WEBVTT

1
00:00:00.080 --> 00:00:03.520
<v Speaker 1>What's up? He then's how y'all do it? I'm the

2
00:00:03.560 --> 00:00:06.160
<v Speaker 1>godless engineer, and I just want to tell you that

3
00:00:06.200 --> 00:00:09.560
<v Speaker 1>the Christian God cannot exist. He's described as an omniscient,

4
00:00:09.599 --> 00:00:14.320
<v Speaker 1>omni benevolent, and omnipotent, the divine creator of everything. Yet

5
00:00:14.439 --> 00:00:18.719
<v Speaker 1>millions of his most devout followers beg him daily to

6
00:00:18.800 --> 00:00:22.280
<v Speaker 1>cure their diseases, stop their assaults, and protect their loved ones,

7
00:00:22.559 --> 00:00:26.480
<v Speaker 1>and he answers with deafening silence. Children cry out for

8
00:00:26.559 --> 00:00:29.280
<v Speaker 1>him to stop their abusers, and he either watches and

9
00:00:29.320 --> 00:00:33.320
<v Speaker 1>does nothing, or turns away entirely. If God is omnipotent,

10
00:00:33.359 --> 00:00:35.719
<v Speaker 1>then he has the power to answer every one of

11
00:00:35.719 --> 00:00:39.520
<v Speaker 1>these prayers. He even said, ask and you shall receive,

12
00:00:40.079 --> 00:00:45.320
<v Speaker 1>receive what exactly a silent rejection, a resounding no. If

13
00:00:45.359 --> 00:00:47.799
<v Speaker 1>this God is good all the time, and all the time,

14
00:00:47.840 --> 00:00:51.079
<v Speaker 1>this God is good, then this God simply cannot exist,

15
00:00:51.479 --> 00:00:55.159
<v Speaker 1>because a good God wouldn't watch needless suffering. He has

16
00:00:55.240 --> 00:00:58.200
<v Speaker 1>the power to stop. There is no argument to save

17
00:00:58.280 --> 00:01:01.759
<v Speaker 1>God from this contradiction and character. If you disagree with

18
00:01:01.840 --> 00:01:05.000
<v Speaker 1>the sentiment, then call in, because the show starts now.

19
00:01:12.359 --> 00:01:17.640
<v Speaker 1>All right, Welcome everybody. Today is April nineteenth, twenty twenty six,

20
00:01:17.760 --> 00:01:21.680
<v Speaker 1>and I'm your host, Scott. This engineer John and joining

21
00:01:21.719 --> 00:01:24.560
<v Speaker 1>me right now is Scott Dicky. Hey, there's Scott.

22
00:01:24.560 --> 00:01:26.599
<v Speaker 2>How you doing doing great? Doing great? How are you

23
00:01:26.599 --> 00:01:27.079
<v Speaker 2>doing today?

24
00:01:27.680 --> 00:01:30.079
<v Speaker 1>Yeah, I'm doing all right. You know, it's a pretty

25
00:01:30.120 --> 00:01:34.719
<v Speaker 1>pleasant Sunday. You know, woke up late and just sort

26
00:01:34.760 --> 00:01:36.799
<v Speaker 1>of chilled out until right now.

27
00:01:37.000 --> 00:01:39.439
<v Speaker 2>Oh, I got a many way to do Sunday, by

28
00:01:39.439 --> 00:01:40.359
<v Speaker 2>the way, that's the way.

29
00:01:41.040 --> 00:01:43.079
<v Speaker 1>Yeah, I know that it is the way. I did

30
00:01:43.079 --> 00:01:46.159
<v Speaker 1>get a manny petty. I didn't get my nails painted

31
00:01:46.159 --> 00:01:50.879
<v Speaker 1>this time, but you know, Sunday, Yeah, every other Sunday

32
00:01:51.040 --> 00:01:53.719
<v Speaker 1>I go and I get a manny petty because that's

33
00:01:53.840 --> 00:01:55.200
<v Speaker 1>just you know, healing for me.

34
00:01:55.840 --> 00:02:01.400
<v Speaker 2>But man do what you gotta do.

35
00:02:02.000 --> 00:02:04.799
<v Speaker 1>Yeah, But I do want to remind everybody that the

36
00:02:04.840 --> 00:02:07.959
<v Speaker 1>Atheist Experiences a product of the Atheist Community of Austin,

37
00:02:08.000 --> 00:02:11.159
<v Speaker 1>a five oh one c three nonprofit organization dedicated to

38
00:02:11.199 --> 00:02:14.240
<v Speaker 1>the promotion of atheism, critical thinking, secular humanism, and the

39
00:02:14.280 --> 00:02:18.479
<v Speaker 1>separation of religion and government. We are try streaming today,

40
00:02:19.120 --> 00:02:20.719
<v Speaker 1>so a big shout out to our viewers over on

41
00:02:20.800 --> 00:02:23.479
<v Speaker 1>TikTok and YouTube mobile. If you are watching us on

42
00:02:23.560 --> 00:02:26.159
<v Speaker 1>TikTok right now, and you'd like to talk to us,

43
00:02:26.360 --> 00:02:28.520
<v Speaker 1>then request to join and we'll bring you up on

44
00:02:28.560 --> 00:02:31.639
<v Speaker 1>the stage. Please make sure that you are over eighteen

45
00:02:31.719 --> 00:02:34.319
<v Speaker 1>years of age before doing so, or we will have

46
00:02:34.400 --> 00:02:40.280
<v Speaker 1>to drop you like a bad habit. All right, Uh

47
00:02:40.680 --> 00:02:43.520
<v Speaker 1>so let's see. I do believe that we actually have

48
00:02:43.599 --> 00:02:47.919
<v Speaker 1>a call already screened in. You want you good to

49
00:02:47.919 --> 00:02:48.800
<v Speaker 1>take a call already?

50
00:02:48.919 --> 00:02:51.599
<v Speaker 2>Let's dive right in. Let's just go in feet first.

51
00:02:51.400 --> 00:02:55.520
<v Speaker 1>Here, all right. So, just to remind everybody over there,

52
00:02:55.560 --> 00:02:58.400
<v Speaker 1>on all the platforms, you can call in to challenge

53
00:02:58.439 --> 00:03:02.360
<v Speaker 1>us today by calling five one two nine nine one

54
00:03:02.479 --> 00:03:04.840
<v Speaker 1>nine two four to two or hitting up that link

55
00:03:04.879 --> 00:03:08.759
<v Speaker 1>tiny dot c c Ford slash call axph if you

56
00:03:08.759 --> 00:03:12.719
<v Speaker 1>would like to challenge us on how how God cannot exist.

57
00:03:13.879 --> 00:03:17.280
<v Speaker 1>So we're gonna talk to Steph all right from Canada.

58
00:03:17.319 --> 00:03:19.319
<v Speaker 1>What's up that, Steph? How you doing?

59
00:03:19.560 --> 00:03:23.680
<v Speaker 3>A Fella's nice to see you. I could be better

60
00:03:23.719 --> 00:03:25.879
<v Speaker 3>as a little too much more for my liking, but

61
00:03:26.360 --> 00:03:29.759
<v Speaker 3>you know, it's a good Sunday afternoon for some dialogue.

62
00:03:29.759 --> 00:03:34.639
<v Speaker 1>I suppose, yep, I totally agree. So what would I

63
00:03:35.120 --> 00:03:36.159
<v Speaker 1>talk about today?

64
00:03:37.240 --> 00:03:39.960
<v Speaker 3>I think maybe I think maybe just the definition of

65
00:03:40.039 --> 00:03:42.080
<v Speaker 3>God might be a good place to start.

66
00:03:43.639 --> 00:03:46.599
<v Speaker 1>Okay, what's your definition of God?

67
00:03:53.759 --> 00:03:56.120
<v Speaker 3>That's kind of where I wanted to start with. Actually,

68
00:03:56.240 --> 00:04:00.680
<v Speaker 3>what it is that the atheist position says does not exist?

69
00:04:00.879 --> 00:04:04.120
<v Speaker 3>I mean, if I'm to say, you know, there's no table,

70
00:04:04.919 --> 00:04:07.360
<v Speaker 3>then I would define a table as such, and then

71
00:04:07.400 --> 00:04:11.240
<v Speaker 3>I'd say I've done such and such processes to find

72
00:04:11.280 --> 00:04:15.199
<v Speaker 3>this table. We can see there's no table. And so

73
00:04:16.000 --> 00:04:19.040
<v Speaker 3>that's where I'm kind of curious about the atheist position.

74
00:04:19.199 --> 00:04:24.720
<v Speaker 1>What So, the atheist position is just that we are

75
00:04:24.720 --> 00:04:28.000
<v Speaker 1>not convinced that a God does exist, and that it's

76
00:04:28.079 --> 00:04:31.199
<v Speaker 1>for every definition of what God could be. If you're

77
00:04:31.240 --> 00:04:34.079
<v Speaker 1>gonna do the Jordan Peterson thing where you distill it

78
00:04:34.120 --> 00:04:37.199
<v Speaker 1>down to just literally anything can be labeled a God,

79
00:04:37.279 --> 00:04:40.439
<v Speaker 1>then there's really no conversation to be had, right because

80
00:04:40.560 --> 00:04:43.439
<v Speaker 1>you're just defining God in and out of existence, and

81
00:04:43.480 --> 00:04:47.079
<v Speaker 1>that's not an interesting conversation. That's why I started off with,

82
00:04:47.600 --> 00:04:50.199
<v Speaker 1>maybe you could define God for us, like what do

83
00:04:50.319 --> 00:04:52.639
<v Speaker 1>you consider to be a God? That way we can

84
00:04:52.680 --> 00:04:55.399
<v Speaker 1>tell you why we are not convinced by that definition,

85
00:04:55.560 --> 00:04:58.120
<v Speaker 1>or maybe it will convince us. Maybe you'll turn us

86
00:04:58.120 --> 00:05:01.759
<v Speaker 1>into some kind of you know, religious today.

87
00:05:02.160 --> 00:05:05.120
<v Speaker 3>Well said, I'm glad you added that last cave yet,

88
00:05:05.160 --> 00:05:07.160
<v Speaker 3>because it's very important. I think people look at at

89
00:05:07.199 --> 00:05:10.519
<v Speaker 3>shows like this and the different positions be a fist,

90
00:05:10.600 --> 00:05:16.639
<v Speaker 3>be an atheist, and philosophers are quickly written off because

91
00:05:17.000 --> 00:05:20.600
<v Speaker 3>they've got this dogmatic fundamentalism, you know. And and so

92
00:05:20.680 --> 00:05:22.480
<v Speaker 3>I like how you added that last part that your

93
00:05:22.519 --> 00:05:26.439
<v Speaker 3>mind is open to being changed. And actually on that point,

94
00:05:26.519 --> 00:05:28.319
<v Speaker 3>like a lot of people don't think about it, but

95
00:05:28.920 --> 00:05:32.040
<v Speaker 3>if let's just imagine ten years in the future, you know,

96
00:05:32.199 --> 00:05:34.439
<v Speaker 3>we're looking at this show and you guys are like

97
00:05:34.519 --> 00:05:38.240
<v Speaker 3>the used to be atheist experience, and you guys who.

98
00:05:38.120 --> 00:05:39.680
<v Speaker 4>We're actually convinced and we're.

99
00:05:39.480 --> 00:05:43.639
<v Speaker 3>Given compelling insight and evidence. Let's face it, there's a

100
00:05:43.800 --> 00:05:48.839
<v Speaker 3>monetary interest in you guys, particularly you guys, I think

101
00:05:48.879 --> 00:05:51.839
<v Speaker 3>you're one of the biggest probably names out there, whatever, uh,

102
00:05:52.079 --> 00:05:55.879
<v Speaker 3>in changing your position, because then every atheist would be like, well,

103
00:05:55.879 --> 00:05:57.879
<v Speaker 3>what are they saying, why have they changed their what

104
00:05:57.959 --> 00:05:58.720
<v Speaker 3>are they looking at?

105
00:05:58.800 --> 00:06:00.480
<v Speaker 4>That would make them now.

106
00:06:00.240 --> 00:06:03.079
<v Speaker 3>Not be atheists? And likewise, of course the thests would

107
00:06:03.120 --> 00:06:06.120
<v Speaker 3>all flock here as well, like huh, yeah, see, now

108
00:06:06.279 --> 00:06:08.120
<v Speaker 3>let's look at this again. You know, it would be

109
00:06:08.160 --> 00:06:11.920
<v Speaker 3>it would be monetarily advantageous for you guys to change

110
00:06:11.920 --> 00:06:14.920
<v Speaker 3>the position, not only on monetary basis, but also on

111
00:06:14.959 --> 00:06:18.040
<v Speaker 3>the uh natural born scientist basis.

112
00:06:18.279 --> 00:06:18.480
<v Speaker 4>Uh.

113
00:06:18.519 --> 00:06:22.839
<v Speaker 3>To change your mind would be uh proof that you're

114
00:06:22.879 --> 00:06:25.000
<v Speaker 3>not dogmatic that you are.

115
00:06:25.680 --> 00:06:28.199
<v Speaker 2>Maybe if we're a little less scrupulous, then you're you're

116
00:06:28.240 --> 00:06:30.600
<v Speaker 2>saying that we could there's an opportunity there for us

117
00:06:30.639 --> 00:06:34.199
<v Speaker 2>to flip and make a ton of cash.

118
00:06:34.600 --> 00:06:37.199
<v Speaker 3>Yeah, so so, I mean, I mean, obviously it looks

119
00:06:37.279 --> 00:06:39.800
<v Speaker 3>like goodness. That would be a great thing to to

120
00:06:39.839 --> 00:06:41.600
<v Speaker 3>see and and and like I say too, it would

121
00:06:42.279 --> 00:06:44.480
<v Speaker 3>prove stuff, it would prove scientific.

122
00:06:44.560 --> 00:06:48.040
<v Speaker 1>I appreciate, I totally appreciate the pats on the back

123
00:06:48.079 --> 00:06:51.920
<v Speaker 1>for us being agnostic like in general about God. But

124
00:06:52.040 --> 00:06:53.759
<v Speaker 1>maybe we could get to your definition.

125
00:06:54.120 --> 00:06:56.160
<v Speaker 2>Yeah, sure, Yeah.

126
00:06:56.000 --> 00:06:59.240
<v Speaker 3>It's it's very it's very clinical. Actually a lot a

127
00:06:59.279 --> 00:07:01.079
<v Speaker 3>lot of people, you know, I called it last weeks

128
00:07:01.079 --> 00:07:03.399
<v Speaker 3>here I noticed maybe five minutes at the end or whatever.

129
00:07:03.439 --> 00:07:07.680
<v Speaker 3>But it's it's basically in the question of do you

130
00:07:07.759 --> 00:07:10.920
<v Speaker 3>believe that God exists? Do you believe that that is

131
00:07:11.079 --> 00:07:16.199
<v Speaker 3>true or not? And it's funny because that word true

132
00:07:16.879 --> 00:07:22.120
<v Speaker 3>contains the literal ingredients of God. That's God, that word

133
00:07:22.279 --> 00:07:25.800
<v Speaker 3>exists because of God. We're here to view that word

134
00:07:26.199 --> 00:07:27.720
<v Speaker 3>because so true.

135
00:07:28.040 --> 00:07:31.959
<v Speaker 1>So I hold on steph. So, So I define true

136
00:07:32.040 --> 00:07:34.680
<v Speaker 1>as something that like if something is true, if some

137
00:07:34.720 --> 00:07:38.759
<v Speaker 1>statement is true, or or something is considered to be true,

138
00:07:38.959 --> 00:07:42.040
<v Speaker 1>I consider that to be comporting with reality, meaning that

139
00:07:42.240 --> 00:07:46.399
<v Speaker 1>it represents reality in a factual way that helps me

140
00:07:46.560 --> 00:07:51.000
<v Speaker 1>navigate reality. Right, So what what about God? What about

141
00:07:51.000 --> 00:07:53.120
<v Speaker 1>your Because you haven't given us a definition for one,

142
00:07:53.199 --> 00:07:57.160
<v Speaker 1>For two, I don't know in what way a God

143
00:07:57.519 --> 00:08:01.279
<v Speaker 1>could be seen as being as being the reason why

144
00:08:01.439 --> 00:08:04.480
<v Speaker 1>truth exists. Maybe you could lay that out for us.

145
00:08:04.879 --> 00:08:08.560
<v Speaker 3>Yeah, that the active the active ingredient you said the

146
00:08:08.560 --> 00:08:12.439
<v Speaker 3>word you said, the word reality right there. That that

147
00:08:12.519 --> 00:08:16.040
<v Speaker 3>would be a very close This is of course a

148
00:08:16.160 --> 00:08:20.600
<v Speaker 3>particular context of life in this universal locale.

149
00:08:20.800 --> 00:08:24.000
<v Speaker 2>But are you equating God with reality or God with

150
00:08:24.160 --> 00:08:27.040
<v Speaker 2>truth or are you saying that those are just not

151
00:08:27.120 --> 00:08:32.000
<v Speaker 2>characteristics that pop up after Sorry, go ahead, good question.

152
00:08:32.639 --> 00:08:37.679
<v Speaker 3>Yeah, certainly, no, very very good question. Not exclusively those, Uh,

153
00:08:37.679 --> 00:08:39.679
<v Speaker 3>this is this is God we're talking about. But it's

154
00:08:40.000 --> 00:08:44.440
<v Speaker 3>very critical that we're not gonna attempt to put God

155
00:08:44.440 --> 00:08:49.559
<v Speaker 3>in a side of a box and uh, projected definition

156
00:08:50.240 --> 00:08:54.519
<v Speaker 3>that is much too small for for God to exist

157
00:08:54.639 --> 00:09:01.440
<v Speaker 3>within wherein just by mystifying the word, we've effectively called

158
00:09:01.519 --> 00:09:05.240
<v Speaker 3>our idea of God impossible. I mean, that's that's foolish,

159
00:09:05.279 --> 00:09:08.759
<v Speaker 3>that's not science, that's not real. You know I'm talking. Yeah,

160
00:09:08.759 --> 00:09:11.200
<v Speaker 3>but that would be one of them, yes, and it's

161
00:09:11.360 --> 00:09:15.399
<v Speaker 3>there's there's other synonyms as well. Love would be actually

162
00:09:15.440 --> 00:09:16.120
<v Speaker 3>the first one.

163
00:09:16.039 --> 00:09:19.639
<v Speaker 2>Okay, But love and reality are different, so they're they're

164
00:09:19.639 --> 00:09:22.120
<v Speaker 2>they're not synonyms of the same thing. They might be,

165
00:09:22.799 --> 00:09:25.240
<v Speaker 2>they might be contributing to part of that definition, but

166
00:09:25.279 --> 00:09:28.399
<v Speaker 2>they don't mean the same thing. Love and reality and

167
00:09:28.480 --> 00:09:30.759
<v Speaker 2>truth are all different things.

168
00:09:32.120 --> 00:09:36.360
<v Speaker 3>Yeah, just as water, ice and steam are different things,

169
00:09:36.399 --> 00:09:37.000
<v Speaker 3>but they're all.

170
00:09:36.919 --> 00:09:41.720
<v Speaker 2>No, they're different in a much more significant way. Water,

171
00:09:41.799 --> 00:09:44.559
<v Speaker 2>ice and steam are all still water. They're just in

172
00:09:44.600 --> 00:09:47.440
<v Speaker 2>a different phase. Is that what you're saying, Truth, Reality,

173
00:09:47.440 --> 00:09:49.799
<v Speaker 2>and God are all the same thing, just in a

174
00:09:49.840 --> 00:09:52.679
<v Speaker 2>different phase. Because if that's what you're saying, I think

175
00:09:52.679 --> 00:09:54.240
<v Speaker 2>we're gonna need a little bit more from you on that.

176
00:09:55.679 --> 00:09:59.080
<v Speaker 3>Well, let's dig in and I can even continue a

177
00:09:59.120 --> 00:10:02.559
<v Speaker 3>few more too, because it it's not just love, truth.

178
00:10:02.360 --> 00:10:04.840
<v Speaker 1>No, no, no, So so hold on, let's let's let's stick

179
00:10:04.879 --> 00:10:06.440
<v Speaker 1>with your claims here about truth?

180
00:10:06.720 --> 00:10:07.080
<v Speaker 5>Uh?

181
00:10:07.240 --> 00:10:07.519
<v Speaker 6>Love?

182
00:10:07.840 --> 00:10:09.879
<v Speaker 1>And I don't know did did you say beauty? I

183
00:10:09.960 --> 00:10:10.759
<v Speaker 1>kind of got lost?

184
00:10:11.120 --> 00:10:14.919
<v Speaker 3>Uh no, no, I did the word salad? All right?

185
00:10:15.159 --> 00:10:18.240
<v Speaker 1>Okay, So so truth? How does so? How does God

186
00:10:18.360 --> 00:10:22.960
<v Speaker 1>ground truth? Uh? Let's start there, like like how does

187
00:10:23.000 --> 00:10:24.200
<v Speaker 1>God factor into truth?

188
00:10:24.279 --> 00:10:24.399
<v Speaker 3>Why?

189
00:10:24.480 --> 00:10:27.120
<v Speaker 1>Why is it that truth only exists because God exists?

190
00:10:27.159 --> 00:10:27.279
<v Speaker 7>Like?

191
00:10:27.320 --> 00:10:28.799
<v Speaker 1>What can you build that bridge for me?

192
00:10:29.759 --> 00:10:29.879
<v Speaker 4>Well?

193
00:10:29.960 --> 00:10:32.919
<v Speaker 3>That is God? That that is that is God.

194
00:10:33.080 --> 00:10:35.879
<v Speaker 1>But I know that's just that. Hold on, hold on,

195
00:10:35.919 --> 00:10:38.919
<v Speaker 1>that's just definitional word salad. There, that's a it's a

196
00:10:39.039 --> 00:10:40.440
<v Speaker 1>it means nothing.

197
00:10:41.879 --> 00:10:44.360
<v Speaker 3>Well, there's a few more because meaning is actually one

198
00:10:44.399 --> 00:10:46.279
<v Speaker 3>of them as well. I just did know was there

199
00:10:46.360 --> 00:10:48.840
<v Speaker 3>six or seven? I just just give me one second

200
00:10:48.840 --> 00:10:50.519
<v Speaker 3>here a game like I I just want to make

201
00:10:50.519 --> 00:10:52.679
<v Speaker 3>the point here here it is you can't even write

202
00:10:52.679 --> 00:10:58.679
<v Speaker 3>it down. We've got love, truth, right, life, We've got innocence,

203
00:10:59.279 --> 00:11:07.120
<v Speaker 3>we've got information, meaning, and person. I'm seeing those are

204
00:11:07.120 --> 00:11:09.399
<v Speaker 3>all synonymous, and I'm seeing they're not.

205
00:11:10.559 --> 00:11:12.799
<v Speaker 1>Those are different concepts.

206
00:11:13.200 --> 00:11:18.080
<v Speaker 3>Yeah, I mean we see frozen water, evaporating water, right,

207
00:11:18.320 --> 00:11:19.799
<v Speaker 3>liquid water water?

208
00:11:19.799 --> 00:11:23.960
<v Speaker 2>I can yeah, we can show you how that how

209
00:11:24.000 --> 00:11:26.360
<v Speaker 2>they're all water. We can look at an ice cube

210
00:11:26.399 --> 00:11:28.399
<v Speaker 2>and we can break it down, and we can, you know,

211
00:11:28.519 --> 00:11:31.000
<v Speaker 2>with a strong enough microscope, we can even start seeing

212
00:11:31.039 --> 00:11:34.279
<v Speaker 2>what's the structure of it. Okay, so you need to

213
00:11:34.320 --> 00:11:35.799
<v Speaker 2>do the same thing. So how do we how do

214
00:11:35.840 --> 00:11:39.840
<v Speaker 2>we show that life, truth, love, innocence, information, meaning, and

215
00:11:39.919 --> 00:11:43.919
<v Speaker 2>person not only not only are they somehow synonyms of

216
00:11:43.919 --> 00:11:46.360
<v Speaker 2>each other, but also synonyms with God? Is it okay?

217
00:11:46.960 --> 00:11:50.320
<v Speaker 3>I appreciate you, Scott, Yes, thank you. The first The

218
00:11:50.399 --> 00:11:52.240
<v Speaker 3>first way I would look at it with with would

219
00:11:52.240 --> 00:11:54.519
<v Speaker 3>actually it's it's actually a big part of that would

220
00:11:54.519 --> 00:11:57.919
<v Speaker 3>be let's let's talk about information. I know a long

221
00:11:57.960 --> 00:11:59.679
<v Speaker 3>time agoing I's first.

222
00:11:59.360 --> 00:12:01.799
<v Speaker 2>Well, why don't you start with truth? What Ge was

223
00:12:01.840 --> 00:12:03.639
<v Speaker 2>asking about? Why don't we start with that? You brought

224
00:12:03.639 --> 00:12:06.679
<v Speaker 2>that up first? How is the fact? So Ge was

225
00:12:06.759 --> 00:12:10.200
<v Speaker 2>saying truth to him, and I would agree with him.

226
00:12:10.639 --> 00:12:14.720
<v Speaker 2>Truth is simply a correspondence of a statement with reality.

227
00:12:14.840 --> 00:12:17.279
<v Speaker 2>If there are two eggs on the table there, and

228
00:12:17.320 --> 00:12:19.960
<v Speaker 2>I say there are two eggs on the table, there

229
00:12:20.000 --> 00:12:22.759
<v Speaker 2>is a correspondence with the statement that I'm making with

230
00:12:23.000 --> 00:12:26.320
<v Speaker 2>with with the physical reality of the table in front

231
00:12:26.360 --> 00:12:29.279
<v Speaker 2>of me, And you're saying, are you saying that that

232
00:12:29.559 --> 00:12:32.399
<v Speaker 2>is God? Or that is an aspect of God or

233
00:12:32.639 --> 00:12:34.759
<v Speaker 2>you're going to need you have a lot of connecting disease.

234
00:12:35.480 --> 00:12:38.480
<v Speaker 3>I'll get there, don't worry. I mean, I've been on

235
00:12:38.480 --> 00:12:40.759
<v Speaker 3>this for decades. I haven't called in yet, you know,

236
00:12:40.799 --> 00:12:42.759
<v Speaker 3>I've kept my mouth shut until.

237
00:12:42.559 --> 00:12:43.600
<v Speaker 4>I had something to say.

238
00:12:43.679 --> 00:12:47.720
<v Speaker 3>And now, after decades of taking this matter seriously, I've

239
00:12:47.720 --> 00:12:50.320
<v Speaker 3>called in because I now have something to say.

240
00:12:50.440 --> 00:12:53.240
<v Speaker 2>So then stop saying that you have something to say

241
00:12:53.279 --> 00:12:56.360
<v Speaker 2>and say it. Right, Let's hear it, let's hear it.

242
00:12:56.360 --> 00:12:57.519
<v Speaker 2>I want to hear. I want to hear what you

243
00:12:57.519 --> 00:12:57.960
<v Speaker 2>have to say.

244
00:12:59.639 --> 00:13:02.200
<v Speaker 3>I love that you want to hear. You can see

245
00:13:02.240 --> 00:13:06.480
<v Speaker 3>the similarity between information, misinformation, truth and lie?

246
00:13:06.960 --> 00:13:09.519
<v Speaker 4>Do you see those those connections.

247
00:13:09.000 --> 00:13:12.200
<v Speaker 3>There between because you said, don't do information, do truth?

248
00:13:12.639 --> 00:13:16.639
<v Speaker 3>But for information it really just explains truth because I

249
00:13:16.720 --> 00:13:18.519
<v Speaker 3>mean the same thing the same way. But i'd like

250
00:13:18.559 --> 00:13:21.120
<v Speaker 3>to but you see the similarity between information misinformation?

251
00:13:22.080 --> 00:13:22.200
<v Speaker 6>Right?

252
00:13:22.279 --> 00:13:22.600
<v Speaker 7>No?

253
00:13:22.279 --> 00:13:25.799
<v Speaker 1>No, no, So so what may I mean? I guess

254
00:13:26.039 --> 00:13:29.840
<v Speaker 1>in a in a tangential way, truth, you know matters

255
00:13:29.879 --> 00:13:34.759
<v Speaker 1>because like something that is informational should comport with reality,

256
00:13:34.799 --> 00:13:40.159
<v Speaker 1>which would be characterized as truth. Right, but uh, like information,

257
00:13:40.360 --> 00:13:44.159
<v Speaker 1>you haven't defined information like we've defined truth you haven't

258
00:13:44.200 --> 00:13:46.600
<v Speaker 1>defined information, but I would really like to stick on

259
00:13:46.720 --> 00:13:51.320
<v Speaker 1>truth because like, all I've heard is ad hoc claims

260
00:13:51.440 --> 00:13:53.679
<v Speaker 1>so far. Do you know what an ad hoc claim is?

261
00:13:55.320 --> 00:13:56.200
<v Speaker 1>Hold on, don't.

262
00:13:56.000 --> 00:13:57.559
<v Speaker 6>Don't tell you this?

263
00:13:58.039 --> 00:14:00.720
<v Speaker 1>Yes, can you tell me? Can you tell me what

264
00:14:00.759 --> 00:14:02.000
<v Speaker 1>ad hoc that hawk is?

265
00:14:02.559 --> 00:14:05.039
<v Speaker 3>That means what is kind of a thing as as

266
00:14:05.039 --> 00:14:05.639
<v Speaker 3>I go along?

267
00:14:05.720 --> 00:14:07.679
<v Speaker 1>No no, no, no no no no no, that's not

268
00:14:07.720 --> 00:14:10.039
<v Speaker 1>what ad hoc means. At ad hoc means that in

269
00:14:10.320 --> 00:14:14.919
<v Speaker 1>this particular context, at hawk means that it's unsupported. Like

270
00:14:14.960 --> 00:14:18.960
<v Speaker 1>it's just a claim, right, So your claim is God

271
00:14:19.240 --> 00:14:19.960
<v Speaker 1>is truth?

272
00:14:20.080 --> 00:14:21.840
<v Speaker 3>Okay, unsupported? Unsupported?

273
00:14:21.879 --> 00:14:25.440
<v Speaker 1>Okay, yep, right, it's unsupported. So now can you please

274
00:14:25.519 --> 00:14:30.159
<v Speaker 1>support that with some kind of like indication that God

275
00:14:30.320 --> 00:14:30.840
<v Speaker 1>is truth?

276
00:14:32.000 --> 00:14:36.840
<v Speaker 3>Sure? And it starts with the the the challenge, the

277
00:14:40.080 --> 00:14:42.000
<v Speaker 3>I'm sorry my memory, I have a little bit of

278
00:14:42.039 --> 00:14:45.840
<v Speaker 3>a brain damage, uh for memory wise, it's called like

279
00:14:45.919 --> 00:14:50.919
<v Speaker 3>the complexity problem of complexity right where it's said like, hey,

280
00:14:50.960 --> 00:14:52.519
<v Speaker 3>you know, if you're willing to say that of God

281
00:14:52.600 --> 00:14:55.799
<v Speaker 3>made youth, and you also have to explain what made

282
00:14:55.960 --> 00:14:56.480
<v Speaker 3>this God?

283
00:14:57.039 --> 00:14:57.159
<v Speaker 6>Right?

284
00:14:57.200 --> 00:14:59.039
<v Speaker 3>I mean that makes that makes sense? You know, I

285
00:14:59.279 --> 00:15:01.360
<v Speaker 3>think you got are familiar with it is. That's called

286
00:15:02.080 --> 00:15:02.960
<v Speaker 3>problem of complexity.

287
00:15:03.000 --> 00:15:06.440
<v Speaker 1>Problem, problem of complexity? No, what can you can you

288
00:15:06.480 --> 00:15:07.279
<v Speaker 1>restate it again?

289
00:15:08.360 --> 00:15:10.919
<v Speaker 3>If if if you claim that God made you, then

290
00:15:11.080 --> 00:15:13.200
<v Speaker 3>tell me what made your God? What's that called?

291
00:15:14.519 --> 00:15:14.720
<v Speaker 1>Oh?

292
00:15:15.080 --> 00:15:15.279
<v Speaker 5>Uh?

293
00:15:15.360 --> 00:15:18.159
<v Speaker 1>No, that would be like an infinite regress. And that's

294
00:15:18.200 --> 00:15:21.039
<v Speaker 1>kind of a malformed version of it, of of the

295
00:15:21.080 --> 00:15:24.840
<v Speaker 1>problem of like infinite God's creating each other. Like typically

296
00:15:25.320 --> 00:15:28.679
<v Speaker 1>apologists will form it in the way of saying, like,

297
00:15:28.919 --> 00:15:32.120
<v Speaker 1>you know, well, everything that comes into existence in this

298
00:15:32.240 --> 00:15:35.039
<v Speaker 1>universe had to be created by something, and so like,

299
00:15:35.080 --> 00:15:37.399
<v Speaker 1>if God exists in in this universe in some kind

300
00:15:37.440 --> 00:15:40.120
<v Speaker 1>of way, then God needed to be created. So what

301
00:15:40.200 --> 00:15:43.200
<v Speaker 1>God created that God? And then if that God existing

302
00:15:43.440 --> 00:15:45.000
<v Speaker 1>in just infinite.

303
00:15:44.720 --> 00:15:48.320
<v Speaker 2>Regress in the in the in the context of complexity,

304
00:15:48.360 --> 00:15:51.159
<v Speaker 2>do you mean that? Do you mean? Are you saying

305
00:15:51.200 --> 00:15:54.240
<v Speaker 2>that something that's more complex needs to be caused by

306
00:15:54.279 --> 00:15:56.399
<v Speaker 2>something that is less complex? Is that what you mean

307
00:15:56.440 --> 00:15:57.639
<v Speaker 2>by the law of complexity?

308
00:15:58.159 --> 00:16:01.279
<v Speaker 3>I just wanted to reference the idea I said infinite regression.

309
00:16:01.320 --> 00:16:03.519
<v Speaker 4>I said a problem of complexity, same thing.

310
00:16:03.519 --> 00:16:05.039
<v Speaker 3>I just wanted to make sure we're talking about the

311
00:16:05.039 --> 00:16:05.440
<v Speaker 3>same thing.

312
00:16:05.679 --> 00:16:07.240
<v Speaker 4>So when you take that idea, those.

313
00:16:07.120 --> 00:16:09.159
<v Speaker 2>Are different things.

314
00:16:09.240 --> 00:16:12.480
<v Speaker 1>I feel like we're having problems with like words like I.

315
00:16:13.519 --> 00:16:15.919
<v Speaker 3>Haven't got to finish. Yeah, just let me finish my

316
00:16:15.960 --> 00:16:18.480
<v Speaker 3>point here real quick. When you take that idea of

317
00:16:18.519 --> 00:16:23.919
<v Speaker 3>problem complexity, we find something interesting. We find that when

318
00:16:23.960 --> 00:16:29.799
<v Speaker 3>we take information itself and say, what could ever be

319
00:16:30.000 --> 00:16:34.480
<v Speaker 3>the catalyst of information itself? What could we ever imagine

320
00:16:34.519 --> 00:16:38.440
<v Speaker 3>and point to and say, hey, that right there, that's

321
00:16:38.679 --> 00:16:44.120
<v Speaker 3>what quote unquote created information itself. We would have to

322
00:16:44.159 --> 00:16:45.840
<v Speaker 3>be pointing at some time.

323
00:16:45.919 --> 00:16:48.200
<v Speaker 1>Sorry, stuff, And this is grating on me. This is

324
00:16:48.240 --> 00:16:51.960
<v Speaker 1>like nails on a chalkboard. Stuff. Okay, you've worked for

325
00:16:52.080 --> 00:16:55.919
<v Speaker 1>ten years. You have molled over this for ten years,

326
00:16:55.960 --> 00:16:58.720
<v Speaker 1>getting your thoughts together, and you've so far not been

327
00:16:58.759 --> 00:17:02.840
<v Speaker 1>able to string together a coherent like argument or sentence.

328
00:17:03.279 --> 00:17:04.720
<v Speaker 1>So far, it's just been words out.

329
00:17:06.000 --> 00:17:07.119
<v Speaker 3>I haven't got to land.

330
00:17:07.000 --> 00:17:10.400
<v Speaker 1>Up plan yet, let me land so steph. We have

331
00:17:10.480 --> 00:17:13.039
<v Speaker 1>afforded you a lot of time to talk here, and

332
00:17:13.079 --> 00:17:16.599
<v Speaker 1>I've asked you repeatedly to define, you know, define different

333
00:17:16.599 --> 00:17:19.200
<v Speaker 1>things to find God, which you've just made ad hoc

334
00:17:19.279 --> 00:17:22.640
<v Speaker 1>statements about the components that comprise God, but you haven't

335
00:17:22.640 --> 00:17:25.720
<v Speaker 1>actually defined God. So we've given you a lot of time.

336
00:17:26.079 --> 00:17:31.759
<v Speaker 1>If it takes a dissertation level investigation into your definition

337
00:17:31.799 --> 00:17:34.440
<v Speaker 1>of God to have the conversation. Then this is not

338
00:17:34.519 --> 00:17:37.079
<v Speaker 1>the venue for you. Right. If it takes you thirty

339
00:17:37.119 --> 00:17:39.759
<v Speaker 1>minutes to get through your word salad, just for us

340
00:17:39.799 --> 00:17:41.839
<v Speaker 1>to be at the end with so many different things

341
00:17:41.960 --> 00:17:44.960
<v Speaker 1>for us to actually try to contend with that we

342
00:17:45.079 --> 00:17:48.279
<v Speaker 1>can't even begin to tackle it, then you've just stumbled

343
00:17:48.319 --> 00:17:51.920
<v Speaker 1>into either you know, a gish gallop is what you've done,

344
00:17:52.079 --> 00:17:54.519
<v Speaker 1>or you've just steamrolled us in the conversation so that

345
00:17:54.559 --> 00:17:57.960
<v Speaker 1>we can't actually refute anything. That's a typical apologist move, right.

346
00:17:58.200 --> 00:18:00.759
<v Speaker 1>We're not going to allow that. You want to take

347
00:18:00.839 --> 00:18:03.359
<v Speaker 1>things one thing at a time. So like you've given

348
00:18:03.440 --> 00:18:05.880
<v Speaker 1>us a list and it's a it's a robust list

349
00:18:05.920 --> 00:18:08.720
<v Speaker 1>of ad hoc claims, and we're just asking you to

350
00:18:08.720 --> 00:18:11.920
<v Speaker 1>stick with one. You started with truth. Let's start with truth,

351
00:18:12.240 --> 00:18:14.519
<v Speaker 1>and you want to pivot to information, which you actually

352
00:18:14.559 --> 00:18:18.079
<v Speaker 1>haven't defined yet at all. We don't know what this

353
00:18:18.240 --> 00:18:21.640
<v Speaker 1>information is, or what it's comprised of, or how God

354
00:18:21.799 --> 00:18:24.759
<v Speaker 1>is needed for it. So let's stick with truth, right.

355
00:18:24.880 --> 00:18:27.440
<v Speaker 1>I don't I do not do not want to hear

356
00:18:27.720 --> 00:18:31.480
<v Speaker 1>information come out of your mouth again until we handle truth. Okay,

357
00:18:31.480 --> 00:18:35.680
<v Speaker 1>so let's stick with truth, and let's right you saying

358
00:18:35.720 --> 00:18:39.200
<v Speaker 1>that's what God is, but you have Oh my god,

359
00:18:39.240 --> 00:18:42.079
<v Speaker 1>you just said information. Ever I told you don't use

360
00:18:42.119 --> 00:18:43.000
<v Speaker 1>the word information.

361
00:18:44.759 --> 00:18:46.599
<v Speaker 3>I can Let's show you. I can show you how works.

362
00:18:46.720 --> 00:18:48.039
<v Speaker 3>I can show you. I can show you how how

363
00:18:48.079 --> 00:18:50.000
<v Speaker 3>it works that God's situation itself, I can show you.

364
00:18:50.119 --> 00:18:52.559
<v Speaker 2>I doubt that. But how about this, how about this?

365
00:18:52.599 --> 00:18:54.799
<v Speaker 2>How about we take it from the other side. If

366
00:18:54.799 --> 00:18:57.960
<v Speaker 2>there were no God, if there were no God, then

367
00:18:58.400 --> 00:19:04.559
<v Speaker 2>why would statements not be able to align with reality?

368
00:19:05.359 --> 00:19:06.279
<v Speaker 3>God's information?

369
00:19:06.440 --> 00:19:09.240
<v Speaker 4>There'd be nothing in existence, nothing to talk.

370
00:19:09.039 --> 00:19:10.759
<v Speaker 3>About, much less people to talk about.

371
00:19:10.960 --> 00:19:14.720
<v Speaker 1>What does it mean that God is information? Holy fuck?

372
00:19:14.759 --> 00:19:17.240
<v Speaker 1>You're just defining God into existence?

373
00:19:18.960 --> 00:19:19.279
<v Speaker 4>All right?

374
00:19:19.319 --> 00:19:21.519
<v Speaker 3>So we're like, hey, let's mix some rockets. We try

375
00:19:21.559 --> 00:19:23.359
<v Speaker 3>a whole bunch of times, and they keep blowing up

376
00:19:23.400 --> 00:19:26.720
<v Speaker 3>on the space pads. What's happened that rocket would blow up?

377
00:19:26.960 --> 00:19:29.960
<v Speaker 3>We've done something wrong. We've missed God.

378
00:19:30.359 --> 00:19:33.079
<v Speaker 1>God has tea bagged the rockets and has caused them

379
00:19:33.119 --> 00:19:39.319
<v Speaker 1>to explode. Explain that there's your information. Allow God tea

380
00:19:39.359 --> 00:19:42.880
<v Speaker 1>bags rockets and they explode when he tea bags them.

381
00:19:42.920 --> 00:19:47.079
<v Speaker 3>A lack a lack of God would have the rockets explode?

382
00:19:48.200 --> 00:19:51.839
<v Speaker 1>The lack of God? Where is God in a rocket?

383
00:19:54.759 --> 00:19:59.440
<v Speaker 3>The information is what I want to I swear to Christ.

384
00:19:59.599 --> 00:20:01.640
<v Speaker 1>I'm gonna I'm gonna say this really soft right now,

385
00:20:01.680 --> 00:20:06.799
<v Speaker 1>Okay almost ASMR. Like, if you say information and God

386
00:20:06.880 --> 00:20:10.440
<v Speaker 1>is information, one more fucking time, I'm gonna drop you

387
00:20:10.519 --> 00:20:14.640
<v Speaker 1>like a bad habit. Okay, that's grading on me. Stop it. Okay,

388
00:20:15.640 --> 00:20:19.000
<v Speaker 1>where is God in the rocket? I know you said information,

389
00:20:19.119 --> 00:20:24.359
<v Speaker 1>but that doesn't actually tell me anything. Okay, tell me off. Sure,

390
00:20:24.960 --> 00:20:26.559
<v Speaker 1>that doesn't tell me anything either.

391
00:20:29.160 --> 00:20:30.319
<v Speaker 3>Why do you keep interrupting me.

392
00:20:30.720 --> 00:20:32.480
<v Speaker 4>I haven't gotten a chance to tell you anything.

393
00:20:32.519 --> 00:20:33.680
<v Speaker 3>You keep interrupting me before.

394
00:20:33.960 --> 00:20:37.759
<v Speaker 1>You've told me plenty of things. You've told me plenty

395
00:20:37.799 --> 00:20:40.519
<v Speaker 1>of things that don't mean anything. You've just made more

396
00:20:40.559 --> 00:20:43.480
<v Speaker 1>ad hoc statements like god. A lack of God is

397
00:20:43.519 --> 00:20:47.920
<v Speaker 1>why why fucking rockets explode. So you're telling me that

398
00:20:48.039 --> 00:20:52.640
<v Speaker 1>the Shuttle disaster in the early nineteen nineties that was

399
00:20:52.680 --> 00:20:54.599
<v Speaker 1>because of there was a lack of God. But every

400
00:20:54.640 --> 00:20:58.880
<v Speaker 1>other every other launch before then had had God in

401
00:20:58.920 --> 00:21:02.160
<v Speaker 1>the midst Where is God in those particular things? And

402
00:21:02.200 --> 00:21:05.079
<v Speaker 1>why are you saying that the people that died on

403
00:21:05.160 --> 00:21:08.480
<v Speaker 1>that shuttle, in that in in in that explosion. Why

404
00:21:08.559 --> 00:21:11.319
<v Speaker 1>are you saying that they somehow lacked God and that's

405
00:21:11.319 --> 00:21:14.440
<v Speaker 1>the reason why it exploded. Do you understand how fucking

406
00:21:14.519 --> 00:21:16.920
<v Speaker 1>ridiculous your position is right now at all?

407
00:21:17.039 --> 00:21:19.240
<v Speaker 3>No? No, no, you're not hearing what I'm.

408
00:21:19.119 --> 00:21:21.480
<v Speaker 2>Saying that death don't Yeah, you're right, I don't think

409
00:21:21.519 --> 00:21:22.680
<v Speaker 2>you understand.

410
00:21:25.440 --> 00:21:27.200
<v Speaker 1>What does that mean? Steph?

411
00:21:27.279 --> 00:21:28.119
<v Speaker 8>What does it mean?

412
00:21:28.319 --> 00:21:30.640
<v Speaker 1>What does the lack of God mean? You're just saying

413
00:21:30.680 --> 00:21:32.559
<v Speaker 1>it's a lack of God. What does that look like

414
00:21:32.759 --> 00:21:36.480
<v Speaker 1>other than an exploding rocket? What factor of God? And

415
00:21:36.559 --> 00:21:40.359
<v Speaker 1>what lack of God in that causes the the fucking

416
00:21:40.440 --> 00:21:41.480
<v Speaker 1>rocket to explode?

417
00:21:42.480 --> 00:21:45.400
<v Speaker 3>In accuracy? Miss infnet.

418
00:21:48.160 --> 00:21:50.519
<v Speaker 2>Steph, the reason that we keep interrupting you is because

419
00:21:50.559 --> 00:21:52.079
<v Speaker 2>we don't understand what you're saying.

420
00:21:53.200 --> 00:21:57.759
<v Speaker 3>Okay, yeah, it's it's it's it's subtle, it's unassuming, but

421
00:21:58.559 --> 00:21:59.720
<v Speaker 3>well it's subtle.

422
00:21:59.720 --> 00:22:03.680
<v Speaker 2>Could one explanation? Okay, now, I just I haven't got

423
00:22:03.680 --> 00:22:07.720
<v Speaker 2>a good answer from you. What if there was no God?

424
00:22:08.160 --> 00:22:12.079
<v Speaker 2>Why is it that somebody could say there's two eggs

425
00:22:12.079 --> 00:22:13.759
<v Speaker 2>on the table and that would not be able to

426
00:22:13.799 --> 00:22:15.079
<v Speaker 2>correspond with reality?

427
00:22:16.559 --> 00:22:20.599
<v Speaker 3>Eggs require informative propit. You need information itself that I.

428
00:22:20.720 --> 00:22:23.599
<v Speaker 4>Call something an egg. Eggs are made of information itself.

429
00:22:23.839 --> 00:22:26.440
<v Speaker 2>Whether we call it the egg or not, it's still

430
00:22:26.480 --> 00:22:29.559
<v Speaker 2>a thing, right. It doesn't require us to understand it.

431
00:22:29.559 --> 00:22:32.319
<v Speaker 2>It doesn't require us to explain it. We can point

432
00:22:32.359 --> 00:22:35.359
<v Speaker 2>at it, we can call it something. Whether whether or

433
00:22:35.400 --> 00:22:37.759
<v Speaker 2>not I even know anything about the table, I can

434
00:22:37.799 --> 00:22:41.240
<v Speaker 2>still say there are two eggs on the table, and

435
00:22:41.279 --> 00:22:44.079
<v Speaker 2>that can still correspond with reality, even if I'm totally

436
00:22:44.160 --> 00:22:45.680
<v Speaker 2>ignorant of tables and eggs.

437
00:22:45.799 --> 00:22:48.359
<v Speaker 3>I got you, I got Yeah. So what you're describing

438
00:22:48.400 --> 00:22:51.319
<v Speaker 3>as information you think I think this dere miscimmunication is

439
00:22:51.599 --> 00:22:54.359
<v Speaker 3>you're thinking of it as being something subjective. It's not.

440
00:22:54.480 --> 00:22:56.160
<v Speaker 3>It's objective by definition.

441
00:22:56.240 --> 00:22:59.440
<v Speaker 2>It's I'm not talking about information. I'm talking about Why

442
00:22:59.680 --> 00:23:03.559
<v Speaker 2>can't truth exists without God? You said God was the

443
00:23:03.640 --> 00:23:09.559
<v Speaker 2>correlation between a statement and reality. A correlation is just

444
00:23:09.559 --> 00:23:12.119
<v Speaker 2>a relationship between facts of the universe, and you're saying

445
00:23:12.119 --> 00:23:16.599
<v Speaker 2>that they can't correlate without God. Why God?

446
00:23:16.680 --> 00:23:19.359
<v Speaker 3>God is that reality? When you say there's two eggs there,

447
00:23:19.400 --> 00:23:21.440
<v Speaker 3>when you call them eggs or snakes or whatever you

448
00:23:21.480 --> 00:23:24.839
<v Speaker 3>want to call them, that that set up the informative

449
00:23:24.920 --> 00:23:28.640
<v Speaker 3>properties that makes them an egg information itself. If you

450
00:23:28.640 --> 00:23:30.200
<v Speaker 3>don't have God your eggs in the first place.

451
00:23:30.240 --> 00:23:32.720
<v Speaker 2>So so this all boils down to God is reality.

452
00:23:32.799 --> 00:23:33.640
<v Speaker 2>Is that what you're saying?

453
00:23:35.599 --> 00:23:38.200
<v Speaker 3>Yes, quite, that's simple, but yes, yes, yes.

454
00:23:37.960 --> 00:23:41.200
<v Speaker 1>That would not part so God. Well, so when I

455
00:23:41.240 --> 00:23:43.160
<v Speaker 1>take away from this and correct me if I'm wrong

456
00:23:43.279 --> 00:23:46.039
<v Speaker 1>in this understanding Scott, But I feel like what he's

457
00:23:46.039 --> 00:23:50.319
<v Speaker 1>saying is that God is reality and reality is God.

458
00:23:50.440 --> 00:23:53.680
<v Speaker 1>So everything is God like just everything in real This

459
00:23:53.799 --> 00:23:55.599
<v Speaker 1>is I called it. I wanted to. I just want

460
00:23:55.640 --> 00:23:57.799
<v Speaker 1>to pat myself on the back here at the very bit,

461
00:23:57.880 --> 00:23:59.960
<v Speaker 1>because at the very beginning I said, if you're just

462
00:24:00.079 --> 00:24:04.880
<v Speaker 1>in Jordan Peter and define it into just an ambiguous

463
00:24:04.960 --> 00:24:07.400
<v Speaker 1>everything is God, then there's no point in us having

464
00:24:07.440 --> 00:24:09.319
<v Speaker 1>this conversation that was twenty minutes ago.

465
00:24:10.920 --> 00:24:15.240
<v Speaker 3>Except for the misinformation, that's my point. Except for the misinformation,

466
00:24:15.279 --> 00:24:17.799
<v Speaker 3>except for the inaccuracy, except for the death, except for

467
00:24:17.839 --> 00:24:22.000
<v Speaker 3>the selfishness, except for the meaningless, except for the why

468
00:24:22.000 --> 00:24:23.079
<v Speaker 3>are you crashing out right?

469
00:24:24.640 --> 00:24:27.519
<v Speaker 4>Oh I'm not crushing out, I'm like, except for those things,

470
00:24:28.000 --> 00:24:28.799
<v Speaker 4>except for.

471
00:24:28.680 --> 00:24:35.079
<v Speaker 2>Those things, those things aren't God. No, do you when

472
00:24:35.079 --> 00:24:36.920
<v Speaker 2>we say that we're atheists, do you think that we

473
00:24:37.039 --> 00:24:40.279
<v Speaker 2>mean that we don't believe in reality. Do you think

474
00:24:40.319 --> 00:24:42.640
<v Speaker 2>anybody that says I don't believe in God means they

475
00:24:42.680 --> 00:24:45.880
<v Speaker 2>don't believe in reality? And on the other side of that,

476
00:24:46.200 --> 00:24:49.799
<v Speaker 2>do you think anybody besides yourself that says I believe

477
00:24:49.880 --> 00:24:54.720
<v Speaker 2>in God means that they believe in reality?

478
00:24:55.000 --> 00:24:58.720
<v Speaker 3>To me, it looks clear that there's an illiteracy going on.

479
00:24:58.759 --> 00:25:01.440
<v Speaker 2>But to you, do you I think that's what they mean?

480
00:25:01.640 --> 00:25:03.319
<v Speaker 2>Is this just something in your head?

481
00:25:04.359 --> 00:25:10.559
<v Speaker 3>Well, they're working within non functional, illiterate nothing definition of God.

482
00:25:10.640 --> 00:25:15.680
<v Speaker 3>I really don't blame most atheists for considering that what's

483
00:25:15.759 --> 00:25:18.200
<v Speaker 3>been And by the way, you're not the only ones

484
00:25:18.279 --> 00:25:22.160
<v Speaker 3>that the theists have historically done a rotten job of

485
00:25:22.200 --> 00:25:27.319
<v Speaker 3>representing God well as well. I don't blame you. I'm Steph. Yeah,

486
00:25:27.359 --> 00:25:29.440
<v Speaker 3>the definition is is a non starter.

487
00:25:29.519 --> 00:25:33.680
<v Speaker 1>It's just no. I well, I feel like I feel

488
00:25:33.680 --> 00:25:36.119
<v Speaker 1>like your understanding and definition of God is a non

489
00:25:36.200 --> 00:25:39.279
<v Speaker 1>starter because you're just defining God as everything. But also

490
00:25:39.319 --> 00:25:40.599
<v Speaker 1>I want to point out a bit of a.

491
00:25:41.039 --> 00:25:43.200
<v Speaker 4>Flaw and everything except for what not.

492
00:25:43.279 --> 00:25:48.079
<v Speaker 3>Everything not everything, Steph, is not a type of information?

493
00:25:49.440 --> 00:25:53.640
<v Speaker 1>No, well, yes it is. It's it's wrong information, right,

494
00:25:53.759 --> 00:25:56.880
<v Speaker 1>misinformation is wrong information, but it still exists in reality.

495
00:25:57.000 --> 00:26:01.599
<v Speaker 1>Misinformation is everywhere right now, especially in the United States. Right. Also,

496
00:26:02.000 --> 00:26:05.400
<v Speaker 1>like a lack of love could be you could classify

497
00:26:05.480 --> 00:26:08.400
<v Speaker 1>that as hate. You could classify it as being indifferent, right,

498
00:26:08.960 --> 00:26:10.960
<v Speaker 1>that would be a lack of love. But both of

499
00:26:11.039 --> 00:26:13.640
<v Speaker 1>those things still exist in reality. So what it seems

500
00:26:13.680 --> 00:26:15.400
<v Speaker 1>to me? And correct me if I'm wrong. I'm trying

501
00:26:15.440 --> 00:26:17.440
<v Speaker 1>to I'm trying to calm down, and I'm trying to

502
00:26:17.440 --> 00:26:20.480
<v Speaker 1>steal man your argument here, thank you. I'm trying to

503
00:26:20.480 --> 00:26:22.960
<v Speaker 1>steal man your argument in that you're saying that God

504
00:26:23.119 --> 00:26:28.039
<v Speaker 1>is reality except when reality is on the flip side

505
00:26:28.079 --> 00:26:30.559
<v Speaker 1>of the good aspects of God. Right, God is only

506
00:26:30.599 --> 00:26:33.759
<v Speaker 1>the good parts of reality and the rest of reality

507
00:26:34.000 --> 00:26:35.920
<v Speaker 1>isn't isn't God? Is that correct?

508
00:26:36.279 --> 00:26:36.480
<v Speaker 6>Yeah?

509
00:26:36.519 --> 00:26:39.279
<v Speaker 3>No, thanks, thanks for thanks for the point. That's why

510
00:26:39.319 --> 00:26:43.000
<v Speaker 3>I balked. I think for intention purposes. Yeah, but I

511
00:26:43.079 --> 00:26:45.599
<v Speaker 3>had to balk at it because this is a context

512
00:26:45.920 --> 00:26:49.079
<v Speaker 3>of life that we're dealing with here, in this universal locale,

513
00:26:49.200 --> 00:26:52.279
<v Speaker 3>and in this context of life, we have a mishmash.

514
00:26:52.400 --> 00:26:53.720
<v Speaker 4>We have a we have.

515
00:26:53.799 --> 00:26:59.759
<v Speaker 3>An ungodly matters being mixed with godly matters. We have

516
00:27:00.240 --> 00:27:04.000
<v Speaker 3>being mixed with life, untruth be mixed with truth, meaninglessness

517
00:27:04.039 --> 00:27:05.839
<v Speaker 3>being mixed with meaning, et cetera, et cetera.

518
00:27:06.400 --> 00:27:10.519
<v Speaker 1>Stuff. Are you just like a deist or or are

519
00:27:10.559 --> 00:27:13.319
<v Speaker 1>you like part of the Abrahamic religions?

520
00:27:13.440 --> 00:27:17.680
<v Speaker 3>If if I could give you a definition, a box

521
00:27:18.200 --> 00:27:21.079
<v Speaker 3>with which should I fit, I would gladly offer it up.

522
00:27:21.319 --> 00:27:24.039
<v Speaker 3>I said. The closest wea you get with maybe BCUs

523
00:27:24.119 --> 00:27:25.759
<v Speaker 3>that's what the guy asked, you see is this that

524
00:27:25.799 --> 00:27:26.599
<v Speaker 3>before we got on the show.

525
00:27:26.640 --> 00:27:29.759
<v Speaker 1>Okay, so you're just you're just a classical theist, I

526
00:27:29.799 --> 00:27:31.880
<v Speaker 1>got it. I don't know, Scott, do you have anything,

527
00:27:32.160 --> 00:27:34.680
<v Speaker 1>because I feel like we're not getting anywhere and he's

528
00:27:34.680 --> 00:27:37.279
<v Speaker 1>not answering our questions and he's just trying to steamroll

529
00:27:37.359 --> 00:27:38.079
<v Speaker 1>us with the Yeah.

530
00:27:38.119 --> 00:27:42.359
<v Speaker 2>I think we're discovering what I mean, Steph, I understand

531
00:27:42.480 --> 00:27:46.200
<v Speaker 2>the desire to want to share your thoughts with people,

532
00:27:46.640 --> 00:27:50.440
<v Speaker 2>I think, and you've mentioned that you've had trouble communicating

533
00:27:50.440 --> 00:27:54.160
<v Speaker 2>that in the past, and you're having trouble communicating that

534
00:27:54.279 --> 00:27:56.720
<v Speaker 2>now now. Whether that's our fault because we're not ready

535
00:27:56.720 --> 00:27:59.079
<v Speaker 2>to hear what you're saying, whether we're not understanding what

536
00:27:59.119 --> 00:28:03.559
<v Speaker 2>you're saying, but it could also be also be on

537
00:28:03.640 --> 00:28:05.720
<v Speaker 2>your end. It could be a miscommunication on your end.

538
00:28:05.720 --> 00:28:08.559
<v Speaker 2>Maybe you're not expressing yourself correctly, or maybe what you're

539
00:28:08.599 --> 00:28:10.960
<v Speaker 2>thinking about really doesn't make any sense, and it just

540
00:28:11.319 --> 00:28:15.240
<v Speaker 2>seems like it makes sense to you. And so, you know,

541
00:28:15.359 --> 00:28:18.160
<v Speaker 2>while I would love to, I mean what you're saying,

542
00:28:19.519 --> 00:28:22.559
<v Speaker 2>it sounds interesting to me to the extent that it's

543
00:28:22.599 --> 00:28:26.519
<v Speaker 2>not gibberish, But you're really, you know, flirting with that

544
00:28:26.680 --> 00:28:29.880
<v Speaker 2>gibberish end of the spectrum there. And I think that

545
00:28:31.079 --> 00:28:34.640
<v Speaker 2>I don't I have no confidence ge to answer your question.

546
00:28:34.680 --> 00:28:36.319
<v Speaker 2>I don't have any confidence that we're going to get

547
00:28:36.319 --> 00:28:38.519
<v Speaker 2>any further in this call. And I don't necessarily think

548
00:28:38.519 --> 00:28:42.400
<v Speaker 2>it's because of any particular reason other than just a

549
00:28:42.839 --> 00:28:44.000
<v Speaker 2>breakdown in communication.

550
00:28:45.759 --> 00:28:47.480
<v Speaker 1>Yeah, I totally agree.

551
00:28:47.160 --> 00:28:50.880
<v Speaker 4>Fifteen seconds, give me fifteen seconds.

552
00:28:52.440 --> 00:28:54.880
<v Speaker 1>Sure, we'll give you fifteen seconds, but I'm going to

553
00:28:54.920 --> 00:28:56.319
<v Speaker 1>be counting. I'm gonna be strict about it, and then

554
00:28:56.319 --> 00:28:57.000
<v Speaker 1>we're going to drop you.

555
00:28:57.039 --> 00:28:59.200
<v Speaker 4>Okay, sounds good, fair enough, fair enough.

556
00:28:59.279 --> 00:28:59.920
<v Speaker 3>You want to send a r.

557
00:29:00.079 --> 00:29:02.400
<v Speaker 4>Get to the moon. If you did the calculations crept,

558
00:29:02.400 --> 00:29:04.960
<v Speaker 4>if you're accurate, if you comported with reality, if you

559
00:29:05.000 --> 00:29:08.640
<v Speaker 4>comported with information, you get to the moon. If you

560
00:29:08.839 --> 00:29:12.240
<v Speaker 4>miss if if misinformation leaks in there, if you're wrong,

561
00:29:12.279 --> 00:29:18.680
<v Speaker 4>if you're inaccurate, you miss the mark God gets.

562
00:29:19.400 --> 00:29:21.640
<v Speaker 1>Okay, sorry I dropped you at fifteen seconds, he asked,

563
00:29:21.680 --> 00:29:24.559
<v Speaker 1>He's the one that set that time ref him. So

564
00:29:24.799 --> 00:29:27.119
<v Speaker 1>as far as Steph as as far as he was saying,

565
00:29:27.119 --> 00:29:29.359
<v Speaker 1>there goes like, I don't know. It felt like just

566
00:29:29.359 --> 00:29:31.079
<v Speaker 1>a whole bunch of word salad there at the end,

567
00:29:31.279 --> 00:29:33.440
<v Speaker 1>Like I don't I don't know what he was talking about.

568
00:29:33.480 --> 00:29:36.759
<v Speaker 1>He's he mentioned rockets again. I still don't understand how

569
00:29:36.920 --> 00:29:40.640
<v Speaker 1>like a lack of God causes rockets to explode, Like,

570
00:29:40.640 --> 00:29:43.000
<v Speaker 1>I don't know. I took that pretty personally. I mean,

571
00:29:43.079 --> 00:29:47.480
<v Speaker 1>like I actually personally met the astronauts that were on

572
00:29:48.240 --> 00:29:52.240
<v Speaker 1>on that particular ship that in the early nineties. I

573
00:29:52.240 --> 00:29:55.519
<v Speaker 1>can't remember which one it was was that was that Columbia.

574
00:29:56.039 --> 00:29:59.960
<v Speaker 1>I can't remember the Challenger, the Challenger, Yeah, the Challenger explosion.

575
00:30:00.319 --> 00:30:02.960
<v Speaker 1>I actually met the astronauts that were on that, and

576
00:30:03.480 --> 00:30:07.440
<v Speaker 1>so like it, I mean to say that, like rockets

577
00:30:07.480 --> 00:30:11.440
<v Speaker 1>explode because there are there's a lack of God in there.

578
00:30:11.599 --> 00:30:13.319
<v Speaker 1>It just it seems like meaningless words.

579
00:30:13.359 --> 00:30:18.000
<v Speaker 2>Oulid that's yeah, yeah, well, to me, it sounded like

580
00:30:18.000 --> 00:30:20.960
<v Speaker 2>like he has some thoughts in his head. Maybe he's

581
00:30:20.960 --> 00:30:24.160
<v Speaker 2>struggling with you know, maybe on on the fence in

582
00:30:24.240 --> 00:30:26.559
<v Speaker 2>some ways. I suppose I don't want to put words

583
00:30:26.599 --> 00:30:29.160
<v Speaker 2>in his mouth, but it sounded like he was having

584
00:30:29.200 --> 00:30:33.920
<v Speaker 2>difficulty expressing thoughts that were in his head. And you know,

585
00:30:34.039 --> 00:30:36.400
<v Speaker 2>I don't think we really came to any kind of

586
00:30:36.799 --> 00:30:41.440
<v Speaker 2>useful conclusion, at least not useful for us. But you know, Steph,

587
00:30:41.480 --> 00:30:44.079
<v Speaker 2>I hope you got something useful out of this conversation,

588
00:30:44.319 --> 00:30:47.039
<v Speaker 2>at the very least, that the way you're trying to

589
00:30:47.039 --> 00:30:50.720
<v Speaker 2>communicate your ideas is breaking down, and and you know,

590
00:30:50.759 --> 00:30:52.960
<v Speaker 2>we just couldn't make the connection you were trying to make.

591
00:30:53.200 --> 00:30:56.400
<v Speaker 2>That's that you were trying to say. That seems so obvious,

592
00:30:57.039 --> 00:31:00.039
<v Speaker 2>and you know, so I would I would maybe go

593
00:31:00.079 --> 00:31:02.039
<v Speaker 2>back and listen to what we're saying and see if

594
00:31:02.079 --> 00:31:03.880
<v Speaker 2>you can kind of map out what you were trying

595
00:31:03.920 --> 00:31:06.920
<v Speaker 2>to say, and then give us a callback, and you know,

596
00:31:06.960 --> 00:31:09.519
<v Speaker 2>who knows, maybe we can make a little bit more progress.

597
00:31:10.039 --> 00:31:14.559
<v Speaker 1>Yeah, totally agree. Before we move to our next color,

598
00:31:14.599 --> 00:31:18.400
<v Speaker 1>which we do have another color lined up, but I

599
00:31:18.559 --> 00:31:20.799
<v Speaker 1>do want to make a few announcements. Got to do

600
00:31:21.680 --> 00:31:26.480
<v Speaker 1>all of our you know, add many stuff. We now

601
00:31:26.519 --> 00:31:28.880
<v Speaker 1>have a word from our fellow hosts Jamie the Blind

602
00:31:28.960 --> 00:31:31.079
<v Speaker 1>Limey about an exciting May event.

603
00:31:32.720 --> 00:31:35.160
<v Speaker 8>Jamie the Blind lime here and I've got some interesting

604
00:31:35.200 --> 00:31:38.480
<v Speaker 8>news for you. On Saturday, May sixteenth, at six pm,

605
00:31:38.720 --> 00:31:41.440
<v Speaker 8>we'll be hosting our twenty four hour we Are Here

606
00:31:41.839 --> 00:31:45.920
<v Speaker 8>live stream and fundraiser to highlight secular voices around the world.

607
00:31:46.079 --> 00:31:50.000
<v Speaker 8>We've invited dozens of your favorite content creators like Genetically

608
00:31:50.039 --> 00:31:54.079
<v Speaker 8>Modified Skeptic, the Antibot, Justin d Z and more to

609
00:31:54.160 --> 00:31:56.519
<v Speaker 8>let the world know that we are here and we're

610
00:31:56.559 --> 00:31:58.960
<v Speaker 8>not going anywhere. If you're here in Austin, come join

611
00:31:59.039 --> 00:32:02.400
<v Speaker 8>us at Free Thought at fifteen oh seven West Cain

612
00:32:02.480 --> 00:32:02.920
<v Speaker 8>and Length.

613
00:32:03.279 --> 00:32:03.440
<v Speaker 4>Well.

614
00:32:03.480 --> 00:32:06.960
<v Speaker 8>We'll be kicking things off in style, and if you're online,

615
00:32:07.160 --> 00:32:09.960
<v Speaker 8>do join us on the Atheist Experience channel to check

616
00:32:10.000 --> 00:32:12.680
<v Speaker 8>out the stream and joining the fun. So join us

617
00:32:12.680 --> 00:32:14.799
<v Speaker 8>from wherever you are in the world, and together we

618
00:32:14.839 --> 00:32:19.000
<v Speaker 8>can dedicate ourselves to secular humanist values wherever we are.

619
00:32:23.359 --> 00:32:24.759
<v Speaker 2>All right, Thanks Jamie.

620
00:32:25.480 --> 00:32:27.920
<v Speaker 1>Yeah, thank you Jamie for the info on the upcoming

621
00:32:27.960 --> 00:32:31.039
<v Speaker 1>twenty four hour live stream and fundraiser on May sixteenth

622
00:32:31.039 --> 00:32:35.279
<v Speaker 1>at six pm. So I'm playing. I actually just got

623
00:32:35.640 --> 00:32:40.319
<v Speaker 1>done talking to Maria today about what I can do

624
00:32:40.440 --> 00:32:43.000
<v Speaker 1>to contribute, and I know I'm the seventeenth. I believe

625
00:32:43.000 --> 00:32:45.960
<v Speaker 1>I'm scheduled to be on AXP, so I'll be doing that.

626
00:32:46.200 --> 00:32:50.200
<v Speaker 1>But I'm also probably going to be doing a segment

627
00:32:50.240 --> 00:32:53.880
<v Speaker 1>where I talk about mythicism. That's the idea that Jesus

628
00:32:53.920 --> 00:32:57.519
<v Speaker 1>never existed as a real historical person, So I'm gonna

629
00:32:57.599 --> 00:33:00.799
<v Speaker 1>I'm gonna do something with that. I think that Percifists.

630
00:33:00.799 --> 00:33:02.200
<v Speaker 1>I don't know if anybody knows who I.

631
00:33:02.200 --> 00:33:05.039
<v Speaker 2>Was gonna say. We're going to see a new another appearance.

632
00:33:04.599 --> 00:33:05.039
<v Speaker 6>By the.

633
00:33:07.039 --> 00:33:11.599
<v Speaker 1>Yeah, I think the Secular Wins. Yeah, Yeah, I believe

634
00:33:11.680 --> 00:33:13.839
<v Speaker 1>I'm going to be doing our Procifist rather is going

635
00:33:13.880 --> 00:33:17.039
<v Speaker 1>to be doing something with Secular Arty, so I can't

636
00:33:17.039 --> 00:33:21.599
<v Speaker 1>wait for that. But we also now want to send

637
00:33:21.599 --> 00:33:23.839
<v Speaker 1>a big thank you out there to the crew who

638
00:33:23.839 --> 00:33:28.279
<v Speaker 1>put this show together. Every week. It's video operators, audio operators,

639
00:33:28.319 --> 00:33:32.119
<v Speaker 1>note takers, chat moderators, all of y'all are doing awesome.

640
00:33:32.279 --> 00:33:35.680
<v Speaker 1>Thank you so much for making this show great. We

641
00:33:35.880 --> 00:33:39.920
<v Speaker 1>definitely appreciate all of those wonderful crew members back there.

642
00:33:41.160 --> 00:33:44.160
<v Speaker 1>If you would like to be one of our crew members,

643
00:33:44.319 --> 00:33:46.039
<v Speaker 1>or be a guest on one of our shows, or

644
00:33:46.079 --> 00:33:48.519
<v Speaker 1>even eventually become a host. We're always looking for people

645
00:33:48.559 --> 00:33:50.920
<v Speaker 1>interest in being part of our productions, so you can

646
00:33:50.960 --> 00:33:56.559
<v Speaker 1>email volunteer at atheistdashcommunity dot org to get involved. And

647
00:33:56.880 --> 00:34:00.240
<v Speaker 1>if you want to help out, please do email that.

648
00:34:00.279 --> 00:34:04.319
<v Speaker 1>We could always use the extra help. So let's see,

649
00:34:04.359 --> 00:34:06.839
<v Speaker 1>do I think that we do have another We do

650
00:34:06.880 --> 00:34:10.159
<v Speaker 1>still have another call in there, But if you're over

651
00:34:10.199 --> 00:34:13.000
<v Speaker 1>there on the TikTok it would be great. It would

652
00:34:13.039 --> 00:34:15.800
<v Speaker 1>be awesome if you could keep tapping on that screen

653
00:34:15.880 --> 00:34:19.079
<v Speaker 1>there to get those hearts up. We've got two point

654
00:34:19.119 --> 00:34:22.159
<v Speaker 1>one thousand hearts over there, we got twenty five people watching.

655
00:34:22.199 --> 00:34:24.960
<v Speaker 1>If everybody just took a few seconds to just constantly

656
00:34:25.079 --> 00:34:26.920
<v Speaker 1>tap on the screen there to get those hearts up,

657
00:34:27.079 --> 00:34:29.880
<v Speaker 1>that would really help us out. Sharing the live would

658
00:34:29.880 --> 00:34:32.719
<v Speaker 1>also help us out. Reposting and all that kind of

659
00:34:32.719 --> 00:34:35.519
<v Speaker 1>good stuff would also help. But if you are in

660
00:34:35.559 --> 00:34:37.960
<v Speaker 1>the TikTok chat, please request up if you would like

661
00:34:38.039 --> 00:34:39.599
<v Speaker 1>to talk to us. We would love to take a

662
00:34:39.639 --> 00:34:43.000
<v Speaker 1>call from TikTok today. If you know anybody out there

663
00:34:43.000 --> 00:34:44.480
<v Speaker 1>that likes to talk a lot of crap about eighth

664
00:34:44.519 --> 00:34:48.360
<v Speaker 1>you just share the live with them, maybe they'll maybe

665
00:34:48.519 --> 00:34:51.280
<v Speaker 1>maybe they'll actually request up. If you're on on the

666
00:34:51.320 --> 00:34:54.800
<v Speaker 1>YouTube's you can call in at five one two nine

667
00:34:54.880 --> 00:34:57.400
<v Speaker 1>nine nine four two, or you can hit up tiny

668
00:34:57.440 --> 00:35:01.519
<v Speaker 1>dot cc ford slash call axp uh. I started out

669
00:35:01.559 --> 00:35:04.960
<v Speaker 1>the show today with the problem of evil, you know,

670
00:35:05.079 --> 00:35:07.960
<v Speaker 1>very basic problem for an omni benevolent god. If you

671
00:35:08.000 --> 00:35:10.039
<v Speaker 1>would like to discuss that, we would love to discuss

672
00:35:10.039 --> 00:35:13.880
<v Speaker 1>that with you, or anything else atheist and secular related.

673
00:35:14.119 --> 00:35:19.159
<v Speaker 1>So we're going to talk to AJ from Canada. Now, AJ,

674
00:35:20.079 --> 00:35:20.639
<v Speaker 1>what up there?

675
00:35:20.679 --> 00:35:20.920
<v Speaker 6>AJ?

676
00:35:21.079 --> 00:35:21.679
<v Speaker 1>How you doing?

677
00:35:22.400 --> 00:35:23.400
<v Speaker 4>What up good?

678
00:35:23.519 --> 00:35:27.079
<v Speaker 1>How are you doing? Guys doing pretty good? So what

679
00:35:27.159 --> 00:35:28.880
<v Speaker 1>you want to talk about today?

680
00:35:30.039 --> 00:35:30.199
<v Speaker 4>So?

681
00:35:30.280 --> 00:35:35.519
<v Speaker 7>I was chatting with a friend of mine, he's a Muslim,

682
00:35:35.679 --> 00:35:43.760
<v Speaker 7>and we got talking about how life started and one

683
00:35:43.800 --> 00:35:47.559
<v Speaker 7>of this points that he brought up and I was

684
00:35:47.599 --> 00:35:49.719
<v Speaker 7>really struggling to get around.

685
00:35:54.960 --> 00:35:57.800
<v Speaker 1>I'm sorry, I think I lost AJ. Did you lose

686
00:35:57.800 --> 00:35:58.000
<v Speaker 1>a J?

687
00:35:58.159 --> 00:35:58.360
<v Speaker 3>Two?

688
00:35:58.800 --> 00:35:59.000
<v Speaker 7>Yeah?

689
00:35:59.159 --> 00:36:02.840
<v Speaker 2>AJ, the his audio just dropped out there, Uh a J.

690
00:36:03.320 --> 00:36:05.239
<v Speaker 1>You're you're on the web color. So if you're on

691
00:36:05.280 --> 00:36:07.320
<v Speaker 1>your phone, you may need to wake your phone up

692
00:36:08.519 --> 00:36:15.400
<v Speaker 1>or something. Uh your screen could have gone dark.

693
00:36:20.039 --> 00:36:29.280
<v Speaker 2>Oh no, yep, I heard something. He ended up I, Uh, well,

694
00:36:29.679 --> 00:36:30.960
<v Speaker 2>we heard a clip.

695
00:36:31.079 --> 00:36:34.000
<v Speaker 1>Yeah, yeah, we heard clicks and then you you said,

696
00:36:34.000 --> 00:36:36.119
<v Speaker 1>did you hear all that? And so no, we did not.

697
00:36:36.639 --> 00:36:40.280
<v Speaker 2>Here you guys, you can't hear us now.

698
00:36:41.639 --> 00:36:45.880
<v Speaker 7>Yes, I don't know if you caught Uh what I what?

699
00:36:45.960 --> 00:36:46.400
<v Speaker 7>I just said?

700
00:36:46.400 --> 00:36:47.920
<v Speaker 2>No, we missed the last thing, he said, So why

701
00:36:47.920 --> 00:36:48.639
<v Speaker 2>don't you repeat then?

702
00:36:50.599 --> 00:36:50.800
<v Speaker 4>Yeah?

703
00:36:50.840 --> 00:36:54.239
<v Speaker 7>So I was chatting with with my most of my friends,

704
00:36:55.000 --> 00:37:00.199
<v Speaker 7>and we ended up talking about consciousness, and eventually I

705
00:37:00.239 --> 00:37:04.400
<v Speaker 7>couldn't get around to explaining it to him, and we

706
00:37:04.480 --> 00:37:07.119
<v Speaker 7>ended up down a rabbit hole where it was like, well,

707
00:37:07.159 --> 00:37:11.159
<v Speaker 7>if you started as unconscious, well you're probably unconscious now

708
00:37:11.199 --> 00:37:13.760
<v Speaker 7>and I can't take any points from you, and it

709
00:37:13.800 --> 00:37:16.280
<v Speaker 7>was just a rabbit hole. So I was wondering how

710
00:37:16.280 --> 00:37:20.159
<v Speaker 7>you would explain it to someone else, How an unconscious

711
00:37:20.239 --> 00:37:22.599
<v Speaker 7>start to lead to consciousness?

712
00:37:25.119 --> 00:37:26.840
<v Speaker 1>Uh, Scott, what are your thoughts on this?

713
00:37:27.719 --> 00:37:30.800
<v Speaker 2>Well, I mean all of us start out unconscious, right

714
00:37:30.840 --> 00:37:33.280
<v Speaker 2>If we know, we start out, as you know, as

715
00:37:33.280 --> 00:37:35.920
<v Speaker 2>a handful of cells, and those handful of cells are

716
00:37:35.960 --> 00:37:39.000
<v Speaker 2>not conscious and so we eventually developed consciousness. That's kind

717
00:37:39.039 --> 00:37:43.519
<v Speaker 2>of a quick and easy answer. I would think that

718
00:37:43.599 --> 00:37:45.639
<v Speaker 2>if we want to dive into the answer, a little

719
00:37:45.639 --> 00:37:49.079
<v Speaker 2>bit deeper. We need to really define and this is

720
00:37:49.119 --> 00:37:50.800
<v Speaker 2>not an easy task I'm about to give you, But

721
00:37:50.840 --> 00:37:53.119
<v Speaker 2>we need to define what consciousness is, you know. And

722
00:37:53.159 --> 00:37:57.079
<v Speaker 2>I believe that if we have a good definition of consciousness,

723
00:37:57.599 --> 00:38:00.480
<v Speaker 2>much of the answer to your question will become evident.

724
00:38:00.599 --> 00:38:03.039
<v Speaker 2>So can you give us uh, you know, for the

725
00:38:03.039 --> 00:38:05.840
<v Speaker 2>purposes of your question, what do you mean by consciousness?

726
00:38:07.039 --> 00:38:07.400
<v Speaker 6>Well?

727
00:38:07.719 --> 00:38:13.159
<v Speaker 7>I believe what uh. In that discussion, what we were

728
00:38:13.440 --> 00:38:18.400
<v Speaker 7>ending up with is something along the lines of like

729
00:38:18.599 --> 00:38:24.719
<v Speaker 7>being a conscious being you would need to have I

730
00:38:24.719 --> 00:38:30.039
<v Speaker 7>think he was going down the the idea of conscious

731
00:38:30.079 --> 00:38:34.440
<v Speaker 7>beings can only come from other conscious beings. And if

732
00:38:34.440 --> 00:38:42.840
<v Speaker 7>you started out evolutionary as an unconscious bunch of electrons

733
00:38:43.039 --> 00:38:48.239
<v Speaker 7>and neutrons that created life, then then that's impossible. We

734
00:38:48.440 --> 00:38:50.199
<v Speaker 7>did not really define consciousness.

735
00:38:50.199 --> 00:38:54.559
<v Speaker 2>But so it sounds like it's an argument from personal incredulity,

736
00:38:54.639 --> 00:38:58.800
<v Speaker 2>like you just don't know, and so what's the So

737
00:38:58.880 --> 00:39:01.119
<v Speaker 2>where do you go from there? So let's say, so

738
00:39:01.159 --> 00:39:03.840
<v Speaker 2>you and your friend, did you figure out where consciousness

739
00:39:03.840 --> 00:39:06.079
<v Speaker 2>came from? Or did you end up in I don't know?

740
00:39:08.199 --> 00:39:11.079
<v Speaker 7>And then I don't know, but I believe he was

741
00:39:12.679 --> 00:39:16.639
<v Speaker 7>eventually just saying you can't create consciousness out of an

742
00:39:16.760 --> 00:39:24.880
<v Speaker 7>unconscious process, which eventually leads to God creating everything, and

743
00:39:24.920 --> 00:39:27.039
<v Speaker 7>that's where consciousness comes from.

744
00:39:27.400 --> 00:39:29.039
<v Speaker 2>I don't know if that's where that leads. But so

745
00:39:29.119 --> 00:39:34.719
<v Speaker 2>did you ask him why not when he said consciousness

746
00:39:34.760 --> 00:39:40.320
<v Speaker 2>can only arise from other consciousness? Yes, and you asked

747
00:39:40.320 --> 00:39:42.559
<v Speaker 2>what you did? You ask why not? And if so,

748
00:39:42.880 --> 00:39:44.119
<v Speaker 2>what was his response?

749
00:39:48.239 --> 00:39:48.440
<v Speaker 6>Not?

750
00:39:48.480 --> 00:39:51.719
<v Speaker 7>Really, it just was basically assumed that.

751
00:39:52.880 --> 00:39:55.880
<v Speaker 2>I guess, Okay, well, if you assume that you're going

752
00:39:55.960 --> 00:39:59.599
<v Speaker 2>to have problems, yeah, yeah, well that makes sense.

753
00:39:59.679 --> 00:40:04.199
<v Speaker 1>So yeah. And the way that I take this particular

754
00:40:04.280 --> 00:40:10.880
<v Speaker 1>topic like consciousness or you know, the the I guess,

755
00:40:11.119 --> 00:40:13.400
<v Speaker 1>I think they call it the hard problem of consciousness,

756
00:40:13.480 --> 00:40:16.360
<v Speaker 1>and that's a mind body dualism, right, like what what

757
00:40:16.920 --> 00:40:19.639
<v Speaker 1>is consciousness and how does that relate to you know,

758
00:40:19.719 --> 00:40:23.320
<v Speaker 1>your physical body? And I take consciousness as being an

759
00:40:23.320 --> 00:40:26.199
<v Speaker 1>emergent property of a complex central nervous system. So as

760
00:40:26.199 --> 00:40:29.960
<v Speaker 1>long as you have a complex enough nervous system, then

761
00:40:30.159 --> 00:40:35.440
<v Speaker 1>you'll eventually have consciousness arise. So I think that with

762
00:40:35.440 --> 00:40:38.679
<v Speaker 1>with it being an emergent property of a central nervous

763
00:40:38.679 --> 00:40:42.039
<v Speaker 1>system that is complex enough, I think that it's already

764
00:40:42.320 --> 00:40:46.760
<v Speaker 1>like arising out of like it's already arising out of

765
00:40:46.880 --> 00:40:51.360
<v Speaker 1>non consciousness, right because like you know, the actual the

766
00:40:51.400 --> 00:40:55.679
<v Speaker 1>actual physical material of our bodies in our brain would

767
00:40:55.679 --> 00:41:00.280
<v Speaker 1>be not conscious, right, but the complex interactions of our

768
00:41:00.320 --> 00:41:04.400
<v Speaker 1>neurons and the chemicals in our brains causes consciousness to

769
00:41:05.400 --> 00:41:08.639
<v Speaker 1>emerge from that, right. And there's there's other there's other

770
00:41:08.800 --> 00:41:12.840
<v Speaker 1>things that are emergent properties, like a good A good

771
00:41:12.960 --> 00:41:16.159
<v Speaker 1>simple example would be like the horizon line. The horizon

772
00:41:16.239 --> 00:41:20.320
<v Speaker 1>line isn't an actual line. It emerges from you know,

773
00:41:20.400 --> 00:41:25.360
<v Speaker 1>your visual uh, you taking in that visual stimuli where

774
00:41:25.519 --> 00:41:28.239
<v Speaker 1>you know, the land meets the sky and it creates

775
00:41:28.280 --> 00:41:31.760
<v Speaker 1>this imaginary line that we call the horizon, right, And

776
00:41:31.800 --> 00:41:34.480
<v Speaker 1>so it's it's more of an emergent property of what

777
00:41:34.519 --> 00:41:37.960
<v Speaker 1>you're seeing as opposed to something that actually exists, like

778
00:41:38.280 --> 00:41:40.840
<v Speaker 1>you know in that same way that the land or

779
00:41:40.840 --> 00:41:45.159
<v Speaker 1>that the sky exists. So consciousness being this emergent property,

780
00:41:45.199 --> 00:41:49.119
<v Speaker 1>I think it's already you know, emerging from non consciousness,

781
00:41:49.159 --> 00:41:53.519
<v Speaker 1>being that it's emerging from like our physical brains.

782
00:41:54.440 --> 00:41:58.519
<v Speaker 7>Yeah, that makes sense. I guess what this makes sense

783
00:41:58.760 --> 00:42:02.559
<v Speaker 7>in the sense of like us today with with the

784
00:42:02.639 --> 00:42:07.199
<v Speaker 7>complex city that we have and everything that goes on

785
00:42:07.360 --> 00:42:10.920
<v Speaker 7>to create that experience. But when we went back in

786
00:42:10.960 --> 00:42:15.719
<v Speaker 7>the discussion to the beginning of life, it was much

787
00:42:15.760 --> 00:42:21.920
<v Speaker 7>harder to actually like create that easy connection to say, oh,

788
00:42:21.960 --> 00:42:24.480
<v Speaker 7>there's a complex nervous system that creates that.

789
00:42:26.079 --> 00:42:28.960
<v Speaker 1>Well, so I mean a complex central nervous system comes

790
00:42:29.000 --> 00:42:34.000
<v Speaker 1>much later in evolutionary history, right like when life first emerged.

791
00:42:34.719 --> 00:42:38.320
<v Speaker 1>I typically go with like the RNA world hypothesis. You

792
00:42:38.320 --> 00:42:41.559
<v Speaker 1>know that RNA existed first, and then it eventually developed

793
00:42:41.559 --> 00:42:45.400
<v Speaker 1>into DNA, which then eventually developed into you know, single

794
00:42:45.400 --> 00:42:48.280
<v Speaker 1>celled organisms. And then the single celled organism started clumping

795
00:42:48.280 --> 00:42:51.880
<v Speaker 1>together and specializing and all and developed into multi cellu organisms.

796
00:42:51.920 --> 00:42:56.880
<v Speaker 1>So like all of that, it eventually escalates into you know,

797
00:42:57.079 --> 00:43:00.880
<v Speaker 1>complex central nervous systems where consciousness can run. And so

798
00:43:01.360 --> 00:43:04.440
<v Speaker 1>like where I think that there's there's a confusion on

799
00:43:05.320 --> 00:43:09.960
<v Speaker 1>the actual evolutionary timeline in this particular respect. I remember

800
00:43:09.960 --> 00:43:12.840
<v Speaker 1>earlier when you were talking about how like electrons and

801
00:43:12.920 --> 00:43:17.239
<v Speaker 1>neurons and all this other stuff can't cause consciousness to arise.

802
00:43:17.599 --> 00:43:21.079
<v Speaker 1>But it's like you're jump like that, that conversation's jumping

803
00:43:21.400 --> 00:43:26.920
<v Speaker 1>so many different steps that's it's nearly incoherent. I mean,

804
00:43:27.000 --> 00:43:29.519
<v Speaker 1>I can parse through it because I've been doing this

805
00:43:29.559 --> 00:43:32.519
<v Speaker 1>for like fifteen years or so. Yeah, but I think

806
00:43:32.559 --> 00:43:36.559
<v Speaker 1>for most people like that would seem incoherent because it's like, yeah,

807
00:43:36.800 --> 00:43:41.800
<v Speaker 1>electrons don't cause consciousness, but life also doesn't spawn from

808
00:43:41.880 --> 00:43:44.920
<v Speaker 1>just you know, random atoms clashing into each other. That's

809
00:43:45.000 --> 00:43:48.960
<v Speaker 1>not what a biogenesis is. That's not what evolutionary the

810
00:43:49.039 --> 00:43:52.800
<v Speaker 1>evolutionary hypothesis is. Are not hypothesis, sorry, evolutionary theory is.

811
00:43:53.800 --> 00:43:55.119
<v Speaker 1>That's just not what any of that is.

812
00:43:56.159 --> 00:44:00.840
<v Speaker 7>Okay, So maybe that's where the confusion is because in

813
00:44:00.920 --> 00:44:03.199
<v Speaker 7>our discussion, and you have to imagine there's a few

814
00:44:03.280 --> 00:44:06.920
<v Speaker 7>levels to this discussion, like not only he's a believer,

815
00:44:07.119 --> 00:44:10.480
<v Speaker 7>but he doesn't believe in evolution, and then then there's

816
00:44:10.519 --> 00:44:14.480
<v Speaker 7>like probably other like ten other layers of that discussion.

817
00:44:14.599 --> 00:44:26.840
<v Speaker 7>So to start off, I explained that life began through random,

818
00:44:27.480 --> 00:44:30.400
<v Speaker 7>random trial and error. Essentially, there was an environment where

819
00:44:30.920 --> 00:44:34.320
<v Speaker 7>there was enough trial and error that created the first organism,

820
00:44:34.679 --> 00:44:40.079
<v Speaker 7>and then that's where evolution kicked off. Is that is

821
00:44:40.119 --> 00:44:42.039
<v Speaker 7>that how you would explain it to someone else?

822
00:44:42.159 --> 00:44:44.960
<v Speaker 2>Or is there a randomness would contribute to that? But

823
00:44:45.039 --> 00:44:47.239
<v Speaker 2>it's not, you know, it's not just all random, it's

824
00:44:47.239 --> 00:44:49.440
<v Speaker 2>not just chaos and then something pops out of it.

825
00:44:49.679 --> 00:44:53.159
<v Speaker 2>You know, there's reality, there's you know, nature operating on

826
00:44:53.239 --> 00:44:56.960
<v Speaker 2>various things, and so it's it's not. Yes, random contributes

827
00:44:56.960 --> 00:45:00.400
<v Speaker 2>to the process of evolution, but randomness is not aonymous

828
00:45:00.440 --> 00:45:02.159
<v Speaker 2>with evolution. Is that what you're saying.

829
00:45:04.440 --> 00:45:08.000
<v Speaker 7>No, I'm not saying it's synonymous, but I'm saying, well,

830
00:45:08.079 --> 00:45:11.599
<v Speaker 7>and if we go back to the to the beginnings,

831
00:45:11.760 --> 00:45:20.559
<v Speaker 7>where it was the first organism that evolution pushed or

832
00:45:21.039 --> 00:45:29.400
<v Speaker 7>the environment pushed to to come to be, then how

833
00:45:29.440 --> 00:45:33.800
<v Speaker 7>do you actually explain that to someone else, because they

834
00:45:33.800 --> 00:45:38.960
<v Speaker 7>would say, basically, the argument is you can't really end

835
00:45:39.039 --> 00:45:44.000
<v Speaker 7>up with conscious being from.

836
00:45:44.719 --> 00:45:47.760
<v Speaker 2>But they're just saying that, right, I mean, what did

837
00:45:47.880 --> 00:45:50.679
<v Speaker 2>what did you just say? It was just saying consciousness

838
00:45:50.719 --> 00:45:54.800
<v Speaker 2>is an emergent property of a complex nervous system. We

839
00:45:54.880 --> 00:45:57.239
<v Speaker 2>have a nervous system. We have a complex nervous system.

840
00:45:57.639 --> 00:46:02.360
<v Speaker 2>Therefore consciousness arises from that. If your friend is trying

841
00:46:02.400 --> 00:46:06.119
<v Speaker 2>to impose other restrictions like oh, you can't do that, well,

842
00:46:06.760 --> 00:46:09.280
<v Speaker 2>then it's no surprise that he's coming to a different conclusion.

843
00:46:09.519 --> 00:46:12.519
<v Speaker 2>The question is does he have any reason, any good

844
00:46:12.559 --> 00:46:15.199
<v Speaker 2>reason to make that statement in the first place.

845
00:46:17.400 --> 00:46:20.639
<v Speaker 7>No, I don't think so. I think, but as far

846
00:46:20.679 --> 00:46:24.320
<v Speaker 7>as I understand it, if you go back far enough

847
00:46:24.320 --> 00:46:28.039
<v Speaker 7>to the beginning of living beings and the beginnings of life,

848
00:46:28.679 --> 00:46:33.119
<v Speaker 7>then you would end up in a place where those

849
00:46:33.320 --> 00:46:37.679
<v Speaker 7>early beings were not conscious in the same sense that

850
00:46:38.480 --> 00:46:45.960
<v Speaker 7>us humans are conscious, and even today like our I

851
00:46:46.000 --> 00:46:47.599
<v Speaker 7>don't know how to explain it, but our level of

852
00:46:47.599 --> 00:46:52.119
<v Speaker 7>consciousness is probably higher compared to other beings that we

853
00:46:52.199 --> 00:46:52.800
<v Speaker 7>have today.

854
00:46:53.119 --> 00:46:55.679
<v Speaker 2>And Okay, I think that's an important point there. I

855
00:46:55.719 --> 00:46:59.760
<v Speaker 2>think that it's important to note that consciousness. And somebody

856
00:46:59.800 --> 00:47:03.719
<v Speaker 2>in the chat mentioned this as well. Consciousness is not

857
00:47:03.760 --> 00:47:05.800
<v Speaker 2>just an on and off. It's not just a binary,

858
00:47:05.840 --> 00:47:09.639
<v Speaker 2>it's a it's a spectrum, right, And so it's not

859
00:47:09.840 --> 00:47:11.800
<v Speaker 2>like all of us there was nothing and then all

860
00:47:11.840 --> 00:47:16.800
<v Speaker 2>of a sudden consciousness arose as our nervous systems or

861
00:47:16.840 --> 00:47:21.159
<v Speaker 2>as our nervous system analogs in you know, in proto

862
00:47:21.480 --> 00:47:25.159
<v Speaker 2>animals and and you know, our our forefathers and so forth.

863
00:47:25.920 --> 00:47:31.000
<v Speaker 2>As that gained in complexity, it gave us more ability

864
00:47:31.079 --> 00:47:34.840
<v Speaker 2>to uh, you know, expand our conscious experience. We learn

865
00:47:34.880 --> 00:47:38.280
<v Speaker 2>how to do different you know, our the the level

866
00:47:38.320 --> 00:47:43.440
<v Speaker 2>of complexity can support certain complex actions and that's just

867
00:47:43.480 --> 00:47:47.440
<v Speaker 2>something that gradually has been increasing over time.

868
00:47:49.519 --> 00:47:52.599
<v Speaker 7>Okay, Yeah, that makes sense, because I was I was

869
00:47:52.639 --> 00:47:58.079
<v Speaker 7>struggling because at some point the discussion just became pointless, honestly,

870
00:47:58.159 --> 00:48:03.239
<v Speaker 7>because they were making the assumption that you have to

871
00:48:03.320 --> 00:48:09.920
<v Speaker 7>have conscious being to create conscious beings, and consciousness knot

872
00:48:10.079 --> 00:48:13.199
<v Speaker 7>just to rise out of a vacuum kind of thing.

873
00:48:13.320 --> 00:48:16.559
<v Speaker 7>And then you end up with a law creating everything,

874
00:48:16.679 --> 00:48:19.079
<v Speaker 7>and he's the reason for all of this.

875
00:48:20.280 --> 00:48:23.159
<v Speaker 1>Okay, So now I get where you're coming from on this.

876
00:48:23.559 --> 00:48:26.599
<v Speaker 1>My advice if you get into this conversation again with

877
00:48:26.679 --> 00:48:31.880
<v Speaker 1>anybody and for anybody out there, is to really hone

878
00:48:31.920 --> 00:48:34.400
<v Speaker 1>in on the ad hoc claims, because like with the

879
00:48:34.440 --> 00:48:37.840
<v Speaker 1>first caller, you have to be able to identify when

880
00:48:37.840 --> 00:48:41.119
<v Speaker 1>they're not supporting it and they're just saying things like

881
00:48:41.159 --> 00:48:45.559
<v Speaker 1>they're just making statements. If you can actually identify where

882
00:48:45.599 --> 00:48:49.239
<v Speaker 1>things need to have support for them, then you can.

883
00:48:49.719 --> 00:48:52.480
<v Speaker 1>I mean that I'm not saying this to like stall

884
00:48:52.559 --> 00:48:55.639
<v Speaker 1>the conversation or anything or whatnot, But if they're going

885
00:48:55.719 --> 00:48:59.800
<v Speaker 1>to say things like consciousness can't arise from non consciousness,

886
00:49:00.239 --> 00:49:04.119
<v Speaker 1>they need to like provide the evidence that that can't happen, right,

887
00:49:04.599 --> 00:49:07.599
<v Speaker 1>so like, I don't know what that evidence would look like,

888
00:49:07.679 --> 00:49:11.360
<v Speaker 1>because that's not how you know reality works. But my

889
00:49:11.440 --> 00:49:14.199
<v Speaker 1>guess is that they wouldn't be able to explain it either.

890
00:49:14.880 --> 00:49:18.199
<v Speaker 1>In my experience, a lot of people are just regurgitating

891
00:49:18.400 --> 00:49:21.320
<v Speaker 1>what they've heard apologists say, or regurgitating what they've heard

892
00:49:21.360 --> 00:49:26.119
<v Speaker 1>their favorite YouTube apologists say, and they're just saying things.

893
00:49:26.239 --> 00:49:26.400
<v Speaker 6>Right.

894
00:49:26.760 --> 00:49:28.920
<v Speaker 1>If we nail them down and we get them to

895
00:49:29.000 --> 00:49:33.360
<v Speaker 1>actually substantiate their statements, then you have a better chance

896
00:49:33.480 --> 00:49:36.480
<v Speaker 1>of them realizing that they don't have a good reason

897
00:49:36.519 --> 00:49:39.639
<v Speaker 1>for saying that themselves, and so it's like you don't

898
00:49:39.719 --> 00:49:42.000
<v Speaker 1>you then don't have to convince them away from it.

899
00:49:42.079 --> 00:49:45.039
<v Speaker 1>They convince themselves away from a bad position.

900
00:49:47.119 --> 00:49:50.840
<v Speaker 7>And do you know if there is an example, I

901
00:49:50.880 --> 00:49:55.039
<v Speaker 7>know it's really hard to map out examples onto these

902
00:49:55.119 --> 00:49:58.400
<v Speaker 7>cases because you know, we only have one life and

903
00:49:59.280 --> 00:50:06.639
<v Speaker 7>this is the only living environment that we ever saw before,

904
00:50:06.719 --> 00:50:09.079
<v Speaker 7>So you can't easily just come up with an example

905
00:50:09.119 --> 00:50:13.559
<v Speaker 7>to say, well, here's an example of how an unconscious

906
00:50:14.039 --> 00:50:16.639
<v Speaker 7>process can create consciousness. Like I was going to go

907
00:50:16.920 --> 00:50:21.039
<v Speaker 7>down like to explain it through like how gravity creates

908
00:50:21.079 --> 00:50:24.239
<v Speaker 7>the planets and things like that, and it's an unconscious process.

909
00:50:24.280 --> 00:50:27.360
<v Speaker 7>But then the discussion was like, wait, so planets are

910
00:50:27.400 --> 00:50:30.320
<v Speaker 7>not conscious, so it doesn't really work in this case.

911
00:50:30.679 --> 00:50:33.639
<v Speaker 7>And I realize that, but it's really hard to come

912
00:50:33.719 --> 00:50:37.760
<v Speaker 7>up with an example to make it close at least,

913
00:50:38.239 --> 00:50:41.360
<v Speaker 7>or to kind of lighten up that bulb in their

914
00:50:41.639 --> 00:50:44.840
<v Speaker 7>in their minds right to show them.

915
00:50:45.280 --> 00:50:47.519
<v Speaker 2>Well, I would say it's hard to make a complete example,

916
00:50:47.679 --> 00:50:50.599
<v Speaker 2>but I mean it's if you I mean, if you're

917
00:50:50.639 --> 00:50:53.480
<v Speaker 2>expecting it to appear just out of nowhere, then yeah,

918
00:50:53.559 --> 00:50:56.800
<v Speaker 2>and if you're if the person you're talking to makes

919
00:50:56.840 --> 00:51:01.480
<v Speaker 2>that ad hoc statement, you can't have you can't have

920
00:51:01.719 --> 00:51:06.960
<v Speaker 2>consciousness arise out of unconscious matter of course, there's going

921
00:51:07.000 --> 00:51:09.119
<v Speaker 2>to be an issue. Yeah. And so just as gu

922
00:51:09.159 --> 00:51:10.920
<v Speaker 2>was saying, you got to call them on that, you

923
00:51:11.000 --> 00:51:14.599
<v Speaker 2>got to say, Okay, that's the roadblock. Everything we say

924
00:51:14.599 --> 00:51:17.840
<v Speaker 2>after this doesn't make a difference because you're assuming this

925
00:51:17.960 --> 00:51:21.920
<v Speaker 2>one thing. You're assuming basically they were assuming their conclusion, right,

926
00:51:22.400 --> 00:51:25.000
<v Speaker 2>and that's a that's a logical fallacy right there. And

927
00:51:25.039 --> 00:51:27.920
<v Speaker 2>if they're not, if just ask them straight up, are

928
00:51:27.920 --> 00:51:30.360
<v Speaker 2>you assuming that or can you back it up? And

929
00:51:30.440 --> 00:51:33.639
<v Speaker 2>if they if they say that they're assuming it, then

930
00:51:33.639 --> 00:51:35.599
<v Speaker 2>you have then you can point out you can say, ah,

931
00:51:35.840 --> 00:51:38.199
<v Speaker 2>then your then your conclusions are based on your assumption.

932
00:51:38.599 --> 00:51:40.480
<v Speaker 2>If they're not assuming it, then you can say, okay,

933
00:51:40.559 --> 00:51:42.400
<v Speaker 2>then let's why are you not assuming it?

934
00:51:43.679 --> 00:51:46.559
<v Speaker 7>And then probably one of the first questions they would

935
00:51:47.079 --> 00:51:50.000
<v Speaker 7>probably ask is what, well, why are you assuming that

936
00:51:50.440 --> 00:51:53.760
<v Speaker 7>you can create consciousness out of nothing or out of did.

937
00:51:53.599 --> 00:51:57.440
<v Speaker 2>You do you assume that? But if you did assume that,

938
00:51:57.519 --> 00:51:59.679
<v Speaker 2>then you should be prepared to back that up. If

939
00:51:59.679 --> 00:52:01.760
<v Speaker 2>you did assume that, though, and they're accusing you of

940
00:52:01.800 --> 00:52:05.079
<v Speaker 2>assuming it, then call them on that too. Then they're

941
00:52:05.119 --> 00:52:06.360
<v Speaker 2>assuming that you're assuming.

942
00:52:07.840 --> 00:52:12.679
<v Speaker 7>But isn't the assumption here? Isn't that the assumption here

943
00:52:12.719 --> 00:52:20.599
<v Speaker 7>with evolution that essentially an unconscious process and up with

944
00:52:20.599 --> 00:52:23.039
<v Speaker 7>with conscious beings for us eventually?

945
00:52:24.679 --> 00:52:26.800
<v Speaker 2>Well, I mean not an assumption to my knowledge.

946
00:52:27.880 --> 00:52:31.800
<v Speaker 1>So I mean, well, the fact that that like evolution

947
00:52:31.960 --> 00:52:36.960
<v Speaker 1>as a process, isn't conscious like it. That's not so

948
00:52:37.320 --> 00:52:39.679
<v Speaker 1>while it ended up like in in the in the

949
00:52:39.679 --> 00:52:43.320
<v Speaker 1>evolutionary process, we get to a point where consciousness arises. Right,

950
00:52:43.400 --> 00:52:47.159
<v Speaker 1>That doesn't mean that evolution is necessarily the cause of it.

951
00:52:47.159 --> 00:52:52.360
<v Speaker 1>It explains it explains how organisms change over time. And

952
00:52:53.719 --> 00:52:56.599
<v Speaker 1>I would say that you know, consciousness is kind of

953
00:52:56.679 --> 00:52:59.639
<v Speaker 1>like I guess in the in this case, like an

954
00:52:59.639 --> 00:53:03.679
<v Speaker 1>intitable thing that would develop. But I think that, you know,

955
00:53:04.440 --> 00:53:09.519
<v Speaker 1>saying evolution like is the cause of consciousness, Like, I

956
00:53:09.519 --> 00:53:11.320
<v Speaker 1>don't know, I would have to think about that more,

957
00:53:12.039 --> 00:53:15.239
<v Speaker 1>but yeah, it definitely wouldn't be like an assumption that

958
00:53:15.280 --> 00:53:18.719
<v Speaker 1>I would make on that part. But I also, you know,

959
00:53:18.960 --> 00:53:22.280
<v Speaker 1>if anybody tries to suggest that, it almost seems like

960
00:53:22.559 --> 00:53:27.079
<v Speaker 1>a loaded question or a loaded statement, like, you know,

961
00:53:27.960 --> 00:53:31.480
<v Speaker 1>because it seems like there's like this assumption that there's

962
00:53:31.519 --> 00:53:34.599
<v Speaker 1>some kind of consciousness behind all processes, right.

963
00:53:36.119 --> 00:53:40.119
<v Speaker 7>Yeah, because that would be the the the Islamic explanation

964
00:53:40.280 --> 00:53:47.199
<v Speaker 7>of life is that conscious being being God initiated. Like

965
00:53:47.440 --> 00:53:50.159
<v Speaker 7>they can go really far in this explanation to say

966
00:53:50.199 --> 00:53:56.119
<v Speaker 7>even evolution, even evolution itself was a process that God initiated,

967
00:53:56.199 --> 00:54:00.960
<v Speaker 7>and they can always step one step behind and say, oh,

968
00:54:01.199 --> 00:54:05.679
<v Speaker 7>as science shows that evolution is true, then God created

969
00:54:05.840 --> 00:54:09.920
<v Speaker 7>evolution and that's how you have the consciousness initiating the

970
00:54:10.039 --> 00:54:12.159
<v Speaker 7>pros right right.

971
00:54:12.000 --> 00:54:15.320
<v Speaker 1>Well, that would be called a moving the goal post fallacy,

972
00:54:15.559 --> 00:54:19.599
<v Speaker 1>and it's fallacious because once they've disproven on something, then

973
00:54:19.599 --> 00:54:21.719
<v Speaker 1>they just change it to something else and it's just

974
00:54:21.760 --> 00:54:24.800
<v Speaker 1>an ever moving goal post that they're doing in order

975
00:54:24.960 --> 00:54:28.320
<v Speaker 1>for their particular position to remain alive, as opposed to

976
00:54:28.360 --> 00:54:31.800
<v Speaker 1>just admitting that, yeah, that's wrong, right, and so like,

977
00:54:32.679 --> 00:54:34.719
<v Speaker 1>you know, I'm not saying that you need to be like, ah,

978
00:54:34.800 --> 00:54:37.559
<v Speaker 1>that's shifting the goal post. That's a blunder kind of thing.

979
00:54:37.639 --> 00:54:38.599
<v Speaker 1>You don't need to do that.

980
00:54:39.559 --> 00:54:42.000
<v Speaker 7>It's not easy to do that, even to remember all

981
00:54:42.079 --> 00:54:45.880
<v Speaker 7>these terms, and.

982
00:54:46.760 --> 00:54:50.159
<v Speaker 1>So I wouldn't do that necessarily. But what I would

983
00:54:50.159 --> 00:54:52.760
<v Speaker 1>do is just for your own sake being able to

984
00:54:52.920 --> 00:54:57.360
<v Speaker 1>identify it when they're doing these fallacious apologetic moves, just

985
00:54:57.400 --> 00:55:01.039
<v Speaker 1>so that you can identify for yourself like, oh, he's

986
00:55:01.079 --> 00:55:04.679
<v Speaker 1>not actually gaining ground in this. Like I feel like

987
00:55:04.719 --> 00:55:07.000
<v Speaker 1>if you're gonna shift, if you're going to move the goalpost,

988
00:55:07.079 --> 00:55:10.679
<v Speaker 1>that's you like conceding ground to the other side because

989
00:55:10.679 --> 00:55:13.239
<v Speaker 1>you've had to shrink your position, right, you had to

990
00:55:13.239 --> 00:55:16.400
<v Speaker 1>shrink your position even tighter. And that and then that

991
00:55:16.519 --> 00:55:18.880
<v Speaker 1>leads into a more of a God of the Gap

992
00:55:19.039 --> 00:55:23.199
<v Speaker 1>situation where it's just here's a gap in our knowledge

993
00:55:23.320 --> 00:55:27.280
<v Speaker 1>or you know, I'm just being personally incredula and incredulous

994
00:55:27.320 --> 00:55:31.159
<v Speaker 1>about it, and so that that is yet another way

995
00:55:31.239 --> 00:55:33.840
<v Speaker 1>that they're just not correct just because they're throwing, you know,

996
00:55:34.000 --> 00:55:36.280
<v Speaker 1>darts out of board hoping one hits the bull's eye.

997
00:55:37.639 --> 00:55:38.159
<v Speaker 4>That makes sense.

998
00:55:38.239 --> 00:55:43.000
<v Speaker 7>Yeah, it becomes a challenge of actually just identifying when

999
00:55:43.079 --> 00:55:46.239
<v Speaker 7>when claims are being made and how to actually catch

1000
00:55:46.320 --> 00:55:50.400
<v Speaker 7>them out. But then, like back to the to the

1001
00:55:50.440 --> 00:55:54.360
<v Speaker 7>consciousness idea, So just to make sure that I have

1002
00:55:54.480 --> 00:55:59.519
<v Speaker 7>it correct in my head, is it what science says today?

1003
00:56:00.119 --> 00:56:05.679
<v Speaker 7>Like that basically an unconscious process eventually led to consciousness,

1004
00:56:05.880 --> 00:56:08.519
<v Speaker 7>because is that what science asserts?

1005
00:56:10.199 --> 00:56:12.320
<v Speaker 2>I think what science asserts is that we don't know,

1006
00:56:12.719 --> 00:56:15.239
<v Speaker 2>and it suggests, it says we have some ideas of

1007
00:56:16.320 --> 00:56:20.880
<v Speaker 2>you know, I think even nailing down what consciousness is

1008
00:56:20.880 --> 00:56:24.519
<v Speaker 2>is a slippery problem and might not be thoroughly explained

1009
00:56:25.280 --> 00:56:28.119
<v Speaker 2>or defined by science at this point or by scientists,

1010
00:56:28.119 --> 00:56:31.760
<v Speaker 2>we should say. And so that's tough to say. I

1011
00:56:32.119 --> 00:56:33.719
<v Speaker 2>do have a kind of a side question I want

1012
00:56:33.760 --> 00:56:35.920
<v Speaker 2>to ask you, but I don't want to derail the conversation.

1013
00:56:36.039 --> 00:56:39.199
<v Speaker 2>And so is there Do you have any other things

1014
00:56:39.199 --> 00:56:41.039
<v Speaker 2>you wanted to say related to what we were talking

1015
00:56:41.079 --> 00:56:41.719
<v Speaker 2>about so far?

1016
00:56:43.519 --> 00:56:45.719
<v Speaker 4>No, please go ahead, Okay, Well.

1017
00:56:45.639 --> 00:56:47.960
<v Speaker 2>I just wanted to point something out we've been talking

1018
00:56:47.960 --> 00:56:53.280
<v Speaker 2>about recognizing fallacies when you're talking to somebody when they're

1019
00:56:53.280 --> 00:56:56.760
<v Speaker 2>presenting fallacies to you, and this type of argument that

1020
00:56:56.800 --> 00:56:59.960
<v Speaker 2>you're describing, the you know, how could this have possibly happened?

1021
00:57:00.159 --> 00:57:01.039
<v Speaker 2>What else could it be?

1022
00:57:01.360 --> 00:57:01.559
<v Speaker 6>Right?

1023
00:57:01.800 --> 00:57:04.360
<v Speaker 2>The what else could it be? The word else in

1024
00:57:04.440 --> 00:57:08.480
<v Speaker 2>there really sticks with me. And what they're doing is

1025
00:57:08.519 --> 00:57:12.519
<v Speaker 2>they're sneaking in their God onto the list. Really you're

1026
00:57:12.559 --> 00:57:14.880
<v Speaker 2>starting out with not what else could it be? But

1027
00:57:15.000 --> 00:57:18.519
<v Speaker 2>what could it be? How did God get on the list?

1028
00:57:18.559 --> 00:57:20.480
<v Speaker 2>They just kind of snuck it on there. They just said, well,

1029
00:57:20.519 --> 00:57:22.920
<v Speaker 2>it could be God. We can't think of anything else

1030
00:57:22.960 --> 00:57:24.639
<v Speaker 2>that it could be, so then it must be God.

1031
00:57:24.679 --> 00:57:27.039
<v Speaker 2>Well how did God get on the list? If God

1032
00:57:27.079 --> 00:57:32.599
<v Speaker 2>doesn't exist, it couldn't have been God. And if we

1033
00:57:32.639 --> 00:57:36.079
<v Speaker 2>don't know already that gods exist, then we can't really

1034
00:57:36.119 --> 00:57:38.679
<v Speaker 2>tie them to We can't say, oh, this is what

1035
00:57:38.800 --> 00:57:41.840
<v Speaker 2>gods are like, Gods are like this, and so they

1036
00:57:41.920 --> 00:57:44.519
<v Speaker 2>do X, Y and z. So whenever we see X,

1037
00:57:44.679 --> 00:57:46.800
<v Speaker 2>y and Z, we can tie it to this God.

1038
00:57:46.800 --> 00:57:49.760
<v Speaker 2>But if you're trying to make an argument that gods

1039
00:57:49.760 --> 00:57:53.239
<v Speaker 2>do exist, you can't go making definitive statements about what

1040
00:57:53.320 --> 00:57:55.400
<v Speaker 2>those gods do and what they're like and what they're

1041
00:57:55.400 --> 00:57:58.840
<v Speaker 2>capable of, And so I would have just stopped him

1042
00:57:58.880 --> 00:58:00.480
<v Speaker 2>right there and say, wait a minute, how did God

1043
00:58:00.480 --> 00:58:04.199
<v Speaker 2>get on the list? Why are you asking what else

1044
00:58:04.239 --> 00:58:06.559
<v Speaker 2>can it be? When you should be asking what can

1045
00:58:06.559 --> 00:58:08.599
<v Speaker 2>it be? And if we don't know, then we don't know.

1046
00:58:11.039 --> 00:58:14.480
<v Speaker 7>That makes sense. It's it's probably also because they're so

1047
00:58:14.880 --> 00:58:22.400
<v Speaker 7>ingrained in the theology and the ideas of religion itself

1048
00:58:22.480 --> 00:58:26.360
<v Speaker 7>that they don't even see any other path to this.

1049
00:58:26.519 --> 00:58:30.039
<v Speaker 7>So they're coming on with the presumption of well, it

1050
00:58:30.119 --> 00:58:34.320
<v Speaker 7>must be God, and then you have to come up

1051
00:58:34.639 --> 00:58:36.639
<v Speaker 7>with a way to actually explain it to them that

1052
00:58:37.159 --> 00:58:38.679
<v Speaker 7>to take them outside of that.

1053
00:58:40.199 --> 00:58:43.360
<v Speaker 2>So you've just identified another assumption that they were making.

1054
00:58:45.239 --> 00:58:47.760
<v Speaker 2>And that's exactly how you do. You just ask questions

1055
00:58:47.760 --> 00:58:49.760
<v Speaker 2>and the assumptions will bubble to the top.

1056
00:58:52.760 --> 00:58:54.880
<v Speaker 7>That makes sense, Yeah, and you really need to have

1057
00:58:55.039 --> 00:58:59.960
<v Speaker 7>someone listening on the other end sometimes with these discussions.

1058
00:59:00.119 --> 00:59:04.639
<v Speaker 7>Is they're just trying to get you. They're just trying well,

1059
00:59:05.119 --> 00:59:07.679
<v Speaker 7>that's sure, and they're probably someone who knows who knows

1060
00:59:07.679 --> 00:59:11.000
<v Speaker 7>a few standard arguments and they just keep throwing them

1061
00:59:11.000 --> 00:59:15.280
<v Speaker 7>at you and then you're like, okay, well, so sometimes

1062
00:59:15.360 --> 00:59:17.000
<v Speaker 7>you have to have someone else on the other side

1063
00:59:17.039 --> 00:59:19.639
<v Speaker 7>that's actually willing to listen, I guess yeah.

1064
00:59:19.679 --> 00:59:23.159
<v Speaker 2>And if somebody's throwing, you know, prepackaged arguments at you,

1065
00:59:23.239 --> 00:59:26.679
<v Speaker 2>that's definitely a signal that they have no idea what

1066
00:59:26.719 --> 00:59:30.159
<v Speaker 2>they're talking about, and so any questions at all will

1067
00:59:30.199 --> 00:59:33.320
<v Speaker 2>cause their whole argument to just unravel. And so that's

1068
00:59:33.400 --> 00:59:35.559
<v Speaker 2>you know, that's when the questions are the most effective.

1069
00:59:36.280 --> 00:59:38.559
<v Speaker 2>And and if you can shine a light on the

1070
00:59:38.679 --> 00:59:40.719
<v Speaker 2>on the breakdown of communication, don't. I don't know if

1071
00:59:40.760 --> 00:59:44.079
<v Speaker 2>you saw our discussion with our first caller, but it

1072
00:59:44.159 --> 00:59:46.880
<v Speaker 2>was just a breakdown in communication, and and they just

1073
00:59:46.960 --> 00:59:51.079
<v Speaker 2>weren't able to coherently express their ideas in the first place.

1074
00:59:52.079 --> 00:59:54.360
<v Speaker 2>And you know, whether or that that was because they

1075
00:59:54.400 --> 00:59:57.079
<v Speaker 2>didn't have a coherent idea or whether they were just

1076
00:59:57.119 --> 00:59:59.440
<v Speaker 2>having trouble saying it, that's, you know, that remains to

1077
00:59:59.480 --> 01:00:01.679
<v Speaker 2>be seen. But that's kind of the same thing. What's

1078
01:00:01.679 --> 01:00:03.880
<v Speaker 2>happening here is that they don't really understand what the

1079
01:00:04.159 --> 01:00:07.639
<v Speaker 2>argument that they're making. Because if they understood the argument,

1080
01:00:09.480 --> 01:00:12.679
<v Speaker 2>or if they found the argument compelling, they should be

1081
01:00:12.679 --> 01:00:14.719
<v Speaker 2>able to at least explain it. They should be able

1082
01:00:14.760 --> 01:00:17.360
<v Speaker 2>to explain how it was if somebody can't explain an

1083
01:00:17.400 --> 01:00:21.840
<v Speaker 2>argument to me, that's a big red flag that they

1084
01:00:21.920 --> 01:00:25.599
<v Speaker 2>really don't find it compelling. You can't find it compelling

1085
01:00:25.599 --> 01:00:27.880
<v Speaker 2>if you don't understand it. And if they can't explain it,

1086
01:00:28.320 --> 01:00:30.599
<v Speaker 2>then they don't really understand it. You know that old

1087
01:00:30.639 --> 01:00:32.679
<v Speaker 2>saying that you know, if you can't explain it to

1088
01:00:32.679 --> 01:00:34.599
<v Speaker 2>a five year old, you don't really have a thorough

1089
01:00:35.360 --> 01:00:38.159
<v Speaker 2>understanding of it. Yeah, I think that's a little bit

1090
01:00:38.159 --> 01:00:40.239
<v Speaker 2>of an exaggeration, but it's the same kind of idea.

1091
01:00:40.519 --> 01:00:44.960
<v Speaker 7>Yeah, no, that makes sense. But in your experience, is there, like,

1092
01:00:44.960 --> 01:00:49.880
<v Speaker 7>in situations like this, is there an example that someone

1093
01:00:49.920 --> 01:00:54.079
<v Speaker 7>could mention to kind of change their frame of mind

1094
01:00:54.079 --> 01:00:56.159
<v Speaker 7>to actually think about it, Because one example I was

1095
01:00:56.159 --> 01:00:58.760
<v Speaker 7>trying to say is, for example, well, you can have

1096
01:00:58.840 --> 01:01:05.199
<v Speaker 7>to uh crazy parents that would seem to have no

1097
01:01:05.360 --> 01:01:10.880
<v Speaker 7>consciousness or no stable like that's just two crazy parents

1098
01:01:10.920 --> 01:01:15.880
<v Speaker 7>and they give birth to a uh uh a regular

1099
01:01:15.960 --> 01:01:19.920
<v Speaker 7>person whose or two blind people can give birth to.

1100
01:01:21.679 --> 01:01:22.679
<v Speaker 1>My child that sees.

1101
01:01:23.760 --> 01:01:27.239
<v Speaker 7>But again, these are all examples limited within our frame

1102
01:01:27.280 --> 01:01:34.559
<v Speaker 7>of mind, within our experience, within our like things that

1103
01:01:34.599 --> 01:01:37.440
<v Speaker 7>we've experienced in our lives. And it's so hard because

1104
01:01:37.440 --> 01:01:39.880
<v Speaker 7>evolution is something that you don't experience, and we've not

1105
01:01:40.000 --> 01:01:43.320
<v Speaker 7>seen how life started and we were not there, So

1106
01:01:44.159 --> 01:01:45.679
<v Speaker 7>it's one of those things. So I don't know if

1107
01:01:45.679 --> 01:01:49.360
<v Speaker 7>there's any other examples that that you guys would would

1108
01:01:49.400 --> 01:01:52.079
<v Speaker 7>be familiar with to kind of at.

1109
01:01:52.039 --> 01:01:55.480
<v Speaker 1>Least I'm sorry, maybe maybe I was distracted. What what

1110
01:01:55.559 --> 01:01:57.519
<v Speaker 1>are there supposed to be examples.

1111
01:01:57.000 --> 01:02:06.440
<v Speaker 7>Of examples of how an unconscious process could lead to consciousness?

1112
01:02:06.559 --> 01:02:10.840
<v Speaker 7>Because the only example that we have is is life itself,

1113
01:02:11.079 --> 01:02:17.800
<v Speaker 7>what we have right now where evolution and life began

1114
01:02:18.920 --> 01:02:23.360
<v Speaker 7>and led to a conscious conscious being. But are there

1115
01:02:23.360 --> 01:02:26.760
<v Speaker 7>any other examples from our day to day that could

1116
01:02:26.920 --> 01:02:30.599
<v Speaker 7>maybe illustrate the point or make it closer?

1117
01:02:33.000 --> 01:02:35.239
<v Speaker 2>I think that would be really hard, but mostly because

1118
01:02:35.280 --> 01:02:39.119
<v Speaker 2>we don't really have a solid definition of what consciousness is.

1119
01:02:41.000 --> 01:02:45.800
<v Speaker 2>Would they have a similar difficulty understanding how like a

1120
01:02:45.920 --> 01:02:49.599
<v Speaker 2>giraffe's long neck would evolve? I mean, that's a little

1121
01:02:49.639 --> 01:02:52.159
<v Speaker 2>bit more concrete, might be a little bit easier to explain,

1122
01:02:54.159 --> 01:02:56.159
<v Speaker 2>is that? I mean, do you think that would shed

1123
01:02:56.199 --> 01:02:58.360
<v Speaker 2>any light? If you're asking us, do we have any

1124
01:02:58.360 --> 01:03:02.639
<v Speaker 2>examples of here is a you know, a scientifically verified

1125
01:03:03.199 --> 01:03:09.000
<v Speaker 2>line of of you know of of offspring, and and

1126
01:03:09.159 --> 01:03:12.519
<v Speaker 2>here's how we develop consciousness. I think that's I think

1127
01:03:12.559 --> 01:03:15.039
<v Speaker 2>that that's a tall order to come up with something like.

1128
01:03:15.039 --> 01:03:19.079
<v Speaker 7>That, But it's really hard because like from their frame

1129
01:03:19.119 --> 01:03:27.639
<v Speaker 7>of mind, consciousness arises because God and still sold into us.

1130
01:03:28.519 --> 01:03:31.400
<v Speaker 2>Well, I mean, and obviously we don't. We don't necessarily

1131
01:03:31.400 --> 01:03:34.000
<v Speaker 2>align with that, and I'd be curious to have them

1132
01:03:34.039 --> 01:03:38.320
<v Speaker 2>explain how could that happen? How does God? How does

1133
01:03:38.360 --> 01:03:40.599
<v Speaker 2>God make us conscious?

1134
01:03:41.960 --> 01:03:42.519
<v Speaker 4>Yeah?

1135
01:03:42.639 --> 01:03:45.039
<v Speaker 7>Well, and and their belief it's actually.

1136
01:03:49.360 --> 01:03:52.880
<v Speaker 2>It's because if they answer mysterious ways, then boy, that

1137
01:03:52.960 --> 01:03:54.840
<v Speaker 2>you just got to free answer to any question they

1138
01:03:54.840 --> 01:03:55.519
<v Speaker 2>ever asked you.

1139
01:03:56.000 --> 01:04:00.119
<v Speaker 7>And then when you die, that's what leaves you or

1140
01:04:00.440 --> 01:04:02.800
<v Speaker 7>your body, it's your soul. That's that's how they would

1141
01:04:02.840 --> 01:04:03.400
<v Speaker 7>explain it.

1142
01:04:05.119 --> 01:04:07.360
<v Speaker 2>Well, they got some splaining to do then, if that's

1143
01:04:07.360 --> 01:04:11.719
<v Speaker 2>what they're going it asserts. That's again that's another right there,

1144
01:04:11.719 --> 01:04:16.119
<v Speaker 2>that's another unfounded assertion, of.

1145
01:04:16.119 --> 01:04:19.360
<v Speaker 7>Course, but it's it's all mingled up between religion and

1146
01:04:19.360 --> 01:04:24.239
<v Speaker 7>and all like presupposed ideas, and it becomes really hard

1147
01:04:24.239 --> 01:04:27.280
<v Speaker 7>to take them out of that frame of mind because

1148
01:04:29.599 --> 01:04:33.239
<v Speaker 7>it just I don't find it's easy for them to

1149
01:04:33.400 --> 01:04:35.079
<v Speaker 7>click and I actually realize it.

1150
01:04:36.400 --> 01:04:39.159
<v Speaker 2>But well, you know, the big The big learn here

1151
01:04:39.280 --> 01:04:41.800
<v Speaker 2>is the big the big lesson here is that if

1152
01:04:41.800 --> 01:04:45.320
<v Speaker 2>you make ship up, you're gonna come to weird conclusions.

1153
01:04:45.760 --> 01:04:51.480
<v Speaker 7>Yes, yes, of course, no I think that makes sense. Well,

1154
01:04:51.800 --> 01:04:55.360
<v Speaker 7>I really appreciate you as the time. Oh sure, yeah,

1155
01:04:55.519 --> 01:05:00.760
<v Speaker 7>it's probably just something that we'd have to you'd have

1156
01:05:00.800 --> 01:05:06.119
<v Speaker 7>to always be on your toes, just trying to see

1157
01:05:06.480 --> 01:05:10.320
<v Speaker 7>whenever these claims come up, and there's so many of them,

1158
01:05:10.960 --> 01:05:13.760
<v Speaker 7>and some of them are built on top of each other,

1159
01:05:13.880 --> 01:05:19.079
<v Speaker 7>and it's just an endless web of the assertions because

1160
01:05:19.159 --> 01:05:23.159
<v Speaker 7>oh God created this and the next and that, and

1161
01:05:23.199 --> 01:05:26.199
<v Speaker 7>it becomes really hard to just stop at one point

1162
01:05:26.239 --> 01:05:30.880
<v Speaker 7>and say, well, wait, out of all of these build on.

1163
01:05:31.039 --> 01:05:33.239
<v Speaker 2>Yeah, but just keep asking how do you know? Keep

1164
01:05:33.280 --> 01:05:35.239
<v Speaker 2>asking how do you know? If they if they make

1165
01:05:35.239 --> 01:05:37.400
<v Speaker 2>an assertion and you don't understand how they got that,

1166
01:05:38.679 --> 01:05:40.360
<v Speaker 2>ask them why? Ask them why do you think that?

1167
01:05:41.239 --> 01:05:42.920
<v Speaker 2>Even if you have an idea of why they might

1168
01:05:42.960 --> 01:05:46.000
<v Speaker 2>believe it, it's still helpful to ask that question, why

1169
01:05:46.039 --> 01:05:47.760
<v Speaker 2>do you believe that? Because then you can get an idea.

1170
01:05:48.320 --> 01:05:51.280
<v Speaker 2>It gives you insight into their thinking process and so on.

1171
01:05:52.400 --> 01:05:55.239
<v Speaker 2>But yeah, you know it's you said, you know you

1172
01:05:55.320 --> 01:05:57.480
<v Speaker 2>got to be on your toes. But really you just

1173
01:05:57.559 --> 01:06:02.039
<v Speaker 2>have to use your own understanding as your guide. If

1174
01:06:02.079 --> 01:06:04.239
<v Speaker 2>they say something and you don't know what it means,

1175
01:06:04.360 --> 01:06:10.760
<v Speaker 2>ask them. And and you know, I think and I'm

1176
01:06:10.760 --> 01:06:13.400
<v Speaker 2>not saying that I think theists are all the same,

1177
01:06:13.519 --> 01:06:17.480
<v Speaker 2>and I'm not saying that they are intentionally being misleading

1178
01:06:17.599 --> 01:06:20.360
<v Speaker 2>or anything. I think, you know, theists are human too,

1179
01:06:20.400 --> 01:06:24.079
<v Speaker 2>and we can all be misled, but I think that

1180
01:06:25.079 --> 01:06:29.840
<v Speaker 2>they they our human minds have have kind of a

1181
01:06:29.920 --> 01:06:33.239
<v Speaker 2>desire for order, a desire to know things, a desire

1182
01:06:33.320 --> 01:06:38.599
<v Speaker 2>to understand things. That's because our our ancestors that did

1183
01:06:38.599 --> 01:06:42.679
<v Speaker 2>not have that curiosity were less likely to survive. But

1184
01:06:42.679 --> 01:06:45.519
<v Speaker 2>but just that, you know, allow that to kind of

1185
01:06:45.760 --> 01:06:50.039
<v Speaker 2>push you along, because they probably had the same issue

1186
01:06:50.320 --> 01:06:55.880
<v Speaker 2>and felt an awkwardness or an uncomfortable feeling because they

1187
01:06:55.880 --> 01:06:59.679
<v Speaker 2>didn't know something right, And so what could be happening here,

1188
01:07:00.000 --> 01:07:02.840
<v Speaker 2>certainly not saying this is always what happens, but what

1189
01:07:02.920 --> 01:07:08.039
<v Speaker 2>could be happening is that they are afraid or uncomfortable

1190
01:07:08.280 --> 01:07:11.920
<v Speaker 2>or irritated or whatever with not knowing something, so they

1191
01:07:11.960 --> 01:07:15.480
<v Speaker 2>just pick whatever is handy. And so you know, boy,

1192
01:07:15.519 --> 01:07:19.079
<v Speaker 2>they were raised in the Christian Church. Oh perfect, right there,

1193
01:07:18.960 --> 01:07:21.960
<v Speaker 2>there's my explanation God. Well what does that mean? Oh,

1194
01:07:22.000 --> 01:07:26.760
<v Speaker 2>I don't know. God's mysterious. Oh okay, it doesn't really

1195
01:07:26.840 --> 01:07:29.440
<v Speaker 2>give you. It's not very satisfying answer if you if

1196
01:07:29.440 --> 01:07:31.840
<v Speaker 2>you look under the hood, it doesn't really there's not

1197
01:07:31.920 --> 01:07:32.639
<v Speaker 2>much there.

1198
01:07:33.840 --> 01:07:36.679
<v Speaker 7>No, not much there. But the thing is, religion provides

1199
01:07:37.079 --> 01:07:43.159
<v Speaker 7>such a nicely prepackaged set of answers. And you have

1200
01:07:43.239 --> 01:07:48.079
<v Speaker 7>to imagine these were created over thousands of years of

1201
01:07:48.800 --> 01:07:51.199
<v Speaker 7>religious I don't know, I don't want to call it

1202
01:07:51.280 --> 01:07:53.760
<v Speaker 7>religious science, but yeah, I think you get.

1203
01:07:53.639 --> 01:07:54.079
<v Speaker 3>What I mean.

1204
01:07:54.599 --> 01:07:58.239
<v Speaker 2>Yeah, yeah, religious is good at producing attractive nothing.

1205
01:08:00.199 --> 01:08:04.559
<v Speaker 7>Yes, and like fifteen hundred years later, two thousand years later,

1206
01:08:04.599 --> 01:08:08.400
<v Speaker 7>and then you have this endless book of answers like

1207
01:08:09.519 --> 01:08:12.880
<v Speaker 7>and for humans it's so easy to actually just go

1208
01:08:13.039 --> 01:08:15.679
<v Speaker 7>to that because that's the less challenging thing, that's the

1209
01:08:15.800 --> 01:08:18.159
<v Speaker 7>more familiar thing. That's what they were brought up to

1210
01:08:18.199 --> 01:08:22.720
<v Speaker 7>hear and m It's it's tricky, but just like you said,

1211
01:08:22.800 --> 01:08:26.159
<v Speaker 7>for us humans, it's it's it's the easy answer out.

1212
01:08:26.479 --> 01:08:29.000
<v Speaker 7>It's like, oh yeah, God, yeah, he told.

1213
01:08:28.840 --> 01:08:31.560
<v Speaker 2>Me to Gee, I've been talking for a little while here,

1214
01:08:31.600 --> 01:08:34.640
<v Speaker 2>you have any more to add to AJ's questions?

1215
01:08:34.680 --> 01:08:34.800
<v Speaker 4>Here?

1216
01:08:36.239 --> 01:08:37.800
<v Speaker 1>I don't think so. I think that you handled them

1217
01:08:37.840 --> 01:08:41.439
<v Speaker 1>pretty well. You know, the hard problem of consciousness and

1218
01:08:41.840 --> 01:08:45.680
<v Speaker 1>interacting with theists and religious people in general on that

1219
01:08:45.880 --> 01:08:49.520
<v Speaker 1>is is always going to be a bit aggravating because

1220
01:08:49.840 --> 01:08:52.600
<v Speaker 1>and I think that it's aggravating because of their presumptions,

1221
01:08:52.720 --> 01:08:55.680
<v Speaker 1>like they're but and I think the presumptions are due

1222
01:08:55.720 --> 01:08:59.239
<v Speaker 1>to their their incredulity when it comes to the complex

1223
01:08:59.520 --> 01:09:05.319
<v Speaker 1>you know, ne neurological or neuroscience that goes into understanding

1224
01:09:05.439 --> 01:09:07.960
<v Speaker 1>like your brain. And I don't I'm not claiming to

1225
01:09:08.000 --> 01:09:10.159
<v Speaker 1>be like an expert in any of that, but I

1226
01:09:10.159 --> 01:09:15.079
<v Speaker 1>do understand that, like, and it like one particular instance

1227
01:09:15.119 --> 01:09:17.479
<v Speaker 1>you might want to use whenever talking about this is

1228
01:09:17.520 --> 01:09:21.800
<v Speaker 1>the curious case of Phineas Gauge. Phineas Gauge had a

1229
01:09:21.840 --> 01:09:25.159
<v Speaker 1>pipe that was like driven through his I think it

1230
01:09:25.199 --> 01:09:27.960
<v Speaker 1>was like up under his chin and through his head.

1231
01:09:28.640 --> 01:09:31.359
<v Speaker 1>And what it did was is it changed the structure

1232
01:09:31.399 --> 01:09:34.119
<v Speaker 1>of his brain. It damaged his brain in a way

1233
01:09:34.159 --> 01:09:37.520
<v Speaker 1>that it changed his personality and it changed which essentially

1234
01:09:37.600 --> 01:09:41.479
<v Speaker 1>means changing his consciousness, right, changed everything about him. And

1235
01:09:41.560 --> 01:09:44.319
<v Speaker 1>so like, that's one case that you can point to

1236
01:09:44.479 --> 01:09:48.560
<v Speaker 1>that's like, see, that's how we know that the consciousness

1237
01:09:48.680 --> 01:09:54.960
<v Speaker 1>is tied to this physical non non conscious thing or

1238
01:09:55.479 --> 01:09:59.079
<v Speaker 1>unconscious thing or whatever like it just something that isn't

1239
01:09:59.119 --> 01:10:02.720
<v Speaker 1>conscious is changing the consciousness actively. You can see that

1240
01:10:02.800 --> 01:10:05.239
<v Speaker 1>in real time. So I mean, I know that you

1241
01:10:05.279 --> 01:10:07.960
<v Speaker 1>were looking for like real world examples, and I think

1242
01:10:08.000 --> 01:10:10.399
<v Speaker 1>that you know you would probably need to look at

1243
01:10:10.439 --> 01:10:11.800
<v Speaker 1>examples similar to that.

1244
01:10:13.399 --> 01:10:16.680
<v Speaker 7>Yeah, that makes sense. I could imagine what kind of

1245
01:10:16.760 --> 01:10:19.239
<v Speaker 7>argument they could say to that, But I don't know

1246
01:10:19.279 --> 01:10:21.760
<v Speaker 7>if we have the time to go into something.

1247
01:10:22.079 --> 01:10:25.520
<v Speaker 4>More or if you guys have other calls.

1248
01:10:25.520 --> 01:10:28.920
<v Speaker 7>But I can go through and try to steal man

1249
01:10:28.960 --> 01:10:33.279
<v Speaker 7>that idea, because they would say, essentially, well, Sinius Gage,

1250
01:10:33.399 --> 01:10:38.680
<v Speaker 7>is what happened was with something along the lines of

1251
01:10:38.720 --> 01:10:45.560
<v Speaker 7>his consciousness that never changed. What changed was basically brain

1252
01:10:45.640 --> 01:10:50.439
<v Speaker 7>damage made him crazy kind of thing. Because consciousness means

1253
01:10:50.479 --> 01:10:52.960
<v Speaker 7>that they're still alive, they have a soul and then

1254
01:10:53.039 --> 01:10:57.319
<v Speaker 7>that keeps their heart beating and they were still to

1255
01:10:57.319 --> 01:11:01.159
<v Speaker 7>survive and live afterwards. But what happened case, it's just

1256
01:11:01.199 --> 01:11:01.520
<v Speaker 7>a case.

1257
01:11:01.560 --> 01:11:06.319
<v Speaker 1>Well yeah, but so right right, But but Phineas Gage

1258
01:11:06.399 --> 01:11:09.439
<v Speaker 1>wasn't like crazy as far as I understand it, like

1259
01:11:09.880 --> 01:11:12.880
<v Speaker 1>is and and crazy, I'm using crazy like that is

1260
01:11:12.880 --> 01:11:19.000
<v Speaker 1>a bit non specific, you know, like yeah, so I

1261
01:11:19.000 --> 01:11:22.000
<v Speaker 1>wouldn't describe it as crazy. But also I would say

1262
01:11:22.039 --> 01:11:26.960
<v Speaker 1>that if somebody starts suffering from some kind of mental illness,

1263
01:11:27.560 --> 01:11:31.640
<v Speaker 1>that's and it changes their behavior, changes their personality and

1264
01:11:31.640 --> 01:11:34.760
<v Speaker 1>everything like that, Like that is changing your consciousness. Like

1265
01:11:35.199 --> 01:11:39.359
<v Speaker 1>that structural or chemical change in your brain is actively

1266
01:11:39.439 --> 01:11:43.199
<v Speaker 1>changing your consciousness. And so that's the non conscious or

1267
01:11:43.359 --> 01:11:47.479
<v Speaker 1>unconscious physical things that are having a real effect on

1268
01:11:48.279 --> 01:11:52.800
<v Speaker 1>your brain state right on this emergent consciousness. And that's

1269
01:11:52.840 --> 01:11:58.399
<v Speaker 1>because consciousness derives from those complex interactions in your in

1270
01:11:58.439 --> 01:12:01.840
<v Speaker 1>your physical brain, in your phys body. Now there are

1271
01:12:02.640 --> 01:12:05.920
<v Speaker 1>you were talking about how you know your brain is

1272
01:12:06.199 --> 01:12:08.680
<v Speaker 1>needed to like keep your heart beating and to breathe

1273
01:12:08.720 --> 01:12:11.479
<v Speaker 1>and all this other stuff. And I mean that's true.

1274
01:12:11.600 --> 01:12:15.960
<v Speaker 1>But with the Phineas gauge example, the part of the

1275
01:12:16.000 --> 01:12:20.680
<v Speaker 1>brain that was changed by the pipe was not that

1276
01:12:20.760 --> 01:12:22.880
<v Speaker 1>particular part of the brain that controls like all those

1277
01:12:22.920 --> 01:12:26.680
<v Speaker 1>baser things, right. I believe that it only affected his

1278
01:12:26.840 --> 01:12:29.720
<v Speaker 1>like prefrontal cortex, like right here in the front where

1279
01:12:29.720 --> 01:12:34.039
<v Speaker 1>your where your personality actually sort of lives. If you will, well,

1280
01:12:34.119 --> 01:12:36.039
<v Speaker 1>you know that part of your brain is what controls

1281
01:12:36.119 --> 01:12:40.119
<v Speaker 1>that aspect of your of your consciousness. So like I

1282
01:12:40.119 --> 01:12:43.920
<v Speaker 1>wouldn't say like that. If you know anything about the brain,

1283
01:12:44.000 --> 01:12:46.439
<v Speaker 1>there's there's the conscious part of your brain, and then

1284
01:12:46.439 --> 01:12:49.880
<v Speaker 1>there's a subconscious part that you're not exactly actively aware,

1285
01:12:50.319 --> 01:12:55.640
<v Speaker 1>and that includes like like the the I forget, I

1286
01:12:55.720 --> 01:12:59.119
<v Speaker 1>forget what what system that is. But it's a system

1287
01:12:59.600 --> 01:13:01.960
<v Speaker 1>of your brain that controls all the things that you

1288
01:13:02.000 --> 01:13:04.920
<v Speaker 1>don't even think about. Right, And so when we talk

1289
01:13:05.000 --> 01:13:09.439
<v Speaker 1>about consciousness, we're typically just talking about personality, and so

1290
01:13:09.479 --> 01:13:10.840
<v Speaker 1>those are different parts of the brain.

1291
01:13:12.399 --> 01:13:15.640
<v Speaker 7>Mm hmmm, Yeah, I see what you mean, because I

1292
01:13:16.000 --> 01:13:19.920
<v Speaker 7>guess we're for for theists of that part of the world.

1293
01:13:20.479 --> 01:13:27.399
<v Speaker 7>They would see that the soul is what basically keeps you.

1294
01:13:27.399 --> 01:13:29.199
<v Speaker 4>Alive, and.

1295
01:13:30.760 --> 01:13:33.399
<v Speaker 7>Whether you have brain damage or you have some mental

1296
01:13:33.439 --> 01:13:39.600
<v Speaker 7>issues or things like that, that does not really change

1297
01:13:39.600 --> 01:13:42.159
<v Speaker 7>your consciousness per se about it. What it changes is

1298
01:13:43.079 --> 01:13:45.800
<v Speaker 7>like your your behavior. So they would separate it in

1299
01:13:45.840 --> 01:13:48.359
<v Speaker 7>a way that makes it a little bit more.

1300
01:13:48.520 --> 01:13:51.640
<v Speaker 1>I guess well, because they would say, well, what what

1301
01:13:51.760 --> 01:13:54.840
<v Speaker 1>I would press press them on? There is a couple

1302
01:13:54.840 --> 01:13:57.880
<v Speaker 1>of things I would press them on. What is a soul?

1303
01:13:58.439 --> 01:14:00.680
<v Speaker 1>Like how are you defining soul? Because the way that

1304
01:14:00.720 --> 01:14:03.600
<v Speaker 1>you describe soul there just makes it seem like it's

1305
01:14:03.880 --> 01:14:07.840
<v Speaker 1>part of a that system, that that that one system

1306
01:14:07.840 --> 01:14:10.159
<v Speaker 1>of your brain that controls like your heartbeating and everything

1307
01:14:10.239 --> 01:14:13.159
<v Speaker 1>like that. But that can't be the soul because typically

1308
01:14:13.359 --> 01:14:17.960
<v Speaker 1>souls are tied to your personality. So like, I don't know,

1309
01:14:18.000 --> 01:14:20.840
<v Speaker 1>I would pressure them on on defining what a soul

1310
01:14:20.960 --> 01:14:24.119
<v Speaker 1>is and being able to actually suss that out, like

1311
01:14:24.119 --> 01:14:26.159
<v Speaker 1>like where does the soul actually live and all that

1312
01:14:26.199 --> 01:14:29.640
<v Speaker 1>other kind of stuff. But I would say that your

1313
01:14:29.680 --> 01:14:34.520
<v Speaker 1>behavior and all that that is your consciousness, like that

1314
01:14:34.520 --> 01:14:37.439
<v Speaker 1>that that is a you know what your consciousness is.

1315
01:14:37.479 --> 01:14:40.439
<v Speaker 1>It's your behavior, it's your personality, it's it's all of that.

1316
01:14:40.439 --> 01:14:43.279
<v Speaker 1>That's what your consciousness is. So like to say that

1317
01:14:43.600 --> 01:14:47.000
<v Speaker 1>you know your behavior isn't your consciousness or something, I

1318
01:14:47.000 --> 01:14:49.119
<v Speaker 1>feel like that's just not a true statement.

1319
01:14:50.840 --> 01:14:54.239
<v Speaker 7>Yeah, that makes sense. And it's even like I'm familiar

1320
01:14:54.279 --> 01:15:00.520
<v Speaker 7>with the these clonic texts and even even there, uh,

1321
01:15:01.720 --> 01:15:09.079
<v Speaker 7>there's a story of like where where someone is asked, so,

1322
01:15:09.119 --> 01:15:11.760
<v Speaker 7>what what is what is the soul? And then the

1323
01:15:11.840 --> 01:15:15.640
<v Speaker 7>answer in the book is, well, the soul is something

1324
01:15:15.800 --> 01:15:21.600
<v Speaker 7>that only God knows. And at that point it's like Okay, well,

1325
01:15:21.640 --> 01:15:24.319
<v Speaker 7>thank you, that doesn't help. But but then they start

1326
01:15:24.479 --> 01:15:30.760
<v Speaker 7>creating all of these layers of understanding on top of

1327
01:15:30.800 --> 01:15:35.560
<v Speaker 7>that that just just never actually materializes. But even if

1328
01:15:35.600 --> 01:15:37.239
<v Speaker 7>you press them on it, they'd say, well, even in

1329
01:15:37.279 --> 01:15:41.520
<v Speaker 7>our religion, we don't know what consciousness really is. It's

1330
01:15:41.520 --> 01:15:48.039
<v Speaker 7>something that mysteriously God just brings into existence. It's a

1331
01:15:48.079 --> 01:15:49.079
<v Speaker 7>mysterious process.

1332
01:15:49.199 --> 01:15:53.079
<v Speaker 1>My question there then would be, if you, if you

1333
01:15:53.239 --> 01:15:55.880
<v Speaker 1>can't know anything about the soul, then why are you

1334
01:15:55.960 --> 01:15:59.760
<v Speaker 1>claiming to know that the soul controls certain aspects of

1335
01:15:59.800 --> 01:16:00.319
<v Speaker 1>your body?

1336
01:16:00.920 --> 01:16:01.119
<v Speaker 6>Right?

1337
01:16:01.319 --> 01:16:04.720
<v Speaker 1>Like you're I really wish I knew what system that

1338
01:16:04.840 --> 01:16:06.720
<v Speaker 1>was called. It's really bugging me right now. I'm gonna

1339
01:16:06.720 --> 01:16:08.399
<v Speaker 1>have to look it up here in a second. But like,

1340
01:16:08.640 --> 01:16:11.920
<v Speaker 1>because it feels like you're it's a bit contradictory there.

1341
01:16:11.960 --> 01:16:13.960
<v Speaker 1>It's like, oh, we don't know what a soul is,

1342
01:16:14.000 --> 01:16:16.600
<v Speaker 1>only God knows, but also we know that the soul

1343
01:16:16.680 --> 01:16:20.760
<v Speaker 1>is controls these things. Like that's a bit contradictory.

1344
01:16:20.199 --> 01:16:24.279
<v Speaker 7>Right, yeah, because in a way, the way they would

1345
01:16:24.279 --> 01:16:27.399
<v Speaker 7>describe it as basically, that's what keeps you alive, and

1346
01:16:27.760 --> 01:16:31.520
<v Speaker 7>when you die, you essentially the soul leaves your body,

1347
01:16:33.880 --> 01:16:40.920
<v Speaker 7>and that's how everything stops, your your, your, your, your

1348
01:16:41.680 --> 01:16:43.239
<v Speaker 7>consciousness stops.

1349
01:16:44.239 --> 01:16:46.279
<v Speaker 2>Sounds like they're trying to sneak the soul in though

1350
01:16:46.560 --> 01:16:48.640
<v Speaker 2>it's the same thing that happened before. You know, how

1351
01:16:48.640 --> 01:16:50.159
<v Speaker 2>did God get on the list? How did the soul

1352
01:16:50.199 --> 01:16:50.920
<v Speaker 2>get on the list?

1353
01:16:51.960 --> 01:16:52.199
<v Speaker 7>First?

1354
01:16:52.199 --> 01:16:54.880
<v Speaker 2>Show me a soul exists. First show me that there

1355
01:16:54.960 --> 01:16:58.239
<v Speaker 2>is such things as a soul. Then we can examine

1356
01:16:58.319 --> 01:17:01.600
<v Speaker 2>what do souls do? But if we don't even have

1357
01:17:01.640 --> 01:17:05.000
<v Speaker 2>any evidence that souls exist, talking about what a soul

1358
01:17:05.079 --> 01:17:09.319
<v Speaker 2>could do, for example, the effects on Phineas Gage, if

1359
01:17:09.359 --> 01:17:12.560
<v Speaker 2>that was affected because of some interaction with this soul.

1360
01:17:12.600 --> 01:17:14.920
<v Speaker 2>Like I I've heard the you know, the arguments that

1361
01:17:14.960 --> 01:17:17.880
<v Speaker 2>you were presenting. Maybe the brain is kind of the

1362
01:17:17.920 --> 01:17:20.920
<v Speaker 2>tool that the soul uses to manipulate the body, and

1363
01:17:21.239 --> 01:17:24.319
<v Speaker 2>that kind of argument. But tell me, how do you

1364
01:17:24.359 --> 01:17:25.520
<v Speaker 2>know a soul exists?

1365
01:17:25.640 --> 01:17:25.760
<v Speaker 7>Right?

1366
01:17:25.800 --> 01:17:28.279
<v Speaker 2>There's they're sneaking that in as well. They're trying to

1367
01:17:28.479 --> 01:17:31.680
<v Speaker 2>give another what else could it be? Argument when they

1368
01:17:31.720 --> 01:17:34.960
<v Speaker 2>were when you really should be asking what could it be? Right,

1369
01:17:35.039 --> 01:17:38.840
<v Speaker 2>So soul doesn't get a free pass onto the list,

1370
01:17:39.479 --> 01:17:40.640
<v Speaker 2>at least not in my book.

1371
01:17:42.119 --> 01:17:44.840
<v Speaker 7>Yeah, that makes sense because yeah, at the end of

1372
01:17:44.880 --> 01:17:48.039
<v Speaker 7>the day, all of these are and and and it

1373
01:17:48.079 --> 01:17:52.319
<v Speaker 7>boils down to the who makes the argument has to

1374
01:17:52.359 --> 01:17:57.920
<v Speaker 7>actually present the evidence. Yeah, right, and I'm.

1375
01:17:57.760 --> 01:18:00.239
<v Speaker 2>Not Yeah, that's pretty common. Pretty common thing we see

1376
01:18:00.239 --> 01:18:03.720
<v Speaker 2>around here too, is the shifting of the burden of proof.

1377
01:18:04.079 --> 01:18:06.119
<v Speaker 2>If somebody is going to make a statement that they

1378
01:18:06.239 --> 01:18:08.079
<v Speaker 2>that they know something, then they should be able to

1379
01:18:08.079 --> 01:18:10.760
<v Speaker 2>back it up. If they don't want to back it up,

1380
01:18:10.880 --> 01:18:15.399
<v Speaker 2>then they're either you know, being hasty and maybe even

1381
01:18:15.520 --> 01:18:18.760
<v Speaker 2>dangerous in their own policies, or maybe they're diverting, maybe

1382
01:18:18.760 --> 01:18:22.520
<v Speaker 2>they're deflecting, and so you know, it's it's so just

1383
01:18:22.800 --> 01:18:25.760
<v Speaker 2>you know, keep pressing in that direction. If they're they

1384
01:18:25.760 --> 01:18:30.039
<v Speaker 2>can't start talking about thing the properties of things without

1385
01:18:30.159 --> 01:18:36.039
<v Speaker 2>even knowing that those things exist, Yeah, and and and

1386
01:18:36.039 --> 01:18:38.880
<v Speaker 2>and by doing that, by sneaking that in, you know,

1387
01:18:39.000 --> 01:18:41.159
<v Speaker 2>if they sneak it in at the beginning of the conversation,

1388
01:18:41.560 --> 01:18:44.079
<v Speaker 2>then later on when you get to the point, well

1389
01:18:44.079 --> 01:18:47.239
<v Speaker 2>what else could it be? Right, then, Oh, that's that's

1390
01:18:47.239 --> 01:18:49.640
<v Speaker 2>the only thing on our list. And I think that's

1391
01:18:49.680 --> 01:18:54.960
<v Speaker 2>an issue. And I think that's you know, that's logically fallacious.

1392
01:18:55.439 --> 01:19:00.800
<v Speaker 7>M hm, yep, that makes sense, Thank you so much.

1393
01:19:00.840 --> 01:19:02.399
<v Speaker 7>I don't know if you ended up finding what that

1394
01:19:02.720 --> 01:19:03.920
<v Speaker 7>other system was called.

1395
01:19:03.960 --> 01:19:07.920
<v Speaker 1>But oh yeah, Kat, our backup host Kelly got it

1396
01:19:07.920 --> 01:19:12.159
<v Speaker 1>to me. It's the autonomic nervous system. Yeah, is what

1397
01:19:12.199 --> 01:19:17.279
<v Speaker 1>that is. Yeah, autonomic it's what it's what automatically controls

1398
01:19:17.359 --> 01:19:20.560
<v Speaker 1>like all of your bodily organs and systems and everything

1399
01:19:20.600 --> 01:19:20.960
<v Speaker 1>like that.

1400
01:19:23.439 --> 01:19:25.479
<v Speaker 2>I think that's mostly kind of in the brain stem

1401
01:19:25.560 --> 01:19:27.800
<v Speaker 2>or the cerebellum if I remember back way back to

1402
01:19:27.880 --> 01:19:29.760
<v Speaker 2>my psychology one of one days.

1403
01:19:31.760 --> 01:19:33.960
<v Speaker 7>Yeah, I'm not going to test you guys on that.

1404
01:19:34.319 --> 01:19:35.079
<v Speaker 6>I'll leave you to it.

1405
01:19:35.319 --> 01:19:37.920
<v Speaker 7>But no, thank you so much. Again, this is a

1406
01:19:38.159 --> 01:19:41.880
<v Speaker 7>pleasant conversation and thanks for being there. Honestly, on a whim,

1407
01:19:42.079 --> 01:19:44.199
<v Speaker 7>I was having this conversation and I was like, wait,

1408
01:19:44.560 --> 01:19:47.159
<v Speaker 7>let me check if the atheist experience our lives and

1409
01:19:47.279 --> 01:19:49.000
<v Speaker 7>you guys, thanks again.

1410
01:19:50.159 --> 01:19:52.479
<v Speaker 1>No, yeah, thank you AJ for calling in. We really

1411
01:19:52.479 --> 01:19:53.119
<v Speaker 1>appreciate it.

1412
01:19:54.560 --> 01:19:55.079
<v Speaker 4>Appreciate it.

1413
01:19:55.119 --> 01:19:57.159
<v Speaker 7>All right, we'll have yourself really nice day.

1414
01:19:57.279 --> 01:19:59.520
<v Speaker 2>Thank you. All right, thanks Aga, you did the same.

1415
01:20:01.960 --> 01:20:05.920
<v Speaker 1>All right. Well, we don't have anybody in the queue,

1416
01:20:05.920 --> 01:20:08.840
<v Speaker 1>but if you're in the chats any of the chants,

1417
01:20:08.840 --> 01:20:11.399
<v Speaker 1>feel free to request up right now, the first one

1418
01:20:11.439 --> 01:20:14.039
<v Speaker 1>to call in will get to talk to us. Uh,

1419
01:20:14.479 --> 01:20:17.439
<v Speaker 1>and uh so, the phone number is five one two

1420
01:20:17.560 --> 01:20:20.039
<v Speaker 1>nine nine nine two four to two. You can call

1421
01:20:20.079 --> 01:20:22.159
<v Speaker 1>in there or you can request up over there on

1422
01:20:22.199 --> 01:20:24.960
<v Speaker 1>the tickety talk right and if you're in the chat

1423
01:20:25.079 --> 01:20:27.000
<v Speaker 1>on the tickety Talk, it would really help us out

1424
01:20:27.079 --> 01:20:30.319
<v Speaker 1>if you would continue liking the stream over there and

1425
01:20:30.600 --> 01:20:33.399
<v Speaker 1>doing the same for the vertical over there on the YouTube.

1426
01:20:34.439 --> 01:20:36.840
<v Speaker 1>I think that we could probably bring up our backup host,

1427
01:20:36.920 --> 01:20:41.000
<v Speaker 1>Kelly right now and see what Kelly thinks about these

1428
01:20:41.199 --> 01:20:42.359
<v Speaker 1>two conversations that we had.

1429
01:20:42.399 --> 01:20:46.920
<v Speaker 2>If I didn't like, Hey, how you guys doing pretty good?

1430
01:20:47.760 --> 01:20:51.720
<v Speaker 1>So Kelly, what'd you think about our conversations today?

1431
01:20:52.079 --> 01:20:52.359
<v Speaker 4>All right?

1432
01:20:52.479 --> 01:20:55.640
<v Speaker 9>Well, Steph was in incoherent I mean it was I

1433
01:20:56.079 --> 01:20:59.479
<v Speaker 9>had no idea what he was talking about most of

1434
01:20:59.520 --> 01:21:02.560
<v Speaker 9>the time. And you know he mentioned he had taken

1435
01:21:02.640 --> 01:21:06.279
<v Speaker 9>several decades to come to these conclusions. I think maybe

1436
01:21:06.279 --> 01:21:09.279
<v Speaker 9>you need to take another decade to think about how

1437
01:21:09.319 --> 01:21:12.479
<v Speaker 9>you want to communicate your idea because you're not doing

1438
01:21:12.479 --> 01:21:14.760
<v Speaker 9>that well of a well of a job doing it

1439
01:21:14.840 --> 01:21:18.000
<v Speaker 9>right now. I'm not saying your ideas are wrong or bad,

1440
01:21:18.640 --> 01:21:23.199
<v Speaker 9>You're just not communicating them well. And then AJ, I

1441
01:21:23.239 --> 01:21:28.479
<v Speaker 9>think you guys covered it with AJ I the the

1442
01:21:28.560 --> 01:21:32.359
<v Speaker 9>problem was that he's not that as Scott mentioned, that

1443
01:21:32.479 --> 01:21:35.359
<v Speaker 9>the person he's talking to is sneaking in the stuff soul.

1444
01:21:35.520 --> 01:21:39.479
<v Speaker 9>He's sneaking in god right, and AJ needs to ask

1445
01:21:39.680 --> 01:21:42.319
<v Speaker 9>that guy, ask the person he's talking to for the

1446
01:21:42.359 --> 01:21:46.000
<v Speaker 9>proof of these things that he's sneaking in. And like

1447
01:21:46.039 --> 01:21:48.119
<v Speaker 9>I said, you guys already covered that, and I just

1448
01:21:48.359 --> 01:21:51.359
<v Speaker 9>don't really have much to it because that was the

1449
01:21:51.439 --> 01:21:57.319
<v Speaker 9>crux of the problem right there. So so yeah, that's

1450
01:21:57.359 --> 01:21:58.079
<v Speaker 9>that's about it.

1451
01:21:58.000 --> 01:22:01.279
<v Speaker 2>For me, kind of going off of what you were

1452
01:22:01.319 --> 01:22:07.560
<v Speaker 2>just saying, Kelly, I think that overcoming assumptions is really

1453
01:22:07.760 --> 01:22:10.000
<v Speaker 2>a difficult thing, and this is something I run in

1454
01:22:10.159 --> 01:22:13.680
<v Speaker 2>even in my daytime life as a math teacher. You know,

1455
01:22:13.680 --> 01:22:17.039
<v Speaker 2>people come into these preconceived notions and they've always worked

1456
01:22:17.039 --> 01:22:20.399
<v Speaker 2>that particular way. Human for example, human beings feel like

1457
01:22:20.399 --> 01:22:23.640
<v Speaker 2>they have a pretty good understanding about ratio and proportion

1458
01:22:23.840 --> 01:22:25.920
<v Speaker 2>and that kind of thing, but we really don't. And

1459
01:22:26.439 --> 01:22:30.239
<v Speaker 2>you know, we have a very limited, you know, ability

1460
01:22:30.319 --> 01:22:34.079
<v Speaker 2>to make judgments along that those lines, but we really can't.

1461
01:22:34.079 --> 01:22:36.399
<v Speaker 2>And it's hard to convince somebody that they're that their

1462
01:22:36.399 --> 01:22:39.000
<v Speaker 2>intuitions along those lines are wrong. Just in the same

1463
01:22:39.039 --> 01:22:42.359
<v Speaker 2>thing here, if somebody's gone through their whole life assuming

1464
01:22:42.359 --> 01:22:45.760
<v Speaker 2>that there's God, they don't realize that that's what they're assuming.

1465
01:22:46.119 --> 01:22:49.479
<v Speaker 2>And so you know, sometimes just pointing it out can

1466
01:22:49.520 --> 01:22:54.119
<v Speaker 2>make a difference. Sometimes not, but you know, you take

1467
01:22:54.119 --> 01:22:55.000
<v Speaker 2>a shot, right.

1468
01:22:55.119 --> 01:22:58.399
<v Speaker 9>Yeah, right right, you know, and I really yeah, I

1469
01:22:58.399 --> 01:23:01.319
<v Speaker 9>think that pointing out the fact that or relying their

1470
01:23:01.359 --> 01:23:03.960
<v Speaker 9>whole argument is relying on something that they can't prove

1471
01:23:04.000 --> 01:23:06.199
<v Speaker 9>to begin with, And of course they're going to try

1472
01:23:06.199 --> 01:23:08.880
<v Speaker 9>to turn that back on you, Well, you can't prove evolution.

1473
01:23:09.239 --> 01:23:12.439
<v Speaker 9>Well maybe I cannot one hundred percent prove it, but

1474
01:23:12.479 --> 01:23:16.239
<v Speaker 9>I've got ninety percent scurity with the evidence that we

1475
01:23:16.319 --> 01:23:18.439
<v Speaker 9>do have, and you just don't have that with God,

1476
01:23:18.600 --> 01:23:18.840
<v Speaker 9>you know.

1477
01:23:18.960 --> 01:23:24.199
<v Speaker 1>So well yeah, and I would say typically whenever a

1478
01:23:24.359 --> 01:23:27.760
<v Speaker 1>theist or religious person tries to put me on the

1479
01:23:27.800 --> 01:23:31.439
<v Speaker 1>defensive about evolution or any of the points that we make,

1480
01:23:31.960 --> 01:23:35.800
<v Speaker 1>I usually try to just immediately turn it back around

1481
01:23:35.840 --> 01:23:39.640
<v Speaker 1>on them, because the thing that they're asking me to

1482
01:23:39.760 --> 01:23:45.640
<v Speaker 1>seriously consider is like, well, here's this scientific theory. Like

1483
01:23:45.800 --> 01:23:48.520
<v Speaker 1>let's say we can't prove the scientific theory, like there's

1484
01:23:48.560 --> 01:23:50.760
<v Speaker 1>just no proof of it at all, but it makes

1485
01:23:50.760 --> 01:23:54.800
<v Speaker 1>sense with how we understand reality versus a literal wizard?

1486
01:23:54.840 --> 01:23:55.159
<v Speaker 1>Did it?

1487
01:23:55.640 --> 01:23:55.800
<v Speaker 4>Like?

1488
01:23:55.920 --> 01:24:00.399
<v Speaker 1>Those are the two options there? Like this is crazy? Yeah,

1489
01:24:00.439 --> 01:24:03.000
<v Speaker 1>we got Luke Riley that sent in a super chat

1490
01:24:03.399 --> 01:24:06.479
<v Speaker 1>says another great show. Thanks to all involved. Thank you

1491
01:24:06.520 --> 01:24:07.119
<v Speaker 1>so much there.

1492
01:24:07.399 --> 01:24:07.640
<v Speaker 2>Thanks.

1493
01:24:07.920 --> 01:24:10.840
<v Speaker 1>We really appreciate the super chats. We love getting super

1494
01:24:10.920 --> 01:24:15.000
<v Speaker 1>chats here, definitely. Yeah, we do have one caller that's

1495
01:24:15.039 --> 01:24:17.840
<v Speaker 1>screening in, so we're just gonna bide some time while

1496
01:24:17.840 --> 01:24:21.359
<v Speaker 1>they get done screening and uh oh they just got

1497
01:24:21.439 --> 01:24:23.359
<v Speaker 1>up here. It's going to be a friendly call, so

1498
01:24:23.479 --> 01:24:25.039
<v Speaker 1>it'll be a nice call to go out on a

1499
01:24:25.079 --> 01:24:27.960
<v Speaker 1>nice little palate cleanser for everybody the rest of everybody's day.

1500
01:24:28.119 --> 01:24:32.279
<v Speaker 1>So we're going to talk to Ben from Connecticut.

1501
01:24:34.960 --> 01:24:35.079
<v Speaker 6>Ben.

1502
01:24:35.199 --> 01:24:37.159
<v Speaker 1>Hey there, Ben, Hi, Ben.

1503
01:24:39.159 --> 01:24:41.359
<v Speaker 6>I saw you had no callers, and I tell you

1504
01:24:41.560 --> 01:24:44.880
<v Speaker 6>I would give you my deconstruction story. It's kind of amusing.

1505
01:24:47.680 --> 01:24:52.760
<v Speaker 2>I like amusing. Okay, well here, yeah, amuse us, all right,

1506
01:24:52.960 --> 01:24:53.680
<v Speaker 2>I go for it.

1507
01:24:54.600 --> 01:24:58.760
<v Speaker 6>All right. When I was a kid, excuse me, my

1508
01:24:58.840 --> 01:25:02.840
<v Speaker 6>father had to work all the time, so he worked

1509
01:25:02.880 --> 01:25:06.439
<v Speaker 6>with our past his pastor's son, and he would come

1510
01:25:06.479 --> 01:25:09.680
<v Speaker 6>over every Sunday. The pastor would pick me up take

1511
01:25:09.720 --> 01:25:13.960
<v Speaker 6>me to church. And I did that from I don't know,

1512
01:25:14.119 --> 01:25:18.159
<v Speaker 6>since I guess from eight to twelve. And then I

1513
01:25:18.239 --> 01:25:23.279
<v Speaker 6>hit that twelve range, and you know, I really didn't

1514
01:25:23.319 --> 01:25:25.239
<v Speaker 6>want to go. Man. I had enough.

1515
01:25:25.359 --> 01:25:25.640
<v Speaker 4>You know what.

1516
01:25:25.680 --> 01:25:29.000
<v Speaker 6>It was summertime. I want to go out with my friends,

1517
01:25:29.640 --> 01:25:32.800
<v Speaker 6>you know, play ball, all that kind of stuff. So

1518
01:25:33.119 --> 01:25:35.560
<v Speaker 6>when he showed up to pick me up on that Sunday,

1519
01:25:35.600 --> 01:25:39.800
<v Speaker 6>I told him, yeah, I'd like to go, but I

1520
01:25:39.800 --> 01:25:47.119
<v Speaker 6>don't have any clothes, and he goes okay, And unbeknownst

1521
01:25:47.159 --> 01:25:53.720
<v Speaker 6>to me, they had a fundraiser for us because we

1522
01:25:53.840 --> 01:25:59.199
<v Speaker 6>had no clothes. I had no clothes, and the next Monday,

1523
01:26:00.159 --> 01:26:03.560
<v Speaker 6>the next day, they showed up with a pickup truck

1524
01:26:03.640 --> 01:26:10.000
<v Speaker 6>full of baskets of clothes, food, toys, you name it.

1525
01:26:11.720 --> 01:26:17.840
<v Speaker 6>And my mother would ballistic. She could not believe that

1526
01:26:18.279 --> 01:26:21.079
<v Speaker 6>because she was trying to explain to them, now he

1527
01:26:21.199 --> 01:26:24.199
<v Speaker 6>made that up, he didn't want to go. And I

1528
01:26:24.239 --> 01:26:28.359
<v Speaker 6>guess they didn't believe her because they kept showing up

1529
01:26:29.199 --> 01:26:34.359
<v Speaker 6>every week for like a month bringing us stuff. I

1530
01:26:34.399 --> 01:26:38.359
<v Speaker 6>guess because they thought we were in poverty, they couldn't

1531
01:26:38.359 --> 01:26:42.079
<v Speaker 6>take care of the kids, that sort of thing. And

1532
01:26:42.279 --> 01:26:46.600
<v Speaker 6>of course I got my ass beat by my own man.

1533
01:26:48.039 --> 01:26:53.159
<v Speaker 6>But the funny part was, you know, my parents were

1534
01:26:53.239 --> 01:26:57.159
<v Speaker 6>cool about it. After they beat me. Of course, they said, lookten,

1535
01:26:57.199 --> 01:26:57.800
<v Speaker 6>you didn't want.

1536
01:26:57.680 --> 01:26:59.880
<v Speaker 2>To aig caveat on that cool?

1537
01:27:01.119 --> 01:27:05.279
<v Speaker 6>Exactly. If you don't want to go to church, that's fine.

1538
01:27:06.279 --> 01:27:09.640
<v Speaker 6>Just don't lie about the family. Okay, I said, deal,

1539
01:27:10.039 --> 01:27:13.560
<v Speaker 6>I didn't have to go anymore. And the other funny

1540
01:27:13.560 --> 01:27:17.279
<v Speaker 6>part was, even though they were so angry, I had

1541
01:27:17.439 --> 01:27:20.920
<v Speaker 6>enough clothes to last me all through high school. They

1542
01:27:21.000 --> 01:27:26.039
<v Speaker 6>brought so much stuff and that's how I ended up

1543
01:27:26.439 --> 01:27:30.600
<v Speaker 6>never going to another church, you know, except for weddings, funerals,

1544
01:27:30.640 --> 01:27:31.359
<v Speaker 6>that sort of thing.

1545
01:27:34.720 --> 01:27:37.359
<v Speaker 2>How did that affect your relationship with your parents after that?

1546
01:27:38.439 --> 01:27:41.680
<v Speaker 6>Oh? God, no, No, they were cool. They were just

1547
01:27:41.760 --> 01:27:45.199
<v Speaker 6>so upset that I embarrassed the crap out of them.

1548
01:27:45.720 --> 01:27:49.520
<v Speaker 2>You know, wait, you embarrassed them by not believing in God,

1549
01:27:49.720 --> 01:27:53.640
<v Speaker 2>or by letting these people believe that you were in need?

1550
01:27:55.199 --> 01:27:59.880
<v Speaker 6>That is the yeah, the latter. Okay, Yeah, they weren't

1551
01:28:00.000 --> 01:28:04.479
<v Speaker 6>particularly religious themselves. I just kind of got involved with

1552
01:28:04.520 --> 01:28:08.359
<v Speaker 6>it when I was young, and you know, it was

1553
01:28:08.439 --> 01:28:10.159
<v Speaker 6>kind of cool, you know, even though I had to

1554
01:28:10.199 --> 01:28:12.039
<v Speaker 6>go to Sunday School and all that stuff. When I

1555
01:28:12.159 --> 01:28:15.680
<v Speaker 6>learned about the Bible, YadA, YadA YadA, to give my

1556
01:28:15.840 --> 01:28:18.800
<v Speaker 6>testimony and all that stuff. But you know, when you're

1557
01:28:18.800 --> 01:28:21.319
<v Speaker 6>a kid, you don't really think that much about it.

1558
01:28:22.239 --> 01:28:24.880
<v Speaker 6>You just go because it was something to do, you know,

1559
01:28:24.920 --> 01:28:29.640
<v Speaker 6>and plus i'd get lunch. It was kind of a

1560
01:28:29.720 --> 01:28:30.159
<v Speaker 6>neat thing.

1561
01:28:31.520 --> 01:28:34.640
<v Speaker 2>But you know what part of what part of that

1562
01:28:34.680 --> 01:28:37.159
<v Speaker 2>caused your deconstruction then? Was it? Was it?

1563
01:28:38.720 --> 01:28:38.920
<v Speaker 7>Oh?

1564
01:28:39.000 --> 01:28:40.960
<v Speaker 6>I just didn't want to go to church anymore.

1565
01:28:41.520 --> 01:28:45.000
<v Speaker 2>Okay, all right, So it goes deeper deeper than was originally.

1566
01:28:45.199 --> 01:28:47.600
<v Speaker 2>So you would you ever consider yourself to be a

1567
01:28:47.640 --> 01:28:48.640
<v Speaker 2>theist at any point?

1568
01:28:50.319 --> 01:28:54.840
<v Speaker 6>Just when I was a child, okay, And I really

1569
01:28:54.880 --> 01:29:00.359
<v Speaker 6>didn't understand it, so it doesn't really count. I guess.

1570
01:29:00.880 --> 01:29:03.479
<v Speaker 2>I'm sure a lot of people would definitely count that.

1571
01:29:05.239 --> 01:29:10.600
<v Speaker 2>Oh okay, maybe not us here, but I know many

1572
01:29:10.720 --> 01:29:15.119
<v Speaker 2>churches go they their their definition of who's part of

1573
01:29:15.119 --> 01:29:17.119
<v Speaker 2>our flock and who's not can be you know, it

1574
01:29:17.119 --> 01:29:18.880
<v Speaker 2>can be very wide and broad.

1575
01:29:21.520 --> 01:29:25.000
<v Speaker 6>That's true. I must say, though, Scott, you have a

1576
01:29:25.119 --> 01:29:29.000
<v Speaker 6>very good sense of humor. I've been listening to you today.

1577
01:29:29.479 --> 01:29:33.039
<v Speaker 6>You were doing so well against someone in who's.

1578
01:29:33.359 --> 01:29:35.119
<v Speaker 2>Well give me time. I can break you. I can

1579
01:29:35.119 --> 01:29:38.520
<v Speaker 2>break you, true.

1580
01:29:39.880 --> 01:29:42.359
<v Speaker 6>And I've been following Godless for a long time. But

1581
01:29:43.720 --> 01:29:47.560
<v Speaker 6>I've seen you around. I haven't really went on your

1582
01:29:47.640 --> 01:29:50.159
<v Speaker 6>channel if you have one, what would that be called?

1583
01:29:51.399 --> 01:29:51.640
<v Speaker 4>Who?

1584
01:29:51.640 --> 01:29:51.920
<v Speaker 6>For me?

1585
01:29:53.239 --> 01:29:53.600
<v Speaker 4>Yes?

1586
01:29:54.319 --> 01:29:56.880
<v Speaker 2>Mostly I'm just I'm one of the hosts on Talk

1587
01:29:56.920 --> 01:30:00.000
<v Speaker 2>Heathen and occasionally on Ethics Experience, and when when they'll

1588
01:30:00.159 --> 01:30:02.520
<v Speaker 2>let me, I try to go on truth want it

1589
01:30:02.560 --> 01:30:03.439
<v Speaker 2>every once in a while.

1590
01:30:04.319 --> 01:30:06.840
<v Speaker 6>Oh I see, So you just float around. You don't

1591
01:30:06.920 --> 01:30:08.840
<v Speaker 6>have a particular channel to tune in.

1592
01:30:09.560 --> 01:30:12.720
<v Speaker 2>No, no, I don't. I don't. I'm not nearly as

1593
01:30:12.720 --> 01:30:14.640
<v Speaker 2>prolific as as ge here.

1594
01:30:15.760 --> 01:30:21.880
<v Speaker 6>Oh god, yeah, I'm in deconstruction and Matt, there's nobody

1595
01:30:21.880 --> 01:30:26.359
<v Speaker 6>else out there that is so freaking dedicated and they're

1596
01:30:26.439 --> 01:30:29.199
<v Speaker 6>so good at it. Yeah, that's one of them, you know,

1597
01:30:29.319 --> 01:30:29.920
<v Speaker 6>I don't.

1598
01:30:30.000 --> 01:30:32.760
<v Speaker 1>I don't think I've ever been grouped amongst those other

1599
01:30:32.800 --> 01:30:35.760
<v Speaker 1>two like that before. So I I appreciate that.

1600
01:30:37.560 --> 01:30:42.399
<v Speaker 6>Problem. Actually I was following you before I followed them.

1601
01:30:42.840 --> 01:30:46.840
<v Speaker 1>Okay, you know I appreciate that. I mean, yeah, No,

1602
01:30:47.079 --> 01:30:49.359
<v Speaker 1>I'm I'm glad that I've been able to have, you know,

1603
01:30:49.399 --> 01:30:53.479
<v Speaker 1>a positive effect on your Deconstruction experience because I mean

1604
01:30:53.720 --> 01:30:55.760
<v Speaker 1>I say that because like I feel I find that

1605
01:30:56.000 --> 01:31:00.000
<v Speaker 1>even now myself I'm deconstructing like still, it's an ongoing

1606
01:31:00.239 --> 01:31:01.479
<v Speaker 1>process for me at least.

1607
01:31:02.760 --> 01:31:07.239
<v Speaker 6>M really surprised.

1608
01:31:07.520 --> 01:31:11.560
<v Speaker 1>Yeah, I mean after, well after I deconstructed from religion

1609
01:31:11.760 --> 01:31:16.439
<v Speaker 1>and deconstructed from Christianity growing up in the South, I

1610
01:31:16.479 --> 01:31:21.640
<v Speaker 1>had a lot of like internalized things outside of religion

1611
01:31:21.680 --> 01:31:25.319
<v Speaker 1>that I really had to deconstruct for myself, like some

1612
01:31:25.800 --> 01:31:31.760
<v Speaker 1>internalized misogyny type stuff, some internalized i'll say, at racism

1613
01:31:32.319 --> 01:31:34.520
<v Speaker 1>that was kind of inherent because of where I grew

1614
01:31:34.560 --> 01:31:37.239
<v Speaker 1>up at. I mean, I grew up in in North Alabama,

1615
01:31:37.319 --> 01:31:42.039
<v Speaker 1>and you know, with very racist sort of family members,

1616
01:31:42.159 --> 01:31:46.399
<v Speaker 1>and they ingrained certain ideas in me that I really

1617
01:31:46.399 --> 01:31:49.039
<v Speaker 1>had to confront later on in life. And I found

1618
01:31:49.079 --> 01:31:52.720
<v Speaker 1>myself confronting that as I got exposed to you know,

1619
01:31:52.880 --> 01:31:56.720
<v Speaker 1>other people through uh school, through like you know, both

1620
01:31:56.720 --> 01:32:01.239
<v Speaker 1>public school education as well as uh, you know college,

1621
01:32:01.720 --> 01:32:04.520
<v Speaker 1>and so like I've had there's been a number of

1622
01:32:04.680 --> 01:32:09.159
<v Speaker 1>like internalized like social aspects that I've had to deconstruct from.

1623
01:32:09.159 --> 01:32:14.720
<v Speaker 1>And I mean I'm still I take every every niche

1624
01:32:15.279 --> 01:32:18.840
<v Speaker 1>that exists out there. I try to I try to

1625
01:32:18.920 --> 01:32:23.039
<v Speaker 1>really carefully examine my preconceptions about different things, and I

1626
01:32:23.119 --> 01:32:25.840
<v Speaker 1>try to be better about it, you know, and so

1627
01:32:26.039 --> 01:32:30.279
<v Speaker 1>like I find myself just slowly deconstructing from a lot

1628
01:32:30.399 --> 01:32:32.119
<v Speaker 1>of different points of views.

1629
01:32:34.079 --> 01:32:37.920
<v Speaker 6>No, I understand. I actually kind of had like a

1630
01:32:37.960 --> 01:32:41.680
<v Speaker 6>bit of a similar experience, not quite as bad. My

1631
01:32:41.840 --> 01:32:47.680
<v Speaker 6>parents are from Tennessee, you know. After they got married,

1632
01:32:47.680 --> 01:32:53.039
<v Speaker 6>they moved up to Cincinnati, Ohio, and that's really it's

1633
01:32:53.119 --> 01:32:55.880
<v Speaker 6>kind of Ritteneck too, if you know what I mean.

1634
01:32:55.960 --> 01:33:02.960
<v Speaker 6>It's just across the border from Kentucky. And they, yeah,

1635
01:33:03.000 --> 01:33:09.079
<v Speaker 6>they were they're pretty racist growing up, and you know,

1636
01:33:09.159 --> 01:33:12.840
<v Speaker 6>they I kind of picked that up quite a bit,

1637
01:33:14.439 --> 01:33:18.840
<v Speaker 6>not so much when I was in high school because

1638
01:33:19.880 --> 01:33:24.760
<v Speaker 6>Cincinnati there's a large group of African American population there,

1639
01:33:24.880 --> 01:33:28.479
<v Speaker 6>so you know, I was thrown into the mix with them,

1640
01:33:29.000 --> 01:33:31.439
<v Speaker 6>and you know, it kind of turned me around on that.

1641
01:33:32.119 --> 01:33:34.840
<v Speaker 6>And then when I went into the military, I just

1642
01:33:34.960 --> 01:33:38.920
<v Speaker 6>served with a lot of different people and I just

1643
01:33:39.640 --> 01:33:43.000
<v Speaker 6>I threw that yoke off after that. It never even

1644
01:33:43.039 --> 01:33:47.239
<v Speaker 6>occurred to me. But the weird thing was, excuse me,

1645
01:33:47.479 --> 01:33:52.359
<v Speaker 6>when I got back from the military. It took me

1646
01:33:52.439 --> 01:33:58.439
<v Speaker 6>a few years hanging out with my parents to kind

1647
01:33:58.439 --> 01:34:01.279
<v Speaker 6>of point out every time they would mentioned something like that,

1648
01:34:02.840 --> 01:34:07.800
<v Speaker 6>you know, something about the brothers or even women in general.

1649
01:34:07.920 --> 01:34:10.479
<v Speaker 6>I would say, Mom, Dad, that's why you know you

1650
01:34:10.520 --> 01:34:14.279
<v Speaker 6>want to feel that way, that's your thing, but don't

1651
01:34:14.319 --> 01:34:17.439
<v Speaker 6>talk like that in front of me, okay, And after

1652
01:34:17.520 --> 01:34:21.680
<v Speaker 6>a while they didn't, and I think they kind of

1653
01:34:21.720 --> 01:34:24.119
<v Speaker 6>turned around on it a little bit, you know, before

1654
01:34:24.159 --> 01:34:25.039
<v Speaker 6>they passed away.

1655
01:34:28.000 --> 01:34:30.680
<v Speaker 1>Yeah, you know, I think that you know, gently pushing

1656
01:34:30.720 --> 01:34:33.640
<v Speaker 1>back especially on like family members that you're that close

1657
01:34:33.680 --> 01:34:37.239
<v Speaker 1>with and everything. I think gently pushing back like that

1658
01:34:37.399 --> 01:34:40.279
<v Speaker 1>and getting them like it because I know for me,

1659
01:34:40.680 --> 01:34:43.960
<v Speaker 1>like it's like I didn't realize the things that I

1660
01:34:44.079 --> 01:34:46.880
<v Speaker 1>was saying or the things that I was thinking was

1661
01:34:46.960 --> 01:34:50.880
<v Speaker 1>harmful you know in a way. And it wasn't until

1662
01:34:50.960 --> 01:34:54.159
<v Speaker 1>somebody was like, hey, you know that's kind of bad,

1663
01:34:54.640 --> 01:34:56.840
<v Speaker 1>Like that's a bad thing to like think and say.

1664
01:34:56.920 --> 01:34:59.399
<v Speaker 1>And so it was like for me, it was like surprising,

1665
01:34:59.479 --> 01:35:03.560
<v Speaker 1>like oh that I definitely wasn't trying to be that way,

1666
01:35:03.640 --> 01:35:06.439
<v Speaker 1>like let me re examine that. And so, like I

1667
01:35:07.039 --> 01:35:09.039
<v Speaker 1>it was it was people that you know, would mention

1668
01:35:09.119 --> 01:35:11.359
<v Speaker 1>it to me and be like, hey, that's actually bad,

1669
01:35:11.840 --> 01:35:14.039
<v Speaker 1>you know for me. So that's that's why I in

1670
01:35:14.479 --> 01:35:18.479
<v Speaker 1>my conversations in my effort here here on AXP as

1671
01:35:18.520 --> 01:35:22.199
<v Speaker 1>well as other venues, you know, like my TikTok and everything.

1672
01:35:22.800 --> 01:35:26.880
<v Speaker 1>I typically try to challenge people on those preconceptions, on

1673
01:35:27.000 --> 01:35:31.279
<v Speaker 1>those notions that they have, and that's why I typically

1674
01:35:31.399 --> 01:35:36.720
<v Speaker 1>run with this one argument that theists Christians specifically don't

1675
01:35:36.840 --> 01:35:39.039
<v Speaker 1>like at all, and they pushed back so hard on it.

1676
01:35:39.119 --> 01:35:42.239
<v Speaker 1>And it's the fact that Mary was great. And the

1677
01:35:42.319 --> 01:35:45.399
<v Speaker 1>reason why I like to mention that, bring it up

1678
01:35:45.439 --> 01:35:47.600
<v Speaker 1>and service it to them is that it touches on

1679
01:35:47.880 --> 01:35:53.079
<v Speaker 1>so many different aspects of like women's experience, just in

1680
01:35:53.119 --> 01:35:56.960
<v Speaker 1>our society in general, the whole concept of consent. It

1681
01:35:57.000 --> 01:35:59.199
<v Speaker 1>seems to be foreign to a lot of people. They

1682
01:35:59.239 --> 01:36:03.600
<v Speaker 1>don't understand did especially when you throw a theological context

1683
01:36:03.600 --> 01:36:05.640
<v Speaker 1>on top of it. It's it's like their mind just

1684
01:36:05.640 --> 01:36:09.119
<v Speaker 1>goes blank and they forget about it. And I think

1685
01:36:09.159 --> 01:36:12.319
<v Speaker 1>that surfacing those issues and bringing those issues to light

1686
01:36:12.560 --> 01:36:16.720
<v Speaker 1>it can hopefully, you know, at least cause some people

1687
01:36:16.800 --> 01:36:20.560
<v Speaker 1>out there to rethink those those positions and that they have,

1688
01:36:20.760 --> 01:36:23.319
<v Speaker 1>because I was in that position at one point in time,

1689
01:36:23.520 --> 01:36:25.800
<v Speaker 1>and if somebody didn't say something to me about it,

1690
01:36:25.840 --> 01:36:29.079
<v Speaker 1>then I would still be doing in that internalized misogyny

1691
01:36:29.119 --> 01:36:32.520
<v Speaker 1>and internalized racism and all this stuff. So I convenge

1692
01:36:32.560 --> 01:36:36.159
<v Speaker 1>you for you know, standing up, using your voice and

1693
01:36:36.680 --> 01:36:39.439
<v Speaker 1>doing it in a way that positively affected another person.

1694
01:36:41.720 --> 01:36:46.560
<v Speaker 6>Oh yeah, you know it's weird too, because well a

1695
01:36:46.600 --> 01:36:52.399
<v Speaker 6>little bit weird. My sisters they were never racist, no

1696
01:36:52.680 --> 01:36:56.399
<v Speaker 6>one time. And I kind of carried that into uh

1697
01:36:56.560 --> 01:36:58.880
<v Speaker 6>all the way to junior high school because I was

1698
01:36:58.920 --> 01:37:01.640
<v Speaker 6>so ingreanted with it. Now I was the oldest all

1699
01:37:01.680 --> 01:37:05.600
<v Speaker 6>that kind of stuff. And but yeah, I think I

1700
01:37:05.680 --> 01:37:09.760
<v Speaker 6>did a good job with my parents, and you know,

1701
01:37:09.840 --> 01:37:12.039
<v Speaker 6>they were pretty cool. They were great parents, don't get

1702
01:37:12.079 --> 01:37:15.199
<v Speaker 6>me wrong. They treated me like a king when they

1703
01:37:15.199 --> 01:37:17.479
<v Speaker 6>weren't beating me as a child, of course.

1704
01:37:18.159 --> 01:37:19.880
<v Speaker 3>But there's a.

1705
01:37:19.880 --> 01:37:21.319
<v Speaker 2>Little disconnect happening there.

1706
01:37:21.359 --> 01:37:24.760
<v Speaker 9>I think it's kind of the thing to do back then,

1707
01:37:24.840 --> 01:37:26.560
<v Speaker 9>as they had parents of beacha and.

1708
01:37:26.640 --> 01:37:31.960
<v Speaker 2>I suppose the norm right, right, Yeah, where's the harmon religion? Right?

1709
01:37:33.239 --> 01:37:36.359
<v Speaker 2>You spare the rod, spoil the child, right, that's it. No,

1710
01:37:36.439 --> 01:37:38.199
<v Speaker 2>I don't think so I'll pass on that, thank you

1711
01:37:38.279 --> 01:37:38.720
<v Speaker 2>very much.

1712
01:37:40.279 --> 01:37:44.960
<v Speaker 6>It's a Southern thing, though it definitely is prevalent there.

1713
01:37:45.720 --> 01:37:49.680
<v Speaker 6>You know, spare the rod, you know, all that jazz.

1714
01:37:51.079 --> 01:37:54.359
<v Speaker 2>They're making a strong argument for me to stay in Minnesota.

1715
01:37:55.520 --> 01:37:56.079
<v Speaker 6>I'm hip.

1716
01:37:57.439 --> 01:37:57.640
<v Speaker 3>You know.

1717
01:37:58.239 --> 01:38:00.880
<v Speaker 6>One of the weird things was when I got out

1718
01:38:00.960 --> 01:38:06.439
<v Speaker 6>of college in Ohio, when I, you know, I got

1719
01:38:06.479 --> 01:38:09.520
<v Speaker 6>a job up here in Connecticut. That was many, many

1720
01:38:09.560 --> 01:38:13.760
<v Speaker 6>years ago, of course, but when I was moving some

1721
01:38:13.840 --> 01:38:17.399
<v Speaker 6>of my friends they were like, oh, you're going to Connecticut.

1722
01:38:17.479 --> 01:38:20.159
<v Speaker 6>Oh okay, that's interesting, you know. And then when I

1723
01:38:20.199 --> 01:38:24.560
<v Speaker 6>would come back from a visit, they would say things like,

1724
01:38:25.359 --> 01:38:28.720
<v Speaker 6>so you live in Connecticut. Now, what's it like to

1725
01:38:28.760 --> 01:38:34.199
<v Speaker 6>be a communist? I'm like, what now, man, it doesn't

1726
01:38:34.279 --> 01:38:37.640
<v Speaker 6>work that way. There are plenty of rednecks here too,

1727
01:38:38.680 --> 01:38:42.880
<v Speaker 6>in Connecticut. They're all around. Just because you live up north,

1728
01:38:43.000 --> 01:38:45.079
<v Speaker 6>you know, on the East Coast, doesn't mean you're a

1729
01:38:45.199 --> 01:38:51.840
<v Speaker 6>damn communist. Okay, but yeah, there's a lot of strong

1730
01:38:52.000 --> 01:39:02.319
<v Speaker 6>feelings about the Northeast out in the Midwest. But anyway,

1731
01:39:03.159 --> 01:39:05.239
<v Speaker 6>I'm glad you guys were able to talk to me.

1732
01:39:05.319 --> 01:39:08.840
<v Speaker 6>It was great talking to you, and I hope you

1733
01:39:08.960 --> 01:39:10.680
<v Speaker 6>have a great rest of the show.

1734
01:39:11.239 --> 01:39:12.880
<v Speaker 2>Yeah, thanks so much, Ben, Thanks for calling.

1735
01:39:13.079 --> 01:39:14.920
<v Speaker 9>Yeah, thanks for calling Ben, great story.

1736
01:39:15.840 --> 01:39:18.840
<v Speaker 1>Yeah, thanks for calling in. Ben. It was great talking

1737
01:39:18.880 --> 01:39:20.960
<v Speaker 1>to you, and I hope you'll call in sometime in

1738
01:39:20.960 --> 01:39:22.159
<v Speaker 1>the future if you got any questions.

1739
01:39:22.199 --> 01:39:27.560
<v Speaker 6>All right, Yeah, well, oh I say one last thing.

1740
01:39:28.239 --> 01:39:32.279
<v Speaker 6>Excuse me when you mentioned the bringing up what happened

1741
01:39:32.279 --> 01:39:35.840
<v Speaker 6>to Mary? And I've watched you guys do that in action.

1742
01:39:36.600 --> 01:39:41.960
<v Speaker 6>It's chef's kiss primo, just to hear in their voices

1743
01:39:42.079 --> 01:39:47.680
<v Speaker 6>like well, you know, well she wanted to Yeah, yeah, ticket,

1744
01:39:48.600 --> 01:39:52.279
<v Speaker 6>it was a privilege. Yeah, yeah, that's a ticket. They

1745
01:39:52.920 --> 01:39:53.760
<v Speaker 6>got no argument.

1746
01:39:54.560 --> 01:39:59.720
<v Speaker 1>Yeah, it's particularly disgusting, I guess in like whenever they

1747
01:39:59.800 --> 01:40:02.760
<v Speaker 1>make the argument that oh she liked it or oh

1748
01:40:02.920 --> 01:40:05.760
<v Speaker 1>she wanted it or something like that, like it really

1749
01:40:05.840 --> 01:40:10.399
<v Speaker 1>kind of highlights that internalized misogyny that makes them like

1750
01:40:10.600 --> 01:40:12.680
<v Speaker 1>put that on the text, like they have to insert

1751
01:40:12.720 --> 01:40:15.520
<v Speaker 1>that information on there in order for it to make sense.

1752
01:40:16.960 --> 01:40:21.920
<v Speaker 6>Absolutely, well, well done, guys, you're doing a great job.

1753
01:40:23.319 --> 01:40:25.319
<v Speaker 1>Yeah, thank you so much. Ben. I hope you have

1754
01:40:25.319 --> 01:40:28.039
<v Speaker 1>an awesome day and we'll talk to you later, all right.

1755
01:40:29.279 --> 01:40:31.920
<v Speaker 6>I will, indeed, and you as well all.

1756
01:40:31.960 --> 01:40:32.640
<v Speaker 2>Have a good day. Ben.

1757
01:40:33.000 --> 01:40:33.319
<v Speaker 1>All right.

1758
01:40:33.600 --> 01:40:37.720
<v Speaker 9>See Ben, you know, God bless you said something during

1759
01:40:37.800 --> 01:40:40.079
<v Speaker 9>that call that really struck me. You were talking about

1760
01:40:40.119 --> 01:40:45.319
<v Speaker 9>how you had some inherent racism and misogyny because of

1761
01:40:45.319 --> 01:40:47.199
<v Speaker 9>the area you were raised and the people you were

1762
01:40:47.279 --> 01:40:50.600
<v Speaker 9>raised by. And you you mentioned that you didn't know

1763
01:40:50.640 --> 01:40:52.880
<v Speaker 9>a better and that is so true of a lot

1764
01:40:52.920 --> 01:40:54.960
<v Speaker 9>of people who I meet who are still stuck in

1765
01:40:55.000 --> 01:40:59.079
<v Speaker 9>that in that mindset that they really honestly don't think

1766
01:40:59.119 --> 01:41:02.399
<v Speaker 9>that what they're saying is wrong. And I want to

1767
01:41:02.439 --> 01:41:06.680
<v Speaker 9>commend you for educating yourself enough to realize that what

1768
01:41:06.760 --> 01:41:09.159
<v Speaker 9>you were saying was wrong. What you're saying and doing

1769
01:41:09.159 --> 01:41:11.800
<v Speaker 9>and acting upon, and I think more people need to

1770
01:41:11.840 --> 01:41:12.119
<v Speaker 9>do that.

1771
01:41:12.319 --> 01:41:16.560
<v Speaker 1>So yeah, no, I totally agree. And I mean, this

1772
01:41:16.640 --> 01:41:19.720
<v Speaker 1>isn't like that particular part of my deconstruction is definitely

1773
01:41:19.760 --> 01:41:22.439
<v Speaker 1>not recent, Like this was very much like back when

1774
01:41:22.520 --> 01:41:25.800
<v Speaker 1>I was like reconsidering like everything, back in like twenty

1775
01:41:26.000 --> 01:41:28.760
<v Speaker 1>two thousand and nine, twenty ten something like that. I

1776
01:41:28.760 --> 01:41:31.239
<v Speaker 1>had already been in college for a long time and

1777
01:41:31.640 --> 01:41:33.520
<v Speaker 1>it was kind of a slow process, but it was

1778
01:41:33.600 --> 01:41:35.840
<v Speaker 1>kind of like that timeframe that I was like really

1779
01:41:35.880 --> 01:41:40.359
<v Speaker 1>reconsidering everything and really recognizing like, oh, yeah, you know

1780
01:41:40.439 --> 01:41:43.319
<v Speaker 1>that joke my uncle used to tell that was incredibly

1781
01:41:43.479 --> 01:41:47.560
<v Speaker 1>racist and not funny whatsoever, Right, Like, it definitely was.

1782
01:41:47.720 --> 01:41:51.920
<v Speaker 2>Yeah, was that way back in the days when you

1783
01:41:51.960 --> 01:41:53.920
<v Speaker 2>were just a godless engineering major?

1784
01:41:55.239 --> 01:41:58.199
<v Speaker 1>Well, no, it more than likely it wasn't when I

1785
01:41:58.239 --> 01:42:00.760
<v Speaker 1>was a godless engineering major, but I was a very

1786
01:42:00.840 --> 01:42:06.800
<v Speaker 1>god full engineering engineering student, you know. Just but I

1787
01:42:07.279 --> 01:42:11.479
<v Speaker 1>always describe myself as very laxadaisical in my belief, Like

1788
01:42:11.520 --> 01:42:13.800
<v Speaker 1>I would go in and out of like deep belief,

1789
01:42:14.239 --> 01:42:16.640
<v Speaker 1>but like it was never something that was like constant

1790
01:42:16.720 --> 01:42:17.199
<v Speaker 1>kind of thing.

1791
01:42:20.119 --> 01:42:20.399
<v Speaker 4>Cool.

1792
01:42:20.600 --> 01:42:23.600
<v Speaker 1>So, but we are at the end of our show.

1793
01:42:23.800 --> 01:42:26.399
<v Speaker 1>Thank you so much Kelly for being our backup today.

1794
01:42:26.680 --> 01:42:30.119
<v Speaker 1>I really appreciate you being here and everything. Thanks for

1795
01:42:30.199 --> 01:42:30.640
<v Speaker 1>having me.

1796
01:42:30.800 --> 01:42:33.159
<v Speaker 9>I was a little late, but still thanks for having me.

1797
01:42:33.479 --> 01:42:39.560
<v Speaker 1>Yeah. But you know, as far as like an outro goes,

1798
01:42:40.800 --> 01:42:43.399
<v Speaker 1>you know, I hope that everybody has an awesome weekend.

1799
01:42:43.960 --> 01:42:46.560
<v Speaker 1>Normally I tell people to stand up, use your voice

1800
01:42:46.600 --> 01:42:48.800
<v Speaker 1>and all that kind of good shit, because I think

1801
01:42:48.840 --> 01:42:50.520
<v Speaker 1>that that's what we definitely need to do. And I

1802
01:42:50.520 --> 01:42:53.079
<v Speaker 1>think Ben, our last caller, there was a good example

1803
01:42:53.079 --> 01:42:56.279
<v Speaker 1>of that. Standing up, using your voice to positively affect

1804
01:42:56.279 --> 01:42:59.159
<v Speaker 1>other people or affect change in our society, I think

1805
01:42:59.239 --> 01:43:01.399
<v Speaker 1>is the best way to go about it. So wherever

1806
01:43:01.439 --> 01:43:04.239
<v Speaker 1>you go, whatever you do, stand up, use your voice, uh,

1807
01:43:04.279 --> 01:43:06.840
<v Speaker 1>and be that change that you want to see. Not

1808
01:43:07.000 --> 01:43:08.560
<v Speaker 1>to be too cliche about.

1809
01:43:08.279 --> 01:43:12.239
<v Speaker 2>It, do it, do it, just do it. Somebody should

1810
01:43:12.239 --> 01:43:12.800
<v Speaker 2>say that.

1811
01:43:13.600 --> 01:43:24.359
<v Speaker 10>Way to start alby y stop questioning the bulls everyone

1812
01:43:24.680 --> 01:43:37.279
<v Speaker 10>around your bias. They should say, JP Walkle Domsie eund David.

1813
01:43:37.600 --> 01:43:38.279
<v Speaker 4>Of Your.

1814
01:43:57.640 --> 01:44:00.920
<v Speaker 5>Watch Talk Even live Sundays at one pm Central. Visit

1815
01:44:01.000 --> 01:44:03.880
<v Speaker 5>tiny dot c c slash y t t H and

1816
01:44:04.000 --> 01:44:06.399
<v Speaker 5>call into the show at five one two nine nine

1817
01:44:06.520 --> 01:44:08.960
<v Speaker 5>one nine two four two, or connect to the show

1818
01:44:09.039 --> 01:44:11.319
<v Speaker 5>online at tiny dot c c slash.

1819
01:44:11.439 --> 01:44:12.239
<v Speaker 7>Call th H

1820
01:44:21.319 --> 01:44:23.119
<v Speaker 1>If youse stream has stop recording
