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<v Speaker 1>All right, welcome to the nonprofits.

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<v Speaker 2>Our fourth and final segment this week takes us across

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<v Speaker 2>the pond to mary Old, England. The Church of England

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<v Speaker 2>has ruled that non alcoholic wine and gluten free bread

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<v Speaker 2>cannot be used for Holy Communion, affirming that only wheat

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<v Speaker 2>based bread and fermented grape juice are valid sacramental elements.

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<v Speaker 2>While acknowledging the difficulties this creates for those with dietary restrictions,

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<v Speaker 2>the church maintains that receiving only one element still constitutes

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<v Speaker 2>full participation. Critics, including synod member Reverend Canon Alice Kemp,

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<v Speaker 2>argue that this policy excludes those unable to consume gluten

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<v Speaker 2>er alcohol. However, Bishop Michael Ipgrave emphasized that changing this

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<v Speaker 2>would require overturning long established church doctrine. We wouldn't want

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<v Speaker 2>to have to do that. This story is from Newsbreak

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<v Speaker 2>by George Lithgow on February ninth, twenty twenty five, and

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<v Speaker 2>I would like to hand this to Stephen first.

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<v Speaker 1>Is this move by the Church of England.

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<v Speaker 2>Is this BIB based or if they preach that I'm sorry,

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<v Speaker 2>if they preach that we are to do what Jesus

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<v Speaker 2>would do is this what Jesus would do.

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<v Speaker 3>Tell you what Jesus would do. Can't let me, let

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<v Speaker 3>me pars it down this way. This is you know,

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<v Speaker 3>while I was in Bible college, this is the handles

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<v Speaker 3>that we were given for for handling the overarching message

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<v Speaker 3>of the Bible that obviously Jesus is the focus of that.

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<v Speaker 3>In the beginning, God was like on earth and he,

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<v Speaker 3>you know, interacted with man and woman more importantly man

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<v Speaker 3>face to face. And then they sinned, and so then

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<v Speaker 3>God had to remove himself a step, so then he

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<v Speaker 3>was speaking more indirectly, and then as man continue to

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<v Speaker 3>sin even more, he had to get further and further

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<v Speaker 3>until he's speaking through Moses. Now he's speaking through the prophets.

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<v Speaker 3>Now he's giving them a king and speaking to the king,

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<v Speaker 3>and the king is speaking to the people. And then

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<v Speaker 3>you know, just this creation of a system in order

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<v Speaker 3>to because we can't communicate to God face to face,

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<v Speaker 3>we need this the rules, right, Okay, So then when

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<v Speaker 3>Jesus came along, he was like, hey, look up or sorry?

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<v Speaker 3>Whence that the Israelite people were so concerned about breaking

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<v Speaker 3>any of these rules and facing expulsion from the land.

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<v Speaker 3>That put an extra layer of rules around the rules

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<v Speaker 3>to prevent anyone from ever coming close to breaking the

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<v Speaker 3>rules and displeasing God. And that was displeasing God. And

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<v Speaker 3>he came down and said, hey, listen up, your fuckers,

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<v Speaker 3>you're really missing the point. You're really missing my heart here.

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<v Speaker 3>I care about people, and you're putting all of these

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<v Speaker 3>rules around to try to exclude people. And the Kingdom

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<v Speaker 3>of God is all about including people, not about excluding people.

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<v Speaker 3>So when I hear a story about this where the

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<v Speaker 3>Church of England says, hey, we've got these rules, no, no, no,

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<v Speaker 3>the Bible doesn't say that our communion bread, our communion

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<v Speaker 3>wafers need to have wheat. No, no, no, the Bible

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<v Speaker 3>doesn't say that communion wine needs to be made from

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<v Speaker 3>fermented grape. That's just our rules and we can't break

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<v Speaker 3>those rules because that would be inconvenient. And to hear

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<v Speaker 3>that it's excluding people based on their own fucking rules,

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<v Speaker 3>and what is the fucking point do? Why? What? How

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<v Speaker 3>are you missing the point of this of this Like

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<v Speaker 3>it's so clearly like Jesus is you know, you're calling

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<v Speaker 3>out the Israelites for this idea that oh no, I

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<v Speaker 3>don't I'm not going to give the I'm not going

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<v Speaker 3>to support my parents because what I would have given

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<v Speaker 3>to support my parents, I'm actually going to give to

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<v Speaker 3>God and that's what God wants. And Jesus is clearly

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<v Speaker 3>calling them out for placing these rules of man above

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<v Speaker 3>the rules of God. And I don't understand how the

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<v Speaker 3>Church of England could be missing the point so massively clearly,

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<v Speaker 3>uh that that it's the it's the hearts of people.

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<v Speaker 3>And if you're excluding people from participating in the sacraments

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<v Speaker 3>and saying well, it's okay, like no, fuck off, that's

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<v Speaker 3>what I have to say. That's what Jesus would say.

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<v Speaker 1>Jesus would funk that shit.

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<v Speaker 2>Okay, all right, thank you, thanks Stephen EJ. We're going

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<v Speaker 2>to jump over to you here. Steven thinks that obviously

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<v Speaker 2>this doesn't have a biblical foundation, so.

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<v Speaker 1>What could be the motive here? Could it?

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<v Speaker 2>Is it really just boil down to long held tradition

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<v Speaker 2>or what's going on with this?

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<v Speaker 4>So, as far as I can understand, the whole reason

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<v Speaker 4>was because it's not accurate ceremony. However, it's an odd

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<v Speaker 4>distinction to make since the wine is only a representation

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<v Speaker 4>to the cee of Church of England sorry much or

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<v Speaker 4>unlike how the Catholic Church believes in transcendentation, which they believe,

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<v Speaker 4>it's actually turning into the body and blood of Jesus,

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<v Speaker 4>which is very disturbing that I've thought about it after

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<v Speaker 4>being a Catholic. But to make it worse, likely due

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<v Speaker 4>to the region he was in, it wasn't whine they

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<v Speaker 4>would have been drinking anyway. It was rather more likely

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<v Speaker 4>to be bail. So maybe the Churche of England should

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<v Speaker 4>switch to a pinal egad instead of being swapped tight about.

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<v Speaker 4>All it does is include people who want to join in.

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<v Speaker 4>I mean, yeah, Church of England that standard for them.

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<v Speaker 4>But come on, I know that church isn't exactly fond

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<v Speaker 4>of inclusivity, but wait, if people want to be saved,

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<v Speaker 4>you should let them. And if you disagree with that,

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<v Speaker 4>you're disagreeing with Jesus.

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<v Speaker 2>That's our job, right, We don't let them infringing on

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<v Speaker 2>our territory.

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<v Speaker 4>Right exactly.

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<v Speaker 1>So wait, so I just want to do a little

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<v Speaker 1>sidetrack here.

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<v Speaker 2>So you said the Church of England is kind of

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<v Speaker 2>exclusionary by nature?

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<v Speaker 1>Is that is it?

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<v Speaker 2>Can you go into that a little bit more? I mean,

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<v Speaker 2>what other ways is the Church of England exclusionary.

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<v Speaker 4>So Britain and England specifically has a lot a lot

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<v Speaker 4>of the Scottish English rivalry comes from Catholicism versus Protestantism. Basically,

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<v Speaker 4>whenever one was Protestant, the other was Catholic, and whenever

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<v Speaker 4>the Church of England was Protestant and Scotland was Catholic

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<v Speaker 4>for a while, what would happen is there'd be a

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<v Speaker 4>large population of Catholics up at the northern border, partially

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<v Speaker 4>in England, and they'd get very very upset with this

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<v Speaker 4>and to the extremes they'd start going around killing people. Uh.

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<v Speaker 4>In fact, especially around the Tudor era, after Henry the

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<v Speaker 4>eighth side with the whole Queen Mary of Scots and

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<v Speaker 4>the Elizabeth first situation.

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<v Speaker 5>To present like Henry Harry just wanting to get his

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<v Speaker 5>rocksoff man, the.

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<v Speaker 2>Man knew what he wanted, right, that's maybe that's his

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<v Speaker 2>life goals, right, does you drink wine?

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<v Speaker 4>Well?

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<v Speaker 2>No, sorry, sorry, we're interrupting you. Inside joke there, Sorry,

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<v Speaker 2>go ahead, Ejectricy, please continue.

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<v Speaker 4>It's okay, it's the The Church of England has a

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<v Speaker 4>history of completely decimating groups of people and excluding them

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<v Speaker 4>for not agreeing with them.

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<v Speaker 2>Is it is that there is that they have political

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<v Speaker 2>differences and they're using the religion as their knife to separate,

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<v Speaker 2>to separate these groups.

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<v Speaker 1>Okay, sometimes it is.

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<v Speaker 4>Especially the founding, there was a there was a genuine

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<v Speaker 4>belief that they were really working for gold and the

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<v Speaker 4>head of the chart should be the king, right, which

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<v Speaker 4>I'm sure you can see what Henry loved it?

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<v Speaker 6>Right?

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<v Speaker 1>Yeah? Interesting? Interesting?

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<v Speaker 2>All right, Well I want to jump back to Helen,

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<v Speaker 2>uh real quick here. We haven't heard from you much

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<v Speaker 2>on this one. What do you think you know, what's

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<v Speaker 2>what's your take with this? I know I know that

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<v Speaker 2>you have a Catholic history, What's what what's the Catholic

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<v Speaker 2>do you on this?

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<v Speaker 5>So as a pharma Catholic, I've done a lot of

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<v Speaker 5>campibalism with the body and body and bloody Christ also

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<v Speaker 5>e J I'm sorry, Like, I just find it very

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<v Speaker 5>funny that, you know, the Henry in the eighth really

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<v Speaker 5>wanted to get laid and he was like, Hey, I'm

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<v Speaker 5>going to separate from the Catholic Church and create my

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<v Speaker 5>own church. Yeah, okay, get divorce so I can get

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<v Speaker 5>my rocks off. Like it's it's a very weird. It's

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<v Speaker 5>very like toxic masculine vibes. But regardless, like I'm going

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<v Speaker 5>to create a whole new religion and separations, so I

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<v Speaker 5>get my rock sop, very toxic masculine, a very religious.

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<v Speaker 1>I see you, Henry the Eighth, I see you.

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<v Speaker 3>For I am so.

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<v Speaker 5>That being said, I remember when I was a kid,

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<v Speaker 5>since I could not drink wine because I was not

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<v Speaker 5>twenty one day, would give us grape juice. So like

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<v Speaker 5>the Catholic Church has already been kind of bending the

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<v Speaker 5>rules anyway, So.

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<v Speaker 6>I don't want to see you.

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<v Speaker 4>I know you're a whole better than a Catholic church

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<v Speaker 4>who would just give the kids wine.

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<v Speaker 1>Right, yeah, like this like this is the thing.

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<v Speaker 2>When I was right, he didn't turn water into grape

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<v Speaker 2>juice after all, So like, well just wasn't a.

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<v Speaker 5>Thing like two found years ago. I'm so sorry, Like

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<v Speaker 5>but that's that's the thing, Like they're the Catholic Church

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<v Speaker 5>has always been making exceumptions like look at the Pope

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<v Speaker 5>being like kind of okay with gay people now, like

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<v Speaker 5>like it is they are constantly adjusting to the changing

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<v Speaker 5>wings of the people. I don't know why the Church

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<v Speaker 5>of England is kind of and the like, it's kind

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<v Speaker 5>of like, no, it has to be wine. It has

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<v Speaker 5>to be like you know, something has gluten in it.

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<v Speaker 5>And I'm like, listen, I'm like, if you're all powerful

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<v Speaker 5>god is very specific that about bread and wine, that

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<v Speaker 5>that his flesh cannot be transmuted into a like you know,

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<v Speaker 5>a rice cracker and grape juice.

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<v Speaker 1>I don't.

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<v Speaker 5>I'm like, does your god actually have any fucking power? Like,

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<v Speaker 5>let's like think about.

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<v Speaker 1>This just for two seconds.

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<v Speaker 5>Just think about it for two seconds, Like this is

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<v Speaker 5>supposed to be the creator of the universe, like all powerful.

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<v Speaker 1>Yeah, if he's.

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<v Speaker 5>Able to transmute his body and blood into bread and wine,

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<v Speaker 5>what does it matter if he has glutenant or not.

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<v Speaker 5>And by the way, grieps don't have gluten. So I

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<v Speaker 5>don't even know why this is a fucking argument.

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<v Speaker 1>I'm assuming that the way the biscuits is a thing.

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<v Speaker 5>So I'm sorry. So rice is like his like you know,

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<v Speaker 5>his scryptonized Like I can't do rice.

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<v Speaker 1>Maybe it doesn't transubstantiate as well, Right, this isn't.

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<v Speaker 5>Powerful deity, Like why were you having this argument? So

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<v Speaker 5>maybe your God isn't as powerful as he thought he was.

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<v Speaker 1>Just gonna say, and maybe.

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<v Speaker 5>Because I'm just as as the conservatives like to say,

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<v Speaker 5>I'm just asking questions.

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<v Speaker 1>Sorry, Stephen, what were you saying?

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<v Speaker 3>Just that maybe you're not putting your faith in God.

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<v Speaker 3>Maybe you're not trusting him that he's going to protect

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<v Speaker 3>you from those harmorfuls of gluten. If you really believed

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<v Speaker 3>in God, if you are a really real Christian, you

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<v Speaker 3>would eat that wheat and you'd know that you'd be Okay.

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<v Speaker 1>Maybe that's it.

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<v Speaker 2>Maybe they want to exclude the faithless, right, they want

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<v Speaker 2>to exclude the faithless or the weak of faith. That's interesting, Okay,

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<v Speaker 2>Well I want I want to propose another scenario here.

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<v Speaker 2>So sometimes people get kind of nitpicky about the details

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<v Speaker 2>because they want to make something seem more important than

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<v Speaker 2>it is. So the idea being that if this weren't

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<v Speaker 2>so important, then why would we care about the details

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<v Speaker 2>so much? Right, So I want to I'm gonna start

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<v Speaker 2>with Steven, since we're talking to you right now, do

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<v Speaker 2>you think the Church of England could be intentionally fluffing

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<v Speaker 2>up the importance of communion or or what here?

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<v Speaker 3>Like like I think like maybe it's I could see

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<v Speaker 3>it being a flex like hate you know what we're

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<v Speaker 3>making the rules and this is what we say the

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<v Speaker 3>rules are. And if you don't like it, well you

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<v Speaker 3>can go to hell. Literally I could totally see that.

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<v Speaker 3>Uh yeah, that and and like that idea of like

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<v Speaker 3>not backsliding, not there's no are what's what's a quote

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<v Speaker 3>from the Crucible? When that all theology is a fortress

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<v Speaker 3>and no fault can be viewed as minor. Like everything

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<v Speaker 3>has to be important, So we are not going to

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<v Speaker 3>give on this small detail because there are no small

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<v Speaker 3>details than God.

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<v Speaker 1>How about you, EJ, What what do you think about

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<v Speaker 1>about that?

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<v Speaker 2>Do you think that that this they could be focusing

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<v Speaker 2>on these details because they want to make it seem

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<v Speaker 2>important or could it be because as Steven suggested, maybe

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<v Speaker 2>all things are important. There's nothing but that's that's not

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<v Speaker 2>worthy of one hundred percent attention and that kind of thing,

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<v Speaker 2>or do you think it's something else.

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<v Speaker 4>I have a feeling this is a bit of an

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<v Speaker 4>internal church passing match, and that this is the result

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<v Speaker 4>of two people who are quite high up in the

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<v Speaker 4>church really beckering about it. However, I would be very

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<v Speaker 4>very curious to see if King Charles, the current King

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<v Speaker 4>of England, King of Bretton unfortune and head of the

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<v Speaker 4>chart would intervene to say no, no, let's let's allow

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<v Speaker 4>gluten since he has the power to do that. He also,

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<v Speaker 4>weirdly has a car that runs on left over wine,

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<v Speaker 4>so I'm sure he'd be all for it.

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<v Speaker 2>Does it run on leftover wine or does it run

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<v Speaker 2>left over grape juice? I mean, come on, there has

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<v Speaker 2>to be you know, we got to take that into

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<v Speaker 2>consideration here.

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<v Speaker 4>If gape juice as combustible, possibly as grape, I'd have

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<v Speaker 4>to test that one sugar.

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<v Speaker 2>I don't know, maybe who knows, who knows what? All right,

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<v Speaker 2>I want to let's jump back to Helen here. I

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<v Speaker 2>want to in the article they said, and I quote

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<v Speaker 2>the guidance states that the bread must be made with

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<v Speaker 2>wheat flour and the wine must be fermented grape juice

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<v Speaker 2>to be constant consecrated. But they do make wine that

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<v Speaker 2>has non alcoholic wine, that is that has been fermented.

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<v Speaker 2>You can make wine, and then you can take actual

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<v Speaker 2>wine that's produced through the normal process, and then there

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<v Speaker 2>are various ways that you can get the alcohol out.

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<v Speaker 1>I mean, there's like.

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<v Speaker 2>Reverse osmosis, and there's other other types of process you

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<v Speaker 2>can boil the alcohol off. I've tried actually making non

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<v Speaker 2>alcoholic homebrew beer by by you make the beer regular

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<v Speaker 2>and then you boil the alcohol off slowly and at

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<v Speaker 2>fairly low temperatures because because the alcohol boils at a

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<v Speaker 2>lower temperature than the rest of the liquid. So there

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<v Speaker 2>are ways that you.

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<v Speaker 1>Can make non alcoholic wine that has been fermental.

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<v Speaker 5>To Scott, you're talking science. Can't talk science where you

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<v Speaker 5>talk about religion.

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<v Speaker 1>That's true, that's true. That's true.

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<v Speaker 2>However, science being a gift from the Almighty, of course,

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<v Speaker 2>But we can make non alcoholic wine. And I even

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<v Speaker 2>found a company and this was over a year ago

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<v Speaker 2>that I saw this. I found a company that in

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<v Speaker 2>Spain that can make They they've they've perfected a process

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<v Speaker 2>of making gluten free wheat wheat flour. They can take

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<v Speaker 2>the glue out of the wheat flower and so theoretically

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<v Speaker 2>you can still have gluten free uh you know, gluten

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<v Speaker 2>free biscuits without having and it's still made out of

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<v Speaker 2>wheat flower. You can have non alcoholic wine and then

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<v Speaker 2>still have it be fermented. If these options are not acceptable,

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<v Speaker 2>then what's the deal? What what I mean? What's going on?

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<v Speaker 5>It's almost like it's almost like people in that have

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<v Speaker 5>power want to control certain things in certain groups of

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<v Speaker 5>who gets access to those positions of power.

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<v Speaker 2>Weird interesting, you're the kind of throughout all of the

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<v Speaker 2>kind of thing.

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<v Speaker 5>It's kind of like, okay, like Nietzsche is a not burger,

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<v Speaker 5>but one of the things he did point out, like

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<v Speaker 5>I'm not like a huge fan niche, but one of

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<v Speaker 5>the things he did point out is that the priests

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<v Speaker 5>and the people, uh that is keeping you from like

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<v Speaker 5>becoming an individual and having your own enlightenment and your

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<v Speaker 5>own mind is the fact that you will get access

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<v Speaker 5>to this divine power if you start gatekeeping over like

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<v Speaker 5>little things over gluten, you're not as far as you're

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<v Speaker 5>not part of the super special club, and which also

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<v Speaker 5>kind of goes against their whole idea of like, let's

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<v Speaker 5>say you have an alcohol addiction. You can't consume wine,

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<v Speaker 5>alcoholic wine if you have an alcoholic addiction. So are

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<v Speaker 5>you going to tell those people, I'm sorry you don't

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<v Speaker 5>get to.

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<v Speaker 2>Maybe they're not worthy then maybe they're not in that

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<v Speaker 2>particular way.

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<v Speaker 1>Maybe that renders them unworthy.

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<v Speaker 6>And doesn't that kind of speak to the insidiousness of

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<v Speaker 6>religion that only super special people in super special groups,

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<v Speaker 6>and you're following certain lines get to participate in certain rituals,

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<v Speaker 6>and maybe we should be looking at this particular story

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<v Speaker 6>not so much about like gluten versus non gluten versus

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<v Speaker 6>like power structures and how power striachers kind of hold

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<v Speaker 6>the masses in certain you know, levels, rather than all

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<v Speaker 6>being part of humanity.

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<v Speaker 5>And if you are allowed to, if you want to

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<v Speaker 5>participate in particular faith, maybe the faith should accommodate the

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<v Speaker 5>person rather than the person accommodating the faith.

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<v Speaker 2>Well, that that would not God does not about that

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<v Speaker 2>kind of stuff at all. That's all about obedience.

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<v Speaker 1>Strict adherence. I mean, that would be totally against the

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<v Speaker 1>whole thing. I mean, then mass hysteria.

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<v Speaker 5>I'm going to point out, though, I'm just I'm just

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<v Speaker 5>as I'm just gonna ask questions. God concerned about gluten

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<v Speaker 5>two thousand years ago, to say, what's a concerned when

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<v Speaker 5>Peter established the Catholic Church, was there concerned about gluten?

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<v Speaker 6>I'm just asking questions, right.

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<v Speaker 2>Right, All right, Well, speaking of questions, I do have

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<v Speaker 2>a surprise question for all of you, and so I'm

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<v Speaker 2>going to read something to you, and then I want

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<v Speaker 2>to get your feedback on this. This is on the

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<v Speaker 2>Church of England dot org website. So this is the

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<v Speaker 2>official Church of England website. And this is a press

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<v Speaker 2>release that came out the day after our the article.

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<v Speaker 2>We just have been discussing and I'm going to apologize

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<v Speaker 2>in advance. I'm kind of throwing all of you under

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<v Speaker 2>the bus here. Thanks, but I'm also throwing myself under

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<v Speaker 2>the bus as well.

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<v Speaker 1>Here's the here's the press release.

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<v Speaker 2>No, we're not banning gluten free bread or non alcoholic

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<v Speaker 2>Communion wine. Contrary to recent reports following question asked by

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<v Speaker 2>a General Synod member, the Church of England is not

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<v Speaker 2>banning gluten free wafers nor non alcoholic wine at communion.

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<v Speaker 2>Church of England churches across the country routinely offered gluten

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<v Speaker 2>free bread or non alcoholic wine at Holy Communion. Many

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<v Speaker 2>professional ecclesiastical suppliers have long for vided wine or bread

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<v Speaker 2>which may contain tiny traces of alcohol or gluten, which

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<v Speaker 2>can legitimately be considered non alcoholic or gluten free. We

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<v Speaker 2>hope this helps clarify and avoid further confusion. So in

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<v Speaker 2>a way, we were all kind of sucked into this

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<v Speaker 2>article and none of us bothered to check if it

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<v Speaker 2>was true. Now, granted I did come across this, but

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<v Speaker 2>I wasn't I'll admit I wasn't looking to double check

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<v Speaker 2>the article.

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<v Speaker 1>I wasn't looking to double check the article.

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<v Speaker 2>I was just looking for another another perspective, and I

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<v Speaker 2>happened to come across this. But the story is is wrong.

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<v Speaker 2>They're they're not doing that kind of restructions.

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<v Speaker 7>Bias because I call this on our bias, like you,

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<v Speaker 7>all of us, myself included, on our biases.

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<v Speaker 5>So and I think that's great. I think that's really

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<v Speaker 5>great that you called this on this bias because those

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<v Speaker 5>of us that are in the spice, spice spices, taste,

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<v Speaker 5>the spice was flow. It's all about the spice that

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<v Speaker 5>are in this space that we automatically see articles like

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<v Speaker 5>this and we automatically go like, well, like religion is fucked.

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<v Speaker 5>They're obviously trying to, you know, pull one over the eyes.

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<v Speaker 5>But you made a very legitimate point that you yourself

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<v Speaker 5>were like, well, maybe I'll just do a little bit

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<v Speaker 5>more digging, which the rest of us did not, and

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<v Speaker 5>you pointed out it's like, oh I was wrong about this,

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<v Speaker 5>So I think that, So kudos on you. For pointing

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<v Speaker 5>out that we.

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<v Speaker 4>All have bias.

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<v Speaker 1>I appreciate that. It's it's you know, it's hard.

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<v Speaker 2>It's hard to call it's hard to call yourself out

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<v Speaker 2>on that kind of thing.

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<v Speaker 1>Stephen, What do you what do you think about that?

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<v Speaker 3>I know, I want to look up what is it? Uh?

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<v Speaker 3>What's that website daily Daily Grind? What I'm blanking on

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<v Speaker 3>the website that you can check your sources through to

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<v Speaker 3>find out what their bias is? And what what's the

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<v Speaker 3>webs snap? No no, no, no, no ground new thank you.

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<v Speaker 3>I knew it had something to do with grinding, but

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00:21:03.039 --> 00:21:09.720
<v Speaker 3>not grinder. Yeah, that's that's uh. I want to double check. Yeah,

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00:21:09.799 --> 00:21:12.240
<v Speaker 3>run through there and see where this information came from.

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<v Speaker 3>It's true. I saw it and I was just pissed

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<v Speaker 3>off about it because it just it just feels right.

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<v Speaker 3>It has that ring of truth about it, right, at

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<v Speaker 3>least from from my limited perspective, that seems like something

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00:21:25.559 --> 00:21:29.240
<v Speaker 3>because yeah, there's historical precedence for it, e g.

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<v Speaker 1>What do you think I'll give you the last the

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<v Speaker 1>last word on.

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00:21:31.799 --> 00:21:40.519
<v Speaker 4>This, so I f weln on because I then not blank, like, oh,

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00:21:40.559 --> 00:21:43.920
<v Speaker 4>the Church of England is doing this incredibly stupid bias thing.

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00:21:44.480 --> 00:21:46.880
<v Speaker 4>I just kind of went, we tracks with our story.

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00:21:47.640 --> 00:21:51.319
<v Speaker 4>And also it's a good lesson on like checking sources

401
00:21:51.559 --> 00:21:55.400
<v Speaker 4>before I'm going to be one hundred percent honest. I

402
00:21:55.400 --> 00:21:58.599
<v Speaker 4>put like a fair bit of research into the other ones.

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00:21:59.119 --> 00:22:02.599
<v Speaker 4>When I saw that's one, I just kind of went, yeah, something.

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00:22:02.400 --> 00:22:04.680
<v Speaker 1>It's super easy, isn't it. It was super easy?

405
00:22:05.599 --> 00:22:08.880
<v Speaker 2>Yeah, yep, No, I think it's a it's a perfect

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00:22:08.880 --> 00:22:11.079
<v Speaker 2>example that we need to check ourselves, right.

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00:22:11.359 --> 00:22:14.039
<v Speaker 1>And you know all, I'll admit this to you.

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00:22:14.160 --> 00:22:17.200
<v Speaker 2>Last night I was talking to one of our producers

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<v Speaker 2>and you can probably guess who it is based of

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<v Speaker 2>what they.

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00:22:20.079 --> 00:22:21.759
<v Speaker 1>Said I asked them.

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<v Speaker 2>So I told them, look, I just found this in

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<v Speaker 2>my research that this whole story is just bs uh.

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<v Speaker 2>Do you think I should tell the others or do

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00:22:29.759 --> 00:22:31.440
<v Speaker 2>you think I should string them along and then tell

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<v Speaker 2>them at the end. And they said, totally string them

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00:22:34.279 --> 00:22:35.599
<v Speaker 2>along and tell them at the end. So you can

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00:22:35.640 --> 00:22:37.359
<v Speaker 2>probably figure out which producer.

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<v Speaker 1>Right there, I tell you who it was.

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<v Speaker 2>So I also want to put I also want to

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<v Speaker 2>ask all of our viewers if you phoned yourself going

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<v Speaker 2>along with the flow of this, thinking, yeah, this is

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<v Speaker 2>kind of this is a ridiculous thing. It's a good

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<v Speaker 2>reminder that we all need to check ourselves. We all

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<v Speaker 2>need to check in with ourselves. We need to double

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<v Speaker 2>check our sources, especially in these days of misinformation.

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<v Speaker 1>EJ. Did you have a last thing you wanted? I

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<v Speaker 1>saw that you saw a hand up there?

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<v Speaker 4>Yeah, if I may. This is a very good example

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<v Speaker 4>of don't use us as like, use us as a

431
00:23:14.599 --> 00:23:17.839
<v Speaker 4>jumping off point, because we get stuff wrong. And if

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<v Speaker 4>you are a bit like me and you occasionally watch

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<v Speaker 4>videos halfway through, guaranteed if I was watching this and

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00:23:23.200 --> 00:23:25.680
<v Speaker 4>not starring it, I would have like heard that tuned

435
00:23:25.680 --> 00:23:27.039
<v Speaker 4>out and then got to like.

436
00:23:27.200 --> 00:23:28.759
<v Speaker 1>Forgot this part exactly.

437
00:23:28.839 --> 00:23:31.240
<v Speaker 4>It's very good to even when you see it from

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00:23:31.319 --> 00:23:33.200
<v Speaker 4>what you think is a trusted source, even if it

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00:23:33.279 --> 00:23:35.519
<v Speaker 4>says go and check it. We get stuff wrong. We're

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<v Speaker 4>human and we are mostly self admitted idiots.

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00:23:38.279 --> 00:23:41.200
<v Speaker 1>Yep, yep. People make mistakes. And when if people and

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<v Speaker 1>to the people.

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<v Speaker 2>That wrote the article too, they should have updated that,

444
00:23:45.200 --> 00:23:46.319
<v Speaker 2>they should have updated that.

445
00:23:46.400 --> 00:23:47.359
<v Speaker 1>I mean, it's on them too.

446
00:23:47.480 --> 00:23:49.440
<v Speaker 2>It's we're all you know, it's all part of this

447
00:23:49.880 --> 00:23:54.079
<v Speaker 2>information transition, you know, this information highway thing here.

448
00:23:54.119 --> 00:23:54.839
<v Speaker 1>We all we.

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00:23:54.839 --> 00:23:56.920
<v Speaker 2>Need to police it Helen, you gotta go ahead take

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00:23:56.920 --> 00:23:58.400
<v Speaker 2>the last word, and then we're wrapping up.

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<v Speaker 5>As someone then knew this was true, I pointed out

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<v Speaker 5>in the beginning that like we were giving grape juice

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<v Speaker 5>like you do not have to consume like actual wine.

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<v Speaker 5>I'm also going to check myself that I was like, yeah,

455
00:24:13.599 --> 00:24:16.599
<v Speaker 5>this seems like perfectly legitimate, even though I knew it

456
00:24:16.640 --> 00:24:19.279
<v Speaker 5>wasn't true. So my own bias kind of kicks me

457
00:24:19.319 --> 00:24:21.759
<v Speaker 5>in the ass. So I will admit that I am

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00:24:21.799 --> 00:24:22.640
<v Speaker 5>so sorry.

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<v Speaker 2>One who audience that's uh making mistakes as human what

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00:24:26.680 --> 00:24:28.599
<v Speaker 2>we got to learn from our mistakes and be better

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<v Speaker 2>next time. So, speaking of next time, if any of

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<v Speaker 2>you want to watch us be better than we were

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00:24:34.720 --> 00:24:35.279
<v Speaker 2>this time,
