WEBVTT

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<v Speaker 1>This is an email that I received recently that is, uh,

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<v Speaker 1>it's really different. It's not really a story. And I

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<v Speaker 1>get a few of these now and then people send

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<v Speaker 1>their opinions to me on Bigfoot, and they're not really stories,

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<v Speaker 1>so I don't usually include them in a podcast because

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<v Speaker 1>that's what we do, We tell stories. But this is

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<v Speaker 1>so out there, and I'm not making any judgments on it,

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<v Speaker 1>but it is so out there that I thought you

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<v Speaker 1>might think that this is a pretty cool little read here,

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<v Speaker 1>So let's get into it. Are you holding on to

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<v Speaker 1>old weaves? You got your dentures glued in, got your

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<v Speaker 1>socks pulled up, Tighten up your belt because here we go.

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<v Speaker 1>Get ready for a ride. Sosquatch are humans there, as

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<v Speaker 1>human as anyone else, with the exception of appearance. The

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<v Speaker 1>Almas people are their true name in Sumerian is their language.

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<v Speaker 1>For almost thirteen thousand years up until April fourteenth of

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<v Speaker 1>twenty and sixteen. They were an enslaved people for the

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<v Speaker 1>purpose of hard labor, and in the distant past the

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<v Speaker 1>world knew these people as the Nephilum. The stories about

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<v Speaker 1>the Nephilim, as written in Biblical scripture are very incorrect.

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<v Speaker 1>I call the Bible the Book of lies that everyone

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<v Speaker 1>will learn this in time. Their past enslavement can be

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<v Speaker 1>compared to Nazi ghettos of World War II, but primarily

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<v Speaker 1>in underground bases and tonal systems. This enslavement was absolute

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<v Speaker 1>and inescapable, and these bases are primarily in national parks, forests, preserves,

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<v Speaker 1>mountainous regions, and other isolated areas globally. Since April of

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<v Speaker 1>twenty and sixteen, they have been cared for by consortium

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<v Speaker 1>of people in isolated areas globally and away from the

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<v Speaker 1>public eye. Slightly more than nine million exists in the world.

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<v Speaker 1>Nine million human bigfoots, I guess is what this person

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<v Speaker 1>is talking about. The largest concentration is in Cascadia and Alaska.

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<v Speaker 1>They are very beautiful people with families and strong community values.

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<v Speaker 1>This is an important fact about their biology everyone will

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<v Speaker 1>come to learn. Many people are aware that they have

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<v Speaker 1>this capability, as they have witnessed it. Sasquatch have introduced

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<v Speaker 1>genetic characteristics given to them by their enslavers. They have

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<v Speaker 1>the ability to change their biological frequency that is overlapping

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<v Speaker 1>to human senses, and this renders them invisible to human senses.

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<v Speaker 1>With the exception of their smell. There's always been more

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<v Speaker 1>to this world than people can see. Every thing is energy.

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<v Speaker 1>It will not be too difficult to understand when it

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<v Speaker 1>will be properly explained. It is scheduled for the introduction

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<v Speaker 1>with the rest of humanity, a date I cannot disclose

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<v Speaker 1>at this time. For the last eight years we have

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<v Speaker 1>been tasked with caring for a group of two hundred

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<v Speaker 1>and fifty four thousand of these creatures in Alaska. Now

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<v Speaker 1>I'm always in their company and with their loving interaction,

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<v Speaker 1>always in the company of children as I work now.

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<v Speaker 1>Something important to note. Before twenty and sixteen, the Sasquatch

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<v Speaker 1>people were policed by Sasquatch collaborators under Zeta control. They

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<v Speaker 1>were about twelve thousand doing this globally, and they were

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<v Speaker 1>brutal and did occasionally harm people. All were captured and

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<v Speaker 1>removed by twenty and eighteen. The great awakening the world

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<v Speaker 1>is going through is much bigger than humanity can begin

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<v Speaker 1>to imagine. On April fourteenth of twenty sixteen, a global

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<v Speaker 1>war began to remove permanently from this earth those responsible

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<v Speaker 1>for the Almus enslavement and the control they have been

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<v Speaker 1>actively carrying out in regards to the whole of humanity.

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<v Speaker 1>To date, more than five point five million Zetas genetically

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<v Speaker 1>associated with them, and humans the Zetas directly controlled have

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<v Speaker 1>been permanently removed. I cannot see the Zatas because of

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<v Speaker 1>an overlapping frequency to human senses. They could interact with

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<v Speaker 1>humans when cloaked, and were able to spiritually connect and

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<v Speaker 1>take over control of a person's thoughts and behavior. They

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<v Speaker 1>have been here doing this, controlling humanity for twelve thousand,

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<v Speaker 1>nine hundred and seventy seven years. On April fourteenth, twenty sixteen,

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<v Speaker 1>that ability was stripped away from them globally, and this

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<v Speaker 1>war began by systematically removing them, and in this year

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<v Speaker 1>of twenty twenty four, the war will have been completed.

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<v Speaker 1>It has been called the hidden War against the Invisible Enemy,

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<v Speaker 1>and the term used frequently these people are Sick is

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<v Speaker 1>code for the Zeta civilization, who are also known as

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<v Speaker 1>Samerian gods, and when they are cloaked, they can travel

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<v Speaker 1>at incredible speeds and pass through all of this Earth's

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<v Speaker 1>elements without impotence. They are a genetically created extraterrestrial civilization

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<v Speaker 1>that originated from a system in the Orion Nebula. This

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<v Speaker 1>is the ninth world in their path of destruction. They

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<v Speaker 1>are extremely intelligent and a predatory civilization. This will be

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<v Speaker 1>difficult to understand and accept. Satan is a royal name

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<v Speaker 1>and God is a species name. Samaran is their language.

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<v Speaker 1>Satan was captured in executed on July twelfth of twenty twenty.

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<v Speaker 1>He was located in a base at Mount Hayes, Alaska.

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<v Speaker 1>He was forty one thousand, two hundred and fifty two

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<v Speaker 1>years old at the time of his physical and spiritual death.

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<v Speaker 1>The greatest reveal of this great awakening will be who

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<v Speaker 1>is God or who was God? It is not a

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<v Speaker 1>few everyone thinks his brain washed. It is the entirety

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<v Speaker 1>of humanity without exception. Until full disclosure, religious values will

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<v Speaker 1>remain in place and encourage or what is taking place

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<v Speaker 1>will be difficult for the world to accept. Humanity is

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<v Speaker 1>not alone, and what the Zetas have been doing ends here. Finally,

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<v Speaker 1>you were their food, their ability to experience sexual pleasure,

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<v Speaker 1>the harvesting of adrenaline as a drug, genetic research, and

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<v Speaker 1>parasites for the ability to experience life that they cannot

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<v Speaker 1>create for themselves. The complexity of this cannot be explained

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<v Speaker 1>at this time. So I give you this brief description.

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<v Speaker 1>Humanity's future will be beautiful, but just a little more

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<v Speaker 1>pain that is unavoidable. And then the last sentence is

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<v Speaker 1>book of never ending pages. Now, the first thing I

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<v Speaker 1>will say is the person who wrote this is a

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<v Speaker 1>good writer. Unless they copied it and pasted it from

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<v Speaker 1>something on the internet. They're a pretty good writer as

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<v Speaker 1>far as the theories and the things that they say.

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<v Speaker 1>And there are many many statements in this email that

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<v Speaker 1>I just read to you. I don't agree with a

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<v Speaker 1>single one, but that doesn't matter whether I agree or

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<v Speaker 1>whether you agree. The point is that's this person's opinion.

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<v Speaker 1>They say they actually live it. They say that they

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<v Speaker 1>are actually in control of some of these Is it

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<v Speaker 1>the Almust people or the Sasquatch people. I don't know

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<v Speaker 1>they're in charge of. I'm trying to look for it.

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<v Speaker 1>For the last eight years, we have been tasked with

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<v Speaker 1>caring for a group of two hundred and fifty four

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<v Speaker 1>thousand of them in Alaska. So this person is in

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<v Speaker 1>Alaska anyway. It's just one of those odd emails that

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<v Speaker 1>I get that I never never pass on to you guys,

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<v Speaker 1>And I thought I would I thought maybe it would

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<v Speaker 1>give you some prompts to think, if not about their email,

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<v Speaker 1>about the way people think around the world. There are

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<v Speaker 1>some really different theories on all of this stuff going

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<v Speaker 1>on in the world, and now you know this person's

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<v Speaker 1>theory on what is going on in the world. The

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<v Speaker 1>Bible is not a book of lies. It is a

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<v Speaker 1>self proving book. Over and over and over. It has

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<v Speaker 1>two hundred and sixty four thousand cross references back and

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<v Speaker 1>forth that no over the span of time that the

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<v Speaker 1>Bible was recorded, could ever correlate back and forth. It's

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<v Speaker 1>just the perfect book. It's an amazing book. So that's

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<v Speaker 1>the main thing. I don't agree about it anyway. I

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<v Speaker 1>don't want to just keep talking about it. But I

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<v Speaker 1>thought this was so interesting when I got it, and

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<v Speaker 1>I debated on whether to put it up, But there

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<v Speaker 1>you have it. I thought i'd do it. Hope you

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<v Speaker 1>enjoyed it. This story comes second hand. It was my

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<v Speaker 1>dad's encounter. He passed away in two thousand and six,

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<v Speaker 1>so I cannot ask him further questions. But on some

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<v Speaker 1>occasions there were times when we got around talking about this.

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<v Speaker 1>His odd experience in the mountains of Washington State in

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<v Speaker 1>nineteen fifty nine. He was a minister, a media specialist,

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<v Speaker 1>a teacher, a police chaplain, a travel agent to all

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<v Speaker 1>parts of the world, and he was an author. He

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<v Speaker 1>had degrees in archaeology and anthropology, and he led an

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<v Speaker 1>exciting life full of myriads of places and people. But

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<v Speaker 1>he never told me of anything else as remotely weird

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<v Speaker 1>as like this. When I think of my dad back

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<v Speaker 1>in the fifties, from all the stories and photographs, what

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<v Speaker 1>comes forth is a quintessential naturalist, someone totally at ease

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<v Speaker 1>in nature. The old pictures show him clamming expertly in

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<v Speaker 1>the deep fog along the Sandy Puget Sound, or hiking

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<v Speaker 1>to the peaks of most all the mountains with road

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<v Speaker 1>access in the Olympic and Cascade Ranges, both the famous

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<v Speaker 1>and the obscure alight. His favorite activity in a state

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<v Speaker 1>that offered so much was in the winter, climbing to

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<v Speaker 1>high peaks in his Alaskan cawachin sweater rich in Lanlin,

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<v Speaker 1>a dark brown thunderbird on a cream background, warm and

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<v Speaker 1>impenetrable to the cold, and his prize Austrian skis and

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<v Speaker 1>boots garnered from a backpacking trip in the Alps after

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<v Speaker 1>years of saving money as the assistant to a small

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<v Speaker 1>Seattle butcher in high school and then high high Up

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<v Speaker 1>after a long day of climbing, he would let loose

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<v Speaker 1>and ski all the way down. He loved doing this

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<v Speaker 1>and would sometimes bring a friend along, but usually he

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<v Speaker 1>went alone, leaving his house around three point thirty or

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<v Speaker 1>four am and getting to his targeted spots around sunrise.

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<v Speaker 1>One early winter morning, he was up on Mount Eleanor

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<v Speaker 1>along the Olympia Peninsula. No one was around as he

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<v Speaker 1>pushed off the snowy peak, stopping and leaning on his

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<v Speaker 1>ski poles. Early on his way down the dramatic incline

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<v Speaker 1>to admire the breathless beauty of seemingly endless scenery all

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<v Speaker 1>around him, it began to snow lightly. He was continuing,

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<v Speaker 1>standing off to the other side, down from the main peak,

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<v Speaker 1>when he sensed that maybe there was something around it.

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<v Speaker 1>It was a sixth cent sort of thing, and he

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<v Speaker 1>looked up at the peak from where he had just

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<v Speaker 1>come there off to the right and above was someone

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<v Speaker 1>coming up over the hill. He said, it happened really fast,

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<v Speaker 1>but his first thought was, oh fun. Another skier, which

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<v Speaker 1>was super rare. Back in those days and had never

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<v Speaker 1>happened to him, but it was possible. And then as

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<v Speaker 1>the creature came closer, he saw it and it seemed

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<v Speaker 1>to have fur in its outline as it bent down

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<v Speaker 1>low and leaned forward into the wind for the best

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<v Speaker 1>aerodynamic effect, and my dad said that he assumed he

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<v Speaker 1>was comically witnessing a bear skiing totally oblivious to my

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<v Speaker 1>father's presence. He said he was just about to burst

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<v Speaker 1>out laughing. Bears can be dangerous, as we all know,

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<v Speaker 1>but hilarious and fun of antics too, And as he

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<v Speaker 1>observed it some yards away, sliding down and gaining speed,

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<v Speaker 1>seemingly obliviving to all around but his or her own fun.

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<v Speaker 1>After passing my dad, it slowed down, though still bent

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<v Speaker 1>and skiing, and its head turned around slowly and quite

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<v Speaker 1>deliberately to stare from eyes in a face that were

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<v Speaker 1>neither bear nor human, directly into the eyes of my father.

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<v Speaker 1>For the deep and meaningful flick of a second. He

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<v Speaker 1>was letting my dad know that it had known of

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<v Speaker 1>its presence the whole time. This is when everyone listening

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<v Speaker 1>would get the willies so bad, and when I was

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<v Speaker 1>a little girl, I would have to run around to

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<v Speaker 1>expend the energy of the willies shouting it was the

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<v Speaker 1>abominable snowman, and he did occasionally wonder for the rest

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<v Speaker 1>of his whole life, with no answer in sight as

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<v Speaker 1>to just what it was that he encountered on that

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<v Speaker 1>faraway mountaintop in Washington State on that cold winter morning.

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<v Speaker 1>All Right, this email is from David, and I enjoyed

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<v Speaker 1>reading this story. I hope you like it, he writes.

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<v Speaker 1>I'm a musician from Chicago by way of the United Kingdom.

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<v Speaker 1>We moved from England to Sister Bay, Wisconsin when I

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<v Speaker 1>was a kid, settling in rural Dora County, next to

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<v Speaker 1>the only boggy area on the whole peninsula. Today it's

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<v Speaker 1>a protected area, to be fair. I've been into Bigfoot

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<v Speaker 1>ever since I saw the Patterson Gimlin film on in

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<v Speaker 1>Search of so much so that my dad would tease me, saying,

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<v Speaker 1>you better get in here before it gets dark or

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<v Speaker 1>Bigfoot will get you. So it didn't take much for

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<v Speaker 1>me to imagine one in the woods just off my driveway.

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<v Speaker 1>In a way, Bigfoot was just part of this new

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<v Speaker 1>world in the American folklore that we had joined in

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<v Speaker 1>moving to the United States. I never did see one

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<v Speaker 1>in those woods, but I have always believed perhaps it

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<v Speaker 1>was unconscious knowledge. A few years back, I discovered Sosquatch

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<v Speaker 1>chronicles and it relent my fus. However, despite my interest

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<v Speaker 1>and the fact that I've always believed, I never thought

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<v Speaker 1>I'd have an encounter that I can only attribute to Well,

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<v Speaker 1>was it a bigfoot? I honestly can't say that it was.

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<v Speaker 1>Now I now wonder if my fascination with and my

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<v Speaker 1>fixation on the topic over recent years somehow contributed to

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<v Speaker 1>or manifested the events. A wise friend of mine once

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<v Speaker 1>advised me, watch what you say, and watch what you think,

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<v Speaker 1>and above all, watch what you wish for, because you

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<v Speaker 1>may get it, so you be the judge. It's freaky

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<v Speaker 1>anyway I slice it. During the summer of twenty nineteen,

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<v Speaker 1>I took a sort of spiritual journey to Taos. It

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<v Speaker 1>was the first time I had been to New Mexico.

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<v Speaker 1>I had been invited by Dyna Navajo friend. I think

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<v Speaker 1>I'll pronounce that right, Dyna d N d N E

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<v Speaker 1>with the little slash over the e Dyna Navajo friend

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<v Speaker 1>to experience my first sweat lodge and attend an all

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<v Speaker 1>day prayer healing vigil on the reservation that, by the way,

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<v Speaker 1>blew my mind. When I planned my trip, I decided

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<v Speaker 1>I would really try to get in touch with nature

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<v Speaker 1>while I was there, so I booked the cheapest airbnb

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<v Speaker 1>in town for thirty three dollars a night. I got

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<v Speaker 1>a converted old ice cream truck with a couple of

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<v Speaker 1>CODs one hundred yards from a kindly hippie folks who

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<v Speaker 1>owned the land and ran the airbnb. When I shared

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<v Speaker 1>my accommodations with my family online, they joked, this will

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<v Speaker 1>go well, and they would have been correct. After enjoying

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<v Speaker 1>dinner and some live music outdoors in the town center,

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<v Speaker 1>I returned to the truck to settle in for the night.

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<v Speaker 1>Before hitting the hay, I decided to sit outside, play

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<v Speaker 1>some guitar, and smoke a bowl. I lit a candle

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<v Speaker 1>that was set in tall glass, but it kept going

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<v Speaker 1>out despite the fact that there was no wind. Well.

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<v Speaker 1>This struck me as odd and left me with a

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<v Speaker 1>vaguely spooked feeling. After I lit it for the third

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<v Speaker 1>time and it went out again, I got really quiet.

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<v Speaker 1>The truck was nestled into some trees, perhaps shade, and

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<v Speaker 1>there was a thicket that now had my attention. I

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<v Speaker 1>got what a stoner buddy of mine calls the nudge,

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<v Speaker 1>so I decided to tuck in. I remember thinking about

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<v Speaker 1>the fact that Taos is six thousand feet above sea

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<v Speaker 1>level and saying out loud, you're at high elevation, and

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<v Speaker 1>maybe a little too high. When I got to my cot,

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<v Speaker 1>I checked my phone and found that my brother had

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<v Speaker 1>sent me a text good luck falling asleep out there.

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<v Speaker 1>I bet it's squashy. It that really didn't help. It

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<v Speaker 1>kind of made me angry. He struggles with insomnia, and

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<v Speaker 1>I guess he figured now it was my turn. I

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<v Speaker 1>was already worried that it might be hard to get

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<v Speaker 1>comfortable in the narrow metal cot, and now my mind

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<v Speaker 1>was filled with the image of a big foot pressing

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<v Speaker 1>its face against the large back window of the truck.

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<v Speaker 1>It gets cold at night at that elevation, so the

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<v Speaker 1>Airbnb provided a knitted old school granny blanket for extra warmth.

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<v Speaker 1>I've never liked heavy blankets over heat, but as I

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<v Speaker 1>lay there, it began to get a little chilly, so

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<v Speaker 1>I reached down and pulled the blanket up to my

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<v Speaker 1>chest to my shoulders with my right hand, and then

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<v Speaker 1>something pushed my right arm downwards softly by the tricep.

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<v Speaker 1>It felt like a giant hand. Who's there? I shrieked

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<v Speaker 1>into the darkness. For a moment, I sat there in silence,

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<v Speaker 1>trying to get a grip, and the hair on my

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<v Speaker 1>neck was standing on end. Even now as I write this,

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<v Speaker 1>at that moment, even the hair on my legs was

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<v Speaker 1>standing up. The first and only time in my life

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<v Speaker 1>I can ever remember having that reaction. I lay there thinking,

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<v Speaker 1>that didn't happen. That really didn't happen. You need to relax,

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<v Speaker 1>that didn't happen. You're freaking out. Calmed down, And with

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<v Speaker 1>each passing thought, I was getting less and less relaxed

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<v Speaker 1>and more and more freaked out. Calming down didn't feel

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<v Speaker 1>much of a possibility. Meanwhile, I was frantically trying to

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<v Speaker 1>rationalize and seeking any explanation to justify what I had felt.

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<v Speaker 1>I quickly surmised that it couldn't have happened, because I

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<v Speaker 1>would have felt the truck rock if something had boarded it,

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<v Speaker 1>And besides, the little bells in the light sensor at

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<v Speaker 1>the doorway would have alerted me. And now I was

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<v Speaker 1>thinking should I stay or should I go? No? Sooner

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<v Speaker 1>did I mentally pose that question? And the whole truck

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<v Speaker 1>rocked forward and then back. I had my answer, I

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<v Speaker 1>should go. I jumped up and turned on my cell

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<v Speaker 1>phone flashlight, and I grabbed my stuff and threw it

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<v Speaker 1>in a duffel bag, and I flew out the truck

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<v Speaker 1>and into my car, wearing only my boxers. I tore

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<v Speaker 1>out of there and headed straight for town. The kind

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<v Speaker 1>lady at the Kachina Lives de Taos managed to scare

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<v Speaker 1>up a room for me just after midnight, for which

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<v Speaker 1>I am eternally grateful, even though she said Sting is

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<v Speaker 1>in town and we close in five minutes. You've got

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<v Speaker 1>ten minutes to get here. The next morning, I met

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<v Speaker 1>my friend in front of the hotel, which was ironically

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<v Speaker 1>our meet up place, and when I came out, she

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<v Speaker 1>took one look at me and said, laughingly, what happened

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<v Speaker 1>to you? Thought you were staying out by the mountain

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<v Speaker 1>in an ice cream truck. You've been messing with sosquatch. Yeah,

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<v Speaker 1>I guess, maybe kind of maybe, I mumbled. Then she said,

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<v Speaker 1>point blank, they don't have to take physical form, silly,

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<v Speaker 1>they know you're here. I returned to the Airbnb to

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<v Speaker 1>explain why I left and to grab some things I

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<v Speaker 1>had inadvertently left behind. I explained that I wouldn't be

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<v Speaker 1>staying there the next evening, and they were totally cool

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<v Speaker 1>with that. I even saw later that they had refunded

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<v Speaker 1>my stay. While I was back at the truck, I

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<v Speaker 1>tried to physically make it rock like it had done

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<v Speaker 1>the night before, but I couldn't make it budge. The

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<v Speaker 1>crazy thing is, this isn't where the story ends. Before

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<v Speaker 1>our sweat lights, I decided to take a ride into

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<v Speaker 1>the mountains and have a look around. What I did

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<v Speaker 1>next was really stupid, as I think back on it.

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<v Speaker 1>I saw there were some trails to Lobo Peak, so

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<v Speaker 1>I decided to take a little hike. There was a

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<v Speaker 1>pullover area with a car already parked there, so I

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<v Speaker 1>parked my car and set off on the trail. Fifty

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<v Speaker 1>yards into the walk, I saw a couple of hikers

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<v Speaker 1>coming toward me down the path, and we smiled and

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<v Speaker 1>we said hi as we passed each other. They were

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<v Speaker 1>obviously headed back to the car that I'd park next to.

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<v Speaker 1>Everything seemed perfectly normal. That's why I was so surprised

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<v Speaker 1>to find the trail blocked another one hundred yards up,

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<v Speaker 1>there were two six foot logs placed in an AX

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<v Speaker 1>across the path. Technically, it didn't prevent me from going

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<v Speaker 1>any further. I could just step over the logs. And

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<v Speaker 1>the Forestry Service hadn't put up a sign, which was odd.

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<v Speaker 1>And why didn't the people I'd just pass say hey,

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<v Speaker 1>the path is closed, or didn't they think anything of

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<v Speaker 1>the big X. As I approached and looked closer, I

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<v Speaker 1>noticed all kinds of other branches and stems that looked

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<v Speaker 1>like they were intentionally placed over the X, some spelling

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<v Speaker 1>the letter A. My last name begins with A, and

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<v Speaker 1>I got a weird feeling, and I thought, if I

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<v Speaker 1>walk past this X and something bad happens, I'll have

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<v Speaker 1>no one to blame but myself. I took pictures of

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<v Speaker 1>it and went back to the car. I hadn't given

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<v Speaker 1>any thought to the possibility of mountain lions and bears,

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<v Speaker 1>or that I had zero's cell phone reception. Looking back,

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<v Speaker 1>I have to wonder if someone or something was looking

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<v Speaker 1>out for me, or maybe just saying hi. Maybe that's

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<v Speaker 1>why they call New Mexico the Land of Enchantment. That's

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<v Speaker 1>the end of his email. That's cool email you know,

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<v Speaker 1>this whole video is three stories of people just kind

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<v Speaker 1>of suspecting that Bigfoot is involved in what's going on.

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<v Speaker 1>I don't even know if you could call this a

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<v Speaker 1>bigfoot video, but they're great stories, and they're people who

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<v Speaker 1>have listened to characteristics of bigfoot encounters and they're putting

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<v Speaker 1>it together and that's interesting to me. And you know what,

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<v Speaker 1>listening to people's different experience says are awesome. I love

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<v Speaker 1>to hear them talk about it. I love to read

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<v Speaker 1>their writings on it. It just gives me a peek

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<v Speaker 1>into people's characters and I just absolutely love it.
