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<v Speaker 1>Welcome to the God's I View podcast. I am your host, Trevor.

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<v Speaker 1>I wanted to get another episode in the books asap

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<v Speaker 1>so that the most recent episode isn't my random theological screed,

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<v Speaker 1>which was the last episode. You know, it's just been fun.

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<v Speaker 1>I've been arguing with my friend. What's better. I think

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<v Speaker 1>for me, a peak male friendship is somebody I can

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<v Speaker 1>just argue with about science or theology. I argue with

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<v Speaker 1>my boss at work about science, and I argue with

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<v Speaker 1>my seventh day I'd be his friend about religion. It's

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<v Speaker 1>kind of nice, you know. I feel like Plato or

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<v Speaker 1>Socrates just out there arguing. Maybe with that all the

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<v Speaker 1>young young male. Was it Socrates up to some shenanigans?

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<v Speaker 1>I don't know, but yeah, just just just as nice

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<v Speaker 1>to just intellectually joust. That's one of the things I'm

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<v Speaker 1>into for some reason. Anyway, those arguments have been going strong,

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<v Speaker 1>kind of flushing out what I think about stuff. It's interesting.

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<v Speaker 1>I've been in communications with an Orthodox church by me,

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<v Speaker 1>probably the most well known Orthodox priest in the internet

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<v Speaker 1>space happens to have a church nearby. They've been super nice.

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<v Speaker 1>You know what it is though, It's just something about

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<v Speaker 1>I'm attracted to the seriousness of it, but it is

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<v Speaker 1>kind of shocking for somebody like me, been an atheist

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<v Speaker 1>nearly my whole life, never really been to church. I

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<v Speaker 1>mean a few times here or there, you know, somebody's

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<v Speaker 1>funeral and that's not really a service, or with a

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<v Speaker 1>friend whose parents said we had to go a couple

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<v Speaker 1>times as a kid. And then I have a few

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<v Speaker 1>family members who are more on the evangelical side, so

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<v Speaker 1>I've been a few times with them, and that's kind

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<v Speaker 1>of just like going to like a concert. You know,

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<v Speaker 1>it's not very serious. He can address the same but

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<v Speaker 1>there's like protocol at an Orthodox church. There's like stuff

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<v Speaker 1>you got to know, and it's very serious, and it

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<v Speaker 1>makes me a little uncomfortable. So I don't know if

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<v Speaker 1>I'll really work up the courage to go. I want

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<v Speaker 1>to see it, you know, it looks beautiful in the

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<v Speaker 1>pictures and it's again very serious, which I like, but

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<v Speaker 1>I'm also afraid of does that make sense anyway? In

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<v Speaker 1>kind of new format for the show, I think I

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<v Speaker 1>might play two clips, one more scientific, one more theological,

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<v Speaker 1>and kind of historical historically interesting in my opinion. But

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<v Speaker 1>first personal anecdote I'm onto some good stuff at work

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<v Speaker 1>right now, kind of exploring some really cool hypotheses. I

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<v Speaker 1>won't get too into it because it's boring and it's

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<v Speaker 1>not the topics we talk about, but just exploring some

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<v Speaker 1>interesting side effects of certain types of blood pressure medications,

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<v Speaker 1>because here's my thought process, right. You can learn a

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<v Speaker 1>lot about a disease that's somewhat unrelated to the intended

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<v Speaker 1>treatment effect of different medications just by virtue of what

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<v Speaker 1>those medications do and how they work. You know, for example,

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<v Speaker 1>there seems to be like certain blood pressure medications on

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<v Speaker 1>the surface don't seem related at all, that keep amyloid

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<v Speaker 1>and tao, the Alzheimer's disease biomarkers. They keep amyloid soluble,

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<v Speaker 1>which is what you want, and they keep tao insoluble,

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<v Speaker 1>which is what you want. You want tao in your

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<v Speaker 1>neurons healthy and normal, and you want amyloid in your

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<v Speaker 1>CSF healthy and normal. Should those twain? Should those two meet,

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<v Speaker 1>you know, or whatever the expression is, that's not good.

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<v Speaker 1>And there are certain blow pressure medications that prevent that

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<v Speaker 1>from happening, but they're in different drug classes. You know.

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<v Speaker 1>It's like a drug in this class a drug in

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<v Speaker 1>that class, a drug in this class. So my thought

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<v Speaker 1>process was, why not figure out what those drugs have

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<v Speaker 1>in common? And there is this biological pathway that they

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<v Speaker 1>all have in common. So to me, it's like, well,

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<v Speaker 1>clearly that's an interesting biological pathway, you know, and no

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<v Speaker 1>one's really studied it. And sure enough, I'm looking at

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<v Speaker 1>like millions of health records. I'm looking at these big

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<v Speaker 1>observational data sets where like five thousand people have had

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<v Speaker 1>lumbar punctures and had cerebral spinal fluid pulled out, and

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<v Speaker 1>I can go look at their meds, and sure enough,

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<v Speaker 1>the ones taking these certain meds do better. And so

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<v Speaker 1>it's like, well, if we figure out what that mechanism is,

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<v Speaker 1>because clearly it's not like a well established thing that

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<v Speaker 1>they do, you know, because the drugs all do different things,

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<v Speaker 1>so they have some shared side effect that's beneficial. And

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<v Speaker 1>so there's two implications there. One is, you know, all

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<v Speaker 1>other things being equal, if the side effects of two

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<v Speaker 1>drugs are the same, and it's an older person, especially

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<v Speaker 1>if someone's genetically predisposed to Alzheimer's, give them the drug

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<v Speaker 1>that will prevent Alzheimer's, you know, assuming they have hypertension,

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<v Speaker 1>which most people do so, especially in that agridge. So

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<v Speaker 1>so that that's pretty exciting. But then the more exciting

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<v Speaker 1>thing is, well, if we figure out that specific pathway,

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<v Speaker 1>you know, potentially you could come up with a better

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<v Speaker 1>you know whatever drug or biomarker, you know something. It's

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<v Speaker 1>something new for the billions and billions of dollars we've

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<v Speaker 1>invested into Alzheimer's and come up with zilch. It's very

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<v Speaker 1>exciting to have a new idea. And of course my

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<v Speaker 1>grants are all linguishing. They all got good scores, but

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<v Speaker 1>they're just sitting unpaid. It's an issue anyway. Moving on though,

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<v Speaker 1>we're going to uh, we're gonna get into some stuff,

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<v Speaker 1>starting with our friend Trent Horn. Now I've got some

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<v Speaker 1>I like Trent. It's one of these things, you know,

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<v Speaker 1>you become an Internet personality all of a sudden, everyone

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<v Speaker 1>needs to have an opinion about you, right, and apparently

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<v Speaker 1>I need to have an opinion about this guy. So

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<v Speaker 1>I think he's very smart. I think he does a

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<v Speaker 1>really good job articulating his positions. I do think he's

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<v Speaker 1>kind of inconsistent, and I think one of the ways

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<v Speaker 1>he's very good is that he can really kind of

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<v Speaker 1>steamroll you. And he's a quick thinker, but he is fair.

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<v Speaker 1>I'm not He's not a bully. I'm just saying he

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<v Speaker 1>can kind of like ba up, bat up, bat up,

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<v Speaker 1>but up. And as far as theology goes, I mean,

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<v Speaker 1>it seems pretty cool. I'm not a Catholic, you know,

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<v Speaker 1>but everything seems pretty cool that he says makes sense.

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<v Speaker 1>But he wades into politics, and I'm okay with that.

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<v Speaker 1>I'm okay with waiting into politics. But once you wade

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<v Speaker 1>into politics, it's like, I don't know, like you can't

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<v Speaker 1>the things you decide to talk about and not talk about.

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<v Speaker 1>It's like of telling, you know. And he ownes in

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<v Speaker 1>on really specific issues. And there's a lot of political

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<v Speaker 1>issues that are that have religious significance, one of them

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<v Speaker 1>being war. You know, he doesn't really talk about that

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<v Speaker 1>as far as I know. One of them being you know,

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<v Speaker 1>corruption and abuse and secret sexual abuse and all this stuff, right,

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<v Speaker 1>he doesn't really talk about He he kind of talks

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<v Speaker 1>about one thing, which is the trans stuff. And that's okay.

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<v Speaker 1>I think I kind of agree with him, you know,

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<v Speaker 1>I just I don't the selectivity is kind of odd

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<v Speaker 1>to me. I don't know, a lot of people don't

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<v Speaker 1>like him because he's not political enough, so you can't

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<v Speaker 1>make everybody happy. And you know, I don't really like

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<v Speaker 1>talking about politics at all for that reason. But I am.

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<v Speaker 1>I am actually going to wait and this water ever

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<v Speaker 1>so slightly. And this is more just a personal story

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<v Speaker 1>than a political opinion. But it will probably turn into

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<v Speaker 1>a political opinion at some point in the next five minutes.

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<v Speaker 1>But the culture war trans stuff, you know, doesn't really

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<v Speaker 1>affect me, you know, like I don't encounter it much.

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<v Speaker 1>You know, I work with people who have the pronouns

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<v Speaker 1>in the email or whatever. It's fine. I think it's

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<v Speaker 1>kind of weird, you know, but you know, trying to

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<v Speaker 1>be whatever, get along and and no one's making me

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<v Speaker 1>do it, so that's fine, you know what I mean.

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<v Speaker 1>That's really my politics. You know. I won't make you

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<v Speaker 1>do anything. You don't make me do anything. Once people

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<v Speaker 1>start making me do stuff, it's like, all right, now

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<v Speaker 1>I have an opinion. Now I'm upset, but you leave

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<v Speaker 1>me alone. I'll leave you alone. All good. But I

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<v Speaker 1>had a business. My wife had a business. She had

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<v Speaker 1>a big warehouse, you know, like five thousand square feet,

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<v Speaker 1>and then I was running a little business as well.

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<v Speaker 1>We were roasting coffee and I was also working full time,

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<v Speaker 1>and like healthcare, I think I've talked on the past

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<v Speaker 1>episode all the businesses I've started, I forgot to mention

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<v Speaker 1>that one. You know, that's how many there are. Anyway,

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<v Speaker 1>So it was roasting coffee, making bottled beverages, and I

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<v Speaker 1>needed help. So we decided to hire somebody, and so

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<v Speaker 1>we did like the I don't know indeed or whatever,

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<v Speaker 1>and someone applied and she did not really interview well,

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<v Speaker 1>but she seemed nice. You know, I'm a subt dude.

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<v Speaker 1>If you're nice, I'm a sucker. She seemed kind of sad.

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<v Speaker 1>You know, she's pretty overweight, you know, just mind so

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<v Speaker 1>am I you know, I'm getting better, I'm getting there.

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<v Speaker 1>I'm getting back on track. But uh, anyway, man, if

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<v Speaker 1>you could have seen me when I was twenty good lord,

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<v Speaker 1>good lord. Anyway, anyway, that times change, times are changing. Anyway.

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<v Speaker 1>So she's you know, kind of over which seems depressed.

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<v Speaker 1>But she seems nice, you know, like she seems kind hearted,

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<v Speaker 1>you know, kind of has a shorter haircut, but definitely

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<v Speaker 1>a woman. You know, this is like a youngish woman,

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<v Speaker 1>twenty two maybe something like that, we hire her. She's

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<v Speaker 1>working in the warehouse alone, and I come by every

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<v Speaker 1>once in a while, like in between zoom calls and

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<v Speaker 1>stuff to do my own thing, like make a delivery

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<v Speaker 1>or whatever. And so I come in and I noticed

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<v Speaker 1>that she's falling her eyes out, she's crying. I'm leaving

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<v Speaker 1>out one detail, which is the day prior I was

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<v Speaker 1>training her on how to roast coffee. And I said

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<v Speaker 1>to my friend, who was helping her because he's also

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<v Speaker 1>a coffee roaster, Hey, why don't you show her how

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<v Speaker 1>to do this? And she goes, oh, excuse me. I

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<v Speaker 1>go by they them, and I was like, oh, I

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<v Speaker 1>never had that experience in real life, you know, I've

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<v Speaker 1>only ever heard about this. I was excited. I felt

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<v Speaker 1>like an experience, you know. So I was like, of course,

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<v Speaker 1>I'm sorry, you know, why don't you show them or whatever?

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<v Speaker 1>Which is fine because like sometimes I even talk that

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<v Speaker 1>way anyway, you know, like I think I feel like

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<v Speaker 1>I've even been corrected as a kid, like anyway, I

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<v Speaker 1>mean there's situations where the it doesn't make sense like dramatically,

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<v Speaker 1>you know, but okay, whatever, So I say, sure, no problem.

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<v Speaker 1>I was kind of caught off guard. I just want

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<v Speaker 1>everybody to be happy. I'm that guy. You know. If

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<v Speaker 1>you hate me for that, I'm sorry anyway. But as

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<v Speaker 1>soon as someone tells me to put the them in

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<v Speaker 1>my email or him, he man like, dude, that actually

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<v Speaker 1>kind of upsets me. So I have a lot. It's

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<v Speaker 1>more about autonomy. That's really my issue anyway. So I say, sure,

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<v Speaker 1>no problems. So the next day she's they she I'm

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<v Speaker 1>gonna say, she I all forgot, I'm gonna mess it up.

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<v Speaker 1>She is crying her eyes out, and I'm like, hey,

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<v Speaker 1>is everything going okay? She goes, yeah, I just I'm

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<v Speaker 1>having a really hard time with my boyfriend. He's thinking

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<v Speaker 1>of breaking up with me because his dad is just

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<v Speaker 1>devastated that he came out as homosexual. And now I'm

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<v Speaker 1>really confused because here is a woman, an adult woman,

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<v Speaker 1>who boyfriend is thinking about breaking up with her because

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<v Speaker 1>he came out as gay. So kind of my assumption

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<v Speaker 1>is that he's realized he's gay and wants to break

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<v Speaker 1>up with this woman to date a man, you know,

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<v Speaker 1>but I don't know. These are treacherous waters. I'm like, okay, oh,

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<v Speaker 1>I'm so sorry. She goes, yeah, he's never met me.

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<v Speaker 1>Oh my god, this is real. You can't make this.

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<v Speaker 1>I'm devastated that no one was there with me. I

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<v Speaker 1>tell this story. No one else thinks that's as funny

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<v Speaker 1>as I do. To me, it's like Seinfeld level, like

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<v Speaker 1>just peak absurdity. She goes, yeah, he's never met me,

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<v Speaker 1>but you know, his son told him that he's in

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<v Speaker 1>a gay relationship. And I'm like, now, I don't understand. Anyway,

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<v Speaker 1>I'm gonna cut to the chase because I didn't really

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<v Speaker 1>confront her on the issue. I just said I'm so sorry.

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<v Speaker 1>But here's what I was able to reverse engineer after

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<v Speaker 1>the fact. Right, Okay, So here is a father, you know,

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<v Speaker 1>normal father. His son comes to him and goes, Dad,

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<v Speaker 1>I'm a gay man. I'm in a gay relationship and

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<v Speaker 1>I'm gay. And the dad's like what what? He didn't

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<v Speaker 1>handle it? Well, I can't believe it, like I've you've

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<v Speaker 1>always been into you know, women. I don't understand. Here's

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<v Speaker 1>the thing. He's gay because he's in a relationship with

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<v Speaker 1>a non binary person. Do you understand. So here, when

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<v Speaker 1>he says he's gay, what he means is he's having Uh,

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<v Speaker 1>if there's kids in the car, you know, cover the years,

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<v Speaker 1>this is gonna get biologically anatomical. But he's he's having

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<v Speaker 1>vaginal sex with a woman, right of vaginal sex in

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<v Speaker 1>the vagina, and a woman that came that way from

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<v Speaker 1>the factory, right, Like, this is a born a woman

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<v Speaker 1>anatomically is still that same, you know, you know, born

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<v Speaker 1>a girl, still a woman, an adult woman. You know,

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<v Speaker 1>am I'm making sense? Am I making sense? It's the

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<v Speaker 1>most typical sexual relationship you can possibly imagine, right, it's

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<v Speaker 1>an adult male and an adult woman engaging in consensual

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<v Speaker 1>activities with one another. But because the adult woman identifies

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<v Speaker 1>as that they them, the son confessed his homosexuality to

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<v Speaker 1>his father. Upset. I'm like, you got to give me

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<v Speaker 1>this guy's DAS number so I can just explain. Like, listen,

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<v Speaker 1>here's what's going on. Your son is very confused. He's

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<v Speaker 1>really looking to like have an issue, you know, because

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<v Speaker 1>here's what's really going on, your son, an adult man

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<v Speaker 1>is having consensual sex with an adult woman. This is

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<v Speaker 1>what's actually happening right now, you know, Oh my god. Anyway,

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<v Speaker 1>here's the only reason why am I telling this story.

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<v Speaker 1>I have no idea why I'm telling this story anyway,

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<v Speaker 1>But it does have an interesting ending. Our business closed

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<v Speaker 1>down as it inevitably would, and I treated this individual

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<v Speaker 1>with the utmost respect and dignity, Thank you very much.

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<v Speaker 1>I actually kind of felt I don't know, I felt

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<v Speaker 1>I was confused. I was confused by the situation because

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<v Speaker 1>I think you could argue I'm not arguing this, so

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<v Speaker 1>don't send me any emails. This is not me talking.

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<v Speaker 1>This is a hypothetical person making this argument. You could

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<v Speaker 1>argue that it isn't necessarily correct or good or even

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<v Speaker 1>in the person's interest to a firm certain psychological issues.

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<v Speaker 1>Now I'm not saying that gender identity is a psychological issue,

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<v Speaker 1>but let's use some other examples that are clearly psychological issues,

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<v Speaker 1>like anorexia, okay, or multiple personality disorder. Right, if someone

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<v Speaker 1>comes to you that you you learn they have multiple

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<v Speaker 1>personality disorders? What what is the right thing to do? Morally, medically? Everything?

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<v Speaker 1>It is? Okay, Hey, listen, this happens. But we need

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<v Speaker 1>to deal with this. You know, we need to talk

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<v Speaker 1>to a professional, and we need to we need to

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<v Speaker 1>sort of incorporate these personalities. We need to get you

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<v Speaker 1>back on track. You're one person with one personality, you know,

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<v Speaker 1>or anorexia, like, hey, we understand you're struggling with this

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<v Speaker 1>and you feel fat, but you're not. You're actually significantly

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<v Speaker 1>underweight and you're doing long term damage to your body.

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<v Speaker 1>So we need to get you some food, right, You

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<v Speaker 1>would never affirm those things, like imagine, imagine an anorex

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<v Speaker 1>that came to you and it's like, I feel fat,

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<v Speaker 1>like I identify as fat. You'd be psychotic to say, yeah,

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<v Speaker 1>you know what, I support that you are fat. You

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<v Speaker 1>are fat, amen, sister, you know, and in fact, here's

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<v Speaker 1>a pill that will further suppress your hunger so that

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<v Speaker 1>you more closely resemble you know, the way you feel.

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<v Speaker 1>Because because you feel fat and you're trying to get skinnier,

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<v Speaker 1>so the right thing to do is affirm you here's

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<v Speaker 1>a GLP one agonist semaglue tide ozempic and uh yeah,

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<v Speaker 1>we got to get you scale. You need to lose

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<v Speaker 1>some weight. You know, it would just be crazy anyway,

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<v Speaker 1>some people, not me, Absolutely not me. How dare you

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<v Speaker 1>even insinuate this is what I'm saying because I'm not.

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<v Speaker 1>But some people out there, bigots might say that about

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<v Speaker 1>you know, if you're confused, you feel certain way you

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<v Speaker 1>could say, well, really, the only appropriate thing to do

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<v Speaker 1>is to kind of coach this person like, well, no,

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<v Speaker 1>you know that's that's not the case. You know, this

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<v Speaker 1>is this is how you're born. And you know, it

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<v Speaker 1>is true that within each gender there is sort of

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<v Speaker 1>a spectrum, right, there are more masculine and more feminine men.

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<v Speaker 1>They're even gay men, which is a separate topic. But

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<v Speaker 1>there is sort of the spectrum. But that spectrum does

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<v Speaker 1>not transcend anatomy, right, And we would never try to

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<v Speaker 1>change your physiology or actually change your anatomical structure surgically

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<v Speaker 1>to to make that happen, unless unless there really is

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<v Speaker 1>some kind of like sexual dimorphism thing going on. Some

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<v Speaker 1>people are born with unclear genitalia, you know, so that

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<v Speaker 1>would be a different thing. But the vast majority that's

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<v Speaker 1>not the case. Wow, we're really going into it. I

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<v Speaker 1>wasn't expecting to do this. Why am I doing this? Oh?

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<v Speaker 1>I think just to finish the story, which is I

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<v Speaker 1>ran into her recently beautiful adult woman, long hair, you know,

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<v Speaker 1>wearing female clothes instead of male clothes, saying she and

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<v Speaker 1>her and me and my boyfriend, you know, like complete

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<v Speaker 1>just complete resolution, you know what I mean, Just so

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<v Speaker 1>much happier, so happy, and it's like, well, yeah, it's

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<v Speaker 1>clearly like you were going through something, you know, and

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<v Speaker 1>it's sad and you should be comforted. That's why I

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<v Speaker 1>don't believe in being mean. I see a lot of

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<v Speaker 1>people who are mean to this group of people. I

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<v Speaker 1>don't think that's the way to go. I think these

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<v Speaker 1>people are you know, they're suffering. Now. They can't upset

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<v Speaker 1>people to hear that, right, So I generally try to

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<v Speaker 1>avoid the topic. But here we are, here we are.

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<v Speaker 1>Why am I talking about this? Oh? Just because this

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<v Speaker 1>is a topic. Trent also like, so I do agree

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<v Speaker 1>with him. I just think it's weird to only talk

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<v Speaker 1>about like but here, I just did it. I just

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<v Speaker 1>did it. Oh am, I'm a hypocrite, you know the

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<v Speaker 1>you know the this is the line. I've said this before.

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<v Speaker 1>But the reason I don't go to church is because

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<v Speaker 1>it's filled with hypocrites. And then the rejoinder is, yes,

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<v Speaker 1>but there's room for one more. Okay, that will be

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<v Speaker 1>the segue too. Talking about today's clip, did you guys

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<v Speaker 1>think the story was funny at least? Like do you

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<v Speaker 1>see the absurd humor in it? Like the boy crying

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<v Speaker 1>telling his boomer dad like, Dad, I'm a gay man.

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<v Speaker 1>And the dad's like, oh, son, why you know, I

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<v Speaker 1>just wanted a grandson. And what's his name? Oh? Well

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<v Speaker 1>his name is Tiffany. And and he's like, Tiffany, is

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<v Speaker 1>that his stay your name? No, no, that's their name. Okay?

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<v Speaker 1>And uh howl? How old is he? Well? Uh, it's

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<v Speaker 1>they don't go by he Actually, you know, they were

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<v Speaker 1>assigned female at birth and they go by they assigned

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<v Speaker 1>female at birth, you say, and so they've they've had

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<v Speaker 1>a like a transition surgery. No, no, no, totally you know,

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<v Speaker 1>biologically female, but identifies it. Okay, Okay, So what you're

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<v Speaker 1>telling me, son, is you are in a gay relationship

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<v Speaker 1>with a woman. No, Dad, I'm in a gay relationship

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<v Speaker 1>with a non binary person. Good Lord, No wonder the boomers.

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<v Speaker 1>The boomers hate my generation, so confusing. Anyway, today's episode

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<v Speaker 1>is what is God's Name? Unrelated to what I've been

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<v Speaker 1>talking about for the last twenty minutes, here we go.

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<v Speaker 2>Did you know that God's name is so sacred that

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<v Speaker 2>Catholics aren't allowed to say it in certain contexts? So

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<v Speaker 2>in today's episode, we'll examine the three thousand year old

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<v Speaker 2>mystery of God's name, when it can and can't be said,

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<v Speaker 2>and which religious groups still misunderstand God's name and identity today. Now,

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<v Speaker 2>right off the bat, you should know God's personal name

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<v Speaker 2>isn't God, just as the President's personal name isn't mister President.

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<v Speaker 2>The word God comes from an Old German word meaning

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<v Speaker 2>the invoked one. Now, a believer can use the title

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<v Speaker 2>God as a kind of name and refer to God

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<v Speaker 2>in that way, such as in the Liturgy of the

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<v Speaker 2>Hours when we pray, Oh God, come to my assistance,

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<v Speaker 2>Oh Lord, make haste to help me. But scripture reveals

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<v Speaker 2>God's personal name in Exodus chapter three, when it describes

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<v Speaker 2>Moses encountering God in the burning bush. It says, then

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<v Speaker 2>Moses said to God, if I come to the people

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<v Speaker 2>of Israel and say to them, the God of your

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<v Speaker 2>father's has sent me to you, and they ask me,

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<v Speaker 2>what is his name, what shall I say to them?

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<v Speaker 2>God said to Moses, I am who I am, And

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<v Speaker 2>he said, say this to the people of Israel, I

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<v Speaker 2>am has sent me to you.

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<v Speaker 1>The Friend. So I think that is kind of interesting,

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<v Speaker 1>because we had that those two episodes we did on

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<v Speaker 1>whether or not Jesus claim to be God. So the

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<v Speaker 1>actual name that's given to Moses by God is I Am.

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<v Speaker 1>I Am, And so I think that's fascinating. I can't

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<v Speaker 1>explain why exactly, but to me that is fascinating. He says,

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<v Speaker 1>what is your name? And the name is Bean, like

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<v Speaker 1>Bean is what I am. I do notice a lot

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<v Speaker 1>of like kind of new age collective consciousness. People sort

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<v Speaker 1>of use this like the Kingdom of Heaven is within

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<v Speaker 1>you that Jesus talks about, and to kind of say

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<v Speaker 1>like that we are all a peace of God. And

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<v Speaker 1>I don't think that's totally wrong, right, because God breathes

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<v Speaker 1>his breath into dust to make us in the Garden story,

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<v Speaker 1>so it kind of implies there is something from God

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<v Speaker 1>in us, and that's reiterated throughout the Bible. When you die,

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<v Speaker 1>you give up the ghosts and it goes back to

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<v Speaker 1>God until the resurrection. Now this is a theological hot

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<v Speaker 1>topic actually what I just said, but believe it there.

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<v Speaker 1>But I didn't realize that the name Yahweh, which is

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<v Speaker 1>kind of traditionally thought of as the name of the

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<v Speaker 1>of God in the Old Testament, might actually come We'll

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<v Speaker 1>let Trent explain it, but might actually come from the

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<v Speaker 1>same word. So it could be that God's name really

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<v Speaker 1>is just I am being itself. Right. It's possible. Now

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<v Speaker 1>we don't know that for sure, but we'll let's let trin.

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<v Speaker 2>Exwain he ay as I am who I am is

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<v Speaker 2>aah aa and Hebrew. In verse fifteen, the word rendered

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<v Speaker 2>i am comes from four consonants rendered yh wh in English.

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<v Speaker 1>So the word that means I am is the word

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<v Speaker 1>that we what's it called the something a graham yhwh.

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<v Speaker 1>There's a name for it, but you know there's no vowels,

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<v Speaker 1>but we think you pronounce it yahweh. It's the name

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<v Speaker 1>is actually just I am, you know. And it's okay

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<v Speaker 1>to say names in your language like in English, you know,

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<v Speaker 1>because I am is Hebrew. You know yhwh ancient Hebrew.

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<v Speaker 1>But you know it has a different, different name in Greek,

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<v Speaker 1>you know. Or what? Actually, no, I don't I think

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<v Speaker 1>yahweh never gets I think it always is just. I

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<v Speaker 1>don't know. We'll let try and explain. But but the

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<v Speaker 1>point is, like, you know, we don't say here in America,

408
00:27:40.319 --> 00:27:43.359
<v Speaker 1>we don't say at an eye, which means lord. We

409
00:27:43.400 --> 00:27:48.400
<v Speaker 1>say lord. You know, we don't say dios we say God,

410
00:27:49.279 --> 00:27:50.920
<v Speaker 1>and so I think it is kind of just cool

411
00:27:50.960 --> 00:27:53.640
<v Speaker 1>to just say I am, like like that's God's name,

412
00:27:55.160 --> 00:27:58.640
<v Speaker 1>you know, like God's name is just the act of being,

413
00:27:59.279 --> 00:28:04.519
<v Speaker 1>like just ah, I need a better word for it,

414
00:28:04.960 --> 00:28:10.000
<v Speaker 1>you know, because his name, because I am is that's

415
00:28:10.400 --> 00:28:14.119
<v Speaker 1>like a statement, that's a I'm sure there's a better

416
00:28:14.319 --> 00:28:16.559
<v Speaker 1>literary term for it. Is that a preposition? No, I

417
00:28:16.559 --> 00:28:19.880
<v Speaker 1>don't know, but it doesn't. It's not a moniker, like,

418
00:28:19.920 --> 00:28:24.519
<v Speaker 1>it's not like sarah, you know. It Actually it means something.

419
00:28:27.160 --> 00:28:29.519
<v Speaker 1>And so I think it would be totally acceptable to

420
00:28:29.519 --> 00:28:32.240
<v Speaker 1>just think of God's name as I am, which I

421
00:28:32.240 --> 00:28:33.680
<v Speaker 1>think is really really cool.

422
00:28:33.799 --> 00:28:37.079
<v Speaker 2>Most scholars believe this word naa come from the same

423
00:28:37.240 --> 00:28:40.759
<v Speaker 2>root haya, which means to be. In John A fifty eight,

424
00:28:40.880 --> 00:28:45.359
<v Speaker 2>Jesus uses the divine name to describe himself because he says, truly, truly,

425
00:28:45.400 --> 00:28:48.920
<v Speaker 2>I say to you. Before Abraham was I am or

426
00:28:48.960 --> 00:28:52.000
<v Speaker 2>in Greek ago ame. In earlier parts of the Old Testament,

427
00:28:52.039 --> 00:28:56.440
<v Speaker 2>God's personal name was spoken frequently, but after the Babylonian Captivity,

428
00:28:56.759 --> 00:28:59.920
<v Speaker 2>Jewish people became much more hesitant to say God's name

429
00:29:00.279 --> 00:29:02.839
<v Speaker 2>for fear of breaking the second commandment, you shall not

430
00:29:02.960 --> 00:29:04.799
<v Speaker 2>take the name of the Lord, your God in vain,

431
00:29:05.079 --> 00:29:07.359
<v Speaker 2>for the Lord will not hold him guiltless who takes

432
00:29:07.400 --> 00:29:09.960
<v Speaker 2>his name in vain. The Talmud records a tradition that

433
00:29:10.000 --> 00:29:12.920
<v Speaker 2>the high priest only uttered God's name once a year

434
00:29:13.039 --> 00:29:16.000
<v Speaker 2>during Yam Kapor, the day of Atonement. When the Hebrew

435
00:29:16.079 --> 00:29:19.720
<v Speaker 2>Bible was translated into Greek, the word curios or lord

436
00:29:20.079 --> 00:29:22.559
<v Speaker 2>was often used in place of the divine name. By

437
00:29:22.599 --> 00:29:26.200
<v Speaker 2>the time of Jesus Ministry, this was a widespread practice,

438
00:29:26.279 --> 00:29:30.000
<v Speaker 2>with the Hebrew word for Lord, Adonai, replacing God's name

439
00:29:30.000 --> 00:29:33.920
<v Speaker 2>when scripture was read aloud. This became universal practice among

440
00:29:34.000 --> 00:29:36.960
<v Speaker 2>Jews after the destruction of the Temple in eighty seventy,

441
00:29:37.359 --> 00:29:40.920
<v Speaker 2>and in the medieval period, Jewish scribes added the vowel

442
00:29:40.960 --> 00:29:45.519
<v Speaker 2>points for Adonai to yh wh to remind readers to

443
00:29:45.640 --> 00:29:49.960
<v Speaker 2>say Adonai and not God's name. Christian scholars, who weren't

444
00:29:49.960 --> 00:29:54.200
<v Speaker 2>familiar with this notation, thought the consonants and vowels belong together,

445
00:29:54.640 --> 00:29:57.480
<v Speaker 2>so when they translated it into Latin, we would get

446
00:29:57.519 --> 00:30:02.559
<v Speaker 2>God's name as yhwh, the vowels ah oh i, leading

447
00:30:02.559 --> 00:30:08.079
<v Speaker 2>to the word Yahovah or Jehovah. Though the spelling gets interesting,

448
00:30:08.359 --> 00:30:10.920
<v Speaker 2>as you may remember in this scene from Indiana Jones

449
00:30:10.960 --> 00:30:13.440
<v Speaker 2>in the Last Crusade where Indy has to step on

450
00:30:13.559 --> 00:30:18.759
<v Speaker 2>stones to spell God's name to get to the Holy Grail, Jovah.

451
00:30:19.279 --> 00:30:23.720
<v Speaker 1>But in the latinow for a bit, Jehovah begins with

452
00:30:23.759 --> 00:30:28.640
<v Speaker 1>an eye. Oh, we gotta help the YouTube by answering

453
00:30:28.759 --> 00:30:31.839
<v Speaker 1>one question, and we're not gonna do it.

454
00:30:34.079 --> 00:30:36.759
<v Speaker 2>Indian ends up correcting his error and spells Jehovah with

455
00:30:36.799 --> 00:30:40.519
<v Speaker 2>an eye because, as is Dad correctly noted, Latin used

456
00:30:40.559 --> 00:30:43.400
<v Speaker 2>an eye because the letter J did not exist until

457
00:30:43.400 --> 00:30:44.519
<v Speaker 2>the seventeenth.

458
00:30:44.079 --> 00:30:46.880
<v Speaker 1>I think this is kind of wild that Jehovah is

459
00:30:46.920 --> 00:30:52.680
<v Speaker 1>actually not see this is I to me, this makes

460
00:30:52.720 --> 00:30:56.039
<v Speaker 1>sense because it's always struck me as odd that God

461
00:30:56.119 --> 00:31:01.680
<v Speaker 1>would have a personal name. I mean, he's this incomprehensible,

462
00:31:01.880 --> 00:31:07.480
<v Speaker 1>unfathomable force that just brought order out of chaos, and

463
00:31:07.960 --> 00:31:12.640
<v Speaker 1>he spoke time and space into existence, and he's got

464
00:31:12.640 --> 00:31:15.119
<v Speaker 1>a name like he's got a moniker, he's got a

465
00:31:15.160 --> 00:31:19.119
<v Speaker 1>Hebrew moniker that can be translated to English. I mean no,

466
00:31:19.279 --> 00:31:23.720
<v Speaker 1>he's like the essence itself. He is the act of being.

467
00:31:25.519 --> 00:31:28.799
<v Speaker 1>So I think this is cool, Like I kind of

468
00:31:28.920 --> 00:31:34.240
<v Speaker 1>like learning that his name might just be I am.

469
00:31:34.279 --> 00:31:36.319
<v Speaker 1>And it's kind of interesting if you read the passage,

470
00:31:36.400 --> 00:31:39.759
<v Speaker 1>because it's like Moses is like, what do I call you?

471
00:31:41.200 --> 00:31:44.160
<v Speaker 1>And he just goes, I am what I am? You know,

472
00:31:45.319 --> 00:31:48.400
<v Speaker 1>I'm God. He doesn't say God, but that's how we

473
00:31:48.440 --> 00:31:51.720
<v Speaker 1>would describe what he's saying, right, God is a symbol

474
00:31:51.759 --> 00:32:00.599
<v Speaker 1>we would use for like incomprehensible, unlike ineffable, what I means, right,

475
00:32:01.799 --> 00:32:03.240
<v Speaker 1>And so he just goes, I am what I am?

476
00:32:03.440 --> 00:32:05.839
<v Speaker 1>And then it like almost like just appealing to the

477
00:32:05.839 --> 00:32:07.880
<v Speaker 1>fact that there's this little human in front of him

478
00:32:07.920 --> 00:32:10.920
<v Speaker 1>looking for like a Matt or a Steve, you know

479
00:32:11.599 --> 00:32:14.480
<v Speaker 1>whatever the Hebrew version is of that name, like what

480
00:32:14.599 --> 00:32:17.319
<v Speaker 1>you know what, he's just looking for a moniker. He goes,

481
00:32:17.319 --> 00:32:20.240
<v Speaker 1>you know what, tell him, tell him I am sent

482
00:32:20.319 --> 00:32:25.599
<v Speaker 1>to you, And it just sounds like just some mysterious

483
00:32:25.640 --> 00:32:33.720
<v Speaker 1>like timeless ancient power is just like condescending to Moses,

484
00:32:33.799 --> 00:32:38.599
<v Speaker 1>like just tell him I'm being itself, you know, like

485
00:32:38.680 --> 00:32:41.720
<v Speaker 1>how else how else would you describe it? And I

486
00:32:41.960 --> 00:32:44.880
<v Speaker 1>just think it's cool. And then I think it's funny

487
00:32:45.960 --> 00:32:50.279
<v Speaker 1>that Jehovah is maybe just like a misinterpretation of Yahweh

488
00:32:50.400 --> 00:32:55.279
<v Speaker 1>or yhwh In century before that time, Latin used an I,

489
00:32:55.640 --> 00:32:58.720
<v Speaker 1>even for names like Julius Caesar. In fifteen twenty four,

490
00:32:58.839 --> 00:33:03.920
<v Speaker 1>Gian Giorgio Trasina proposed an elongated eye to represent jay sounds,

491
00:33:04.119 --> 00:33:06.039
<v Speaker 1>though it took a while for his idea to catch on,

492
00:33:06.400 --> 00:33:08.759
<v Speaker 1>as can be seen in the first fifteen ninety seven

493
00:33:08.920 --> 00:33:11.720
<v Speaker 1>edition of Romeo and Juliet being spelled with an I,

494
00:33:12.319 --> 00:33:14.720
<v Speaker 1>and the sixteen eleven edition of the King James Bible

495
00:33:14.920 --> 00:33:18.240
<v Speaker 1>spelled Jehovah with an I, but by sixteen twenty nine

496
00:33:18.319 --> 00:33:20.880
<v Speaker 1>the KJV rendered Jehovah with a jay as we know

497
00:33:20.960 --> 00:33:24.119
<v Speaker 1>it today, but most Bibles in Church history followed the

498
00:33:24.200 --> 00:33:28.240
<v Speaker 1>Jewish tradition of not translating God's name and instead used

499
00:33:28.279 --> 00:33:31.960
<v Speaker 1>the word Lord or Dominus in Latin. After the Reformation,

500
00:33:32.079 --> 00:33:35.119
<v Speaker 1>Protestant scholars attempted to go back to the sources for

501
00:33:35.200 --> 00:33:39.359
<v Speaker 1>their biblical studies and believed Jehovah was the correct pronunciation

502
00:33:39.519 --> 00:33:42.200
<v Speaker 1>of the divine name. However, by the late eighteen hundred,

503
00:33:42.279 --> 00:33:46.599
<v Speaker 1>scholars like Wilhelm Gesenius used archaeology, textual study, and early

504
00:33:46.680 --> 00:33:50.000
<v Speaker 1>Christian sources to show the divine name sounded more like

505
00:33:50.160 --> 00:33:54.240
<v Speaker 1>Yahweh than Jehovah, and now scholars have settled on Yahweh

506
00:33:54.240 --> 00:33:57.640
<v Speaker 1>being closer to the original pronunciation. But in the late

507
00:33:57.720 --> 00:34:00.680
<v Speaker 1>nineteenth and early twentieth centuries, one group group was still

508
00:34:00.759 --> 00:34:04.559
<v Speaker 1>firmly committed to God's name being pronounced Jehovah, and you

509
00:34:04.599 --> 00:34:07.680
<v Speaker 1>can probably guess which group I'm talking about. In eighteen

510
00:34:07.720 --> 00:34:10.840
<v Speaker 1>seventy four, Charles Tays Russell, a self described Bible student,

511
00:34:11.159 --> 00:34:13.800
<v Speaker 1>taught that several Christian doctrines on hell and the soul

512
00:34:13.880 --> 00:34:17.159
<v Speaker 1>were wrong and that Christ had invisibly returned to Earth

513
00:34:17.199 --> 00:34:20.159
<v Speaker 1>in eighteen seventy four. By eighteen eighty two, Russell had

514
00:34:20.199 --> 00:34:24.800
<v Speaker 1>published Zion's Watchtower, which openly denied the Trinity, saying the

515
00:34:24.840 --> 00:34:29.039
<v Speaker 1>incomprehensible doctrine of Trinity was of papal decree, now without

516
00:34:29.039 --> 00:34:32.760
<v Speaker 1>any foundation in scripture. Russell's text also frequently refers to

517
00:34:32.800 --> 00:34:36.239
<v Speaker 1>the true God as Jehovah, who exists apart from Christ,

518
00:34:36.519 --> 00:34:38.960
<v Speaker 1>who is not the one true God but merely a

519
00:34:39.159 --> 00:34:42.280
<v Speaker 1>God or an exalted creature. In nineteen thirty one, the

520
00:34:42.360 --> 00:34:46.039
<v Speaker 1>organization's president, Joseph Rutherford, changed the group's name to the

521
00:34:46.119 --> 00:34:49.719
<v Speaker 1>Jehovah's Witnesses. In order to distinguish them from other competing

522
00:34:49.800 --> 00:34:53.119
<v Speaker 1>Bible student groups. According to the Jovah's Witnesses, it is

523
00:34:53.199 --> 00:34:56.440
<v Speaker 1>important not only to know but also to use that name.

524
00:34:56.840 --> 00:35:00.119
<v Speaker 1>Why because the Bible tells us everyone who calls the

525
00:35:00.199 --> 00:35:03.199
<v Speaker 1>name of Jehovah will be saved. But Romans ten thirteen,

526
00:35:03.280 --> 00:35:06.360
<v Speaker 1>the verse this author references, does not say everyone who

527
00:35:06.400 --> 00:35:09.320
<v Speaker 1>calls on the name of Jehovah will be saved. It

528
00:35:09.440 --> 00:35:12.079
<v Speaker 1>says everyone who calls on the name of the Lord

529
00:35:12.320 --> 00:35:15.199
<v Speaker 1>will be saved, or in Greek, everyone who calls on

530
00:35:15.239 --> 00:35:18.039
<v Speaker 1>the name of the courier will be saved. The name

531
00:35:18.159 --> 00:35:21.239
<v Speaker 1>Jehovah or any variation of that name like Yahweh, is

532
00:35:21.280 --> 00:35:24.639
<v Speaker 1>not found in any New Testament manuscripts, which brings us

533
00:35:24.639 --> 00:35:27.039
<v Speaker 1>to one of the oddest features of the Jehovah's Witnesses

534
00:35:27.440 --> 00:35:30.719
<v Speaker 1>New World Translation of the Bible. Whenever the word Lord

535
00:35:30.800 --> 00:35:33.639
<v Speaker 1>or curios is found in the New Testament, the New

536
00:35:33.639 --> 00:35:37.760
<v Speaker 1>World Translation renders it Jehovah, with a few curious exceptions.

537
00:35:38.079 --> 00:35:40.880
<v Speaker 1>Look how the New World Translation renders Romans ten. For

538
00:35:40.960 --> 00:35:44.079
<v Speaker 1>if you publicly declare with your mouth that Jesus's Lord,

539
00:35:44.440 --> 00:35:46.880
<v Speaker 1>and exercise faith in your heart that God raised him

540
00:35:46.920 --> 00:35:49.679
<v Speaker 1>up from the dead. You will be saved. For everyone

541
00:35:49.760 --> 00:35:52.559
<v Speaker 1>who calls on the name of Jehovah will be saved.

542
00:35:52.719 --> 00:35:55.280
<v Speaker 1>If the New World translation were consistent, it would render

543
00:35:55.360 --> 00:35:58.159
<v Speaker 1>Romans ten nine this way. For if you publicly declare

544
00:35:58.159 --> 00:36:01.679
<v Speaker 1>with your mouth that Jesus is Jehovah, and exercise faith

545
00:36:01.719 --> 00:36:03.760
<v Speaker 1>in your heart that God raised him up from the dead,

546
00:36:04.079 --> 00:36:07.360
<v Speaker 1>you will be saved. But the Jehovah's witnesses translation can't do.

547
00:36:08.440 --> 00:36:11.159
<v Speaker 1>I was having a conversation with my friend today about like,

548
00:36:13.599 --> 00:36:16.719
<v Speaker 1>the way you translate things there is I'm not one

549
00:36:16.719 --> 00:36:18.519
<v Speaker 1>of these people who thinks, like, oh, the Bible has

550
00:36:18.559 --> 00:36:21.360
<v Speaker 1>been translated a million different times and it's not reliable.

551
00:36:21.400 --> 00:36:23.280
<v Speaker 1>I don't think that at all. I think that's silly.

552
00:36:23.559 --> 00:36:27.679
<v Speaker 1>I think that's uh. You know, as far as two

553
00:36:27.719 --> 00:36:32.920
<v Speaker 1>thousand year old books for the New Testament go, there

554
00:36:33.039 --> 00:36:38.679
<v Speaker 1>is no more reliable document than the New Testament in

555
00:36:38.719 --> 00:36:44.480
<v Speaker 1>that category of ancient ancient books. However, the interpretation, the

556
00:36:44.519 --> 00:36:49.679
<v Speaker 1>way that certain words are chosen to be translated it

557
00:36:49.679 --> 00:36:52.519
<v Speaker 1>it does mean a lot, especially when the same word

558
00:36:52.639 --> 00:36:57.159
<v Speaker 1>is translated differently, sometimes even in the same sentence, like that,

559
00:36:57.760 --> 00:37:01.719
<v Speaker 1>you know, lord or whatever. The original Greek is is

560
00:37:01.760 --> 00:37:05.920
<v Speaker 1>Lord in one spot and Jehovah and another spot? And

561
00:37:06.159 --> 00:37:09.480
<v Speaker 1>it's because the translators go, well earlier, this is clearly

562
00:37:09.559 --> 00:37:13.159
<v Speaker 1>a title. So let's say Lord, whereas here to name,

563
00:37:13.519 --> 00:37:17.280
<v Speaker 1>so let's say Jehovah. But this is sort of this

564
00:37:17.480 --> 00:37:21.280
<v Speaker 1>is only implied. You know, this is sort of editorializing.

565
00:37:21.840 --> 00:37:25.280
<v Speaker 1>And I had a long conversation because there's probably the

566
00:37:25.320 --> 00:37:32.480
<v Speaker 1>most controversial sentence in the Bible for inter denominational debate.

567
00:37:33.920 --> 00:37:38.119
<v Speaker 1>Is I got to google the full thing? Do you

568
00:37:38.199 --> 00:37:42.239
<v Speaker 1>know what it is? Can you guess? Can you guess?

569
00:37:42.280 --> 00:37:48.800
<v Speaker 1>It has to do with Peter? It has to do

570
00:37:48.920 --> 00:37:54.239
<v Speaker 1>with Peter. Sorry, I'm just stalling for time. Okay, let's

571
00:37:54.239 --> 00:38:01.239
<v Speaker 1>do Matthew sixteen seventeen. Is that it? Yes? Okay, this

572
00:38:01.320 --> 00:38:04.559
<v Speaker 1>isn't right though, this is NIV, which should be good. Right.

573
00:38:05.559 --> 00:38:07.159
<v Speaker 1>Oh no, no, this is it? This is it? Okay,

574
00:38:07.159 --> 00:38:09.280
<v Speaker 1>I was on the wrong passage. Okay, So we're gonna

575
00:38:09.280 --> 00:38:15.079
<v Speaker 1>start with Matthew sixteen seventeen. Jesus replied, Simon is just declared.

576
00:38:15.119 --> 00:38:18.000
<v Speaker 1>You know that he is who he says he is. Right,

577
00:38:18.039 --> 00:38:21.719
<v Speaker 1>So Jesus replies, blessed are you, Simon, son of Jonah?

578
00:38:21.880 --> 00:38:24.280
<v Speaker 1>For this was not revealed to you by flesh and blood,

579
00:38:24.320 --> 00:38:33.079
<v Speaker 1>but but my Father in Heaven. And then Matthew sixteen eighteen,

580
00:38:34.519 --> 00:38:38.079
<v Speaker 1>what is this website doing? Okay? And I tell you

581
00:38:38.199 --> 00:38:41.679
<v Speaker 1>that you are Peter, and on this rock I will

582
00:38:41.679 --> 00:38:44.559
<v Speaker 1>build my church, and the gates of Hades will not

583
00:38:44.639 --> 00:38:47.400
<v Speaker 1>overcome it. I will give you the keys of the

584
00:38:47.480 --> 00:38:52.599
<v Speaker 1>Kingdom of Heaven. So Catholics and Orthodox see this as

585
00:38:52.679 --> 00:38:56.719
<v Speaker 1>like a declaration. And the reason is because Peter, or

586
00:38:56.960 --> 00:39:00.440
<v Speaker 1>the Greek Petros or the Aramaics, I think it's Kephis

587
00:39:02.280 --> 00:39:08.360
<v Speaker 1>means rock. And so oh, there's a little footnote here.

588
00:39:08.440 --> 00:39:14.079
<v Speaker 1>What controversial thing does this say? Yeah, oh, it says

589
00:39:14.079 --> 00:39:17.079
<v Speaker 1>the Greek word for Peter means rock. So what's interesting

590
00:39:17.159 --> 00:39:23.119
<v Speaker 1>is is Peter it was not like Peter is today, right,

591
00:39:23.199 --> 00:39:27.039
<v Speaker 1>Like there's not ten Peters in your town. It is.

592
00:39:27.320 --> 00:39:31.599
<v Speaker 1>It's a name that literally means rock. So you could

593
00:39:31.760 --> 00:39:35.440
<v Speaker 1>read the sentence two other ways. You could read it.

594
00:39:37.320 --> 00:39:40.079
<v Speaker 1>And I tell so Jesus is changing his name from Simon,

595
00:39:40.119 --> 00:39:42.239
<v Speaker 1>and he goes. I tell you that you are Peter,

596
00:39:43.320 --> 00:39:46.239
<v Speaker 1>and on this rock or sorry, and on this Peter,

597
00:39:46.719 --> 00:39:49.280
<v Speaker 1>I will build my church. It's the same word. This

598
00:39:49.440 --> 00:39:52.199
<v Speaker 1>is the point. And so if you call it, you

599
00:39:52.239 --> 00:39:54.119
<v Speaker 1>can do it as a moniker in one spot and

600
00:39:54.159 --> 00:39:56.360
<v Speaker 1>as an actual object in another spot. But it's the

601
00:39:56.360 --> 00:39:59.519
<v Speaker 1>same word. So you could say I, and I tell

602
00:39:59.559 --> 00:40:01.639
<v Speaker 1>you that you are Rock, and on this rock I

603
00:40:01.679 --> 00:40:03.320
<v Speaker 1>will build my church. Or you can say, and I

604
00:40:03.400 --> 00:40:05.239
<v Speaker 1>tell you that you are Peter, and on this Peter,

605
00:40:05.360 --> 00:40:07.880
<v Speaker 1>I will build my church. Or you can say, and

606
00:40:07.920 --> 00:40:10.079
<v Speaker 1>I tell you that you are Peter, and on this rock,

607
00:40:10.159 --> 00:40:14.360
<v Speaker 1>I will build my church. And so Catholics and Orthodox

608
00:40:14.480 --> 00:40:20.400
<v Speaker 1>understandably see this as like Jesus saying, Peter, I'm giving

609
00:40:20.400 --> 00:40:23.119
<v Speaker 1>you the keys to the Kingdom of Heaven, and you

610
00:40:23.239 --> 00:40:25.119
<v Speaker 1>are forming my church on earth, and the gates of

611
00:40:25.119 --> 00:40:28.360
<v Speaker 1>Hell will not prevail against it. And because Catholics and

612
00:40:28.480 --> 00:40:32.159
<v Speaker 1>Orthodox can sort of trace their Apostolic secession back to

613
00:40:32.239 --> 00:40:37.639
<v Speaker 1>these this group of disciples, they feel like one of

614
00:40:37.679 --> 00:40:43.480
<v Speaker 1>them is the church that Jesus established on earth. Every

615
00:40:43.679 --> 00:40:47.840
<v Speaker 1>other Christian group feels like, no, that's not right. You know,

616
00:40:48.760 --> 00:40:51.519
<v Speaker 1>this is just like an expression or And it's funny

617
00:40:51.519 --> 00:40:54.360
<v Speaker 1>because it is the group who like literally, you know,

618
00:40:54.400 --> 00:40:58.920
<v Speaker 1>they they care much more deeply about the literal words

619
00:40:58.920 --> 00:41:01.480
<v Speaker 1>of the Bible than that would be the claim that

620
00:41:01.599 --> 00:41:04.199
<v Speaker 1>the Catholics do, but they say, no, he's talking about

621
00:41:04.239 --> 00:41:07.599
<v Speaker 1>Peter's Declaration of Faith, because the sentence prior Peter says

622
00:41:08.119 --> 00:41:10.239
<v Speaker 1>you are the Messiah, the son of the Living God,

623
00:41:11.000 --> 00:41:14.679
<v Speaker 1>and Jesus says, it's that type of it's that type

624
00:41:14.679 --> 00:41:18.519
<v Speaker 1>of thinking, you know, it's that type of thought upon

625
00:41:18.599 --> 00:41:22.079
<v Speaker 1>which I will build my church. But I think the

626
00:41:22.159 --> 00:41:26.440
<v Speaker 1>more natural reading is blessed are you, Simon, son of Jonah.

627
00:41:26.639 --> 00:41:29.000
<v Speaker 1>For this was not revealed to you by flesh and blood,

628
00:41:29.320 --> 00:41:32.119
<v Speaker 1>but but my Father in Heaven, and I tell you

629
00:41:32.159 --> 00:41:36.920
<v Speaker 1>that you are Peter Rock. And on this rock I

630
00:41:36.920 --> 00:41:39.840
<v Speaker 1>will build my church, and the gates of Hades will

631
00:41:39.880 --> 00:41:45.320
<v Speaker 1>not overcome it. And I will give you, Peter, not

632
00:41:45.679 --> 00:41:53.000
<v Speaker 1>some like non descript spiritual energy or like a vibe.

633
00:41:53.199 --> 00:41:56.039
<v Speaker 1>I will give you, Peter, the keys to the Kingdom

634
00:41:56.039 --> 00:41:59.519
<v Speaker 1>of Heaven. Whatever you bind on earth will be bound

635
00:41:59.519 --> 00:42:04.079
<v Speaker 1>in heaven. So anyway, so that is like the big

636
00:42:04.159 --> 00:42:07.559
<v Speaker 1>that's the big Catholic Protestant Orthodox divide for those who

637
00:42:07.599 --> 00:42:15.119
<v Speaker 1>don't know my opinion. My opinion is that it's hard

638
00:42:15.159 --> 00:42:20.880
<v Speaker 1>for me to believe that Jesus's church popped up in

639
00:42:20.920 --> 00:42:26.679
<v Speaker 1>the sixteenth century, right because clearly Jesus is establishing a

640
00:42:26.760 --> 00:42:30.320
<v Speaker 1>church right here in thirty AD in this passage, right,

641
00:42:31.079 --> 00:42:34.800
<v Speaker 1>if you take this all literally, he's establishing a church

642
00:42:34.920 --> 00:42:37.880
<v Speaker 1>right here in this moment. In those apostles, they go

643
00:42:37.960 --> 00:42:40.639
<v Speaker 1>out and they found churches all over the Roman Empire,

644
00:42:41.719 --> 00:42:49.599
<v Speaker 1>and the religion spreads, and that church continues today. It

645
00:42:49.639 --> 00:42:54.119
<v Speaker 1>didn't go away, right, It's still here. And so there's

646
00:42:54.239 --> 00:42:59.320
<v Speaker 1>only two organizations that technically fit that description that went

647
00:42:59.360 --> 00:43:03.639
<v Speaker 1>from this moment to today, and that's the Catholic and

648
00:43:03.760 --> 00:43:07.519
<v Speaker 1>Orthodox Church, because they have Apostolic secession all the way

649
00:43:07.519 --> 00:43:11.639
<v Speaker 1>back to the first Apostles, and they were there, they

650
00:43:11.639 --> 00:43:15.960
<v Speaker 1>were the churches during this time, and then the Protestants came,

651
00:43:16.039 --> 00:43:18.639
<v Speaker 1>you know, much later in the sixteenth century, I think,

652
00:43:20.719 --> 00:43:23.559
<v Speaker 1>and so I think it makes sense like the Catholic

653
00:43:23.639 --> 00:43:26.639
<v Speaker 1>Church was doing the wrong thing. I think we all agree, right,

654
00:43:26.800 --> 00:43:30.360
<v Speaker 1>a lot of problems, and so they wanted to reform it.

655
00:43:30.559 --> 00:43:32.440
<v Speaker 1>That's why it was called the Protestant Reformation. But I

656
00:43:32.480 --> 00:43:34.239
<v Speaker 1>think the point is they didn't reform it. They started

657
00:43:34.280 --> 00:43:36.840
<v Speaker 1>their own church. So therefore it's not the church that

658
00:43:38.079 --> 00:43:41.760
<v Speaker 1>goes back anyway, not that man, is there anyone. I'm

659
00:43:41.760 --> 00:43:46.239
<v Speaker 1>not offending tonight. I just think it's interesting, it's cool.

660
00:43:46.280 --> 00:43:49.840
<v Speaker 1>It's history. This is where we come from, man, this

661
00:43:49.880 --> 00:43:53.519
<v Speaker 1>is where the Western world comes from. A paragraph right here.

662
00:43:55.960 --> 00:43:58.880
<v Speaker 1>It's pretty cool, all right. Anyway, back to our cool

663
00:44:00.119 --> 00:44:03.400
<v Speaker 1>clip from Drendham. Sorry too that because Jehovah's witnesses deny

664
00:44:03.679 --> 00:44:06.320
<v Speaker 1>Jesus is the true God. Oh my God, that whole

665
00:44:06.360 --> 00:44:09.880
<v Speaker 1>story just came from the fact that that Jehovah witness

666
00:44:09.880 --> 00:44:12.239
<v Speaker 1>translation translates Jehovah inconsistently.

667
00:44:12.280 --> 00:44:15.519
<v Speaker 2>I'm so sorry God, or that he is Jehovah, even

668
00:44:15.559 --> 00:44:19.320
<v Speaker 2>though the New Testament identifies Jesus with the god called

669
00:44:19.400 --> 00:44:22.559
<v Speaker 2>Yahweh in the Old Testament. In John chapter twelve, John

670
00:44:22.599 --> 00:44:26.480
<v Speaker 2>describes how some of the people's unbelief fulfilled the prophecy

671
00:44:26.519 --> 00:44:29.639
<v Speaker 2>of the suffering servant in Isaiah fifty three, Lord who

672
00:44:29.639 --> 00:44:32.320
<v Speaker 2>has believed our report? And to whom has the arm

673
00:44:32.360 --> 00:44:35.119
<v Speaker 2>of the Lord been revealed? John twelve forty one then

674
00:44:35.159 --> 00:44:39.440
<v Speaker 2>says Isaiah said this because he saw his glory and

675
00:44:39.599 --> 00:44:43.119
<v Speaker 2>spoke of him. The pronouns his and him ow too

676
00:44:43.159 --> 00:44:46.960
<v Speaker 2>in Greek refer to Jesus, but the incident John is

677
00:44:47.000 --> 00:44:50.480
<v Speaker 2>referring to is found in Isaiah chapter six, where Isaiah

678
00:44:50.559 --> 00:44:53.880
<v Speaker 2>has a vision of God of Yahweh on his throne.

679
00:44:54.280 --> 00:44:58.159
<v Speaker 2>That means John is saying that Jesus is the enthroned

680
00:44:58.199 --> 00:45:01.400
<v Speaker 2>God that Isaiah saw, and so Jesus is fully God

681
00:45:01.880 --> 00:45:05.199
<v Speaker 2>and fully man. Another non Christian group that makes a

682
00:45:05.239 --> 00:45:08.719
<v Speaker 2>mistake about Jehovah are Mormons. In the Book of Mormon,

683
00:45:08.800 --> 00:45:12.000
<v Speaker 2>Nephi is an Israelite who emigrates to the Americas and

684
00:45:12.039 --> 00:45:15.880
<v Speaker 2>delivers various teachings in a text called Second Nephi. About

685
00:45:15.920 --> 00:45:18.880
<v Speaker 2>one third of the text, or thirteen chapters, are direct

686
00:45:18.880 --> 00:45:22.000
<v Speaker 2>copying of Isaiah and what appears to be the translation

687
00:45:22.119 --> 00:45:25.000
<v Speaker 2>of Isaiah found in the King James Bible, which was

688
00:45:25.039 --> 00:45:28.840
<v Speaker 2>published almost two thousand years after Nephi allegedly lived. In

689
00:45:28.880 --> 00:45:32.400
<v Speaker 2>the original Hebrew, Isaiah twelve to two says yah or

690
00:45:32.480 --> 00:45:35.719
<v Speaker 2>Yahweh is my strength, while Second Phi twenty two to

691
00:45:35.719 --> 00:45:40.400
<v Speaker 2>two says Jehovah is my strength, matching the King James version.

692
00:45:41.039 --> 00:45:43.920
<v Speaker 2>I'll let you decide if this is because Joseph Smith

693
00:45:44.280 --> 00:45:47.280
<v Speaker 2>just wanted his translation to sound like the vernacular of

694
00:45:47.320 --> 00:45:50.199
<v Speaker 2>his time, so he chose not to use yah Yahweh

695
00:45:50.360 --> 00:45:53.559
<v Speaker 2>as some Mormons claim, or if he just borrowed straight

696
00:45:53.559 --> 00:45:56.639
<v Speaker 2>from Isaiah and didn't translate anything as.

697
00:45:57.039 --> 00:45:59.880
<v Speaker 1>This is like the first version of forgetting to delete

698
00:46:00.079 --> 00:46:04.480
<v Speaker 1>your prompt response from chat GPT on your fake essay,

699
00:46:05.760 --> 00:46:09.639
<v Speaker 1>Like you have this beautiful essay about you know, the

700
00:46:09.679 --> 00:46:12.199
<v Speaker 1>great war, World War One, and then at the end

701
00:46:12.280 --> 00:46:14.719
<v Speaker 1>it says, let me know if you'd like a slightly

702
00:46:14.800 --> 00:46:18.079
<v Speaker 1>more elaborate approach, maybe with some bullet points highlighting the

703
00:46:18.159 --> 00:46:21.039
<v Speaker 1>key events of the war, you leave it in. You know,

704
00:46:21.679 --> 00:46:25.639
<v Speaker 1>this is Joseph Smith getting caught, getting caught doing that

705
00:46:27.199 --> 00:46:28.119
<v Speaker 1>much much earlier.

706
00:46:28.239 --> 00:46:32.079
<v Speaker 2>Non Mormon scholars claim in nineteen sixteen, the Mormon Presidency

707
00:46:32.079 --> 00:46:35.679
<v Speaker 2>officially taught that quote among the spirit children of Elohem,

708
00:46:35.960 --> 00:46:39.559
<v Speaker 2>the firstborn was and is Jehovah or Jesus Christ, to

709
00:46:39.599 --> 00:46:42.880
<v Speaker 2>whom all others are juniors. Mormons are correct that Jesus

710
00:46:42.960 --> 00:46:46.480
<v Speaker 2>Christ is Jehovah or Yahweh. Where they air is that

711
00:46:46.519 --> 00:46:49.360
<v Speaker 2>they do not believe Yahweh is the only divine being.

712
00:46:49.760 --> 00:46:53.039
<v Speaker 2>They believe the Hebrew term Elohem, which also means God,

713
00:46:53.360 --> 00:46:57.079
<v Speaker 2>refers to a different being than Jehovah. As I noted

714
00:46:57.119 --> 00:46:59.960
<v Speaker 2>in my episode on whether Mormons are atheists, Mormonism can

715
00:46:59.960 --> 00:47:03.440
<v Speaker 2>best described as a kind of heno theism that recognizes

716
00:47:03.559 --> 00:47:07.159
<v Speaker 2>multiple divine beings exist, but only one of them deserves

717
00:47:07.199 --> 00:47:12.920
<v Speaker 2>the highest form of worship. In contrast, Christian Monothy the whole.

718
00:47:12.800 --> 00:47:16.639
<v Speaker 1>Yahweh maybe just meaning to be or being itself or

719
00:47:16.760 --> 00:47:20.159
<v Speaker 1>I am. It might kind of clarify some of the

720
00:47:20.199 --> 00:47:24.920
<v Speaker 1>confusion about the Trinity. And as a recently religious person,

721
00:47:25.599 --> 00:47:29.599
<v Speaker 1>I'm probably not in the position to like dispense the

722
00:47:30.320 --> 00:47:35.559
<v Speaker 1>Trinitarian theology. So you know, take this with a grain

723
00:47:35.599 --> 00:47:38.280
<v Speaker 1>of salt. But if you think about the Father in

724
00:47:38.320 --> 00:47:42.519
<v Speaker 1>Heaven as being this like kind of like formless, just

725
00:47:43.360 --> 00:47:47.800
<v Speaker 1>raw being itself, you know, just completely incomprehensible to us,

726
00:47:48.800 --> 00:47:54.400
<v Speaker 1>and then Jesus being that same spirit but incarnate in

727
00:47:54.480 --> 00:47:58.400
<v Speaker 1>a human body. So it is it is just like truth.

728
00:47:58.679 --> 00:48:02.639
<v Speaker 1>It is the essence of true and being and logic.

729
00:48:02.719 --> 00:48:08.280
<v Speaker 1>That's so. John describes it as the logos in human form,

730
00:48:08.400 --> 00:48:12.119
<v Speaker 1>so fully God yes, fully human yes, and you know,

731
00:48:12.679 --> 00:48:19.639
<v Speaker 1>coexistent eternal being. And then the Holy Spirit being like

732
00:48:21.239 --> 00:48:25.039
<v Speaker 1>the aspect of being itself that animates humans or at

733
00:48:25.119 --> 00:48:29.239
<v Speaker 1>least humans that are have been blessed with the Holy Spirit.

734
00:48:29.280 --> 00:48:32.360
<v Speaker 1>I guess I don't know, Man, Trinity stuff gets a

735
00:48:32.360 --> 00:48:35.639
<v Speaker 1>little confusing, But I don't know if it were really simple,

736
00:48:35.679 --> 00:48:38.280
<v Speaker 1>i'd sort of be suspicious of it. But I don't know.

737
00:48:38.400 --> 00:48:38.920
<v Speaker 1>What do you think.

738
00:48:39.039 --> 00:48:42.440
<v Speaker 2>Gism believes there is only one divine being who exists

739
00:48:42.480 --> 00:48:45.239
<v Speaker 2>as three distinct persons, each of whom is worthy of

740
00:48:45.239 --> 00:48:48.079
<v Speaker 2>the highest form of worship. That's why the Mormon Book

741
00:48:48.119 --> 00:48:52.639
<v Speaker 2>of Abraham describes the Gods plural organizing the world. Whereas

742
00:48:52.639 --> 00:48:56.440
<v Speaker 2>genis one to one, says God Eloheim created the world.

743
00:48:56.960 --> 00:49:00.519
<v Speaker 2>The verse uses the singular verb barrah to note that

744
00:49:00.639 --> 00:49:04.559
<v Speaker 2>only one being engages in this creation, even though Eloheim

745
00:49:04.639 --> 00:49:07.920
<v Speaker 2>has plural elements to it, similar to the plural of

746
00:49:08.039 --> 00:49:11.280
<v Speaker 2>majesty given to ancient kings who would speak of themselves

747
00:49:11.280 --> 00:49:14.599
<v Speaker 2>with plural pronouns, also known as the royal wei. This

748
00:49:14.639 --> 00:49:18.239
<v Speaker 2>whole area is technically closed while we're trimming we candy

749
00:49:18.280 --> 00:49:18.880
<v Speaker 2>tree department.

750
00:49:21.519 --> 00:49:23.719
<v Speaker 1>See, there is a reason I brought up pronouns earlier.

751
00:49:23.760 --> 00:49:30.440
<v Speaker 1>It was all an elaborate segue to this video. Oh gosh, no,

752
00:49:30.559 --> 00:49:35.360
<v Speaker 1>we have an air conditioning commercial. Guys. I'm excited to report.

753
00:49:35.480 --> 00:49:38.559
<v Speaker 1>I haven't talked about this on this show, but I've

754
00:49:38.559 --> 00:49:42.519
<v Speaker 1>been building. Fuck, I've been building. What I've been telling

755
00:49:42.599 --> 00:49:46.880
<v Speaker 1>my wife is an office for her. It's really actually beautiful.

756
00:49:47.400 --> 00:49:51.760
<v Speaker 1>It's just like kit building. It's an outbuilding and we

757
00:49:51.800 --> 00:49:53.760
<v Speaker 1>live on a hill and there's retaining walls. So I

758
00:49:53.800 --> 00:49:56.440
<v Speaker 1>had to dig this insane trench to get power and

759
00:49:56.480 --> 00:49:59.559
<v Speaker 1>internet out there. But I did it because I just

760
00:49:59.719 --> 00:50:02.880
<v Speaker 1>want my wife to keep loving me. And this is

761
00:50:02.920 --> 00:50:06.079
<v Speaker 1>what I've found. This is this is a little bit

762
00:50:06.079 --> 00:50:10.719
<v Speaker 1>of advice for the young men out there. If you

763
00:50:10.719 --> 00:50:13.559
<v Speaker 1>would like to be with a woman that's out of

764
00:50:13.599 --> 00:50:16.440
<v Speaker 1>your leak like I am, you should try to be

765
00:50:16.519 --> 00:50:20.280
<v Speaker 1>like incredibly useful. I've determined that this is a big

766
00:50:20.320 --> 00:50:24.599
<v Speaker 1>thing for women. I didn't I didn't know this, so

767
00:50:25.039 --> 00:50:27.800
<v Speaker 1>I just became useful by accident. But if you could

768
00:50:27.800 --> 00:50:31.199
<v Speaker 1>be like incredibly useful, which can take many different forms,

769
00:50:31.519 --> 00:50:34.760
<v Speaker 1>you know, can this can manifest itself in many different arenas.

770
00:50:34.800 --> 00:50:36.760
<v Speaker 1>But if you can figure out a way to be

771
00:50:36.840 --> 00:50:42.679
<v Speaker 1>of use, it's quite quite helpful. So anyway, built a

772
00:50:43.159 --> 00:50:45.000
<v Speaker 1>office for her. But I think you know what I

773
00:50:45.039 --> 00:50:48.559
<v Speaker 1>think it's it's this air conditioned, is dark, it's got

774
00:50:48.599 --> 00:50:51.559
<v Speaker 1>cool art on the wall. It's very it's very it's

775
00:50:51.599 --> 00:50:55.239
<v Speaker 1>got the vibes. You know. Sure would be a good

776
00:50:55.239 --> 00:50:58.599
<v Speaker 1>little recording studio for a YouTube channel, you know, what

777
00:50:58.679 --> 00:51:00.679
<v Speaker 1>I mean. You know what I mean. I can't do

778
00:51:00.800 --> 00:51:03.360
<v Speaker 1>YouTube right now because I got this lame little MacBook

779
00:51:03.360 --> 00:51:07.239
<v Speaker 1>camera and it's a mess. I'm sitting like in a

780
00:51:07.280 --> 00:51:09.039
<v Speaker 1>nook off my kitchen right now. You'd be able to

781
00:51:09.079 --> 00:51:13.599
<v Speaker 1>see my dishes stacked up behind me, so would not work.

782
00:51:14.440 --> 00:51:18.679
<v Speaker 1>But but the little outbuilding that I told my wife

783
00:51:18.719 --> 00:51:21.719
<v Speaker 1>is her office is looking pretty good. I can see

784
00:51:21.719 --> 00:51:26.519
<v Speaker 1>it out my window right now. Podcast Studio Alpha is

785
00:51:26.559 --> 00:51:30.280
<v Speaker 1>calling my name anyway. Sorry, that segue or that little

786
00:51:31.000 --> 00:51:34.880
<v Speaker 1>way of killing time. All the commercial plade was unnecessarily long.

787
00:51:34.920 --> 00:51:37.639
<v Speaker 1>Here we go, just meet today, So you just meant

788
00:51:37.679 --> 00:51:41.280
<v Speaker 1>like the royally. Yep, that's right.

789
00:51:41.599 --> 00:51:44.719
<v Speaker 2>However, the division of Eloheim and Yahweh into separate beings

790
00:51:44.960 --> 00:51:47.480
<v Speaker 2>does not explain how the Hebrew Bible treats them as

791
00:51:47.480 --> 00:51:51.440
<v Speaker 2>being interchangeable. This includes Exous twenty verse two, which says

792
00:51:51.840 --> 00:51:55.880
<v Speaker 2>I am Yahweh your eloheka a form of Elohem, and

793
00:51:55.960 --> 00:52:00.679
<v Speaker 2>Deuteronomy four thirty five, which says yahwehj Elohim or Yahweh

794
00:52:00.920 --> 00:52:04.559
<v Speaker 2>is Elohim. Now, it is true that early in Biblical history,

795
00:52:04.880 --> 00:52:08.039
<v Speaker 2>the term Yahweh referred to the God who rescued as

796
00:52:08.039 --> 00:52:11.880
<v Speaker 2>people from Egypt, while El or Elohim referred to the

797
00:52:11.920 --> 00:52:15.079
<v Speaker 2>supreme deity of the Canaanites. So in that sense they

798
00:52:15.079 --> 00:52:18.880
<v Speaker 2>were considered separate beings. But eventually God's people recognize that

799
00:52:18.920 --> 00:52:22.639
<v Speaker 2>these different names referred to the same being, the one

800
00:52:22.679 --> 00:52:26.320
<v Speaker 2>supreme creator of all things. What the Canaanites called El,

801
00:52:26.719 --> 00:52:30.119
<v Speaker 2>the Israelites knew is Yahweh. In fact, the name Israel

802
00:52:30.559 --> 00:52:33.960
<v Speaker 2>means El rules. This is like when Saint Paul said

803
00:52:33.960 --> 00:52:36.719
<v Speaker 2>the God he preached was what the Athenians called the

804
00:52:36.800 --> 00:52:39.920
<v Speaker 2>unknown God. It also helps explain how Christians can say

805
00:52:40.000 --> 00:52:43.840
<v Speaker 2>Muslims worship God even though Muslims don't completely understand God.

806
00:52:44.159 --> 00:52:47.079
<v Speaker 2>According to Old Testaments scholar Mark Smith, although the Bible

807
00:52:47.159 --> 00:52:51.320
<v Speaker 2>fiercely criticizes other pagan deities like ball Quote, there are

808
00:52:51.400 --> 00:52:55.199
<v Speaker 2>no biblical polemics against El. At an early point, Israelite

809
00:52:55.239 --> 00:53:00.360
<v Speaker 2>tradition identified L with Yahweh, or presupposed this equation. In

810
00:53:00.360 --> 00:53:03.000
<v Speaker 2>his book, Yahweh and the Gods and Goddesses of Canaan, writes,

811
00:53:03.320 --> 00:53:05.920
<v Speaker 2>it is interesting that the Old Testament has no qualms

812
00:53:05.960 --> 00:53:09.119
<v Speaker 2>in equating Yahweh with L, something which stands in market

813
00:53:09.199 --> 00:53:12.800
<v Speaker 2>contrast to its vehement opposition to ball Let alone the

814
00:53:12.880 --> 00:53:17.000
<v Speaker 2>equation of Yahweh with ball This must reflect a favorable

815
00:53:17.079 --> 00:53:21.840
<v Speaker 2>judgment on L's characteristic attributes as supreme deity, creator, God,

816
00:53:22.079 --> 00:53:25.719
<v Speaker 2>and one possessed of wisdom. L was deemed wholly fit

817
00:53:26.000 --> 00:53:28.880
<v Speaker 2>to be equated with Yahweh. Day goes on to say

818
00:53:28.920 --> 00:53:32.400
<v Speaker 2>that Yahweh was not a Canaanite deity, but was introduced

819
00:53:32.440 --> 00:53:34.920
<v Speaker 2>to the land of Canaan and originally came from the

820
00:53:34.920 --> 00:53:38.320
<v Speaker 2>region of Media, which corresponds to Moses learning God's name

821
00:53:38.400 --> 00:53:41.000
<v Speaker 2>in Media, since he fled there after killing the Egyptian.

822
00:53:41.480 --> 00:53:45.119
<v Speaker 2>So to summarize, in scripture, words like Elohem refer to God.

823
00:53:45.400 --> 00:53:48.760
<v Speaker 2>But the name God revealed to Moses sounded more like

824
00:53:48.880 --> 00:53:53.000
<v Speaker 2>Yahweh than Jehovah, which was the result of misunderstanding medieval

825
00:53:53.039 --> 00:53:56.639
<v Speaker 2>Hebrew renderings of the divine name. But in knowing God's name,

826
00:53:56.800 --> 00:53:59.719
<v Speaker 2>we also have a sacred responsibility to treat that name

827
00:53:59.760 --> 00:54:03.039
<v Speaker 2>with the utmost respect. The Catechism says this, among all

828
00:54:03.079 --> 00:54:05.559
<v Speaker 2>the words of revelation, there is one which is unique,

829
00:54:05.639 --> 00:54:08.800
<v Speaker 2>the revealed name of God. God confides his name to

830
00:54:08.800 --> 00:54:11.320
<v Speaker 2>those who believe in him. He reveals himself to them

831
00:54:11.320 --> 00:54:14.360
<v Speaker 2>in his personal mystery. The gift of a name belongs

832
00:54:14.400 --> 00:54:17.400
<v Speaker 2>to the order of trust and intimacy. The Lord's name

833
00:54:17.480 --> 00:54:20.920
<v Speaker 2>is holy for this reason, man must not abuse it.

834
00:54:21.039 --> 00:54:24.159
<v Speaker 2>Catholics aren't always prohibited from referring to God as Yahweh.

835
00:54:24.239 --> 00:54:26.920
<v Speaker 2>Since I've said God's name numerous times in this video

836
00:54:27.119 --> 00:54:32.480
<v Speaker 2>and nothing bad has happened. Hilarious, I'm kidding, I'm kidding.

837
00:54:32.840 --> 00:54:35.800
<v Speaker 2>But the Church has sought to preserve the reverence of

838
00:54:35.840 --> 00:54:38.639
<v Speaker 2>the divine name when it's used in the liturgy, and

839
00:54:38.679 --> 00:54:41.679
<v Speaker 2>to maintain continuity with the tradition of how it is

840
00:54:41.719 --> 00:54:44.199
<v Speaker 2>treated in that context. In two thousand and eight, the

841
00:54:44.280 --> 00:54:47.920
<v Speaker 2>Vatican's Congregation for Divine Worship gave an instruction for how

842
00:54:47.960 --> 00:54:50.239
<v Speaker 2>the name of God should be used in the public

843
00:54:50.280 --> 00:54:54.320
<v Speaker 2>worship of God. It recounted how Christian Biblical tradition, going

844
00:54:54.440 --> 00:54:57.199
<v Speaker 2>all the way through the contemporary Latin Vulgate, did not

845
00:54:57.400 --> 00:55:00.320
<v Speaker 2>translate the divine name, but rendered it some equival of

846
00:55:00.360 --> 00:55:03.239
<v Speaker 2>the word Lord. The letter says this practice was related

847
00:55:03.320 --> 00:55:06.719
<v Speaker 2>to remaining faithful to the Church's tradition from the beginning

848
00:55:07.000 --> 00:55:10.840
<v Speaker 2>that the sacred tetragrammaton was never pronounced in the Christian context.

849
00:55:10.960 --> 00:55:14.639
<v Speaker 1>Tetragrammaton. That's what I was trying to remember tetra for

850
00:55:16.519 --> 00:55:20.760
<v Speaker 1>grammaton tetra grammaton next.

851
00:55:20.440 --> 00:55:22.880
<v Speaker 2>Nor translated into any of the languages into which the

852
00:55:22.880 --> 00:55:27.559
<v Speaker 2>Bible was translated. The congregation then said, in liturgical celebrations,

853
00:55:27.599 --> 00:55:30.239
<v Speaker 2>in songs and prayers, the name of God in the

854
00:55:30.280 --> 00:55:34.559
<v Speaker 2>form of the tetragramraton yhwh is neither to be used

855
00:55:34.719 --> 00:55:37.920
<v Speaker 2>or pronounced. It then instructs it alternatives like God or

856
00:55:37.960 --> 00:55:40.719
<v Speaker 2>Lord be used instead. Now it's important to remember that

857
00:55:40.760 --> 00:55:44.639
<v Speaker 2>it's not intrinsically wrong to utter God's name. God never

858
00:55:44.679 --> 00:55:47.400
<v Speaker 2>said his name can't be uttered, only that it can't

859
00:55:47.440 --> 00:55:50.599
<v Speaker 2>be uttered in vain. Moreover, a person can utter the

860
00:55:50.679 --> 00:55:53.320
<v Speaker 2>name Lord in vain if their heart is set on

861
00:55:53.400 --> 00:55:56.519
<v Speaker 2>doing that. But the people of God can develop customs

862
00:55:56.559 --> 00:55:59.480
<v Speaker 2>to encourage holy behavior, and one of those customs was

863
00:55:59.480 --> 00:56:02.400
<v Speaker 2>to not treat God's personal name like any other name

864
00:56:02.400 --> 00:56:09.119
<v Speaker 2>we might proclaim in the contexts of the literary Other

865
00:56:09.280 --> 00:56:11.679
<v Speaker 2>commentaries have noticed what is.

866
00:56:11.639 --> 00:56:14.400
<v Speaker 1>Happening, All right, I think that's good. I was going

867
00:56:14.440 --> 00:56:16.599
<v Speaker 1>to play another clip, but I'm kind of tired. I

868
00:56:16.639 --> 00:56:19.320
<v Speaker 1>told too many stories tonight. Hopefully I didn't offend everyone.

869
00:56:20.840 --> 00:56:28.280
<v Speaker 1>You know, it's funny, sane pro Catholic stuff. I will say,

870
00:56:28.679 --> 00:56:32.519
<v Speaker 1>I'm kind of more attracted to Orthodoxy because I think

871
00:56:32.519 --> 00:56:37.079
<v Speaker 1>the pope thing is a little weird, and I think

872
00:56:37.199 --> 00:56:40.840
<v Speaker 1>celibate priests is a little bit weird. And both churches

873
00:56:40.920 --> 00:56:45.719
<v Speaker 1>have an equal apostolic claim. So one of them is

874
00:56:45.960 --> 00:56:48.480
<v Speaker 1>the church that Jesus established. I think. I think that's

875
00:56:48.559 --> 00:56:53.679
<v Speaker 1>pretty clear. Obviously, you know, half the Christian world disagrees,

876
00:56:53.719 --> 00:56:57.320
<v Speaker 1>but it seems like one of them is probably the

877
00:56:57.920 --> 00:57:01.639
<v Speaker 1>true Church that Jesus established. But I will I will

878
00:57:01.719 --> 00:57:06.920
<v Speaker 1>say nothing pisss off. I've learned. This is new to me.

879
00:57:07.000 --> 00:57:11.679
<v Speaker 1>I'm learning this in real time. Nothing upsets Christians more

880
00:57:11.719 --> 00:57:16.000
<v Speaker 1>than you being Catholic, because I'm not Catholic. I'm not.

881
00:57:17.079 --> 00:57:19.480
<v Speaker 1>But I have been talking to my friend, and I've

882
00:57:19.519 --> 00:57:21.480
<v Speaker 1>been an atheist the whole time I've been friends with him.

883
00:57:21.519 --> 00:57:26.559
<v Speaker 1>He's a convicted Seventh day Adventist, which is technically a Protestant,

884
00:57:26.559 --> 00:57:30.480
<v Speaker 1>although he doesn't really identify that way. Anyone anyone in

885
00:57:30.559 --> 00:57:33.599
<v Speaker 1>rebellion to the one true Roman Church. The Catholics would

886
00:57:33.599 --> 00:57:37.159
<v Speaker 1>say is in protest and therefore as a Protestant, but

887
00:57:37.519 --> 00:57:41.199
<v Speaker 1>he doesn't see that way anyway. He's been an Adventist

888
00:57:41.400 --> 00:57:44.199
<v Speaker 1>I've been an atheist the whole time we've known each other,

889
00:57:45.840 --> 00:57:51.360
<v Speaker 1>and then I've I've I've changed changed my ways. He's

890
00:57:51.480 --> 00:57:54.079
<v Speaker 1>very supportive, but now I'm starting to talk to him

891
00:57:54.079 --> 00:57:58.280
<v Speaker 1>about Catholic and Orthodox stuff, and he's so mad. He

892
00:57:58.360 --> 00:58:01.360
<v Speaker 1>is so mad at me. He's way madder at me

893
00:58:02.039 --> 00:58:04.880
<v Speaker 1>for that than he ever was about may be an atheist.

894
00:58:04.920 --> 00:58:07.079
<v Speaker 1>So it is just kind of funny. I don't know,

895
00:58:07.400 --> 00:58:09.519
<v Speaker 1>what do I know? You know, a year from now,

896
00:58:09.559 --> 00:58:14.599
<v Speaker 1>I might be singing a different tune. But we'll see.

897
00:58:14.880 --> 00:58:20.119
<v Speaker 1>I just to me, it seems like the natural reading.

898
00:58:20.159 --> 00:58:23.679
<v Speaker 1>But anyway, we'll leave it there. But so hopefully I

899
00:58:23.719 --> 00:58:28.159
<v Speaker 1>haven't alienated you all. I'm convinced there's probably only five

900
00:58:28.239 --> 00:58:30.199
<v Speaker 1>people in the world who could listen to the show

901
00:58:30.239 --> 00:58:33.920
<v Speaker 1>and actually not be offended by something. So if you're

902
00:58:33.960 --> 00:58:37.119
<v Speaker 1>not offended, give yourself a pat on the back. That's

903
00:58:37.199 --> 00:58:44.800
<v Speaker 1>very impressive. You're a resilient, open minded spirit. All right, everybody.

904
00:58:45.239 --> 00:58:49.000
<v Speaker 1>Hopefully soon I'll be podcasting from the studio. Oh, it

905
00:58:49.000 --> 00:58:51.920
<v Speaker 1>looks good out there. It's got his own air conditioning

906
00:58:51.960 --> 00:58:57.679
<v Speaker 1>and heater. I could crank it down to sixty very

907
00:58:57.679 --> 00:59:04.199
<v Speaker 1>exciting fast internet Ethernet all the way out there, could happen,

908
00:59:04.320 --> 00:59:07.559
<v Speaker 1>could be doing YouTube soon. I have to clean up

909
00:59:07.559 --> 00:59:09.480
<v Speaker 1>my act a little bit. If you can see my face,

910
00:59:10.079 --> 00:59:13.159
<v Speaker 1>I have to be a little bit nicer. Last disclaimer,

911
00:59:13.639 --> 00:59:16.559
<v Speaker 1>sorry to be annoying. I hope this isn't annoying, but

912
00:59:16.679 --> 00:59:20.639
<v Speaker 1>I you know, the trans stuff is very controversial. I

913
00:59:20.639 --> 00:59:23.199
<v Speaker 1>don't know, man, I don't know. I'm not a hater.

914
00:59:24.000 --> 00:59:26.320
<v Speaker 1>I think I kind of shared. You probably can guess

915
00:59:26.519 --> 00:59:33.440
<v Speaker 1>kind of my sense of things, but you know, I'm

916
00:59:33.440 --> 00:59:36.280
<v Speaker 1>not a hater. It's a relatively new phenomenon. Can we

917
00:59:36.320 --> 00:59:40.480
<v Speaker 1>admit that, at least at the scale that it's at.

918
00:59:41.320 --> 00:59:44.840
<v Speaker 1>And technically, if you really really wanted to confuse a

919
00:59:45.000 --> 00:59:52.119
<v Speaker 1>person who is very supportive of like medically and surgically

920
00:59:52.280 --> 00:59:55.719
<v Speaker 1>transitioning people, I think you could say that they are

921
00:59:56.239 --> 00:59:59.679
<v Speaker 1>and this is I think is true. They're actually potentially

922
01:00:00.719 --> 01:00:07.800
<v Speaker 1>systematically performing a genocide against homosexual individuals. And the reason is,

923
01:00:09.280 --> 01:00:11.639
<v Speaker 1>what little evidence there is on this topic is that

924
01:00:11.719 --> 01:00:15.920
<v Speaker 1>most people who experience gender dys for you as a child,

925
01:00:17.519 --> 01:00:21.920
<v Speaker 1>will grow into a gay adult. And so if you,

926
01:00:22.519 --> 01:00:28.440
<v Speaker 1>if you were to systematically affirm these impulses and children,

927
01:00:28.880 --> 01:00:33.239
<v Speaker 1>you would technically eradicate eradicate homosexuality. So what you say is,

928
01:00:33.239 --> 01:00:35.199
<v Speaker 1>are you trying to give those Republicans what they want?

929
01:00:35.599 --> 01:00:41.599
<v Speaker 1>Is that what you're trying to do? Monster? I love

930
01:00:41.719 --> 01:00:45.039
<v Speaker 1>arguments like that that kind of give you a new

931
01:00:45.039 --> 01:00:47.119
<v Speaker 1>perspective on things. I don't know why I brought this up.

932
01:00:47.119 --> 01:00:51.280
<v Speaker 1>I shouldn't have anyway. Email me, tell me where I've

933
01:00:51.280 --> 01:00:57.440
<v Speaker 1>gone wrong. Send your hate mail directly to me. I

934
01:00:57.440 --> 01:01:00.000
<v Speaker 1>I enjoy it. I'll take it seriously. I'll read it.

935
01:01:00.360 --> 01:01:08.760
<v Speaker 1>I'll respond, I'll say sorry, it's okay, go ahead, talk

936
01:01:08.800 --> 01:01:12.840
<v Speaker 1>to you later. Stay safe out there. God bless
