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<v Speaker 1>You see, something's going to happen. What's going to happen?

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<v Speaker 2>What?

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<v Speaker 3>Welcome to the Occult Rejects. Today we've got some ogs

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<v Speaker 3>with us people haven't been on in a while or

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<v Speaker 3>on as often. Today we got returning with us, Teresa

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<v Speaker 3>the Spiritual Gangster. What is going on, Teresa? How's it been?

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<v Speaker 4>It's been good, it's been busy? What good?

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<v Speaker 3>Yes, thank you of course, and thank you for joining us.

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<v Speaker 3>Do you want to plug anything, mention anything?

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<v Speaker 4>Yeah?

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<v Speaker 5>Sure, So I've been really busy doing some handmade stuff,

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<v Speaker 5>which is what I've done for a long time. But

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<v Speaker 5>I have this new thing which you're kindly letting me

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<v Speaker 5>plug on here.

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<v Speaker 4>It's called silly pops.

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<v Speaker 5>So if any ones into like sensory stuff like slime

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<v Speaker 5>picky pads, I don't know if anyone's heard of that.

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<v Speaker 5>So basically what I've made is this thing right here.

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<v Speaker 4>Hold on.

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<v Speaker 5>You can see it on the camera if you're watching

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<v Speaker 5>on video. I'm holding it up so it's like a

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<v Speaker 5>silicone puck and it's got all these like beads and

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<v Speaker 5>charms and like different textures inside.

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<v Speaker 4>It's very squishy there.

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<v Speaker 5>It goes very squishy and very fun and when the

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<v Speaker 5>fun part is when you pop everything out, it's like

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<v Speaker 5>super satisfying, just like when you play with slime.

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<v Speaker 3>Right.

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<v Speaker 5>So in the kit though, I include like string and

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<v Speaker 5>like a keychain thing, so you can like actually make

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<v Speaker 5>something with it, so not just like squishing stuff and

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<v Speaker 5>then putting it back in the jar. You can actually

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<v Speaker 5>do stuff like make a keychain, bracelet charm. So if

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<v Speaker 5>you have kids who are into sensory things I know

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<v Speaker 5>a lot of like autistic children or adhd uh, it's

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<v Speaker 5>really good for keeping them busy like a fidget toy.

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<v Speaker 5>So yeah, I'm doing that right now. I'm in a

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<v Speaker 5>couple stores, which is great. Some markets coming up, so

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<v Speaker 5>you're in like the Toronto area, come see me. And

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<v Speaker 5>on Instagram it's at Silly pop Shop and it's on

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<v Speaker 5>Etsy under Silly pop Shop as well.

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<v Speaker 4>So yeah, thanks for letting me do my thing.

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<v Speaker 3>Hell yeah, no, of course, of course that ship I

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<v Speaker 3>think that shit is. It's awesome checking out everything you've

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<v Speaker 3>been posting. It's a someome good for you, and uh,

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<v Speaker 3>thank you for joining us today. It's been a while,

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<v Speaker 3>you know, always look forward to Robbie, story Time with Robbie.

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<v Speaker 4>And story marks. I can't miss that.

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<v Speaker 3>Yeah, so thank you very much, and uh Ahlenk's for

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<v Speaker 3>her and Spiritual Gangsters will be down in the bottom

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<v Speaker 3>anyway well as well. Thank you and Frida, Jena Ninja

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<v Speaker 3>what is going on?

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<v Speaker 1>Thank you Cardinal. Sorry, I can't figure out my micros. Yeah,

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<v Speaker 1>thank you so much. That's so cool to hear that

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<v Speaker 1>Teresa is doing that. So thanks big, big support and

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<v Speaker 1>shout out to that, because that's that's really amazing to

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<v Speaker 1>like do a brand and a product. I know it's

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<v Speaker 1>a lot of work, so it is.

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<v Speaker 4>It's good though, it's interesting.

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<v Speaker 3>It's really cool, it's really shit. Looks like it's like

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<v Speaker 3>belongs in the store. It's pretty impressive.

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<v Speaker 2>That's right, I feel is key.

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<v Speaker 3>Oh so Jen, do you want to plug your h Yeah,

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<v Speaker 3>sorry about that.

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<v Speaker 1>So you can find me at Wukong Reborn to the

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<v Speaker 1>UK and g Reborn I chose called Threshold Saints. Obviously, uh,

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<v Speaker 1>Robbie and Nick were a big part of that book.

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<v Speaker 1>They were the part of the Book of Enoch series. Obviously,

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<v Speaker 1>Robbie was the storyteller for that and Nick and I

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<v Speaker 1>were kind of the captive audience slash comment extra commentator.

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<v Speaker 1>So thank you so much for that. I was like,

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<v Speaker 1>the first Robbie Mark series on my feed, So really

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<v Speaker 1>cool to have done that and made that full journey.

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<v Speaker 3>So thank you so much, Helly, thank you very much.

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<v Speaker 3>I enjoyed that as well. And we got Lisa the

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<v Speaker 3>occult Reject, mad Scientist, how will you?

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<v Speaker 4>Good?

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<v Speaker 6>Thank you for inviting me. I am very excited to

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<v Speaker 6>be on with Robbie Mark's story time. I hear all

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<v Speaker 6>the amazing things about it, So this is my first

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<v Speaker 6>story time with Robbie, very very excited. The only thing

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<v Speaker 6>I need to plug is the Cult Research institu dot org.

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<v Speaker 6>Some of our contributors have some of the rejects have

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<v Speaker 6>contributed to the website content in literary form, so check

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<v Speaker 6>us out there and Accult Research Institute dot org.

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<v Speaker 3>Thank you, thank you very much, appreciate that. And we

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<v Speaker 3>got the Cosmic Peach Julia herself, what is going on?

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<v Speaker 1>How are you?

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<v Speaker 4>What's up?

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<v Speaker 7>This is my first story time too, and I couldn't

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<v Speaker 7>ask for a better crew of people to do it with.

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<v Speaker 7>We've got Teresa, Lisa, Robbie jin Oh my goodness. This

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<v Speaker 7>is a dream team. Yeah, Cosmic Peach podcast, you know

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<v Speaker 7>the drill, but excited to be here. Robbie looking forward

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<v Speaker 7>to it.

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<v Speaker 3>It's nice, all right, So we got Robbie Marx. What

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<v Speaker 3>is going on? So we're going to be talking about

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<v Speaker 3>the origins of Attis. So let everybody know too, like

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<v Speaker 3>where they can find all your stuff in your art

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<v Speaker 3>and everything. Please.

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<v Speaker 2>Yeah, And for those who don't know who I am,

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<v Speaker 2>I'm an artist. I'm doing professional art for thirty five

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<v Speaker 2>years for various bands, festivals, mom and pop shops, logos,

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<v Speaker 2>anything anybody really needs. And basically I just grind away

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<v Speaker 2>at that. And while I'm doing that, I have books

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<v Speaker 2>going in the background, and I'm constantly researching and taking notes,

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<v Speaker 2>and I build these databases of these various notes and

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<v Speaker 2>kind of today, Oh, before that, I was going to say,

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<v Speaker 2>if you want to find all my stuff, you can

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<v Speaker 2>go to my link tree, which is link tree r

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<v Speaker 2>m r X and that'll pull up everything for me

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<v Speaker 2>as far as my website, my Etsy, my Patreon, my podcast,

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<v Speaker 2>everything you want to find is going to be there. So,

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<v Speaker 2>but today we're going to cover the origins of Attis.

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<v Speaker 2>This character, he's a Phrygian character and this ties back

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<v Speaker 2>into some of the earliest origins of the mystery schools.

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<v Speaker 3>Thank you yeah, I don't know anything about it.

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<v Speaker 4>So correct.

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<v Speaker 3>Where you want to like this, wherever you like to start.

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<v Speaker 2>Now, when we go into the Egyptians, the priest Salron,

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<v Speaker 2>they acknowledge the fact that the Phrygians were a nation

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<v Speaker 2>that was older even than the Egyptians, right, And Josephus

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<v Speaker 2>says that the Phrygians were founded by the biblical figure

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<v Speaker 2>of Togaram Togarma. And this Togarma is basically in the

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<v Speaker 2>line of Noah. He's associated with the line of Jaffat

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<v Speaker 2>and the people of Anatolia, which in that line we

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<v Speaker 2>also find Cagnus, who is the one that brought the

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<v Speaker 2>writing and the characters into ancient Greece from the east, right,

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<v Speaker 2>And it's also generally associated with the line of the

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<v Speaker 2>Hebrew people and the foundations of Armenia. So now the Phrygians,

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<v Speaker 2>they are possibly Thracians, settling in the northwestern Anatolia in

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<v Speaker 2>the late second millennia BC, upon the disintegration of the

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<v Speaker 2>Hittite kingdom. So this is a really old kind of

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<v Speaker 2>you know, when we get into the Samerians. We've talked

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<v Speaker 2>about the Samerians before in regard to their culture. It

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<v Speaker 2>just emerges out of nothing, just full form, and they

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<v Speaker 2>have you know, writers and actors and doctors and surgeons

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<v Speaker 2>and like cookbooks, and they already have methods of accounting

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<v Speaker 2>and bookkeeping, and so you know, they just kind of

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<v Speaker 2>appear out of nothing as this full form. And this

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<v Speaker 2>is after the deluge, and you kind of get into

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<v Speaker 2>with the Samerian kings lists. You know, it's basically the

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<v Speaker 2>pre Deluvian kings before the global flood. And they have

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<v Speaker 2>a character very similar to Noah, which is Zasudra. And

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<v Speaker 2>so this kind of time ties in with the Western

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<v Speaker 2>ideas of the Bible and Judaism and this idea of

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<v Speaker 2>the global flood, and they are a post flood kind

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<v Speaker 2>of society right now. The Phrygians moving to the Central Highlands,

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<v Speaker 2>founding their capital of Gordium, with an important religious center

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<v Speaker 2>at Midas City. So this is where we get King

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<v Speaker 2>midas Is in ancients. Yeah, exactly exactly. Herodotus of Halikarnassis

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<v Speaker 2>tells us that the Phrygians were in fact Thracian Brigians

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<v Speaker 2>who had once crossed the Hellespont in the histories, also

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<v Speaker 2>telling us that the Phrygians are the parents of the

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<v Speaker 2>Armenian people. So this ties in with our Armenians again.

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<v Speaker 2>See now an oar Nobius considered Addis to be a

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<v Speaker 2>Lydian word meaning young man. Right, So this Addis character,

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<v Speaker 2>he's kind of this suppliant of the goddess Kibili and

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<v Speaker 2>kind of is madly in love with her. And this

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<v Speaker 2>is basically the foundations of the Phrygian mystery schools, which

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<v Speaker 2>when you see ancient Phrygia you see the revolution like

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<v Speaker 2>the Papa Smurf type hat. Yeah, that's the Phrygian cap.

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<v Speaker 2>So this is where the Phrygian cap comes from, right,

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<v Speaker 2>and that hat it dates all the way back into

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<v Speaker 2>the Saturnian age. Who was it one of the ancient

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<v Speaker 2>Saturnian uh? I remember it as we go. But he

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<v Speaker 2>basically was the god of the pine tree, and Addis

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<v Speaker 2>is the god of the pine tree, just like Osyrus

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<v Speaker 2>was the god of the great fir. Just so you

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<v Speaker 2>see all these different castrated like religious figures being associated

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<v Speaker 2>with different types of trees in the different lands as

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<v Speaker 2>this mythology spreads, right, and it's generally because the trees

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<v Speaker 2>of the pine tree, the fir tree, these are evergreen trees.

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<v Speaker 2>They're symbols of everlasting life. So it's the idea that

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<v Speaker 2>even in the winter when the snow would come, the

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<v Speaker 2>evergreen trees would still stay green and would be the

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<v Speaker 2>only color you would see in the winter time, much

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<v Speaker 2>like where I live here in New Hampshire. So this

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<v Speaker 2>was basically this idea of the afterlife and the possibility

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<v Speaker 2>of the individual soul moving into a higher form and

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<v Speaker 2>living into eternity. Whereas you know, when you look at

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<v Speaker 2>a lot of the ancient cultures, they believe that you

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<v Speaker 2>would die and go to a holding place or a

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<v Speaker 2>middle ground or some sort of a place to wait

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<v Speaker 2>for the end of time. Whereas this is an emerging

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<v Speaker 2>thought form that is basically bringing about this idea of

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<v Speaker 2>higher ascended levels of being in much like you see

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<v Speaker 2>in some Judaism, such certain sects, certain sects of Judaism don't.

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<v Speaker 4>Believe in afterlife whereas others do.

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<v Speaker 2>And then you have the Christians in regard to Jesus,

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<v Speaker 2>you know, opening the way for everyone to ascend the heavens.

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<v Speaker 2>So you see this evolving idea, you know, going back

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<v Speaker 2>I would say upwards of at least ten to twelve

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<v Speaker 2>thousand years. We have documented evidence of this evolving thought form. Right,

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<v Speaker 2>Let's see now, our Nobius considered addis to be a

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<v Speaker 2>Lydian word a young man, I said that, right, and

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<v Speaker 2>others believe that addis to be uh derived from the

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<v Speaker 2>Phrygian attagus, which means goat. Right, So there's this idea

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<v Speaker 2>within yeah, within Addis of this. You know, his name

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<v Speaker 2>directly relates to the goat, and he is raised and

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<v Speaker 2>fed by goats, just like his grand Once you get

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<v Speaker 2>to the Greek mythologies and relations to Addis and Agatus,

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<v Speaker 2>Zeus himself was also fed by a goat when he

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<v Speaker 2>was hidden away. This goat amethea that basically they end

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<v Speaker 2>up slaughtering and the different parts become these sacred objects

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<v Speaker 2>in Greek mythology.

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<v Speaker 7>I have a quick question for you, actually, so this character,

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<v Speaker 7>this is like a mystical being or does does he

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<v Speaker 7>have like any divine or supernatural abilities or was he

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<v Speaker 7>more like a prophet type of person?

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<v Speaker 2>Right?

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<v Speaker 4>Right, that's a good question.

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<v Speaker 2>When you look back at Atis, he is well, he

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<v Speaker 2>sprung forth by mother Kibili and she is an androgen.

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<v Speaker 2>This gets into the virgin births right, as far as

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<v Speaker 2>mother Mary being a virgin birth and just so you

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<v Speaker 2>have this idea of parthogenesis is really what it is.

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<v Speaker 2>And parthogenesis is the idea that within certain animal kingdoms,

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<v Speaker 2>certain species can inseminate themselves and basically create their own children.

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<v Speaker 2>And this happens in amphibians, this happens in snakes, this

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<v Speaker 2>happens in There is a botanist in Sweden named Lynn

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<v Speaker 2>Cantrell that wrote a whole book on parthogenesis and she

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<v Speaker 2>estimates that after the Great Flood that humanity was in

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<v Speaker 2>such a state of chaos that it's It's like when

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<v Speaker 2>the horseshoe crab raises its tail in the ocean and

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<v Speaker 2>the hormones that are in the water tell them how

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<v Speaker 2>many boys and how many girls there are, and it

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<v Speaker 2>tells them how to you know, whether to make more

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<v Speaker 2>boys or more boys or girls to stabilize the population.

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<v Speaker 2>That there's this idea that you know, humanity and the

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<v Speaker 2>genetics from such stress that women begin to inciminate themselves

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<v Speaker 2>and have the oh yeah, yeah yeah, so and this

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<v Speaker 2>is you know, but it directly ties into the idea

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<v Speaker 2>of these virgin bursts of these and if you figure

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<v Speaker 2>and you take the woman's genetics and she has everything

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<v Speaker 2>to reproduce the male just basically provides some variability in

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<v Speaker 2>the equation as far as so you don't get, you know,

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<v Speaker 2>too much repetition and mutation. But if you take the

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<v Speaker 2>pure genetics of the same programming and combine them together,

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<v Speaker 2>the idea, at least within my mind, is that you're

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<v Speaker 2>creating these vessels that are of a different frequency, that

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<v Speaker 2>are more open to higher energies kind of subsiding within them.

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<v Speaker 2>So you know, basically this Attus character being an offspring

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<v Speaker 2>of the Andrew John Mother Kibili is a mortal man

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<v Speaker 2>and he's not immortal, but at the same time, he's

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<v Speaker 2>the offspring of the gods and he's like higher sended form,

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<v Speaker 2>so he but he's the suppultant and he loves Mother Kibili,

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<v Speaker 2>so basically he devotes his life to her as a

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<v Speaker 2>as a he becomes a priest basically, or a priestess

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<v Speaker 2>of a Mother Kibli.

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<v Speaker 4>At one point, do.

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<v Speaker 7>You find it interesting that like it's it's kind of

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<v Speaker 7>like you were saying with the evolution of people thinking

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<v Speaker 7>about the afterlife, and how you mentioned like most of

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<v Speaker 7>them believed that you had to go to this purgatory

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<v Speaker 7>resting place and then it was like out of nowhere.

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<v Speaker 7>Everybody there was like a surge of higher thinking, like

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<v Speaker 7>maybe we don't go to some weird locker room in

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<v Speaker 7>the middle of the earth.

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<v Speaker 4>Maybe we do go to like heaven or something like that.

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<v Speaker 7>Do you feel like it wasn't just like Addis, but

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<v Speaker 7>like many characters around the same time kind of like

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<v Speaker 7>ascended us into that thinking for sure.

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<v Speaker 2>But Addis is the oldest documented.

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<v Speaker 4>Form that we have, Okay, okay, all right.

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<v Speaker 2>Right, Whereas most of these characters that we look at

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<v Speaker 2>within the ancient times, from Osyrus to Nimrod to Tammuz

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<v Speaker 2>to Adonis, these are all characters that are in the

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<v Speaker 2>that three thousand to thousand BC area, whereas Mother Kibili

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<v Speaker 2>and Addis go back about ten thousand BC.

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<v Speaker 4>Okay, so this is like one of the og right, Okay.

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<v Speaker 2>But at the same time, you can trace Mother Kibli

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<v Speaker 2>or ky Bell or Sybil. You can trace her all

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<v Speaker 2>the way back to Ishtar Anana, and Anana is probably

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<v Speaker 2>the early whereas Addis is probably the earliest form of

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<v Speaker 2>this male like transcendent figure. But Kibbly you can trace

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<v Speaker 2>all the way back to Anana, which you know, and

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<v Speaker 2>Mother Kibli her grand secret I'll just spill it in

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<v Speaker 2>the beginning, is that she is an Andrew John. She

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<v Speaker 2>is the great hermaphrodite, right, And if you trace that

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<v Speaker 2>back to Anana, and Nana was very much a transgender

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<v Speaker 2>figure too. It's spoken of that in the from the

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<v Speaker 2>Library of Asha Barnapaul, where we get the epic of Gilgamesh. Right,

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<v Speaker 2>they basically speak of Anana going into the ale room

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<v Speaker 2>or the pub or the bar, and basically she is

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<v Speaker 2>a woman on one side and when she's talking to

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<v Speaker 2>a man, and she's a man on the other side

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<v Speaker 2>when she's talking to a woman. And in the ancient

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<v Speaker 2>festivals of Anana, they would actually dress in garb that

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<v Speaker 2>and we see this but like in the MTV Music

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<v Speaker 2>Wards with Madonna and Britney Spears where she dresses half

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<v Speaker 2>and half in half man and half woman's clothing. This

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<v Speaker 2>goes all the way back to ancient Nana and the

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<v Speaker 2>earliest records of this hermaphroditism.

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<v Speaker 7>So do you think that's why like the transgenderism or

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<v Speaker 7>like gender fluid anything is like kind of sacred, like

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<v Speaker 7>not even like with the Baphomet, like the breasted goat

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<v Speaker 7>or whatever. And we kind of see like society in

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<v Speaker 7>general is kind of leaning towards that a little bit,

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<v Speaker 7>you know, recently, but so it's part of like the

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<v Speaker 7>mystery school thing. It's like, oh yeah, that's like the

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<v Speaker 7>upper echelon. Like if you can get yourself to the

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<v Speaker 7>point where you're not masculine or feminine, you're just like

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<v Speaker 7>a being that floats somewhere in the middle. Like that's

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<v Speaker 7>the highest you can get, right, right, right.

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<v Speaker 2>And that goes back to before you know, there's ancient

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<v Speaker 2>tales of the hermaphrodite that was basically when the sexes

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<v Speaker 2>were split by Zeus in Greek mythology. You go back

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<v Speaker 2>into the old some of the old Hindu texts, and

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<v Speaker 2>they have tales of groups of andregh On beings that

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<v Speaker 2>basically kind of faded away because they weren't able to

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<v Speaker 2>produce very well you see this, but none and even

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<v Speaker 2>what was it. I believe Indra was kind of a

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<v Speaker 2>center type energy that was neither male nor female. So

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<v Speaker 2>you kind of and it's just in regard to the creation.

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<v Speaker 2>You know, what it comes down to is the uh,

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<v Speaker 2>the creation of life without the sexual act.

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<v Speaker 6>You know, I was just gonna ask that, do you

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<v Speaker 6>think that Ciba I would cybe El Chimel whatever. I

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<v Speaker 6>always I always viewed her as not so much as hermaphrodite,

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<v Speaker 6>but that it was a representation of parthagenesis, yes, and

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<v Speaker 6>that it was the alchemical wedding that all the alchemists

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<v Speaker 6>achieve to master. So it wasn't so something I feel

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<v Speaker 6>like it was taken an adulterated or bastardized, but it

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<v Speaker 6>was not an art form. You can only say so much.

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<v Speaker 6>You can only draw so much, right and and you know,

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<v Speaker 6>fly wings indicate flight. You can't draw something in the air,

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<v Speaker 6>you know, because you're only you know, two dimensional with art.

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<v Speaker 6>But and I felt like Cybelle or Kybell whatever was

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<v Speaker 6>was a representation of trying to indicate a virgin birth partagenesis.

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<v Speaker 6>And what you said, with prot genesis, you get such

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<v Speaker 6>little variability. It's almost like a clone of the mother,

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<v Speaker 6>because it's all of the genetics of the mother's right.

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<v Speaker 6>Even if you mix up the genetics and you get,

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<v Speaker 6>you know, whatever type of combination, you're still dealing with

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<v Speaker 6>all of the mother. And when you don't have that

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<v Speaker 6>secondary input of variability, it leads to genetic bottlenecking. And

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<v Speaker 6>so what we see is hybrid vigor and biodiversity sustains

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<v Speaker 6>any population. But you're absolutely right in that there was

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<v Speaker 6>a time where parthagenesis had to exist because there was

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<v Speaker 6>no other way but to be back off of that.

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<v Speaker 6>And I don't mean to labor this, but you're with Adams.

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<v Speaker 6>He was her son, wasn't he.

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<v Speaker 2>Right?

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<v Speaker 6>So is this somewhat of a reversal storyline? I don't know,

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<v Speaker 6>if you're familiar with the story of Adam and Eve

347
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<v Speaker 6>at the end of the book, how Eve was Adam's

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<v Speaker 6>daughter and it was through copulation with his daughter that

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<v Speaker 6>he created the rest of humanity after the flood. It

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<v Speaker 6>almost seems like it's a reversal of the story, almost.

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<v Speaker 2>And in regard to nepot like having sex within your

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<v Speaker 2>own family, I think that maybe those stories were generally shifted.

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<v Speaker 2>Where within that chemical you know, you have Adam and

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<v Speaker 2>Eve growing apart from each other like cartilage from a

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<v Speaker 2>single being in a form of like cellular reproduction, right,

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<v Speaker 2>whereas in the biblical scape you have them taking a

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<v Speaker 2>piece of man's rib and creating her through sort of cloning,

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<v Speaker 2>you know. But nonetheless, yes, very much you have this

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<v Speaker 2>and you see this often as well with the mother goddesses,

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<v Speaker 2>like isis marrying Horace, who is the offspring of Osiris.

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<v Speaker 2>That so she's marrying her son. You have this constant,

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<v Speaker 2>incestuous kind of thing going on for the production of

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<v Speaker 2>these quote unquote you know, divine lines once they're incarnated

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<v Speaker 2>into the physical realm, and it's you know almost like

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<v Speaker 2>the necessary function of bringing forth civilization, you know, in

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<v Speaker 2>order to produce as much as possible.

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<v Speaker 4>Well it sounds more thing. Oh sorry, don't finish, finish.

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<v Speaker 6>No, just one more point and I'm done it almost

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<v Speaker 6>if you think about it and you remove the whole

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<v Speaker 6>you know, uh, pedophilia, and just remove that, you know,

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<v Speaker 6>just put it on the shelf for now. For the

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<v Speaker 6>sake of explanation, if you think about Parth of Genesis

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<v Speaker 6>and you think about a virgin birth, it is a

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<v Speaker 6>clone of the mother, just in version of a male.

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<v Speaker 6>So you're taking female DNA of the mother and transforming

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<v Speaker 6>it into male. So she is pretty much having sex

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<v Speaker 6>with herself, yes, as a male, right, And so it's

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<v Speaker 6>no longer And I'm not by no means like condoning

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<v Speaker 6>all that other stuff. I'm just saying, if you think

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<v Speaker 6>about it biologically, she's having intercourse with herself in a

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<v Speaker 6>male version yep, and therefore to propagate the species.

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<v Speaker 4>Yes if that helps or no, No, for sure, for sure.

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<v Speaker 2>And that's why this stuff is so interesting to look

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<v Speaker 2>at because it challenges the foundational ideas of creation. It

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<v Speaker 2>helps us try to understand further how we were created,

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<v Speaker 2>why we're here, which is the ultimate questions, who are

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<v Speaker 2>we and why we're here?

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<v Speaker 3>You know?

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<v Speaker 2>So these are like foundational ideas that you know, are

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00:24:53.480 --> 00:24:59.039
<v Speaker 2>the bread basket of humanity as far as our own histories.

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<v Speaker 2>They give us a great understanding of ourselves.

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<v Speaker 4>You know.

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<v Speaker 5>Well, I was gonna say, it just sounds like the

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<v Speaker 5>practices that you know, these elite families continue.

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<v Speaker 4>Today hundred So it's like, you know, this is what

396
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<v Speaker 4>the gods were doing.

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<v Speaker 5>They consider ourselves of these elite bloodlines, they continue the

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<v Speaker 5>same practices. Is very interesting and also sorry what Julia

399
00:25:23.920 --> 00:25:27.519
<v Speaker 5>was touching on before, it sounds like the ancient way

400
00:25:27.799 --> 00:25:32.240
<v Speaker 5>of like honoring the hermaphrodae is very like asexual, right,

401
00:25:32.480 --> 00:25:36.599
<v Speaker 5>Like it's not really like a huge it's notized. Yeah,

402
00:25:36.680 --> 00:25:39.640
<v Speaker 5>it's not emphasized, whereas like you know, the modern day

403
00:25:39.759 --> 00:25:45.160
<v Speaker 5>let's say, pride movements, you know, alphabet people's whatever. It's

404
00:25:45.279 --> 00:25:49.920
<v Speaker 5>like taking on this like inversion of it or like

405
00:25:50.119 --> 00:25:55.359
<v Speaker 5>a bastardization of it, you know, mockery of it, like

406
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<v Speaker 5>a mockery of it.

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<v Speaker 4>You know. I don't know, I just find that interesting, yea.

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<v Speaker 2>But we find we find with Addis, you know, And

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<v Speaker 2>I got a couple of stories here, but you know,

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<v Speaker 2>in one story, he climbs to the mount of top

411
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<v Speaker 2>to the top amunt agdatus, and he's basically in shame

412
00:26:13.519 --> 00:26:17.160
<v Speaker 2>and he, you know, castrates himself. In another, he's getting

413
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<v Speaker 2>married to this lyddying queen and mother Kibli shows up

414
00:26:22.559 --> 00:26:26.079
<v Speaker 2>and he goes insane and castrates himself. And this all

415
00:26:26.160 --> 00:26:30.960
<v Speaker 2>comes down to the idea of Addis's supplication to Kibili,

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<v Speaker 2>but not in a sexual manner.

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00:26:34.559 --> 00:26:36.079
<v Speaker 4>It cuts off the sect.

418
00:26:36.559 --> 00:26:41.319
<v Speaker 2>It's it's higher than you know, tontra or higher than

419
00:26:42.720 --> 00:26:45.200
<v Speaker 2>in the way it is a certain sort of tontra

420
00:26:45.680 --> 00:26:50.960
<v Speaker 2>in completely limiting the sex and to zero, you know,

421
00:26:51.920 --> 00:26:57.279
<v Speaker 2>and all bodily lusts and pleasures in association with you

422
00:26:57.359 --> 00:26:59.920
<v Speaker 2>know what that part of the nervous system brings.

423
00:27:01.200 --> 00:27:04.720
<v Speaker 3>Yeah, I've said it multiple times on the show. I'm

424
00:27:04.799 --> 00:27:09.039
<v Speaker 3>sure to research and Lisa I've heard it, probably you Juliet,

425
00:27:09.079 --> 00:27:10.839
<v Speaker 3>maybe not so much because she's just you know know where.

426
00:27:11.240 --> 00:27:14.160
<v Speaker 3>She hasn't heard me bring this up multiple times, but

427
00:27:14.920 --> 00:27:16.920
<v Speaker 3>you've said it before. I think even looking at the

428
00:27:16.960 --> 00:27:18.839
<v Speaker 3>Tree of Life, if you want to ascend the tree

429
00:27:18.960 --> 00:27:21.519
<v Speaker 3>and have a magical experience, I do think you are

430
00:27:21.720 --> 00:27:26.200
<v Speaker 3>like the two energies working together, but like you said,

431
00:27:26.319 --> 00:27:29.279
<v Speaker 3>not in an actual sexual way at all. I think

432
00:27:29.319 --> 00:27:32.119
<v Speaker 3>it is basically in a way of like unfucking yourself.

433
00:27:32.240 --> 00:27:34.519
<v Speaker 3>Really yeah, and it's pretty much taking your DNA and

434
00:27:34.559 --> 00:27:37.079
<v Speaker 3>twisting it to it looks like a ladder and then

435
00:27:37.119 --> 00:27:42.440
<v Speaker 3>you find that yes, yeah, and the two energies work together,

436
00:27:42.480 --> 00:27:44.279
<v Speaker 3>and that's why they do start to split, which is

437
00:27:44.319 --> 00:27:46.400
<v Speaker 3>why I think you always see the hermaphrodite one side

438
00:27:46.400 --> 00:27:48.720
<v Speaker 3>and one side once inside the tree.

439
00:27:49.880 --> 00:27:51.720
<v Speaker 4>Really interesting to me, which.

440
00:27:51.640 --> 00:27:53.920
<v Speaker 3>Which is why the in spirit I don't think. I mean,

441
00:27:54.039 --> 00:27:55.839
<v Speaker 3>I don't think angels can fuck, right, I mean, do

442
00:27:55.920 --> 00:27:57.160
<v Speaker 3>they have Dixon the Chinese?

443
00:27:58.519 --> 00:27:59.880
<v Speaker 4>Well, there is Susan.

444
00:28:00.319 --> 00:28:04.039
<v Speaker 7>It was like some of them are being masculine, being

445
00:28:04.160 --> 00:28:10.039
<v Speaker 7>masculine and Roger right, because it's like Michael and Uriel

446
00:28:10.559 --> 00:28:16.119
<v Speaker 7>and like they have Gabriel Raphael. Those are like masculine names.

447
00:28:16.680 --> 00:28:22.079
<v Speaker 7>But I mean, do angels really I mean, if you

448
00:28:22.200 --> 00:28:25.680
<v Speaker 7>go with the Nephelene story, the fallen angels, they were

449
00:28:25.880 --> 00:28:29.519
<v Speaker 7>very interested in getting freak nasty, you know.

450
00:28:30.279 --> 00:28:33.759
<v Speaker 4>But in a sense to me, I've always thought that like.

451
00:28:34.000 --> 00:28:40.000
<v Speaker 7>Mysticism was to transcend out of your physical body as

452
00:28:40.039 --> 00:28:44.240
<v Speaker 7>far as like wanting sex and wanting like it, because

453
00:28:44.279 --> 00:28:46.720
<v Speaker 7>when you have sex, the act itself traps you in

454
00:28:46.799 --> 00:28:51.079
<v Speaker 7>this physical body and you're very identifying with it.

455
00:28:53.559 --> 00:28:57.519
<v Speaker 2>That grounds you and pulls you down. And yeah, there's

456
00:28:57.559 --> 00:29:02.039
<v Speaker 2>a story of the Golden flower right that this I

457
00:29:02.119 --> 00:29:05.519
<v Speaker 2>think it was Gilgamesh. He died, he dove down, or

458
00:29:05.720 --> 00:29:09.720
<v Speaker 2>the golden flower directly relates to Gilgamesh. But Gilgamesh dove

459
00:29:09.839 --> 00:29:13.200
<v Speaker 2>down to retrieve this golden flower of immortality and he

460
00:29:13.359 --> 00:29:15.839
<v Speaker 2>was going to eat it, but before he came back up,

461
00:29:16.160 --> 00:29:18.799
<v Speaker 2>before he could eat it, a serpent came and ate it.

462
00:29:19.599 --> 00:29:22.920
<v Speaker 2>And it's basically the idea that he exerted all of

463
00:29:23.000 --> 00:29:27.680
<v Speaker 2>his force through sexual energy and lost the rising tide

464
00:29:28.119 --> 00:29:31.920
<v Speaker 2>that led to immortality because of the serpent, because of

465
00:29:32.000 --> 00:29:37.240
<v Speaker 2>the sexuality, you know. So yeah, this is definitely I.

466
00:29:37.319 --> 00:29:40.839
<v Speaker 5>Wonder if the fallen angel situations might have been more

467
00:29:40.839 --> 00:29:45.079
<v Speaker 5>of an energetic sexuality, not like a little wondering.

468
00:29:45.599 --> 00:29:48.359
<v Speaker 3>I think it's uh. I think that's when you actually

469
00:29:48.440 --> 00:29:52.720
<v Speaker 3>start using the physical to create. Yeah, I think I

470
00:29:53.160 --> 00:29:54.920
<v Speaker 3>get real deep. I think that's when the eyeb I

471
00:29:54.960 --> 00:29:57.079
<v Speaker 3>think it's just it's just also a description of when

472
00:29:57.079 --> 00:29:59.480
<v Speaker 3>the eyeballs take a take on and you actually fall

473
00:29:59.519 --> 00:30:01.599
<v Speaker 3>in love and we eate with this outside world instead

474
00:30:01.599 --> 00:30:02.079
<v Speaker 3>of inside.

475
00:30:02.880 --> 00:30:06.480
<v Speaker 2>Right now, in the Bible, speaking to what you were

476
00:30:06.559 --> 00:30:09.440
<v Speaker 2>just talking about, as far as energy, now, the Bible

477
00:30:09.519 --> 00:30:14.119
<v Speaker 2>specifically says that they came into them, so you can.

478
00:30:14.599 --> 00:30:18.880
<v Speaker 4>I was just yeah, but but it like hot nuts.

479
00:30:19.640 --> 00:30:23.519
<v Speaker 4>Well yeah, but it's c a m e right.

480
00:30:25.400 --> 00:30:26.279
<v Speaker 5>Energetic thing.

481
00:30:26.680 --> 00:30:30.480
<v Speaker 4>But it could be their energies came into them, so.

482
00:30:31.960 --> 00:30:38.200
<v Speaker 8>Join right, like like possession, Oh my, more quicksilver, like

483
00:30:38.319 --> 00:30:43.240
<v Speaker 8>they're filling the vessel with energy quicksilver, and like we're

484
00:30:43.279 --> 00:30:45.920
<v Speaker 8>trying to talking about in the chot it's it's more energetic,

485
00:30:46.079 --> 00:30:47.319
<v Speaker 8>you have to it's not.

486
00:30:47.519 --> 00:30:48.279
<v Speaker 3>It's not literal.

487
00:30:48.640 --> 00:30:51.359
<v Speaker 1>That's a lot of conspiracy people make. I'm not saying

488
00:30:51.400 --> 00:30:53.160
<v Speaker 1>any of us. None of us were all like you.

489
00:30:53.720 --> 00:30:56.119
<v Speaker 4>I used to think it was more literal, but now

490
00:30:56.599 --> 00:30:59.880
<v Speaker 4>I definitely did. I thought they were just blowing loads

491
00:31:00.119 --> 00:31:08.599
<v Speaker 4>all over the I'm all pregnant one of the the king,

492
00:31:11.680 --> 00:31:11.839
<v Speaker 4>you know.

493
00:31:12.160 --> 00:31:16.200
<v Speaker 6>So yeah, but I think also, isn't it like during

494
00:31:16.319 --> 00:31:20.480
<v Speaker 6>conception when you have that explosion between the super matazoa

495
00:31:20.680 --> 00:31:25.640
<v Speaker 6>and the ovum, you have the opportunity to capture energy

496
00:31:26.119 --> 00:31:30.519
<v Speaker 6>and transform it and fix it into matter. And so

497
00:31:30.720 --> 00:31:33.640
<v Speaker 6>when I heard that, you know, you have these angels

498
00:31:33.680 --> 00:31:38.519
<v Speaker 6>that are coming in. Instead of the matrix, the matris

499
00:31:38.680 --> 00:31:43.000
<v Speaker 6>of the woman capturing energy and bringing it into her

500
00:31:43.240 --> 00:31:47.640
<v Speaker 6>and capturing it into matter, the angels came in and

501
00:31:48.160 --> 00:31:51.000
<v Speaker 6>basically was like, no, I'm putting my energy instead of

502
00:31:51.279 --> 00:31:56.519
<v Speaker 6>hers calling yes right like they played that interception game

503
00:31:56.839 --> 00:31:59.880
<v Speaker 6>and you know, foul on the play and then was like, nah,

504
00:32:00.119 --> 00:32:02.640
<v Speaker 6>I'm putting my energy in that. And and the same

505
00:32:02.799 --> 00:32:07.000
<v Speaker 6>concept happens with cloning and that you get an immortalized cell,

506
00:32:07.319 --> 00:32:09.839
<v Speaker 6>say it's mine, and you want to make a clone

507
00:32:09.880 --> 00:32:12.880
<v Speaker 6>of Nick. So you take you basically keep the outer

508
00:32:13.079 --> 00:32:16.440
<v Speaker 6>portion of the cell and you take out my DNA

509
00:32:16.640 --> 00:32:21.119
<v Speaker 6>and you insert his and so you're basically housing next

510
00:32:21.200 --> 00:32:26.359
<v Speaker 6>DNA inside my cellular membrane, and then my cellular membrane

511
00:32:26.519 --> 00:32:31.759
<v Speaker 6>is activating mixt DNA to now start to replicate. All

512
00:32:31.799 --> 00:32:34.640
<v Speaker 6>you need is a housing unit, which is the outside

513
00:32:34.680 --> 00:32:38.279
<v Speaker 6>of the cell and the whole transfer the DNA, like the.

514
00:32:38.279 --> 00:32:44.400
<v Speaker 5>Holy Spirit supposedly like did to marry. Oh we don't

515
00:32:44.519 --> 00:32:46.240
<v Speaker 5>think that story as sexual.

516
00:32:46.440 --> 00:32:46.839
<v Speaker 4>I don't.

517
00:32:47.440 --> 00:32:47.880
<v Speaker 2>I don't.

518
00:32:50.440 --> 00:32:55.440
<v Speaker 5>Why would we think the Fallen Angels was sexual? It

519
00:32:55.480 --> 00:32:56.759
<v Speaker 5>could just be the same situation.

520
00:32:57.279 --> 00:33:01.480
<v Speaker 4>Dude, cloning is not here. But this is a barn burner.

521
00:33:01.799 --> 00:33:03.000
<v Speaker 3>Oh yeah, he was supposed to do.

522
00:33:04.599 --> 00:33:10.000
<v Speaker 1>There's a lot more. You can see the dialectical errors.

523
00:33:10.240 --> 00:33:12.000
<v Speaker 1>I'm just gonna be honest. There you can see the

524
00:33:12.119 --> 00:33:15.759
<v Speaker 1>errors that Mormonism kind of makes with this. They kind

525
00:33:15.799 --> 00:33:18.200
<v Speaker 1>of always bring it back down to nutsuc and that's

526
00:33:18.279 --> 00:33:21.160
<v Speaker 1>like their prime focus. But and like Lisa is saying,

527
00:33:21.319 --> 00:33:24.359
<v Speaker 1>it's super important, but there has to be something with ho.

528
00:33:24.559 --> 00:33:26.079
<v Speaker 1>There has to be something with your soad. It has

529
00:33:26.119 --> 00:33:30.039
<v Speaker 1>to happen in synthesis. It's not in polarity, right, It's

530
00:33:30.119 --> 00:33:32.519
<v Speaker 1>like in synths. That's what this is all about. And

531
00:33:32.799 --> 00:33:35.240
<v Speaker 1>to go off Lisa's point, Teresa, yeld know this. But

532
00:33:35.480 --> 00:33:38.359
<v Speaker 1>Ganesh or Ganapati as we call him in Buddhism, he

533
00:33:38.599 --> 00:33:41.960
<v Speaker 1>is the son that is only begotten by the mother. Now,

534
00:33:42.039 --> 00:33:46.079
<v Speaker 1>when she creates him. She does use the story as

535
00:33:46.119 --> 00:33:48.640
<v Speaker 1>the story goes, she does use some of the seeds

536
00:33:48.799 --> 00:33:52.799
<v Speaker 1>or the quicksilver from Shiva, but he didn't know that

537
00:33:52.920 --> 00:33:56.759
<v Speaker 1>he took it from her, so it's like in ignorance,

538
00:33:56.880 --> 00:33:59.640
<v Speaker 1>So it's not really it's not really his son. It's

539
00:33:59.720 --> 00:34:02.640
<v Speaker 1>big only begotten by the mother. So that's a really

540
00:34:02.720 --> 00:34:03.640
<v Speaker 1>interesting parallel.

541
00:34:04.200 --> 00:34:08.199
<v Speaker 4>Yeah, and what was it, uh a nana.

542
00:34:11.159 --> 00:34:13.079
<v Speaker 2>I'll get into it here in a little bit, but yeah,

543
00:34:14.280 --> 00:34:18.400
<v Speaker 2>after Addis had castrated himself, the blood that fell on

544
00:34:18.480 --> 00:34:23.119
<v Speaker 2>the ground, right, it produced a tree that grew in

545
00:34:23.239 --> 00:34:26.639
<v Speaker 2>real time and put forth fruit instantly, right, And the

546
00:34:26.800 --> 00:34:31.440
<v Speaker 2>goddess basically saw this beautiful tree full of fruit and

547
00:34:31.639 --> 00:34:34.599
<v Speaker 2>picked up it's in some tales it's a pomegranate, and

548
00:34:34.719 --> 00:34:38.119
<v Speaker 2>other tales it's an almond, and basically was holding them,

549
00:34:38.239 --> 00:34:41.280
<v Speaker 2>gathering them and holding them in their bosom, and one

550
00:34:41.320 --> 00:34:45.960
<v Speaker 2>of them went into her and basically created you know, Partha.

551
00:34:46.000 --> 00:34:46.519
<v Speaker 4>Genesis.

552
00:34:46.960 --> 00:34:50.559
<v Speaker 2>So you see this over and over again, and in

553
00:34:50.719 --> 00:34:53.519
<v Speaker 2>some of the Eastern tales, yep, one more thing, and

554
00:34:53.840 --> 00:34:56.280
<v Speaker 2>some of the Eastern tales you get this story of

555
00:34:56.360 --> 00:34:59.760
<v Speaker 2>a beam of sunlight coming and in and they would

556
00:34:59.800 --> 00:35:03.559
<v Speaker 2>baseasically keep the children off the floor until they hit puberty.

557
00:35:03.800 --> 00:35:06.280
<v Speaker 2>So they were in between heaven and earth, and if

558
00:35:06.320 --> 00:35:08.800
<v Speaker 2>they touched the earth, they were polluted, right, but a

559
00:35:08.880 --> 00:35:12.840
<v Speaker 2>beam of sunlight would come in and basically inciminate her

560
00:35:13.360 --> 00:35:14.559
<v Speaker 2>without the act of sex.

561
00:35:14.800 --> 00:35:18.519
<v Speaker 6>Go ahead, Lisa, when you say castration, are you just

562
00:35:18.639 --> 00:35:21.159
<v Speaker 6>I don't mean to be graphic, but I genuinely want

563
00:35:21.239 --> 00:35:24.360
<v Speaker 6>to know. Are you just removing the testicles or you

564
00:35:24.480 --> 00:35:26.000
<v Speaker 6>removing the testicles and urethra.

565
00:35:26.840 --> 00:35:28.599
<v Speaker 4>I'm assuming you're moving the whole.

566
00:35:28.920 --> 00:35:33.440
<v Speaker 2>If you look at the templars, yeah, yeah. If you

567
00:35:33.519 --> 00:35:36.880
<v Speaker 2>look at the highest levels of the templars that castrated

568
00:35:36.920 --> 00:35:42.039
<v Speaker 2>themselves that are in France, their their pattern of castration

569
00:35:43.039 --> 00:35:46.679
<v Speaker 2>is basically two circles on the bottom and one circle.

570
00:35:46.920 --> 00:35:53.800
<v Speaker 2>So when you see these three circles, yes, yes, yeah,

571
00:35:54.000 --> 00:35:55.199
<v Speaker 2>for sure, for sure.

572
00:35:55.840 --> 00:35:58.400
<v Speaker 7>You know you guys are killing it today. Man, I'm

573
00:35:58.440 --> 00:35:59.800
<v Speaker 7>already sitting over You're.

574
00:35:59.679 --> 00:36:03.119
<v Speaker 4>Like, what the front? The story it was all about?

575
00:36:03.559 --> 00:36:05.920
<v Speaker 4>This is the though, and it's.

576
00:36:05.880 --> 00:36:09.800
<v Speaker 2>All around us. It's in everything that that has pervaded

577
00:36:09.880 --> 00:36:14.480
<v Speaker 2>into modern times. So you know, recognizing these ancient symbols

578
00:36:14.920 --> 00:36:17.559
<v Speaker 2>gives you a broader understanding of the world.

579
00:36:17.679 --> 00:36:20.840
<v Speaker 7>You're living in Well, I just wanted to say quick

580
00:36:20.880 --> 00:36:24.239
<v Speaker 7>since Lisa brought it up. You know, like the Heaven's

581
00:36:24.320 --> 00:36:29.400
<v Speaker 7>Gate cult was really into this kind of ambiguous uh

582
00:36:30.039 --> 00:36:35.199
<v Speaker 7>gendering shavir head wear matching clothing, and then it got

583
00:36:35.239 --> 00:36:38.440
<v Speaker 7>to the point where it was like castration. So I

584
00:36:38.519 --> 00:36:43.119
<v Speaker 7>don't know, it's like it's it's very significant in cults

585
00:36:43.480 --> 00:36:46.559
<v Speaker 7>and you know, so I'm I'm blown away, you.

586
00:36:46.639 --> 00:36:48.079
<v Speaker 4>Guys, this this is crazy.

587
00:36:49.519 --> 00:36:54.480
<v Speaker 2>So now, the oldest reference to the mysterious character of

588
00:36:54.599 --> 00:36:59.760
<v Speaker 2>Addis appears on a monument King Midas, and he calls

589
00:36:59.840 --> 00:37:07.880
<v Speaker 2>him eight ATPs and Herodotus calls him atus at us

590
00:37:08.360 --> 00:37:13.400
<v Speaker 2>as well as attus at us. Oh, that's the same

591
00:37:13.840 --> 00:37:18.800
<v Speaker 2>in a xanthesis of Lydia. Where As the first time

592
00:37:18.920 --> 00:37:21.599
<v Speaker 2>we see, oh yeah, this is the first in Lydia

593
00:37:21.800 --> 00:37:24.400
<v Speaker 2>is the first time that we see the double T

594
00:37:25.199 --> 00:37:28.159
<v Speaker 2>put in is a T T I S. And that's

595
00:37:28.239 --> 00:37:33.079
<v Speaker 2>from these Athenian cosmic poets from around three point fifty BC,

596
00:37:33.960 --> 00:37:39.719
<v Speaker 2>which became the most popular spelling of it thereafter. Let's see,

597
00:37:39.880 --> 00:37:44.519
<v Speaker 2>uh according to let me hold on like that one.

598
00:37:46.039 --> 00:37:52.800
<v Speaker 2>Let's see So now ovid, are you guys familiar with

599
00:37:53.199 --> 00:37:57.480
<v Speaker 2>with Ovid at all a little bit. He basically has

600
00:37:57.519 --> 00:38:01.960
<v Speaker 2>this book called Metamorphosis. And in Metamorphosis he goes through

601
00:38:02.519 --> 00:38:08.239
<v Speaker 2>all of these different characters in the different mysterious religious

602
00:38:08.320 --> 00:38:13.639
<v Speaker 2>cults that transform from one thing into another. Right, so

603
00:38:13.920 --> 00:38:17.800
<v Speaker 2>Ovid conveys that young Addis had fallen in love with

604
00:38:17.920 --> 00:38:21.519
<v Speaker 2>the beautiful Kibili, who made him a promise that he

605
00:38:21.599 --> 00:38:25.960
<v Speaker 2>would remain a boy forever. But soon Addis broke his promise,

606
00:38:26.480 --> 00:38:32.199
<v Speaker 2>falling in love with the river nymph Stagarithis. And this

607
00:38:32.440 --> 00:38:35.599
<v Speaker 2>is a Phrygian river basically that was said to be

608
00:38:35.719 --> 00:38:40.000
<v Speaker 2>occupied by this river god, and the offspring of that

609
00:38:40.199 --> 00:38:40.880
<v Speaker 2>river god.

610
00:38:40.880 --> 00:38:42.119
<v Speaker 1>Was this nymph.

611
00:38:42.719 --> 00:38:48.920
<v Speaker 2>And Kibili took revenge in killing the nymph, causing Addis

612
00:38:49.039 --> 00:38:52.639
<v Speaker 2>to lose his mind. With Addis fearing the furies that

613
00:38:52.719 --> 00:38:56.800
<v Speaker 2>were in pursuit of him. To escape the perceived terrors,

614
00:38:57.239 --> 00:39:00.559
<v Speaker 2>Addis climbed to the top of Mountain Dindiemon, where he

615
00:39:00.679 --> 00:39:07.719
<v Speaker 2>castrated himself. So let's see, and but the OVID doesn't

616
00:39:08.000 --> 00:39:10.119
<v Speaker 2>so much tell us how Adams was born.

617
00:39:10.360 --> 00:39:13.519
<v Speaker 4>Right let's see uh.

618
00:39:15.119 --> 00:39:21.039
<v Speaker 2>In the okay, So in a passion of love Jupiter,

619
00:39:21.199 --> 00:39:26.639
<v Speaker 2>who is Zeus in Roman times, he basically approaches this

620
00:39:26.840 --> 00:39:33.039
<v Speaker 2>mount Agnathus. So the goddess is this is the mountain itself.

621
00:39:33.559 --> 00:39:33.719
<v Speaker 1>Right.

622
00:39:34.480 --> 00:39:37.039
<v Speaker 2>And when you go back into these ancient mystery schools,

623
00:39:37.880 --> 00:39:41.760
<v Speaker 2>they always worshiped on the high places. They would circumambulate

624
00:39:41.880 --> 00:39:46.320
<v Speaker 2>the mountains to the left hand side, basically in alignment

625
00:39:46.360 --> 00:39:49.760
<v Speaker 2>with the pole star and this belief. They believe this

626
00:39:49.960 --> 00:39:53.280
<v Speaker 2>was the connection out of the dome or out of

627
00:39:53.519 --> 00:39:56.119
<v Speaker 2>the glass onion into the higher realms.

628
00:39:56.239 --> 00:39:58.119
<v Speaker 9>Right, so.

629
00:40:00.079 --> 00:40:04.400
<v Speaker 6>Let's see the isn't the polestar associated with that? Then

630
00:40:04.559 --> 00:40:06.760
<v Speaker 6>you know what we've now come to the swastika because

631
00:40:06.760 --> 00:40:11.880
<v Speaker 6>a polestar was inside of it, orbited by the dippers.

632
00:40:12.199 --> 00:40:14.960
<v Speaker 2>Right, and those dippers you go through the different cultures,

633
00:40:15.039 --> 00:40:18.599
<v Speaker 2>you know, and the Egyptians they saw them as ox

634
00:40:18.719 --> 00:40:22.320
<v Speaker 2>legs or nose nana in that story they saw them

635
00:40:22.360 --> 00:40:23.119
<v Speaker 2>as ox legs.

636
00:40:23.320 --> 00:40:24.440
<v Speaker 4>Maybe it was Egyptian too.

637
00:40:25.119 --> 00:40:28.039
<v Speaker 2>But then you have the mother bear as far as

638
00:40:28.239 --> 00:40:31.039
<v Speaker 2>and you have this to the Druids, it was the

639
00:40:31.239 --> 00:40:34.239
<v Speaker 2>scythe as far as you know, which has to do

640
00:40:34.480 --> 00:40:37.559
<v Speaker 2>life and death and moving between you know, realms.

641
00:40:39.320 --> 00:40:39.719
<v Speaker 4>Let's see.

642
00:40:40.360 --> 00:40:43.280
<v Speaker 7>So can I ask a quick question about the story

643
00:40:43.360 --> 00:40:47.079
<v Speaker 7>you just read? Yeah, sometimes when I hear these stories

644
00:40:47.159 --> 00:40:49.239
<v Speaker 7>it's like reading the Bible and I need like a

645
00:40:49.320 --> 00:40:50.559
<v Speaker 7>little bit more translation.

646
00:40:50.719 --> 00:40:52.800
<v Speaker 4>Just pretend I'm a rechard. It's not hard to do.

647
00:40:53.639 --> 00:40:57.199
<v Speaker 7>So he you saying he fell in love with somebody,

648
00:40:57.360 --> 00:40:59.400
<v Speaker 7>but then he could like he didn't want to be

649
00:40:59.519 --> 00:41:03.119
<v Speaker 7>with them, and then he castrated himself or like what

650
00:41:03.360 --> 00:41:04.000
<v Speaker 7>happened with that?

651
00:41:04.280 --> 00:41:07.039
<v Speaker 2>Right, if you get into the deeper into the Lydian

652
00:41:07.360 --> 00:41:11.000
<v Speaker 2>stories that were late to where Ovid got his information from,

653
00:41:11.760 --> 00:41:16.039
<v Speaker 2>they talk about the fact that Kibili and Addis had

654
00:41:16.199 --> 00:41:19.800
<v Speaker 2>fallen in love with one another even though they couldn't

655
00:41:19.920 --> 00:41:23.760
<v Speaker 2>make love with one another, and that what ended up

656
00:41:23.800 --> 00:41:27.800
<v Speaker 2>happening was Addis because he was such a beautiful youth.

657
00:41:28.280 --> 00:41:30.639
<v Speaker 2>He was like everyone that saw him fell in love

658
00:41:30.679 --> 00:41:33.000
<v Speaker 2>with him. He like Adnnas. This is where we get

659
00:41:33.039 --> 00:41:35.760
<v Speaker 2>the story of Adonnas, because he was so beautiful, everyone

660
00:41:35.880 --> 00:41:36.320
<v Speaker 2>loved him.

661
00:41:36.400 --> 00:41:41.400
<v Speaker 4>Right, So one of the kings basically had had commissioned.

662
00:41:40.840 --> 00:41:43.800
<v Speaker 2>Adonnas to marry his daughter, and then it was Kibli

663
00:41:43.920 --> 00:41:46.840
<v Speaker 2>that came to the marriage, and when he saw her

664
00:41:46.960 --> 00:41:50.840
<v Speaker 2>at the marriage, he went into a rage and basically

665
00:41:51.000 --> 00:41:56.159
<v Speaker 2>broke down, leading to his self castration in dedication to

666
00:41:56.599 --> 00:42:02.920
<v Speaker 2>the goddess Mother his own mother kibbam you okay, okay, yeah, yeah,

667
00:42:04.880 --> 00:42:09.159
<v Speaker 2>So let's see, uh now in passion, did I turn

668
00:42:09.239 --> 00:42:13.280
<v Speaker 2>it back's okay? So in a passion of love, Jupiter

669
00:42:13.840 --> 00:42:18.119
<v Speaker 2>approaches Mount Agdutus, which is the mountain which appears in

670
00:42:18.280 --> 00:42:21.280
<v Speaker 2>the likes of and hearly relating it to Mother Riha,

671
00:42:21.719 --> 00:42:25.280
<v Speaker 2>which all because all these goddesses eye in together, isis

672
00:42:25.480 --> 00:42:31.840
<v Speaker 2>Mother Ria Kibli. You know, there's numerous inscriptions that talk

673
00:42:31.920 --> 00:42:34.800
<v Speaker 2>about the fact that they call her what do they

674
00:42:34.880 --> 00:42:38.760
<v Speaker 2>call her? Moronymous is what they call her, where she

675
00:42:39.000 --> 00:42:43.360
<v Speaker 2>is the mother of many names, and she basically in

676
00:42:43.480 --> 00:42:46.559
<v Speaker 2>each culture she goes into, she takes on a different

677
00:42:46.599 --> 00:42:54.559
<v Speaker 2>personification of this divine mother that transmits a andreghne you

678
00:42:54.639 --> 00:42:58.280
<v Speaker 2>know birth that of a sort of a prophet figure

679
00:42:58.679 --> 00:43:01.760
<v Speaker 2>that leads the way to show you that like the

680
00:43:01.880 --> 00:43:04.039
<v Speaker 2>exit method out of this realm.

681
00:43:04.480 --> 00:43:08.119
<v Speaker 3>Right, what is that? What is that animal? Sorry to interrupt,

682
00:43:08.159 --> 00:43:09.960
<v Speaker 3>what is that animal behind this woman?

683
00:43:10.519 --> 00:43:11.800
<v Speaker 2>It looks like a black ox.

684
00:43:12.400 --> 00:43:13.760
<v Speaker 3>That's what I was thinking too. And it's like, you

685
00:43:13.800 --> 00:43:15.760
<v Speaker 3>know again we're talking about like all the birth and

686
00:43:15.840 --> 00:43:18.119
<v Speaker 3>everything and the twisting of the crossing of the stuff.

687
00:43:18.119 --> 00:43:19.679
<v Speaker 3>I mean, you got to know in an X I mean.

688
00:43:20.079 --> 00:43:23.559
<v Speaker 2>Would be the yeah in the exit six in English.

689
00:43:23.800 --> 00:43:26.199
<v Speaker 3>And also you need oxygen to live in this realm.

690
00:43:27.079 --> 00:43:33.119
<v Speaker 9>Yeah, ye interesting x x ol guys, and I guess

691
00:43:33.199 --> 00:43:36.519
<v Speaker 9>in the English language the only places you see six

692
00:43:36.920 --> 00:43:40.559
<v Speaker 9>six or six sixty six is an ox and fox,

693
00:43:41.400 --> 00:43:43.119
<v Speaker 9>So that's interesting.

694
00:43:45.280 --> 00:43:49.519
<v Speaker 1>It is very solar. Yeah, it makes sense for trifferonic, right,

695
00:43:49.679 --> 00:43:55.440
<v Speaker 1>like very trifon lucipheric, almost element right.

696
00:43:56.119 --> 00:44:01.159
<v Speaker 4>Yeah, for sure, for sure. So now let's see. But

697
00:44:01.880 --> 00:44:03.840
<v Speaker 4>mount Agdatus basically.

698
00:44:03.599 --> 00:44:06.760
<v Speaker 2>The mother goddess as the mountain she does not wish

699
00:44:06.880 --> 00:44:11.119
<v Speaker 2>to give into the advances of Jupiter. Right in the

700
00:44:11.280 --> 00:44:16.639
<v Speaker 2>ensuing struggle, Jupiter shed some drops of his semen where

701
00:44:16.679 --> 00:44:20.239
<v Speaker 2>they are spilled over the mountain, which can see from

702
00:44:20.320 --> 00:44:26.480
<v Speaker 2>his divine insemination. The result is a terrible and wild

703
00:44:27.039 --> 00:44:33.079
<v Speaker 2>androgynous creature that is born that they call Agdatus, so

704
00:44:34.159 --> 00:44:37.880
<v Speaker 2>Agnatus as the deeper I got into this the more

705
00:44:37.960 --> 00:44:43.760
<v Speaker 2>I realized that this Agnutus is Mother Kibili, and then

706
00:44:43.800 --> 00:44:46.039
<v Speaker 2>I began to found links where they were actually and

707
00:44:46.159 --> 00:44:51.039
<v Speaker 2>when you get into the Eastern more eastern like Iranian

708
00:44:51.159 --> 00:44:58.440
<v Speaker 2>texts they call they directly match Agnitus with Mother Kibli. Right,

709
00:44:59.800 --> 00:45:03.719
<v Speaker 2>So oh, now, the gods saw this androgyny as a menace,

710
00:45:04.559 --> 00:45:07.960
<v Speaker 2>a thing from the past, from before the splitting of

711
00:45:08.000 --> 00:45:11.239
<v Speaker 2>the sexes that we talked about, right, and they feared

712
00:45:11.400 --> 00:45:17.039
<v Speaker 2>that it was this one person with the quality of

713
00:45:17.119 --> 00:45:21.519
<v Speaker 2>two sexes that would be enabled to multiply without a partner.

714
00:45:22.119 --> 00:45:26.119
<v Speaker 2>Also relating to the parthogenesis of the virgin bursts which

715
00:45:26.159 --> 00:45:30.360
<v Speaker 2>we talked about, this constituting a threat to both the

716
00:45:30.440 --> 00:45:34.719
<v Speaker 2>gods and to man. But the gods said they would

717
00:45:34.800 --> 00:45:38.320
<v Speaker 2>not outright go and put an end to Agnetus.

718
00:45:38.920 --> 00:45:39.079
<v Speaker 1>Right.

719
00:45:39.760 --> 00:45:44.280
<v Speaker 2>So, basically, as the gods look down, they see this

720
00:45:44.480 --> 00:45:49.159
<v Speaker 2>place where Agnatus enjoys the cool shade and the springs

721
00:45:49.199 --> 00:45:52.159
<v Speaker 2>of the fresh water, where he quenches he she quenches

722
00:45:52.239 --> 00:45:57.480
<v Speaker 2>his thirst. And the gods then invoked the participation of

723
00:45:57.639 --> 00:46:02.880
<v Speaker 2>Dionysus at this point, right, And Dionysus is sent to

724
00:46:03.119 --> 00:46:09.719
<v Speaker 2>mix wine with the spring water, and Dionysus basically accepts

725
00:46:09.800 --> 00:46:14.800
<v Speaker 2>this tasks. And this is Dionysus basically said to accept

726
00:46:14.880 --> 00:46:18.360
<v Speaker 2>this task so that he can gain immortality.

727
00:46:19.119 --> 00:46:19.280
<v Speaker 3>Right.

728
00:46:20.039 --> 00:46:26.159
<v Speaker 2>So Dionysus puts the wine into the spring water where

729
00:46:26.239 --> 00:46:32.039
<v Speaker 2>Agnatus drinks, and then Agnatus, you know, drinking healthily from

730
00:46:32.079 --> 00:46:37.320
<v Speaker 2>the water basically falls asleep, passes out from drinking the wine.

731
00:46:37.800 --> 00:46:42.519
<v Speaker 2>And then at this time, Dionysus feels up to Agdatus

732
00:46:42.679 --> 00:46:48.559
<v Speaker 2>while she's sleeping and basically takes a stout chord is

733
00:46:48.599 --> 00:46:53.559
<v Speaker 2>what they say, and affixes it to the genitals of Agdatus.

734
00:46:54.239 --> 00:47:00.679
<v Speaker 2>And then when Agnatus wakes up quote unquote, it prives

735
00:47:01.320 --> 00:47:02.360
<v Speaker 2>of that which.

736
00:47:02.280 --> 00:47:03.280
<v Speaker 4>Made him a man.

737
00:47:04.400 --> 00:47:09.159
<v Speaker 2>So then according to our Nobius, a tree shoots up

738
00:47:09.199 --> 00:47:12.480
<v Speaker 2>from the spilled blood in real time and bears fruit.

739
00:47:13.400 --> 00:47:16.400
<v Speaker 2>This just as this, just as in the story of

740
00:47:16.480 --> 00:47:20.480
<v Speaker 2>a Nana that happens or Nana walking past that we

741
00:47:20.559 --> 00:47:23.519
<v Speaker 2>talked about before, right, And you.

742
00:47:23.519 --> 00:47:25.199
<v Speaker 3>Know, Robbie, just really quick, I mentioned it in the

743
00:47:25.280 --> 00:47:27.760
<v Speaker 3>chapters four. Since you brought it up again, I could

744
00:47:27.800 --> 00:47:30.679
<v Speaker 3>be like a little off, but the story with the

745
00:47:30.800 --> 00:47:32.800
<v Speaker 3>tree and the blood and the you know, the tree

746
00:47:32.840 --> 00:47:35.519
<v Speaker 3>sprouting from it sounds very much like parts of that

747
00:47:35.599 --> 00:47:40.760
<v Speaker 3>movie The Fountain, The Fountain, Oh yeah, yeah, yeah yeah.

748
00:47:40.840 --> 00:47:44.880
<v Speaker 2>And you see this within mysticism because you know what

749
00:47:45.079 --> 00:47:48.280
<v Speaker 2>was it Athena when she created the fresh water spring

750
00:47:48.400 --> 00:47:51.760
<v Speaker 2>before Athens was formed, and she also caused an almond

751
00:47:51.800 --> 00:47:54.840
<v Speaker 2>tree to grow in real time and bear fruit before

752
00:47:54.920 --> 00:47:58.280
<v Speaker 2>everyone that's why they elected her and named the island Athena.

753
00:47:58.639 --> 00:48:02.000
<v Speaker 2>You see these mystical trees, trees growing in real time

754
00:48:02.119 --> 00:48:06.159
<v Speaker 2>in different places, and even now if you go to India,

755
00:48:07.280 --> 00:48:09.679
<v Speaker 2>you know, and you read Madam Bolovotsky or you read

756
00:48:10.079 --> 00:48:12.199
<v Speaker 2>you know, some of the mystics that have gone over

757
00:48:12.360 --> 00:48:17.239
<v Speaker 2>and into India, they talk about the Yogi's basically growing

758
00:48:17.440 --> 00:48:18.639
<v Speaker 2>trees in real.

759
00:48:18.480 --> 00:48:19.920
<v Speaker 4>Time that bear fruit.

760
00:48:20.079 --> 00:48:23.639
<v Speaker 2>So this is something within mysticism that dates, you know,

761
00:48:23.719 --> 00:48:26.639
<v Speaker 2>as far back as we can go into the the systems.

762
00:48:29.400 --> 00:48:32.280
<v Speaker 3>M interesting story. When you were telling that, I was like, oh,

763
00:48:32.320 --> 00:48:35.199
<v Speaker 3>what does this sound like? The fountain? Yeah, you know,

764
00:48:35.239 --> 00:48:37.280
<v Speaker 3>I don't remember if it was her blood and his blood,

765
00:48:37.280 --> 00:48:39.159
<v Speaker 3>but I think blood was dropped and a tree grew

766
00:48:39.239 --> 00:48:40.599
<v Speaker 3>and there was blood coming out of the tree and

767
00:48:40.679 --> 00:48:41.639
<v Speaker 3>he was eating it out on some.

768
00:48:41.639 --> 00:48:47.119
<v Speaker 2>Of the shit right in the park, you know, and

769
00:48:47.800 --> 00:48:50.880
<v Speaker 2>the houses. The director going to interpret symbols and inflect

770
00:48:50.920 --> 00:48:53.760
<v Speaker 2>them in his you know, rendering it.

771
00:48:53.960 --> 00:48:58.199
<v Speaker 3>Oh, I think that is deep as hell, very very gastic.

772
00:48:58.440 --> 00:49:00.199
<v Speaker 3>I think one of the lines in at that mean

773
00:49:00.199 --> 00:49:01.719
<v Speaker 3>the last time my story, I think he says, uh

774
00:49:02.039 --> 00:49:06.039
<v Speaker 3>in death there is awe like other fucking nailed it right, there.

775
00:49:09.239 --> 00:49:15.079
<v Speaker 2>So now at this time, because she's pregnant. Basically, the

776
00:49:16.039 --> 00:49:20.599
<v Speaker 2>the goddess kally she comes to send Garios basically this

777
00:49:20.960 --> 00:49:24.840
<v Speaker 2>this river, the father of the river nymph. And but

778
00:49:25.039 --> 00:49:30.880
<v Speaker 2>Sangarius doesn't understand the significant of the divine intervention as

779
00:49:30.920 --> 00:49:34.159
<v Speaker 2>far as the parthogenesis, you know. And this we have

780
00:49:34.360 --> 00:49:39.480
<v Speaker 2>in the story of enoch Uh not Enoch malchiesa Dek

781
00:49:39.960 --> 00:49:44.920
<v Speaker 2>where you know, malches Uh Malchesk's father, his you know,

782
00:49:45.440 --> 00:49:48.039
<v Speaker 2>doesn't understand how his wife is pregnant. We have this

783
00:49:48.159 --> 00:49:50.559
<v Speaker 2>with Joseph and Mary. We have this, you know, in

784
00:49:50.719 --> 00:49:55.159
<v Speaker 2>various porthogenic births where the husband's like, you know, well,

785
00:49:55.280 --> 00:49:59.000
<v Speaker 2>in Jesus and Mary, he did understand, you know. But

786
00:49:59.280 --> 00:50:03.320
<v Speaker 2>but in this story, the husband doesn't understand, and they

787
00:50:03.440 --> 00:50:08.280
<v Speaker 2>basically leave this divine child when it's birthed in a

788
00:50:08.400 --> 00:50:12.639
<v Speaker 2>field as a foundling, just for the nature to take it.

789
00:50:13.199 --> 00:50:18.960
<v Speaker 2>And again a goat comes and basically, you know, feed

790
00:50:19.119 --> 00:50:23.400
<v Speaker 2>this this young child, just like Zeus was fed by Anthea,

791
00:50:24.960 --> 00:50:28.440
<v Speaker 2>and then later on the shepherds find at Us and

792
00:50:28.719 --> 00:50:31.760
<v Speaker 2>basically raise him up as a shepherd of the field.

793
00:50:32.199 --> 00:50:35.320
<v Speaker 2>So this is one of our first shepherd like figures

794
00:50:35.679 --> 00:50:39.639
<v Speaker 2>and we see him carrying the goats over his shoulders

795
00:50:39.719 --> 00:50:45.519
<v Speaker 2>like Jesus carries the lambs. Oh yeah, and it ties

796
00:50:45.639 --> 00:50:50.119
<v Speaker 2>in with the various like Tamus when and Tamus carried

797
00:50:50.159 --> 00:50:52.880
<v Speaker 2>the goats like that as well. But he was the

798
00:50:53.000 --> 00:50:56.239
<v Speaker 2>progenitor of the fields. He can make grass grow at

799
00:50:56.280 --> 00:50:59.239
<v Speaker 2>a word, you know, makes springs come at a word,

800
00:51:00.400 --> 00:51:07.400
<v Speaker 2>you know, various divine intonations. But it's when Adas grows

801
00:51:07.480 --> 00:51:12.920
<v Speaker 2>up unbeknownst to Mother Kimberly. That basically, when he comes

802
00:51:13.000 --> 00:51:17.320
<v Speaker 2>of age and he's like this beautiful child like Adonis,

803
00:51:18.000 --> 00:51:20.920
<v Speaker 2>that this is when Kibberly falls in love with him.

804
00:51:21.519 --> 00:51:26.079
<v Speaker 2>And basically, you know, and this, you know, this whole

805
00:51:26.159 --> 00:51:28.400
<v Speaker 2>idea of the mother falling in love with the son,

806
00:51:28.480 --> 00:51:31.760
<v Speaker 2>the son castrating himself, devoting himself to the mother.

807
00:51:32.360 --> 00:51:33.679
<v Speaker 4>This all relates into.

808
00:51:33.599 --> 00:51:36.679
<v Speaker 2>Whom because when we get into Mother Kibberly, and I

809
00:51:37.039 --> 00:51:39.840
<v Speaker 2>didn't want to talk about her so much, but she

810
00:51:40.199 --> 00:51:45.639
<v Speaker 2>was generally worshiped on this mountain as a black stone, right,

811
00:51:46.280 --> 00:51:49.880
<v Speaker 2>So the blackstone, this was a meteorite that was said

812
00:51:49.920 --> 00:51:54.199
<v Speaker 2>to come and the goddess incarnating herself into our physical world.

813
00:51:55.639 --> 00:51:56.000
<v Speaker 2>You got some.

814
00:51:58.039 --> 00:51:58.199
<v Speaker 9>Yea.

815
00:51:58.960 --> 00:52:03.440
<v Speaker 2>But basically we see these meteorite stones being worshiped in

816
00:52:03.519 --> 00:52:08.400
<v Speaker 2>several places, like in the corner of the Kaba in Mecca.

817
00:52:09.159 --> 00:52:10.320
<v Speaker 4>But nonetheless, this.

818
00:52:10.480 --> 00:52:14.960
<v Speaker 2>Black stone, it gets commissioned to be taken to Rome

819
00:52:15.440 --> 00:52:21.360
<v Speaker 2>because Virgil in his book the Eniad, basically Eneus goes

820
00:52:21.440 --> 00:52:25.119
<v Speaker 2>back to Phrygia and ties the foundations of Rome to

821
00:52:25.239 --> 00:52:30.599
<v Speaker 2>ancient Phrygia. Where atis, Yeah, that's what the Enia Eniad,

822
00:52:31.119 --> 00:52:34.880
<v Speaker 2>the epic story that basically details the foundation of Rome,

823
00:52:35.199 --> 00:52:39.800
<v Speaker 2>is all about. Is this character of Enius going to

824
00:52:40.079 --> 00:52:44.000
<v Speaker 2>ancient Phrygia and basically going to worship the goddess Mother

825
00:52:44.280 --> 00:52:48.480
<v Speaker 2>and tying the foundations of Rome to ancient Phrygia, which we're.

826
00:52:48.360 --> 00:52:49.719
<v Speaker 4>Talking about, right.

827
00:52:50.280 --> 00:52:55.039
<v Speaker 2>So they end up commissioning and bringing that blackstone from

828
00:52:55.119 --> 00:52:58.360
<v Speaker 2>Phrygia and bringing it to the Palatine Hill in Rome,

829
00:52:58.760 --> 00:53:01.840
<v Speaker 2>and she becomes the other of all of gods over

830
00:53:02.239 --> 00:53:06.480
<v Speaker 2>all of the Roman religion. So they bring this Phrygian

831
00:53:06.519 --> 00:53:11.320
<v Speaker 2>goddess that offshoot Addus and she becomes the supreme goddess

832
00:53:11.639 --> 00:53:16.760
<v Speaker 2>of ancient Rome. So just in context of this whole storyline, right.

833
00:53:18.599 --> 00:53:21.519
<v Speaker 3>I just wanted Robbie, now I just wanted to uh

834
00:53:21.840 --> 00:53:25.159
<v Speaker 3>interrupt before about you know you're talking about this whole

835
00:53:25.199 --> 00:53:28.320
<v Speaker 3>thing was like you know, cutting yourself, castration, Eunichs and

836
00:53:28.320 --> 00:53:31.599
<v Speaker 3>all this stuff. I have joked well and that joked around.

837
00:53:31.800 --> 00:53:34.960
<v Speaker 3>I tried to make like actually a serious points with this,

838
00:53:35.840 --> 00:53:37.599
<v Speaker 3>and you're going back to the eye. So I understand

839
00:53:37.639 --> 00:53:39.639
<v Speaker 3>that's sometimes a little bit too too deep, but a

840
00:53:39.639 --> 00:53:42.760
<v Speaker 3>little bit too much, but I have a reference before.

841
00:53:42.800 --> 00:53:44.880
<v Speaker 3>I do think the optic nerve and back of or

842
00:53:45.039 --> 00:53:47.519
<v Speaker 3>I looks like a dick hanging. I mean when I've

843
00:53:47.559 --> 00:53:49.159
<v Speaker 3>pulled up the picture if I could, I'm not gonna

844
00:53:49.159 --> 00:53:49.800
<v Speaker 3>go through the computer.

845
00:53:49.960 --> 00:53:50.079
<v Speaker 2>Now.

846
00:53:50.559 --> 00:53:52.320
<v Speaker 3>I've showed it on podcasts and people are like, yeah,

847
00:53:52.360 --> 00:53:55.159
<v Speaker 3>that does look like a dick and bulls. It does

848
00:53:55.239 --> 00:53:57.000
<v Speaker 3>look like that, and it's in the back of your eye.

849
00:53:57.320 --> 00:54:00.599
<v Speaker 3>And once you start falling down from that pointing into

850
00:54:00.679 --> 00:54:02.559
<v Speaker 3>the front of your eye, that's like when you start

851
00:54:02.639 --> 00:54:06.920
<v Speaker 3>like basically coming into birth with this world. Now at

852
00:54:06.960 --> 00:54:08.960
<v Speaker 3>that point you're still just having a relationship kind of

853
00:54:09.079 --> 00:54:12.800
<v Speaker 3>with the pineal gland and back here. You haven't hit

854
00:54:12.800 --> 00:54:17.559
<v Speaker 3>the lens yet, nothing's gotten twisted and manipulated. So yeah,

855
00:54:17.599 --> 00:54:21.480
<v Speaker 3>I often wonder is like the loss of that is

856
00:54:21.639 --> 00:54:24.360
<v Speaker 3>just showing you the progression of light coming into the

857
00:54:24.440 --> 00:54:28.679
<v Speaker 3>front of your eye, basically into this world. Right, yeah,

858
00:54:28.800 --> 00:54:29.800
<v Speaker 3>it's a little much, but.

859
00:54:30.760 --> 00:54:33.960
<v Speaker 2>Yeah, but it is interesting when you look back at

860
00:54:33.960 --> 00:54:36.280
<v Speaker 2>the ideas that you know, at a certain point, we

861
00:54:36.320 --> 00:54:39.480
<v Speaker 2>couldn't see blue, at a certain point, we couldn't see pink.

862
00:54:40.360 --> 00:54:42.199
<v Speaker 3>You're even changing fluids and everything.

863
00:54:42.280 --> 00:54:45.559
<v Speaker 4>Yeah, right, Well, and there's a woman in Florida that

864
00:54:45.639 --> 00:54:46.119
<v Speaker 4>they found.

865
00:54:46.400 --> 00:54:48.239
<v Speaker 2>I don't know if I brought this up before, but

866
00:54:48.440 --> 00:54:51.679
<v Speaker 2>she has extended rods and cones that they found, and

867
00:54:51.840 --> 00:54:54.920
<v Speaker 2>she can see something like an extra sixty something colors

868
00:54:55.280 --> 00:54:56.159
<v Speaker 2>that we can't see.

869
00:54:57.039 --> 00:54:59.920
<v Speaker 3>So, you know, if you look at a certain Egyptian headdress,

870
00:55:00.239 --> 00:55:01.920
<v Speaker 3>they look just like I can't remember if it's the

871
00:55:01.960 --> 00:55:04.280
<v Speaker 3>cones of the rods, but they look just like what.

872
00:55:06.480 --> 00:55:09.880
<v Speaker 2>Oh yeah, And I mean, you know when you get

873
00:55:09.920 --> 00:55:12.840
<v Speaker 2>into the sigul of lucifer in regard to how the

874
00:55:12.920 --> 00:55:18.800
<v Speaker 2>eyeballs work, and right, right, that's exactly. But that's the

875
00:55:18.880 --> 00:55:22.920
<v Speaker 2>whole thing. You know, it's like the evolving are we

876
00:55:23.320 --> 00:55:26.960
<v Speaker 2>a continuously evolving form? You know, you go back into

877
00:55:27.000 --> 00:55:30.320
<v Speaker 2>the ancient mysteries and they talk about how we just

878
00:55:30.480 --> 00:55:34.280
<v Speaker 2>came into birth full form, like from the divine realm.

879
00:55:34.800 --> 00:55:37.840
<v Speaker 2>You know, and then it took however long in manifest

880
00:55:37.960 --> 00:55:42.480
<v Speaker 2>creation before we fell into matter, you know, or if

881
00:55:42.559 --> 00:55:45.880
<v Speaker 2>you want to get into like the Darwinian Huxley kind

882
00:55:45.920 --> 00:55:49.199
<v Speaker 2>of idea of you know what, why they had to

883
00:55:49.280 --> 00:55:52.519
<v Speaker 2>fake the pilt down man and why they still have

884
00:55:52.800 --> 00:55:57.000
<v Speaker 2>the quote unquote missing link, like they can't determine or

885
00:55:57.159 --> 00:56:02.760
<v Speaker 2>establish a true, definitive point of separation from primates to humans.

886
00:56:03.440 --> 00:56:06.960
<v Speaker 2>But geneticists also say there are some points in there

887
00:56:07.199 --> 00:56:11.159
<v Speaker 2>where it looks like genes have been fused. So it's

888
00:56:11.280 --> 00:56:15.719
<v Speaker 2>just interesting to think about in regard to the creation mechanisms.

889
00:56:15.880 --> 00:56:20.119
<v Speaker 7>You know, I just I wanted to add to something

890
00:56:20.199 --> 00:56:22.960
<v Speaker 7>really and it's at least actually and then you you

891
00:56:23.079 --> 00:56:27.599
<v Speaker 7>made me think of it again. But there was a

892
00:56:28.000 --> 00:56:33.000
<v Speaker 7>small documentary that I watched on the craziness of conception

893
00:56:33.199 --> 00:56:38.719
<v Speaker 7>and like how impossible it really is to even contemplate it.

894
00:56:38.840 --> 00:56:41.000
<v Speaker 9>But they.

895
00:56:42.440 --> 00:56:46.199
<v Speaker 7>I guess somehow, maybe not inside a woman, but they

896
00:56:46.320 --> 00:56:47.679
<v Speaker 7>took a video of.

897
00:56:47.840 --> 00:56:50.599
<v Speaker 4>When the sperm actually fuses with the egg.

898
00:56:51.239 --> 00:56:55.159
<v Speaker 7>There's like it's like the big bang shit, light light

899
00:56:55.360 --> 00:56:57.440
<v Speaker 7>comes off of the thing, and it's kind of like

900
00:56:57.559 --> 00:56:59.880
<v Speaker 7>what you were saying, is like, do we come from

901
00:57:00.239 --> 00:57:04.440
<v Speaker 7>like a divine like astral plane and it just like

902
00:57:04.599 --> 00:57:07.880
<v Speaker 7>explodes within and you know, it's.

903
00:57:07.800 --> 00:57:09.719
<v Speaker 4>Like where do people actually come from?

904
00:57:09.960 --> 00:57:12.599
<v Speaker 7>And infants actually can only see in black and white

905
00:57:12.639 --> 00:57:16.440
<v Speaker 7>for a while and then they develop colors over time.

906
00:57:16.519 --> 00:57:20.559
<v Speaker 7>So it's like what like an infant or even like

907
00:57:20.960 --> 00:57:24.000
<v Speaker 7>a fetus inside the womb is like where do we really?

908
00:57:24.119 --> 00:57:27.440
<v Speaker 7>Like the thought of it is crazy, like where do

909
00:57:27.559 --> 00:57:28.920
<v Speaker 7>we actually come from?

910
00:57:29.360 --> 00:57:33.519
<v Speaker 2>And the woman being able to actually, like a fractal unfunction,

911
00:57:34.159 --> 00:57:39.039
<v Speaker 2>manufacture life from itself in all species, not just humans.

912
00:57:39.559 --> 00:57:42.760
<v Speaker 2>But I find it interesting that within the zygote, as

913
00:57:42.840 --> 00:57:46.320
<v Speaker 2>it develops within the womb of the human, that it

914
00:57:46.519 --> 00:57:52.440
<v Speaker 2>basically takes on all these different class and phylum representations

915
00:57:52.960 --> 00:57:55.679
<v Speaker 2>of the life that's existing on the planet as well.

916
00:57:56.239 --> 00:58:01.440
<v Speaker 6>Yes, it's required. The explosion is required to trap energy

917
00:58:01.519 --> 00:58:05.119
<v Speaker 6>into matter, like if you were just harnessing energy into

918
00:58:05.239 --> 00:58:10.360
<v Speaker 6>matter at the molecular level. It requires that amount of

919
00:58:10.480 --> 00:58:12.599
<v Speaker 6>burst of energy and it's about I think they said,

920
00:58:12.679 --> 00:58:17.199
<v Speaker 6>like sixty or six hundred thousand zinc ions that explode

921
00:58:17.199 --> 00:58:21.199
<v Speaker 6>at the same time and the actual lining of the

922
00:58:22.239 --> 00:58:26.039
<v Speaker 6>ovum and the zona pellucida that is where the chain

923
00:58:26.360 --> 00:58:31.719
<v Speaker 6>reaction happens, and it's a chemical biochemical process.

924
00:58:32.880 --> 00:58:35.920
<v Speaker 5>It's so funny because today I just saw a post

925
00:58:36.000 --> 00:58:39.519
<v Speaker 5>about for the first time, like recently, they were able

926
00:58:39.599 --> 00:58:44.320
<v Speaker 5>to make a human fetus out of just stem cells, right,

927
00:58:44.519 --> 00:58:48.639
<v Speaker 5>so no egg and sperm, like literally just repurposed stem cells.

928
00:58:49.000 --> 00:58:50.920
<v Speaker 5>And it made me think of that clip, Julia, that

929
00:58:51.000 --> 00:58:54.159
<v Speaker 5>I think you're talking about, when you know, the the

930
00:58:54.679 --> 00:58:57.119
<v Speaker 5>zygote I guess gets the egg get fertilized or whatever,

931
00:58:58.400 --> 00:59:00.119
<v Speaker 5>and then there's that huge spark of light and I

932
00:59:00.239 --> 00:59:02.440
<v Speaker 5>was like, well, if they're just using stem cells, what

933
00:59:02.599 --> 00:59:05.760
<v Speaker 5>that even happen? And then like, what is this creation

934
00:59:05.920 --> 00:59:08.199
<v Speaker 5>that you've made? Is there any soul infused?

935
00:59:08.519 --> 00:59:10.599
<v Speaker 4>Right when?

936
00:59:12.760 --> 00:59:16.199
<v Speaker 2>Yeah, it's postulated that when that explosion of light happens,

937
00:59:16.480 --> 00:59:21.840
<v Speaker 2>potentially that that is when the moment and to the spirit,

938
00:59:22.079 --> 00:59:22.239
<v Speaker 2>like you.

939
00:59:22.239 --> 00:59:26.079
<v Speaker 5>Said, materializes into matter, right, Like when is that happening?

940
00:59:26.159 --> 00:59:28.039
<v Speaker 5>And I'm like, is that even a human at that point?

941
00:59:28.159 --> 00:59:28.199
<v Speaker 2>Like?

942
00:59:28.239 --> 00:59:31.400
<v Speaker 4>What is the right It's it's like it's like, I

943
00:59:31.400 --> 00:59:31.960
<v Speaker 4>don't know if you.

944
00:59:32.000 --> 00:59:35.519
<v Speaker 7>Guys have ever watched the movie Splice, when you know

945
00:59:35.639 --> 00:59:39.239
<v Speaker 7>she takes like her egg and puts like weird chicken

946
00:59:39.360 --> 00:59:42.079
<v Speaker 7>DNA with it and trying to make like hybrid beings

947
00:59:42.119 --> 00:59:42.440
<v Speaker 7>and shit.

948
00:59:43.280 --> 00:59:44.320
<v Speaker 4>It just makes you wonder.

949
00:59:44.440 --> 00:59:47.280
<v Speaker 7>It's it's it's that spark of light when you see it,

950
00:59:47.400 --> 00:59:50.920
<v Speaker 7>and it's like an explosion, and it's almost like the

951
00:59:51.039 --> 00:59:54.239
<v Speaker 7>God particle, right, you know, when you are trying to

952
00:59:54.320 --> 00:59:57.039
<v Speaker 7>fuse those two things together to create and then this

953
00:59:57.280 --> 01:00:01.119
<v Speaker 7>soul comes down into this ves soul which is the mother,

954
01:00:01.280 --> 01:00:03.119
<v Speaker 7>and then you grow it and then it's a whole

955
01:00:03.360 --> 01:00:08.639
<v Speaker 7>entire person. But I have also thought, and you know,

956
01:00:08.840 --> 01:00:11.079
<v Speaker 7>I think most most of you know, I kind of

957
01:00:11.159 --> 01:00:15.239
<v Speaker 7>identify myself to be a Christian, but you know, not

958
01:00:15.400 --> 01:00:19.039
<v Speaker 7>to say that I'm the only person that can be right,

959
01:00:19.199 --> 01:00:22.960
<v Speaker 7>because I'm open to entertaining all kinds of you know,

960
01:00:23.159 --> 01:00:27.199
<v Speaker 7>different theories and stuff. But doesn't it make you wonder

961
01:00:27.239 --> 01:00:29.559
<v Speaker 7>if like the soul of the person that you grow

962
01:00:29.639 --> 01:00:32.360
<v Speaker 7>inside you, it's like they've always been with you and

963
01:00:32.480 --> 01:00:36.079
<v Speaker 7>then it's like they wait for like the right time

964
01:00:36.159 --> 01:00:39.000
<v Speaker 7>and then they come down into the physical, but like

965
01:00:39.119 --> 01:00:41.760
<v Speaker 7>their spirit has always been with you.

966
01:00:42.840 --> 01:00:45.599
<v Speaker 2>Well, within some of the Buddhist exte it, it's the

967
01:00:45.719 --> 01:00:48.440
<v Speaker 2>idea that you have these souls around you and you

968
01:00:48.559 --> 01:00:51.960
<v Speaker 2>do this eternal dance through time where you continue to

969
01:00:52.519 --> 01:00:55.719
<v Speaker 2>come back so you can experience and love one another.

970
01:00:56.480 --> 01:00:59.760
<v Speaker 2>And if those souls so much love one another, that

971
01:01:00.159 --> 01:01:04.280
<v Speaker 2>is the potential two souls can merge and become one. Impurity,

972
01:01:04.639 --> 01:01:06.760
<v Speaker 2>and also the idea that if one soul is so

973
01:01:07.000 --> 01:01:10.639
<v Speaker 2>strong that it can actually explode and fracture and create

974
01:01:10.800 --> 01:01:14.079
<v Speaker 2>multiple souls of itself. You know, it's it's you know,

975
01:01:14.280 --> 01:01:18.480
<v Speaker 2>quite beautiful in dark the energetic, you know, precipitation and

976
01:01:18.559 --> 01:01:21.360
<v Speaker 2>the possibilities of what life. And then when you get

977
01:01:21.400 --> 01:01:25.800
<v Speaker 2>into DNA itself, right when it twists up into its

978
01:01:25.880 --> 01:01:32.599
<v Speaker 2>finest form, it's generating photons on its own accordance, just

979
01:01:32.760 --> 01:01:37.920
<v Speaker 2>through the nature of how and I've postulated that the

980
01:01:38.039 --> 01:01:42.239
<v Speaker 2>photons generating through the DNA may be the bit rate

981
01:01:42.480 --> 01:01:47.400
<v Speaker 2>at which we experience time that allows time to actually damn.

982
01:01:49.960 --> 01:01:52.960
<v Speaker 4>That is intense photon.

983
01:01:53.760 --> 01:01:57.840
<v Speaker 6>That photon exists at a specific frequency that is the

984
01:01:58.039 --> 01:02:03.000
<v Speaker 6>fingertip of the actual individual. It is specific and unique

985
01:02:03.199 --> 01:02:06.400
<v Speaker 6>to that individual. And so when you look at the

986
01:02:06.480 --> 01:02:09.239
<v Speaker 6>body itself and you look at DNA itself, and you

987
01:02:09.360 --> 01:02:13.920
<v Speaker 6>look at the soul's frequency, they are all specific to

988
01:02:14.079 --> 01:02:17.199
<v Speaker 6>each other. And it's like your meat suit has been

989
01:02:17.719 --> 01:02:23.000
<v Speaker 6>outfitted to your soul's DNA and to respond that way, Well.

990
01:02:23.039 --> 01:02:25.480
<v Speaker 4>Lisa, how can you make that in a lab?

991
01:02:25.639 --> 01:02:28.800
<v Speaker 7>It's like that, you can't like that whatever they're doing,

992
01:02:28.920 --> 01:02:31.000
<v Speaker 7>and they're like, it's it's can't be the same.

993
01:02:31.119 --> 01:02:31.480
<v Speaker 4>It can't.

994
01:02:31.559 --> 01:02:36.159
<v Speaker 7>They're they've factored out the spiritual aspect of life and

995
01:02:36.280 --> 01:02:39.199
<v Speaker 7>they're just creating like weird biological vesta.

996
01:02:40.159 --> 01:02:44.599
<v Speaker 6>That's going to be the new, the new what is it?

997
01:02:44.679 --> 01:02:47.599
<v Speaker 6>Discrimination the people that were born natural versus people that

998
01:02:47.719 --> 01:02:50.079
<v Speaker 6>were not born natural? Right, that's where you're going to

999
01:02:50.159 --> 01:02:53.239
<v Speaker 6>have that divide. But to give credence to what we're saying,

1000
01:02:53.280 --> 01:02:55.639
<v Speaker 6>and just to kind of insert this when you go

1001
01:02:55.800 --> 01:02:58.840
<v Speaker 6>for IVF, like if you want to in mutual fertilization,

1002
01:02:59.360 --> 01:03:03.800
<v Speaker 6>they obvious they harness both gammies. Right when your obg

1003
01:03:04.000 --> 01:03:09.000
<v Speaker 6>yn is looking at intimation under a microscope, it's looking

1004
01:03:09.119 --> 01:03:13.880
<v Speaker 6>for that flash of light under the microscope. If there's

1005
01:03:14.039 --> 01:03:16.719
<v Speaker 6>embryos that do that produce a flash of light, those

1006
01:03:16.840 --> 01:03:20.440
<v Speaker 6>are you know, collected and they are harvested, you know,

1007
01:03:20.599 --> 01:03:23.599
<v Speaker 6>for implantation later. The ones that are not are discarded.

1008
01:03:24.079 --> 01:03:26.960
<v Speaker 6>So if you're if you're paying upwards of thirty to

1009
01:03:27.039 --> 01:03:30.119
<v Speaker 6>fifty thousand dollars for your obgyn to look for that

1010
01:03:30.239 --> 01:03:33.679
<v Speaker 6>flash of light. That's I think that's a big deal.

1011
01:03:33.880 --> 01:03:37.599
<v Speaker 4>I think that's how can you not believe in God

1012
01:03:37.719 --> 01:03:40.320
<v Speaker 4>when you see something like that. It's just like, this

1013
01:03:41.039 --> 01:03:45.360
<v Speaker 4>is crazy to me. It's the most fun stuff to

1014
01:03:45.440 --> 01:03:49.400
<v Speaker 4>talk about for me. I mean, it's just you know,

1015
01:03:49.679 --> 01:03:49.880
<v Speaker 4>you know.

1016
01:03:51.880 --> 01:03:57.039
<v Speaker 2>So now, Pausanias he tells us that adds his birth,

1017
01:03:57.519 --> 01:04:01.159
<v Speaker 2>like that of many heroes, is said to be miraculous.

1018
01:04:01.559 --> 01:04:05.280
<v Speaker 2>His mother, Nama, was a virgin who conceived by putting

1019
01:04:05.320 --> 01:04:08.599
<v Speaker 2>a ripe omend or pomegranate in her bosom. And then

1020
01:04:08.840 --> 01:04:14.480
<v Speaker 2>my note is indeed, within the Phrygian culture and their cosmology, right,

1021
01:04:14.880 --> 01:04:18.880
<v Speaker 2>the Omen figured as the father of all things. So

1022
01:04:19.519 --> 01:04:22.480
<v Speaker 2>this is the father and the mother and the offspring.

1023
01:04:22.639 --> 01:04:25.320
<v Speaker 2>This is the divine trinity that you see in all

1024
01:04:25.440 --> 01:04:29.079
<v Speaker 2>the Egyptian you know gnomes of the twelve Gnomes that

1025
01:04:29.239 --> 01:04:33.159
<v Speaker 2>transitions into the various mystery schools that we see coming

1026
01:04:33.280 --> 01:04:36.280
<v Speaker 2>forth in the mystery of Jesus Christ himself.

1027
01:04:36.599 --> 01:04:38.440
<v Speaker 4>You know, yeah, you know.

1028
01:04:38.519 --> 01:04:40.360
<v Speaker 3>Something I wanted to say earlier too, Robbie, I just

1029
01:04:40.440 --> 01:04:44.639
<v Speaker 3>want to interject, and I think, well, at least obviously

1030
01:04:44.880 --> 01:04:47.599
<v Speaker 3>would understand this. I think it's very much like in

1031
01:04:47.719 --> 01:04:50.920
<v Speaker 3>Petocles is a love and strife idea. If you go

1032
01:04:51.039 --> 01:04:53.800
<v Speaker 3>back and look at that and kind of get an

1033
01:04:53.840 --> 01:04:57.239
<v Speaker 3>idea of what he's saying there, he's very much almost explaining,

1034
01:04:57.400 --> 01:04:58.880
<v Speaker 3>like my opinion, birth.

1035
01:04:59.800 --> 01:05:04.760
<v Speaker 2>Yeah, yeah, and that's you know, and I've theorized that,

1036
01:05:05.320 --> 01:05:08.079
<v Speaker 2>you know, within the Masonic orders, you have the compass

1037
01:05:08.559 --> 01:05:11.679
<v Speaker 2>being uh, the draws of the circles, that is the

1038
01:05:11.800 --> 01:05:16.519
<v Speaker 2>divine heavens, that is, you know, more associated with the female.

1039
01:05:17.360 --> 01:05:21.159
<v Speaker 2>And then you have the square which the draws angles

1040
01:05:21.239 --> 01:05:25.800
<v Speaker 2>more associated with the cube or the male. And basically

1041
01:05:25.880 --> 01:05:28.719
<v Speaker 2>you see that G that's in the center right, You've

1042
01:05:28.760 --> 01:05:32.880
<v Speaker 2>basically taking the female and the male and bringing them together.

1043
01:05:33.440 --> 01:05:37.960
<v Speaker 2>And that is that G is generation, is the creation

1044
01:05:38.119 --> 01:05:41.119
<v Speaker 2>of life. I think that is the most hidden sacred

1045
01:05:41.199 --> 01:05:44.360
<v Speaker 2>mystery of all the mysteries, which isn't.

1046
01:05:44.320 --> 01:05:49.440
<v Speaker 7>Uh that that's like the chalice and the blade coming

1047
01:05:49.519 --> 01:05:55.440
<v Speaker 7>together that thing. So you're just your thoughts because this

1048
01:05:55.639 --> 01:06:00.760
<v Speaker 7>is so similar to like the Immaculate Conception, rob year thoughts.

1049
01:06:01.039 --> 01:06:02.360
<v Speaker 4>Was Jesus asexual?

1050
01:06:02.679 --> 01:06:02.960
<v Speaker 9>I mean?

1051
01:06:03.079 --> 01:06:03.559
<v Speaker 3>Is that why?

1052
01:06:04.920 --> 01:06:08.079
<v Speaker 4>I mean what like what what? What are your thoughts

1053
01:06:08.159 --> 01:06:08.400
<v Speaker 4>on that?

1054
01:06:09.079 --> 01:06:09.360
<v Speaker 7>I mean?

1055
01:06:10.199 --> 01:06:11.400
<v Speaker 4>Did he have children?

1056
01:06:12.360 --> 01:06:15.440
<v Speaker 2>You know, you read Holy what, Holy Blood, Holy Grail

1057
01:06:15.840 --> 01:06:18.159
<v Speaker 2>and they say that the offspring of the children of

1058
01:06:18.239 --> 01:06:21.760
<v Speaker 2>Mary Magdalene and Jesus became what the mayor of Vingian bloodline.

1059
01:06:23.000 --> 01:06:27.079
<v Speaker 2>There there is some argument, but if you look back

1060
01:06:27.159 --> 01:06:31.239
<v Speaker 2>into how these mystery schools function and the scenes being

1061
01:06:31.800 --> 01:06:37.320
<v Speaker 2>taken outside of and being very like, uh, what's the

1062
01:06:37.360 --> 01:06:40.559
<v Speaker 2>word I'm looking for, they basically rejected everything. You know.

1063
01:06:40.639 --> 01:06:43.880
<v Speaker 2>They were limiting their food, they were limiting their exposure

1064
01:06:43.960 --> 01:06:46.039
<v Speaker 2>to the corruption of the city. You know, they were

1065
01:06:46.079 --> 01:06:49.159
<v Speaker 2>limiting their sex, they were limiting like you know, uh,

1066
01:06:49.880 --> 01:06:52.679
<v Speaker 2>so you know, it's it's a good question for sure,

1067
01:06:53.719 --> 01:06:57.960
<v Speaker 2>but but I could definitely see how you know, Jesus

1068
01:06:58.119 --> 01:07:00.719
<v Speaker 2>could have been a potentially a sex'll.

1069
01:07:00.280 --> 01:07:03.639
<v Speaker 4>Be I'm certainly in that way. Sorry, go ahead, you no, no, no,

1070
01:07:03.800 --> 01:07:04.360
<v Speaker 4>that's occasually.

1071
01:07:04.440 --> 01:07:06.119
<v Speaker 1>I just wanted to jump in because I find this

1072
01:07:06.239 --> 01:07:08.199
<v Speaker 1>to be a really interesting point. I think Robbie did

1073
01:07:08.239 --> 01:07:11.400
<v Speaker 1>a really great job fielding that. But I also think,

1074
01:07:11.639 --> 01:07:15.360
<v Speaker 1>like as Buddhist quote unquote, as a we don't believe

1075
01:07:15.400 --> 01:07:18.440
<v Speaker 1>in a fixed soul, but we do believe in the light.

1076
01:07:18.599 --> 01:07:21.840
<v Speaker 1>So like what Robbie, Lisa and Nick are all talking about, like, yeah,

1077
01:07:21.840 --> 01:07:24.199
<v Speaker 1>we believe in that like the light of conception, but

1078
01:07:24.280 --> 01:07:26.800
<v Speaker 1>we would say that that's karma. So that's like your

1079
01:07:27.519 --> 01:07:30.360
<v Speaker 1>kind of connection to the people that you were born

1080
01:07:31.079 --> 01:07:34.599
<v Speaker 1>unto and then with. So rather than your soul has

1081
01:07:34.679 --> 01:07:36.400
<v Speaker 1>like it's it's not really a soul. It's more of

1082
01:07:36.440 --> 01:07:39.400
<v Speaker 1>a spirit or like a fix. It's not fixed. Right,

1083
01:07:39.480 --> 01:07:41.079
<v Speaker 1>you can change, you a free will.

1084
01:07:41.199 --> 01:07:41.440
<v Speaker 3>You can.

1085
01:07:41.599 --> 01:07:44.360
<v Speaker 1>You're malleable in the world. You're just like your body

1086
01:07:44.440 --> 01:07:46.840
<v Speaker 1>can change as a like sure Lisa knows is like

1087
01:07:46.880 --> 01:07:49.239
<v Speaker 1>a stress. I mean, Lisa definitely knows, but as like

1088
01:07:49.280 --> 01:07:53.400
<v Speaker 1>a stress recept You know, you changed depending on your inputs,

1089
01:07:53.920 --> 01:07:57.800
<v Speaker 1>your food, your environment, all of that. So the reality

1090
01:07:57.920 --> 01:08:00.719
<v Speaker 1>is is like we change, but yes, we immediately are

1091
01:08:00.800 --> 01:08:04.519
<v Speaker 1>born with like the karmic connection to each other. And

1092
01:08:05.000 --> 01:08:08.920
<v Speaker 1>recognizing that is that's what Buddhism really is. It's like

1093
01:08:09.000 --> 01:08:11.440
<v Speaker 1>that's the whole point is like to recognize, Yeah, everything

1094
01:08:11.480 --> 01:08:14.400
<v Speaker 1>I do has a karma implication and can impact not

1095
01:08:14.480 --> 01:08:17.000
<v Speaker 1>only myself but the people around me and not only

1096
01:08:17.479 --> 01:08:19.720
<v Speaker 1>in material ways but in metaphysical ways.

1097
01:08:21.159 --> 01:08:24.960
<v Speaker 4>The soul family, right right, Yeah.

1098
01:08:25.359 --> 01:08:27.119
<v Speaker 1>Yeah, we can use it. I mean, I'm fine to

1099
01:08:27.239 --> 01:08:29.720
<v Speaker 1>use the word soul. I just I personally don't believe

1100
01:08:29.840 --> 01:08:32.760
<v Speaker 1>in a fixed soul. So you can interpret that however

1101
01:08:32.840 --> 01:08:35.760
<v Speaker 1>you want. Like we're we we really reject that eternalist

1102
01:08:35.880 --> 01:08:39.600
<v Speaker 1>idea of like the soul carries with you through time.

1103
01:08:40.760 --> 01:08:42.960
<v Speaker 1>It's sort of dissipated in time.

1104
01:08:43.880 --> 01:08:44.199
<v Speaker 4>Market.

1105
01:08:44.319 --> 01:08:46.800
<v Speaker 5>Probably we could all like look back on our life

1106
01:08:46.840 --> 01:08:49.199
<v Speaker 5>and have these points where like if you've met somebody,

1107
01:08:49.520 --> 01:08:51.720
<v Speaker 5>I'm not even talking like romantically or whatever, but like

1108
01:08:52.119 --> 01:08:54.640
<v Speaker 5>there's just people. Sometimes in that moment when you meet

1109
01:08:54.680 --> 01:08:58.640
<v Speaker 5>them or see them, there's like a weird like recognition

1110
01:08:59.000 --> 01:09:01.800
<v Speaker 5>or like a certain thing. I also had that with

1111
01:09:01.920 --> 01:09:04.359
<v Speaker 5>both my children, like when they were born or even

1112
01:09:04.439 --> 01:09:07.720
<v Speaker 5>when like I was pregnant with them, Like there were

1113
01:09:07.760 --> 01:09:10.279
<v Speaker 5>certain things about them that it's like I knew was

1114
01:09:10.359 --> 01:09:12.239
<v Speaker 5>going to be this is who you are.

1115
01:09:12.279 --> 01:09:14.000
<v Speaker 4>And then when I held them, I was like, oh,

1116
01:09:14.119 --> 01:09:17.960
<v Speaker 4>it's you, like an old familiarity, like.

1117
01:09:18.039 --> 01:09:21.880
<v Speaker 7>You knew them all right, they knew them. That's why

1118
01:09:21.960 --> 01:09:24.279
<v Speaker 7>I mentioned, like it's you. It makes you wonder if

1119
01:09:24.279 --> 01:09:26.680
<v Speaker 7>they've not always been with you. I don't know if

1120
01:09:26.680 --> 01:09:26.960
<v Speaker 7>it's like.

1121
01:09:27.079 --> 01:09:30.479
<v Speaker 5>Being with you, but maybe more like like a nat

1122
01:09:30.560 --> 01:09:31.399
<v Speaker 5>sole family or.

1123
01:09:31.399 --> 01:09:33.239
<v Speaker 1>That they come down to be with you.

1124
01:09:33.800 --> 01:09:36.920
<v Speaker 4>Yeah right right, yeah, right, yeah yeah.

1125
01:09:37.960 --> 01:09:40.439
<v Speaker 1>Surg Just let me just say this really quick about

1126
01:09:40.479 --> 01:09:42.319
<v Speaker 1>that Jesus, because you brought up a really great point

1127
01:09:42.359 --> 01:09:46.359
<v Speaker 1>about Jesus being asexual. So this is a question that

1128
01:09:46.439 --> 01:09:49.000
<v Speaker 1>Tontra actually deals with rather well. Is that and Lisa

1129
01:09:49.000 --> 01:09:50.600
<v Speaker 1>and I were talking about a little in the chat.

1130
01:09:50.960 --> 01:09:55.239
<v Speaker 1>There are different versions of preferences of how to climb

1131
01:09:55.279 --> 01:09:56.680
<v Speaker 1>the tree if you want to call it like that,

1132
01:09:57.399 --> 01:09:59.640
<v Speaker 1>if you want to articulate it like that. So being

1133
01:09:59.760 --> 01:10:05.319
<v Speaker 1>a having a bachelor deity or bachelor god, that is desirable,

1134
01:10:05.600 --> 01:10:09.840
<v Speaker 1>as Robbie was saying, for people who are into radical shromana.

1135
01:10:10.399 --> 01:10:14.600
<v Speaker 1>So shramana just means radical asceticism. So it's like giving

1136
01:10:14.800 --> 01:10:19.720
<v Speaker 1>up all the materialities. So if your view is shramanic, I'll.

1137
01:10:19.560 --> 01:10:23.399
<v Speaker 2>Say, right, medicism as that's the word I was thinking

1138
01:10:23.479 --> 01:10:24.680
<v Speaker 2>of her meticism.

1139
01:10:24.279 --> 01:10:28.079
<v Speaker 1>Go ahead, yeah, but you're going to give up everything.

1140
01:10:28.159 --> 01:10:32.199
<v Speaker 1>Now if your path is radically transgressive, then you're going

1141
01:10:32.279 --> 01:10:35.640
<v Speaker 1>to embrace the pleasures of the flesh. So it really

1142
01:10:35.800 --> 01:10:39.600
<v Speaker 1>depends on how you want, like how your cosmology is,

1143
01:10:39.920 --> 01:10:42.640
<v Speaker 1>how the system is that you get to where you

1144
01:10:42.720 --> 01:10:46.319
<v Speaker 1>want to go, so right, and like, so this is

1145
01:10:46.399 --> 01:10:52.399
<v Speaker 1>a this is the I guess the Kaybell figure of Tntra.

1146
01:10:52.800 --> 01:10:55.119
<v Speaker 1>Her name is Zaka Jatti, which means the one braid,

1147
01:10:55.560 --> 01:10:58.039
<v Speaker 1>and you can see she only has one breast, one eye,

1148
01:10:58.399 --> 01:11:01.960
<v Speaker 1>one thing. And to bring Nick's point about the eye

1149
01:11:02.039 --> 01:11:04.720
<v Speaker 1>falling out, if you look at her, I guess that's

1150
01:11:04.760 --> 01:11:08.520
<v Speaker 1>her left hand. She's holding a heart, a severed heart,

1151
01:11:08.600 --> 01:11:12.119
<v Speaker 1>and there's like a little string and so it does

1152
01:11:12.199 --> 01:11:14.840
<v Speaker 1>look kind of like an eyeball. I didn't choose the

1153
01:11:15.000 --> 01:11:18.000
<v Speaker 1>best image to show that. I chose a more cool image.

1154
01:11:18.359 --> 01:11:20.760
<v Speaker 1>But you can see, like she's blind, she only has

1155
01:11:20.800 --> 01:11:24.359
<v Speaker 1>the one eye, so it's only subtle because when she

1156
01:11:24.439 --> 01:11:28.479
<v Speaker 1>has her physical eyes, she craves and she desires. So

1157
01:11:28.560 --> 01:11:30.880
<v Speaker 1>the whole idea is that when she becomes blind, she

1158
01:11:31.039 --> 01:11:33.840
<v Speaker 1>only has her subtle or her third eye right, so

1159
01:11:33.960 --> 01:11:37.159
<v Speaker 1>she only can perceive the spiritual. So she realizes in

1160
01:11:37.279 --> 01:11:39.920
<v Speaker 1>her karma, oh this is my cosmic function is not

1161
01:11:40.079 --> 01:11:44.359
<v Speaker 1>to destroy the world, but to destroy perception. So it

1162
01:11:44.520 --> 01:11:47.760
<v Speaker 1>has like a much more consciousness layer. It's not like

1163
01:11:47.840 --> 01:11:49.920
<v Speaker 1>as we were talking about this whole time. It's very

1164
01:11:50.039 --> 01:11:53.199
<v Speaker 1>much about consciousness rather than yeah, it can be literal,

1165
01:11:53.319 --> 01:11:55.560
<v Speaker 1>it can be real, it can be also a metaphor,

1166
01:11:55.560 --> 01:11:58.199
<v Speaker 1>it can be also angels, whatever, But really it's about

1167
01:11:58.239 --> 01:12:00.800
<v Speaker 1>you and your consciousness and your body, because I think,

1168
01:12:00.880 --> 01:12:03.119
<v Speaker 1>like Lisa and Nick make a great argument, it's about

1169
01:12:03.119 --> 01:12:04.000
<v Speaker 1>your eye and your womb.

1170
01:12:05.760 --> 01:12:08.039
<v Speaker 4>Yeah, all right.

1171
01:12:08.199 --> 01:12:12.319
<v Speaker 2>So now when we trace the name Addis back from

1172
01:12:12.600 --> 01:12:16.680
<v Speaker 2>atus a t u s to eight at ees, all

1173
01:12:16.840 --> 01:12:21.960
<v Speaker 2>find a common meaning in the Caucaus region relating to

1174
01:12:22.760 --> 01:12:28.039
<v Speaker 2>the month or the moon right. And it is also

1175
01:12:28.199 --> 01:12:33.359
<v Speaker 2>held that ideas came from the day that the full

1176
01:12:33.479 --> 01:12:38.760
<v Speaker 2>moon is visible as the etruscans related to the moon

1177
01:12:39.079 --> 01:12:47.159
<v Speaker 2>as itus or itis relating to lunar time, and corresponds

1178
01:12:48.119 --> 01:12:53.840
<v Speaker 2>to the Samerian word itu, which relates to illumination of

1179
01:12:54.039 --> 01:12:59.399
<v Speaker 2>the moon. This word Itu has been in Kaldea and

1180
01:13:00.880 --> 01:13:06.239
<v Speaker 2>in the Acamedean inscriptions used in the exact same manner

1181
01:13:06.319 --> 01:13:09.399
<v Speaker 2>in regard to the illumination or the light, not the

1182
01:13:09.520 --> 01:13:13.960
<v Speaker 2>moon itself, but the light of the moon right, and

1183
01:13:14.760 --> 01:13:18.760
<v Speaker 2>it's believed to have been perceived as a divine being

1184
01:13:18.960 --> 01:13:22.640
<v Speaker 2>in relation to the cycles of the natural world. From

1185
01:13:22.720 --> 01:13:29.000
<v Speaker 2>these names found in Asia Minor being eights Aethus as

1186
01:13:29.079 --> 01:13:33.279
<v Speaker 2>well as Attis, suggesting this to be the true origin

1187
01:13:33.479 --> 01:13:38.479
<v Speaker 2>of the nature of Attis. The moon god a men

1188
01:13:38.920 --> 01:13:43.239
<v Speaker 2>or many of Asia Minor has long been recognized for

1189
01:13:43.359 --> 01:13:48.239
<v Speaker 2>his similarities with Atis men is young like Addis, both

1190
01:13:48.359 --> 01:13:52.760
<v Speaker 2>dress identically, both wear the Phrygian cap of Attis, while

1191
01:13:52.880 --> 01:13:58.199
<v Speaker 2>also both using common attributes of the poppy, the pomegranate,

1192
01:13:58.359 --> 01:14:01.880
<v Speaker 2>and the pine cone. So you know, we can just

1193
01:14:01.960 --> 01:14:08.000
<v Speaker 2>see that this is something that is spreading culturally because

1194
01:14:08.079 --> 01:14:12.279
<v Speaker 2>of this ascended idea of this virgin birth, and this

1195
01:14:12.720 --> 01:14:17.840
<v Speaker 2>means of you know, transitioning into higher forms of reality. Right,

1196
01:14:19.840 --> 01:14:23.319
<v Speaker 2>both Addis and Man are seen with the crescent moon

1197
01:14:23.359 --> 01:14:28.199
<v Speaker 2>above their heads. This godmin uh, these god men, through

1198
01:14:28.239 --> 01:14:34.199
<v Speaker 2>their symbols, is a blossoming. Is a blossom blossoming, nourish

1199
01:14:34.359 --> 01:14:38.159
<v Speaker 2>and nourished by ancient roots growing outward from Addis.

1200
01:14:40.359 --> 01:14:40.560
<v Speaker 4>Yeah.

1201
01:14:40.600 --> 01:14:44.319
<v Speaker 2>I could just keep going on and on about you know,

1202
01:14:44.560 --> 01:14:47.439
<v Speaker 2>this is basically the notes I was writing for for

1203
01:14:47.520 --> 01:14:51.319
<v Speaker 2>the Nimrod book, because Nimrod directly ties in with this

1204
01:14:51.479 --> 01:14:54.199
<v Speaker 2>as far as one of the cut up gods.

1205
01:14:54.760 --> 01:14:54.920
<v Speaker 1>You know.

1206
01:14:56.479 --> 01:14:59.560
<v Speaker 3>You know something again, you mentioned the crescent moon, and uh, yeah,

1207
01:15:00.000 --> 01:15:03.199
<v Speaker 3>I can say it earlier, but I don't just forgot,

1208
01:15:03.479 --> 01:15:06.640
<v Speaker 3>uh you know, when we're talking about like I guess,

1209
01:15:06.680 --> 01:15:11.119
<v Speaker 3>you know, conception and everything. I've often thought and I

1210
01:15:11.199 --> 01:15:13.119
<v Speaker 3>think somebody might have actually said it to me. May

1211
01:15:13.199 --> 01:15:15.600
<v Speaker 3>not be original idea. So I just want to put

1212
01:15:15.600 --> 01:15:19.319
<v Speaker 3>that out there the way I explain that my experience

1213
01:15:19.439 --> 01:15:22.000
<v Speaker 3>with crossing the Abyss at the end, it is very

1214
01:15:22.079 --> 01:15:24.600
<v Speaker 3>much almost like kind of going out the same way

1215
01:15:24.720 --> 01:15:27.840
<v Speaker 3>it came in. I will see that eclipse and eventually

1216
01:15:27.920 --> 01:15:30.560
<v Speaker 3>turn into a crescent moon, and the black part Blackspiel,

1217
01:15:30.600 --> 01:15:33.960
<v Speaker 3>will get pulled away from the white one. The poles

1218
01:15:33.960 --> 01:15:36.319
<v Speaker 3>will separate, and then it's an explosion of light and

1219
01:15:36.439 --> 01:15:39.359
<v Speaker 3>I'm gone. So it's like, you know, there's an explosion

1220
01:15:39.399 --> 01:15:41.920
<v Speaker 3>of light coming into the physical sense. And then when

1221
01:15:41.960 --> 01:15:44.079
<v Speaker 3>I separate, when I believe I separate the soul from

1222
01:15:44.079 --> 01:15:48.760
<v Speaker 3>the body, there's an explosion of light going out, you know.

1223
01:15:48.800 --> 01:15:50.960
<v Speaker 3>And I will see a crescent moon in my visual

1224
01:15:51.239 --> 01:15:53.960
<v Speaker 3>at some point when it starts to slowly pull apart,

1225
01:15:54.000 --> 01:15:55.279
<v Speaker 3>it looks like a crescent moon apart.

1226
01:15:55.359 --> 01:15:59.239
<v Speaker 2>And then yeah, and you see that crescent moon in

1227
01:15:59.359 --> 01:16:04.000
<v Speaker 2>these moon these male moon deities going back into man

1228
01:16:04.239 --> 01:16:08.279
<v Speaker 2>or Manny coming into Addis. But you also see that

1229
01:16:09.319 --> 01:16:14.039
<v Speaker 2>crescent moon in numerous places of these numerous different god

1230
01:16:14.159 --> 01:16:15.640
<v Speaker 2>forms all over the earth.

1231
01:16:16.159 --> 01:16:19.119
<v Speaker 3>Tod who's associated with the hemaphrodite.

1232
01:16:19.319 --> 01:16:25.000
<v Speaker 4>Yep, And that crescent is the the beak of the.

1233
01:16:26.479 --> 01:16:30.279
<v Speaker 2>Of the ibis in regard to thought, and it was

1234
01:16:30.560 --> 01:16:34.039
<v Speaker 2>considered also as a writing nib in regard to prophecy.

1235
01:16:34.680 --> 01:16:39.239
<v Speaker 7>So yeah, yeah, I only associated the moon with being

1236
01:16:39.479 --> 01:16:42.079
<v Speaker 7>like a feminine energy that, oh yeah for sure.

1237
01:16:42.720 --> 01:16:45.039
<v Speaker 4>Well so thought right.

1238
01:16:45.239 --> 01:16:49.439
<v Speaker 2>Within Egyptian mythology rode in the moon and the moon

1239
01:16:49.560 --> 01:16:52.960
<v Speaker 2>was isis basically right, but thought was represented as the

1240
01:16:53.119 --> 01:16:56.039
<v Speaker 2>dark side of the moon, you know, like pink floyd,

1241
01:16:56.720 --> 01:17:00.319
<v Speaker 2>which is basically considered to be the hidden wisdom of

1242
01:17:00.479 --> 01:17:04.600
<v Speaker 2>the divine feminine. So there is a direct correlation with

1243
01:17:04.760 --> 01:17:06.119
<v Speaker 2>the feminine for sure.

1244
01:17:07.159 --> 01:17:10.039
<v Speaker 7>I was going to say, because it controls your it's

1245
01:17:10.079 --> 01:17:13.600
<v Speaker 7>supposed to if you're living right, it's supposed to control

1246
01:17:13.760 --> 01:17:16.239
<v Speaker 7>your minstrual cycle.

1247
01:17:16.199 --> 01:17:20.239
<v Speaker 2>Right, and the tides coming and going of the tides,

1248
01:17:21.479 --> 01:17:23.800
<v Speaker 2>you know. I think it goes deep when you get

1249
01:17:23.880 --> 01:17:29.720
<v Speaker 2>into the moon and the basically creating the structure for

1250
01:17:29.960 --> 01:17:32.840
<v Speaker 2>life on the planet in regard to you know, the

1251
01:17:33.000 --> 01:17:36.359
<v Speaker 2>movement and not letting everything on Earth lay.

1252
01:17:36.399 --> 01:17:41.000
<v Speaker 4>Stagnant poulation can sometimes be connected to the moon too. Sorry,

1253
01:17:41.159 --> 01:17:41.560
<v Speaker 4>you guys go.

1254
01:17:43.159 --> 01:17:45.760
<v Speaker 6>Just usually full moons, that's when you do. I don't

1255
01:17:45.800 --> 01:17:48.840
<v Speaker 6>know about female, but I do know living on a

1256
01:17:48.920 --> 01:17:51.680
<v Speaker 6>rancher farm or whatever you do have. If you have

1257
01:17:52.159 --> 01:17:57.479
<v Speaker 6>animals that are about to drop, it never fails the

1258
01:17:57.880 --> 01:18:00.560
<v Speaker 6>full moon. They they'll all end up dropping the same time.

1259
01:18:01.079 --> 01:18:05.800
<v Speaker 2>And within the agricultural ideas of the moon, right, you

1260
01:18:05.880 --> 01:18:08.880
<v Speaker 2>would plant on a new moon when there's no moon,

1261
01:18:09.399 --> 01:18:11.800
<v Speaker 2>because what's going to happen is as the moon is

1262
01:18:11.960 --> 01:18:15.079
<v Speaker 2>building an energy and becoming more and more full, it's

1263
01:18:15.119 --> 01:18:18.520
<v Speaker 2>actually working on those plants to pull them out of

1264
01:18:18.560 --> 01:18:21.960
<v Speaker 2>the ground. So it's in regard to the growth of

1265
01:18:22.600 --> 01:18:25.840
<v Speaker 2>you know, life itself in the plant form.

1266
01:18:26.119 --> 01:18:28.520
<v Speaker 4>So yeah, the moon is Yeah, what's that?

1267
01:18:29.079 --> 01:18:31.800
<v Speaker 5>No, I always thought that like at night when you're observing,

1268
01:18:31.920 --> 01:18:34.239
<v Speaker 5>like you know, your plants or whatever, like they look

1269
01:18:34.359 --> 01:18:37.680
<v Speaker 5>so alive that night. Yeah, yeah, I'm like they're growing,

1270
01:18:37.720 --> 01:18:39.600
<v Speaker 5>I swear to God, and like you always children, you

1271
01:18:39.680 --> 01:18:41.079
<v Speaker 5>know when they wake up the next morning like you

1272
01:18:41.239 --> 01:18:43.399
<v Speaker 5>grew last night, Right, It's like.

1273
01:18:43.520 --> 01:18:45.000
<v Speaker 4>Yeah, shop overnight.

1274
01:18:45.560 --> 01:18:49.079
<v Speaker 2>And that's traditionally you receive the energy from the sun,

1275
01:18:49.640 --> 01:18:53.199
<v Speaker 2>that is the vivifying and programming energy, and then when

1276
01:18:53.239 --> 01:18:57.119
<v Speaker 2>you go into that state of sweep or comatose where

1277
01:18:57.159 --> 01:19:00.479
<v Speaker 2>the moon works its energies on you, that's when you healing.

1278
01:19:00.680 --> 01:19:05.199
<v Speaker 2>You're growing you're doing all the necessary things that you know,

1279
01:19:06.319 --> 01:19:09.840
<v Speaker 2>encourage health with me and decomposition.

1280
01:19:10.000 --> 01:19:11.359
<v Speaker 4>On the opposite end as well.

1281
01:19:11.760 --> 01:19:15.680
<v Speaker 7>I don't think that we know anything about what the

1282
01:19:15.840 --> 01:19:19.279
<v Speaker 7>moon really is because it's like if you stand in

1283
01:19:19.359 --> 01:19:23.920
<v Speaker 7>the shade at night versus the moonlight, the shade is

1284
01:19:24.039 --> 01:19:25.119
<v Speaker 7>cooler than the moonlight.

1285
01:19:25.279 --> 01:19:28.840
<v Speaker 4>So there is like something radiating off of the bitch

1286
01:19:30.439 --> 01:19:32.039
<v Speaker 4>and it's growing.

1287
01:19:32.319 --> 01:19:35.159
<v Speaker 7>It's like you said, things grow in the moonlight, your

1288
01:19:35.359 --> 01:19:39.279
<v Speaker 7>your ovulation, your minstrel. There's there is an energy force

1289
01:19:39.399 --> 01:19:41.439
<v Speaker 7>around the moon. Like I'm so sick and tired of

1290
01:19:41.479 --> 01:19:44.640
<v Speaker 7>people being like, oh, it's a used car that aliens

1291
01:19:44.960 --> 01:19:47.239
<v Speaker 7>used to get here and then they just abandoned it.

1292
01:19:47.359 --> 01:19:49.520
<v Speaker 4>And it's like, no way, dude, I can't get on

1293
01:19:49.600 --> 01:19:50.079
<v Speaker 4>board with that.

1294
01:19:50.720 --> 01:19:55.359
<v Speaker 3>You know, it's interesting, go ahead, sorry, even cabalistically, when

1295
01:19:55.399 --> 01:19:57.359
<v Speaker 3>do you look where the moon is? It's even something

1296
01:19:57.399 --> 01:19:59.239
<v Speaker 3>that projects light out of it, and it's even coltic

1297
01:19:59.319 --> 01:20:03.560
<v Speaker 3>imagery creator. But something I wanted to say before forgotten

1298
01:20:03.680 --> 01:20:09.800
<v Speaker 3>finally remembered, uh something, maybe Julia, why you might be misunderstood.

1299
01:20:10.239 --> 01:20:13.680
<v Speaker 3>And I think it's a huge issue amongst you know,

1300
01:20:13.800 --> 01:20:17.439
<v Speaker 3>even the occult and conspiracy or just in general that

1301
01:20:17.600 --> 01:20:19.640
<v Speaker 3>something that's not noticed to look at when you want

1302
01:20:19.680 --> 01:20:22.079
<v Speaker 3>to look at these planets or even spheres on like abolatry,

1303
01:20:22.119 --> 01:20:24.000
<v Speaker 3>there's always going to be a male and a female

1304
01:20:24.159 --> 01:20:27.079
<v Speaker 3>idea to it. And I don't think that's widely known.

1305
01:20:27.159 --> 01:20:29.239
<v Speaker 3>It's just always thinking that this is always going to

1306
01:20:29.279 --> 01:20:31.880
<v Speaker 3>be male, that's always going to be female. There's always

1307
01:20:31.920 --> 01:20:35.119
<v Speaker 3>something with it. Like even with the moon Crowley at

1308
01:20:35.159 --> 01:20:37.079
<v Speaker 3>one point I think thought he was a reincarnation of

1309
01:20:37.199 --> 01:20:41.439
<v Speaker 3>of constant constant or I can't say it, pronounce it

1310
01:20:41.520 --> 01:20:44.359
<v Speaker 3>perfectly right now, that was a male deity of the moon.

1311
01:20:44.560 --> 01:20:47.319
<v Speaker 3>Most people didn't you know that, you know, like I think,

1312
01:20:47.359 --> 01:20:49.600
<v Speaker 3>if you want to take a good idea of how

1313
01:20:49.640 --> 01:20:53.960
<v Speaker 3>to even explain, maybe like this could be correct. It's

1314
01:20:54.000 --> 01:20:58.079
<v Speaker 3>a theory of mine of like the male and female

1315
01:20:58.159 --> 01:21:02.239
<v Speaker 3>aspect the moon itself would the structure of it would

1316
01:21:02.279 --> 01:21:04.159
<v Speaker 3>be the female, and then that light you're talking about

1317
01:21:04.159 --> 01:21:05.920
<v Speaker 3>reflecting off of it or coming out of it would

1318
01:21:05.920 --> 01:21:07.039
<v Speaker 3>be the male aspect.

1319
01:21:10.239 --> 01:21:14.199
<v Speaker 7>I think it's awesome that those energies are balanced. I

1320
01:21:14.359 --> 01:21:19.479
<v Speaker 7>just don't think it's talked about much. That's all right, right, yeah, exactly,

1321
01:21:19.720 --> 01:21:22.119
<v Speaker 7>We're super profound. Sorry, and Robbie, I just want to

1322
01:21:22.199 --> 01:21:24.960
<v Speaker 7>say that, Yeah, Nick was right on with that. That's

1323
01:21:25.000 --> 01:21:26.800
<v Speaker 7>even a ton tric understanding. If you look at any

1324
01:21:26.880 --> 01:21:31.680
<v Speaker 7>tontric iconography, there's always a female or a male deity implied, always,

1325
01:21:32.319 --> 01:21:35.079
<v Speaker 7>even if they're solo. We call the ecavira a solitary

1326
01:21:35.159 --> 01:21:38.319
<v Speaker 7>hero form. But even if they're like that, there's always

1327
01:21:38.359 --> 01:21:42.039
<v Speaker 7>little subtle implications that the theikini or the concert is

1328
01:21:42.199 --> 01:21:45.319
<v Speaker 7>in the image with them. And that's even a couplistic idea.

1329
01:21:45.319 --> 01:21:47.760
<v Speaker 7>It's not just tontric because it's really their breath. It's

1330
01:21:47.840 --> 01:21:51.560
<v Speaker 7>really the breath of God. That's really the check. So

1331
01:21:51.880 --> 01:21:54.920
<v Speaker 7>they're always there. So I agree with Nick. It's like

1332
01:21:55.000 --> 01:21:55.359
<v Speaker 7>the moon.

1333
01:21:55.640 --> 01:21:58.760
<v Speaker 1>Yeah, and you're right, Gulia, it has a feminine there's

1334
01:21:58.760 --> 01:22:01.760
<v Speaker 1>a feminine element to the moon, but there's also a

1335
01:22:01.880 --> 01:22:04.000
<v Speaker 1>masculine element. Because Nick and I have talked about this

1336
01:22:04.159 --> 01:22:07.720
<v Speaker 1>idea with like Toad into Hoodie before, there's an idea

1337
01:22:07.800 --> 01:22:13.119
<v Speaker 1>that the time so this has been a three, but

1338
01:22:13.359 --> 01:22:17.439
<v Speaker 1>can only express into the world in eight, so in Hode,

1339
01:22:18.039 --> 01:22:20.560
<v Speaker 1>but then he can really only express in nine because

1340
01:22:20.560 --> 01:22:23.319
<v Speaker 1>there's actually plus one. There's time, right, so it's the

1341
01:22:23.760 --> 01:22:27.680
<v Speaker 1>eight cycles plus one. So that's why he appears, which

1342
01:22:27.720 --> 01:22:31.239
<v Speaker 1>is yasode, which is nine. So you can see it's

1343
01:22:31.359 --> 01:22:35.039
<v Speaker 1>like the mercurial force, the masculine energy has to travel

1344
01:22:35.279 --> 01:22:39.359
<v Speaker 1>over to the Moon to actually take form. It cannot

1345
01:22:39.560 --> 01:22:42.640
<v Speaker 1>just take form in d It has to come into

1346
01:22:42.720 --> 01:22:45.640
<v Speaker 1>formation onto the foundation. That's an interesting way. I just

1347
01:22:45.680 --> 01:22:47.800
<v Speaker 1>thought with nix I was super profound and just wanted

1348
01:22:47.840 --> 01:22:49.119
<v Speaker 1>to ref off that. Sorry about that.

1349
01:22:50.359 --> 01:22:52.800
<v Speaker 3>Even another way, I want to even try to show that.

1350
01:22:53.159 --> 01:22:56.159
<v Speaker 3>And I didn't know this until the guy from a

1351
01:22:56.359 --> 01:22:58.800
<v Speaker 3>Library of the Untold came on. I listened to one

1352
01:22:58.840 --> 01:23:02.800
<v Speaker 3>of his things. Uh, just again with this, Julie was

1353
01:23:02.840 --> 01:23:05.840
<v Speaker 3>saying the moon with birth, you know, you know, with

1354
01:23:05.880 --> 01:23:08.399
<v Speaker 3>that whole aspect, if you were to be taken out

1355
01:23:08.399 --> 01:23:09.680
<v Speaker 3>of the Sun and put into a cave for like

1356
01:23:09.680 --> 01:23:12.600
<v Speaker 3>a month or two, you're not going to drop any eggs. Yeah,

1357
01:23:13.079 --> 01:23:17.119
<v Speaker 3>so you need the sun to even You need both right, right?

1358
01:23:17.239 --> 01:23:19.800
<v Speaker 5>Yeah, absolutely, Well it's like yin and yang, right, Like

1359
01:23:19.880 --> 01:23:22.960
<v Speaker 5>there's a bit a piece of each in both, right,

1360
01:23:23.960 --> 01:23:25.720
<v Speaker 5>Like it's never exclusive.

1361
01:23:26.680 --> 01:23:28.439
<v Speaker 1>Complimentaries, not polarities.

1362
01:23:28.800 --> 01:23:31.000
<v Speaker 3>Yeah, and like I don't know if that has to

1363
01:23:31.039 --> 01:23:32.880
<v Speaker 3>do with this, the skin obsorbing the sun, but your

1364
01:23:32.920 --> 01:23:34.319
<v Speaker 3>eyes are going to be taking that in as well.

1365
01:23:35.720 --> 01:23:38.760
<v Speaker 6>Yeah, there there is a there's a theory that if

1366
01:23:38.840 --> 01:23:41.720
<v Speaker 6>you gaze upon the moon, especially a full moon, that

1367
01:23:41.800 --> 01:23:45.399
<v Speaker 6>it charges your pinial gland, especially at midnight, like it

1368
01:23:45.560 --> 01:23:48.479
<v Speaker 6>makes it ready to receive all of the light the

1369
01:23:48.560 --> 01:23:50.960
<v Speaker 6>next day. And the other thing that I wanted to say,

1370
01:23:51.359 --> 01:23:55.920
<v Speaker 6>Tyrannian purple, the purple that was coveted by the royals,

1371
01:23:56.359 --> 01:24:00.439
<v Speaker 6>can only be produced by sea snails. When you suppose

1372
01:24:00.960 --> 01:24:06.159
<v Speaker 6>there they're there are secretions to moonlight and that I

1373
01:24:06.239 --> 01:24:08.760
<v Speaker 6>mean immediately you see it and it's clear, right, it

1374
01:24:08.840 --> 01:24:12.600
<v Speaker 6>doesn't look like at all, But then leave it in

1375
01:24:12.760 --> 01:24:16.439
<v Speaker 6>the moon. The next day it's it's purple.

1376
01:24:17.960 --> 01:24:23.439
<v Speaker 7>Purp more than a foalsphorescent seaweed or whatever like them

1377
01:24:23.600 --> 01:24:26.920
<v Speaker 7>can make the water look like it's glowing and in

1378
01:24:27.039 --> 01:24:27.640
<v Speaker 7>the light.

1379
01:24:27.880 --> 01:24:30.840
<v Speaker 4>Yeah, man, there's guys do it. The moon is a

1380
01:24:30.880 --> 01:24:33.159
<v Speaker 4>photo developer's.

1381
01:24:36.560 --> 01:24:39.560
<v Speaker 3>Yeah, you know something I want to I want to

1382
01:24:39.600 --> 01:24:42.279
<v Speaker 3>toss in here too, And Lisa just reminded me of it,

1383
01:24:42.319 --> 01:24:44.920
<v Speaker 3>and I swear one day we'll actually cover it in

1384
01:24:45.079 --> 01:24:47.159
<v Speaker 3>Trolley's libresh or his rush.

1385
01:24:47.279 --> 01:24:47.399
<v Speaker 9>Thing.

1386
01:24:48.079 --> 01:24:50.600
<v Speaker 3>You're praying to the sun at four different times of

1387
01:24:50.640 --> 01:24:53.119
<v Speaker 3>the day, and if you start looking at it correctly,

1388
01:24:53.159 --> 01:24:55.800
<v Speaker 3>I think that you are seeing yourself actually priming or

1389
01:24:55.840 --> 01:24:58.159
<v Speaker 3>per neeal gland for the way that you're supposed to

1390
01:24:58.159 --> 01:25:04.159
<v Speaker 3>to actually get like full potential out of it. So

1391
01:25:04.279 --> 01:25:06.199
<v Speaker 3>I think, like what she was even saying, I think

1392
01:25:06.239 --> 01:25:11.800
<v Speaker 3>you even see that in ritualistic work. Oh oh and

1393
01:25:11.840 --> 01:25:14.079
<v Speaker 3>real quick, sorry, sorry, what I also wanted to add,

1394
01:25:14.159 --> 01:25:16.680
<v Speaker 3>real quick and another reason why I again I thought

1395
01:25:16.720 --> 01:25:18.680
<v Speaker 3>I had something to do. I totally lost it. Sorry.

1396
01:25:19.199 --> 01:25:21.840
<v Speaker 3>Is again, even in that description when you're talking about it,

1397
01:25:21.920 --> 01:25:24.880
<v Speaker 3>you are in up barge and Toth is at the wheel.

1398
01:25:25.359 --> 01:25:27.800
<v Speaker 3>So again you have another crescent shape and you have

1399
01:25:27.880 --> 01:25:29.279
<v Speaker 3>it associated with Toth.

1400
01:25:30.239 --> 01:25:31.359
<v Speaker 1>Right right right.

1401
01:25:32.479 --> 01:25:35.279
<v Speaker 5>Well, even like going like in the sun four times

1402
01:25:35.279 --> 01:25:38.079
<v Speaker 5>a day to do like your ritualistic work, it gets

1403
01:25:38.119 --> 01:25:42.199
<v Speaker 5>your eyeball exposed to the sun at four different times,

1404
01:25:42.239 --> 01:25:45.680
<v Speaker 5>which is supposed to regulate your circadian rhythm and put

1405
01:25:45.760 --> 01:25:48.039
<v Speaker 5>all your hormones in a cascade in which they're supposed

1406
01:25:48.039 --> 01:25:51.760
<v Speaker 5>to function ideally and prepare you for sleep, which produces

1407
01:25:51.840 --> 01:25:53.800
<v Speaker 5>melatonin and allows all the growth and all the good

1408
01:25:53.800 --> 01:25:54.399
<v Speaker 5>things to happen.

1409
01:25:54.520 --> 01:25:54.640
<v Speaker 7>Right.

1410
01:25:56.479 --> 01:25:59.520
<v Speaker 4>Interesting, Sorry, Julia, you were going to say, okay.

1411
01:25:59.359 --> 01:26:01.119
<v Speaker 7>Oh, I was just gonna say, I didn't know. I

1412
01:26:01.520 --> 01:26:04.760
<v Speaker 7>don't know if Robbie was expecting the conversation to go

1413
01:26:04.920 --> 01:26:12.199
<v Speaker 7>this way. We've talked about literally every aspect of life today.

1414
01:26:12.319 --> 01:26:13.159
<v Speaker 4>This is amazing.

1415
01:26:13.640 --> 01:26:18.319
<v Speaker 2>It's you know, like to dig into these topics, you know,

1416
01:26:18.640 --> 01:26:22.000
<v Speaker 2>especially when people know what they're talking about as far

1417
01:26:22.079 --> 01:26:25.920
<v Speaker 2>as you know, you know. So now we got into

1418
01:26:25.960 --> 01:26:28.880
<v Speaker 2>the details of the evergreen tree in regard to it

1419
01:26:28.960 --> 01:26:33.239
<v Speaker 2>being symbolic of everlasting life in spite of the death.

1420
01:26:33.039 --> 01:26:35.359
<v Speaker 4>Of the winner, and and.

1421
01:26:36.960 --> 01:26:40.560
<v Speaker 2>Oh here it is right here. We also see in

1422
01:26:40.640 --> 01:26:44.640
<v Speaker 2>the ancient character of Sylvanus, who they set up the

1423
01:26:44.720 --> 01:26:48.039
<v Speaker 2>Sylvian schools after. You see him all over New England

1424
01:26:48.520 --> 01:26:52.039
<v Speaker 2>as far as Sylvian learning, right, But he was the

1425
01:26:52.319 --> 01:26:57.319
<v Speaker 2>woodland deity of the Saturnian Golden Age that was called

1426
01:26:57.399 --> 01:27:01.239
<v Speaker 2>the god of the pine wood, very similar and related

1427
01:27:01.319 --> 01:27:05.920
<v Speaker 2>to Addis, right, And basically within the cult of Addis

1428
01:27:06.760 --> 01:27:11.880
<v Speaker 2>they would have these sacred tree bears because the symbol

1429
01:27:11.960 --> 01:27:15.960
<v Speaker 2>of Addis was represented by this tall standing pine tree

1430
01:27:16.159 --> 01:27:19.239
<v Speaker 2>fir tree, you know, depending on where you move within

1431
01:27:19.319 --> 01:27:21.079
<v Speaker 2>these these different mystery schools.

1432
01:27:21.159 --> 01:27:21.319
<v Speaker 1>Right.

1433
01:27:21.880 --> 01:27:25.319
<v Speaker 2>And so it was on the day, the twenty second

1434
01:27:25.439 --> 01:27:29.720
<v Speaker 2>day of March being three to two two, right, that

1435
01:27:29.920 --> 01:27:34.039
<v Speaker 2>a pine tree was cut and brought into the sanctuary

1436
01:27:34.199 --> 01:27:39.119
<v Speaker 2>of Kibili, where it was treated as a great divine entity.

1437
01:27:40.000 --> 01:27:43.840
<v Speaker 2>The duty of carrying the tree was entrusted to a

1438
01:27:43.920 --> 01:27:47.560
<v Speaker 2>guild of tree bearers. And then we have these Zimmermen

1439
01:27:48.119 --> 01:27:51.439
<v Speaker 2>in Germany which built the cathedrals of Germany that were

1440
01:27:51.520 --> 01:27:54.760
<v Speaker 2>called the Zimmerman, which were the tree bears as well.

1441
01:27:55.000 --> 01:27:58.600
<v Speaker 2>So just kind of tying that in right. And then

1442
01:27:58.760 --> 01:28:03.479
<v Speaker 2>also at this same time, because we have Phrygia tied

1443
01:28:03.520 --> 01:28:07.359
<v Speaker 2>in with ancient Greece right in the year three two

1444
01:28:07.479 --> 01:28:11.720
<v Speaker 2>two BC, there is an ancient and eternal brotherhood of

1445
01:28:11.920 --> 01:28:17.479
<v Speaker 2>death that was formed in ancient Greece that descended from

1446
01:28:17.520 --> 01:28:24.159
<v Speaker 2>ancient Grecian society dating back to Demosthenes. And then if

1447
01:28:24.239 --> 01:28:26.600
<v Speaker 2>we look at the Order of the skullen Bones right,

1448
01:28:27.640 --> 01:28:30.399
<v Speaker 2>their records, the way that they keep the records within

1449
01:28:30.439 --> 01:28:34.279
<v Speaker 2>the skull and Bones, they always add three hundred and

1450
01:28:34.319 --> 01:28:37.399
<v Speaker 2>twenty two years to whatever the current date is, so

1451
01:28:38.199 --> 01:28:43.239
<v Speaker 2>ie in nineteen fifty they would record it as Anto

1452
01:28:43.840 --> 01:28:50.359
<v Speaker 2>Demosthene twenty two seventy two. So you know, another cult

1453
01:28:50.840 --> 01:28:54.159
<v Speaker 2>or secret society here that we're seeing that's playing with

1454
01:28:54.319 --> 01:28:58.920
<v Speaker 2>the cylindrical cycle, you know. But I think definitely ties

1455
01:28:59.119 --> 01:29:03.920
<v Speaker 2>back to this ancient function and who was it?

1456
01:29:04.119 --> 01:29:04.560
<v Speaker 4>James G.

1457
01:29:04.720 --> 01:29:08.239
<v Speaker 2>Fraser in his work he talks about they would basically

1458
01:29:08.760 --> 01:29:12.039
<v Speaker 2>hollow this tree out and they would make an effigy

1459
01:29:12.640 --> 01:29:16.199
<v Speaker 2>of Addis and put it in the tree, like Christ

1460
01:29:16.319 --> 01:29:20.760
<v Speaker 2>in the Sarcophaga, or in the coffin, or Lazarus and

1461
01:29:20.840 --> 01:29:25.359
<v Speaker 2>the Sarcophagus, you know, and basically after three days they

1462
01:29:25.399 --> 01:29:29.399
<v Speaker 2>would resurrect the god and then burn him. And James G.

1463
01:29:29.520 --> 01:29:32.079
<v Speaker 2>Fraser said, not only did they do that with Addis,

1464
01:29:32.560 --> 01:29:36.399
<v Speaker 2>but in Egypt they'd had a very similar ritual where

1465
01:29:36.439 --> 01:29:39.119
<v Speaker 2>they would hollow out a tree and put the put

1466
01:29:39.720 --> 01:29:42.800
<v Speaker 2>you know, Osyrus in and resurrect him up his horse.

1467
01:29:43.399 --> 01:29:45.680
<v Speaker 2>So you know, we can see the ties between all

1468
01:29:45.760 --> 01:29:46.760
<v Speaker 2>these different cultures.

1469
01:29:48.760 --> 01:29:49.359
<v Speaker 9>Quick question.

1470
01:29:50.079 --> 01:29:54.159
<v Speaker 4>Yeah, I don't want to open up a whole, entire

1471
01:29:54.680 --> 01:29:57.720
<v Speaker 4>new casserole of things, but.

1472
01:29:59.720 --> 01:30:03.039
<v Speaker 7>Ye have think about like Santo Spinacci, and like he says,

1473
01:30:03.119 --> 01:30:07.439
<v Speaker 7>all this stuff is the same story, just repeated over, indifferent,

1474
01:30:07.920 --> 01:30:10.079
<v Speaker 7>like even the Christ story. And I hate to say

1475
01:30:10.159 --> 01:30:13.399
<v Speaker 7>that because I am a Christian, but sometimes I listen

1476
01:30:13.479 --> 01:30:15.439
<v Speaker 7>to his stuff and I'm like, God.

1477
01:30:15.439 --> 01:30:16.920
<v Speaker 4>Damn, he's got a point.

1478
01:30:17.119 --> 01:30:20.159
<v Speaker 3>Listen, I will say, some of his old stuff, you'll

1479
01:30:20.239 --> 01:30:23.560
<v Speaker 3>even I didn't know he was into it, even though

1480
01:30:23.600 --> 01:30:25.760
<v Speaker 3>I listened to him in the past. Some people had

1481
01:30:25.800 --> 01:30:27.640
<v Speaker 3>sent it to me after I did the Eyeballs series.

1482
01:30:28.479 --> 01:30:30.319
<v Speaker 3>He has said some shit that I've even said on

1483
01:30:30.399 --> 01:30:32.880
<v Speaker 3>this show. Just for some reason, people don't remember that stuff.

1484
01:30:33.560 --> 01:30:36.119
<v Speaker 3>He has actually some shit that I think is extremely deep,

1485
01:30:36.159 --> 01:30:38.920
<v Speaker 3>and I think he understands what magic is. Maybe he's

1486
01:30:38.920 --> 01:30:41.199
<v Speaker 3>blown out from fucking with it too much now, but

1487
01:30:41.279 --> 01:30:43.960
<v Speaker 3>that man was also something at some point the.

1488
01:30:44.199 --> 01:30:47.199
<v Speaker 7>Very beginnings of his YouTube channel, like if you go

1489
01:30:47.359 --> 01:30:49.840
<v Speaker 7>back and you watch like the first couple videos, it'll

1490
01:30:49.920 --> 01:30:52.640
<v Speaker 7>make you think about stuff in a completely different way,

1491
01:30:52.800 --> 01:30:54.800
<v Speaker 7>kind of like what Robbie is saying today, Like this

1492
01:30:54.960 --> 01:30:59.800
<v Speaker 7>story that repeats itself throughout cultures, throughout time through with

1493
01:31:00.119 --> 01:31:03.319
<v Speaker 7>the same like main character that does the same thing,

1494
01:31:03.479 --> 01:31:07.760
<v Speaker 7>and it aligns with the planetary system, and like the zodiac,

1495
01:31:07.840 --> 01:31:08.640
<v Speaker 7>and it's it's all.

1496
01:31:08.920 --> 01:31:11.119
<v Speaker 4>I don't know, I don't know, just it just made

1497
01:31:11.159 --> 01:31:13.239
<v Speaker 4>me think of that for sure, for sure.

1498
01:31:14.439 --> 01:31:18.720
<v Speaker 2>So now within the temple of Addis, right, the drinking

1499
01:31:18.840 --> 01:31:22.159
<v Speaker 2>of wine was not allowed at all, and there was

1500
01:31:22.239 --> 01:31:25.279
<v Speaker 2>a legend that when Addis roamed the woods with just

1501
01:31:25.439 --> 01:31:31.279
<v Speaker 2>Agnetus being mother Kibli, who deeply loved the beautiful Addis,

1502
01:31:31.840 --> 01:31:36.880
<v Speaker 2>even though not naturally adequate. While under the influence of wine,

1503
01:31:37.079 --> 01:31:40.840
<v Speaker 2>Addis confessed his love for the castrated Andrew John, in

1504
01:31:41.000 --> 01:31:44.840
<v Speaker 2>which there is some thought about this cult being against

1505
01:31:44.920 --> 01:31:48.439
<v Speaker 2>the ideas of sexual pleasure, which we talked about in

1506
01:31:48.680 --> 01:31:53.960
<v Speaker 2>purifying themselves in such a demonstrably bloody manner in regard

1507
01:31:54.039 --> 01:31:59.720
<v Speaker 2>to removing their generative organs. Right, and in this ritual

1508
01:31:59.800 --> 01:32:04.880
<v Speaker 2>it was also implied a sacred marriage of the initiati

1509
01:32:05.039 --> 01:32:08.520
<v Speaker 2>to the Goddess herself in the form of what they

1510
01:32:08.640 --> 01:32:15.760
<v Speaker 2>call the highri gamos, which is basically the divine marriage

1511
01:32:16.079 --> 01:32:18.680
<v Speaker 2>of you know, the God and the goddess, or the

1512
01:32:18.760 --> 01:32:21.439
<v Speaker 2>Goddess and the mortal, or depends on. But there's this

1513
01:32:21.960 --> 01:32:27.880
<v Speaker 2>this essential idea of this bridal chamber, right, and this

1514
01:32:28.159 --> 01:32:33.920
<v Speaker 2>was a high level initiatory right in ancient schools called

1515
01:32:34.000 --> 01:32:38.720
<v Speaker 2>the hirogami of the Mysteries, in that there was a

1516
01:32:38.960 --> 01:32:43.560
<v Speaker 2>holy marriage between Addis and the goddess Mother Kibili, just

1517
01:32:43.640 --> 01:32:47.720
<v Speaker 2>as Jesus is referred to the bridegroom in multiple passages

1518
01:32:47.800 --> 01:32:51.199
<v Speaker 2>of the Bible, as in John four four through forty two,

1519
01:32:51.720 --> 01:32:56.000
<v Speaker 2>where Jesus is depicted as the bridegroom Messiah who offers

1520
01:32:56.319 --> 01:33:02.760
<v Speaker 2>eternal life right, and I have appeared, yeah, and in

1521
01:33:03.000 --> 01:33:07.840
<v Speaker 2>this sacred marriage. Once the sacred marriage precipitated, the initiate

1522
01:33:08.399 --> 01:33:12.319
<v Speaker 2>would become a priest or, a priestess of the Goddess,

1523
01:33:13.560 --> 01:33:18.680
<v Speaker 2>potentially a high level tantric cleric devoted to the mother,

1524
01:33:19.920 --> 01:33:25.840
<v Speaker 2>and the initiate of the cult participated in purification processes,

1525
01:33:26.399 --> 01:33:31.239
<v Speaker 2>trials and degrees of elevation, fasting, and eventually the divine

1526
01:33:31.319 --> 01:33:35.800
<v Speaker 2>marriage and the bridegroom chamber becoming a supplicant servant of

1527
01:33:35.960 --> 01:33:41.119
<v Speaker 2>the divine virgin Goddess. Clement of Alexandria, who was initiated

1528
01:33:41.199 --> 01:33:46.119
<v Speaker 2>into the cult before his Christian conversion, relates that when

1529
01:33:46.319 --> 01:33:51.119
<v Speaker 2>being indoctrinated into the Phrygian Rites, he was schooled to say,

1530
01:33:51.760 --> 01:33:55.319
<v Speaker 2>I have eaten from the tambourine, I have drunk from

1531
01:33:55.399 --> 01:34:01.199
<v Speaker 2>the sibyl, I have carried the kenos of stolen into

1532
01:34:01.319 --> 01:34:07.319
<v Speaker 2>the bridal chamber. And it basically just relates to the

1533
01:34:07.479 --> 01:34:14.600
<v Speaker 2>aspects of this sacred Hiroscamos considered by the Pythagoreans to

1534
01:34:14.720 --> 01:34:19.119
<v Speaker 2>be represented by the number five being halfway, as the

1535
01:34:19.239 --> 01:34:23.039
<v Speaker 2>marriage is halfway between the Earth and the heavens being

1536
01:34:23.159 --> 01:34:25.640
<v Speaker 2>the merging of spirit and matter.

1537
01:34:29.520 --> 01:34:32.399
<v Speaker 4>Damn right, that's a mind.

1538
01:34:33.800 --> 01:34:35.560
<v Speaker 2>That's an excerpt gives.

1539
01:34:37.560 --> 01:34:40.600
<v Speaker 6>Which kind of gives a nod to the Pythagoreans obsession

1540
01:34:40.680 --> 01:34:41.439
<v Speaker 6>with the number.

1541
01:34:41.239 --> 01:34:45.960
<v Speaker 2>Ten, right, the one and the zero, the void and

1542
01:34:46.039 --> 01:34:50.479
<v Speaker 2>the generative factor, the reproductive again, back to the sacred

1543
01:34:50.600 --> 01:34:51.399
<v Speaker 2>mystic idea of.

1544
01:34:51.479 --> 01:34:55.680
<v Speaker 6>Generation and the five being that middle point.

1545
01:34:59.159 --> 01:35:02.600
<v Speaker 2>Between heaven and Yeah, yeah, definitely, definitely soon.

1546
01:35:02.880 --> 01:35:05.720
<v Speaker 4>I feel like I need to be smarter to understand

1547
01:35:05.840 --> 01:35:06.359
<v Speaker 4>this stuff.

1548
01:35:07.000 --> 01:35:09.800
<v Speaker 2>Getting older and then you have to die.

1549
01:35:11.439 --> 01:35:12.039
<v Speaker 4>Yeah, it's like.

1550
01:35:13.800 --> 01:35:15.000
<v Speaker 3>Like I gotta do this over again.

1551
01:35:15.800 --> 01:35:18.199
<v Speaker 7>Even some of the stuff that Nick talks about with

1552
01:35:18.439 --> 01:35:21.399
<v Speaker 7>like becoming a magician or like what it is to

1553
01:35:21.560 --> 01:35:24.199
<v Speaker 7>be a part of like this this mystery type of

1554
01:35:24.720 --> 01:35:28.960
<v Speaker 7>religion stuff, I can't under fucking stand some of it.

1555
01:35:29.479 --> 01:35:31.000
<v Speaker 4>Like I'm like, maybe I'm just stupid.

1556
01:35:31.039 --> 01:35:35.520
<v Speaker 3>I don't know, no, no, you I jumped into the

1557
01:35:35.560 --> 01:35:36.680
<v Speaker 3>middle of stuff. That's why.

1558
01:35:38.640 --> 01:35:41.840
<v Speaker 2>Beginning when you're investigating the stuff, you don't understand any

1559
01:35:41.920 --> 01:35:44.159
<v Speaker 2>of it. But the more you're exposed to it, the

1560
01:35:44.279 --> 01:35:47.319
<v Speaker 2>more you begin to like see the cross references and

1561
01:35:47.359 --> 01:35:50.119
<v Speaker 2>how the dots connect, and the picture gets bigger and bigger.

1562
01:35:50.359 --> 01:35:55.319
<v Speaker 2>It's a gradual learning process. It takes years and years

1563
01:35:55.359 --> 01:35:57.159
<v Speaker 2>and years to go through, you.

1564
01:35:57.199 --> 01:36:01.199
<v Speaker 4>Know, but just realize, you know thing and you're like, okay,

1565
01:36:01.399 --> 01:36:04.640
<v Speaker 4>right down again.

1566
01:36:05.319 --> 01:36:05.520
<v Speaker 5>Yeah.

1567
01:36:05.560 --> 01:36:07.000
<v Speaker 4>Yeah, But that's what I was going to say.

1568
01:36:07.159 --> 01:36:10.439
<v Speaker 2>Even where I'm at now, after all these years of study,

1569
01:36:10.840 --> 01:36:15.319
<v Speaker 2>I'm constantly coming into certain concepts and ideas where I'm like,

1570
01:36:15.439 --> 01:36:18.279
<v Speaker 2>I have no idea what this means, and so you know,

1571
01:36:18.439 --> 01:36:21.439
<v Speaker 2>you delve into it. You kind of you know, wash

1572
01:36:21.479 --> 01:36:24.159
<v Speaker 2>yourself in it and kind of try to understand what

1573
01:36:24.319 --> 01:36:25.520
<v Speaker 2>it is, so.

1574
01:36:27.279 --> 01:36:31.319
<v Speaker 5>That it's so vast and so beautiful. It's so amazing tapestry.

1575
01:36:31.439 --> 01:36:33.960
<v Speaker 5>And I think sometimes as humans were like we're on

1576
01:36:34.479 --> 01:36:37.239
<v Speaker 5>looking at the tapestry like too close because because we

1577
01:36:37.319 --> 01:36:40.399
<v Speaker 5>have such a small perspective, right, But it's like God

1578
01:36:40.600 --> 01:36:44.439
<v Speaker 5>has the wide view and he's like, don't worry, it's okay.

1579
01:36:45.039 --> 01:36:47.680
<v Speaker 4>You know, it's gonna all work out or whatever your

1580
01:36:47.760 --> 01:36:49.720
<v Speaker 4>viewpoint is. That's why it all looks different.

1581
01:36:50.800 --> 01:36:55.039
<v Speaker 7>Literally, there's a song about that, and uh, you probably

1582
01:36:55.119 --> 01:36:59.119
<v Speaker 7>watched the Teresa, Prince of Egypt when he goes and

1583
01:36:59.279 --> 01:37:01.439
<v Speaker 7>he meets his wife in the desert.

1584
01:37:02.000 --> 01:37:04.600
<v Speaker 4>The Ethiopian lady and her.

1585
01:37:04.520 --> 01:37:07.560
<v Speaker 7>Dad is like, you know, everything is a tapestry and

1586
01:37:07.840 --> 01:37:10.560
<v Speaker 7>all the woven colors make up the entire picture.

1587
01:37:11.039 --> 01:37:12.079
<v Speaker 4>That's that's how I feel.

1588
01:37:12.239 --> 01:37:15.159
<v Speaker 7>Even like with podcasting and meeting like people like Jen

1589
01:37:15.359 --> 01:37:18.800
<v Speaker 7>and Nick and Robbie, it's like their perspective is so

1590
01:37:19.159 --> 01:37:22.479
<v Speaker 7>different than mine that it opens me up to like

1591
01:37:23.319 --> 01:37:27.600
<v Speaker 7>all a ton of different possibilities of what's what reality

1592
01:37:27.760 --> 01:37:28.159
<v Speaker 7>really is?

1593
01:37:28.399 --> 01:37:31.439
<v Speaker 2>You know, yeah it is, yeah, And the mindscape is infinite,

1594
01:37:32.159 --> 01:37:36.319
<v Speaker 2>you know, So it's the finite versus the infinite all

1595
01:37:36.439 --> 01:37:41.079
<v Speaker 2>within us, you know. So Now, it was after this

1596
01:37:41.279 --> 01:37:44.800
<v Speaker 2>sacred marriage and the castration would happen if you get

1597
01:37:44.800 --> 01:37:48.000
<v Speaker 2>into the Roman stories, you know, basically it was called

1598
01:37:48.039 --> 01:37:50.159
<v Speaker 2>the Day of Blood. It was one of the festival

1599
01:37:50.600 --> 01:37:53.359
<v Speaker 2>seasons that they would have, and all the Day of

1600
01:37:53.520 --> 01:37:55.199
<v Speaker 2>Blood they would work up to it and they would

1601
01:37:55.239 --> 01:37:58.800
<v Speaker 2>castrate themselves in a frenzy. They you know, doing these

1602
01:37:58.920 --> 01:38:01.680
<v Speaker 2>dances and they have these swords and they're cutting themselves.

1603
01:38:01.880 --> 01:38:05.439
<v Speaker 2>Blood's going everywhere. And at the height of that day

1604
01:38:05.520 --> 01:38:08.960
<v Speaker 2>of blood was when they would separate themselves from their

1605
01:38:09.079 --> 01:38:14.640
<v Speaker 2>generative force basically, and they would throw it through a

1606
01:38:14.720 --> 01:38:18.399
<v Speaker 2>window as they were running through the streets, and whoever's

1607
01:38:18.479 --> 01:38:22.159
<v Speaker 2>window it went in, had to basically get women's clothes

1608
01:38:22.640 --> 01:38:25.600
<v Speaker 2>and make up and all the stuff for first aid,

1609
01:38:26.000 --> 01:38:29.159
<v Speaker 2>and go out and take care of them and put

1610
01:38:29.199 --> 01:38:33.039
<v Speaker 2>the divine feminine sacred garments on them and put makeup

1611
01:38:33.119 --> 01:38:36.399
<v Speaker 2>on them, and then they would become risen as a

1612
01:38:36.520 --> 01:38:41.479
<v Speaker 2>high priest of Mother Kibli. Right so, and then it

1613
01:38:41.600 --> 01:38:45.600
<v Speaker 2>was at an unspecified time in the ancient Notes of

1614
01:38:45.760 --> 01:38:53.239
<v Speaker 2>Scalia that discussed the chambers of Lobrin as being sacred

1615
01:38:53.439 --> 01:38:59.039
<v Speaker 2>subterranean places where the worshipers of Attis and Rhea had

1616
01:38:59.199 --> 01:39:04.760
<v Speaker 2>In had Oh, who had emsculated themselves used to come

1617
01:39:04.920 --> 01:39:12.199
<v Speaker 2>to deposit their genitals. Right Marquius Mincius Felix in his

1618
01:39:12.720 --> 01:39:20.319
<v Speaker 2>Octavius relates that these broken instruments of fertility were afterward

1619
01:39:20.600 --> 01:39:24.479
<v Speaker 2>reverently wrapped up and buried in the earth in subterranean

1620
01:39:24.600 --> 01:39:29.079
<v Speaker 2>chambers sacred to Kibili. And then this goes back to

1621
01:39:29.239 --> 01:39:34.119
<v Speaker 2>James G. Frasier that postulates that we may conjecture that

1622
01:39:34.399 --> 01:39:37.720
<v Speaker 2>in the olden days, the priests who bore the name

1623
01:39:38.199 --> 01:39:41.560
<v Speaker 2>and played the part of Addis at the spring festival

1624
01:39:41.640 --> 01:39:45.880
<v Speaker 2>of Kibili was regularly hanged or otherwise slain upon the

1625
01:39:45.960 --> 01:39:50.000
<v Speaker 2>sacred tree, just as balder, the beautiful.

1626
01:39:49.600 --> 01:39:53.840
<v Speaker 7>And the making what this is something else that's repeated

1627
01:39:53.960 --> 01:40:01.479
<v Speaker 7>throughout multiple that you know, getting into Kennedy and you

1628
01:40:01.600 --> 01:40:02.760
<v Speaker 7>know what happened to.

1629
01:40:04.640 --> 01:40:07.840
<v Speaker 6>Not to be graphic, but what happened to the Genitalia.

1630
01:40:08.680 --> 01:40:11.199
<v Speaker 2>Yeah. They would they would go to this place called

1631
01:40:11.279 --> 01:40:17.479
<v Speaker 2>the Lobraine and basically they would take these uh, these

1632
01:40:17.720 --> 01:40:21.000
<v Speaker 2>units as they were wrapped up, and then they probably

1633
01:40:21.079 --> 01:40:23.439
<v Speaker 2>cleaned them and wrapped them and then they would bury

1634
01:40:23.520 --> 01:40:26.199
<v Speaker 2>them in the earth. And I would imagine it has

1635
01:40:26.239 --> 01:40:30.079
<v Speaker 2>something to do with fertility, you know. I know at

1636
01:40:30.119 --> 01:40:33.760
<v Speaker 2>the Tower of London, when they would castraight people, they

1637
01:40:33.800 --> 01:40:37.239
<v Speaker 2>would actually throw their members into the courtyard for the

1638
01:40:37.520 --> 01:40:38.439
<v Speaker 2>ravens to devour.

1639
01:40:39.000 --> 01:40:42.960
<v Speaker 5>Oh my god, I guess circumcisions sounds so bad compared

1640
01:40:43.000 --> 01:40:43.159
<v Speaker 5>to that.

1641
01:40:43.640 --> 01:40:47.319
<v Speaker 4>Yeah, yeah, yeah, right, at least you still have some

1642
01:40:47.560 --> 01:40:48.239
<v Speaker 4>of it left.

1643
01:40:55.800 --> 01:41:01.600
<v Speaker 3>I can't, I can see it's now just imagine they're like, yeah,

1644
01:41:01.640 --> 01:41:03.479
<v Speaker 3>they take one and it falls out of its beak

1645
01:41:03.479 --> 01:41:04.399
<v Speaker 3>and hit somebody on the head.

1646
01:41:05.159 --> 01:41:05.359
<v Speaker 4>Yeah.

1647
01:41:05.840 --> 01:41:06.039
<v Speaker 9>God.

1648
01:41:06.880 --> 01:41:09.279
<v Speaker 2>So, but now what we have to understand within this

1649
01:41:09.479 --> 01:41:15.039
<v Speaker 2>whole process, right, that this process was generally seen as

1650
01:41:15.159 --> 01:41:20.680
<v Speaker 2>being a voluntary process entering willingly for the transmutation in

1651
01:41:20.800 --> 01:41:24.920
<v Speaker 2>a secret manner of ascension. This harvesting of the green

1652
01:41:25.119 --> 01:41:27.439
<v Speaker 2>corn is what they call this. In some of the

1653
01:41:27.520 --> 01:41:31.640
<v Speaker 2>text shot the mind into a death or a near

1654
01:41:31.800 --> 01:41:37.079
<v Speaker 2>death like experience, right, and uh, let's see uh creating

1655
01:41:37.119 --> 01:41:42.960
<v Speaker 2>a sense of transformation, salvation, and illumination of a divine

1656
01:41:43.199 --> 01:41:47.760
<v Speaker 2>madness of sorts, which Plato gets into extensively. But so

1657
01:41:48.039 --> 01:41:53.000
<v Speaker 2>the guard he believed that the unit priests put themselves

1658
01:41:53.079 --> 01:41:59.920
<v Speaker 2>in a permanent, permanent limity, irreversibly placing themselves outside of

1659
01:42:00.279 --> 01:42:04.920
<v Speaker 2>ordinary human nature, being neither gods nor men, but something

1660
01:42:05.079 --> 01:42:05.640
<v Speaker 2>in between.

1661
01:42:08.840 --> 01:42:12.640
<v Speaker 6>So wow, okay, I have I have a question in

1662
01:42:12.800 --> 01:42:17.560
<v Speaker 6>jen you're brining to correct me. So this, this belief system,

1663
01:42:17.680 --> 01:42:23.680
<v Speaker 6>this practice originated Mediterranean esque, right, I was worn original?

1664
01:42:26.800 --> 01:42:28.920
<v Speaker 6>Didn't corn originate in the Americas?

1665
01:42:29.640 --> 01:42:32.880
<v Speaker 1>So that's what is said. But in my own personal

1666
01:42:33.000 --> 01:42:36.399
<v Speaker 1>experience with and maybe I think maybe you have had

1667
01:42:36.439 --> 01:42:39.479
<v Speaker 1>this experience too, some of the things that they say

1668
01:42:39.800 --> 01:42:43.640
<v Speaker 1>are indigenous plants that they actually have a much more

1669
01:42:43.840 --> 01:42:48.399
<v Speaker 1>universal distribution. Because a really great example of this is

1670
01:42:48.439 --> 01:42:52.279
<v Speaker 1>actually Detera. They used to say, oh, Detera in oxia

1671
01:42:52.439 --> 01:42:55.920
<v Speaker 1>is the only American variety, but actually we have all

1672
01:42:56.000 --> 01:42:58.720
<v Speaker 1>three kinds that appear in the Americas and have for

1673
01:42:59.079 --> 01:43:04.000
<v Speaker 1>a very long time, perhaps pre European colonization. So but

1674
01:43:04.159 --> 01:43:07.079
<v Speaker 1>this also appears in India and all three kinds, and

1675
01:43:07.159 --> 01:43:09.399
<v Speaker 1>then also appears in all the Himalayas and all of Asia,

1676
01:43:09.439 --> 01:43:12.079
<v Speaker 1>because we know we have medical Chinese medical texts from

1677
01:43:12.119 --> 01:43:15.159
<v Speaker 1>three thousand years ago that actually detail the use of it,

1678
01:43:15.640 --> 01:43:19.600
<v Speaker 1>so we know these things must have been universal rather

1679
01:43:19.720 --> 01:43:24.760
<v Speaker 1>than geographically limited. So I don't I don't know to

1680
01:43:24.920 --> 01:43:27.479
<v Speaker 1>answer your question, like really properly, Lisa, Like I don't

1681
01:43:27.560 --> 01:43:30.199
<v Speaker 1>know if if I'm going to give a theory. I

1682
01:43:30.359 --> 01:43:34.720
<v Speaker 1>actually think that probably they did originate, like I think

1683
01:43:34.840 --> 01:43:38.279
<v Speaker 1>corn and tomatoes probably did originate in Mexico or the

1684
01:43:38.960 --> 01:43:43.399
<v Speaker 1>Southwest area, but maybe there was other points of contact.

1685
01:43:43.720 --> 01:43:45.920
<v Speaker 1>And obviously JJ was talking about this like with the

1686
01:43:45.960 --> 01:43:46.840
<v Speaker 1>templars and the.

1687
01:43:47.279 --> 01:43:50.960
<v Speaker 2>So like when you get into that that idea, I've

1688
01:43:51.119 --> 01:43:54.760
<v Speaker 2>come across numerous places where they say that the Egyptian

1689
01:43:54.880 --> 01:43:58.000
<v Speaker 2>is called wheat corn, so you know it may have

1690
01:43:58.119 --> 01:44:00.920
<v Speaker 2>been just and corn is a grand as wheat as

1691
01:44:00.960 --> 01:44:04.720
<v Speaker 2>the grass. So maybe any of these fruit producing grasses

1692
01:44:05.159 --> 01:44:07.920
<v Speaker 2>at one time were called corn. But as far as

1693
01:44:08.760 --> 01:44:12.159
<v Speaker 2>other areas of connection, you know, you have within the

1694
01:44:12.319 --> 01:44:17.359
<v Speaker 2>Egyptian the hieroglyphs representations of pineapples from South America. They're

1695
01:44:17.399 --> 01:44:21.960
<v Speaker 2>bringing cocaine from South America to preserve the pharaoh's heart within.

1696
01:44:22.399 --> 01:44:24.920
<v Speaker 2>And I actually have seen a couple places where they

1697
01:44:25.000 --> 01:44:29.560
<v Speaker 2>have ears of corn in Egyptian hieroglyphs. So yeah, I

1698
01:44:29.640 --> 01:44:32.960
<v Speaker 2>think it's synonymous. I think there was a global culture

1699
01:44:33.399 --> 01:44:37.800
<v Speaker 2>that was that was moving much more than we think possible.

1700
01:44:38.000 --> 01:44:41.840
<v Speaker 7>Yeah, if you watch enough ancient Aliens, you'll learn that

1701
01:44:42.000 --> 01:44:46.720
<v Speaker 7>wheat and corn came from Aliens and everybody had the

1702
01:44:46.800 --> 01:44:51.600
<v Speaker 7>ship at one point, and so specifically wheat and corn

1703
01:44:52.439 --> 01:44:53.079
<v Speaker 7>are Alien.

1704
01:44:54.880 --> 01:44:55.039
<v Speaker 3>Yep.

1705
01:44:55.359 --> 01:44:58.319
<v Speaker 4>I'm not saying I'm not saying that's my opinion. I'm

1706
01:44:58.359 --> 01:44:59.960
<v Speaker 4>just saying what Asia Aliens said.

1707
01:45:00.479 --> 01:45:00.520
<v Speaker 2>No.

1708
01:45:01.119 --> 01:45:03.319
<v Speaker 1>I think that's a great point, though, Julia is because

1709
01:45:03.680 --> 01:45:06.720
<v Speaker 1>one thing that well, like Robbie said, like corn is

1710
01:45:06.760 --> 01:45:10.079
<v Speaker 1>a poe schet. It's a grass family plant. So there

1711
01:45:10.159 --> 01:45:13.760
<v Speaker 1>are other grass family plants are actually extremely important for

1712
01:45:13.880 --> 01:45:17.079
<v Speaker 1>human history. Like many of the grass family plants are edible.

1713
01:45:18.319 --> 01:45:20.880
<v Speaker 1>One of the first grains in Asia was called jobs

1714
01:45:20.920 --> 01:45:23.000
<v Speaker 1>t here. Well, obviously they didn't call it jobs here,

1715
01:45:23.000 --> 01:45:26.000
<v Speaker 1>but we call it jobs here and that's a very nutritive,

1716
01:45:27.399 --> 01:45:31.039
<v Speaker 1>very medicinal, actually edible grain. That's I eat it all

1717
01:45:31.079 --> 01:45:33.560
<v Speaker 1>the time. It's very delicious. It's not gross or anything.

1718
01:45:33.640 --> 01:45:35.880
<v Speaker 1>So but I'm just what I'm trying to say is that,

1719
01:45:36.039 --> 01:45:38.840
<v Speaker 1>like you look at the history, it's like millet, it's

1720
01:45:39.000 --> 01:45:43.640
<v Speaker 1>like it's it's not exactly. The wheat culture came much

1721
01:45:43.880 --> 01:45:47.000
<v Speaker 1>much later. And so yeah, and I and I think

1722
01:45:47.079 --> 01:45:50.800
<v Speaker 1>that the grass component is actually often overlooked by a

1723
01:45:50.880 --> 01:45:54.199
<v Speaker 1>lot of like a Bible conspiracy. I'm not throwing Christians

1724
01:45:54.239 --> 01:45:58.399
<v Speaker 1>at any interesting Bible conspiracy people, and just in general,

1725
01:45:58.520 --> 01:46:00.560
<v Speaker 1>O call like as Nick would say, oh call consiracy,

1726
01:46:00.760 --> 01:46:04.399
<v Speaker 1>like I think that they they don't really know bodny.

1727
01:46:04.800 --> 01:46:06.039
<v Speaker 1>And I'm not saying you have to be like, I'm

1728
01:46:06.079 --> 01:46:08.079
<v Speaker 1>not an excellent bonus myself. I'm just saying, if you

1729
01:46:08.600 --> 01:46:11.119
<v Speaker 1>understand some of the connections between them, you can actually

1730
01:46:11.239 --> 01:46:13.840
<v Speaker 1>make more logical conclusions.

1731
01:46:14.479 --> 01:46:20.079
<v Speaker 2>Yeah. And also if you get into the early Judaic texts,

1732
01:46:21.000 --> 01:46:24.720
<v Speaker 2>they talk about basically when Adam was ejected from Paradise,

1733
01:46:25.159 --> 01:46:28.399
<v Speaker 2>that he was sent into the lowest realm of darkness

1734
01:46:28.800 --> 01:46:31.960
<v Speaker 2>and had to suffer down there. Before they he was

1735
01:46:32.039 --> 01:46:34.079
<v Speaker 2>weeping in prayer and they finally brought him up to

1736
01:46:34.199 --> 01:46:37.359
<v Speaker 2>this realm where we are now, and then he had

1737
01:46:37.399 --> 01:46:40.640
<v Speaker 2>a problem getting food and was just he tried to

1738
01:46:40.760 --> 01:46:43.279
<v Speaker 2>drown himself in the river and God had to bring

1739
01:46:43.359 --> 01:46:46.119
<v Speaker 2>him back to life, and he was crying because.

1740
01:46:45.880 --> 01:46:46.560
<v Speaker 4>He was hungry.

1741
01:46:47.000 --> 01:46:50.600
<v Speaker 2>And so one of the angels went to God and

1742
01:46:50.720 --> 01:46:53.960
<v Speaker 2>basically was like, you know, he's starving, what are we

1743
01:46:54.039 --> 01:46:58.319
<v Speaker 2>going to do? And God or the Elohim basically took

1744
01:46:58.520 --> 01:47:01.720
<v Speaker 2>part of his own body and like rubbed it and

1745
01:47:01.960 --> 01:47:07.640
<v Speaker 2>condensed it down into the very first wheak germ or

1746
01:47:07.720 --> 01:47:11.600
<v Speaker 2>the wheat kernel, and then the angel brought that to Adam,

1747
01:47:12.000 --> 01:47:15.439
<v Speaker 2>and then Adam became the first farmer, you know, associated

1748
01:47:15.520 --> 01:47:18.199
<v Speaker 2>with the red earth. And then the bread is what

1749
01:47:18.520 --> 01:47:21.920
<v Speaker 2>fed the growing, it growing in expanding civilization.

1750
01:47:22.199 --> 01:47:25.640
<v Speaker 7>I was gonna say, wheat is mentioned so many times

1751
01:47:25.720 --> 01:47:29.600
<v Speaker 7>in the Bible as being spiritually significant, the wheat and

1752
01:47:29.680 --> 01:47:36.439
<v Speaker 7>the tears. You're right, yes, yeah, yeah, I do think

1753
01:47:36.520 --> 01:47:40.279
<v Speaker 7>it's spiritually significant, especially if it comes from aliens.

1754
01:47:40.359 --> 01:47:44.760
<v Speaker 5>Fat is interesting that, like you're saying, Adam's own flesh

1755
01:47:44.840 --> 01:47:47.359
<v Speaker 5>then became wheat, because then you have Christ becoming the

1756
01:47:47.399 --> 01:47:48.399
<v Speaker 5>Eucharist in the mask.

1757
01:47:48.560 --> 01:47:52.119
<v Speaker 4>Well, it was God's flesh that became weak, oh God's flesh. Okay, Oh,

1758
01:47:52.279 --> 01:47:54.920
<v Speaker 4>so then that makes sense that, like, you know, it

1759
01:47:55.079 --> 01:47:56.159
<v Speaker 4>makes more sense. Yeah, exactly.

1760
01:47:56.359 --> 01:47:58.479
<v Speaker 2>Okay, back to melt cheese, a dick with the bread

1761
01:47:58.520 --> 01:48:01.640
<v Speaker 2>and the wine and the first second. Yeah, you know.

1762
01:48:03.000 --> 01:48:09.560
<v Speaker 2>So now let's see, like Addis as far as this

1763
01:48:09.800 --> 01:48:13.279
<v Speaker 2>figure that would demasculated and be risen to the state

1764
01:48:13.399 --> 01:48:16.479
<v Speaker 2>of you know, the priestess of the Kibili cult, right,

1765
01:48:17.439 --> 01:48:22.560
<v Speaker 2>Like Addis, the demasculated disciple emulates the secret of the

1766
01:48:22.720 --> 01:48:27.399
<v Speaker 2>Mother of the mountains. And this secret of Kibili is

1767
01:48:27.600 --> 01:48:33.880
<v Speaker 2>that she is the hermaphroditic Agnatus, who herself was emasculated

1768
01:48:34.000 --> 01:48:37.640
<v Speaker 2>by a messenger of the gods. As we talked about earlier,

1769
01:48:38.479 --> 01:48:44.720
<v Speaker 2>and in the Hittite religion before we're looking at sixteen

1770
01:48:44.880 --> 01:48:51.159
<v Speaker 2>hundred to eleven eighty BC, Agdatus is also their sacred hermaphrodite.

1771
01:48:51.880 --> 01:48:55.640
<v Speaker 2>So it's just let me read this last paragraph and

1772
01:48:55.720 --> 01:48:57.760
<v Speaker 2>then this wi wrap it up. In some ways, it

1773
01:48:57.840 --> 01:49:02.000
<v Speaker 2>seems as though Addis and and Kibili were an older

1774
01:49:02.159 --> 01:49:06.520
<v Speaker 2>form of this fertility worship that from Phrygia in its

1775
01:49:06.680 --> 01:49:12.520
<v Speaker 2>trans translation into Syria, becoming Adonis and Aphrodite and to

1776
01:49:12.640 --> 01:49:17.920
<v Speaker 2>the figures bring us closer to the original route of

1777
01:49:18.840 --> 01:49:24.479
<v Speaker 2>the the origins of these mystery schools, you know, in

1778
01:49:24.760 --> 01:49:30.439
<v Speaker 2>essence in relation to Nimrod tamuz Osirius and the expanding

1779
01:49:31.159 --> 01:49:34.399
<v Speaker 2>you know school as it spread globally.

1780
01:49:34.920 --> 01:49:40.600
<v Speaker 4>And that's it. Wow, So barn Burner, Robbie, I mean,

1781
01:49:41.479 --> 01:49:46.319
<v Speaker 4>literally you crushed. It always does.

1782
01:49:49.159 --> 01:49:51.880
<v Speaker 2>So. But that's basically what I've been working on the

1783
01:49:51.920 --> 01:49:57.159
<v Speaker 2>swimmer and that's that's part of the book that uh

1784
01:49:57.439 --> 01:50:01.079
<v Speaker 2>you know, parts of that are direct excerpts from my book.

1785
01:50:01.199 --> 01:50:03.680
<v Speaker 4>So yeah, that's that's awesome.

1786
01:50:03.800 --> 01:50:09.520
<v Speaker 7>I mean, I feel like I learned a ton That's great.

1787
01:50:10.279 --> 01:50:12.520
<v Speaker 3>Something I did want to add about the whole wheat thing,

1788
01:50:14.079 --> 01:50:18.199
<v Speaker 3>and I mean Lisa could concur and Soca Teresa because

1789
01:50:18.199 --> 01:50:20.560
<v Speaker 3>she was in the series, so she knows what I'm

1790
01:50:20.560 --> 01:50:22.960
<v Speaker 3>talking about. I'm not crazy, but we did at one

1791
01:50:23.000 --> 01:50:24.840
<v Speaker 3>point kind of like show like what the Zamiles is

1792
01:50:24.880 --> 01:50:27.960
<v Speaker 3>in looks like underneath in your eye, and it does

1793
01:50:28.119 --> 01:50:30.439
<v Speaker 3>very much look like a wheat or almost depending on

1794
01:50:30.520 --> 01:50:32.159
<v Speaker 3>what the way you're looking at it, and if you're

1795
01:50:32.159 --> 01:50:33.920
<v Speaker 3>showing I think like there's like pole up things kind

1796
01:50:33.960 --> 01:50:36.199
<v Speaker 3>of in there, almost looks like a lavender, which again

1797
01:50:36.279 --> 01:50:39.800
<v Speaker 3>is associated with total Uh. The zanniles is in in

1798
01:50:39.920 --> 01:50:43.000
<v Speaker 3>your eye is what actually makes your lens raise up

1799
01:50:43.159 --> 01:50:46.399
<v Speaker 3>and down, and that's when you get the whole change

1800
01:50:46.520 --> 01:50:50.520
<v Speaker 3>and everything starts going on inside your eye. I even

1801
01:50:50.640 --> 01:50:54.800
<v Speaker 3>question when we talk about your sol being the machinery

1802
01:50:54.920 --> 01:50:57.439
<v Speaker 3>or the imagery of the world. I often wonder, and

1803
01:50:57.520 --> 01:50:59.479
<v Speaker 3>it's called that you're considered a machiner or a mechanism

1804
01:50:59.560 --> 01:51:01.680
<v Speaker 3>in a sense, or I from wonder if it's actually

1805
01:51:01.720 --> 01:51:04.319
<v Speaker 3>talking about that, because that is actually what's changing the

1806
01:51:04.439 --> 01:51:06.800
<v Speaker 3>direction of light in your eye, if it's reflecting out

1807
01:51:06.840 --> 01:51:10.000
<v Speaker 3>this way or going back up that way. So I

1808
01:51:10.199 --> 01:51:12.399
<v Speaker 3>often wonder about like wheat, when it's always you see

1809
01:51:12.439 --> 01:51:15.439
<v Speaker 3>it always kind of in a circular shape, and you're

1810
01:51:15.439 --> 01:51:19.600
<v Speaker 3>talking about rising bread on leaven, is it actually showing

1811
01:51:19.760 --> 01:51:23.039
<v Speaker 3>the whole rising the lens in your eye. I know

1812
01:51:23.159 --> 01:51:24.760
<v Speaker 3>that's a little out there. And then just one thing

1813
01:51:24.800 --> 01:51:27.399
<v Speaker 3>I wanted to mention before you know, everybody else says whatever,

1814
01:51:28.079 --> 01:51:30.479
<v Speaker 3>before we wrap it up with this image right here.

1815
01:51:31.680 --> 01:51:34.359
<v Speaker 3>If you see that, uh, the thing on top of

1816
01:51:34.439 --> 01:51:38.840
<v Speaker 3>his head, that's exactly what it starts to look like.

1817
01:51:38.920 --> 01:51:41.520
<v Speaker 3>When I say the eclipse starts to separate from itself,

1818
01:51:42.199 --> 01:51:46.079
<v Speaker 3>and during that whole time, it's a little bit much.

1819
01:51:46.119 --> 01:51:47.800
<v Speaker 3>But this is just my theory because of my own

1820
01:51:47.840 --> 01:51:50.479
<v Speaker 3>experiences of my own visions. During that whole time, I'm

1821
01:51:50.560 --> 01:51:53.920
<v Speaker 3>always pressing on my pineal gland really fucking hard, and

1822
01:51:54.079 --> 01:51:57.119
<v Speaker 3>once those two things separate from each other, it feels

1823
01:51:57.159 --> 01:51:59.800
<v Speaker 3>like it snaps back and punches me in the head.

1824
01:51:59.840 --> 01:52:02.000
<v Speaker 3>And that's when I see the light and it goes.

1825
01:52:02.479 --> 01:52:06.159
<v Speaker 3>I often think about the whole way that a snake fights,

1826
01:52:06.880 --> 01:52:09.840
<v Speaker 3>goes forward to strike and then pulls back when it's

1827
01:52:09.880 --> 01:52:15.279
<v Speaker 3>in flight, fight in the flight at the same at

1828
01:52:15.359 --> 01:52:18.520
<v Speaker 3>the same time, just like Horace, who is a bird

1829
01:52:18.760 --> 01:52:22.359
<v Speaker 3>that is a warrior, flight and fight at the same time.

1830
01:52:22.960 --> 01:52:26.479
<v Speaker 3>And I also conclude that that's exactly why my eyes changed,

1831
01:52:26.479 --> 01:52:28.600
<v Speaker 3>because one is in fight mode and the other one's

1832
01:52:28.600 --> 01:52:33.479
<v Speaker 3>in flight mode at the same time. Right, So that's

1833
01:52:34.039 --> 01:52:36.039
<v Speaker 3>the go ahead.

1834
01:52:37.920 --> 01:52:40.239
<v Speaker 1>I'm sorry about that. I'm sorry. I was so excited

1835
01:52:40.319 --> 01:52:42.119
<v Speaker 1>after you were saying that, because I was like, yeah,

1836
01:52:42.199 --> 01:52:45.159
<v Speaker 1>I mean, that just shows that having the magical experience

1837
01:52:45.279 --> 01:52:48.600
<v Speaker 1>is as good as as like understanding the image, because

1838
01:52:48.720 --> 01:52:51.399
<v Speaker 1>that's what it looks like, a cruscent moon, but it's

1839
01:52:51.479 --> 01:52:55.399
<v Speaker 1>really the eclipse, and only someone who really knows would

1840
01:52:55.439 --> 01:52:57.560
<v Speaker 1>know that, Like a normative Hindu won't know that. I

1841
01:52:57.600 --> 01:52:58.720
<v Speaker 1>won't be able to tell you. They'll be like, oh,

1842
01:52:58.720 --> 01:53:01.399
<v Speaker 1>it's a crust the moon if sheba, it's the eclipse,

1843
01:53:01.439 --> 01:53:04.560
<v Speaker 1>and even the snake confirms it, because the snake is

1844
01:53:04.640 --> 01:53:07.359
<v Speaker 1>the god of the eclipse, right like the dragon Rahu.

1845
01:53:07.920 --> 01:53:10.399
<v Speaker 3>So yeah, I think you don't even switch hilarities at

1846
01:53:10.399 --> 01:53:11.319
<v Speaker 3>that point, which is why I.

1847
01:53:11.319 --> 01:53:14.960
<v Speaker 1>Get to say exactly. And so he's even depicted as

1848
01:53:15.000 --> 01:53:18.560
<v Speaker 1>feminine Shiva even though he's he's clearly a masculine figure,

1849
01:53:18.800 --> 01:53:22.199
<v Speaker 1>so he's gone through that hermetic process. He's a risen

1850
01:53:22.359 --> 01:53:25.399
<v Speaker 1>at yasoda at the moon, and the Shakti is there

1851
01:53:25.439 --> 01:53:28.199
<v Speaker 1>waiting for him. The feminine force at the moon is

1852
01:53:28.239 --> 01:53:30.319
<v Speaker 1>there waiting for him, but it's really always with him.

1853
01:53:30.880 --> 01:53:33.560
<v Speaker 1>But maybe she can't express herself fully until she's there.

1854
01:53:34.159 --> 01:53:36.199
<v Speaker 1>So I think that's a really interesting idea.

1855
01:53:36.359 --> 01:53:37.960
<v Speaker 3>It's like your soul pouring out of your head too.

1856
01:53:37.960 --> 01:53:39.600
<v Speaker 3>I always say it feels like it's just fucking like.

1857
01:53:41.159 --> 01:53:45.079
<v Speaker 1>Yeah, well that's that's what it is. It's like when

1858
01:53:45.640 --> 01:53:48.399
<v Speaker 1>they worship Shiva, who could be considered to be like

1859
01:53:48.479 --> 01:53:54.680
<v Speaker 1>Ihovah or rudra. He can they pour milk on his hijaya,

1860
01:53:54.760 --> 01:53:58.039
<v Speaker 1>which just means his crown on it is that that's

1861
01:53:58.119 --> 01:54:01.479
<v Speaker 1>the big bun thing that he wears. It's like it's

1862
01:54:01.600 --> 01:54:04.359
<v Speaker 1>like a lump of flush. Sometimes it's described sometimes it's

1863
01:54:04.399 --> 01:54:07.960
<v Speaker 1>like a dreadlock. It depends on the text. But it's

1864
01:54:08.039 --> 01:54:12.359
<v Speaker 1>to pacify the arising consciousness at your so like to

1865
01:54:12.479 --> 01:54:15.359
<v Speaker 1>pacify him so he's cool and calm, like the moon.

1866
01:54:15.920 --> 01:54:17.640
<v Speaker 1>So that's what the whole thing of the milk is.

1867
01:54:17.720 --> 01:54:20.880
<v Speaker 1>It's like pouring milk over the black stone. What color

1868
01:54:21.000 --> 01:54:25.039
<v Speaker 1>does arise? Turquoise? Turquoise like the day sky. So you're

1869
01:54:25.079 --> 01:54:27.600
<v Speaker 1>putting God to sleep. That's kind of the idea.

1870
01:54:30.159 --> 01:54:35.319
<v Speaker 3>So thank you. This is a great illustration. Man. Anybody

1871
01:54:35.319 --> 01:54:36.800
<v Speaker 3>else have anything? I know, I kind of like took

1872
01:54:36.840 --> 01:54:37.960
<v Speaker 3>it over and got wear right there.

1873
01:54:38.600 --> 01:54:43.399
<v Speaker 4>That's good. I was just going to say something about

1874
01:54:43.399 --> 01:54:44.880
<v Speaker 4>the wheat because you brought.

1875
01:54:44.680 --> 01:54:45.079
<v Speaker 9>It up to.

1876
01:54:46.560 --> 01:54:49.520
<v Speaker 4>It's one of the most genetically modified.

1877
01:54:50.479 --> 01:54:53.720
<v Speaker 7>Things that we have, and it's it's a damn shame

1878
01:54:53.760 --> 01:54:57.680
<v Speaker 7>because I love pasta, you know, and I love bread.

1879
01:54:58.920 --> 01:54:59.920
<v Speaker 4>I loves carbs.

1880
01:55:00.239 --> 01:55:03.319
<v Speaker 2>Okay, it's a genetic like we've eaten bread for as

1881
01:55:03.399 --> 01:55:06.680
<v Speaker 2>long as human as you know, can record history. I

1882
01:55:06.760 --> 01:55:09.000
<v Speaker 2>think it's just part of who and the fact that

1883
01:55:09.079 --> 01:55:12.520
<v Speaker 2>they've taken it and genetically modified it is an adulteration

1884
01:55:12.680 --> 01:55:14.199
<v Speaker 2>and inversion of nature.

1885
01:55:14.720 --> 01:55:16.720
<v Speaker 4>It's an attack on us, Robbie, is what it is.

1886
01:55:16.880 --> 01:55:22.760
<v Speaker 7>Because the problem right well, and the problem is I've

1887
01:55:22.760 --> 01:55:25.720
<v Speaker 7>been looking into it a lot lately, is that, like

1888
01:55:26.039 --> 01:55:31.359
<v Speaker 7>Monsanto and stuff like this, they they have popularized the

1889
01:55:31.479 --> 01:55:37.920
<v Speaker 7>idea of spraying all wheat products with folic acid, which

1890
01:55:37.960 --> 01:55:41.640
<v Speaker 7>your body can't even digest most of the time. It

1891
01:55:41.760 --> 01:55:46.000
<v Speaker 7>causes horrible health issues fortified. If you see something on

1892
01:55:46.439 --> 01:55:51.840
<v Speaker 7>a label that says enriched wheat, fortified wheat, or folic acid,

1893
01:55:52.720 --> 01:55:54.600
<v Speaker 7>you need to stay the fuck away from it as

1894
01:55:54.640 --> 01:55:58.039
<v Speaker 7>far as you possibly can. The only type of wheat

1895
01:55:58.079 --> 01:56:02.279
<v Speaker 7>you should be eating should be organic wheat that's unfortified,

1896
01:56:02.640 --> 01:56:04.920
<v Speaker 7>not enriched, no folic acid.

1897
01:56:05.800 --> 01:56:06.960
<v Speaker 4>There is a form of.

1898
01:56:09.039 --> 01:56:11.640
<v Speaker 7>Fullic acid quote unquote that's not full of acid that

1899
01:56:11.760 --> 01:56:14.560
<v Speaker 7>your body can't absorb, but that's not what they're using.

1900
01:56:15.159 --> 01:56:20.800
<v Speaker 7>So it's just been weaponized against us so that it's

1901
01:56:20.840 --> 01:56:25.479
<v Speaker 7>basically poison, which which sucks, Like I said, because America

1902
01:56:25.760 --> 01:56:28.760
<v Speaker 7>is a nation that loves carbs, you.

1903
01:56:28.800 --> 01:56:32.159
<v Speaker 6>Know, it's interesting when you said so, like folic acid

1904
01:56:32.840 --> 01:56:36.640
<v Speaker 6>was incorporated into wheat because wheat was a staple, because

1905
01:56:37.319 --> 01:56:41.399
<v Speaker 6>so many of birth defects, and folic acid is folate,

1906
01:56:41.600 --> 01:56:44.640
<v Speaker 6>you know, which the B vitamin and most of your

1907
01:56:44.720 --> 01:56:49.319
<v Speaker 6>B vitamins are derived from animal products. But if you

1908
01:56:49.520 --> 01:56:54.800
<v Speaker 6>look at historical genetic lines and gen plice interject if

1909
01:56:54.800 --> 01:56:57.640
<v Speaker 6>I'm wrong. When you look at historical lines of wheat

1910
01:56:57.960 --> 01:57:02.159
<v Speaker 6>as well as corn, most of the ancient lines had

1911
01:57:02.199 --> 01:57:07.039
<v Speaker 6>a higher protein content than they do today. They were

1912
01:57:07.119 --> 01:57:13.000
<v Speaker 6>almost a complete meal or complete food with a higher

1913
01:57:14.159 --> 01:57:19.239
<v Speaker 6>amino acid profile than they do today. And through so

1914
01:57:19.359 --> 01:57:23.720
<v Speaker 6>many modifications, all of the nutrient content has been brought down.

1915
01:57:23.840 --> 01:57:26.680
<v Speaker 6>And that's also because of soil. The same type of

1916
01:57:26.760 --> 01:57:29.079
<v Speaker 6>things that we grow back in the day used to

1917
01:57:29.159 --> 01:57:31.600
<v Speaker 6>warm your house with wood and the ashes would go

1918
01:57:31.800 --> 01:57:36.239
<v Speaker 6>into the soil and then basically, you know, feed more

1919
01:57:36.479 --> 01:57:39.800
<v Speaker 6>of the microbiome of the soil and then you you

1920
01:57:39.880 --> 01:57:43.520
<v Speaker 6>know whatever. But if you do look at that, I

1921
01:57:43.680 --> 01:57:46.880
<v Speaker 6>wonder how much of it is. Maybe that it was

1922
01:57:46.920 --> 01:57:50.680
<v Speaker 6>a way to interject B vitamins, but maybe B vitamins

1923
01:57:50.840 --> 01:57:55.239
<v Speaker 6>were also not being how do you say they were

1924
01:57:55.239 --> 01:58:01.119
<v Speaker 6>stripped of wheat in its plant form to you know,

1925
01:58:01.359 --> 01:58:04.479
<v Speaker 6>I get the need for it, but I think what

1926
01:58:04.600 --> 01:58:08.399
<v Speaker 6>we've done is and Robbie, you do this perfectly on Twitter.

1927
01:58:08.600 --> 01:58:11.359
<v Speaker 6>It's the simulacra what wheat used to be.

1928
01:58:12.000 --> 01:58:16.319
<v Speaker 4>It's no longer. Weah like this fake weak shadows of.

1929
01:58:17.199 --> 01:58:22.000
<v Speaker 2>Yes, yes, as the valuable thing that is, but it's

1930
01:58:22.079 --> 01:58:24.119
<v Speaker 2>not the shadow of its former self.

1931
01:58:24.520 --> 01:58:24.680
<v Speaker 4>Right.

1932
01:58:24.840 --> 01:58:28.479
<v Speaker 2>But we're getting to wheat right in the beginning. The

1933
01:58:28.720 --> 01:58:32.239
<v Speaker 2>very first time it was genetically modified was they took

1934
01:58:32.680 --> 01:58:35.680
<v Speaker 2>and there was the same guy that genetically modified the

1935
01:58:35.760 --> 01:58:40.640
<v Speaker 2>ruby red grapefruit, right, but they used gamma radiation on

1936
01:58:40.880 --> 01:58:45.199
<v Speaker 2>the genome of wheat and basically bombarded it with radiation,

1937
01:58:45.520 --> 01:58:50.159
<v Speaker 2>these gamma rays, and they created a bush wheat that

1938
01:58:50.279 --> 01:58:56.000
<v Speaker 2>would grow faster and would bush out with bigger kernels.

1939
01:58:56.359 --> 01:58:59.239
<v Speaker 2>So here you're talking about getting rid of the pro

1940
01:58:59.479 --> 01:59:04.960
<v Speaker 2>the the profile of the essential you know, protein and

1941
01:59:05.159 --> 01:59:08.760
<v Speaker 2>the amino acids, and and basically they poofed it out

1942
01:59:08.920 --> 01:59:12.600
<v Speaker 2>super big so that they have to harvest it early

1943
01:59:12.720 --> 01:59:16.960
<v Speaker 2>before it's even done, otherwise it breaks off and they

1944
01:59:17.039 --> 01:59:18.079
<v Speaker 2>can't harvest.

1945
01:59:17.800 --> 01:59:18.720
<v Speaker 4>It with machines.

1946
01:59:19.560 --> 01:59:22.279
<v Speaker 2>But the guy that did that, he won a Nobel

1947
01:59:22.359 --> 01:59:27.359
<v Speaker 2>Peace Prize in food science for basically creating this this

1948
01:59:27.560 --> 01:59:31.920
<v Speaker 2>big bush gmo wheat. And that was in the fifties

1949
01:59:32.000 --> 01:59:35.800
<v Speaker 2>when that happened initially, and since then, you know, Monsanto's

1950
01:59:35.840 --> 01:59:39.920
<v Speaker 2>come in and with their cassettes injected NU genomes for

1951
01:59:40.039 --> 01:59:42.640
<v Speaker 2>the glycophade, so they have to spray everything with it

1952
01:59:42.760 --> 01:59:43.720
<v Speaker 2>so that it kills everything.

1953
01:59:43.960 --> 01:59:46.680
<v Speaker 7>But that I was gonna say that is like they've

1954
01:59:46.800 --> 01:59:49.079
<v Speaker 7>just taken it one step further, one step further.

1955
01:59:49.199 --> 01:59:54.720
<v Speaker 4>Now it's like an unrecognizable plant but frank and wheat, right.

1956
01:59:54.840 --> 01:59:56.880
<v Speaker 7>But think of it like if it was like manna

1957
01:59:56.960 --> 01:59:59.920
<v Speaker 7>from heaven, you know, like this, think of it if

1958
02:00:00.359 --> 02:00:04.520
<v Speaker 7>if it really was given to us by the gods

1959
02:00:04.680 --> 02:00:07.960
<v Speaker 7>quote unquote wheat, this thing that you can eat that

1960
02:00:08.119 --> 02:00:11.119
<v Speaker 7>has all the vitamins and protein and like whatever, it'll

1961
02:00:11.159 --> 02:00:15.760
<v Speaker 7>keep you alive. And they they've bastardized it to the

1962
02:00:16.159 --> 02:00:19.720
<v Speaker 7>form of wheat that we eat now. And it's like

1963
02:00:19.800 --> 02:00:23.600
<v Speaker 7>I said, I'm like a super label reader because I

1964
02:00:23.720 --> 02:00:28.479
<v Speaker 7>do enjoy some things that are absolutely for you, you know,

1965
02:00:28.640 --> 02:00:31.119
<v Speaker 7>like I'll throw in a stove fer SMC and cheese

1966
02:00:31.159 --> 02:00:31.920
<v Speaker 7>every now and again.

1967
02:00:32.000 --> 02:00:33.199
<v Speaker 4>Don't get me wrong, but.

1968
02:00:37.600 --> 02:00:39.359
<v Speaker 3>Yeah, I have one myself. It's not too bad.

1969
02:00:39.399 --> 02:00:45.439
<v Speaker 4>Actually, dude, it's delicious, like solid delicious.

1970
02:00:45.880 --> 02:00:47.039
<v Speaker 3>Yeah good.

1971
02:00:51.119 --> 02:00:55.560
<v Speaker 1>I don't understand this conversation. I'm totally granola, but that's okay.

1972
02:00:56.159 --> 02:00:56.600
<v Speaker 9>Uh No.

1973
02:00:56.760 --> 02:00:59.199
<v Speaker 1>I did want to say something that Teresa was talking

1974
02:00:59.199 --> 02:01:02.199
<v Speaker 1>about in that which is really profound, which is like

1975
02:01:02.399 --> 02:01:04.840
<v Speaker 1>exactly what Robbie's saying, Like Robbie's making a great point

1976
02:01:04.880 --> 02:01:08.199
<v Speaker 1>about weed. And then obviously Lisa made an amazing point

1977
02:01:08.199 --> 02:01:10.760
<v Speaker 1>about how they stripped it of its nutrients content. Well,

1978
02:01:10.920 --> 02:01:13.880
<v Speaker 1>papaya they did the same because you cannot modern papayas.

1979
02:01:13.920 --> 02:01:16.520
<v Speaker 1>If you've ever eaten a papaya or anything papaya flavored

1980
02:01:16.760 --> 02:01:19.840
<v Speaker 1>that only comes out of the GMO industry, There is

1981
02:01:19.960 --> 02:01:23.399
<v Speaker 1>no papaya without GMO does not exist. Now, can you

1982
02:01:23.479 --> 02:01:25.720
<v Speaker 1>go to Mexico and find wild papias, Yeah, I'm sure

1983
02:01:26.039 --> 02:01:30.920
<v Speaker 1>it's possible, but it's very rare, and they've cross bred

1984
02:01:31.319 --> 02:01:35.199
<v Speaker 1>a lot with the wild papaya population. Now, papias are

1985
02:01:35.239 --> 02:01:37.640
<v Speaker 1>really interesting because you can actually use them for LATEX,

1986
02:01:38.279 --> 02:01:41.720
<v Speaker 1>so the assex did make condoms out of them, so prophylactic.

1987
02:01:42.159 --> 02:01:45.119
<v Speaker 1>It's also interesting because in doctrine of signatures, a papaya

1988
02:01:45.239 --> 02:01:47.800
<v Speaker 1>is shaped like a womb, so there are actually a

1989
02:01:47.880 --> 02:01:55.159
<v Speaker 1>bortisiceafin qualities in the popping latex. So again it's showing

1990
02:01:55.239 --> 02:01:57.960
<v Speaker 1>like what Jili is saying, like it's manna from I

1991
02:01:58.079 --> 02:02:00.159
<v Speaker 1>personally don't like that. It's not that I just free

1992
02:02:00.199 --> 02:02:02.560
<v Speaker 1>with you, Julie, but I think that we come up

1993
02:02:02.600 --> 02:02:05.479
<v Speaker 1>with those things like we we say, oh, we see

1994
02:02:05.520 --> 02:02:08.199
<v Speaker 1>this thing in nature, we take of it, and we

1995
02:02:09.000 --> 02:02:12.399
<v Speaker 1>sort of you know, breed it, you could say, and

1996
02:02:12.520 --> 02:02:15.439
<v Speaker 1>then that's the divine process. It's like our interaction with

1997
02:02:15.800 --> 02:02:18.720
<v Speaker 1>that's how that's just personally my my how I think. So, yeah,

1998
02:02:18.720 --> 02:02:19.760
<v Speaker 1>I think it comes from heaven.

1999
02:02:19.840 --> 02:02:22.720
<v Speaker 4>But so do you think yes?

2000
02:02:22.800 --> 02:02:25.880
<v Speaker 2>So Jim, do you think the genetic process of genetic

2001
02:02:25.960 --> 02:02:29.720
<v Speaker 2>modification is just part of the fractal that is a

2002
02:02:29.880 --> 02:02:31.520
<v Speaker 2>natural function of the evolution?

2003
02:02:31.680 --> 02:02:38.800
<v Speaker 1>No, because because the what isn't see As a gardener,

2004
02:02:39.159 --> 02:02:43.439
<v Speaker 1>I'm perfectly fine with hybridizing and perfectly fine during like

2005
02:02:43.640 --> 02:02:48.119
<v Speaker 1>land race species, like that's just normal plant horticulture. Right,

2006
02:02:48.199 --> 02:02:50.600
<v Speaker 1>You're you're making things that are going to survive, be

2007
02:02:50.720 --> 02:02:55.039
<v Speaker 1>really strong and last, especially for us like severe winters. Right,

2008
02:02:56.239 --> 02:02:59.439
<v Speaker 1>So it makes total sense. But there's a part where

2009
02:02:59.439 --> 02:03:03.319
<v Speaker 1>you're going into this inner or secret layer, right, right,

2010
02:03:03.880 --> 02:03:06.279
<v Speaker 1>like this thing that people can't see this, people that

2011
02:03:06.399 --> 02:03:08.920
<v Speaker 1>cannot really know you can't really know that fully because

2012
02:03:08.920 --> 02:03:12.800
<v Speaker 1>it's occulted in a way, right, And so I don't

2013
02:03:12.840 --> 02:03:15.199
<v Speaker 1>think that that is like a progressive thing. I think

2014
02:03:15.239 --> 02:03:18.079
<v Speaker 1>that's very luciferian. As someone who is like a little

2015
02:03:18.079 --> 02:03:20.399
<v Speaker 1>bit Luciferian myself, Like I'm just saying, I think it's

2016
02:03:20.479 --> 02:03:23.720
<v Speaker 1>too much. I think it's like you're trying to be

2017
02:03:23.920 --> 02:03:25.720
<v Speaker 1>something that is not possible for us.

2018
02:03:26.119 --> 02:03:26.760
<v Speaker 9>So for me, I.

2019
02:03:29.840 --> 02:03:30.920
<v Speaker 4>No, I'm sorry to interrupt you.

2020
02:03:31.000 --> 02:03:35.239
<v Speaker 5>It's interesting that like the two plants that they've bastardized

2021
02:03:35.279 --> 02:03:36.000
<v Speaker 5>the most is like.

2022
02:03:36.279 --> 02:03:40.039
<v Speaker 4>Very regenerative looking wheat and papaya.

2023
02:03:39.840 --> 02:03:43.880
<v Speaker 5>Like come on, and as somebody who's like yeah and

2024
02:03:43.960 --> 02:03:46.840
<v Speaker 5>corn right, and somebody who's done carnivore diet in the

2025
02:03:46.920 --> 02:03:50.880
<v Speaker 5>past and like removed all breads like from my life

2026
02:03:50.960 --> 02:03:53.560
<v Speaker 5>for a time, I don't like fully do it now,

2027
02:03:53.680 --> 02:03:55.960
<v Speaker 5>but like for a time I did. And I can

2028
02:03:56.079 --> 02:03:58.479
<v Speaker 5>say I think what happens to a lot of people

2029
02:03:58.760 --> 02:04:02.520
<v Speaker 5>is that they're auto immune issues disappear because they're actually

2030
02:04:02.560 --> 02:04:07.199
<v Speaker 5>allergic to glyfe estate not wheat, Like you're just removing

2031
02:04:07.359 --> 02:04:08.439
<v Speaker 5>like all these toxins.

2032
02:04:08.479 --> 02:04:10.960
<v Speaker 4>It's not that actually, like wheat is the problem.

2033
02:04:10.720 --> 02:04:13.520
<v Speaker 5>For you if you were to eat pure wheat. It's

2034
02:04:13.600 --> 02:04:16.920
<v Speaker 5>that all the additives and chemicals on the plants that

2035
02:04:17.039 --> 02:04:20.560
<v Speaker 5>we consume is the problem. And for some people, unfortunately,

2036
02:04:20.600 --> 02:04:22.239
<v Speaker 5>they're more sensitive to it than others.

2037
02:04:22.880 --> 02:04:25.359
<v Speaker 4>Yeah for sure, Yeah, you funny.

2038
02:04:27.560 --> 02:04:32.279
<v Speaker 1>No, I just want to say, vegetables actually do better

2039
02:04:32.920 --> 02:04:37.439
<v Speaker 1>without much. Like flowers need tons of composts, they need mulching,

2040
02:04:37.600 --> 02:04:40.399
<v Speaker 1>they need everything. Like you really have to tend flowers.

2041
02:04:40.800 --> 02:04:45.600
<v Speaker 1>Vegetables just need composts or which we call it or manure,

2042
02:04:45.920 --> 02:04:48.119
<v Speaker 1>and then you're good to go, like you're ready to rock.

2043
02:04:48.159 --> 02:04:49.960
<v Speaker 1>You don't need to spray them really with anything. If

2044
02:04:49.960 --> 02:04:51.800
<v Speaker 1>you know how to do it, you're fine pretty much.

2045
02:04:51.840 --> 02:04:55.279
<v Speaker 1>Maybe you'll lose a couple, but it's just that's interesting

2046
02:04:55.399 --> 02:04:58.199
<v Speaker 1>from what you're saying. True says like that you don't

2047
02:04:58.239 --> 02:05:00.920
<v Speaker 1>have to finesse vegetables that much. They're ready, they want

2048
02:05:00.960 --> 02:05:02.720
<v Speaker 1>to produce, they want to grow like willing.

2049
02:05:03.319 --> 02:05:05.840
<v Speaker 4>Yeah, they're just like you could eat me if you want.

2050
02:05:05.960 --> 02:05:06.479
<v Speaker 4>It's fine.

2051
02:05:08.239 --> 02:05:11.079
<v Speaker 6>What I was going to build upon what Jim was saying,

2052
02:05:11.079 --> 02:05:12.560
<v Speaker 6>and I promise this will be the last thing about

2053
02:05:12.680 --> 02:05:17.880
<v Speaker 6>ChEls is that GMO technology or how it came about

2054
02:05:18.680 --> 02:05:23.520
<v Speaker 6>is through the we borrow that the I guess process

2055
02:05:23.800 --> 02:05:28.439
<v Speaker 6>through virus technology. The way that viruses scan the DNA,

2056
02:05:28.840 --> 02:05:32.000
<v Speaker 6>they're looking for palindromes again, going back to the palindrome

2057
02:05:32.119 --> 02:05:36.399
<v Speaker 6>right when we watch the movie Arrival, how palindromes basically

2058
02:05:36.960 --> 02:05:40.880
<v Speaker 6>are modeling how time can exist, you know, all at

2059
02:05:40.880 --> 02:05:44.279
<v Speaker 6>the same time. So viruses scan the DNA sequence for

2060
02:05:44.359 --> 02:05:48.760
<v Speaker 6>palindromes and then it inserts point mutations, either takes away

2061
02:05:49.039 --> 02:05:52.359
<v Speaker 6>or insert its own or whatever. And so that I

2062
02:05:52.399 --> 02:05:56.039
<v Speaker 6>guess technology of how it works or how it behaves

2063
02:05:56.479 --> 02:06:01.000
<v Speaker 6>is exactly the basis of how we understood to do GMO.

2064
02:06:01.840 --> 02:06:04.079
<v Speaker 6>So we learned that from viruses. So when people say

2065
02:06:04.159 --> 02:06:06.560
<v Speaker 6>viruses aren't real, then where do we get the GMO

2066
02:06:06.680 --> 02:06:13.119
<v Speaker 6>technology from? Because that's that's that's how we that's how

2067
02:06:13.199 --> 02:06:15.119
<v Speaker 6>we developed GMO technology.

2068
02:06:15.720 --> 02:06:20.920
<v Speaker 4>And so I gotta that was the whole thing.

2069
02:06:21.079 --> 02:06:24.359
<v Speaker 7>Did you are you guys fans of the alien franchise,

2070
02:06:24.479 --> 02:06:31.520
<v Speaker 7>like Covenant Promethea, when they went and Alien Covenant to

2071
02:06:31.640 --> 02:06:34.279
<v Speaker 7>that new planet, like they were looking for wheat, they

2072
02:06:34.359 --> 02:06:39.119
<v Speaker 7>were looking for water, and they had manufactured like this

2073
02:06:39.359 --> 02:06:41.880
<v Speaker 7>virus that would shoot up out of the wheat and

2074
02:06:42.000 --> 02:06:44.279
<v Speaker 7>it would like go in your fucking ear and implant

2075
02:06:44.359 --> 02:06:46.760
<v Speaker 7>you with like whatever the thing is. But like that's

2076
02:06:46.840 --> 02:06:49.640
<v Speaker 7>the essentially what they're doing is they're taking like our

2077
02:06:49.760 --> 02:06:54.159
<v Speaker 7>basic life force of like wheat water there, and they're

2078
02:06:54.359 --> 02:06:55.079
<v Speaker 7>injecting it.

2079
02:06:55.159 --> 02:06:55.960
<v Speaker 4>With weird stuff.

2080
02:06:56.399 --> 02:06:59.840
<v Speaker 7>And I actually just watched this documentary and they said,

2081
02:06:59.840 --> 02:07:03.520
<v Speaker 7>if you eat pasta in Italy, you could go for

2082
02:07:03.680 --> 02:07:08.640
<v Speaker 7>like a fucking jog afterwards. Experience you don't feel bogged down,

2083
02:07:08.720 --> 02:07:10.560
<v Speaker 7>you don't feel sluggish, you don't feel tired.

2084
02:07:10.840 --> 02:07:14.880
<v Speaker 4>And it's because they don't fortify or enrich their wheat products.

2085
02:07:15.079 --> 02:07:16.000
<v Speaker 4>It's just wheat.

2086
02:07:17.239 --> 02:07:20.000
<v Speaker 7>So if you can get there is a brand, I

2087
02:07:20.119 --> 02:07:23.239
<v Speaker 7>get it sometimes at my local grocery store. But if

2088
02:07:23.239 --> 02:07:27.640
<v Speaker 7>you can get imported pastas from Italy, they are way

2089
02:07:27.800 --> 02:07:31.720
<v Speaker 7>the fuck better for you than getting like Berea or

2090
02:07:31.800 --> 02:07:33.479
<v Speaker 7>whatever that fucking brand is that.

2091
02:07:33.680 --> 02:07:35.720
<v Speaker 4>They have at Walmart. Like, try to stay away from

2092
02:07:35.760 --> 02:07:36.079
<v Speaker 4>that shit.

2093
02:07:36.600 --> 02:07:40.720
<v Speaker 7>But I am only saying this because I love spaghetti, Like,

2094
02:07:40.920 --> 02:07:44.319
<v Speaker 7>please do not fuck with my carbs, like I love carbs,

2095
02:07:44.920 --> 02:07:47.840
<v Speaker 7>don't fuck with my carbs. There are brands you can

2096
02:07:47.880 --> 02:07:51.000
<v Speaker 7>get that are not fortified or enriched, that are organic

2097
02:07:51.960 --> 02:07:53.199
<v Speaker 7>imported from Italy.

2098
02:07:53.800 --> 02:07:55.479
<v Speaker 4>And it does make a difference just.

2099
02:07:55.520 --> 02:07:58.960
<v Speaker 3>Saying I say for sure. When I was there, I mean,

2100
02:07:59.520 --> 02:08:02.000
<v Speaker 3>all again, obviously you're in Italy. There was a lot

2101
02:08:02.079 --> 02:08:05.279
<v Speaker 3>of pasta and I was like, oh, man, like I

2102
02:08:05.319 --> 02:08:07.000
<v Speaker 3>don't want to be you know, I'm on vacation be

2103
02:08:07.079 --> 02:08:09.119
<v Speaker 3>dragged down at all. And you know I heard the

2104
02:08:09.159 --> 02:08:11.039
<v Speaker 3>same thing that you had said and I experienced it.

2105
02:08:11.119 --> 02:08:13.640
<v Speaker 3>I mean I would eat a big plate, you know,

2106
02:08:13.680 --> 02:08:16.279
<v Speaker 3>I'd have lasagna for lunch and I was on the

2107
02:08:16.319 --> 02:08:20.000
<v Speaker 3>go still, you know, walking around Rome like I feel full,

2108
02:08:20.079 --> 02:08:21.439
<v Speaker 3>but I'm that fucking stuff.

2109
02:08:21.239 --> 02:08:23.520
<v Speaker 4>You'll lose weight there? It was all No, I'm.

2110
02:08:23.439 --> 02:08:24.680
<v Speaker 3>Almost positive I did.

2111
02:08:26.159 --> 02:08:28.880
<v Speaker 5>For the ten days much carbs and still be fine.

2112
02:08:29.319 --> 02:08:31.039
<v Speaker 4>Do you think that has to do with the beer

2113
02:08:31.079 --> 02:08:37.960
<v Speaker 4>as well? In America? Oh but this is so many things, guys,

2114
02:08:37.960 --> 02:08:39.039
<v Speaker 4>A whole other episode.

2115
02:08:39.239 --> 02:08:43.079
<v Speaker 2>Right. Germany has purity laws and you know, whereas in

2116
02:08:43.159 --> 02:08:45.000
<v Speaker 2>America it's like food science.

2117
02:08:45.520 --> 02:08:48.159
<v Speaker 1>You know, when when Nick brought on the NNGE guy,

2118
02:08:48.279 --> 02:08:50.479
<v Speaker 1>he was talking and Lisa was on I can't I

2119
02:08:50.520 --> 02:08:52.279
<v Speaker 1>can't remember girls was on. I know it was Nick

2120
02:08:52.319 --> 02:08:57.720
<v Speaker 1>and Lisa for sure, shoes, Yeah, he we were. He

2121
02:08:57.840 --> 02:09:02.520
<v Speaker 1>was talking about something like plants that contain a specific substance.

2122
02:09:02.520 --> 02:09:05.479
<v Speaker 1>I'm sorry, so I totally forgot now, but I remember

2123
02:09:05.560 --> 02:09:08.119
<v Speaker 1>thinking myself the substance he's talking about hops also.

2124
02:09:08.079 --> 02:09:14.319
<v Speaker 4>Contains Oh is it the cannabinoids? Yes, yes, yes, yes,

2125
02:09:14.560 --> 02:09:18.079
<v Speaker 4>thank you so much. I'm so sorry. Yeah, hops is

2126
02:09:18.119 --> 02:09:21.119
<v Speaker 4>in the cannabinoid family for sure. Yes, yes, yep.

2127
02:09:22.319 --> 02:09:25.720
<v Speaker 1>And so it's really interesting that they would obviously if

2128
02:09:25.760 --> 02:09:28.560
<v Speaker 1>you tamper with the wheat. And it's not just it's

2129
02:09:28.600 --> 02:09:31.720
<v Speaker 1>not just like beer, it's also soy sauce. I guess

2130
02:09:31.760 --> 02:09:35.239
<v Speaker 1>someone who doesn't eat any gluten, I know that you

2131
02:09:35.359 --> 02:09:37.880
<v Speaker 1>have to carry your tomorrow with you basically if you're

2132
02:09:37.920 --> 02:09:38.760
<v Speaker 1>gonna eat anything.

2133
02:09:39.239 --> 02:09:43.039
<v Speaker 6>One of those people that tapped into the whole phytoestrogen

2134
02:09:43.439 --> 02:09:46.840
<v Speaker 6>thing because of soy and cads.

2135
02:09:47.159 --> 02:09:54.520
<v Speaker 2>Yes, Japan, Yes, they also trying to reclaim aluminum out

2136
02:09:54.520 --> 02:09:55.920
<v Speaker 2>of the ground. They can come out of the soy

2137
02:09:56.000 --> 02:09:58.119
<v Speaker 2>can come out of the ground with upwards of twenty

2138
02:09:58.159 --> 02:10:03.119
<v Speaker 2>two percent aluminum with and it's makeup. That's why you

2139
02:10:03.239 --> 02:10:06.119
<v Speaker 2>have to ferment it. That's why the fermentation process of

2140
02:10:06.199 --> 02:10:07.319
<v Speaker 2>soy is so essential.

2141
02:10:07.960 --> 02:10:09.439
<v Speaker 3>Yeah, that's interesting.

2142
02:10:09.880 --> 02:10:11.439
<v Speaker 1>Yeah, that's a great point, Robbie.

2143
02:10:12.760 --> 02:10:17.560
<v Speaker 4>With my g I man, but you have to eat, yeah,

2144
02:10:19.199 --> 02:10:23.319
<v Speaker 4>you can't eat it like a mom they or yeah,

2145
02:10:26.880 --> 02:10:28.800
<v Speaker 4>yeah you used to as off.

2146
02:10:31.399 --> 02:10:35.960
<v Speaker 3>Oh wow, you have to eat it.

2147
02:10:36.159 --> 02:10:38.720
<v Speaker 1>You have to process. It has to be a secondary

2148
02:10:38.760 --> 02:10:41.600
<v Speaker 1>process because tofu is just the pressing, the cold pressing

2149
02:10:42.279 --> 02:10:44.720
<v Speaker 1>right of the beans. My grandparents used.

2150
02:10:44.600 --> 02:10:44.920
<v Speaker 9>To make it.

2151
02:10:47.439 --> 02:10:50.039
<v Speaker 1>Yeah, so basically you have to you have to cook it.

2152
02:10:50.439 --> 02:10:52.279
<v Speaker 1>Plus I don't like you don't have to cook it,

2153
02:10:52.319 --> 02:10:55.079
<v Speaker 1>but you have to apply some kind of fermentation or

2154
02:10:56.439 --> 02:10:59.039
<v Speaker 1>or or you eat it with like dropping these people

2155
02:10:59.119 --> 02:11:01.399
<v Speaker 1>eat it with tons of picks ginger, So that's obviously

2156
02:11:01.439 --> 02:11:03.319
<v Speaker 1>gonna have like a carmentative effect.

2157
02:11:03.600 --> 02:11:05.600
<v Speaker 5>Ferments exactly.

2158
02:11:05.840 --> 02:11:09.600
<v Speaker 4>So that's why I love. It's delicious. To me, I

2159
02:11:09.720 --> 02:11:12.920
<v Speaker 4>love it. I feel like probiotics do the body good.

2160
02:11:13.680 --> 02:11:14.279
<v Speaker 3>I haven't had that.

2161
02:11:15.680 --> 02:11:19.960
<v Speaker 4>It's good stuff. Do you like vinegar, well, you like

2162
02:11:20.039 --> 02:11:22.000
<v Speaker 4>like apple cider vinegar or anything like that.

2163
02:11:22.279 --> 02:11:22.479
<v Speaker 7>Yes.

2164
02:11:22.760 --> 02:11:27.000
<v Speaker 2>So when when Lazarus was raised from the dead, they

2165
02:11:27.079 --> 02:11:30.479
<v Speaker 2>gave him a sponge with a vinegar drink, and from

2166
02:11:30.840 --> 02:11:34.319
<v Speaker 2>the research I've done, yeah, I'm pretty sure it's kombacha.

2167
02:11:35.520 --> 02:11:38.720
<v Speaker 4>It has to be right because it's like the fermented vinegar.

2168
02:11:39.439 --> 02:11:42.880
<v Speaker 6>Yeah, h wasn't that what they gave Jesus on the cross?

2169
02:11:43.560 --> 02:11:47.880
<v Speaker 7>Yeah, yeah, yeah, roll or something like that I think

2170
02:11:48.000 --> 02:11:50.079
<v Speaker 7>is what they called it. But yeah, it was, but

2171
02:11:50.199 --> 02:11:53.159
<v Speaker 7>it was a healing kind of a healing drink.

2172
02:11:53.720 --> 02:11:54.000
<v Speaker 3>Drink.

2173
02:11:54.520 --> 02:11:54.720
<v Speaker 6>Yeah.

2174
02:11:55.239 --> 02:11:59.000
<v Speaker 7>See if Jesus drank kimbcha, everything should be able to

2175
02:11:59.039 --> 02:11:59.920
<v Speaker 7>get on boord with it.

2176
02:12:03.840 --> 02:12:07.039
<v Speaker 1>There's something interesting, Julia is that fermented food is actually

2177
02:12:07.079 --> 02:12:12.000
<v Speaker 1>considered mosic food, meaning like almost sinful food, because it

2178
02:12:12.239 --> 02:12:15.520
<v Speaker 1>actually brings you down to earth. It's not sinful per se,

2179
02:12:15.600 --> 02:12:17.319
<v Speaker 1>but that's one interpretation of Thomas.

2180
02:12:17.479 --> 02:12:17.720
<v Speaker 3>It can.

2181
02:12:17.920 --> 02:12:20.760
<v Speaker 1>It weighs you down. It makes you weightier. That's more

2182
02:12:20.800 --> 02:12:23.600
<v Speaker 1>of a earthier Yeah, earthier. That's a perfect though.

2183
02:12:25.199 --> 02:12:25.920
<v Speaker 4>It makes you more.

2184
02:12:28.199 --> 02:12:33.119
<v Speaker 7>I'm from the South, so pickled pigs, feet, pickled eggs, pickles,

2185
02:12:33.920 --> 02:12:36.479
<v Speaker 7>anything fermented, I'm getting down with that.

2186
02:12:36.640 --> 02:12:37.800
<v Speaker 9>She I don't know.

2187
02:12:38.119 --> 02:12:41.239
<v Speaker 5>My Instagram feet is a little middle aged women touting

2188
02:12:41.319 --> 02:12:43.600
<v Speaker 5>the benefits of fermented food to mimical.

2189
02:12:46.960 --> 02:12:51.159
<v Speaker 4>All in moderation, right, yeah for sure, Yeah, yeah, yeah, yeah,

2190
02:12:51.560 --> 02:12:56.199
<v Speaker 4>I agree. I agree. Look what you've done today, Look

2191
02:12:56.199 --> 02:12:56.439
<v Speaker 4>at this.

2192
02:13:00.239 --> 02:13:04.359
<v Speaker 3>Does That was awesome, Thank you very much, Robbie. Really

2193
02:13:04.439 --> 02:13:05.800
<v Speaker 3>everybody else that.

2194
02:13:05.920 --> 02:13:09.119
<v Speaker 2>Was enjoyed the group of everybody chiming in and all

2195
02:13:09.159 --> 02:13:14.920
<v Speaker 2>the different perspectives a modern day gymnasium of.

2196
02:13:15.239 --> 02:13:21.039
<v Speaker 3>H thank you. Uh before we let you plug your

2197
02:13:21.039 --> 02:13:23.239
<v Speaker 3>stuff again, we'll have Teresa. Would you like to say

2198
02:13:23.239 --> 02:13:24.720
<v Speaker 3>anything as we wrap this up? You want to plug

2199
02:13:24.800 --> 02:13:26.720
<v Speaker 3>your show? I know you haven't done much recently, but.

2200
02:13:28.199 --> 02:13:30.880
<v Speaker 5>I've been busy doing the Silly Pops and stuff. But yeah,

2201
02:13:31.079 --> 02:13:33.159
<v Speaker 5>I do have the Spiritual Gangsters. If people want to

2202
02:13:33.199 --> 02:13:35.319
<v Speaker 5>go listen to old episodes, there's they're.

2203
02:13:35.159 --> 02:13:36.960
<v Speaker 4>Still getting listened, so like that's cool.

2204
02:13:37.119 --> 02:13:41.119
<v Speaker 5>Thanks for checking it out, and yeah, please check out

2205
02:13:41.239 --> 02:13:45.359
<v Speaker 5>Silly Pops on my Instagram and website whatever.

2206
02:13:45.720 --> 02:13:47.800
<v Speaker 4>They can always DM me about it. And yeah, thank

2207
02:13:47.800 --> 02:13:48.239
<v Speaker 4>you so much.

2208
02:13:48.319 --> 02:13:48.560
<v Speaker 7>Robbie.

2209
02:13:48.560 --> 02:13:51.119
<v Speaker 2>It was like a blast is always so always I

2210
02:13:51.279 --> 02:13:52.439
<v Speaker 2>enjoy hanging out for sure.

2211
02:13:55.239 --> 02:13:58.359
<v Speaker 1>Thank you, Gardinal, and thank you to the whole group.

2212
02:13:58.399 --> 02:14:00.960
<v Speaker 1>It was amazing, like a really fun roundtable, like a

2213
02:14:01.039 --> 02:14:03.800
<v Speaker 1>really great way to sort of like before Robbie goes

2214
02:14:03.840 --> 02:14:04.239
<v Speaker 1>on tour.

2215
02:14:04.520 --> 02:14:07.159
<v Speaker 2>Yeah, really fun way to end, Like I don't know,

2216
02:14:07.680 --> 02:14:08.960
<v Speaker 2>you can see my bag right there.

2217
02:14:08.960 --> 02:14:11.720
<v Speaker 4>It's Pat Hilarium. I'm out the door in three days.

2218
02:14:12.079 --> 02:14:13.920
<v Speaker 3>So I was trying to get a date from him

2219
02:14:13.960 --> 02:14:15.319
<v Speaker 3>in July and he's like, I do, I could be

2220
02:14:15.359 --> 02:14:15.920
<v Speaker 3>home tooke.

2221
02:14:15.800 --> 02:14:22.039
<v Speaker 2>A like fum almost September, so yeah, but.

2222
02:14:22.640 --> 02:14:24.800
<v Speaker 1>I will take the opportunity to plug at this end

2223
02:14:24.920 --> 02:14:27.239
<v Speaker 1>juncture and say that, Yeah, you can definitely listen to

2224
02:14:27.279 --> 02:14:30.479
<v Speaker 1>my throat show. Threshold Saints Alex Roberta will be my

2225
02:14:30.560 --> 02:14:33.840
<v Speaker 1>next episode drop and it actually turned out really well,

2226
02:14:34.239 --> 02:14:36.159
<v Speaker 1>I you know, so I'm I'm really proud of it,

2227
02:14:36.199 --> 02:14:37.680
<v Speaker 1>and there will be a part two to that and

2228
02:14:37.760 --> 02:14:42.560
<v Speaker 1>then obviously welcome to Hapaboria. So it's this like the

2229
02:14:42.640 --> 02:14:45.319
<v Speaker 1>Gonzo Gnostics series that I've been working on on on

2230
02:14:45.720 --> 02:14:47.720
<v Speaker 1>X and we do live and we talked about Cocola

2231
02:14:47.800 --> 02:14:53.399
<v Speaker 1>and Tontra and speculative narcissism and metafiction. So we're on

2232
02:14:54.399 --> 02:14:56.880
<v Speaker 1>either Wave part one, so that'll be a three part

2233
02:14:57.039 --> 02:14:59.359
<v Speaker 1>mini series within a series. So I'm doing it very

2234
02:14:59.439 --> 02:15:02.800
<v Speaker 1>Cabala's very like, uh you know, like how I like,

2235
02:15:02.920 --> 02:15:06.479
<v Speaker 1>I'm taking a cue from Nick. So definitely checked out

2236
02:15:06.560 --> 02:15:09.199
<v Speaker 1>if you're interested. Live every Friday night on X and

2237
02:15:09.520 --> 02:15:12.439
<v Speaker 1>uh right before before JJS show, before JJ and Nick

2238
02:15:12.479 --> 02:15:14.439
<v Speaker 1>do Friday, so don't worry about that. But yeah, you

2239
02:15:14.520 --> 02:15:17.000
<v Speaker 1>can watch us and then jump on with them. So

2240
02:15:17.239 --> 02:15:19.239
<v Speaker 1>thank you so much, Chyt, thank you.

2241
02:15:19.319 --> 02:15:21.720
<v Speaker 3>I was I was gonna plug anyway. For people who

2242
02:15:21.800 --> 02:15:24.239
<v Speaker 3>are who do do that, I do highly suggest to

2243
02:15:24.319 --> 02:15:27.279
<v Speaker 3>go check out his spaces. I've jumped in there numerous

2244
02:15:27.359 --> 02:15:30.119
<v Speaker 3>times a few times, and I'll listen to it like

2245
02:15:30.119 --> 02:15:32.279
<v Speaker 3>why I'm editing or doing stuff, and they get into

2246
02:15:32.359 --> 02:15:35.359
<v Speaker 3>some pretty deep topics. So I definitely suggest to go

2247
02:15:36.239 --> 02:15:39.079
<v Speaker 3>check it out. I think it's very well. So thank

2248
02:15:39.119 --> 02:15:43.119
<v Speaker 3>you Jan, thank you Bos of course. Uh, Julia, would

2249
02:15:43.159 --> 02:15:46.039
<v Speaker 3>you like to, uh, you know, let everybody know where

2250
02:15:46.039 --> 02:15:46.920
<v Speaker 3>they can find you amazingly?

2251
02:15:47.920 --> 02:15:51.439
<v Speaker 7>Yeah, yeah, So I'm obviously Cosmic Peach podcast wherever you

2252
02:15:51.520 --> 02:15:53.520
<v Speaker 7>listen to podcasts. I'm just gonna go ahead and throw

2253
02:15:53.640 --> 02:15:56.319
<v Speaker 7>my email out right now because I always say.

2254
02:15:56.199 --> 02:15:57.239
<v Speaker 4>Email me, email me.

2255
02:15:57.800 --> 02:16:02.840
<v Speaker 7>My email is ghost dot Peach at outlook dot com.

2256
02:16:03.159 --> 02:16:04.920
<v Speaker 7>If you want to work with me, please hit me

2257
02:16:05.039 --> 02:16:08.760
<v Speaker 7>up at that email. I'm working on a sleep paralysis

2258
02:16:08.880 --> 02:16:13.479
<v Speaker 7>mini series and I actually have another topic that I

2259
02:16:13.600 --> 02:16:15.319
<v Speaker 7>kind of want to bring on the Occult Rejects when

2260
02:16:15.359 --> 02:16:18.119
<v Speaker 7>it's ready. I just got to finish the presentation about

2261
02:16:18.159 --> 02:16:21.039
<v Speaker 7>a fucking whack ass serial killer I never heard of

2262
02:16:21.199 --> 02:16:24.399
<v Speaker 7>before that has links to all the fucking three Letters,

2263
02:16:24.479 --> 02:16:29.640
<v Speaker 7>and I mean it is just batshit crazy. But anyways,

2264
02:16:29.640 --> 02:16:32.040
<v Speaker 7>working on a lot of fun stuff for Cosmic Peach podcasts.

2265
02:16:32.040 --> 02:16:33.959
<v Speaker 7>If you want to work with me, gost dot Peach

2266
02:16:34.120 --> 02:16:37.719
<v Speaker 7>at outlook dot com. Thanks for having me, Robbie, You're awesome, Teresa,

2267
02:16:37.920 --> 02:16:42.600
<v Speaker 7>love you, Jen always insightful, Lisa gorgeous, smart, Wish I

2268
02:16:42.840 --> 02:16:43.479
<v Speaker 7>was more like you.

2269
02:16:45.280 --> 02:16:47.920
<v Speaker 3>Yes, no, Julia, thank you so much for coming on.

2270
02:16:48.000 --> 02:16:50.360
<v Speaker 3>I really appreciate it. And for the you know, the listeners,

2271
02:16:50.639 --> 02:16:53.040
<v Speaker 3>go I go check out the series that she's doing.

2272
02:16:53.760 --> 02:16:56.959
<v Speaker 3>You know, uh, you know, we we covered sleep paralysis. Uh,

2273
02:16:57.239 --> 02:16:59.440
<v Speaker 3>it did very well. People seem to really like it.

2274
02:16:59.559 --> 02:17:02.000
<v Speaker 3>So I suggest those people to go check out this

2275
02:17:02.040 --> 02:17:03.520
<v Speaker 3>series that she's putting out. You know, it's going to

2276
02:17:03.559 --> 02:17:06.559
<v Speaker 3>be a banger, she's covering it. Thank you so much, Julia,

2277
02:17:07.120 --> 02:17:10.799
<v Speaker 3>and then Lisa, your cult rejected man scientist, what is

2278
02:17:10.879 --> 02:17:11.120
<v Speaker 3>going on?

2279
02:17:11.319 --> 02:17:14.680
<v Speaker 6>Thank you so much, so much for having me this

2280
02:17:15.319 --> 02:17:17.879
<v Speaker 6>late morning. For me, so it was like brunch and

2281
02:17:18.079 --> 02:17:25.559
<v Speaker 6>having my coffee. Cult research occult rejects, And this honestly

2282
02:17:25.760 --> 02:17:28.760
<v Speaker 6>genuinely felt like we were around the table, Robbie, and

2283
02:17:28.920 --> 02:17:31.040
<v Speaker 6>we were and you were telling us a story and

2284
02:17:31.280 --> 02:17:34.639
<v Speaker 6>we're all listening and chiming in, and it definitely it

2285
02:17:34.719 --> 02:17:38.559
<v Speaker 6>didn't feel like we were separated geographically at all, So

2286
02:17:38.719 --> 02:17:42.479
<v Speaker 6>I genuinely thank you for the invitation, Jen, Teresa, Julia,

2287
02:17:43.319 --> 02:17:48.719
<v Speaker 6>Robbie Nick. This was an amazing discussion and I'm very

2288
02:17:48.840 --> 02:17:50.680
<v Speaker 6>grateful to have been a part of it. Thank you

2289
02:17:50.799 --> 02:17:52.600
<v Speaker 6>so much. And the only thing I want to plug

2290
02:17:52.760 --> 02:17:55.719
<v Speaker 6>is a cult research institute dot org checks out.

2291
02:17:57.120 --> 02:17:59.040
<v Speaker 3>Thank you very much, Lisa. I appreciate you coming on

2292
02:17:59.159 --> 02:18:03.760
<v Speaker 3>and always you know put and what you got to say. Uh, Robbie,

2293
02:18:03.920 --> 02:18:06.159
<v Speaker 3>please let everybody know where they could find all your

2294
02:18:06.200 --> 02:18:06.840
<v Speaker 3>amazing stuff.

2295
02:18:07.760 --> 02:18:10.000
<v Speaker 2>Yeah, and I want to thank everybody for showing up.

2296
02:18:10.600 --> 02:18:12.559
<v Speaker 2>I was a little anxious at first when I saw

2297
02:18:12.600 --> 02:18:14.520
<v Speaker 2>how many people might be here, but I think it

2298
02:18:14.840 --> 02:18:18.920
<v Speaker 2>like flowed so well and just getting you know, everybody,

2299
02:18:19.159 --> 02:18:21.760
<v Speaker 2>you know, got you guys all know what you're talking about,

2300
02:18:22.200 --> 02:18:24.959
<v Speaker 2>and it's just great coming together and the meeting of

2301
02:18:25.079 --> 02:18:27.959
<v Speaker 2>minds and kind of seeing how it all kind of

2302
02:18:28.040 --> 02:18:32.120
<v Speaker 2>just blossoms and blooms. But yeah, I'm our Marx or

2303
02:18:32.200 --> 02:18:35.479
<v Speaker 2>Robbie Marx. If you want to check out my other stuff,

2304
02:18:35.520 --> 02:18:40.040
<v Speaker 2>I have my website, my Etsy, my podcast, my Patreon,

2305
02:18:40.440 --> 02:18:43.239
<v Speaker 2>all my social media. You can go and find me

2306
02:18:43.479 --> 02:18:46.639
<v Speaker 2>at my link tree, which is link tree. R M

2307
02:18:47.000 --> 02:18:49.920
<v Speaker 2>A r X and that'll pull up everything. So yeah,

2308
02:18:49.959 --> 02:18:51.680
<v Speaker 2>thanks Nick, Oh, thank you Bro.

2309
02:18:51.879 --> 02:18:54.120
<v Speaker 3>I really appreciate your work. You help me keep up.

2310
02:18:54.360 --> 02:18:55.959
<v Speaker 3>You helped me keep putting out work I can be

2311
02:18:56.000 --> 02:18:59.879
<v Speaker 3>proud of. So thank you. So nice again, all of you.

2312
02:19:00.239 --> 02:19:02.600
<v Speaker 3>It was an amazing chat I again. We talked about

2313
02:19:02.639 --> 02:19:04.840
<v Speaker 3>so many things and I really loved it. That's what

2314
02:19:05.079 --> 02:19:07.200
<v Speaker 3>I hope to see all the people do, is what

2315
02:19:07.319 --> 02:19:10.600
<v Speaker 3>we do here, you know, just amazing stuff. We made

2316
02:19:10.639 --> 02:19:13.760
<v Speaker 3>magic today, So in the next one, until the next one,

2317
02:19:13.840 --> 02:19:15.479
<v Speaker 3>everybody be well later.
