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<v Speaker 1>You see something's going to happen.

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<v Speaker 2>What what's going to happen?

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<v Speaker 3>I'll take what Well, what's up everybody, and welcome back

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<v Speaker 3>to another Headless is magical, man bag. I got my

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<v Speaker 3>co host Nick joining me here tonight. He's a little

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<v Speaker 3>bit sick. So Nick, tell where they can find.

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<v Speaker 2>You, huh at the Occult Rejects.

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<v Speaker 4>That's on all major podcasts. Bitchoot Well never, I mean

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<v Speaker 4>I'm be toaling, honest. You can go and pitchoot and

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<v Speaker 4>find something. I don't think I posted ship there probably

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<v Speaker 4>a year. It's just a pain in the ass of

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<v Speaker 4>a platform. What uh, bitch you rumble and YouTube and yeah,

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<v Speaker 4>old major podcasts. And we do also have a cult

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<v Speaker 4>research institute dot org.

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<v Speaker 2>Keep forgetting to promote that.

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<v Speaker 4>If you like to read, there's tons and tons of

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<v Speaker 4>free information on them.

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<v Speaker 3>So absolutely We've got a couple of interesting symbols tonight.

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<v Speaker 3>I'll start with mine. Oh, it's so simple. I had

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<v Speaker 3>to just do the torch. The torch. What could be

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<v Speaker 3>said about the torch. It's the symbol of heaven. It's

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<v Speaker 3>also the symbol of the underworld. It's the symbol of enlightenment,

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<v Speaker 3>it's the symbol of carrying the truth with you, and

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<v Speaker 3>it's associated with Prometheus as well as Hecate and the

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<v Speaker 3>underworld goddesses and gods. So there's a lot of stuff

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<v Speaker 3>going on with the torch in Greek symbolism, as well

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<v Speaker 3>as what we're going to be talking about a little

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<v Speaker 3>bit later, which which is the Zarathustrian reference of the

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<v Speaker 3>fire worshipers. So the Zarathustrians, right, the ones who worshiped

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<v Speaker 3>the Mythris cult in Persia had a constantly burning fire.

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<v Speaker 3>They've got a fire over there now that I think

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<v Speaker 3>has been burning for I don't know, three four thousand years,

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<v Speaker 3>so they've just been constantly feeding it and it's by

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<v Speaker 3>far one of the oldest continual fires in existence. There

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<v Speaker 3>was one in Rome, but they put it out after,

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<v Speaker 3>you know, Christianity took over, so they had about seven

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<v Speaker 3>hundred years in Rome of having that fire go. But

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<v Speaker 3>then obviously that was a good enough. But the idea

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<v Speaker 3>with the torch is that this is sort of your

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<v Speaker 3>helping hand, your view in total black bleak obscurity. That's

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<v Speaker 3>the thing that that's the word keeps popping up when

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<v Speaker 3>it comes to darkness in the Greek language is obscurity.

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<v Speaker 3>The obscure depths. So it's the idea of having the

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<v Speaker 3>light reach your eyes and being given a path out.

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<v Speaker 3>A lot like the orphic fable of him going down

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<v Speaker 3>to get his wife, bringing her up to the surface,

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<v Speaker 3>and then turning working around too early to find that

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<v Speaker 3>she's now faded back into a ghost and he will

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<v Speaker 3>never see her again. The idea is that this is

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<v Speaker 3>your opportunity, this is your golden chance, and when the

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<v Speaker 3>torch pops up. It's something to keep in mind, especially

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<v Speaker 3>if you think about the clubs, right, it's the clubs.

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<v Speaker 3>I think it's also called the staves in uh tarot right.

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<v Speaker 3>Oh yeah, you know that that fiery energy that's a

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<v Speaker 3>very torch like symbol. So yeah, the torch, it pretty

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<v Speaker 3>much goes everywhere. So you better better not leave the

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<v Speaker 3>house with that one.

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<v Speaker 1>What do you got, nick, h Yeah, we got this one.

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<v Speaker 4>Oh you know what, I already forgot how to let

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<v Speaker 4>me look at that word again. I already forgot how

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<v Speaker 4>to pronounce it for avah. Yeah, that's what it was.

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<v Speaker 4>I was like, oh, hold you say this thing for

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<v Speaker 4>most people probably know it from Zoroastrianism. Yeah, a bearded figure.

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<v Speaker 4>What are you looking at? A beard figure emerging from

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<v Speaker 4>a winged ring. One hand rings the other holding a ring,

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<v Speaker 4>often read as a covenant ring or a diadem.

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<v Speaker 2>It crowns royal Scenes on how how to say.

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<v Speaker 4>This are commented maybe monuments from Darius, the histon cliff

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<v Speaker 4>relief to palace doorways at Persepolis and is a variously

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<v Speaker 4>interpreted as it's also called. Sometimes people called a hero

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<v Speaker 4>Mazda as the king's divine glory, or in modern Zoiastrinism,

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<v Speaker 4>the Zoroastrian usage as a fravasi a guardian spirit. Of course,

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<v Speaker 4>the Harvard Art Museum keeps a limestone fragment labeled a

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<v Speaker 4>hero Mazda in the winged disc from the whole of

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<v Speaker 4>one hundred columns in Persepolis uh This image adepts an

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<v Speaker 4>older near eastern winged disc familiar in Assyria in Egypt,

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<v Speaker 4>and retools it for imperial theology of Darius the first

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<v Speaker 4>It was around five twenty two to forty six PCE.

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<v Speaker 4>Scholars have long debated the identification. Older readings made it Heromazda. Others,

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<v Speaker 4>specially especially in Encyclopedia Iranica, argue the winged circle and

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<v Speaker 4>the wing demand represent emanations of royal glory.

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<v Speaker 2>That's where you get that pharabuna.

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<v Speaker 4>Stylistic shifts from Assyrian square to Egyptian rounded wing tips

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<v Speaker 4>between bistonin Bisotune and Persepolis tracks the evolution and Beheston

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<v Speaker 4>or Bisoton round five twenty BCE above Darius and the

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<v Speaker 4>chained of Rebels. The winged figure hovers hand raised photographs

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<v Speaker 4>of the relief and standard site. Dussier's showed the placement.

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<v Speaker 4>The inscription itself invokes a heroa Mazda as Darius's divine

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<v Speaker 4>legitimate and then you see in Persepolis early fifth century

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<v Speaker 4>doorway lintels and carry the same figure now with rounded

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<v Speaker 4>Egyptian style feathers. Iranica's Persepolis entry explicitly interprets the winged

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<v Speaker 4>circleman as symbols of God given fortune rather than an

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<v Speaker 4>ancestors spirit or a literal portrait of the God.

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<v Speaker 3>It's funny about the ancestor spirit part, because you you

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<v Speaker 3>have both the Persepolists, right, which would be Persian. So

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<v Speaker 3>when they talk about Perseus in the Greek mythology, they

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<v Speaker 3>might as well be saying that Persian guy, because that's

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<v Speaker 3>sort of what it means. And also you have Farsi, right,

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<v Speaker 3>so his his name and I guess the royal context

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<v Speaker 3>has that far connotation, which then goes back to kind

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<v Speaker 3>of that spirit of a people.

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<v Speaker 1>Right.

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<v Speaker 3>So you've got the peer and the fear that are

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<v Speaker 3>sort of coming together with one icon. So it seems

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<v Speaker 3>to me like there's a lot more of that, you know,

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<v Speaker 3>tribal or ancestral spirit going on than maybe they're giving

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<v Speaker 3>it credit for.

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<v Speaker 2>What it meant.

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<v Speaker 4>Then there is no single ancient key that explains every element,

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<v Speaker 4>competing scholarly readings you could present.

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<v Speaker 1>You know, that just a.

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<v Speaker 2>Couple of different ways of looking at it.

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<v Speaker 4>Her Maaza the God Museum labels, especially Harvard, call the

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<v Speaker 4>figure a hero maaza and a wing disc matching royal

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<v Speaker 4>inscriptions that credit or amaz for the king's victories.

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<v Speaker 2>Then you can look at his royal glory again.

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<v Speaker 4>Iranica's iconography articles argue that the winged circle and wing

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<v Speaker 4>demand represent the emanating glory that authorizes kingship, not an

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<v Speaker 4>ancestor soul and not always a literal god portrait. The

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<v Speaker 4>shift from Bussoton to Pricipolis is part of this case.

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<v Speaker 2>And then this is.

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<v Speaker 4>The modern Zorestrian reading, you know, and popular rooted in

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<v Speaker 4>textual ideas of the pharophecy right prophecy, but projected onto

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<v Speaker 4>are committed art much later. Yeah, so fucked that all

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<v Speaker 4>up with that last paragraph. But basically there's our ash

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<v Speaker 4>and stick it over. So uh yeah, I just thought

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<v Speaker 4>it was interesting to actually bring that one up because

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<v Speaker 4>I have seen that before and it's all, you know,

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<v Speaker 4>it's such a it's such a playoff in like my opinion,

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<v Speaker 4>just the winged fucking Egyptian wing.

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<v Speaker 3>Disc right right, as well as bail right. So the

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<v Speaker 3>bail version that you see in Carthage is like this

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<v Speaker 3>sun disc above Tenet, which would be the more triangular goddess,

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<v Speaker 3>and so that bailed sun disc looks so much similar

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<v Speaker 3>to that, as well as the Egyptian version of the

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<v Speaker 3>sun disc, which you know, it's all sort of playing

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<v Speaker 3>off of those squint motifs, right, If you squint at this,

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<v Speaker 3>you're gonna see all of those other motifs sort of

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<v Speaker 3>blending into one. So they they kind of keep it

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<v Speaker 3>true to the basic form and then sort of build

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<v Speaker 3>off of it culturally, like they were saying with the

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<v Speaker 3>rounded wings versus the square ones of the original Samarians.

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<v Speaker 2>Oh you know what, I got some pictures to show.

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<v Speaker 2>There's another one.

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<v Speaker 3>Looks like a h looks like a magician in a circle.

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<v Speaker 2>Yeah, all right, right, yeah, he's got his, he's got

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<v Speaker 2>his a couple of water with.

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<v Speaker 3>Him, right, it's on disc over top of the people.

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<v Speaker 3>It's just from all the philology, it sounds really similar

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<v Speaker 3>to what a spirit of a people would be considering

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<v Speaker 3>all of the roots that go straight back to what

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<v Speaker 3>they define as their culture. So I don't know, I

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<v Speaker 3>mean for them to go that hard on this is

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<v Speaker 3>not an ancestral spirit. It's like, why are you going

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<v Speaker 3>that hard on it? It's kind of obvious that maybe

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<v Speaker 3>it has some ancestral heritage. Especially look, they went from

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<v Speaker 3>this Egyptian or the Sumerian style square wings over to

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<v Speaker 3>the rounded wings of the Egyptians. So it had to

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<v Speaker 3>be so important to their people that it would keep going.

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<v Speaker 3>And I think, you know, having that magical element to

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<v Speaker 3>it as well, and this is sort of a symbol

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<v Speaker 3>of good fortune. Well making that.

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<v Speaker 2>Good fortune you can change juristically.

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<v Speaker 3>Now he's he's carrying another ring in his other hand

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<v Speaker 3>in this one, but in that other one he's got

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<v Speaker 3>a uh, chalice cup of water.

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<v Speaker 2>That's what I meant here when I said a couple

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<v Speaker 2>of water before I challenge. He's got his challenge, because.

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<v Speaker 4>I mean that would be a that would be something

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<v Speaker 4>you could be holding a magician, especially in.

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<v Speaker 3>Is he being handed that or is he handing it

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<v Speaker 3>to someone else? Is there a snake? It looks like

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<v Speaker 3>there's a snake around it.

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<v Speaker 1>Yeah, you don't suck.

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<v Speaker 2>You don't know what the hell is on this thing.

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<v Speaker 2>You don't know what else.

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<v Speaker 3>Well, you can kind of tell those are feathers right

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<v Speaker 3>down below the hand. You can see the feathers that

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<v Speaker 3>he's doing the sort of benediction hand only you know,

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<v Speaker 3>not exactly, but he's doing it over top of the coup,

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<v Speaker 3>probably blessing it. And it has something to do with

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<v Speaker 3>that snake that's wrapped around the cup. But you know,

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<v Speaker 3>there's so many different snake and cup motifs. It's it's

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<v Speaker 3>pretty interesting that this one would be a continuation of that. Well,

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<v Speaker 3>I've got some questions from a listener, but you've got

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<v Speaker 3>to send me. Yeah, you've got to send your interesting

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<v Speaker 3>dream slash occult esoteric experiences to my mail bag, that

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<v Speaker 3>is Headless's magical mail bag.

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<v Speaker 4>Right, you don't understand I'll be totally asured the numbers, like,

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<v Speaker 4>get I'm surprised you aren't flooded with fucking shit. I'll

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<v Speaker 4>be totally honest with you. I don't get it at all. Like,

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<v Speaker 4>I'm like, what do all listen to smoke fucking weed

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<v Speaker 4>and they don't dream anymore?

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<v Speaker 2>Like fuck, I don't know.

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<v Speaker 4>Like, I'm not even trying to break you would think

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<v Speaker 4>you should be flooded with your fucking mailbag, dude, I'm

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<v Speaker 4>not even trying to be cocky.

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<v Speaker 3>Great, well, I think people get nervous, and if you

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<v Speaker 3>are nervous about it, just put in there that you

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<v Speaker 3>don't want your name, yeah, and I'll read your name.

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<v Speaker 3>It's pretty simple. But uh, I've got this from Joe Ferguson. Hey, guys,

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<v Speaker 3>it's Joe Ferguson again. This time I have a question.

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<v Speaker 3>First off, I want to say I love The Occult

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<v Speaker 3>Rejects just about every episode I have enjoyed. But I

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<v Speaker 3>have a question for you and Nick. I'm a middle

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<v Speaker 3>aged man who is a homosexual. Maybe you have heard

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<v Speaker 3>of us, I joke, but I've never really heard of

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<v Speaker 3>you guys talk about your personal views on homosexuality. Maybe

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<v Speaker 3>I haven't listened to those episodes or avoid controversies. It's

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<v Speaker 3>something that you guys don't comment on most much, and honestly,

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<v Speaker 3>it does really matter. I love the content, the subject matter,

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<v Speaker 3>research all you guys do. But I have heard some

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<v Speaker 3>comments and it would seem to the untrained ear that

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<v Speaker 3>it would be homophobic slurs. But I am not applying

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<v Speaker 3>at all one of those flags carrying, screwing in the

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<v Speaker 3>street type of gaze. So I guess he's just talking

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<v Speaker 3>about our feelings on homosexuality, and you know, if you're

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<v Speaker 3>keeping it inside of your house?

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<v Speaker 2>Fuck did this question come from?

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<v Speaker 4>Like? I could give two flying fucks when anybody sucks

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<v Speaker 4>a fox. To be totally honest with you, you can

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<v Speaker 4>cut your dicko, stick it up your ass and go

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<v Speaker 4>fuck a fury if you want. I can't less what

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<v Speaker 4>anybody does, And honestly, I want to ask, what the

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<v Speaker 4>fuck does that have to do with magic? This podcast

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<v Speaker 4>is about magic, What the fuck does it have to

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<v Speaker 4>do about sexuality, my thought on sex, on politics or anything.

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<v Speaker 4>This shit is getting out of control with this type

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<v Speaker 4>of shit. Whether fuck does my thoughts on everythingthing have

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<v Speaker 4>to make you feel good about something?

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<v Speaker 1>Right?

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<v Speaker 2>This shit is just silly. I mean, I'm not.

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<v Speaker 4>You can give two flying fucks if somebody sucks pussy

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<v Speaker 4>or cock.

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<v Speaker 3>You gotta make sure that everybody has the perfect set

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<v Speaker 3>of beliefs and values as you do, so that you

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<v Speaker 3>can enjoy their contact online. I got a problem, though,

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<v Speaker 3>You're never gonna find somebody with all of your values.

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<v Speaker 4>Yeah, and Cody, we don't talk about sex magic on here,

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<v Speaker 4>so I don't know what to tell you. Sorry, I'm

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<v Speaker 4>just seeing somebody's comment, Well, sex magic, maybe we don't

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<v Speaker 4>talk about that either. Right, I'll talk about sex, and

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<v Speaker 4>I'll talk about drugs because I'm not trying to promote

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<v Speaker 4>any of that shit, because those are two things people

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<v Speaker 4>can get lost down.

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<v Speaker 1>Right.

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<v Speaker 3>We do talk about fertility, but that's because people have

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<v Speaker 3>mistaken it so much to be all about sex magic

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<v Speaker 3>that they don't see the fertility in their own lives,

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<v Speaker 3>which leads to a lot of creative stuff, right, Fertility

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<v Speaker 3>energy leads to creativity. That's sort of what you need

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<v Speaker 3>so that you can get out of the rut.

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<v Speaker 4>Maybe it's because I keep saying obelisks aren't dix and

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<v Speaker 4>the guy thought I just didn't like cook.

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<v Speaker 2>Could be the fuck that was just so weird like this.

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<v Speaker 4>I don't think I've ever said one thing about like

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<v Speaker 4>showing gay people right, Like where the fucks that come from?

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<v Speaker 3>I don't know, But there's our there's.

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<v Speaker 2>I'm sorry it spis down. I just think it's fucking

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<v Speaker 2>silly as fuck.

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<v Speaker 4>Dude, that was a silly fucking question, Like why does

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<v Speaker 4>it matter what I think about that?

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<v Speaker 3>Right? And you know, it's one of those things where

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<v Speaker 3>if you really want to know about a person, maybe

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<v Speaker 3>the best place to get to know them isn't on

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<v Speaker 3>the show, like maybe talk to them outside of the show.

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<v Speaker 3>But what do I know? But no, seriously, seriously, folks.

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<v Speaker 3>So I did a live stream yesterday with with Prometheus Lens.

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<v Speaker 2>Oh yeah, that dude is awesome. Good dude, man, right,

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<v Speaker 2>solid guy.

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<v Speaker 3>We were talking a lot about that fertility energy, and

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<v Speaker 3>we were talking about specifically the Oklahoma land rush as

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<v Speaker 3>a fertility right. And so once you start plugging in

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<v Speaker 3>all the different factors, you see that they're they're le

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<v Speaker 3>us know Oklahoma City in eighteen eighty nine, and then

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<v Speaker 3>after one day there was Oklahoma City because they just

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<v Speaker 3>fired the cannon. Everybody went out there, grabbed their land,

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<v Speaker 3>and then got to work. It was everything that you

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<v Speaker 3>see in Oklahoma now was built eighteen eighty nine and later.

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<v Speaker 3>There was nothing there before that. So if you were

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<v Speaker 3>to talk about a powerful for fertility magic giving away land,

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<v Speaker 3>having all these people rushed the plains and then driving

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<v Speaker 3>stakes into the ground where they're marking their own territory

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<v Speaker 3>sounds like a magical ritual, at least in abstraction to me,

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<v Speaker 3>and for Oklahoma City specifically, they put four parks in

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<v Speaker 3>the four different quadrants, So northeast you've got one park,

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<v Speaker 3>south east you've got another quadrant, and so all of

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<v Speaker 3>these are laid out exactly how the homesteaders would have

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<v Speaker 3>plotted out their land for their claims. So in a

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<v Speaker 3>lot of ways you could see that. You know, the

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<v Speaker 3>fertility was in the connecting of people with land, right,

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<v Speaker 3>that's sort of what got it started in Oklahoma. And

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<v Speaker 3>it's Oklahoma's a terraformed state, so all of the dams,

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<v Speaker 3>all of the lakes that you see are not natural.

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<v Speaker 3>They actually dammed up these rivers and started changing the climate.

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<v Speaker 3>So now Oklahoma has a huge biodiversity that they wouldn't

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<v Speaker 3>have without the people doing their part and sort of

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<v Speaker 3>changing the barren wasteland to something habitable. And when they

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<v Speaker 3>talk about Indian Wars and all the rest of that stuff,

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<v Speaker 3>that wasn't Oklahoma after eighteen eighty nine. Like they just

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<v Speaker 3>got along and they did what they had to do

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<v Speaker 3>to make things better. They weren't in constant warfare like

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<v Speaker 3>people associate with the Midwest. So to me, it seems

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<v Speaker 3>like if you're going to maybe model a society around

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<v Speaker 3>having these frontiers and able to connect people to the

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<v Speaker 3>things that they want to do, you're going to see

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<v Speaker 3>a lot more benefit in society. If that's the case,

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<v Speaker 3>You've got to have this sort of fertility mindset, right,

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<v Speaker 3>people talk about abundance mindset and not being limited, and

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<v Speaker 3>so in some ways, I think that's that's really what's needed,

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<v Speaker 3>is looking to those forces and not you know, turning

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<v Speaker 3>to your your own black bill. Like there's ways that

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00:18:24.799 --> 00:18:27.960
<v Speaker 3>you can use your own creativity and your your means

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<v Speaker 3>of connecting to other people, creating a new land rush

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<v Speaker 3>in a certain frontier all on your own. And you

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<v Speaker 3>can kind of see that happening with bitcoin, right they

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00:18:38.279 --> 00:18:43.519
<v Speaker 3>created the frontier all these people rushed in. But yeah,

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<v Speaker 3>it's a magical ritual.

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<v Speaker 4>I think you see Cody Johnson as saying that his

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<v Speaker 4>family worked on the trail.

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<v Speaker 2>They walked on the trail.

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<v Speaker 4>Oh yeah, Scottish grandpa and married to Cherokee grandma and

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<v Speaker 4>walked the trail.

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<v Speaker 1>Way.

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<v Speaker 3>So the trail of tiers wasn't that in the eighteen fifties?

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<v Speaker 2>She likes that white sugar.

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<v Speaker 3>Well, that's the that's the thing too. There was a

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<v Speaker 3>lot of blending on the on the planes. I mean,

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00:19:10.759 --> 00:19:15.039
<v Speaker 3>my family is like one sixteenth Native American that goes

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<v Speaker 3>way back. Wow and yeah, and that comes through the

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<v Speaker 3>I forgot his name. He's an existential poet that is

332
00:19:25.039 --> 00:19:30.759
<v Speaker 3>in our family line, Ralph Waldo Emerson. He's a distant cousin.

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00:19:30.799 --> 00:19:32.240
<v Speaker 3>I'm sure you've heard of him before.

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<v Speaker 2>But yes, yes, that's a distant cousin of you.

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<v Speaker 3>Okay, right, So you know he had a lot of

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00:19:41.039 --> 00:19:46.519
<v Speaker 3>you know, really huge impacts in the occult space. And

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00:19:47.480 --> 00:19:51.119
<v Speaker 3>it's that's where a lot of the Native American influence

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00:19:51.200 --> 00:19:53.759
<v Speaker 3>came through in my family is from his his side

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<v Speaker 3>of the family. So kind of interesting, you know.

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<v Speaker 4>Real quick, I want to ask, is there's some people

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<v Speaker 4>in the chat. I think it's actually showing people commenting

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00:20:01.240 --> 00:20:04.200
<v Speaker 4>from the vertical the vertical.

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<v Speaker 2>How do you guys like that?

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<v Speaker 4>I don't know if anybody's gonna give an answer real quick,

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<v Speaker 4>but uh, I see yeah, because it's actually showing up

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<v Speaker 4>on my YouTube. It's two separate lives, and that kind

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<v Speaker 4>of irks me. But if you guys like the vertical.

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<v Speaker 2>One, let me know. I'll keep going. But I don't

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<v Speaker 2>know if it makes a difference.

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<v Speaker 4>It's supposed to be for people's phones, because like on

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<v Speaker 4>some of the comments, it looks like there's like a

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<v Speaker 4>phone or a tablet next to it. Uh.

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<v Speaker 2>Someone said, fine, all right, that one of the person

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<v Speaker 2>that says I like the other way better?

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<v Speaker 4>All right, Well, Nephelo, uh hunter, you could you could

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<v Speaker 4>probably click on the other one and check it out.

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<v Speaker 2>But I don't know.

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<v Speaker 4>I never used it before. I figured I try it now,

359
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<v Speaker 4>but I didn't know it was going to send.

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<v Speaker 2>Out two different ones. It kind of looks silly on

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<v Speaker 2>my YouTube.

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<v Speaker 3>Pitch great. Well, you know, maybe he gets more eyes

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<v Speaker 3>on it.

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<v Speaker 2>Yeah, that's true, that's true. That's true.

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<v Speaker 4>You know. One thing I just do want to say too, like,

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<v Speaker 4>like you know, with this show, even when I started out,

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<v Speaker 4>I used to even kind of like shit on politics,

368
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<v Speaker 4>but I would shot on both sides.

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<v Speaker 2>I don't even talk about politics anymore. I'm not trying.

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<v Speaker 4>This show is for anybody who's willing to listen. I

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<v Speaker 4>could shit on the Democrats one week and somebody could

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<v Speaker 4>hear that and be a Democrat, and then that listen

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<v Speaker 4>that I just you know, brought up to Franklin scand

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<v Speaker 4>those all Republicans fucking kids, you know what I'm saying.

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<v Speaker 4>So I'm not even playing that shit anymore. This channel

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<v Speaker 4>is for anybody who wants to listen. And obviously if

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<v Speaker 4>I feel that way, I don't have problems with people.

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<v Speaker 2>I'm not selling shit.

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<v Speaker 4>I'm not trying to tell anybody to walk with me

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<v Speaker 4>down to the fucking end of the world. I'm not

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<v Speaker 4>growing a cult. There's no I'm actually authentic. I want

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<v Speaker 4>people just to listen and try to learn. I don't

383
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<v Speaker 4>give a fuck who you are, white, black, brown, gay,

384
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<v Speaker 4>whatever the fuck you want to call yourself these days,

385
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<v Speaker 4>I don't give a shit.

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<v Speaker 1>I just want to leave it like that, all right, You.

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<v Speaker 4>Know, I think, no matter what, anybody can have experience

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<v Speaker 4>with God, and if they're willing to try to do that,

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<v Speaker 4>he can listen to my.

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<v Speaker 1>Show, right.

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<v Speaker 3>Sorry, but it's funny because most of the time people

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<v Speaker 3>who are selling experiences with God have very rarely ever

393
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<v Speaker 3>had them themselves, and they very insistently want your money.

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<v Speaker 3>So if that's the way people are used to I

395
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<v Speaker 3>guess yeah.

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<v Speaker 2>Yeah, I don't know.

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<v Speaker 4>I just feel like I was giving a gift. So

398
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<v Speaker 4>why the fuck am I going to charge people? I

399
00:22:18.079 --> 00:22:21.400
<v Speaker 4>don't know what to say so to explain right, doing

400
00:22:21.400 --> 00:22:23.480
<v Speaker 4>God's work still as it sounds. So that's how I

401
00:22:23.480 --> 00:22:25.920
<v Speaker 4>feel sometimes, So I'm not going to charge with that shit.

402
00:22:26.000 --> 00:22:28.279
<v Speaker 4>In a lot of ways, like like the Blues Brothers

403
00:22:28.359 --> 00:22:29.559
<v Speaker 4>run a mission from God, bro.

404
00:22:34.079 --> 00:22:36.279
<v Speaker 3>In a lot of ways, you could see, you know,

405
00:22:36.400 --> 00:22:39.119
<v Speaker 3>us going down to uh Arizona as being like a

406
00:22:39.160 --> 00:22:41.279
<v Speaker 3>gift from the audience. These are people who tune in

407
00:22:41.319 --> 00:22:43.319
<v Speaker 3>and they boost our channel up and everything else.

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<v Speaker 4>So you know, yeah, that yo, And that was a blast, dude.

409
00:22:46.599 --> 00:22:49.759
<v Speaker 4>I had so much fucking fun. I really like being

410
00:22:49.799 --> 00:22:51.440
<v Speaker 4>able to you know, meeting you in person. It was

411
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<v Speaker 4>fucking awesome.

412
00:22:53.079 --> 00:22:53.839
<v Speaker 3>Oh thank you.

413
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<v Speaker 2>No, no, like I like I said, it was. It

414
00:22:55.839 --> 00:22:57.640
<v Speaker 2>was just like it was like we've known each other

415
00:22:57.680 --> 00:22:59.119
<v Speaker 2>the whole time. It wasn't weird or anything.

416
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<v Speaker 4>Mike and Dave if I love seeing them. Meeting Cody in person,

417
00:23:01.839 --> 00:23:04.279
<v Speaker 4>that was fucking awesome. Cody's cool as shit.

418
00:23:04.200 --> 00:23:06.599
<v Speaker 2>To try that, though. Guy I can't believe he was there.

419
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<v Speaker 1>Yo.

420
00:23:08.319 --> 00:23:10.400
<v Speaker 4>I got that guy high, Like almost the whole time

421
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<v Speaker 4>he was there. I went back to I would go

422
00:23:11.920 --> 00:23:12.720
<v Speaker 4>to his booth.

423
00:23:12.519 --> 00:23:14.240
<v Speaker 2>Just to give him the vaporizer to get him lit.

424
00:23:17.039 --> 00:23:18.799
<v Speaker 2>That guy was, Yo. You know, it's funny.

425
00:23:18.799 --> 00:23:20.279
<v Speaker 4>Like I actually got to like talk to him for

426
00:23:20.319 --> 00:23:22.240
<v Speaker 4>a while and he was even telling me like.

427
00:23:22.319 --> 00:23:23.680
<v Speaker 2>He's like, dude, he's like, this is what I do

428
00:23:23.720 --> 00:23:24.000
<v Speaker 2>all day.

429
00:23:24.000 --> 00:23:25.720
<v Speaker 4>He's like I get slightly buzzed, and he's like I

430
00:23:25.799 --> 00:23:28.119
<v Speaker 4>look at these fucking scans of these bodies and just

431
00:23:28.160 --> 00:23:30.000
<v Speaker 4>go snip, you know, thing by thing.

432
00:23:30.000 --> 00:23:32.720
<v Speaker 2>And I was like, fuck, this guy's like he's really into.

433
00:23:32.519 --> 00:23:35.799
<v Speaker 4>This shit man, right, it's his passion, Like it's he's

434
00:23:35.839 --> 00:23:38.279
<v Speaker 4>you know, he's a he's a weird, funny dude.

435
00:23:38.319 --> 00:23:42.400
<v Speaker 3>But well, if you like Ed, he's going to be

436
00:23:42.440 --> 00:23:45.200
<v Speaker 3>making the rounds next year for sure. He's articulate, he

437
00:23:45.200 --> 00:23:46.880
<v Speaker 3>can get up on stage and possession.

438
00:23:47.160 --> 00:23:51.839
<v Speaker 2>He should have spoke, right, Yeah, I think he should have.

439
00:23:51.880 --> 00:23:54.039
<v Speaker 4>I think him him and uh Heather, like we said,

440
00:23:54.039 --> 00:23:56.599
<v Speaker 4>should have been there, right, Heather.

441
00:23:56.559 --> 00:23:58.720
<v Speaker 3>Lynn would have been she would have blown him away.

442
00:23:58.880 --> 00:24:01.319
<v Speaker 3>And what we noticed at the conference is that they

443
00:24:01.359 --> 00:24:05.519
<v Speaker 3>didn't focus so much on North American ain't history, and

444
00:24:05.599 --> 00:24:08.400
<v Speaker 3>that's not their fault. They're mostly engaged in all of

445
00:24:08.440 --> 00:24:11.400
<v Speaker 3>these political conflicts around the world with these ancient sites

446
00:24:11.440 --> 00:24:15.319
<v Speaker 3>that they're turning into basically playgrounds for a bunch of tourists.

447
00:24:15.960 --> 00:24:18.279
<v Speaker 3>So they're trying to make sure that there's some sort

448
00:24:18.319 --> 00:24:21.960
<v Speaker 3>of study that continues going on and continues happening, and

449
00:24:21.960 --> 00:24:24.359
<v Speaker 3>that they just don't see these things up and say, hey,

450
00:24:24.960 --> 00:24:27.200
<v Speaker 3>we're not doing any more studies, so we're not going

451
00:24:27.279 --> 00:24:28.920
<v Speaker 3>to get to the bottom of any of these mysteries

452
00:24:28.920 --> 00:24:32.240
<v Speaker 3>that you guys really want to answer. So I think

453
00:24:32.559 --> 00:24:35.279
<v Speaker 3>for them, they're not really seeing North America as that

454
00:24:35.359 --> 00:24:37.480
<v Speaker 3>kind of a place. But we all know, I mean,

455
00:24:37.799 --> 00:24:40.279
<v Speaker 3>how many guests have we had on the show talking

456
00:24:40.279 --> 00:24:42.519
<v Speaker 3>about these ancient sites in North America that have just

457
00:24:42.519 --> 00:24:44.599
<v Speaker 3>been covered up in Bulldoz and everything else.

458
00:24:44.640 --> 00:24:46.240
<v Speaker 4>You know, even that guy Vince Oh, you know, he's

459
00:24:46.279 --> 00:24:48.720
<v Speaker 4>another one. I totally forgot before the before we went away,

460
00:24:48.720 --> 00:24:49.400
<v Speaker 4>he wanted to come on.

461
00:24:49.400 --> 00:24:49.640
<v Speaker 1>That guy.

462
00:24:49.680 --> 00:24:51.119
<v Speaker 2>He's even covering shit in North Carolina.

463
00:24:51.160 --> 00:24:56.759
<v Speaker 3>That makes no sense, right, right, So you know we

464
00:24:56.839 --> 00:24:58.440
<v Speaker 3>all got to stay at our lanes and we got

465
00:24:58.440 --> 00:25:01.039
<v Speaker 3>to keep pushing harder. Guys, I know you care about

466
00:25:01.039 --> 00:25:04.319
<v Speaker 3>the North American ancient landskips. That's why you keep coming

467
00:25:04.359 --> 00:25:07.319
<v Speaker 3>back for this. So if you guys got tips or

468
00:25:07.359 --> 00:25:09.440
<v Speaker 3>any kind of guests that you would want to come

469
00:25:09.480 --> 00:25:11.960
<v Speaker 3>on and talk about the mounds talking about this stuff,

470
00:25:12.759 --> 00:25:15.359
<v Speaker 3>feel free to send her to my email right Headless

471
00:25:15.359 --> 00:25:17.680
<v Speaker 3>Giant Podcast at gmail dot com and we'll try to

472
00:25:17.720 --> 00:25:19.960
<v Speaker 3>get those up. But again, we need your stories.

473
00:25:20.480 --> 00:25:24.279
<v Speaker 4>Yeah, yeah, you know, yeah, guest suggestions, especially if they're

474
00:25:24.279 --> 00:25:26.599
<v Speaker 4>like listen, don't like to ask me that have like

475
00:25:26.640 --> 00:25:28.799
<v Speaker 4>someone like two million followers, Like obviously I'm kind of

476
00:25:28.799 --> 00:25:31.440
<v Speaker 4>gonna be able to pull that person. But it's realistic guests,

477
00:25:31.480 --> 00:25:33.799
<v Speaker 4>you know, please send them because I mean, right now,

478
00:25:33.799 --> 00:25:35.839
<v Speaker 4>it's kind of like slim pickens. I'm basically just taking

479
00:25:35.880 --> 00:25:38.720
<v Speaker 4>people who write for you know, published on Wiser and

480
00:25:38.839 --> 00:25:41.319
<v Speaker 4>Inner Traditions or like academics like I don't I love

481
00:25:41.359 --> 00:25:43.359
<v Speaker 4>those guests, but I would like somebody different, you know,

482
00:25:43.400 --> 00:25:43.759
<v Speaker 4>here and.

483
00:25:43.680 --> 00:25:50.680
<v Speaker 3>There, right, so an experiencer still, yeah, yes, yes, yes, sir, you.

484
00:25:50.640 --> 00:25:52.240
<v Speaker 2>Know what them on you know who I got. I

485
00:25:52.240 --> 00:25:53.640
<v Speaker 2>got another Heather Line coming on.

486
00:25:54.640 --> 00:25:57.000
<v Speaker 4>Remember the lady who wrote I think you actually might

487
00:25:57.000 --> 00:25:59.559
<v Speaker 4>have suggested this a long time ago when she wrote

488
00:25:59.559 --> 00:26:00.160
<v Speaker 4>a boss.

489
00:26:00.200 --> 00:26:03.440
<v Speaker 2>It revealed Yeah she's coming on.

490
00:26:03.559 --> 00:26:05.079
<v Speaker 4>Yeah, I got her coming on because she writes for

491
00:26:05.160 --> 00:26:07.279
<v Speaker 4>Wiser and they sent me. Wiser It hit me up

492
00:26:07.359 --> 00:26:09.480
<v Speaker 4>yesterday and sent me three authors and like, yo, would

493
00:26:09.519 --> 00:26:12.640
<v Speaker 4>you like to get these on? I was like, fuck, yeah,

494
00:26:12.799 --> 00:26:14.480
<v Speaker 4>that's pretty impressive on that depend.

495
00:26:14.799 --> 00:26:17.640
<v Speaker 2>It's wild to know that I got like Wiser.

496
00:26:17.240 --> 00:26:21.559
<v Speaker 4>Books sending me authors. Now, like that's it fucking blows mind.

497
00:26:21.559 --> 00:26:24.960
<v Speaker 4>It's like coming first full circle after being like its

498
00:26:25.119 --> 00:26:27.960
<v Speaker 4>just even the ties with the oto, you know what

499
00:26:28.039 --> 00:26:31.720
<v Speaker 4>I'm saying, because like even James Wasserman worked for them.

500
00:26:31.880 --> 00:26:33.640
<v Speaker 2>So it's just like to me, it's just like, what

501
00:26:33.680 --> 00:26:34.000
<v Speaker 2>the fuck?

502
00:26:34.079 --> 00:26:34.920
<v Speaker 1>This is so wild?

503
00:26:35.480 --> 00:26:35.680
<v Speaker 2>You know?

504
00:26:36.240 --> 00:26:39.240
<v Speaker 3>Right? Well, I remember going to the bookstore and always

505
00:26:39.279 --> 00:26:42.119
<v Speaker 3>looking for that section, you know, I mean, at least

506
00:26:42.160 --> 00:26:44.920
<v Speaker 3>in more of the modern bookstores, maybe not the used bookstores,

507
00:26:44.920 --> 00:26:47.039
<v Speaker 3>but the Wiser books were always right there with those

508
00:26:47.039 --> 00:26:49.920
<v Speaker 3>one on one level, you know, kind of things that

509
00:26:50.039 --> 00:26:52.279
<v Speaker 3>I think have helped out a lot of people. What

510
00:26:52.680 --> 00:26:55.400
<v Speaker 3>the thing that frustrates me is there's no like one

511
00:26:55.400 --> 00:26:57.079
<v Speaker 3>o two to one oh four level.

512
00:26:57.240 --> 00:27:02.759
<v Speaker 2>Yeah yeah, yeah, yeah, I hear what you said. Yeah,

513
00:27:03.319 --> 00:27:05.319
<v Speaker 2>uh yeah, I think. And then after I get a

514
00:27:05.319 --> 00:27:06.519
<v Speaker 2>couple of them on, I might hit.

515
00:27:06.440 --> 00:27:08.720
<v Speaker 4>Up Llewellen be like, oh you know, I got wiser

516
00:27:08.759 --> 00:27:10.839
<v Speaker 4>and in a tradition sending me with hers, you want

517
00:27:10.839 --> 00:27:13.279
<v Speaker 4>to send me some see what happens there, get all

518
00:27:13.319 --> 00:27:14.200
<v Speaker 4>three of them coming at.

519
00:27:14.119 --> 00:27:15.279
<v Speaker 2>Me, that'd be impressive.

520
00:27:15.799 --> 00:27:17.720
<v Speaker 4>Then I could try to get Mavis on because I'll

521
00:27:17.720 --> 00:27:19.599
<v Speaker 4>ask to have her on, and then they'll ask Mavis

522
00:27:19.599 --> 00:27:21.119
<v Speaker 4>to come on my show.

523
00:27:21.559 --> 00:27:24.640
<v Speaker 3>Right there you go, which is so funny.

524
00:27:24.640 --> 00:27:26.440
<v Speaker 2>I've had a boyfriend on, but I cannot get her

525
00:27:26.480 --> 00:27:27.319
<v Speaker 2>on the fucking show.

526
00:27:28.839 --> 00:27:30.839
<v Speaker 3>That's like trying to get a gnostic inform it on.

527
00:27:32.240 --> 00:27:34.200
<v Speaker 2>Oh yeah, he's at least said guests twice.

528
00:27:34.279 --> 00:27:36.759
<v Speaker 4>This girl won't even answer me, and she said two

529
00:27:37.039 --> 00:27:38.519
<v Speaker 4>when somebody even asked her for me, and she's like,

530
00:27:38.559 --> 00:27:41.599
<v Speaker 4>I don't want to do any podcasts anymore for a while,

531
00:27:41.599 --> 00:27:45.440
<v Speaker 4>you know, for a minute. As yeah, it is it.

532
00:27:45.920 --> 00:27:48.319
<v Speaker 4>She's another person who's like, I think, dealing with bullshit

533
00:27:48.400 --> 00:27:49.920
<v Speaker 4>from Fellamites and deal to.

534
00:27:49.880 --> 00:27:52.640
<v Speaker 3>You then go go.

535
00:27:52.799 --> 00:27:53.319
<v Speaker 1>It's a shame.

536
00:27:53.400 --> 00:27:58.039
<v Speaker 3>Well, any any uh, institution with any kind of influence

537
00:27:58.079 --> 00:28:02.079
<v Speaker 3>whatsoever is going to have political intrigue within its ranks.

538
00:28:04.000 --> 00:28:06.319
<v Speaker 2>From that, yeah, I will say.

539
00:28:07.480 --> 00:28:09.680
<v Speaker 4>I will say though when it comes to the OTO,

540
00:28:09.799 --> 00:28:12.440
<v Speaker 4>they kind of fuck women in positions that I will

541
00:28:12.480 --> 00:28:14.400
<v Speaker 4>totally agree with that, And that's one of your rass

542
00:28:15.359 --> 00:28:18.039
<v Speaker 4>You really ain't getting any wear father than a fucking priestess.

543
00:28:18.160 --> 00:28:20.200
<v Speaker 4>But yet there's all these other rules. Then I do

544
00:28:20.279 --> 00:28:22.759
<v Speaker 4>agree that's a little fucking shitty if you're capable of

545
00:28:22.759 --> 00:28:23.799
<v Speaker 4>doing the job with the fuck.

546
00:28:23.680 --> 00:28:30.519
<v Speaker 1>Kids right right, But I don't know, that's.

547
00:28:28.839 --> 00:28:32.960
<v Speaker 3>Just every organization has their own limitations. But it's funny

548
00:28:33.000 --> 00:28:35.839
<v Speaker 3>that they would be the champions of women's rights and

549
00:28:35.839 --> 00:28:38.240
<v Speaker 3>then oh, you can only get the priestess.

550
00:28:38.640 --> 00:28:41.359
<v Speaker 4>But see either then like this end is like this

551
00:28:41.480 --> 00:28:43.960
<v Speaker 4>could be like a double edged sword here. It's like,

552
00:28:43.960 --> 00:28:46.160
<v Speaker 4>but you knew that going in, so why do you

553
00:28:46.160 --> 00:28:47.319
<v Speaker 4>want to change it?

554
00:28:47.319 --> 00:28:49.920
<v Speaker 2>It's kind of rough. That's like whatever.

555
00:28:49.960 --> 00:28:51.799
<v Speaker 4>There was certain things that was changed that I really

556
00:28:51.799 --> 00:28:53.319
<v Speaker 4>didn't give a fuck about. It was weird that they

557
00:28:53.400 --> 00:28:55.000
<v Speaker 4>changed it, but it was like, you knew it wasn't

558
00:28:55.079 --> 00:28:57.799
<v Speaker 4>like this before you joined, and now you're you're asking us, Yeah,

559
00:28:57.799 --> 00:28:58.720
<v Speaker 4>it just makes no sense.

560
00:29:00.119 --> 00:29:04.279
<v Speaker 3>Right, Well, I really like the way that the Spiritualist

561
00:29:04.400 --> 00:29:07.799
<v Speaker 3>churches do their training for reverends and their and their

562
00:29:07.839 --> 00:29:11.559
<v Speaker 3>their people. They have them basically stuck to the side

563
00:29:12.359 --> 00:29:14.559
<v Speaker 3>one of the more established reverends and they go all

564
00:29:14.599 --> 00:29:18.319
<v Speaker 3>around the different Spiritualist churches, you know, sort of one

565
00:29:18.319 --> 00:29:22.000
<v Speaker 3>on one tutoring these people. And uh, you don't really

566
00:29:22.039 --> 00:29:26.720
<v Speaker 3>see any kind of practical application for like a you know,

567
00:29:27.160 --> 00:29:31.400
<v Speaker 3>thelematic priest, Like do you actually go out and do

568
00:29:31.440 --> 00:29:35.000
<v Speaker 3>any sort of community engagement work or anything like.

569
00:29:34.960 --> 00:29:38.759
<v Speaker 4>That or is it just that's a good point now,

570
00:29:38.759 --> 00:29:40.480
<v Speaker 4>I like the Masons, they didn't go out and do much.

571
00:29:41.759 --> 00:29:44.160
<v Speaker 3>Well, even the Masons they have their own charity, so.

572
00:29:44.200 --> 00:29:46.039
<v Speaker 4>I'm saying, at least they go out and pull money

573
00:29:46.039 --> 00:29:48.079
<v Speaker 4>on people too. I'll just try to make up of

574
00:29:48.119 --> 00:29:50.799
<v Speaker 4>being shitheads. Yeah, and then again that's like you know,

575
00:29:50.880 --> 00:29:53.200
<v Speaker 4>probably the three percent. But you know again, yeah, you're right,

576
00:29:53.680 --> 00:29:55.519
<v Speaker 4>Oto doesn't go out and do anything, not that I

577
00:29:55.559 --> 00:29:56.119
<v Speaker 4>haven't noticed.

578
00:29:58.599 --> 00:30:02.200
<v Speaker 3>Well, that might might be something that needs to change,

579
00:30:02.240 --> 00:30:05.119
<v Speaker 3>because if you've got a lot of baggage in your

580
00:30:05.160 --> 00:30:07.279
<v Speaker 3>crew and you're not doing a little bit of that

581
00:30:07.319 --> 00:30:10.400
<v Speaker 3>community service, you know, people are never going to lose

582
00:30:10.400 --> 00:30:11.160
<v Speaker 3>that perspective.

583
00:30:11.440 --> 00:30:13.519
<v Speaker 4>You know, it's kind of funny how people's opinion if

584
00:30:13.519 --> 00:30:16.920
<v Speaker 4>somebody can change when they still giving them things. I

585
00:30:16.960 --> 00:30:19.640
<v Speaker 4>don't hate to say it. The human psychology is fucked

586
00:30:19.720 --> 00:30:21.680
<v Speaker 4>up like that. Oh not too bad. You know, they

587
00:30:21.759 --> 00:30:25.359
<v Speaker 4>gave us turkeys this year for Thanksgiving. They can't They're

588
00:30:25.359 --> 00:30:27.319
<v Speaker 4>gonna be all Satanists.

589
00:30:27.559 --> 00:30:30.119
<v Speaker 3>Right, Blackgrock gave us a turkey, so you know, yeah,

590
00:30:30.160 --> 00:30:30.960
<v Speaker 3>they're okay with me.

591
00:30:34.000 --> 00:30:37.640
<v Speaker 4>Yo, Sophie Sophia Daisy May is asking again. I'm still

592
00:30:37.640 --> 00:30:39.319
<v Speaker 4>trying to learn what this channel is about.

593
00:30:39.440 --> 00:30:42.240
<v Speaker 2>I mean, demystifying magic. That's about the only thing I

594
00:30:42.240 --> 00:30:43.119
<v Speaker 2>can say at this point.

595
00:30:43.799 --> 00:30:46.920
<v Speaker 3>Right, Well, we started out thinking that we would get

596
00:30:46.920 --> 00:30:49.079
<v Speaker 3>a lot of emails that we could talk about with

597
00:30:49.119 --> 00:30:52.000
<v Speaker 3>the paranormal experiences, and then we switched over to having

598
00:30:52.119 --> 00:30:56.720
<v Speaker 3>some you know, symbolic studies before that, and now we're

599
00:30:56.759 --> 00:30:59.319
<v Speaker 3>just shooting the ship because that you guys have sent

600
00:30:59.359 --> 00:31:00.799
<v Speaker 3>in your experiences.

601
00:31:00.839 --> 00:31:04.000
<v Speaker 4>So oh no, yeah, I think she met to overall.

602
00:31:04.039 --> 00:31:06.119
<v Speaker 4>I think that whole channel itself, because she's asked that

603
00:31:06.160 --> 00:31:08.880
<v Speaker 4>before we had what is this channel about? I mean,

604
00:31:08.920 --> 00:31:11.640
<v Speaker 4>I guess it's really just a fifty demystifying the occult,

605
00:31:11.640 --> 00:31:15.440
<v Speaker 4>trying to figure out what it is, you know, uh, trying.

606
00:31:15.200 --> 00:31:16.160
<v Speaker 2>To find the good in it too.

607
00:31:16.240 --> 00:31:18.279
<v Speaker 4>You know, I think so many people out there and

608
00:31:18.319 --> 00:31:20.240
<v Speaker 4>so many channels already proving the bad out of it.

609
00:31:20.279 --> 00:31:21.920
<v Speaker 2>I'll try to show whatever good there isn't it?

610
00:31:22.680 --> 00:31:27.920
<v Speaker 3>So oh, there she goes, I love spirit. Well you're

611
00:31:27.960 --> 00:31:29.640
<v Speaker 3>in the right place for it, Sophie.

612
00:31:30.079 --> 00:31:30.279
<v Speaker 2>Yeah.

613
00:31:30.319 --> 00:31:32.000
<v Speaker 4>If you listened before, I was saying, I think everybody

614
00:31:32.039 --> 00:31:33.559
<v Speaker 4>should can have an experience with God.

615
00:31:33.640 --> 00:31:36.160
<v Speaker 1>So right, there we go.

616
00:31:37.160 --> 00:31:39.079
<v Speaker 3>I was asking about the conference too.

617
00:31:40.039 --> 00:31:40.759
<v Speaker 2>It was a blast.

618
00:31:42.039 --> 00:31:42.640
<v Speaker 3>Absolutely.

619
00:31:42.680 --> 00:31:43.880
<v Speaker 2>I was lit the whole fucking time.

620
00:31:46.240 --> 00:31:48.440
<v Speaker 3>It was really hard to get anything done other than

621
00:31:48.480 --> 00:31:50.359
<v Speaker 3>film for other people. I was I was gonna do

622
00:31:50.400 --> 00:31:50.559
<v Speaker 3>it that.

623
00:31:51.119 --> 00:31:54.920
<v Speaker 2>Yeah, yeah, yo, you know what. I don't know what happened.

624
00:31:54.920 --> 00:31:57.000
<v Speaker 4>I only got like half that Billy Corson recording, Like

625
00:31:57.000 --> 00:31:58.160
<v Speaker 4>my fucking thing fucked up.

626
00:32:00.559 --> 00:32:03.440
<v Speaker 2>Yeah, it's only like half of the recording there. I

627
00:32:03.480 --> 00:32:06.319
<v Speaker 2>was like, fuck, yo, you know what's fucked up?

628
00:32:06.359 --> 00:32:09.000
<v Speaker 4>He followed me back on Instagram, but didn't follow fucking Dave.

629
00:32:10.480 --> 00:32:12.960
<v Speaker 4>Dave was even like yo, he's like yo. He even said,

630
00:32:12.960 --> 00:32:15.440
<v Speaker 4>he's like yo. He pulled up my account. He watched him.

631
00:32:15.480 --> 00:32:17.240
<v Speaker 4>He's like he just tapped the screen and then closed it.

632
00:32:17.759 --> 00:32:20.799
<v Speaker 4>He's like, he's like, he didn't even follow. I was like,

633
00:32:20.960 --> 00:32:26.680
<v Speaker 4>I wonder if he hit mine by accident. He got yo, like,

634
00:32:26.720 --> 00:32:29.680
<v Speaker 4>listen people whatever. I think guy's kind of silly myself.

635
00:32:29.759 --> 00:32:34.079
<v Speaker 4>But I mean, the guy's got one point seven million followers, right,

636
00:32:34.599 --> 00:32:35.720
<v Speaker 4>I was like, what the fuck?

637
00:32:38.039 --> 00:32:38.839
<v Speaker 2>Yeah, I don't know.

638
00:32:38.960 --> 00:32:40.559
<v Speaker 3>Well, we got to try and get him on.

639
00:32:40.720 --> 00:32:44.480
<v Speaker 2>I know, I'll ask him. I mean, I nehinite know

640
00:32:44.480 --> 00:32:45.400
<v Speaker 2>that's a big fucking name.

641
00:32:46.519 --> 00:32:48.039
<v Speaker 3>Yeah, absolutely, I'll.

642
00:32:47.839 --> 00:32:50.000
<v Speaker 4>Have him on, just so like the old Media United

643
00:32:50.039 --> 00:32:56.160
<v Speaker 4>crew gets jealous. Well, they were like, oh, there must

644
00:32:56.240 --> 00:32:58.240
<v Speaker 4>be controlled opposition. They got Billy Carzon on.

645
00:33:00.160 --> 00:33:00.519
<v Speaker 3>I don't know.

646
00:33:00.559 --> 00:33:02.480
<v Speaker 4>It's like, no, I've met him twice and I annoyed him.

647
00:33:02.880 --> 00:33:04.960
<v Speaker 4>I bugged him twenty times. That's why he said yes,

648
00:33:04.960 --> 00:33:08.279
<v Speaker 4>just to show me the fuck up probably right right.

649
00:33:08.680 --> 00:33:11.759
<v Speaker 3>What he does is he tries to create a cosmic

650
00:33:11.839 --> 00:33:14.920
<v Speaker 3>moral play out of everything he does to try and

651
00:33:14.960 --> 00:33:18.039
<v Speaker 3>get people to be better people. And on some level

652
00:33:18.039 --> 00:33:20.079
<v Speaker 3>I can agree with that. It's like that's a noble effort.

653
00:33:20.240 --> 00:33:22.599
<v Speaker 3>I see where you're coming from, Billy, But you don't

654
00:33:22.599 --> 00:33:25.799
<v Speaker 3>have to lie about everything to give people to that place.

655
00:33:27.039 --> 00:33:29.359
<v Speaker 2>Yeah, I'll tell you what. He was really like, rah

656
00:33:29.440 --> 00:33:33.119
<v Speaker 2>rah rah at that fucking thing. Right, Yeah, it was good.

657
00:33:33.279 --> 00:33:35.440
<v Speaker 2>You're like, I'm ready to enjoy the Billy Coxon cult.

658
00:33:36.759 --> 00:33:40.240
<v Speaker 3>He's he started in doomsday cultism and he's just sort

659
00:33:40.240 --> 00:33:43.119
<v Speaker 3>of maintained that pace ever since. It's like the Doomsday's

660
00:33:43.200 --> 00:33:45.400
<v Speaker 3>coming and we've got to do this and this and this,

661
00:33:45.480 --> 00:33:47.079
<v Speaker 3>and we've got to be better to each other because

662
00:33:47.079 --> 00:33:49.920
<v Speaker 3>it's got to be here soon. It's like, okay, can

663
00:33:50.000 --> 00:33:51.599
<v Speaker 3>we do that without the doomsday stuff?

664
00:33:51.920 --> 00:33:52.680
<v Speaker 2>Like do we need to?

665
00:33:54.079 --> 00:33:56.519
<v Speaker 3>I guess that gets people a sense of urgency or something.

666
00:33:56.559 --> 00:33:59.279
<v Speaker 3>I don't know. I haven't seen it, but that's uh,

667
00:33:59.359 --> 00:34:02.720
<v Speaker 3>that's been our and guys, make sure to send us

668
00:34:02.759 --> 00:34:05.480
<v Speaker 3>those emails and we will read them for you guys,

669
00:34:05.480 --> 00:34:07.519
<v Speaker 3>and thank you for checking out the channel. Definitely like

670
00:34:07.599 --> 00:34:12.800
<v Speaker 3>subscribe and share, especially on Facebook. Facebook groups that are

671
00:34:12.840 --> 00:34:14.400
<v Speaker 3>into the occult metaphysical.

672
00:34:14.480 --> 00:34:16.800
<v Speaker 4>Oh yeah, post these up there. Yeah yeah, though those

673
00:34:16.800 --> 00:34:19.719
<v Speaker 4>actually key places to drop. You know what's crazy. I'm

674
00:34:19.719 --> 00:34:21.599
<v Speaker 4>in all these groups. I'm not allowed to drop my

675
00:34:21.639 --> 00:34:25.440
<v Speaker 4>own shit. It's so stupid. It's like you can't promote

676
00:34:25.480 --> 00:34:29.000
<v Speaker 4>your own stuff. I'm like, fuck. So yeah, other people,

677
00:34:29.000 --> 00:34:31.079
<v Speaker 4>I guess will have to drop it instead. It's so silly,

678
00:34:31.239 --> 00:34:32.800
<v Speaker 4>I've never seen it. Like, how does this work?

679
00:34:34.119 --> 00:34:38.440
<v Speaker 3>I could peel from your channel my channel cross pump.

680
00:34:38.639 --> 00:34:41.199
<v Speaker 2>Oh yo, right, yeah, I could just post the headless giant.

681
00:34:41.239 --> 00:34:44.320
<v Speaker 2>Yeah that's right. Fuck, that's fine, all right, I'll have

682
00:34:44.360 --> 00:34:44.760
<v Speaker 2>to try.

683
00:34:44.639 --> 00:34:47.679
<v Speaker 3>That out, all right, all right, guys, Brida, thank you

684
00:34:47.679 --> 00:34:49.280
<v Speaker 3>for joining us. We'll see you next time.
