Speaker 1: I was down in the dog, down in the dog.
Speaker 2: I was down in the dog.
Speaker 3: Now I'm living with the truth. God got to change y'all,
Speaker 3: walking and prove I'm rowing like a line. I ain't
Speaker 3: playing and saying, crunching down on my mic, putting a
Speaker 3: friend in his face.
Speaker 1: AM smelling the freedom.
Speaker 3: I'm smelling the freedom my friend been dreaming me as
Speaker 3: I'll never be sipping a bright line boat with the
Speaker 3: Bible tag.
Speaker 1: Spreitch the boot and the truth eating the pack as
Speaker 1: the gee bright bringing light to the fight.
Speaker 3: Tune in now as we run through the Knight Right
Speaker 3: Line Podcast with agg right Richard, faith, courageous of bath,
Speaker 3: as brave as a line.
Speaker 1: And I'm telling you now.
Speaker 3: Rush still doubt, don't let me find out I'm spelling
Speaker 3: the freedom.
Speaker 1: Of smelling the freedom my friend be drifts means will
Speaker 1: never be stepped.
Speaker 3: Speak right mind ball with the babble attack, speak the
Speaker 3: truth in the boot, lean them back right Line.
Speaker 1: Good day, everyone, and welcome back to the bright Line podcast,
Speaker 1: Old friend once again, I'm your host SSC. Bright And
Speaker 1: initially and primarily I want to give all phrases glory
Speaker 1: and honor and worship to the most High in the
Speaker 1: Book of Isaiah, chapter fourth, verse seventeen. No weapon that
Speaker 1: is fashion against us shall prosper, And any tongue that
Speaker 1: rises us up against us, we shall spiritually condemned. Our God,
Speaker 1: whose hand is not shortened that it cannot save, no
Speaker 1: his ear heavy that it cannot hear. Our God who
Speaker 1: strengthens us, Our God who exists, Our God, who will
Speaker 1: supply all our needs. And we do so by the
Speaker 1: way of the likes, the law the King of Peace,
Speaker 1: the Son of David on King David, in which the
Speaker 1: world caused Jesus to Christ all praises, all praises. The
Speaker 1: top of today we have is they jacked us. They
Speaker 1: jacked us. Have you ever heard of the term go
Speaker 1: back to Africa? I know I have lots of times.
Speaker 1: I can't I can count the times on one hand.
Speaker 1: I stuck just position of that. What was going on
Speaker 1: when you was in Africa and they was taking your
Speaker 1: butt to the point of no return out of Africa?
Speaker 1: Now all the other people that was around us, uh, then,
Speaker 1: while when we was in Africa, besides the Dutch, the British, Denmark,
Speaker 1: Holland and England, these were the Africans. Don't say it
Speaker 1: was Africa. Who do you think help you take your
Speaker 1: butt out of there. That's probably why going to Africa
Speaker 1: ain't gonna help your situation, because they sold us. They
Speaker 1: sold us to the Arabians. The Arabians sold us to
Speaker 1: the Europeans. That means they knew exactly who they were
Speaker 1: taking Judah, the Hebrews. That's why when you got here,
Speaker 1: they was calling you Hebos, a derivative of Negroes and Hebrews.
Speaker 1: Look it up. They knew who you were. They took
Speaker 1: a people. Let that sink in. Taking it a step further. Now,
Speaker 1: looking on the map, look at your map. Everybody has
Speaker 1: a cell phone, peop, pull up the mouth. Look at
Speaker 1: your map and modern day Nigeria in Africa, you can
Speaker 1: see Lagos. You can see if you look down there,
Speaker 1: you can see Oweda. That's the same place where we were.
Speaker 1: The slave Coast. Judah they named a town after us.
Speaker 1: This is why if you go over there right now.
Speaker 1: I heard it's one of the worst places in Lagos
Speaker 1: in Africa. Lagos, I heard it's really really bad.
Speaker 2: Now.
Speaker 1: The slave coast had a kingdom, they called it the
Speaker 1: Kingdom of Judah. That was wiped off the map. So
Speaker 1: you'll never know how it happened. You see, it's very
Speaker 1: important to know how you got to America. So how
Speaker 1: did you get to America? How? Because you know, we
Speaker 1: just thought they just ran in Africa. Where did they
Speaker 1: go to get you? Did they go to the Sedan?
Speaker 1: Did they go to Libya to get you? Or where
Speaker 1: did they go? Where did they snatch us from? We
Speaker 1: didn't know. They just made like they just went in
Speaker 1: and grabbed us. I really didn't know where we came from. No, no, no,
Speaker 1: they went to a specific place. Because remember there was
Speaker 1: a by word placed on us that says these people
Speaker 1: are cursed of their God. That's why they did it.
Speaker 1: So when they would sell us, they would say, don't
Speaker 1: worry about them. They cursed, they cursed of their God.
Speaker 1: Now what does that mean. That means that somebody read
Speaker 1: in Deuteronomy. Somebody read and round me saying these people
Speaker 1: supposed to be slaves. And that's why they did that,
Speaker 1: because they saw in the book that this is who
Speaker 1: y'all are, this is what y'all Bible saved y'all are,
Speaker 1: and this is what we're gonna do to y'all. Then
Speaker 1: they erased it Shazam poof out of Kazam, so you'll
Speaker 1: never know where you are, or they never know who
Speaker 1: you are. Now we just now, we just over here
Speaker 1: adopting customs. We think we're Italian shail coming Star. We
Speaker 1: call ourselves Mexicans names. We don't know who we are.
Speaker 1: We adopt every culture because we are a people who
Speaker 1: don't know who we are. Listen to this in the
Speaker 1: Book of Isaiah, chapter eleven, verse ten, Verse ten. And
Speaker 1: in that day there shall be a root of jesse,
Speaker 1: which shall stand for ensign of the people. To it
Speaker 1: shall the gentile seek, and his rest shall be glorious
Speaker 1: verse eleven. And it shall come to past in that
Speaker 1: day that the Lord shall set it in again the
Speaker 1: second time to recover. When was the first time He's
Speaker 1: going to do something again that he did before? Continue
Speaker 1: recover the remnant of his people, which shall be left
Speaker 1: from Assyria, and from Egypt, and from Pastors, and from Cush,
Speaker 1: and from Elam, and from China, and from Hamath, and
Speaker 1: from the islands of the sea. That means all over
Speaker 1: the world. That means the only time he'd done that
Speaker 1: was in Egypt, when they were in Egypt. The first
Speaker 1: time that he gathered them out of Egypt. He said,
Speaker 1: I'm going to do that again. Why aren't they telling
Speaker 1: me about this, that there's a people that's going to
Speaker 1: be gathered Verse twelve. And he shall set up an
Speaker 1: ensign for the nation, and shall assemble the outcast assembol
Speaker 1: who the outcasts of Israel and gathered together, the dispersed
Speaker 1: of Judah, gathered together, who the dispersed of Judah know
Speaker 1: the colonizers, the dispersed of Judah from the four corners
Speaker 1: of the earth. Now there are twelve tribes, but the
Speaker 1: tribes that will dispersed to the furthest which is the
Speaker 1: tribe of Judah, which is who you are. Judah is
Speaker 1: the praisers. That's why they love your music. That's why
Speaker 1: they copy your style. That's why if you sing a
Speaker 1: song about a soda or a pop bottle, they'll put
Speaker 1: it on or they'll make a video out of it.
Speaker 1: Because Judah are the praisers. Yet they are merchandising knows
Speaker 1: and won't let you know who you are, which tells
Speaker 1: you that the other nations know who you are. It says,
Speaker 1: so Judah is dispersed to the four corners of the earth.
Speaker 1: So what is going to so what God is going
Speaker 1: to do about it? What is he going to do
Speaker 1: about it? Bring them back? You can study the rest
Speaker 1: on your own. Now you are already identified. Even more
Speaker 1: so this should be sort of easy because God, God
Speaker 1: is doing this. It's happening. This knowledge is being revealed.
Speaker 1: Now what you must understand is that Christ is still
Speaker 1: their only savior. But what you must understand is you
Speaker 1: are a descendant of Christ. Christ comes from your lineages.
Speaker 1: Christ is the line of the tribe of Judah. He
Speaker 1: comes from Judah. And that's the reason why Judah probably
Speaker 1: wasn't was dispersed. That's why they took the people out
Speaker 1: of Africa and brought us all the way over here
Speaker 1: and just cut you off. And then they couldn't kill you.
Speaker 1: They tried to, but they couldn't. So if I can't
Speaker 1: kill you, then I'll confuse you, so you'll never know
Speaker 1: who you are. And that's why you are in everybody
Speaker 1: else's religion. The Bible says in Deuteronomy, You're going to
Speaker 1: go to a land of God's you don't even know Worchmond,
Speaker 1: sprint and stone and the wood worship being that wouldn't
Speaker 1: cross Catholic and worshiping the cobblestone. Are the Muslims we're
Speaker 1: in religious that ain't even ours? Why because you don't
Speaker 1: know who you are. But when you understand that Christ
Speaker 1: is so glorious. Remember they said in Christ, neither Greek
Speaker 1: nor a Jew. In other words, they say, don't worry
Speaker 1: about ath nitancy. That's what they say, especially gentile people,
Speaker 1: don't worry about in nitancy. It ain't about that, because
Speaker 1: now once you receee ch Christ, we are all the same.
Speaker 1: But I just showed y'all, he said He's coming back
Speaker 1: for his people. But now in Christ, I guess we
Speaker 1: shouldn't worry about who's who, because everybody's saved and we
Speaker 1: need to forget about it. But no, that's not what
Speaker 1: the Bible says. Read the Bible. In the Book of Romans,
Speaker 1: Chapter eleven, Verse one, verse one. I say, then this
Speaker 1: is Paul talking the apostle. Paul, I say, then has
Speaker 1: God cast away his people? So here in Roman Paul
Speaker 1: says that God has a people. No, he's not talking
Speaker 1: about those that received Christ. He is talking about original
Speaker 1: blood line. Paul said that continue. Paul said, God forbid
Speaker 1: because I am is a life of the cedar Abraham
Speaker 1: of the tribe of Benjamin. So Paul says, I know
Speaker 1: who I am. Continuing reading that verse two, verse two.
Speaker 1: God has not cast away his people, which he foreknew.
Speaker 1: He foreknew you. How are you still here? God favored
Speaker 1: you to keep your life. He favored you to stay here,
Speaker 1: to do what, to receive Christ. That's why you had
Speaker 1: to receive Christ first before you knew who you was,
Speaker 1: because if you received who you are before you know Christ,
Speaker 1: you will go on to Christ because you'll just have
Speaker 1: too much pride about who you are. So let's continue,
Speaker 1: starting at verse eleven. I say, then, have they stomached
Speaker 1: that they should fall? God forbid? God forbid means no,
Speaker 1: but rather their fall? Who's fall? Our faull? What happened
Speaker 1: to our fall? Salvations to the gentile people that wasn't
Speaker 1: supposed to get it. They got it because we rejected it.
Speaker 1: That's why they owe you gratitude because he came to
Speaker 1: his own. But you have to become the word of
Speaker 1: the nations. Excuse me, but you have to become the
Speaker 1: by word of the nations. That's why how are you
Speaker 1: going to deny? There's a people he's talking about? Continue
Speaker 1: with verse eleven, Verse eleven, But rather their fall salvations
Speaker 1: come unto the gentiles. Why why for to provoke them
Speaker 1: to jealousy, it says, for to provoke them to jealousy,
Speaker 1: to provoke you to jealousy, so you realize these gentiles
Speaker 1: are flowing in a blessing that was meant for you.
Speaker 1: Verse teve. Now, if the fall of them be the
Speaker 1: richest of the world, and the diminishing of the richest
Speaker 1: of the gentiles, how much more important? He said that
Speaker 1: when we come into who we are, how great is
Speaker 1: the world going to be? Continue verse thirteen. For I
Speaker 1: speak to you, gentiles, And as much as I am
Speaker 1: apostle of the gentiles, I magnified my office Verse fourteen.
Speaker 1: If by any means I may provoke to imm relation,
Speaker 1: then which are my flesh? He said, I'm talking to you, gentiles.
Speaker 1: I'm trying to provoke those that are my flesh. I'm
Speaker 1: talking to you, gentiles. I'm trying to get my people
Speaker 1: to be jealous that God is blessing y'all and not them.
Speaker 1: And this is how, by our jealousy, how we got
Speaker 1: in on the Gospel. Because most of our Hebrewles do
Speaker 1: not believe by faith. So with that being said, thanks
Speaker 1: for joining us and for our exodus. We say, bright
Speaker 1: line be a bowld lion, rule like a lion, and
Speaker 1: tists like a line, right like a line, own like
Speaker 1: a line, trenchant like a lion, right line. Goodnight everyone, SSG.
Speaker 2: Bright shallow arm at set the tast