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<v Speaker 1>I was down in the dog, down in the dog.

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<v Speaker 2>I was down in the dog.

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<v Speaker 3>Now I'm living with the truth. God got to change y'all,

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<v Speaker 3>walking and prove I'm rowing like a line. I ain't

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<v Speaker 3>playing and saying, crunching down on my mic, putting a

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<v Speaker 3>friend in his face.

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<v Speaker 1>AM smelling the freedom.

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<v Speaker 3>I'm smelling the freedom my friend been dreaming me as

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<v Speaker 3>I'll never be sipping a bright line boat with the

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<v Speaker 3>Bible tag.

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<v Speaker 1>Spreitch the boot and the truth eating the pack as

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<v Speaker 1>the gee bright bringing light to the fight.

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<v Speaker 3>Tune in now as we run through the Knight Right

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<v Speaker 3>Line Podcast with agg right Richard, faith, courageous of bath,

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<v Speaker 3>as brave as a line.

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<v Speaker 1>And I'm telling you now.

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<v Speaker 3>Rush still doubt, don't let me find out I'm spelling

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<v Speaker 3>the freedom.

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<v Speaker 1>Of smelling the freedom my friend be drifts means will

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<v Speaker 1>never be stepped.

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<v Speaker 3>Speak right mind ball with the babble attack, speak the

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<v Speaker 3>truth in the boot, lean them back right Line.

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<v Speaker 1>Good day, everyone, and welcome back to the bright Line podcast,

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<v Speaker 1>Old friend once again, I'm your host SSC. Bright And

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<v Speaker 1>initially and primarily I want to give all phrases glory

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<v Speaker 1>and honor and worship to the most High in the

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<v Speaker 1>Book of Isaiah, chapter fourth, verse seventeen. No weapon that

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<v Speaker 1>is fashion against us shall prosper, And any tongue that

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<v Speaker 1>rises us up against us, we shall spiritually condemned. Our God,

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<v Speaker 1>whose hand is not shortened that it cannot save, no

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<v Speaker 1>his ear heavy that it cannot hear. Our God who

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<v Speaker 1>strengthens us, Our God who exists, Our God, who will

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<v Speaker 1>supply all our needs. And we do so by the

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<v Speaker 1>way of the likes, the law the King of Peace,

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<v Speaker 1>the Son of David on King David, in which the

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<v Speaker 1>world caused Jesus to Christ all praises, all praises. The

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<v Speaker 1>top of today we have is they jacked us. They

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<v Speaker 1>jacked us. Have you ever heard of the term go

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<v Speaker 1>back to Africa? I know I have lots of times.

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<v Speaker 1>I can't I can count the times on one hand.

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<v Speaker 1>I stuck just position of that. What was going on

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<v Speaker 1>when you was in Africa and they was taking your

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<v Speaker 1>butt to the point of no return out of Africa?

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<v Speaker 1>Now all the other people that was around us, uh, then,

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<v Speaker 1>while when we was in Africa, besides the Dutch, the British, Denmark,

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<v Speaker 1>Holland and England, these were the Africans. Don't say it

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<v Speaker 1>was Africa. Who do you think help you take your

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<v Speaker 1>butt out of there. That's probably why going to Africa

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<v Speaker 1>ain't gonna help your situation, because they sold us. They

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<v Speaker 1>sold us to the Arabians. The Arabians sold us to

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<v Speaker 1>the Europeans. That means they knew exactly who they were

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<v Speaker 1>taking Judah, the Hebrews. That's why when you got here,

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<v Speaker 1>they was calling you Hebos, a derivative of Negroes and Hebrews.

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<v Speaker 1>Look it up. They knew who you were. They took

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<v Speaker 1>a people. Let that sink in. Taking it a step further. Now,

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<v Speaker 1>looking on the map, look at your map. Everybody has

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<v Speaker 1>a cell phone, peop, pull up the mouth. Look at

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<v Speaker 1>your map and modern day Nigeria in Africa, you can

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<v Speaker 1>see Lagos. You can see if you look down there,

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<v Speaker 1>you can see Oweda. That's the same place where we were.

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<v Speaker 1>The slave Coast. Judah they named a town after us.

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<v Speaker 1>This is why if you go over there right now.

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<v Speaker 1>I heard it's one of the worst places in Lagos

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<v Speaker 1>in Africa. Lagos, I heard it's really really bad.

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<v Speaker 2>Now.

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<v Speaker 1>The slave coast had a kingdom, they called it the

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<v Speaker 1>Kingdom of Judah. That was wiped off the map. So

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<v Speaker 1>you'll never know how it happened. You see, it's very

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<v Speaker 1>important to know how you got to America. So how

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<v Speaker 1>did you get to America? How? Because you know, we

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<v Speaker 1>just thought they just ran in Africa. Where did they

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<v Speaker 1>go to get you? Did they go to the Sedan?

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<v Speaker 1>Did they go to Libya to get you? Or where

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<v Speaker 1>did they go? Where did they snatch us from? We

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<v Speaker 1>didn't know. They just made like they just went in

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<v Speaker 1>and grabbed us. I really didn't know where we came from. No, no, no,

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<v Speaker 1>they went to a specific place. Because remember there was

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<v Speaker 1>a by word placed on us that says these people

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<v Speaker 1>are cursed of their God. That's why they did it.

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<v Speaker 1>So when they would sell us, they would say, don't

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<v Speaker 1>worry about them. They cursed, they cursed of their God.

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<v Speaker 1>Now what does that mean. That means that somebody read

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<v Speaker 1>in Deuteronomy. Somebody read and round me saying these people

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<v Speaker 1>supposed to be slaves. And that's why they did that,

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<v Speaker 1>because they saw in the book that this is who

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<v Speaker 1>y'all are, this is what y'all Bible saved y'all are,

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<v Speaker 1>and this is what we're gonna do to y'all. Then

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<v Speaker 1>they erased it Shazam poof out of Kazam, so you'll

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<v Speaker 1>never know where you are, or they never know who

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<v Speaker 1>you are. Now we just now, we just over here

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<v Speaker 1>adopting customs. We think we're Italian shail coming Star. We

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<v Speaker 1>call ourselves Mexicans names. We don't know who we are.

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<v Speaker 1>We adopt every culture because we are a people who

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<v Speaker 1>don't know who we are. Listen to this in the

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<v Speaker 1>Book of Isaiah, chapter eleven, verse ten, Verse ten. And

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<v Speaker 1>in that day there shall be a root of jesse,

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<v Speaker 1>which shall stand for ensign of the people. To it

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<v Speaker 1>shall the gentile seek, and his rest shall be glorious

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<v Speaker 1>verse eleven. And it shall come to past in that

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<v Speaker 1>day that the Lord shall set it in again the

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<v Speaker 1>second time to recover. When was the first time He's

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<v Speaker 1>going to do something again that he did before? Continue

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<v Speaker 1>recover the remnant of his people, which shall be left

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<v Speaker 1>from Assyria, and from Egypt, and from Pastors, and from Cush,

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<v Speaker 1>and from Elam, and from China, and from Hamath, and

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<v Speaker 1>from the islands of the sea. That means all over

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<v Speaker 1>the world. That means the only time he'd done that

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<v Speaker 1>was in Egypt, when they were in Egypt. The first

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<v Speaker 1>time that he gathered them out of Egypt. He said,

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<v Speaker 1>I'm going to do that again. Why aren't they telling

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<v Speaker 1>me about this, that there's a people that's going to

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<v Speaker 1>be gathered Verse twelve. And he shall set up an

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<v Speaker 1>ensign for the nation, and shall assemble the outcast assembol

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<v Speaker 1>who the outcasts of Israel and gathered together, the dispersed

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<v Speaker 1>of Judah, gathered together, who the dispersed of Judah know

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<v Speaker 1>the colonizers, the dispersed of Judah from the four corners

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<v Speaker 1>of the earth. Now there are twelve tribes, but the

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<v Speaker 1>tribes that will dispersed to the furthest which is the

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<v Speaker 1>tribe of Judah, which is who you are. Judah is

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<v Speaker 1>the praisers. That's why they love your music. That's why

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<v Speaker 1>they copy your style. That's why if you sing a

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<v Speaker 1>song about a soda or a pop bottle, they'll put

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<v Speaker 1>it on or they'll make a video out of it.

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<v Speaker 1>Because Judah are the praisers. Yet they are merchandising knows

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<v Speaker 1>and won't let you know who you are, which tells

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<v Speaker 1>you that the other nations know who you are. It says,

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<v Speaker 1>so Judah is dispersed to the four corners of the earth.

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<v Speaker 1>So what is going to so what God is going

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<v Speaker 1>to do about it? What is he going to do

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<v Speaker 1>about it? Bring them back? You can study the rest

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<v Speaker 1>on your own. Now you are already identified. Even more

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<v Speaker 1>so this should be sort of easy because God, God

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<v Speaker 1>is doing this. It's happening. This knowledge is being revealed.

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<v Speaker 1>Now what you must understand is that Christ is still

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<v Speaker 1>their only savior. But what you must understand is you

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<v Speaker 1>are a descendant of Christ. Christ comes from your lineages.

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<v Speaker 1>Christ is the line of the tribe of Judah. He

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<v Speaker 1>comes from Judah. And that's the reason why Judah probably

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<v Speaker 1>wasn't was dispersed. That's why they took the people out

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<v Speaker 1>of Africa and brought us all the way over here

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<v Speaker 1>and just cut you off. And then they couldn't kill you.

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<v Speaker 1>They tried to, but they couldn't. So if I can't

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<v Speaker 1>kill you, then I'll confuse you, so you'll never know

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<v Speaker 1>who you are. And that's why you are in everybody

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<v Speaker 1>else's religion. The Bible says in Deuteronomy, You're going to

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<v Speaker 1>go to a land of God's you don't even know Worchmond,

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<v Speaker 1>sprint and stone and the wood worship being that wouldn't

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<v Speaker 1>cross Catholic and worshiping the cobblestone. Are the Muslims we're

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<v Speaker 1>in religious that ain't even ours? Why because you don't

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<v Speaker 1>know who you are. But when you understand that Christ

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<v Speaker 1>is so glorious. Remember they said in Christ, neither Greek

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<v Speaker 1>nor a Jew. In other words, they say, don't worry

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<v Speaker 1>about ath nitancy. That's what they say, especially gentile people,

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<v Speaker 1>don't worry about in nitancy. It ain't about that, because

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<v Speaker 1>now once you receee ch Christ, we are all the same.

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<v Speaker 1>But I just showed y'all, he said He's coming back

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<v Speaker 1>for his people. But now in Christ, I guess we

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<v Speaker 1>shouldn't worry about who's who, because everybody's saved and we

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<v Speaker 1>need to forget about it. But no, that's not what

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<v Speaker 1>the Bible says. Read the Bible. In the Book of Romans,

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<v Speaker 1>Chapter eleven, Verse one, verse one. I say, then this

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<v Speaker 1>is Paul talking the apostle. Paul, I say, then has

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<v Speaker 1>God cast away his people? So here in Roman Paul

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<v Speaker 1>says that God has a people. No, he's not talking

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<v Speaker 1>about those that received Christ. He is talking about original

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<v Speaker 1>blood line. Paul said that continue. Paul said, God forbid

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<v Speaker 1>because I am is a life of the cedar Abraham

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<v Speaker 1>of the tribe of Benjamin. So Paul says, I know

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<v Speaker 1>who I am. Continuing reading that verse two, verse two.

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<v Speaker 1>God has not cast away his people, which he foreknew.

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<v Speaker 1>He foreknew you. How are you still here? God favored

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<v Speaker 1>you to keep your life. He favored you to stay here,

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<v Speaker 1>to do what, to receive Christ. That's why you had

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<v Speaker 1>to receive Christ first before you knew who you was,

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<v Speaker 1>because if you received who you are before you know Christ,

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<v Speaker 1>you will go on to Christ because you'll just have

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<v Speaker 1>too much pride about who you are. So let's continue,

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<v Speaker 1>starting at verse eleven. I say, then, have they stomached

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<v Speaker 1>that they should fall? God forbid? God forbid means no,

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<v Speaker 1>but rather their fall? Who's fall? Our faull? What happened

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<v Speaker 1>to our fall? Salvations to the gentile people that wasn't

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<v Speaker 1>supposed to get it. They got it because we rejected it.

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<v Speaker 1>That's why they owe you gratitude because he came to

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<v Speaker 1>his own. But you have to become the word of

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<v Speaker 1>the nations. Excuse me, but you have to become the

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<v Speaker 1>by word of the nations. That's why how are you

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<v Speaker 1>going to deny? There's a people he's talking about? Continue

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<v Speaker 1>with verse eleven, Verse eleven, But rather their fall salvations

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<v Speaker 1>come unto the gentiles. Why why for to provoke them

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<v Speaker 1>to jealousy, it says, for to provoke them to jealousy,

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<v Speaker 1>to provoke you to jealousy, so you realize these gentiles

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<v Speaker 1>are flowing in a blessing that was meant for you.

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<v Speaker 1>Verse teve. Now, if the fall of them be the

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<v Speaker 1>richest of the world, and the diminishing of the richest

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<v Speaker 1>of the gentiles, how much more important? He said that

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<v Speaker 1>when we come into who we are, how great is

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<v Speaker 1>the world going to be? Continue verse thirteen. For I

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<v Speaker 1>speak to you, gentiles, And as much as I am

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<v Speaker 1>apostle of the gentiles, I magnified my office Verse fourteen.

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<v Speaker 1>If by any means I may provoke to imm relation,

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<v Speaker 1>then which are my flesh? He said, I'm talking to you, gentiles.

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<v Speaker 1>I'm trying to provoke those that are my flesh. I'm

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<v Speaker 1>talking to you, gentiles. I'm trying to get my people

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<v Speaker 1>to be jealous that God is blessing y'all and not them.

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<v Speaker 1>And this is how, by our jealousy, how we got

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<v Speaker 1>in on the Gospel. Because most of our Hebrewles do

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<v Speaker 1>not believe by faith. So with that being said, thanks

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<v Speaker 1>for joining us and for our exodus. We say, bright

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<v Speaker 1>line be a bowld lion, rule like a lion, and

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<v Speaker 1>tists like a line, right like a line, own like

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<v Speaker 1>a line, trenchant like a lion, right line. Goodnight everyone, SSG.

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<v Speaker 2>Bright shallow arm at set the tast