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<v Speaker 1>We're in part three of a series that we started

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<v Speaker 1>a couple weeks ago on what does it mean to

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<v Speaker 1>really follow Jesus? And we're looking at words that describe

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<v Speaker 1>what it means to be a follower. The first word

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<v Speaker 1>we looked at as the word disciple. If you miss

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<v Speaker 1>that message, I want you to go online and listen

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<v Speaker 1>to it. It is a very important message on the

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<v Speaker 1>five definitions of what it means to be a disciple

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<v Speaker 1>of Jesus Christ. Then last week we looked at another

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<v Speaker 1>word that defines what it means to be a follower,

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<v Speaker 1>the word ambassador. The Bible says we are ambassadors for Christ.

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<v Speaker 1>The third word that I want us to look at

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<v Speaker 1>this weekend is the word member. The word member. The

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<v Speaker 1>Bible says that to be a follower of Christ means

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<v Speaker 1>to be a member of his family and a member

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<v Speaker 1>of his body. Following Jesus is far more than just believing.

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<v Speaker 1>It's not enough just to believe in Jesus. The Bible says,

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<v Speaker 1>we're not just believers. We're belongers. We are to belong

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<v Speaker 1>in the family of God, which is called the Church.

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<v Speaker 1>And once we belong, then we become so we believe,

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<v Speaker 1>then we belong and then we become all that God

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<v Speaker 1>wants for us to be in the first place. Now,

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<v Speaker 1>the Bible says this there on your outline, Romans, Chapter twelve,

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<v Speaker 1>verse five. Let's read it aloud together. In Christ, we

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<v Speaker 1>who are many, form one body, and each member belongs

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<v Speaker 1>to all the others. Now circle the word belong. The

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<v Speaker 1>Bible says that if you're a follower of Jesus, you

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<v Speaker 1>don't just belong to God. You don't just belong to Jesus.

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<v Speaker 1>You belong to me, and I belong to you, and

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<v Speaker 1>we belong to each other, and you belong to every

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<v Speaker 1>other believer. You're in the family. Now, You're in God's family. Now.

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<v Speaker 1>It's interesting that in the Bible, two of the descriptions

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<v Speaker 1>of the church are the church is a body and

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<v Speaker 1>the church is a family. The church is the body

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<v Speaker 1>of Christ and the church is the family of God.

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<v Speaker 1>And in both of those cases, membership means something. In fact,

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<v Speaker 1>the word English word member that we use for membership

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<v Speaker 1>actually comes from the Bible, and the word membership has

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<v Speaker 1>far more to do with life than simply like a

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<v Speaker 1>you know, wear a hat or secret signal, or say

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<v Speaker 1>the password or handshake. Membership means far more than you

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<v Speaker 1>just put your name on a roll. It means you're

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<v Speaker 1>vitally connected. The Bible says your hand is a member

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<v Speaker 1>of your body. If it's disconnected, it shrivels and die.

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<v Speaker 1>The Bible says your ears are members of your body.

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<v Speaker 1>They're members. If you cut off your ears, they're worthless.

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<v Speaker 1>They have no value at all if they're detached from

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<v Speaker 1>the body. If you cut off your legs, your knees,

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<v Speaker 1>your feet, they are members of your body. And if

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<v Speaker 1>you cut it off, a disconnected foot is worthless, it

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<v Speaker 1>has no value. It shrivels and die. You will shrivel

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<v Speaker 1>and die spiritually if you're not connected to the body

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<v Speaker 1>of Christ. And in the same way, you're a part

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<v Speaker 1>of a family, and the Bible says that we have

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<v Speaker 1>family responsibilities to each other. In fact, look at the

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<v Speaker 1>next verse, they're on your outline. The Bible says in

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<v Speaker 1>Galatians chapter six, let us do good to all people,

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<v Speaker 1>especially those who belong in the family of believers. Now

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<v Speaker 1>notice it says we're to do good to everybody. You

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<v Speaker 1>can't mistreat anybody, you can't hate anybody, you can't show

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<v Speaker 1>disrespect for anybody, not be a follower of Jesus. The

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<v Speaker 1>Bible says, as the follower of Jesus, I am commanded

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<v Speaker 1>to love everyone, to respect everyone, and to be kind

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<v Speaker 1>and loving to all people, regardless of who they are,

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<v Speaker 1>what they believe, their lifestyle, what they do to me,

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<v Speaker 1>I am to return love for them. So let us

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<v Speaker 1>do good to all people. But he says, especially those

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<v Speaker 1>who belong to the family a believer in us. Again,

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<v Speaker 1>circle the word belong. In both cases, you belong. You

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<v Speaker 1>belong as a member of the body of Christ, and

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<v Speaker 1>you belong as a member of the family of God.

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<v Speaker 1>Now this is a very different understanding of a church

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<v Speaker 1>than most people have. If you ask most people what

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<v Speaker 1>do you think of when you say church, they think

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<v Speaker 1>of a building a building, or they think of it

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<v Speaker 1>as an event and church is something you see on

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<v Speaker 1>a corner or church is something you go to to attend.

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<v Speaker 1>The Bible says that's not a church at all. Church

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<v Speaker 1>is neither an event nor a building. Church is a relationship.

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<v Speaker 1>It is a family. It is the family of God.

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<v Speaker 1>In fact, it's going to outlast your physical family. In fact,

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<v Speaker 1>it's going to outlast everything on earth. The Bible says,

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<v Speaker 1>God created the entire world because he wanted in the universe,

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<v Speaker 1>because he wanted a family, and that family is the

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<v Speaker 1>only thing that is last. One day, there isn't going

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<v Speaker 1>to be an IBM, a Microsoft, Eulett Packard, a Dell

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<v Speaker 1>computer or anything else. There an't going to be any businesses.

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<v Speaker 1>One day, there isn't going to be any nations. There

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<v Speaker 1>won't be a Russian, America, China. But there I will

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<v Speaker 1>be a family of God because it's going to last forever.

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<v Speaker 1>It's the only thing on earth that has permanent value.

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<v Speaker 1>God's family. Now, the Bible tells us that you cannot

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<v Speaker 1>be a follower of Christ unless you're a part of

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<v Speaker 1>being tied in to a church family. I mean, I

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<v Speaker 1>hear people all the times said, well, I love Jesus,

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<v Speaker 1>I just don't want to be a part of any church.

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<v Speaker 1>Then you don't really love Jesus. Let me just be

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<v Speaker 1>around honest. You don't love him because the body of

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<v Speaker 1>Christ is his church. You can't say I love Jesus

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<v Speaker 1>but I hate your body, or I love Jesus but

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<v Speaker 1>I hate your bride, or I love Jesus but I

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<v Speaker 1>hate your family. No, no, it's all together. It's like

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<v Speaker 1>trying to say I want to be I want to

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<v Speaker 1>play football in the NFL, but I don't want to

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<v Speaker 1>be a part of any particular team. Sorry, ain't gonna happen.

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<v Speaker 1>You can't do it. It's impossible. You cannot play in the

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<v Speaker 1>NFL without being a part of a specific team. It's

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<v Speaker 1>like saying I want to be in the United States Army,

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<v Speaker 1>but I want to be connected to any specific class platoon. Sorry,

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<v Speaker 1>it ain't going to happen. You can't do it. You

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<v Speaker 1>have to be tied to a specific platoon in the Army.

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<v Speaker 1>It's like saying I want to play the tuba but

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<v Speaker 1>not be a part of an orchestra. Well, good luck.

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<v Speaker 1>Not many people like to hear a tuba or solos.

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<v Speaker 1>You sound a whole lot better when you're playing with

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<v Speaker 1>a bunch of other people, a whole lot better. Just

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<v Speaker 1>as a bee needs a hive, you need a church family.

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<v Speaker 1>It's like an explorer needs a base camp. It's like

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<v Speaker 1>a sailor needs a ship. You cannot be what God

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<v Speaker 1>wants you to be. You cannot follow Jesus. You cannot

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<v Speaker 1>follow Jesus without being connected to his family. And the

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<v Speaker 1>Bible calls this membership. Being a member In fact, if

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<v Speaker 1>you say, well, I believe in Jesus, but I don't belong,

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<v Speaker 1>then there's a word for you. You're a spiritual orphan. You

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<v Speaker 1>don't have a family, you are a spiritual orphan. Now,

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<v Speaker 1>once a year, the Constitution of the United States requires

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<v Speaker 1>that the President of the United States give a report

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<v Speaker 1>to the nation called the State of the Union. Here

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<v Speaker 1>at Saddleback Church, we've had a similar tradition for thirty

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<v Speaker 1>years that every year, in the month that the President

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<v Speaker 1>gives a State of the Union message, I give what

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<v Speaker 1>we call a State of the Church message, in which

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<v Speaker 1>we take a different section of Saddleback Church, a different

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<v Speaker 1>part of our strategy, and I explain it to everybody

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<v Speaker 1>in detail. It's kind of an inside scoop. We only

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<v Speaker 1>do it once a year, but I want to do

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<v Speaker 1>that this morning, where I explain to you why we

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<v Speaker 1>believe in small groups and how they are designed to

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<v Speaker 1>help you develop your spiritual maturity. There are about ten

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<v Speaker 1>thousand quote megachurches in the United States. A mega church

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<v Speaker 1>is any church that has over two thousand people coming

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<v Speaker 1>on a weekly basis. There are now about ten thousand

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<v Speaker 1>of those. In America. There are probably five or six

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<v Speaker 1>churches about the size of Saddleback that run over twenty

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<v Speaker 1>thousand in attendance on a typical week. In the media

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<v Speaker 1>typically treats churches like this as saying these megachurches as

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<v Speaker 1>if there's some new phenomena, like there's some modern result

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<v Speaker 1>of marketing or something like that. Well, it just shows

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<v Speaker 1>a lack of knowledge of history, because Christianity has a

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<v Speaker 1>two thousand year history of extremely large churches, dating all

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<v Speaker 1>the way back to two thousand years ago. The very

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<v Speaker 1>first church that started in Jerusalem, the very first church,

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<v Speaker 1>was five times the size of Saddleback Church. Most people

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<v Speaker 1>don't know that. But the idea of a mega church

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<v Speaker 1>is not a new idea. Jerusalem was an enormous church.

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<v Speaker 1>And before we look at the strategy, I want you

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<v Speaker 1>to just see this, to notice the growth, because the

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<v Speaker 1>Bible is very specific about it. Now, the book that

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<v Speaker 1>tells us the history of the Church is called the

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<v Speaker 1>Book of Acts. It's the Acts of the Apostles, and

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<v Speaker 1>it's actually the acts of the early Church. And it

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<v Speaker 1>was written by Luke, the same guy who wrote Gospel

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<v Speaker 1>of Luke. Luke was a doctor, a physical doctor, a

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<v Speaker 1>medical doctor, and in the Acts he gives us a

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<v Speaker 1>running progress report of the growth a saddle backed church.

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<v Speaker 1>He tells of the Jerusalem Church, he tells, yeah, I

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<v Speaker 1>wish we're actually Acts chapter twenty nine. So but Ax

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<v Speaker 1>records the exponential growth of the church, and he gives

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<v Speaker 1>us very detailed progress reports. So let me just quickly

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<v Speaker 1>take you on a little survey here through the book

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<v Speaker 1>of Acts. When Jesus Christ died and then rose again,

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<v Speaker 1>he told his followers, I want you to wait here

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<v Speaker 1>in Jerusalem until I send my spirit, and that will

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<v Speaker 1>be the beginning of the church. And he goes back

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<v Speaker 1>to heaven. And the Bible tells us in Acts chapter one,

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<v Speaker 1>verse fifteen, that there were about one hundred and twenty believers.

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<v Speaker 1>You and see that there on your outline. One hundred

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<v Speaker 1>and twenty believers. We're meeting waiting in the upper room

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<v Speaker 1>for God to send his spirit before Pentecost. Then in

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<v Speaker 1>Acts chapter two, we have the story of the first

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<v Speaker 1>day of the Church. It's called the Day of Pentecost,

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<v Speaker 1>and it says on that day Peter preached and three

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<v Speaker 1>thousand people were added to the church that day, the

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<v Speaker 1>very first day of the church, three thousand people. It says,

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<v Speaker 1>we're baptized and added to the church, So they were

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<v Speaker 1>a megachurch on the first day. I would say, you're

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<v Speaker 1>not really a New Testament church till you have at

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<v Speaker 1>least three thousand people, because that's what they add on

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<v Speaker 1>the very first day of their church. Then down in

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<v Speaker 1>verse forty seven in Acts chapter two, as we go

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<v Speaker 1>through the book, it says the Lord added daily circle

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<v Speaker 1>daily those who were being saved. So the church is

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<v Speaker 1>growing on a daily basis. Now, how many days in

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<v Speaker 1>a year three hundred and sixty five, which means at

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<v Speaker 1>least three hundred and sixty five people are being added

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<v Speaker 1>to this church at a minimum every year at least

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<v Speaker 1>three hundred and sixty five people. So it's growing at

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<v Speaker 1>least that much. Every single day. People are being added

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<v Speaker 1>to the church. Now, by the time we get to

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<v Speaker 1>Asks chapter four, it says that in the church at Jerusalem,

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<v Speaker 1>Jerusalem Community Church, more and more people believe. Now it

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<v Speaker 1>says the number of men grew to five thousand. Now,

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<v Speaker 1>notice that says, men, everywhere, you've got five thousand men.

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<v Speaker 1>How many women and children have you got at least

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<v Speaker 1>ten or fifteen thousand? So by this time, by Acts

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<v Speaker 1>chapter four, the Jerusalem church is already at twenty thousand people.

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<v Speaker 1>That's about the size of Saddleback on a weekend. So

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<v Speaker 1>by chapter four they've already got twenty thousand people coming

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<v Speaker 1>to the church at Jerusalem. Then you get to Asks

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<v Speaker 1>chapter five and it says, more and more, excuse me,

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<v Speaker 1>Asks four, the number of men grew, and Acts five

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<v Speaker 1>more and more believed that a multitude was added. Now

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<v Speaker 1>there's so many people they're not even counting anymore. It

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<v Speaker 1>says the multitude was added. It's just an in numerous amount.

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<v Speaker 1>Then you get to Acts chapter five twenty eight and

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<v Speaker 1>the critics come to Peter and John, who are leaders

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<v Speaker 1>of the Jerusalem Church church, and they say, you have

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<v Speaker 1>filled Jerusalem with your teaching. Well, yeah, I guess so,

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<v Speaker 1>because this church is growing and it's exploding and everybody

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<v Speaker 1>is hearing the news, and this mega church is having

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<v Speaker 1>a mega impact on a megacity. Then in Acts chapter six,

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<v Speaker 1>it says the number of disciples rapidly multiplied. Notice we've

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<v Speaker 1>moved from addition the added daily three thousand added. Now

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<v Speaker 1>we're going to multiplication, and they are rapidly multiplying. This

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<v Speaker 1>is what's called exponential growth. The church is growing so

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<v Speaker 1>fast they can't even keep up with it. This is

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<v Speaker 1>God's will for the church. God wants his church to grow,

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<v Speaker 1>and God wants his church to grow fast. The number

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<v Speaker 1>of disciples rapidly multiplied. That's New Testament growth. In verse seven,

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<v Speaker 1>it says the number of believers increased rapidly again, rapid

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<v Speaker 1>exponential growth. Now I could take you through the whole

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<v Speaker 1>Book of Acts, but let me take you over to

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<v Speaker 1>Acts Chapter Acts twenty one is approximately twenty five years

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<v Speaker 1>after the church has started in Jerusalem. How many people

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<v Speaker 1>have they grown to in twenty five years? Saddleback's going

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<v Speaker 1>to be thirty years old on April fourth the Jerusalem Church.

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<v Speaker 1>And twenty five years later, Paul comes back to Jerusalem

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<v Speaker 1>and he is told noticed tens of thousands have become believers. Tens.

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<v Speaker 1>It literally is tens of tens of tens of thousands.

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<v Speaker 1>The word there in Greek is the word murias. Murias

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<v Speaker 1>literally means tens and tens of thousands. We get the

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<v Speaker 1>word myriad from it. Do you know what myriad means?

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<v Speaker 1>Too numerous? Account, the church was so big it couldn't

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<v Speaker 1>even count them all. Bible scholars believe that by this year,

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<v Speaker 1>the twenty fifth year, the Jerusalem Church had grown to

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<v Speaker 1>over one hundred thousand members. He said, well, how big

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<v Speaker 1>was the city of Jerusalem? Will archaeologists tell us the

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<v Speaker 1>Jerusalem is a city of about two hundred thousand people.

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<v Speaker 1>So you have a city of two hundred thousand people

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<v Speaker 1>and one hundred thousand members of one church. That's what

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<v Speaker 1>you call church growth. You know.

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<v Speaker 2>This Christmas, you can enjoy the beauty of God's word

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00:14:35.440 --> 00:14:39.679
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<v Speaker 2>whether you're starting a new tradition or looking for a

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<v Speaker 1>The church at Jerusalem grew to one hundred thousand people

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<v Speaker 1>in about twenty five years. Where in the world did

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<v Speaker 1>they put all those people? I mean, you think we

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<v Speaker 1>got a parking problem, Think about one hundred thousand people

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<v Speaker 1>trying to get together for one church service every week

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<v Speaker 1>and then going out. Well, the Bible tells us the

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<v Speaker 1>strategy that they used. And it's very important for you

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<v Speaker 1>to know the strategy of the Jerusalem Church because it's

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<v Speaker 1>the exact same one we've used here at Saddleback for

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<v Speaker 1>thirty years. It's there on your outline. The Bible tells

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<v Speaker 1>us in one simple sentence the church strategy at Jerusalem,

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<v Speaker 1>Acts Chapter five, verse forty two. They met day after

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<v Speaker 1>day in the temple courts and from house to house.

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<v Speaker 1>And I want you to circle temple courts and circle

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<v Speaker 1>house to house, because these are the two different structures

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<v Speaker 1>of a biblical church, temple courts and house to house.

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<v Speaker 1>What are we talking about here, Well, you might write

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<v Speaker 1>this down. It's large group worship and it's small group fellowship.

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<v Speaker 1>Large group worship and small group fellowship. First, it says

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<v Speaker 1>they met in the temple courts. Now I want you

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<v Speaker 1>to this is maybe seem picky, but I need to

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<v Speaker 1>explain it to you. Circle the s on courts. Notice

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<v Speaker 1>it's plural. They didn't meet at the temple court. They

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<v Speaker 1>met at the temple courts. What does that mean? One

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<v Speaker 1>church meeting in many locations. Now, Notice it doesn't say

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<v Speaker 1>that the Jerusalem Church met in the temple. They didn't.

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<v Speaker 1>They did not meet in the temple. It said they

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<v Speaker 1>met in the temple courts, which are around the temple.

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<v Speaker 1>Why didn't they meet in the temple Two reasons. Number one,

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<v Speaker 1>it wouldn't hold everybody. The temple certainly wouldn't hold one

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<v Speaker 1>hundred thousand people. But number two, they were forbidden to

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<v Speaker 1>go into the temple. Jewish law kept people out of

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<v Speaker 1>the temple. In other words, people couldn't just go into

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<v Speaker 1>the temple. Only the priest could go into the inner court,

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<v Speaker 1>and nobody could go into the Holy of Holies except

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<v Speaker 1>the priest once a year on the day of Atonement.

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<v Speaker 1>So the temple wasn't like we built the day church

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<v Speaker 1>or auditoriums where everybody gets together sings Kumbayah. Nobody went

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<v Speaker 1>in the temple. They went up to the temple, and

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<v Speaker 1>the priest went in the temple so they didn't meet

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<v Speaker 1>in the temple because they weren't allowed to it, and

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<v Speaker 1>it wouldn't have held them anyway if they good. But

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<v Speaker 1>they met in the temple courts, and all around this

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<v Speaker 1>temple were these courtyards outside. Now I've been to Jerusalem,

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<v Speaker 1>and if you've ever seen Solomon's temple and the courts

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<v Speaker 1>and what the remains of it, it's very obvious that

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<v Speaker 1>the temple courts could have held maybe fifty thousand people easily.

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<v Speaker 1>And so if they had two services on a weekend,

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<v Speaker 1>they could easily have of one hundred thousand people at service.

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<v Speaker 1>Because in those days you didn't sit to worship, you

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<v Speaker 1>stood through the worship. And so they could have fifty

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<v Speaker 1>thousand people in temple courts. But noticed they didn't try

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<v Speaker 1>to all meet in the same court. Here's a giant

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<v Speaker 1>church meeting in many different locations. Now, why do we

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<v Speaker 1>believe in small groups. The reason we do it is

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<v Speaker 1>because Jesus told us to do it, and it's a

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<v Speaker 1>biblical model. When Jesus started his ministry public ministry, he

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<v Speaker 1>was thirty years old. The first thing Jesus did was

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<v Speaker 1>he was baptized as an adult. If you haven't been

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<v Speaker 1>baptized as your personal confession of faith. Because of your decision,

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<v Speaker 1>you need to be baptized. Now, Jesus was dedicated as

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<v Speaker 1>a baby. Did that invalidate his dedication? No, But at

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<v Speaker 1>thirty years of age he went down the Jordan River

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<v Speaker 1>and John baptized him. There's a difference between a baptism

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<v Speaker 1>of confirmation, which was your parents' commitment. Yeah, I mean,

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<v Speaker 1>you had nothing to do with it. I don't even remember.

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<v Speaker 1>But there's the baptism of confession, which is your decision

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<v Speaker 1>as an adult. And we baptize people as adults in

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<v Speaker 1>this church. Why because Jesus set the model, and if

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<v Speaker 1>he did it, we're going to do it his way.

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<v Speaker 1>Evidently his dedication as a baby was not enough. He

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<v Speaker 1>was taken to the temple at day seven and dedicated

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<v Speaker 1>by his parents. But when he got thirty years of age,

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<v Speaker 1>he said, now this is my decision. It's now my faith.

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<v Speaker 1>If you haven't been baptized, you need to be baptized

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<v Speaker 1>the way Jesus was. Then the second thing Jesus did

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<v Speaker 1>is he started a small group. He went out and

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<v Speaker 1>he gathered twelve guys and he said, you're going to

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<v Speaker 1>be my small group. And for the next three years

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<v Speaker 1>he traveled with his small group. Even Jesus needed a

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<v Speaker 1>small group, and he was perfect. You need one even

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<v Speaker 1>more than he does to make it in life. There

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<v Speaker 1>are four advantages of a small group. Would you write

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<v Speaker 1>these down? Number one? Small groups are relational. Small groups

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<v Speaker 1>are relational. Now why is that important? Because life is

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<v Speaker 1>all about learning how to love, and you can't love

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<v Speaker 1>unless you build relationships. You have to learn to love,

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<v Speaker 1>and you can't. Small groups are the laboratory for learning

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<v Speaker 1>relational skills. They're the laboratory for learning how to love.

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<v Speaker 1>You can't have a conversation with a crowd. I mean,

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<v Speaker 1>we can't have a conversation right now, you're just listening.

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<v Speaker 1>This is called sit still while I instill. It's one

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<v Speaker 1>way conversation. And you can't say, hey, Rick, what about

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<v Speaker 1>and did this mean? And what about that? But in

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<v Speaker 1>a small group, you can ask questions. In a small group,

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<v Speaker 1>you can pray specifically for each other. In a small group,

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<v Speaker 1>you can get support, you can share, and you can

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<v Speaker 1>build relationships in a way that you can't do it

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<v Speaker 1>in other ways. See one of the problems of our

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<v Speaker 1>culture today is that we live among strangers and people

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<v Speaker 1>aren't learning relational skills anymore. They're not very good at

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<v Speaker 1>relationships today. Why because we don't have porches. People don't

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<v Speaker 1>sit outside and talk to their neighbors. You know, one

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<v Speaker 1>of the worst things that created a nation of strangers

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<v Speaker 1>electric garage doors. Because you click the electric garage door,

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<v Speaker 1>get in your car, drive out, go to work. When

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<v Speaker 1>you come home, click the electric gage door, go on

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<v Speaker 1>in and close it. You don't ever have to meet

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<v Speaker 1>your neighbors. And my guess is you probably live on

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<v Speaker 1>a street that you don't know people who've lived there

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<v Speaker 1>for years. And one of the reasons why we're not

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<v Speaker 1>very good at relational skills is we don't have a

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<v Speaker 1>laboratory to learn them. And the evidence of that is

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<v Speaker 1>a divorce rate in America. People get married and because

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<v Speaker 1>they don't have relational skills, they don't know how to

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<v Speaker 1>solve their problems and have to solve the conflict and

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<v Speaker 1>the relationship dissolves. If Gezus said the most important thing

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<v Speaker 1>in life is learning how to love, and he did.

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<v Speaker 1>It's called the Great commandment. Love God with all your heart,

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<v Speaker 1>love your neighbors, yourself. Then the most important thing for

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<v Speaker 1>you to do is to learn relational skills, loving God,

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<v Speaker 1>loving other people, and you do that. You can't do

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<v Speaker 1>that with a crowd. Now, you don't have to know

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<v Speaker 1>everybody in a church for it to be your church,

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<v Speaker 1>but you do have to know somebody. You don't know

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<v Speaker 1>everybody on your row right now, that's okay, but you

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<v Speaker 1>do have to know somebody two, three, four, people who

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<v Speaker 1>when you get sick, they know you're sick. When you

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<v Speaker 1>get laid off, they know you're laid off, whet, when

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<v Speaker 1>you're in the hospital, they know you're in the hospital.

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<v Speaker 1>When you need a babysitter, they know you need a babysitter.

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<v Speaker 1>And somebody knows your needs and they help you. They

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<v Speaker 1>show up when you need them. You don't need one

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<v Speaker 1>hundred friends in life, but you do need three or

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<v Speaker 1>four really good ones, and small groups are a great

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<v Speaker 1>way to help people learn. Groups see a lot of churches,

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<v Speaker 1>all they have is public worship. They don't have the

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<v Speaker 1>house to house, and as a result, there's no way

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<v Speaker 1>for people to really get to know each other because

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<v Speaker 1>you don't get to know each other at worship. All

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<v Speaker 1>you get to know is the back of the head

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<v Speaker 1>of the person in front of you. You might like it,

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<v Speaker 1>or you might not. But the truth is that's not

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<v Speaker 1>a very deep relationship. So small groups are relational and

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<v Speaker 1>that's why we do it. The Bible says, life's all

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<v Speaker 1>about love. Number two. Small groups are flexible, and the

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<v Speaker 1>value of that is they're not like a worship service

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<v Speaker 1>and it's the same time every week. You can change

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<v Speaker 1>the time, you can change the location. Small groups can

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<v Speaker 1>meet any time, they can meet anywhere. They can be readjusted.

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<v Speaker 1>You know, the small group that I'm in right now,

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<v Speaker 1>I've been in five or six years, the one I'm

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<v Speaker 1>currently in right now, And a lot of times we

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<v Speaker 1>all can't meet on the same day. It's like, well

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<v Speaker 1>we can't meet our normal Tuesday. Okay, Well we get

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<v Speaker 1>on the email or we get through phone or text message.

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<v Speaker 1>Could you meet on Thursday? Some days like text or

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<v Speaker 1>twelve messages till everybody goes, yeah, we could all do

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<v Speaker 1>on that one, and we change where we're gonna meet.

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<v Speaker 1>We don't meet at the same house every week. We rotate.

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<v Speaker 1>Sometimes it's our house, sometimes at somebody else's house. We've

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<v Speaker 1>met at restaurants, we've met at Disneyland, we've met outside.

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<v Speaker 1>We even had an all nighter one time, and it's

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<v Speaker 1>like a you know, an overnighter, and the result is

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<v Speaker 1>you build relationships. Small groups are flexible, so they can

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<v Speaker 1>meet any time or anywhere. You don't have to meet

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<v Speaker 1>in church to have a small group. The Bible says this.

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<v Speaker 1>Jesus said in Matthew eighteen twenty for where two or

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<v Speaker 1>three come together in my name, that's called the small group. Folks,

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<v Speaker 1>where two or three come together in my name, there

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<v Speaker 1>am I with them. There is a presence of God

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<v Speaker 1>in the small group that doesn't show up in ways

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<v Speaker 1>in other ways. And so you just get two or

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<v Speaker 1>three people together and that Jesus says, I will be

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<v Speaker 1>with you in that moment. Flexible. Number three, small groups

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<v Speaker 1>are expandable. Jesus said, we must care, so we keep

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<v Speaker 1>reaching out. How do we do it through small groups?

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<v Speaker 1>They're relational, they're flexible, they're expandable. Number four, they're economical.

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<v Speaker 1>What I mean by that, I mean we don't have

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<v Speaker 1>to pay for them. There's no overhead for the church.

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<v Speaker 1>We believe at Saddlebacked church is not a building. It's people.

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<v Speaker 1>And we are far more interested in building people than

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<v Speaker 1>we are in building buildings. We believe that buildings are tools,

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<v Speaker 1>not monuments. They're just tools for ministry. You don't build

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<v Speaker 1>them as monuments.

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<v Speaker 2>You know. This Christmas, you can enjoy the beauty of

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<v Speaker 2>God's Word with a brand new set of fifty two

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<v Speaker 2>stunning scripture cards, each featuring verses about the birth of

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<v Speaker 2>Christ and adorned with elegant Christmas artwork. These are perfect

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<v Speaker 2>for memory scripture, tucking into gifts, or placing on your

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<v Speaker 2>holiday table. These cards are a simple way to bring

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<v Speaker 2>meaning to the season and share God's love with those

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00:26:10.599 --> 00:26:14.359
<v Speaker 2>around you. So whether you're starting a new tradition or

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<v Speaker 2>looking for a unique way to share the Gospel with

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00:26:17.400 --> 00:26:21.880
<v Speaker 2>friends and family, well, these cards are a perfect fit. Today.

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<v Speaker 2>When you give a gift to help Daily Hope take

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<v Speaker 2>the certain Hope of Jesus to people worldwide, be sure

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00:26:28.440 --> 00:26:33.079
<v Speaker 2>to request this very special collection of Christmas scripture cards.

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<v Speaker 2>It's our way of saying thanks for supporting Daily Hope.
