09.239 --> 00:51:12.559
<v Speaker 2>amok and would you rather have them, you know, discipline

886
00:51:12.599 --> 00:51:17.039
<v Speaker 2>criminals and disorganized criminals running around. And there's some truth

887
00:51:17.079 --> 00:51:20.480
<v Speaker 2>to that as well. What is said is that people

888
00:51:20.639 --> 00:51:24.760
<v Speaker 2>like the coach in recent years and and also a

889
00:51:24.760 --> 00:51:29.000
<v Speaker 2>result of increasingly harsh legislation, have sort of disappeared. So

890
00:51:29.079 --> 00:51:31.559
<v Speaker 2>the age where you know, the ri yaka who said,

891
00:51:31.639 --> 00:51:34.159
<v Speaker 2>we won't do this because it's unethical, we won't do

892
00:51:34.199 --> 00:51:37.000
<v Speaker 2>this because it's against the code, those guys have all

893
00:51:37.039 --> 00:51:39.239
<v Speaker 2>faded out because you know, it's so hard to make

894
00:51:39.239 --> 00:51:43.840
<v Speaker 2>a living. And then Nagalakai, you know, a lot of

895
00:51:43.880 --> 00:51:47.440
<v Speaker 2>the people who were ethical, who insisted on following the

896
00:51:47.559 --> 00:51:51.840
<v Speaker 2>old code have been kicked out because it's all about

897
00:51:51.840 --> 00:51:57.039
<v Speaker 2>the money, you know, honor and no nobility. And you

898
00:51:57.079 --> 00:52:00.119
<v Speaker 2>know what they called Nino the way of chivalry that

899
00:52:00.159 --> 00:52:03.239
<v Speaker 2>the as supposed to his spouse, that's just an obstacle

900
00:52:03.320 --> 00:52:04.199
<v Speaker 2>to getting things stuff.

901
00:52:06.480 --> 00:52:09.440
<v Speaker 1>Let's jump back into Sigo's story for a bit, because

902
00:52:09.519 --> 00:52:12.199
<v Speaker 1>you have a totally crazy story about how he has

903
00:52:12.239 --> 00:52:15.519
<v Speaker 1>to cut his finger off and you talk about how

904
00:52:15.639 --> 00:52:17.840
<v Speaker 1>it's kind of like some of the stories around this

905
00:52:17.840 --> 00:52:20.280
<v Speaker 1>this thing is bullshit, and a lot of guys find

906
00:52:20.320 --> 00:52:24.159
<v Speaker 1>doctors to do it for them, but Sigo decides he's

907
00:52:24.159 --> 00:52:27.320
<v Speaker 1>got to do it himself and it turns into like

908
00:52:27.360 --> 00:52:29.559
<v Speaker 1>a four alarm shit show in his kitchen.

909
00:52:31.679 --> 00:52:34.760
<v Speaker 2>Oh oh yeah, yeah, this is a great story. And

910
00:52:35.599 --> 00:52:38.880
<v Speaker 2>you know, his his wife, Juko Son, you know, when

911
00:52:38.920 --> 00:52:40.960
<v Speaker 2>I asked her about it, she's just so very matter

912
00:52:40.960 --> 00:52:42.920
<v Speaker 2>of fact about it, like like oh yeah, you know,

913
00:52:43.039 --> 00:52:46.199
<v Speaker 2>like like you know, like telling a funny story about

914
00:52:46.199 --> 00:52:49.840
<v Speaker 2>like maybe your husband, you know, getting a bad haircut.

915
00:52:49.920 --> 00:52:53.719
<v Speaker 2>But basically he doesn't know how to do it, and

916
00:52:53.760 --> 00:52:58.280
<v Speaker 2>so he gets like a sashimi knife and puts it

917
00:52:58.320 --> 00:53:02.480
<v Speaker 2>on there, and you know, he and his wife trying

918
00:53:02.519 --> 00:53:05.440
<v Speaker 2>to do it and they're not very successful. And then they,

919
00:53:05.559 --> 00:53:07.440
<v Speaker 2>you know, try and do it with the cutting board

920
00:53:07.480 --> 00:53:09.760
<v Speaker 2>and that isn't very successful, and if you know, you

921
00:53:09.800 --> 00:53:11.559
<v Speaker 2>have to turn over the finger to do it, and

922
00:53:12.000 --> 00:53:15.079
<v Speaker 2>it's just a bloody buddy mess. And at one point,

923
00:53:15.360 --> 00:53:17.280
<v Speaker 2>one of his henchmen, who used to be in the

924
00:53:17.480 --> 00:53:20.599
<v Speaker 2>band with him, you know, as they're dealing with this,

925
00:53:21.440 --> 00:53:23.880
<v Speaker 2>finally chopping off the finger and getting this new and

926
00:53:23.880 --> 00:53:26.079
<v Speaker 2>wrapping it in you know, what are they going to do.

927
00:53:26.119 --> 00:53:30.480
<v Speaker 2>And it's this very dark moment in the household where

928
00:53:30.760 --> 00:53:32.719
<v Speaker 2>there's blood all you know, there's a I don't think

929
00:53:32.719 --> 00:53:34.599
<v Speaker 2>there's actually she said there wasn't a lot of blood.

930
00:53:34.920 --> 00:53:37.639
<v Speaker 2>But you've got this finger, you've got the cutting board,

931
00:53:38.360 --> 00:53:39.960
<v Speaker 2>you've got to wrap it up in things. Is that

932
00:53:40.079 --> 00:53:42.280
<v Speaker 2>he takes the finger and he puts it in his

933
00:53:42.400 --> 00:53:45.480
<v Speaker 2>nose and sort of shakes his head around with it

934
00:53:45.559 --> 00:53:49.639
<v Speaker 2>to make everybody laugh, which they do. That's just you know,

935
00:53:51.960 --> 00:53:57.280
<v Speaker 2>it is. It is bizarre. But I guess if you're

936
00:53:57.320 --> 00:54:00.280
<v Speaker 2>there at the moment, there is something very comical about

937
00:54:00.480 --> 00:54:05.719
<v Speaker 2>how hard it is to chop boxer chap. I think

938
00:54:05.719 --> 00:54:08.800
<v Speaker 2>they're actually books written to show you how to do

939
00:54:08.880 --> 00:54:12.000
<v Speaker 2>it the right way.

940
00:54:12.159 --> 00:54:15.920
<v Speaker 1>So Saigo has this like interesting trajectory through the Yakuza.

941
00:54:16.079 --> 00:54:19.400
<v Speaker 1>He's a methamphetamine addict, comes in and out of it,

942
00:54:19.440 --> 00:54:23.000
<v Speaker 1>falls off the wagon. Coach tries to reform him, and

943
00:54:23.039 --> 00:54:25.719
<v Speaker 1>he ends up getting kicked out right because he owes

944
00:54:26.480 --> 00:54:29.320
<v Speaker 1>he can't pay his union dues as it were.

945
00:54:30.079 --> 00:54:32.679
<v Speaker 2>Right right right, Yeah, union news. That's a great, great word.

946
00:54:32.679 --> 00:54:35.079
<v Speaker 2>I always say association dues, but union dus is a

947
00:54:35.079 --> 00:54:37.599
<v Speaker 2>better word. Yes, he gets kicked out.

948
00:54:39.280 --> 00:54:40.960
<v Speaker 1>You want to talk a little bit about like how

949
00:54:40.960 --> 00:54:43.639
<v Speaker 1>that happens and like the rise and fall of Sago.

950
00:54:44.880 --> 00:54:51.000
<v Speaker 2>Oh sure, sir. So most people enter the akaza, that's

951
00:54:51.039 --> 00:54:53.559
<v Speaker 2>what they call sumikomi, meaning like they go to the

952
00:54:53.639 --> 00:54:56.840
<v Speaker 2>Yakuza Boston, like make me a man, and then they

953
00:54:56.960 --> 00:55:00.519
<v Speaker 2>live inside of the akuza office. Is so like one

954
00:55:00.519 --> 00:55:05.079
<v Speaker 2>to two years. They're basically answering the phone. They're you know,

955
00:55:05.400 --> 00:55:07.960
<v Speaker 2>washing the back of the boss. They're following him around.

956
00:55:08.000 --> 00:55:12.719
<v Speaker 2>There is secretary, there's caddy. They're answering the phones, and

957
00:55:13.519 --> 00:55:17.400
<v Speaker 2>they learned the trade by living in the establishment, and

958
00:55:17.440 --> 00:55:20.880
<v Speaker 2>they're given kind of an allowance. But Sigo started as

959
00:55:20.920 --> 00:55:27.480
<v Speaker 2>a basically a motorcycle gangster running a motorcycle gang created

960
00:55:27.480 --> 00:55:30.960
<v Speaker 2>his own right wing group that sort of functioned as

961
00:55:30.960 --> 00:55:33.760
<v Speaker 2>a group shaking down local merchants and asking them to

962
00:55:33.800 --> 00:55:38.280
<v Speaker 2>pay money to join his right wing organization or buy

963
00:55:38.320 --> 00:55:40.920
<v Speaker 2>the periodical that the right wing organization was putting out.

964
00:55:41.159 --> 00:55:43.559
<v Speaker 2>And when he decided to join the Innigala Chai because

965
00:55:43.559 --> 00:55:47.079
<v Speaker 2>he had a dispute with another gang boss, he you know,

966
00:55:47.199 --> 00:55:50.039
<v Speaker 2>he was entered like at a high level, like the

967
00:55:50.800 --> 00:55:53.800
<v Speaker 2>equivalent of going to West Point right instead of starting

968
00:55:53.880 --> 00:55:55.599
<v Speaker 2>as a private and working your way up, you know,

969
00:55:55.639 --> 00:55:59.320
<v Speaker 2>from a listed you know, he'd already established his own organization.

970
00:55:59.480 --> 00:56:01.280
<v Speaker 2>They welcome him. So he came in at like a

971
00:56:01.280 --> 00:56:02.199
<v Speaker 2>captain memo.

972
00:56:04.360 --> 00:56:06.239
<v Speaker 1>And he kind of like set up. He ended up

973
00:56:06.239 --> 00:56:08.880
<v Speaker 1>having his own office and everything. What was the nickname

974
00:56:08.920 --> 00:56:14.960
<v Speaker 1>they gave to his little kingdom.

975
00:56:12.679 --> 00:56:18.599
<v Speaker 2>Oh, oh, well, I mean he had the nickname Tsunami

976
00:56:18.599 --> 00:56:21.519
<v Speaker 2>because he was so violent and unpredictable, like a tropical

977
00:56:21.559 --> 00:56:25.119
<v Speaker 2>storm that you never knew was coming. So he had

978
00:56:25.119 --> 00:56:29.119
<v Speaker 2>his own little uh, his own little his own little

979
00:56:29.159 --> 00:56:32.119
<v Speaker 2>Kumi there, you know, Sygogumi. So his own area in

980
00:56:32.239 --> 00:56:38.320
<v Speaker 2>church there that was he has property and everybody, you know, uh,

981
00:56:38.760 --> 00:56:41.159
<v Speaker 2>everybody in that area of paint Machid. The city was

982
00:56:41.159 --> 00:56:43.280
<v Speaker 2>where he had most of his most of his power base.

983
00:56:44.400 --> 00:56:48.199
<v Speaker 2>And as he rose up to you know, as you

984
00:56:48.199 --> 00:56:50.000
<v Speaker 2>were up to the ladder. You know, the Eni al

985
00:56:50.119 --> 00:56:55.119
<v Speaker 2>Kai is a very bureaucratic organization, so everybody wants to

986
00:56:55.239 --> 00:56:56.519
<v Speaker 2>rise to the top. And at one point they had

987
00:56:56.559 --> 00:56:59.440
<v Speaker 2>ten thousand organizations. So he became like an executive director,

988
00:56:59.480 --> 00:57:03.519
<v Speaker 2>which is a very high position, and he was doing,

989
00:57:03.800 --> 00:57:08.400
<v Speaker 2>you know, pretty well in the organization until a violent

990
00:57:08.440 --> 00:57:14.320
<v Speaker 2>shooting in his neighborhood involving another yakaz member really brought

991
00:57:14.320 --> 00:57:17.960
<v Speaker 2>down the police hard on the whole organization where he lived,

992
00:57:18.199 --> 00:57:20.559
<v Speaker 2>and money started to dry up as people just said

993
00:57:20.559 --> 00:57:25.000
<v Speaker 2>they wouldn't pay protection money anymore. And one of the things,

994
00:57:25.000 --> 00:57:28.320
<v Speaker 2>you know, one of the reasons you're you join the Yakaza, right,

995
00:57:28.400 --> 00:57:33.920
<v Speaker 2>is it's like a franchise, so you're paying basically for

996
00:57:33.960 --> 00:57:39.719
<v Speaker 2>the rights, like nope. So the amaguchigubi here right, the

997
00:57:39.840 --> 00:57:47.159
<v Speaker 2>name the organization, the symbol of the organization. It gets

998
00:57:47.159 --> 00:57:49.519
<v Speaker 2>you money, it gets you power. If you don't have

999
00:57:49.599 --> 00:57:54.639
<v Speaker 2>that organization. Marty Eric McDonald's about the Golden arches, and

1000
00:57:54.719 --> 00:57:57.760
<v Speaker 2>that costs money, and that costs everywhere anywhere between one

1001
00:57:57.800 --> 00:58:01.079
<v Speaker 2>thousand dollars a month to twenty thousand dollars to stay

1002
00:58:01.119 --> 00:58:03.239
<v Speaker 2>on good terms. The higher you rise, the more money

1003
00:58:03.239 --> 00:58:06.159
<v Speaker 2>you have to pay. And he wasn't able to pay

1004
00:58:06.159 --> 00:58:08.159
<v Speaker 2>the money. And when you're not able to pay your dues,

1005
00:58:09.800 --> 00:58:12.800
<v Speaker 2>they kick you out. And also he didn't answer his

1006
00:58:12.840 --> 00:58:14.480
<v Speaker 2>phone for a couple of days as well, which is

1007
00:58:14.480 --> 00:58:17.119
<v Speaker 2>a real bad one in the acaza. What is it

1008
00:58:17.159 --> 00:58:19.199
<v Speaker 2>like in the military if you're like on duty and

1009
00:58:19.239 --> 00:58:21.639
<v Speaker 2>you are on vacation, you don't answer your phone, you

1010
00:58:21.639 --> 00:58:22.400
<v Speaker 2>get in big trouble.

1011
00:58:22.559 --> 00:58:24.440
<v Speaker 1>Yeah, you'd be in some trouble if you're on duty

1012
00:58:24.480 --> 00:58:25.519
<v Speaker 1>and not answering the phone.

1013
00:58:25.599 --> 00:58:32.559
<v Speaker 2>Yes, okay, what if you're on vacation, you still get

1014
00:58:32.639 --> 00:58:34.440
<v Speaker 2>in big trouble if you like, you know, you're on.

1015
00:58:35.880 --> 00:58:39.079
<v Speaker 1>Question and recovery, and probably not if you're on vacation.

1016
00:58:39.239 --> 00:58:43.440
<v Speaker 2>Now, okay, Well, this guy's active duty, right, so he

1017
00:58:43.519 --> 00:58:45.920
<v Speaker 2>basically disappeared from duty for like seven days that he's

1018
00:58:45.960 --> 00:58:50.360
<v Speaker 2>pissed off and they kicked him out, and he just

1019
00:58:50.440 --> 00:58:56.639
<v Speaker 2>had a kid, and now he's got no revenue. And meanwhile, like,

1020
00:58:56.679 --> 00:59:00.320
<v Speaker 2>I am under police protection, but I'm really tired of

1021
00:59:00.400 --> 00:59:03.039
<v Speaker 2>like not being a feeling like I can't leave the house.

1022
00:59:03.920 --> 00:59:07.400
<v Speaker 2>And so I heard that he's you know, that he's

1023
00:59:07.440 --> 00:59:09.679
<v Speaker 2>out of a job. And at the time, if you

1024
00:59:09.760 --> 00:59:12.239
<v Speaker 2>read Tokyo More, I'm doing these due diligence work, right,

1025
00:59:12.320 --> 00:59:16.079
<v Speaker 2>so I've got a nice steady stream of money doing

1026
00:59:16.079 --> 00:59:20.480
<v Speaker 2>these corporate investigations coming in. And I also realized that he,

1027
00:59:21.159 --> 00:59:23.400
<v Speaker 2>you know, doesn't like go too Tatamasa, that he's not

1028
00:59:23.440 --> 00:59:25.320
<v Speaker 2>a big fan of him, and I'm like, you know,

1029
00:59:25.679 --> 00:59:29.280
<v Speaker 2>this is probably synergy. So we have a meeting at

1030
00:59:29.280 --> 00:59:31.440
<v Speaker 2>my house and I basically say, look, you know, you

1031
00:59:31.480 --> 00:59:37.360
<v Speaker 2>don't have a job and I need protection and I

1032
00:59:37.400 --> 00:59:39.760
<v Speaker 2>and also you have a car. I don't have a

1033
00:59:39.840 --> 00:59:44.239
<v Speaker 2>driver's license. What do you say? And so sort of reluctantly,

1034
00:59:46.000 --> 00:59:47.760
<v Speaker 2>but also because he didn't have much of a choice,

1035
00:59:47.760 --> 00:59:50.000
<v Speaker 2>He's like, okay, I will be your bodyguard and I

1036
00:59:50.000 --> 00:59:53.719
<v Speaker 2>will be your driver. But I have one condition. And

1037
00:59:53.760 --> 00:59:55.760
<v Speaker 2>I'm like, what is that condition? He said, I want

1038
00:59:55.760 --> 00:59:58.119
<v Speaker 2>you to write a book about my life and about

1039
00:59:58.119 --> 01:00:00.119
<v Speaker 2>the actors of because I am proud of who I

1040
01:00:00.159 --> 01:00:03.000
<v Speaker 2>am and what we've done. I want my son to

1041
01:00:03.079 --> 01:00:07.119
<v Speaker 2>know who his father was when he grows up. And so,

1042
01:00:09.480 --> 01:00:11.159
<v Speaker 2>you know, I agree with him on the condition that

1043
01:00:11.239 --> 01:00:13.320
<v Speaker 2>I get to write the truth about the aakaza and

1044
01:00:13.400 --> 01:00:17.280
<v Speaker 2>not another book talking about how there are these noble outlaws,

1045
01:00:17.880 --> 01:00:22.719
<v Speaker 2>you know, fearless men fighting for you know, traditional Japan.

1046
01:00:23.360 --> 01:00:26.960
<v Speaker 2>And he was okay with that, and that was the

1047
01:00:27.000 --> 01:00:29.960
<v Speaker 2>start of that book, was hiring him as a as

1048
01:00:29.960 --> 01:00:32.800
<v Speaker 2>a bodyguarden. He wanted me to write this this story

1049
01:00:32.840 --> 01:00:37.360
<v Speaker 2>about about the actada and his life and you know,

1050
01:00:37.519 --> 01:00:39.920
<v Speaker 2>what are the akasa and there you know what he

1051
01:00:40.000 --> 01:00:42.840
<v Speaker 2>saw as their decline from being principal people to just

1052
01:00:43.360 --> 01:00:44.519
<v Speaker 2>money grubbing organization.

1053
01:00:45.559 --> 01:00:47.840
<v Speaker 1>And so, how did the situation between you and go

1054
01:00:48.000 --> 01:00:49.679
<v Speaker 1>to end up getting resolved?

1055
01:00:51.679 --> 01:00:58.000
<v Speaker 2>Oh, it ended up getting resolved like this. Uh. I

1056
01:00:58.039 --> 01:01:00.000
<v Speaker 2>wrote an article that came out of the Washington Post.

1057
01:01:02.119 --> 01:01:06.320
<v Speaker 2>Then another article came out in the Los Angeles Times,

1058
01:01:06.840 --> 01:01:11.480
<v Speaker 2>and then suddenly it became I became the least of

1059
01:01:11.519 --> 01:01:13.599
<v Speaker 2>his problems. And I think that someone way up in

1060
01:01:13.679 --> 01:01:16.239
<v Speaker 2>the organization told him Mike, at this point in time,

1061
01:01:16.840 --> 01:01:19.519
<v Speaker 2>considering the bad press that would that it would bring, you,

1062
01:01:20.400 --> 01:01:24.280
<v Speaker 2>do not harm this journalist. And also, because I'm not

1063
01:01:24.320 --> 01:01:27.599
<v Speaker 2>an idiot, when I was writing the articles for the

1064
01:01:27.719 --> 01:01:33.559
<v Speaker 2>Washington Post, I went to one of his rivals in

1065
01:01:33.639 --> 01:01:36.679
<v Speaker 2>the organization in the same Amaguchi gum. Right, because it's

1066
01:01:36.920 --> 01:01:39.320
<v Speaker 2>the amagu Me is factional, right. I don't know if

1067
01:01:39.320 --> 01:01:43.599
<v Speaker 2>people understand that, Like it's not like the army, and

1068
01:01:43.679 --> 01:01:48.400
<v Speaker 2>it's not like it's not like the navy. It is

1069
01:01:48.639 --> 01:01:52.400
<v Speaker 2>a group of organized crime groups under the umbrella the Amaguchigumi.

1070
01:01:52.679 --> 01:01:57.960
<v Speaker 2>But even within that organization there are conflicts between the factions.

1071
01:01:57.960 --> 01:02:03.800
<v Speaker 2>So they Aamaguchi Gumi, the tatguomi Me and the hana busagumi.

1072
01:02:04.840 --> 01:02:08.440
<v Speaker 2>They all may be fighting for the same territory and

1073
01:02:09.920 --> 01:02:14.239
<v Speaker 2>revenue streams, even though they're under the same umbrella. And

1074
01:02:14.320 --> 01:02:17.159
<v Speaker 2>amongst these yachta, the bosses, they don't all get along, right.

1075
01:02:17.280 --> 01:02:21.239
<v Speaker 2>So you've got you know, sixty or seventy organizations within

1076
01:02:21.280 --> 01:02:24.280
<v Speaker 2>the amakachu me. So I thought of the one yachta

1077
01:02:24.280 --> 01:02:27.079
<v Speaker 2>to the boss who really disliked God and probably would

1078
01:02:27.119 --> 01:02:29.880
<v Speaker 2>like his turf and territory. So I went to him

1079
01:02:29.880 --> 01:02:31.920
<v Speaker 2>and I asked him for a comment for the Washington

1080
01:02:31.920 --> 01:02:35.199
<v Speaker 2>Post article. First I had to go to a tenant,

1081
01:02:35.239 --> 01:02:37.360
<v Speaker 2>and then I spoke directly to the public big boss.

1082
01:02:37.840 --> 01:02:40.960
<v Speaker 2>And as we were speaking, I also felt that there

1083
01:02:41.000 --> 01:02:43.360
<v Speaker 2>was this kind of communication between it which was like,

1084
01:02:45.079 --> 01:02:46.719
<v Speaker 2>you know, as they say in the yaka the world,

1085
01:02:46.760 --> 01:02:50.800
<v Speaker 2>the enemy of my enemy is my friend. And I

1086
01:02:50.840 --> 01:02:53.599
<v Speaker 2>was basically saying to him without saying it bluntly, is

1087
01:02:54.079 --> 01:02:56.039
<v Speaker 2>keep me alive and let me write my article and

1088
01:02:56.159 --> 01:02:58.920
<v Speaker 2>this will result in the downfall of your rival, and

1089
01:02:59.239 --> 01:03:02.480
<v Speaker 2>that church and Charryty is yours. And that seemed to

1090
01:03:02.480 --> 01:03:05.599
<v Speaker 2>have worked out very nicely because there was no contract

1091
01:03:05.920 --> 01:03:09.719
<v Speaker 2>on me after the Washington Post article came out, but

1092
01:03:09.840 --> 01:03:13.760
<v Speaker 2>the police still kept me under protection for another five

1093
01:03:13.880 --> 01:03:15.000
<v Speaker 2>years in total.

1094
01:03:18.320 --> 01:03:23.239
<v Speaker 1>And it's interesting how like got and also coach they

1095
01:03:23.320 --> 01:03:26.440
<v Speaker 1>have these like interesting deaths or like deaths and air

1096
01:03:26.559 --> 01:03:29.679
<v Speaker 1>quotes like you're never really sure did they die or

1097
01:03:29.719 --> 01:03:31.800
<v Speaker 1>did they just fade away? Where did they go?

1098
01:03:35.480 --> 01:03:40.920
<v Speaker 2>You know, Yakuza sometimes disappear, so the coach, you know,

1099
01:03:41.000 --> 01:03:43.559
<v Speaker 2>his death is shouted in the streamers like people aren't

1100
01:03:43.559 --> 01:03:45.440
<v Speaker 2>supposed to talk about it, and I think that's how

1101
01:03:45.440 --> 01:03:51.320
<v Speaker 2>he wanted it to be. Remember, go to Tamasa is

1102
01:03:51.400 --> 01:03:55.079
<v Speaker 2>famous for attacking this film director made me tell me Jusso,

1103
01:03:56.159 --> 01:03:58.639
<v Speaker 2>so you tell me Juso made this film in nineteen

1104
01:03:58.679 --> 01:04:04.519
<v Speaker 2>ninety two called the Gentle Art of Japanese Extortion and

1105
01:04:04.800 --> 01:04:08.599
<v Speaker 2>the Japanese titles meanable to All. And Godo's men attacked

1106
01:04:08.599 --> 01:04:11.559
<v Speaker 2>this director at his phone and they sliced open his

1107
01:04:11.599 --> 01:04:15.119
<v Speaker 2>face very slowly, so less stars. And a few years

1108
01:04:15.159 --> 01:04:18.320
<v Speaker 2>later in nineteen ninety nine, I think around nineteen ninety nine,

1109
01:04:18.679 --> 01:04:21.760
<v Speaker 2>the director allegedly committed suicide by jumping from the top

1110
01:04:21.800 --> 01:04:24.840
<v Speaker 2>of a building just as he was making another film

1111
01:04:24.840 --> 01:04:32.000
<v Speaker 2>that had connections to Tokumi. But one of Godo's guys

1112
01:04:32.119 --> 01:04:39.639
<v Speaker 2>named Mikuni told me you know on the conditions, on

1113
01:04:39.719 --> 01:04:42.440
<v Speaker 2>the conditions that I couldn't tell his name unless ten

1114
01:04:42.519 --> 01:04:44.519
<v Speaker 2>years have gone by for the time he told me,

1115
01:04:45.239 --> 01:04:48.760
<v Speaker 2>he said, yeah, well you know that director. He told

1116
01:04:48.800 --> 01:04:52.280
<v Speaker 2>me it didn't kill himself. He was taken to a

1117
01:04:52.360 --> 01:04:53.719
<v Speaker 2>roof and they put a gun in his face and

1118
01:04:53.719 --> 01:04:56.440
<v Speaker 2>they told him you could either jump and you might live,

1119
01:04:56.800 --> 01:04:58.559
<v Speaker 2>or you can stay here. We'll go off your face

1120
01:04:58.559 --> 01:05:02.000
<v Speaker 2>and they'll definitely die. And I assumed that he could.

1121
01:05:02.000 --> 01:05:04.239
<v Speaker 2>He told me that because he was hoping that would

1122
01:05:04.239 --> 01:05:07.480
<v Speaker 2>be his insurance policy. But he's been missing now for

1123
01:05:08.039 --> 01:05:11.559
<v Speaker 2>five years and nobody knows where he is. I mean,

1124
01:05:11.760 --> 01:05:14.039
<v Speaker 2>easy yaka that you can find his name in the newspapers,

1125
01:05:14.079 --> 01:05:16.320
<v Speaker 2>you can find his name in the yakasavand magazines. But

1126
01:05:16.360 --> 01:05:20.639
<v Speaker 2>he's gone now. Is he in hiding? Is he in

1127
01:05:20.679 --> 01:05:24.280
<v Speaker 2>the bottom of a building in Tokyo, buried in the

1128
01:05:24.320 --> 01:05:27.119
<v Speaker 2>cement base when they're a foundation of the building. I

1129
01:05:27.119 --> 01:05:31.199
<v Speaker 2>don't know. But sometimes yaka that really do fade away,

1130
01:05:31.280 --> 01:05:34.199
<v Speaker 2>like where did this guy go? And there's a lot

1131
01:05:34.239 --> 01:05:37.000
<v Speaker 2>of them. I mean, there used to be eighty thousand

1132
01:05:37.079 --> 01:05:39.199
<v Speaker 2>yachta to Japan. Now there's nineteen thousand, Like, so where

1133
01:05:39.239 --> 01:05:43.480
<v Speaker 2>did those others sixty sixty one thousand Yakas I ad

1134
01:05:43.519 --> 01:05:46.320
<v Speaker 2>vantaged to do they find new jobs? Are they in prison?

1135
01:05:46.559 --> 01:05:47.400
<v Speaker 2>What are they doing now?

1136
01:05:50.480 --> 01:05:57.199
<v Speaker 1>A couple sidebars I'd like to talk about before moving on.

1137
01:05:57.199 --> 01:05:59.599
<v Speaker 1>One of them is the North Korean connection with the

1138
01:05:59.760 --> 01:06:04.239
<v Speaker 1>part Chenko parlors. M can tell us about that.

1139
01:06:04.320 --> 01:06:08.360
<v Speaker 2>Oh sure, yeah, gee. I don't know how many of

1140
01:06:08.360 --> 01:06:10.519
<v Speaker 2>you listeners understand what pachinko is, but a well try

1141
01:06:10.559 --> 01:06:13.679
<v Speaker 2>and explain it as simply as I can. So. Pachinko

1142
01:06:13.800 --> 01:06:17.480
<v Speaker 2>is kind of like a pinball machine that's vertical, So

1143
01:06:17.559 --> 01:06:21.440
<v Speaker 2>you put in the steel ball press a button, ball

1144
01:06:21.480 --> 01:06:26.159
<v Speaker 2>goes in. If the ball hits the right targets, it

1145
01:06:26.280 --> 01:06:29.559
<v Speaker 2>triggers like an avalanche and the machine spews out these

1146
01:06:29.559 --> 01:06:33.639
<v Speaker 2>steel balls. The steel balls you can then take to

1147
01:06:35.079 --> 01:06:38.360
<v Speaker 2>a gift counter. You can get a gift or you

1148
01:06:38.400 --> 01:06:41.159
<v Speaker 2>can get sort of an exchange card, and you can

1149
01:06:41.199 --> 01:06:45.639
<v Speaker 2>go outside of the patinko parlor to another place and

1150
01:06:45.679 --> 01:06:49.079
<v Speaker 2>get it turned into cash. So that is sort of

1151
01:06:49.119 --> 01:06:55.719
<v Speaker 2>legalized gambling in Japan. Pachinko was something that the Korean

1152
01:06:55.800 --> 01:06:57.719
<v Speaker 2>Japanese did after the war, and it was a big

1153
01:06:57.760 --> 01:07:01.079
<v Speaker 2>amusement thing. But it looked like the Japanese government was

1154
01:07:01.079 --> 01:07:04.880
<v Speaker 2>going to outlaw them all together. So, you know, most

1155
01:07:04.880 --> 01:07:07.599
<v Speaker 2>of the Japanese dollers quit, but the Koreans kept kept

1156
01:07:07.639 --> 01:07:10.679
<v Speaker 2>running the patinko parlors and the Patica powers are still

1157
01:07:10.920 --> 01:07:14.000
<v Speaker 2>a big part of the gambling landscape today, even though

1158
01:07:14.000 --> 01:07:18.719
<v Speaker 2>it's you know, semi legal gambling. But remember Korea splits

1159
01:07:18.719 --> 01:07:23.800
<v Speaker 2>into Korea, South Korea, North Korea, and the Koreans left

1160
01:07:23.800 --> 01:07:27.599
<v Speaker 2>in Japan have to choose an alliance going to a lion.

1161
01:07:27.760 --> 01:07:29.679
<v Speaker 2>You know, am I going to claim citizenship in North Korea?

1162
01:07:29.719 --> 01:07:30.679
<v Speaker 2>Am I going to change?

1163
01:07:31.199 --> 01:07:31.320
<v Speaker 1>You know?

1164
01:07:31.639 --> 01:07:37.239
<v Speaker 2>Am I gonna claim citizenship at South Korea? And for

1165
01:07:37.280 --> 01:07:40.840
<v Speaker 2>those who have relatives in North Korea, the patinko parlors

1166
01:07:40.920 --> 01:07:46.880
<v Speaker 2>became indirectly North Korean revenue because if you have family

1167
01:07:46.880 --> 01:07:49.559
<v Speaker 2>members in North Korea and you're in Japan and you're

1168
01:07:50.280 --> 01:07:52.760
<v Speaker 2>living there and you're running Patica power, the North Korean

1169
01:07:52.800 --> 01:07:56.760
<v Speaker 2>associations will come to you and say, you know, your uncle,

1170
01:07:56.880 --> 01:08:00.480
<v Speaker 2>your sister, your brother, your cousin. You know they're going

1171
01:08:00.519 --> 01:08:02.760
<v Speaker 2>to starve to death unless you contribute some money to

1172
01:08:02.800 --> 01:08:06.239
<v Speaker 2>the homeland. And so for many years, pachinko industry has

1173
01:08:06.320 --> 01:08:09.920
<v Speaker 2>been one of the sources of North Korea's revenue.

1174
01:08:10.639 --> 01:08:13.360
<v Speaker 1>Does North Korea still make money by selling drugs and

1175
01:08:13.440 --> 01:08:16.439
<v Speaker 1>operating these parowers and so on in Japan?

1176
01:08:18.239 --> 01:08:22.000
<v Speaker 2>Yes, North Korea still has revenue coming. But as generations

1177
01:08:22.039 --> 01:08:25.119
<v Speaker 2>die off, right, you know you had You know, if

1178
01:08:25.119 --> 01:08:28.720
<v Speaker 2>you're a fourth generation Korean in Japan, you don't you

1179
01:08:28.760 --> 01:08:30.920
<v Speaker 2>don't know anybody who's still living in North Korea. You're

1180
01:08:30.960 --> 01:08:35.079
<v Speaker 2>you know, your your uncle, are you are, your grandfather

1181
01:08:35.239 --> 01:08:38.359
<v Speaker 2>or whoever is there. You know, maybe you've never met them.

1182
01:08:38.760 --> 01:08:40.600
<v Speaker 2>You have no idea who they are, so you don't

1183
01:08:40.640 --> 01:08:43.640
<v Speaker 2>feel compelled to pay, so that money keeps t windling.

1184
01:08:44.039 --> 01:08:47.039
<v Speaker 2>What North Korea is really making money now is is

1185
01:08:47.079 --> 01:08:53.119
<v Speaker 2>doing cracking, hacking cryptocurrency exchanges in Japan. I think they've

1186
01:08:53.159 --> 01:08:55.600
<v Speaker 2>done too now. I mean that it has been traced

1187
01:08:55.600 --> 01:08:57.760
<v Speaker 2>in North Korea. North Korea is really good at hacking,

1188
01:08:58.000 --> 01:09:01.359
<v Speaker 2>and they seem to be really good at hacking Japanese

1189
01:09:01.399 --> 01:09:05.760
<v Speaker 2>from the currency exchanges like bitcoin, d and man and

1190
01:09:05.800 --> 01:09:09.760
<v Speaker 2>there was another one just really recently. And I think

1191
01:09:09.960 --> 01:09:13.479
<v Speaker 2>North Korea, while it still makes math amphetamines, it's hard

1192
01:09:13.520 --> 01:09:15.960
<v Speaker 2>to get them into Japan. And they moved on to

1193
01:09:17.720 --> 01:09:21.000
<v Speaker 2>cyber crimes, which brings a lot more revenue.

1194
01:09:22.079 --> 01:09:24.920
<v Speaker 1>Another kind of subplot that you bring out in the

1195
01:09:24.960 --> 01:09:30.000
<v Speaker 1>book that I was surprised to read is about olmshun Rico,

1196
01:09:30.159 --> 01:09:33.720
<v Speaker 1>the cult in Japan that launched a I believe it

1197
01:09:33.720 --> 01:09:37.279
<v Speaker 1>was a saren nerve gas attack in the Japanese subway system,

1198
01:09:37.359 --> 01:09:40.279
<v Speaker 1>killed a couple people. You talk about how they had

1199
01:09:40.479 --> 01:09:45.039
<v Speaker 1>a secondary plot to use a helicopter as a dispersion

1200
01:09:45.079 --> 01:09:48.359
<v Speaker 1>device for another gas attack. Can you tell us a

1201
01:09:48.359 --> 01:09:50.760
<v Speaker 1>little bit about, you know, how you kind of uncovered

1202
01:09:50.760 --> 01:09:51.840
<v Speaker 1>that and reported on that.

1203
01:09:53.239 --> 01:10:00.640
<v Speaker 2>Oh sure. So almos Sinikio was this criminal organization and

1204
01:10:00.720 --> 01:10:02.439
<v Speaker 2>the cult that was an end of the world cult,

1205
01:10:02.520 --> 01:10:09.039
<v Speaker 2>apocalyptic cult, and they recruited people from universities and police

1206
01:10:09.159 --> 01:10:12.479
<v Speaker 2>and the laboratories, and they had this, you know, crazy

1207
01:10:12.560 --> 01:10:16.199
<v Speaker 2>view of the world. And they were also making meth

1208
01:10:16.279 --> 01:10:20.319
<v Speaker 2>amphetamine and wholesaling it to the to the aka, especially

1209
01:10:20.359 --> 01:10:23.399
<v Speaker 2>the Godo Gumi, because you have a bunch of chemists

1210
01:10:23.439 --> 01:10:26.079
<v Speaker 2>there right who can you know, can make a really

1211
01:10:26.119 --> 01:10:28.439
<v Speaker 2>good myth and meth brings in money. It's like it's

1212
01:10:28.439 --> 01:10:31.560
<v Speaker 2>the drug of choice in Japan. So they're producing the drugs,

1213
01:10:31.680 --> 01:10:34.960
<v Speaker 2>they're selling it to the akada. The conduit between the

1214
01:10:35.039 --> 01:10:39.000
<v Speaker 2>Yamagumi and the North Korea and North Korea was an

1215
01:10:39.039 --> 01:10:45.079
<v Speaker 2>ome sort of high free named Mudai. And you know,

1216
01:10:45.439 --> 01:10:48.800
<v Speaker 2>as the police are investigating home Chuinity kill and looking

1217
01:10:48.840 --> 01:10:52.239
<v Speaker 2>at what they're doing and getting a sense of these

1218
01:10:52.279 --> 01:10:55.159
<v Speaker 2>people are maybe producing nerve casts, they are going to

1219
01:10:55.199 --> 01:10:58.319
<v Speaker 2>plan a huge terrorist attack. Uh. One of the organized

1220
01:10:58.319 --> 01:11:01.640
<v Speaker 2>crime cops who was working on the connection between Mhini

1221
01:11:01.680 --> 01:11:07.079
<v Speaker 2>kill in and and the Akasa UH discovered that they

1222
01:11:07.079 --> 01:11:11.720
<v Speaker 2>had purchased a helicopter and that they and that they

1223
01:11:11.720 --> 01:11:15.359
<v Speaker 2>were planning to use it for something nefarious. Uh. Unfortunately,

1224
01:11:16.079 --> 01:11:19.399
<v Speaker 2>I think that they managed to make sure that the

1225
01:11:19.479 --> 01:11:23.359
<v Speaker 2>that they were never put soidning gas on the helicopter.

1226
01:11:23.960 --> 01:11:28.239
<v Speaker 2>So the sidning gas attack ended with these paper bags

1227
01:11:28.239 --> 01:11:30.319
<v Speaker 2>full of siding gas being put on the subways all

1228
01:11:30.359 --> 01:11:36.000
<v Speaker 2>around Ibia, which are then poked with holes and uh

1229
01:11:36.199 --> 01:11:38.960
<v Speaker 2>and and it could have killed thousands of people. Fortunately

1230
01:11:39.000 --> 01:11:43.039
<v Speaker 2>they didn't do the helicopter and disperse it over Tokyo.

1231
01:11:43.119 --> 01:11:45.079
<v Speaker 2>I don't know how successful that would have been.

1232
01:11:45.159 --> 01:11:46.840
<v Speaker 1>It could have been disastrous, yeah, I mean if it

1233
01:11:46.880 --> 01:11:50.279
<v Speaker 1>was an aerosol dispersal, it would have been much greater casualties.

1234
01:11:50.319 --> 01:11:54.720
<v Speaker 2>I think, Yeah, they were not make good at making aerosol.

1235
01:11:54.960 --> 01:11:56.960
<v Speaker 2>We know, what I don't know if I remember I

1236
01:11:57.039 --> 01:12:01.039
<v Speaker 2>put in the book or not, is they also had

1237
01:12:01.399 --> 01:12:04.880
<v Speaker 2>a subdivision in New York City, and we're looking about

1238
01:12:04.880 --> 01:12:08.079
<v Speaker 2>spreading it in New York City with the helicopter as well.

1239
01:12:08.760 --> 01:12:13.399
<v Speaker 2>That was part of their plans because because Old Shinekio

1240
01:12:13.680 --> 01:12:17.439
<v Speaker 2>had this you know, this makes no sense, but Old

1241
01:12:17.520 --> 01:12:20.880
<v Speaker 2>Shinekio also had this incredible anti Semitic view that the

1242
01:12:20.960 --> 01:12:23.560
<v Speaker 2>Jews were controlling the world economy and that was one

1243
01:12:23.560 --> 01:12:25.319
<v Speaker 2>of their problems. And they were like, there's so many

1244
01:12:25.399 --> 01:12:28.199
<v Speaker 2>Jews in New York that we should spread sun gas

1245
01:12:29.199 --> 01:12:32.800
<v Speaker 2>there using a helicopter to you know, to change the

1246
01:12:32.840 --> 01:12:36.760
<v Speaker 2>new world order. So that was amongst the crazy things

1247
01:12:36.800 --> 01:12:41.199
<v Speaker 2>that they had planned. And they you know, they have

1248
01:12:41.279 --> 01:12:47.119
<v Speaker 2>purchased helicopters from Russia, so you know, if they hadn't

1249
01:12:47.119 --> 01:12:50.039
<v Speaker 2>been stopped early on, they might have tried it. I

1250
01:12:50.039 --> 01:12:52.279
<v Speaker 2>think we were lucky that we ended up with the

1251
01:12:52.319 --> 01:12:55.359
<v Speaker 2>smaller number of casualists that we had, But these guys

1252
01:12:55.399 --> 01:13:00.279
<v Speaker 2>were crazy. Have you remember the series Millennium with Frank

1253
01:13:00.439 --> 01:13:05.800
<v Speaker 2>with Lyles Hendrickson, Ye, The X Files. Yeah, okay, so

1254
01:13:05.840 --> 01:13:09.840
<v Speaker 2>there's there's one episode, maybe the second episode called Jehenna,

1255
01:13:10.079 --> 01:13:12.399
<v Speaker 2>which was modeled after O Machinikill where you have people,

1256
01:13:12.439 --> 01:13:16.279
<v Speaker 2>they're telemarketers working for this strange cult and there's a

1257
01:13:16.319 --> 01:13:20.560
<v Speaker 2>scene where someone is microwave to death. Well, OLM Schiniko

1258
01:13:20.680 --> 01:13:23.159
<v Speaker 2>did that. They built a giant microwave. One of their

1259
01:13:23.199 --> 01:13:26.600
<v Speaker 2>dissenters they put in the microwave and they like fried

1260
01:13:26.680 --> 01:13:32.880
<v Speaker 2>him a lot. Yeah, these guys were insane, and they

1261
01:13:32.920 --> 01:13:35.359
<v Speaker 2>were working hand in hand with organized crime. And when,

1262
01:13:36.199 --> 01:13:38.920
<v Speaker 2>you know, when it was revealed that Ome had planned,

1263
01:13:39.119 --> 01:13:41.560
<v Speaker 2>you know, had was responsible to the sating gas attacks,

1264
01:13:41.880 --> 01:13:48.840
<v Speaker 2>and that they had tied the Amagikumi, you know, that's

1265
01:13:48.880 --> 01:13:51.000
<v Speaker 2>not good for the public image of the group. Right.

1266
01:13:51.079 --> 01:13:55.039
<v Speaker 2>So Murai, who was ahead of the one of the

1267
01:13:55.079 --> 01:13:58.760
<v Speaker 2>executives of OLM Schinko, was coming out of a press

1268
01:13:58.800 --> 01:14:02.800
<v Speaker 2>conference and he was stabbed to death by this you know,

1269
01:14:02.880 --> 01:14:05.439
<v Speaker 2>so called right winger. And the right winger, of course,

1270
01:14:05.479 --> 01:14:11.239
<v Speaker 2>turned out to be a yakuza, a Korean yakaza. And

1271
01:14:11.560 --> 01:14:15.479
<v Speaker 2>you know, you know, he always claimed that, you know

1272
01:14:15.600 --> 01:14:19.119
<v Speaker 2>that he did it out of patriotic out of patriotic reasons.

1273
01:14:19.159 --> 01:14:21.680
<v Speaker 2>But when Joe, which is the name of the of

1274
01:14:21.760 --> 01:14:24.439
<v Speaker 2>the person who assassinated were I When he got out

1275
01:14:24.479 --> 01:14:27.239
<v Speaker 2>of jail after serving his time for killing this home

1276
01:14:27.319 --> 01:14:30.600
<v Speaker 2>leader who had connections to the go to Gumi. Guess

1277
01:14:30.600 --> 01:14:31.720
<v Speaker 2>who he went to work for.

1278
01:14:33.119 --> 01:14:41.039
<v Speaker 4>SHINRIKOA yeah, really killing Yeah, because he he killed the

1279
01:14:41.079 --> 01:14:43.920
<v Speaker 4>one person that could have fingered the Yakov involvement with

1280
01:14:43.960 --> 01:14:46.720
<v Speaker 4>abcinity kill on his reward when he got out of jail,

1281
01:14:46.880 --> 01:14:50.239
<v Speaker 4>was going to work for Godo hood by this point retired,

1282
01:14:50.279 --> 01:14:52.039
<v Speaker 4>but at least he took care of his own.

1283
01:14:53.079 --> 01:14:56.239
<v Speaker 1>You know something you touched on there that I think

1284
01:14:56.239 --> 01:14:59.399
<v Speaker 1>I'll ask you because it's something that has always baffled

1285
01:14:59.439 --> 01:15:02.560
<v Speaker 1>me personally. As you mentioned that amshin Rico had this

1286
01:15:02.640 --> 01:15:06.159
<v Speaker 1>sort of anti Semitic bent to them, and I've seen

1287
01:15:06.199 --> 01:15:08.960
<v Speaker 1>that a little bit with other like right wing groups

1288
01:15:09.000 --> 01:15:12.920
<v Speaker 1>in Japan. This is sort of anti Semitism, and that

1289
01:15:12.960 --> 01:15:16.159
<v Speaker 1>baffles me because what in the world do the Japanese

1290
01:15:16.159 --> 01:15:20.239
<v Speaker 1>people know about Jews. I mean, we're not talking about

1291
01:15:20.279 --> 01:15:22.880
<v Speaker 1>Israel and Palestine, we're not talking about Europe, we're not

1292
01:15:22.880 --> 01:15:26.479
<v Speaker 1>talking about America. Like there aren't any actual Jewish people

1293
01:15:26.680 --> 01:15:30.159
<v Speaker 1>other than you maybe in Japan. So like, where the

1294
01:15:30.199 --> 01:15:33.680
<v Speaker 1>hell does this notion come from?

1295
01:15:33.720 --> 01:15:35.960
<v Speaker 2>Well, you know, there is there is a Senate, there's

1296
01:15:35.960 --> 01:15:38.119
<v Speaker 2>one or two synagogues. I don't know, you know, I

1297
01:15:38.119 --> 01:15:41.960
<v Speaker 2>mean it's like, remember the Japanese were allied with with

1298
01:15:42.119 --> 01:15:43.359
<v Speaker 2>Germany at one point.

1299
01:15:43.439 --> 01:15:46.680
<v Speaker 1>Yeah, okay, And so.

1300
01:15:46.720 --> 01:15:49.520
<v Speaker 2>I think there's always been this belief that, you know,

1301
01:15:50.039 --> 01:15:52.880
<v Speaker 2>first of all, there's a belief there's a weird respect

1302
01:15:52.920 --> 01:15:55.920
<v Speaker 2>for the Jews. There's a book called the Jews in

1303
01:15:55.960 --> 01:15:58.479
<v Speaker 2>the Japanese which points out the similarity between the Jews

1304
01:15:58.520 --> 01:16:00.680
<v Speaker 2>and the Japanese. So the one I had this kind of

1305
01:16:00.920 --> 01:16:04.680
<v Speaker 2>Japanese santasy world in which they admire like the way

1306
01:16:04.720 --> 01:16:08.039
<v Speaker 2>that this minority group is, you know, gained so much

1307
01:16:08.159 --> 01:16:11.199
<v Speaker 2>power or done so well financially, and there's so many

1308
01:16:11.239 --> 01:16:14.960
<v Speaker 2>sort of geniuses, or the way that they that they

1309
01:16:15.039 --> 01:16:17.800
<v Speaker 2>know that they consider the Jewish family structure very similar

1310
01:16:17.800 --> 01:16:21.319
<v Speaker 2>to a Japanese family structure. And that even you know,

1311
01:16:22.479 --> 01:16:24.960
<v Speaker 2>in this book postulating the Japanese or the Lost Tribe

1312
01:16:24.960 --> 01:16:27.720
<v Speaker 2>of Israel, all that crazy stuff, you know, it doesn't

1313
01:16:27.760 --> 01:16:30.439
<v Speaker 2>make any sense to me. So there's an admiration, and

1314
01:16:30.520 --> 01:16:37.199
<v Speaker 2>there's a fear, and and and one of the weirdest

1315
01:16:37.239 --> 01:16:40.199
<v Speaker 2>stories of World War two is that there was this

1316
01:16:40.319 --> 01:16:44.439
<v Speaker 2>idea that amongst the Japanese elite, some of the generals

1317
01:16:44.960 --> 01:16:49.239
<v Speaker 2>that they couldn't trust Germany because they weren't white, and

1318
01:16:49.279 --> 01:16:52.399
<v Speaker 2>at some point the Germans would turn on them. So

1319
01:16:52.560 --> 01:16:56.239
<v Speaker 2>they smuggled a bunch of Jews out of Shanghai into

1320
01:16:56.319 --> 01:17:00.000
<v Speaker 2>Kobe and gave them safe passage so that when when

1321
01:17:00.199 --> 01:17:03.800
<v Speaker 2>it came time to deal with Germany, that they would

1322
01:17:03.840 --> 01:17:08.000
<v Speaker 2>have Jewish power on their side. And that whole plan

1323
01:17:08.079 --> 01:17:14.000
<v Speaker 2>to smuggle them out of of you know, of German

1324
01:17:14.119 --> 01:17:18.880
<v Speaker 2>territories into Japan and Shanghai. It's called the Fugu plan

1325
01:17:19.239 --> 01:17:22.680
<v Speaker 2>because Fugu has you know, it's this poisonous blowfish, which

1326
01:17:22.920 --> 01:17:27.279
<v Speaker 2>if you handle properly, is a delicious delicacy. If you mishandled,

1327
01:17:27.319 --> 01:17:33.720
<v Speaker 2>can kill you. So, you know, the Japanese fascination our

1328
01:17:33.800 --> 01:17:38.359
<v Speaker 2>fear of Jews is never made any sense to me neither.

1329
01:17:38.359 --> 01:17:41.159
<v Speaker 2>But on my way on my way to the airport,

1330
01:17:41.199 --> 01:17:43.960
<v Speaker 2>there was a book like in the you know, best sellers,

1331
01:17:44.000 --> 01:17:46.760
<v Speaker 2>which was like, you know, how to succeed in business

1332
01:17:46.960 --> 01:17:50.000
<v Speaker 2>like the Jews, And I'm like, really, you're still putting

1333
01:17:50.000 --> 01:17:53.239
<v Speaker 2>this out in the book in five.

1334
01:17:55.800 --> 01:17:57.960
<v Speaker 1>Okay, this is as good a time as any to

1335
01:17:58.079 --> 01:18:01.359
<v Speaker 1>jump into. You've got to tell us the Japanese penis

1336
01:18:01.680 --> 01:18:04.720
<v Speaker 1>or the yakuza penis enlargement story that you told us

1337
01:18:04.720 --> 01:18:06.039
<v Speaker 1>about that went horribly wrong.

1338
01:18:07.520 --> 01:18:11.039
<v Speaker 2>Okay, So here we are. So here's your Yakaza van magazine, right,

1339
01:18:11.359 --> 01:18:14.439
<v Speaker 2>you know, always opens with pictures of the of the

1340
01:18:14.439 --> 01:18:17.439
<v Speaker 2>bosses going to meetings and stuff. I just got to

1341
01:18:17.479 --> 01:18:19.960
<v Speaker 2>show you that you that's that, that's important stuff. Right,

1342
01:18:19.960 --> 01:18:22.359
<v Speaker 2>this is the paparazzi part. Oh yeah, and there's always

1343
01:18:22.399 --> 01:18:28.880
<v Speaker 2>the penis enlargement stuff. So no Mura, who is the

1344
01:18:28.920 --> 01:18:30.880
<v Speaker 2>head of the kudo kai who I have met once.

1345
01:18:34.039 --> 01:18:37.199
<v Speaker 2>I think his name is. You know, in Japan, the

1346
01:18:37.239 --> 01:18:39.560
<v Speaker 2>last names are more important than your first names. He

1347
01:18:39.680 --> 01:18:41.920
<v Speaker 2>sees one of these fands, he decides to get a

1348
01:18:41.920 --> 01:18:46.439
<v Speaker 2>penis enlargement proced you're done. So he's getting done, and

1349
01:18:46.560 --> 01:18:50.600
<v Speaker 2>his nurse noticed that he's wincing, and she says to him,

1350
01:18:51.039 --> 01:18:53.880
<v Speaker 2>look at you with all those tattoos all of your

1351
01:18:53.880 --> 01:18:58.199
<v Speaker 2>body that are so painful to reproduced, and you can't

1352
01:18:58.239 --> 01:19:02.199
<v Speaker 2>take a little prick and she I set him and

1353
01:19:02.239 --> 01:19:07.079
<v Speaker 2>he's really really angry about it. So later his man

1354
01:19:07.199 --> 01:19:09.760
<v Speaker 2>attempt to kill her, and one of the reasons he

1355
01:19:09.800 --> 01:19:11.760
<v Speaker 2>was originally given a death sentence which I think was

1356
01:19:11.840 --> 01:19:14.800
<v Speaker 2>changed to life imprisonment on appeal was for the attention

1357
01:19:14.960 --> 01:19:18.359
<v Speaker 2>murder of this nurse. Oh my god, because he couldn't

1358
01:19:18.399 --> 01:19:20.279
<v Speaker 2>take it that he couldn't take the pain of the

1359
01:19:20.279 --> 01:19:21.640
<v Speaker 2>penis margin procedure.

1360
01:19:24.399 --> 01:19:28.039
<v Speaker 1>Uh, poor guy getting his pennis messed with.

1361
01:19:28.199 --> 01:19:34.000
<v Speaker 2>Ye Oh, yeah, get with. I mean it's kind of

1362
01:19:34.399 --> 01:19:38.159
<v Speaker 2>a low moment in Yakubai history. Yeah, I mean.

1363
01:19:40.479 --> 01:19:45.720
<v Speaker 1>So let's let's talk about Tokyo Noir, your third book

1364
01:19:46.359 --> 01:19:49.239
<v Speaker 1>that kind of follows up on Tokyo Wece and continues

1365
01:19:49.479 --> 01:19:56.159
<v Speaker 1>sort of your own story and experiences in Japan. So

1366
01:19:56.359 --> 01:20:00.399
<v Speaker 1>you get brought into a State Department study on human

1367
01:20:00.479 --> 01:20:05.000
<v Speaker 1>trafficking in Japan. How does that sort of come about

1368
01:20:05.079 --> 01:20:07.680
<v Speaker 1>out of your work as a journalist.

1369
01:20:09.720 --> 01:20:14.119
<v Speaker 2>Well, when I was working for the Human Edition, both

1370
01:20:14.479 --> 01:20:17.880
<v Speaker 2>we covered human trafficking, and I noticed there was a

1371
01:20:17.920 --> 01:20:23.159
<v Speaker 2>huge discrepancy between the way the Japanese police were presenting,

1372
01:20:23.319 --> 01:20:25.920
<v Speaker 2>you know, their efforts to combat it and what was

1373
01:20:25.960 --> 01:20:28.199
<v Speaker 2>really happening. And so I had, you know, I knew

1374
01:20:28.199 --> 01:20:30.359
<v Speaker 2>people in the State Department, so I would pull aside

1375
01:20:31.960 --> 01:20:34.439
<v Speaker 2>stories that I worked on, or stories were the Japanese

1376
01:20:34.479 --> 01:20:37.399
<v Speaker 2>press that showed, you know, because Japan didn't have any

1377
01:20:37.439 --> 01:20:43.159
<v Speaker 2>real laws prohibiting human trafficking or punishing the traffickers would

1378
01:20:43.199 --> 01:20:48.159
<v Speaker 2>only punish the women. That you know that there was

1379
01:20:48.399 --> 01:20:51.840
<v Speaker 2>a huge failure to deal with this problem even addressed.

1380
01:20:51.920 --> 01:20:55.600
<v Speaker 2>It's a problem, and I think one of the last

1381
01:20:55.600 --> 01:20:57.880
<v Speaker 2>things I wrote at the newspaper before I left was

1382
01:20:58.439 --> 01:21:02.000
<v Speaker 2>the International Labor Organization did a huge study of human

1383
01:21:02.039 --> 01:21:04.680
<v Speaker 2>trafficking in Japan, which the Japanese government paid for, and

1384
01:21:04.720 --> 01:21:08.279
<v Speaker 2>their conclusion was that Japan wasn't dealing with the problems.

1385
01:21:08.439 --> 01:21:12.840
<v Speaker 2>They were punishing the victims immediately deporting them, and the

1386
01:21:12.880 --> 01:21:15.239
<v Speaker 2>traffickers knew that they could get away with it, and

1387
01:21:15.319 --> 01:21:19.760
<v Speaker 2>that Japan was turning a blind night of the problem

1388
01:21:20.079 --> 01:21:23.960
<v Speaker 2>and needed to put serious legislation down on the books.

1389
01:21:24.800 --> 01:21:26.760
<v Speaker 2>Here's the thing that the Japan government told the IOLL,

1390
01:21:26.880 --> 01:21:29.319
<v Speaker 2>you cannot release the report, but we paid for it,

1391
01:21:29.359 --> 01:21:31.920
<v Speaker 2>but you can't release it. So I got a copy

1392
01:21:31.960 --> 01:21:35.479
<v Speaker 2>of it and we ran an article on it on

1393
01:21:35.520 --> 01:21:38.199
<v Speaker 2>the front page of the paper summarizing the main points

1394
01:21:38.199 --> 01:21:40.720
<v Speaker 2>of it, at which point, since the cats out of

1395
01:21:40.720 --> 01:21:45.039
<v Speaker 2>the bag, then they released the report and I also

1396
01:21:45.079 --> 01:21:47.399
<v Speaker 2>got a copy of it to the State Department. So

1397
01:21:47.600 --> 01:21:50.119
<v Speaker 2>after I had left, the newspaper and was back in

1398
01:21:50.159 --> 01:21:54.680
<v Speaker 2>Missouri to go to law school. The US State Department,

1399
01:21:54.680 --> 01:21:58.159
<v Speaker 2>which was under George Bush, had decided that they really

1400
01:21:58.239 --> 01:22:01.079
<v Speaker 2>wanted to pressure Japan into deal with the human trafficking

1401
01:22:01.119 --> 01:22:03.680
<v Speaker 2>problem on a serious level, and the only way that

1402
01:22:03.720 --> 01:22:05.439
<v Speaker 2>was going to happen was is if they could shame

1403
01:22:05.560 --> 01:22:10.319
<v Speaker 2>Japan into doing it. So they decided to do an

1404
01:22:10.439 --> 01:22:15.079
<v Speaker 2>investigation into the methodology of human trafficking in Japan, and

1405
01:22:15.119 --> 01:22:19.199
<v Speaker 2>they wanted plausible deniability, so they farmed it out to

1406
01:22:19.439 --> 01:22:25.079
<v Speaker 2>a nonprofit organization called Charitood International, which then farmed it.

1407
01:22:25.039 --> 01:22:30.399
<v Speaker 5>Out to another company in the Virginia area that was,

1408
01:22:30.640 --> 01:22:33.239
<v Speaker 5>you know, staffed by a whole bunch of XCIA people

1409
01:22:33.279 --> 01:22:35.600
<v Speaker 5>and SA people and FBI people.

1410
01:22:36.159 --> 01:22:38.600
<v Speaker 2>And then they asked me to be the investigator on

1411
01:22:38.640 --> 01:22:43.319
<v Speaker 2>the grounds and I said yes because it seemed very important.

1412
01:22:43.319 --> 01:22:45.840
<v Speaker 2>It seemed like if you could actually dig up the

1413
01:22:45.920 --> 01:22:50.760
<v Speaker 2>material on who was, you know, who was allowing human

1414
01:22:50.800 --> 01:22:54.680
<v Speaker 2>trafficking to thrive in Japan, what legislators were blocking changes

1415
01:22:54.720 --> 01:22:57.479
<v Speaker 2>in the laws, who was profiting from it, what was

1416
01:22:57.520 --> 01:23:00.840
<v Speaker 2>the collusion between organized crime and immigration that that could

1417
01:23:00.840 --> 01:23:03.640
<v Speaker 2>have a positive impact on the world. And the other

1418
01:23:03.720 --> 01:23:05.880
<v Speaker 2>thing that I liked about the offer when it came

1419
01:23:05.960 --> 01:23:09.560
<v Speaker 2>to my way was that they told me I didn't

1420
01:23:09.600 --> 01:23:12.399
<v Speaker 2>have to submit expense reports. Is that they didn't want

1421
01:23:12.439 --> 01:23:15.319
<v Speaker 2>any receipts because they didn't want to know how I

1422
01:23:15.359 --> 01:23:16.079
<v Speaker 2>got the information.

1423
01:23:18.000 --> 01:23:23.319
<v Speaker 1>Ever, right there, Yeah, that's that's the most like CIA

1424
01:23:23.439 --> 01:23:23.920
<v Speaker 1>thing ever.

1425
01:23:26.159 --> 01:23:28.880
<v Speaker 2>Well, I mean it makes sense, right, I mean, even

1426
01:23:28.920 --> 01:23:30.920
<v Speaker 2>though I am talking, we don't want a state department, right,

1427
01:23:30.920 --> 01:23:35.359
<v Speaker 2>I'm working on this. I mean, even though I'm talking

1428
01:23:35.399 --> 01:23:37.479
<v Speaker 2>directly to to these people and they know that I'm

1429
01:23:37.520 --> 01:23:39.439
<v Speaker 2>working on it, you know, there's still this sort of

1430
01:23:40.079 --> 01:23:42.720
<v Speaker 2>you know, goes to the group, and it goes to

1431
01:23:42.800 --> 01:23:45.920
<v Speaker 2>the consulting company, goes to the nonprofit organization, to the

1432
01:23:45.920 --> 01:23:48.359
<v Speaker 2>state department. Sometimes that I you know, it went directly

1433
01:23:49.479 --> 01:23:52.000
<v Speaker 2>because you and I both know the fastest way to

1434
01:23:52.000 --> 01:23:54.279
<v Speaker 2>get information about criminal activity is to pay a criminal.

1435
01:23:55.239 --> 01:24:00.680
<v Speaker 2>And this is where knowing THEACASA is helpful because in

1436
01:24:00.720 --> 01:24:03.880
<v Speaker 2>this world in which these people consider themselves the good guys, right,

1437
01:24:05.840 --> 01:24:08.600
<v Speaker 2>what is the lowest to the low. There's pedophiles with

1438
01:24:08.720 --> 01:24:11.600
<v Speaker 2>child pornographers as human traffickers. So if you talk to

1439
01:24:11.640 --> 01:24:13.920
<v Speaker 2>someone who's a yakada of any moral fiber at all,

1440
01:24:13.960 --> 01:24:17.079
<v Speaker 2>and you say look, dude, I want to know who

1441
01:24:17.079 --> 01:24:20.399
<v Speaker 2>in who in your outfit is running these kind of operations,

1442
01:24:20.479 --> 01:24:23.840
<v Speaker 2>and uh, and I could pay you. There's a lot

1443
01:24:23.840 --> 01:24:25.800
<v Speaker 2>of people raise their hands. There's some people who are like,

1444
01:24:26.359 --> 01:24:29.399
<v Speaker 2>I don't need any money, Like you know, these these

1445
01:24:29.399 --> 01:24:33.319
<v Speaker 2>people are awful, you know, like prostitution is one thing,

1446
01:24:33.359 --> 01:24:36.960
<v Speaker 2>but enslaving someone not paying it for their sex work,

1447
01:24:37.039 --> 01:24:41.399
<v Speaker 2>that's just awful. That's slavery. So that was, you know,

1448
01:24:41.720 --> 01:24:44.840
<v Speaker 2>an interesting job to have. And it turns out that

1449
01:24:45.399 --> 01:24:49.199
<v Speaker 2>one of the people who was receiving money and political

1450
01:24:49.239 --> 01:24:53.359
<v Speaker 2>favors from basically a lobby of human traffickers was so

1451
01:24:53.800 --> 01:24:55.800
<v Speaker 2>one of the ways that women were being trafficked into

1452
01:24:55.840 --> 01:24:59.159
<v Speaker 2>Japan at the time was the use of an entertainment FISA, right,

1453
01:24:59.199 --> 01:25:02.640
<v Speaker 2>So they would men is allegedly as entertainers and they

1454
01:25:02.640 --> 01:25:06.359
<v Speaker 2>get there, their passports would be taken away and they

1455
01:25:06.399 --> 01:25:09.720
<v Speaker 2>would you know, be threatened, you know, like we know

1456
01:25:09.760 --> 01:25:12.520
<v Speaker 2>where your family is, You work, and you do this

1457
01:25:12.680 --> 01:25:14.760
<v Speaker 2>job and it wasn't a job that they were that

1458
01:25:14.800 --> 01:25:18.279
<v Speaker 2>they that they signed up for, and then at some

1459
01:25:18.399 --> 01:25:21.399
<v Speaker 2>point they would be sent back. So there was this

1460
01:25:21.640 --> 01:25:24.079
<v Speaker 2>group called the Zen gay Ran, which was an association

1461
01:25:24.319 --> 01:25:27.479
<v Speaker 2>of entertainment groups, and basically they were a human trafficking lobby.

1462
01:25:28.119 --> 01:25:31.439
<v Speaker 2>And this group was having their annual meeting at the

1463
01:25:31.479 --> 01:25:35.039
<v Speaker 2>headquarters of the Liberal Democratic Party, which is the ruling party.

1464
01:25:35.399 --> 01:25:37.479
<v Speaker 2>So it would be like the Republican Party or the

1465
01:25:37.520 --> 01:25:42.880
<v Speaker 2>Democrat Party having a convention of human traffickers at their headquarters.

1466
01:25:43.239 --> 01:25:46.359
<v Speaker 2>And one of the politicians they were particularly friendly with

1467
01:25:46.399 --> 01:25:50.239
<v Speaker 2>and giving donations to was Shinzo Abbe, who later became

1468
01:25:51.680 --> 01:25:56.399
<v Speaker 2>the Prime Minister of Japan twice. And these were the

1469
01:25:56.479 --> 01:25:59.279
<v Speaker 2>kind of things that I was giving the State Department

1470
01:25:59.279 --> 01:26:02.319
<v Speaker 2>in my reports them, you know, after I left the

1471
01:26:02.319 --> 01:26:05.079
<v Speaker 2>newspaper while working for while working for them on this project,

1472
01:26:05.600 --> 01:26:08.000
<v Speaker 2>and so you know, there were a couple other politicians

1473
01:26:08.039 --> 01:26:10.880
<v Speaker 2>who were definitely receiving money to turn the other way

1474
01:26:10.880 --> 01:26:14.199
<v Speaker 2>in block legislation that would stop which was a profitable industry.

1475
01:26:16.039 --> 01:26:18.119
<v Speaker 1>What was the outcome of this study that you were

1476
01:26:18.159 --> 01:26:20.960
<v Speaker 1>a part of, Like, did it actually force some reforms

1477
01:26:21.000 --> 01:26:24.640
<v Speaker 1>within the Japanese legal system? Oh?

1478
01:26:24.720 --> 01:26:27.000
<v Speaker 2>Yeah, yeah, yeah. One of the things that happened is

1479
01:26:27.039 --> 01:26:32.479
<v Speaker 2>that the zen Geren dissolved. Prime Minister Abbe orto Abe

1480
01:26:32.640 --> 01:26:36.279
<v Speaker 2>disassociated himself from the organization. So this human trafficking lobby

1481
01:26:36.680 --> 01:26:42.960
<v Speaker 2>dissolved itself. The Japanese police began really enforcing the laws

1482
01:26:42.960 --> 01:26:47.399
<v Speaker 2>and putting traffickers away on a big on a big scale,

1483
01:26:47.520 --> 01:26:50.319
<v Speaker 2>and I think that the sort of backdoor deal. And

1484
01:26:50.359 --> 01:26:53.319
<v Speaker 2>I'm not privy to what actually happens behind back doors

1485
01:26:53.319 --> 01:26:56.800
<v Speaker 2>on this, but my feeling was that the United States

1486
01:26:56.800 --> 01:26:59.319
<v Speaker 2>said to Japan, We're going to rank you as low

1487
01:26:59.399 --> 01:27:02.600
<v Speaker 2>as North Korea unless you get serious about this problem,

1488
01:27:02.880 --> 01:27:05.439
<v Speaker 2>and you also need to clean up the problems that

1489
01:27:05.479 --> 01:27:09.000
<v Speaker 2>are then Gooya immigration because there was definitely one immigration

1490
01:27:10.520 --> 01:27:13.079
<v Speaker 2>office in which the girls were being trafficked through, like

1491
01:27:13.159 --> 01:27:16.319
<v Speaker 2>you know, with you know, they they clearly made no

1492
01:27:16.439 --> 01:27:19.880
<v Speaker 2>attempts to screen the girls to see if they were

1493
01:27:20.359 --> 01:27:23.680
<v Speaker 2>really in Japan on entertainment visas, and the restrictions for

1494
01:27:23.800 --> 01:27:28.279
<v Speaker 2>entertainment visas became very severe. So, you know, by two

1495
01:27:28.319 --> 01:27:32.079
<v Speaker 2>thousand and nine, I feel like Japan as a destination

1496
01:27:32.399 --> 01:27:35.199
<v Speaker 2>place for human traffickers had really sort of fallen off

1497
01:27:35.199 --> 01:27:37.800
<v Speaker 2>the map. So yeah, I definitely think could came out

1498
01:27:37.840 --> 01:27:41.319
<v Speaker 2>of it. And sometimes, you know, in that time, when

1499
01:27:41.439 --> 01:27:44.720
<v Speaker 2>Japan cared about what the world thought of it, they

1500
01:27:44.720 --> 01:27:46.520
<v Speaker 2>didn't want to be shamed and didn't want to be

1501
01:27:46.600 --> 01:27:48.960
<v Speaker 2>listed as like, you know, next to North Korea in

1502
01:27:49.079 --> 01:27:52.720
<v Speaker 2>terms of how they dealt with human trafficking. So of

1503
01:27:52.760 --> 01:27:56.319
<v Speaker 2>the things that the Bush administration did, you know, their

1504
01:27:56.439 --> 01:27:59.960
<v Speaker 2>efforts to curb human trafficking and to get you know,

1505
01:28:00.000 --> 01:28:01.760
<v Speaker 2>at least Japan to think it seriously, you have to

1506
01:28:01.880 --> 01:28:04.199
<v Speaker 2>give them a padle in the back. Well done.

1507
01:28:06.359 --> 01:28:09.720
<v Speaker 1>Talk to us a little bit about getting involved in

1508
01:28:09.760 --> 01:28:12.920
<v Speaker 1>the world of private investigations and due diligence and how

1509
01:28:12.960 --> 01:28:16.479
<v Speaker 1>this is sort of a segue for you from journalism.

1510
01:28:17.680 --> 01:28:21.079
<v Speaker 2>Oh so, you know, while I'm working on this human

1511
01:28:21.119 --> 01:28:25.039
<v Speaker 2>trafficking study, Japan starts cracking down on the yakaza in

1512
01:28:25.079 --> 01:28:28.079
<v Speaker 2>the stock markets. The yakaza had moved so much into

1513
01:28:28.119 --> 01:28:31.800
<v Speaker 2>the financial markets that in a white paper put out

1514
01:28:31.800 --> 01:28:33.920
<v Speaker 2>at a national police agency around two thousand and sixty

1515
01:28:33.960 --> 01:28:37.520
<v Speaker 2>two thousand and seven, they pointed out that the axisa

1516
01:28:37.600 --> 01:28:40.479
<v Speaker 2>made these huge inroads into the financial world and said,

1517
01:28:40.520 --> 01:28:45.840
<v Speaker 2>you know, the incursion of organized crime aka the yakata

1518
01:28:46.399 --> 01:28:51.159
<v Speaker 2>into Japan's financial markets threatens the very foundations of our economy.

1519
01:28:52.840 --> 01:28:56.199
<v Speaker 2>And so they really began looking at the links of

1520
01:28:56.359 --> 01:29:00.680
<v Speaker 2>yakuza like setting up front companies and doing stock market manipulation,

1521
01:29:00.840 --> 01:29:06.560
<v Speaker 2>are being basically venture capitalist and creating companies like our

1522
01:29:06.640 --> 01:29:09.960
<v Speaker 2>powering companies like Goodwill Corporation, which was one of the

1523
01:29:10.039 --> 01:29:16.600
<v Speaker 2>largest labor dispatch companies in Japan. And they also decided

1524
01:29:16.640 --> 01:29:20.079
<v Speaker 2>that they weren't going to give foreign banks or foreign

1525
01:29:20.079 --> 01:29:23.199
<v Speaker 2>investment companies, you know, a free pass. So one of

1526
01:29:23.279 --> 01:29:25.800
<v Speaker 2>the things that happened around two thousand and four is

1527
01:29:25.840 --> 01:29:28.960
<v Speaker 2>they basically took away City banks private banking license because

1528
01:29:30.399 --> 01:29:33.640
<v Speaker 2>they were involved, you know, in handling act of the

1529
01:29:33.680 --> 01:29:36.720
<v Speaker 2>money and they had either either no one in compliance

1530
01:29:37.439 --> 01:29:40.279
<v Speaker 2>or they had people in compliance and they were still

1531
01:29:40.279 --> 01:29:43.159
<v Speaker 2>doing business. And so that was kind of a warning

1532
01:29:43.199 --> 01:29:45.840
<v Speaker 2>bell to all these investment companies that were in Japan,

1533
01:29:46.279 --> 01:29:49.680
<v Speaker 2>big banks like like Lehman Brothers and Gold and Sachs

1534
01:29:49.720 --> 01:29:52.960
<v Speaker 2>that they needed to get their shit together are the

1535
01:29:52.960 --> 01:29:55.399
<v Speaker 2>financial services the agency would come down on them and

1536
01:29:55.479 --> 01:29:59.640
<v Speaker 2>maybe take away their licenses. And so as all this

1537
01:30:00.000 --> 01:30:02.800
<v Speaker 2>happening with this one investment bank and then later another

1538
01:30:02.840 --> 01:30:05.279
<v Speaker 2>one reached out to me and said, like, you know,

1539
01:30:05.760 --> 01:30:08.399
<v Speaker 2>we hear that you are someone who is well versed

1540
01:30:08.439 --> 01:30:11.840
<v Speaker 2>in this world and that you could spot what is

1541
01:30:11.880 --> 01:30:15.439
<v Speaker 2>called a front company, meaning a company that is you know,

1542
01:30:15.479 --> 01:30:18.000
<v Speaker 2>illegitimate or is running a fraudulent operation, or sometimes there

1543
01:30:18.000 --> 01:30:22.000
<v Speaker 2>are companies that are actually successful but using yakaza like

1544
01:30:22.039 --> 01:30:25.960
<v Speaker 2>tactics like blackmail and insider trading or getting seed money

1545
01:30:26.000 --> 01:30:31.279
<v Speaker 2>from organized crime. And so I was like, sure, you know,

1546
01:30:31.960 --> 01:30:34.119
<v Speaker 2>it sounds interesting to me. It sounds like what I've

1547
01:30:34.239 --> 01:30:36.800
<v Speaker 2>been doing is a reporter for many years. And so

1548
01:30:36.840 --> 01:30:39.680
<v Speaker 2>I started taking on these jobs. And not only was

1549
01:30:39.720 --> 01:30:42.560
<v Speaker 2>it pay very lucrative, it's really interesting to sort of,

1550
01:30:43.359 --> 01:30:47.359
<v Speaker 2>you know, learn to spot what is a front company,

1551
01:30:47.479 --> 01:30:49.720
<v Speaker 2>learned to see what is a company that is really

1552
01:30:49.800 --> 01:30:54.279
<v Speaker 2>run by organized crime. And that sparked the gamut from

1553
01:30:55.000 --> 01:30:59.479
<v Speaker 2>you know, coffee shop chains to pride octopus ball places

1554
01:30:59.520 --> 01:31:03.680
<v Speaker 2>to massage powers and sometimes they were running accounting firms,

1555
01:31:05.399 --> 01:31:09.720
<v Speaker 2>database companies. Uh. There was even this firm called you

1556
01:31:09.720 --> 01:31:12.760
<v Speaker 2>You Betoma, which was kind of Japan's Classmates dot com

1557
01:31:13.199 --> 01:31:15.479
<v Speaker 2>and a yaka is a boss from the Kodoka. I

1558
01:31:15.560 --> 01:31:18.479
<v Speaker 2>took it over. So why do you think a boss

1559
01:31:18.479 --> 01:31:20.319
<v Speaker 2>would want a yaka? The boss would want to take

1560
01:31:20.319 --> 01:31:27.439
<v Speaker 2>over classically Japanese equivalent of Classmates dot com, extortion, blackmail, Yes,

1561
01:31:27.600 --> 01:31:31.640
<v Speaker 2>exactly right, I mean, you know you've got the site

1562
01:31:31.680 --> 01:31:38.760
<v Speaker 2>had three million users, three million people, you know, and

1563
01:31:38.840 --> 01:31:41.359
<v Speaker 2>you know how people tend to misbehave a high school unions.

1564
01:31:41.399 --> 01:31:44.560
<v Speaker 2>I'm not me, but you know other people, it's kind

1565
01:31:44.560 --> 01:31:49.800
<v Speaker 2>of it's such a fertile fertile there's probably communications going

1566
01:31:49.800 --> 01:31:52.159
<v Speaker 2>on between people and these websites that they should definitely

1567
01:31:52.159 --> 01:31:54.239
<v Speaker 2>not have, and and that was very attractive to the e.

1568
01:31:58.520 --> 01:32:01.600
<v Speaker 1>But you did dip your hands into journalism a few

1569
01:32:01.600 --> 01:32:07.319
<v Speaker 1>more times during this time period. There's a very interesting

1570
01:32:07.399 --> 01:32:12.439
<v Speaker 1>chapter in Tokyo Noir about the earthquake in Fukushima, the

1571
01:32:12.520 --> 01:32:16.960
<v Speaker 1>nuclear power you know, meltdown that took place, and the

1572
01:32:17.039 --> 01:32:20.720
<v Speaker 1>yakuza involvement both in the nuclear power industry but also

1573
01:32:21.239 --> 01:32:24.600
<v Speaker 1>in responding to the earthquake and the resulting tsunami. If

1574
01:32:24.640 --> 01:32:25.960
<v Speaker 1>you can tell us about that a bit.

1575
01:32:27.760 --> 01:32:32.159
<v Speaker 2>Sure, so you know, this was actually the very first

1576
01:32:32.159 --> 01:32:34.960
<v Speaker 2>start of Cliver wrote for The Daily Beast. The Yakiza

1577
01:32:34.960 --> 01:32:38.640
<v Speaker 2>claimed to be humanitary organizations, and it is true that

1578
01:32:38.760 --> 01:32:41.640
<v Speaker 2>in times of crisis like the COVID earthquake in nineteen

1579
01:32:41.680 --> 01:32:46.039
<v Speaker 2>ninety five, that they're very quick to get to the

1580
01:32:46.079 --> 01:32:50.479
<v Speaker 2>scene of the of where the tragedy has taking place,

1581
01:32:51.000 --> 01:32:55.079
<v Speaker 2>and they have institutional awareness because unlike government agencies where

1582
01:32:55.079 --> 01:32:59.960
<v Speaker 2>people rotat out the same people have been there for years,

1583
01:33:00.039 --> 01:33:02.039
<v Speaker 2>so they know what to bring. They bring blankets, they

1584
01:33:02.039 --> 01:33:08.079
<v Speaker 2>bring food, they bring tents, sometimes they bring generators. They

1585
01:33:08.079 --> 01:33:11.399
<v Speaker 2>bring everything to the scene that people need. And when

1586
01:33:11.399 --> 01:33:15.560
<v Speaker 2>the Fukushima disaster happened, I was pretty sure that they

1587
01:33:15.600 --> 01:33:19.880
<v Speaker 2>would be very, very They would be the first responders

1588
01:33:19.920 --> 01:33:22.199
<v Speaker 2>because they know what is needed and they've got no

1589
01:33:22.279 --> 01:33:25.760
<v Speaker 2>red tape. So I was stranded in the United States

1590
01:33:26.199 --> 01:33:31.159
<v Speaker 2>when the nuclear accident and the meltdown and the tsunami hit,

1591
01:33:33.199 --> 01:33:35.399
<v Speaker 2>but I was in touch with people back in Japan,

1592
01:33:36.079 --> 01:33:38.279
<v Speaker 2>and so you know, I was asked him, what are

1593
01:33:38.279 --> 01:33:41.920
<v Speaker 2>you doing? And the Daily vis also contacted me and said,

1594
01:33:41.920 --> 01:33:44.720
<v Speaker 2>could you write something about what is happening in Fukushima,

1595
01:33:44.760 --> 01:33:46.800
<v Speaker 2>And I said, I can write you about what the

1596
01:33:46.880 --> 01:33:49.720
<v Speaker 2>Yakata are doing, which is interesting because they are going

1597
01:33:49.760 --> 01:33:54.319
<v Speaker 2>into dangerous areas with food and shelter and no protection,

1598
01:33:56.159 --> 01:33:58.960
<v Speaker 2>and so you know, I was like, well, you know,

1599
01:33:59.439 --> 01:34:01.640
<v Speaker 2>I don't don't think the Aakas are a positive force

1600
01:34:01.680 --> 01:34:04.680
<v Speaker 2>for Japan, but you have to give the devil as due.

1601
01:34:04.960 --> 01:34:08.920
<v Speaker 2>So they were certainly very active in going there and

1602
01:34:09.520 --> 01:34:13.319
<v Speaker 2>trying to bring peace and comfort to people in the

1603
01:34:13.399 --> 01:34:16.239
<v Speaker 2>time of need, and so but I also don't trust

1604
01:34:16.239 --> 01:34:19.640
<v Speaker 2>them because you know, they're yakuza. So I made them

1605
01:34:19.640 --> 01:34:22.439
<v Speaker 2>send me films and in you know, video of them

1606
01:34:22.840 --> 01:34:27.199
<v Speaker 2>up downloading supplies and receipts and other things so I

1607
01:34:27.239 --> 01:34:31.079
<v Speaker 2>could be comfortable with writing it. And we wrote it

1608
01:34:31.159 --> 01:34:34.039
<v Speaker 2>up for The Daily Beast, and that story went viral,

1609
01:34:34.199 --> 01:34:38.880
<v Speaker 2>and I think that also changed my relationship with some

1610
01:34:38.960 --> 01:34:41.479
<v Speaker 2>of the Akuza bosses as well in a very positive way.

1611
01:34:42.920 --> 01:34:46.479
<v Speaker 1>And I think you may point out in the book too,

1612
01:34:46.560 --> 01:34:50.640
<v Speaker 1>about how like one of the remaining sources of revenue

1613
01:34:50.680 --> 01:34:55.079
<v Speaker 1>for the Yakuza is the nuclear power industry or power

1614
01:34:55.119 --> 01:34:56.119
<v Speaker 1>industry in general.

1615
01:34:57.800 --> 01:35:00.920
<v Speaker 2>Yeah, it's a dirty what they call in Japan a

1616
01:35:01.279 --> 01:35:04.840
<v Speaker 2>sun ky job. It's Keith and Night, it's can it's crushi,

1617
01:35:05.000 --> 01:35:09.560
<v Speaker 2>so painful, dirty, dangerous. I guess in Japanese it's like

1618
01:35:09.600 --> 01:35:11.560
<v Speaker 2>three d's. I mean in English is like three d's.

1619
01:35:12.119 --> 01:35:15.640
<v Speaker 2>So the Ya because a labor dispatch has always been

1620
01:35:15.640 --> 01:35:19.600
<v Speaker 2>one of their businesses, and so the nuclear power plants

1621
01:35:19.840 --> 01:35:23.000
<v Speaker 2>are supplied by the workers that are supplied by the

1622
01:35:23.079 --> 01:35:25.720
<v Speaker 2>acas are they always have been because they can find

1623
01:35:25.720 --> 01:35:28.479
<v Speaker 2>homeless people, They can find people who want to disappear,

1624
01:35:28.720 --> 01:35:31.520
<v Speaker 2>They can find people who will work for cash who

1625
01:35:31.680 --> 01:35:34.439
<v Speaker 2>you know, who don't have ID or who don't want

1626
01:35:34.439 --> 01:35:37.279
<v Speaker 2>to be identified because they're on the lamp. And that

1627
01:35:37.319 --> 01:35:39.560
<v Speaker 2>has been a sort of symbiotic relationship.

1628
01:35:39.640 --> 01:35:45.000
<v Speaker 1>And the companies need this because there's like a radiological contamination,

1629
01:35:45.600 --> 01:35:47.760
<v Speaker 1>like these are legitimately dangerous jobs.

1630
01:35:49.039 --> 01:35:53.720
<v Speaker 2>Yeah, there's a legitimately dangerous jobs. The amount of radiation

1631
01:35:53.840 --> 01:35:57.399
<v Speaker 2>someone can be exposed into a year is limited, and

1632
01:35:57.479 --> 01:36:01.239
<v Speaker 2>so you know, and there's very people who want to

1633
01:36:01.279 --> 01:36:05.199
<v Speaker 2>do that work. So the yakuza are basically where they're

1634
01:36:05.199 --> 01:36:08.520
<v Speaker 2>going to go. I mean these days in Japan, if

1635
01:36:08.520 --> 01:36:11.000
<v Speaker 2>you're in Akaza, you cannot join a sports club, you

1636
01:36:11.039 --> 01:36:13.560
<v Speaker 2>cannot go to a hotel, you can't get a golf course,

1637
01:36:13.680 --> 01:36:16.520
<v Speaker 2>you can't get a cell phone. But if you want

1638
01:36:16.560 --> 01:36:18.840
<v Speaker 2>to work in a nuclear power plant, door is open.

1639
01:36:20.560 --> 01:36:23.159
<v Speaker 2>And I've spoken to people at the National Police Agency

1640
01:36:23.279 --> 01:36:26.439
<v Speaker 2>like like you know, basically Japan's equivalent of the FBI,

1641
01:36:26.560 --> 01:36:29.960
<v Speaker 2>and ask them like why don't you do background checks?

1642
01:36:30.119 --> 01:36:33.520
<v Speaker 2>And and very honestly, these guys have told me, you know,

1643
01:36:33.720 --> 01:36:36.119
<v Speaker 2>of course we should do background checks because these guys

1644
01:36:36.159 --> 01:36:40.239
<v Speaker 2>are criminals and it's not a good idea to have them.

1645
01:36:40.600 --> 01:36:42.560
<v Speaker 2>Next two materials that could be used to build a

1646
01:36:42.560 --> 01:36:47.439
<v Speaker 2>dirty bomb or or do something nefarious. And if we

1647
01:36:47.520 --> 01:36:50.239
<v Speaker 2>do institutionalize them, you know, and if we and if

1648
01:36:50.239 --> 01:36:53.720
<v Speaker 2>someday we really do background checks on these people, that

1649
01:36:53.760 --> 01:36:57.239
<v Speaker 2>would be a good thing. And you know, what do

1650
01:36:57.279 --> 01:36:58.760
<v Speaker 2>you think would be the natural follow up to the

1651
01:36:58.840 --> 01:36:59.479
<v Speaker 2>question for that?

1652
01:37:01.600 --> 01:37:03.600
<v Speaker 1>I mean, so why aren't you doing it?

1653
01:37:05.199 --> 01:37:10.680
<v Speaker 2>Well? So you know the answer to that is, we're

1654
01:37:10.680 --> 01:37:14.640
<v Speaker 2>not doing it because if we do it, we won't

1655
01:37:14.680 --> 01:37:17.039
<v Speaker 2>have anyone to run the nuclear power plants.

1656
01:37:17.680 --> 01:37:21.199
<v Speaker 1>Right, so plants are not up the code to begin with.

1657
01:37:22.159 --> 01:37:25.560
<v Speaker 1>Is I mean, like you can't get normal union guys

1658
01:37:25.640 --> 01:37:27.800
<v Speaker 1>to come work this job because it's not safe.

1659
01:37:30.079 --> 01:37:32.159
<v Speaker 2>Yeah, I mean a lot of the plants are closed down, right,

1660
01:37:32.199 --> 01:37:34.479
<v Speaker 2>and we closed down after that nuclear disaster, but you

1661
01:37:34.560 --> 01:37:37.800
<v Speaker 2>have to maintain them, right. Some of these plants are

1662
01:37:37.840 --> 01:37:40.680
<v Speaker 2>forty years old. They weren't designed to last this long.

1663
01:37:40.760 --> 01:37:44.199
<v Speaker 2>They keep extending the line for them. Recently, no one

1664
01:37:44.239 --> 01:37:48.159
<v Speaker 2>was looking. I think Japan extended the ability to keep

1665
01:37:48.159 --> 01:37:51.279
<v Speaker 2>a nuclear power plant running for another ten years or something,

1666
01:37:51.439 --> 01:37:54.119
<v Speaker 2>so you could have plants running for sixty years that

1667
01:37:54.159 --> 01:37:57.640
<v Speaker 2>they're not designed to do that. I mean, Fukushima is

1668
01:37:57.680 --> 01:38:01.479
<v Speaker 2>such a disaster that everyone thinks it's over, But if

1669
01:38:01.520 --> 01:38:05.000
<v Speaker 2>you don't pour water into that nuclear core, you will

1670
01:38:05.039 --> 01:38:07.720
<v Speaker 2>have nuclear fission again. Like every day they're pouring water

1671
01:38:07.760 --> 01:38:11.079
<v Speaker 2>into the nuclear reactor and Shima, they've retrieved almost none

1672
01:38:11.119 --> 01:38:13.720
<v Speaker 2>of the core materials yet, and if they stop pouring

1673
01:38:13.760 --> 01:38:17.079
<v Speaker 2>water into it, you get basically another nuclear reaction. And

1674
01:38:17.439 --> 01:38:21.079
<v Speaker 2>so every day japanque's pumping water into the Fukushimi reactor

1675
01:38:21.439 --> 01:38:24.319
<v Speaker 2>core and every day that polluted water goes out into

1676
01:38:24.359 --> 01:38:27.199
<v Speaker 2>the ocean. Probably we're for thirty forty years ago.

1677
01:38:27.720 --> 01:38:29.840
<v Speaker 1>One of the big scandals I think you point out

1678
01:38:29.880 --> 01:38:33.239
<v Speaker 1>in the book is that the Fukushimia, one of the

1679
01:38:33.279 --> 01:38:37.920
<v Speaker 1>reactors there, melted down before the tsunami came. So it's

1680
01:38:38.000 --> 01:38:40.199
<v Speaker 1>actually the earthquake that caused it to melt down, and

1681
01:38:40.239 --> 01:38:41.920
<v Speaker 1>then the tsunami came afterwards.

1682
01:38:43.319 --> 01:38:46.920
<v Speaker 2>Right right within the data that was collected by the

1683
01:38:47.720 --> 01:38:54.039
<v Speaker 2>scientist named Kimura showed that within one minute of the

1684
01:38:54.479 --> 01:38:59.880
<v Speaker 2>of the of the big of the giant Tohuku earth

1685
01:39:00.920 --> 01:39:03.359
<v Speaker 2>that there was no water going to the nuclear core

1686
01:39:03.399 --> 01:39:06.039
<v Speaker 2>because all the pipes burst. It's a forty year old reactor,

1687
01:39:06.680 --> 01:39:09.840
<v Speaker 2>you know, pipes were bursting everywhere, water was coming out everywhere.

1688
01:39:09.880 --> 01:39:13.319
<v Speaker 2>There was no. If you can't get the water to

1689
01:39:13.359 --> 01:39:16.760
<v Speaker 2>the to the reactor, it's going to overheat because all

1690
01:39:16.760 --> 01:39:21.199
<v Speaker 2>the pipes are gone, are cracked and but busted. And

1691
01:39:21.800 --> 01:39:25.119
<v Speaker 2>you know, all the data indicates that it was a

1692
01:39:25.199 --> 01:39:27.840
<v Speaker 2>nuclear and there was the earthquake itself which caused that

1693
01:39:28.319 --> 01:39:32.119
<v Speaker 2>nuclear accident and one of the reactors. The story that

1694
01:39:32.159 --> 01:39:36.399
<v Speaker 2>the TEPCO Total Electric Power Company has, you know, insisted

1695
01:39:36.479 --> 01:39:40.039
<v Speaker 2>on is that there was an earthquake, then the tsunami

1696
01:39:40.119 --> 01:39:42.760
<v Speaker 2>came in twenty twenty five minutes later, and then that

1697
01:39:42.920 --> 01:39:45.279
<v Speaker 2>water knocked out the electric goods and that's why you

1698
01:39:45.359 --> 01:39:49.159
<v Speaker 2>had a nuclear mouthout. That is true for some of

1699
01:39:49.159 --> 01:39:52.399
<v Speaker 2>the reactors. Reactor number one, it was the earthquake itself

1700
01:39:52.640 --> 01:39:55.600
<v Speaker 2>which destroyed the piping, the forty year old piping in

1701
01:39:55.600 --> 01:39:58.840
<v Speaker 2>this reactor, a reactor that they had been worn many

1702
01:39:58.920 --> 01:40:03.680
<v Speaker 2>times before, was shouldn't have been decommissioned. And and what's scary

1703
01:40:03.760 --> 01:40:08.159
<v Speaker 2>is that all of Japan's new, you know, safety regulations

1704
01:40:08.640 --> 01:40:11.159
<v Speaker 2>for nuclear actors are predicted on the idea that it

1705
01:40:11.199 --> 01:40:13.600
<v Speaker 2>was a tsunami that caused the nuclear actor, not the

1706
01:40:13.640 --> 01:40:14.479
<v Speaker 2>earthquake himself.

1707
01:40:17.319 --> 01:40:20.319
<v Speaker 1>So before moving on to some other things, I'd like

1708
01:40:20.399 --> 01:40:22.880
<v Speaker 1>to ask you to kind of close the loop on

1709
01:40:23.159 --> 01:40:27.560
<v Speaker 1>go too and Sigo and tell us ultimately, where did

1710
01:40:27.600 --> 01:40:30.039
<v Speaker 1>both of these guys end up? As far as we know.

1711
01:40:31.479 --> 01:40:37.279
<v Speaker 2>Well, Seigo passed away during the pandemic of COVID, which

1712
01:40:37.359 --> 01:40:42.000
<v Speaker 2>was which was sad. And I think, you know, uh,

1713
01:40:42.439 --> 01:40:43.960
<v Speaker 2>I think he had a heart attack.

1714
01:40:45.319 --> 01:40:47.920
<v Speaker 1>After he got back into he got back into another

1715
01:40:48.000 --> 01:40:49.239
<v Speaker 1>yakuza group, didn't.

1716
01:40:49.039 --> 01:40:53.119
<v Speaker 2>They Yeah, yeah, you know, they offered him. They basically

1717
01:40:53.319 --> 01:40:56.439
<v Speaker 2>came to him and said like, look, you know your organization,

1718
01:40:57.239 --> 01:40:59.960
<v Speaker 2>which you know, Watch was a huge organization, would have cratch.

1719
01:41:00.039 --> 01:41:03.159
<v Speaker 2>We were douced, like, we need someone who has institutional memory,

1720
01:41:03.720 --> 01:41:06.359
<v Speaker 2>and we need you to come back and we'll give

1721
01:41:06.399 --> 01:41:09.239
<v Speaker 2>you promotion and put you in a position where you're

1722
01:41:09.239 --> 01:41:12.199
<v Speaker 2>insulated from going to jail. And he and he took

1723
01:41:12.199 --> 01:41:15.880
<v Speaker 2>the offer, and you know, as someone who had left

1724
01:41:16.039 --> 01:41:19.279
<v Speaker 2>but then faced you know, the usual discrimination that all

1725
01:41:19.319 --> 01:41:22.119
<v Speaker 2>yaktas have faced even after they leave. I mean, I

1726
01:41:22.159 --> 01:41:25.680
<v Speaker 2>can't blame him, you know, I mean, honestly, if I

1727
01:41:25.800 --> 01:41:27.680
<v Speaker 2>was him, and I had a choice of being you know,

1728
01:41:27.720 --> 01:41:30.239
<v Speaker 2>the driver and bodyguard for me, versus being a yachta

1729
01:41:30.279 --> 01:41:31.920
<v Speaker 2>the boss and having someone open the door for me

1730
01:41:31.960 --> 01:41:34.399
<v Speaker 2>and drive me around being treated like a pig shot,

1731
01:41:34.880 --> 01:41:39.439
<v Speaker 2>I mean ethical considerations as hide I'd probably say yes.

1732
01:41:41.960 --> 01:41:46.199
<v Speaker 2>I mean, you know, well, it was disappointed and we

1733
01:41:46.279 --> 01:41:49.199
<v Speaker 2>sort of had a falling out about it, but we

1734
01:41:49.399 --> 01:41:53.720
<v Speaker 2>made we mended, so we stayed in touch. And you know,

1735
01:41:53.800 --> 01:41:56.960
<v Speaker 2>I try and stay in touch with his son, you know,

1736
01:41:57.039 --> 01:41:58.800
<v Speaker 2>who's like all kids, he's really hard to get a

1737
01:41:58.800 --> 01:42:01.520
<v Speaker 2>hold of. But at least she's not his doing well good.

1738
01:42:02.399 --> 01:42:06.720
<v Speaker 2>And as for Godo, the last I heard with it,

1739
01:42:06.880 --> 01:42:12.960
<v Speaker 2>he is still still alive, getting a little senile. The

1740
01:42:13.079 --> 01:42:15.920
<v Speaker 2>United States listed him as a crime lord as late

1741
01:42:15.920 --> 01:42:19.399
<v Speaker 2>as twenty fifteen, even after he supposedly left the ACTUTA

1742
01:42:19.920 --> 01:42:25.720
<v Speaker 2>and become a Buddhist priest. But you know, we don't

1743
01:42:26.039 --> 01:42:28.640
<v Speaker 2>we don't interact, and you know, I can't say I

1744
01:42:28.680 --> 01:42:30.920
<v Speaker 2>wish him well, but at least he's not in my

1745
01:42:30.960 --> 01:42:31.600
<v Speaker 2>life anymore.

1746
01:42:34.000 --> 01:42:37.000
<v Speaker 1>And you've kind of mentioned a couple times through this

1747
01:42:37.239 --> 01:42:41.279
<v Speaker 1>interview about like where the Yakuza is today, what has

1748
01:42:41.279 --> 01:42:44.840
<v Speaker 1>been going on that all this legislation came in. And

1749
01:42:44.920 --> 01:42:48.359
<v Speaker 1>now if you're a member of the organization, you can't

1750
01:42:48.399 --> 01:42:50.920
<v Speaker 1>get an apartment, you can't get a cell phone, you

1751
01:42:50.920 --> 01:42:53.520
<v Speaker 1>can't buy a car. You know, people don't want to

1752
01:42:53.560 --> 01:42:58.119
<v Speaker 1>be like you're treated like a leper. What has what

1753
01:42:58.159 --> 01:43:00.840
<v Speaker 1>has the yakuza become today and where do you see

1754
01:43:00.880 --> 01:43:01.920
<v Speaker 1>it going in the future.

1755
01:43:04.000 --> 01:43:11.199
<v Speaker 2>It has become a a a traditional crime group that

1756
01:43:11.399 --> 01:43:14.000
<v Speaker 2>now will do anything it can to make money. The

1757
01:43:14.079 --> 01:43:17.560
<v Speaker 2>members still have to pay the association dues and they're

1758
01:43:17.600 --> 01:43:23.600
<v Speaker 2>increasingly turning to crime like fraud, robbery, theft, whatever it

1759
01:43:23.640 --> 01:43:28.880
<v Speaker 2>takes to make the money. Some of the groups still

1760
01:43:29.079 --> 01:43:34.800
<v Speaker 2>survive because they have a well disguised you know, racketeering

1761
01:43:35.039 --> 01:43:39.880
<v Speaker 2>going on. They're still getting payments under the table and

1762
01:43:39.920 --> 01:43:43.920
<v Speaker 2>providing the services that you know, yaka I have always

1763
01:43:43.960 --> 01:43:50.640
<v Speaker 2>provided protection of other things. I see them never completely

1764
01:43:50.680 --> 01:43:54.199
<v Speaker 2>fading out because if you completely get rid of the yakasa,

1765
01:43:54.279 --> 01:43:56.359
<v Speaker 2>there's so many cops who don't have a job, right,

1766
01:43:56.439 --> 01:43:58.159
<v Speaker 2>so they want to kind of keep them at this

1767
01:43:58.319 --> 01:44:03.560
<v Speaker 2>level of you know, of being powerless, but not completely

1768
01:44:03.600 --> 01:44:04.239
<v Speaker 2>fading away.

1769
01:44:05.960 --> 01:44:07.560
<v Speaker 1>The cops found a way to get paid.

1770
01:44:09.359 --> 01:44:11.079
<v Speaker 2>Yeah, yeah, I mean, you know, you always have you

1771
01:44:11.159 --> 01:44:13.439
<v Speaker 2>need some kind of menace right to adjustify your.

1772
01:44:13.359 --> 01:44:21.560
<v Speaker 1>Existence, and so for you personally, I mean the sort

1773
01:44:21.600 --> 01:44:25.600
<v Speaker 1>of conclusion of Tokyo Noir, you become a Buddhist priest

1774
01:44:28.000 --> 01:44:30.079
<v Speaker 1>like how that came about? How did you become a

1775
01:44:30.119 --> 01:44:30.680
<v Speaker 1>holy man?

1776
01:44:32.560 --> 01:44:34.760
<v Speaker 2>Wow? I'm such a bad Buddhist priest, but I am

1777
01:44:34.880 --> 01:44:39.640
<v Speaker 2>keeping most of the precepts. Basically. You know, my landlord

1778
01:44:39.800 --> 01:44:42.760
<v Speaker 2>in college let me live in this Buddhist temple for

1779
01:44:44.720 --> 01:44:47.720
<v Speaker 2>you know, four or five years, and he has always

1780
01:44:47.720 --> 01:44:50.159
<v Speaker 2>been a supporter of what I've done and a good

1781
01:44:50.239 --> 01:44:53.479
<v Speaker 2>voice and good advice. He himself has in really bad

1782
01:44:53.720 --> 01:44:57.760
<v Speaker 2>health since last year, I mean, which is really sad.

1783
01:44:58.039 --> 01:44:58.279
<v Speaker 5>Uh.

1784
01:44:58.640 --> 01:45:03.760
<v Speaker 2>He had got diagnosed Arkinson's and very late stage Parkinson,

1785
01:45:03.840 --> 01:45:10.079
<v Speaker 2>so it's pretty severe. Anyway to a more cheerful story.

1786
01:45:11.000 --> 01:45:16.039
<v Speaker 2>Around twenty seventeen, I was working on a story about

1787
01:45:16.960 --> 01:45:19.840
<v Speaker 2>a young baker who had basically worked himself to death,

1788
01:45:19.840 --> 01:45:22.720
<v Speaker 2>and he was working for a very famous bakery. And

1789
01:45:22.760 --> 01:45:24.640
<v Speaker 2>I went to the funeral of the baker because his

1790
01:45:24.760 --> 01:45:27.600
<v Speaker 2>colleagues at work asked me to go. I was trying

1791
01:45:27.600 --> 01:45:29.640
<v Speaker 2>to write a story and it was a Soto's then

1792
01:45:29.680 --> 01:45:34.279
<v Speaker 2>Buddhist funeral, and I figured it would be really you

1793
01:45:34.319 --> 01:45:36.680
<v Speaker 2>know if to talk to the family so I complete

1794
01:45:36.680 --> 01:45:38.720
<v Speaker 2>the story. It would be great to have an introduction

1795
01:45:39.560 --> 01:45:42.640
<v Speaker 2>via the priest that officiated the funeral, So I went

1796
01:45:42.680 --> 01:45:45.359
<v Speaker 2>to see Joe Ginson, who is my zen master, and

1797
01:45:45.399 --> 01:45:47.800
<v Speaker 2>I explained the situation to him. I said, like, I'm

1798
01:45:47.800 --> 01:45:51.279
<v Speaker 2>working on this article about death by overwork. That's something

1799
01:45:51.319 --> 01:45:54.520
<v Speaker 2>that happens in Japan actually far too often. And I

1800
01:45:54.560 --> 01:45:58.600
<v Speaker 2>asked for an introduction to the priest who had officiated

1801
01:45:58.640 --> 01:46:02.920
<v Speaker 2>the funeral, and as we were talking catching up, he

1802
01:46:03.039 --> 01:46:06.520
<v Speaker 2>said to me in his Cravilie voice, like, you know,

1803
01:46:07.439 --> 01:46:10.760
<v Speaker 2>maybe it's time you stopped being a daredevil man whore

1804
01:46:11.000 --> 01:46:14.640
<v Speaker 2>and put your life in order and followed the noble

1805
01:46:14.720 --> 01:46:17.800
<v Speaker 2>path that you once were on when you were a student.

1806
01:46:18.520 --> 01:46:22.319
<v Speaker 2>And I was like, you know, maybe that's not a

1807
01:46:22.319 --> 01:46:26.199
<v Speaker 2>bad idea. And so we had this very long conversation

1808
01:46:26.359 --> 01:46:29.439
<v Speaker 2>and he basically said, like, you know, I don't have

1809
01:46:29.520 --> 01:46:32.239
<v Speaker 2>a disciple because I'm so cranky that no one can

1810
01:46:32.359 --> 01:46:35.119
<v Speaker 2>deal with me. And I don't have a son either,

1811
01:46:35.239 --> 01:46:38.640
<v Speaker 2>and you are the closest thing that I have, and

1812
01:46:38.680 --> 01:46:41.359
<v Speaker 2>it would be wonderful if you followed in my footsteps.

1813
01:46:41.399 --> 01:46:47.680
<v Speaker 2>And I said, after much discussion, I will think about it.

1814
01:46:47.359 --> 01:46:51.359
<v Speaker 2>And I said if I were to do this, like

1815
01:46:51.439 --> 01:46:53.279
<v Speaker 2>when would we do it? And he said you should

1816
01:46:53.319 --> 01:46:55.880
<v Speaker 2>pick a date that's significant to you. I said, well,

1817
01:46:55.880 --> 01:46:57.720
<v Speaker 2>we could do it on my birthday, which is March

1818
01:46:57.800 --> 01:47:02.479
<v Speaker 2>twenty eighth, and he would like, that's amazing that you

1819
01:47:02.520 --> 01:47:04.560
<v Speaker 2>know your birthday is Mark twenty eighth, And I said

1820
01:47:04.560 --> 01:47:06.119
<v Speaker 2>why and he said, because that's when I took my

1821
01:47:06.159 --> 01:47:09.159
<v Speaker 2>Buddhist priest vows. And I kind of gave him that

1822
01:47:09.159 --> 01:47:10.800
<v Speaker 2>look like, yeah, you like you're full of shit, but

1823
01:47:10.880 --> 01:47:13.279
<v Speaker 2>you know, I mean not in a sort of friendly,

1824
01:47:13.680 --> 01:47:17.359
<v Speaker 2>friendly way. And so he went up to his room

1825
01:47:17.399 --> 01:47:19.720
<v Speaker 2>and he pulled down this photo album of him when

1826
01:47:19.720 --> 01:47:22.600
<v Speaker 2>he was fifteen, and I looked at the year was

1827
01:47:22.680 --> 01:47:26.600
<v Speaker 2>the year show Off forty four, which in Western years,

1828
01:47:26.680 --> 01:47:30.520
<v Speaker 2>nineteen sixty nine, and I said, oh, like, wow, you

1829
01:47:30.680 --> 01:47:34.479
<v Speaker 2>became a Zen Buddhist priest on the day I was born.

1830
01:47:34.640 --> 01:47:37.279
<v Speaker 2>And he said, no, no, no, no, no, you were born

1831
01:47:37.359 --> 01:47:39.680
<v Speaker 2>on the day I became a Zen Buddhist priest. So

1832
01:47:39.840 --> 01:47:43.800
<v Speaker 2>it's karma, so you're meant to follow in my footsteps.

1833
01:47:44.399 --> 01:47:50.399
<v Speaker 2>And so I agreed. So so I took the vows

1834
01:47:50.479 --> 01:47:55.640
<v Speaker 2>and I'm still learning the ropes. This is very military,

1835
01:47:55.720 --> 01:47:59.279
<v Speaker 2>I guess. If you don't in my case, if I

1836
01:47:59.319 --> 01:48:02.800
<v Speaker 2>don't advance to the next level of spiritual development, if

1837
01:48:02.840 --> 01:48:05.680
<v Speaker 2>I don't rank up in the in my zend with

1838
01:48:05.840 --> 01:48:08.640
<v Speaker 2>just pretranking. By twenty twenty seven, I get kicked out

1839
01:48:09.399 --> 01:48:11.880
<v Speaker 2>either rank up or you are you lose. And next

1840
01:48:11.960 --> 01:48:14.199
<v Speaker 2>year I have this giant test in which I have

1841
01:48:14.279 --> 01:48:18.239
<v Speaker 2>to solve this metaphysical riddle and and and defend my

1842
01:48:18.319 --> 01:48:21.359
<v Speaker 2>thesis in front of what, in front of whoever wants

1843
01:48:21.439 --> 01:48:24.960
<v Speaker 2>to come to the temple. It's really hard, and so

1844
01:48:25.720 --> 01:48:29.159
<v Speaker 2>I'm learning to do that. And uh, you know, I

1845
01:48:29.199 --> 01:48:33.600
<v Speaker 2>can cook just vegetarian food. I can officiate some ceremonies.

1846
01:48:33.680 --> 01:48:36.239
<v Speaker 2>I'm very good at the one where you chase away

1847
01:48:36.319 --> 01:48:40.159
<v Speaker 2>hungry ghosts. So if you know someone who is plagued

1848
01:48:40.199 --> 01:48:42.640
<v Speaker 2>by hungry ghosts because there's someone in their life who

1849
01:48:42.720 --> 01:48:45.279
<v Speaker 2>hasn't moved on to the other world, I can handle that.

1850
01:48:45.680 --> 01:48:46.680
<v Speaker 2>I'm very good at that one.

1851
01:48:47.239 --> 01:48:49.800
<v Speaker 1>Do you do yakuza funerals? That's what I really need

1852
01:48:49.800 --> 01:48:50.039
<v Speaker 1>to know.

1853
01:48:51.279 --> 01:48:53.680
<v Speaker 2>No, No, I'm not doing it the funeral. I'm not

1854
01:48:53.720 --> 01:49:01.079
<v Speaker 2>doing funerals. I oh yeah, yeah, I ever see this interview.

1855
01:49:01.319 --> 01:49:05.520
<v Speaker 2>I'm not qualified to do a funeral yet, like you know,

1856
01:49:06.319 --> 01:49:09.800
<v Speaker 2>because I really don't want that business. But if it's

1857
01:49:10.199 --> 01:49:13.560
<v Speaker 2>something more like your boss died and you feel he's

1858
01:49:13.560 --> 01:49:15.960
<v Speaker 2>like he's haunting the office, like I can deal with that,

1859
01:49:16.319 --> 01:49:19.239
<v Speaker 2>but the actual funeral service now can't. Can't get them

1860
01:49:19.319 --> 01:49:21.840
<v Speaker 2>to the next life. That's not there all.

1861
01:49:21.800 --> 01:49:25.239
<v Speaker 1>Right, So tell us about where you are now in

1862
01:49:25.279 --> 01:49:26.960
<v Speaker 1>this new book that you have coming out.

1863
01:49:28.199 --> 01:49:30.439
<v Speaker 2>Oh well, thank you for letting me plug this. So

1864
01:49:30.479 --> 01:49:37.159
<v Speaker 2>this book, The Devil Takes Bitcoin is about covering the

1865
01:49:37.239 --> 01:49:40.760
<v Speaker 2>world's largest bitcoin exchange, which was in Tokyo and in

1866
01:49:40.760 --> 01:49:45.159
<v Speaker 2>twenty fourteen it collapsed with half a billion dollars with

1867
01:49:45.239 --> 01:49:48.760
<v Speaker 2>a bitcoin missing. And the CEO of this company was

1868
01:49:48.760 --> 01:49:53.359
<v Speaker 2>a French guy named Mark Carpalis. It's really unusual. French

1869
01:49:53.399 --> 01:50:00.520
<v Speaker 2>guy really loved loved Japan, loved cryptocurrency and basically what

1870
01:50:00.560 --> 01:50:03.359
<v Speaker 2>was the epicenter of the cryptocurrency world, Like, if you

1871
01:50:03.399 --> 01:50:07.319
<v Speaker 2>wanted bitcoin in twenty fourteen, mon Cox was the place

1872
01:50:07.399 --> 01:50:10.199
<v Speaker 2>to get it. But it's also just a chronicle of

1873
01:50:10.239 --> 01:50:15.640
<v Speaker 2>the history of bitcoin and how and how basically criminal

1874
01:50:15.680 --> 01:50:17.159
<v Speaker 2>activity made it what it was.

1875
01:50:18.640 --> 01:50:22.760
<v Speaker 1>It was an home by an enigmatic Japanese guy, wasn't

1876
01:50:22.800 --> 01:50:25.079
<v Speaker 1>it like the like this dude that we don't really

1877
01:50:25.079 --> 01:50:27.479
<v Speaker 1>know much about.

1878
01:50:27.319 --> 01:50:32.239
<v Speaker 2>Sukoshi Nakamoto allegedly right allegedly a Japanese dude. And that's

1879
01:50:32.279 --> 01:50:35.359
<v Speaker 2>when the book also gets into that because I didn't know,

1880
01:50:35.840 --> 01:50:39.520
<v Speaker 2>I didn't give a shit about bitcoin in twenty fourteen.

1881
01:50:39.520 --> 01:50:42.039
<v Speaker 2>I didn't even know what it was until this bitcoin

1882
01:50:42.439 --> 01:50:45.840
<v Speaker 2>you know exchange collapsed in Tokyo and it became like

1883
01:50:46.000 --> 01:50:49.680
<v Speaker 2>the center of the world news because the bitcoin prices plummeted.

1884
01:50:50.039 --> 01:50:54.760
<v Speaker 2>In the same year, Newsweek put out an article identifying,

1885
01:50:55.680 --> 01:50:59.800
<v Speaker 2>you know, Satoshinakamoto, the mythical, the mythological creator of this bitcoin.

1886
01:51:00.079 --> 01:51:02.760
<v Speaker 2>You know, this guy who created the cryptocurrency that's not

1887
01:51:02.840 --> 01:51:07.640
<v Speaker 2>worth billions of dollars. Newsweek identified him as this man

1888
01:51:07.720 --> 01:51:13.319
<v Speaker 2>named Dorian Satoshinakamoto living in California, and my editor at

1889
01:51:14.560 --> 01:51:18.439
<v Speaker 2>The Daily Beast, you know, called me up right, the

1890
01:51:18.560 --> 01:51:22.199
<v Speaker 2>editor chief called me up and said, if this is true,

1891
01:51:22.680 --> 01:51:25.800
<v Speaker 2>Newsweek has a tremendous scoop. But if it's not true,

1892
01:51:26.000 --> 01:51:29.359
<v Speaker 2>please kick their ass. And those two events sent me

1893
01:51:29.399 --> 01:51:33.680
<v Speaker 2>into four years of covering bitcoin. And it's such a

1894
01:51:33.720 --> 01:51:37.079
<v Speaker 2>crazy story. And what's fun about this book is it

1895
01:51:37.079 --> 01:51:40.319
<v Speaker 2>becomes a sort of personal memoir because not that I

1896
01:51:40.319 --> 01:51:43.479
<v Speaker 2>ever intended to be. Because as I was working on

1897
01:51:43.560 --> 01:51:46.920
<v Speaker 2>this story about this the theft of half a billion

1898
01:51:46.960 --> 01:51:51.600
<v Speaker 2>dollars worth of bitcoin, it turns out that there was

1899
01:51:51.960 --> 01:51:55.439
<v Speaker 2>someone else in the United States investigating this case who

1900
01:51:55.479 --> 01:51:58.960
<v Speaker 2>couldn't get any help from the Japanese police, and I

1901
01:51:59.079 --> 01:52:04.760
<v Speaker 2>was asked to smuggle the database of this exchange to

1902
01:52:04.920 --> 01:52:07.319
<v Speaker 2>the FBI in San Francisco. And that's one of the

1903
01:52:07.319 --> 01:52:10.039
<v Speaker 2>weird parts of the story which I did. I don't

1904
01:52:10.079 --> 01:52:14.840
<v Speaker 2>know if that's if that's a journalistically ethically okay thing

1905
01:52:14.880 --> 01:52:16.920
<v Speaker 2>to do, but you know, as I was working on

1906
01:52:16.920 --> 01:52:20.079
<v Speaker 2>the story and I began to think that maybe some

1907
01:52:20.119 --> 01:52:22.399
<v Speaker 2>of the people who accused were innocent, I felt like

1908
01:52:22.520 --> 01:52:25.119
<v Speaker 2>that was the right thing to do. It's such a

1909
01:52:25.159 --> 01:52:28.439
<v Speaker 2>fun book to write and also to read, because even

1910
01:52:28.439 --> 01:52:30.439
<v Speaker 2>if you don't know anything about bitcoin, you'll sort of

1911
01:52:30.439 --> 01:52:35.199
<v Speaker 2>be fascinated by how it evolved and how basically the

1912
01:52:35.239 --> 01:52:37.439
<v Speaker 2>Silk Road, which was an underground market where you could

1913
01:52:37.439 --> 01:52:40.920
<v Speaker 2>buy any any drug you wanted online, propelled it from

1914
01:52:41.000 --> 01:52:42.960
<v Speaker 2>nothing to a billion dollar current.

1915
01:52:44.279 --> 01:52:45.640
<v Speaker 1>And when does the book come out?

1916
01:52:47.159 --> 01:52:49.520
<v Speaker 2>Book comes out on October fourteenth.

1917
01:52:49.520 --> 01:52:52.000
<v Speaker 1>Okay, so we're like, we're like a week out now.

1918
01:52:53.199 --> 01:52:56.520
<v Speaker 2>Yeah, yeah, yeah, you know, I'm happy to have a copy.

1919
01:52:56.560 --> 01:52:58.840
<v Speaker 2>This is it came out a little bit earlier in Australia.

1920
01:52:59.600 --> 01:53:01.720
<v Speaker 2>This is the who will cover actually lots of like

1921
01:53:01.720 --> 01:53:02.880
<v Speaker 2>the guy in the hoodie.

1922
01:53:03.520 --> 01:53:07.119
<v Speaker 1>So people can go find that on Amazon or wherever

1923
01:53:07.159 --> 01:53:08.319
<v Speaker 1>books are sold.

1924
01:53:09.239 --> 01:53:10.680
<v Speaker 2>Yeah, and if you want to, if you want to

1925
01:53:10.720 --> 01:53:14.239
<v Speaker 2>send me a bitcoin, like one tiny bitcoin directly, I'll

1926
01:53:14.279 --> 01:53:16.119
<v Speaker 2>mail it to you.

1927
01:53:17.760 --> 01:53:17.840
<v Speaker 3>Uh.

1928
01:53:18.000 --> 01:53:22.319
<v Speaker 1>I think we have some viewer questions for you. We'll

1929
01:53:22.359 --> 01:53:27.600
<v Speaker 1>get into here. What do we got thee from Mark Corbin?

1930
01:53:27.680 --> 01:53:31.199
<v Speaker 3>We have How do the Chinese tryad stand upark culturally

1931
01:53:31.199 --> 01:53:32.479
<v Speaker 3>when compared to the Akuza?

1932
01:53:32.840 --> 01:53:38.960
<v Speaker 2>Interesting, Okay, way out of my level of expertise. There's

1933
01:53:39.000 --> 01:53:42.640
<v Speaker 2>a guy in the Canadian in the Royal Mounties who's

1934
01:53:42.720 --> 01:53:47.039
<v Speaker 2>much better at this stuff. The Trands have some of

1935
01:53:47.079 --> 01:53:49.640
<v Speaker 2>the same ritual of the acas I do of succession

1936
01:53:49.720 --> 01:53:55.119
<v Speaker 2>ceremonies that elaborate things that were that where relations are

1937
01:53:55.399 --> 01:54:00.079
<v Speaker 2>cemented with rituals invoking the gods. But that's about the

1938
01:54:00.119 --> 01:54:04.760
<v Speaker 2>only connection they have. The triads and the actors that

1939
01:54:04.840 --> 01:54:07.479
<v Speaker 2>don't work very well together, except for this one period

1940
01:54:07.479 --> 01:54:16.000
<v Speaker 2>of time when carmakers in Japan needed to ah, it's

1941
01:54:16.039 --> 01:54:18.800
<v Speaker 2>not what it's not listy and batteries. There's a part

1942
01:54:18.840 --> 01:54:22.680
<v Speaker 2>of the the electric vehicle. It's a rare metal that

1943
01:54:22.800 --> 01:54:27.880
<v Speaker 2>is needed to make like a prius and stuff. There

1944
01:54:27.880 --> 01:54:29.439
<v Speaker 2>was a time when there was a shortage of that,

1945
01:54:29.479 --> 01:54:31.479
<v Speaker 2>and the Triots and the actors that were working together

1946
01:54:31.520 --> 01:54:33.960
<v Speaker 2>to smuggle that material into Japan. That's the only case

1947
01:54:34.000 --> 01:54:38.199
<v Speaker 2>I know. I'm not an expert on the Triods unfortunately,

1948
01:54:39.720 --> 01:54:44.359
<v Speaker 2>but they're working wlationship with the minimal. All Right, we

1949
01:54:44.479 --> 01:54:45.319
<v Speaker 2>got a couple more.

1950
01:54:46.600 --> 01:54:49.079
<v Speaker 3>How did you feel about the show's portrayal of your character?

1951
01:54:49.159 --> 01:54:52.000
<v Speaker 3>In Ansel al Agort's performance.

1952
01:54:53.640 --> 01:54:58.439
<v Speaker 2>An Sol did a really wonderful job. I trained in

1953
01:54:58.520 --> 01:55:02.680
<v Speaker 2>Akito with the Tokyo Metrial and Police Department, and I

1954
01:55:02.760 --> 01:55:04.600
<v Speaker 2>was never any good. Let me, let me get inoscar.

1955
01:55:04.760 --> 01:55:06.720
<v Speaker 2>I've never been good at martial arts. I liked him,

1956
01:55:06.720 --> 01:55:10.399
<v Speaker 2>but I suck. And Ansel trained with the same school

1957
01:55:10.439 --> 01:55:12.960
<v Speaker 2>of Aikdo, and he was really good in a short time.

1958
01:55:14.159 --> 01:55:16.039
<v Speaker 2>He did a really good job of getting in character.

1959
01:55:16.159 --> 01:55:20.439
<v Speaker 2>His Japanese is amazing. The only thing I didn't like

1960
01:55:20.560 --> 01:55:23.560
<v Speaker 2>about the TV series portrayal of me is that there's

1961
01:55:23.560 --> 01:55:27.000
<v Speaker 2>a scene where I'm doing meth with Yaku's a fan

1962
01:55:27.079 --> 01:55:29.960
<v Speaker 2>magazine writer, and I would never do meth, at least

1963
01:55:30.000 --> 01:55:33.479
<v Speaker 2>not knowingly. It's really bad drug, which in general, I'm

1964
01:55:33.520 --> 01:55:37.319
<v Speaker 2>not If people want to do recreational drugs. I think

1965
01:55:37.319 --> 01:55:39.439
<v Speaker 2>that that's fine with them, but I don't want to

1966
01:55:39.439 --> 01:55:42.600
<v Speaker 2>do them.

1967
01:55:42.840 --> 01:55:46.760
<v Speaker 3>Got one more, how Willy, Who's a plan to maintain

1968
01:55:46.800 --> 01:55:48.479
<v Speaker 3>their relevancy in current Japan.

1969
01:55:52.159 --> 01:55:54.439
<v Speaker 2>I honestly think that they're beginning to try and portray

1970
01:55:54.479 --> 01:55:57.760
<v Speaker 2>themselves as like a cultural tradition, like a Japanese living treasure.

1971
01:55:57.920 --> 01:56:00.319
<v Speaker 2>So I know you should preserve us because we're part

1972
01:56:00.359 --> 01:56:03.479
<v Speaker 2>of the lore of Japan. Were part of what attracts

1973
01:56:03.479 --> 01:56:07.159
<v Speaker 2>people to be here, like the queen, like the queen

1974
01:56:07.199 --> 01:56:10.880
<v Speaker 2>in England. Yeah, like the Queen in England. Right, I mean,

1975
01:56:12.199 --> 01:56:16.000
<v Speaker 2>I you know, this isn't really answering the question. I

1976
01:56:16.000 --> 01:56:19.439
<v Speaker 2>have so much material on the Akasa, Like I have

1977
01:56:19.680 --> 01:56:23.479
<v Speaker 2>their phone directories, I have comic books I have, I have,

1978
01:56:24.119 --> 01:56:26.640
<v Speaker 2>you know, some of the embroidered outfits they have, like

1979
01:56:26.720 --> 01:56:29.119
<v Speaker 2>the sake bottles that they use for their ceremonies. Like

1980
01:56:29.119 --> 01:56:31.840
<v Speaker 2>I've got all this stuff that I've collected over the years,

1981
01:56:32.199 --> 01:56:34.479
<v Speaker 2>like in a warehouse in my second home in Kioto,

1982
01:56:34.560 --> 01:56:36.720
<v Speaker 2>and I'm like, what should I do with this because

1983
01:56:36.720 --> 01:56:40.199
<v Speaker 2>it's you know, thirty years of Yakaza fan magazines like

1984
01:56:40.199 --> 01:56:43.920
<v Speaker 2>like no, I mean, I guess kind of opening Yakasa

1985
01:56:44.039 --> 01:56:45.640
<v Speaker 2>Museum if Japan will let me.

1986
01:56:50.720 --> 01:56:53.720
<v Speaker 1>But Jake, is there anything else that I haven't brought

1987
01:56:53.800 --> 01:56:56.199
<v Speaker 1>up that you'd like to talk about before we get

1988
01:56:56.199 --> 01:56:56.800
<v Speaker 1>going tonight?

1989
01:56:59.800 --> 01:57:03.159
<v Speaker 2>Oh? I was gonna ask you, what is your tattoo?

1990
01:57:03.399 --> 01:57:05.000
<v Speaker 1>I mean, you know, oh, I have I have a

1991
01:57:05.000 --> 01:57:07.960
<v Speaker 1>bunch of I have a bunch of weep tattoos. Uh.

1992
01:57:08.000 --> 01:57:12.960
<v Speaker 1>This is ghost in the Shell from Shiro, and so

1993
01:57:13.159 --> 01:57:16.279
<v Speaker 1>is this one and this one also, they're all from

1994
01:57:16.319 --> 01:57:17.439
<v Speaker 1>They're all Ghosts in the Shell.

1995
01:57:18.720 --> 01:57:21.079
<v Speaker 2>Oh. I love Ghosts in the Shell. That's such a great.

1996
01:57:21.319 --> 01:57:23.960
<v Speaker 2>That's such a It's my absolute favorite one. I've watched

1997
01:57:24.159 --> 01:57:27.399
<v Speaker 2>all seasons of it. Yeah, really bad one on Netflix.

1998
01:57:27.880 --> 01:57:30.680
<v Speaker 1>Oh yes, that was terrible. It was terrible. We're going

1999
01:57:30.720 --> 01:57:35.399
<v Speaker 1>to pretend that it didn't happen. But but standalone complex

2000
01:57:35.479 --> 01:57:38.920
<v Speaker 1>was great. The the film, the nineteen ninety four or

2001
01:57:38.920 --> 01:57:42.640
<v Speaker 1>five film awesome. Yeah. In the comic book the manga

2002
01:57:42.680 --> 01:57:43.439
<v Speaker 1>is also awesome.

2003
01:57:44.560 --> 01:57:48.199
<v Speaker 2>Yeah, Innocence like the second one. I think Innocence is

2004
01:57:48.640 --> 01:57:52.640
<v Speaker 2>the film title in English is a little bit about

2005
01:57:52.680 --> 01:57:55.680
<v Speaker 2>human trafficking as well. I mean, yeah, that that series

2006
01:57:55.720 --> 01:58:00.359
<v Speaker 2>has done some really interesting topics and things. Oh, I

2007
01:58:00.399 --> 01:58:03.319
<v Speaker 2>guess the last thing that we didn't talk about, is that,

2008
01:58:03.800 --> 01:58:10.079
<v Speaker 2>you know, what separated the Jeopanese Jakuda from other mafia

2009
01:58:10.119 --> 01:58:13.520
<v Speaker 2>groups is you know, is that they're because of their

2010
01:58:13.520 --> 01:58:18.119
<v Speaker 2>public presence, they've always had more of a code of

2011
01:58:18.159 --> 01:58:23.439
<v Speaker 2>honor than other groups. And and you know, and mostly

2012
01:58:23.520 --> 01:58:25.760
<v Speaker 2>their sociopaths, but some of them might at least respect

2013
01:58:26.000 --> 01:58:28.880
<v Speaker 2>to living up to the ideals that they profess. It's like,

2014
01:58:28.920 --> 01:58:32.720
<v Speaker 2>you know, a tiny fraction of them, but that is

2015
01:58:32.760 --> 01:58:35.920
<v Speaker 2>something that I think is unique about about the Japanese mafia.

2016
01:58:37.439 --> 01:58:41.199
<v Speaker 2>And also some of them write really great poetry. I

2017
01:58:41.319 --> 01:58:43.960
<v Speaker 2>like the poetry and the Acuda fan magazine sections is

2018
01:58:44.000 --> 01:58:47.159
<v Speaker 2>really funny and sometimes quite poignant. Who would have guessed?

2019
01:58:47.760 --> 01:58:54.800
<v Speaker 1>So there's some redeemable values there, some redeemable virus. So, guys,

2020
01:58:54.880 --> 01:58:57.079
<v Speaker 1>I hope you will go and check out the books

2021
01:58:57.479 --> 01:59:05.840
<v Speaker 1>Tokyo Noirakuza and Tokyovice, and the new book coming out Jake.

2022
01:59:05.760 --> 01:59:10.319
<v Speaker 2>Is The Devil Takes a Bit Quiet awesome.

2023
01:59:10.359 --> 01:59:12.279
<v Speaker 1>I'm looking forward to reading it. It sounds awesome.

2024
01:59:13.680 --> 01:59:15.640
<v Speaker 2>Yeah, I will make sure we get you a copy. Yeah,

2025
01:59:15.720 --> 01:59:17.279
<v Speaker 2>free of charge. It's very good.

2026
01:59:17.479 --> 01:59:22.239
<v Speaker 1>Thank you so, Jake, thanks for doing this interview and

2027
01:59:22.880 --> 01:59:25.680
<v Speaker 1>sharing your experiences with us. This has been awesome and

2028
01:59:26.119 --> 01:59:29.920
<v Speaker 1>having read your work, you know, back fifteen years or

2029
01:59:29.960 --> 01:59:32.359
<v Speaker 1>whatever it was, I mean, it's awesome for this doll

2030
01:59:32.439 --> 01:59:36.239
<v Speaker 1>come together and for everyone else out there. Thanks for

2031
01:59:36.359 --> 01:59:38.720
<v Speaker 1>joining us tonight and we'll see you next time.

2032
01:59:40.000 --> 01:59:41.000
<v Speaker 2>Yeah, thank you very much.

2033
01:59:43.600 --> 01:59:45.319
<v Speaker 1>Hey, guys, I want to tell all of you today

2034
01:59:45.479 --> 01:59:48.680
<v Speaker 1>about a new newsletter that we're launching that encompasses both

2035
01:59:48.760 --> 01:59:52.600
<v Speaker 1>the team House podcast, the eyes On podcast, and the

2036
01:59:52.680 --> 01:59:56.119
<v Speaker 1>high Side News outlet, which I run with Sean Naylor.

2037
01:59:56.960 --> 01:59:59.880
<v Speaker 1>The newsletter is going to be once a week. It's

2038
02:00:00.000 --> 02:00:02.520
<v Speaker 1>gonna come into your inbox and you're gonna get the

2039
02:00:02.520 --> 02:00:06.520
<v Speaker 1>most current podcasts on eyes On and the Teamhouse and

2040
02:00:06.600 --> 02:00:10.600
<v Speaker 1>whatever's topical or current on the high Side. So it's

2041
02:00:10.680 --> 02:00:12.520
<v Speaker 1>another way for us to get the information out to

2042
02:00:12.560 --> 02:00:16.399
<v Speaker 1>you as social media algorithms are pretty iffy and you

2043
02:00:16.479 --> 02:00:18.920
<v Speaker 1>never really know what you're gonna get. So this is

2044
02:00:18.960 --> 02:00:21.439
<v Speaker 1>a once a week email. It'll slide into your inbox

2045
02:00:21.640 --> 02:00:23.600
<v Speaker 1>and it will have you know the greatest hits of

2046
02:00:23.600 --> 02:00:28.439
<v Speaker 1>that week. It's really good checking it out. The website

2047
02:00:28.479 --> 02:00:32.119
<v Speaker 1>for it is Teamhouse Podcast dot kit dot com, slash

2048
02:00:32.279 --> 02:00:37.560
<v Speaker 1>Join Teamhouse Podcast dot kit dot com slash Join You

2049
02:00:37.600 --> 02:00:39.920
<v Speaker 1>go there and you enter into your email list, or

2050
02:00:40.079 --> 02:00:43.560
<v Speaker 1>you enter your email into the little thing on the

2051
02:00:43.600 --> 02:00:45.960
<v Speaker 1>website and you're good to go, and that'll be it.

2052
02:00:46.680 --> 02:00:49.720
<v Speaker 1>So we really appreciate your support and hope you'll consider

2053
02:00:49.760 --> 02:00:50.319
<v Speaker 1>signing up.

2054
02:00:50.520 --> 02:00:51.239
<v Speaker 2>Where's the link.

2055
02:00:52.119 --> 02:00:54.680
<v Speaker 1>The link will also be down the description if you're

2056
02:00:54.680 --> 02:00:58.560
<v Speaker 1>looking for it there, and that's Teamhouse Podcast, dot kit

2057
02:00:58.840 --> 02:01:04.800
<v Speaker 1>k I, t Hilo India, Tango dot Com, Backslash Join
