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<v Speaker 1>Welcome to the Gods I View podcast. I'm your host, Trevor.

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<v Speaker 1>I don't know what's going on with my intro music

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<v Speaker 1>website I use. Probably they made it so you can't

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<v Speaker 1>screen record their sample sounds that you're supposed to pay for.

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<v Speaker 1>I don't know, or something's wrong with my computer. So anyway,

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<v Speaker 1>sad day, sad day in the podcast world the potosphere.

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<v Speaker 1>John C. Devorak passed away. I think yesterday, perhaps I'm

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<v Speaker 1>not exactly sure. If you don't know who that is JCD.

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<v Speaker 1>I started listening to him about in twenty twelve, so

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<v Speaker 1>that would have been what fourteen years ago. I remember

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<v Speaker 1>it was my first job out of grad school. I

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<v Speaker 1>was a physical therapist, and I already kind of knew

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<v Speaker 1>I was unhappy, you know. So I found a job

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<v Speaker 1>where I only had to treat patients like two days

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<v Speaker 1>a week, and then I would work in the office

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<v Speaker 1>like auditing charts, charts and stuff three days a week.

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<v Speaker 1>It was fine. I mean, I didn't like it, but

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<v Speaker 1>but it was it was home health, you know, and

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<v Speaker 1>so like Tuesdays and Thursdays, I'd be in the car

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<v Speaker 1>all day. And I had already I already loved podcasts. Sorry,

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<v Speaker 1>I am gonna tell a little bit of a tale,

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<v Speaker 1>So I'm sorry. You know, if this is your first

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<v Speaker 1>time listening to the show, probably not a good episode

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<v Speaker 1>to start with. It's gonna be a lot of personal anecdotes.

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<v Speaker 1>We will We're gonna play a clip later that I

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<v Speaker 1>think should be interesting. But but you know, if this

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<v Speaker 1>is your first time, jump to another episode. Check out

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<v Speaker 1>the last episode. I thought that was great about the

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<v Speaker 1>double slit experiment. Anyway, So I I had developed a

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<v Speaker 1>real love for audio podcasts because you're in the car,

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<v Speaker 1>you don't want to be watching YouTube, you know, And

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<v Speaker 1>I think I was. This was at the time I

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<v Speaker 1>mentioned before, I was like really obsessed with trying not

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<v Speaker 1>to work, so I was into entrepreneurial stuff. I was

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<v Speaker 1>listening to a podcast called Bigger Pockets, which was like

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<v Speaker 1>about real estate. All the Motley Fool podcasts. There was

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<v Speaker 1>a there was a podcast with the host was named

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<v Speaker 1>Frank Curzio and it was on the Stansbury Research whatever,

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<v Speaker 1>and he was fine, but he interviewed this guy named

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<v Speaker 1>Andrew Horowitz. He had a podcast named The Discipline Investor.

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<v Speaker 1>All these podcasts, man, it's so funny. Even back then,

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<v Speaker 1>there's a million of them, and he Andrew Horowitz, discipline investor.

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<v Speaker 1>I listened to him for like a year, and he

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<v Speaker 1>kept mentioning the show he had called dh Unblugged dh Unblogged,

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<v Speaker 1>and so I was like, let me check this out.

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<v Speaker 1>And it was him Andrew Horowitz with a co host

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<v Speaker 1>named John C. Devoak and Andrew Horowitz. His show was fine,

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<v Speaker 1>you know, he had like a lot of good information,

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<v Speaker 1>but dh Umblugged was funny, you know. And humor is like,

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<v Speaker 1>that's everything to me. If you're funny, like I will

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<v Speaker 1>forgive a lot of sins, you know, like you can

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<v Speaker 1>have a lot of problems if you're funny. It's like, ah,

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<v Speaker 1>it's fine, you know, oh yeah, you stole my credit card,

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<v Speaker 1>but come on, you're hilarious anyway, nothing worse since stealing

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<v Speaker 1>my credit card at not being funny, you know what

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<v Speaker 1>I mean. Anyway, So I really liked I liked him.

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<v Speaker 1>He's kind of cranky. He's like a crotchety old man,

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<v Speaker 1>you know. And uh, he kept plugging this show. It's

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<v Speaker 1>just the cycle of podcast recommendations is so funny. But

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<v Speaker 1>he kept plugging his show called No Agenda, And so finally,

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<v Speaker 1>like I'm going through all my podcast one day and nothing,

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<v Speaker 1>there's nothing I want to listen to Man Springspack Memories,

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<v Speaker 1>just sitting in the car, like I know all the

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<v Speaker 1>shows I liked, you know, and I was like, okay,

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<v Speaker 1>I'll check it out. And it was like nothing I

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<v Speaker 1>had ever listened to before. It was just so so

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<v Speaker 1>unbelievably different. Like these two guys are funny, have a

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<v Speaker 1>lot of chemistry. They're like breaking down news stories, very

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<v Speaker 1>like alternative, you know, like their takes were always very unique,

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<v Speaker 1>very different, and they had clips, they had audio clips

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<v Speaker 1>that they played all the time, and they were funny

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<v Speaker 1>and lots of inside jokes. It took me like a

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<v Speaker 1>year of listening to really like grasp what was going on.

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<v Speaker 1>And then I find out the co host, Adam Curry,

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<v Speaker 1>he's the inventor of podcasting. He basically gave podcasting to

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<v Speaker 1>Steve Jobs for free. And I think probably from two

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<v Speaker 1>thousand and twelve to twenty twenty three, I didn't miss

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<v Speaker 1>a single episode. And it was two episodes a week

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<v Speaker 1>and they're over three hours long. Usually now at the

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<v Speaker 1>time every week, like Monday or Tuesday, I'd leave for

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<v Speaker 1>a work trip and maybe I'd drive to San Diego,

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<v Speaker 1>which was a couple hours, or this town called El Centro,

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<v Speaker 1>which was like four hours. It's on the Arizona California

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<v Speaker 1>Mexico border, or San Francisco, Napa Valley area, like Snoma County,

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<v Speaker 1>reading southern Oregon, Medford, and I would drive. At first,

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<v Speaker 1>I flew, but then I realized my work, I wouldn't

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<v Speaker 1>really notice if I just rented a car because the

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<v Speaker 1>company we used during cars you had unlimited miles, so

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<v Speaker 1>like they just never really noticed. Again'm trying to tell

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<v Speaker 1>if my son just woke up or if that's my dog. Sorry,

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<v Speaker 1>they would never really notice if I put like fifteen

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<v Speaker 1>hundred miles on the car in a week, you know.

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<v Speaker 2>And uh.

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<v Speaker 1>Anyway, so I was just always in the car always,

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<v Speaker 1>So it was such a blessing to have like six

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<v Speaker 1>hours of podcasts at my fingertips. I listened to a

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<v Speaker 1>lot of books that way too. Anyway, So he was

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<v Speaker 1>just a really funny guy. He wrote, he did a

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<v Speaker 1>blurb on the front of my book. My book is

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<v Speaker 1>God's I View. If you're interested, you can see it

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<v Speaker 1>on there. I asked Adam Curry, the inventor of podcasting,

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<v Speaker 1>John's co host to do the book cover blurb, and

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<v Speaker 1>I think he just kind of ignored. I don't remember

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<v Speaker 1>if he ignored the email or what happened. So then

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<v Speaker 1>I sent him the physical book and he's like, oh, yeah,

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<v Speaker 1>he asked me to do the blurb, but I don't know.

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<v Speaker 1>And John was like, why wouldn't you do the blurb?

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<v Speaker 1>And Adam was like, well, I haven't read the book.

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<v Speaker 1>And he was like, so what, which I thought was

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<v Speaker 1>funny because personally, I think it's a good book and

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<v Speaker 1>I thought Adam probably would have enjoyed it, you know.

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<v Speaker 1>But Adam's like, so what, So what if you haven't

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<v Speaker 1>read the book, Like, what does it cost you to

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<v Speaker 1>just say, you know, read this book, Adam Curry? And

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<v Speaker 1>so I was like, you know what, screw Adam. No,

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<v Speaker 1>I'm just kidding. But I sent an email to John.

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<v Speaker 1>I said, hey, what do you think about this blurb?

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<v Speaker 1>Read this book all caps, exclamation mark, John C. Devorik

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<v Speaker 1>the No Agenda Show. He said, perfect, do it, and

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<v Speaker 1>we had a couple of email conversations. I just I

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<v Speaker 1>just thought he was a cool guy. So anyway, he

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<v Speaker 1>was doing pretty good on Sunday. I think he had

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<v Speaker 1>a show and he seemed fine. But now I haven't

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<v Speaker 1>really been listening as much lately, just been super busy,

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<v Speaker 1>and I don't know, politics have taken on like a

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<v Speaker 1>weird edge. I don't really enjoy it anymore. It used

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<v Speaker 1>to be more fun, you know? Is that just me?

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<v Speaker 1>It seems like politics used to be a little bit

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<v Speaker 1>more fun. Now it's kind of I don't know anyway,

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<v Speaker 1>So rip JCD. There's something else I was going to

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<v Speaker 1>bring up, but I can't remember. I guess what was

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<v Speaker 1>gett into the clip. This will be a short episode.

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<v Speaker 1>My wife is starting a new jobs, so she's out

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<v Speaker 1>of town. I'm beat, so I've got you know, I'm

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<v Speaker 1>watching my kids, but I mean I'm always watching my kids.

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<v Speaker 1>I'm not like a DeBie dad. I'm always helping. But

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<v Speaker 1>it's more than usual, you know, because my wife's not here.

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<v Speaker 1>It's not like there's more. It's not the taking care

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<v Speaker 1>of them on my own that's difficult. Like I got

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<v Speaker 1>the meals thing down, that's all fine. It's not like

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<v Speaker 1>that I'm doing all the chores because I'm not. I'm

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<v Speaker 1>just letting stuff accumulate. It's a disaster. It's it's like

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<v Speaker 1>a hazard. In my house. It's just like having another

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<v Speaker 1>adult around to like triangulate, you know, like good cop,

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<v Speaker 1>bad cop. You kind of take turns being the bad cop.

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<v Speaker 1>You kind of take turns losing your shit. You know.

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<v Speaker 1>Sorry for the language, Like when it's just you, you don't

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<v Speaker 1>have that. I total like amazing, huge respect for single parents.

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<v Speaker 1>It's it's no joke. It's not for the week. Fortunately,

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<v Speaker 1>I've got really good kids. But still, you know something

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<v Speaker 1>that just don't always listen. It's like, hey, get your

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<v Speaker 1>shoes on. No, it's like like, just please God, just

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<v Speaker 1>please do what I say. Uh, I'm when the ver

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<v Speaker 1>you're breaking down anyway, let's uh, enough of my issues,

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<v Speaker 1>let's get let's get into the clips. So this is

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<v Speaker 1>again our friend Sabine. Now, this is a paper that

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<v Speaker 1>I'm sort of kind of familiar with, but to be frank,

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<v Speaker 1>I don't know the ins and outs, like I know

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<v Speaker 1>some of the highlights, and I have not listened to

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<v Speaker 1>this clip. And I usually try to listen to the clip.

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<v Speaker 1>And here's why. Because you'll hear something, you'll criticize it,

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<v Speaker 1>and then the next word out of the person's mouth

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<v Speaker 1>is addressing why your criticism is stupid. So then in

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<v Speaker 1>real time you're made to look like an idiot. But uh,

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<v Speaker 1>like I said, I'm tired, so I haven't had to

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<v Speaker 1>I haven't watched this, but the title leads me to

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<v Speaker 1>believe that we will enjoy it. And the title is

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<v Speaker 1>physicists prove that the universe is not a simulation. Dun't,

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<v Speaker 1>dun't dun Here's the thing, this is important. Let me

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<v Speaker 1>give you all some advice that I rarely take. It's

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<v Speaker 1>important to not decide what you think about something if

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<v Speaker 1>you're not. Here's what we do. We kind of search,

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<v Speaker 1>almost like an AI algorithm. I think. I think our

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<v Speaker 1>language center does sort of work like an AI algorithm.

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<v Speaker 1>It must. People sort of confuse my take on consciousness.

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<v Speaker 1>It's like, no, the brain is a computer of sorts.

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<v Speaker 1>You know, there is computation going on in your mind,

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<v Speaker 1>in your brain at least, but that doesn't mean subjective

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<v Speaker 1>experience is explained by computation, right, I can even like

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<v Speaker 1>some emotions. Certainly memory perhapsble aspects of memory at least,

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<v Speaker 1>not like experiential memory, like the memories of how you

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<v Speaker 1>know something felt or looked, but you know, like declarative

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<v Speaker 1>memory or procedural memory. I would think would be computational language.

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<v Speaker 1>All these I mean, basically, the underlying hardware is computational, right,

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<v Speaker 1>but then there's something on top of that, more deeper

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<v Speaker 1>than that, that is like a passenger in your mind

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<v Speaker 1>experiencing all of these things. And we've talked about this

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<v Speaker 1>at length. You don't need to get into it, but

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<v Speaker 1>I do just sort of think it's a category err

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<v Speaker 1>to assume that the computational engine that helps you do math,

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<v Speaker 1>let's say, or navigator room is the same thing as

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<v Speaker 1>the experience of doing math or navigating a room. Right.

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<v Speaker 1>It's it's it's to me very different, and so that's

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<v Speaker 1>why I've always kind of appealed to these ideas like

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<v Speaker 1>orchestrated objective or or even stuff that's way more out there,

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<v Speaker 1>like transmission theory or transduction theory. So so that's kind

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<v Speaker 1>of my natural bent. That's what I'm attracted to. So

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<v Speaker 1>when I read a title like Sabine's, which is physicists

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<v Speaker 1>prove that she actually spelled it all wrong, Physicists prove

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<v Speaker 1>that universe is not a simulation, now my instinct is

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<v Speaker 1>to say, I disagree with that. That doesn't sound right.

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<v Speaker 1>It's hard for me to fathom that that's true. But

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<v Speaker 1>you gotta take a beat. I mean, do we do

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<v Speaker 1>I think that the universe is a simulation? Well, I've

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<v Speaker 1>said things like that before, but but you gotta think

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<v Speaker 1>a little bit more deeply. What do I mean? Do

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<v Speaker 1>I mean there is something like a computer somewhere generating

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<v Speaker 1>a a virtual world. Now, and we'll clarify as I've

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<v Speaker 1>also said, it's like a virtual world too, a virtual

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<v Speaker 1>world that we exist in, and that things are algorithmically

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<v Speaker 1>computed and presented to me. No, that's no, it's not okay, listen,

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<v Speaker 1>this is tough stuff. These are deep waters. But no,

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<v Speaker 1>of course that's not what I what I think. Instead,

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<v Speaker 1>it's more like this universe has the virtue of a

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<v Speaker 1>created world. You know. I think the double slits experiment

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<v Speaker 1>supports that idea. I think just basic like logic supports

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<v Speaker 1>that idea, Like the calomn cosmological argument. I think entanglement

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<v Speaker 1>supports that idea. We talked about that last episode. I

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<v Speaker 1>think really all of physics kind of supports this idea.

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<v Speaker 1>The existence of a rule set a beginning. Things that

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<v Speaker 1>have a beginning have a cause. What is the first cause?

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<v Speaker 1>You know, some sort of creator that made this virtual world.

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<v Speaker 1>And again I'm not using the word virtue like technological.

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<v Speaker 1>I mean it has the virtue of being truly real

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<v Speaker 1>at its base level, but in fact it's not, and

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<v Speaker 1>we know it's not because we can zoom all the

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<v Speaker 1>way in and there's just nothing that past the ground level.

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<v Speaker 1>There's just nothing more like there is no smallest building block.

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<v Speaker 1>This is essentially information at the bottom. And we have

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<v Speaker 1>a smallest unit of space, which is basically a pixel,

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<v Speaker 1>and we have a smallest unit of time. And when

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<v Speaker 1>you multiply those two things together, is it multiply No,

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<v Speaker 1>that's not right when you multiply or when you divide anyway,

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<v Speaker 1>I don't know. But from those two values you can

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<v Speaker 1>calculate the speed of light, which is exactly how a

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<v Speaker 1>virtual world would work if it were generated by a computer. Granted,

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<v Speaker 1>but I'm not taking the metaphor that far, you know,

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<v Speaker 1>I think that would be like a fallacy to equate

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<v Speaker 1>whatever creation is with whatever our current most useful metaphor is.

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<v Speaker 1>And I would say, like a computer simulation probably is

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<v Speaker 1>our current best metaphor, but that's just because it's our

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<v Speaker 1>current best technology. Like in the Enlightenment, people compare the

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<v Speaker 1>universe two a clock because it rotates and there's like

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<v Speaker 1>constellations which are sort of like the you know, the

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<v Speaker 1>numbers on the dial, and so they kind of conceived

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<v Speaker 1>of it as being wound up, you know, which you

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<v Speaker 1>kind of could you can imagine it being like wow,

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<v Speaker 1>all the way back to the Big Bang, like spiraling

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<v Speaker 1>back together, right, You could kind of conceive of it

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<v Speaker 1>as that way. Like our meta as an analogies get

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<v Speaker 1>better as time goes on. But I don't think we're

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<v Speaker 1>anywhere close to really understanding what this is. But the

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<v Speaker 1>fact that things like particles don't really seem to have

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<v Speaker 1>definite states. They when you observe them, you pull them

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<v Speaker 1>from a probabilistic distribution of potentialities. To me, that does

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<v Speaker 1>sound like a simulation, granted a much more complicated simulation

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<v Speaker 1>that we're than we're currently able to produce. And so

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<v Speaker 1>I have a feeling I haven't watched the video, so

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<v Speaker 1>this whole preample could be totally stupid, but I have

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<v Speaker 1>a feeling what they're going to disprove is that this

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<v Speaker 1>is not a computer simulation, and I would agree with that.

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<v Speaker 2>So let's see, well, best current knowledge all matter in

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<v Speaker 2>the universe is made of the particles in the standard model,

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<v Speaker 2>plus potentially some more for dark matter. They are held

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<v Speaker 2>together by full fundamental interactions, the electromagnetic, the strong and

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<v Speaker 2>weak nuclear force, gravity, and the strange attraction among people

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<v Speaker 2>who can't count to four. But maybe this isn't all

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<v Speaker 2>there is. Maybe we need a theory of quantum gravity,

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<v Speaker 2>or a unified theory, or more things named dark to

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<v Speaker 2>make the maths work out. But either way, we expect

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<v Speaker 2>the theory of everything in the universe to ultimately be

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<v Speaker 2>a bunch of equations and equations you can put on

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<v Speaker 2>a computer and use an algorithm to calculate what the

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<v Speaker 2>equations do. This naturally brings up the question of whether

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<v Speaker 2>the entire universe with us in it, may be a

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<v Speaker 2>computation run by some advanced species and we're just part

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<v Speaker 2>of the algorithm.

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<v Speaker 1>Okay, so I'm already feeling good about my prediction because yeah,

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<v Speaker 1>that's definitely not what I think, and I actually think

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<v Speaker 1>it's kind of asinine to think this, and I think

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<v Speaker 1>I've made this case before, Like, okay, so you're looking around,

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<v Speaker 1>you see your rules, You see this strange behavior of

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<v Speaker 1>particles at the you know, sub atomic level, and maybe bigger,

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<v Speaker 1>maybe even at the macroscopic level. Entanglement doesn't really make

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<v Speaker 1>sense unless it's like, you know, the best of the

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<v Speaker 1>best metaphor, the best way I could imagine producing entanglement

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<v Speaker 1>would be with a computer with code. That's the only

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<v Speaker 1>way I can imagine information, you know, two systems that

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<v Speaker 1>are separated by some huge distance being able to interact immediately.

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<v Speaker 1>You know. It's that they are not two systems or

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<v Speaker 1>one system described by one you know, piece of computer

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<v Speaker 1>code that applies to both things regardless of where they

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<v Speaker 1>are in those in the virtual world. So yeah, I

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<v Speaker 1>certainly see, you know, yeah, it's making sense. I'm with you, computer, computer, computer,

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<v Speaker 1>But then to take the step and say, well, you know,

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<v Speaker 1>it could be then it advanced a and civilization is

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<v Speaker 1>simulating our reality, and it's like a bag your pardon,

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<v Speaker 1>you know, like now listen, sure we can, we can

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<v Speaker 1>leave it on the table. Fine, But to me, that's

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<v Speaker 1>not like the most intuitive first guess, like when you

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<v Speaker 1>observe this kind of seems like a simulated world, which

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<v Speaker 1>again just means created, Like this just seems like a

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<v Speaker 1>created world. Well, we've already kind of got stories for that.

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<v Speaker 1>They're pretty old. They've been around for a while, you know,

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<v Speaker 1>and that is sort of that sort of fits the

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<v Speaker 1>way we interact with the world, Like things with the

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<v Speaker 1>beginning have a cause, and that's you know, if they

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<v Speaker 1>if they appear to be designed for a purpose, they

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<v Speaker 1>usually have a designer. And then of course, like all

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<v Speaker 1>the other examples I've made already, there's all these other

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<v Speaker 1>parallels between this and like a virtual world. Why would

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<v Speaker 1>the simulators, like why would we assume that they're in

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<v Speaker 1>here with us, you know, and why would they assume

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<v Speaker 1>they're like alien? And people say, well, there's parts of

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<v Speaker 1>the universe that are a billion years older. It's like, okay,

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<v Speaker 1>but but that, but that means they're in the simulation

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<v Speaker 1>with that like that, they've been in the simulation with

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<v Speaker 1>us longer. So how how do they make the civil

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<v Speaker 1>you get what I'm saying, Like that the billion years

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<v Speaker 1>older thing is irrelevant because if they're in here with us,

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<v Speaker 1>then they didn't make it. It's totally bad. I don't

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<v Speaker 1>even get it, Like I am I missing something? To me,

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<v Speaker 1>this seems like too ridiculous to be real. And so

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<v Speaker 1>I'm relieved that this is a direction she's going because

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<v Speaker 1>I thought they were going to be like, we know

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<v Speaker 1>for sure that that you know, I don't know, there's

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<v Speaker 1>no of course, I'm kind of joking because there's no

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<v Speaker 1>way that could really disprove this, because I think it's

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<v Speaker 1>true and I think are The evidence sort of points

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<v Speaker 1>to that and will continue to point to that, but

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<v Speaker 1>let's listen.

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<v Speaker 2>The idea is called the simulation hypothesis. The philosopher Nick

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<v Speaker 2>boster Me in particular, has argued that since one real

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<v Speaker 2>conscious being can simulate potentially trillions of artificial consciousnesses, we

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<v Speaker 2>are much more likely to be simulated than not. The

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<v Speaker 2>big problem with the simulation hypothesis is the question of, well,

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<v Speaker 2>how could you possibly ever falsify it? And if not,

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<v Speaker 2>isn't it just empty pseudo scientific blather. This is where

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<v Speaker 2>the new paper comes in. The authors say that we

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<v Speaker 2>can't live in a computer simulation because of Goodle's theorem.

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<v Speaker 2>Their argument goes like this, we already know that anything.

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<v Speaker 1>I hate Goddle's theorem. Roger Penrose talks about it all

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<v Speaker 1>the time in my mind's like, okay, I guess, so

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<v Speaker 1>hopefully we can.

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<v Speaker 2>Heng theory, which can describe everything in our universe is

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<v Speaker 2>sufficiently complex to fulfill the assumptions of Girdle's theorem. This

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<v Speaker 2>then means that there are two statements in the theory

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<v Speaker 2>for our universe that we can't prove to be true

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<v Speaker 2>within the theory itself. This is what Goirdle's theorem says,

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<v Speaker 2>that there are two statements that can't be proved too

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<v Speaker 2>within a given theory. So far, that's just maths. The

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<v Speaker 2>authors then argue that such true but unprovable statements can

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<v Speaker 2>be settled by observations. An example they name are the

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<v Speaker 2>detailed properties of what goes on inside of black holes.

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<v Speaker 2>We know that whatever goes on there has very high,

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<v Speaker 2>possibly unbounded complexity, and maybe even quantum gravity can't tell

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<v Speaker 2>us just what happens, but we could, in principle go

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<v Speaker 2>and measure it, hopefully not by jumping into a black hole,

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<v Speaker 2>but by measuring what comes out when it evaporates. And

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<v Speaker 2>there are other examples which physicists have explored where an

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<v Speaker 2>observable quantity is uncomputable, such as the properties of certain

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<v Speaker 2>materials when temperature changes. They are uncomputable not just because

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<v Speaker 2>we don't know how to compute them, but because one

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<v Speaker 2>can prove that any computation would take an infinite amount

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<v Speaker 2>of time. I talked about this in an earlier video.

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<v Speaker 1>This is something like this with you know quantum systems,

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<v Speaker 1>that you can achieve true randomness with the quantum system

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<v Speaker 1>it is just truly indeterministic. There is no math formula

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<v Speaker 1>to determine the way a nucleus will decay, for example.

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<v Speaker 1>I think that would be a good example. You know,

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<v Speaker 1>the direct the particle would be ejected, or the rate,

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<v Speaker 1>and I think the rate is predictable, but maybe not

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<v Speaker 1>the direction. I don't know. But the point is you

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<v Speaker 1>do have something like true randomness in quantum systems, so

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<v Speaker 1>you could not compute them. That is true. I think

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<v Speaker 1>that's interesting. I don't personally think it's related to just

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<v Speaker 1>a general idea that I kind of like to put

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<v Speaker 1>out there on the show. But let's keep listening. Now.

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<v Speaker 2>The authors of the new paper say, so, Goodle's theorem

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<v Speaker 2>tells us that there are some truths about physical properties

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<v Speaker 2>which we can't prove to be true, but we could

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<v Speaker 2>go and measure them. Therefore, humans can do something which

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<v Speaker 2>the mouths alone can't predict. Consequently, we ourselves can't be

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<v Speaker 2>computed by an algorithm, and the universe can't be a

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<v Speaker 2>computer simulation.

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<v Speaker 1>It's just funny because I would never suggest that, you know,

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<v Speaker 1>actually I think, I actually think I'm to be one

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<v Speaker 1>hundred percent of of be inside here. I'm looking for

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<v Speaker 1>like a position to take against her, and I keep

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<v Speaker 1>trying to put up arguments, and I'm realizing, no, it's

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<v Speaker 1>because she's not arguing against me like she's She's arguing

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<v Speaker 1>against something else which I agree with, which is that

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<v Speaker 1>you know reality thing you know, certainly not certainly not

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<v Speaker 1>the fundamental aspects of reality, like at the sub atomic level,

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<v Speaker 1>or certainly not like at the conscious level. They can't

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<v Speaker 1>be computed because they're not algorithmic. That that's like, that's

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<v Speaker 1>actually kind of like a core, a core tenant of

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<v Speaker 1>sort of like what I believe about the universe. So

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<v Speaker 1>so far, so far, so good. Let's see.

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<v Speaker 2>This is very similar to the argument that Penrouse has

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<v Speaker 2>for why human thought can't be a computation not process.

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<v Speaker 1>His argument it's like I'm psychic, dude, I swear I

403
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<v Speaker 1>didn't watch this.

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<v Speaker 2>It is that, since we can understand Girdle's theorem, human

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<v Speaker 2>cognition must be something else than computation, they say, is

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<v Speaker 2>why Penros thinks there is something special about the collapse

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<v Speaker 2>of the wave function which creates consciousness, because that uncomputable

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<v Speaker 2>element must come from somewhere.

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<v Speaker 1>Now, talking with Mike Weist, who's a big time that people,

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<v Speaker 1>more people need to listen to that episode because he's

411
00:27:34.720 --> 00:27:37.119
<v Speaker 1>he's the real deal. So I feel like he deserves

412
00:27:37.160 --> 00:27:40.440
<v Speaker 1>more than one hundred downloads or whatever it is now.

413
00:27:41.279 --> 00:27:43.200
<v Speaker 1>But if you listen to that episode, you know he's

414
00:27:43.279 --> 00:27:48.119
<v Speaker 1>obviously very familiar with Penrose and Hamerroff's theory orchestrated objective reduction.

415
00:27:48.240 --> 00:27:53.960
<v Speaker 1>He's done work with them. He the way he described

416
00:27:54.000 --> 00:27:56.559
<v Speaker 1>it to me, and he was trying to speak on

417
00:27:56.640 --> 00:28:00.440
<v Speaker 1>behalf of PENROS, but of course, you know, we'd can't

418
00:28:00.480 --> 00:28:04.000
<v Speaker 1>know for sure what Penros thinks. But he was saying,

419
00:28:04.200 --> 00:28:08.440
<v Speaker 1>it's not so much that the conscious subjective experience comes

420
00:28:08.440 --> 00:28:12.000
<v Speaker 1>from the collapse of the wave function, is that the

421
00:28:12.039 --> 00:28:17.119
<v Speaker 1>wave function is constantly collapsing. It's an objective property of

422
00:28:17.160 --> 00:28:21.240
<v Speaker 1>a wave function due to the interactions between the particles

423
00:28:21.240 --> 00:28:23.599
<v Speaker 1>and stuff. So this is a whole new perspective for

424
00:28:23.640 --> 00:28:26.200
<v Speaker 1>me that I do like, I have to admit, it's

425
00:28:26.200 --> 00:28:30.759
<v Speaker 1>pretty makes a lot of sense. And so these these

426
00:28:30.799 --> 00:28:34.279
<v Speaker 1>systems that have quantum properties. I think it's like it's

427
00:28:34.319 --> 00:28:39.519
<v Speaker 1>called the aromatic rings on the microtubules. They're charged and

428
00:28:39.559 --> 00:28:43.799
<v Speaker 1>the tubulin unit sort of can like oscillate. It's cool.

429
00:28:43.839 --> 00:28:47.400
<v Speaker 1>It looks like this giant network dabacus when you look

430
00:28:47.400 --> 00:28:53.640
<v Speaker 1>at diagrams of it. And because their position is constantly

431
00:28:53.720 --> 00:28:58.480
<v Speaker 1>being rendered in in a specific state, that this waveform

432
00:28:58.519 --> 00:29:04.319
<v Speaker 1>collapse is constantly happening all over the place. That's the

433
00:29:04.359 --> 00:29:09.079
<v Speaker 1>objective part, and then the orchestrated part is that it

434
00:29:09.119 --> 00:29:17.480
<v Speaker 1>is somehow it is interacting with the external world. And

435
00:29:17.519 --> 00:29:20.400
<v Speaker 1>we know that's true because membrane potentials on neurons do

436
00:29:20.519 --> 00:29:26.319
<v Speaker 1>affect microtubul resonance, and so this sort of provides this

437
00:29:26.559 --> 00:29:32.839
<v Speaker 1>mechanism for which how stimuli can affect the waveform collapse

438
00:29:33.079 --> 00:29:37.440
<v Speaker 1>of these structures, these tubuln structures. Why is that important? Well,

439
00:29:38.200 --> 00:29:42.119
<v Speaker 1>it solves something called the binding problem, because we have

440
00:29:42.200 --> 00:29:45.480
<v Speaker 1>this weird thing in the brain where it's like, not

441
00:29:45.599 --> 00:29:49.960
<v Speaker 1>all neurons are conscious, not all networks are conscious, and

442
00:29:50.039 --> 00:29:52.480
<v Speaker 1>it doesn't seem to be related to complexity, because there's

443
00:29:52.799 --> 00:29:55.680
<v Speaker 1>very complex networks that we have no conscious awareness of.

444
00:29:57.480 --> 00:30:00.279
<v Speaker 1>And so why is that? Why you know, we have

445
00:30:00.359 --> 00:30:02.839
<v Speaker 1>a visual stream coming in goes to the back of

446
00:30:02.880 --> 00:30:05.519
<v Speaker 1>her head. We have an auditory stream that goes to

447
00:30:05.559 --> 00:30:07.880
<v Speaker 1>the temporal lobes, a smout of sensory stream that goes

448
00:30:07.920 --> 00:30:11.680
<v Speaker 1>to the bridal lobes. We have cognition and self referential

449
00:30:11.720 --> 00:30:16.640
<v Speaker 1>thinking in the frontal lobes. But we don't experience these

450
00:30:16.680 --> 00:30:20.640
<v Speaker 1>things as separate things. Despite the facts that the neurons

451
00:30:20.680 --> 00:30:24.559
<v Speaker 1>are not physically touching one another. We experience it as

452
00:30:24.880 --> 00:30:31.079
<v Speaker 1>one subjective experience. And it is just really childish to

453
00:30:31.160 --> 00:30:34.200
<v Speaker 1>say that, well, it's just an emergent property. I agree

454
00:30:34.240 --> 00:30:39.480
<v Speaker 1>with him, that's magical thinking. Nothing wrong with magical thinking necessarily,

455
00:30:39.519 --> 00:30:42.599
<v Speaker 1>but you need to admit it, like you need to say, Okay, yeah,

456
00:30:42.799 --> 00:30:45.000
<v Speaker 1>I know I'm a neuroscientist, but I've decided, you know,

457
00:30:45.039 --> 00:30:49.960
<v Speaker 1>it's basically witchcraft. You know, consciousness is basically magic. And

458
00:30:50.039 --> 00:30:52.680
<v Speaker 1>I'd be like, bro hi five, like I'm with you,

459
00:30:52.680 --> 00:30:55.759
<v Speaker 1>you know, I get it. It's pretty amazing. And then

460
00:30:55.799 --> 00:30:58.079
<v Speaker 1>then we could try to have the conversation about emergence,

461
00:30:58.079 --> 00:31:00.680
<v Speaker 1>but they go, no, no, no. The only rational conclusion

462
00:31:00.680 --> 00:31:03.680
<v Speaker 1>you can possibly come to is that consciousness is just

463
00:31:03.720 --> 00:31:10.720
<v Speaker 1>an epiphenomenon. It's a byproduct of complexity and it's like, well,

464
00:31:10.759 --> 00:31:13.319
<v Speaker 1>then AI models are conscious and like, well, yes they are.

465
00:31:13.400 --> 00:31:17.200
<v Speaker 1>And it's like oh okay, And so like networks that

466
00:31:17.200 --> 00:31:20.440
<v Speaker 1>are slightly less complex, like my computer, it has some

467
00:31:20.519 --> 00:31:24.480
<v Speaker 1>degree of consciousness and like, well, no, that'd be panpsychism.

468
00:31:24.599 --> 00:31:27.079
<v Speaker 1>That's not what we're saying. There's some degree of complexity

469
00:31:27.079 --> 00:31:31.279
<v Speaker 1>that consciousness emerges or arises. It's like, bro, you're casting spells.

470
00:31:31.319 --> 00:31:34.519
<v Speaker 1>At this point, you're waving your hands in the air

471
00:31:34.559 --> 00:31:38.680
<v Speaker 1>and you're like, you're you know, you're you're doing you're

472
00:31:38.720 --> 00:31:41.559
<v Speaker 1>doing witchcraft. Like this is not empirical anymore. This is

473
00:31:41.640 --> 00:31:49.960
<v Speaker 1>just something else anyway. Objective orchestrated objective reduction, what is it?

474
00:31:50.799 --> 00:31:55.519
<v Speaker 1>Orchestrated objective reduction solves this problem because well, it might

475
00:31:55.559 --> 00:31:57.880
<v Speaker 1>solve this problem because we're pretty sure that the tubulum

476
00:31:57.960 --> 00:32:04.839
<v Speaker 1>subunits can be come entangled with one another. So subunits

477
00:32:04.880 --> 00:32:08.240
<v Speaker 1>in one neuron tubulin and one neuron can be entangled

478
00:32:08.240 --> 00:32:11.079
<v Speaker 1>with tubulin in another neuron, and so there's a sort

479
00:32:11.119 --> 00:32:18.279
<v Speaker 1>of orchestrated production or collapse in the waveform. Now, how

480
00:32:18.279 --> 00:32:21.720
<v Speaker 1>do we get subjective experience out of this? I don't personally,

481
00:32:21.759 --> 00:32:24.480
<v Speaker 1>I don't think it solves that problem. I don't think

482
00:32:24.519 --> 00:32:27.839
<v Speaker 1>it solves the hard problem, but I do think it

483
00:32:27.920 --> 00:32:30.759
<v Speaker 1>solves the binding problem. And so I just feel like

484
00:32:30.799 --> 00:32:33.640
<v Speaker 1>she didn't really describe that correctly. But hey, she's doing

485
00:32:33.680 --> 00:32:36.880
<v Speaker 1>a six minute clip and I'm doing a two hour ramble,

486
00:32:36.960 --> 00:32:37.839
<v Speaker 1>so it's not her fault.

487
00:32:37.880 --> 00:32:40.559
<v Speaker 2>Well, so we two make of this. It sounds like

488
00:32:40.599 --> 00:32:45.680
<v Speaker 2>a clever argument. Unfortunately, it assumes its major premise, we

489
00:32:45.759 --> 00:32:50.519
<v Speaker 2>have never measured any quantity that is provably uncomputable. To

490
00:32:50.640 --> 00:32:54.960
<v Speaker 2>assume that we can do this is logically equivalent to

491
00:32:55.039 --> 00:32:58.160
<v Speaker 2>assuming that we don't live in a simulation. Do you

492
00:32:58.200 --> 00:33:01.000
<v Speaker 2>see what I mean? Let me turn their argument around.

493
00:33:01.599 --> 00:33:05.160
<v Speaker 1>Maybe I didn't get that, did you get it? Hopefully

494
00:33:05.200 --> 00:33:06.039
<v Speaker 1>this makes sense now.

495
00:33:06.200 --> 00:33:09.920
<v Speaker 2>The fact that we've never measured any quantity that we

496
00:33:10.079 --> 00:33:13.920
<v Speaker 2>can't also compute is proved that we are part of

497
00:33:13.960 --> 00:33:18.319
<v Speaker 2>an algorithm that does simulate the universe. We don't know

498
00:33:18.480 --> 00:33:22.079
<v Speaker 2>any counter example. The cases which I mentioned that have

499
00:33:22.119 --> 00:33:26.240
<v Speaker 2>been discussed in the literature always take some limit to infinity.

500
00:33:26.720 --> 00:33:30.799
<v Speaker 2>For example, they might use infinitely many atoms, or a

501
00:33:30.920 --> 00:33:35.440
<v Speaker 2>lettice with an infinitely small spacing, or similar. In these

502
00:33:35.839 --> 00:33:42.000
<v Speaker 2>mathematical idealizations, Yes, there are quantities that provably can't be

503
00:33:42.119 --> 00:33:45.440
<v Speaker 2>computed in finite time. But we don't know any real

504
00:33:45.559 --> 00:33:49.440
<v Speaker 2>world example, not a single one. Isn't this where it's

505
00:33:49.519 --> 00:33:53.039
<v Speaker 2>like we actually can't measure anything that an algorithm could

506
00:33:53.119 --> 00:33:57.880
<v Speaker 2>not also compute, So maybe we are algorithms. I give

507
00:33:57.920 --> 00:34:00.000
<v Speaker 2>this paper a nine out of ten on the book

508
00:34:00.079 --> 00:34:02.799
<v Speaker 2>Shit Meet It because I think it's just logically wrong.

509
00:34:03.200 --> 00:34:06.039
<v Speaker 2>It's not a ten because maybe their statement is too

510
00:34:06.160 --> 00:34:07.279
<v Speaker 2>but unprovably.

511
00:34:08.079 --> 00:34:10.480
<v Speaker 1>Oh okay, we're on the same run, the same boat here.

512
00:34:10.519 --> 00:34:13.920
<v Speaker 2>Well, but if they're right, then we have finally found

513
00:34:13.960 --> 00:34:18.000
<v Speaker 2>the perfect are you human capture? You just need to

514
00:34:18.159 --> 00:34:22.440
<v Speaker 2>enter the value of an uncomputable number. Christmas is coming up,

515
00:34:22.679 --> 00:34:25.320
<v Speaker 2>and I have the perfect gift for my mom. It's

516
00:34:25.360 --> 00:34:29.679
<v Speaker 2>a starma accuracy by annoyments and under lucky.

517
00:34:29.880 --> 00:34:31.440
<v Speaker 1>Let's say that's the whole thing as a four minute

518
00:34:31.480 --> 00:34:34.840
<v Speaker 1>and oh okay, well this is kind of a lame episode. Sorry, guys,

519
00:34:36.280 --> 00:34:38.679
<v Speaker 1>It's okay. Mainly, the main reason I wanted to come

520
00:34:38.719 --> 00:34:43.159
<v Speaker 1>on here is just say rip JCD to introduce you guys.

521
00:34:43.400 --> 00:34:46.079
<v Speaker 1>I mean, I assume obviously the show is huge, so

522
00:34:47.239 --> 00:34:50.679
<v Speaker 1>I assume if you're here, you've probably heard of heard

523
00:34:50.679 --> 00:34:53.199
<v Speaker 1>of them. John C. Devorak and Adam Curry. I'm very

524
00:34:53.199 --> 00:34:55.760
<v Speaker 1>curious what's going to happen with the show. Like I said,

525
00:34:55.800 --> 00:34:59.599
<v Speaker 1>I haven't been listening in a while, but I can't

526
00:34:59.599 --> 00:35:04.000
<v Speaker 1>imagine in the show going on. But anyway, you know,

527
00:35:04.199 --> 00:35:10.280
<v Speaker 1>these guys basically showed that you can do it. You

528
00:35:10.360 --> 00:35:14.599
<v Speaker 1>can do the impossible, which is you can now. Granted,

529
00:35:14.920 --> 00:35:17.599
<v Speaker 1>one of them actually invented podcasting, so it's not like

530
00:35:17.760 --> 00:35:21.039
<v Speaker 1>it's not like they're nobody's but you can't just grab

531
00:35:21.079 --> 00:35:25.840
<v Speaker 1>a microphone, have a zoom with your friend, don't record

532
00:35:25.880 --> 00:35:29.880
<v Speaker 1>the video, just record the audio, post it for free,

533
00:35:30.400 --> 00:35:34.440
<v Speaker 1>no ads, and people will just give you money. You know.

534
00:35:34.559 --> 00:35:37.000
<v Speaker 1>They make thousands and thousands of dollars a show, it

535
00:35:37.000 --> 00:35:40.880
<v Speaker 1>seems like. And so I think they were very inspirational

536
00:35:40.920 --> 00:35:44.440
<v Speaker 1>for a lot of like independent podcast style people. Now

537
00:35:45.440 --> 00:35:47.519
<v Speaker 1>I don't think anyone else actually really pulled it off

538
00:35:47.559 --> 00:35:51.599
<v Speaker 1>like that, but they could be wrong anyway. So I

539
00:35:51.679 --> 00:35:56.440
<v Speaker 1>don't think John was particularly religious, but it could be wrong.

540
00:35:56.559 --> 00:36:03.840
<v Speaker 1>But I I hope he's in a better place, you know,

541
00:36:03.920 --> 00:36:06.719
<v Speaker 1>if such a place exists. He seemed like a good guy,

542
00:36:06.760 --> 00:36:11.360
<v Speaker 1>so I think he'll be there. Just to wrap up,

543
00:36:11.360 --> 00:36:13.840
<v Speaker 1>I think we might go into maybe a couple of

544
00:36:14.039 --> 00:36:17.320
<v Speaker 1>little slightly more theological direction. I had my first ever

545
00:36:17.440 --> 00:36:24.880
<v Speaker 1>theological debate today with my friend who's a Seventh Day Adventist. Now,

546
00:36:24.920 --> 00:36:29.119
<v Speaker 1>my dad was, as a kid a Seventh Day Adventist,

547
00:36:29.199 --> 00:36:33.000
<v Speaker 1>so I'm not completely unfamiliar with, you know, the things

548
00:36:33.840 --> 00:36:37.239
<v Speaker 1>that they think and stuff. I know they hate Catholics

549
00:36:37.280 --> 00:36:42.159
<v Speaker 1>like a lot of Protestant denominations, but I've been really

550
00:36:42.400 --> 00:36:50.320
<v Speaker 1>like the Catholic and Orthodox perspective. It really resonates with me,

551
00:36:51.599 --> 00:36:54.559
<v Speaker 1>it really does. I mean, because I don't know, they're

552
00:36:54.599 --> 00:36:58.639
<v Speaker 1>just they seem to take history seriously. They don't like

553
00:36:58.960 --> 00:37:03.280
<v Speaker 1>hide or run from anything they don't like get to.

554
00:37:03.679 --> 00:37:06.400
<v Speaker 1>And of course I'm over generalizing. I'm talking about like

555
00:37:06.559 --> 00:37:12.320
<v Speaker 1>the official teachings, right, They don't like appeal to magic

556
00:37:13.199 --> 00:37:17.039
<v Speaker 1>for everything. Like, they try to be pretty serious except

557
00:37:17.039 --> 00:37:21.360
<v Speaker 1>for the parts where like our foundational tenets of their religion,

558
00:37:21.400 --> 00:37:26.239
<v Speaker 1>you know, like the Resurrection, the Eucharist, like the aspects

559
00:37:26.280 --> 00:37:33.719
<v Speaker 1>of the worldview that are truly supernatural. They honor and

560
00:37:33.800 --> 00:37:36.440
<v Speaker 1>treat as truly supernatural. But they don't appeal to like

561
00:37:37.920 --> 00:37:39.719
<v Speaker 1>magic at the drop of the hat, you know. Like

562
00:37:39.800 --> 00:37:43.320
<v Speaker 1>I was talking to my friend about just the creation

563
00:37:43.480 --> 00:37:48.000
<v Speaker 1>of the Bible, and he was like, well, it's basically

564
00:37:48.039 --> 00:37:51.719
<v Speaker 1>all you know, God just did it. It's like magic, basically,

565
00:37:51.760 --> 00:37:57.800
<v Speaker 1>like he he worked through the writers, which I believe,

566
00:37:57.840 --> 00:37:59.719
<v Speaker 1>don't hold on. I will clarify in a second, but

567
00:38:00.440 --> 00:38:06.280
<v Speaker 1>he worked through the authors and the book came together early,

568
00:38:07.079 --> 00:38:11.159
<v Speaker 1>you know, super early, and then everything else flowed outward

569
00:38:11.159 --> 00:38:13.599
<v Speaker 1>from that. But I don't know. The thing is like

570
00:38:13.639 --> 00:38:20.159
<v Speaker 1>if you do try to take a serious look at

571
00:38:20.199 --> 00:38:22.800
<v Speaker 1>history like it, it doesn't it doesn't really seem like

572
00:38:22.840 --> 00:38:26.079
<v Speaker 1>that's true. And then so as like a Protestant, I

573
00:38:26.079 --> 00:38:28.280
<v Speaker 1>feel like you constantly have to be on the defensive

574
00:38:28.360 --> 00:38:32.079
<v Speaker 1>and like you use a lot of poor arguments and

575
00:38:32.119 --> 00:38:36.039
<v Speaker 1>like you appeal to a lot of like it's true

576
00:38:36.119 --> 00:38:40.280
<v Speaker 1>because I think it's true kind of stuff. And ultimately

577
00:38:40.320 --> 00:38:42.039
<v Speaker 1>you are going to have some of that, Like no

578
00:38:42.079 --> 00:38:44.960
<v Speaker 1>matter what you believe, you know, if you believe in

579
00:38:45.000 --> 00:38:47.400
<v Speaker 1>a religion, like you are gonna at some point you're

580
00:38:47.440 --> 00:38:50.079
<v Speaker 1>just gonna have to say, well, this is just what

581
00:38:50.159 --> 00:38:54.679
<v Speaker 1>I believe to be true. But hopefully there's very few

582
00:38:54.760 --> 00:38:56.400
<v Speaker 1>things like you want to you want that to be

583
00:38:56.519 --> 00:39:00.320
<v Speaker 1>the very last you know, like something you just there's

584
00:39:00.320 --> 00:39:05.639
<v Speaker 1>no possible way to know. Then you appeal to like, well, hey,

585
00:39:05.800 --> 00:39:10.599
<v Speaker 1>for all these other reasons, I trust this tradition, this

586
00:39:11.599 --> 00:39:17.400
<v Speaker 1>God made man named Jesus, and the historical accounts, like

587
00:39:17.480 --> 00:39:21.639
<v Speaker 1>the biographical accounts of his followers and so like, Yeah,

588
00:39:21.679 --> 00:39:23.920
<v Speaker 1>there are a few places where I just have to say, like,

589
00:39:24.199 --> 00:39:27.079
<v Speaker 1>I don't know, man, I just think it's true, but

590
00:39:27.280 --> 00:39:29.719
<v Speaker 1>just say that for like every I don't know. I

591
00:39:29.719 --> 00:39:33.079
<v Speaker 1>don't know. So we got into it. We got me.

592
00:39:33.719 --> 00:39:36.599
<v Speaker 1>We got to do like a two hour long Instagram

593
00:39:36.679 --> 00:39:41.719
<v Speaker 1>typing conversation. It ended, it ended fine. But we talked

594
00:39:41.719 --> 00:39:44.480
<v Speaker 1>about the Sabbath, like what day of the week it

595
00:39:44.559 --> 00:39:50.480
<v Speaker 1>is Saturday or Sunday. You know, I think I hold

596
00:39:50.519 --> 00:39:52.719
<v Speaker 1>my own I don't know. We could we could almost

597
00:39:52.719 --> 00:39:55.519
<v Speaker 1>do an episode just about this conversation. You know, we

598
00:39:55.599 --> 00:39:58.599
<v Speaker 1>talked to what else do we talk about? Mary? Of course?

599
00:40:00.000 --> 00:40:02.960
<v Speaker 1>And I don't I'm not again, I'm not a Catholic,

600
00:40:03.000 --> 00:40:06.760
<v Speaker 1>So I don't have like super strong convictions about this stuff.

601
00:40:06.800 --> 00:40:09.280
<v Speaker 1>But I do have to say some of the arguments

602
00:40:09.280 --> 00:40:12.440
<v Speaker 1>are pretty good. But the coolest argument is just the history.

603
00:40:12.960 --> 00:40:17.519
<v Speaker 1>I love getting into the history. It's amazing, it's amazing.

604
00:40:17.719 --> 00:40:21.679
<v Speaker 1>I knew nothing and then so like now that I'm learning,

605
00:40:23.000 --> 00:40:25.920
<v Speaker 1>I'll talk to someone who's like die Hard, you know,

606
00:40:26.679 --> 00:40:28.400
<v Speaker 1>maybe who I kind of used to look at, like,

607
00:40:28.480 --> 00:40:31.599
<v Speaker 1>oh gosh, Bible thumper, you know, and so I'll like

608
00:40:31.639 --> 00:40:33.639
<v Speaker 1>want to I'm learning all this stuff, so like I'll

609
00:40:33.679 --> 00:40:35.719
<v Speaker 1>want to talk to them and they're like, oh, I

610
00:40:35.760 --> 00:40:39.079
<v Speaker 1>have no idea what you're talking about. You know who

611
00:40:39.440 --> 00:40:44.800
<v Speaker 1>who's Constantine, you know, Jesus handed us a Bible in

612
00:40:45.480 --> 00:40:48.519
<v Speaker 1>thirty three AD. You know, I'm like, oh, wow, Like

613
00:40:49.320 --> 00:40:54.639
<v Speaker 1>I'm being a little dramatic. But anyway, so maybe I

614
00:40:54.639 --> 00:40:56.360
<v Speaker 1>think I might want to get into that a little bit.

615
00:40:56.440 --> 00:40:58.039
<v Speaker 1>It's tough, you know, because if I want to keep

616
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<v Speaker 1>interviewing scientists and stuff, you know, I don't know. I don't,

617
00:41:03.360 --> 00:41:05.800
<v Speaker 1>but at some point it's like, dude, who cares? You know,

618
00:41:06.719 --> 00:41:09.920
<v Speaker 1>life short. If I think this stuff is true, then

619
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<v Speaker 1>like who cares? But anyway, I think we'll wrap up there,

620
00:41:17.039 --> 00:41:19.559
<v Speaker 1>and that's enough of my rambling. Hopefully I can get

621
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<v Speaker 1>the introm music figured out next time. Please email me

622
00:41:22.039 --> 00:41:25.360
<v Speaker 1>at God's iView book at gmail dot com. I'll be

623
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<v Speaker 1>getting some great emails. Thank you, guys. I really I

624
00:41:29.119 --> 00:41:32.519
<v Speaker 1>have to say, I really appreciate them, even just like

625
00:41:32.679 --> 00:41:34.679
<v Speaker 1>the short little things like hey, here's what I think

626
00:41:34.679 --> 00:41:36.280
<v Speaker 1>about this, Here's what I think about that. You know,

627
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<v Speaker 1>I will generally say like where where are you? Like

628
00:41:39.760 --> 00:41:42.559
<v Speaker 1>where in the world are you? And it's just it's

629
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<v Speaker 1>always so cool. It's like I'm in South Carolina. It's like, Wow,

630
00:41:47.000 --> 00:41:52.119
<v Speaker 1>you know, some guy driving home or gal. A lot

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<v Speaker 1>of gals too, which I like because I've always kind

632
00:41:54.480 --> 00:41:58.360
<v Speaker 1>of thought of podcasting as like a very male dominated thing.

633
00:41:59.800 --> 00:42:02.639
<v Speaker 1>But a lot of gals, which I think is fantastic.

634
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<v Speaker 1>So thank you, thank you ladies. But I get the

635
00:42:05.519 --> 00:42:08.400
<v Speaker 1>emails and it's like some guy or gal is just

636
00:42:08.480 --> 00:42:11.880
<v Speaker 1>driving home from work and they go, what is this?

637
00:42:12.079 --> 00:42:16.880
<v Speaker 1>What is this lunatic? What is this science and religion? Lunatic?

638
00:42:17.039 --> 00:42:23.079
<v Speaker 1>Trevor think today and boom, I'm in your ears and

639
00:42:23.400 --> 00:42:26.519
<v Speaker 1>uh and yeah, I guess I guess. We have Adam

640
00:42:26.559 --> 00:42:28.400
<v Speaker 1>Curry to thank for that, to bring it all back

641
00:42:28.519 --> 00:42:31.199
<v Speaker 1>to podcasting, and so rest in peace to his co

642
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<v Speaker 1>host John C. De Burek. Everybody until next time, stay

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<v Speaker 1>safe out there. God bless
