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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal

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<v Speaker 1>and encryptids, make sure you check out the Untold Radio

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<v Speaker 1>Network for all kinds of exciting shows. It's free to subscribe.

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<v Speaker 1>So what are you waiting for visit www dot untold

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<v Speaker 1>radionetwork dot com today.

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<v Speaker 2>Now, what are your reporting? I got a string going

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<v Speaker 2>on here, something just kid with my dog, something to

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<v Speaker 2>kill your dog, my dog. We're flying through the here,

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<v Speaker 2>over the tree. I don't know how it did it? Okay, damn,

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<v Speaker 2>I'm really confused. All I saw was my dog coming

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<v Speaker 2>over the fence and name was dead once you hit

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<v Speaker 2>the grill. I didn't see any cars. All I saw

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<v Speaker 2>was my dog coming over the fence.

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<v Speaker 1>Happen?

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<v Speaker 2>What are you reporting? We got some wonder or something

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<v Speaker 2>crawling around out here? Did you see what it was?

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<v Speaker 2>It was enough out here. Look, I'm new to one

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<v Speaker 2>doow now and I don't need anything. I don't want

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<v Speaker 2>to go outside. Its fight. Hello, hit the boddy out here?

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<v Speaker 2>What quin on out there? It's thought of a bench

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<v Speaker 2>about text nine. I don't know. Easy annount there. Yeah,

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<v Speaker 2>I'm walking right heady.

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<v Speaker 1>During a recent roundtable discussion with some of the most

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<v Speaker 1>prominent Sasquatch investigators in North America, a fascinating question was

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<v Speaker 1>posed that continues to occupy my thoughts. Among the countless

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<v Speaker 1>mysteries surrounding Sasquatch, It's possible biology, behavior, and even existence.

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<v Speaker 1>This question stood out for its profound implications. If sasquatch exists,

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<v Speaker 1>why hasn't one been definitively struck and killed by a vehicle.

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<v Speaker 1>The discussion, which included some of the most well versed

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<v Speaker 1>minds in sasquatch research, delved into numerous theories and hypotheses,

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<v Speaker 1>blending documented animal behaviors, scientific possibilities, and speculative reasoning. Hundreds

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<v Speaker 1>of eyewitness reports described sasquatch crossing roadways across the United States,

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<v Speaker 1>often at night, yet not a single confirmed case exists

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<v Speaker 1>of one being struck, fatally injured, and recovered. This absence

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<v Speaker 1>is striking when compared to the millions of animal vehicle

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<v Speaker 1>collisions documented annually in the US, involving deer, coyotes, wolves,

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<v Speaker 1>and other large wildlife. As the conversation unfolded, the puzzle

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<v Speaker 1>became a lens through which we explored the broader mysteries

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<v Speaker 1>surrounding this elusive creature. To frame the mystery, consider the

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<v Speaker 1>sheer scale of animal vehicle collisions in the United States.

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<v Speaker 1>Each year, over one point five million deer vehicle collisions

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<v Speaker 1>are reported. Deer are particularly vulnerable due to their behaviors

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<v Speaker 1>and population density. They frequently cross roads during dawn and dusk,

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<v Speaker 1>times of reduced visibility for drivers. Moreover, deer often freeze

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<v Speaker 1>when confronted with an oncoming vehicle's headlights, a reflexive response

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<v Speaker 1>known as tonic immobility. This behavior significantly increases the likelihood

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<v Speaker 1>of accidents. In contrast, predators like coyotes and wolves exhibit

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<v Speaker 1>more calculated and agile movements, but they too are struck

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<v Speaker 1>by vehicles, particularly when pursuing prey across roadways. The common

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<v Speaker 1>factor among these species is their coexistence with human altered environments,

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<v Speaker 1>which increases their interaction with roadways. When viewed through this lens,

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<v Speaker 1>the absence of a confirmed sasquatch vehicle collision becomes even

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<v Speaker 1>more curious. Eyewitness reports suggests that sasquatch occasionally crosses roadways

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<v Speaker 1>much like these other animals, yet no remains have ever

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<v Speaker 1>been conclusively found. To unravel this enigma, one must consider

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<v Speaker 1>a combination of factors including population dynamics, behavioral tendencies, physical attributes,

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<v Speaker 1>and environmental context. A critical factor in explaining the absence

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<v Speaker 1>of sasquatch and vehicle collision reports is the creatures presumed

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<v Speaker 1>rarity Deer populations in the US number in the tens

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<v Speaker 1>of millions, and even wolves and coyotes have established healthy

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<v Speaker 1>populations across vast regions. By contrast, sasquatch, if it exists,

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<v Speaker 1>is thought to have an extremely low population density. Most

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<v Speaker 1>researchers hypothesize that sasquatch inhabits remote forested areas far from

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<v Speaker 1>human habitation. This low density and broad territorial range would

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<v Speaker 1>naturally reduce the likelihood of any individual encountering a roadway,

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<v Speaker 1>let alone a vehicle. The statistical improbability of such a

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<v Speaker 1>collision is analogous to rare sightings of endangered species like

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<v Speaker 1>snow leopards or red wolves. These creatures, despite their large

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<v Speaker 1>size and active ranges, are almost never reported as victims

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<v Speaker 1>of vehicle collisions due to their scarcity. Sasquatch, if it exists,

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<v Speaker 1>in similarly low numbers, would be even less likely to

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<v Speaker 1>appear in such incidents, given its hypothesized avoidance of human contact.

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<v Speaker 1>Sasquatch is often described in eyewitness accounts as highly intelligent,

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<v Speaker 1>with behavior suggesting an acute awareness of its surroundings. Unlike deer,

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<v Speaker 1>which react instinctively and often erratically, sasquatch seems to exhibit deliberate,

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<v Speaker 1>calculated actions. Witnesses frequently report the creature waiting and watching

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<v Speaker 1>before crossing a roadway, as though assessing the situation for safety.

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<v Speaker 1>This apparent intelligence might allow sasquatch to recognize roads as

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<v Speaker 1>dangerous and avoid them whenever possible. Additionally, sasquatch is often

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<v Speaker 1>associated with nocturnal or crepuscular behavior, meaning it is most

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<v Speaker 1>active during the night or twilight hours. This behavior not

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<v Speaker 1>only reduces its exposure to humans, but also aligns with

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<v Speaker 1>its reported ability to move stealthily in low light conditions.

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<v Speaker 1>Eyewitness accounts often describe the creature appearing suddenly and disappearing

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<v Speaker 1>just as quickly into the forest, suggesting a mass mastery

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<v Speaker 1>of its environment. If sasquatch possesses enhanced night vision similar

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<v Speaker 1>to that of nocturnal predators, it could easily detect approaching

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<v Speaker 1>vehicles and avoid collisions. Researchers have speculated that sasquatch may

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<v Speaker 1>possess acute sensory abilities, such as heightened hearing or a

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<v Speaker 1>keen sense of smell, which could further aid in detecting

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<v Speaker 1>and avoiding vehicles. These abilities would grant the creature and

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<v Speaker 1>advantage in evading dangers that other animals fail to perceive

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<v Speaker 1>until it is too late. By contrast, sasquatch sightings, of

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<v Speaker 1>which there are hundreds, if not thousands, paint a very

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<v Speaker 1>different picture. Witnesses frequently describe the creature as crossing roads deliberately,

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<v Speaker 1>with an almost calculated sense of caution. Unlike deer, which

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<v Speaker 1>react purely on instinct sasquatch appears to assess its environment

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<v Speaker 1>before moving. It is often seen waiting for an opportunity,

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<v Speaker 1>then striding across the road in a manner that suggests

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<v Speaker 1>an acute awareness of the danger vehicles pose. This behavior

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<v Speaker 1>immediately set sasquatch apart from the wildlife with which were

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<v Speaker 1>most familiar. A critical factor in this mystery is the

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<v Speaker 1>presumed rarity of sasquatch. Deer are abundant, with populations in

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<v Speaker 1>the tens of millions, making collisions statistically inevitable. Even predators

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<v Speaker 1>like coyotes and wolves, though far less numerous, have robust

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<v Speaker 1>populations that increase the likelihood of such incidents. Sasquatch, however,

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<v Speaker 1>is thought to be exceedingly rare, occupying remote wilderness areas

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<v Speaker 1>far from human settlements. If these creatures exist, their population

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<v Speaker 1>density is likely so low that the odds of a

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<v Speaker 1>single individual encountering a vehicle are vanishingly small. This scarcity,

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<v Speaker 1>combined with their avoidance of human activity, might alone explain

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<v Speaker 1>why sasquatch vehicle collisions have not been confirmed. The discussion

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<v Speaker 1>then turned to sasquatch's reported intelligence, which might provide another

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<v Speaker 1>layer of explanation. Many witnesses describe the creature as displaying

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<v Speaker 1>behaviors that suggest a high degree of awareness and problem

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<v Speaker 1>solving ability. These accounts often emphasize that sasquatch appears to

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<v Speaker 1>understand its surroundings and make deliberate choices to remain hidden

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<v Speaker 1>or safe. For example, eyewitnesses frequently note how quickly sasquatch

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<v Speaker 1>retreats into the forest after being seen, as though aware

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<v Speaker 1>of the need to avoid human detection. This level of

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<v Speaker 1>situational awareness could extend to roads and vehicles, allowing sasquatch

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<v Speaker 1>to recognize them as threats and avoid them altogether. Another

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<v Speaker 1>fascinating avenue of discussion compared sasquatch to humans rather than animals.

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<v Speaker 1>If sasquatch is closely related to humans, as many researchers believe,

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<v Speaker 1>its behavior might align more closely with ours than with

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<v Speaker 1>instinct driven creatures like deer or bears. In the United States,

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<v Speaker 1>human vehicle collisions result in approximately six thousand pedestrian fatalities

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<v Speaker 1>and seventy six thousand injuries annually. Most of these incidents

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<v Speaker 1>occur at night, when visibility is reduced. Urban areas, with

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<v Speaker 1>their dense traffic and high pedestrian activity, account for the

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<v Speaker 1>majority of these accidents. In rural areas, collisions are less

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<v Speaker 1>common but often more severe due to higher vehicle speeds

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<v Speaker 1>and delayed emergency response times. Humans, despite our intelligence, are

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<v Speaker 1>still vulnerable to vehicles, but certain behaviors drastically reduce our risk.

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<v Speaker 1>Pedestrians who exercise caution, waiting for traffic to clear, using crosswalks,

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<v Speaker 1>or avoiding poorly lit roads are far less likely to

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<v Speaker 1>be struck. Sasquatch, if it shares our cognitive abilities, may

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<v Speaker 1>employ similar strategies. Witnesses often report seeing the creature crossroads

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<v Speaker 1>in areas with minimal traffic, such as remote stretches of

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<v Speaker 1>highway or back roads. It seems to avoid high traffic

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<v Speaker 1>zones and urban areas entirely, further reducing its chances of

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<v Speaker 1>encountering a vehicle. Another intriguing possibility involves sasquatch's social behavior.

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<v Speaker 1>Some researchers speculate that these creatures may live in small,

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<v Speaker 1>close knit groups. If true, it's possible that other sasquatch

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<v Speaker 1>might actively remove an injured or deceased individual to prevent

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<v Speaker 1>discovery by humans. This theory aligns with the descriptions of

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<v Speaker 1>sasquatch as intelligent and potentially cooperative, capable of behaviors that

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<v Speaker 1>would make them even harder to detect. An intriguing aspect

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<v Speaker 1>of the discussion involved the few reported cases in which

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<v Speaker 1>drivers claim to have struck a sasquatch, only to see

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<v Speaker 1>the creature rise and retreat into the wilderness. If these

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<v Speaker 1>accounts are to be believed, they suggest that sasquatch may

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<v Speaker 1>possess extraordinary physical resilience. Witnesses often describe sasquatch as massive,

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<v Speaker 1>with a height ranging from seven to ten feet and

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<v Speaker 1>a weight estimated at several hundred pounds. Its muscular structure

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<v Speaker 1>is frequently described as exceptionally robust, with eyewitnesses likening it

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<v Speaker 1>to an ape or even a bear in terms of

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<v Speaker 1>sheer physicality. Such attributes could make sasquatch more capable of

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<v Speaker 1>withstanding an impact that would be fatal to most animals.

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<v Speaker 1>Large dense muscles might absorb shock more effectively, while thick

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<v Speaker 1>bones could resist fractures. If sasquatch possesses these traits, it

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<v Speaker 1>might explain why it could survive a collision and retreat

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<v Speaker 1>into the forest before human witnesses could confirm its identity.

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<v Speaker 1>The natural environment where sasquatch is most often reported also

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<v Speaker 1>plays a crucial role in explaining the lack of confirmed collisions.

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<v Speaker 1>Dense forests and rugged terrain dominate sasquatch's presumed habitat, providing

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<v Speaker 1>ample cover for a creature seeking to remain hidden. These

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<v Speaker 1>environments are also effective at erasing evidence. Even if a

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<v Speaker 1>sasquatch were fatally struck by a vehicle, the remains might

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<v Speaker 1>quickly disappear due to scavenger activity, decomposition, and environmental factors

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<v Speaker 1>such as rain or snow. This phenomenon is not unique

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<v Speaker 1>to sasquatch. For instance, bare and mountain lion carcasses are

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<v Speaker 1>rarely found in the wild the significant populations. Nature's efficiency

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<v Speaker 1>in recycling organic matter ensures that even large animals leave

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<v Speaker 1>little trace behind. In the case of sasquatch, this process

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<v Speaker 1>would be compounded by its presumed rarity, and the remoteness

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<v Speaker 1>of its habitat. Finally, the human element cannot be overlooked.

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<v Speaker 1>In cases where people have reported striking a large bipedal figure,

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<v Speaker 1>societal skepticism and fear of ridicule often discourage them from

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<v Speaker 1>pursuing the matter. Some witnesses might dismiss the encounter as

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<v Speaker 1>a mistake, rationalizing it as a bear or even a

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<v Speaker 1>prankster in a costume. In other cases, the lack of

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<v Speaker 1>concrete evidence, such as fur, blood, or a body leaves

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<v Speaker 1>their claims unverifiable, relegating them to the realm of anecdote.

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<v Speaker 1>Even in instances where physical evidence might exist, the stigma

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<v Speaker 1>surrounding sasquatch research often prevents serious investigation. This cultural barrier

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<v Speaker 1>ensures that many potential encounters go unreported are unexamined, further

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<v Speaker 1>contributing to the mystery. The absence of a confirmed sasquatch

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<v Speaker 1>vehicle collision is a riddle that encapsulates the broader enigma

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<v Speaker 1>of the creature itself. Whether due to intelligence, physical resilience, rarity,

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<v Speaker 1>or a combination of these factors, sasquatch appears uniquely equipped

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<v Speaker 1>to avoid the fate that befalls so many other animals.

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<v Speaker 1>This mystery not only deepens the allure of Sasquatch, but

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<v Speaker 1>also keeps the debate alive, ensuring that researchers and enthusiasts

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<v Speaker 1>alike continue their quest for answers. As we consider these possibilities,

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<v Speaker 1>we are reminded of the complexity of the natural world

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<v Speaker 1>and the tantalizing possibility that some of its secrets remain

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<v Speaker 1>just out of reach. All these factors, population, rarity, intelligence,

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<v Speaker 1>physical resilience, environmental context, and human disbelief converge to create

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<v Speaker 1>a compelling explanation for why Sasquatch, if it exists, has

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<v Speaker 1>never been definitively strung and killed by a vehicle. And

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<v Speaker 1>stay tuned for more sasquatch ott to see. We'll be

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<v Speaker 1>right back after these messages. The creature's ability to navigate

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<v Speaker 1>its world with caution and intelligence, combined with its elusive nature,

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<v Speaker 1>seems to grant it an extraordinary advantage in avoiding the

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<v Speaker 1>fate that befalls so many other beings. This absence doesn't

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<v Speaker 1>weaken the case for Sasquatch's existence. Rather, it adds to

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<v Speaker 1>the allure of its mystery, reminding us that some secrets

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<v Speaker 1>of the natural world may still be waiting to be uncovered.

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<v Speaker 1>The Bigfoot tree structures controversy. On numerous occasions, bigfoot seekers

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<v Speaker 1>have reported finding curious creations in areas where Bigfoot has

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00:15:45.000 --> 00:15:49.480
<v Speaker 1>been seen. Essentially, they are tepee like structures that appear

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<v Speaker 1>to have been created by something with intelligence and a

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<v Speaker 1>great deal of strength too. The latter is made abundantly

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<v Speaker 1>evident by the fact that in many cases, the branches

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<v Speaker 1>of the trees used to create these sometimes huge structures

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00:16:03.000 --> 00:16:06.440
<v Speaker 1>appear to have been wrenched off. In other cases, the

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00:16:06.480 --> 00:16:10.120
<v Speaker 1>branches appear to have been carefully bent over and intertwined.

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<v Speaker 1>As for why Bigfoot might engage in such curious behavior,

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<v Speaker 1>the theories are several. At first glance, one might assume

238
00:16:18.279 --> 00:16:20.480
<v Speaker 1>they have been constructed to offer the beasts a degree

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00:16:20.480 --> 00:16:24.120
<v Speaker 1>of shelter, and particularly so during the cold winter months.

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00:16:25.080 --> 00:16:27.600
<v Speaker 1>In many cases, however, there does not appear to have

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<v Speaker 1>been any attempt made to create a canopy or walls.

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00:16:31.519 --> 00:16:34.399
<v Speaker 1>In other words, the structures are open to the environment

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00:16:34.440 --> 00:16:38.600
<v Speaker 1>and all of its attendant harshness. Other theories are more intriguing.

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<v Speaker 1>It has been speculated that perhaps the tepees represent territorial

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00:16:43.279 --> 00:16:47.279
<v Speaker 1>markers created by Bigfoot creatures to alert others of their

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<v Speaker 1>kind that they are present in the area. They may

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00:16:50.600 --> 00:16:53.559
<v Speaker 1>also be a warning to man to stay firmly away,

248
00:16:54.159 --> 00:16:57.320
<v Speaker 1>although of course the obscure nature of the formations effectively

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00:16:57.360 --> 00:17:00.000
<v Speaker 1>means that very few of us are likely to understand

250
00:17:00.240 --> 00:17:04.160
<v Speaker 1>such a warning, never mind act upon it. Whatever the

251
00:17:04.160 --> 00:17:07.039
<v Speaker 1>purpose of the bigfoot teepees, it must be said that

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00:17:07.079 --> 00:17:09.960
<v Speaker 1>they are very often found in areas where bigfoot has

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00:17:10.000 --> 00:17:14.680
<v Speaker 1>been seen. Personally, I have found such creations on several occasions.

254
00:17:15.279 --> 00:17:18.039
<v Speaker 1>One was in two thousand and five, when, along with

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00:17:18.119 --> 00:17:21.720
<v Speaker 1>fellow creature seeker Ken Gerhard, I traveled out to Lake Worth,

256
00:17:21.799 --> 00:17:25.480
<v Speaker 1>Texas to investigate the legend of the goat Man, which

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00:17:25.519 --> 00:17:29.039
<v Speaker 1>may well have been a white bigfoot. On a small

258
00:17:29.079 --> 00:17:32.799
<v Speaker 1>island on the Lake Greer Island, Gearhart and I found

259
00:17:32.880 --> 00:17:35.599
<v Speaker 1>just such a formation, along with the remains of a

260
00:17:35.640 --> 00:17:38.720
<v Speaker 1>devoured fish and a large depression in the ground that

261
00:17:38.839 --> 00:17:41.599
<v Speaker 1>gave the impression of something large and heavy. Having sat

262
00:17:41.640 --> 00:17:44.519
<v Speaker 1>there for a period of time, I made a similar

263
00:17:44.559 --> 00:17:46.799
<v Speaker 1>discovery in two thousand and eight when I traveled to

264
00:17:46.880 --> 00:17:50.559
<v Speaker 1>Ray Roberts Lake, Texas with Lance Oliver of the Denton

265
00:17:50.640 --> 00:17:55.319
<v Speaker 1>Area Paranormal Society or DAPs for short. In one particular

266
00:17:55.400 --> 00:17:59.079
<v Speaker 1>heavily wooded part of the lake. We found numerous such creations,

267
00:17:59.480 --> 00:18:01.559
<v Speaker 1>all of which appeared to have been fashioned with a

268
00:18:01.640 --> 00:18:06.680
<v Speaker 1>high degree of intelligence, strength, and dexterity. All of the

269
00:18:06.759 --> 00:18:10.119
<v Speaker 1>above notwithstanding, it's important to keep a sensible head on

270
00:18:10.119 --> 00:18:13.559
<v Speaker 1>one's shoulders and realize that at least some bigfoot tepees

271
00:18:13.599 --> 00:18:17.000
<v Speaker 1>are the work of Mother Nature. Jonathan Downs of the

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00:18:17.039 --> 00:18:19.640
<v Speaker 1>Center for forty in Zoology made a good point to

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<v Speaker 1>me on this very issue in twenty twelve. I've always

274
00:18:22.920 --> 00:18:26.519
<v Speaker 1>found the whole bigfoot tepee thing dodgy as hell. I'll

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00:18:26.519 --> 00:18:29.880
<v Speaker 1>give you an example. Just recently we bought a chainsaw,

276
00:18:30.200 --> 00:18:33.000
<v Speaker 1>as there are places in the garden the trees that

277
00:18:33.079 --> 00:18:36.039
<v Speaker 1>haven't been pruned in years, and there are bits and

278
00:18:36.079 --> 00:18:39.000
<v Speaker 1>places where the branches have grown together in what look

279
00:18:39.160 --> 00:18:42.680
<v Speaker 1>like quite a complicated way. This is in my little

280
00:18:42.680 --> 00:18:46.720
<v Speaker 1>garden in Woolsy, England. You've got trees and branches doing

281
00:18:46.799 --> 00:18:49.559
<v Speaker 1>odd things. And it is things like this that mean

282
00:18:49.640 --> 00:18:53.000
<v Speaker 1>I've never been impressed by the bigfoot tepees. I think

283
00:18:53.039 --> 00:18:56.039
<v Speaker 1>they are purely natural phenomena and nothing to do with

284
00:18:56.079 --> 00:19:00.759
<v Speaker 1>bigfoot in Britain or anywhere. Indeed, it would be wise

285
00:19:00.799 --> 00:19:03.359
<v Speaker 1>to keep an open mind, but always err on the

286
00:19:03.400 --> 00:19:06.200
<v Speaker 1>side of caution when it comes to the controversy of

287
00:19:06.240 --> 00:19:11.319
<v Speaker 1>the bigfoot tree structure phenomenon. On numerous occasions, bigfoot seekers

288
00:19:11.359 --> 00:19:14.759
<v Speaker 1>have reported finding curious creations in areas where Bigfoot has

289
00:19:14.799 --> 00:19:18.559
<v Speaker 1>been seen. Essentially, they are tepee like structures that appear

290
00:19:18.599 --> 00:19:21.559
<v Speaker 1>to have been created by something with intelligence and a

291
00:19:21.599 --> 00:19:25.200
<v Speaker 1>great deal of strength too. The latter is made abundantly

292
00:19:25.279 --> 00:19:27.799
<v Speaker 1>evident by the fact that, in many cases, the branches

293
00:19:27.839 --> 00:19:31.480
<v Speaker 1>of the trees used to create these sometimes huge structures

294
00:19:31.759 --> 00:19:35.079
<v Speaker 1>appear to have been wrenched off. In other cases, the

295
00:19:35.119 --> 00:19:38.640
<v Speaker 1>branches appear to have been carefully bent over and intertwined.

296
00:19:39.640 --> 00:19:42.720
<v Speaker 1>As for why Bigfoot might engage in such curious behavior,

297
00:19:43.200 --> 00:19:46.880
<v Speaker 1>the theories are several. At first glance, one might assume

298
00:19:46.920 --> 00:19:49.240
<v Speaker 1>they have been constructed to offer the beasts a degree

299
00:19:49.240 --> 00:19:52.839
<v Speaker 1>of shelter, and particularly so during the cold winter months.

300
00:19:53.720 --> 00:19:55.960
<v Speaker 1>In many cases, however, there does not appear to have

301
00:19:56.000 --> 00:20:00.400
<v Speaker 1>been any attempt made to create a canopy or walls. Words,

302
00:20:00.640 --> 00:20:03.200
<v Speaker 1>the structures are open to the environment and all of

303
00:20:03.240 --> 00:20:07.720
<v Speaker 1>its attendant harshness. Other theories are more intriguing. It has

304
00:20:07.759 --> 00:20:12.720
<v Speaker 1>been speculated that perhaps the teepees represent territorial markers created

305
00:20:12.720 --> 00:20:16.119
<v Speaker 1>by bigfoot creatures to alert others of their kind that

306
00:20:16.200 --> 00:20:19.119
<v Speaker 1>they are present in the area. They may also be

307
00:20:19.160 --> 00:20:22.759
<v Speaker 1>a warning to man to stay firmly away, although of

308
00:20:22.799 --> 00:20:26.000
<v Speaker 1>course the obscure nature of the formations effectively means that

309
00:20:26.200 --> 00:20:29.079
<v Speaker 1>very few or of us are likely to understand such

310
00:20:29.079 --> 00:20:33.279
<v Speaker 1>a warning, never mind act upon it. Whatever the purpose

311
00:20:33.319 --> 00:20:35.960
<v Speaker 1>of the bigfoot teepees, it must be said that they

312
00:20:36.000 --> 00:20:40.720
<v Speaker 1>are very often found in areas where bigfoot has been seen. Personally,

313
00:20:40.960 --> 00:20:44.519
<v Speaker 1>I have found such creations on several occasions. One was

314
00:20:44.519 --> 00:20:47.680
<v Speaker 1>in two thousand and five, when, along with fellow creature

315
00:20:47.680 --> 00:20:51.240
<v Speaker 1>seeker Ken Gerhard, I traveled out to Lake Worth, Texas

316
00:20:51.559 --> 00:20:54.759
<v Speaker 1>to investigate the legend of the goat Man, which may

317
00:20:54.759 --> 00:20:58.640
<v Speaker 1>well have been a white bigfoot. On a small island

318
00:20:58.680 --> 00:21:01.720
<v Speaker 1>on the Lake Greer Eye Island, Ken and I found

319
00:21:01.799 --> 00:21:04.480
<v Speaker 1>just such a formation, along with the remains of a

320
00:21:04.519 --> 00:21:07.799
<v Speaker 1>devoured fish and a large depression in the ground that

321
00:21:07.880 --> 00:21:10.640
<v Speaker 1>gave the impression of something large and heavy. Having sat

322
00:21:10.680 --> 00:21:13.480
<v Speaker 1>there for a period of time, I made a similar

323
00:21:13.480 --> 00:21:16.000
<v Speaker 1>discovery in two thousand and eight when I traveled to

324
00:21:16.079 --> 00:21:19.640
<v Speaker 1>Ray Roberts Lake, Texas with Lance Oliver of the Denton

325
00:21:19.720 --> 00:21:25.160
<v Speaker 1>Area Paranormal Society DAPs. In one particular heavily wooded part

326
00:21:25.160 --> 00:21:28.559
<v Speaker 1>of the lake, we found numerous such creations, all of

327
00:21:28.599 --> 00:21:30.920
<v Speaker 1>which appeared to have been fashioned with a high degree

328
00:21:30.920 --> 00:21:36.039
<v Speaker 1>of intelligence, strength, and dexterity. All of the above notwithstanding,

329
00:21:36.319 --> 00:21:39.000
<v Speaker 1>it's important to keep a sensible head on one's shoulders

330
00:21:39.240 --> 00:21:41.960
<v Speaker 1>and realized that at least some Bigfoot teepees are the

331
00:21:42.000 --> 00:21:45.720
<v Speaker 1>work of nature. Jonathan Downs of the Center for fourteen

332
00:21:45.839 --> 00:21:48.279
<v Speaker 1>Zoology made a good point to me on this very

333
00:21:48.319 --> 00:21:52.000
<v Speaker 1>issue in twenty twelve. I've always found the whole bigfoot

334
00:21:52.079 --> 00:21:55.319
<v Speaker 1>tepee thing dodgy as hell. I'll give you an example.

335
00:21:55.880 --> 00:21:58.759
<v Speaker 1>Just recently we bought a chainsaw, as there are places

336
00:21:58.799 --> 00:22:01.680
<v Speaker 1>in the garden the true trees that haven't been pruned

337
00:22:01.680 --> 00:22:04.400
<v Speaker 1>in years, and there are bits and places where the

338
00:22:04.400 --> 00:22:07.279
<v Speaker 1>branches have grown together in what look like quite a

339
00:22:07.319 --> 00:22:11.440
<v Speaker 1>complicated way. This is in my little garden in Woolsey, England.

340
00:22:12.000 --> 00:22:15.200
<v Speaker 1>You've got trees and branches doing odd things. And it

341
00:22:15.240 --> 00:22:17.599
<v Speaker 1>is things like this that mean I've never been impressed

342
00:22:17.599 --> 00:22:21.119
<v Speaker 1>by the bigfoot tepes. I think they are purely natural

343
00:22:21.119 --> 00:22:25.359
<v Speaker 1>phenomena and nothing to do with Bigfoot. In Britain or anywhere.

344
00:22:26.079 --> 00:22:28.200
<v Speaker 1>What whatever the truth of the matter, it would be

345
00:22:28.240 --> 00:22:31.119
<v Speaker 1>wise to keep an open mind, but always air on

346
00:22:31.160 --> 00:22:33.960
<v Speaker 1>the side of caution when it comes to the controversy

347
00:22:34.000 --> 00:22:38.079
<v Speaker 1>of the Bigfoot tree structure phenomenon. Bigfoot as an inter

348
00:22:38.160 --> 00:22:41.960
<v Speaker 1>dimensional interloper, There's probably no cryptid out there that is

349
00:22:42.000 --> 00:22:45.359
<v Speaker 1>as sighted, talked about and as well known as Bigfoot.

350
00:22:45.960 --> 00:22:48.599
<v Speaker 1>It is the rock star of cryptids, the one that

351
00:22:48.640 --> 00:22:51.559
<v Speaker 1>even people with no interest at all in cryptozoology have

352
00:22:51.640 --> 00:22:56.160
<v Speaker 1>heard of, perhaps only second to the Lockness Monster. Ask

353
00:22:56.240 --> 00:22:58.920
<v Speaker 1>most people what they think these creatures are, and you

354
00:22:58.960 --> 00:23:01.759
<v Speaker 1>will more likely than not get the answer that they

355
00:23:01.759 --> 00:23:05.160
<v Speaker 1>are some sort of massive, undiscovered ape like animal that

356
00:23:05.240 --> 00:23:08.759
<v Speaker 1>lurks in remote areas of the world. Yet, what if

357
00:23:08.759 --> 00:23:12.920
<v Speaker 1>Bigfoot is, at least in some cases, no animal at all,

358
00:23:13.480 --> 00:23:16.519
<v Speaker 1>or at least not like any known by us. What

359
00:23:16.640 --> 00:23:19.920
<v Speaker 1>if these creatures are something from not only beyond our understanding,

360
00:23:20.319 --> 00:23:25.000
<v Speaker 1>but from beyond our very reality. The traditional assumption concerning

361
00:23:25.000 --> 00:23:27.920
<v Speaker 1>hary hominids such as Bigfoot is, of course, that they

362
00:23:27.960 --> 00:23:32.160
<v Speaker 1>are biological entities, flesh and blood creatures of a species

363
00:23:32.480 --> 00:23:36.200
<v Speaker 1>that has simply not been discovered and properly described by science.

364
00:23:36.279 --> 00:23:40.759
<v Speaker 1>Yet In this paradigm, these are living, breathing animals hiding

365
00:23:40.839 --> 00:23:44.000
<v Speaker 1>out in the remote wilds of our planet, skulking about

366
00:23:44.039 --> 00:23:46.880
<v Speaker 1>in the shadows and skirting about just beyond our ability

367
00:23:46.920 --> 00:23:51.480
<v Speaker 1>to find them, constantly evading and confounding us. In many ways,

368
00:23:51.480 --> 00:23:54.279
<v Speaker 1>this seems to make sense. After all, there are many

369
00:23:54.319 --> 00:23:58.119
<v Speaker 1>examples of such robust ape like creatures and early versions

370
00:23:58.160 --> 00:24:01.039
<v Speaker 1>of Homo sapiens in the fossil record of some areas

371
00:24:01.039 --> 00:24:02.960
<v Speaker 1>of the world that could provide a link to an

372
00:24:03.039 --> 00:24:06.559
<v Speaker 1>explanation for what has been seen. There are also many

373
00:24:06.599 --> 00:24:10.119
<v Speaker 1>fairly large animals throughout history that have managed to remain

374
00:24:10.200 --> 00:24:13.880
<v Speaker 1>hidden and which long inhabited the same realm as cryptids

375
00:24:14.200 --> 00:24:17.440
<v Speaker 1>before their eventual discoveries, such as those I have covered

376
00:24:17.440 --> 00:24:20.400
<v Speaker 1>here before. On the surface, it all seems at least

377
00:24:20.440 --> 00:24:24.240
<v Speaker 1>possible that relic populations of hairy bipeds could be out there,

378
00:24:24.279 --> 00:24:27.400
<v Speaker 1>tucked away in the remote wildernesses of our planet, away

379
00:24:27.440 --> 00:24:31.559
<v Speaker 1>from our prying eyes and rampant exploration. Yet in recent years,

380
00:24:31.599 --> 00:24:34.920
<v Speaker 1>the age old entrenched idea that Bigfoot and other creatures

381
00:24:35.079 --> 00:24:38.960
<v Speaker 1>like it could only be biological animals has experienced more

382
00:24:39.000 --> 00:24:43.519
<v Speaker 1>and more criticism from both skeptics and a few cryptozoologists alike.

383
00:24:44.440 --> 00:24:47.079
<v Speaker 1>The most commonly stated problem is a lack of any

384
00:24:47.119 --> 00:24:49.559
<v Speaker 1>fossil evidence in many of the areas where some of

385
00:24:49.599 --> 00:24:53.720
<v Speaker 1>these entities have been seen, such as North America, Australia,

386
00:24:53.759 --> 00:24:57.839
<v Speaker 1>and bizarrely England. This is actually not a major setback

387
00:24:57.920 --> 00:25:00.559
<v Speaker 1>in and of itself, as fossils tend to be very

388
00:25:00.640 --> 00:25:04.000
<v Speaker 1>rare in the first place, with a rather incomplete record,

389
00:25:04.480 --> 00:25:08.519
<v Speaker 1>and we are constantly finding whole new prehistoric species through

390
00:25:08.559 --> 00:25:12.000
<v Speaker 1>newly found fossils. The problem is that there has been

391
00:25:12.039 --> 00:25:15.920
<v Speaker 1>no reliable fossil evidence of anything even remotely like Bigfoot

392
00:25:16.279 --> 00:25:18.720
<v Speaker 1>in many of the places where they are routinely seen.

393
00:25:19.599 --> 00:25:22.559
<v Speaker 1>These creatures would not exist in a vacuum. There should

394
00:25:22.559 --> 00:25:25.799
<v Speaker 1>be at least transitional species or something like a primate

395
00:25:25.880 --> 00:25:29.319
<v Speaker 1>that could be somewhat connected to Bigfoot, yet there is nothing.

396
00:25:30.279 --> 00:25:33.279
<v Speaker 1>In this sense, The problem is not necessarily that there

397
00:25:33.319 --> 00:25:36.559
<v Speaker 1>are no fossils of Bigfoot, but rather that there is

398
00:25:36.599 --> 00:25:39.240
<v Speaker 1>a complete void of anything in the record of North

399
00:25:39.240 --> 00:25:42.960
<v Speaker 1>America and some other locations that could even be tentatively

400
00:25:43.000 --> 00:25:47.039
<v Speaker 1>associated with something like it. With the rather sketchy nature

401
00:25:47.039 --> 00:25:50.319
<v Speaker 1>of fossils to begin with, it is not necessarily the

402
00:25:50.400 --> 00:25:52.839
<v Speaker 1>nail in the coffin for a flesh and blood bigfoot,

403
00:25:53.359 --> 00:25:56.160
<v Speaker 1>but it is a rather glaring anomaly to contend with.

404
00:25:57.240 --> 00:25:59.400
<v Speaker 1>Another thing that seems to be a strike against the

405
00:25:59.440 --> 00:26:02.920
<v Speaker 1>notion of a biological Bigfoot is simply that these creatures

406
00:26:02.960 --> 00:26:06.720
<v Speaker 1>have been seen absolutely everywhere and by scores of people

407
00:26:06.759 --> 00:26:11.480
<v Speaker 1>from all walks of life in increasingly urbanized areas. Look

408
00:26:11.559 --> 00:26:15.480
<v Speaker 1>through sightings reports archives from organizations such as the Bigfoot

409
00:26:15.519 --> 00:26:19.880
<v Speaker 1>Field Research Organization or BFRO for short, and you will

410
00:26:19.920 --> 00:26:22.119
<v Speaker 1>find that there are hundreds and hundreds of sightings of

411
00:26:22.160 --> 00:26:25.440
<v Speaker 1>these creatures from all over. At times, it seems as

412
00:26:25.440 --> 00:26:28.400
<v Speaker 1>if Bigfoot is spotted even more than some actual known

413
00:26:28.440 --> 00:26:33.039
<v Speaker 1>animals such as moose, cougars, bears, wolverines, and so on.

414
00:26:33.960 --> 00:26:37.160
<v Speaker 1>Taking the sheer number of sightings reports into account, it

415
00:26:37.200 --> 00:26:40.119
<v Speaker 1>is increasingly difficult to hold on to the notion that

416
00:26:40.160 --> 00:26:44.079
<v Speaker 1>these are elusive and rarely seen creatures relegated to isolated,

417
00:26:44.119 --> 00:26:47.839
<v Speaker 1>remote places where they can hide from mankind. For if

418
00:26:47.839 --> 00:26:50.400
<v Speaker 1>they are hiding, they are doing a very bad job

419
00:26:50.440 --> 00:26:52.759
<v Speaker 1>at it, as they are spotted all of the time.

420
00:26:53.319 --> 00:26:56.079
<v Speaker 1>If even half of these reports are genuine, then this

421
00:26:56.200 --> 00:26:59.519
<v Speaker 1>is actually a rather well witnessed large animal not some

422
00:26:59.599 --> 00:27:04.839
<v Speaker 1>barely glimpsed specter. Bigfoot is apparently widespread as well. As

423
00:27:04.880 --> 00:27:06.880
<v Speaker 1>then you have the fact that these reports come in

424
00:27:06.920 --> 00:27:10.359
<v Speaker 1>from pretty much everywhere, including places where they have no

425
00:27:10.519 --> 00:27:13.440
<v Speaker 1>right to be at all. Every single state of the

426
00:27:13.559 --> 00:27:19.119
<v Speaker 1>Union has bigfoot reports, yes, including Hawaii. Bigfoot like creatures

427
00:27:19.160 --> 00:27:22.039
<v Speaker 1>have also been spotted in other unlikely places as well,

428
00:27:22.559 --> 00:27:26.799
<v Speaker 1>including as I mentioned, England and Australia, neither of which

429
00:27:26.839 --> 00:27:29.559
<v Speaker 1>have anything whatsoever in their natural history at all to

430
00:27:29.599 --> 00:27:32.440
<v Speaker 1>suggest an animal such as this should be there. Yet

431
00:27:32.440 --> 00:27:35.279
<v Speaker 1>there they are. Why should this be? If you put

432
00:27:35.319 --> 00:27:38.279
<v Speaker 1>together the vast number of sightings and the widespread nature

433
00:27:38.279 --> 00:27:40.720
<v Speaker 1>of these reports, if any of it is to be

434
00:27:40.799 --> 00:27:43.680
<v Speaker 1>remotely believed, then it is not difficult to get the

435
00:27:43.680 --> 00:27:47.000
<v Speaker 1>impression that bigfoot cannot really be classified as a super

436
00:27:47.119 --> 00:27:51.559
<v Speaker 1>rare beast that lives in only the most remote, uninhabited locales,

437
00:27:52.039 --> 00:27:54.920
<v Speaker 1>And it subsequently gets more and more difficult to defend

438
00:27:55.240 --> 00:27:57.920
<v Speaker 1>how they could have possibly gone without being discovered in

439
00:27:57.960 --> 00:28:02.440
<v Speaker 1>any sense, especially in this modern age. Indeed, there has

440
00:28:02.480 --> 00:28:05.640
<v Speaker 1>not ever been any definitive physical evidence of these creatures

441
00:28:06.079 --> 00:28:09.799
<v Speaker 1>despite all of these sightings. Sure there are footprints and

442
00:28:09.880 --> 00:28:13.640
<v Speaker 1>other signs of their activity such as rock piles, shelters,

443
00:28:13.680 --> 00:28:18.240
<v Speaker 1>and so on. But as for blood, reliable hairs, a carcass,

444
00:28:18.759 --> 00:28:21.000
<v Speaker 1>or even a fragment of a bone, there is none.

445
00:28:21.839 --> 00:28:24.519
<v Speaker 1>Remember that these are creatures seen all throughout the United

446
00:28:24.519 --> 00:28:28.759
<v Speaker 1>States and other places, often near highways and roads. Yet

447
00:28:28.799 --> 00:28:31.079
<v Speaker 1>there has never been a single trace of a body.

448
00:28:31.680 --> 00:28:33.759
<v Speaker 1>It does seem rather odd that this should be the

449
00:28:33.759 --> 00:28:37.319
<v Speaker 1>case with such a widely seen beast. Of course, if

450
00:28:37.359 --> 00:28:39.720
<v Speaker 1>one is to ask a hardcore skeptic why any of

451
00:28:39.759 --> 00:28:42.319
<v Speaker 1>this should be, you will get a rather simple reply

452
00:28:43.000 --> 00:28:47.440
<v Speaker 1>that Bigfoot simply does not exist and never has. Here's

453
00:28:47.480 --> 00:28:50.680
<v Speaker 1>another notion, that it is all a nation spanning urban

454
00:28:50.759 --> 00:28:54.000
<v Speaker 1>legend that sprawls across cultures, and that it is all

455
00:28:54.079 --> 00:29:00.920
<v Speaker 1>a tapestry of misidentifications, misinformation, hoaxes, and downright lies. Ask

456
00:29:00.960 --> 00:29:03.200
<v Speaker 1>a skeptic and they will say that the reason there

457
00:29:03.240 --> 00:29:06.640
<v Speaker 1>is no solid physical evidence or fossils is that Bigfoot

458
00:29:06.680 --> 00:29:10.880
<v Speaker 1>has never existed in any form in the first place. However,

459
00:29:11.279 --> 00:29:14.920
<v Speaker 1>here we run into problems as well to outright dismiss

460
00:29:15.039 --> 00:29:17.440
<v Speaker 1>or deny every single piece of evidence we do have

461
00:29:17.559 --> 00:29:21.160
<v Speaker 1>out of hand, no matter how circumstantial, as well as

462
00:29:21.160 --> 00:29:24.680
<v Speaker 1>the testimony of hundreds if not thousands of people, is

463
00:29:24.720 --> 00:29:27.240
<v Speaker 1>to suggest that this is one of the most complicated,

464
00:29:27.519 --> 00:29:31.839
<v Speaker 1>elaborate hoaxes ever pulled off by humankind. While there are

465
00:29:31.839 --> 00:29:35.240
<v Speaker 1>surely those who have fabricated sighting accounts or pulled hoaxes,

466
00:29:35.759 --> 00:29:37.960
<v Speaker 1>can we say that every single person who has ever

467
00:29:38.000 --> 00:29:41.880
<v Speaker 1>reported a Bigfoot is mistaken a prankster or worse yet,

468
00:29:42.119 --> 00:29:46.079
<v Speaker 1>a liar. Are there so many people, often experienced or

469
00:29:46.119 --> 00:29:49.400
<v Speaker 1>reliable witnesses known for their honesty, who would make up

470
00:29:49.400 --> 00:29:52.680
<v Speaker 1>this stuff on such a large scale. What's more, are

471
00:29:52.720 --> 00:29:55.599
<v Speaker 1>so many people out roaming around in the forest, faking

472
00:29:55.680 --> 00:29:59.920
<v Speaker 1>tracks and other signs of bigfoot, often with rather compelling results,

473
00:30:00.519 --> 00:30:05.359
<v Speaker 1>or cavorting about in guerrilla costumes. Stay tuned for more

474
00:30:05.400 --> 00:30:08.480
<v Speaker 1>sasquatch ott to see. We'll be right back after these messages.

475
00:30:12.319 --> 00:30:15.160
<v Speaker 1>In some ways, to suggest this is all some giant

476
00:30:15.200 --> 00:30:18.119
<v Speaker 1>delusion in hoax is almost harder to accept than that

477
00:30:18.200 --> 00:30:21.359
<v Speaker 1>there is a giant ape like hominid wandering the wilds.

478
00:30:22.279 --> 00:30:24.960
<v Speaker 1>So if Bigfoot is seen by so many yet leaves

479
00:30:25.000 --> 00:30:28.839
<v Speaker 1>behind so little strong evidence and still has remained undiscovered,

480
00:30:29.319 --> 00:30:32.119
<v Speaker 1>and if these people are not all liars and delusional,

481
00:30:32.599 --> 00:30:36.200
<v Speaker 1>then perhaps the explanation for Bigfoot lies somewhere else altogether,

482
00:30:36.680 --> 00:30:40.319
<v Speaker 1>and this is where things get really weird. One admittedly

483
00:30:40.400 --> 00:30:44.680
<v Speaker 1>controversial and outlandish idea that has nevertheless gained more and

484
00:30:44.799 --> 00:30:48.279
<v Speaker 1>more momentum and traction in recent years is that, rather

485
00:30:48.319 --> 00:30:51.680
<v Speaker 1>than a flesh and blood animal that has simply remained undiscovered,

486
00:30:52.240 --> 00:30:54.720
<v Speaker 1>we are perhaps dealing with an entity from some other

487
00:30:54.799 --> 00:30:59.279
<v Speaker 1>reality or dimension. That instead of earth bound biological creatures,

488
00:30:59.599 --> 00:31:03.240
<v Speaker 1>we are encountering interdimensional interlopers that shuffle back and forth

489
00:31:03.279 --> 00:31:07.119
<v Speaker 1>across whatever membrane that separates our realms, either by accident

490
00:31:07.200 --> 00:31:10.720
<v Speaker 1>or design. This idea, in general, is not new to

491
00:31:10.759 --> 00:31:15.279
<v Speaker 1>the world of the paranormal. Indeed, researcher and author John Keel,

492
00:31:15.599 --> 00:31:18.960
<v Speaker 1>most famous for his book The Mothmann Prophecies, was well

493
00:31:19.039 --> 00:31:22.759
<v Speaker 1>known for his speculation that some unexplained phenomena could possibly

494
00:31:22.799 --> 00:31:27.160
<v Speaker 1>originate with what he termed ultraterrestrials or beings from a

495
00:31:27.160 --> 00:31:31.119
<v Speaker 1>parallel dimension. Kill reason that their tentative nature in this

496
00:31:31.279 --> 00:31:35.000
<v Speaker 1>reality and ability to shift between domains would help to

497
00:31:35.079 --> 00:31:38.960
<v Speaker 1>explain some phenomena in which mysterious entities were widely seen,

498
00:31:39.519 --> 00:31:44.960
<v Speaker 1>yet frustratingly unable to be concretely proven or cataloged. This

499
00:31:45.039 --> 00:31:49.240
<v Speaker 1>could be applied to ghosts, aliens, demons, or even Bigfoot.

500
00:31:49.680 --> 00:31:53.599
<v Speaker 1>An eminent UFO author and researcher Jacques Valat often cited

501
00:31:53.599 --> 00:31:58.680
<v Speaker 1>these ultraterrestrials as being perhaps behind the UFO phenomenon rather

502
00:31:58.720 --> 00:32:01.720
<v Speaker 1>than Nuts and Bolt's space ships from some distant planet.

503
00:32:02.680 --> 00:32:05.960
<v Speaker 1>The idea that Bigfoot could be interdimensional in origin would

504
00:32:06.000 --> 00:32:08.759
<v Speaker 1>also go a long way towards explaining a variety of

505
00:32:08.799 --> 00:32:11.960
<v Speaker 1>other anomalies that have proven to be inconvenient to the

506
00:32:12.000 --> 00:32:14.559
<v Speaker 1>notion that we are dealing with a flesh and blood creature.

507
00:32:15.319 --> 00:32:18.559
<v Speaker 1>The list of such strangeness connected to the Bigfoot phenomenon

508
00:32:18.680 --> 00:32:22.319
<v Speaker 1>is long. Reports of Bigfoot tracks that lead to nowhere,

509
00:32:22.799 --> 00:32:26.200
<v Speaker 1>disappear in mid stride, or end at sheer walls of

510
00:32:26.279 --> 00:32:28.960
<v Speaker 1>rock that such a creature could not possibly hope to

511
00:32:29.000 --> 00:32:33.480
<v Speaker 1>climb are not uncommon. Many Bigfoot sightings possess a definite

512
00:32:33.519 --> 00:32:36.359
<v Speaker 1>feel of the paaranormal, such as accounts of the creatures

513
00:32:36.440 --> 00:32:39.920
<v Speaker 1>vanishing into thin air or disappearing into flashes of light

514
00:32:40.559 --> 00:32:45.920
<v Speaker 1>or shape changing, as well as invisible vanishing or telepathic Bigfoot.

515
00:32:46.920 --> 00:32:50.680
<v Speaker 1>Then there are mysterious orbs of light or sudden, inexplicable

516
00:32:50.680 --> 00:32:54.920
<v Speaker 1>bright flashes that accompany many reports, details which are often

517
00:32:55.000 --> 00:32:58.759
<v Speaker 1>downplayed or even omitted, as well as the numerous technical

518
00:32:58.759 --> 00:33:01.880
<v Speaker 1>malfunctions that seem to plague those who would record the creatures,

519
00:33:02.279 --> 00:33:05.319
<v Speaker 1>as well as their ability to generally avoid camera traps

520
00:33:05.519 --> 00:33:08.839
<v Speaker 1>and other such electronic gear. On top of all of this,

521
00:33:09.160 --> 00:33:12.079
<v Speaker 1>there are the numerous permutations of the creatures spotted all

522
00:33:12.119 --> 00:33:18.319
<v Speaker 1>over the United States and elsewhere, such as dogmen, goatman, sheep, squatch, batsquatch,

523
00:33:18.720 --> 00:33:22.119
<v Speaker 1>were wolves, and lizard men, which open up a whole

524
00:33:22.160 --> 00:33:25.720
<v Speaker 1>world of high strangeness that becomes more and more difficult

525
00:33:25.799 --> 00:33:28.640
<v Speaker 1>to reconcile with any sort of flesh and blood animals.

526
00:33:28.640 --> 00:33:32.480
<v Speaker 1>This world of ours possesses. The idea that Bigfoot is

527
00:33:32.519 --> 00:33:35.720
<v Speaker 1>an inner dimensional entity may sound at first to be absurd,

528
00:33:36.319 --> 00:33:39.960
<v Speaker 1>but considering all of the boxes this potential explanation ticks,

529
00:33:40.559 --> 00:33:43.880
<v Speaker 1>is it really Is it really so far fetched if

530
00:33:43.880 --> 00:33:47.839
<v Speaker 1>one is to accept that Bigfoot is real in any form? Indeed,

531
00:33:48.079 --> 00:33:50.759
<v Speaker 1>such ideas are being pursued more and more to explain

532
00:33:50.799 --> 00:33:53.519
<v Speaker 1>a wide variety of what has traditionally been seen as

533
00:33:53.880 --> 00:33:58.359
<v Speaker 1>paranormal phenomena, and even in mainstream science, our understanding of

534
00:33:58.359 --> 00:34:01.759
<v Speaker 1>physics in the universe has increased opened up the possibility

535
00:34:02.079 --> 00:34:06.000
<v Speaker 1>that other universes exist beside our own, even bleeding over

536
00:34:06.039 --> 00:34:10.000
<v Speaker 1>into ours. Such an interdimensional link as being seen more

537
00:34:10.000 --> 00:34:13.360
<v Speaker 1>and more plausible as both a scientific theory and as

538
00:34:13.400 --> 00:34:17.000
<v Speaker 1>a possible thread that runs through it all. One paranormal

539
00:34:17.039 --> 00:34:20.480
<v Speaker 1>researcher named William Hall has said of this, it used

540
00:34:20.480 --> 00:34:22.440
<v Speaker 1>to be that the UFO people didn't talk to the

541
00:34:22.480 --> 00:34:25.480
<v Speaker 1>ghost people because they were a little weird, and nobody

542
00:34:25.519 --> 00:34:28.000
<v Speaker 1>would talk to the Bigfoot people because they were crazy.

543
00:34:28.760 --> 00:34:32.559
<v Speaker 1>I found out we cannot continue to do that. In reality,

544
00:34:32.719 --> 00:34:35.880
<v Speaker 1>quantum physics is leading us there. It is meaningless to

545
00:34:35.920 --> 00:34:38.639
<v Speaker 1>postulate at this point as to how or why these

546
00:34:38.760 --> 00:34:41.440
<v Speaker 1>entities might do this. We wouldn't even know where to

547
00:34:41.440 --> 00:34:46.440
<v Speaker 1>begin at this point. However, considering that this theoretical interdimensional

548
00:34:46.519 --> 00:34:49.760
<v Speaker 1>travel by these beings could possibly be explained by science

549
00:34:49.800 --> 00:34:52.360
<v Speaker 1>as we know it, none of this would even be

550
00:34:52.440 --> 00:34:56.519
<v Speaker 1>technically paranormal at all, but rather an effect of natural

551
00:34:56.559 --> 00:35:00.880
<v Speaker 1>phenomena that we simply don't understand yet. In this sense,

552
00:35:01.159 --> 00:35:04.880
<v Speaker 1>such interdimensional interlopers would not be supernatural in any sense,

553
00:35:05.480 --> 00:35:08.599
<v Speaker 1>just utilizing features of laws of the universe that simply

554
00:35:08.679 --> 00:35:13.239
<v Speaker 1>lie beyond our understanding at this point. Paranormal researcher Rob

555
00:35:13.360 --> 00:35:16.440
<v Speaker 1>Riggs gave his spin on this on the podcast After Dark.

556
00:35:17.320 --> 00:35:19.239
<v Speaker 1>We always want to jump right in and say that's

557
00:35:19.320 --> 00:35:22.440
<v Speaker 1>extra dimensional or paranormal, but you know, I think we

558
00:35:22.519 --> 00:35:25.480
<v Speaker 1>may simply be talking about creatures that have access to

559
00:35:25.519 --> 00:35:30.119
<v Speaker 1>physical spaces that humans cannot perceive. That they in fact

560
00:35:30.239 --> 00:35:33.519
<v Speaker 1>are three dimensional physical creatures, but they are able to

561
00:35:33.519 --> 00:35:37.119
<v Speaker 1>go into spaces that lie outside our perception because they

562
00:35:37.159 --> 00:35:41.440
<v Speaker 1>are outside our reality tunnel. That somehow these creatures enter

563
00:35:41.480 --> 00:35:46.039
<v Speaker 1>into spaces that we have not mentally tuned into. Nevertheless,

564
00:35:46.199 --> 00:35:49.559
<v Speaker 1>the interdimensional Bigfoot theory is at this point still very

565
00:35:49.599 --> 00:35:53.880
<v Speaker 1>controversial amongst cryptozoologists, many of whom cling to the flesh

566
00:35:53.880 --> 00:35:57.400
<v Speaker 1>and blood explanation tooth and nail, and consider any other

567
00:35:57.480 --> 00:36:01.360
<v Speaker 1>explanation woo woo and an affront to their field. To

568
00:36:01.440 --> 00:36:04.119
<v Speaker 1>even mention such an idea on some Bigfoot forms or

569
00:36:04.119 --> 00:36:07.079
<v Speaker 1>at Bigfoot conventions will get you the cold shoulder at

570
00:36:07.119 --> 00:36:10.239
<v Speaker 1>best and laughed out of the room at worst. And

571
00:36:10.320 --> 00:36:13.159
<v Speaker 1>it is actually rather shocking at times how closed minded

572
00:36:13.199 --> 00:36:15.320
<v Speaker 1>some in the field can be with any theory that

573
00:36:15.400 --> 00:36:18.119
<v Speaker 1>doesn't quite see eye to eye with what they think.

574
00:36:18.960 --> 00:36:22.719
<v Speaker 1>In many respects, these cryptozoologists are every bit as dismissive

575
00:36:22.760 --> 00:36:25.599
<v Speaker 1>of the interdimensional theory as skeptics are of the idea

576
00:36:25.599 --> 00:36:28.639
<v Speaker 1>of Bigfoot to begin with, which could actually be hindering

577
00:36:28.679 --> 00:36:32.079
<v Speaker 1>finding out any answers either way, as it forces us

578
00:36:32.079 --> 00:36:37.000
<v Speaker 1>into closed minded, preconceived avenues of inquiry and creates divides

579
00:36:37.000 --> 00:36:40.960
<v Speaker 1>between different camps who are all at least ostensibly searching

580
00:36:40.960 --> 00:36:45.760
<v Speaker 1>for the truth. One cryptozoologist named James R. Harknock has

581
00:36:45.800 --> 00:36:51.559
<v Speaker 1>explained of this attitude toward interdimensional explanations within cryptozoology. While

582
00:36:51.599 --> 00:36:56.599
<v Speaker 1>many cryptozoologists and cryptozoology supporters find such theories ridiculous and

583
00:36:56.719 --> 00:36:59.639
<v Speaker 1>often laugh them off, we would all do well to

584
00:36:59.679 --> 00:37:03.360
<v Speaker 1>remember that the so called mainstream of science has much

585
00:37:03.440 --> 00:37:06.719
<v Speaker 1>the same reaction when presented with the possibility of sasquatch

586
00:37:06.760 --> 00:37:10.400
<v Speaker 1>existing at all. If we hope for mainstream scientists to

587
00:37:10.480 --> 00:37:13.239
<v Speaker 1>keep an open mind, we must lead by example and

588
00:37:13.280 --> 00:37:16.280
<v Speaker 1>not waste time and energy that would be better spent

589
00:37:16.360 --> 00:37:21.000
<v Speaker 1>searching for evidence fighting amongst ourselves. Of course, not all

590
00:37:21.039 --> 00:37:24.639
<v Speaker 1>cryptozoologists are so resistant to the idea, and there has

591
00:37:24.719 --> 00:37:27.639
<v Speaker 1>even been the idea that flesh and blood cryptids such

592
00:37:27.639 --> 00:37:30.880
<v Speaker 1>as Bigfoot can coexist with theories of more inter dimensional

593
00:37:31.000 --> 00:37:35.199
<v Speaker 1>entities that they are not mutually exclusive. For instance, there

594
00:37:35.199 --> 00:37:38.280
<v Speaker 1>could very well be real biological hairy hominids in some

595
00:37:38.400 --> 00:37:41.199
<v Speaker 1>areas of the world, and perhaps even a flesh and

596
00:37:41.239 --> 00:37:44.800
<v Speaker 1>blood bigfoot in some areas, but that these creatures are

597
00:37:44.840 --> 00:37:48.920
<v Speaker 1>also joined in their habitat by other, more mysterious entities

598
00:37:48.920 --> 00:37:52.639
<v Speaker 1>from another reality. There is not necessarily a need to

599
00:37:52.679 --> 00:37:56.800
<v Speaker 1>favor one over the other, and famed cryptozoologist Lauren Coleman

600
00:37:56.840 --> 00:37:59.519
<v Speaker 1>has said of this. So as not to come off

601
00:37:59.559 --> 00:38:01.920
<v Speaker 1>as a hip, I must point out that I have

602
00:38:02.039 --> 00:38:07.400
<v Speaker 1>investigated and written about winged humanoids, dog man, werewolves, goat man,

603
00:38:07.719 --> 00:38:12.119
<v Speaker 1>lizard man, mermaids, and a myriad of other non human entities.

604
00:38:12.719 --> 00:38:19.519
<v Speaker 1>If they exist, these apparitions are most certainly paranormal in nature, interdimensional, extraterrestrial,

605
00:38:19.920 --> 00:38:24.679
<v Speaker 1>demonic choose your own wording. The difference with bigfoot sasquatch

606
00:38:24.760 --> 00:38:27.559
<v Speaker 1>is that it is clearly represented in our fossil history

607
00:38:27.800 --> 00:38:31.440
<v Speaker 1>in the form of robust hominids from the Pleistocene. That

608
00:38:31.480 --> 00:38:35.360
<v Speaker 1>makes its existence very viable in the natural world. I

609
00:38:35.440 --> 00:38:38.119
<v Speaker 1>respect everyone's right to their opinion and don't make a

610
00:38:38.159 --> 00:38:42.320
<v Speaker 1>habit of questioning anyone's personal experiences. If you believe you

611
00:38:42.360 --> 00:38:45.880
<v Speaker 1>have seen a Bigfoot materialize or vanish. It may very

612
00:38:45.920 --> 00:38:49.440
<v Speaker 1>well be that there is a supernatural phenomenon that chooses

613
00:38:49.480 --> 00:38:53.480
<v Speaker 1>to take the form of a giant, hairy humanoid seemingly

614
00:38:53.519 --> 00:38:58.719
<v Speaker 1>related to Bigfoot, but only superficially similar. Maybe this is true,

615
00:38:58.920 --> 00:39:00.960
<v Speaker 1>and that we are dealing with a spectrum of disparate

616
00:39:01.000 --> 00:39:04.440
<v Speaker 1>phenomena that range from real flesh and blood animals to

617
00:39:04.559 --> 00:39:09.639
<v Speaker 1>other more paranormal or woo woo explanations. Perhaps the answers

618
00:39:09.679 --> 00:39:13.400
<v Speaker 1>lie somewhere in between these different ideas, depending on the case,

619
00:39:13.960 --> 00:39:16.840
<v Speaker 1>But it seems the full truth will possibly elude us

620
00:39:17.159 --> 00:39:19.400
<v Speaker 1>if we are not willing to at least admit that

621
00:39:19.440 --> 00:39:22.039
<v Speaker 1>there are certain holes in the theory of these creatures

622
00:39:22.400 --> 00:39:26.400
<v Speaker 1>as solely undiscovered animals that have not been satisfactorily proven

623
00:39:26.719 --> 00:39:29.480
<v Speaker 1>and hold firmly to the flesh and blood hypothesis in

624
00:39:29.559 --> 00:39:33.079
<v Speaker 1>every single case. I do not mean to particularly endorse

625
00:39:33.119 --> 00:39:36.440
<v Speaker 1>the idea of an interdimensional Bigfoot here, nor to even

626
00:39:36.480 --> 00:39:39.920
<v Speaker 1>say that a flesh and blood Bigfoot is impossible. Yet

627
00:39:39.960 --> 00:39:42.599
<v Speaker 1>this does not cover the full range of the phenomenon

628
00:39:42.639 --> 00:39:45.679
<v Speaker 1>at large. I only mean to suggest that, in light

629
00:39:45.719 --> 00:39:48.679
<v Speaker 1>of the various anomalies and oddities that can be seen

630
00:39:48.719 --> 00:39:52.320
<v Speaker 1>across the full spectrum of the Bigfoot phenomenon, which are

631
00:39:52.360 --> 00:39:55.280
<v Speaker 1>often inconsistent with a normal animal as we know it.

632
00:39:56.039 --> 00:39:59.480
<v Speaker 1>Perhaps we need to at least consider other possibilities, no

633
00:39:59.480 --> 00:40:03.199
<v Speaker 1>matter how outlandish or even absurd they may seem at first.

634
00:40:04.079 --> 00:40:06.639
<v Speaker 1>Maybe we need to think outside of the box to

635
00:40:06.679 --> 00:40:09.679
<v Speaker 1>seek fresh avenues to pursue in order to shine new

636
00:40:09.760 --> 00:40:13.320
<v Speaker 1>light into the darkness of the unknown and illuminate beyond

637
00:40:13.320 --> 00:40:16.360
<v Speaker 1>the edges of what we can now see in the

638
00:40:16.400 --> 00:40:19.960
<v Speaker 1>considerable morass of all of the ideas and theories swirling

639
00:40:20.000 --> 00:40:23.039
<v Speaker 1>about on Bigfoot. In the end, it can be basically

640
00:40:23.079 --> 00:40:27.639
<v Speaker 1>distilled into a few choices. We can either believe sightings, reports,

641
00:40:27.679 --> 00:40:30.679
<v Speaker 1>and the evidence so far have merit and thus except

642
00:40:30.760 --> 00:40:34.360
<v Speaker 1>that Bigfoot perhaps really exists, or we can dismiss it

643
00:40:34.400 --> 00:40:37.920
<v Speaker 1>all as a grand, elaborate hoax. If we are to

644
00:40:37.960 --> 00:40:40.119
<v Speaker 1>take the former, then we can choose to deal with

645
00:40:40.159 --> 00:40:44.000
<v Speaker 1>it as strictly a biological animal, as we uncomfortably struggle

646
00:40:44.039 --> 00:40:47.480
<v Speaker 1>with the growing improbability of it going undiscovered so long

647
00:40:47.599 --> 00:40:50.079
<v Speaker 1>in every state of the Union and places where it

648
00:40:50.119 --> 00:40:53.960
<v Speaker 1>should not be without a shred of concrete evidence. In

649
00:40:54.000 --> 00:40:57.360
<v Speaker 1>that case, we must also accept all sightings reports as

650
00:40:57.400 --> 00:41:01.960
<v Speaker 1>being potentially real, including ones that have uncomfortable paranormal tones,

651
00:41:02.480 --> 00:41:04.920
<v Speaker 1>which can be hard to reconcile with an animal as

652
00:41:04.920 --> 00:41:08.840
<v Speaker 1>we know it, and so must wrestle with this conundrum.

653
00:41:08.960 --> 00:41:10.880
<v Speaker 1>Or we can concede that at least some of it

654
00:41:10.960 --> 00:41:14.280
<v Speaker 1>is something, perhaps weirder than we'd like to admit, whether

655
00:41:14.360 --> 00:41:18.800
<v Speaker 1>that is interdimensional phenomena or something else. Maybe we have

656
00:41:18.840 --> 00:41:21.679
<v Speaker 1>to consider for a moment that the Bigfoot phenomenon might

657
00:41:21.719 --> 00:41:25.079
<v Speaker 1>be stranger than we imagine, perhaps even stranger than we

658
00:41:25.119 --> 00:41:26.000
<v Speaker 1>can imagine.

659
00:41:27.239 --> 00:41:32.000
<v Speaker 3>They say, you don't gotta go home, but you can't stay.

660
00:41:36.840 --> 00:42:04.920
<v Speaker 3>I don't want to be out trying this job.

661
00:42:05.159 --> 00:42:11.239
<v Speaker 4>That try everything, calling right by rocking back, joy from me,

662
00:42:12.280 --> 00:42:17.079
<v Speaker 4>joy staying right, You call it right.

663
00:42:17.000 --> 00:42:44.239
<v Speaker 5>Away, still stay

664
00:42:47.239 --> 00:43:29.800
<v Speaker 3>Sept dot back basssssssssst
