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<v Speaker 1>Hey, folks, Objectively Dan here, and if you haven't noticed

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<v Speaker 1>on this recently, we've been having a lot of guests

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<v Speaker 1>that are coming from TikTok who like to talk about

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<v Speaker 1>religion and I'd like to talk about their experiences with it.

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<v Speaker 1>Mostly probably negative, I would say. And I think today's

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<v Speaker 1>guest is going to be no different. I have be

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<v Speaker 1>Easy joining me today, who's going to talk about his

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<v Speaker 1>own time with that. So get ready to listen to

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<v Speaker 1>him and all that and more on today's episode of

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<v Speaker 1>Truth Wanted. Hello, Hello everybody, and welcome back to another

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<v Speaker 1>episode of Truth Wanted.

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<v Speaker 2>I am your host, Objectively Dan.

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<v Speaker 1>This is the live colling show where we talk to

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<v Speaker 1>people about what they believe and why.

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<v Speaker 2>And of course every.

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<v Speaker 1>Single week I always have a special guest with you.

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<v Speaker 1>This week is no different. It's be Easy joining me today.

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<v Speaker 3>Be Easy.

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<v Speaker 2>Welcome to truth Wanted.

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<v Speaker 4>Hey, thanks, thanks for having me Dan. I'm excited to

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<v Speaker 4>be here.

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<v Speaker 1>Yes, I'm excited to have you on here as well.

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<v Speaker 1>And folks, I'm stalling just a little bit, just a

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<v Speaker 1>little bit, because I was just on talk Keithen and

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<v Speaker 1>I'm doing double due today and I didn't have my

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<v Speaker 1>notes ready for Truth wanted. But guess what now I do,

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<v Speaker 1>So I'm going to keep this intro rolling. We are

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<v Speaker 1>streaming at our new time right now Sundays at two

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<v Speaker 1>forty five pm.

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<v Speaker 2>So stick with you because we're going to keep streaming

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<v Speaker 2>at that time.

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<v Speaker 1>And if you like call us, you should do that

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<v Speaker 1>because we have open lines right now. It's A five

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<v Speaker 1>one two nine nine nine two four two, or you

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<v Speaker 1>can call through your computer at ACE eight show slash

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<v Speaker 1>Call that Truth Wanted is a product of the Atheist

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<v Speaker 1>Community of Austin, a five O one C three nonprofit

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<v Speaker 1>organization dedicated to the promotion of atheism, critical thinking, secular humanism,

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<v Speaker 1>and the separation of religion and government. And folks, we

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<v Speaker 1>are try streaming today, so a big shout out to

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<v Speaker 1>our viewers on TikTok.

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<v Speaker 2>And YouTube mobile.

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<v Speaker 1>If you are watching us on TikTok tonight and you'd

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<v Speaker 1>like to talk to us, then please request.

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<v Speaker 2>To join and we'll bring you up on the stage.

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<v Speaker 1>Please make sure you are over the age of eighteen

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<v Speaker 1>before doing so. Uh, And of course I already mentioned

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<v Speaker 1>our special guests today. Be easy, Be easy. You are

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<v Speaker 1>a TikTok creator, you like to talk about religion and uh, you,

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<v Speaker 1>I would say, you are quite critical of religion, not

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<v Speaker 1>a fan, not a zero staris wouldn't I recommend talk

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<v Speaker 1>to me about this? Be easy? So so you know,

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<v Speaker 1>we've been we've been getting talking. Like I said at

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<v Speaker 1>the beginning, we've been talking to a lot of TikTok

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<v Speaker 1>creators who who are coming out of the woodwork in

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<v Speaker 1>the last couple of years, you know, in talking to

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<v Speaker 1>people about the fact that they are atheists or agnostic.

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<v Speaker 2>Do you identify as atheist or agnostic?

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<v Speaker 5>No, I did not identify as agnostic. I am an atheist,

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<v Speaker 5>just atheists. So what's that down? What's that distinction for you?

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<v Speaker 5>So excuse me as we know just you know a

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<v Speaker 5>lot of people, and it's surprising because some people, you know,

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<v Speaker 5>don't understand the differences between those two you know and

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<v Speaker 5>just and you know, and and a lot of people

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<v Speaker 5>think being an atheist is a belief system. It's not

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<v Speaker 5>a belief system. It's the lack of a belief in

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<v Speaker 5>any religious gods, you know. And just strictly for me,

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<v Speaker 5>when people ask me that question, I strictly I straight

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<v Speaker 5>up tell them, you know, for me, you know, anything

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<v Speaker 5>that exists has evidence to validate its existence, and simply

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<v Speaker 5>because no god has any evidence to validate their existence,

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<v Speaker 5>then it doesn't exist.

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<v Speaker 1>For me, Yeah, yeah, that makes sense. I mean I

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<v Speaker 1>tend to think along the same lines. There's some atheists

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<v Speaker 1>that will say, well, I'm an agnostic atheist because I

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<v Speaker 1>don't know for sure, but I don't kind of believe

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<v Speaker 1>in anything. Do you do you find any uh? You know,

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<v Speaker 1>does that make sense to you all? Or or you're like,

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<v Speaker 1>now you don't even use it that I.

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<v Speaker 5>Don't know, you know, uh, when when people say that,

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<v Speaker 5>it makes sense to me, Like I get why they're

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<v Speaker 5>saying that.

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<v Speaker 4>Yeah, But for me, I don't need to say that.

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<v Speaker 5>You know, I often tell people, you know, for God's

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<v Speaker 5>you know, people back back then, in ancient days and antiquity,

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<v Speaker 5>you know, they didn't have the scientific innovation that we

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<v Speaker 5>have today. And also they were bored, so you know,

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<v Speaker 5>they would look around. They would wonder how things operate.

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<v Speaker 5>You know, oh, what's this wet substance is falling down

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<v Speaker 5>from the sky. I don't know what that is. I

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<v Speaker 5>don't know how it happens. So they would have questions.

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<v Speaker 4>So what would they do?

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<v Speaker 5>You know, they would make up gods and attribute different

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<v Speaker 5>traits of nature to those gods, and then they would

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<v Speaker 5>create stories about those gods, you know, make them do

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<v Speaker 5>things so that they could sit down around the campfire and.

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<v Speaker 4>Entertain themselves, you know.

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<v Speaker 5>And then if you transferred a little later on down

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<v Speaker 5>the line, people you know, people in positions of authority

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<v Speaker 5>or whatnot, realized how much you can control and drive

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<v Speaker 5>people's behavior with the beliefs in different gods.

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<v Speaker 4>And so that's what they started to do.

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<v Speaker 2>Gotcha, gotcha?

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<v Speaker 1>Yeah? Okay, So you're someone who definitely believes that religion

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<v Speaker 1>and you know, and it's in many and some of

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<v Speaker 1>its forms today probably certainly not all right, but but

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<v Speaker 1>in some of its forms, say, are used as a

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<v Speaker 1>control for people.

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<v Speaker 2>You know, you do you do go that far?

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<v Speaker 4>Definitely? Definitely. Hey, I get you if I get you

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<v Speaker 4>to believe in my God that I created, but only

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<v Speaker 4>I know that I created.

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<v Speaker 5>But if I get you to believe in my God,

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<v Speaker 5>and then I tell you, hey, well, well I'm the

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<v Speaker 5>middleman between this god and you, and hey, this God

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<v Speaker 5>told me that it wants you to do X Y

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<v Speaker 5>and Z. So guess what I'm going to do X

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<v Speaker 5>Y and Z Because now I believe in this God,

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<v Speaker 5>and I believe that this God is in control of

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<v Speaker 5>my afterlife and whatnot.

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<v Speaker 4>So I'm going to do what's required to please this God.

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<v Speaker 1>Okay, yeah, so you weren't always in atheists though, right, Oh,

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<v Speaker 1>not at all?

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<v Speaker 2>You did you identify as a Christian before?

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<v Speaker 4>Yes?

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<v Speaker 1>Okay, I was.

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<v Speaker 4>I was a Christian.

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<v Speaker 2>How long were you a Christian?

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<v Speaker 5>I was a Christian for about twenty three years, the

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<v Speaker 5>first twenty three years of my life, you know, right now,

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<v Speaker 5>I'm you know, I'm nearly double that that amount, you know,

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<v Speaker 5>my age is nearly double that. And so growing up,

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<v Speaker 5>I often, you know, I often like had questions about

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<v Speaker 5>specific things that just never sat right with me. But

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<v Speaker 5>I was always I was always shushed in church, you know,

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<v Speaker 5>and and in the community at home and things of

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<v Speaker 5>that nature. You know, there's there's a there's a popular

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<v Speaker 5>saying in you know, in the community Christian community, don't

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<v Speaker 5>question God, you know, and then they'll use a statement

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<v Speaker 5>that's in the Bible, you know, the walk by faith

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<v Speaker 5>not by sight or statement which literally tells you not

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<v Speaker 5>to think, you know, just do as you're told. Right,

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<v Speaker 5>So I was often I was often shushed with statements

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<v Speaker 5>like that. Then in my early twenties, you know, I

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<v Speaker 5>sat down and I actually started to just to research

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<v Speaker 5>things to try to answer my questions, and I started

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<v Speaker 5>the information that I started to come on to discover,

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<v Speaker 5>you know, you know.

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<v Speaker 1>He said, you're about twice as old now, so this

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<v Speaker 1>would have been about twenty years.

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<v Speaker 2>Ago at this.

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<v Speaker 4>Yes, I'm I'm forty one now.

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<v Speaker 1>Okay, yeah, okay, yeah, I'm forty one.

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<v Speaker 5>So when I when I was twenty three, you know,

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<v Speaker 5>I sat down and actually I I really I sat

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<v Speaker 5>down to try to prove the existence of Jesus because

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<v Speaker 5>someone a friend of mine who had gone through his

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<v Speaker 5>deconstruction process and everything, he just he planted that seed

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<v Speaker 5>in my ear. You know, he was like, hey, can

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<v Speaker 5>you can you validate? Can you prove the can you

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<v Speaker 5>validate the existence of Jesus to me, you know, with

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<v Speaker 5>using as less of the Bible as you could, you know,

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<v Speaker 5>And so I sat down and try to try to

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<v Speaker 5>do that, and then lo and behold, you know, I

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<v Speaker 5>started to discover one lie, you know, and then I

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<v Speaker 5>started to discover another one and another, and then just eventually,

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<v Speaker 5>you know, like that just engulfed all of my leisure time,

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<v Speaker 5>even even when I was supposed to be doing other

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<v Speaker 5>things productive, I would be you know.

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<v Speaker 2>I had a very similar experience.

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<v Speaker 1>I think a lot of people are like that, right,

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<v Speaker 1>because it's like, wait a minute, so this if this

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<v Speaker 1>isn't true, like what else is in Troe?

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<v Speaker 2>What about this thing about this?

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<v Speaker 1>Right? It kind of becomes you know, you kind of

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<v Speaker 1>get dig into it, right you kind of yeah, yeah, yeah,

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<v Speaker 1>get into it. And so not only are you an atheist,

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<v Speaker 1>you're also a Jesus mythicist.

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<v Speaker 4>I am. I am a mythesist. I am a mythsist.

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<v Speaker 1>I like because that's not as common in the atheist community.

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<v Speaker 1>And in fact, not only that for you, the actual

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<v Speaker 1>the mythsist position was a part of your deconstruction, is

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<v Speaker 1>what I'm said about.

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<v Speaker 4>It pretty much led the charge because.

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<v Speaker 5>You know, once I started to once I started to

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<v Speaker 5>get a hunch that Jesus wasn't a real person and

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<v Speaker 5>you know, and those things were fabricated, I still was

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<v Speaker 5>holding onto the God portion of it.

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<v Speaker 4>You know, I wasn't one of those you know.

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<v Speaker 5>I was a Christian, but I wasn't just deep into

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<v Speaker 5>it as like you know, you know, priests, the doctrine

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<v Speaker 5>and everything. I wasn't one of those trinitarians and everything.

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<v Speaker 5>You know, I was just told like Jesus the Son

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<v Speaker 5>of God, and you know, he did these things and stuff.

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<v Speaker 5>So I was still holding on to the god aspect

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<v Speaker 5>of it.

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<v Speaker 1>Parkay.

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<v Speaker 5>Yeah, then you know I started to critically think more

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<v Speaker 5>and more. Like once I started to learn and understand

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<v Speaker 5>more and more history, it allowed me to critically think

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<v Speaker 5>more and more, and in turn, that opened the door

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<v Speaker 5>for me to pay attention to more scientific innovations and

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<v Speaker 5>reasonings for things and stuff in the natural world more

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<v Speaker 5>and more, and that led me here today.

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<v Speaker 1>Really. Okay, So, so for the time when you were

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<v Speaker 1>first like okay, I'm not sure about this thing, or

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<v Speaker 1>you say a friend was sort of influencing you a

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<v Speaker 1>bit because they had their own deconstruction experience. Well, when

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<v Speaker 1>when did that start versus when you said, okay, I'm

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<v Speaker 1>finally an atheist.

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<v Speaker 2>How long was that period?

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<v Speaker 4>Oh?

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<v Speaker 5>Well, I want to say, honestly, it took a couple

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<v Speaker 5>of years to finally say. I will say, uh, maybe

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<v Speaker 5>around in my late twenties, maybe around twenty eight, twenty

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<v Speaker 5>nine thirty real, because you know, because for me and

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<v Speaker 5>I know this happens to other people as well, Like,

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<v Speaker 5>you know, once I started to have a hunch, you know,

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<v Speaker 5>about that the God thing was made up, then I started,

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<v Speaker 5>like I started, I was still trying to hold on

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<v Speaker 5>to it, you know, seeing I'm very spiritual and you know,

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<v Speaker 5>these spiritual things and stuff, and so gotcha.

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<v Speaker 1>That was my way of you don't want to get

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<v Speaker 1>you don't want to throw away the whole baby with

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<v Speaker 1>the bath water. Right, You're you're like, hey, maybe some

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<v Speaker 1>of this is real, but like at least this part

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<v Speaker 1>is it, right, So so you were kind of yeah,

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<v Speaker 1>And I think that's pretty common experience.

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<v Speaker 2>I for myself, it was probably pretty similar.

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<v Speaker 1>I think I became a liberal Christian first before it

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<v Speaker 1>became like an atheist, right because it's like, oh, maybe

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<v Speaker 1>the Bible we don't have to take everything literally and

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<v Speaker 1>we don't have to take everything this and then you know,

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<v Speaker 1>it just kind of kind of goes away from that time.

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<v Speaker 1>So that makes sense to me rite how that works.

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<v Speaker 5>And I know, I think uh as far as like

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<v Speaker 5>with a friend kind of planting a seed. Initially in

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<v Speaker 5>the beginning of our processes, I know it was a

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<v Speaker 5>friend with me, and I think it was it was

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<v Speaker 5>a little similar with you because I was, you know,

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<v Speaker 5>like I'm a researcher, you know, so I was doing

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<v Speaker 5>some research on you and I think, you know you're

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<v Speaker 5>you were a Christian and it was uh an atheist.

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<v Speaker 5>He like came to your college campus or something, and

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<v Speaker 5>you know, and he started asking you some questions and

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<v Speaker 5>you know, it just it planted a seed in you.

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<v Speaker 1>And yeah, you know that's definitely part of my story

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<v Speaker 1>for sure. Yeah, And it's it is crazy how just

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<v Speaker 1>single conversations in your life can really I mean, it's

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<v Speaker 1>part of the reason why I'm an active today because

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<v Speaker 1>I know the effects that I had on me, and

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<v Speaker 1>I know that the single conversations that you have with

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<v Speaker 1>people in your life can absolutely make a difference. And

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<v Speaker 1>I love doing it. But but let's talk about you actually,

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<v Speaker 1>So what so at this time this would have been

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<v Speaker 1>the mid two thousands. So were you like were you

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<v Speaker 1>just like kind of privately an atheist about this? Like

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<v Speaker 1>did you did you leave your church? Were you part

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<v Speaker 1>of a church group at this time? You know, what

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<v Speaker 1>was that transition?

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<v Speaker 5>Like, yeah, I was, I was part of a church group,

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<v Speaker 5>and you know, I did leave my church. And for me,

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<v Speaker 5>it's I went through exactly a process that that a

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<v Speaker 5>book that I read early on in my deconstruction process

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<v Speaker 5>said that I was going to do it. I guess

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<v Speaker 5>he kind of. He's a prophet. I guess he prophesied this.

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<v Speaker 1>Okay, okay, an atheist prophet.

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<v Speaker 5>Hey, hey, an atheist prophet. His his name is Anthony Browder.

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<v Speaker 5>And he has a book. Matter of fact, I have

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<v Speaker 5>it somewhere around here, but it's a book called twenty

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<v Speaker 5>two Essays on the African American Experience. And he said

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<v Speaker 5>that when you're on this journey, you're gonna go through

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<v Speaker 5>three emotions. He said, First, you're gonna become very angry.

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<v Speaker 5>You know, you're gonna be very upset. I rate, because

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<v Speaker 5>you're gonna as you're uncovering, you know, a lot of

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<v Speaker 5>these lies that you have been taught throughout your life,

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<v Speaker 5>you know, purposely sold by some but by others.

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<v Speaker 4>They just passed down.

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<v Speaker 5>Information that they were taught, you know, but you're gonna

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<v Speaker 5>find out this stuff is not true, and so it's

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<v Speaker 5>gonna make you very angry. And so he said that's

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<v Speaker 5>gonna be your first emotion. Then your second emotion is

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<v Speaker 5>you're gonna feel very lonely isolated, because now you're you're

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<v Speaker 5>learning all this new information and so you're gonna want

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<v Speaker 5>to you're gonna want to shove it down the ears

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<v Speaker 5>of all your.

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<v Speaker 1>Family and friends and even any strangers.

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<v Speaker 4>That you meet.

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<v Speaker 5>And because you know, still most people are you know,

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<v Speaker 5>quote unquote caught in the matrix.

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<v Speaker 4>For lack of a better term.

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<v Speaker 5>You know, they're gonna they're gonna just deem you as

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<v Speaker 5>a conspiracy theorist and you don't know what you're you

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<v Speaker 5>don't know what you're talking about, and so that's gonna

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<v Speaker 5>make you feel very isolated.

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<v Speaker 6>Now.

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<v Speaker 5>Yeah, and then he said, you're gonna you're gonna you're

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<v Speaker 5>gonna reach your third emotion, where you know, like peace,

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<v Speaker 5>You're gonna start to realize, you know, uh, you're gonna

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<v Speaker 5>accept all of these new things that you're learning, and

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<v Speaker 5>you're going to start to realize that, hey, every you know,

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<v Speaker 5>everybody learns and accepts things at their own.

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<v Speaker 4>Pace, at their own time.

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<v Speaker 5>Some people it might not ever be the case for them,

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<v Speaker 5>and that's okay. You know, So you're gonna learn how

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<v Speaker 5>to decipher bits and pieces of information to those who

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<v Speaker 5>are ready for it, and who wants to who wants

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<v Speaker 5>to hear it and receive it.

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<v Speaker 4>And that's where I am today.

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<v Speaker 1>This this but this book, the twenty two Essays on

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<v Speaker 1>the African American Experience and that what was that that

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<v Speaker 1>talking about atheism?

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<v Speaker 5>Yeah, so yeah, so that book, Yeah, it was so

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<v Speaker 5>like that. The author's name, his name is Anthony brought

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<v Speaker 5>her and he's still living out in the DC area.

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<v Speaker 5>And what happened was in the like in the late

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<v Speaker 5>eighties early nineties, the newspaper in that region hired him

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<v Speaker 5>on to write different essays on different topics regarding the

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<v Speaker 5>African American community, you know, every month, and so he

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<v Speaker 5>had a lot of different topics just describing the experience

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<v Speaker 5>that we are going through and what we've been put

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<v Speaker 5>in and things of that nature. And so he had

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<v Speaker 5>different so he compiled all of his essays, his monthly

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<v Speaker 5>essays into one book.

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<v Speaker 4>So yeah, so he had.

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<v Speaker 5>Numerous different essays, like different they would be chapters, but

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<v Speaker 5>you know, a lot of the chapters would be on

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<v Speaker 5>different things. So but of course, you know, just a

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<v Speaker 5>lot of the chapters just ran through the topic of

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<v Speaker 5>religion and spirituality and things of that nature.

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<v Speaker 1>Just not it got it, okay, because I was gonna

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<v Speaker 1>say I relate to all of those things in my

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<v Speaker 1>own deconstruction, and I'm pretty sure I'm not African American. Okay,

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<v Speaker 1>So I was a little confused. I was like, whoa,

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00:16:18.240 --> 00:16:20.480
<v Speaker 1>wait a waite, he's speaking to me right now, what's happening?

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00:16:20.919 --> 00:16:25.399
<v Speaker 1>I got I gotta figure something out. But anyway, no, So, wow,

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<v Speaker 1>that's that's really incredible. So so yeah, I mean all

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00:16:28.919 --> 00:16:31.879
<v Speaker 1>of that makes sense. The isolation, the feeling like, oh,

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00:16:31.919 --> 00:16:34.320
<v Speaker 1>you're just like conspiracies or you're crazy, because you know,

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<v Speaker 1>for myself, I was a part of an evangelical college group,

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<v Speaker 1>and so you know, thinking the thoughts that I had

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<v Speaker 1>and saying the things that I did were definitely not

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<v Speaker 1>super welcome, right, And there definitely is an isolation experience

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<v Speaker 1>and also like a feeling of wanting to tell everybody around.

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<v Speaker 2>You, like, hey, all this shit's kind of a lie.

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<v Speaker 1>And you know, there's a reason why the angry atheist

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<v Speaker 1>phase is a thing that people say, right, because you're

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<v Speaker 1>kind of you're really sort of militant about it. Yeah,

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<v Speaker 1>I think a lot of people are. So So that's

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<v Speaker 1>how you were were you were you like, would you

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<v Speaker 1>describe yourself as an activist at this time? Were you

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<v Speaker 1>were you yeah.

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<v Speaker 5>At that time, at that at that process of the journey. Yeah, yeah,

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<v Speaker 5>because I you know, I wasn't. I wasn't standing out

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<v Speaker 5>on the corners like some Christians and Hebrew Israelites trying

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<v Speaker 5>to get with the microphones, you know, screaming this stuff out.

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<v Speaker 3>No.

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<v Speaker 1>But every time anybody who would listen, you you tall them.

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<v Speaker 5>Yeah, I would tell them and stuff. And I would like,

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<v Speaker 5>especially when when social media apps started to come on

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<v Speaker 5>the scene and emerge, I would get on them and

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<v Speaker 5>start talking about this stuff on rooms and stuff and you.

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<v Speaker 1>Know, okay I would. So before TikTok, you were doing

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<v Speaker 1>some stuff. Oh yeah, So before TikTok, I was. I

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<v Speaker 1>was doing some stuff on the clubhouse, which is at

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<v Speaker 1>Love House.

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<v Speaker 4>Okay, yeah, it's still going, you know, is it still going?

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<v Speaker 1>Okay, it's still going.

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<v Speaker 5>Wow, Okay, I still And I started to develop a

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<v Speaker 5>large following on there and then and then TikTok came

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<v Speaker 5>on the scene, and like it took me like a

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<v Speaker 5>couple of years, and then I got on the TikTok

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<v Speaker 5>and started trying it out, and then I just fell

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<v Speaker 5>in love with it, and wow, you know, here I

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<v Speaker 5>am today.

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<v Speaker 2>Yeah, Yeah, that's awesome.

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<v Speaker 4>Yeah.

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<v Speaker 1>So okay, so you've been doing this, but I I

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<v Speaker 1>I thought you had started on TikTok, but I didn't

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<v Speaker 1>realize you had some other social media stuff you were

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<v Speaker 1>doing before.

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<v Speaker 4>Yeah.

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<v Speaker 5>No, I started with with this topic on clubhouse. And

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<v Speaker 5>it's a few of my friends on TikTok who who you.

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<v Speaker 4>Know, we interact with each other, and we met.

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<v Speaker 1>My clubhouse, you know, that are frequent.

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<v Speaker 5>My lives in our mods, and my lives a lot

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<v Speaker 5>you know, uh, you know, shout out, shout out, drop top,

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00:18:43.839 --> 00:18:48.640
<v Speaker 5>you know. But you know, so Instagram and Facebook not

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<v Speaker 5>so much. I just you know, Instagram it is a

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<v Speaker 5>little funny things, and Facebook's family and friends and stuff.

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<v Speaker 5>But yeah, and I started, you know, doing it here

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<v Speaker 5>and there kind of like you know, kind of trying

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00:18:59.799 --> 00:19:02.319
<v Speaker 5>to slide in there. Like I was still like not

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00:19:02.440 --> 00:19:05.160
<v Speaker 5>ashamed of it, but you know, because we're we're seeing

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00:19:05.240 --> 00:19:08.880
<v Speaker 5>as you know, yeah, cringe, you know, quote unquote devil

397
00:19:08.920 --> 00:19:11.039
<v Speaker 5>worshipers or whatever, like we don't believe in God would

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<v Speaker 5>make it.

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00:19:11.240 --> 00:19:15.000
<v Speaker 1>And I imagine that it's not your full time thing either, right, Yeah,

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00:19:15.160 --> 00:19:16.720
<v Speaker 1>so that's how it is for a lot of us, right,

401
00:19:16.759 --> 00:19:18.440
<v Speaker 1>So it's like, well you kind of you get to

402
00:19:18.640 --> 00:19:19.960
<v Speaker 1>isolate that space for you.

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00:19:19.960 --> 00:19:21.960
<v Speaker 2>You look like you have something to say on that.

404
00:19:22.759 --> 00:19:24.960
<v Speaker 5>Yeah, when when when you made that comment, Yeah, it

405
00:19:25.160 --> 00:19:30.480
<v Speaker 5>it ignited something in me, you know because oftentimes, because

406
00:19:30.559 --> 00:19:33.359
<v Speaker 5>like you just said, I'm a mythicist and the mystasis

407
00:19:33.440 --> 00:19:38.039
<v Speaker 5>position is the minority, right, and let's talk about that.

408
00:19:38.119 --> 00:19:39.000
<v Speaker 2>Yeah, go ahead please?

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00:19:39.160 --> 00:19:43.039
<v Speaker 5>Yeah, And because when you when you when when you

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00:19:44.319 --> 00:19:48.920
<v Speaker 5>I don't it just like uh, when when I ask

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<v Speaker 5>for evidence for the existence of Jesus, you know, most

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<v Speaker 5>people most people just immediately come and say, you know,

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00:19:55.160 --> 00:19:58.359
<v Speaker 5>they try to appeal to popularity, Well, the majority of scholars,

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00:19:58.400 --> 00:20:02.960
<v Speaker 5>well you know, the consensus. Well a A I often

415
00:20:03.000 --> 00:20:06.599
<v Speaker 5>tell people, A, the majority of scholars you know this

416
00:20:06.799 --> 00:20:09.519
<v Speaker 5>topic is there nine to five. It's their money maker. Yeah,

417
00:20:09.559 --> 00:20:12.079
<v Speaker 5>that's what you said that ignited. Yeah, it's their money maker.

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00:20:12.200 --> 00:20:17.079
<v Speaker 5>So they have to continuously leave everyone in a great

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<v Speaker 5>area so they can continue to get, you know, booked

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00:20:20.240 --> 00:20:24.000
<v Speaker 5>for lectures, they can continue to be employed, people continue

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00:20:24.039 --> 00:20:26.480
<v Speaker 5>to buy their books and things of that nature, you know,

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00:20:27.119 --> 00:20:31.720
<v Speaker 5>and they can't they can't put out academia that conflicts

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<v Speaker 5>with their employees or the majority view or whatever.

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<v Speaker 4>Then they're gonna, you.

425
00:20:36.400 --> 00:20:41.160
<v Speaker 5>Know, they're they're gonna stop being you know, contacted. Yeah,

426
00:20:41.279 --> 00:20:44.480
<v Speaker 5>it's it's not it's not my source of revenue. It's

427
00:20:44.519 --> 00:20:48.000
<v Speaker 5>not my money maker. So I so I'm gonna come

428
00:20:48.039 --> 00:20:51.759
<v Speaker 5>out there and put out the exact scholarship that most

429
00:20:51.839 --> 00:20:53.079
<v Speaker 5>people are scared to say.

430
00:20:53.559 --> 00:20:57.480
<v Speaker 1>Yeah, yeah, so I you know, I don't go one

431
00:20:57.480 --> 00:20:59.880
<v Speaker 1>way or the other on personally. I have the opportunity

432
00:20:59.880 --> 00:21:02.079
<v Speaker 1>to speak with Richard kerry Or, who's probably one of

433
00:21:02.079 --> 00:21:05.079
<v Speaker 1>the most well known people who's who's talked about I've

434
00:21:05.119 --> 00:21:08.599
<v Speaker 1>read actually a few of his books. So I'm i'm

435
00:21:08.680 --> 00:21:11.119
<v Speaker 1>I'm I'd say I'm more familiar than the average even

436
00:21:11.160 --> 00:21:14.400
<v Speaker 1>atheist online that talks about the mythisist position, about the

437
00:21:14.440 --> 00:21:18.519
<v Speaker 1>mythsist position. I think most of us in this camp

438
00:21:18.599 --> 00:21:21.519
<v Speaker 1>who are activists, we tend to shy away from it.

439
00:21:21.640 --> 00:21:23.039
<v Speaker 1>And the reason why we shy away from it is

440
00:21:23.079 --> 00:21:25.759
<v Speaker 1>because it isn't it isn't something that we all agree on,

441
00:21:26.119 --> 00:21:28.519
<v Speaker 1>and so we don't like talking about it because you know,

442
00:21:28.599 --> 00:21:30.400
<v Speaker 1>some people may have some different takes on it, right,

443
00:21:30.400 --> 00:21:32.880
<v Speaker 1>and if we don't have, if we're not in presenting

444
00:21:32.920 --> 00:21:36.279
<v Speaker 1>our message in a unified way that can be seen

445
00:21:36.319 --> 00:21:38.000
<v Speaker 1>as a weakness. Right, So a lot of us kind

446
00:21:38.000 --> 00:21:41.160
<v Speaker 1>of fall on well, you know, whether Jesus or not exists.

447
00:21:41.799 --> 00:21:43.920
<v Speaker 1>You know, I think it's just, you know, we can

448
00:21:43.960 --> 00:21:46.960
<v Speaker 1>still talk about how everything else in Christianity does it

449
00:21:47.240 --> 00:21:50.440
<v Speaker 1>work or you know, doesn't make sense or isn't true. Right,

450
00:21:50.480 --> 00:21:53.960
<v Speaker 1>so you can still sort of deconstruct or debunk Christian

451
00:21:54.000 --> 00:21:57.400
<v Speaker 1>claims without having to go far as to say that

452
00:21:57.680 --> 00:22:00.880
<v Speaker 1>Jesus was a myth. What do you think about positions

453
00:22:00.920 --> 00:22:03.079
<v Speaker 1>like that where they're kind of taking I guess we'll

454
00:22:03.079 --> 00:22:06.319
<v Speaker 1>call it a centrist more view on the Mephasis position.

455
00:22:06.559 --> 00:22:09.880
<v Speaker 5>Yeah, And and that's a lot And you know, I

456
00:22:09.920 --> 00:22:12.279
<v Speaker 5>love Rich Carrier's work. I'm familiar with a lot of

457
00:22:12.279 --> 00:22:15.960
<v Speaker 5>his works and stuff. And he and he and I

458
00:22:16.079 --> 00:22:18.519
<v Speaker 5>like we we we get to the we get to

459
00:22:18.559 --> 00:22:21.119
<v Speaker 5>the same conclusion, the same finish line, but we take

460
00:22:21.160 --> 00:22:24.279
<v Speaker 5>different routes. Yeah, you know, and and like a lot

461
00:22:24.319 --> 00:22:29.680
<v Speaker 5>of you know, uh, well, I know Rich Carrier thinks

462
00:22:29.720 --> 00:22:32.680
<v Speaker 5>that Jesus never existed. He's a mythhsist. But people like

463
00:22:32.720 --> 00:22:34.960
<v Speaker 5>bar Ermann, I'm sorry, that's what I'm thinking of. Bar

464
00:22:35.119 --> 00:22:37.480
<v Speaker 5>erman is not a mythsist, but he just he just

465
00:22:37.519 --> 00:22:39.599
<v Speaker 5>rejects the supernatural claims and things of that.

466
00:22:39.920 --> 00:22:40.200
<v Speaker 2>Correct.

467
00:22:40.480 --> 00:22:45.079
<v Speaker 5>Yeah, like but and Carrier also Carrier Carrier like, I

468
00:22:45.079 --> 00:22:48.759
<v Speaker 5>don't believe that Paul ever existed, and I think that

469
00:22:48.960 --> 00:22:53.079
<v Speaker 5>all the Gospels and I think that all of the

470
00:22:53.119 --> 00:22:57.000
<v Speaker 5>texts from the New Testament were mid second century and

471
00:22:57.039 --> 00:22:59.279
<v Speaker 5>beyond creations not.

472
00:22:59.680 --> 00:23:02.599
<v Speaker 2>Yeah, I was Art doesn't think yeah.

473
00:23:02.279 --> 00:23:06.559
<v Speaker 5>Yeah, but I do, wow, as much as it's a

474
00:23:06.559 --> 00:23:09.240
<v Speaker 5>lot of evidence for that being the case.

475
00:23:09.920 --> 00:23:13.200
<v Speaker 1>Man, Okay, we may need to talk about that in

476
00:23:13.240 --> 00:23:15.599
<v Speaker 1>between the calls that we do have a couple of callers,

477
00:23:15.680 --> 00:23:17.400
<v Speaker 1>who do you want to talk to us? So I

478
00:23:17.480 --> 00:23:20.119
<v Speaker 1>do want to talk to callers, but hey, in between,

479
00:23:20.200 --> 00:23:22.000
<v Speaker 1>I want to ask you about that because that's a

480
00:23:22.039 --> 00:23:25.000
<v Speaker 1>new one to me. I I Paul being a myth.

481
00:23:25.079 --> 00:23:29.079
<v Speaker 1>That's that's not common at all. So I'm very curious

482
00:23:29.200 --> 00:23:31.559
<v Speaker 1>on on what the defense is on that. I would want.

483
00:23:31.640 --> 00:23:33.920
<v Speaker 1>I want to hear what that is. But if it's

484
00:23:33.960 --> 00:23:35.960
<v Speaker 1>okay with you, we do have some callers that want

485
00:23:36.000 --> 00:23:37.400
<v Speaker 1>to talk to us, So you want to switch gears

486
00:23:37.400 --> 00:23:40.519
<v Speaker 1>here and talk to some callers, absolutely, Okay, let's do it.

487
00:23:40.599 --> 00:23:40.960
<v Speaker 4>Let's do it.

488
00:23:40.960 --> 00:23:43.720
<v Speaker 1>Awesome, Let's do that before we get to our first caller, folks,

489
00:23:43.759 --> 00:23:46.160
<v Speaker 1>I need to do a thank you to our patrons

490
00:23:46.200 --> 00:23:48.920
<v Speaker 1>of the week. Every single week we have the folks

491
00:23:48.960 --> 00:23:51.480
<v Speaker 1>who donate on the Patreon. You can donate at a

492
00:23:51.519 --> 00:23:54.119
<v Speaker 1>c A dot show slash Patreon t W. I of

493
00:23:54.160 --> 00:23:56.480
<v Speaker 1>course want to thank everybody for supporting this show. But

494
00:23:56.519 --> 00:23:59.200
<v Speaker 1>this week's patron of the week is going to be

495
00:23:59.400 --> 00:24:04.000
<v Speaker 1>drum roll, please wait for it. It is phantom X.

496
00:24:04.319 --> 00:24:07.359
<v Speaker 1>Thank you so much, phantom X. There it is on

497
00:24:07.400 --> 00:24:10.079
<v Speaker 1>the screen. I came in too hot, you know, before

498
00:24:10.160 --> 00:24:12.160
<v Speaker 1>before crew could catch up. Thank you, fantom AX, and

499
00:24:12.200 --> 00:24:14.880
<v Speaker 1>thank you to everybody who contributes to the show.

500
00:24:15.480 --> 00:24:16.680
<v Speaker 2>You are all amazing.

501
00:24:16.920 --> 00:24:18.920
<v Speaker 1>And with that out of the way, let's get to

502
00:24:19.160 --> 00:24:21.640
<v Speaker 1>our first dollar. We have a call who is waiting

503
00:24:22.160 --> 00:24:24.640
<v Speaker 1>who called at the very end of talk Ethan has

504
00:24:24.680 --> 00:24:26.359
<v Speaker 1>been waiting this whole time, so I'm going to get

505
00:24:26.359 --> 00:24:26.920
<v Speaker 1>to them first.

506
00:24:26.960 --> 00:24:30.400
<v Speaker 2>We have Popo I believe is how you say your name?

507
00:24:30.400 --> 00:24:32.799
<v Speaker 1>Please correct you if I'm wrong, calling in from Puerto Rico,

508
00:24:33.519 --> 00:24:37.160
<v Speaker 1>who says that they have proof slash evidence that God exists.

509
00:24:37.200 --> 00:24:40.799
<v Speaker 1>So Popo, you are live on truth, wanted love to

510
00:24:40.839 --> 00:24:41.119
<v Speaker 1>hear it.

511
00:24:41.920 --> 00:24:42.880
<v Speaker 4>Yes, how are you?

512
00:24:43.119 --> 00:24:46.079
<v Speaker 7>I'm going to prove that God exceeds. The argument is

513
00:24:49.039 --> 00:24:54.680
<v Speaker 7>universe exceeds, Therefore necessary or being ex said, that is God.

514
00:24:55.240 --> 00:24:56.599
<v Speaker 2>Okay, I'll be real with you, Papo.

515
00:24:56.720 --> 00:24:59.400
<v Speaker 1>I I couldn't hear about half the words you said there.

516
00:24:59.519 --> 00:25:01.720
<v Speaker 1>I don't know if there was an audio issue or

517
00:25:01.960 --> 00:25:04.039
<v Speaker 1>there is some slurring going on or what. But maybe

518
00:25:04.079 --> 00:25:06.200
<v Speaker 1>if you can repeat that, maybe slow down just a hair,

519
00:25:06.359 --> 00:25:08.000
<v Speaker 1>we might be able to catch what you're saying.

520
00:25:08.920 --> 00:25:09.599
<v Speaker 7>Can you hear me?

521
00:25:09.680 --> 00:25:09.960
<v Speaker 6>Now?

522
00:25:10.880 --> 00:25:11.960
<v Speaker 2>I can hear you, I think so.

523
00:25:12.119 --> 00:25:12.440
<v Speaker 1>Yeah.

524
00:25:12.880 --> 00:25:22.319
<v Speaker 7>Okay, a contingent or dependent universe exist. Therefore unnecessary or

525
00:25:22.480 --> 00:25:28.240
<v Speaker 7>non dependent independent being or reality exists, and that is God.

526
00:25:28.440 --> 00:25:29.279
<v Speaker 4>That's the argument.

527
00:25:29.920 --> 00:25:36.039
<v Speaker 1>Wow, Okay, why why does the first premise leading to

528
00:25:36.119 --> 00:25:36.920
<v Speaker 1>the second premise?

529
00:25:37.640 --> 00:25:44.759
<v Speaker 7>Because a dependent being, by definisue and structuality ontologically mean

530
00:25:45.599 --> 00:25:49.880
<v Speaker 7>that it depends on something else, and that something else

531
00:25:50.079 --> 00:25:53.920
<v Speaker 7>must exist for the dependent reality to exist.

532
00:25:54.359 --> 00:25:56.880
<v Speaker 2>Okay, So who does God depend on to exist?

533
00:25:57.480 --> 00:25:57.519
<v Speaker 4>No?

534
00:25:57.720 --> 00:25:59.799
<v Speaker 7>Because God is unnecessary being.

535
00:26:00.359 --> 00:26:02.759
<v Speaker 1>Oh, God's a necessary being. Okay, So what if the

536
00:26:02.920 --> 00:26:04.599
<v Speaker 1>universe is a necessary thing?

537
00:26:05.160 --> 00:26:08.400
<v Speaker 7>That's impossible because I just proved that it's dependent.

538
00:26:09.440 --> 00:26:11.759
<v Speaker 1>Really, you've proved it. I don't remember him doing that.

539
00:26:11.799 --> 00:26:14.559
<v Speaker 1>Do you remember he proved that the universe is now, Yeah,

540
00:26:14.559 --> 00:26:17.599
<v Speaker 1>I don't think so. Yeah, tell me how how do

541
00:26:17.680 --> 00:26:20.039
<v Speaker 1>we prove that the universe is necessarily dependent?

542
00:26:20.559 --> 00:26:20.960
<v Speaker 4>Okay?

543
00:26:21.279 --> 00:26:25.559
<v Speaker 7>Do you accept or deny that dependent being succeeds in

544
00:26:25.680 --> 00:26:26.640
<v Speaker 7>the users?

545
00:26:26.920 --> 00:26:29.759
<v Speaker 1>I don't know what that means. Dependent beings exist? I

546
00:26:30.039 --> 00:26:32.079
<v Speaker 1>could you know? You can claim someone as you're dependent

547
00:26:32.119 --> 00:26:33.839
<v Speaker 1>on your tax form. So I don't think that's what

548
00:26:33.880 --> 00:26:34.480
<v Speaker 1>you mean, though.

549
00:26:34.960 --> 00:26:35.440
<v Speaker 4>Okay?

550
00:26:35.559 --> 00:26:38.000
<v Speaker 7>Are you a dependent or a necessary being?

551
00:26:38.759 --> 00:26:40.839
<v Speaker 1>I don't think I'm either. I don't know what those mean.

552
00:26:41.519 --> 00:26:46.480
<v Speaker 7>Okay, are you dependent or are you God? Are you

553
00:26:46.559 --> 00:26:48.799
<v Speaker 7>a condicient or are you God?

554
00:26:49.160 --> 00:26:49.440
<v Speaker 2>Again?

555
00:26:49.720 --> 00:26:51.839
<v Speaker 1>Necessary to have to define your terms just a little

556
00:26:51.880 --> 00:26:53.720
<v Speaker 1>bit more so, I just want to be clear with

557
00:26:53.720 --> 00:26:56.400
<v Speaker 1>the pop up all the words that you're using this

558
00:26:56.519 --> 00:26:57.240
<v Speaker 1>line of argument.

559
00:26:57.319 --> 00:26:58.240
<v Speaker 2>This is not new to me.

560
00:26:58.400 --> 00:27:01.240
<v Speaker 1>I'm sure it's not new to be either. We've heard

561
00:27:01.880 --> 00:27:04.960
<v Speaker 1>variations of this before. The problem that I'm trying to

562
00:27:05.000 --> 00:27:06.680
<v Speaker 1>elucidate here, and I want to be easy to chime

563
00:27:06.680 --> 00:27:08.359
<v Speaker 1>in as wells is not just me talking. But look,

564
00:27:08.400 --> 00:27:10.960
<v Speaker 1>I think it's been that you can throw these words out,

565
00:27:11.039 --> 00:27:13.799
<v Speaker 1>say the universe is this and we're that all day,

566
00:27:14.359 --> 00:27:17.039
<v Speaker 1>But until you actually demonstrate that's the case, it really

567
00:27:17.039 --> 00:27:19.720
<v Speaker 1>doesn't matter. And look, here's the thing. I think if

568
00:27:19.720 --> 00:27:22.200
<v Speaker 1>a god does exist, it has to be better than

569
00:27:22.359 --> 00:27:26.400
<v Speaker 1>just well, if we philosophically consider the universe, then God

570
00:27:26.559 --> 00:27:29.960
<v Speaker 1>has to exist, right, I don't know. To me, it

571
00:27:30.000 --> 00:27:32.640
<v Speaker 1>seems like we could do something stronger. But that's just

572
00:27:32.680 --> 00:27:33.440
<v Speaker 1>my take. What do you think?

573
00:27:33.440 --> 00:27:33.880
<v Speaker 2>Be easy?

574
00:27:34.359 --> 00:27:35.640
<v Speaker 4>Yeah?

575
00:27:35.720 --> 00:27:40.519
<v Speaker 5>Well I usually go two ways with with that. When

576
00:27:40.599 --> 00:27:43.799
<v Speaker 5>when when people bring that up, because yeah, like like Dan,

577
00:27:43.920 --> 00:27:46.640
<v Speaker 5>she said, I'm not God, We're not We're not God's

578
00:27:46.880 --> 00:27:49.839
<v Speaker 5>you know, and so yeah, we we are dependent, we're contingent.

579
00:27:50.079 --> 00:27:54.720
<v Speaker 5>You know, our parents had six and you know, nine

580
00:27:54.759 --> 00:27:55.960
<v Speaker 5>months later that we're h.

581
00:27:56.240 --> 00:27:58.759
<v Speaker 4>Yeah, hey, be easy here Dan, here, you.

582
00:27:58.680 --> 00:28:01.559
<v Speaker 5>Know, so yeah, we you know, So like I go

583
00:28:01.640 --> 00:28:04.880
<v Speaker 5>two ways when people say that, like A and Dan

584
00:28:05.039 --> 00:28:07.559
<v Speaker 5>just said that, you know, you haven't provided evidence that

585
00:28:07.599 --> 00:28:11.720
<v Speaker 5>the universe is contingent, is created, you know, we need

586
00:28:11.839 --> 00:28:14.359
<v Speaker 5>you know, what makes you say that the universe was created?

587
00:28:14.359 --> 00:28:15.759
<v Speaker 4>It's contingent, you know?

588
00:28:15.960 --> 00:28:21.680
<v Speaker 5>And then and then b you know you you myself, Dan,

589
00:28:22.240 --> 00:28:27.519
<v Speaker 5>No one is able to describe exactly all of the

590
00:28:27.599 --> 00:28:31.400
<v Speaker 5>mechanims mechanisms of the universe how it operates, So we

591
00:28:31.480 --> 00:28:34.880
<v Speaker 5>don't how would how would you know that it's contingent

592
00:28:34.920 --> 00:28:38.039
<v Speaker 5>if you can't even describe everything that happens within it.

593
00:28:38.400 --> 00:28:41.920
<v Speaker 7>Ye, okay, so you agree that you are dependent? You

594
00:28:42.000 --> 00:28:43.799
<v Speaker 7>said it?

595
00:28:43.839 --> 00:28:45.079
<v Speaker 1>Is that all you took away from that?

596
00:28:45.119 --> 00:28:45.519
<v Speaker 2>Papo?

597
00:28:49.799 --> 00:28:51.160
<v Speaker 7>He said, he agreed with me.

598
00:28:51.839 --> 00:28:54.440
<v Speaker 1>I know he actually I think his opinion was. I

599
00:28:54.480 --> 00:28:56.720
<v Speaker 1>think his take was a lot more nuanced than you're

600
00:28:56.759 --> 00:28:58.759
<v Speaker 1>giving you credit. And I'm not sure you were listening.

601
00:28:58.839 --> 00:29:01.039
<v Speaker 1>Could you maybe give us of what he said so

602
00:29:01.079 --> 00:29:01.960
<v Speaker 1>I know that you're listening.

603
00:29:02.519 --> 00:29:05.279
<v Speaker 7>He said that he agreed that we are depend than

604
00:29:05.319 --> 00:29:07.480
<v Speaker 7>in cons Did you say again.

605
00:29:07.279 --> 00:29:09.200
<v Speaker 1>I think that that's the point you want to make.

606
00:29:09.240 --> 00:29:10.839
<v Speaker 1>But what I'm asking you is cause you think you

607
00:29:10.839 --> 00:29:12.559
<v Speaker 1>could summarize what he said so that I know that

608
00:29:12.559 --> 00:29:13.160
<v Speaker 1>you're listening.

609
00:29:13.599 --> 00:29:15.079
<v Speaker 4>But that's important.

610
00:29:14.759 --> 00:29:16.880
<v Speaker 7>Part he said that. I want to make sure that

611
00:29:17.000 --> 00:29:17.599
<v Speaker 7>he said that.

612
00:29:18.200 --> 00:29:19.960
<v Speaker 1>Yeah, But Papa, how do I know that you're actually

613
00:29:20.039 --> 00:29:22.200
<v Speaker 1>listening right now? Because if you're not listening, why do

614
00:29:22.279 --> 00:29:24.400
<v Speaker 1>I have a conversation with somebody that's not listening.

615
00:29:25.640 --> 00:29:28.839
<v Speaker 7>Okay, I'm listening, but I'm asking that in order to

616
00:29:28.920 --> 00:29:31.480
<v Speaker 7>know that you know that I'm listening by asking that,

617
00:29:32.200 --> 00:29:32.880
<v Speaker 7>if you if.

618
00:29:32.799 --> 00:29:35.599
<v Speaker 1>You were listening, you wouldn't have to ask, right, you

619
00:29:35.599 --> 00:29:37.039
<v Speaker 1>would know if you were listening.

620
00:29:37.519 --> 00:29:39.759
<v Speaker 2>I'm just saying exactly. Let's take this one step at

621
00:29:39.759 --> 00:29:40.079
<v Speaker 2>a time.

622
00:29:40.559 --> 00:29:43.319
<v Speaker 1>I think if you listen to what you're saying, he

623
00:29:43.440 --> 00:29:45.640
<v Speaker 1>was saying, Hey, we may know some things in the

624
00:29:45.720 --> 00:29:47.519
<v Speaker 1>universe works some ways, but we don't know how everything

625
00:29:47.519 --> 00:29:49.480
<v Speaker 1>in the universe works, right, So how do we know

626
00:29:49.519 --> 00:29:52.400
<v Speaker 1>about that? And and just because some parts in the

627
00:29:52.480 --> 00:29:54.960
<v Speaker 1>universe work the way that we think that they do,

628
00:29:55.319 --> 00:29:58.680
<v Speaker 1>that doesn't mean the universe itself works that way, right.

629
00:29:58.799 --> 00:30:01.559
<v Speaker 1>The universe itself is a completely different things than the

630
00:30:01.599 --> 00:30:04.759
<v Speaker 1>things that make up the individual parts of the universe.

631
00:30:04.799 --> 00:30:07.119
<v Speaker 1>So how do we know that the universe is dependent?

632
00:30:07.160 --> 00:30:11.480
<v Speaker 1>How do we know that the universe is contingent? Papo okay, okay,

633
00:30:11.680 --> 00:30:13.039
<v Speaker 1>I tell you. I'll tell you.

634
00:30:13.799 --> 00:30:17.319
<v Speaker 7>I don't need the universe. I just seed one dependent being.

635
00:30:17.480 --> 00:30:20.640
<v Speaker 2>That's it. No, you don't. That doesn't make any sense.

636
00:30:22.119 --> 00:30:25.400
<v Speaker 7>Yes, I do. How many dependent beings do I need

637
00:30:25.440 --> 00:30:25.920
<v Speaker 7>to prove?

638
00:30:26.319 --> 00:30:26.440
<v Speaker 8>Need?

639
00:30:26.559 --> 00:30:28.759
<v Speaker 7>Dependent being or necessary being?

640
00:30:29.039 --> 00:30:30.720
<v Speaker 1>I don't know how many dependent beings do you need

641
00:30:30.720 --> 00:30:31.640
<v Speaker 1>to change the light bulb?

642
00:30:31.640 --> 00:30:32.759
<v Speaker 2>What are we talking about here?

643
00:30:32.799 --> 00:30:35.119
<v Speaker 1>What do you mean the universe could be made by

644
00:30:35.200 --> 00:30:36.240
<v Speaker 1>multiple gods? Right?

645
00:30:36.279 --> 00:30:38.200
<v Speaker 2>How do we know it's not multiple gods.

646
00:30:38.559 --> 00:30:40.680
<v Speaker 7>Oh, that's not what I'm saying. I'm saying I just

647
00:30:40.720 --> 00:30:42.119
<v Speaker 7>seed one dependent being.

648
00:30:42.200 --> 00:30:42.599
<v Speaker 4>That's it.

649
00:30:43.759 --> 00:30:47.880
<v Speaker 1>Yeah, I don't see the problem. You have to we

650
00:30:47.960 --> 00:30:50.559
<v Speaker 1>have to be convinced or we have to make sense.

651
00:30:50.680 --> 00:30:53.480
<v Speaker 1>Otherwise you're not really convincing as of anything.

652
00:30:53.559 --> 00:30:53.720
<v Speaker 7>Right.

653
00:30:53.759 --> 00:30:55.000
<v Speaker 2>We're confused here.

654
00:30:55.400 --> 00:30:58.519
<v Speaker 7>Okay, do you agree that I just need one dependent

655
00:30:58.640 --> 00:30:59.960
<v Speaker 7>being to prove God?

656
00:31:01.400 --> 00:31:01.440
<v Speaker 8>No?

657
00:31:02.359 --> 00:31:04.880
<v Speaker 4>Why why not? Why not?

658
00:31:05.839 --> 00:31:08.119
<v Speaker 1>Why why would you need one depend Why does one

659
00:31:08.160 --> 00:31:11.480
<v Speaker 1>dependent being? Again, we still haven't fully defined what that means?

660
00:31:11.799 --> 00:31:14.640
<v Speaker 1>But why why does Why does that follow? You haven't

661
00:31:14.680 --> 00:31:15.720
<v Speaker 1>demonstrated that at all?

662
00:31:16.279 --> 00:31:21.000
<v Speaker 7>Okay, because only one dependent being is necessary because if

663
00:31:21.039 --> 00:31:25.240
<v Speaker 7>it exists, it already needs a dependent I mean dependent

664
00:31:25.319 --> 00:31:28.279
<v Speaker 7>being by definities of structurally.

665
00:31:28.319 --> 00:31:29.799
<v Speaker 1>You ever heard of a circular argument?

666
00:31:31.759 --> 00:31:32.519
<v Speaker 2>You know what that is?

667
00:31:33.000 --> 00:31:34.480
<v Speaker 4>What's that?

668
00:31:35.039 --> 00:31:36.559
<v Speaker 1>You ever heard a circular argument?

669
00:31:37.240 --> 00:31:37.480
<v Speaker 2>Yes?

670
00:31:37.519 --> 00:31:37.839
<v Speaker 8>I have.

671
00:31:38.680 --> 00:31:41.079
<v Speaker 1>Yeah, I think that's what that is? What you just said.

672
00:31:41.200 --> 00:31:42.319
<v Speaker 2>I think you just tried to say.

673
00:31:42.440 --> 00:31:45.319
<v Speaker 1>I I know the wall is blue because the color

674
00:31:45.359 --> 00:31:47.640
<v Speaker 1>of blue is what makes up the wall. You know,

675
00:31:47.839 --> 00:31:49.759
<v Speaker 1>That's not what I'm what I'm hearing here.

676
00:31:50.279 --> 00:31:53.160
<v Speaker 7>No, that's not what I'm saying. And you still mind

677
00:31:53.160 --> 00:31:53.960
<v Speaker 7>what I'm saying.

678
00:31:54.960 --> 00:32:05.839
<v Speaker 1>No, I can't honestly because I I Yeah.

679
00:32:03.519 --> 00:32:06.279
<v Speaker 7>You cannot steal what I'm saying. Okay, Now we cannot

680
00:32:06.279 --> 00:32:08.960
<v Speaker 7>come up with this conversation because you don't know what

681
00:32:09.000 --> 00:32:12.359
<v Speaker 7>I'm saying, and you're answering something that I'm not saying.

682
00:32:12.720 --> 00:32:15.240
<v Speaker 5>I think the only the only part that I understood

683
00:32:15.279 --> 00:32:18.160
<v Speaker 5>that that you said, because you keep saying it is

684
00:32:18.240 --> 00:32:21.480
<v Speaker 5>because it is that we we need one dependent being.

685
00:32:21.960 --> 00:32:24.079
<v Speaker 1>Yeah, you said we need one dependent being to prove

686
00:32:24.160 --> 00:32:24.920
<v Speaker 1>God exist.

687
00:32:25.480 --> 00:32:26.640
<v Speaker 4>I'm not sure what you mean.

688
00:32:27.400 --> 00:32:31.799
<v Speaker 7>Yeah, Okay, that means that I don't need to prove

689
00:32:31.839 --> 00:32:35.119
<v Speaker 7>the universe is dependent. I just need one dependent being.

690
00:32:35.240 --> 00:32:35.559
<v Speaker 4>That's it.

691
00:32:37.599 --> 00:32:40.599
<v Speaker 2>Why Why is that the case? I don't understand that.

692
00:32:41.319 --> 00:32:44.759
<v Speaker 7>Because one dependent being is only needs by definitions.

693
00:32:45.119 --> 00:32:48.519
<v Speaker 1>That's that's the circular part of it, right, Like we

694
00:32:48.640 --> 00:32:50.519
<v Speaker 1>have to know why the definition?

695
00:32:51.039 --> 00:32:52.200
<v Speaker 2>Why that that's true?

696
00:32:52.240 --> 00:32:52.519
<v Speaker 1>It's not.

697
00:32:54.160 --> 00:32:55.839
<v Speaker 2>That's not how definitions work. By the way.

698
00:32:55.880 --> 00:32:58.200
<v Speaker 1>You don't get to say, well, it's that's what this

699
00:32:58.440 --> 00:33:00.319
<v Speaker 1>is and that's what makes you true.

700
00:33:00.680 --> 00:33:00.839
<v Speaker 4>Right.

701
00:33:02.319 --> 00:33:03.160
<v Speaker 1>So I don't know.

702
00:33:05.160 --> 00:33:09.640
<v Speaker 7>Because I don't need the whole universe of dependence beings

703
00:33:09.720 --> 00:33:11.759
<v Speaker 7>to prove God. I just need the ones.

704
00:33:12.480 --> 00:33:14.559
<v Speaker 1>Okay, Well, Papa, let me ask you this. Then let's

705
00:33:14.640 --> 00:33:17.079
<v Speaker 1>change course here because I have other callers that I

706
00:33:17.079 --> 00:33:20.519
<v Speaker 1>think would have more interesting conversations of what we're having now.

707
00:33:20.640 --> 00:33:22.119
<v Speaker 1>Is this is this that argument?

708
00:33:22.160 --> 00:33:22.279
<v Speaker 6>That?

709
00:33:22.960 --> 00:33:24.880
<v Speaker 1>Is this the argument that you rely on to believe

710
00:33:24.880 --> 00:33:27.720
<v Speaker 1>in God? Is this, like this argument being true that's

711
00:33:27.720 --> 00:33:30.400
<v Speaker 1>what convinces you of God? Or or do you have

712
00:33:30.480 --> 00:33:33.640
<v Speaker 1>other arguments that that are more convincing to you?

713
00:33:33.680 --> 00:33:33.839
<v Speaker 6>Oh?

714
00:33:34.000 --> 00:33:34.880
<v Speaker 4>This is the ones?

715
00:33:35.359 --> 00:33:40.920
<v Speaker 1>Okay, okay, Well tell you that there's people that have

716
00:33:41.519 --> 00:33:44.279
<v Speaker 1>talked about this that are much smarter than I am

717
00:33:44.319 --> 00:33:47.279
<v Speaker 1>and talk about it much more interesting ways, you know.

718
00:33:47.720 --> 00:33:51.079
<v Speaker 4>But ye, can I ask Can I ask him a question?

719
00:33:51.279 --> 00:33:51.759
<v Speaker 1>Absolutely?

720
00:33:54.240 --> 00:33:56.839
<v Speaker 5>I'm a well, I don't want to assume. So the

721
00:33:57.039 --> 00:33:58.799
<v Speaker 5>the god that you're referring to, is it the God

722
00:33:58.839 --> 00:34:04.759
<v Speaker 5>of the Bible? Yes, sir, okay. So so let's say, so,

723
00:34:05.240 --> 00:34:08.960
<v Speaker 5>what makes you think that the God of the Bible

724
00:34:09.679 --> 00:34:13.599
<v Speaker 5>is the true God that created the universe. Let's say,

725
00:34:13.800 --> 00:34:18.119
<v Speaker 5>you know, hypothetically speaking, what what makes you sure that

726
00:34:18.320 --> 00:34:20.639
<v Speaker 5>it's the God of the Bible that created the universe?

727
00:34:20.719 --> 00:34:24.480
<v Speaker 5>And I don't know, uh it not maybe not? Maybe Brahma?

728
00:34:25.320 --> 00:34:27.800
<v Speaker 5>What makes you think it was my way and not Brahma.

729
00:34:28.000 --> 00:34:29.800
<v Speaker 5>Who really, who's the true God?

730
00:34:30.320 --> 00:34:35.639
<v Speaker 7>Okay, because it created the dependent universe by the definition,

731
00:34:35.840 --> 00:34:37.519
<v Speaker 7>by what the arguments proved.

732
00:34:38.559 --> 00:34:42.039
<v Speaker 5>But in the in the okay, in the in the

733
00:34:42.239 --> 00:34:44.760
<v Speaker 5>Babla Ghita, Brahma did that?

734
00:34:45.440 --> 00:34:45.679
<v Speaker 2>Yeah?

735
00:34:46.400 --> 00:34:49.079
<v Speaker 7>If the Bible it says it was God who created

736
00:34:49.119 --> 00:34:49.760
<v Speaker 7>the universe.

737
00:34:50.440 --> 00:34:53.280
<v Speaker 1>Yeah, well, actually hear what the Bible says, Like, what

738
00:34:53.320 --> 00:34:54.760
<v Speaker 1>makes you think the Bible is true?

739
00:34:55.239 --> 00:34:58.719
<v Speaker 7>Because I just proved it is according.

740
00:34:58.400 --> 00:35:03.000
<v Speaker 1>To my arguments. Yeah, yeah, circular Go to Wikipedia look

741
00:35:03.079 --> 00:35:07.119
<v Speaker 1>up circular arguments, because I think that's what we're experiencing here, Papo.

742
00:35:08.679 --> 00:35:11.039
<v Speaker 1>I would I would try. I seriously, I don't know

743
00:35:11.079 --> 00:35:13.119
<v Speaker 1>if you've actually talked about this with your friends and family.

744
00:35:13.199 --> 00:35:15.840
<v Speaker 1>Maybe you have, But try this with other people that

745
00:35:15.920 --> 00:35:17.760
<v Speaker 1>aren't on a callin show and see if this makes

746
00:35:17.760 --> 00:35:19.960
<v Speaker 1>sense to them. See if you can convince other people

747
00:35:20.320 --> 00:35:24.719
<v Speaker 1>that aren't already Christians. Right, if this makes sense. I

748
00:35:24.760 --> 00:35:26.719
<v Speaker 1>don't think what I'm hearing here makes sense. I'm sorry.

749
00:35:26.719 --> 00:35:29.000
<v Speaker 1>We do have some other callers that want to talk

750
00:35:29.039 --> 00:35:30.480
<v Speaker 1>to us here, so we do have to wrap things.

751
00:35:30.840 --> 00:35:32.559
<v Speaker 1>I'll give you one last chance, or was there anything

752
00:35:32.599 --> 00:35:34.239
<v Speaker 1>else that you want to say before we let you go?

753
00:35:34.800 --> 00:35:37.519
<v Speaker 7>Okay, tell me which part doesn't make sense to you.

754
00:35:38.239 --> 00:35:42.679
<v Speaker 1>Well, all of it, but specifically you're talking about dependants

755
00:35:43.039 --> 00:35:45.519
<v Speaker 1>and you're saying you just need one dependent to prove

756
00:35:45.559 --> 00:35:48.360
<v Speaker 1>that God exists. I don't know how you get there,

757
00:35:48.400 --> 00:35:50.360
<v Speaker 1>and I don't understand that. So if you want to

758
00:35:50.400 --> 00:35:52.400
<v Speaker 1>work on your argument, I would start with that and

759
00:35:52.400 --> 00:35:56.360
<v Speaker 1>see what see what you can do. No, we don't

760
00:35:56.360 --> 00:35:58.800
<v Speaker 1>have time anymore. You had an opportunity, but you know

761
00:35:58.840 --> 00:36:00.199
<v Speaker 1>we we we ran out of time.

762
00:36:00.360 --> 00:36:02.960
<v Speaker 2>So next time. Sound good?

763
00:36:03.119 --> 00:36:04.480
<v Speaker 7>Okay, thank you very much.

764
00:36:04.880 --> 00:36:06.960
<v Speaker 1>All right, thank you, Popo, have good rest of your

765
00:36:07.599 --> 00:36:12.920
<v Speaker 1>July fifth.

766
00:36:13.119 --> 00:36:16.960
<v Speaker 4>That was rough.

767
00:36:18.119 --> 00:36:19.559
<v Speaker 1>I think we said what we need to say on

768
00:36:19.599 --> 00:36:24.960
<v Speaker 1>that one. Honestly, I don't know if we need to elaborate. Yeah,

769
00:36:25.000 --> 00:36:26.800
<v Speaker 1>So I'm just gonna move on here and before we

770
00:36:26.800 --> 00:36:29.920
<v Speaker 1>get to the next college, just real quick, gotta plug. Hey,

771
00:36:29.960 --> 00:36:31.400
<v Speaker 1>if you want to support the show, we do have

772
00:36:31.480 --> 00:36:36.440
<v Speaker 1>merch Ace dot Show slash merch for your t shirts, hoodies, mugs, hats, etcetera.

773
00:36:36.519 --> 00:36:39.559
<v Speaker 1>Another way to support our show is through the super chats.

774
00:36:39.599 --> 00:36:41.639
<v Speaker 1>If you send them in, we will read them as

775
00:36:41.639 --> 00:36:45.320
<v Speaker 1>long as their YouTube slash TikTok appropriate. Okay, so please

776
00:36:45.960 --> 00:36:48.039
<v Speaker 1>go ahead and send those in and we'll get to them.

777
00:36:48.039 --> 00:36:49.960
<v Speaker 1>And last, but not least, before we move on, I

778
00:36:50.000 --> 00:36:54.719
<v Speaker 1>have to thank the wonderful, amazing, stupendous, fantastic crew that

779
00:36:54.800 --> 00:36:57.920
<v Speaker 1>helped make the show happen every single week.

780
00:36:57.960 --> 00:37:00.559
<v Speaker 2>Thank you to the crew and for everybody doing stuff.

781
00:37:00.559 --> 00:37:03.159
<v Speaker 1>Oh what's up? Vern's got The atheists are good without God.

782
00:37:03.199 --> 00:37:06.960
<v Speaker 1>There you go, Rocket the merch stable, Thank you for that.

783
00:37:07.599 --> 00:37:09.320
<v Speaker 1>We do have some super chats. I do want to

784
00:37:09.320 --> 00:37:12.000
<v Speaker 1>read them real quick. We got one from A G

785
00:37:12.400 --> 00:37:15.079
<v Speaker 1>three three seven oh three gave four nine nine said

786
00:37:15.199 --> 00:37:17.199
<v Speaker 1>the nerds are here to support.

787
00:37:17.320 --> 00:37:19.039
<v Speaker 2>Thank you so much for that.

788
00:37:19.440 --> 00:37:22.760
<v Speaker 1>Another dollar ninety nine from it's Christina Carroll, who says

789
00:37:22.800 --> 00:37:25.599
<v Speaker 1>board is wait no, wait a minute, hold on, I

790
00:37:25.639 --> 00:37:28.039
<v Speaker 1>think these are from last week. These are not the

791
00:37:28.119 --> 00:37:32.360
<v Speaker 1>current ones. That's why I was confused there. Okay, well

792
00:37:32.400 --> 00:37:34.480
<v Speaker 1>we get the current ones updated. Maybe we'll get to

793
00:37:34.519 --> 00:37:37.280
<v Speaker 1>the super chat. Sorry about that, folks, technical difficulties. But

794
00:37:37.400 --> 00:37:41.400
<v Speaker 1>let's move on to our next callers. Here we have like, oh,

795
00:37:41.400 --> 00:37:43.719
<v Speaker 1>we got two really good ones here. I'm going to

796
00:37:43.760 --> 00:37:45.280
<v Speaker 1>go with the one who was waiting just a little

797
00:37:45.320 --> 00:37:48.519
<v Speaker 1>bit longer. I want to get to but we have

798
00:37:48.559 --> 00:37:50.480
<v Speaker 1>a we have a Georgie, and we have a George,

799
00:37:50.840 --> 00:37:54.320
<v Speaker 1>which is really interesting. We have Georgie from Bulgaria who's

800
00:37:54.360 --> 00:37:56.239
<v Speaker 1>calling him first. I want to talk to them right now,

801
00:37:56.280 --> 00:38:00.519
<v Speaker 1>real quick. Georgie, you are alive on truth. Thanks for

802
00:38:00.559 --> 00:38:00.960
<v Speaker 1>calling in.

803
00:38:01.000 --> 00:38:01.440
<v Speaker 2>What's up?

804
00:38:01.960 --> 00:38:02.239
<v Speaker 4>Hello?

805
00:38:02.360 --> 00:38:04.280
<v Speaker 2>How are you doing good?

806
00:38:04.400 --> 00:38:05.960
<v Speaker 1>Is it right? Is Georgie right?

807
00:38:06.000 --> 00:38:07.880
<v Speaker 2>Please correct me if I'm not saying your name right.

808
00:38:08.599 --> 00:38:11.280
<v Speaker 4>It's Georgy in Bulgarian.

809
00:38:10.840 --> 00:38:12.039
<v Speaker 2>But thank you.

810
00:38:12.599 --> 00:38:14.679
<v Speaker 1>Thank you for correcting me. Girkie, appreciate it. Thanks for

811
00:38:14.719 --> 00:38:16.519
<v Speaker 1>calling to the show. What do you want to talk

812
00:38:16.559 --> 00:38:17.039
<v Speaker 1>to us about?

813
00:38:17.480 --> 00:38:18.480
<v Speaker 4>Well, I want to share.

814
00:38:19.039 --> 00:38:22.519
<v Speaker 9>I've seen a light in the sky on three occasions.

815
00:38:22.920 --> 00:38:28.800
<v Speaker 9>It's okay. It was the white white lights. It didn't

816
00:38:28.920 --> 00:38:30.559
<v Speaker 9>twinkle like stars.

817
00:38:31.000 --> 00:38:33.320
<v Speaker 1>Okay. I saw some lights last night. It was fourth

818
00:38:33.360 --> 00:38:35.760
<v Speaker 1>of July. There was a lot of fireworks. I saw

819
00:38:35.760 --> 00:38:38.880
<v Speaker 1>a lot. Yeah, a lot as well. It is the

820
00:38:38.920 --> 00:38:41.960
<v Speaker 1>reason why you believe that God exists because you saw

821
00:38:42.039 --> 00:38:43.559
<v Speaker 1>like these lights or what?

822
00:38:44.280 --> 00:38:44.719
<v Speaker 4>Well?

823
00:38:45.559 --> 00:38:50.559
<v Speaker 9>I typed in the summary that I believe we are

824
00:38:50.679 --> 00:38:52.320
<v Speaker 9>non physical eternal beings.

825
00:38:52.639 --> 00:38:57.840
<v Speaker 1>Okay, okay, and the lights somehow contribute to this idea.

826
00:38:58.440 --> 00:39:02.639
<v Speaker 9>Yeah, they were doing weird stuff on true occasions.

827
00:39:03.079 --> 00:39:05.440
<v Speaker 2>What so you saw weird lights.

828
00:39:05.679 --> 00:39:07.920
<v Speaker 1>How does that correlate to the idea of us being

829
00:39:07.960 --> 00:39:09.039
<v Speaker 1>non physical beings?

830
00:39:09.679 --> 00:39:14.280
<v Speaker 9>Well, I do believe we're surrounded by it and aliens

831
00:39:14.760 --> 00:39:16.760
<v Speaker 9>that are here to help.

832
00:39:17.440 --> 00:39:19.920
<v Speaker 1>Oh okay, so it's not really it's not necessarily a

833
00:39:19.960 --> 00:39:24.320
<v Speaker 1>god thing. You're you're you're talking. Okay, So you think

834
00:39:24.360 --> 00:39:28.840
<v Speaker 1>that we're like around spiritual sort of non physical beings.

835
00:39:29.159 --> 00:39:31.920
<v Speaker 9>Yeah, stuff like New age ideas.

836
00:39:32.360 --> 00:39:34.880
<v Speaker 1>Okay, all right, I appreciate you going it woo woo.

837
00:39:35.639 --> 00:39:38.719
<v Speaker 1>I guess you know because I think I would too.

838
00:39:39.199 --> 00:39:40.880
<v Speaker 4>Yeah, me too.

839
00:39:41.679 --> 00:39:45.079
<v Speaker 1>Yeah, so let me I'm confusing. Okay, So you believe

840
00:39:45.079 --> 00:39:47.679
<v Speaker 1>it's non physical beings, but like, surely it's not because

841
00:39:47.719 --> 00:39:51.000
<v Speaker 1>you saw three weird lights one time, right, Like, I'm

842
00:39:51.039 --> 00:39:53.000
<v Speaker 1>assuming there's some other reason why you believe that.

843
00:39:54.679 --> 00:39:59.440
<v Speaker 9>Uh So, I have some sources that talk about this stuff.

844
00:40:00.679 --> 00:40:03.599
<v Speaker 9>They make books in videos on YouTube.

845
00:40:03.960 --> 00:40:05.599
<v Speaker 1>That's I mean, that's cool, But I want to know

846
00:40:05.599 --> 00:40:08.920
<v Speaker 1>about you, like your reasons, Like you think that this

847
00:40:09.079 --> 00:40:11.639
<v Speaker 1>idea that you're talking about, right, we're non physical beings.

848
00:40:11.719 --> 00:40:14.760
<v Speaker 1>That's interesting on its own, right, Like I want to

849
00:40:14.800 --> 00:40:17.079
<v Speaker 1>know if we're non physical beings or not. Why should

850
00:40:17.119 --> 00:40:19.199
<v Speaker 1>I believe? Why should me? And be easy believe that

851
00:40:19.599 --> 00:40:22.480
<v Speaker 1>we're non physical beings, or maybe you don't believe that,

852
00:40:22.519 --> 00:40:23.440
<v Speaker 1>maybe you believe there's.

853
00:40:23.280 --> 00:40:24.639
<v Speaker 2>Other non physical beings. I don't know.

854
00:40:24.679 --> 00:40:26.880
<v Speaker 1>Can you elaborate just for us on that?

855
00:40:27.679 --> 00:40:32.880
<v Speaker 9>Well, I think science proves more likely that we're in

856
00:40:32.880 --> 00:40:35.239
<v Speaker 9>a simulation some something like that.

857
00:40:35.440 --> 00:40:36.360
<v Speaker 2>We ta, So.

858
00:40:38.960 --> 00:40:41.280
<v Speaker 1>I asked you to talk about why you believe a claim,

859
00:40:41.480 --> 00:40:43.840
<v Speaker 1>and then you made another claim about something else.

860
00:40:44.559 --> 00:40:47.360
<v Speaker 4>So I didn't he very well, I'm sorry.

861
00:40:47.039 --> 00:40:49.440
<v Speaker 2>That's okay. What'll let me be real clear.

862
00:40:49.519 --> 00:40:53.079
<v Speaker 1>Okay, you said that we're non physical beings. All I

863
00:40:53.119 --> 00:40:54.519
<v Speaker 1>want to know is why? Why?

864
00:40:54.559 --> 00:40:56.800
<v Speaker 2>Why should I believe that we're non physical beings?

865
00:40:57.400 --> 00:40:57.719
<v Speaker 4>Well?

866
00:40:57.920 --> 00:41:00.760
<v Speaker 9>A strong point is quantum tunneling.

867
00:41:01.480 --> 00:41:05.039
<v Speaker 2>Okay, okay, so so what a please?

868
00:41:05.119 --> 00:41:07.760
<v Speaker 1>I need more than just a few words, man, I

869
00:41:07.800 --> 00:41:09.400
<v Speaker 1>need some elaboration here.

870
00:41:09.440 --> 00:41:11.559
<v Speaker 2>What do you mean? What about quantum tunneling?

871
00:41:12.440 --> 00:41:13.360
<v Speaker 4>You've read about it?

872
00:41:14.159 --> 00:41:14.599
<v Speaker 1>I have?

873
00:41:14.679 --> 00:41:17.480
<v Speaker 2>Have you read about quantum tunneling before? Pay?

874
00:41:18.119 --> 00:41:18.920
<v Speaker 4>Not very much?

875
00:41:22.639 --> 00:41:25.239
<v Speaker 1>Oh, Georgie? Did you did you just say you haven't

876
00:41:25.280 --> 00:41:26.480
<v Speaker 1>read about quantum tunneling?

877
00:41:27.119 --> 00:41:27.480
<v Speaker 4>Yes?

878
00:41:28.400 --> 00:41:29.840
<v Speaker 1>Well, then why are you bringing it up?

879
00:41:29.920 --> 00:41:35.119
<v Speaker 4>How does he? Yeah? I've seen videos on YouTube? Okay,

880
00:41:35.199 --> 00:41:37.039
<v Speaker 4>we have YouTube university here.

881
00:41:37.559 --> 00:41:41.119
<v Speaker 1>Yeah, So have your parents, Has anyone in your life

882
00:41:41.159 --> 00:41:45.880
<v Speaker 1>ever told you shouldn't believe everything you see on the internet? Yes,

883
00:41:46.199 --> 00:41:50.920
<v Speaker 1>uh yeah, I think this is one of those cases, right, Like,

884
00:41:51.599 --> 00:41:53.840
<v Speaker 1>how do we child there's a good case study? How

885
00:41:53.880 --> 00:41:55.679
<v Speaker 1>do we know that the things we see on the

886
00:41:55.719 --> 00:41:59.440
<v Speaker 1>internet are true or not right? What can we do

887
00:41:59.519 --> 00:42:01.440
<v Speaker 1>to figure out what's true and what's not true?

888
00:42:02.000 --> 00:42:04.239
<v Speaker 4>We have to have a method to do that.

889
00:42:04.840 --> 00:42:08.320
<v Speaker 1>Yeah, I agree, I agree. So let's talk about non

890
00:42:08.360 --> 00:42:12.320
<v Speaker 1>physical beings. How do we evaluate this idea that people

891
00:42:12.320 --> 00:42:14.559
<v Speaker 1>are non physical beings? What do we need to do

892
00:42:14.639 --> 00:42:17.039
<v Speaker 1>to prove or debunk that?

893
00:42:17.840 --> 00:42:21.199
<v Speaker 9>Well, I would say that people in the past have

894
00:42:21.280 --> 00:42:25.360
<v Speaker 9>been talking about like the bag of a Gita gap

895
00:42:26.679 --> 00:42:30.199
<v Speaker 9>they had a punch, and I do think that they

896
00:42:30.239 --> 00:42:33.320
<v Speaker 9>have been visited by extraterrestials in the past.

897
00:42:34.679 --> 00:42:37.039
<v Speaker 1>Okay, but what about us right now? How do we

898
00:42:37.079 --> 00:42:39.559
<v Speaker 1>figure out in today's world whether these things are true

899
00:42:39.639 --> 00:42:39.840
<v Speaker 1>or not?

900
00:42:40.440 --> 00:42:44.159
<v Speaker 9>Well, first off, all we have access to is awareness.

901
00:42:44.239 --> 00:42:49.760
<v Speaker 9>We don't have any access to a reality like you.

902
00:42:49.800 --> 00:42:52.119
<v Speaker 2>Know, Okay, I'm not sure.

903
00:42:52.239 --> 00:42:55.000
<v Speaker 1>Maybe there's I you know I from what I sounding,

904
00:42:55.039 --> 00:42:57.280
<v Speaker 1>and I might be wrong, but I'm assuming English is

905
00:42:57.320 --> 00:42:59.679
<v Speaker 1>not your first language. So there might be a bit

906
00:42:59.679 --> 00:43:03.159
<v Speaker 1>of a uh a translation thing that's going on here,

907
00:43:03.719 --> 00:43:07.800
<v Speaker 1>because we're kind of losing we're losing a sense of.

908
00:43:08.000 --> 00:43:09.760
<v Speaker 2>Direction on our conversation here.

909
00:43:09.800 --> 00:43:11.599
<v Speaker 1>And I don't want to cut this one short because

910
00:43:11.599 --> 00:43:14.559
<v Speaker 1>I think that this is an interesting topic, but I

911
00:43:14.639 --> 00:43:17.679
<v Speaker 1>really want to go somewhere instead of just running in

912
00:43:17.719 --> 00:43:21.320
<v Speaker 1>circles here. So I mean, I don't know, George, what

913
00:43:21.599 --> 00:43:23.239
<v Speaker 1>do you want to talk about right now with us

914
00:43:23.239 --> 00:43:25.280
<v Speaker 1>today that that we can actually talk about?

915
00:43:25.800 --> 00:43:31.440
<v Speaker 9>Well, I would like to say that we're in a

916
00:43:31.519 --> 00:43:37.039
<v Speaker 9>physical reality only for fun, only for adventure, for adventure.

917
00:43:37.000 --> 00:43:37.599
<v Speaker 2>For adventure.

918
00:43:41.039 --> 00:43:43.039
<v Speaker 1>Why why to say that?

919
00:43:44.360 --> 00:43:49.719
<v Speaker 9>I say that, because like, we have a reality like

920
00:43:49.760 --> 00:43:54.840
<v Speaker 9>this and we deal with it, and incarnating in physical

921
00:43:54.880 --> 00:43:58.280
<v Speaker 9>reality is one way to deal with eternity.

922
00:43:58.840 --> 00:43:59.559
<v Speaker 2>I got dot that.

923
00:44:00.159 --> 00:44:03.840
<v Speaker 1>I gotta be easy. You got anything for that?

924
00:44:06.320 --> 00:44:07.719
<v Speaker 4>Yeah, I got nothing.

925
00:44:09.360 --> 00:44:13.360
<v Speaker 5>I'm just as lost as I was with the other guy,

926
00:44:13.440 --> 00:44:14.519
<v Speaker 5>the last caller as well.

927
00:44:14.840 --> 00:44:19.159
<v Speaker 1>All right, well, Georgie, listen, I think your topics are interesting.

928
00:44:19.320 --> 00:44:21.519
<v Speaker 1>What I would what I would ask is that you

929
00:44:21.679 --> 00:44:25.440
<v Speaker 1>sort of just figure out how you want to evaluate

930
00:44:25.519 --> 00:44:28.239
<v Speaker 1>these ideas with us a bit more right. What we're

931
00:44:28.280 --> 00:44:30.800
<v Speaker 1>interested in, what this show is about is we want

932
00:44:30.800 --> 00:44:34.559
<v Speaker 1>to know what people believe and why. So I'm gonna

933
00:44:34.639 --> 00:44:36.599
<v Speaker 1>let you go right now. But next time, that's just

934
00:44:36.639 --> 00:44:37.960
<v Speaker 1>got to say. I don't want you to call again.

935
00:44:38.079 --> 00:44:39.480
<v Speaker 1>I do want you to call again, but I want

936
00:44:39.519 --> 00:44:41.960
<v Speaker 1>you to think about the why, right. I want to

937
00:44:41.960 --> 00:44:43.920
<v Speaker 1>get into the why with you next time. That way

938
00:44:43.960 --> 00:44:47.800
<v Speaker 1>we can really talk about stuff, Okay, But for now,

939
00:44:47.880 --> 00:44:49.639
<v Speaker 1>I am going to let you go. Thank you so

940
00:44:49.719 --> 00:44:52.079
<v Speaker 1>much for calling in, and I hope you do get

941
00:44:52.079 --> 00:44:54.320
<v Speaker 1>to call in again because Bulgaria. You know, that's probably

942
00:44:54.519 --> 00:44:56.960
<v Speaker 1>it's probably a pretty crazy time for you right now.

943
00:44:57.000 --> 00:44:58.239
<v Speaker 1>I don't know what time of the day it is,

944
00:44:58.280 --> 00:45:03.519
<v Speaker 1>but you know, something something, something that's off of that conversation.

945
00:45:03.639 --> 00:45:07.000
<v Speaker 2>I don't know, weird vibes going on with that. That's

946
00:45:07.000 --> 00:45:08.400
<v Speaker 2>two in a row with weird vibes.

947
00:45:08.880 --> 00:45:13.679
<v Speaker 5>Yeah, I think it is like I think you hit

948
00:45:13.679 --> 00:45:15.880
<v Speaker 5>the nail on the head, like you asked him him

949
00:45:15.960 --> 00:45:17.159
<v Speaker 5>in the previous caller as well.

950
00:45:17.159 --> 00:45:19.000
<v Speaker 4>He was from Puerto Rico, I think. Yeah.

951
00:45:19.039 --> 00:45:22.880
<v Speaker 5>So, I think yet with English not being their native language,

952
00:45:22.920 --> 00:45:26.800
<v Speaker 5>so they're having trouble communicating what they're really trying to say.

953
00:45:27.039 --> 00:45:29.119
<v Speaker 2>I'm speculating that that's probably a factor.

954
00:45:29.239 --> 00:45:32.519
<v Speaker 1>Right, So I'm not trying to denigrate anybody or you know,

955
00:45:32.639 --> 00:45:34.800
<v Speaker 1>I just trying to have a conversation. We're having a

956
00:45:34.800 --> 00:45:36.559
<v Speaker 1>little bit of problems with that today, but that's okay.

957
00:45:36.840 --> 00:45:38.320
<v Speaker 1>We got out of the college, so let's move on.

958
00:45:38.360 --> 00:45:40.639
<v Speaker 1>Now we're gonna talk to George. Okay, George is going

959
00:45:40.679 --> 00:45:44.719
<v Speaker 1>in from Florida. Wants to talk to us about why

960
00:45:45.000 --> 00:45:47.719
<v Speaker 1>we as hosts don't believe George are alive on truth

961
00:45:47.760 --> 00:45:49.559
<v Speaker 1>wanted thanks for waiting, and what's going on.

962
00:45:51.320 --> 00:45:53.840
<v Speaker 6>They're having a lot of trouble.

963
00:45:54.400 --> 00:45:56.280
<v Speaker 10>They don't know how to communicate it at all, do they.

964
00:45:57.760 --> 00:46:00.960
<v Speaker 1>I tried my best, you know, I try my best.

965
00:46:00.400 --> 00:46:04.760
<v Speaker 1>You did a great job. Thank you, Thank you. All right,

966
00:46:05.760 --> 00:46:08.440
<v Speaker 1>talk to don't give us any trouble today now, George. Okay,

967
00:46:09.079 --> 00:46:10.559
<v Speaker 1>let's let's let's ask.

968
00:46:10.400 --> 00:46:12.679
<v Speaker 7>Some good You know, you said he didn't be English.

969
00:46:13.199 --> 00:46:15.840
<v Speaker 6>You, oh, well, he didn't understand English. That well, you

970
00:46:16.000 --> 00:46:20.639
<v Speaker 6>gave him a large handicap in that area. He spoke English.

971
00:46:20.800 --> 00:46:24.480
<v Speaker 6>See exactly what you were saying. He said things that

972
00:46:24.519 --> 00:46:25.320
<v Speaker 6>didn't make sense.

973
00:46:26.000 --> 00:46:26.800
<v Speaker 4>Let's be seriously.

974
00:46:27.880 --> 00:46:29.679
<v Speaker 1>I can only I have to get the benefit of

975
00:46:29.719 --> 00:46:31.440
<v Speaker 1>doubt to every one of my callers, because I don't

976
00:46:31.440 --> 00:46:31.719
<v Speaker 1>know them.

977
00:46:31.719 --> 00:46:33.159
<v Speaker 2>All I know is a voice on the other end.

978
00:46:33.320 --> 00:46:36.159
<v Speaker 1>Right. So but anyway, George, let's talk about you. What

979
00:46:36.199 --> 00:46:38.039
<v Speaker 1>do you want to talk to us about today?

980
00:46:39.039 --> 00:46:40.719
<v Speaker 10>Well, I can tell you this just a start off

981
00:46:40.760 --> 00:46:40.880
<v Speaker 10>to that.

982
00:46:41.079 --> 00:46:42.920
<v Speaker 6>I mean, you don't know anything about your college. I

983
00:46:43.000 --> 00:46:46.440
<v Speaker 6>started to be a priest. I have my EPA license

984
00:46:46.519 --> 00:46:47.039
<v Speaker 6>in H G, E.

985
00:46:47.159 --> 00:46:47.559
<v Speaker 1>C R.

986
00:46:47.840 --> 00:46:51.239
<v Speaker 6>I'm a very intelligent person, bro, you can you can

987
00:46:51.280 --> 00:46:52.480
<v Speaker 6>feel free to respect me.

988
00:46:52.800 --> 00:46:53.719
<v Speaker 10>And my intelligence.

989
00:46:53.760 --> 00:46:55.400
<v Speaker 6>You don't have to think that.

990
00:46:55.519 --> 00:46:59.159
<v Speaker 1>Didn't George eating the language? Okay, So the cool thing

991
00:46:59.159 --> 00:47:01.480
<v Speaker 1>about a Collin show is that you don't need a degree.

992
00:47:02.199 --> 00:47:04.280
<v Speaker 1>You don't need a certificate. You would need anything to

993
00:47:04.280 --> 00:47:06.519
<v Speaker 1>call in here, right, So I appreciate the fact that

994
00:47:06.679 --> 00:47:08.039
<v Speaker 1>you have some studies.

995
00:47:08.320 --> 00:47:11.239
<v Speaker 2>That's great. Doesn't matter to me. Man, you could be.

996
00:47:12.000 --> 00:47:13.920
<v Speaker 1>Working at the gas station down the street, or you

997
00:47:13.920 --> 00:47:14.880
<v Speaker 1>could be working at Harvard.

998
00:47:14.920 --> 00:47:16.480
<v Speaker 2>I'll probably still talk to you on this show.

999
00:47:16.519 --> 00:47:19.360
<v Speaker 1>That's the beauty of it. So, you know, just tell me,

1000
00:47:19.400 --> 00:47:20.800
<v Speaker 1>tell me what you want to talk about. Let's go

1001
00:47:21.039 --> 00:47:21.440
<v Speaker 1>down there.

1002
00:47:23.800 --> 00:47:25.719
<v Speaker 6>They very well may know.

1003
00:47:27.639 --> 00:47:28.840
<v Speaker 4>How to communicate better.

1004
00:47:29.679 --> 00:47:30.199
<v Speaker 1>I'm not sure.

1005
00:47:30.239 --> 00:47:34.199
<v Speaker 6>And I put that, I mean, do you just like.

1006
00:47:34.400 --> 00:47:35.559
<v Speaker 7>I just want to ask you this.

1007
00:47:35.519 --> 00:47:38.039
<v Speaker 6>Right after bat because I'm not really I'm not really

1008
00:47:38.039 --> 00:47:39.719
<v Speaker 6>in tune with you yet. You know, I just didn't

1009
00:47:39.760 --> 00:47:42.840
<v Speaker 6>listen to that. I don't know what that was, but yeah, sure,

1010
00:47:43.679 --> 00:47:47.960
<v Speaker 6>do you do you dislike people that believe in God? Like,

1011
00:47:48.039 --> 00:47:50.679
<v Speaker 6>do you like look down on them like they're stupid?

1012
00:47:51.280 --> 00:47:52.880
<v Speaker 6>I'm curious, like.

1013
00:47:52.920 --> 00:47:55.199
<v Speaker 2>No, no, no, not at all.

1014
00:47:55.719 --> 00:47:56.760
<v Speaker 4>No, thank you.

1015
00:47:56.880 --> 00:47:59.039
<v Speaker 6>I mean, you know, because I don't do the same

1016
00:47:59.079 --> 00:48:01.360
<v Speaker 6>thing to people that don't believe in God. This dude

1017
00:48:01.440 --> 00:48:03.519
<v Speaker 6>is worrying about quantum tunneling. I don't even know what

1018
00:48:03.559 --> 00:48:04.519
<v Speaker 6>the hell he's talking about.

1019
00:48:05.119 --> 00:48:06.960
<v Speaker 1>I don't know what he's talking about either, But you know, George,

1020
00:48:07.400 --> 00:48:08.960
<v Speaker 1>be easy. You might have missed the first half of

1021
00:48:09.000 --> 00:48:10.679
<v Speaker 1>the show, but be easy. He was talking about his

1022
00:48:10.760 --> 00:48:14.199
<v Speaker 1>experience and he used to be a Christian and I

1023
00:48:14.239 --> 00:48:18.559
<v Speaker 1>also used to be a Christian. So anybody, lots of people,

1024
00:48:18.679 --> 00:48:21.320
<v Speaker 1>both dom and smart, believe in God. There's no there's

1025
00:48:21.360 --> 00:48:26.239
<v Speaker 1>no like well not being a Christian? Brother, what made

1026
00:48:26.239 --> 00:48:27.320
<v Speaker 1>me stop being a Christian?

1027
00:48:27.920 --> 00:48:30.840
<v Speaker 6>Yeah, because I have a few things that have made

1028
00:48:30.960 --> 00:48:32.079
<v Speaker 6>me stop being a Christian.

1029
00:48:32.079 --> 00:48:35.320
<v Speaker 1>I just wanted to hear you. So you're also you're

1030
00:48:35.360 --> 00:48:36.280
<v Speaker 1>also not a Christian?

1031
00:48:36.360 --> 00:48:40.400
<v Speaker 6>Then no, I don't consider myself a Christian anymore because

1032
00:48:40.840 --> 00:48:42.559
<v Speaker 6>they won't baptize animals.

1033
00:48:42.880 --> 00:48:44.639
<v Speaker 2>That's the reason why.

1034
00:48:46.400 --> 00:48:49.039
<v Speaker 6>I mean, we can only start there. I mean, I

1035
00:48:49.039 --> 00:48:51.440
<v Speaker 6>have Buddhist principles and stuff like that. I mean, I

1036
00:48:51.880 --> 00:48:54.039
<v Speaker 6>think that the fact that you won't baptize an animal

1037
00:48:54.119 --> 00:48:57.199
<v Speaker 6>is saying, well, all my animals are going to help.

1038
00:48:58.639 --> 00:49:01.039
<v Speaker 1>I'll be honestly, that's not the first thing I think

1039
00:49:01.079 --> 00:49:03.159
<v Speaker 1>of as the why I'm not a Christian.

1040
00:49:05.559 --> 00:49:07.440
<v Speaker 6>That is one of the first things I thought of

1041
00:49:07.599 --> 00:49:08.320
<v Speaker 6>as of late.

1042
00:49:09.599 --> 00:49:13.239
<v Speaker 1>Okay, Okay, Well, to answer your question, I'm not a

1043
00:49:13.320 --> 00:49:16.480
<v Speaker 1>Christian for a number of reasons. But you know, Christianity

1044
00:49:16.519 --> 00:49:18.360
<v Speaker 1>makes and I want to I'll give my case and

1045
00:49:18.360 --> 00:49:20.119
<v Speaker 1>I want to be easy to make his case afterwards.

1046
00:49:20.119 --> 00:49:21.719
<v Speaker 2>So I'm not talking this whole time. Okay. So, so

1047
00:49:21.880 --> 00:49:25.000
<v Speaker 2>the reason why I'm not a Christian is because when you.

1048
00:49:25.000 --> 00:49:29.360
<v Speaker 1>Talk about the Christianity makes different claims across it's a

1049
00:49:29.360 --> 00:49:31.599
<v Speaker 1>big religion, a lot of hats. Okay, so it makes

1050
00:49:31.639 --> 00:49:34.360
<v Speaker 1>I can't address every single Christian claim, but I would

1051
00:49:34.400 --> 00:49:37.679
<v Speaker 1>say the majority of Christian claims throughout the history of

1052
00:49:37.760 --> 00:49:41.960
<v Speaker 1>Christianity have either turned out to be unfalsifiable or simply

1053
00:49:42.679 --> 00:49:45.159
<v Speaker 1>just flat out false, right, just not true.

1054
00:49:45.400 --> 00:49:45.599
<v Speaker 6>Right.

1055
00:49:45.880 --> 00:49:48.280
<v Speaker 1>So one of them, for example, is the existence of

1056
00:49:48.280 --> 00:49:50.519
<v Speaker 1>a God. I have yet to figure out whether a

1057
00:49:50.559 --> 00:49:52.840
<v Speaker 1>God exists or not. I don't think there's good evidence

1058
00:49:53.119 --> 00:49:56.239
<v Speaker 1>that God is. Let me finish real quick, George, please,

1059
00:49:56.440 --> 00:49:57.599
<v Speaker 1>let's stop with the crossbalk.

1060
00:49:57.679 --> 00:49:59.320
<v Speaker 2>I gotta get my point out and then I'll let

1061
00:49:59.360 --> 00:50:01.760
<v Speaker 2>you talk a problem. Okay, So that's one of them.

1062
00:50:01.800 --> 00:50:04.960
<v Speaker 1>I don't think God exists Jesus being God, you know,

1063
00:50:05.119 --> 00:50:07.639
<v Speaker 1>I I am ambivalent on whether Jesus exists or not.

1064
00:50:07.679 --> 00:50:09.239
<v Speaker 1>But even if he did, I think at best he

1065
00:50:09.320 --> 00:50:11.119
<v Speaker 1>was a cult leader, I really do. I don't think

1066
00:50:11.119 --> 00:50:13.000
<v Speaker 1>he was much more than that. I think he convinced

1067
00:50:13.000 --> 00:50:15.440
<v Speaker 1>a bunch of people he was God and that was it. So,

1068
00:50:15.519 --> 00:50:17.719
<v Speaker 1>you know, that's pretty central to Christianity. That kind of

1069
00:50:17.719 --> 00:50:21.119
<v Speaker 1>disqualifies me from being a Christian in any meaningful sense

1070
00:50:21.159 --> 00:50:22.960
<v Speaker 1>of the word. And that that's why I'm not a Christian.

1071
00:50:23.000 --> 00:50:23.400
<v Speaker 4>Be easy.

1072
00:50:23.400 --> 00:50:25.039
<v Speaker 2>Why why would you say you're not a Christian in

1073
00:50:25.119 --> 00:50:25.719
<v Speaker 2>a few words?

1074
00:50:26.000 --> 00:50:28.920
<v Speaker 4>Oh, I'm glad you take that.

1075
00:50:29.039 --> 00:50:31.079
<v Speaker 5>A few words on, I gave a qualifier, right, yeah,

1076
00:50:31.079 --> 00:50:33.880
<v Speaker 5>you gotta, yeah, you gotta you know, yeah, just just

1077
00:50:33.880 --> 00:50:35.599
<v Speaker 5>just in a few words and a lot of it

1078
00:50:35.679 --> 00:50:36.199
<v Speaker 5>relates to.

1079
00:50:36.199 --> 00:50:39.920
<v Speaker 1>You, George, George, you gotta George, you gotta let us talk.

1080
00:50:40.000 --> 00:50:43.599
<v Speaker 2>Man, We'll get to you. Please just chill out.

1081
00:50:44.199 --> 00:50:45.159
<v Speaker 1>Yeah yeah, it's okay.

1082
00:50:45.360 --> 00:50:46.639
<v Speaker 4>Yeah yeah.

1083
00:50:46.679 --> 00:50:49.639
<v Speaker 5>So I'm pretty much, to make a long story shot out,

1084
00:50:49.639 --> 00:50:53.159
<v Speaker 5>I'm not a Christian mainly, like the the the central

1085
00:50:53.320 --> 00:50:59.960
<v Speaker 5>character in the Bible, God is the most what human

1086
00:51:00.119 --> 00:51:05.239
<v Speaker 5>would consider evil entity character in the entire book.

1087
00:51:05.519 --> 00:51:05.719
<v Speaker 6>You know.

1088
00:51:05.920 --> 00:51:12.079
<v Speaker 5>So when Christians say that, you know, like from all Christians.

1089
00:51:11.639 --> 00:51:14.800
<v Speaker 4>I hear that God is all good and.

1090
00:51:14.639 --> 00:51:20.199
<v Speaker 5>You know God, you know, he's loving, well, a loving God,

1091
00:51:20.599 --> 00:51:23.000
<v Speaker 5>and an all good God wouldn't allow.

1092
00:51:24.519 --> 00:51:25.840
<v Speaker 4>Babies to get essayed.

1093
00:51:25.840 --> 00:51:28.920
<v Speaker 5>The loving and all good God wouldn't allow innocent people

1094
00:51:29.480 --> 00:51:34.679
<v Speaker 5>uh to to be harmed and unalived from natural disasters

1095
00:51:35.320 --> 00:51:38.840
<v Speaker 5>and things of that nature. People get tortured and slave God. Yeah,

1096
00:51:38.880 --> 00:51:40.920
<v Speaker 5>and so on and so on, you know. And so,

1097
00:51:41.039 --> 00:51:43.199
<v Speaker 5>like I said at the beginning of the show, there's

1098
00:51:43.280 --> 00:51:46.960
<v Speaker 5>no existence. There's no evidence for the existence of a God,

1099
00:51:47.480 --> 00:51:49.960
<v Speaker 5>not even just the Christian God, all of the other gods.

1100
00:51:50.400 --> 00:51:53.760
<v Speaker 5>And so if it doesn't have evidence to validate his existence,

1101
00:51:54.000 --> 00:51:55.239
<v Speaker 5>to me, it doesn't exist.

1102
00:51:56.159 --> 00:51:57.559
<v Speaker 4>What are the other gods?

1103
00:51:58.159 --> 00:52:01.199
<v Speaker 5>Well, there's there's there's time I checked, there was over

1104
00:52:01.480 --> 00:52:03.559
<v Speaker 5>like forty five hundred different.

1105
00:52:05.519 --> 00:52:06.960
<v Speaker 4>In the world. Oh the vikings.

1106
00:52:07.000 --> 00:52:09.880
<v Speaker 5>Yeah, you have Odin and Thor, and those two gods

1107
00:52:09.920 --> 00:52:10.920
<v Speaker 5>are older than.

1108
00:52:10.760 --> 00:52:11.519
<v Speaker 4>The Christian God.

1109
00:52:11.800 --> 00:52:14.320
<v Speaker 2>Yeah, so who those all kinds of God believes?

1110
00:52:14.559 --> 00:52:18.679
<v Speaker 5>Yeah, there's a lot of gods you have margins, Yeah, Brahma,

1111
00:52:18.960 --> 00:52:19.920
<v Speaker 5>this new right?

1112
00:52:20.000 --> 00:52:21.199
<v Speaker 4>You know, I could go on and on it.

1113
00:52:21.480 --> 00:52:24.920
<v Speaker 1>Well, he's pointing that out because you know, we often

1114
00:52:25.000 --> 00:52:28.159
<v Speaker 1>talk about the existence of God within Christianity, but really

1115
00:52:28.199 --> 00:52:30.400
<v Speaker 1>that's not a fair debate because that's only one kind

1116
00:52:30.440 --> 00:52:31.159
<v Speaker 1>of God claim.

1117
00:52:31.480 --> 00:52:32.800
<v Speaker 2>There's a different kinds of God claims.

1118
00:52:32.840 --> 00:52:35.039
<v Speaker 1>So be easy. It's just pointing out he doesn't find

1119
00:52:35.039 --> 00:52:39.239
<v Speaker 1>any God claim convincing Christianity. You're not right. Why do

1120
00:52:39.360 --> 00:52:41.119
<v Speaker 1>you not believe in God?

1121
00:52:41.199 --> 00:52:44.920
<v Speaker 6>I'm just curious, man, we literally just did this.

1122
00:52:45.039 --> 00:52:49.039
<v Speaker 2>I don't know what's are I mean going on?

1123
00:52:49.840 --> 00:52:52.280
<v Speaker 1>Come on, what did we just spend the last five

1124
00:52:52.280 --> 00:52:52.920
<v Speaker 1>minutes doing?

1125
00:52:53.000 --> 00:52:53.400
<v Speaker 2>George?

1126
00:52:53.719 --> 00:52:55.679
<v Speaker 4>We can't blame the lame burier this time.

1127
00:52:58.280 --> 00:52:59.400
<v Speaker 6>I'm listening to you.

1128
00:53:00.159 --> 00:53:02.920
<v Speaker 2>There, we just said why we don't believe in God?

1129
00:53:03.199 --> 00:53:06.760
<v Speaker 1>Why don't you? I mean listen, why don't you believe

1130
00:53:06.800 --> 00:53:07.079
<v Speaker 1>in God?

1131
00:53:07.199 --> 00:53:09.519
<v Speaker 6>Is the same conversation why I do believe in God.

1132
00:53:09.559 --> 00:53:12.840
<v Speaker 6>It's the same long conversation. We could go on about

1133
00:53:12.880 --> 00:53:14.920
<v Speaker 6>all the typicalts and everything like that, Like we have

1134
00:53:15.079 --> 00:53:19.039
<v Speaker 6>her opinions, don't. We have to respect each other though, right,

1135
00:53:19.119 --> 00:53:20.840
<v Speaker 6>Like we respect each other.

1136
00:53:21.320 --> 00:53:26.440
<v Speaker 1>To a point, to a point, you know, but we're.

1137
00:53:25.840 --> 00:53:28.360
<v Speaker 7>Like, I know, I know, you push my button.

1138
00:53:28.440 --> 00:53:31.159
<v Speaker 6>It's like it's like, oh, like this guy is sitting there,

1139
00:53:31.480 --> 00:53:34.679
<v Speaker 6>you know, this last guy he didn't really know how.

1140
00:53:34.519 --> 00:53:37.599
<v Speaker 1>To ru We need to stop talking about the last

1141
00:53:37.599 --> 00:53:39.920
<v Speaker 1>caller and let's talk about you for a second month.

1142
00:53:39.960 --> 00:53:41.639
<v Speaker 1>Rand Like we're trying to tell you why we don't

1143
00:53:41.679 --> 00:53:44.079
<v Speaker 1>believe in God. And I'm not even sure if you care,

1144
00:53:44.199 --> 00:53:45.840
<v Speaker 1>because I'm not sure if you're listening.

1145
00:53:46.400 --> 00:53:48.039
<v Speaker 4>Yeah, And I'm like.

1146
00:53:48.039 --> 00:53:49.960
<v Speaker 6>I do, I do, I don't care.

1147
00:53:50.079 --> 00:53:50.639
<v Speaker 4>I don't care.

1148
00:53:50.719 --> 00:53:52.119
<v Speaker 2>You're right, He's absolutely right.

1149
00:53:52.159 --> 00:53:54.360
<v Speaker 7>I do not care, because well, if.

1150
00:53:54.159 --> 00:53:56.480
<v Speaker 2>You don't care, why ask why would you?

1151
00:53:56.639 --> 00:53:58.960
<v Speaker 1>Why would you spend your precious time on this earth

1152
00:53:59.000 --> 00:54:00.519
<v Speaker 1>calling us up and asking us?

1153
00:54:00.840 --> 00:54:03.760
<v Speaker 6>Because there's nothing that I love more in this world

1154
00:54:04.320 --> 00:54:09.079
<v Speaker 6>than to cast the people that have opposite opinions from me.

1155
00:54:09.280 --> 00:54:13.239
<v Speaker 2>Okay, like it is, it's magnificence, that's great.

1156
00:54:13.719 --> 00:54:16.760
<v Speaker 1>In order to do that effectively, I would argue, George

1157
00:54:16.760 --> 00:54:18.719
<v Speaker 1>that you need to listen to what they're saying, and

1158
00:54:18.760 --> 00:54:20.920
<v Speaker 1>you do genuinely need to care.

1159
00:54:21.199 --> 00:54:23.400
<v Speaker 2>Right because one, if you don't, it's just rude.

1160
00:54:23.840 --> 00:54:24.039
<v Speaker 3>Right.

1161
00:54:24.119 --> 00:54:26.119
<v Speaker 2>So I don't want to talk to somebody that doesn't know, well, you.

1162
00:54:26.159 --> 00:54:29.920
<v Speaker 6>Don't care what these people are saying, Like George, first

1163
00:54:29.920 --> 00:54:30.239
<v Speaker 6>of all.

1164
00:54:30.360 --> 00:54:33.440
<v Speaker 1>You don't know me. First of all, George, I'm.

1165
00:54:33.280 --> 00:54:36.199
<v Speaker 2>Gonna mute you because you have some issues here.

1166
00:54:36.239 --> 00:54:37.599
<v Speaker 1>George, you do not know me.

1167
00:54:37.960 --> 00:54:41.480
<v Speaker 2>One and two, I absolutely.

1168
00:54:40.840 --> 00:54:43.280
<v Speaker 1>Care about the people that call in and talk to

1169
00:54:43.280 --> 00:54:45.039
<v Speaker 1>me on this show. I've been doing this for a

1170
00:54:45.079 --> 00:54:47.599
<v Speaker 1>long time. I know this is your first time doing this,

1171
00:54:48.079 --> 00:54:51.159
<v Speaker 1>but I do. I genuinely do. If I didn't have

1172
00:54:51.199 --> 00:54:53.239
<v Speaker 1>an interest in it, I wouldn't be wasting my time

1173
00:54:53.280 --> 00:54:53.960
<v Speaker 1>doing this. Man.

1174
00:54:54.360 --> 00:54:55.719
<v Speaker 2>I enjoy it.

1175
00:54:55.800 --> 00:54:58.960
<v Speaker 1>So instead of throwing out judgments on people but whether

1176
00:54:59.039 --> 00:55:01.159
<v Speaker 1>or not what they're doing, let's just let's just focus

1177
00:55:01.199 --> 00:55:04.519
<v Speaker 1>on the here and now. Okay, anyway, was there anything

1178
00:55:04.559 --> 00:55:06.239
<v Speaker 1>you want to add to that, Beasy before I hit

1179
00:55:06.320 --> 00:55:07.000
<v Speaker 1>unmute here?

1180
00:55:08.000 --> 00:55:08.360
<v Speaker 4>Uh?

1181
00:55:08.519 --> 00:55:11.400
<v Speaker 5>Yeah, And like I just wanted to give him another

1182
00:55:11.440 --> 00:55:15.239
<v Speaker 5>small reason as to why I don't believe in God.

1183
00:55:15.320 --> 00:55:18.960
<v Speaker 5>And specifically the God that George believes in, the Christian God.

1184
00:55:19.079 --> 00:55:22.760
<v Speaker 1>You know, well, he said he doesn't believe in Christianity,

1185
00:55:23.000 --> 00:55:24.320
<v Speaker 1>but he might believe in God.

1186
00:55:24.400 --> 00:55:25.559
<v Speaker 2>He was a little confusing on that.

1187
00:55:25.599 --> 00:55:25.960
<v Speaker 1>I don't know.

1188
00:55:26.039 --> 00:55:29.039
<v Speaker 5>Okay, well that's well then, yeah, that's okay.

1189
00:55:29.360 --> 00:55:32.480
<v Speaker 1>Yeah, I agree though it's confusing. It's not entirely clear.

1190
00:55:32.559 --> 00:55:34.880
<v Speaker 1>But anyway, I'm gonna hit on mute. Let's see what

1191
00:55:34.880 --> 00:55:37.800
<v Speaker 1>George has to say. Okay, Georgia unmuted, now there, go ahead.

1192
00:55:40.880 --> 00:55:44.159
<v Speaker 6>I'm not sure why you did that, but but you know,

1193
00:55:44.320 --> 00:55:48.960
<v Speaker 6>I I really understand your first ration because I was

1194
00:55:49.000 --> 00:55:53.280
<v Speaker 6>listening to the last chorer like you, you were allowing

1195
00:55:53.480 --> 00:55:56.159
<v Speaker 6>to the fact that we were even though you thought

1196
00:55:56.159 --> 00:55:59.280
<v Speaker 6>there was a language barrier, there wasn't a language Like

1197
00:55:59.400 --> 00:56:03.760
<v Speaker 6>he was absolutely saying what he was saying. He may

1198
00:56:03.800 --> 00:56:09.639
<v Speaker 6>not have been like, you know, very specific and you

1199
00:56:09.679 --> 00:56:11.559
<v Speaker 6>know the way you want it, but I mean like

1200
00:56:12.119 --> 00:56:14.639
<v Speaker 6>he was saying what he was saying, and you heard him,

1201
00:56:15.320 --> 00:56:17.360
<v Speaker 6>and I respect you for that, you know what I mean,

1202
00:56:17.360 --> 00:56:19.519
<v Speaker 6>Because he was trying to say like the world is

1203
00:56:19.519 --> 00:56:22.239
<v Speaker 6>no proof, and it's like, yeah, there's absolutely no proof.

1204
00:56:22.639 --> 00:56:25.719
<v Speaker 6>That's what everything teaches and the Christian religion.

1205
00:56:25.840 --> 00:56:26.559
<v Speaker 4>Is it.

1206
00:56:26.719 --> 00:56:29.280
<v Speaker 6>You just have to have faith, you have to just believe,

1207
00:56:29.440 --> 00:56:34.800
<v Speaker 6>you have to just but have like all of you, like,

1208
00:56:34.920 --> 00:56:39.760
<v Speaker 6>have you not always had some kind of thing going

1209
00:56:39.800 --> 00:56:42.880
<v Speaker 6>on where you felt some kind of guidance or whatever.

1210
00:56:43.239 --> 00:56:47.400
<v Speaker 6>And whether that's yourself or whether it's God, I mean,

1211
00:56:48.719 --> 00:56:51.280
<v Speaker 6>that's that's really up to interpretation.

1212
00:56:51.880 --> 00:56:52.840
<v Speaker 4>You're absolutely right.

1213
00:56:53.360 --> 00:56:55.239
<v Speaker 2>Well, I'll be quick with my answer and be easy.

1214
00:56:55.320 --> 00:56:57.480
<v Speaker 1>Walls to be quick, so because we gotta we got

1215
00:56:57.480 --> 00:56:59.400
<v Speaker 1>to wrap up this conversation pretty soon.

1216
00:56:59.440 --> 00:57:01.239
<v Speaker 2>We've got other don't want to talk to us. But yes,

1217
00:57:01.719 --> 00:57:02.320
<v Speaker 2>I did.

1218
00:57:02.440 --> 00:57:04.480
<v Speaker 1>I did have a sense of self that I thought

1219
00:57:04.559 --> 00:57:06.840
<v Speaker 1>was God talking to me. Turns out it's just me, baby,

1220
00:57:06.880 --> 00:57:10.480
<v Speaker 1>it's all me, it's my conscience, it's it's you, it's you.

1221
00:57:10.519 --> 00:57:12.719
<v Speaker 1>Know that. I don't need to describe that to a

1222
00:57:12.800 --> 00:57:16.960
<v Speaker 1>supernatural force. And I'm assuming be easy probably would say

1223
00:57:17.039 --> 00:57:18.960
<v Speaker 1>something similar to that. Right, if you agree, there's nothing

1224
00:57:19.000 --> 00:57:20.559
<v Speaker 1>I agree the same thing.

1225
00:57:21.559 --> 00:57:22.360
<v Speaker 4>I think it is you.

1226
00:57:22.480 --> 00:57:28.360
<v Speaker 1>It is absolutely you and versus to bring Yeah, okay, yeah,

1227
00:57:28.519 --> 00:57:29.639
<v Speaker 1>so there you go, And where are we?

1228
00:57:29.679 --> 00:57:30.880
<v Speaker 2>You know, what do we disagree on?

1229
00:57:31.639 --> 00:57:36.639
<v Speaker 6>There's nothing to disagree on, absolutely, like even like not

1230
00:57:36.719 --> 00:57:39.079
<v Speaker 6>many people have read like I told you, I started

1231
00:57:39.079 --> 00:57:40.920
<v Speaker 6>to be a priest, and even in the Bible it

1232
00:57:40.960 --> 00:57:45.519
<v Speaker 6>says that you don't. You're not supposed to believe in heaven.

1233
00:57:45.559 --> 00:57:48.800
<v Speaker 1>You're suole to think about it God and all this.

1234
00:57:49.320 --> 00:57:50.119
<v Speaker 1>You live your.

1235
00:57:50.039 --> 00:57:54.280
<v Speaker 6>Life as a good person, as a person that you are.

1236
00:57:54.400 --> 00:57:56.400
<v Speaker 4>You don't you don't need all.

1237
00:57:56.320 --> 00:57:59.119
<v Speaker 1>That you do. I don't think you studied hard enough

1238
00:57:59.159 --> 00:58:01.960
<v Speaker 1>to be a priest. I'm sorry, because the Bible definitely

1239
00:58:01.960 --> 00:58:02.679
<v Speaker 1>does not say.

1240
00:58:04.800 --> 00:58:09.280
<v Speaker 6>It absolutely tells you that you do not need anyone

1241
00:58:09.360 --> 00:58:10.760
<v Speaker 6>to tell you what you believe.

1242
00:58:11.000 --> 00:58:13.239
<v Speaker 4>You believe it or you don't, and.

1243
00:58:13.199 --> 00:58:15.320
<v Speaker 9>It's on you, like would you do?

1244
00:58:15.800 --> 00:58:17.639
<v Speaker 6>Do you think that you're a good person that.

1245
00:58:18.559 --> 00:58:21.199
<v Speaker 2>All things considered? I think I do? Okay, you do?

1246
00:58:21.280 --> 00:58:22.159
<v Speaker 4>Okay exactly?

1247
00:58:22.360 --> 00:58:24.840
<v Speaker 6>You know what I mean? Like, that is.

1248
00:58:24.760 --> 00:58:27.599
<v Speaker 1>Not what Jesus said, though that's totally clear that that's

1249
00:58:27.679 --> 00:58:28.239
<v Speaker 1>my belief.

1250
00:58:28.280 --> 00:58:29.559
<v Speaker 2>That is not what the Bible says.

1251
00:58:29.599 --> 00:58:32.320
<v Speaker 1>The Bible says Jesus is the way, the truth and

1252
00:58:32.400 --> 00:58:34.360
<v Speaker 1>the life, and it is his way or the highway.

1253
00:58:34.400 --> 00:58:37.920
<v Speaker 1>Man like that is you know, there's no compromises there.

1254
00:58:38.119 --> 00:58:39.320
<v Speaker 7>Have you tried a bevort?

1255
00:58:39.599 --> 00:58:43.280
<v Speaker 6>Have you tried not? I'm not gonna I'm not going

1256
00:58:43.360 --> 00:58:46.239
<v Speaker 6>to use Dirney words or but you know, have you

1257
00:58:46.280 --> 00:58:50.239
<v Speaker 6>ever tried like not, you know, conicated?

1258
00:58:50.599 --> 00:58:52.679
<v Speaker 1>I don't know what word I want to use to

1259
00:58:52.760 --> 00:58:55.159
<v Speaker 1>say sex. You can say sex, you can say I

1260
00:58:55.199 --> 00:58:55.679
<v Speaker 1>have sex.

1261
00:58:55.840 --> 00:58:56.360
<v Speaker 2>I'm the wrong.

1262
00:58:56.880 --> 00:59:00.400
<v Speaker 6>Okay, so tex is wrong in the Bible right unless

1263
00:59:00.400 --> 00:59:02.519
<v Speaker 6>you're trying to have a kid. But have you ever

1264
00:59:02.719 --> 00:59:04.519
<v Speaker 6>tried doing that for a while?

1265
00:59:04.719 --> 00:59:06.480
<v Speaker 8>Like pretty awful.

1266
00:59:09.559 --> 00:59:09.719
<v Speaker 6>Or not?

1267
00:59:09.719 --> 00:59:12.000
<v Speaker 1>I don't know where thatsation is going. I'm sorry we

1268
00:59:12.039 --> 00:59:14.199
<v Speaker 1>got to wrap things up because I got other callers

1269
00:59:14.199 --> 00:59:15.760
<v Speaker 1>that want to talk to us, and I feel we're

1270
00:59:15.800 --> 00:59:17.440
<v Speaker 1>not getting anywhere. Was there anything else you want to

1271
00:59:17.480 --> 00:59:18.480
<v Speaker 1>say before we let you go?

1272
00:59:20.159 --> 00:59:24.199
<v Speaker 6>I think that the reason that you may be like

1273
00:59:24.920 --> 00:59:27.360
<v Speaker 6>not believing in God, which is I've had a lot

1274
00:59:27.400 --> 00:59:30.320
<v Speaker 6>of times like that. I think maybe the reason is

1275
00:59:30.400 --> 00:59:35.880
<v Speaker 6>that you know, you might be angry about certain things,

1276
00:59:36.079 --> 00:59:36.679
<v Speaker 6>you know what I mean?

1277
00:59:38.239 --> 00:59:41.280
<v Speaker 1>Like, I think the reason you think that is because

1278
00:59:41.320 --> 00:59:42.559
<v Speaker 1>you're judgmental of people.

1279
00:59:42.559 --> 00:59:44.000
<v Speaker 4>I'm not saying that, you see.

1280
00:59:43.840 --> 00:59:45.039
<v Speaker 2>To show it continued to happen.

1281
00:59:45.239 --> 00:59:48.679
<v Speaker 1>I'm not judging people, man, because you don't know me.

1282
00:59:48.760 --> 00:59:50.519
<v Speaker 1>You don't know anything about me. You called it, you

1283
00:59:50.599 --> 00:59:52.920
<v Speaker 1>called into my stream just to tell me that I'm

1284
00:59:52.960 --> 00:59:53.519
<v Speaker 1>just angry.

1285
00:59:53.920 --> 00:59:55.840
<v Speaker 2>Why because that's your personal opinion?

1286
00:59:55.880 --> 00:59:59.360
<v Speaker 1>Also judging my other callers describing their motivations of what

1287
00:59:59.400 --> 01:00:01.880
<v Speaker 1>they're doing. Know, I'm gonna say fuck you to that

1288
01:00:01.960 --> 01:00:05.360
<v Speaker 1>actually and goodbye because I don't need that energy in

1289
01:00:05.400 --> 01:00:06.400
<v Speaker 1>my life.

1290
01:00:07.559 --> 01:00:09.159
<v Speaker 2>What the hell is going on today?

1291
01:00:09.199 --> 01:00:11.639
<v Speaker 4>Be George had won too many?

1292
01:00:11.840 --> 01:00:12.000
<v Speaker 6>Man?

1293
01:00:12.400 --> 01:00:14.360
<v Speaker 1>Like? Did you due to my colors?

1294
01:00:15.320 --> 01:00:18.119
<v Speaker 4>Was he trying to ask us? Have we ever tried

1295
01:00:18.159 --> 01:00:18.679
<v Speaker 4>having six?

1296
01:00:18.800 --> 01:00:19.599
<v Speaker 1>Or something like?

1297
01:00:23.639 --> 01:00:24.440
<v Speaker 4>Oh man?

1298
01:00:25.119 --> 01:00:26.480
<v Speaker 1>What was going on?

1299
01:00:26.880 --> 01:00:27.119
<v Speaker 6>Man?

1300
01:00:27.719 --> 01:00:32.400
<v Speaker 1>What is happening? Why can't I have a normal calling show? Bro?

1301
01:00:33.400 --> 01:00:35.440
<v Speaker 2>This is really bad? I don't know what George was

1302
01:00:35.480 --> 01:00:35.960
<v Speaker 2>on about.

1303
01:00:36.119 --> 01:00:38.039
<v Speaker 1>First of all, he spent half the time talking about

1304
01:00:38.079 --> 01:00:42.320
<v Speaker 1>people that weren't him, okay, and uh, describing motivations which

1305
01:00:42.360 --> 01:00:45.480
<v Speaker 1>I don't like. And that's his takeaway is, well, I

1306
01:00:45.559 --> 01:00:50.960
<v Speaker 1>just think you're angry. Yeah, now I'm angry letting.

1307
01:00:50.760 --> 01:00:54.480
<v Speaker 4>Me off, dude, Why would you think we're angry? The

1308
01:00:54.519 --> 01:00:56.960
<v Speaker 4>whole show, We've just been smiling and laughed.

1309
01:00:56.719 --> 01:01:00.159
<v Speaker 1>Man, Like we explained why we don't believe in God.

1310
01:01:00.199 --> 01:01:02.519
<v Speaker 1>None of that it was emotions.

1311
01:01:01.960 --> 01:01:07.039
<v Speaker 5>At all, right, Literally right after both of us explained literally,

1312
01:01:07.639 --> 01:01:08.960
<v Speaker 5>well why don't you believe.

1313
01:01:08.679 --> 01:01:10.559
<v Speaker 2>In Oh my god?

1314
01:01:11.119 --> 01:01:12.880
<v Speaker 1>This show is crazy. All right, we need to move on.

1315
01:01:13.000 --> 01:01:17.000
<v Speaker 1>Let's get Let's please callers, step callers. I'm gonna ask

1316
01:01:17.079 --> 01:01:20.159
<v Speaker 1>you today, step your game up, Please step your game up.

1317
01:01:20.239 --> 01:01:23.800
<v Speaker 1>Come on, this is not We can't be doing this anyway.

1318
01:01:23.840 --> 01:01:27.119
<v Speaker 1>All right, we have some more I think, Oh, okay,

1319
01:01:27.199 --> 01:01:29.719
<v Speaker 1>let's talk to some more people. I want to talk

1320
01:01:29.760 --> 01:01:33.760
<v Speaker 1>to Mary or Marie. Please correct me if I'm wrong.

1321
01:01:33.960 --> 01:01:38.400
<v Speaker 1>I'm calling in from Texas, Mary slash Marie. He wants

1322
01:01:38.400 --> 01:01:40.639
<v Speaker 1>to talk to us about the Shroud of Turin. You're

1323
01:01:40.679 --> 01:01:41.679
<v Speaker 1>live on truth Wanted.

1324
01:01:41.719 --> 01:01:42.119
<v Speaker 2>What's up?

1325
01:01:42.880 --> 01:01:47.599
<v Speaker 8>Hi, I'm calling about the Shroud of Turan and your

1326
01:01:47.960 --> 01:01:50.920
<v Speaker 8>take on it. Yeah, I understand.

1327
01:01:51.719 --> 01:01:54.079
<v Speaker 2>Uh yeah, that's really easy for me. I think it's

1328
01:01:54.079 --> 01:01:54.679
<v Speaker 2>a forgery.

1329
01:01:55.440 --> 01:01:57.960
<v Speaker 1>I think that they have, you know, the few times

1330
01:01:57.960 --> 01:02:02.000
<v Speaker 1>that it has been admitted for you know, scientific testing,

1331
01:02:02.960 --> 01:02:04.960
<v Speaker 1>had they you know, they did at least one study

1332
01:02:05.039 --> 01:02:07.440
<v Speaker 1>right where they actually submitted a portion to like three

1333
01:02:07.480 --> 01:02:10.840
<v Speaker 1>different institutes. Right, the kind of test the dating on that,

1334
01:02:11.440 --> 01:02:14.960
<v Speaker 1>and the dating goes back to like the medieval times, right,

1335
01:02:15.000 --> 01:02:17.719
<v Speaker 1>it doesn't go back all the way. So it doesn't

1336
01:02:17.719 --> 01:02:19.760
<v Speaker 1>seem to me that we have enough evidence to believe

1337
01:02:19.800 --> 01:02:22.760
<v Speaker 1>that it's anything holy at all. Much less the you know,

1338
01:02:23.280 --> 01:02:25.800
<v Speaker 1>face of Jesus on there. So yeah, that's my take.

1339
01:02:26.719 --> 01:02:29.440
<v Speaker 8>What what what about how they can't replicate it in

1340
01:02:29.519 --> 01:02:30.920
<v Speaker 8>today's modern technology?

1341
01:02:30.960 --> 01:02:33.960
<v Speaker 1>So that is interesting, right, and and you're absolutely right.

1342
01:02:34.079 --> 01:02:36.760
<v Speaker 1>So so so we don't know the means of which

1343
01:02:36.760 --> 01:02:38.960
<v Speaker 1>it was created, and I think that that's fascinating.

1344
01:02:38.960 --> 01:02:41.920
<v Speaker 2>Well, at least we don't. We don't have a definitive idea, right,

1345
01:02:42.039 --> 01:02:43.079
<v Speaker 2>it's it is debated.

1346
01:02:43.119 --> 01:02:45.599
<v Speaker 1>So I'll give you that that that is very mysterious,

1347
01:02:46.480 --> 01:02:48.239
<v Speaker 1>But I don't think it's that.

1348
01:02:48.159 --> 01:02:49.480
<v Speaker 2>Means it's divine, right.

1349
01:02:50.360 --> 01:02:52.239
<v Speaker 1>I think just because we don't know something, we don't

1350
01:02:52.239 --> 01:02:54.519
<v Speaker 1>fill in that evidence. We don't we don't fill in

1351
01:02:54.559 --> 01:02:56.199
<v Speaker 1>that gap with God. We call that the God of

1352
01:02:56.239 --> 01:02:59.480
<v Speaker 1>the gaps fallacy, right, Anything that we don't can't explain

1353
01:02:59.840 --> 01:03:00.840
<v Speaker 1>we attribute to God.

1354
01:03:01.440 --> 01:03:03.159
<v Speaker 2>That's not really how I operate. I think I think

1355
01:03:03.199 --> 01:03:05.199
<v Speaker 2>we can just say we don't know and leave it

1356
01:03:05.239 --> 01:03:05.559
<v Speaker 2>at that.

1357
01:03:06.320 --> 01:03:09.360
<v Speaker 8>But you know that piece of the cloth from the Medieagle,

1358
01:03:09.719 --> 01:03:11.079
<v Speaker 8>it's when they had the fire.

1359
01:03:11.679 --> 01:03:12.840
<v Speaker 2>The fire, that's what they say.

1360
01:03:13.159 --> 01:03:16.159
<v Speaker 1>Yes, that that is what's claimed, but we don't know

1361
01:03:16.199 --> 01:03:19.559
<v Speaker 1>that for sure either, right, And and if that's the case,

1362
01:03:19.599 --> 01:03:21.320
<v Speaker 1>I wish we could do some more testing, but you know,

1363
01:03:21.400 --> 01:03:23.599
<v Speaker 1>I don't get to control who gets the test on

1364
01:03:23.639 --> 01:03:24.519
<v Speaker 1>the shroud of turd or not.

1365
01:03:24.639 --> 01:03:29.679
<v Speaker 8>Right, I understand your stance of being. I want to

1366
01:03:29.760 --> 01:03:30.760
<v Speaker 8>understand it more.

1367
01:03:34.519 --> 01:03:37.800
<v Speaker 5>Actually has the actually has been replicated several times?

1368
01:03:38.239 --> 01:03:40.760
<v Speaker 1>Well, I want to get married credit because we don't

1369
01:03:40.800 --> 01:03:45.119
<v Speaker 1>have like, there's no unified consensus on how it was done. Right,

1370
01:03:45.159 --> 01:03:48.199
<v Speaker 1>So there's there's ideas, but there's nothing that says, hey,

1371
01:03:48.199 --> 01:03:49.239
<v Speaker 1>we'd absolutely know for sure.

1372
01:03:49.280 --> 01:03:51.079
<v Speaker 2>And that's my understanding of it. Maybe maybe you have

1373
01:03:51.079 --> 01:03:51.639
<v Speaker 2>a different dake.

1374
01:03:51.679 --> 01:03:52.079
<v Speaker 1>I don't know.

1375
01:03:52.679 --> 01:03:54.280
<v Speaker 2>But that's the light.

1376
01:03:54.719 --> 01:03:59.239
<v Speaker 8>The light, I mean, it's just it's like nassa. I mean,

1377
01:03:59.599 --> 01:04:01.960
<v Speaker 8>it's they can't even explain it. The force of the

1378
01:04:02.039 --> 01:04:04.559
<v Speaker 8>light through that cloth that made that image.

1379
01:04:04.639 --> 01:04:05.119
<v Speaker 2>They can't.

1380
01:04:05.159 --> 01:04:06.639
<v Speaker 8>They can't replicate it.

1381
01:04:06.679 --> 01:04:10.880
<v Speaker 1>But my question is, yeah, go ahead and ask your question.

1382
01:04:11.360 --> 01:04:14.159
<v Speaker 8>Yeah, the radiation the light that portrayed.

1383
01:04:13.719 --> 01:04:16.440
<v Speaker 1>That image on that cloth, I don't understand.

1384
01:04:17.440 --> 01:04:21.320
<v Speaker 8>It can't be explained. Okay, let me let me ask

1385
01:04:21.360 --> 01:04:25.239
<v Speaker 8>you this. As far as miracles happened, you know, or

1386
01:04:25.440 --> 01:04:29.079
<v Speaker 8>exorcists happened in Jesus' name, how do you how do

1387
01:04:29.119 --> 01:04:34.199
<v Speaker 8>you explain that to be like miracles of diagnosis like

1388
01:04:34.239 --> 01:04:38.079
<v Speaker 8>someone say, had like an ill illness like cancer, and

1389
01:04:38.199 --> 01:04:41.280
<v Speaker 8>the report was on this page. And then they went

1390
01:04:41.360 --> 01:04:44.039
<v Speaker 8>back after praying like hands on healing, and they went

1391
01:04:44.079 --> 01:04:46.599
<v Speaker 8>back and they got a whole different diagnosis. How do

1392
01:04:46.639 --> 01:04:49.440
<v Speaker 8>you how do you explain uh, things like this?

1393
01:04:50.039 --> 01:04:51.440
<v Speaker 2>Well, first of all, thank you for your question.

1394
01:04:51.519 --> 01:04:54.519
<v Speaker 1>That is a great question, Mary, You've asked the best

1395
01:04:54.599 --> 01:04:58.280
<v Speaker 1>question so far on this show today where four callers

1396
01:04:58.599 --> 01:04:59.920
<v Speaker 1>thank you. Thank you.

1397
01:05:00.679 --> 01:05:02.280
<v Speaker 2>So I'll get my take on it that you know

1398
01:05:02.360 --> 01:05:03.239
<v Speaker 2>be easy and give is.

1399
01:05:03.280 --> 01:05:07.119
<v Speaker 1>But so it's interesting you bring up cancer, right, because

1400
01:05:07.239 --> 01:05:09.800
<v Speaker 1>cancer is one of those things where we have what's

1401
01:05:09.840 --> 01:05:14.239
<v Speaker 1>called spontaneous remission occurs, right, And spontaneous remission can occur

1402
01:05:14.679 --> 01:05:17.599
<v Speaker 1>whether you're an atheist, whether you're a Christian, or whether

1403
01:05:17.599 --> 01:05:18.119
<v Speaker 1>you're Hindu.

1404
01:05:18.480 --> 01:05:19.920
<v Speaker 2>These things happen with cancer.

1405
01:05:20.000 --> 01:05:22.920
<v Speaker 1>In fact, it's it's it's a known enough phenomenon that I'm.

1406
01:05:22.800 --> 01:05:24.000
<v Speaker 2>Able to talk about it with you.

1407
01:05:24.119 --> 01:05:24.280
<v Speaker 6>Right.

1408
01:05:25.159 --> 01:05:27.480
<v Speaker 2>We don't see these with other kinds of diseases.

1409
01:05:27.599 --> 01:05:30.519
<v Speaker 1>For example, we don't see remissions from rabies, right, we

1410
01:05:30.599 --> 01:05:33.320
<v Speaker 1>don't see remissions from other stuff that leads to death.

1411
01:05:33.639 --> 01:05:36.079
<v Speaker 1>And so the fact that we can actually study this

1412
01:05:36.199 --> 01:05:39.079
<v Speaker 1>and know this as a pattern kind of demonstrates that

1413
01:05:39.119 --> 01:05:44.880
<v Speaker 1>there has that there's likely likely a mechanical biological phenomenon

1414
01:05:44.920 --> 01:05:47.719
<v Speaker 1>that's occurring here and not a supernatural one.

1415
01:05:47.840 --> 01:05:48.039
<v Speaker 6>Right.

1416
01:05:48.519 --> 01:05:52.599
<v Speaker 1>It would be more impressive if people made supernatural claims.

1417
01:05:52.679 --> 01:05:55.440
<v Speaker 1>For example, I got my arm chopped off in the war,

1418
01:05:55.760 --> 01:05:57.840
<v Speaker 1>and then I asked God and he gave me a

1419
01:05:57.880 --> 01:06:01.280
<v Speaker 1>new one. That would be crazy. There's no biological mechanism

1420
01:06:01.400 --> 01:06:02.559
<v Speaker 1>for humans.

1421
01:06:02.159 --> 01:06:02.960
<v Speaker 2>To be able to do that.

1422
01:06:03.079 --> 01:06:03.239
<v Speaker 6>Right.

1423
01:06:03.400 --> 01:06:05.760
<v Speaker 1>But we don't see those kinds of miracle claims because

1424
01:06:06.239 --> 01:06:08.480
<v Speaker 1>they just don't happen. Right. We've seen more of these

1425
01:06:08.559 --> 01:06:14.039
<v Speaker 1>kinds of miracle claims for diseases that do show rates

1426
01:06:14.039 --> 01:06:17.079
<v Speaker 1>of remission on some level. Right, that's typically what happens

1427
01:06:17.079 --> 01:06:19.800
<v Speaker 1>when it comes to health related miracles.

1428
01:06:20.000 --> 01:06:23.239
<v Speaker 8>Okay, you touched on that. What about exercisms when they

1429
01:06:23.280 --> 01:06:26.400
<v Speaker 8>feel like a person has possessed and they speak other languages.

1430
01:06:27.159 --> 01:06:29.559
<v Speaker 1>Yeah, so you know, techology, they've done that.

1431
01:06:29.639 --> 01:06:32.199
<v Speaker 2>They've done that. They've studied people who've done exorcisms.

1432
01:06:32.199 --> 01:06:33.599
<v Speaker 1>Mary, I don't know if you know that, but they've

1433
01:06:33.599 --> 01:06:35.519
<v Speaker 1>they've done it, and they've shown that the people that

1434
01:06:35.599 --> 01:06:38.599
<v Speaker 1>these languages they're talking about are totally made up and

1435
01:06:38.679 --> 01:06:41.199
<v Speaker 1>are not the languages. They think that they're saying they've

1436
01:06:41.199 --> 01:06:44.159
<v Speaker 1>they've they've gotten people who speak those languages, and you

1437
01:06:44.239 --> 01:06:46.920
<v Speaker 1>say they're saying gobbly goook, they're not really saying anything.

1438
01:06:47.039 --> 01:06:47.760
<v Speaker 4>Mumbo jumbo.

1439
01:06:48.159 --> 01:06:48.400
<v Speaker 1>Yeah.

1440
01:06:50.360 --> 01:06:53.800
<v Speaker 8>And if you were ever pressed it, you know, hypothetically

1441
01:06:55.280 --> 01:06:58.320
<v Speaker 8>someone that you love in your life and they were

1442
01:06:58.360 --> 01:07:00.880
<v Speaker 8>on death store, which you ever call out?

1443
01:07:01.119 --> 01:07:01.800
<v Speaker 1>Would you ever.

1444
01:07:01.679 --> 01:07:04.320
<v Speaker 8>Find yourself calling out to God? If there's a God,

1445
01:07:04.440 --> 01:07:07.679
<v Speaker 8>you know, show yourself and heal feel this person that

1446
01:07:07.719 --> 01:07:10.079
<v Speaker 8>I love so much? Would you ever see yourself doing

1447
01:07:10.119 --> 01:07:10.639
<v Speaker 8>something like this?

1448
01:07:11.000 --> 01:07:12.639
<v Speaker 2>I think in a moment of desperation.

1449
01:07:13.159 --> 01:07:16.360
<v Speaker 1>I understand why people do that, because people wanted to

1450
01:07:16.400 --> 01:07:19.079
<v Speaker 1>take every option they can. The same reason why if

1451
01:07:19.119 --> 01:07:21.360
<v Speaker 1>you have cancer and you and you go to some

1452
01:07:21.519 --> 01:07:24.960
<v Speaker 1>wu wu clinic that may have you know, some crazy,

1453
01:07:25.559 --> 01:07:27.800
<v Speaker 1>you know cure for your cancer. You want to take

1454
01:07:27.840 --> 01:07:29.800
<v Speaker 1>that chance because you want to do everything you can.

1455
01:07:29.960 --> 01:07:33.000
<v Speaker 1>I understand why people do that, But I don't do that.

1456
01:07:33.239 --> 01:07:35.559
<v Speaker 1>And the reason why is because I think if I

1457
01:07:35.599 --> 01:07:37.480
<v Speaker 1>did feel that way, that's going to be a result

1458
01:07:37.519 --> 01:07:40.880
<v Speaker 1>of fear more than sincere belief.

1459
01:07:41.039 --> 01:07:42.159
<v Speaker 2>That's going to be a result of.

1460
01:07:42.119 --> 01:07:45.960
<v Speaker 1>Me trying to do everything I can, rather than you know, say, oh,

1461
01:07:46.039 --> 01:07:48.039
<v Speaker 1>this is all real actually, and I was. I was

1462
01:07:48.079 --> 01:07:55.719
<v Speaker 1>totally wrong, right, yeah, because look, why why why would

1463
01:07:55.760 --> 01:07:57.480
<v Speaker 1>I not want to have a relationship with God? Why

1464
01:07:57.480 --> 01:07:59.960
<v Speaker 1>are we living in healthy and fine? Why would have

1465
01:08:00.079 --> 01:08:01.000
<v Speaker 1>Why does it have to be at the end of

1466
01:08:01.079 --> 01:08:04.079
<v Speaker 1>my life when I make that change, you know?

1467
01:08:04.400 --> 01:08:04.679
<v Speaker 4>Yeah?

1468
01:08:05.480 --> 01:08:07.880
<v Speaker 5>And if and if I was, if I was God,

1469
01:08:07.920 --> 01:08:10.239
<v Speaker 5>I wouldn't even want a relationship with that person if

1470
01:08:10.239 --> 01:08:12.920
<v Speaker 5>they just cry out to me when they're about to

1471
01:08:13.159 --> 01:08:14.440
<v Speaker 5>when they're about to transition.

1472
01:08:14.880 --> 01:08:18.159
<v Speaker 1>Yeah, no, no, yeah, you know.

1473
01:08:18.760 --> 01:08:22.520
<v Speaker 5>And it just seems to me like the Bible and John,

1474
01:08:22.960 --> 01:08:28.119
<v Speaker 5>I think it's John fourteen, verse thirteen. Yeah, John fourteen,

1475
01:08:28.199 --> 01:08:33.039
<v Speaker 5>Chapter fourteen, verses thirteen and fourteen, and the text says

1476
01:08:33.079 --> 01:08:38.520
<v Speaker 5>this these this is Jesus talking. You ask anything in

1477
01:08:38.560 --> 01:08:40.359
<v Speaker 5>my name, and I will do it so that the

1478
01:08:40.640 --> 01:08:44.840
<v Speaker 5>Father can be glorified, you know. And there's you know,

1479
01:08:45.399 --> 01:08:48.920
<v Speaker 5>millions of people in the past and in the present

1480
01:08:49.119 --> 01:08:51.640
<v Speaker 5>who asks things to be healed in things of that

1481
01:08:51.720 --> 01:08:54.039
<v Speaker 5>nature in the name of Jesus, and it doesn't happen.

1482
01:08:54.039 --> 01:08:59.000
<v Speaker 5>It's just crickets. So things like that shows me that, hey,

1483
01:09:00.079 --> 01:09:01.640
<v Speaker 5>this is not real.

1484
01:09:02.159 --> 01:09:06.119
<v Speaker 8>Yeah, I think we came about though, how you know,

1485
01:09:06.239 --> 01:09:11.640
<v Speaker 8>that you know, our features people another Yeah.

1486
01:09:11.560 --> 01:09:15.560
<v Speaker 1>Yeah, evolution, she said, our features.

1487
01:09:16.279 --> 01:09:21.319
<v Speaker 4>Yeah, yeah, evolution. Every everything, everything in the.

1488
01:09:21.279 --> 01:09:25.239
<v Speaker 5>World adapts to the to the environment that it's around

1489
01:09:25.319 --> 01:09:28.840
<v Speaker 5>for survival. Just everything tries to survive. And you know,

1490
01:09:29.319 --> 01:09:32.760
<v Speaker 5>and over time, you know, the body naturally, you know,

1491
01:09:33.880 --> 01:09:37.399
<v Speaker 5>due to those adaptions, adaptations that we're making to survive.

1492
01:09:37.560 --> 01:09:42.600
<v Speaker 5>Over time, the body naturally forms those adaptations while it's in.

1493
01:09:42.560 --> 01:09:45.600
<v Speaker 4>The womb, you know, And that's evolution, you know. And

1494
01:09:45.880 --> 01:09:47.000
<v Speaker 4>it doesn't happen overnight.

1495
01:09:47.279 --> 01:09:50.239
<v Speaker 5>You know that evolution is a process that takes thousands

1496
01:09:50.279 --> 01:09:51.800
<v Speaker 5>and millions of years.

1497
01:09:52.960 --> 01:09:54.239
<v Speaker 4>To accumulate to do.

1498
01:09:55.000 --> 01:09:58.239
<v Speaker 5>So that's how that's how our features come about today.

1499
01:09:58.199 --> 01:10:01.319
<v Speaker 8>Yeah, do you have an a who created the evolution?

1500
01:10:02.079 --> 01:10:07.000
<v Speaker 1>No, it doesn't need to be agreed created evolution.

1501
01:10:07.279 --> 01:10:08.359
<v Speaker 2>I don't think it needs to be great.

1502
01:10:08.399 --> 01:10:14.119
<v Speaker 1>I think it's just a result of nature and what happens, right, Yeah. Yeah,

1503
01:10:14.359 --> 01:10:17.640
<v Speaker 1>Ultimately it comes down to chemical processes, right.

1504
01:10:17.920 --> 01:10:20.840
<v Speaker 5>And everything works together to uh, you know, to do

1505
01:10:20.880 --> 01:10:23.720
<v Speaker 5>what it needs to do so that the hosts, which

1506
01:10:23.760 --> 01:10:25.439
<v Speaker 5>is us, can survive.

1507
01:10:25.840 --> 01:10:27.279
<v Speaker 2>Yeah, Bree, you good.

1508
01:10:27.520 --> 01:10:31.159
<v Speaker 8>I appreciate Yeah, you Jake, I really wanted to listen

1509
01:10:31.159 --> 01:10:31.479
<v Speaker 8>to you.

1510
01:10:31.520 --> 01:10:31.840
<v Speaker 4>Thank you.

1511
01:10:31.960 --> 01:10:35.520
<v Speaker 1>So much. Absolutely, do you have any other questions. You've

1512
01:10:35.520 --> 01:10:37.680
<v Speaker 1>asked some questions so far. We're happy to help.

1513
01:10:37.720 --> 01:10:41.159
<v Speaker 8>Thank you so much. Uh can you say hi to

1514
01:10:41.239 --> 01:10:41.800
<v Speaker 8>Joe Rogan?

1515
01:10:42.000 --> 01:10:46.760
<v Speaker 1>You talk to him Joe Rogan? Okay, if I did

1516
01:10:46.800 --> 01:10:48.960
<v Speaker 1>the talk Joe Rogan on truth on it, I will

1517
01:10:49.039 --> 01:10:49.640
<v Speaker 1>let you know.

1518
01:10:49.920 --> 01:10:51.359
<v Speaker 2>Okay, don't make that happen.

1519
01:10:51.680 --> 01:10:55.960
<v Speaker 1>Sound good, Okay, thank you? All right, I have a

1520
01:10:56.039 --> 01:10:57.520
<v Speaker 1>nice one, Marie, have a nice one.

1521
01:10:58.479 --> 01:11:00.079
<v Speaker 4>Excuse nice. I like it.

1522
01:11:00.199 --> 01:11:04.720
<v Speaker 1>Yeah, I'm you know, obviously we have a difference of

1523
01:11:04.800 --> 01:11:08.600
<v Speaker 1>ideas of what's true what's not true. But hey, she

1524
01:11:08.800 --> 01:11:11.439
<v Speaker 1>asked our questions, she got our take, and she said

1525
01:11:11.439 --> 01:11:15.359
<v Speaker 1>thank you. That's the way I do it. Hey, everybody, Okay,

1526
01:11:16.600 --> 01:11:17.039
<v Speaker 1>I wish I.

1527
01:11:16.960 --> 01:11:17.680
<v Speaker 2>Could talk to her more.

1528
01:11:17.680 --> 01:11:19.960
<v Speaker 1>I almost I almost want to keep talking to her,

1529
01:11:20.000 --> 01:11:22.079
<v Speaker 1>but I'm trying to keep it about ten minutes a call,

1530
01:11:22.079 --> 01:11:23.640
<v Speaker 1>and we have like a bunch of people that want

1531
01:11:23.680 --> 01:11:23.960
<v Speaker 1>to talk to.

1532
01:11:24.000 --> 01:11:24.399
<v Speaker 4>You know what.

1533
01:11:24.520 --> 01:11:27.079
<v Speaker 5>I think she I think she got disappointed because I

1534
01:11:27.119 --> 01:11:29.199
<v Speaker 5>think maybe she was thinking that if she called in,

1535
01:11:29.359 --> 01:11:31.439
<v Speaker 5>she was going to be able to speak with Joe Rogan.

1536
01:11:31.960 --> 01:11:39.479
<v Speaker 1>Yeah, they realized, all right, I'm sorry, sorry, I don't

1537
01:11:39.479 --> 01:11:42.800
<v Speaker 1>know him like that, not everybody in Austin knows each other.

1538
01:11:42.880 --> 01:11:44.319
<v Speaker 2>It's it's a shame.

1539
01:11:44.359 --> 01:11:46.560
<v Speaker 1>But no, I wish what I wish I could talk

1540
01:11:46.600 --> 01:11:48.199
<v Speaker 1>to her is I want to know why she believed

1541
01:11:48.239 --> 01:11:51.279
<v Speaker 1>in God. Clearly she had some ideas and she thought

1542
01:11:51.279 --> 01:11:54.159
<v Speaker 1>some of this is true. And you know, all we

1543
01:11:54.199 --> 01:11:57.039
<v Speaker 1>can do though, right is maybe playing some seats and see, hey,

1544
01:11:57.399 --> 01:12:00.439
<v Speaker 1>consider this and if we're wrong, we're wrong, but you know,

1545
01:12:01.199 --> 01:12:03.479
<v Speaker 1>maybe go back at the time show why we're wrong.

1546
01:12:03.720 --> 01:12:04.279
<v Speaker 2>I would love that.

1547
01:12:04.600 --> 01:12:05.479
<v Speaker 1>I will see that happen.

1548
01:12:05.640 --> 01:12:05.840
<v Speaker 4>Yeah.

1549
01:12:06.920 --> 01:12:09.199
<v Speaker 1>Uh, we are having an excellent show today, guys. I

1550
01:12:09.239 --> 01:12:10.960
<v Speaker 1>want to try to get to as many callers as

1551
01:12:10.960 --> 01:12:13.560
<v Speaker 1>I can. We'll see how many I can do. So

1552
01:12:13.640 --> 01:12:15.800
<v Speaker 1>stick around if you can, and if not, we do

1553
01:12:15.880 --> 01:12:21.720
<v Speaker 1>have atheists experience happening afterwards. And we still have about

1554
01:12:21.720 --> 01:12:24.920
<v Speaker 1>fifteen minutes left of the show right now, so just

1555
01:12:25.039 --> 01:12:26.760
<v Speaker 1>again stick around. If we don't get to talk to

1556
01:12:26.760 --> 01:12:30.199
<v Speaker 1>you today, then athest experienced folks can talk to you.

1557
01:12:30.399 --> 01:12:34.199
<v Speaker 1>Let's talk to Jake who wants to talk to us next.

1558
01:12:34.279 --> 01:12:39.439
<v Speaker 1>Jake from I think it's mass Jake from Massachusetts actually

1559
01:12:40.159 --> 01:12:42.920
<v Speaker 1>is so, Jake from Massachusetts, you are alive? Untruth wanted

1560
01:12:42.960 --> 01:12:43.359
<v Speaker 1>what's up?

1561
01:12:44.319 --> 01:12:45.800
<v Speaker 10>He actually Maryland.

1562
01:12:45.920 --> 01:12:46.560
<v Speaker 4>That's okay.

1563
01:12:46.840 --> 01:12:48.720
<v Speaker 2>Oh it's Maryland. Okay, see it's the May.

1564
01:12:49.000 --> 01:12:50.920
<v Speaker 1>I don't know all my stake codes. You think after

1565
01:12:50.960 --> 01:12:52.800
<v Speaker 1>doing this for as long as I have, I would

1566
01:12:52.800 --> 01:12:55.119
<v Speaker 1>know them. But yeah, okay Maryland, thank you for correcting.

1567
01:12:55.159 --> 01:12:56.000
<v Speaker 1>You appreciate it.

1568
01:12:56.560 --> 01:13:01.960
<v Speaker 10>Yes, that's perfectly fun. So my questions from uh the

1569
01:13:02.000 --> 01:13:06.159
<v Speaker 10>Comcast saw which is is God he worship the evil God?

1570
01:13:07.119 --> 01:13:07.359
<v Speaker 1>Yeah?

1571
01:13:07.479 --> 01:13:12.159
<v Speaker 10>Question or my topic is more so I'm not a Christian,

1572
01:13:12.239 --> 01:13:14.680
<v Speaker 10>let me clarify that, but I do believe in God.

1573
01:13:14.840 --> 01:13:17.479
<v Speaker 10>I believe some type of gods. I don't know what

1574
01:13:17.600 --> 01:13:20.039
<v Speaker 10>type of God, Okay, I do you believe the type

1575
01:13:20.079 --> 01:13:21.079
<v Speaker 10>of God exists?

1576
01:13:21.359 --> 01:13:21.600
<v Speaker 2>Okay?

1577
01:13:21.640 --> 01:13:25.840
<v Speaker 10>So as an atheist, I assume that your belief is

1578
01:13:25.880 --> 01:13:31.279
<v Speaker 10>that there is no God. That yeah, that's.

1579
01:13:29.800 --> 01:13:30.239
<v Speaker 2>Fair to say.

1580
01:13:30.279 --> 01:13:32.920
<v Speaker 1>It's it's hard because again, I don't know every god

1581
01:13:32.960 --> 01:13:33.960
<v Speaker 1>claim that exists.

1582
01:13:34.319 --> 01:13:34.560
<v Speaker 4>Right.

1583
01:13:35.000 --> 01:13:38.720
<v Speaker 1>So that's why I actually prefer the term egtheist because

1584
01:13:38.720 --> 01:13:41.000
<v Speaker 1>I'm kind of ignorant on because some people say, like

1585
01:13:41.119 --> 01:13:43.840
<v Speaker 1>God is nature. If God's nature, well then I believe

1586
01:13:43.920 --> 01:13:48.840
<v Speaker 1>nature exists, right, But if we're talking about traditional Christian

1587
01:13:48.920 --> 01:13:52.720
<v Speaker 1>claims in particular, then yeah, I don't I don't find

1588
01:13:52.760 --> 01:13:54.600
<v Speaker 1>any of those to be true. By the way, it

1589
01:13:54.600 --> 01:13:56.960
<v Speaker 1>does say m D in my call Q. It's at

1590
01:13:57.199 --> 01:13:59.720
<v Speaker 1>m A on your state code. So I was right, Okay,

1591
01:13:59.720 --> 01:14:02.479
<v Speaker 1>it was Massachusetts. Cruise thrown me off. Okay, so I

1592
01:14:02.800 --> 01:14:04.720
<v Speaker 1>just need to put that on the record that that's

1593
01:14:04.760 --> 01:14:07.720
<v Speaker 1>what happened. But anyway, sorry, Jake, that's that's my answer

1594
01:14:07.800 --> 01:14:08.039
<v Speaker 1>to that.

1595
01:14:08.920 --> 01:14:09.199
<v Speaker 4>Okay.

1596
01:14:09.319 --> 01:14:12.880
<v Speaker 10>So yeah, I mean somebody who's not necessarily a Christian.

1597
01:14:12.920 --> 01:14:16.359
<v Speaker 10>I did quote in Christianity, and it is the basis

1598
01:14:16.600 --> 01:14:19.359
<v Speaker 10>of like most of the things I know, and going

1599
01:14:19.359 --> 01:14:21.640
<v Speaker 10>in a venture and learn about other things. At the

1600
01:14:21.760 --> 01:14:23.479
<v Speaker 10>end of the day, the reality is I did grow

1601
01:14:23.560 --> 01:14:27.119
<v Speaker 10>up and was raised a Christians, but I'm not necessarily

1602
01:14:27.359 --> 01:14:29.520
<v Speaker 10>I think I should be fair to say I'm I

1603
01:14:29.520 --> 01:14:31.600
<v Speaker 10>said I was a theist, but it's more correct. So

1604
01:14:31.680 --> 01:14:38.000
<v Speaker 10>I'm an agnostic thest So I'm my basis is just

1605
01:14:38.039 --> 01:14:41.560
<v Speaker 10>more so that do you think it's more logical to

1606
01:14:42.359 --> 01:14:47.840
<v Speaker 10>basically assume that everything happened by chance or that there's

1607
01:14:47.920 --> 01:14:52.479
<v Speaker 10>some type of force that you know caused them effect

1608
01:14:52.680 --> 01:14:53.199
<v Speaker 10>kind of thing.

1609
01:14:54.199 --> 01:14:56.760
<v Speaker 1>Yeah, I mean, if there is a force, I would

1610
01:14:56.800 --> 01:15:00.680
<v Speaker 1>want to know why that force wants children dead in Palestin, right,

1611
01:15:00.840 --> 01:15:03.359
<v Speaker 1>Like if there is a force that's controlling things. I

1612
01:15:03.399 --> 01:15:05.760
<v Speaker 1>have a lot of questions as to why stuff's happening

1613
01:15:05.760 --> 01:15:08.920
<v Speaker 1>the way it is, But no, I think when you

1614
01:15:08.960 --> 01:15:10.920
<v Speaker 1>look at that, and that's one example, right, this is

1615
01:15:10.920 --> 01:15:15.840
<v Speaker 1>the problem of evil that be Easy alluded to earlier.

1616
01:15:16.439 --> 01:15:19.479
<v Speaker 1>But if we're considering things from a moral standpoint, it

1617
01:15:19.600 --> 01:15:22.319
<v Speaker 1>makes more sense that the world is a bit more

1618
01:15:22.399 --> 01:15:26.760
<v Speaker 1>random in its organization rather than one supreme divine leader

1619
01:15:26.960 --> 01:15:29.800
<v Speaker 1>sort of making things happen. From a scientific point of view,

1620
01:15:29.920 --> 01:15:33.159
<v Speaker 1>it makes more sense that there are processes, that there's mechanics,

1621
01:15:33.199 --> 01:15:37.560
<v Speaker 1>that there's observable, repeatable phenomenon that's occurring, rather than one off,

1622
01:15:37.640 --> 01:15:41.960
<v Speaker 1>supernatural you know, things that are going on. So from

1623
01:15:41.960 --> 01:15:44.039
<v Speaker 1>a lot of ways, a god, a world without God

1624
01:15:44.159 --> 01:15:46.680
<v Speaker 1>sort of makes more sense to me than a god.

1625
01:15:46.720 --> 01:15:47.520
<v Speaker 2>Does that make sense?

1626
01:15:48.239 --> 01:15:48.720
<v Speaker 4>Absolutely?

1627
01:15:48.800 --> 01:15:52.960
<v Speaker 10>Absolutely? I think I think I could agree with that,

1628
01:15:53.319 --> 01:15:56.079
<v Speaker 10>even though I would still say there's a guy. And

1629
01:15:56.119 --> 01:15:59.840
<v Speaker 10>the reason I would also connects to your claim of more.

1630
01:16:00.520 --> 01:16:04.680
<v Speaker 10>I'm not really too keen on saying God is good.

1631
01:16:05.079 --> 01:16:05.840
<v Speaker 7>You know what I mean.

1632
01:16:06.640 --> 01:16:09.920
<v Speaker 10>I'm perfectly willing to accept that somebody says God is

1633
01:16:09.960 --> 01:16:13.399
<v Speaker 10>equal just because I mean, and even when you want

1634
01:16:13.439 --> 01:16:16.920
<v Speaker 10>to be be easier for forgive me if that's not

1635
01:16:17.199 --> 01:16:21.479
<v Speaker 10>your name. But I think, okay, yeah, I think you

1636
01:16:21.560 --> 01:16:24.840
<v Speaker 10>even mentioned something about old and the thor and all

1637
01:16:24.880 --> 01:16:28.840
<v Speaker 10>the you know, the older guys. You know, those people

1638
01:16:28.840 --> 01:16:33.239
<v Speaker 10>that believed in those guys weren't necessarily you know, they

1639
01:16:33.279 --> 01:16:36.159
<v Speaker 10>may have felt like, uh, that God is with him

1640
01:16:36.279 --> 01:16:38.640
<v Speaker 10>or that God is with him, but there's a lot

1641
01:16:38.640 --> 01:16:42.399
<v Speaker 10>of evidence to show that they didn't necessarily believe in

1642
01:16:42.439 --> 01:16:46.439
<v Speaker 10>a in all good gods like there was for them,

1643
01:16:46.600 --> 01:16:48.840
<v Speaker 10>it was clear, like I mean, I mean not say clear,

1644
01:16:48.880 --> 01:16:51.880
<v Speaker 10>but for them it was it was like something that, hey,

1645
01:16:51.920 --> 01:16:53.920
<v Speaker 10>we have some good guys and there's some guys who

1646
01:16:53.960 --> 01:16:57.600
<v Speaker 10>really don't give a fuck about it, excuse my life. Yeah,

1647
01:16:57.640 --> 01:17:01.359
<v Speaker 10>and I think back to what you said about randomness.

1648
01:17:01.720 --> 01:17:04.920
<v Speaker 10>I do agree that there's a lot of randomness and

1649
01:17:05.079 --> 01:17:09.319
<v Speaker 10>chaos in the world. But I'm a purpose by saying,

1650
01:17:09.319 --> 01:17:11.600
<v Speaker 10>I'm a trainer, so I do do the markets, and

1651
01:17:11.640 --> 01:17:15.800
<v Speaker 10>I think the world called actually resembles it the markets

1652
01:17:15.840 --> 01:17:19.159
<v Speaker 10>a lot in terms of that random chaos and uh

1653
01:17:19.279 --> 01:17:21.720
<v Speaker 10>and the markets that kind of helps me come to

1654
01:17:21.920 --> 01:17:25.800
<v Speaker 10>terms with what I believe to. But it's more organized chaos.

1655
01:17:26.119 --> 01:17:30.439
<v Speaker 10>It's more like there are outside forces or imaginary forces

1656
01:17:30.560 --> 01:17:34.439
<v Speaker 10>that are playing a part in the random chaosness that

1657
01:17:34.560 --> 01:17:37.760
<v Speaker 10>does lead to repeated things happening over and over again,

1658
01:17:38.119 --> 01:17:41.680
<v Speaker 10>and even the process of revolution. To say, I'm I

1659
01:17:41.760 --> 01:17:44.800
<v Speaker 10>heard the other lady bring that up. I'm and I'm

1660
01:17:44.840 --> 01:17:47.399
<v Speaker 10>not a scientist by any means, but I'm more on

1661
01:17:47.479 --> 01:17:52.279
<v Speaker 10>the terms that we kind of sorry, but there's a

1662
01:17:52.399 --> 01:17:55.600
<v Speaker 10>basis of math if it was discovered or event, and

1663
01:17:55.680 --> 01:17:58.399
<v Speaker 10>you can kind of use that for science too. More

1664
01:17:58.439 --> 01:18:04.079
<v Speaker 10>on the basis that we discovered science math versus that

1665
01:18:04.199 --> 01:18:08.319
<v Speaker 10>we invented. I think we, you know, are whatever forced

1666
01:18:08.359 --> 01:18:11.319
<v Speaker 10>gal us. Our ability to reason and think allowed us

1667
01:18:11.359 --> 01:18:14.920
<v Speaker 10>to come up in terms and explain things that we

1668
01:18:14.960 --> 01:18:19.119
<v Speaker 10>did not necessarily understand. But I still do believe underneath

1669
01:18:19.119 --> 01:18:22.119
<v Speaker 10>of that, just because in everything in life, I mean,

1670
01:18:22.760 --> 01:18:27.079
<v Speaker 10>cause and effect is real like nothing just you can't

1671
01:18:27.079 --> 01:18:29.600
<v Speaker 10>really find out and correct me if I'm wrong, But

1672
01:18:29.680 --> 01:18:33.880
<v Speaker 10>you can't really find any example of something happening without

1673
01:18:33.920 --> 01:18:36.199
<v Speaker 10>there being some like a cause behind it.

1674
01:18:37.079 --> 01:18:41.880
<v Speaker 5>Oh okay, so you can't find things happening without there

1675
01:18:41.880 --> 01:18:45.720
<v Speaker 5>being a cause behind it, you know. But you know,

1676
01:18:46.239 --> 01:18:49.239
<v Speaker 5>even if things, even if there's a cause and effect

1677
01:18:49.399 --> 01:18:52.680
<v Speaker 5>of things and stuff. Though though those causes are you know,

1678
01:18:52.920 --> 01:18:54.399
<v Speaker 5>still random acts of nature.

1679
01:18:55.479 --> 01:18:55.680
<v Speaker 4>You know.

1680
01:18:56.159 --> 01:19:00.720
<v Speaker 5>So for example, you know, like early on, you know,

1681
01:19:00.920 --> 01:19:05.600
<v Speaker 5>uh science, science has you know figured that early on,

1682
01:19:05.800 --> 01:19:09.960
<v Speaker 5>for example, in the early formation of the Earth. You know,

1683
01:19:10.680 --> 01:19:14.039
<v Speaker 5>when the planet called Thea crashed into Earth, which is

1684
01:19:14.079 --> 01:19:16.640
<v Speaker 5>now our moon, you know, and the debris from that,

1685
01:19:16.880 --> 01:19:20.079
<v Speaker 5>you know, the gravitational pool from the Sun caused the

1686
01:19:20.159 --> 01:19:24.720
<v Speaker 5>debris from that to form together, and that is what

1687
01:19:24.960 --> 01:19:27.720
<v Speaker 5>caused the Earth to cool down from a you know,

1688
01:19:27.840 --> 01:19:30.760
<v Speaker 5>from a state of just lava everywhere, and that's what

1689
01:19:31.159 --> 01:19:34.159
<v Speaker 5>formed the oceans and that's that's and it caused the

1690
01:19:34.159 --> 01:19:39.800
<v Speaker 5>Earth's orbit to uh to to to slow down, and

1691
01:19:39.840 --> 01:19:42.239
<v Speaker 5>that's what formed our seasons and things of this nature.

1692
01:19:42.560 --> 01:19:42.760
<v Speaker 6>You know.

1693
01:19:42.920 --> 01:19:47.359
<v Speaker 5>So so that is in some you know, cause of

1694
01:19:47.399 --> 01:19:49.479
<v Speaker 5>a divine being that did that.

1695
01:19:49.800 --> 01:19:53.359
<v Speaker 4>You know, that's a random act of nature, you know.

1696
01:19:54.000 --> 01:19:57.239
<v Speaker 5>And you alluded to, you know, the the way that

1697
01:19:57.319 --> 01:19:59.880
<v Speaker 5>we think in our logic and things of that nature.

1698
01:20:00.199 --> 01:20:04.800
<v Speaker 4>Being you know, the cause of you know, some god.

1699
01:20:04.600 --> 01:20:08.680
<v Speaker 5>You're alluding you were alluding to if the way that

1700
01:20:08.760 --> 01:20:11.600
<v Speaker 5>we think now, if we were always able to think

1701
01:20:11.640 --> 01:20:14.920
<v Speaker 5>this way that we uh that we can now, then

1702
01:20:15.000 --> 01:20:18.640
<v Speaker 5>to me that that would have been some compelling evidence.

1703
01:20:18.840 --> 01:20:22.039
<v Speaker 5>But because we weren't you know, back in you know,

1704
01:20:22.239 --> 01:20:24.399
<v Speaker 5>prehistoric days or ancient days or whatever you.

1705
01:20:24.319 --> 01:20:24.920
<v Speaker 4>Want to call it.

1706
01:20:24.960 --> 01:20:27.960
<v Speaker 5>You know, we we we weren't able to communicate like this.

1707
01:20:28.039 --> 01:20:30.479
<v Speaker 5>We weren't able to say words, you know, we weren't

1708
01:20:30.479 --> 01:20:34.920
<v Speaker 5>able to think this way, you know. So just you know,

1709
01:20:35.039 --> 01:20:39.399
<v Speaker 5>things like that shows me a gradual process of adaptation

1710
01:20:39.800 --> 01:20:43.079
<v Speaker 5>and you know, evolution from that, and those are just

1711
01:20:43.199 --> 01:20:46.920
<v Speaker 5>natural causes to me. So things like that don't point

1712
01:20:46.960 --> 01:20:50.359
<v Speaker 5>to a god. Yep, if that makes sense.

1713
01:20:51.199 --> 01:20:55.319
<v Speaker 10>But yeah, Jacob, I think I do think that's really

1714
01:20:55.359 --> 01:20:57.319
<v Speaker 10>fit to start off.

1715
01:20:57.359 --> 01:20:58.600
<v Speaker 1>I think that's a.

1716
01:20:58.680 --> 01:21:04.720
<v Speaker 10>Really fair point. I guess I would rebuttal in saying that. Okay,

1717
01:21:04.840 --> 01:21:07.359
<v Speaker 10>so take take what you said for great. It all

1718
01:21:07.399 --> 01:21:11.760
<v Speaker 10>started with the Big Bang. If you do research on

1719
01:21:11.840 --> 01:21:16.039
<v Speaker 10>the Big Bang, you basically like you basically and I

1720
01:21:16.079 --> 01:21:19.760
<v Speaker 10>mean this, this is something that even scientists can't really argue.

1721
01:21:19.760 --> 01:21:21.680
<v Speaker 10>If you go all the way back to the Big Bang.

1722
01:21:22.159 --> 01:21:25.720
<v Speaker 10>The idea is that the Big Bang essentially was just

1723
01:21:26.319 --> 01:21:29.319
<v Speaker 10>like everything came from a from nothing, a black hole

1724
01:21:29.520 --> 01:21:30.640
<v Speaker 10>or mm hmm.

1725
01:21:31.920 --> 01:21:33.880
<v Speaker 4>That's that's that's not what the Big Bang states.

1726
01:21:34.159 --> 01:21:38.279
<v Speaker 5>No, uh the uh, Well, first off, scientifically there there

1727
01:21:38.319 --> 01:21:41.399
<v Speaker 5>can never be nothing there there you know, there's always something,

1728
01:21:41.760 --> 01:21:45.520
<v Speaker 5>you know, And the Big Bang states that the the

1729
01:21:45.640 --> 01:21:49.319
<v Speaker 5>universe just expanded from a certain state.

1730
01:21:49.640 --> 01:21:51.319
<v Speaker 4>So the state of the universes that.

1731
01:21:51.520 --> 01:21:54.479
<v Speaker 5>The state and then it expanded, you know. So the

1732
01:21:54.479 --> 01:21:58.079
<v Speaker 5>Big Bang does not state it's not a creation theory.

1733
01:21:58.159 --> 01:22:01.079
<v Speaker 5>It just it stays the university.

1734
01:22:02.600 --> 01:22:06.239
<v Speaker 10>From yes, and you you reminded me perfectly. You're absolutely right.

1735
01:22:06.279 --> 01:22:09.960
<v Speaker 10>It started from a dense hot point. That's the But

1736
01:22:10.000 --> 01:22:14.880
<v Speaker 10>you're absolutely right. But my argument is that that is

1737
01:22:14.920 --> 01:22:19.159
<v Speaker 10>not necessarily like there was something before that. And the

1738
01:22:19.199 --> 01:22:22.279
<v Speaker 10>reality is, this is why I said I'm agnostic, is

1739
01:22:22.319 --> 01:22:26.760
<v Speaker 10>that even scientists, nobody actually knows what was before this

1740
01:22:27.000 --> 01:22:29.920
<v Speaker 10>dense hot point or how this dense hot point even

1741
01:22:29.960 --> 01:22:30.520
<v Speaker 10>came about.

1742
01:22:31.039 --> 01:22:34.680
<v Speaker 1>Sure, but if we don't know, why say there's a god?

1743
01:22:35.039 --> 01:22:38.039
<v Speaker 1>Why not say I'm agnostic? And and I don't know?

1744
01:22:38.079 --> 01:22:41.199
<v Speaker 10>And that's why I should have clarified with the person

1745
01:22:41.199 --> 01:22:44.079
<v Speaker 10>that I talked to before that it's better accurately for

1746
01:22:44.119 --> 01:22:48.479
<v Speaker 10>me to say I'm an agnostic. I'm not really trying

1747
01:22:48.479 --> 01:22:51.319
<v Speaker 10>to debate necessarily.

1748
01:22:51.079 --> 01:22:51.960
<v Speaker 4>That there is a god.

1749
01:22:52.039 --> 01:22:55.199
<v Speaker 10>There's much more as what you just said that in reality,

1750
01:22:55.479 --> 01:22:57.920
<v Speaker 10>we don't know it maybe or it may not. I

1751
01:22:58.079 --> 01:23:01.520
<v Speaker 10>choose to live personally that there is because it just

1752
01:23:02.239 --> 01:23:04.800
<v Speaker 10>logically it suits me better. But I'm perfectly fine with

1753
01:23:04.880 --> 01:23:08.239
<v Speaker 10>somebody saying that they don't know and that they choose

1754
01:23:08.239 --> 01:23:10.840
<v Speaker 10>to live as a God. I think that's the perfect

1755
01:23:11.880 --> 01:23:16.239
<v Speaker 10>like leading ground for all of us. But it's like

1756
01:23:16.520 --> 01:23:19.880
<v Speaker 10>my question would be, what is that I would end with?

1757
01:23:20.159 --> 01:23:22.399
<v Speaker 10>Is that something you could agree with or which you

1758
01:23:22.560 --> 01:23:25.840
<v Speaker 10>stand firm or that there's just no God.

1759
01:23:26.399 --> 01:23:28.479
<v Speaker 1>Here's why I would say, I can't agree with it,

1760
01:23:28.560 --> 01:23:30.800
<v Speaker 1>because first I agree with you to a point. I

1761
01:23:31.439 --> 01:23:33.039
<v Speaker 1>respect it, admire of the fact that you're willing to

1762
01:23:33.039 --> 01:23:35.279
<v Speaker 1>say I don't know. Most people who believe in God

1763
01:23:35.319 --> 01:23:37.439
<v Speaker 1>don't say that, Okay, like ninety percent of the people

1764
01:23:37.479 --> 01:23:39.079
<v Speaker 1>I talk to on here don't say that. So I

1765
01:23:39.119 --> 01:23:41.680
<v Speaker 1>respect the fact that you that you acknowledge that, hey,

1766
01:23:41.720 --> 01:23:44.399
<v Speaker 1>this is a problem. I can't prove this definitively, but

1767
01:23:44.479 --> 01:23:47.680
<v Speaker 1>I choose to believe this. I respect that honesty. Where

1768
01:23:47.680 --> 01:23:49.760
<v Speaker 1>I don't meet you at right, where you lose me

1769
01:23:49.960 --> 01:23:52.960
<v Speaker 1>is saying this is what makes sense for me logically, right.

1770
01:23:52.960 --> 01:23:55.399
<v Speaker 1>I'm paraphrasing right, but that's that's kind of what you're saying,

1771
01:23:55.439 --> 01:23:58.640
<v Speaker 1>because logic is something that ostensibly we should be able

1772
01:23:58.680 --> 01:24:01.760
<v Speaker 1>to evaluate together. There, right, there's not a logic for

1773
01:24:01.840 --> 01:24:03.560
<v Speaker 1>me and the logic for you, and then we don't,

1774
01:24:03.640 --> 01:24:05.319
<v Speaker 1>you know, we kind of do our own thing. Like

1775
01:24:05.680 --> 01:24:07.960
<v Speaker 1>you know, I don't see why we need to have

1776
01:24:08.000 --> 01:24:09.920
<v Speaker 1>God involved in the first place. If we say I'm

1777
01:24:09.960 --> 01:24:12.159
<v Speaker 1>agnostic about it, then we're agnostic about it. Some people

1778
01:24:12.199 --> 01:24:16.039
<v Speaker 1>say agnostic atheist, right, and they make that instinction because

1779
01:24:16.159 --> 01:24:18.439
<v Speaker 1>because you don't assume that there is a god, right,

1780
01:24:18.479 --> 01:24:20.840
<v Speaker 1>that's really what we're trying to say. So you're kind

1781
01:24:20.840 --> 01:24:23.199
<v Speaker 1>of taking the opposite stance where you're saying, I don't know,

1782
01:24:23.319 --> 01:24:25.640
<v Speaker 1>but I'm just going with the fact that there is

1783
01:24:25.720 --> 01:24:28.920
<v Speaker 1>a god, so there must be some other reason for that, right,

1784
01:24:28.960 --> 01:24:30.640
<v Speaker 1>That's the only way that makes sense to me. If

1785
01:24:30.680 --> 01:24:33.319
<v Speaker 1>we can talk about that reason, we could figure out

1786
01:24:33.359 --> 01:24:35.600
<v Speaker 1>whether that's a good reason or not. But it can't

1787
01:24:35.640 --> 01:24:37.359
<v Speaker 1>be like the Big Bang or something, right, because we

1788
01:24:37.399 --> 01:24:39.000
<v Speaker 1>don't know anything before the Big Bang?

1789
01:24:39.079 --> 01:24:40.479
<v Speaker 2>Right, we already we talked about that.

1790
01:24:40.800 --> 01:24:43.520
<v Speaker 1>So so what what's the reason there that you believe

1791
01:24:43.520 --> 01:24:45.319
<v Speaker 1>that a god needs to be involved at all?

1792
01:24:45.640 --> 01:24:46.920
<v Speaker 4>I think is fear and.

1793
01:24:49.880 --> 01:24:53.199
<v Speaker 10>I can't I can't get with that. I I can't

1794
01:24:53.319 --> 01:24:56.000
<v Speaker 10>understand why you would say that. And it is very

1795
01:24:56.079 --> 01:24:59.840
<v Speaker 10>respectable and there may even be a little truth to

1796
01:25:00.640 --> 01:25:04.039
<v Speaker 10>but for me. And this is why I prefaced by saying,

1797
01:25:04.119 --> 01:25:08.479
<v Speaker 10>like I was born and raised as a person that

1798
01:25:08.520 --> 01:25:12.439
<v Speaker 10>can't be underestimated because especially people have no way of

1799
01:25:12.479 --> 01:25:14.319
<v Speaker 10>knowing the dynamic that I was one to.

1800
01:25:14.279 --> 01:25:14.840
<v Speaker 1>Raise it too.

1801
01:25:14.880 --> 01:25:18.760
<v Speaker 10>But I mean, I'm essentially trained to think that there's

1802
01:25:18.800 --> 01:25:20.239
<v Speaker 10>a reason for everything.

1803
01:25:20.880 --> 01:25:24.039
<v Speaker 1>Yeah, so no matter that might be a problem, Right,

1804
01:25:24.239 --> 01:25:27.800
<v Speaker 1>that might be a problem. If you're trained to think

1805
01:25:27.880 --> 01:25:30.560
<v Speaker 1>that way, You're gonna hammer is going to see nails

1806
01:25:30.560 --> 01:25:34.159
<v Speaker 1>everywhere it hits, Right, that might be kind of a problem.

1807
01:25:34.399 --> 01:25:37.359
<v Speaker 10>Yeah, But I think science kind of like whether you

1808
01:25:37.439 --> 01:25:39.720
<v Speaker 10>believe in that or not. I think science back to

1809
01:25:39.720 --> 01:25:42.439
<v Speaker 10>that point too, like going back to cause and effect.

1810
01:25:43.079 --> 01:25:43.680
<v Speaker 10>You know what I mean?

1811
01:25:44.479 --> 01:25:47.840
<v Speaker 1>Science point is there being a God? No, science doesn't.

1812
01:25:47.640 --> 01:25:50.119
<v Speaker 10>No, no, don't don't get me wrong, don't get me wrong. Like,

1813
01:25:50.800 --> 01:25:52.840
<v Speaker 10>and that's why I want to That's why I wanted

1814
01:25:52.840 --> 01:25:55.439
<v Speaker 10>to say, like, at the end of the day, de

1815
01:25:55.520 --> 01:25:57.880
<v Speaker 10>spite me arguing. When I'm arguing and the data when

1816
01:25:57.880 --> 01:26:01.359
<v Speaker 10>I'm arguing, I'm first I understand completely that the reality

1817
01:26:01.560 --> 01:26:03.720
<v Speaker 10>is I don't know, you know what I'm saying. So

1818
01:26:03.840 --> 01:26:06.319
<v Speaker 10>don't get me wrong when when I say that, I'm

1819
01:26:06.359 --> 01:26:08.399
<v Speaker 10>not saying its science is proven that there's a guy. Oh,

1820
01:26:08.479 --> 01:26:10.680
<v Speaker 10>I'm well, the weird that that's not the case. I'm well,

1821
01:26:10.680 --> 01:26:14.680
<v Speaker 10>the weird that in reality, the evidence, if you want

1822
01:26:14.720 --> 01:26:17.760
<v Speaker 10>to even call it that, that's probably not even fair.

1823
01:26:17.960 --> 01:26:20.920
<v Speaker 10>Is very subjective or objective. I don't know what the

1824
01:26:20.920 --> 01:26:25.800
<v Speaker 10>word is. When I'm saying that science backs, science backs

1825
01:26:25.920 --> 01:26:29.880
<v Speaker 10>cause and effect, not necessarily, it's not something happened.

1826
01:26:30.039 --> 01:26:31.960
<v Speaker 4>There was a caluse.

1827
01:26:31.880 --> 01:26:34.319
<v Speaker 10>That made that happen. I think that's I mean, we

1828
01:26:34.359 --> 01:26:35.039
<v Speaker 10>could agree.

1829
01:26:34.840 --> 01:26:37.159
<v Speaker 1>With that, right, Yeah, but I know, but I was

1830
01:26:37.199 --> 01:26:39.119
<v Speaker 1>asking you, and we have to wrap things up. We

1831
01:26:39.159 --> 01:26:41.039
<v Speaker 1>literally have a minute here. I gotta I gotta probably

1832
01:26:41.119 --> 01:26:43.319
<v Speaker 1>end this call. Actually, I'm sorry. We we do have

1833
01:26:43.319 --> 01:26:45.560
<v Speaker 1>some other another show that has to be getting onto

1834
01:26:45.560 --> 01:26:47.159
<v Speaker 1>your here. It's not that I don't want to keep

1835
01:26:47.159 --> 01:26:49.399
<v Speaker 1>talking to you, but we're literally out of five here,

1836
01:26:50.039 --> 01:26:53.560
<v Speaker 1>so let me just wrap things up. Thank you for calling, Jake.

1837
01:26:53.680 --> 01:26:56.359
<v Speaker 1>I appreciate it. You would appreciate the philosophy of.

1838
01:26:56.319 --> 01:26:57.199
<v Speaker 2>Soren Kirk Reguard.

1839
01:26:57.239 --> 01:27:00.520
<v Speaker 1>If you're not familiar, I think you and your Chrisianity,

1840
01:27:00.600 --> 01:27:03.399
<v Speaker 1>or maybe it's not Christianity. Your god belief probably aligns

1841
01:27:03.439 --> 01:27:06.840
<v Speaker 1>with his god belief and maybe maybe you're familiar with

1842
01:27:06.880 --> 01:27:09.199
<v Speaker 1>his works already. But that's that's something that might be

1843
01:27:09.239 --> 01:27:10.760
<v Speaker 1>worth looking into. I am going to let you go

1844
01:27:10.840 --> 01:27:12.159
<v Speaker 1>right now. I would love to talk to you at

1845
01:27:12.159 --> 01:27:14.479
<v Speaker 1>a different time when we have more time, but until then,

1846
01:27:15.159 --> 01:27:17.520
<v Speaker 1>I am dropping your call. Thanks again for calling it, folks.

1847
01:27:17.600 --> 01:27:20.920
<v Speaker 1>We have to wrap things up here on Truth Wanted.

1848
01:27:20.960 --> 01:27:22.520
<v Speaker 1>I want to give a special thank you to be

1849
01:27:22.680 --> 01:27:24.640
<v Speaker 1>Easy for being my guest today.

1850
01:27:24.680 --> 01:27:27.079
<v Speaker 2>Be Easy, you were pretty easy.

1851
01:27:26.800 --> 01:27:34.520
<v Speaker 1>To hang out with. Thanks intended, only intended, but yeah,

1852
01:27:34.840 --> 01:27:35.199
<v Speaker 1>for sure.

1853
01:27:35.239 --> 01:27:37.920
<v Speaker 4>Oh man, thank you Dave. It's been a pleasure.

1854
01:27:38.239 --> 01:27:40.279
<v Speaker 1>I appreciate you being on here. If people want to

1855
01:27:40.800 --> 01:27:42.239
<v Speaker 1>find more of your stuff, where should they go?

1856
01:27:42.760 --> 01:27:46.479
<v Speaker 5>Yeah you can. You can find me on a t yeah, TikTok.

1857
01:27:47.079 --> 01:27:50.439
<v Speaker 5>Yeah yeah, you know if you're If you're on TikTok

1858
01:27:50.479 --> 01:27:52.920
<v Speaker 5>and you know you see my page up there on

1859
01:27:52.960 --> 01:27:56.359
<v Speaker 5>the ACAS Live, you know you can follow me on TikTok.

1860
01:27:56.640 --> 01:28:00.720
<v Speaker 4>Be Easy, be underscore, Easy thirty five. You know the

1861
01:28:00.760 --> 01:28:02.319
<v Speaker 4>same on YouTube as well.

1862
01:28:02.359 --> 01:28:05.520
<v Speaker 5>I'm about to get a lot more active on YouTube

1863
01:28:06.119 --> 01:28:09.159
<v Speaker 5>just the same amount as I am on TikTok. But yeah,

1864
01:28:09.359 --> 01:28:13.039
<v Speaker 5>I love having these discussions. Have them often, Yeah, for sure.

1865
01:28:13.079 --> 01:28:14.479
<v Speaker 5>And if you like these as guys, what you want

1866
01:28:14.479 --> 01:28:16.239
<v Speaker 5>to see more? Stick around those of you who are

1867
01:28:16.279 --> 01:28:17.760
<v Speaker 5>in the call que stick around.

1868
01:28:17.840 --> 01:28:21.359
<v Speaker 1>In about fifteen minutes, the Eightheist Experience is going to

1869
01:28:21.359 --> 01:28:23.960
<v Speaker 1>be live. Actually, I don't know who's hosting today, but

1870
01:28:24.000 --> 01:28:25.720
<v Speaker 1>I'm sure the cool hosts, I hope, but I don't

1871
01:28:25.720 --> 01:28:28.479
<v Speaker 1>regret that. Maybe they aren't cool, but they probably are,

1872
01:28:28.920 --> 01:28:31.039
<v Speaker 1>so stick around you'll be able to talk to them

1873
01:28:31.119 --> 01:28:33.199
<v Speaker 1>on our next calling show that's happening. I also need

1874
01:28:33.199 --> 01:28:35.479
<v Speaker 1>to give a special thank you too, Jamie the blind

1875
01:28:35.520 --> 01:28:37.359
<v Speaker 1>Line me for being our backup host to they. Jamie,

1876
01:28:37.359 --> 01:28:39.600
<v Speaker 1>thanks so much for hanging out in the background. You

1877
01:28:39.640 --> 01:28:41.960
<v Speaker 1>had some color commentary to say, but I couldn't hear

1878
01:28:42.399 --> 01:28:44.239
<v Speaker 1>yeah what you were saying because you were muted the

1879
01:28:44.239 --> 01:28:44.640
<v Speaker 1>whole time.

1880
01:28:44.640 --> 01:28:47.640
<v Speaker 11>But your face hilarious to watch. It was very distracting.

1881
01:28:47.640 --> 01:28:51.800
<v Speaker 11>I was that's necessarily we're out of time. I want

1882
01:28:51.840 --> 01:28:53.560
<v Speaker 11>you to commentary. The one thing I do want to

1883
01:28:53.560 --> 01:28:56.920
<v Speaker 11>say of all those callers, Marie work is the best one.

1884
01:28:57.600 --> 01:29:00.039
<v Speaker 11>Lovely lovely coler work.

1885
01:29:00.079 --> 01:29:02.439
<v Speaker 3>Or cancer charity, and I can tell you from experience

1886
01:29:02.520 --> 01:29:05.920
<v Speaker 3>there are orders of magnitude of people that succumb to

1887
01:29:05.960 --> 01:29:10.000
<v Speaker 3>the disease believing God on their side, believe that they

1888
01:29:10.000 --> 01:29:11.800
<v Speaker 3>are saved, and it's.

1889
01:29:13.479 --> 01:29:16.039
<v Speaker 2>Something they consider, something to consider for sure.

1890
01:29:16.960 --> 01:29:19.760
<v Speaker 1>So I always like to ask my guests before we

1891
01:29:19.880 --> 01:29:22.239
<v Speaker 1>leave the show if they have any words of wisdom,

1892
01:29:22.279 --> 01:29:24.119
<v Speaker 1>So be easy. Do you have any words of wisdom

1893
01:29:24.159 --> 01:29:25.880
<v Speaker 1>for us before we wrap up to this show?

1894
01:29:26.399 --> 01:29:27.760
<v Speaker 4>Oh? Where's the wisdom?

1895
01:29:27.800 --> 01:29:30.279
<v Speaker 2>Where's what's on your mind?

1896
01:29:30.760 --> 01:29:31.000
<v Speaker 4>Hey?

1897
01:29:31.199 --> 01:29:34.119
<v Speaker 5>I just you know, I just I just want everyone

1898
01:29:34.199 --> 01:29:37.560
<v Speaker 5>to hey, to be them. You know everyone, everyone is

1899
01:29:37.560 --> 01:29:40.880
<v Speaker 5>so concerned with belonging to a label. You know, well

1900
01:29:41.159 --> 01:29:43.159
<v Speaker 5>if if if you're not this, you got to be this,

1901
01:29:43.399 --> 01:29:46.560
<v Speaker 5>you know, like, no, you know, just just be you,

1902
01:29:46.560 --> 01:29:50.079
<v Speaker 5>you know, just enjoy life, enjoy this rite while you're

1903
01:29:50.119 --> 01:29:51.319
<v Speaker 5>still writing it, and.

1904
01:29:51.560 --> 01:29:54.000
<v Speaker 4>Just be you. Yeah, be you.

1905
01:29:54.239 --> 01:29:56.760
<v Speaker 2>I love that. Good advice, good words of wisdom. Thank

1906
01:29:56.760 --> 01:29:57.600
<v Speaker 2>you for that. Be easy.

1907
01:29:57.720 --> 01:30:01.600
<v Speaker 1>Thank you to everybody watching today's show. Folks, I'm objectively Dan.

1908
01:30:02.119 --> 01:30:04.880
<v Speaker 1>Remember to always keep one the truth and I'll see

1909
01:30:04.880 --> 01:30:05.399
<v Speaker 1>you next time.

1910
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<v Speaker 4>It'll be easy.

1911
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<v Speaker 2>Bees.

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<v Speaker 4>Watch Talking Than Live Sundays at one pm Central. Visit

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<v Speaker 4>tiny dot c c slash y t t H and

1914
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<v Speaker 4>call into the show at five one two nine nine

1915
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<v Speaker 4>nine two four two, or connect to the show online

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<v Speaker 4>at tiny dot c d slash called t H
