WEBVTT

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<v Speaker 1>Welcome to Big for Society. If you have Bigfoot activity

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<v Speaker 1>to report from the same areas discussed in this episode,

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<v Speaker 1>please reach out to me directly after this episode. And

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<v Speaker 1>if you'd like to be on the podcast to discuss

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<v Speaker 1>a personal Bigfoot encounter, please reach out to me directly

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<v Speaker 1>at Bigfoot Society at gmail dot com. Do you wish

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<v Speaker 1>there was more Big for Society to listen to you

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<v Speaker 1>every week? Well there is now. If you become a

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<v Speaker 1>supporting member over at Patreon, you get a special members

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<v Speaker 1>only episode every single week on Wednesdays, and sometimes even

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<v Speaker 1>more episodes. Head on over to Patreon dot com. Forward

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<v Speaker 1>slash the big for Society, and now let's get on

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<v Speaker 1>with the show. All right, Bigfoot Society, You've got the

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<v Speaker 1>privilege of talking to Claude today. Claude's an individual where

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<v Speaker 1>a friend, Lauren Smith, who you might know from Night

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<v Speaker 1>Callers Bigfoot Radio, recommended that I reach out to Claude

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<v Speaker 1>as he has some very interesting stories to share. So

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<v Speaker 1>I'm glad we were able to be connected that way.

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<v Speaker 1>But welcome Claude to the podcast.

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<v Speaker 2>Thank you glad to be here.

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<v Speaker 1>It sounds like you've had a lot of things happen

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<v Speaker 1>in just the last few years, and I'm really interested

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<v Speaker 1>to hear what you've experienced over those years.

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<v Speaker 2>Okay, Like a lot of people, Mattison Gammin was my

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<v Speaker 2>exposure to Bigfoot when that film came out, When the

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<v Speaker 2>Argason magazine article came out, I was all wrapped up

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<v Speaker 2>in that. Of course, I was sixteen years old, still

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<v Speaker 2>in high school, couldn't do much to go investigate on

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<v Speaker 2>my own, and thought, like everybody else did there in

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<v Speaker 2>Washington State, I can't make it up there. Well, we

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<v Speaker 2>hunted on a twenty three thousand acre lease deer, hundred, rabbit, squirrels, whatever.

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<v Speaker 2>And this is right on the banks of the Mississippi

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<v Speaker 2>River north of Baton Rouge, Louisiana, And as far as

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<v Speaker 2>I was concerned, the only thing in those woods was deer, rabbit, squirrels,

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<v Speaker 2>occasional skunk, maybe a bobcat, but nothing any more ominous

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<v Speaker 2>than that, you know, big cats, no bayers that I

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<v Speaker 2>knew of. Maybe an occasional wild hall, but that was

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<v Speaker 2>about it. We were up there honting one weekend and

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<v Speaker 2>the older guys were playing cards and drinking beer at

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<v Speaker 2>night in the camp. We had five different camps on

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<v Speaker 2>that twenty three thousand acres, and one of them was

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<v Speaker 2>actually five miles away down the gravel road. And one

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<v Speaker 2>of the other younger guys that in the camp didn't

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<v Speaker 2>want to sit around watch and play cards either, so

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<v Speaker 2>we struck out walking and we didn't take a flashlight

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<v Speaker 2>or gun. I had a Honting a six inch played

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<v Speaker 2>Honting Life on me. That was it. It was a

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<v Speaker 2>moonlit night. We had to see where we were walking,

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<v Speaker 2>and we're walking down the gravel roads. It's kind of

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<v Speaker 2>like to get lost doing that. So as we're walking,

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<v Speaker 2>probably after about a quarter of a mile, maybe a

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<v Speaker 2>half a mile, we could hear something walking off in

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<v Speaker 2>the woods beside us, and we'd stop and it would stop, wait,

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<v Speaker 2>walk and it would walk. And we started discussing this

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<v Speaker 2>other what is that. It can't be a cow because

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<v Speaker 2>there was new wild cows out there. Can't be a cow.

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<v Speaker 2>They're not gonna sallow. You might be a dog, but

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<v Speaker 2>if it was one of the hunting dogs, he's gonna

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<v Speaker 2>come out and looking for something to eat if he's

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<v Speaker 2>been stuck in the woods all day. And we just

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<v Speaker 2>kind of played it down like that. Started walking. Whatever

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<v Speaker 2>this was was walking with us again, but it didn't

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<v Speaker 2>have a four footed walking, any two footed bipedal walk.

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<v Speaker 2>You could hear this distinct trading of these, you know,

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<v Speaker 2>And a couple of times we'd stop and it would

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<v Speaker 2>take one extra step, and then it would stop. We'd

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<v Speaker 2>start walking and it would start walking. So I'll stop

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<v Speaker 2>and my honting knife and I cut off about a

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<v Speaker 2>six foot long sapling and put a remy sharp point

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<v Speaker 2>on it. Francis what you could do with that? I said,

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<v Speaker 2>if something runs out of the woods at us, I'm

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<v Speaker 2>going to stab it and run try to keep up. Well,

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<v Speaker 2>at that point it stopped following us, which I thought

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<v Speaker 2>was kind of odd. You know, did whatever this was?

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<v Speaker 2>He know what expurus? You know it wasn't one of

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<v Speaker 2>the guys from the honey camp, because they'd have jumped

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<v Speaker 2>out long before that and made us wood our pants. Okay,

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<v Speaker 2>So we walked all the way back to the five

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<v Speaker 2>miles to the back camp, walked all the way back

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<v Speaker 2>up and never saw anything else. About a month later,

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<v Speaker 2>on a local radio station, I hear a DJ talking

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<v Speaker 2>about a tugboat captain on the Mississippi River dining the

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<v Speaker 2>banks with his highbee, you know, high intensity of lake

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<v Speaker 2>just to make sure he was where weren't to be

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<v Speaker 2>on the river, and he reported seeing this extremely tall

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<v Speaker 2>black creature walking on two legs, leaving the river bank

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<v Speaker 2>and going off in the woods in the middle of

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<v Speaker 2>the night. This was right about the area where we

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<v Speaker 2>were walking that night. So then there I figured out, yes,

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<v Speaker 2>we do have sasquatch down here. Now did I go

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<v Speaker 2>back and look for him again? I was busy thinking

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<v Speaker 2>about school, thinking about girls, thinking about cars and everything,

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<v Speaker 2>but sausquatch. He didn't have enough money to go roaming

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<v Speaker 2>the comforty side looking for him. Once I got out

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<v Speaker 2>of high school, like everybody else, I went to work,

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<v Speaker 2>I got married, started laising kids, and that pretty much

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<v Speaker 2>consumed the next while, having three children ten years apart,

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<v Speaker 2>it took up a lot of time, and in twenty

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<v Speaker 2>nineteen I was retired and looking for something to do,

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<v Speaker 2>and I went online and started looking for the Biff

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<v Speaker 2>Thefro website for subsequet sightings, and I found a number

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<v Speaker 2>of them in the central Louisiana. So that's where I

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<v Speaker 2>hit it up. And found a campsite up here near

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<v Speaker 2>a couple of dead end roads, which is what I

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<v Speaker 2>was looking for. Something not very well traveled and I

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<v Speaker 2>started walking in the woods and looking for tribes, looking

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<v Speaker 2>for signs. And I did this similar to a way

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<v Speaker 2>I trained a wild squirrel to eat out of my hand.

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<v Speaker 2>Over a couple of weeks. I always wore the sanin clothes,

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<v Speaker 2>dark pants, white coat, white hat, gray back, black to

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<v Speaker 2>where I looked exactly the same in it. I don't

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<v Speaker 2>want walking looking for sasquatch, so they wouldn't know it

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<v Speaker 2>was me on site. They didn't have to worry about,

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<v Speaker 2>you know, it being somebody that didn't know or whatever.

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<v Speaker 2>And as I walked, I would talk out loud. I

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<v Speaker 2>tell Ny, I'm out here to see you. I'm not

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<v Speaker 2>going to hurt you. I mean, you know, I don't

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<v Speaker 2>want you to harm me, but I would like to

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<v Speaker 2>see you. If you were like to come out, you know,

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<v Speaker 2>let me see you. And I did this both verbally

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<v Speaker 2>and mentally, just just in case they could read thoughts

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<v Speaker 2>I had heard that okay, let's try it. And I

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<v Speaker 2>would walk sometimes five miles in. One of the roads

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<v Speaker 2>that I walked was two and a half miles long,

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<v Speaker 2>and I would walk all the way to the end, though,

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<v Speaker 2>starting at about seven o'clock in the morning, at about

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<v Speaker 2>nine thirty. I was at the end of the road.

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<v Speaker 2>I needed a snake, trying to walk back back to

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<v Speaker 2>my vehicle. But but no, you know, by a good

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<v Speaker 2>five hour walk. And on one of these walks there

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<v Speaker 2>was a bush most of us right away next to

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<v Speaker 2>these walking boats. It is what they were. The tree

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<v Speaker 2>line was a good thirty or forty feet away from

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<v Speaker 2>the road. On either side. There was a ditch in

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<v Speaker 2>between the drainage and all this. And at one point

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<v Speaker 2>on one of these roads it was a busher but

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<v Speaker 2>twenty feet magee rose it was. It was drawn over

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<v Speaker 2>the ditch and getting close to the room. And as

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<v Speaker 2>I walked by it, I heard this mumbling sound behind

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<v Speaker 2>the bush or behind me. There's I was like, well,

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<v Speaker 2>batman's turned around to look back, and thinking it might

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<v Speaker 2>have been sidsquatch, I said, okay, I heard that say

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<v Speaker 2>it again. And I waited and I at this something sound.

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<v Speaker 2>I said, well to you too, and I turned around

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<v Speaker 2>and kept walking. I didn't know if I wanted to

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<v Speaker 2>know what was behind that bush, because I had heard

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<v Speaker 2>there was a young black bear in that area. Didn't

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<v Speaker 2>want to come face to face the black bear. Didn't

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<v Speaker 2>know if it was subsquatch doing this, but I figured

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<v Speaker 2>if it was sudsquatch, it was going to follow me. Well,

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<v Speaker 2>sometime later, as I walked out, if something caught my attention,

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<v Speaker 2>I'd do a short video with my camera. It had

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<v Speaker 2>a it was a standard camera with a video mode,

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<v Speaker 2>you know, So I would do a video and go

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<v Speaker 2>back and look and see if I could see anything

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<v Speaker 2>in the area that caught my attention. And indeed I

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<v Speaker 2>did find a young black bear that was travely sitting

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<v Speaker 2>one hundred yards back in the woods one day stay,

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<v Speaker 2>not that same day, but at a later date, staring

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<v Speaker 2>at me walking down the road. So thinking back, that

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<v Speaker 2>may have been a bear. Well, I started finding footprints

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<v Speaker 2>and different odd things. Oh found one very large, wide

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<v Speaker 2>footprint long away, and I was told by a tracker

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<v Speaker 2>that that was a double bear track. They'll put their

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<v Speaker 2>front foot down and then the saint and the back

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<v Speaker 2>foot on the same side will step at the end

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<v Speaker 2>of that front foot track and make a very wide

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<v Speaker 2>toad track that is exceptionally long. But I don't have

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<v Speaker 2>a pointed heel unlike a sasquatch, and has a rounded

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<v Speaker 2>heel like we do. And my investigations continues from Now

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<v Speaker 2>I don't call myself a researcher because I don't take notes.

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<v Speaker 2>I don't write anything down. Everything is in memory of photographs.

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<v Speaker 2>If I find a track, I'll put some way of

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<v Speaker 2>measuring it down, a dollar bill or whatever, put my

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<v Speaker 2>foot next to take a picture of it. I went

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<v Speaker 2>down one road that I hadn't been all the way down,

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<v Speaker 2>maybe about three quarters the way down one day. This

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<v Speaker 2>was early and probably in June of twenty nineteen, and

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<v Speaker 2>I found this area about a macer square with saplings

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<v Speaker 2>sweet gum saplines that were bent over, touching the ground

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<v Speaker 2>all over this area. There must have been thirty of

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<v Speaker 2>them in this sacre of ground, as well as larger

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<v Speaker 2>sweet gums that were showed off on one side, almost

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<v Speaker 2>like a beaver had done it, but there was no

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<v Speaker 2>beaver around that area. You got kind of curious about that. Well,

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<v Speaker 2>I'm going into this area and looking around. I found

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<v Speaker 2>stick what I called stick glives to be a long

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<v Speaker 2>stick lying there with three should sticks touching it, even

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<v Speaker 2>loose spaced about a food a park, not something that

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<v Speaker 2>typically happens in nature. I found a perfect x about

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<v Speaker 2>the same side one foot long pieces of wood perfectly

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<v Speaker 2>crossed internecks laying not too far from that first lift,

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<v Speaker 2>And in this area it was covered in pine's drawl

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<v Speaker 2>and sweet gum leaves. And if he's ever walked in

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<v Speaker 2>the woods and hunted in the fall of the year,

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<v Speaker 2>you know how noisy that could be. Well, there were

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<v Speaker 2>pathways criss crossing the sacred ground back and forth that

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<v Speaker 2>were probably about a foot wide, wider than a typical

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<v Speaker 2>Dame trail. Dere don't make wide tracks like that. And

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<v Speaker 2>if you walked on those tracks it was completely silent.

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<v Speaker 2>If you got off into the uncompressed leaves, it was

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<v Speaker 2>extremely crunching. Woulds get another line of thinking that these

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<v Speaker 2>so squats been in here that much playing? This looked

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<v Speaker 2>at a place that a child would play in bend

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<v Speaker 2>trees and things like that. And out of curiosity, I

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<v Speaker 2>grabbed this sweet gum sapling that was probably about an

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<v Speaker 2>inch and a half at the bottom and decided I

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<v Speaker 2>was going to pull it down and see if it

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<v Speaker 2>would stay down. Now, that's not easy, that little sapling

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<v Speaker 2>can't want to give up. But I finally managed to

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00:13:33.279 --> 00:13:35.039
<v Speaker 2>get enough of a grip on it and put my

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00:13:35.080 --> 00:13:37.440
<v Speaker 2>weight on it and get it to bend down. And

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00:13:37.559 --> 00:13:39.440
<v Speaker 2>touch the ground. And I held it there for two

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00:13:39.480 --> 00:13:42.120
<v Speaker 2>or three minutes, and where I let go, it stood

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<v Speaker 2>straight back up again. So it makes me wonder how

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<v Speaker 2>they were bending these trees where they're slightly breaking them

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<v Speaker 2>and their grip to make them stay bet over. These

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00:13:54.039 --> 00:13:56.519
<v Speaker 2>are a lowerd tree. Some of these things are full

219
00:13:56.600 --> 00:14:01.080
<v Speaker 2>five inches in diameter, so the bottom breaking something like

220
00:14:01.120 --> 00:14:05.279
<v Speaker 2>that to make it stay bent over. It's a difficult fault.

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00:14:07.519 --> 00:14:09.679
<v Speaker 2>And I had gone in and out of this place

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00:14:11.080 --> 00:14:13.840
<v Speaker 2>a couple of times, and I had my own little

223
00:14:14.320 --> 00:14:17.200
<v Speaker 2>secret spot where I would sneak in there that was

224
00:14:17.600 --> 00:14:21.279
<v Speaker 2>marked by a broken branch on a twig on the

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00:14:21.320 --> 00:14:23.200
<v Speaker 2>world bus right on the edge of the road. I

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00:14:23.240 --> 00:14:27.399
<v Speaker 2>broke off a twig off and leaning sideways pointing back

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00:14:27.440 --> 00:14:29.279
<v Speaker 2>in there so I would know where to go in.

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00:14:31.240 --> 00:14:35.399
<v Speaker 2>And right after I did that, as I was walking in,

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00:14:35.639 --> 00:14:40.240
<v Speaker 2>there was a probably a five or six that sapling

230
00:14:41.120 --> 00:14:46.639
<v Speaker 2>laid directly across that trail, parallel to the road, almost

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00:14:46.679 --> 00:14:51.039
<v Speaker 2>as if it was saying, don't come in here. So

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<v Speaker 2>I looked at her and said, okay, I think you

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<v Speaker 2>did that. I don't know that you did that. I

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00:14:56.279 --> 00:14:58.159
<v Speaker 2>don't even know if you're paying attention to me, but

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<v Speaker 2>I'm gonna ignore this. I'm going to come in and

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<v Speaker 2>walk and look and investigate like a whole words do,

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<v Speaker 2>and if you don't like it, you can come on

238
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<v Speaker 2>me out. Well, I think ever happened. A few days later,

239
00:15:13.000 --> 00:15:15.279
<v Speaker 2>I'd go back in there, and there was a second one,

240
00:15:15.639 --> 00:15:16.519
<v Speaker 2>broken over.

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<v Speaker 1>Big for society, who will be right back after these messages.

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00:15:36.679 --> 00:15:39.440
<v Speaker 2>At the end of this first one, in a straight

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00:15:39.480 --> 00:15:45.720
<v Speaker 2>line parallel to the road, And I said, okay, maybe

244
00:15:45.759 --> 00:15:48.639
<v Speaker 2>this is another accident. I found out later the bottom

245
00:15:48.720 --> 00:15:50.919
<v Speaker 2>of the days had been showed off on one side,

246
00:15:51.200 --> 00:15:54.759
<v Speaker 2>what should make them weak and easy to break, But

247
00:15:54.799 --> 00:15:56.799
<v Speaker 2>the fact that they were broken off in the line

248
00:15:57.200 --> 00:16:00.720
<v Speaker 2>was rather curious. Next time I'm gonna go back, it

249
00:16:00.840 --> 00:16:02.799
<v Speaker 2>was the third one. At the end of the second one,

250
00:16:02.840 --> 00:16:06.120
<v Speaker 2>I said, okay, you've made your point. I won't come back.

251
00:16:06.559 --> 00:16:09.440
<v Speaker 2>And when I went to find my little twig pointing

252
00:16:09.480 --> 00:16:12.320
<v Speaker 2>back to where I wanted to go, it was broken

253
00:16:12.519 --> 00:16:17.240
<v Speaker 2>below that in the opposite direction, about two inches down,

254
00:16:18.399 --> 00:16:21.639
<v Speaker 2>as if to say, your marker is no good, stay out.

255
00:16:23.679 --> 00:16:26.919
<v Speaker 2>I took that as gospel. I didn't go back in there.

256
00:16:27.399 --> 00:16:30.120
<v Speaker 2>I left the place a little. It had been disturbed

257
00:16:30.759 --> 00:16:34.679
<v Speaker 2>by the road being cleared by a bordoze of which

258
00:16:34.720 --> 00:16:38.240
<v Speaker 2>hadn't been done for probably about five or six years.

259
00:16:38.639 --> 00:16:40.559
<v Speaker 2>It was well grown up before when and as they

260
00:16:40.639 --> 00:16:44.480
<v Speaker 2>cleared it two days before, I started walking in well later,

261
00:16:45.919 --> 00:16:48.679
<v Speaker 2>I decided I had never seen the end of this road,

262
00:16:48.799 --> 00:16:52.159
<v Speaker 2>so let's go walk to the end wherever it is.

263
00:16:53.360 --> 00:16:56.720
<v Speaker 2>About a mile and a half down. There was a

264
00:16:56.759 --> 00:17:00.120
<v Speaker 2>pond on my left. The road came to the hall

265
00:17:00.120 --> 00:17:02.360
<v Speaker 2>be saying you need to see where the bulldozer had

266
00:17:02.399 --> 00:17:07.480
<v Speaker 2>stopped clearing, and I got my camera out and zoomed

267
00:17:07.480 --> 00:17:08.920
<v Speaker 2>it out as much as it would go, which is

268
00:17:09.079 --> 00:17:16.079
<v Speaker 2>like fifty power twelve hundred millimeters in photography, and I

269
00:17:16.119 --> 00:17:21.119
<v Speaker 2>scanned around the edge of this pooling looking for their tracks,

270
00:17:21.200 --> 00:17:26.200
<v Speaker 2>turkey tracks, whatever. Didn't say anything that caught my eye,

271
00:17:27.079 --> 00:17:30.559
<v Speaker 2>and still facing sideways to the road, I turned the

272
00:17:30.559 --> 00:17:32.599
<v Speaker 2>camera as and I let him hang on my back back.

273
00:17:33.599 --> 00:17:36.680
<v Speaker 2>When I did this, I saw something move out of

274
00:17:36.720 --> 00:17:39.480
<v Speaker 2>the corner of my right eye, and I looked around.

275
00:17:40.000 --> 00:17:43.240
<v Speaker 2>There was this seven foot tall I'm guessing at this

276
00:17:44.279 --> 00:17:46.359
<v Speaker 2>just by knowing what it looks like when a six

277
00:17:46.400 --> 00:17:49.920
<v Speaker 2>foot tall person touch a stride. It was over six feet,

278
00:17:50.680 --> 00:17:52.200
<v Speaker 2>but I'm not going to say eight, we'll leave it

279
00:17:52.200 --> 00:17:58.400
<v Speaker 2>at seven. It's cold black. The it was looking at

280
00:17:58.440 --> 00:18:01.559
<v Speaker 2>the ground as it walked, and the back of his

281
00:18:01.720 --> 00:18:04.279
<v Speaker 2>head or the people would end up being the top

282
00:18:04.279 --> 00:18:06.400
<v Speaker 2>of his there when he's looking down. Came to a

283
00:18:06.519 --> 00:18:13.119
<v Speaker 2>perfect point, just like a football. That quote typical pointed

284
00:18:13.240 --> 00:18:20.000
<v Speaker 2>head and everybody refers to. And as it walked, like

285
00:18:20.079 --> 00:18:23.160
<v Speaker 2>I said, was looking at the ground, it was leaning

286
00:18:23.319 --> 00:18:27.200
<v Speaker 2>forward slightly and its back was as straight as an

287
00:18:27.240 --> 00:18:30.279
<v Speaker 2>hour ago. It was no curve right above the butts

288
00:18:30.359 --> 00:18:32.079
<v Speaker 2>it had. It stood up straight. That may have been,

289
00:18:32.480 --> 00:18:36.279
<v Speaker 2>but it leaned over like it was there wasn't. It

290
00:18:36.440 --> 00:18:39.519
<v Speaker 2>was most notable about the whole thing was the way

291
00:18:39.599 --> 00:18:43.119
<v Speaker 2>it walked. It picked its feet up heel first, like

292
00:18:43.279 --> 00:18:45.839
<v Speaker 2>we do, but when they want to put them down,

293
00:18:45.880 --> 00:18:50.079
<v Speaker 2>it put them down flat, not heel first. Anybody that

294
00:18:50.200 --> 00:18:53.039
<v Speaker 2>wants to know, if you step heel first and anything breakable,

295
00:18:53.519 --> 00:18:56.240
<v Speaker 2>it's going to break. It's gonna make noise. If you

296
00:18:56.279 --> 00:18:58.519
<v Speaker 2>want a sneak, you put your foot down flat and

297
00:18:58.680 --> 00:19:01.079
<v Speaker 2>anything that breaks us under your foot and it's muffled.

298
00:19:02.039 --> 00:19:05.200
<v Speaker 2>So this creature looked like a four year old child

299
00:19:05.319 --> 00:19:07.519
<v Speaker 2>trying to sneak around and get right get away with something.

300
00:19:08.799 --> 00:19:10.759
<v Speaker 2>But I happened to turn back mount where I was

301
00:19:10.799 --> 00:19:13.640
<v Speaker 2>going and ended up watching it make four steps off

302
00:19:13.680 --> 00:19:18.880
<v Speaker 2>into the woods. Well. I quickly walked that way to

303
00:19:19.000 --> 00:19:21.359
<v Speaker 2>see where it went. I couldn't find any trice. Suppose

304
00:19:21.400 --> 00:19:24.559
<v Speaker 2>the ground was hardest concrete in September. It was dry

305
00:19:25.200 --> 00:19:27.880
<v Speaker 2>head and rained in a monk, and I never could

306
00:19:27.960 --> 00:19:32.559
<v Speaker 2>find out where it went. I just gave up hit

307
00:19:32.599 --> 00:19:35.720
<v Speaker 2>it back to my van. I would go down there

308
00:19:35.759 --> 00:19:39.119
<v Speaker 2>again later, and I talked to a man down the

309
00:19:39.519 --> 00:19:42.839
<v Speaker 2>bulldozer one day they were clearing whether could start a

310
00:19:42.880 --> 00:19:45.599
<v Speaker 2>logging in that area, and I asked him if they

311
00:19:45.680 --> 00:19:48.680
<v Speaker 2>had ever seen anything to carry your down here. He said,

312
00:19:48.720 --> 00:19:51.160
<v Speaker 2>you mean the big guy. I said, dum, the big guy.

313
00:19:52.319 --> 00:19:54.799
<v Speaker 2>I don't know what. He had, baked foot, subsquatch. He said,

314
00:19:54.880 --> 00:19:56.759
<v Speaker 2>my crew is saying three times down here at this

315
00:19:56.880 --> 00:19:59.720
<v Speaker 2>end of the road. So I made it a point

316
00:19:59.799 --> 00:20:05.319
<v Speaker 2>of exploring that area, but I never could find anything significant.

317
00:20:05.960 --> 00:20:08.519
<v Speaker 2>I think it may have just been passing through, or

318
00:20:08.559 --> 00:20:10.519
<v Speaker 2>it may have been watching them because they were down

319
00:20:10.559 --> 00:20:16.920
<v Speaker 2>there logging made from what I've heard, tend to do that. Well.

320
00:20:17.319 --> 00:20:21.440
<v Speaker 2>My explorations continued and I had three different campgrounds that

321
00:20:21.480 --> 00:20:31.400
<v Speaker 2>I could stay in, and one of them was frequented

322
00:20:31.440 --> 00:20:35.720
<v Speaker 2>on rainy nights by something. And these are owners camps

323
00:20:35.759 --> 00:20:38.200
<v Speaker 2>in the summertime, they don't have anybody in them. What's

324
00:20:38.279 --> 00:20:43.039
<v Speaker 2>unting seasons over with their vacant And it happened to

325
00:20:43.119 --> 00:20:47.680
<v Speaker 2>be April Fool's night. It's poured down rain one that night,

326
00:20:49.559 --> 00:20:51.960
<v Speaker 2>and two days later I want to get gas in

327
00:20:52.079 --> 00:20:58.359
<v Speaker 2>my van and there's this handprint just around the driver's window,

328
00:21:00.079 --> 00:21:05.960
<v Speaker 2>out five feet off the ground. And the only way

329
00:21:06.000 --> 00:21:08.119
<v Speaker 2>that handprint was put there was in the middle of

330
00:21:08.160 --> 00:21:11.400
<v Speaker 2>the night in that rain, because if you tried to

331
00:21:12.000 --> 00:21:14.480
<v Speaker 2>rub off the collected dirt and whatever on the side

332
00:21:14.480 --> 00:21:16.960
<v Speaker 2>of the van with the dry finger, you couldn't, but

333
00:21:17.079 --> 00:21:18.839
<v Speaker 2>if you wet your finger rubb it, it would come

334
00:21:18.920 --> 00:21:21.839
<v Speaker 2>right off. So this handprint was left in the middle

335
00:21:21.839 --> 00:21:24.519
<v Speaker 2>of the night by something trying to look in the

336
00:21:24.599 --> 00:21:29.680
<v Speaker 2>windows soon to see what I was doing, because they

337
00:21:29.720 --> 00:21:33.799
<v Speaker 2>had become very familiar with my band by then. And

338
00:21:34.799 --> 00:21:37.720
<v Speaker 2>when it took its hand off the vand it kind

339
00:21:37.759 --> 00:21:40.279
<v Speaker 2>of slid down the side of the land, but the

340
00:21:40.519 --> 00:21:44.720
<v Speaker 2>middle and ring finger fingernails caught the paint on the

341
00:21:44.799 --> 00:21:50.039
<v Speaker 2>van and literally scratched the paint, which no, no, it's

342
00:21:50.079 --> 00:21:52.799
<v Speaker 2>just something a human can't do. It didn't dig into

343
00:21:52.839 --> 00:21:55.279
<v Speaker 2>the paint, didn't peel the paint back, but she could

344
00:21:55.319 --> 00:21:58.079
<v Speaker 2>see scratches in the pink where his fingernails had got

345
00:21:58.200 --> 00:22:09.279
<v Speaker 2>no way down. And that happened again, probably almost a

346
00:22:09.359 --> 00:22:12.839
<v Speaker 2>year later, in that same camp round, same camp spot,

347
00:22:12.960 --> 00:22:15.759
<v Speaker 2>because they they d I used that spot. I just

348
00:22:15.799 --> 00:22:20.160
<v Speaker 2>said they were familiar with the land. And I got

349
00:22:20.240 --> 00:22:23.960
<v Speaker 2>up one morning to look around the van, and there's

350
00:22:24.640 --> 00:22:27.359
<v Speaker 2>what looked like four finger fourth finger prints there on

351
00:22:27.559 --> 00:22:30.200
<v Speaker 2>finger marks on the side of the van, but this

352
00:22:30.440 --> 00:22:34.000
<v Speaker 2>time the one to the left went straight down, the

353
00:22:34.160 --> 00:22:37.920
<v Speaker 2>second one went straight down, the third one went straight down,

354
00:22:38.640 --> 00:22:42.480
<v Speaker 2>but the fourth one came down about two inches and

355
00:22:42.640 --> 00:22:46.359
<v Speaker 2>then went on across the first three and then down.

356
00:22:47.599 --> 00:22:50.119
<v Speaker 2>So that wasn't just a drag print that one was

357
00:22:50.279 --> 00:22:54.240
<v Speaker 2>drawn on there. Now what that signati is, what it

358
00:22:54.400 --> 00:22:58.880
<v Speaker 2>means I never had figured out. But I kept my

359
00:22:58.960 --> 00:23:05.240
<v Speaker 2>investigations up in that same spot, and twenty twenty two

360
00:23:05.279 --> 00:23:08.759
<v Speaker 2>of the later, I was sleeping on the back of

361
00:23:08.799 --> 00:23:13.079
<v Speaker 2>the van and I heard just to think, you know

362
00:23:13.119 --> 00:23:17.200
<v Speaker 2>when your bendo soda can and like that clinking noise,

363
00:23:18.440 --> 00:23:19.960
<v Speaker 2>Well I heard this at the back door of my

364
00:23:20.079 --> 00:23:23.880
<v Speaker 2>lantbot midnight and I'm like, who was out here playing

365
00:23:23.920 --> 00:23:28.599
<v Speaker 2>with deer can? Didn't I? I figured, you know, coke

366
00:23:28.680 --> 00:23:31.960
<v Speaker 2>can with the dog and you know, trying to get

367
00:23:32.000 --> 00:23:34.240
<v Speaker 2>that coke syrup right, shoeing on the can and whatever.

368
00:23:35.440 --> 00:23:37.799
<v Speaker 2>I went back to sleep. Next morning, I wake up

369
00:23:38.400 --> 00:23:40.640
<v Speaker 2>that can is laying about thirty saves from the van.

370
00:23:41.880 --> 00:23:44.200
<v Speaker 2>So I got out, walked over there to it, picked

371
00:23:44.240 --> 00:23:47.160
<v Speaker 2>it up, and when I turned it upside down, clear

372
00:23:47.240 --> 00:23:50.319
<v Speaker 2>water came out of it. This was an old can.

373
00:23:51.400 --> 00:23:54.440
<v Speaker 2>It had been rained in for a long time, and

374
00:23:54.599 --> 00:23:57.000
<v Speaker 2>whatever brought it over there wasn't trying to drink out

375
00:23:57.039 --> 00:24:00.759
<v Speaker 2>of it. It was playing with it ben and making

376
00:24:00.880 --> 00:24:05.640
<v Speaker 2>that little clinking noise and left it where I could

377
00:24:05.680 --> 00:24:09.200
<v Speaker 2>find it. In other words, we came by to visit

378
00:24:09.480 --> 00:24:14.240
<v Speaker 2>and we left you a president, which happens white often.

379
00:24:14.839 --> 00:24:17.359
<v Speaker 2>This when when I first got up here, we backtracking

380
00:24:17.359 --> 00:24:19.960
<v Speaker 2>a little bit. When I first got up here, I

381
00:24:20.079 --> 00:24:23.680
<v Speaker 2>didn't know what to do with where to go. When

382
00:24:23.720 --> 00:24:29.160
<v Speaker 2>I found the campground that originally stayed in and sat

383
00:24:29.279 --> 00:24:33.440
<v Speaker 2>there in that one spot in the land in April

384
00:24:34.880 --> 00:24:38.559
<v Speaker 2>of twenty nineteen and watched the woods day in and

385
00:24:38.680 --> 00:24:42.599
<v Speaker 2>they looking for any wildlife. Once you parked, a vehicle

386
00:24:42.759 --> 00:24:45.839
<v Speaker 2>becomes part of the scenery and animals ignored. After a

387
00:24:45.880 --> 00:24:48.799
<v Speaker 2>couple of days and I was working off of back,

388
00:24:50.079 --> 00:24:53.000
<v Speaker 2>but I never saw anything any deer in Cayot and

389
00:24:53.440 --> 00:24:56.519
<v Speaker 2>he never saw so many birds. I tried to call

390
00:24:56.640 --> 00:25:01.119
<v Speaker 2>barn owls because I'm good at it. Never got an answer.

391
00:25:04.119 --> 00:25:06.039
<v Speaker 2>But a friend of mine came up and he is

392
00:25:06.119 --> 00:25:09.319
<v Speaker 2>the bigfoot researcher, and he wanted to go hang a

393
00:25:09.400 --> 00:25:12.200
<v Speaker 2>recorder out not to farm where I was parked. So

394
00:25:12.359 --> 00:25:14.319
<v Speaker 2>he walks over there and hangs his recorder and he

395
00:25:14.400 --> 00:25:17.200
<v Speaker 2>comes back. He shows me a picture on his paone

396
00:25:18.119 --> 00:25:26.039
<v Speaker 2>of this tiny footprint, barefoot footprint about old friend I

397
00:25:26.079 --> 00:25:29.000
<v Speaker 2>had made if one inches long and about an inch

398
00:25:29.200 --> 00:25:33.000
<v Speaker 2>inch and a half wide. This is a baby foot. Kay,

399
00:25:34.240 --> 00:25:37.799
<v Speaker 2>Now what human baby wouldn't be out in those woods

400
00:25:38.559 --> 00:25:41.480
<v Speaker 2>in early April? Want to step put the chili running

401
00:25:41.480 --> 00:25:48.079
<v Speaker 2>around barefoot? I don't think so, but I kind of

402
00:25:48.119 --> 00:25:50.079
<v Speaker 2>touch it in the back of my mind. Okay, well

403
00:25:50.160 --> 00:25:54.039
<v Speaker 2>maybe there was a female bigfoot out here with the

404
00:25:54.119 --> 00:25:57.400
<v Speaker 2>mod wonder and hanging on to it, you know whatever. Well,

405
00:25:58.319 --> 00:26:01.359
<v Speaker 2>kind of lets that go, and I started doing the

406
00:26:01.440 --> 00:26:09.079
<v Speaker 2>owl caols. Never got an alcohol except just before I

407
00:26:09.160 --> 00:26:11.200
<v Speaker 2>left that campground. I could always stay for two weeks,

408
00:26:11.240 --> 00:26:14.799
<v Speaker 2>I had to boast. But just before I left the campground,

409
00:26:16.680 --> 00:26:24.519
<v Speaker 2>off in the woods, I heard you. I'm like, I

410
00:26:24.559 --> 00:26:26.359
<v Speaker 2>don't know an owl that makes the call like that

411
00:26:28.400 --> 00:26:36.000
<v Speaker 2>bar hours. Okay, that's typical for borrow great horned owls,

412
00:26:39.200 --> 00:26:42.599
<v Speaker 2>none of which match what I heard. But I thought

413
00:26:42.960 --> 00:26:46.279
<v Speaker 2>there's a drunk out here trying to mess with me.

414
00:26:46.400 --> 00:26:48.160
<v Speaker 2>Of them, you know, I just kind of left it alone.

415
00:26:50.240 --> 00:26:54.759
<v Speaker 2>A couple of years later, I'm in another campground and

416
00:26:57.000 --> 00:26:59.480
<v Speaker 2>I hear that same call. I'm out. Instead of walking

417
00:26:59.599 --> 00:27:01.799
<v Speaker 2>like you did, I just went out in the wood

418
00:27:01.839 --> 00:27:04.400
<v Speaker 2>the sadness. I'm gonna try the hunting technique. I'm just

419
00:27:04.480 --> 00:27:07.720
<v Speaker 2>quiet and sit and watch. And I got out there

420
00:27:07.759 --> 00:27:13.279
<v Speaker 2>about seven in the morning, which is typical, and probably

421
00:27:15.119 --> 00:27:18.480
<v Speaker 2>forty five nights. After I got settled in and quiet

422
00:27:18.559 --> 00:27:26.559
<v Speaker 2>and not moving, I hear that same color, like, okay,

423
00:27:26.640 --> 00:27:28.480
<v Speaker 2>this is weird. I called a buddy of mine who's

424
00:27:28.480 --> 00:27:31.200
<v Speaker 2>a turkey owner, and I said, if you do an

425
00:27:31.200 --> 00:27:34.119
<v Speaker 2>alcohol or a turkey, answer you? He said, jail right

426
00:27:34.200 --> 00:27:36.400
<v Speaker 2>after daylight. After that, you got to use a crowcol

427
00:27:36.440 --> 00:27:39.440
<v Speaker 2>I said, okay, kind of eliminated the fact that it

428
00:27:39.720 --> 00:27:43.759
<v Speaker 2>was a warner scouting for turkeys. It may have been,

429
00:27:45.759 --> 00:27:48.880
<v Speaker 2>but no turkey's answered. And this was down on a

430
00:27:48.960 --> 00:27:51.519
<v Speaker 2>bottom below me, out of sight where I couldn't see

431
00:27:51.519 --> 00:27:55.119
<v Speaker 2>where it was coming from. This is in the same

432
00:27:55.240 --> 00:27:59.880
<v Speaker 2>area where I kept getting my presence. Well, this goes.

433
00:28:00.200 --> 00:28:05.640
<v Speaker 2>I went walking one day creek bank, knowing that wildlife

434
00:28:06.319 --> 00:28:10.640
<v Speaker 2>frequents creek banks, deer, squirrels, that I have to go

435
00:28:10.720 --> 00:28:13.599
<v Speaker 2>for water sooner or later. So I started walking creek

436
00:28:13.680 --> 00:28:18.000
<v Speaker 2>banks and I found a sixteen inch long, eight inch

437
00:28:18.119 --> 00:28:23.680
<v Speaker 2>wide footprint on the edge of this creek, got a

438
00:28:23.720 --> 00:28:28.359
<v Speaker 2>good picture of it, did a video with it. That

439
00:28:28.640 --> 00:28:33.400
<v Speaker 2>right there, pretty good size pitcher. And this track was

440
00:28:33.640 --> 00:28:36.799
<v Speaker 2>probably three quarters of a ledge down in this clay bank,

441
00:28:37.039 --> 00:28:40.400
<v Speaker 2>solid clay bank. It was covered their leaves and the

442
00:28:40.519 --> 00:28:44.200
<v Speaker 2>leaves had been mashed down in it. So this was

443
00:28:44.240 --> 00:28:46.599
<v Speaker 2>the recent this had been done. Was a week of

444
00:28:46.680 --> 00:28:56.799
<v Speaker 2>me finding it. And unfortunately, in twenty twenty three, I

445
00:28:56.880 --> 00:29:04.279
<v Speaker 2>have COPD chronic obstructive pulmonary disease, which means I can't

446
00:29:04.319 --> 00:29:09.680
<v Speaker 2>breathe well. In twenty twenty three, you got serious enough.

447
00:29:10.319 --> 00:29:13.359
<v Speaker 2>It put me in the hospital for fourteen days. When

448
00:29:13.359 --> 00:29:15.640
<v Speaker 2>I came back out, my walking in the woods was

449
00:29:15.720 --> 00:29:19.519
<v Speaker 2>over with don't have enough breath to do that anymore.

450
00:29:21.960 --> 00:29:24.039
<v Speaker 2>But at one time in that area where I found

451
00:29:24.200 --> 00:29:27.680
<v Speaker 2>the bear can and the hand prints on the van

452
00:29:27.759 --> 00:29:31.119
<v Speaker 2>in the office, I was about to walk across there's

453
00:29:31.119 --> 00:29:33.839
<v Speaker 2>a creek that surrounds that area. I was about to

454
00:29:33.920 --> 00:29:37.039
<v Speaker 2>cross that creek and walk up hill into a thicket.

455
00:29:37.119 --> 00:29:40.200
<v Speaker 2>That really got my attention. So I don't know, little

456
00:29:40.319 --> 00:29:43.319
<v Speaker 2>board with thicket. And when I say thicket, and you

457
00:29:43.400 --> 00:29:46.640
<v Speaker 2>couldn't see through these if you got down on the ground,

458
00:29:47.200 --> 00:29:51.839
<v Speaker 2>you couldn't see more than five feet into it. Well,

459
00:29:52.000 --> 00:29:55.839
<v Speaker 2>I started to walk up to it, and in my mind,

460
00:29:56.079 --> 00:30:00.319
<v Speaker 2>in my head, I heard this mature female voice say,

461
00:30:01.079 --> 00:30:06.000
<v Speaker 2>don't come in here. And I said what she said,

462
00:30:06.519 --> 00:30:10.240
<v Speaker 2>don't come in here? Well, I had a feeling right then.

463
00:30:11.319 --> 00:30:13.640
<v Speaker 2>I didn't need to ask why I didn't need to

464
00:30:13.680 --> 00:30:15.839
<v Speaker 2>go in that figure. Somebody left her and kept going.

465
00:30:16.920 --> 00:30:20.279
<v Speaker 2>This is in twenty twenty two. Why I could still

466
00:30:20.359 --> 00:30:23.880
<v Speaker 2>walk and do things. And I didn't think about it

467
00:30:23.960 --> 00:30:26.559
<v Speaker 2>after that, just kind of let it go. When I

468
00:30:26.599 --> 00:30:30.759
<v Speaker 2>got to where I couldn't walk anymore, I called out

469
00:30:30.839 --> 00:30:36.359
<v Speaker 2>one day, you know mentally verbally, sitting in my land.

470
00:30:36.759 --> 00:30:39.519
<v Speaker 1>Big for society, who will be right back after these messages?

471
00:30:57.000 --> 00:30:59.240
<v Speaker 2>I want to talk to whoever there was it told

472
00:30:59.240 --> 00:31:00.799
<v Speaker 2>me not to come in. I think it that day

473
00:31:02.079 --> 00:31:07.160
<v Speaker 2>and the same voice said, yes, what do you want?

474
00:31:10.119 --> 00:31:14.720
<v Speaker 2>I was in shock. Now, I've known all my life

475
00:31:14.759 --> 00:31:17.960
<v Speaker 2>that thoughts travel. I've read this in the back of

476
00:31:18.000 --> 00:31:21.480
<v Speaker 2>a book when my thoughts have ways. If you look

477
00:31:21.519 --> 00:31:24.359
<v Speaker 2>at the back somebody's head and concentrate, they're trying to

478
00:31:24.599 --> 00:31:26.720
<v Speaker 2>look at you, especially if you know their names and

479
00:31:26.839 --> 00:31:30.720
<v Speaker 2>you metually call their name. So I knew back now,

480
00:31:30.960 --> 00:31:35.640
<v Speaker 2>even in high school, that this worked, but getting words

481
00:31:35.960 --> 00:31:40.720
<v Speaker 2>was a little something different. So I asked her, I said,

482
00:31:41.480 --> 00:31:47.480
<v Speaker 2>who are you? What are you? And she said, we

483
00:31:47.640 --> 00:31:54.079
<v Speaker 2>are the people. The people. I've heard that term used

484
00:31:54.119 --> 00:31:59.000
<v Speaker 2>and Native American cultures trials will call themselves the people

485
00:31:59.079 --> 00:32:01.720
<v Speaker 2>no matter what they're lying which, and I thought that

486
00:32:01.839 --> 00:32:03.759
<v Speaker 2>was one of the curious And I said, okay, well

487
00:32:05.039 --> 00:32:09.079
<v Speaker 2>where do you come from? And she says, we're not

488
00:32:09.279 --> 00:32:14.039
<v Speaker 2>the Nephlem, but we're descended from the nephilm Well, I

489
00:32:14.119 --> 00:32:17.240
<v Speaker 2>had a vague notion of what the Nephil was from

490
00:32:17.279 --> 00:32:21.319
<v Speaker 2>reading the Bible and watching certain YouTube videos and stuff.

491
00:32:22.559 --> 00:32:30.960
<v Speaker 2>And I said, well, do you believe in God? She

492
00:32:31.119 --> 00:32:35.079
<v Speaker 2>said yes. I said, do you worship God? She said,

493
00:32:35.160 --> 00:32:40.880
<v Speaker 2>we write worship Yeshua the Creator. I had no idea

494
00:32:40.960 --> 00:32:43.240
<v Speaker 2>what she had just said. I never heard that term.

495
00:32:43.559 --> 00:32:46.279
<v Speaker 2>I grew up in a Christian church, but the term

496
00:32:46.440 --> 00:32:50.200
<v Speaker 2>yeshibah was never used. When I looked it up online.

497
00:32:51.440 --> 00:33:02.000
<v Speaker 2>It is ancient Hebrews for Jesus. Okay, so they believe

498
00:33:02.039 --> 00:33:06.519
<v Speaker 2>in Jid. They worshiped Jesus the Creator. And I said,

499
00:33:06.880 --> 00:33:09.440
<v Speaker 2>just didn't create this world. But then if you go

500
00:33:09.599 --> 00:33:14.160
<v Speaker 2>back in Genesis, it says let's us create man and

501
00:33:14.559 --> 00:33:19.960
<v Speaker 2>our image. So there wasn't one single God person in

502
00:33:20.480 --> 00:33:26.799
<v Speaker 2>doing this, so Jesus possibly was a big creator. This

503
00:33:26.920 --> 00:33:30.720
<v Speaker 2>story goes on and I asked her how do you survive?

504
00:33:31.079 --> 00:33:34.400
<v Speaker 2>She said, like every other creature out here, we catch

505
00:33:35.039 --> 00:33:38.519
<v Speaker 2>or pick what we eat. We have lots of plants

506
00:33:38.559 --> 00:33:40.599
<v Speaker 2>that we eat. We can fill a small game. We

507
00:33:40.680 --> 00:33:43.480
<v Speaker 2>can even kill deer, which we do when we need to.

508
00:33:46.200 --> 00:33:50.720
<v Speaker 2>And this conversation glew. This went on for days on end.

509
00:33:51.240 --> 00:33:53.160
<v Speaker 2>Every time I had a question, only go to her

510
00:33:53.240 --> 00:33:56.000
<v Speaker 2>and say what is this or what is this or

511
00:33:56.039 --> 00:33:59.440
<v Speaker 2>how did this work. She gave me mental images of

512
00:34:00.559 --> 00:34:05.720
<v Speaker 2>how they live day today and family groups. She told

513
00:34:05.759 --> 00:34:09.519
<v Speaker 2>me her husband's name, and I say husband because that's

514
00:34:09.559 --> 00:34:12.760
<v Speaker 2>what she said. She didn't say my mate. She said

515
00:34:12.840 --> 00:34:20.039
<v Speaker 2>my husband. This is a very high level culture. Now

516
00:34:20.280 --> 00:34:24.320
<v Speaker 2>they helpen to live in the woods, but that's my choice.

517
00:34:26.280 --> 00:34:32.679
<v Speaker 2>They want no contact with us, none because they know

518
00:34:32.880 --> 00:34:36.679
<v Speaker 2>what our contact means, so they are ord us. They

519
00:34:36.760 --> 00:34:41.639
<v Speaker 2>hide out. And I asked her, I said, what do

520
00:34:41.760 --> 00:34:44.320
<v Speaker 2>you need from me? She said, all we need from

521
00:34:44.360 --> 00:34:47.840
<v Speaker 2>your you and your people is peace. That's it, just peace.

522
00:34:48.679 --> 00:34:52.440
<v Speaker 2>It was long. I said, you don't need clothes when

523
00:34:52.480 --> 00:34:56.400
<v Speaker 2>it's cold, or it's somewhere to build fire when it's cold,

524
00:34:56.679 --> 00:35:02.159
<v Speaker 2>or like that. She said, no, we don't want the

525
00:35:02.280 --> 00:35:06.280
<v Speaker 2>things you have because we know what it cost you

526
00:35:06.360 --> 00:35:09.679
<v Speaker 2>to get those things. You gave up your freedom and

527
00:35:09.920 --> 00:35:12.280
<v Speaker 2>many cash as you go. You gave up your soul

528
00:35:13.239 --> 00:35:14.920
<v Speaker 2>to get the things you have. Said, we don't want

529
00:35:14.960 --> 00:35:17.280
<v Speaker 2>those things, we don't need them, We said, I without them.

530
00:35:18.800 --> 00:35:22.280
<v Speaker 2>And I said, well, there are places on your body

531
00:35:22.360 --> 00:35:24.280
<v Speaker 2>you can't see. Wouldn't you like to have a mirror.

532
00:35:24.679 --> 00:35:28.079
<v Speaker 2>She said, nope, that's why I have a mate. No,

533
00:35:29.480 --> 00:35:33.760
<v Speaker 2>she's got such a rice sense of humor not even funny? Oh?

534
00:35:36.079 --> 00:35:37.840
<v Speaker 2>And I asked her before she told them, you know

535
00:35:38.440 --> 00:35:40.880
<v Speaker 2>what then being called people? I said, what do you

536
00:35:40.960 --> 00:35:43.840
<v Speaker 2>want to be called? And she said to people? She said,

537
00:35:43.880 --> 00:35:48.000
<v Speaker 2>we don't mind times like sasquatch, sabbeh, the kind of

538
00:35:48.119 --> 00:35:52.480
<v Speaker 2>ones that mean forest people, or even the hairy people,

539
00:35:52.599 --> 00:35:57.639
<v Speaker 2>the hairy man. We don't like bigfoot because that's derogatory.

540
00:35:58.679 --> 00:36:04.840
<v Speaker 2>It's pointing out something obvious about our anatomy. She said,

541
00:36:05.599 --> 00:36:09.719
<v Speaker 2>what if I called you ten weeny? And I knew

542
00:36:09.760 --> 00:36:13.800
<v Speaker 2>exactly what she got. I said, okay, you got me there,

543
00:36:14.280 --> 00:36:22.159
<v Speaker 2>like I say, Jerry Ryson's of humor. Oh. I asked

544
00:36:22.239 --> 00:36:26.719
<v Speaker 2>her if yeah, I'm watching YouTube videos people talk about

545
00:36:26.760 --> 00:36:29.559
<v Speaker 2>they do this, they do that, do the other? I said,

546
00:36:29.639 --> 00:36:35.679
<v Speaker 2>can you quote? Can you disappear? She said no, we

547
00:36:35.800 --> 00:36:40.199
<v Speaker 2>don't have to. What we do is affect your mind

548
00:36:40.320 --> 00:36:45.400
<v Speaker 2>to where it doesn't register what you see. If you

549
00:36:45.480 --> 00:36:49.400
<v Speaker 2>live directly at us, we'll walk you seeing your visioncy

550
00:36:49.480 --> 00:36:51.320
<v Speaker 2>you don't see it. You see everything else around us,

551
00:36:51.400 --> 00:36:55.320
<v Speaker 2>but you don't see us. And that says they do camouflage.

552
00:36:55.400 --> 00:36:57.760
<v Speaker 2>I'm we had phone going conversations kind of hard to

553
00:36:57.760 --> 00:36:59.239
<v Speaker 2>remember some of them because this has been a couple

554
00:36:59.239 --> 00:37:06.960
<v Speaker 2>of years ago. I asked her if they I said,

555
00:37:06.960 --> 00:37:09.199
<v Speaker 2>what do you do if you're dead? She said, we

556
00:37:09.320 --> 00:37:14.920
<v Speaker 2>buried it. I said, well, I've heard that y'all caountibalize

557
00:37:14.920 --> 00:37:17.320
<v Speaker 2>your dad. She says, no, we don't. Some do, but

558
00:37:17.480 --> 00:37:20.599
<v Speaker 2>we don't. And she answered a lot of my questions

559
00:37:20.679 --> 00:37:24.559
<v Speaker 2>that way. You know, are you aggressive? She said, no,

560
00:37:24.719 --> 00:37:28.199
<v Speaker 2>somewhe we're not. She said, when we bury our dead,

561
00:37:28.519 --> 00:37:31.039
<v Speaker 2>we'll put them in a place you can't find them.

562
00:37:32.000 --> 00:37:35.119
<v Speaker 2>If there are large rocks, we'll fold the rock, dig

563
00:37:35.199 --> 00:37:38.880
<v Speaker 2>the grain, put our deceased in there, put the dirt

564
00:37:38.920 --> 00:37:42.159
<v Speaker 2>back open, put the rock back in place. And it's

565
00:37:42.199 --> 00:37:44.000
<v Speaker 2>a big enough rock to you worry. You would have

566
00:37:44.079 --> 00:37:46.719
<v Speaker 2>to have heavy machinery to move it. And we do

567
00:37:46.840 --> 00:37:49.000
<v Speaker 2>it in a place where you can't take heavy machinery.

568
00:37:50.239 --> 00:37:53.679
<v Speaker 2>Or we'll put them under a tree. We'll pull up

569
00:37:53.719 --> 00:37:56.519
<v Speaker 2>a tree, do the hole, put them in, put the

570
00:37:56.559 --> 00:37:59.320
<v Speaker 2>tree back on top of them, and cover it to

571
00:37:59.360 --> 00:38:01.800
<v Speaker 2>where you wouldn't suspected there was ever anything there but

572
00:38:01.960 --> 00:38:08.199
<v Speaker 2>the tree. So they can build fires, but they don't.

573
00:38:09.760 --> 00:38:11.840
<v Speaker 2>She said, if we build a fire that much smoke,

574
00:38:11.920 --> 00:38:14.119
<v Speaker 2>you can find us. That way, we don't want to

575
00:38:14.159 --> 00:38:18.320
<v Speaker 2>give ourselves away. They do have a written language that

576
00:38:18.440 --> 00:38:22.920
<v Speaker 2>they use at times, and they don't write on anything counent.

577
00:38:23.000 --> 00:38:25.800
<v Speaker 2>They'll write in the jerk and then rush it away,

578
00:38:25.840 --> 00:38:28.400
<v Speaker 2>so it never existed. And I asked her about the

579
00:38:28.480 --> 00:38:32.960
<v Speaker 2>wooden knocks that she kin't did well. She said, we

580
00:38:33.079 --> 00:38:36.480
<v Speaker 2>do that for fun. Sometimes we do communicate with it,

581
00:38:37.440 --> 00:38:40.960
<v Speaker 2>you know, if we need a first thing in the morning,

582
00:38:41.000 --> 00:38:43.280
<v Speaker 2>if we want to write, the clowns around us know

583
00:38:43.360 --> 00:38:45.840
<v Speaker 2>we're okay. We'll wrap a tree just to make a

584
00:38:45.880 --> 00:38:48.079
<v Speaker 2>noise and they don't know we're there. They'll do the

585
00:38:48.119 --> 00:38:50.840
<v Speaker 2>same thing by yourselves. Know that they're there and they're

586
00:38:50.880 --> 00:38:54.800
<v Speaker 2>all right. But she said the typical wood knocks that

587
00:38:54.960 --> 00:39:00.400
<v Speaker 2>in you here when you're camping before our entertainment. When

588
00:39:00.400 --> 00:39:03.400
<v Speaker 2>we hit a tree, if you're out there looking for us,

589
00:39:04.119 --> 00:39:06.159
<v Speaker 2>you all get up and run around in circles. Oh

590
00:39:06.239 --> 00:39:09.119
<v Speaker 2>my god, that during you know you're you're entertainment. You're

591
00:39:09.119 --> 00:39:14.119
<v Speaker 2>the funniest thing out here, and we are. We're the

592
00:39:14.199 --> 00:39:16.719
<v Speaker 2>most in that creature there is them was we trip

593
00:39:16.800 --> 00:39:21.000
<v Speaker 2>over our own feet and then sid squats sit back

594
00:39:21.039 --> 00:39:25.280
<v Speaker 2>and laugh at us. They say it's hillarious. They toss

595
00:39:25.360 --> 00:39:28.320
<v Speaker 2>the tebble you're sitting there with camp right in the

596
00:39:28.320 --> 00:39:31.519
<v Speaker 2>middle of the night, and I'll toss one tebble in

597
00:39:31.719 --> 00:39:34.320
<v Speaker 2>the books circle where you're sitting. It won't hit you.

598
00:39:35.639 --> 00:39:38.280
<v Speaker 2>They're they're good enough throwing things. They'll hit what they

599
00:39:38.360 --> 00:39:42.280
<v Speaker 2>want to and this what they want to. If they

600
00:39:42.360 --> 00:39:44.800
<v Speaker 2>toss that one, tell you a god, you see that.

601
00:39:44.920 --> 00:39:48.519
<v Speaker 2>Everybody gets excited. We do. It's the fun's passion. On

602
00:39:48.559 --> 00:39:50.960
<v Speaker 2>a tent in the middle of the night. He said, sir,

603
00:39:50.960 --> 00:39:53.039
<v Speaker 2>if you're gonn't do anything, most of the time you don't.

604
00:39:53.079 --> 00:39:55.159
<v Speaker 2>You're landing. They are scared to do because you don't

605
00:39:55.199 --> 00:39:57.440
<v Speaker 2>know what's outside of the middle. Lindsay tent and you

606
00:39:57.559 --> 00:40:03.760
<v Speaker 2>feel safer in there. They're system begins with the alpha

607
00:40:03.840 --> 00:40:11.719
<v Speaker 2>mail over his family. He settles arguments and he'll bring

608
00:40:11.800 --> 00:40:15.360
<v Speaker 2>you to task when you do something wrong, and if

609
00:40:15.400 --> 00:40:19.639
<v Speaker 2>it's serious enough, he'll take you out plan and simple.

610
00:40:20.639 --> 00:40:25.840
<v Speaker 2>If it goes beyond your family and you do something

611
00:40:25.920 --> 00:40:30.119
<v Speaker 2>to another family, the head of that family will bring

612
00:40:30.199 --> 00:40:35.159
<v Speaker 2>you to task, and if it goes beyond that, the

613
00:40:35.480 --> 00:40:37.760
<v Speaker 2>local plan leader will take you to task. They have

614
00:40:38.079 --> 00:40:43.599
<v Speaker 2>a system of judgment. It's very precise, very fair. Oh,

615
00:40:45.119 --> 00:40:48.280
<v Speaker 2>they're the most forgiving creatures in the world and for

616
00:40:48.480 --> 00:40:50.000
<v Speaker 2>us to come in and do it, we've done to

617
00:40:50.079 --> 00:40:59.840
<v Speaker 2>their woods. Yeah, they have to be I asked her, well, God,

618
00:40:59.880 --> 00:41:02.119
<v Speaker 2>in conversation, I told her about the one that I

619
00:41:02.239 --> 00:41:07.760
<v Speaker 2>saw that day and she said, yeah, I know. You know,

620
00:41:08.480 --> 00:41:15.440
<v Speaker 2>she said, yes, that was my son, and I kind

621
00:41:15.480 --> 00:41:18.639
<v Speaker 2>of studied. She says, he was in training. He has

622
00:41:18.800 --> 00:41:22.519
<v Speaker 2>not yet come into his own, but all their lives

623
00:41:22.559 --> 00:41:25.239
<v Speaker 2>they're trup trained to do different things, and he was

624
00:41:25.320 --> 00:41:28.159
<v Speaker 2>in training and they watch her. That is what the

625
00:41:28.239 --> 00:41:32.559
<v Speaker 2>young males do. They watched the woods that were put

626
00:41:32.679 --> 00:41:35.079
<v Speaker 2>back to the head of the family or the head

627
00:41:35.119 --> 00:41:38.519
<v Speaker 2>of the klan to let them know what's going on.

628
00:41:40.719 --> 00:41:44.039
<v Speaker 2>And they can do this mentally without ever leaving where

629
00:41:44.079 --> 00:41:47.159
<v Speaker 2>they are. That's how she talked to me, was mentally

630
00:41:47.239 --> 00:41:50.199
<v Speaker 2>they talk to each other like that. But when I

631
00:41:50.320 --> 00:41:55.599
<v Speaker 2>describe this child child, listen to me, she said, yeah,

632
00:41:55.679 --> 00:42:00.039
<v Speaker 2>that's my son. I said, what was he doing? And

633
00:42:00.199 --> 00:42:06.239
<v Speaker 2>he was practicing following you. You kept calling out to him.

634
00:42:06.239 --> 00:42:07.760
<v Speaker 2>He couldn't carry you, but if he wasn't going to

635
00:42:07.800 --> 00:42:12.480
<v Speaker 2>acknowledge you. But when you're stopped and look backwards where

636
00:42:12.519 --> 00:42:15.159
<v Speaker 2>you had come from, he thought he had a chance

637
00:42:15.199 --> 00:42:17.800
<v Speaker 2>to sneak across the road in some of you and

638
00:42:17.920 --> 00:42:20.960
<v Speaker 2>you happen to turn around and see him. And yes,

639
00:42:21.119 --> 00:42:26.599
<v Speaker 2>that posture, he was sneaking. He was walking quietly and

640
00:42:26.719 --> 00:42:28.679
<v Speaker 2>had you not turned around, you wouldn't have known he

641
00:42:28.840 --> 00:42:32.920
<v Speaker 2>was there. And we do this all the time. You

642
00:42:33.079 --> 00:42:36.440
<v Speaker 2>need to watch behind you occasionally because wake the deer,

643
00:42:36.960 --> 00:42:43.159
<v Speaker 2>like the coyotes. If you're traveling down the road in

644
00:42:43.239 --> 00:42:47.000
<v Speaker 2>a corner, walking whatever, we will wait till you go

645
00:42:47.199 --> 00:42:50.199
<v Speaker 2>by and your attention is away from us before we

646
00:42:50.360 --> 00:42:57.800
<v Speaker 2>cross behind you. And I said, okay, you're you're tell

647
00:42:57.880 --> 00:43:00.599
<v Speaker 2>me this is an adolescent. He's not like my church.

648
00:43:00.639 --> 00:43:05.920
<v Speaker 2>She said, I'm not yet. I said, how big is thisrother?

649
00:43:07.119 --> 00:43:12.760
<v Speaker 2>She said half again taller meaning half of his hide

650
00:43:13.320 --> 00:43:15.800
<v Speaker 2>on top of his side of which makes the father

651
00:43:16.280 --> 00:43:23.960
<v Speaker 2>somewhere in the neighborhood of ten feet tall. And I

652
00:43:24.079 --> 00:43:28.559
<v Speaker 2>shuddered to think what they could do if they wanted to.

653
00:43:30.519 --> 00:43:34.639
<v Speaker 2>If you met one in a bad mood, you wouldn't

654
00:43:34.679 --> 00:43:38.760
<v Speaker 2>stand a chance. I don't care what you're carrying. Ten

655
00:43:38.840 --> 00:43:41.760
<v Speaker 2>feet tall and probably in excess of one thousand pounds.

656
00:43:42.800 --> 00:43:48.559
<v Speaker 2>There's a lot of force, and they are in rediably strong. Oh,

657
00:43:50.199 --> 00:43:52.840
<v Speaker 2>I was sitting in my land one night with a

658
00:43:52.920 --> 00:43:56.239
<v Speaker 2>side window open, and I was squeaky toy makes a

659
00:43:56.320 --> 00:44:00.719
<v Speaker 2>loud squeal as a dog toy, and I was held

660
00:44:00.840 --> 00:44:02.880
<v Speaker 2>it up against the window and I would squeeze it

661
00:44:03.000 --> 00:44:06.599
<v Speaker 2>like just long wean, I make it sound like it

662
00:44:06.679 --> 00:44:09.480
<v Speaker 2>was getting beat up, eating over whatever. We use this

663
00:44:09.559 --> 00:44:13.960
<v Speaker 2>for calling coyotes when I was little. And I did

664
00:44:14.000 --> 00:44:17.480
<v Speaker 2>this a couple of times and put it down. And

665
00:44:17.519 --> 00:44:19.400
<v Speaker 2>when I looked at the back window in my van,

666
00:44:20.239 --> 00:44:22.719
<v Speaker 2>there's a divider bar between the two back doors where

667
00:44:22.760 --> 00:44:28.440
<v Speaker 2>they close little freedom and together from each door, probably

668
00:44:28.440 --> 00:44:33.440
<v Speaker 2>about eight inches wide totaled. Well, when I looked up

669
00:44:33.480 --> 00:44:38.199
<v Speaker 2>at that back window, know there's two golf ball size

670
00:44:38.599 --> 00:44:43.119
<v Speaker 2>glowing red objects. And when I say glowing, now almost

671
00:44:43.159 --> 00:44:46.320
<v Speaker 2>looked like they were on fire. It may have been

672
00:44:46.360 --> 00:44:48.840
<v Speaker 2>its breath rolling up out of its nose and trading

673
00:44:48.920 --> 00:44:49.840
<v Speaker 2>a mistress.

674
00:44:49.920 --> 00:44:52.519
<v Speaker 1>I don't know big for society who would be right

675
00:44:52.599 --> 00:44:53.880
<v Speaker 1>back after these messages.

676
00:45:11.000 --> 00:45:17.239
<v Speaker 2>But these two eyes were at least an inch farther

677
00:45:17.360 --> 00:45:20.719
<v Speaker 2>apart than the eight inch diviter. So those eyes were

678
00:45:20.760 --> 00:45:25.320
<v Speaker 2>about ten inches apart, which means the head had to

679
00:45:25.440 --> 00:45:32.159
<v Speaker 2>be twelve to fourteen inches wide. Think about the size

680
00:45:32.199 --> 00:45:36.119
<v Speaker 2>of that that's bigger than a basketball, and that was

681
00:45:36.199 --> 00:45:38.760
<v Speaker 2>staring in the back wonder of my van. I had

682
00:45:38.800 --> 00:45:43.840
<v Speaker 2>to figure out what that squealing noise was. And luckily

683
00:45:44.719 --> 00:45:47.440
<v Speaker 2>I didn't have anything in that van that looked like

684
00:45:47.519 --> 00:45:49.800
<v Speaker 2>it was being abused in any way, shape or form.

685
00:45:49.840 --> 00:45:51.519
<v Speaker 2>Because I had the lights on inside of the land

686
00:45:52.119 --> 00:45:55.159
<v Speaker 2>and he could see me in there, and I looked

687
00:45:55.199 --> 00:45:58.280
<v Speaker 2>off for a second, looked back up. It was gone.

688
00:45:58.440 --> 00:46:02.280
<v Speaker 2>He satisfied his curios, as they will guarantee. Those red

689
00:46:02.360 --> 00:46:07.440
<v Speaker 2>iris were a very intense emotional state that he was in.

690
00:46:07.840 --> 00:46:09.840
<v Speaker 2>He was ready to kill someone if he needed to.

691
00:46:11.280 --> 00:46:16.960
<v Speaker 2>I've heard about eyeshiness yellow, green, blue, and red, and

692
00:46:17.039 --> 00:46:18.559
<v Speaker 2>I think it's kind of like a mood ring. The

693
00:46:18.639 --> 00:46:22.000
<v Speaker 2>more intense their emotions are, the closer they get to rid.

694
00:46:22.440 --> 00:46:27.559
<v Speaker 2>The blues, the yellows, the whites. They're very placid, laid back, peaceful.

695
00:46:28.119 --> 00:46:31.280
<v Speaker 2>I've had time to think about all of this. I

696
00:46:31.360 --> 00:46:34.280
<v Speaker 2>live in a van in the woods. I have six years.

697
00:46:34.360 --> 00:46:39.639
<v Speaker 2>I'm by myself, and I'm not afraid of anything. I

698
00:46:39.800 --> 00:46:41.440
<v Speaker 2>used to work with these woods with a five food

699
00:46:41.559 --> 00:46:44.599
<v Speaker 2>hiking staff at a sharp fix bladed knife, and that

700
00:46:44.760 --> 00:46:50.000
<v Speaker 2>was it, and I would walk for hours and never

701
00:46:50.159 --> 00:46:56.280
<v Speaker 2>once felt threatened by anything, including subsquatch. They were very

702
00:46:56.400 --> 00:46:58.920
<v Speaker 2>peaceful to the most part. There were clans that are

703
00:46:59.000 --> 00:47:03.280
<v Speaker 2>not that are vicious, but the ones that I've met,

704
00:47:03.760 --> 00:47:08.159
<v Speaker 2>I've had no problems with. The mental thing. I sound

705
00:47:08.280 --> 00:47:13.000
<v Speaker 2>curious in all communications. They use that in long dissiance.

706
00:47:13.039 --> 00:47:15.639
<v Speaker 2>If they need their maid, they need one of their children,

707
00:47:17.119 --> 00:47:20.280
<v Speaker 2>they'll call that name come home, and the child knows

708
00:47:20.320 --> 00:47:25.320
<v Speaker 2>where to go. Okay. Once they are at home, they

709
00:47:25.719 --> 00:47:31.119
<v Speaker 2>speak to each other inverbally. They use their language because

710
00:47:31.199 --> 00:47:34.760
<v Speaker 2>their language doesn't carry very far, like their thoughts. When

711
00:47:34.800 --> 00:47:37.599
<v Speaker 2>they put the thoughts out, it's like going on the internet.

712
00:47:38.719 --> 00:47:43.400
<v Speaker 2>Everybody can hear that, so they're very careful what they say. Mentally.

713
00:47:45.079 --> 00:47:47.159
<v Speaker 2>They also have this form of writing that they don't

714
00:47:47.159 --> 00:47:50.000
<v Speaker 2>want to speak. They can write names. Now do they

715
00:47:50.039 --> 00:47:53.440
<v Speaker 2>have to mentally picture what they're writing is? Does that

716
00:47:53.559 --> 00:47:55.440
<v Speaker 2>go out on the web. I don't know whether they

717
00:47:55.480 --> 00:47:58.840
<v Speaker 2>can walk at but I would say the marketing is

718
00:47:58.960 --> 00:48:03.760
<v Speaker 2>long distance. My friend and I were sitting out there

719
00:48:03.760 --> 00:48:09.719
<v Speaker 2>in the woods one day and we heard three different knock,

720
00:48:10.320 --> 00:48:13.679
<v Speaker 2>one south of US, one north of US, and one

721
00:48:13.800 --> 00:48:19.159
<v Speaker 2>west of US, right behind each other. By y'all, by y'all,

722
00:48:19.880 --> 00:48:25.119
<v Speaker 2>by y'all, And then we heard this major lore that

723
00:48:25.840 --> 00:48:30.960
<v Speaker 2>they were gathering. The alpha males were gathering for what reason,

724
00:48:31.119 --> 00:48:33.119
<v Speaker 2>I don't know, but I wouldn't want to be the

725
00:48:33.199 --> 00:48:36.599
<v Speaker 2>focus of their attention. They were taking care of business.

726
00:48:38.559 --> 00:48:42.960
<v Speaker 2>I heard that roar at less than I would say,

727
00:48:43.039 --> 00:48:47.079
<v Speaker 2>less than one hundred feet. I had parked in a

728
00:48:47.159 --> 00:48:50.840
<v Speaker 2>little hideaway spot that I found. Would a word, woods

729
00:48:50.880 --> 00:48:53.199
<v Speaker 2>get too full of smoke, I can go here and

730
00:48:53.400 --> 00:48:56.159
<v Speaker 2>park and be out of the smoke that bothers my breeding.

731
00:48:56.880 --> 00:48:59.559
<v Speaker 2>And I had done that one day, backed up in

732
00:48:59.639 --> 00:49:02.199
<v Speaker 2>the spot, rolled my wonders down, just sitting there, you know,

733
00:49:02.320 --> 00:49:07.400
<v Speaker 2>playing on my song. And there's a landfill not too

734
00:49:07.480 --> 00:49:10.280
<v Speaker 2>far from there where their garbage goes, and the garbage

735
00:49:10.320 --> 00:49:15.119
<v Speaker 2>truck running and oliver constantly. Well about three o'clock they

736
00:49:15.159 --> 00:49:17.920
<v Speaker 2>started to ask now then knock off from work. And

737
00:49:18.079 --> 00:49:21.719
<v Speaker 2>these kids, I say, kids, young guys and arrow each

738
00:49:21.719 --> 00:49:27.400
<v Speaker 2>one is probably pays pickups come flying down that gravel

739
00:49:27.519 --> 00:49:31.079
<v Speaker 2>road like they're running from the devil, but they're racing

740
00:49:31.119 --> 00:49:35.480
<v Speaker 2>each other. They're playing. Well. Just about the time the

741
00:49:36.000 --> 00:49:50.639
<v Speaker 2>trucks came flying by something subskuich. Let's out this roar

742
00:49:52.000 --> 00:49:54.559
<v Speaker 2>that went on for something like ten to fifteen sconds.

743
00:49:56.000 --> 00:49:59.800
<v Speaker 2>It was so loud it vibrated the air. You could

744
00:50:00.119 --> 00:50:02.320
<v Speaker 2>feel it. I was sitting in front of the speaker

745
00:50:02.760 --> 00:50:06.920
<v Speaker 2>at a concert. Every time they hit a base cord,

746
00:50:06.960 --> 00:50:09.840
<v Speaker 2>the heroine I want buzz this. It was the same thing.

747
00:50:11.000 --> 00:50:14.519
<v Speaker 2>This creature was really upset. I don't think it was

748
00:50:14.599 --> 00:50:16.760
<v Speaker 2>upset to me because I stayed there. I let my

749
00:50:16.840 --> 00:50:19.800
<v Speaker 2>wonders roll down. He was mad at those guys, young

750
00:50:19.840 --> 00:50:23.880
<v Speaker 2>guys flying by in their trucks. Possibly they had gotten

751
00:50:23.960 --> 00:50:26.039
<v Speaker 2>close to running over one of his children at some

752
00:50:26.199 --> 00:50:33.559
<v Speaker 2>point in time, and he's still upset about it. I

753
00:50:33.559 --> 00:50:35.400
<v Speaker 2>wouldn't I wouldn't want to be one of those guys.

754
00:50:35.519 --> 00:50:37.199
<v Speaker 2>I want to go over the lampsa I don't want

755
00:50:37.199 --> 00:50:39.159
<v Speaker 2>to go over there with spotlight one might see what's there.

756
00:50:40.960 --> 00:50:45.760
<v Speaker 2>But as I travel around the country, I have family

757
00:50:45.840 --> 00:50:48.920
<v Speaker 2>in Oklahoma, and I was driving down the Indian Nations

758
00:50:49.000 --> 00:50:52.840
<v Speaker 2>Highway one day and I can feel subsquatch in the

759
00:50:52.920 --> 00:50:57.079
<v Speaker 2>woods around me when I'm driving. Just it registers with me,

760
00:50:59.400 --> 00:51:02.800
<v Speaker 2>and I can few of this one sasquatch off the

761
00:51:02.880 --> 00:51:05.159
<v Speaker 2>highway ways and I reached out to it mainly and

762
00:51:05.199 --> 00:51:08.800
<v Speaker 2>I said good morning, and all of a sudden it

763
00:51:08.920 --> 00:51:11.239
<v Speaker 2>set like the top of my head was going to spoil.

764
00:51:12.119 --> 00:51:15.199
<v Speaker 2>The most painful headache wrapped around the top of my

765
00:51:15.320 --> 00:51:19.800
<v Speaker 2>head like somebody was tightening a clamp on it. And

766
00:51:20.039 --> 00:51:22.760
<v Speaker 2>this voice comes through and says, we don't want to

767
00:51:22.840 --> 00:51:27.360
<v Speaker 2>talk to you. Male voice, very dominant male voice. And

768
00:51:27.480 --> 00:51:30.280
<v Speaker 2>I said, okay, I apologize. I won't bother you again.

769
00:51:30.840 --> 00:51:33.840
<v Speaker 2>And at that moment the pressure in my head went away.

770
00:51:36.360 --> 00:51:39.079
<v Speaker 2>Can they urt you without touching you, Yes, they can.

771
00:51:40.880 --> 00:51:43.599
<v Speaker 2>I went to a different camp round a while back,

772
00:51:44.599 --> 00:51:50.239
<v Speaker 2>known for Sasquatch activity, and I announced my presidence when

773
00:51:50.280 --> 00:51:53.559
<v Speaker 2>I got there, I let them momentally, I have come

774
00:51:53.639 --> 00:51:56.280
<v Speaker 2>to visit. I mean your no warm I would liked

775
00:51:56.320 --> 00:52:00.440
<v Speaker 2>to interact with you. Well. Their interaction in the was

776
00:52:00.559 --> 00:52:05.000
<v Speaker 2>to slowly churn my stomach to where twenty four hours

777
00:52:05.079 --> 00:52:09.960
<v Speaker 2>later I had to leave. I felt like death warmed

778
00:52:10.000 --> 00:52:13.039
<v Speaker 2>over and as sot as I'll go across the bridge

779
00:52:13.119 --> 00:52:18.840
<v Speaker 2>going into that campground, all of that dissipated. If they

780
00:52:18.880 --> 00:52:21.039
<v Speaker 2>don't want you somewhere, they can get rid of you

781
00:52:21.599 --> 00:52:25.280
<v Speaker 2>without ever laying hands on you, without you even knowing

782
00:52:25.360 --> 00:52:28.920
<v Speaker 2>they're there. Because when you get sick and the last

783
00:52:28.960 --> 00:52:31.519
<v Speaker 2>place you want to be is in the woods. If

784
00:52:31.559 --> 00:52:33.679
<v Speaker 2>they get sick, the first place they want to be

785
00:52:33.719 --> 00:52:36.079
<v Speaker 2>as in the woods because that's where their medicine is.

786
00:52:39.599 --> 00:52:42.840
<v Speaker 2>Let's stay up here as long as I can. This

787
00:52:43.000 --> 00:52:46.360
<v Speaker 2>is January of twenty twenty four, and let's say I

788
00:52:46.400 --> 00:52:52.840
<v Speaker 2>have been in since April of twenty nineteen. It's been interesting.

789
00:52:53.039 --> 00:52:55.800
<v Speaker 2>It's been an interesting education, one day at a time,

790
00:52:56.840 --> 00:53:00.880
<v Speaker 2>just paying attention to what's around me, different little things

791
00:53:00.920 --> 00:53:05.719
<v Speaker 2>that happened. I had a snarl. I'm gonna say that

792
00:53:05.920 --> 00:53:09.480
<v Speaker 2>the baby that I told you about, the baby track,

793
00:53:09.559 --> 00:53:15.719
<v Speaker 2>I saw its mother had been standing there watching me,

794
00:53:16.159 --> 00:53:20.519
<v Speaker 2>probably at night, and she put that baby down, just

795
00:53:20.639 --> 00:53:22.760
<v Speaker 2>warming us to do something and pick it up again.

796
00:53:22.800 --> 00:53:25.519
<v Speaker 2>It never took a step. It wasn't a walking track.

797
00:53:26.239 --> 00:53:29.920
<v Speaker 2>She put it down and picked it back up. That

798
00:53:30.079 --> 00:53:35.920
<v Speaker 2>baby in twenty nineteen with the bathing arms. What it knew.

799
00:53:36.039 --> 00:53:38.679
<v Speaker 2>She was watching this van, and it is growing out

800
00:53:39.320 --> 00:53:43.239
<v Speaker 2>seeing this van, seeing me in and out around the van,

801
00:53:43.360 --> 00:53:47.000
<v Speaker 2>hanging tarps on and doing things. It's gotten to know me,

802
00:53:47.880 --> 00:53:50.480
<v Speaker 2>and I believe it's the one that comes by and

803
00:53:50.639 --> 00:53:53.280
<v Speaker 2>leaves me in the presence cats on the window of

804
00:53:53.320 --> 00:53:56.760
<v Speaker 2>the van at night, which it did. One night over snow,

805
00:53:56.760 --> 00:53:59.880
<v Speaker 2>I was in the campground with Pop out wonder home

806
00:54:00.079 --> 00:54:03.880
<v Speaker 2>side of my van. When there's long sliding door under us,

807
00:54:04.760 --> 00:54:07.519
<v Speaker 2>and if you pop have it open and you tap it,

808
00:54:07.599 --> 00:54:11.400
<v Speaker 2>it rains like though, long bong long. And I told

809
00:54:11.440 --> 00:54:14.280
<v Speaker 2>her mentally, if you come by, knock on the van,

810
00:54:14.360 --> 00:54:17.960
<v Speaker 2>let me know you're here. All about midnight one night,

811
00:54:18.000 --> 00:54:21.239
<v Speaker 2>I hear this bone bone bong, and I reached her

812
00:54:21.280 --> 00:54:23.719
<v Speaker 2>and tapped on the inside of the van three times,

813
00:54:24.280 --> 00:54:26.440
<v Speaker 2>and I could hear something running away in the glass.

814
00:54:28.559 --> 00:54:30.280
<v Speaker 2>She was out there. She wanted to let me know

815
00:54:30.440 --> 00:54:32.880
<v Speaker 2>she was here, or I don't think she expected me

816
00:54:33.000 --> 00:54:38.639
<v Speaker 2>to answer, and it startled her. The pleas that I

817
00:54:38.719 --> 00:54:40.519
<v Speaker 2>told you, I'll spend a lot of time and have

818
00:54:40.639 --> 00:54:44.159
<v Speaker 2>a lot of interactions with them. I was going there

819
00:54:44.239 --> 00:54:45.800
<v Speaker 2>one day and I knew it was going to rain,

820
00:54:47.320 --> 00:54:53.320
<v Speaker 2>and I crawled out to them and mess, I'm going

821
00:54:53.360 --> 00:54:55.239
<v Speaker 2>to be in that campground. If you want to come

822
00:54:55.320 --> 00:55:00.360
<v Speaker 2>by and visit, just knock on the van. Yes, they

823
00:55:00.519 --> 00:55:03.519
<v Speaker 2>us to say. In the rain, in the wind, in

824
00:55:03.599 --> 00:55:06.519
<v Speaker 2>the middle of the night, I thought a tree had

825
00:55:06.559 --> 00:55:11.119
<v Speaker 2>fallen across the van. I heard this wild boom. The

826
00:55:11.239 --> 00:55:15.079
<v Speaker 2>van shook sideways and look, I got a tree on

827
00:55:15.199 --> 00:55:18.079
<v Speaker 2>the van. It's gonna be fun. I beg them down whatever.

828
00:55:18.639 --> 00:55:21.119
<v Speaker 2>I walked around and there's no broken glass, no thing's leaking.

829
00:55:21.199 --> 00:55:23.639
<v Speaker 2>So on, not to sleep. I'll deal with this when

830
00:55:23.679 --> 00:55:28.039
<v Speaker 2>the sun comes up. Well the next morning, I get

831
00:55:28.119 --> 00:55:30.920
<v Speaker 2>up and get my coffee, eat my breakfast, and go

832
00:55:31.000 --> 00:55:33.920
<v Speaker 2>out to see what happened during the night. And as

833
00:55:33.960 --> 00:55:37.079
<v Speaker 2>I walk around the van, I don't see anything on

834
00:55:37.199 --> 00:55:42.440
<v Speaker 2>the ground. My stick around a branch. There's no trees

835
00:55:42.519 --> 00:55:45.679
<v Speaker 2>that are down. I even climbed up on the back

836
00:55:45.920 --> 00:55:48.360
<v Speaker 2>from a little on the top of the van. Nothing

837
00:55:48.480 --> 00:55:55.679
<v Speaker 2>up there but my kayaks. So I called down and

838
00:55:55.679 --> 00:56:00.039
<v Speaker 2>I said, warrant you come down last night? And this

839
00:56:00.159 --> 00:56:03.639
<v Speaker 2>young female voice, that's just they didn't. Did you knock

840
00:56:03.719 --> 00:56:09.960
<v Speaker 2>on the van? He said, didn't. I was her slapping

841
00:56:10.039 --> 00:56:14.639
<v Speaker 2>the side of my van. I said, next time, just knock.

842
00:56:14.760 --> 00:56:19.840
<v Speaker 2>How they three marks? She said, oh, okay, she does,

843
00:56:19.880 --> 00:56:22.599
<v Speaker 2>gonna let me know she was there. And trust me,

844
00:56:22.840 --> 00:56:31.079
<v Speaker 2>I knew that they're they're they're wonderful, intelligent creatures and

845
00:56:31.239 --> 00:56:33.800
<v Speaker 2>they need their space. They don't mind interacting with us.

846
00:56:34.400 --> 00:56:36.480
<v Speaker 2>Oh that's peaceful as long as we're not time to

847
00:56:37.119 --> 00:56:41.039
<v Speaker 2>harm them or take over their territories. They're okay, Oh

848
00:56:47.800 --> 00:56:50.559
<v Speaker 2>are more soon? More hilarious than they gone. That's that's

849
00:56:50.599 --> 00:56:55.719
<v Speaker 2>about it. It's source hilarity the ongoing communication. At one time,

850
00:56:58.639 --> 00:57:04.159
<v Speaker 2>the females husband got upset with her talking to me

851
00:57:06.239 --> 00:57:09.480
<v Speaker 2>and told me. She told me she started getting distant.

852
00:57:09.519 --> 00:57:11.800
<v Speaker 2>I couldn't couldn't ever get in touch with him. I

853
00:57:11.960 --> 00:57:14.840
<v Speaker 2>finally got to talk to her one day and I said,

854
00:57:14.880 --> 00:57:17.199
<v Speaker 2>what's it doing. She said, I can't talk to you anymore.

855
00:57:18.039 --> 00:57:22.599
<v Speaker 2>I said why. She said, my husband doesn't approve. I said, okay,

856
00:57:23.840 --> 00:57:28.320
<v Speaker 2>I understand, then, Aaron'm sorry. She said, but I can

857
00:57:28.400 --> 00:57:32.119
<v Speaker 2>introduce you to an elder from another area that you

858
00:57:32.199 --> 00:57:36.159
<v Speaker 2>can talk to. So she did, and I've been talking

859
00:57:36.199 --> 00:57:42.480
<v Speaker 2>to him since. Her husband somewhere along the line, had

860
00:57:42.559 --> 00:57:46.159
<v Speaker 2>a very bad interational with humans. He doesn't trust us

861
00:57:46.679 --> 00:57:49.960
<v Speaker 2>for any reason, and I called him out. I said,

862
00:57:49.960 --> 00:57:51.920
<v Speaker 2>I'll want to talk to you. I need to settle this,

863
00:57:53.320 --> 00:57:54.960
<v Speaker 2>and he answered me. I said, I want to talk

864
00:57:55.000 --> 00:57:57.920
<v Speaker 2>to you. I have no use for you. I said,

865
00:57:57.920 --> 00:58:00.639
<v Speaker 2>I've never done you anything. He said, bro not in

866
00:58:00.679 --> 00:58:03.880
<v Speaker 2>you personally, but humans have. I don't trust any of you,

867
00:58:05.599 --> 00:58:07.079
<v Speaker 2>and I told him I said, you can trust me.

868
00:58:08.039 --> 00:58:10.519
<v Speaker 2>Look at a hanging mother. The one thing that she

869
00:58:10.760 --> 00:58:14.239
<v Speaker 2>told me was that as long as you don't give

870
00:58:14.360 --> 00:58:17.960
<v Speaker 2>us a way and say exactly where we or other

871
00:58:18.039 --> 00:58:20.599
<v Speaker 2>people can find us, we we'll talk to you, we'll

872
00:58:20.679 --> 00:58:23.840
<v Speaker 2>interact with you. Well, he was just the opposite. He said,

873
00:58:23.840 --> 00:58:26.480
<v Speaker 2>I don't care what you do. I'm I gonna trust you.

874
00:58:26.599 --> 00:58:31.880
<v Speaker 2>I said, look, I'm trustworthy. He said, okay, let's say

875
00:58:31.960 --> 00:58:35.320
<v Speaker 2>you are. But let's see you get in a circumstance

876
00:58:35.480 --> 00:58:41.159
<v Speaker 2>that either your why of your children is gonna die

877
00:58:42.239 --> 00:58:46.000
<v Speaker 2>or you have to lie about something. What would you do?

878
00:58:48.440 --> 00:58:51.000
<v Speaker 2>Didn't why? He said, you see, I can't trust you

879
00:58:52.440 --> 00:58:57.320
<v Speaker 2>extramee circumstance. But he's right. We can't be trusted. They

880
00:58:57.440 --> 00:59:05.119
<v Speaker 2>know it. That's why they don't come around now. The

881
00:59:05.280 --> 00:59:11.519
<v Speaker 2>older that I talked to so many different things. I

882
00:59:11.679 --> 00:59:14.119
<v Speaker 2>asked down the same questions. I asked her a lot

883
00:59:14.199 --> 00:59:17.239
<v Speaker 2>of them. Can you camouflage? He said, yes, we can.

884
00:59:19.039 --> 00:59:24.119
<v Speaker 2>You can literally change your color. Hia. Well, she said,

885
00:59:24.199 --> 00:59:28.519
<v Speaker 2>you come he said, according to what she has knows

886
00:59:28.599 --> 00:59:31.920
<v Speaker 2>and what she has mentor because depending on the family

887
00:59:32.000 --> 00:59:34.360
<v Speaker 2>that grow up in they don't know all that we

888
00:59:34.480 --> 00:59:37.039
<v Speaker 2>can do. They would get their parents give them certain

889
00:59:37.119 --> 00:59:39.880
<v Speaker 2>things that they feel safe for them to do. The

890
00:59:40.000 --> 00:59:42.880
<v Speaker 2>rest of them, they don't teach them. So depending on

891
00:59:43.000 --> 00:59:45.239
<v Speaker 2>which one of our people you talk to, you've got

892
00:59:45.320 --> 00:59:55.639
<v Speaker 2>to get different answers. I said, okay, so let's go

893
00:59:55.719 --> 00:59:57.480
<v Speaker 2>out of a lamp here. Can you tell a port?

894
00:59:57.719 --> 01:00:00.480
<v Speaker 2>And he said, that's not what we call it. We

895
01:00:00.559 --> 01:00:04.840
<v Speaker 2>call it traveling. I said that you can't do it.

896
01:00:05.000 --> 01:00:14.760
<v Speaker 2>He said, yes, when we need to, and he almost

897
01:00:15.679 --> 01:00:19.920
<v Speaker 2>went in through how when he stopped short. He said,

898
01:00:19.920 --> 01:00:21.519
<v Speaker 2>you don't need to know that. I said, yeah, no,

899
01:00:22.840 --> 01:00:25.559
<v Speaker 2>he said, but yes we can, he said. I said, well,

900
01:00:27.159 --> 01:00:30.920
<v Speaker 2>I've done thisces mearily, I don't done at the projections

901
01:00:31.440 --> 01:00:33.599
<v Speaker 2>years ago when I was studying in a psychic group

902
01:00:34.760 --> 01:00:37.840
<v Speaker 2>and mentally went somewhere and confirmed the fact that I

903
01:00:37.960 --> 01:00:41.639
<v Speaker 2>was literally there because somebody saw me there, but not physically.

904
01:00:41.880 --> 01:00:44.599
<v Speaker 1>Big for society, who will be right back after these messages?

905
01:01:02.440 --> 01:01:05.280
<v Speaker 2>He said, physically it takes a lot of energy. And

906
01:01:05.440 --> 01:01:14.320
<v Speaker 2>we said, when she tells you that we are descended

907
01:01:14.400 --> 01:01:20.880
<v Speaker 2>from the Nephilin, it's true. We have angel blood, sure

908
01:01:20.960 --> 01:01:27.000
<v Speaker 2>breads do, and because of that we can teleport. We

909
01:01:27.119 --> 01:01:32.159
<v Speaker 2>have that ability. Lesser bloods is it mixed with humans,

910
01:01:32.960 --> 01:01:38.760
<v Speaker 2>cannot and yes it happens. They do mix with humans occasionally,

911
01:01:39.639 --> 01:01:42.880
<v Speaker 2>and I think that's what the male's problem was with humans.

912
01:01:43.199 --> 01:01:45.599
<v Speaker 2>He's not pure blood. He's mad at us because of it.

913
01:01:46.920 --> 01:01:50.880
<v Speaker 2>But anyway, the elders suggests we can teleport. We call

914
01:01:50.920 --> 01:01:55.159
<v Speaker 2>it traveling. And I said, well, how long does it

915
01:01:55.280 --> 01:01:58.800
<v Speaker 2>take to get anywhere? He said, if I wanted to

916
01:01:58.840 --> 01:02:01.559
<v Speaker 2>go from the west coast to the east coast, I

917
01:02:01.599 --> 01:02:05.800
<v Speaker 2>would open a doorway and when I stepped into it,

918
01:02:07.800 --> 01:02:10.800
<v Speaker 2>my back foot would be here, Mark flant foot would

919
01:02:10.840 --> 01:02:14.039
<v Speaker 2>be there, and as sometimes I pulled my back foot

920
01:02:14.079 --> 01:02:22.679
<v Speaker 2>through the doorway closes and I'm there totally. Okay, Set,

921
01:02:22.760 --> 01:02:27.320
<v Speaker 2>that's okay. I believe if you say, that's what you

922
01:02:27.400 --> 01:02:29.039
<v Speaker 2>can do. But I would have loved to see it now,

923
01:02:29.079 --> 01:02:31.960
<v Speaker 2>and I would love to know how. But he says,

924
01:02:32.880 --> 01:02:36.760
<v Speaker 2>your mental state is not such that you can know

925
01:02:36.920 --> 01:02:41.960
<v Speaker 2>this because you would have use it. Yeman's abuse everything.

926
01:02:42.440 --> 01:02:46.960
<v Speaker 2>It doesn't matter what it is we give. If somebody

927
01:02:47.000 --> 01:02:49.599
<v Speaker 2>gives you a tool to do something with, to work

928
01:02:49.679 --> 01:02:51.840
<v Speaker 2>with to fix thing, next thing, you know you're going

929
01:02:51.920 --> 01:02:54.760
<v Speaker 2>to use them as a weapon. That's the first thing

930
01:02:54.800 --> 01:02:56.920
<v Speaker 2>in cordible listen like a good club. I could be

931
01:02:57.039 --> 01:03:01.480
<v Speaker 2>this until I'm for you can't beat rust. We have

932
01:03:01.679 --> 01:03:04.760
<v Speaker 2>to watch you very carefully, and that is part of

933
01:03:04.800 --> 01:03:07.880
<v Speaker 2>our job. We are watchers. We are here to make

934
01:03:07.960 --> 01:03:10.480
<v Speaker 2>sure that if we can help we you don't destroy

935
01:03:10.559 --> 01:03:15.800
<v Speaker 2>yourselves or the planet. So it goes on and on,

936
01:03:16.039 --> 01:03:19.599
<v Speaker 2>and it's this rabbit hole gets deep with the long

937
01:03:19.719 --> 01:03:23.840
<v Speaker 2>row walk in it. And I don't drink things verbatum

938
01:03:24.119 --> 01:03:27.559
<v Speaker 2>just because somebody says something is so I don't get

939
01:03:27.599 --> 01:03:31.480
<v Speaker 2>all good thing going this leuculum. No, I've got to prove.

940
01:03:31.559 --> 01:03:35.599
<v Speaker 2>I've got to know for a flat And in my

941
01:03:35.760 --> 01:03:40.079
<v Speaker 2>psychic training years ago, while I was in my late

942
01:03:40.119 --> 01:03:43.320
<v Speaker 2>twenties or early thirties, I spent about five years of

943
01:03:43.400 --> 01:03:49.119
<v Speaker 2>intense study in the psychic room, and the introduction to

944
01:03:49.239 --> 01:03:55.079
<v Speaker 2>that was introduction to what some people call angels or

945
01:03:57.199 --> 01:04:02.039
<v Speaker 2>higher souls or guides, different names for them. They are

946
01:04:02.159 --> 01:04:08.320
<v Speaker 2>people who have been through some mislife physically, have mastered

947
01:04:09.800 --> 01:04:12.880
<v Speaker 2>one or more things while they were here, and moved

948
01:04:12.920 --> 01:04:15.480
<v Speaker 2>on to the spirit world, and they returned to be

949
01:04:17.159 --> 01:04:19.920
<v Speaker 2>guardian angels, if you will, for people that are going

950
01:04:20.000 --> 01:04:24.719
<v Speaker 2>through this physical plane. Now, I don't know how to

951
01:04:24.800 --> 01:04:28.840
<v Speaker 2>contact them how to ask them questions, even down in

952
01:04:28.840 --> 01:04:30.920
<v Speaker 2>the simplest things like loo should I eat for lunch?

953
01:04:31.679 --> 01:04:33.639
<v Speaker 2>I will would be in my best interest because they'll

954
01:04:33.639 --> 01:04:36.960
<v Speaker 2>never tell you what you should do. They can tell

955
01:04:36.960 --> 01:04:42.400
<v Speaker 2>you the options of what you can do. Well. I

956
01:04:42.599 --> 01:04:47.159
<v Speaker 2>use them to check out what I learned from Sasquatch,

957
01:04:47.679 --> 01:04:52.119
<v Speaker 2>and they don't confirmed it. Most of it is absolutely true.

958
01:04:53.599 --> 01:04:56.800
<v Speaker 2>As long as the Sasquatch are concerned and what they

959
01:04:56.920 --> 01:05:05.280
<v Speaker 2>know and what they can share, I'm absolutely satisfied with

960
01:05:05.440 --> 01:05:07.480
<v Speaker 2>living out here. Even though last night at one, say,

961
01:05:07.480 --> 01:05:10.559
<v Speaker 2>when the grays was a bit chilly, I'll survive that too.

962
01:05:11.920 --> 01:05:17.880
<v Speaker 2>I'm seventy six years old, been around this planet received

963
01:05:17.960 --> 01:05:21.559
<v Speaker 2>times as it spans, saying the sun come up and

964
01:05:21.639 --> 01:05:28.559
<v Speaker 2>set numerous times. Hard to feel, and I don't believe

965
01:05:28.599 --> 01:05:33.199
<v Speaker 2>intently rid it quickly, Claude.

966
01:05:33.239 --> 01:05:37.760
<v Speaker 1>That's that's an incredible account of the last few years,

967
01:05:37.840 --> 01:05:40.639
<v Speaker 1>but also the years before that. And thank you for

968
01:05:40.800 --> 01:05:43.079
<v Speaker 1>sharing that. Do you mind if I ask you a

969
01:05:43.159 --> 01:05:44.880
<v Speaker 1>few questions about some things?

970
01:05:45.360 --> 01:05:47.480
<v Speaker 2>No, no, be happy to answer them.

971
01:05:47.719 --> 01:05:52.639
<v Speaker 1>So you had said that you know that some clans

972
01:05:52.840 --> 01:05:56.719
<v Speaker 1>are vicious. How is it that you know that that

973
01:05:56.960 --> 01:05:59.360
<v Speaker 1>some clans are actually vicious?

974
01:05:59.719 --> 01:06:04.639
<v Speaker 2>Of of the Sasquatch, because they told me that there

975
01:06:04.639 --> 01:06:09.679
<v Speaker 2>are there are histories in certain areas where they don't

976
01:06:09.800 --> 01:06:15.159
<v Speaker 2>like people, and and short and warning about it. They'll

977
01:06:15.199 --> 01:06:17.880
<v Speaker 2>kills it were just because they enter in the wrong place.

978
01:06:19.000 --> 01:06:22.360
<v Speaker 2>They just they're just that set against us and vicious

979
01:06:22.599 --> 01:06:28.719
<v Speaker 2>towards us. There are there's a mutation called a Gugway.

980
01:06:28.880 --> 01:06:31.280
<v Speaker 2>I don't know, once you've heard of them, sure, O,

981
01:06:32.079 --> 01:06:37.840
<v Speaker 2>that are very very vicious. Now typically sasqu Watch doesn't

982
01:06:37.880 --> 01:06:40.400
<v Speaker 2>hear anything to do with them, not not the forest people,

983
01:06:40.480 --> 01:06:46.079
<v Speaker 2>not the general plans. Oh, but the Dougway are feared

984
01:06:46.440 --> 01:06:51.159
<v Speaker 2>just about everything now. And with that, there are people

985
01:06:51.280 --> 01:06:54.320
<v Speaker 2>who communicate with Gugway. They had no fear of them.

986
01:06:54.400 --> 01:06:57.559
<v Speaker 2>They never had a bad reaction from them. So it

987
01:06:57.679 --> 01:07:00.760
<v Speaker 2>might depend on the area there, you know their history.

988
01:07:01.400 --> 01:07:04.760
<v Speaker 2>I don't know I speak for all of them.

989
01:07:06.000 --> 01:07:10.559
<v Speaker 1>Do you refer to getting psychic training? Was that through

990
01:07:10.599 --> 01:07:12.960
<v Speaker 1>the military or what was the background of that.

991
01:07:19.039 --> 01:07:23.119
<v Speaker 2>The reference I'm made to the magazine comic book. Reading

992
01:07:23.159 --> 01:07:31.400
<v Speaker 2>the book starts up Triathlings. Oh. I was twenty three

993
01:07:32.480 --> 01:07:36.199
<v Speaker 2>and listening to you know, listen to radio on Sunday afternoon,

994
01:07:36.320 --> 01:07:39.440
<v Speaker 2>and this guy comes on and look up the people

995
01:07:39.480 --> 01:07:42.599
<v Speaker 2>here there now the psychics name and teach you how

996
01:07:42.639 --> 01:07:45.679
<v Speaker 2>to do that. And they had my attention right there.

997
01:07:47.000 --> 01:07:51.440
<v Speaker 2>You had me from hello, okay, and I'll join this group.

998
01:07:51.440 --> 01:07:53.559
<v Speaker 2>It's called the inter Peace Movement. They are now known

999
01:07:53.719 --> 01:07:58.480
<v Speaker 2>as way show Worth's Fellowship. They changed their name in

1000
01:07:58.599 --> 01:08:03.599
<v Speaker 2>two thousand. They have a complete course of study and

1001
01:08:03.719 --> 01:08:10.199
<v Speaker 2>psychic knowledge, psychic training and can introduce you to your guides,

1002
01:08:10.559 --> 01:08:14.519
<v Speaker 2>tell you basically what your nature is. There's four types

1003
01:08:14.639 --> 01:08:19.439
<v Speaker 2>of sensitivity to the world this feeling, prophecy, intuhich, envision.

1004
01:08:20.039 --> 01:08:22.199
<v Speaker 2>They can tell you which ones you work most out

1005
01:08:22.279 --> 01:08:25.640
<v Speaker 2>of everybody has allfo and they go in depth in

1006
01:08:25.760 --> 01:08:33.239
<v Speaker 2>this and this goes on and on. Oh, very good program.

1007
01:08:33.359 --> 01:08:37.199
<v Speaker 2>And it's a self development program. Is how when I

1008
01:08:37.560 --> 01:08:41.399
<v Speaker 2>was actually organized by its original founder of Francisco Cole

1009
01:08:41.920 --> 01:08:44.920
<v Speaker 2>back in nineteen sixty four. He died, and he died

1010
01:08:44.960 --> 01:08:47.920
<v Speaker 2>in two thousand and his son has sense taken over

1011
01:08:48.680 --> 01:08:53.000
<v Speaker 2>his place. And it's not a warning the movement. But

1012
01:08:53.119 --> 01:08:56.760
<v Speaker 2>I've learned over fifty years of use and I can

1013
01:08:57.199 --> 01:08:59.800
<v Speaker 2>absolutely trust my axels to give me the right information

1014
01:09:01.279 --> 01:09:03.279
<v Speaker 2>and not to say it the trick me or you know,

1015
01:09:04.000 --> 01:09:07.199
<v Speaker 2>so I use them to validate whatever rugget whatever rough lined.

1016
01:09:08.399 --> 01:09:11.439
<v Speaker 1>It's very interesting when when you've been out in the

1017
01:09:11.560 --> 01:09:15.000
<v Speaker 1>woods or in any of your campgrounds, have you ever

1018
01:09:15.119 --> 01:09:18.840
<v Speaker 1>heard anything that sounds like a serious sounds recording.

1019
01:09:21.119 --> 01:09:23.840
<v Speaker 2>The chatter? No, I've never, Like I said, the closest

1020
01:09:23.840 --> 01:09:26.239
<v Speaker 2>thing I heard of the chatter was possible with that

1021
01:09:26.399 --> 01:09:31.880
<v Speaker 2>mumbling in that bush. Oh today, I don't know what

1022
01:09:32.239 --> 01:09:36.159
<v Speaker 2>I squatch a bear because I have encountered bears that

1023
01:09:36.279 --> 01:09:39.399
<v Speaker 2>when I get in our pressure situation, they'll they'll pop

1024
01:09:39.439 --> 01:09:43.079
<v Speaker 2>their guns and growl and it comes on. So you

1025
01:09:43.159 --> 01:09:47.479
<v Speaker 2>don't know what you're hearing. You know, if you don't

1026
01:09:47.479 --> 01:09:48.880
<v Speaker 2>see it. It's kind of word to figure out what

1027
01:09:49.039 --> 01:09:50.880
<v Speaker 2>it is. And a friend of mine who lives in

1028
01:09:50.920 --> 01:09:53.239
<v Speaker 2>a last to say, yes, they do that and they

1029
01:09:53.279 --> 01:09:57.600
<v Speaker 2>will make that helping sound okay, So that more than

1030
01:09:57.600 --> 01:10:03.119
<v Speaker 2>a bear, I know, I've never heard the chatter.

1031
01:10:06.039 --> 01:10:08.760
<v Speaker 1>It's kind of a life field was because it hasn't

1032
01:10:08.880 --> 01:10:11.119
<v Speaker 1>hasn't really come up, I think. But do you have

1033
01:10:11.199 --> 01:10:17.159
<v Speaker 1>any thoughts as to if sasquatch are involved with cases

1034
01:10:17.399 --> 01:10:18.920
<v Speaker 1>of people going missing at all?

1035
01:10:20.840 --> 01:10:27.760
<v Speaker 2>Yes? Almost should. Now, like I say, it depends on

1036
01:10:27.880 --> 01:10:32.000
<v Speaker 2>where you are, what you're doing. And what the Sasquats

1037
01:10:32.039 --> 01:10:35.359
<v Speaker 2>in that area are like. Typically it's tenmament lines they

1038
01:10:35.439 --> 01:10:40.079
<v Speaker 2>have been known through in native culture. Most of the

1039
01:10:40.239 --> 01:10:44.119
<v Speaker 2>trials will tell you that over the years, women have

1040
01:10:44.239 --> 01:10:49.960
<v Speaker 2>been abducted by you know, children have been abducted and

1041
01:10:50.079 --> 01:10:54.119
<v Speaker 2>they didn't come back. So did they eat them or

1042
01:10:54.159 --> 01:10:56.560
<v Speaker 2>did they just take them into their clans? And that

1043
01:10:56.760 --> 01:10:59.199
<v Speaker 2>may be where the crossbreaking comes in when the you

1044
01:10:59.279 --> 01:11:08.159
<v Speaker 2>know less than one original blood. So yeah, I ain't

1045
01:11:08.239 --> 01:11:11.439
<v Speaker 2>say that all disappearances are but I'd say quite a

1046
01:11:11.520 --> 01:11:13.800
<v Speaker 2>few of them when they when they find their shoes

1047
01:11:14.720 --> 01:11:18.039
<v Speaker 2>sitting side by side and the last place in the

1048
01:11:18.119 --> 01:11:20.760
<v Speaker 2>person was two weeks after they disappeared.

1049
01:11:22.239 --> 01:11:27.199
<v Speaker 1>Yeah, I think so sure, based on what you know.

1050
01:11:28.239 --> 01:11:31.279
<v Speaker 1>Are there places in the US you would not go

1051
01:11:31.520 --> 01:11:34.720
<v Speaker 1>to to try to look for Sasquatch?

1052
01:11:38.600 --> 01:11:47.560
<v Speaker 2>No, And I say that because I think if you

1053
01:11:47.680 --> 01:11:49.880
<v Speaker 2>get in an area where you're not wanted, they'll let

1054
01:11:49.960 --> 01:11:55.079
<v Speaker 2>you know. Now, being sensitive like I am and knowing

1055
01:11:55.159 --> 01:11:59.840
<v Speaker 2>how to communicate with them, I feel much safer, you know,

1056
01:12:00.199 --> 01:12:02.439
<v Speaker 2>like I did in indercing myself in that camp around

1057
01:12:02.560 --> 01:12:05.960
<v Speaker 2>or something like, let them know that you're there, let

1058
01:12:06.000 --> 01:12:09.800
<v Speaker 2>them know you may no harm, and you probably won't

1059
01:12:09.840 --> 01:12:14.720
<v Speaker 2>have any problems. Now, if you're doing eything they don't like,

1060
01:12:15.760 --> 01:12:19.880
<v Speaker 2>the problems start. Even the one in the kay makes

1061
01:12:19.920 --> 01:12:23.279
<v Speaker 2>Your Mountains in Oklahoma, it wasn't that a mood. It

1062
01:12:23.399 --> 01:12:26.119
<v Speaker 2>wasn't no a good mood. And I've heard that about

1063
01:12:26.159 --> 01:12:30.359
<v Speaker 2>that area that they don't play you know they may

1064
01:12:31.359 --> 01:12:35.880
<v Speaker 2>so possibly maybe the reason I got that response.

1065
01:12:39.439 --> 01:12:43.800
<v Speaker 1>Yeah, I can see that many encounters in the Kayamcheese

1066
01:12:43.840 --> 01:12:48.680
<v Speaker 1>and southeast Oklahoma are pretty intense. There's so many different

1067
01:12:48.800 --> 01:12:51.359
<v Speaker 1>ways that people have of trying to go out and

1068
01:12:52.279 --> 01:12:55.800
<v Speaker 1>to nature in trying to get connection. You know, there's

1069
01:12:55.840 --> 01:13:00.479
<v Speaker 1>everything from speaking in your mind like you ride up,

1070
01:13:00.600 --> 01:13:05.359
<v Speaker 1>to knocking on trees, to playing sounds to cooking certain

1071
01:13:05.760 --> 01:13:07.920
<v Speaker 1>types of food. Do you have any advice as to

1072
01:13:08.079 --> 01:13:11.439
<v Speaker 1>what might be the most effective way of trying to

1073
01:13:12.479 --> 01:13:15.560
<v Speaker 1>get a connection with sasquatch that are in the area.

1074
01:13:15.640 --> 01:13:23.359
<v Speaker 2>I figure out, well, Number one, they know you're here.

1075
01:13:24.680 --> 01:13:26.960
<v Speaker 2>You don't have to announce your presence most of the time.

1076
01:13:27.000 --> 01:13:30.119
<v Speaker 2>Although I do it as a courtesy knocking on trees,

1077
01:13:32.199 --> 01:13:36.359
<v Speaker 2>I wouldn't suggest it on that. For one thing, they

1078
01:13:36.439 --> 01:13:39.960
<v Speaker 2>have a method of signal lane one knocks, two knocks,

1079
01:13:40.000 --> 01:13:43.520
<v Speaker 2>three knocks, whatever and if you go out there and

1080
01:13:43.600 --> 01:13:46.319
<v Speaker 2>give the wrong simple you all to just set off

1081
01:13:46.399 --> 01:13:49.960
<v Speaker 2>the powre alarm and you're going to be overwhelmed with

1082
01:13:50.079 --> 01:13:57.760
<v Speaker 2>what happens. Oh the reason I did what I did

1083
01:13:58.800 --> 01:14:01.119
<v Speaker 2>was to put them into these I dress the same,

1084
01:14:01.199 --> 01:14:05.399
<v Speaker 2>I'm moving the same. I spoke soft for the whole time. Oh,

1085
01:14:09.079 --> 01:14:11.000
<v Speaker 2>just as a gesture of flagship. So if you go

1086
01:14:11.159 --> 01:14:15.960
<v Speaker 2>in the woods, if you're looking for some squatch, tell

1087
01:14:16.079 --> 01:14:21.680
<v Speaker 2>well straight up, I would like to meet you. I

1088
01:14:21.720 --> 01:14:25.479
<v Speaker 2>would like to see you if possible, or hear you

1089
01:14:27.680 --> 01:14:31.000
<v Speaker 2>if you don't feel comfortable meeting me. But I'm not

1090
01:14:31.119 --> 01:14:32.920
<v Speaker 2>gonna chase you. I don't have a gun. I'm not

1091
01:14:33.039 --> 01:14:35.840
<v Speaker 2>gonna shoot you a mania no more. Will come as

1092
01:14:35.880 --> 01:14:39.319
<v Speaker 2>a friend. And if you do that mentally and verbally,

1093
01:14:40.279 --> 01:14:44.760
<v Speaker 2>think you'd be all right. If they don't want you there,

1094
01:14:45.359 --> 01:14:46.359
<v Speaker 2>you'll know it pretty quick.

1095
01:14:54.239 --> 01:14:57.560
<v Speaker 1>If you get in a point where it becomes evident

1096
01:14:58.800 --> 01:15:02.000
<v Speaker 1>where they don't watch you in that area, what would

1097
01:15:02.039 --> 01:15:07.079
<v Speaker 1>your recommendation be for those people to do in that situation?

1098
01:15:08.800 --> 01:15:14.640
<v Speaker 2>Leave the sap, excuse yourself. I'm sorry to have intrude

1099
01:15:14.640 --> 01:15:17.119
<v Speaker 2>it in your in your woods, and I'm going to

1100
01:15:17.279 --> 01:15:22.439
<v Speaker 2>leave as quickly as possible and do so. Yeah, if

1101
01:15:22.479 --> 01:15:27.159
<v Speaker 2>you get I mean, we have any innate ability to

1102
01:15:27.279 --> 01:15:31.640
<v Speaker 2>sense what's around us, that little feeling in the clitty

1103
01:15:31.800 --> 01:15:35.119
<v Speaker 2>or something to sell things not right, that's the best

1104
01:15:35.159 --> 01:15:37.680
<v Speaker 2>way in the Lord of Judge's situation. You know what

1105
01:15:37.760 --> 01:15:40.319
<v Speaker 2>I'm saying. If you walk up. I walked in the

1106
01:15:40.439 --> 01:15:42.840
<v Speaker 2>bars before, just you know, I having a good time,

1107
01:15:42.960 --> 01:15:46.239
<v Speaker 2>and when I grabbed the door handle, my stomach would

1108
01:15:46.279 --> 01:15:52.479
<v Speaker 2>turn like she's you know, Summer's little lifting tonight. Well,

1109
01:15:52.479 --> 01:15:57.159
<v Speaker 2>I get inside and the whole there's nothing going on

1110
01:15:57.319 --> 01:16:01.760
<v Speaker 2>that you can see what everybody in there is visibly upset.

1111
01:16:03.159 --> 01:16:04.640
<v Speaker 2>And I talked to one of the bar maids, like,

1112
01:16:04.760 --> 01:16:07.279
<v Speaker 2>what is going on? This is the bacebook placement all

1113
01:16:07.479 --> 01:16:09.680
<v Speaker 2>One of the bar maids just went off on the

1114
01:16:09.760 --> 01:16:12.840
<v Speaker 2>owner and he physically threw her over here. And oh

1115
01:16:13.359 --> 01:16:17.600
<v Speaker 2>that's what I said. Okay, you know I'll pick it

1116
01:16:17.760 --> 01:16:22.600
<v Speaker 2>up walking in the door. If you trust that, it'll

1117
01:16:22.680 --> 01:16:24.239
<v Speaker 2>keep you out of a lot of type places.

1118
01:16:28.880 --> 01:16:31.479
<v Speaker 1>Clott, I think that's some great advice, and I just

1119
01:16:31.560 --> 01:16:34.439
<v Speaker 1>want to say thank you for sharing what you've experienced,

1120
01:16:34.479 --> 01:16:39.479
<v Speaker 1>but also sharing some really interesting thoughts and advice regarding

1121
01:16:40.000 --> 01:16:43.319
<v Speaker 1>what people can do if they're wanting to try to

1122
01:16:43.359 --> 01:16:46.359
<v Speaker 1>make a connection themselves. And thank you so much for

1123
01:16:46.520 --> 01:16:47.239
<v Speaker 1>coming on the show.

1124
01:16:48.800 --> 01:16:51.039
<v Speaker 2>Thank you for having me on. I'll thoroughly enjoyed it.

1125
01:16:51.159 --> 01:16:54.520
<v Speaker 2>I hope that your audience does gain something from this,

1126
01:16:54.680 --> 01:16:59.359
<v Speaker 2>because that's I came up here to learn about self, squatch.

1127
01:16:59.399 --> 01:17:01.920
<v Speaker 2>I didn't come up here to be a big shot

1128
01:17:02.000 --> 01:17:05.920
<v Speaker 2>on YouTube there it didn't matter to me. I wanted

1129
01:17:06.000 --> 01:17:10.079
<v Speaker 2>to know and I've found out and that's basically where

1130
01:17:10.279 --> 01:17:13.079
<v Speaker 2>I am now. I have add ons every once in

1131
01:17:13.119 --> 01:17:17.319
<v Speaker 2>a while, you know, experiences and that I just kind

1132
01:17:17.359 --> 01:17:20.279
<v Speaker 2>of but I'm with the others and I enjoy it.

1133
01:17:21.279 --> 01:17:23.000
<v Speaker 2>So thank you for having mails.

1134
01:17:23.840 --> 01:17:25.720
<v Speaker 1>Yes, sir, you have a great rest of your day,

1135
01:17:27.079 --> 01:17:31.600
<v Speaker 1>you too, No nice, just wanted to take a few

1136
01:17:31.640 --> 01:17:34.439
<v Speaker 1>minutes to say thank you to you all my listeners

1137
01:17:34.600 --> 01:17:38.159
<v Speaker 1>for listening to the podcast. Please take a minute to

1138
01:17:38.439 --> 01:17:42.600
<v Speaker 1>help out the show by subscribing on YouTube, making sure

1139
01:17:42.640 --> 01:17:45.279
<v Speaker 1>you hit the bell so you don't miss any notifications,

1140
01:17:45.479 --> 01:17:48.600
<v Speaker 1>and share the episode on YouTube with a friend. Also,

1141
01:17:48.720 --> 01:17:52.039
<v Speaker 1>if you're listening to us on a podcast, thank you

1142
01:17:52.199 --> 01:17:55.560
<v Speaker 1>so much, make sure that you're subscribed, share the show

1143
01:17:55.760 --> 01:17:58.840
<v Speaker 1>with a friend. Really, it's all about sharing the show

1144
01:17:59.119 --> 01:18:02.479
<v Speaker 1>wherever you can. If you've had a bigfoot encounter related

1145
01:18:02.520 --> 01:18:06.439
<v Speaker 1>to the following or know someone who has, please reach

1146
01:18:06.560 --> 01:18:09.199
<v Speaker 1>out to me at Bigfoot Society at gmail dot com

1147
01:18:10.119 --> 01:18:13.680
<v Speaker 1>or pass on my email. Here's the list. Number one

1148
01:18:14.760 --> 01:18:18.840
<v Speaker 1>encounters from Franklin County, Texas. Number two encounters from the

1149
01:18:19.039 --> 01:18:22.920
<v Speaker 1>entire state of Iowa. Number three encounters from Oakridge, Oregon

1150
01:18:23.079 --> 01:18:26.399
<v Speaker 1>or the surrounding area. Number four, any individuals that know

1151
01:18:26.479 --> 01:18:29.680
<v Speaker 1>about bigfoot being flown off after the Mount Saint Helens eruption.

1152
01:18:30.439 --> 01:18:33.199
<v Speaker 1>Number five. Individuals that have had a bigfoot encounter while

1153
01:18:33.239 --> 01:18:36.720
<v Speaker 1>in the military. Number six. Those that have had a

1154
01:18:36.760 --> 01:18:40.159
<v Speaker 1>bigfoot encounter in the southern New Hampshire or north central

1155
01:18:40.199 --> 01:18:45.159
<v Speaker 1>Massachusetts area, including Franklin County, Massachusetts. Number seven. Individuals that

1156
01:18:45.199 --> 01:18:47.239
<v Speaker 1>have had a bigfoot encounter in a Bible camp or

1157
01:18:47.399 --> 01:18:50.760
<v Speaker 1>boy Scout camp setting. Number eight individuals that have had

1158
01:18:50.800 --> 01:18:53.199
<v Speaker 1>bigfoot try to enter their house forcibly while they were

1159
01:18:53.239 --> 01:18:57.640
<v Speaker 1>living inside. Number nine individuals that have actively have a

1160
01:18:57.840 --> 01:19:02.199
<v Speaker 1>bigfoot living on their property. Lastly, any sightings that are

1161
01:19:02.199 --> 01:19:07.479
<v Speaker 1>in the watchitat National Forest Area of Oklahoma or Arkansas.

1162
01:19:08.039 --> 01:19:11.439
<v Speaker 1>A special thank you to all the Bigfoot Society Patreon

1163
01:19:11.640 --> 01:19:14.560
<v Speaker 1>and YouTube Channel members. It's your support that helps keep

1164
01:19:14.600 --> 01:19:18.560
<v Speaker 1>the show going and I extremely appreciate it. I'll see

1165
01:19:18.600 --> 01:19:22.479
<v Speaker 1>you back next time. Listeners. SASA Summerfest this year July

1166
01:19:22.680 --> 01:19:26.399
<v Speaker 1>eleventh through the twelfth. It's going to be fantastic. July

1167
01:19:26.520 --> 01:19:29.760
<v Speaker 1>eleventh through twelfth in Greenwaters Park and Oakridge Ore again

1168
01:19:30.520 --> 01:19:33.560
<v Speaker 1>and listeners, if you're going to go, you can get

1169
01:19:34.239 --> 01:19:37.039
<v Speaker 1>a two day ticket for the cost of one if

1170
01:19:37.079 --> 01:19:42.399
<v Speaker 1>you use the code b FS like Bigfoot Society, but

1171
01:19:42.640 --> 01:19:46.880
<v Speaker 1>BFS I'll get used some off your cost. Priscilla was

1172
01:19:47.079 --> 01:19:50.359
<v Speaker 1>nice enough to provide that for my listeners.

1173
01:19:50.399 --> 01:19:50.880
<v Speaker 2>So there you go.

1174
01:19:51.039 --> 01:19:52.720
<v Speaker 1>I look forward to seeing you there, so make sure

1175
01:19:52.760 --> 01:19:56.279
<v Speaker 1>you head over to www dot Sasquatch Summerfest dot com

1176
01:19:56.520 --> 01:19:58.000
<v Speaker 1>and pick up your tickets today