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<v Speaker 1>Today, we're diving into a powerful story of resilience and

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<v Speaker 1>self discovery. Jared Walker grew up in a world consumed

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<v Speaker 1>by fear. An eight year old child convinced that the

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<v Speaker 1>end of the days were right around the corner. Raised

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<v Speaker 1>in the Worldwide Church of God, a white supremacist doomsday cult,

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<v Speaker 1>Walker's childhood was dominated by apocalyptic prophecies and disturbing doctrines.

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<v Speaker 1>Yet despite his church's racial prejudices, Walker's black family believed

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<v Speaker 1>they were chosen for salvation. But when the promised dooms

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<v Speaker 1>day didn't arrive in nineteen seventy two, his family, like

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<v Speaker 1>many others, faced a reckoning. How do you rebuild a

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<v Speaker 1>life when your beliefs have been shattered? Today, we'll explore

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<v Speaker 1>Walker's journey from a childhood defined by control and fear

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<v Speaker 1>to finding his own path free from the shadows of fantasism.

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<v Speaker 1>This story forces us to reflect on how institutions can

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<v Speaker 1>manipulate the vulnerable, and how reclaiming one's autonomy requires immense courage.

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<v Speaker 1>Stay tuned as we unpack Gerald Walker's transformation from a

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<v Speaker 1>child trapped in a cult to a writer who reclaimed

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<v Speaker 1>his life. This story is from the Guardian by Steve Rose,

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<v Speaker 1>published on September tenth, twenty twenty four. So, aj, I'm

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<v Speaker 1>coming to you what role does fear play in maintaining

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<v Speaker 1>control within doomsday cults? And why do some individuals remain

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<v Speaker 1>loyal even after predictions fail.

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<v Speaker 2>I think that it always comes down to childhood, to

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<v Speaker 2>how you're raised. If you see in many of these

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<v Speaker 2>very extreme religious cults, or even Christianity Catholicism, you find

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<v Speaker 2>that kids erase to believe things are the same level

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<v Speaker 2>of factulness. Right. You teach kids something like we need

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<v Speaker 2>water to survive, or Jesus perform miracles, or you're going

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<v Speaker 2>to go to hell if you don't do X, y Z,

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<v Speaker 2>and all of these things become exactly the same. They

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<v Speaker 2>become just as true as the other. So you grow

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<v Speaker 2>up believing all these things. You grow up believing that

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<v Speaker 2>your soul is going to go to hell if you

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<v Speaker 2>don't do as you're told. And generally this is being

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<v Speaker 2>taught by people in a position of high authority, leaders

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<v Speaker 2>of the church, even parents. Unfortunately, parents don't really have

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<v Speaker 2>that choice of becoming that because they grew up exactly

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<v Speaker 2>the same way. And I think this is how people

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<v Speaker 2>go from childhood to adulthood, thinking that they have to

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<v Speaker 2>stay within these structures, within these cults, no matter how

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<v Speaker 2>harmful they become.

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<v Speaker 1>I was thinking about how psychological factors can also make

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<v Speaker 1>one susceptible to this. Did you want to possibly touch

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<v Speaker 1>on that, Scott, Like, what factors make people susceptible to

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<v Speaker 1>joining or staying in harmful organizations that Aj just alluded to,

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<v Speaker 1>like the world where Church of God despite clear, like

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<v Speaker 1>crystal clear contradiction.

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<v Speaker 3>Right.

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<v Speaker 4>Well, I mean we're social, social species, right, and so

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<v Speaker 4>we're influenced a lot by our society, by our people

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<v Speaker 4>that we see as peers, people that we want to

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<v Speaker 4>be like, that we want to be around, that we

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<v Speaker 4>rely on to help us, that they rely on us.

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<v Speaker 4>That gives us a sense of purpose and a sense

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<v Speaker 4>of belonging. And so being part of a group is

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<v Speaker 4>just a massively huge influence on an individual of any age.

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<v Speaker 4>But as Aj pointed out, children have the additional I

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<v Speaker 4>shouldn't really call it a drawback because we evolved to

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<v Speaker 4>develop this way. But children really just believe whatever their

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<v Speaker 4>parents say. You know, they they start out, they'll believe

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<v Speaker 4>whatever they say. They'll do whatever you tell them to do,

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<v Speaker 4>and they'll stick with it. And and so that at

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<v Speaker 4>that early age. I think it was Aristotle that said,

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<v Speaker 4>you know that famous quote, give me a man by

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<v Speaker 4>age seven, or no, give me a child, but before

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<v Speaker 4>age seven, and I'll give you the man, meaning that

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<v Speaker 4>if you can, if you can implant, implant, if you

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<v Speaker 4>can encourage particular beliefs at that young age, then they

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<v Speaker 4>will last throughout their lifetime. But even once we you know,

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<v Speaker 4>we see adults joining these groups and staying in these groups,

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<v Speaker 4>and you know, why can't they just decide to leave

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<v Speaker 4>the group after the fact. Well, because there's lots of

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<v Speaker 4>social support in those groups, there's lots of uh, it's

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<v Speaker 4>frowned upon to question the beliefs of the organization and

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<v Speaker 4>especially to question the you know, the leaders of those organizations.

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<v Speaker 4>In the In the previous section segment that we talked

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<v Speaker 4>about this week, we brought up the idea of authoritarianism

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<v Speaker 4>and so that that you know, very much central to

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<v Speaker 4>the to many religions. You know, many religions have a

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<v Speaker 4>god at the at the at the head, and who

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<v Speaker 4>dictates what what should be done and what you should

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<v Speaker 4>not be doing, and that kind of thing. And so

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<v Speaker 4>from the very beginning from day one, from page one,

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<v Speaker 4>even it's a it's a very authoritarian approach and so

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<v Speaker 4>and once somebody gets in with a group like that,

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<v Speaker 4>it's very tough to shake those feelings because you feel

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<v Speaker 4>like you're rejecting your identity, you feel like you're rejecting

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<v Speaker 4>your friends and family. And so, you know, we have

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<v Speaker 4>very evolved, strong emotions that try to keep us tied

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<v Speaker 4>to that group, even at the expense of our own

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<v Speaker 4>well being and and truth to be honest, and so

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<v Speaker 4>so psychology definitely has a major impact on that. And

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<v Speaker 4>that's what makes it so, that's why that this kind

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<v Speaker 4>of phenomena is so persistent, is because it's our nature

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<v Speaker 4>to kind of go along with it and to and

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<v Speaker 4>to stay with it. You know, we've seen so many

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<v Speaker 4>of these, uh you know, these ends of the world

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<v Speaker 4>group professing to know when the world we're in and

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<v Speaker 4>obviously they've been wrong so far every time, every time

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<v Speaker 4>you would think it would sink in and it's not.

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<v Speaker 4>So there's got to be something happening behind the scenes.

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<v Speaker 4>And I think it's that, you know, you know, our

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<v Speaker 4>evolved psychology, which happens to have a side effect of

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<v Speaker 4>you know, promoting this type of blind belief, and it

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<v Speaker 4>can be frustrating, but it's human nature and it's probably

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<v Speaker 4>not going to change anytime soon.

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<v Speaker 1>You know, Scott, you brought up something that I kind

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<v Speaker 1>of want to touch on because of the struction of

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<v Speaker 1>this particular church worldwide church being not only a doomsday cult,

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<v Speaker 1>but a white supremacist doomsday cult. And you can even

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<v Speaker 1>imagine Gerald Walker's family being part of this organization, being

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<v Speaker 1>a black family in the sixties, seventies, in the sixties

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<v Speaker 1>and the seventies, listening to their rhetoric, being who they

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<v Speaker 1>are because you can't change your race, and still having

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<v Speaker 1>to believe or being taught that they have to believe

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<v Speaker 1>the things that's being talked to them over the pulpit.

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<v Speaker 1>I kind of want you both to kind of, you know,

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<v Speaker 1>glance on this, because I believe both of you are

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<v Speaker 1>brought it up in your own research. But Ag I'm

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<v Speaker 1>coming to you first. How can the intersection of race

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<v Speaker 1>and religion complicates one's identity, especially in environments where white

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<v Speaker 1>supremacy is normalized.

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<v Speaker 2>You know, I think a lot of these doomstaate Coats

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<v Speaker 2>and other extremely nationalistic type of Christianity. It wasn't very extreme.

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<v Speaker 2>They use that type of philosophy that makes it where

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<v Speaker 2>the rules have to be exactly this, and then you

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<v Speaker 2>have to follow these rules. So to me, like the

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<v Speaker 2>most surprising aspect of the specific story of Walker was

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<v Speaker 2>the cognitive dissonance that was sorry to justify participating in

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<v Speaker 2>a group that actively segregated its members. So Walker mentioned

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<v Speaker 2>that black members had their own separate church and they

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<v Speaker 2>were not allowed inside the white church, and it made

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<v Speaker 2>me wonder whether the rules were even the same, given

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<v Speaker 2>that you know, even heavenly rules were different. For example,

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<v Speaker 2>the church founder made it very clear by preaching that

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<v Speaker 2>white people were made in the image of God and

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<v Speaker 2>black people were put on earth to be white people's servants,

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<v Speaker 2>and that heaven would also be segregated. So even though

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<v Speaker 2>black people were going to be saved and were allowed

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<v Speaker 2>in the church, it would not be with white people.

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<v Speaker 2>So Walker stated that the church founder Armstrong used a

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<v Speaker 2>scripture from the Bible to excuse that racism, which actually

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<v Speaker 2>helped the black members accept the idea that they were

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<v Speaker 2>inferior to white people because it came straight from the Bible.

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<v Speaker 2>And as I mentioned earlier, these are words that you

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<v Speaker 2>are meant to take literally and strictly and these are

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<v Speaker 2>these are the rules. So this, unfortunately is far too

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<v Speaker 2>similar to like the horrific practices of slave Bibles that

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<v Speaker 2>were used to indoctrinate slaves right to keep them obedient

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<v Speaker 2>to their white masters and preserve the system of oppression

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<v Speaker 2>of African slaves. And I feel like they were using

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<v Speaker 2>a very similar concept here.

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<v Speaker 1>That's what I thought of as soon as I read

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<v Speaker 1>that part, is like, this is the same type of

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<v Speaker 1>techniques that were used in the Antebello South during slavery.

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<v Speaker 1>The Slave Bible specifically omitted passages that alluded to anything

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<v Speaker 1>that had to do with freedom, emancipation, being able to

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<v Speaker 1>even you know, see yourselves as like your counterpart. Because

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<v Speaker 1>I believe that passage, I want to say, I'm not

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<v Speaker 1>sure if it's in Nophesians or if it's I know

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<v Speaker 1>it's like one of Paul's books where it says there's

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<v Speaker 1>neither male nor female, Greek, nor Greek, nor Jew, bond

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<v Speaker 1>nor free. We are all one in Jesus Christ. So

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<v Speaker 1>that would be a passage that would have been completely

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<v Speaker 1>taken out. Matter of fact, I believe that the majority

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<v Speaker 1>of exodus in the Slave Bible was completely omitted because

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<v Speaker 1>that is a story specifically talking about, right about how

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<v Speaker 1>God freed the children of Israel because He was their

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<v Speaker 1>chosen people and they were bonded to too long in Egypt.

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<v Speaker 1>So it's interesting how a lot of times and I

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<v Speaker 1>think about this and you guys, just forgive me. I

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<v Speaker 1>just gotta I gotta get this out for a moment, right, Yeah, yeah, yeah,

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<v Speaker 1>this is kind of the thing that I talk about

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<v Speaker 1>a lot. But it's interesting how one can use the

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<v Speaker 1>Bible specifically just by cherry picking certain ports in order

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<v Speaker 1>to fit a narrative that you're trying to basically propagate. Right,

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<v Speaker 1>So this whole notion of white people are superior to

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<v Speaker 1>black people, that this is the reason why we have

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<v Speaker 1>to keep you separate and have you regulated to certain

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<v Speaker 1>positions in the church. You cannot be a church leader

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<v Speaker 1>or you can only be an underling. So far because

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<v Speaker 1>you are black, you are not white. And God has

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<v Speaker 1>a specific area that white people are supposed to occupy

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<v Speaker 1>and a specific area that black people are supposed to occupy,

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<v Speaker 1>and that is to be white people's servants. It's the

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<v Speaker 1>same thing that was also written in mind Come by Hitler.

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<v Speaker 1>He said the exact same thing. He even though he

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<v Speaker 1>is said basically very anti Semitic things against Jewish Jewish people,

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<v Speaker 1>but when he got to other groups of people, especially

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<v Speaker 1>black people, he said, well, you're not evil per se,

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<v Speaker 1>but Jay that smarten either. So the only thing that

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<v Speaker 1>you really can do is this be servants to the arians,

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<v Speaker 1>i e.

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<v Speaker 3>White people, the perfect white people.

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<v Speaker 4>Right.

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<v Speaker 1>So it's it's it's interesting, like how I keep saying

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<v Speaker 1>interesting because like you know, I'm trying to I'm trying

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<v Speaker 1>to be objection I'm trying to be objective here, guys.

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<v Speaker 1>But it's it's, uh, yeah, I should actually say it's

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<v Speaker 1>dumbfounding that these this particular rhetoric exists, and how it

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<v Speaker 1>has been recycled in generation after generation, and how and

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<v Speaker 1>how superbly effective it is in order to actually keep

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<v Speaker 1>a certain group of people subjugated. But I'm sorry, Scott,

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<v Speaker 1>I was taken away from my question that I was

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<v Speaker 1>asking you, because I know you alluded to that particularly

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<v Speaker 1>that same thing as well in your research, So please talk.

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<v Speaker 3>Well, I mean, it's it's going back to the to

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<v Speaker 3>the racial issue.

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<v Speaker 1>Right.

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<v Speaker 4>If I remember correctly from the article, this particular group

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<v Speaker 4>preached that black people were lower than than white people.

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<v Speaker 4>But then they also said that the black people that

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<v Speaker 4>participated in their group were a notch above black people

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<v Speaker 4>that were not part of the group. And so I

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<v Speaker 4>think perhaps what we can see here. I'm not not

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<v Speaker 4>an expert on this, and I'm certainly not all that

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<v Speaker 4>knowledgeable on what it's like to be a black person

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<v Speaker 4>going to church.

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<v Speaker 1>But we'll talk after this.

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<v Speaker 3>Yeah, Okay, you're right, you give me the give me

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<v Speaker 3>the inside scoop on that.

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<v Speaker 2>Sure.

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<v Speaker 4>But but we see this kind of thing with like

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<v Speaker 4>conspiracy theories and conspiracy theorists. Psychologists say that they're attracted

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<v Speaker 4>to these kind of things because they feel like they're special,

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<v Speaker 4>like they they're in on some kind of special information,

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<v Speaker 4>they know something that the rest of the population will know,

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<v Speaker 4>or in this case, they're they're part of a group

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<v Speaker 4>that's going to survive at you know, when humanity gets

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<v Speaker 4>wiped out in that kind of thing, or they're going

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<v Speaker 4>to be sitting at the at the head of the table,

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<v Speaker 4>or at least, you know, maybe serving the head of

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<v Speaker 4>the table, but at least being part of that process.

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<v Speaker 4>And so it's it's hard to imagine that that kind

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<v Speaker 4>of impetus would be powerful enough to to encourage a

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<v Speaker 4>family that we're stuck in a situation where they were

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<v Speaker 4>being looked down upon. They and they would look forward

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<v Speaker 4>to it. They would they would lap it up and

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<v Speaker 4>say please, can I have some more? And it was

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<v Speaker 4>just very It's very it was very frustrating to read.

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<v Speaker 3>For one thing.

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<v Speaker 4>It was very I could feel my chest tightening, and

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<v Speaker 4>I could feel my stomach getting all riled up. And

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<v Speaker 4>it was just a very unfortunate situation. But I think

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<v Speaker 4>we see it quite a bit. And and and it's

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<v Speaker 4>not just racial issues too. You you wonder why a

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<v Speaker 4>black family would be to this church group. But at

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<v Speaker 4>the same hand, we can we can wonder why women

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<v Speaker 4>flock to Christian churches. I mean, women are not uh

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<v Speaker 4>you know, they don't have an exalted spot in the Bible,

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<v Speaker 4>and uh you know or LGBTQ people, right, why why

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<v Speaker 4>do they continue to support their Christian you know, their pope,

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<v Speaker 4>even their pope who says that, you know, you can't

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<v Speaker 4>be gay if you want to if you want to

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<v Speaker 4>get into heaven. And so it's from that from the outside,

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<v Speaker 4>we might boggle our minds and think, how could somebody

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<v Speaker 4>fall for this stick right, but you know, it's it's

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<v Speaker 4>it's got there's got to be some part of human uh,

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<v Speaker 4>the human condition that urges us to go into that way.

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<v Speaker 4>And I think the the being part of the special group,

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<v Speaker 4>being in on the on that uh, this secret knowledge

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<v Speaker 4>and that kind of thing being part of the in

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<v Speaker 4>group can be very very powerful motivator.

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<v Speaker 3>And clearly, uh, it happens here.

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<v Speaker 4>The second thing I would bring up, though, is that

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<v Speaker 4>just religion in general, I think is very powerful. We

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<v Speaker 4>you know, we talk endlessly about how people are taught

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<v Speaker 4>not to quite in their religious beliefs. So so slaves

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<v Speaker 4>in the Antebellum South of the United States were we

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<v Speaker 4>were taught that this was the way it was supposed

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<v Speaker 4>to be by your your slaves, obey your masters, even

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<v Speaker 4>the parole ones and and so uh. It literally says

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<v Speaker 4>that word for word in the Bible, and so so

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<v Speaker 4>so they're taught to it. It's a side effect of

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<v Speaker 4>or maybe even a feature, not a bug, but of

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<v Speaker 4>just religion religious thinking in general.

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<v Speaker 3>We talk about where's the harm.

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<v Speaker 4>This is a big piece of the harm, right there,

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<v Speaker 4>is that if you if you buy in, if you

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<v Speaker 4>take that first step into irrational belief, even even if

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<v Speaker 4>you are in the quote unquote friendly religion or liberal,

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<v Speaker 4>you know, Christian or that kind of thing. Just taking

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<v Speaker 4>that step across that threshold makes everybody on that side

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<v Speaker 4>of the threshold stronger. And so by by moving in

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<v Speaker 4>that direction, you're more likely to fall for these kinds

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<v Speaker 4>of statements, for these proclamations that different people are on

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<v Speaker 4>different tiers and society. And you know, if you want

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<v Speaker 4>a question that you'd be questioning your identity, you'd be

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<v Speaker 4>questioning the entire group.

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<v Speaker 3>And so it's there's just it.

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<v Speaker 4>If you think about it from that perspective, it's amazing

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<v Speaker 4>that not more people are caught up in it, and

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<v Speaker 4>you know, it seems like it's just an overwhelming force

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<v Speaker 4>and it's it's very frustrating. So I think that makes

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<v Speaker 4>it all the more important that there's people like us

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<v Speaker 4>that want to talk about it.

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<v Speaker 2>Is quite a bit of people.

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<v Speaker 1>Yeah, and yeah, exactly, like you know, it's in Christianity,

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<v Speaker 1>like the biggest religion in the entire world. Yeah, well,

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<v Speaker 1>you know, I know that we were talking about, like,

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<v Speaker 1>you know, the whole thing about people being stuck in

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<v Speaker 1>this belief system, right, but you know, one of the

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<v Speaker 1>reasons why we are talking about this story specifically is

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<v Speaker 1>that Walt Walker found himself out right. So, ah, I'm

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<v Speaker 1>gonna come to you first reading the article, if you

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<v Speaker 1>can just think about why do you believe that maybe

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<v Speaker 1>some individuals, why Walker, succeed in escaping the cycle of

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00:18:00.039 --> 00:18:03.960
<v Speaker 1>reduction self destruction while others like his brother did not.

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<v Speaker 2>You know, I think it has a lot to do

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<v Speaker 2>with with also how you are, how you are raised, right,

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<v Speaker 2>like all of your your environment and your upbringing. You

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00:18:15.359 --> 00:18:18.519
<v Speaker 2>may even be raised in the same house, but your

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<v Speaker 2>experiences the way that you're perceiving them are going to

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<v Speaker 2>be a little bit different. And I think a lot

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<v Speaker 2>of people who actually go into religion are taught not

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<v Speaker 2>to question, as we mentioned earlier, and not to not

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<v Speaker 2>to put too much thought on what these wolves are

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<v Speaker 2>telling them. Right, So there is a lot of focus

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<v Speaker 2>on this eternal life, and there are making so many

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<v Speaker 2>sacrifices on this earth to achieve that goal, and part

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<v Speaker 2>of that is attempting to I'm sorry to we're just

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<v Speaker 2>cut that off and even answer the question. Yeah, okay,

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<v Speaker 2>I'll start right there. So I think the reason that

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<v Speaker 2>some people are unable to come out of that is

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<v Speaker 2>because they just completely refuse to use that method of

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<v Speaker 2>critical thinking, right, and there are people who are who

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<v Speaker 2>are actually exposed to two new ideas. One of the

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<v Speaker 2>things that I always find most fascinating is that people

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<v Speaker 2>who start reading or who got to college are some

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<v Speaker 2>of the ones who are more likely to convert from religion.

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<v Speaker 2>And as you mentioned Walker, he became a writer, and

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<v Speaker 2>I believe that that was you know that and his passion.

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<v Speaker 2>He more than likely was somebody that that began reading

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<v Speaker 2>a whole lot. And I think that that information sort

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<v Speaker 2>of was the difference that it made between him and

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<v Speaker 2>his brother. You know that the access knowledge and it's

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<v Speaker 2>just that's just to information.

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<v Speaker 1>Maybe access to information is very important. I really believe

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<v Speaker 1>that when people are able to get different thoughts from

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<v Speaker 1>what has been put to them previously, and different ideas

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00:20:18.880 --> 00:20:25.480
<v Speaker 1>and just a difference of even opinion can definitely interrupt

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<v Speaker 1>some aspects of indoctrination. And one of the things that

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<v Speaker 1>you know we are a part of is the atheist

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<v Speaker 1>community of Austin. And one of the things that is

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<v Speaker 1>the I believe the most important portion of that name

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<v Speaker 1>is community. And I'm wondering what is our responsibility. I

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00:20:48.599 --> 00:20:50.720
<v Speaker 1>want both of you all to just you know, just

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<v Speaker 1>kind of give like a minute response to this if

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<v Speaker 1>you can. What is the responsibility of communities like us

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<v Speaker 1>to have supporting people who are leaving harmful religions and

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<v Speaker 1>helping them integrate back into normalcy in society. Uh a

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<v Speaker 1>J I want you to go first, and then Scott

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<v Speaker 1>be around us up.

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<v Speaker 2>All right, Well, I want to go into something for

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<v Speaker 2>a second that I thought something that was really important

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<v Speaker 2>in this in this specific case, as I disabled person,

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<v Speaker 2>myself being legally blind and death, I couldn't help but

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<v Speaker 2>sympathize with his parents. You know, both of his parents

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<v Speaker 2>had lost their vision due to some traumatic accidents in childhood.

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<v Speaker 2>And I can recognize that religion and codes of them

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<v Speaker 2>pray on and take advantage vulnerable people who are going

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<v Speaker 2>through experiences that are very traumatic like that. So Walker

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<v Speaker 2>said that his parents were promised that their bodies won't

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<v Speaker 2>be whole and that they won't regain vision when Chris

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<v Speaker 2>Christ returned, and he believed and I agreed, that his

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<v Speaker 2>parents' blindness played role in why they were so willing

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<v Speaker 2>to participate in this court. That was you know, in turn,

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<v Speaker 2>extremely harmful to his full family. So to answer, to

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<v Speaker 2>go back to your question, I think that this is

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<v Speaker 2>something that we as the secular community can do more

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<v Speaker 2>for to help people who are more vulnerable. Right Like

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<v Speaker 2>in their case, there were blind people and both of

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<v Speaker 2>their parents were blind, and I think that the community

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<v Speaker 2>as a whole could have done so much more to

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<v Speaker 2>give them the support that they truly needed to succeed,

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<v Speaker 2>so that they didn't turn to such a controlling environment

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<v Speaker 2>that eventually, you know, took advantage of them and took

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<v Speaker 2>their money, and took their happiness and took you know,

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<v Speaker 2>Walker's life basically was was completely entangled in that.

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<v Speaker 3>Yeah, I think that's uh. I think that's very important.

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<v Speaker 4>And we also need to take into consideration speaking of

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<v Speaker 4>the responsibilities of communities like ours. We talked about information already,

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<v Speaker 4>So first of all, providing information. It's it's it's important

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<v Speaker 4>that people like both of you are saying that people

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<v Speaker 4>hear a variety of perspectives, that hear a variety of opinions,

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<v Speaker 4>that hear a variety of approaches to thinking. Uh, And

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<v Speaker 4>so that in itself can give an individual, can empower

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<v Speaker 4>them to make changes in their own life, can it

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00:23:20.319 --> 00:23:23.200
<v Speaker 4>can empower them to think about things in a slightly

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<v Speaker 4>different way to quote unquote rely on their worldly thing,

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<v Speaker 4>you know, their worldly reasoning and that kind of stuff.

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<v Speaker 4>But I think it's also important that communities like ours

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<v Speaker 4>and AJ was talking about this do provide support. I mean,

394
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<v Speaker 4>it can be traumatic to leave a situation like that,

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<v Speaker 4>to leave a situation where your family is supported, where

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00:23:45.680 --> 00:23:48.839
<v Speaker 4>you're where you feel loved, where you feel have friendships,

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<v Speaker 4>where you identify with the group. And these these small

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<v Speaker 4>cult groups are I mean, they could be very tight,

399
00:23:54.920 --> 00:23:58.640
<v Speaker 4>and so their their identity is very closely tied into

400
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<v Speaker 4>that group.

401
00:23:59.279 --> 00:24:01.839
<v Speaker 3>And so when you leave that group.

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<v Speaker 4>You're leaving everybody you know, and you're leaving everything you

403
00:24:05.599 --> 00:24:08.519
<v Speaker 4>ever had, and you're leaving everything you've ever known. And

404
00:24:08.559 --> 00:24:11.839
<v Speaker 4>so being able to not only have information that there

405
00:24:11.880 --> 00:24:15.640
<v Speaker 4>are communities like that are different out there, but also

406
00:24:15.799 --> 00:24:18.880
<v Speaker 4>then when the rubber meets the road, is the support

407
00:24:18.920 --> 00:24:21.079
<v Speaker 4>going to be there? Are are there going to be

408
00:24:21.119 --> 00:24:23.960
<v Speaker 4>people that can pick up the slack as far as

409
00:24:24.400 --> 00:24:27.960
<v Speaker 4>the social the loving requirement, the friendship requirement, maybe even

410
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<v Speaker 4>helping each other with you know, financial issues or finding

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<v Speaker 4>a job or finding a new place to live, and

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00:24:34.720 --> 00:24:37.920
<v Speaker 4>you know, things like that. And so I think you know,

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00:24:38.160 --> 00:24:41.559
<v Speaker 4>the combination of information and support after the fact, I

414
00:24:41.559 --> 00:24:44.279
<v Speaker 4>think that can be that can be very helpful. And

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00:24:45.160 --> 00:24:48.279
<v Speaker 4>you know, religious groups aren't going to provide that, and

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<v Speaker 4>so it's up to us to get that stuff done.

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<v Speaker 1>It's up to us.

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<v Speaker 3>Yep.

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<v Speaker 1>Well, Walker's experience highlights the dangers of dogma and the

420
00:24:57.640 --> 00:25:02.920
<v Speaker 1>ways in which it can warp family bonds and personal potential.

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<v Speaker 1>Despite the indoctrination that led him to feel chosen yet inferior,

422
00:25:08.319 --> 00:25:11.960
<v Speaker 1>he ultimately broke free of those constraints. His story is

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<v Speaker 1>a reminder of the importance of questioning narratives and polls

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<v Speaker 1>on us seeking our truths, and the transformational power of

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<v Speaker 1>education and mentorship. And I just have a personal side. Boy,

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<v Speaker 1>what could Gerald Walker's life been have been may have

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<v Speaker 1>been like if him and his family were familiar with

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<v Speaker 1>black non believers. I'm just saying, I'm just saying.
