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<v Speaker 1>To foil Hat.

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<v Speaker 2>Oh you guys, you've been talking about global controls will

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<v Speaker 2>have to be imposed, and.

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<v Speaker 3>And and and the world governing body will be created

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<v Speaker 3>to enforce them.

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<v Speaker 1>Welcome homeboy, home in your mind from the founded of knowledge.

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<v Speaker 1>There as lizard people everywhere that some insured.

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<v Speaker 4>Break up.

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<v Speaker 5>Aaron, this is only the beginning.

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<v Speaker 1>You just prew my mind.

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<v Speaker 4>To get.

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<v Speaker 1>Usually podcasting. All right, guys, welcome to Tim fall Hat.

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<v Speaker 1>We are live from the Wise Wolf Golden Silver Studios.

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<v Speaker 1>Go to Sam Trab dot gold. He's a promo code

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<v Speaker 1>Tinfoil and you two can get in on the press

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<v Speaker 1>Smells game for his little fifty dollars a month. And

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<v Speaker 1>I'm telling you the money is getting weird. The best

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<v Speaker 1>place to put your money is in the press metals

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<v Speaker 1>because it only goes up. Very excited to have this

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<v Speaker 1>next guest on. We chat it up at Brohemian Grove.

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<v Speaker 1>He's been on before and we're very excited to have

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<v Speaker 1>him back. He's an author, he's a podcaster. Please welcome

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<v Speaker 1>Justin Brown. Back to Tim foll How are you, brother.

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<v Speaker 2>Hey, I'm doing good, Sam. Thank you for having me back. Man,

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<v Speaker 2>I've been looking forward to this well.

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<v Speaker 1>I love your style. I love everything about you. I'm

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<v Speaker 1>glad we're here. I love your setup behind you. It's great. Man.

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<v Speaker 1>You're doing it, dude, you're doing it. So justin for

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<v Speaker 1>those who may not remember you for don't remember your

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<v Speaker 1>last appearance, can you tell us a little bit about

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<v Speaker 1>yourself and where our listeners can find you.

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<v Speaker 3>Yeah?

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<v Speaker 2>Man, Yeah, my name is Justin Brown. I kind of

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<v Speaker 2>got the nickname Doc Brown. My show is the Prometheus

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<v Speaker 2>Linz Podcast. Anywhere you can consume content, you can find

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<v Speaker 2>me at Apple, Spotify, YouTube, all those fine establishment. Same

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<v Speaker 2>thing with the social media is if you just search

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<v Speaker 2>Prometheus Lens podcast you'll be able to find me. Got

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<v Speaker 2>a brand new website, prometheuslynspodcast dot com. And my first book,

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<v Speaker 2>hopefully the first of many have come out this year.

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<v Speaker 2>It's the Epic of Esau, the Birthright and Seed War.

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<v Speaker 2>We talked about it last time we were on, but

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<v Speaker 2>it wasn't out yet. So it's out now, so you

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<v Speaker 2>guys can find that on Amazon. I think it's ten

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<v Speaker 2>bucks for the digital or twenty four the hard copy.

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<v Speaker 1>Well, congrats on your book. That's amazing, very excited to

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<v Speaker 1>talk to you. The seed wars are very important because

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<v Speaker 1>I believe that it is being played out right now

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<v Speaker 1>in real time, and we can get into that. So

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<v Speaker 1>I had a show the other day and we'll get

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<v Speaker 1>into Sea Wars for sure. I have a show called

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<v Speaker 1>Doom Scrolling. We were watching it and this guy was

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<v Speaker 1>talking about the similarities between the story of Jesus and

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<v Speaker 1>the story of Prometheus's son, and about there's almost this

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<v Speaker 1>it's parallel. And what I'm trying to do. I'm a Christian,

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<v Speaker 1>Christ is my Lord. I am trying to take all

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<v Speaker 1>of it and make it all fit into one story.

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<v Speaker 1>And some people might find this has blasphemy. I don't

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<v Speaker 1>believe it is at all. But you know, when you

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<v Speaker 1>had you know what's his face? Bill Maher put out

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<v Speaker 1>his movie We've talked about this before, where he says

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<v Speaker 1>the story Jesus has been told many times in other

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<v Speaker 1>religions over time, and he takes as a sign of like,

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<v Speaker 1>it's not authentic, Whereas I don't believe that at all.

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<v Speaker 1>I think they're all telling the same story. It's just different.

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<v Speaker 1>The names are different because they're different cultures and languages.

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<v Speaker 1>And it is of my belief that our timeline is

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<v Speaker 1>a lot longer than people believe and that these things happened,

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<v Speaker 1>they just might have happened way longer ago than some

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<v Speaker 1>people want to leave and understand. And it's again, Jesus

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<v Speaker 1>is my savior. So I just what are your thoughts

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<v Speaker 1>on that?

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<v Speaker 2>No, I mean, honestly, I've sitting there nodding away the

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<v Speaker 2>whole time you were talking, because I mean, that's exactly

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<v Speaker 2>how I see it. I'm not your stereotypical Christian. I

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<v Speaker 2>venture outside the pasture, and I love history. I love

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<v Speaker 2>comparative mythology, and I like looking at these things and

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<v Speaker 2>seeing what rhymes, what stacks up.

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<v Speaker 3>You know, I'm this type of person.

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<v Speaker 2>If I have the same story over and over again

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<v Speaker 2>throughout every culture, you know, every timeline and continent, that

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<v Speaker 2>there has to be something to that.

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<v Speaker 3>And I love that.

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<v Speaker 2>I love gathering those puzzle pieces and seeing what sticks

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<v Speaker 2>because it reaffirms my faith. That solidifies my faith, and

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<v Speaker 2>I think the story of Christ is one of those.

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<v Speaker 2>Joseph Campbell he was not a Christian, but he wrote

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<v Speaker 2>a book Hero of a Thousand Faces, and he talked

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<v Speaker 2>just about the very same thing that you're talking about.

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<v Speaker 2>He took all of the mythology throughout history and gathered

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<v Speaker 2>them all together and kind of showing how they were

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<v Speaker 2>so similar telling the same story. And I just take

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<v Speaker 2>the position that God, the creator of the universe, the

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<v Speaker 2>creator of us all, didn't just remain silent and speak

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<v Speaker 2>to a select handfew in the levant that I think

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<v Speaker 2>he gave hints of himself throughout the world, and that way,

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<v Speaker 2>when the Messiah came, everyone would be more prone to

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<v Speaker 2>accept it because it was a familiar story.

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<v Speaker 3>So I think he did.

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<v Speaker 2>He left breadcrumb trails throughout the memory and missing legends

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<v Speaker 2>of man.

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<v Speaker 3>That way he could be recognized when he came.

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<v Speaker 5>Trying to any thoughts on that, well, I mean that,

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<v Speaker 5>you know, like you said, that used to especially as

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<v Speaker 5>a young man, you know, my teens young that used

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<v Speaker 5>to really bug me. It used to go, I mean,

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<v Speaker 5>I don't I don't know how you felt, but it

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<v Speaker 5>used to really bug me that, you know, especially, I

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<v Speaker 5>mean I remember taking intro the New Testament in college

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<v Speaker 5>and my professor was Bart Airman, who anybody who is

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<v Speaker 5>kind of delved into New Testament uh scholarship knows the guy.

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<v Speaker 1>Uh.

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<v Speaker 5>And he he was used to be an evangelical Christian

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<v Speaker 5>and then became an agnostic because of his research and

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<v Speaker 5>as you said, you know, comparative theology, and and then

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<v Speaker 5>at the time, you know, he kind of enjoyed it

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<v Speaker 5>seemed like popping the bubbles, you know, the the of undergrads.

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<v Speaker 5>But it took me, you know, a year or two,

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<v Speaker 5>and I realized I eventually got to the point after

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<v Speaker 5>that where you are, where I was like, wait, what

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<v Speaker 5>these things that are being pointed out as weaknesses and

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<v Speaker 5>flaws in Christianity are actually strengths and I and I

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<v Speaker 5>totally agree, Yeah, that's where I am.

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<v Speaker 3>Now.

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<v Speaker 5>I think this is it's it's it's more evidence than anything.

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<v Speaker 1>Yeah, I mean, like, I even.

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<v Speaker 2>Take the same one with the mess Optamians, because a

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<v Speaker 2>lot of atheists point to the Mesopotamian mess and they said, oh,

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<v Speaker 2>it predates the Bible, so it shows you that the

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<v Speaker 2>Bible is a copy and a fluke. And I'm like, no, man,

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<v Speaker 2>if you're a Christian, you know your Bible tells you

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<v Speaker 2>that Genesis six, right, the fallen angels came down read

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<v Speaker 2>with the daughters of men and they were exiled, they

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<v Speaker 2>were kicked out, you know, and the Book of Jude

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<v Speaker 2>says that they traded their first estate. So yeah, of course,

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<v Speaker 2>you're going to get their distorted story first, because they

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<v Speaker 2>were here first according to our own timeline and texts.

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<v Speaker 1>Yeah, and if it's to get to think, it's to

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<v Speaker 1>mock it because it's the same story and not go

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<v Speaker 1>maybe it is the same story that is just being

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<v Speaker 1>told in different words and names and cultures, but they're

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<v Speaker 1>all talking about the same story.

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<v Speaker 5>I feel strongly about that, specifically with the creation myth,

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<v Speaker 5>Like absolutely, I feel that way about Creation. Now the

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<v Speaker 5>Jesus story. You'll often find when you dig a bit,

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<v Speaker 5>and Wes Huff has you know, done great scholarship on this,

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<v Speaker 5>that there aren't as many similarities as they they as

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<v Speaker 5>they suggest, you know, like there are important distinctions, like

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<v Speaker 5>it turns out the guy was actually a fish. He

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<v Speaker 5>wasn't even a human, you know what I mean, things

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<v Speaker 5>like that. So I would suggest a caution to it

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<v Speaker 5>before you say like, oh, it's all you know, Jesus

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<v Speaker 5>is also appearing in these other places that many if

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<v Speaker 5>you dig down in many of those myths that they

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<v Speaker 5>like in religious especially presented as you know, somehow tantamount

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<v Speaker 5>to the Christ story. They're very important and central to

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<v Speaker 5>the theme of the story. Differences in many of those

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<v Speaker 5>go check out wes Helf if he talks about a.

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<v Speaker 1>Lot no I get I get that. I'm also fine

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<v Speaker 1>with that. I mean it's like it's it's almost like,

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<v Speaker 1>how can we present to the people that we're trying

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<v Speaker 1>to teach it to and what are they going to accept?

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<v Speaker 1>Whether they're not going to accept totally. But I think

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<v Speaker 1>it's bare bones. It's it's a similar story. Maybe that's

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<v Speaker 1>just my opinion, and it just and it actually strengthens

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<v Speaker 1>what I believe instead of like dismisses it justin what

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<v Speaker 1>do you want to get? How do you want to start?

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<v Speaker 2>Well, I figured that like last time we talked, I

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<v Speaker 2>talked about how the ancient writers believed that Esau was

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<v Speaker 2>of the serpent seed, and we kind of dived into

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<v Speaker 2>that just a little bit that I know, me and

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<v Speaker 2>Johnny was talking back and forth about this seed war

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<v Speaker 2>and kind of how it started and progressed, and we

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<v Speaker 2>kind of just run out of time on that one.

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<v Speaker 2>So I was going to see, maybe for today we

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<v Speaker 2>could just take a deeper dive into this seed war

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<v Speaker 2>and this serpent seed theory and kind of just go

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<v Speaker 2>to the beginning, go to Genesis and break it down

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<v Speaker 2>and show you what I believe to be an allegorical

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<v Speaker 2>story of where this seed war all took place.

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<v Speaker 1>All right, I'm down. Where do you want to start?

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<v Speaker 3>Okay?

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<v Speaker 2>Well, I guess first just to lay some groundwork for people,

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<v Speaker 2>because I tell this, I'm suggesting that that Satan, the Hasatan,

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<v Speaker 2>is represented allegorically as a tree, and a lot of

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<v Speaker 2>people want to say, no, that that can't be right,

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<v Speaker 2>that that doesn't make sense, and it doesn't. We don't

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<v Speaker 2>see that anywhere in the Bible. So I wanted to

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<v Speaker 2>get that down and show you first. Uh, if you

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<v Speaker 2>share on.

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<v Speaker 1>Your screen, do you see south to share on the screen? Okay? Cool?

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<v Speaker 3>Okay, Uh, let's see how do I share? I was

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<v Speaker 3>just going to read?

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<v Speaker 1>Yeah, I mean no, you can read it.

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<v Speaker 5>You have that option if you wish to share the screen.

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<v Speaker 3>Okay.

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<v Speaker 2>But it's a yes Isaiah, chapter fourteen, verse seven, and

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<v Speaker 2>it goes through twenty one. And so this is a

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<v Speaker 2>tree allegory. And this is that famous passage where a

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<v Speaker 2>lot of people talk about, you know, how they'll have

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<v Speaker 2>fallen old Lucifer, you know, son of the Morning. So

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<v Speaker 2>we know this is about Satan. So if we go there,

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<v Speaker 2>starting in seven, it says, the whole earth is at

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<v Speaker 2>rest and quiet. They break forth into singing. The cypresses

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<v Speaker 2>rejoice at you, the cedars of Lebanon, saying, since you

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<v Speaker 2>were laid low, no woodcutter comes up against us. Shiell

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<v Speaker 2>beneath it stirred up to meet you. When you come,

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<v Speaker 2>it rouses the shades. And that's ref I am in

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<v Speaker 2>the original languages.

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<v Speaker 3>To greet you.

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<v Speaker 2>All who were leaders of the earth. It raises from

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<v Speaker 2>their thrones, all who were kings of the nations. All

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<v Speaker 2>of them will answer and say to you, you too

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<v Speaker 2>have become as weak as we.

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<v Speaker 3>You have become like us.

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<v Speaker 2>Your pomp is brought down to shield the sound of

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<v Speaker 2>your harps. Maggots are laid as a bed beneath you,

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<v Speaker 2>and the worms are your covers. How you are fallen

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<v Speaker 2>from heaven, old day star, son of the dawn, How

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<v Speaker 2>you are cut down to the ground, You who lay

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<v Speaker 2>the nations low. You said in your heart, I will

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<v Speaker 2>ascend to heaven above the stars of God. I will

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<v Speaker 2>sit by throne on high. I will sit on the

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<v Speaker 2>mount of Assembly, in the far reaches of the north.

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<v Speaker 2>I will ascend above the heights of the clouds. And

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<v Speaker 2>I will make myself like the most high. But you

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<v Speaker 2>are brought down to shield, to the far reaches of

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<v Speaker 2>the pit. Those who see you will stare at you

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<v Speaker 2>and ponder over you. Is this the man who made

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<v Speaker 2>the earth tremble, who shook kingdoms, who made the world

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<v Speaker 2>like a desert and overthrew its cities, who did not

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<v Speaker 2>let his prisoners go home, All the kings of the

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<v Speaker 2>nations lying glory, each in his own tomb. But you

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<v Speaker 2>are cast out away from your grave like a loath branch,

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<v Speaker 2>clothed with the slain, those pierced by the sword, who

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<v Speaker 2>go down to the stones of the pit, like a

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<v Speaker 2>dead body trampled under foot. So there you have the

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<v Speaker 2>condemnation of Satan. It describes his fall, and you have

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<v Speaker 2>all this tree symbology. It talks about, you know, he's

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<v Speaker 2>this tree, and uh, he's going to be cut down,

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<v Speaker 2>and it even caused him the abominable branch. So there

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<v Speaker 2>we clearly see lots of illusions to the serpent and

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<v Speaker 2>the cash being compared to allegorically as a tree. So

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<v Speaker 2>again we'll see this on the same side, talking about offspring.

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<v Speaker 2>You know, the branch, the family tree that the fruit

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<v Speaker 2>of your you know loom and we see the same

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<v Speaker 2>thing on the opposite side, even on the good side.

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<v Speaker 2>So I'm kind of showing you the seed war from

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<v Speaker 2>both sides and both use this same terminology.

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<v Speaker 3>If you go to Isaiah chapter four, versts the real.

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<v Speaker 1>Quick is there a specific tree, it becomes Is this

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<v Speaker 1>the tree in the gardener Eden? Do you think is

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<v Speaker 1>where the serpent is from? You're saying it's the tree

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<v Speaker 1>that beer fruit that you that God tells you do

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<v Speaker 1>not eat the fruit from this tree, or a paraphrasing

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<v Speaker 1>that you're saying, it's that particular tree is lucifer.

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<v Speaker 2>Yes, allegorically, because I'm trying to show you because that's

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<v Speaker 2>what I come out and usually say. But a lot

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<v Speaker 2>of people want to try to argue with me and

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<v Speaker 2>say that, you know, scripture doesn't do that. You know,

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<v Speaker 2>Satan's not described as a tree. But you know, I'm

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<v Speaker 2>showing you plenty of verses here to kind of allude

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<v Speaker 2>to that and show that this was allegoric language that

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<v Speaker 2>the ancient writers used to not only talk about Satan,

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<v Speaker 2>but to talk about bloodlines and lineages.

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<v Speaker 1>So interesting, dude, it's so deep, right, It's so deep.

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<v Speaker 3>Yeah, it is. You got to get into the weeds. Man.

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<v Speaker 2>But that Isaiah chapter four, verse two, it says in

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<v Speaker 2>that day, the branch of the Lord shall be beautiful

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<v Speaker 2>and glorious, and the fruit of the land shall be

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<v Speaker 2>the pride and honor of the survivors of Israel. So

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<v Speaker 2>here again we have allegoric language for a branch and

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<v Speaker 2>that it would be beautiful and glorious, and that the

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<v Speaker 2>fruit of the land shall be the pride and honor

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<v Speaker 2>of Israel. So he's talking about the lineage of Abraham,

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<v Speaker 2>that the Chosen. See, they're in the same allegoric language.

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<v Speaker 2>And you have it again with the lineage of the

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<v Speaker 2>Messiah through David, King David, because in Isaiah chapter eleven,

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<v Speaker 2>verse one says, there shall come forth they shoot from

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<v Speaker 2>the stump of Jesse, and a branch from his roots

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<v Speaker 2>shall bear fruit. So once again you have this same

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<v Speaker 2>terminology and allegorical language talking about the chosen line and

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<v Speaker 2>becoming Messiah. And last time I was on with you guys,

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<v Speaker 2>we talked about Ezekiel twenty eight and how that was

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<v Speaker 2>the condemnation of the King of Tire. How the language, yeah, man,

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<v Speaker 2>and how that language changes. It starts off talking to

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<v Speaker 2>a king but then the language changes and it shows

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<v Speaker 2>you clearly they're no longer talking to a man. They're

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<v Speaker 2>talking to the entity behind the man pulling the strings,

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<v Speaker 2>which is the serpent, the satan bro That's.

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<v Speaker 1>So crazy, that's so crazy, because that goes back to

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<v Speaker 1>White Lotus of Light when he came on and he

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<v Speaker 1>was talking about this really big moment in humanity where

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<v Speaker 1>basically Alexander or one of the Russians ours attacked the

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<v Speaker 1>city attire and that kind of was the fort or

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<v Speaker 1>the epicenter of this dark, dark occult, and everyone believed

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<v Speaker 1>that it was impossible to invade, and he did it.

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<v Speaker 1>He went in there and he destroyed them. And to me,

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<v Speaker 1>that's where a big part of the war between the

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<v Speaker 1>globalists and the Russians come from. Am I off on that?

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<v Speaker 1>And anyway? Does that sound like it makes sense?

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<v Speaker 3>Now? I hear what you're saying. I'm one of these

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<v Speaker 3>type guys.

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<v Speaker 2>I'm not really involved, like in the politics and all

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<v Speaker 2>that kind of stuff, but I do think that we

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<v Speaker 2>do see all this, you know, this seed war still

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<v Speaker 2>playing out today in the bloodlines and lineages, you know,

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<v Speaker 2>fighting for control.

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<v Speaker 6>And for power.

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<v Speaker 1>So interesting. Yeah, okay, but.

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<v Speaker 2>That last time we had talked that mentioned Ezekiel twenty eight,

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<v Speaker 2>and I focused on the coverings because you know, the

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<v Speaker 2>language changes and it says, you know, you were in

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<v Speaker 2>the garden of Eden, perfect in all your ways. Every

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<v Speaker 2>precious stone was your covering. And it lists all these stones,

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<v Speaker 2>and it's a carbon copy of the priestly ephod that

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<v Speaker 2>the priests were in the tabernacle, and it talks about

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<v Speaker 2>his beauty and splendor, So that goes to show you up.

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<v Speaker 2>This is another way allegorically that profits when they would

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<v Speaker 2>call out kings, they would talk about the entity, the

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<v Speaker 2>Hasatan behind that ruler. And we see this again in Ezekiel,

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<v Speaker 2>and once again this is another condemnation to the Pharaoh

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<v Speaker 2>of Egypt. But just like in Ezekiel twenty eight, the

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<v Speaker 2>language changes and it's no longer talking about a man,

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<v Speaker 2>that's talking about a being that was on God's holy

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<v Speaker 2>mountain in Eden. And once again we have all of

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<v Speaker 2>this tree language and comparisons. So if you remember the

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<v Speaker 2>beauty described in Ezekiel twenty eight, you know, talked about

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<v Speaker 2>how beautiful he was, he was perfect in.

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<v Speaker 3>All his way, and he was so glorious.

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<v Speaker 2>And then earlier when I read Isaiah fourteen, how he

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<v Speaker 2>would set his throne on high, but he was cast down.

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<v Speaker 2>As I read these next few verses, I just wanted

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<v Speaker 2>to remind you of that. That way, you have that

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<v Speaker 2>in the back of your mind. But that's Ezekiel thirty

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<v Speaker 2>one to one, Okay, So it's one through eleven. So

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<v Speaker 2>it says in the eleventh year, in the third month,

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<v Speaker 2>on the first day of the month, the word of

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<v Speaker 2>the Lord came to me, son of Man, Say to

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<v Speaker 2>the Pharaoh, king of Egypt, and to his multitude, whom

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<v Speaker 2>are you like in your greatness?

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<v Speaker 3>Behold?

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<v Speaker 2>Assyria was a cedar in Lebanon, with beautiful branches and

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<v Speaker 2>forest shade, and of towering height its.

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<v Speaker 3>Top among the clouds. The waters nourished it.

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<v Speaker 2>The deep made it grow tall, making its rivers flow

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<v Speaker 2>around the place of its planting, sending forth its streams

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<v Speaker 2>to all the trees of the field. It towered high

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<v Speaker 2>above all the trees of the field. Its burrows grew large,

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<v Speaker 2>and its branches long. From abundant water in its shoots.

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<v Speaker 2>All the birds of heaven made their nests in the

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<v Speaker 2>burrows under its branches. All the beasts of the field

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<v Speaker 2>gave birth to the young, and under its shadow lived

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<v Speaker 2>all great nations. It was beautiful in its greatness in

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<v Speaker 2>the length of its branches, for its roots went down

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<v Speaker 2>to abundant waters. The cedars in the Garden of God

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<v Speaker 2>could not rival it, for the fir trees equal its burrows.

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<v Speaker 2>Neither were the plane trees like its branches. No tree

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<v Speaker 2>in the Garden of God was equal in its beauty.

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<v Speaker 2>I made it beautiful in the mass of its branches,

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<v Speaker 2>and all the trees of Eden envied it that were

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<v Speaker 2>in the Garden of God. WHOA So this mirrors and

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<v Speaker 2>sounds just like those other verses. I mentioned that he

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<v Speaker 2>was beautiful, perfect in his ways, he set his heights

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<v Speaker 2>among the stars, but he was brought down and cast out.

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<v Speaker 2>So I just wanted to bring those up a little

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<v Speaker 2>bit just before I kind of got into the meat,

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<v Speaker 2>because I wanted to show the people that when I

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<v Speaker 2>try to talk about this, they're like, that's crazy, You're

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<v Speaker 2>just making stuff up.

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<v Speaker 3>Satan is not a tree. That's stupid.

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<v Speaker 2>Well, I mean I'm showing you here, it's it's allegorically

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<v Speaker 2>true throughout the Bible.

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<v Speaker 1>So what what does that mean to you?

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<v Speaker 3>I just think, you know, like you know allegories.

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<v Speaker 2>They use poetic language to explain things, and also these

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<v Speaker 2>prophets and prophecy is kind of esoteric, you know. Even

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<v Speaker 2>Jesus taught in parables.

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<v Speaker 5>There's so much of it, right, I mean, it's it's

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<v Speaker 5>it's something we kind of take for granted now when

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<v Speaker 5>reading the Bible. But if you don't, you're not prepared

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<v Speaker 5>to read it in that abstract way, you're gonna miss

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<v Speaker 5>it's so much because it's so little of it as literal,

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<v Speaker 5>you know, it's it's so much of it's written in

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<v Speaker 5>kind of coded language.

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<v Speaker 2>It's so and Jesus even or Psalms it says it

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<v Speaker 2>is the glory of God to conceal a thing, but

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<v Speaker 2>it is the glory of kings to search things out out.

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<v Speaker 3>You know, they're not going to spell it out for you.

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<v Speaker 3>You gotta you gotta dig, you know.

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<v Speaker 6>Do you think back then it was easier to code

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<v Speaker 6>it out.

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<v Speaker 2>I think so, because I mean it was more familiar

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<v Speaker 2>writing and writing styles, and.

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<v Speaker 1>It was the writing of the time.

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<v Speaker 5>Yeah, that's absolutely true. Yeah, there are paintings and stuff.

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<v Speaker 5>Now it would just be emojis, you see, like painting.

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<v Speaker 5>I remember when we took that art allery. I think

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<v Speaker 5>it was a loup. We were in and and they

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<v Speaker 5>were all the paintings, you know, especially the religious paintings.

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<v Speaker 5>You just see them and like, oh, that's okay, it's

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00:22:30.039 --> 00:22:32.759
<v Speaker 5>a painting of two women. And then somebody who knows

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00:22:32.799 --> 00:22:35.519
<v Speaker 5>what the talking about like shows you that it's all

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00:22:35.599 --> 00:22:37.960
<v Speaker 5>this coded language that people of the time would have

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00:22:38.039 --> 00:22:40.920
<v Speaker 5>known that you're just completely missing, like the whole there's

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<v Speaker 5>a tale in paintings, and it's got to be the

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<v Speaker 5>same way with scripture also, you know, would.

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<v Speaker 7>You say it would be the same thing as in

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<v Speaker 7>like we saw memes now it's almost saw one of.

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<v Speaker 6>This and we and we know everything behind it, be

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<v Speaker 6>like oh this is why. Oh okay, that's crazy, because.

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<v Speaker 1>Don't There's a famous video and I forget exactly how

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<v Speaker 1>it goes, but it's a video of like an overweight pastor.

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<v Speaker 1>He's kind of chunky, but he's talking about a painting

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<v Speaker 1>of like man versus the Devil. Have you seen this video, checkmate?

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<v Speaker 3>Yeah, dude painting in the louver.

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<v Speaker 1>Yeah, And like how everyone perceived it forever one way,

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<v Speaker 1>And then a chess master came and looked at it,

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<v Speaker 1>and he looked at the board and it's a totally

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<v Speaker 1>different painting than what everybody up into that moment. Beleeved

421
00:23:28.680 --> 00:23:31.359
<v Speaker 1>that it was just a completely can you look this up?

422
00:23:31.400 --> 00:23:32.359
<v Speaker 1>What's it called? The video?

423
00:23:33.559 --> 00:23:36.359
<v Speaker 2>The painting check painting. The painting is called checkmate because

424
00:23:36.400 --> 00:23:39.559
<v Speaker 2>what it is. It shows a man, two men playing chess,

425
00:23:40.039 --> 00:23:42.799
<v Speaker 2>and it shows like this dark evil entity like behind

426
00:23:42.880 --> 00:23:45.359
<v Speaker 2>him in the columns, like you know, that's the spirit

427
00:23:45.440 --> 00:23:48.000
<v Speaker 2>behind this guy. And then the other guy, he's got

428
00:23:48.079 --> 00:23:50.000
<v Speaker 2>like an angel behind him on his shoulder and the

429
00:23:50.039 --> 00:23:53.279
<v Speaker 2>guy is looking down like he's distraught, like he's lost

430
00:23:53.359 --> 00:23:56.200
<v Speaker 2>the match. It's called checkmate because the guy at the

431
00:23:56.279 --> 00:23:59.640
<v Speaker 2>angel has lost. But like you said, that chess player

432
00:23:59.640 --> 00:24:02.079
<v Speaker 2>got to look looking at it, and he was like no,

433
00:24:02.319 --> 00:24:05.079
<v Speaker 2>he said, I'm a you know, a world champion chess player.

434
00:24:05.119 --> 00:24:07.279
<v Speaker 2>He said, they're gonna have to change the name of

435
00:24:07.359 --> 00:24:09.200
<v Speaker 2>this painting, he said, because there is not a chick

436
00:24:09.279 --> 00:24:09.680
<v Speaker 2>mate here.

437
00:24:10.160 --> 00:24:12.519
<v Speaker 3>He said that the king has one more move.

438
00:24:13.079 --> 00:24:16.680
<v Speaker 1>Yeah, dude, And it's a great video. I mean, you

439
00:24:16.880 --> 00:24:21.160
<v Speaker 1>feel the energy in this video and it's really inspiring. Yeah.

440
00:24:21.279 --> 00:24:23.640
<v Speaker 1>So it's like you're totally right, Johnny, unless you know

441
00:24:23.799 --> 00:24:26.880
<v Speaker 1>what you're looking at. And you can even say that

442
00:24:27.000 --> 00:24:31.319
<v Speaker 1>with conspiracies, right, Like when something's presented and people take

443
00:24:31.359 --> 00:24:34.680
<v Speaker 1>it at face value, but you know the history, you

444
00:24:34.720 --> 00:24:37.200
<v Speaker 1>can go no, no, no, this is what's actually happening here,

445
00:24:37.759 --> 00:24:40.440
<v Speaker 1>and everyone calls you a crazy person, and then it

446
00:24:40.559 --> 00:24:43.319
<v Speaker 1>turns out you're true. You're right about what you just said.

447
00:24:43.920 --> 00:24:46.920
<v Speaker 1>It's so so deep, dude, That's why I love this stuff.

448
00:24:46.960 --> 00:24:47.559
<v Speaker 1>Did you find it?

449
00:24:47.839 --> 00:24:50.079
<v Speaker 5>I emailed you actually a picture it.

450
00:24:50.240 --> 00:24:51.759
<v Speaker 6>Yeah, I don't know if it's this one. Let me

451
00:24:51.759 --> 00:24:52.319
<v Speaker 6>see if you guys?

452
00:24:52.359 --> 00:24:55.680
<v Speaker 5>Can is it christ Fellowship Church?

453
00:24:55.720 --> 00:24:55.880
<v Speaker 8>I have?

454
00:24:56.759 --> 00:24:56.920
<v Speaker 4>Yeah?

455
00:24:57.000 --> 00:24:57.400
<v Speaker 6>This is it?

456
00:24:58.440 --> 00:25:02.079
<v Speaker 1>Can we watch it real quick? It's such a great video, dude.

457
00:25:02.079 --> 00:25:02.839
<v Speaker 6>I just played right John?

458
00:25:02.839 --> 00:25:03.680
<v Speaker 1>Do you mind if we play?

459
00:25:03.960 --> 00:25:07.240
<v Speaker 5>You got to put it up over there in the museum?

460
00:25:10.000 --> 00:25:12.759
<v Speaker 9>Are you can you guys hear it? I mean it's

461
00:25:12.839 --> 00:25:17.640
<v Speaker 9>coming out of the thing. Hold on, justin can you

462
00:25:17.759 --> 00:25:19.559
<v Speaker 9>hear it at all? You have to actually make it

463
00:25:19.640 --> 00:25:22.000
<v Speaker 9>sounds okay, it's played.

464
00:25:22.160 --> 00:25:23.680
<v Speaker 5>You have to share it in zoom. Do you get

465
00:25:23.720 --> 00:25:24.920
<v Speaker 5>me share a screen?

466
00:25:26.960 --> 00:25:28.480
<v Speaker 1>It's a great video, dude.

467
00:25:29.880 --> 00:25:32.240
<v Speaker 5>Fire I'll clean this up.

468
00:25:33.119 --> 00:25:34.039
<v Speaker 3>Yeah, and I can tell you too.

469
00:25:34.119 --> 00:25:37.039
<v Speaker 2>The the Da Vinci painting of the Last Supper, there

470
00:25:37.119 --> 00:25:38.599
<v Speaker 2>is actually an Easter egg in that one.

471
00:25:38.640 --> 00:25:41.640
<v Speaker 3>Too. If you look where the Jesus and.

472
00:25:43.200 --> 00:25:45.680
<v Speaker 2>The Apostles sit there and to have that v well,

473
00:25:45.759 --> 00:25:48.240
<v Speaker 2>Judas is the one that breaks the covenant and turns

474
00:25:48.359 --> 00:25:52.240
<v Speaker 2>Jesus over. If you look closely at the elbow of Judas,

475
00:25:52.720 --> 00:25:55.559
<v Speaker 2>there is a salt shaker that is knocked over and

476
00:25:55.680 --> 00:25:57.039
<v Speaker 2>salts built on the table.

477
00:25:57.720 --> 00:25:59.559
<v Speaker 3>And it's us that that's no big deal.

478
00:25:59.640 --> 00:26:02.519
<v Speaker 2>But back at the end, they were signaling that Judas

479
00:26:02.720 --> 00:26:06.759
<v Speaker 2>was a covenant breaker because they took salt covenants. So

480
00:26:06.960 --> 00:26:09.000
<v Speaker 2>that artist, you know, Da Vinci's painting that in there,

481
00:26:09.200 --> 00:26:12.759
<v Speaker 2>him his elbow knocking that salt shaker over was clear

482
00:26:12.839 --> 00:26:15.279
<v Speaker 2>to the people that time that Okay, they're saying that

483
00:26:15.359 --> 00:26:16.559
<v Speaker 2>this guy's a covenant breaker.

484
00:26:17.359 --> 00:26:20.400
<v Speaker 1>Yeah, it's almost like everybody was Stanley Kubrick, where every

485
00:26:20.440 --> 00:26:26.400
<v Speaker 1>little thing in every video or every movie means something. Guys, listen,

486
00:26:26.480 --> 00:26:29.759
<v Speaker 1>we're all busy. I mean, school's now back. You're running around,

487
00:26:29.839 --> 00:26:32.400
<v Speaker 1>you're working, you got kids, you got everything, you got

488
00:26:32.599 --> 00:26:36.200
<v Speaker 1>x G. You're playing poker all the time like a fiend. Okay,

489
00:26:37.240 --> 00:26:40.920
<v Speaker 1>do you have time to prepare perfect meals? Well, guess

490
00:26:41.000 --> 00:26:44.119
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491
00:26:44.319 --> 00:26:47.400
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492
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493
00:26:51.440 --> 00:26:55.400
<v Speaker 1>are your healthy eating habits slipping due to convenience? Skip

494
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496
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497
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499
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500
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502
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503
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504
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505
00:27:49.519 --> 00:27:54.680
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506
00:27:54.799 --> 00:27:58.640
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507
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508
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509
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511
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512
00:28:17.400 --> 00:28:20.680
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514
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515
00:28:27.839 --> 00:28:33.079
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516
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517
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518
00:28:40.799 --> 00:28:45.640
<v Speaker 1>an active subscriber to receive the free dessert. Okay, that's

519
00:28:45.680 --> 00:28:48.480
<v Speaker 1>how it goes, all right, guys, Hey listen to me. Guys,

520
00:28:49.079 --> 00:28:52.960
<v Speaker 1>we got a This crypto market is on a run. Okay,

521
00:28:53.319 --> 00:28:55.720
<v Speaker 1>what did Bigcuin get up to one twenty five Johnny?

522
00:28:56.039 --> 00:28:57.880
<v Speaker 5>Yeah, it was another all time high.

523
00:28:57.960 --> 00:28:59.279
<v Speaker 1>I mean they talked about that it was gonna be

524
00:28:59.279 --> 00:29:02.119
<v Speaker 1>in one hundred years. Here we are and listen. Maybe

525
00:29:02.359 --> 00:29:04.599
<v Speaker 1>maybe you didn't get in bitcoin in time, even though

526
00:29:04.640 --> 00:29:06.680
<v Speaker 1>I think you can. There's a ton of other coins

527
00:29:06.720 --> 00:29:08.559
<v Speaker 1>you can get into. You can get in real quick

528
00:29:08.599 --> 00:29:10.480
<v Speaker 1>and make some good money. And there's no better person

529
00:29:10.519 --> 00:29:13.519
<v Speaker 1>to listen to than James Ex's man and copy my Crypto.

530
00:29:13.640 --> 00:29:15.759
<v Speaker 1>Let me tell you about Copy of my Crypto, Guys'

531
00:29:15.759 --> 00:29:17.960
<v Speaker 1>is a pissue off to watch crypto fly up in

532
00:29:18.039 --> 00:29:20.759
<v Speaker 1>price for over a decade. He's still done nothing about it.

533
00:29:21.119 --> 00:29:24.720
<v Speaker 1>It makes sense. Cryptos complicated and really boring. Well, here's

534
00:29:24.799 --> 00:29:26.319
<v Speaker 1>the good news. You don't need to know a thing

535
00:29:26.359 --> 00:29:28.839
<v Speaker 1>about crypto to make money like so many haves. The

536
00:29:29.000 --> 00:29:33.519
<v Speaker 1>copymcrypto dot com membership site shows you the exact cryptos

537
00:29:33.799 --> 00:29:37.400
<v Speaker 1>that YouTuber James Mann personally owns, which means you just

538
00:29:37.519 --> 00:29:39.759
<v Speaker 1>copy him. It's like having a big brother that knows

539
00:29:40.160 --> 00:29:42.799
<v Speaker 1>exactly what he's doing. You don't need to know a

540
00:29:42.920 --> 00:29:44.720
<v Speaker 1>thing or how to You don't need to know a

541
00:29:44.759 --> 00:29:47.799
<v Speaker 1>thing about crypto or how to invest. You just simply

542
00:29:47.960 --> 00:29:50.200
<v Speaker 1>copy along. So let me tell you about James. He

543
00:29:50.359 --> 00:29:54.319
<v Speaker 1>runs a Crypto with James YouTube channel which has so

544
00:29:54.519 --> 00:29:58.839
<v Speaker 1>many more subscribers, and it has this says fifty four thousand.

545
00:29:58.960 --> 00:30:02.119
<v Speaker 1>It's way past that, Okay, He's got a ton of subscribers.

546
00:30:02.559 --> 00:30:04.440
<v Speaker 1>In the summer twenty twenty, he told his viewers to

547
00:30:04.480 --> 00:30:06.920
<v Speaker 1>buy twenty six cryptos had you put one hundred bucks

548
00:30:06.960 --> 00:30:08.640
<v Speaker 1>in each one and went on to be worth over

549
00:30:08.680 --> 00:30:11.759
<v Speaker 1>one hundred and twenty three thousand. Of the twenty six cryptos,

550
00:30:12.000 --> 00:30:14.640
<v Speaker 1>His top pick of the year, the one he singled

551
00:30:14.640 --> 00:30:17.559
<v Speaker 1>out Phantom, went up six hundred and ninety two times.

552
00:30:17.720 --> 00:30:22.279
<v Speaker 1>That happens man. That one call alone has retired a

553
00:30:22.359 --> 00:30:24.759
<v Speaker 1>number of people, including guys in the twenties and thirties.

554
00:30:25.000 --> 00:30:28.319
<v Speaker 1>Remember this is public knowledge. You can go to YouTube

555
00:30:28.359 --> 00:30:30.559
<v Speaker 1>and verify yourself. So if you'd like to join the

556
00:30:30.640 --> 00:30:33.640
<v Speaker 1>over twenty one hundred members who copy James and pause

557
00:30:33.680 --> 00:30:36.480
<v Speaker 1>what you're doing in head over to copymcrypto dot com

558
00:30:36.640 --> 00:30:42.000
<v Speaker 1>slash tinfoil. That's copy my Crypto forward slash tfh. Okay,

559
00:30:42.279 --> 00:30:44.519
<v Speaker 1>you'll not only find proof of everything I've said, but

560
00:30:44.799 --> 00:30:48.759
<v Speaker 1>our viewers get full access for just a buck. Yes,

561
00:30:48.920 --> 00:30:51.079
<v Speaker 1>you missed that on crypto buy a little bit here

562
00:30:51.119 --> 00:30:53.119
<v Speaker 1>and there, buy a little bit here and there. But

563
00:30:53.279 --> 00:30:56.279
<v Speaker 1>there's over two million other cryptos. Do you really think

564
00:30:56.319 --> 00:30:58.920
<v Speaker 1>you miss out on all of them? Nope? God, don't

565
00:30:58.960 --> 00:31:01.319
<v Speaker 1>waste time. Go to this and read it once again.

566
00:31:01.359 --> 00:31:05.079
<v Speaker 1>That's copy my Crypto dot com slash tfh. It's ending

567
00:31:05.160 --> 00:31:07.160
<v Speaker 1>money worthy for so many, it just may do the

568
00:31:07.240 --> 00:31:09.480
<v Speaker 1>same for you. Here it is, can we see it?

569
00:31:10.960 --> 00:31:13.559
<v Speaker 4>There's a chess board and there's a guy sitting on

570
00:31:13.640 --> 00:31:15.640
<v Speaker 4>the other side, and the guy sitting on the other

571
00:31:15.759 --> 00:31:20.599
<v Speaker 4>side has his hand on his head like this, and

572
00:31:20.680 --> 00:31:23.960
<v Speaker 4>he's like in desperation. And as they were taking a

573
00:31:24.039 --> 00:31:26.759
<v Speaker 4>tour through the loover, there had been a group of

574
00:31:29.160 --> 00:31:35.920
<v Speaker 4>particularly tour and in the tour was the world chess

575
00:31:36.079 --> 00:31:41.319
<v Speaker 4>champion and he comes walking by the picture and the

576
00:31:41.359 --> 00:31:44.119
<v Speaker 4>guy's explaining to him, this is a picture of an

577
00:31:44.200 --> 00:31:47.279
<v Speaker 4>artist rendering of somebody who lost the battle with the devil.

578
00:31:48.079 --> 00:31:50.039
<v Speaker 4>And so the group moved on to the next picture

579
00:31:50.240 --> 00:31:54.079
<v Speaker 4>to see something else, but the world chess champion he

580
00:31:54.200 --> 00:31:57.119
<v Speaker 4>stayed there and he just kept looking at the picture,

581
00:31:58.559 --> 00:32:01.200
<v Speaker 4>and soon they noticed that he was not with the group,

582
00:32:02.119 --> 00:32:05.240
<v Speaker 4>and so the tour guide came back and said, we've

583
00:32:05.559 --> 00:32:09.079
<v Speaker 4>we've moved on, are you are you coming? He said, well,

584
00:32:09.200 --> 00:32:13.000
<v Speaker 4>I've been looking at this picture and the guy said yeah.

585
00:32:13.039 --> 00:32:16.359
<v Speaker 4>He said, it's it's called checkmate. The devil's laughing. The

586
00:32:16.440 --> 00:32:19.160
<v Speaker 4>man's lost, and he said yeah, he said, I've been

587
00:32:19.240 --> 00:32:22.400
<v Speaker 4>noticing that. He said, but while I've been standing here,

588
00:32:23.720 --> 00:32:27.599
<v Speaker 4>I've kept looking at the picture. I've got I got

589
00:32:27.640 --> 00:32:29.279
<v Speaker 4>a problem and he said, well, what do you mean.

590
00:32:29.319 --> 00:32:31.400
<v Speaker 4>He said, well, you know, I'm a I'm a world

591
00:32:32.720 --> 00:32:38.799
<v Speaker 4>champion chess player, and I spent my life playing chess,

592
00:32:39.920 --> 00:32:44.839
<v Speaker 4>and normal people don't always see what a world champion

593
00:32:45.599 --> 00:32:50.200
<v Speaker 4>chess player sees. He says, but when y'all walked off,

594
00:32:51.039 --> 00:32:54.119
<v Speaker 4>I looked at the devil laughing, and I looked at

595
00:32:54.200 --> 00:32:57.839
<v Speaker 4>the man in desperation. But he said, I noticed something

596
00:32:58.000 --> 00:33:02.160
<v Speaker 4>on the chessboard. He said, either they gonna have to

597
00:33:02.359 --> 00:33:06.599
<v Speaker 4>change the painting or they gonna have to change the name.

598
00:33:07.640 --> 00:33:09.799
<v Speaker 4>And the guy said, well, why are they gonna have

599
00:33:09.960 --> 00:33:12.079
<v Speaker 4>to do that? He said, well, you know, I'm a

600
00:33:12.160 --> 00:33:15.960
<v Speaker 4>world champion chess player. And he said when I observed

601
00:33:16.160 --> 00:33:20.079
<v Speaker 4>the board, I found out the King still has one

602
00:33:20.160 --> 00:33:20.640
<v Speaker 4>more moves.

603
00:33:21.920 --> 00:33:25.279
<v Speaker 1>I come to tell somebody today, do you believe you've

604
00:33:25.319 --> 00:33:30.000
<v Speaker 1>been cornered? You believe everything is gone and nothing has

605
00:33:30.079 --> 00:33:30.839
<v Speaker 1>got any hope.

606
00:33:31.319 --> 00:33:37.039
<v Speaker 4>But the king still has a more move In the

607
00:33:37.319 --> 00:33:39.920
<v Speaker 4>fullness of time, God.

608
00:33:40.279 --> 00:33:44.880
<v Speaker 1>Said his son, I dare you to declare it.

609
00:33:45.200 --> 00:33:46.640
<v Speaker 4>The king has one more moves.

610
00:33:47.839 --> 00:33:51.319
<v Speaker 1>He has one more Fuck. That's fire, dude. That video

611
00:33:51.480 --> 00:33:54.920
<v Speaker 1>is gives me chills every time I watch it makes

612
00:33:55.000 --> 00:33:57.839
<v Speaker 1>him I cry. It's a great it's a great video,

613
00:33:58.160 --> 00:34:02.119
<v Speaker 1>so let's get back to it. So everything, there's symbolism

614
00:34:02.200 --> 00:34:04.119
<v Speaker 1>and everything. Where were you at? Sorry about that we

615
00:34:04.240 --> 00:34:05.440
<v Speaker 1>went on that little tangent.

616
00:34:06.039 --> 00:34:06.799
<v Speaker 3>Oh no, you're good.

617
00:34:06.839 --> 00:34:09.440
<v Speaker 2>I mean I love that video too, But yeah, I

618
00:34:09.559 --> 00:34:12.360
<v Speaker 2>was just talking about the how throughout the Bible I

619
00:34:12.440 --> 00:34:16.840
<v Speaker 2>showed all those verses to show that symbology and the

620
00:34:16.920 --> 00:34:21.440
<v Speaker 2>allegory of trees and branches is used of Satan, and

621
00:34:21.519 --> 00:34:25.559
<v Speaker 2>it's also used of family lines and lineages. So I

622
00:34:25.679 --> 00:34:27.400
<v Speaker 2>wanted to just kind of lay that out before we

623
00:34:27.800 --> 00:34:30.360
<v Speaker 2>jumped straight into the meat of the matter of the

624
00:34:30.440 --> 00:34:34.119
<v Speaker 2>Garden of Eden. So we come into the Garden of Eden,

625
00:34:35.159 --> 00:34:38.719
<v Speaker 2>and we have Adam and we have Eve, and the

626
00:34:38.840 --> 00:34:43.440
<v Speaker 2>story goes that they Eve bit into this apple and

627
00:34:43.559 --> 00:34:46.280
<v Speaker 2>they ate this apple and then all of a sudden,

628
00:34:46.360 --> 00:34:48.719
<v Speaker 2>like they got consciousness, they realized they were naked, and

629
00:34:48.880 --> 00:34:51.880
<v Speaker 2>they this was the knowledge of good and evil, and

630
00:34:52.000 --> 00:34:53.880
<v Speaker 2>this is what got them kicked out of the garden.

631
00:34:54.719 --> 00:34:55.880
<v Speaker 3>But when you go back and you.

632
00:34:56.000 --> 00:35:02.440
<v Speaker 2>Read it, it says that Eve partook of this tree,

633
00:35:03.719 --> 00:35:07.239
<v Speaker 2>and the Hebrew word there where it says eat. If

634
00:35:07.280 --> 00:35:09.679
<v Speaker 2>you look at that, you know the Hebrew language can

635
00:35:09.679 --> 00:35:13.159
<v Speaker 2>have you know, many different meanings, and so it says

636
00:35:13.239 --> 00:35:17.679
<v Speaker 2>that she ate that same word many times in the

637
00:35:17.760 --> 00:35:22.920
<v Speaker 2>Old Testament and the New Testament. Also it translates to enjoys.

638
00:35:24.679 --> 00:35:30.519
<v Speaker 2>So Eve partook of this tree and she enjoyed. And

639
00:35:30.639 --> 00:35:33.679
<v Speaker 2>it says then she went to her husband and he

640
00:35:33.920 --> 00:35:35.840
<v Speaker 2>too enjoyed.

641
00:35:37.639 --> 00:35:39.599
<v Speaker 3>So what do you what I'm saying?

642
00:35:40.639 --> 00:35:41.440
<v Speaker 1>What are you saying?

643
00:35:43.039 --> 00:35:46.119
<v Speaker 2>I'm saying that I think this is an allegory for

644
00:35:46.920 --> 00:35:47.960
<v Speaker 2>a sexual act.

645
00:35:48.719 --> 00:35:51.519
<v Speaker 1>That that's what I thought you were getting into.

646
00:35:52.440 --> 00:35:55.000
<v Speaker 2>And here's the proof of the pudding, guys. Okay, And

647
00:35:55.119 --> 00:35:56.519
<v Speaker 2>like I said, I done lay it out for you.

648
00:35:56.719 --> 00:35:59.480
<v Speaker 2>There's no denying that Satan was described as a tree

649
00:35:59.760 --> 00:36:03.679
<v Speaker 2>and multiple passages and all the branches and all that

650
00:36:03.800 --> 00:36:08.000
<v Speaker 2>kind of stuff is allegory and symbol symbolism for genealogies

651
00:36:08.079 --> 00:36:11.800
<v Speaker 2>and lineages. Okay, So now we looked at the cause

652
00:36:11.840 --> 00:36:16.079
<v Speaker 2>and effect. After she partakes of this tree and enjoys,

653
00:36:16.880 --> 00:36:20.760
<v Speaker 2>she then goes to her husband and he enjoys. So

654
00:36:21.000 --> 00:36:27.239
<v Speaker 2>two seeds were germinated during that uh interaction. Well, then

655
00:36:27.320 --> 00:36:31.280
<v Speaker 2>after this happens, what do they do? They cover their

656
00:36:31.400 --> 00:36:38.159
<v Speaker 2>reproductive organs? WHOA, yeah and so, and I had somebody

657
00:36:38.159 --> 00:36:40.199
<v Speaker 2>tell me a story. When they first explained this idea

658
00:36:40.320 --> 00:36:42.840
<v Speaker 2>to me, Uh, doctor Joey Pugh shout out to her,

659
00:36:43.559 --> 00:36:46.320
<v Speaker 2>but she said, growing up, she said, my mother was

660
00:36:46.519 --> 00:36:50.719
<v Speaker 2>really strict about sweets before dinner. She said, we were

661
00:36:50.880 --> 00:36:52.840
<v Speaker 2>We knew we are not to eat cookies and sweets

662
00:36:52.880 --> 00:36:55.280
<v Speaker 2>before dinner. She said, But every once in a while,

663
00:36:55.400 --> 00:36:57.199
<v Speaker 2>she said, well, my mother would sneak out of the kitchen,

664
00:36:57.280 --> 00:36:59.239
<v Speaker 2>Me and my sister would climb up on the refrigerator

665
00:36:59.280 --> 00:37:01.599
<v Speaker 2>and steal some cool She said, we try to hurry

666
00:37:01.679 --> 00:37:05.119
<v Speaker 2>up and eat them before she came in. She said, well,

667
00:37:05.199 --> 00:37:08.079
<v Speaker 2>one time we got calm, and she said she walked

668
00:37:08.119 --> 00:37:10.440
<v Speaker 2>in the room and busted us. She said, you know

669
00:37:10.480 --> 00:37:12.760
<v Speaker 2>what we've done, she said, the first thing we've done,

670
00:37:12.840 --> 00:37:17.239
<v Speaker 2>She said, we covered our mouth because that's where the

671
00:37:17.320 --> 00:37:19.239
<v Speaker 2>sin was, that's where the transgression was.

672
00:37:19.360 --> 00:37:20.960
<v Speaker 3>That's what we wanted to hide.

673
00:37:22.760 --> 00:37:25.920
<v Speaker 6>So they covered it up because you all, because.

674
00:37:25.679 --> 00:37:26.920
<v Speaker 1>They got weird. Man.

675
00:37:28.320 --> 00:37:31.360
<v Speaker 2>Wow, So I thought that was pretty telling. And then

676
00:37:31.400 --> 00:37:33.519
<v Speaker 2>she said, and you got to remember the people of

677
00:37:33.559 --> 00:37:35.119
<v Speaker 2>this time. She said, you got to look at it

678
00:37:35.199 --> 00:37:37.159
<v Speaker 2>as they looked at it, because this is an ancient

679
00:37:37.239 --> 00:37:41.360
<v Speaker 2>text written to and by ancient people. She said, during

680
00:37:41.400 --> 00:37:43.800
<v Speaker 2>this time, she said, it was mosaic law. It was

681
00:37:43.880 --> 00:37:45.840
<v Speaker 2>eye for an eye, tooth for a tooth. And she said,

682
00:37:45.880 --> 00:37:49.239
<v Speaker 2>and if you look at the judgments and curses of God,

683
00:37:49.719 --> 00:37:54.199
<v Speaker 2>it always correlates to the crime. She said, So if

684
00:37:54.280 --> 00:37:56.840
<v Speaker 2>Eve and Adam would have ate an apple, she said,

685
00:37:56.880 --> 00:38:01.559
<v Speaker 2>the curse would have been a sour stomach, diarrhea, or

686
00:38:01.719 --> 00:38:04.639
<v Speaker 2>rotten teeth, something correlated to eating.

687
00:38:05.639 --> 00:38:05.960
<v Speaker 3>She said.

688
00:38:06.000 --> 00:38:08.519
<v Speaker 2>But when you look at all of the cursings from

689
00:38:08.559 --> 00:38:12.119
<v Speaker 2>the gardens, she said, they're all about sexual reproduction. The

690
00:38:12.239 --> 00:38:16.679
<v Speaker 2>woman is cursed with painful menstruation, she was cursed with

691
00:38:16.840 --> 00:38:22.079
<v Speaker 2>the painful child bearing. And then was God say, He says,

692
00:38:22.440 --> 00:38:29.679
<v Speaker 2>I will put enmity between her seed and thy seed,

693
00:38:30.360 --> 00:38:33.519
<v Speaker 2>talking to the serpent. So God's saying, right there, hey,

694
00:38:33.599 --> 00:38:36.280
<v Speaker 2>what you've done, you germanated two seeds. You're gonna have

695
00:38:36.639 --> 00:38:40.039
<v Speaker 2>You're gonna have twins, and it's gonna be man seed

696
00:38:40.880 --> 00:38:44.440
<v Speaker 2>and the serpent's seed, and they're gonna be at enmity,

697
00:38:44.559 --> 00:38:46.400
<v Speaker 2>at war with each other.

698
00:38:46.679 --> 00:38:50.320
<v Speaker 1>Oh, Johnny thoughts, this is insane.

699
00:38:50.400 --> 00:38:50.880
<v Speaker 5>Fascinating.

700
00:38:51.760 --> 00:38:54.320
<v Speaker 1>Fascinating is a better word to you use? Fascinating?

701
00:38:55.360 --> 00:38:57.480
<v Speaker 2>Wow. And then if we look at the names, the

702
00:38:57.559 --> 00:39:01.199
<v Speaker 2>names are even telling the same story. Okay, Cain was

703
00:39:01.280 --> 00:39:04.480
<v Speaker 2>the eldest. Well, it says that when you go into

704
00:39:04.519 --> 00:39:09.159
<v Speaker 2>the Hebrew etymology of his name, it means acquired. Okay,

705
00:39:09.199 --> 00:39:11.239
<v Speaker 2>And if anybody, I'm sure most of us in here

706
00:39:11.320 --> 00:39:15.639
<v Speaker 2>are fathers, the name is something very important. You know,

707
00:39:15.719 --> 00:39:18.960
<v Speaker 2>when we're coming up with names, there's probably fifty or

708
00:39:19.000 --> 00:39:22.440
<v Speaker 2>sixty names that are postulated and thought about and narrowed

709
00:39:22.480 --> 00:39:27.000
<v Speaker 2>down its chos with intention. What loving mother would name

710
00:39:27.119 --> 00:39:32.000
<v Speaker 2>their child acquired, you know what I mean? Because he

711
00:39:32.159 --> 00:39:35.320
<v Speaker 2>was basically adopted into the family. Adam adopted him because

712
00:39:35.320 --> 00:39:38.039
<v Speaker 2>it wouldn't his. And then when you go to Abel

713
00:39:39.199 --> 00:39:41.400
<v Speaker 2>Abel's name, when you go to the Hebrew etymology of

714
00:39:41.480 --> 00:39:45.239
<v Speaker 2>that name, it means breath. Well, why was he named

715
00:39:45.400 --> 00:39:48.800
<v Speaker 2>breath Because if you remember when God created Adam, it

716
00:39:48.840 --> 00:39:52.000
<v Speaker 2>said he was a lifeless being until the breath of

717
00:39:52.199 --> 00:39:56.320
<v Speaker 2>life was given to him from God. So Abel was

718
00:39:56.400 --> 00:39:59.320
<v Speaker 2>named after his father because he was in the similitude

719
00:39:59.679 --> 00:40:03.360
<v Speaker 2>of him, his father. And if we look when they're

720
00:40:03.440 --> 00:40:07.119
<v Speaker 2>kicked out of the garden, what happens Kine kills Abel,

721
00:40:08.159 --> 00:40:11.679
<v Speaker 2>So once again there'll be war, they'd be enmity between

722
00:40:11.719 --> 00:40:16.559
<v Speaker 2>the two. I mean, all that stuff makes perfect sense

723
00:40:16.599 --> 00:40:18.199
<v Speaker 2>to me with this new set of glasses.

724
00:40:19.599 --> 00:40:23.800
<v Speaker 1>That is incredible, Johnny, any thoughts, Uh.

725
00:40:24.079 --> 00:40:26.719
<v Speaker 5>That's incredible is the word? Yeah, fascinating.

726
00:40:27.679 --> 00:40:32.000
<v Speaker 1>That's so interesting, dude, seems plausible to it. Just you know,

727
00:40:32.079 --> 00:40:32.800
<v Speaker 1>it's so funny.

728
00:40:32.880 --> 00:40:33.000
<v Speaker 3>Man.

729
00:40:33.119 --> 00:40:36.039
<v Speaker 1>It's like you just kind of look back at all

730
00:40:36.119 --> 00:40:39.360
<v Speaker 1>these stories from the past, even if you get in

731
00:40:39.480 --> 00:40:42.480
<v Speaker 1>the narcissism, and you know, everybody has their opinion on

732
00:40:42.599 --> 00:40:47.039
<v Speaker 1>that and teach their own. You know, in the story

733
00:40:47.119 --> 00:40:52.320
<v Speaker 1>of Sophia, she's the first feminist, dude, she's the first feminist.

734
00:40:52.679 --> 00:40:54.599
<v Speaker 1>She's like, I'm gonna make I'm gonna make life, I'm

735
00:40:54.719 --> 00:40:58.679
<v Speaker 1>gonna create on my own. Has a kid instantly aggrets it?

736
00:40:58.760 --> 00:41:02.320
<v Speaker 1>What does that sound like some single moms out there, right?

737
00:41:02.440 --> 00:41:06.760
<v Speaker 1>You know? I mean it's like literally this story as

738
00:41:06.840 --> 00:41:09.599
<v Speaker 1>old as time and now we got this whole thing

739
00:41:09.679 --> 00:41:12.719
<v Speaker 1>and I'm sorry if I'm using this word in discussion,

740
00:41:12.800 --> 00:41:15.840
<v Speaker 1>but this cooking going on here, which is like a

741
00:41:15.960 --> 00:41:19.079
<v Speaker 1>big problem right now. You're finding out, dads are finding

742
00:41:19.079 --> 00:41:21.360
<v Speaker 1>out there, the kid's not really there. I mean, it's

743
00:41:21.519 --> 00:41:24.360
<v Speaker 1>all the same. And this is what I get into, man,

744
00:41:24.519 --> 00:41:27.719
<v Speaker 1>where it's like, you know, obviously the people listening to this,

745
00:41:29.119 --> 00:41:31.800
<v Speaker 1>probably have a strong religious belief. But when I look

746
00:41:31.880 --> 00:41:34.760
<v Speaker 1>at sins and I go, here are all these problems,

747
00:41:34.960 --> 00:41:37.440
<v Speaker 1>Here are these sins? How many of these problems have

748
00:41:37.519 --> 00:41:42.119
<v Speaker 1>wrecked my life? Yeah? Yeah, yeah, yeah yeah. Obviously not murder,

749
00:41:43.360 --> 00:41:45.360
<v Speaker 1>I would never do that, but every you know, and

750
00:41:46.320 --> 00:41:51.440
<v Speaker 1>you know, gluttony, you know, the temptation of flash, all

751
00:41:51.519 --> 00:41:52.039
<v Speaker 1>that stuff.

752
00:41:52.920 --> 00:41:54.800
<v Speaker 3>Sexual stuff is always at the top of the list.

753
00:41:54.840 --> 00:41:56.159
<v Speaker 3>And that's what we see here.

754
00:41:57.159 --> 00:42:01.199
<v Speaker 1>Yeah, I mean, it's so it's just this thing where

755
00:42:01.239 --> 00:42:08.079
<v Speaker 1>it's like vagina will say nice in this context is

756
00:42:08.320 --> 00:42:13.360
<v Speaker 1>just so powerful, dude, and it's almost like it's too powerful.

757
00:42:13.960 --> 00:42:20.480
<v Speaker 1>It's almost too powerful. It's almost uncontrolled, right, And we

758
00:42:20.679 --> 00:42:23.760
<v Speaker 1>live in this society where we're like, let's go you know,

759
00:42:23.880 --> 00:42:26.280
<v Speaker 1>the divine, feminine, whatever you want to say. But there's

760
00:42:26.360 --> 00:42:31.360
<v Speaker 1>something about it. And you know, again this goes back

761
00:42:31.400 --> 00:42:34.480
<v Speaker 1>to Johnny and I's discussion on you know, the Islam

762
00:42:34.639 --> 00:42:38.719
<v Speaker 1>versus the West and which one treats women better, you know,

763
00:42:39.039 --> 00:42:41.159
<v Speaker 1>and Johnny just went to London. He would tell you

764
00:42:41.960 --> 00:42:44.719
<v Speaker 1>it's it's the West, which I totally understand. But there's

765
00:42:44.760 --> 00:42:47.639
<v Speaker 1>also something about when you don't when you just kind

766
00:42:47.719 --> 00:42:53.920
<v Speaker 1>of release the beast. Yeah, and everything that comes with that.

767
00:42:54.079 --> 00:42:56.400
<v Speaker 5>Well, it's funny too that, like their solution to the

768
00:42:56.480 --> 00:42:59.400
<v Speaker 5>problem of the pee being so powerful is to just

769
00:42:59.480 --> 00:43:00.400
<v Speaker 5>put a back on it.

770
00:43:00.800 --> 00:43:02.440
<v Speaker 1>Just put a whole bag on him.

771
00:43:02.679 --> 00:43:05.360
<v Speaker 5>If I can't control my urges and it's ruining my life,

772
00:43:05.760 --> 00:43:08.079
<v Speaker 5>put a bag on them, you know. I mean, that's

773
00:43:08.119 --> 00:43:10.199
<v Speaker 5>really their solution to it. It's just like, hey, back

774
00:43:10.280 --> 00:43:12.880
<v Speaker 5>them up, bro, too much input.

775
00:43:13.199 --> 00:43:16.360
<v Speaker 1>Ours is the exact opposite. Ours is put it on totally.

776
00:43:16.440 --> 00:43:16.599
<v Speaker 3>Yeah.

777
00:43:16.679 --> 00:43:20.559
<v Speaker 1>Yeah, neither, And obviously we enjoy the other one, but

778
00:43:21.000 --> 00:43:22.039
<v Speaker 1>maybe that's.

779
00:43:21.920 --> 00:43:24.119
<v Speaker 6>Not good either to a certain extent. We enjoy the

780
00:43:24.199 --> 00:43:25.880
<v Speaker 6>other one till it's a family.

781
00:43:25.719 --> 00:43:27.320
<v Speaker 1>Member, until it's a family member.

782
00:43:29.440 --> 00:43:33.800
<v Speaker 5>Yeah, dude, even right after you release, you know, I'll

783
00:43:34.239 --> 00:43:36.039
<v Speaker 5>think about all the things that are just gross to.

784
00:43:36.079 --> 00:43:36.760
<v Speaker 6>You and the.

785
00:43:38.360 --> 00:43:43.360
<v Speaker 1>P That's a big reason why I quit watching people

786
00:43:43.440 --> 00:43:47.239
<v Speaker 1>do weird stuff on videos. Right, You're like, oh, it's

787
00:43:47.280 --> 00:43:51.920
<v Speaker 1>a giant cult humiliation. They're like they don't understand.

788
00:43:52.159 --> 00:43:54.719
<v Speaker 5>Have you been like sick and then all that like nausea,

789
00:43:54.760 --> 00:43:56.360
<v Speaker 5>if you're nauseous, and it kind of just brings you

790
00:43:56.400 --> 00:43:59.119
<v Speaker 5>into like the fundamentals of survival, you know, you get

791
00:43:59.159 --> 00:44:01.039
<v Speaker 5>you're getting that and said I do anyway, I know

792
00:44:01.039 --> 00:44:03.320
<v Speaker 5>about you guys, and so all that ship is just

793
00:44:03.519 --> 00:44:04.400
<v Speaker 5>disgusting to you.

794
00:44:04.519 --> 00:44:05.000
<v Speaker 3>In that moment.

795
00:44:05.039 --> 00:44:07.159
<v Speaker 5>You're just like, look at us, we're all filthy pigs,

796
00:44:07.440 --> 00:44:09.559
<v Speaker 5>you know what I mean. And I think that's really

797
00:44:09.679 --> 00:44:13.960
<v Speaker 5>like a little tap from Fall the Creator likes.

798
00:44:13.119 --> 00:44:13.800
<v Speaker 1>Because of the p.

799
00:44:16.920 --> 00:44:17.360
<v Speaker 6>Still is.

800
00:44:18.000 --> 00:44:19.880
<v Speaker 1>Yeah, at least I'm the West.

801
00:44:21.360 --> 00:44:24.039
<v Speaker 5>And there's some message in there about like procreation and

802
00:44:24.079 --> 00:44:27.079
<v Speaker 5>stuff too, and that you know the desire to procreate that.

803
00:44:27.840 --> 00:44:30.000
<v Speaker 1>Poor Adam didn't have DNA task back then.

804
00:44:31.159 --> 00:44:36.239
<v Speaker 3>Yeah, results are in and you are not.

805
00:44:39.800 --> 00:44:47.800
<v Speaker 1>I told you to you. Wow, bro, mind blowing. Dude,

806
00:44:48.440 --> 00:44:51.960
<v Speaker 1>there is mind blowing. It's like the Bible.

807
00:44:52.239 --> 00:44:53.480
<v Speaker 2>Yeah, And I was just going to say that to

808
00:44:53.559 --> 00:44:55.519
<v Speaker 2>you that and when I bring that up, it is

809
00:44:55.719 --> 00:44:58.800
<v Speaker 2>it's a paradigm buster. And when you bring that up, man,

810
00:44:59.039 --> 00:45:02.519
<v Speaker 2>it's like, you know, two things happen. Typically it's fight

811
00:45:02.719 --> 00:45:06.000
<v Speaker 2>or flight. And I've had people just shut down not

812
00:45:06.119 --> 00:45:07.679
<v Speaker 2>even want to talk about it. Then I've had other

813
00:45:07.760 --> 00:45:11.119
<v Speaker 2>people call me a heretic and that I deny Christ

814
00:45:11.199 --> 00:45:14.119
<v Speaker 2>and I'm going to hell and all kinds of crazy stuff.

815
00:45:14.119 --> 00:45:16.280
<v Speaker 2>And it's like, man, if y'all just be patient and

816
00:45:16.320 --> 00:45:18.800
<v Speaker 2>hear the rest of my talk, I think I could

817
00:45:18.840 --> 00:45:22.480
<v Speaker 2>show you that in the very least, you'd have to say, man,

818
00:45:22.559 --> 00:45:23.519
<v Speaker 2>it's a possibility.

819
00:45:23.800 --> 00:45:25.400
<v Speaker 5>Those people and if you can. By the way, the

820
00:45:25.440 --> 00:45:27.360
<v Speaker 5>people who call you a heretic just for you know,

821
00:45:27.480 --> 00:45:31.280
<v Speaker 5>interrogating your own faith, those people are perhaps worse than

822
00:45:31.320 --> 00:45:31.880
<v Speaker 5>the other side.

823
00:45:32.079 --> 00:45:34.719
<v Speaker 1>Yeah, if you have a belief, you should be able

824
00:45:34.760 --> 00:45:39.159
<v Speaker 1>to take questions and counter argument.

825
00:45:39.320 --> 00:45:41.400
<v Speaker 5>That's in the Bible, you know, the idea of you know,

826
00:45:41.519 --> 00:45:44.199
<v Speaker 5>testing and trying your faith, you know, part of us.

827
00:45:44.239 --> 00:45:44.440
<v Speaker 6>See.

828
00:45:44.480 --> 00:45:46.079
<v Speaker 7>But that's what that's kind of a little bit what

829
00:45:46.159 --> 00:45:47.719
<v Speaker 7>made me lose it because I went to what is

830
00:45:47.719 --> 00:45:49.800
<v Speaker 7>it comunion where you go with a bunch of little

831
00:45:49.880 --> 00:45:51.880
<v Speaker 7>kids and you try to ask questions because you're thirteen.

832
00:45:51.920 --> 00:45:53.360
<v Speaker 7>You know, you're like, well, why this why that we

833
00:45:53.400 --> 00:45:54.360
<v Speaker 7>don't ask questions here?

834
00:45:54.880 --> 00:45:55.880
<v Speaker 6>This is what the Lord said.

835
00:45:55.920 --> 00:45:57.679
<v Speaker 7>You sit down and as a kid, you're like, well,

836
00:45:58.280 --> 00:46:00.199
<v Speaker 7>let me ask questions. Then that's when you say, okay,

837
00:46:00.239 --> 00:46:01.719
<v Speaker 7>since you don't want to tell me there's some holes

838
00:46:01.760 --> 00:46:03.760
<v Speaker 7>in here, then yeah, And then that's when you figure

839
00:46:03.760 --> 00:46:04.000
<v Speaker 7>it out.

840
00:46:04.039 --> 00:46:05.119
<v Speaker 6>You're like, oh, something's going on.

841
00:46:05.960 --> 00:46:08.719
<v Speaker 1>Yeah, I mean, dude, let's go keep going, dude, this

842
00:46:08.880 --> 00:46:09.280
<v Speaker 1>is great.

843
00:46:09.679 --> 00:46:12.159
<v Speaker 2>Yeah, and I can show you throughout scripture that this

844
00:46:12.440 --> 00:46:14.360
<v Speaker 2>is you know, this is nothing new, and this is

845
00:46:14.400 --> 00:46:17.559
<v Speaker 2>something that ancient people believed and it was it was

846
00:46:17.719 --> 00:46:18.239
<v Speaker 2>in their.

847
00:46:18.280 --> 00:46:20.239
<v Speaker 3>Wheelhouse and thought processes.

848
00:46:20.880 --> 00:46:23.480
<v Speaker 2>So with that being said, if you go to first

849
00:46:23.639 --> 00:46:27.599
<v Speaker 2>John chapter three, verse twelve, John comes right out and

850
00:46:27.719 --> 00:46:31.400
<v Speaker 2>tells you that Caine was of the wicked One. So

851
00:46:31.719 --> 00:46:33.920
<v Speaker 2>if you go there, it says we should not be

852
00:46:34.239 --> 00:46:39.679
<v Speaker 2>like Cain, who was of the evil One and murdered

853
00:46:39.760 --> 00:46:44.599
<v Speaker 2>his brother. And that word of is always used to describe,

854
00:46:44.679 --> 00:46:47.360
<v Speaker 2>you know, a descendant of a son of When they're

855
00:46:47.480 --> 00:46:50.840
<v Speaker 2>using that in context of father son, it's saying that

856
00:46:50.920 --> 00:46:54.079
<v Speaker 2>they're of that person, they're of that family, that lineage.

857
00:46:54.639 --> 00:46:58.440
<v Speaker 2>And you even have that same uh word used earlier

858
00:46:58.480 --> 00:47:02.000
<v Speaker 2>when I talked about the root of of Jesse the Messiah.

859
00:47:02.679 --> 00:47:05.639
<v Speaker 2>So this was you know, common knowledge to people back then,

860
00:47:05.960 --> 00:47:07.719
<v Speaker 2>and John just says it out right. He was of

861
00:47:07.840 --> 00:47:11.199
<v Speaker 2>the evil One who was a murderer. From the beginning,

862
00:47:12.559 --> 00:47:15.000
<v Speaker 2>we know Cain was the first murderer.

863
00:47:15.039 --> 00:47:15.920
<v Speaker 3>He killed his brother.

864
00:47:17.000 --> 00:47:21.599
<v Speaker 2>And once again John chapter eight, verse forty one through

865
00:47:21.719 --> 00:47:26.119
<v Speaker 2>forty four. So like the context of this passage here

866
00:47:27.199 --> 00:47:31.280
<v Speaker 2>is Jesus is in an argument with the Pharisees, and

867
00:47:31.400 --> 00:47:35.239
<v Speaker 2>he calls them a den of vipers, you know, compares

868
00:47:35.280 --> 00:47:38.079
<v Speaker 2>them to a serpent. And they're going back and forth

869
00:47:38.119 --> 00:47:41.840
<v Speaker 2>about genealogies and claiming that they are of the seed

870
00:47:42.159 --> 00:47:46.880
<v Speaker 2>of Abraham. So the context of this conversation shows that

871
00:47:47.000 --> 00:47:50.760
<v Speaker 2>there's two families, two branches, and they're going back and

872
00:47:50.840 --> 00:47:53.480
<v Speaker 2>forth saying, Oh, I'm of Abraham seed, I'm not of

873
00:47:53.559 --> 00:47:56.519
<v Speaker 2>the other one seed. And I'm going to read some

874
00:47:56.679 --> 00:47:59.480
<v Speaker 2>of that just to show you the context of that

875
00:48:00.599 --> 00:48:08.519
<v Speaker 2>John eight forty one. So without all that context in mind,

876
00:48:08.559 --> 00:48:10.920
<v Speaker 2>here it says, and this is read letters, this is Jesus.

877
00:48:12.119 --> 00:48:15.400
<v Speaker 2>He says, you are doing the works of your that

878
00:48:15.519 --> 00:48:19.719
<v Speaker 2>your father did. They said to him, we were not

879
00:48:19.920 --> 00:48:25.639
<v Speaker 2>born of sexual immorality. Whoa, because they're talking about Cain.

880
00:48:25.800 --> 00:48:28.039
<v Speaker 2>Cain was born of sexual immorality. He was of the

881
00:48:28.119 --> 00:48:31.199
<v Speaker 2>other seed. They're claiming to be of Abraham seed, the

882
00:48:31.280 --> 00:48:34.360
<v Speaker 2>good seed. So if we continue, it says we have

883
00:48:34.760 --> 00:48:40.880
<v Speaker 2>one father, even God. And Jesus said to them, if

884
00:48:40.960 --> 00:48:44.280
<v Speaker 2>God were your father, you would love me, for I

885
00:48:44.519 --> 00:48:47.840
<v Speaker 2>came from God and I am here. I came not

886
00:48:48.039 --> 00:48:51.519
<v Speaker 2>of my own accord, but he who sent me. Why

887
00:48:51.599 --> 00:48:55.039
<v Speaker 2>do you not understand what I say. It is because

888
00:48:55.119 --> 00:48:56.039
<v Speaker 2>you cannot.

889
00:48:55.719 --> 00:48:57.039
<v Speaker 3>Bear to hear my word.

890
00:48:57.960 --> 00:49:02.360
<v Speaker 2>You are of your father, the devil, and your will

891
00:49:02.719 --> 00:49:07.159
<v Speaker 2>is to do your father's desire. He was a murderer

892
00:49:07.519 --> 00:49:11.960
<v Speaker 2>from the beginning and does not stand in the truth

893
00:49:12.320 --> 00:49:16.519
<v Speaker 2>because there is no truth in him. So here you

894
00:49:16.639 --> 00:49:20.159
<v Speaker 2>have Jesus telling the Pharisees that they're a pit of vipers,

895
00:49:20.440 --> 00:49:23.599
<v Speaker 2>comparing them to serpents. And then they're are again saying

896
00:49:23.599 --> 00:49:27.760
<v Speaker 2>that they're of the seed of Abraham, and Jesus comes

897
00:49:27.840 --> 00:49:31.760
<v Speaker 2>up and says, Then they reply with, you know, we

898
00:49:31.880 --> 00:49:33.159
<v Speaker 2>were not born of fornication.

899
00:49:33.840 --> 00:49:34.880
<v Speaker 3>We have one father.

900
00:49:35.320 --> 00:49:38.320
<v Speaker 2>Because they're talking about this seed war. You know, Cain

901
00:49:38.360 --> 00:49:40.880
<v Speaker 2>and Abel they had two fathers, and one was of

902
00:49:40.960 --> 00:49:44.280
<v Speaker 2>the evil one. And I'll showed you two verses where

903
00:49:44.320 --> 00:49:46.800
<v Speaker 2>John just comes right out and says it he's of

904
00:49:46.920 --> 00:49:48.960
<v Speaker 2>the evil one, the wicked one, who is a murderer

905
00:49:49.000 --> 00:49:51.400
<v Speaker 2>from the beginning. I mean, the context of the whole

906
00:49:51.400 --> 00:49:53.480
<v Speaker 2>conversation is Cain and the seed war.

907
00:49:53.800 --> 00:49:57.960
<v Speaker 1>Guys, we are fighting demons over here, Okay, We're fighting

908
00:49:58.000 --> 00:50:01.199
<v Speaker 1>these eugenic demons who I don't want us having kids,

909
00:50:01.440 --> 00:50:03.519
<v Speaker 1>and the only way to do it is to bang

910
00:50:03.639 --> 00:50:06.679
<v Speaker 1>our way out of it. Okay, that's right. It's up

911
00:50:06.719 --> 00:50:10.400
<v Speaker 1>to you to save humanity by dropping hard d's on everybody.

912
00:50:10.639 --> 00:50:13.519
<v Speaker 1>And there's one company who's working with the Lord, and

913
00:50:13.639 --> 00:50:15.760
<v Speaker 1>that's our friend at blue Chow. Let me tell you

914
00:50:15.800 --> 00:50:18.840
<v Speaker 1>about blue Choo, everybody. Blue Choo isn't just a tablet.

915
00:50:19.199 --> 00:50:22.360
<v Speaker 1>It is a cheat cut for your crotch. Stronger, harder,

916
00:50:23.639 --> 00:50:27.360
<v Speaker 1>longer lasting. Like some gave your downstairs a pep talk

917
00:50:27.639 --> 00:50:30.719
<v Speaker 1>and a gym membership. Blue Choo is the original brand

918
00:50:30.840 --> 00:50:35.880
<v Speaker 1>offering chewabowl tablets for better sex. Okay, I love it, dude.

919
00:50:36.280 --> 00:50:36.760
<v Speaker 7>I eat it.

920
00:50:36.960 --> 00:50:40.199
<v Speaker 8>Then my dick eats one. And we were double bangers, bro,

921
00:50:40.920 --> 00:50:44.760
<v Speaker 8>double bangers, dude. And we just roam the streets, keep

922
00:50:44.840 --> 00:50:47.679
<v Speaker 8>in the city safe for the ladies. And guess what,

923
00:50:48.280 --> 00:50:52.559
<v Speaker 8>everybody good pregnant. That's how it goes. Everybody gets pregnant.

924
00:50:52.760 --> 00:50:57.519
<v Speaker 8>That's how it goes. We're shooting mad shots. Okay, mad shots.

925
00:50:57.599 --> 00:50:59.679
<v Speaker 8>Not probably down to one to night, but still that

926
00:50:59.760 --> 00:51:01.880
<v Speaker 8>shit is lethal.

927
00:51:02.280 --> 00:51:08.400
<v Speaker 1>Bang bang miss yeah, daddy, don't miss combo max combo now,

928
00:51:08.480 --> 00:51:11.599
<v Speaker 1>oh yeah, getting into it. I just want angry, dick.

929
00:51:11.840 --> 00:51:14.840
<v Speaker 1>That one's so big, it's so angry. It just fights

930
00:51:14.880 --> 00:51:18.440
<v Speaker 1>for freedom. That's what I'm looking for, guys. Okay, So guys,

931
00:51:19.000 --> 00:51:23.199
<v Speaker 1>this isn't just a call about performance. It's about legacy

932
00:51:23.679 --> 00:51:29.679
<v Speaker 1>or third legacy. Okay, give her group chat something to

933
00:51:29.800 --> 00:51:32.280
<v Speaker 1>talk about. You know, when you lay it down, they're

934
00:51:32.320 --> 00:51:35.679
<v Speaker 1>talking about how it gets up. Yes, nothing makes you

935
00:51:35.880 --> 00:51:39.280
<v Speaker 1>more a legend than a little blue Choo. Discover your

936
00:51:39.400 --> 00:51:41.800
<v Speaker 1>options at bluech you dot com and we got a

937
00:51:41.840 --> 00:51:44.880
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938
00:51:45.000 --> 00:51:47.199
<v Speaker 1>month of blue ch you free to choose the promo

939
00:51:47.280 --> 00:51:51.840
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940
00:51:52.239 --> 00:51:56.760
<v Speaker 1>That's it. Join blue Choo's Mission Upgrade Humanity, one thrust

941
00:51:56.960 --> 00:52:00.000
<v Speaker 1>at a time. Had to bluech you dot com for detail.

942
00:52:00.119 --> 00:52:04.719
<v Speaker 1>Else and safety involved had a huge, huge, rock hard

943
00:52:04.880 --> 00:52:07.639
<v Speaker 1>thanks to Bluetoo for sponsoring this podcast.

944
00:52:08.119 --> 00:52:08.880
<v Speaker 3>Here's one, dude.

945
00:52:08.920 --> 00:52:12.599
<v Speaker 2>And honestly, when I found this one, this was when

946
00:52:12.639 --> 00:52:14.840
<v Speaker 2>I was first trying to you know, flesh this out

947
00:52:14.880 --> 00:52:17.360
<v Speaker 2>and see, you know, if it held water. This was

948
00:52:17.480 --> 00:52:20.440
<v Speaker 2>the final nail in the coffin for me, because like

949
00:52:20.519 --> 00:52:23.519
<v Speaker 2>when you go to the King James, when Eve you know,

950
00:52:24.280 --> 00:52:27.360
<v Speaker 2>partakes of the tree and the King James version it

951
00:52:27.400 --> 00:52:32.079
<v Speaker 2>says that she was beguiled by the serpent, and that

952
00:52:32.239 --> 00:52:35.519
<v Speaker 2>word has a sexual connotation to it. And anytime you

953
00:52:35.639 --> 00:52:38.400
<v Speaker 2>look through the scripture and that word is used more

954
00:52:38.519 --> 00:52:41.960
<v Speaker 2>often than not, it does. It has a sexual connotation.

955
00:52:42.920 --> 00:52:46.119
<v Speaker 2>So when we get to the writings of Paul, and

956
00:52:46.280 --> 00:52:48.480
<v Speaker 2>like I said, this was the final nail in the

957
00:52:48.519 --> 00:52:50.480
<v Speaker 2>coffin for me, I'm like, Okay, this is true, man.

958
00:52:51.679 --> 00:52:54.960
<v Speaker 2>But when you go to Second Corinthians, chapter eleven, starting

959
00:52:55.000 --> 00:52:59.079
<v Speaker 2>in verse two, it says, for I am jealous over you,

960
00:52:59.760 --> 00:53:05.119
<v Speaker 2>with godly jealousy, for I have espoused you to one

961
00:53:05.280 --> 00:53:11.079
<v Speaker 2>husband that I may present you as a chaste virgin

962
00:53:12.360 --> 00:53:18.559
<v Speaker 2>to Christ. But I fear least by any means, as

963
00:53:18.639 --> 00:53:24.639
<v Speaker 2>the serpent beguiled Eve through his subtlety. It comes right out,

964
00:53:24.679 --> 00:53:26.519
<v Speaker 2>and this is a sexual context. He says, I have

965
00:53:26.599 --> 00:53:28.719
<v Speaker 2>a jealousy for you. I prepared you for one husband

966
00:53:28.760 --> 00:53:32.199
<v Speaker 2>as a chased virgin, but I'm afraid that you will

967
00:53:32.239 --> 00:53:35.400
<v Speaker 2>be beguiled as Eve is beguiled by that serpent.

968
00:53:36.159 --> 00:53:37.760
<v Speaker 1>Damn, dude, that.

969
00:53:37.800 --> 00:53:41.000
<v Speaker 6>Words kind of dirty. Beguiled. Yeah, but it's just like.

970
00:53:41.800 --> 00:53:47.280
<v Speaker 1>The devil took her virginity. Man, I mean, that's.

971
00:53:47.159 --> 00:53:48.239
<v Speaker 3>Exactly what Paul saying.

972
00:53:49.079 --> 00:53:55.920
<v Speaker 1>You can't deny it. Wow, just slinging that pee all

973
00:53:56.039 --> 00:53:58.800
<v Speaker 1>over the place. Damn dude.

974
00:53:59.480 --> 00:54:01.719
<v Speaker 5>What do you think? Okay, so I've heard it, you know,

975
00:54:01.880 --> 00:54:05.719
<v Speaker 5>and it's been told that angels didn't have reproductive organs

976
00:54:05.960 --> 00:54:09.760
<v Speaker 5>uh and and humans are perhaps the only ones with that.

977
00:54:09.840 --> 00:54:11.119
<v Speaker 5>What do you what do you think about that?

978
00:54:12.679 --> 00:54:12.840
<v Speaker 3>Well?

979
00:54:12.880 --> 00:54:15.679
<v Speaker 2>I think because when you go to Jude, uh, when

980
00:54:15.719 --> 00:54:18.440
<v Speaker 2>they're cast down, it says that they basically they lose

981
00:54:18.519 --> 00:54:21.679
<v Speaker 2>their orcitarian, which is like their light body.

982
00:54:21.719 --> 00:54:24.039
<v Speaker 3>There's their spirit body that they have in heaven.

983
00:54:24.599 --> 00:54:27.639
<v Speaker 2>And Jude says, you know they uh, they traded their

984
00:54:27.880 --> 00:54:31.599
<v Speaker 2>they traded and kept not their first estate. So it's

985
00:54:31.679 --> 00:54:34.320
<v Speaker 2>like when they come down here, they were in fleshly form.

986
00:54:35.159 --> 00:54:37.360
<v Speaker 2>And I think we see that repeatedly in the Bible

987
00:54:37.480 --> 00:54:42.119
<v Speaker 2>because if we remember Abraham, he's sitting there and that

988
00:54:42.320 --> 00:54:44.280
<v Speaker 2>the angels and God show up and they're going to

989
00:54:44.840 --> 00:54:48.360
<v Speaker 2>destroy Solom and Gomorrah. It says that three men come

990
00:54:48.440 --> 00:54:51.559
<v Speaker 2>up and that they sit down, they eat, and they

991
00:54:51.719 --> 00:54:53.039
<v Speaker 2>rest because they're tired.

992
00:54:53.559 --> 00:54:55.400
<v Speaker 3>And then the two angels go into Sodom.

993
00:54:56.000 --> 00:54:56.119
<v Speaker 8>Uh.

994
00:54:56.320 --> 00:54:59.760
<v Speaker 2>The people there want to have sex with them, and

995
00:55:00.119 --> 00:55:03.679
<v Speaker 2>Lot lets them in their house, and uh they run

996
00:55:03.760 --> 00:55:04.599
<v Speaker 2>them off and everything.

997
00:55:04.679 --> 00:55:07.519
<v Speaker 5>But this was a wild by the way, the way

998
00:55:07.559 --> 00:55:12.639
<v Speaker 5>they describe that place is crazy to Magamore, wild bro.

999
00:55:12.679 --> 00:55:15.639
<v Speaker 1>It's probably the Tenderloin in San Francisco.

1000
00:55:15.559 --> 00:55:17.559
<v Speaker 5>Truly, Like people couldn't get out of there not getting

1001
00:55:17.960 --> 00:55:19.920
<v Speaker 5>like you know, just you couldn't even walk through that

1002
00:55:20.000 --> 00:55:21.119
<v Speaker 5>town without getting it up.

1003
00:55:21.000 --> 00:55:22.800
<v Speaker 2>To get So it shows you they were fleshy and

1004
00:55:22.880 --> 00:55:26.159
<v Speaker 2>they were tired because even tells a lot you know, hey,

1005
00:55:26.280 --> 00:55:29.599
<v Speaker 2>we'll go outside and sleep in the alley, and he's like, no, no, no,

1006
00:55:29.920 --> 00:55:31.039
<v Speaker 2>you're going to sleep in here with me.

1007
00:55:31.159 --> 00:55:32.039
<v Speaker 3>It's not safe out there.

1008
00:55:32.159 --> 00:55:34.559
<v Speaker 2>So we see this time and time again, these angels

1009
00:55:34.599 --> 00:55:38.400
<v Speaker 2>that they walk, they eat, they get tired, they want

1010
00:55:38.440 --> 00:55:42.400
<v Speaker 2>to sleep, and they obviously reproduce if we take face

1011
00:55:42.519 --> 00:55:44.039
<v Speaker 2>value at what the scripture says.

1012
00:55:44.519 --> 00:55:46.679
<v Speaker 1>That crazy.

1013
00:55:49.239 --> 00:55:52.880
<v Speaker 2>Yeah, and uh, to push it even further to reaffirm,

1014
00:55:52.960 --> 00:55:54.519
<v Speaker 2>you know, because I mean, I'm telling you I got

1015
00:55:54.800 --> 00:55:57.280
<v Speaker 2>stuff for days on this, Like I can show you

1016
00:55:57.440 --> 00:56:01.000
<v Speaker 2>all kinds of stuff that correlate to this idea that

1017
00:56:01.079 --> 00:56:01.719
<v Speaker 2>I'm pitching to you.

1018
00:56:01.840 --> 00:56:04.159
<v Speaker 3>Guys. And Jesus had.

1019
00:56:04.079 --> 00:56:08.280
<v Speaker 2>Parables talking about the seed war, saying it again from

1020
00:56:08.320 --> 00:56:10.679
<v Speaker 2>the words of Jesus, and one of them is the.

1021
00:56:10.719 --> 00:56:13.920
<v Speaker 3>Parable of the wheat and the tears.

1022
00:56:16.039 --> 00:56:20.440
<v Speaker 2>And if we go to John fifteen, verse six, it says,

1023
00:56:20.679 --> 00:56:24.079
<v Speaker 2>if anyone does not remain in me, he is like

1024
00:56:24.199 --> 00:56:29.920
<v Speaker 2>a branch that is thrown away and withers. Such branches

1025
00:56:30.039 --> 00:56:32.480
<v Speaker 2>are gathered up and thrown into the.

1026
00:56:32.559 --> 00:56:34.159
<v Speaker 3>Fire and burned.

1027
00:56:35.719 --> 00:56:38.159
<v Speaker 2>So he's alluding to this seed war again, these branches,

1028
00:56:38.239 --> 00:56:42.039
<v Speaker 2>this genealogy. And furthermore, it's like if there was not

1029
00:56:42.159 --> 00:56:46.039
<v Speaker 2>two lines, two seeds that they were trying to keep

1030
00:56:46.119 --> 00:56:48.679
<v Speaker 2>up with, what was the point of all the genealogies, folks.

1031
00:56:49.960 --> 00:56:53.400
<v Speaker 2>They were doing that to separate the pure line, the

1032
00:56:53.480 --> 00:56:56.159
<v Speaker 2>line of them Issiah, because there was obviously a dirty line.

1033
00:56:56.159 --> 00:56:58.679
<v Speaker 2>If there's a good line, there's a bad line. And

1034
00:56:58.840 --> 00:57:01.480
<v Speaker 2>Cain was taken out those genealogies. If you go through

1035
00:57:01.480 --> 00:57:05.360
<v Speaker 2>those genealogies, Can's gone because he's not of that family tree, folks,

1036
00:57:06.119 --> 00:57:10.840
<v Speaker 2>and they knew that. And the parable of the wheat

1037
00:57:10.880 --> 00:57:13.760
<v Speaker 2>and tears. Okay, for those that's just not familiar, I'll

1038
00:57:13.800 --> 00:57:15.519
<v Speaker 2>read that really quick. And this one is one of

1039
00:57:15.559 --> 00:57:17.880
<v Speaker 2>my favorite ones, and I never seen it in this

1040
00:57:18.079 --> 00:57:20.880
<v Speaker 2>light until I started looking at it with this kind

1041
00:57:20.920 --> 00:57:24.719
<v Speaker 2>of lens. But it says, this is Jesus teaching. And

1042
00:57:24.840 --> 00:57:26.840
<v Speaker 2>like I said, Jesus taught in parables. You know, it

1043
00:57:26.920 --> 00:57:30.639
<v Speaker 2>was esoteric back then. But he says another parable. He

1044
00:57:30.760 --> 00:57:33.800
<v Speaker 2>put forth to them, saying, the kingdom of Heaven is

1045
00:57:33.920 --> 00:57:37.800
<v Speaker 2>like a man who's sown good seed in his field.

1046
00:57:38.320 --> 00:57:41.239
<v Speaker 2>And like I've showed you many example, seed is another,

1047
00:57:41.400 --> 00:57:46.119
<v Speaker 2>you know, allegorically speaking of genealogies of children. He sold

1048
00:57:46.320 --> 00:57:50.519
<v Speaker 2>seed in his field, But while men slept, his enemy

1049
00:57:51.079 --> 00:57:56.559
<v Speaker 2>came and sown tears among the wheat, Oh, my God,

1050
00:57:56.920 --> 00:58:01.000
<v Speaker 2>and went his way. But when the grain had sprouted

1051
00:58:01.239 --> 00:58:05.920
<v Speaker 2>and produced a crop, then the tars also appeared. So

1052
00:58:06.079 --> 00:58:09.400
<v Speaker 2>the servants of the owner came and said to him, Sir,

1053
00:58:10.239 --> 00:58:14.440
<v Speaker 2>did you not sow good seeds in your field? How

1054
00:58:14.559 --> 00:58:18.519
<v Speaker 2>then does it have tears? He said to them, the

1055
00:58:18.880 --> 00:58:23.199
<v Speaker 2>enemy has done this. The servants said to him, do

1056
00:58:23.320 --> 00:58:26.159
<v Speaker 2>you want us then to go and gather them up?

1057
00:58:27.199 --> 00:58:31.079
<v Speaker 2>But he said, no, least while you gather up the tars,

1058
00:58:31.760 --> 00:58:35.800
<v Speaker 2>you also uproot the wheat with them. Let them grow

1059
00:58:35.920 --> 00:58:40.400
<v Speaker 2>together until the harvest. And at the time of harvest,

1060
00:58:40.920 --> 00:58:44.519
<v Speaker 2>I will say to the reapers, first gather together the

1061
00:58:44.679 --> 00:58:47.920
<v Speaker 2>tars and bind them in bundles to burn them.

1062
00:58:48.519 --> 00:58:51.280
<v Speaker 3>But gather the wheat and to my barn.

1063
00:58:54.119 --> 00:58:56.559
<v Speaker 2>So it's talking about revelation, the end of days, separating

1064
00:58:56.599 --> 00:58:59.119
<v Speaker 2>the wheat from the tars, the wicked from the righteous,

1065
00:59:00.119 --> 00:59:04.360
<v Speaker 2>and the unrighteous. The bad seed that the enemy sown

1066
00:59:05.480 --> 00:59:07.239
<v Speaker 2>is bundled up and thrown into the fire.

1067
00:59:08.079 --> 00:59:10.400
<v Speaker 5>So do you know, I mean, if you're getting there,

1068
00:59:10.519 --> 00:59:13.280
<v Speaker 5>tell me. But the implication for this is that there's

1069
00:59:13.320 --> 00:59:15.079
<v Speaker 5>some genetic component to judgment.

1070
00:59:15.199 --> 00:59:15.320
<v Speaker 6>Is that?

1071
00:59:15.440 --> 00:59:16.159
<v Speaker 5>Am I understanding that?

1072
00:59:16.280 --> 00:59:16.400
<v Speaker 4>Right?

1073
00:59:17.440 --> 00:59:21.000
<v Speaker 2>I think that that is how it all started. But

1074
00:59:21.119 --> 00:59:24.480
<v Speaker 2>since Christ came, I think now it's it's all like

1075
00:59:24.599 --> 00:59:27.360
<v Speaker 2>free will choice. There's some people that ascribe to this

1076
00:59:27.559 --> 00:59:30.119
<v Speaker 2>theory that I'm talking about now, and they see it

1077
00:59:30.159 --> 00:59:34.320
<v Speaker 2>as a strictly you know, geneage genealogy. So if you

1078
00:59:34.440 --> 00:59:37.119
<v Speaker 2>were born in this family, you're automatically screwed.

1079
00:59:37.159 --> 00:59:39.239
<v Speaker 3>You're going to hell. There's no salvation for you. I

1080
00:59:39.360 --> 00:59:41.079
<v Speaker 3>do not ascribed to that.

1081
00:59:41.239 --> 00:59:43.800
<v Speaker 5>I do not believe the New Covenant I changed things

1082
00:59:44.440 --> 00:59:45.599
<v Speaker 5>as far as we all.

1083
00:59:45.559 --> 00:59:46.840
<v Speaker 3>Have a free will choice.

1084
00:59:47.039 --> 00:59:53.079
<v Speaker 2>Yeah, okay, you have that same story being told. I'm sorry, Sam, But.

1085
00:59:53.239 --> 00:59:57.039
<v Speaker 1>Isn't that kind of like the argument in the Canonites

1086
00:59:57.719 --> 01:00:02.840
<v Speaker 1>when you see people argue, well, if it's a God,

1087
01:00:02.920 --> 01:00:05.480
<v Speaker 1>loving God, why did they Why do you go say,

1088
01:00:05.639 --> 01:00:08.920
<v Speaker 1>kill women and children? Then you get into you know, well,

1089
01:00:09.039 --> 01:00:12.000
<v Speaker 1>the Canites were doing child sacrifice, so they were already

1090
01:00:12.079 --> 01:00:14.840
<v Speaker 1>killing their children. But then do you make the kids

1091
01:00:15.039 --> 01:00:18.119
<v Speaker 1>pay the price for the adults? And you know, I

1092
01:00:18.239 --> 01:00:21.480
<v Speaker 1>think we all agree that that should not be the case.

1093
01:00:22.239 --> 01:00:24.119
<v Speaker 1>It's interesting, right, it's yeah.

1094
01:00:24.199 --> 01:00:26.000
<v Speaker 2>And see the thing is too is those were direct,

1095
01:00:27.119 --> 01:00:30.320
<v Speaker 2>direct hybrids. So when we go to that, you know,

1096
01:00:30.440 --> 01:00:34.760
<v Speaker 2>all those tribes that were listed, they were offspring of

1097
01:00:34.880 --> 01:00:38.119
<v Speaker 2>fallen angels. But at the same time, like I said earlier,

1098
01:00:38.440 --> 01:00:41.840
<v Speaker 2>I don't think it was just the bloodline and genealogy

1099
01:00:42.000 --> 01:00:45.480
<v Speaker 2>that got them killed. I think, you know, yes, they

1100
01:00:45.519 --> 01:00:48.960
<v Speaker 2>were nepheline, they were hybrid creatures, but if you look

1101
01:00:49.000 --> 01:00:52.079
<v Speaker 2>at their actions, like you said, Sam, they were sacrificing

1102
01:00:52.199 --> 01:00:55.440
<v Speaker 2>children through the fires of Molik, they were killing people,

1103
01:00:55.559 --> 01:00:57.800
<v Speaker 2>drinking their blood. You know, like we talked last time,

1104
01:00:57.840 --> 01:01:00.440
<v Speaker 2>the Amalekites, they were a nepheline race and they were

1105
01:01:00.480 --> 01:01:03.960
<v Speaker 2>known as the blood liquors and known sorcerers and witchcraft.

1106
01:01:04.039 --> 01:01:04.519
<v Speaker 3>So it's like.

1107
01:01:06.000 --> 01:01:13.320
<v Speaker 2>They were ultimately extinguished in my opinion, because of their wickedness. Yeah,

1108
01:01:15.360 --> 01:01:17.920
<v Speaker 2>but that same parable you have it over and over again,

1109
01:01:18.480 --> 01:01:23.199
<v Speaker 2>and Jesus told another parable of the of separating the

1110
01:01:23.320 --> 01:01:26.440
<v Speaker 2>sheep and the goats, and it was the same storyline

1111
01:01:26.480 --> 01:01:29.039
<v Speaker 2>as the one that I said above, but he changed

1112
01:01:29.079 --> 01:01:32.440
<v Speaker 2>it out and said, for sheep and goats, and with

1113
01:01:32.599 --> 01:01:37.159
<v Speaker 2>the goats, you have all kinds of correlations with the devil,

1114
01:01:37.719 --> 01:01:38.840
<v Speaker 2>the nakash.

1115
01:01:38.679 --> 01:01:40.360
<v Speaker 3>Because you have the Azazel goat.

1116
01:01:41.079 --> 01:01:44.079
<v Speaker 2>That the Israelites would cast all their sins on this

1117
01:01:44.239 --> 01:01:47.760
<v Speaker 2>goat and send it out into the wilderness to Azazel,

1118
01:01:47.960 --> 01:01:51.079
<v Speaker 2>the fallen angel. And then, like we talked last time,

1119
01:01:51.320 --> 01:01:53.840
<v Speaker 2>esaw he was covered in hair from head to toe

1120
01:01:54.000 --> 01:01:56.559
<v Speaker 2>like a Harry cloak. The ancient thought was he was

1121
01:01:56.800 --> 01:02:00.920
<v Speaker 2>of the serpent seed and his brother Jacob to fool

1122
01:02:01.000 --> 01:02:01.800
<v Speaker 2>their blind father.

1123
01:02:02.000 --> 01:02:02.440
<v Speaker 6>What do they do?

1124
01:02:03.280 --> 01:02:06.320
<v Speaker 2>They kill a goat and take the goats for and

1125
01:02:06.440 --> 01:02:09.280
<v Speaker 2>wrap it around him to fool their father. So there

1126
01:02:09.360 --> 01:02:14.920
<v Speaker 2>you have, you know, another correlation to this hacaiton to

1127
01:02:15.199 --> 01:02:15.880
<v Speaker 2>these goats.

1128
01:02:18.039 --> 01:02:24.679
<v Speaker 1>Wow, and this is all in your book. Huh yeah, whah, Yeah,

1129
01:02:25.039 --> 01:02:26.599
<v Speaker 1>you gave me a copy of Marita.

1130
01:02:27.599 --> 01:02:29.719
<v Speaker 2>Yeah, there's all kinds of stuff in there, man, because

1131
01:02:29.760 --> 01:02:33.360
<v Speaker 2>this is such a broad subject. But with all that said, guys,

1132
01:02:33.440 --> 01:02:36.440
<v Speaker 2>and here's the thing that really kills me. It's you know,

1133
01:02:36.519 --> 01:02:39.360
<v Speaker 2>I'll give you you know, probably like an hour of

1134
01:02:39.480 --> 01:02:45.079
<v Speaker 2>scripture and things all pointing to this theory. People that

1135
01:02:45.760 --> 01:02:47.519
<v Speaker 2>just like I said, they close their mind and they

1136
01:02:47.559 --> 01:02:49.679
<v Speaker 2>do not want to accept anything new or hear nothing

1137
01:02:49.719 --> 01:02:51.960
<v Speaker 2>else out because they got it all figured out or

1138
01:02:52.000 --> 01:02:54.360
<v Speaker 2>their pastor they've had for twenty years as told them this,

1139
01:02:54.599 --> 01:02:59.360
<v Speaker 2>so therefore they believe it. They use one verse, you know,

1140
01:02:59.400 --> 01:03:02.079
<v Speaker 2>I just give you, you know, twenty or thirty and

1141
01:03:02.159 --> 01:03:05.400
<v Speaker 2>all kinds of examples, even that right John saying Cain

1142
01:03:05.639 --> 01:03:09.079
<v Speaker 2>was of the wicked one. They will use one verse

1143
01:03:09.199 --> 01:03:13.239
<v Speaker 2>to try to destroy that mound of evidence.

1144
01:03:14.280 --> 01:03:15.559
<v Speaker 3>So it's like, you know, if you had.

1145
01:03:16.599 --> 01:03:18.960
<v Speaker 2>Twenty soldiers and you show up with one, is that

1146
01:03:19.039 --> 01:03:20.960
<v Speaker 2>one going to kill all the twenty? Is that one

1147
01:03:21.039 --> 01:03:24.760
<v Speaker 2>trump the whole army? No, it doesn't work like that.

1148
01:03:25.440 --> 01:03:29.599
<v Speaker 2>But that verse is in Genesis for one, and there

1149
01:03:29.719 --> 01:03:32.360
<v Speaker 2>this is right after they're expelled from the garden, and

1150
01:03:32.480 --> 01:03:35.639
<v Speaker 2>in there it says that Adam knew his wife Eve

1151
01:03:36.880 --> 01:03:44.159
<v Speaker 2>and she bore Cain and then again Abel, but it

1152
01:03:44.239 --> 01:03:48.119
<v Speaker 2>says that the birth of Cain that she gives this

1153
01:03:48.280 --> 01:03:52.119
<v Speaker 2>proclamation and she says, I have acquired.

1154
01:03:53.079 --> 01:03:58.480
<v Speaker 3>This man with the help of the Lord. And that

1155
01:03:58.599 --> 01:04:00.280
<v Speaker 3>word lord is the.

1156
01:04:00.559 --> 01:04:05.679
<v Speaker 2>Tetragrammaton the jodhavov hay. And so people say, well, there

1157
01:04:05.719 --> 01:04:05.920
<v Speaker 2>you go.

1158
01:04:07.480 --> 01:04:08.119
<v Speaker 3>It says that.

1159
01:04:11.000 --> 01:04:14.760
<v Speaker 2>Adam knew his wife and she bore came. Well, that

1160
01:04:14.880 --> 01:04:19.079
<v Speaker 2>word bore means deliver, it don't mean conceive. So if

1161
01:04:19.159 --> 01:04:23.719
<v Speaker 2>the Hacaiton had already germinated a seed and then Adam

1162
01:04:23.800 --> 01:04:28.320
<v Speaker 2>knew her, he just germinated another seed. And then for

1163
01:04:28.440 --> 01:04:32.360
<v Speaker 2>the people that say, well, what about the special proclamation?

1164
01:04:33.119 --> 01:04:34.440
<v Speaker 3>And I'm like, yeah, what about that?

1165
01:04:34.840 --> 01:04:37.639
<v Speaker 2>How come Cain got a special proclamation and Abel didn't

1166
01:04:37.760 --> 01:04:40.480
<v Speaker 2>that She didn't say the same thing about Abel. She

1167
01:04:40.599 --> 01:04:43.719
<v Speaker 2>said that I have acquired this man through the help

1168
01:04:43.800 --> 01:04:47.960
<v Speaker 2>of the Lord. And remember Eve is told to be

1169
01:04:48.039 --> 01:04:52.559
<v Speaker 2>the mother of all living. Scripture doesn't say that Adam

1170
01:04:52.760 --> 01:04:55.480
<v Speaker 2>is the father of all living. He doesn't say that.

1171
01:04:57.519 --> 01:04:59.360
<v Speaker 3>But when you go through there's this.

1172
01:05:01.920 --> 01:05:05.719
<v Speaker 2>Theory that's been out for a long time, and throughout

1173
01:05:05.719 --> 01:05:09.639
<v Speaker 2>the twentieth century it was widely accepted, and it's called

1174
01:05:09.719 --> 01:05:14.760
<v Speaker 2>the documentary hypothesis. And all these scholars come together and

1175
01:05:14.880 --> 01:05:19.760
<v Speaker 2>seeing the writing styles of these five books of the Torah,

1176
01:05:20.519 --> 01:05:25.719
<v Speaker 2>and they suggested that they basically compiled a documentary that

1177
01:05:25.800 --> 01:05:30.360
<v Speaker 2>there were several different writings and versions and they compiled

1178
01:05:30.440 --> 01:05:35.519
<v Speaker 2>them into one. And I didn't know this, but when

1179
01:05:35.519 --> 01:05:37.320
<v Speaker 2>I was reading that, I was trying to figure out

1180
01:05:37.360 --> 01:05:40.800
<v Speaker 2>that verse. And one thing I noticed was when you

1181
01:05:40.880 --> 01:05:45.679
<v Speaker 2>go through Genesis, it doesn't use the tetragrammaton the jodhayvob

1182
01:05:45.760 --> 01:05:51.239
<v Speaker 2>hay lord in caps. It uses the word elohem. It

1183
01:05:51.320 --> 01:05:55.159
<v Speaker 2>says in the beginning, Eloheim created the heavens and the earth,

1184
01:05:55.559 --> 01:05:59.119
<v Speaker 2>and the Eloheim said, let us make man in our image.

1185
01:05:59.519 --> 01:06:02.119
<v Speaker 2>That's how it constantly referring to God. Well, that word

1186
01:06:02.880 --> 01:06:06.760
<v Speaker 2>in Hebrew can be singular referring to a single God,

1187
01:06:07.280 --> 01:06:11.039
<v Speaker 2>but it can also be plural more than one. And

1188
01:06:11.239 --> 01:06:15.079
<v Speaker 2>when it's used, I believe they're talking about God's divine counsel,

1189
01:06:16.239 --> 01:06:18.400
<v Speaker 2>and that's why we get the plural language. In creation,

1190
01:06:18.519 --> 01:06:23.320
<v Speaker 2>they said, let us make man in our image. The

1191
01:06:23.400 --> 01:06:26.360
<v Speaker 2>elohem said that the gods with an s it was

1192
01:06:26.440 --> 01:06:29.960
<v Speaker 2>the divine counsel of God. And that's a theme we

1193
01:06:30.079 --> 01:06:35.559
<v Speaker 2>see throughout scripture. And so I was like, well, as

1194
01:06:35.599 --> 01:06:38.400
<v Speaker 2>we get down through here, it's just elohem, elohem, elohem

1195
01:06:38.599 --> 01:06:43.639
<v Speaker 2>talking about God until we get to this section, and

1196
01:06:43.760 --> 01:06:48.840
<v Speaker 2>then it says, you know, the lord Jodhevov, and we're

1197
01:06:48.920 --> 01:06:52.800
<v Speaker 2>told that the divine name was not given until Moses,

1198
01:06:53.679 --> 01:06:59.920
<v Speaker 2>long long after. So when I looked at this documentary hypothesis,

1199
01:07:00.119 --> 01:07:03.239
<v Speaker 2>it made total sense because it shows, you know, if

1200
01:07:03.280 --> 01:07:05.840
<v Speaker 2>I wrote a book, and I'm writing a book about you, Sam,

1201
01:07:06.360 --> 01:07:09.039
<v Speaker 2>and I'm like, you know, Sam woke up and done

1202
01:07:09.079 --> 01:07:12.360
<v Speaker 2>this today, and Sam did this and that, and then

1203
01:07:12.360 --> 01:07:14.400
<v Speaker 2>all of a sudden you get to the next chapter

1204
01:07:14.480 --> 01:07:18.119
<v Speaker 2>and I'm no longer calling you Sam, I'm calling you,

1205
01:07:18.719 --> 01:07:23.559
<v Speaker 2>you know, Jesse. Now Jesse works here and does that,

1206
01:07:23.719 --> 01:07:27.159
<v Speaker 2>You're gonna be like, whoa what? Yeah, And that's what

1207
01:07:27.320 --> 01:07:30.840
<v Speaker 2>happens here, because it shows it's not the same writers.

1208
01:07:32.440 --> 01:07:34.760
<v Speaker 3>And I believe now, like I said, no.

1209
01:07:34.840 --> 01:07:39.760
<v Speaker 2>This is what I believe my hypothesis because it kept

1210
01:07:39.880 --> 01:07:43.199
<v Speaker 2>using the word elohem, elohem, elohem. Then all of a sudden,

1211
01:07:43.599 --> 01:07:49.320
<v Speaker 2>this name is inserted. I think that whether it's Moses

1212
01:07:49.599 --> 01:07:54.400
<v Speaker 2>or a later edition, whatever, but I stick with the

1213
01:07:54.639 --> 01:07:58.920
<v Speaker 2>original name because we're in the same book, so I

1214
01:07:59.000 --> 01:08:04.960
<v Speaker 2>think the original writing. When she has came, she says,

1215
01:08:05.440 --> 01:08:10.360
<v Speaker 2>I have acquired this man with the help of the Elohim.

1216
01:08:12.159 --> 01:08:16.039
<v Speaker 2>What lo hem than a cash that's it.

1217
01:08:20.640 --> 01:08:25.840
<v Speaker 1>Oh my god, it's crazy. And you people get mad

1218
01:08:25.880 --> 01:08:26.359
<v Speaker 1>at you for this.

1219
01:08:27.439 --> 01:08:29.920
<v Speaker 2>Oh yeah, I've been called a heretic. I deny Jesus,

1220
01:08:29.960 --> 01:08:32.359
<v Speaker 2>I'm going to Hell. I'm a false teacher, a false prophet.

1221
01:08:33.119 --> 01:08:34.800
<v Speaker 2>Man is something that gets on my nerves so bad.

1222
01:08:34.880 --> 01:08:39.760
<v Speaker 2>In my Christian community, it's like if you say something

1223
01:08:39.840 --> 01:08:42.680
<v Speaker 2>that they don't agree with, you know, they can't just

1224
01:08:42.760 --> 01:08:45.000
<v Speaker 2>be like, you know, hey, I know you're a Christian,

1225
01:08:45.079 --> 01:08:47.479
<v Speaker 2>you love Christ, but I just don't agree with you

1226
01:08:47.600 --> 01:08:49.319
<v Speaker 2>on that. I just don't see it. No, they can

1227
01:08:49.399 --> 01:08:52.239
<v Speaker 2>never do that. They go into a pharisee mode. It's like,

1228
01:08:52.359 --> 01:08:55.159
<v Speaker 2>you are heretic, You're going to hell. And I'm just

1229
01:08:55.239 --> 01:08:57.560
<v Speaker 2>so glad that I live in a time that stoning

1230
01:08:57.640 --> 01:08:59.560
<v Speaker 2>and crucifixion is highly frowned upon it.

1231
01:09:03.600 --> 01:09:04.279
<v Speaker 5>That's funny.

1232
01:09:04.520 --> 01:09:05.359
<v Speaker 1>Oh my god.

1233
01:09:05.600 --> 01:09:07.880
<v Speaker 5>It would be different if you were using extra biblical

1234
01:09:08.079 --> 01:09:10.760
<v Speaker 5>texts too, But you're just I mean, everything you've quoted

1235
01:09:10.880 --> 01:09:15.399
<v Speaker 5>is in the Bible, you know, I don't. So there's

1236
01:09:15.439 --> 01:09:18.680
<v Speaker 5>this problem in the church now where like all the

1237
01:09:18.800 --> 01:09:21.079
<v Speaker 5>questions are settled. You know, there's this idea because you know,

1238
01:09:21.239 --> 01:09:24.239
<v Speaker 5>for the first century of the Church and even beyond

1239
01:09:24.399 --> 01:09:27.199
<v Speaker 5>well beyond that. You know, these were not There was

1240
01:09:27.239 --> 01:09:29.600
<v Speaker 5>so much that wasn't settled, you know, about about what

1241
01:09:29.760 --> 01:09:32.159
<v Speaker 5>we actually believe, and then it all just became codified

1242
01:09:32.199 --> 01:09:35.479
<v Speaker 5>and ossified and you know anything now and you know,

1243
01:09:35.600 --> 01:09:40.520
<v Speaker 5>like it's any questions our or I mean more than

1244
01:09:40.560 --> 01:09:41.119
<v Speaker 5>frown upon.

1245
01:09:41.399 --> 01:09:44.119
<v Speaker 1>And the Council snai is what's it called?

1246
01:09:44.119 --> 01:09:46.760
<v Speaker 3>The Council of Yeah to see yea three?

1247
01:09:47.880 --> 01:09:51.640
<v Speaker 1>Yeah, I mean is that questionable? Do we have any

1248
01:09:51.760 --> 01:09:57.359
<v Speaker 1>issues with that Pagan's design? What's in the Bible? You know?

1249
01:09:57.479 --> 01:09:58.800
<v Speaker 3>Again that's me man.

1250
01:09:58.880 --> 01:10:00.640
<v Speaker 2>A lot of people want to argue and say, oh no,

1251
01:10:00.800 --> 01:10:03.079
<v Speaker 2>that was when they decided what goes in. They already

1252
01:10:03.119 --> 01:10:06.479
<v Speaker 2>had you know, a uniformed you know, canon or a Bible,

1253
01:10:07.119 --> 01:10:11.039
<v Speaker 2>and yeah they did. But this was you know, Catholicism.

1254
01:10:11.720 --> 01:10:14.880
<v Speaker 2>This was the you know, the Roman emperor uniting all

1255
01:10:14.960 --> 01:10:17.319
<v Speaker 2>these nations that he had conquered under one religion. They

1256
01:10:17.359 --> 01:10:21.000
<v Speaker 2>were trying to unify and set a standard, and they did.

1257
01:10:21.079 --> 01:10:24.720
<v Speaker 2>They made their own cannon, and yeah, they got to

1258
01:10:24.760 --> 01:10:27.880
<v Speaker 2>pick what went in what didn't. And even doctor the

1259
01:10:28.000 --> 01:10:30.439
<v Speaker 2>King James, I think it's the sixteen eleven. I got

1260
01:10:30.479 --> 01:10:33.199
<v Speaker 2>a copy of it back here. It's old dude. But

1261
01:10:33.319 --> 01:10:38.880
<v Speaker 2>it has the Apocryphy in it, It's got Jubileese, all

1262
01:10:39.000 --> 01:10:42.560
<v Speaker 2>kinds of old extra biblical books, the Wisdom of Solomon,

1263
01:10:42.680 --> 01:10:44.680
<v Speaker 2>and all this stuff in it that's not in our

1264
01:10:44.720 --> 01:10:45.399
<v Speaker 2>Bibles today.

1265
01:10:47.800 --> 01:10:52.399
<v Speaker 1>That's my concern is the manipulation of these texts, not

1266
01:10:52.680 --> 01:10:56.279
<v Speaker 1>just the Bible, but all these other religious books as

1267
01:10:56.319 --> 01:11:00.199
<v Speaker 1>well to kind of form a consciousness and pass of

1268
01:11:00.279 --> 01:11:05.960
<v Speaker 1>five people. That makes me very nervous. And you know,

1269
01:11:07.239 --> 01:11:10.159
<v Speaker 1>you know, and we see it. Man, you present something

1270
01:11:10.640 --> 01:11:13.119
<v Speaker 1>in twenty twenty five, there are people that still aren't

1271
01:11:13.159 --> 01:11:17.000
<v Speaker 1>conspiracy theorists, right, they still are conspiracy theorist. Well, they

1272
01:11:17.039 --> 01:11:21.159
<v Speaker 1>are conspiracy theorists. They're progressives who believe in the conspiracy

1273
01:11:21.279 --> 01:11:26.079
<v Speaker 1>of racism everywhere, the conspiracy of the patriarchy, the conspiracy

1274
01:11:26.199 --> 01:11:32.920
<v Speaker 1>of anti Semitism, the conspiracy of homophobia. That this large

1275
01:11:32.920 --> 01:11:38.119
<v Speaker 1>group of people are conspiring with each other to attack

1276
01:11:38.199 --> 01:11:43.199
<v Speaker 1>groups like that is a conspiracy. You are a conspiracy theorist.

1277
01:11:44.560 --> 01:11:47.800
<v Speaker 1>You push back on that, and when you present, when

1278
01:11:47.840 --> 01:11:54.479
<v Speaker 1>you present data, facts whatever to counter that, they get

1279
01:11:54.720 --> 01:11:59.199
<v Speaker 1>very arrogant about their ignorance. I mean, it is one

1280
01:11:59.199 --> 01:12:01.960
<v Speaker 1>of the most powerful tools out there of if I

1281
01:12:02.079 --> 01:12:03.880
<v Speaker 1>don't know that it's not real.

1282
01:12:04.920 --> 01:12:09.000
<v Speaker 3>Yeah, it's all figured it out, you know, And it's.

1283
01:12:09.079 --> 01:12:12.159
<v Speaker 1>Really crazy to me to watch it happen in real

1284
01:12:12.279 --> 01:12:16.079
<v Speaker 1>time to the point I you know, it's like it's

1285
01:12:16.159 --> 01:12:18.720
<v Speaker 1>the Agent Smith effect. You know. We just had a

1286
01:12:18.800 --> 01:12:21.840
<v Speaker 1>guest on that was of a certain belief system. We

1287
01:12:21.960 --> 01:12:26.039
<v Speaker 1>started bringing up that belief system and he just had

1288
01:12:26.079 --> 01:12:29.680
<v Speaker 1>a visceral reaction to it. And that's okay. And this

1289
01:12:29.800 --> 01:12:33.319
<v Speaker 1>show is not about attacking people and their beliefs. It's

1290
01:12:33.359 --> 01:12:35.560
<v Speaker 1>more about letting people say what they got to say.

1291
01:12:37.199 --> 01:12:40.159
<v Speaker 1>But yeah, it was a very weird moment there.

1292
01:12:41.439 --> 01:12:44.079
<v Speaker 2>And then you should be able to defend your faith,

1293
01:12:44.119 --> 01:12:46.600
<v Speaker 2>you know what I mean, or at least give a

1294
01:12:46.760 --> 01:12:48.680
<v Speaker 2>reason to why you believe what you believe.

1295
01:12:48.960 --> 01:12:52.800
<v Speaker 1>And you can't believe, yeah, I mean, you can't believe

1296
01:12:52.840 --> 01:12:55.000
<v Speaker 1>whatever you want to believe. I'm not going to tell

1297
01:12:55.039 --> 01:12:59.920
<v Speaker 1>you can't. It's just again, if you are really, really

1298
01:13:00.319 --> 01:13:03.560
<v Speaker 1>strong in your base of your belief, you should be

1299
01:13:03.640 --> 01:13:06.720
<v Speaker 1>able to hear counterpoints and discussions.

1300
01:13:07.960 --> 01:13:08.399
<v Speaker 6>I agree.

1301
01:13:09.520 --> 01:13:12.039
<v Speaker 2>Your faith and your God shouldn't be so weak or

1302
01:13:12.119 --> 01:13:13.800
<v Speaker 2>fragile that it can't be questioned.

1303
01:13:14.600 --> 01:13:16.920
<v Speaker 1>Yeah, and you know, and if there is something that

1304
01:13:16.960 --> 01:13:18.680
<v Speaker 1>you have answers to it's all right to go like,

1305
01:13:18.760 --> 01:13:22.520
<v Speaker 1>I gotta look more into that, you know, I agree,

1306
01:13:23.079 --> 01:13:25.600
<v Speaker 1>I mean it's possible, I gotta go look more into that.

1307
01:13:25.680 --> 01:13:28.439
<v Speaker 1>I've never looked into that, and that that is it,

1308
01:13:28.560 --> 01:13:30.239
<v Speaker 1>and it's like you got to keep your head on

1309
01:13:30.319 --> 01:13:30.800
<v Speaker 1>a swivel.

1310
01:13:31.000 --> 01:13:34.159
<v Speaker 5>I think part of it is that it's not even

1311
01:13:34.760 --> 01:13:37.239
<v Speaker 5>you know, any kind of meanness or anything. It's a fear,

1312
01:13:37.680 --> 01:13:39.560
<v Speaker 5>you know, because if they I used to have this

1313
01:13:39.680 --> 01:13:42.000
<v Speaker 5>view as you know, as a kid again that if

1314
01:13:42.039 --> 01:13:44.279
<v Speaker 5>one thing was you know, I found was not consistent

1315
01:13:44.479 --> 01:13:46.000
<v Speaker 5>or I had to change, you know, that meant the

1316
01:13:46.039 --> 01:13:48.520
<v Speaker 5>whole thing just kind of toppled, like like a house

1317
01:13:48.560 --> 01:13:51.680
<v Speaker 5>of cards. And that was just I realized, now.

1318
01:13:51.760 --> 01:13:54.479
<v Speaker 1>Well that could be one or the other. Maybe it

1319
01:13:54.560 --> 01:13:55.720
<v Speaker 1>could be a little bit of both.

1320
01:13:56.479 --> 01:13:58.279
<v Speaker 5>Yeah, there's just no either with us.

1321
01:13:58.279 --> 01:14:01.000
<v Speaker 1>Or you're against us, right, either guy or a bad guy.

1322
01:14:01.760 --> 01:14:06.039
<v Speaker 5>And I realized now it's so much bigger and more inclusive.

1323
01:14:06.439 --> 01:14:09.600
<v Speaker 1>It's not like whit shades of gray exactly.

1324
01:14:09.720 --> 01:14:10.720
<v Speaker 3>I feel people all the time.

1325
01:14:10.800 --> 01:14:12.279
<v Speaker 2>It's like you get a lot of people that will

1326
01:14:12.600 --> 01:14:15.319
<v Speaker 2>hardline and be like, no, this is this, it's this way,

1327
01:14:15.479 --> 01:14:17.600
<v Speaker 2>and then somebody else, no, it's that way.

1328
01:14:17.680 --> 01:14:18.920
<v Speaker 3>It's no, it's it's this way.

1329
01:14:19.520 --> 01:14:23.359
<v Speaker 2>It's like eight to nine out of ten times, it's

1330
01:14:23.439 --> 01:14:25.279
<v Speaker 2>usually in the middle. It's this, it's a mix of

1331
01:14:25.359 --> 01:14:25.960
<v Speaker 2>this and that.

1332
01:14:26.600 --> 01:14:26.800
<v Speaker 1>Yeah.

1333
01:14:27.159 --> 01:14:29.640
<v Speaker 5>And also, I mean even when I even remember having

1334
01:14:30.159 --> 01:14:34.119
<v Speaker 5>discussions with an ext girlfriend in college. Let's tell you

1335
01:14:34.159 --> 01:14:34.920
<v Speaker 5>how much fun I am.

1336
01:14:35.199 --> 01:14:38.600
<v Speaker 1>But we uh Johnny's wild days.

1337
01:14:38.720 --> 01:14:41.560
<v Speaker 5>Yeah, boy, we got crazy.

1338
01:14:41.760 --> 01:14:44.319
<v Speaker 3>Talking about BC days before christ.

1339
01:14:45.720 --> 01:14:49.079
<v Speaker 5>And I would, you know, even then, I would I

1340
01:14:49.159 --> 01:14:52.680
<v Speaker 5>remember saying like, hey, you know, okay, it's not in

1341
01:14:52.760 --> 01:14:55.319
<v Speaker 5>the Bible, sure, but that you know, it doesn't say

1342
01:14:55.319 --> 01:14:57.039
<v Speaker 5>at the end of the Bible, this is everything God

1343
01:14:57.159 --> 01:14:59.239
<v Speaker 5>ever said or thought. You know what I mean that

1344
01:14:59.399 --> 01:15:02.439
<v Speaker 5>there are plenty, there's possibilities beyond the Bible. The Bible,

1345
01:15:02.520 --> 01:15:04.800
<v Speaker 5>you know, Like I feel like Christians are just so

1346
01:15:05.279 --> 01:15:07.439
<v Speaker 5>and I say that as a Christian, but most Christians

1347
01:15:07.439 --> 01:15:09.199
<v Speaker 5>I know are just so limited by that.

1348
01:15:09.680 --> 01:15:12.520
<v Speaker 1>I agree with that statement, Johnny. I do think it's

1349
01:15:12.640 --> 01:15:16.039
<v Speaker 1>more than just one way of looking at it, And

1350
01:15:16.159 --> 01:15:20.479
<v Speaker 1>it could be all things, you know, And I think

1351
01:15:20.520 --> 01:15:25.880
<v Speaker 1>when you limit yourself to one particular road, you limit

1352
01:15:25.960 --> 01:15:28.520
<v Speaker 1>the opportunity to know about all the different.

1353
01:15:28.560 --> 01:15:31.119
<v Speaker 5>It's a good start, though, and if you're starting out,

1354
01:15:31.399 --> 01:15:35.920
<v Speaker 5>start with that the fundamentals for sure. Ah. But then yeah,

1355
01:15:36.239 --> 01:15:37.960
<v Speaker 5>I mean seek it out. It saysn't you know? It

1356
01:15:38.000 --> 01:15:41.760
<v Speaker 5>saysn't the Bible that test and try you know things,

1357
01:15:41.840 --> 01:15:43.760
<v Speaker 5>and you know and hold it.

1358
01:15:43.920 --> 01:15:47.000
<v Speaker 2>Honestly, it's only solidified in my faith, you know when

1359
01:15:47.000 --> 01:15:49.319
<v Speaker 2>I go look at these other ancient myths and legends

1360
01:15:49.399 --> 01:15:52.560
<v Speaker 2>and religions and see how they're all, you know, so similar,

1361
01:15:52.680 --> 01:15:55.840
<v Speaker 2>and just maybe the names of change or these caveats,

1362
01:15:55.920 --> 01:15:58.079
<v Speaker 2>it just it just gives me a firm foundation to

1363
01:15:58.159 --> 01:16:01.199
<v Speaker 2>stand on and puts more pieces in my evidence file.

1364
01:16:01.279 --> 01:16:04.000
<v Speaker 3>Man. And it does excites me, and it draws me

1365
01:16:04.079 --> 01:16:07.079
<v Speaker 3>closer to God. And I feel sorry for those people

1366
01:16:07.199 --> 01:16:11.079
<v Speaker 3>in that little box of pasture that you'll never go out,

1367
01:16:11.319 --> 01:16:13.279
<v Speaker 3>never go search in. They're like, Nope, I got everything

1368
01:16:13.319 --> 01:16:13.840
<v Speaker 3>I need here.

1369
01:16:14.079 --> 01:16:14.199
<v Speaker 1>You know.

1370
01:16:15.199 --> 01:16:19.640
<v Speaker 2>It's like, guys, you're not living, you're existing. You're meant

1371
01:16:19.680 --> 01:16:21.439
<v Speaker 2>to get out there and explore and go on the

1372
01:16:21.520 --> 01:16:27.000
<v Speaker 2>hero's journey and discover yourself and your creator. Man, how

1373
01:16:27.119 --> 01:16:29.760
<v Speaker 2>boring is it to be on a rope with the Yeah,

1374
01:16:29.800 --> 01:16:31.720
<v Speaker 2>you might have your bucket of food and water in

1375
01:16:31.800 --> 01:16:34.039
<v Speaker 2>front of you, but you can only go three foot

1376
01:16:34.159 --> 01:16:35.279
<v Speaker 2>to the left and to the right.

1377
01:16:36.880 --> 01:16:37.840
<v Speaker 3>You weren't built that way.

1378
01:16:39.039 --> 01:16:40.960
<v Speaker 1>And if you, I mean, most people don't know this

1379
01:16:41.119 --> 01:16:45.359
<v Speaker 1>about how they've hidden history. And it's like, really, the

1380
01:16:45.439 --> 01:16:47.720
<v Speaker 1>truth is the only data that's gotten through is the

1381
01:16:47.840 --> 01:16:52.399
<v Speaker 1>data they want you to know, and because that serves

1382
01:16:52.479 --> 01:16:55.560
<v Speaker 1>them and their purpose and their ability to hold onto power.

1383
01:16:56.720 --> 01:16:59.399
<v Speaker 1>And you know, there's a lot of people who are

1384
01:17:00.239 --> 01:17:03.760
<v Speaker 1>anti religion, anti Jesus, and they talk about how it's

1385
01:17:03.840 --> 01:17:07.840
<v Speaker 1>just a giant pacifying machine to keep everybody in place.

1386
01:17:08.800 --> 01:17:11.920
<v Speaker 1>And I go, well, I mean, it seems like crazy

1387
01:17:12.000 --> 01:17:14.079
<v Speaker 1>to me about that. I'm not saying there aren't deep

1388
01:17:14.159 --> 01:17:18.920
<v Speaker 1>conspiracies into everything. But when I study all this stuff,

1389
01:17:19.000 --> 01:17:21.119
<v Speaker 1>and you know, all the sins and all that stuff,

1390
01:17:21.640 --> 01:17:24.399
<v Speaker 1>I just see the same. I just see how these

1391
01:17:24.479 --> 01:17:26.720
<v Speaker 1>things have affected my life, and by not doing that,

1392
01:17:27.119 --> 01:17:30.479
<v Speaker 1>I seem to live a higher vibration. Right, And these

1393
01:17:30.520 --> 01:17:33.520
<v Speaker 1>stories are told like you can go off on Christianity

1394
01:17:33.640 --> 01:17:36.680
<v Speaker 1>or Judaism or Islam, whatever you want to, but these

1395
01:17:36.760 --> 01:17:41.279
<v Speaker 1>stories have been told for way before the Ambrahamic religions,

1396
01:17:42.000 --> 01:17:45.720
<v Speaker 1>way before that. I don't understand how you can't get

1397
01:17:45.760 --> 01:17:48.199
<v Speaker 1>into that. You can just tee off on one religion

1398
01:17:48.520 --> 01:17:51.640
<v Speaker 1>and not realize that these stories and these teachings have

1399
01:17:51.760 --> 01:17:56.520
<v Speaker 1>been taught over time forever and actually getting away from

1400
01:17:56.560 --> 01:18:01.359
<v Speaker 1>these teachings that you say are control mechanism has actually

1401
01:18:01.479 --> 01:18:04.359
<v Speaker 1>led to the detriment of society and humanity.

1402
01:18:05.479 --> 01:18:05.680
<v Speaker 3>Yeah.

1403
01:18:05.960 --> 01:18:08.039
<v Speaker 2>And look you talked about too, that the hidden history.

1404
01:18:08.439 --> 01:18:09.640
<v Speaker 2>You know, we can go into the you know, the

1405
01:18:09.720 --> 01:18:13.159
<v Speaker 2>Smithsonian and all kinds of different stuff, and which I

1406
01:18:13.279 --> 01:18:15.640
<v Speaker 2>know we're running short on time today, but man, I'd

1407
01:18:15.680 --> 01:18:17.920
<v Speaker 2>love to come back and talk to you about these.

1408
01:18:18.960 --> 01:18:20.319
<v Speaker 3>These are elongated goals I've done.

1409
01:18:21.399 --> 01:18:23.239
<v Speaker 1>Let's get into it. Talk to me about it. Let's

1410
01:18:23.279 --> 01:18:26.239
<v Speaker 1>go to it. Are you doing proceed wards? Because that

1411
01:18:26.560 --> 01:18:32.960
<v Speaker 1>was epic, bro, that was an all time banger. Dude. Man,

1412
01:18:33.039 --> 01:18:34.880
<v Speaker 1>that's the ship I love on this show. Dude.

1413
01:18:35.119 --> 01:18:37.520
<v Speaker 6>I mean, is this one of those dangerous titles?

1414
01:18:37.920 --> 01:18:39.560
<v Speaker 1>No, I don't think it's a dangerous title.

1415
01:18:39.840 --> 01:18:42.159
<v Speaker 5>Now they'll let you you talk about Christianity all you want.

1416
01:18:42.239 --> 01:18:45.119
<v Speaker 1>Yeah, yeah, yeah, for some you know, the dangerous titles,

1417
01:18:45.199 --> 01:18:47.880
<v Speaker 1>anything that anything that threatens their power.

1418
01:18:48.039 --> 01:18:49.760
<v Speaker 5>We can we can talk about our faith, just not

1419
01:18:49.880 --> 01:18:50.600
<v Speaker 5>their faith.

1420
01:18:52.560 --> 01:18:57.039
<v Speaker 1>Their faith or or corrupt their their paradigms that they

1421
01:18:57.119 --> 01:18:57.720
<v Speaker 1>want to give us.

1422
01:18:57.880 --> 01:19:00.199
<v Speaker 5>Well, their church is science, that's the thing, and you time,

1423
01:19:00.399 --> 01:19:02.880
<v Speaker 5>if we want to play on that right point, great point,

1424
01:19:03.000 --> 01:19:03.720
<v Speaker 5>then they come for us.

1425
01:19:03.840 --> 01:19:06.239
<v Speaker 1>We have to take a title off and put just dangerous.

1426
01:19:06.279 --> 01:19:09.880
<v Speaker 1>Have you ever go to Tinfall Hat YouTube and you

1427
01:19:10.000 --> 01:19:13.399
<v Speaker 1>see dangerous just to know it's a banger, and we

1428
01:19:13.560 --> 01:19:15.199
<v Speaker 1>can't tell you what it is. We can't put the

1429
01:19:15.319 --> 01:19:18.520
<v Speaker 1>description into the game thing just to tee off the AI.

1430
01:19:18.880 --> 01:19:21.399
<v Speaker 7>And it's funny because they know what dangerous means, because

1431
01:19:21.399 --> 01:19:22.680
<v Speaker 7>you can tell by the views. People are like, oh,

1432
01:19:22.720 --> 01:19:24.039
<v Speaker 7>I need to I need to watch this one.

1433
01:19:24.199 --> 01:19:29.279
<v Speaker 1>Yeah, it's like look down, Yeah, the dangerous dangerous on

1434
01:19:29.359 --> 01:19:31.479
<v Speaker 1>my YouTube, I don't even I mean on my website,

1435
01:19:31.880 --> 01:19:34.840
<v Speaker 1>it's not even listed. You have to be a member

1436
01:19:35.079 --> 01:19:38.680
<v Speaker 1>just to see the thumbnail because they can go to

1437
01:19:38.720 --> 01:19:41.680
<v Speaker 1>your website and just looking for trouble. Yeah, so I

1438
01:19:41.720 --> 01:19:43.720
<v Speaker 1>don't even put it on the front page. You got

1439
01:19:43.960 --> 01:19:47.119
<v Speaker 1>join the premium content to just see if it's even listed.

1440
01:19:47.479 --> 01:19:50.960
<v Speaker 1>And it is getting harder and harder to have a dangerous, dangerous,

1441
01:19:51.000 --> 01:19:55.760
<v Speaker 1>dangerous conversation because the conversation is growing so much. And

1442
01:19:55.880 --> 01:19:58.960
<v Speaker 1>again people can think we're losing and they want us

1443
01:19:59.039 --> 01:20:01.159
<v Speaker 1>to think we're powerless. I think that's a big part

1444
01:20:01.239 --> 01:20:01.600
<v Speaker 1>of AI.

1445
01:20:02.600 --> 01:20:04.119
<v Speaker 6>How long do you think so there's no more?

1446
01:20:04.319 --> 01:20:06.600
<v Speaker 7>I mean, if there ever is you censorship on YouTube,

1447
01:20:06.600 --> 01:20:08.840
<v Speaker 7>they are getting real lenient, I'll be honest with They're getting.

1448
01:20:08.640 --> 01:20:11.439
<v Speaker 1>Warn and that's another sign we're winning, right, I think

1449
01:20:11.479 --> 01:20:15.479
<v Speaker 1>it's another sign that we're winning because they they're losing

1450
01:20:16.039 --> 01:20:22.279
<v Speaker 1>their base, they're losing views. People are going, oh, this

1451
01:20:22.399 --> 01:20:24.680
<v Speaker 1>is gross. I'm gonna go over to Twitter and see

1452
01:20:24.720 --> 01:20:26.640
<v Speaker 1>the real stuff. I'm gonna go to Rumble and see

1453
01:20:26.680 --> 01:20:29.079
<v Speaker 1>the real stuff. Why do I got to go on YouTube?

1454
01:20:29.079 --> 01:20:31.840
<v Speaker 1>And yeah, YouTube has captured the kids because it's the

1455
01:20:31.960 --> 01:20:36.600
<v Speaker 1>easiest operating system to find videos. But eventually they'll get

1456
01:20:36.640 --> 01:20:38.359
<v Speaker 1>bored of that stuff and they're gonna want to find

1457
01:20:38.399 --> 01:20:42.680
<v Speaker 1>it dangerous. And they've caused Twitter to explode, They've caused

1458
01:20:43.239 --> 01:20:46.279
<v Speaker 1>Rumble to be where Rumble is because they've ran off

1459
01:20:46.359 --> 01:20:49.159
<v Speaker 1>so many people. And you know, the things I talk

1460
01:20:49.199 --> 01:20:52.479
<v Speaker 1>about on Rogan, I can't talk anywhere else because they

1461
01:20:52.520 --> 01:20:57.399
<v Speaker 1>don't Rogan. Yeah, because he brings them so much money.

1462
01:20:58.399 --> 01:21:00.560
<v Speaker 1>They can't kill the cash cow. At the end of

1463
01:21:00.640 --> 01:21:04.359
<v Speaker 1>the day, they have to make money. They have to

1464
01:21:04.439 --> 01:21:06.680
<v Speaker 1>make money because if they make no money, then the

1465
01:21:06.760 --> 01:21:10.720
<v Speaker 1>illusion is gone. Because if they're not making money. That

1466
01:21:10.800 --> 01:21:13.000
<v Speaker 1>means they're not getting eyeballs. And they're not getting eyeballs,

1467
01:21:13.039 --> 01:21:14.000
<v Speaker 1>they can't program you.

1468
01:21:15.600 --> 01:21:17.359
<v Speaker 3>Yeah, and you crushed it on Rogan.

1469
01:21:17.439 --> 01:21:19.119
<v Speaker 2>Man, I said our list of that, and I was like,

1470
01:21:19.680 --> 01:21:21.239
<v Speaker 2>I think I've seen somebody made a comment and I

1471
01:21:21.359 --> 01:21:23.000
<v Speaker 2>was like, yeah, I was thinking the same thing. It's

1472
01:21:23.039 --> 01:21:26.279
<v Speaker 2>like Rogan's kind of lost touch of his conspiracy roots.

1473
01:21:26.359 --> 01:21:26.560
<v Speaker 1>Man.

1474
01:21:27.640 --> 01:21:29.760
<v Speaker 3>He needs to have you on more often to knock

1475
01:21:29.840 --> 01:21:31.640
<v Speaker 3>the rest off his conspiracy wheel.

1476
01:21:31.800 --> 01:21:34.520
<v Speaker 1>I think he's really great at understanding what's going to

1477
01:21:34.560 --> 01:21:36.039
<v Speaker 1>get him in trouble and what's not going to get

1478
01:21:36.079 --> 01:21:39.399
<v Speaker 1>him in trouble. But I'm telling people I've said this forever,

1479
01:21:40.279 --> 01:21:43.479
<v Speaker 1>Rogan is really great at getting shit out while also

1480
01:21:43.680 --> 01:21:48.039
<v Speaker 1>acting like having plausible deniability. So you'll be like, you'll

1481
01:21:48.039 --> 01:21:49.800
<v Speaker 1>put up be like, oh come on, man, that's some

1482
01:21:49.960 --> 01:21:53.039
<v Speaker 1>crazy stuff you're saying right there, but it gets out.

1483
01:21:53.800 --> 01:21:58.079
<v Speaker 1>It's why flat Earth is everywhere because Rogan allowed Eddie Bravo,

1484
01:21:58.239 --> 01:22:00.960
<v Speaker 1>even if he necessarily didn't agree with it, talk about

1485
01:22:01.000 --> 01:22:05.319
<v Speaker 1>it all the time, and now it's everywhere. Like, I

1486
01:22:05.439 --> 01:22:07.560
<v Speaker 1>think he's a lot smarter than some people want to

1487
01:22:07.600 --> 01:22:09.840
<v Speaker 1>give him credit for, because he you know, The whole

1488
01:22:09.920 --> 01:22:13.880
<v Speaker 1>thing is he sends me conspiracy shit constantly. We're always talking,

1489
01:22:14.640 --> 01:22:18.479
<v Speaker 1>so I'm like, I get it, you know, but it's like,

1490
01:22:18.640 --> 01:22:20.840
<v Speaker 1>I under like, my biggest fear in the world is

1491
01:22:20.880 --> 01:22:23.399
<v Speaker 1>saying something and gets them in huge trouble. So it's

1492
01:22:23.439 --> 01:22:25.520
<v Speaker 1>like he gotta walk because I would hate to bring

1493
01:22:26.159 --> 01:22:29.319
<v Speaker 1>that kind of energy on him, you know. So he

1494
01:22:29.720 --> 01:22:31.279
<v Speaker 1>lets you go. Great, he let me get that little

1495
01:22:31.279 --> 01:22:33.439
<v Speaker 1>bit out about what I think is gonna happen Pelstein

1496
01:22:33.560 --> 01:22:36.560
<v Speaker 1>based on some things I've heard from friends, but I

1497
01:22:36.640 --> 01:22:38.760
<v Speaker 1>think he operates a little in a way that he

1498
01:22:39.399 --> 01:22:41.840
<v Speaker 1>lets people say stuff and then he acts like he's offended,

1499
01:22:42.720 --> 01:22:43.720
<v Speaker 1>but it still goes.

1500
01:22:43.600 --> 01:22:45.439
<v Speaker 3>Out Devil's advocate.

1501
01:22:46.359 --> 01:22:49.239
<v Speaker 1>Come on, Sam, he even set at the end. I

1502
01:22:49.359 --> 01:22:52.000
<v Speaker 1>love hearing you talk. I don't agree with everything, okay, dude,

1503
01:22:52.159 --> 01:22:56.079
<v Speaker 1>Like that's a that's plausible deniability, right. It's like, because

1504
01:22:56.079 --> 01:22:58.159
<v Speaker 1>he could edit that thing down to nothing or not

1505
01:22:58.319 --> 01:23:01.399
<v Speaker 1>put it out, but he put it right out. I

1506
01:23:01.399 --> 01:23:03.199
<v Speaker 1>couldn't believe all quickly he came out. It came out

1507
01:23:03.239 --> 01:23:06.479
<v Speaker 1>the next day, which is totally different than when.

1508
01:23:07.439 --> 01:23:08.159
<v Speaker 5>Right before Trump.

1509
01:23:08.479 --> 01:23:11.039
<v Speaker 1>Yeah, that was crazy. I mean trivia question, dude, that's

1510
01:23:11.119 --> 01:23:13.840
<v Speaker 1>so crazy. The biggest episode of all time in podcast

1511
01:23:13.960 --> 01:23:16.920
<v Speaker 1>is Donald Trump on Joe Rogan's what other episode and

1512
01:23:17.079 --> 01:23:21.520
<v Speaker 1>guess dropped that day? Dang, what is comedian Sam triple

1513
01:23:21.520 --> 01:23:23.920
<v Speaker 1>a big, big, big, big big big bucks, big bucks.

1514
01:23:24.119 --> 01:23:25.359
<v Speaker 1>Let's get into your skull dude.

1515
01:23:27.560 --> 01:23:30.279
<v Speaker 2>Yeah, and these man these elongated skulls. And this is

1516
01:23:30.279 --> 01:23:34.840
<v Speaker 2>a juvenile so it's smaller, but these were I don't

1517
01:23:34.880 --> 01:23:36.359
<v Speaker 2>know how to word. I guess kind of like my

1518
01:23:36.479 --> 01:23:41.119
<v Speaker 2>gateway drug into conspiracy and biblical conspiracies and stuff. Because

1519
01:23:41.199 --> 01:23:45.159
<v Speaker 2>giants that was my big fascination and diving into that

1520
01:23:45.319 --> 01:23:48.760
<v Speaker 2>rabbit hole. I've discovered people like La Marzouli and uh

1521
01:23:49.359 --> 01:23:52.439
<v Speaker 2>doctor Judd Burton, uh doctor Aaron Judkins and all these guys.

1522
01:23:52.520 --> 01:23:57.439
<v Speaker 2>And they actually went down to Peru to examine these

1523
01:23:57.560 --> 01:24:02.800
<v Speaker 2>parakas skulls. And this is a U mold casting, so

1524
01:24:02.880 --> 01:24:06.199
<v Speaker 2>it's a direct replica. It looks identical to it. I

1525
01:24:06.239 --> 01:24:08.920
<v Speaker 2>actually met La, he's one of the signatures on here,

1526
01:24:09.439 --> 01:24:10.520
<v Speaker 2>but I brought it to him.

1527
01:24:10.800 --> 01:24:11.680
<v Speaker 3>He was blown away.

1528
01:24:13.800 --> 01:24:16.079
<v Speaker 1>Well, you know again, if you watched the Rogan episode,

1529
01:24:17.039 --> 01:24:20.359
<v Speaker 1>he talks about they did those X rays. Are those

1530
01:24:21.159 --> 01:24:25.079
<v Speaker 1>weird skeletons mummies that they have to see if they

1531
01:24:25.119 --> 01:24:29.039
<v Speaker 1>were art or actual skeletons, and it looks like they're

1532
01:24:29.119 --> 01:24:31.399
<v Speaker 1>actually skeletons. One was actually pregnant.

1533
01:24:32.880 --> 01:24:35.399
<v Speaker 3>Yeah, I've seen that three fingers the Naska mummies.

1534
01:24:35.720 --> 01:24:38.479
<v Speaker 1>Yes, and you know again you brought the three fingers

1535
01:24:38.600 --> 01:24:43.159
<v Speaker 1>of all the ancient art that depicted beings with three fingers.

1536
01:24:44.439 --> 01:24:44.760
<v Speaker 3>M hm.

1537
01:24:45.560 --> 01:24:48.840
<v Speaker 1>And again it gets into like, this world's a lot

1538
01:24:48.920 --> 01:24:50.880
<v Speaker 1>more interesting than they want you to know. They want

1539
01:24:50.920 --> 01:24:54.199
<v Speaker 1>you just to think you're an insect or a bill

1540
01:24:54.840 --> 01:24:58.680
<v Speaker 1>Bill Bill Hicks called it. We were we were bacterian

1541
01:24:58.760 --> 01:25:01.800
<v Speaker 1>sneakers or whatever he said. It was there, but it's

1542
01:25:01.880 --> 01:25:05.199
<v Speaker 1>like way more interesting than that, way more interesting.

1543
01:25:06.439 --> 01:25:09.880
<v Speaker 2>Yeah, that's like even these man uh uh, the mainstream

1544
01:25:10.279 --> 01:25:12.920
<v Speaker 2>archaeology I want to say, oh, well this is from headboarding,

1545
01:25:13.039 --> 01:25:17.000
<v Speaker 2>this is this is from headbinding. Well, when La Marzouli

1546
01:25:17.039 --> 01:25:19.600
<v Speaker 2>and all those you know, doctor degrees guys that I mentioned,

1547
01:25:19.640 --> 01:25:22.079
<v Speaker 2>they went down to Parrakas down in Peru and studied

1548
01:25:22.119 --> 01:25:25.279
<v Speaker 2>these and had their hands on them. Uh, they had optometrists,

1549
01:25:25.319 --> 01:25:28.800
<v Speaker 2>all kinds of doctors. They measured all this stuff, documented everything,

1550
01:25:29.520 --> 01:25:33.039
<v Speaker 2>even took DNA samples. They they done the most extensive

1551
01:25:33.119 --> 01:25:35.760
<v Speaker 2>work on these things. And yeah, some of them were

1552
01:25:35.880 --> 01:25:40.720
<v Speaker 2>from headbinding, but there were many that they proved was genetic.

1553
01:25:40.880 --> 01:25:42.079
<v Speaker 2>It wasn't from headbinding.

1554
01:25:42.439 --> 01:25:46.079
<v Speaker 5>And why why would you want them to exactly?

1555
01:25:46.560 --> 01:25:48.399
<v Speaker 1>Well, I mean they binded your feet back.

1556
01:25:48.920 --> 01:25:50.920
<v Speaker 5>What I'm saying is, what are they trying to look like?

1557
01:25:51.039 --> 01:25:53.479
<v Speaker 5>You know, what are they trying to Yeah, like a

1558
01:25:53.560 --> 01:25:54.600
<v Speaker 5>cargo cult kind of thing?

1559
01:25:54.880 --> 01:25:57.960
<v Speaker 1>How far can you bind your skulld to go that long?

1560
01:25:58.079 --> 01:26:01.079
<v Speaker 5>I think the babies like when their skulls are soft,

1561
01:26:01.119 --> 01:26:01.960
<v Speaker 5>when their brains.

1562
01:26:03.319 --> 01:26:04.239
<v Speaker 3>Your head just so.

1563
01:26:05.920 --> 01:26:08.239
<v Speaker 1>But but if you put that next your head you're

1564
01:26:08.279 --> 01:26:12.520
<v Speaker 1>a full grown adult. How how would they be able

1565
01:26:12.560 --> 01:26:14.359
<v Speaker 1>to get your head to be that long?

1566
01:26:14.680 --> 01:26:16.840
<v Speaker 7>But I get what Sam trying to say, Like, if

1567
01:26:16.920 --> 01:26:19.159
<v Speaker 7>you like, where do they get the skull the fresh.

1568
01:26:20.279 --> 01:26:23.560
<v Speaker 5>Yeah, it's and it's the scenes. It still grows and

1569
01:26:23.640 --> 01:26:27.399
<v Speaker 5>the scenes you know, before your skull hardens. And so

1570
01:26:27.560 --> 01:26:29.760
<v Speaker 5>if you keep putting it in like a you know

1571
01:26:29.800 --> 01:26:31.800
<v Speaker 5>how they shape baby skulls like some of you know,

1572
01:26:31.880 --> 01:26:35.359
<v Speaker 5>baby right to shape because you know, when you get

1573
01:26:35.359 --> 01:26:38.279
<v Speaker 5>squeezed out, it kind of compresses things and like makes

1574
01:26:38.319 --> 01:26:40.680
<v Speaker 5>it kind of changes the shape of it like this.

1575
01:26:41.039 --> 01:26:43.119
<v Speaker 5>And if you just kept like like the same thing

1576
01:26:43.159 --> 01:26:44.600
<v Speaker 5>with the neck, you know, they do it in the

1577
01:26:44.680 --> 01:26:47.560
<v Speaker 5>next too, and like or they stretch their necks out.

1578
01:26:47.760 --> 01:26:49.840
<v Speaker 5>It's the same kind of thing. But because the skull

1579
01:26:49.960 --> 01:26:52.720
<v Speaker 5>is like soft, that that for you know, years, I

1580
01:26:52.800 --> 01:26:55.600
<v Speaker 5>guess they can do that. But but he's saying that

1581
01:26:56.640 --> 01:26:58.359
<v Speaker 5>some of them are like that, and then some are

1582
01:26:58.439 --> 01:27:00.560
<v Speaker 5>clearly or not. I don't know clear or not, but

1583
01:27:00.840 --> 01:27:02.800
<v Speaker 5>you're saying something they said, we're not that way, right,

1584
01:27:03.439 --> 01:27:03.840
<v Speaker 5>And not.

1585
01:27:03.920 --> 01:27:05.600
<v Speaker 7>That I would know, but I would assume that a

1586
01:27:05.720 --> 01:27:08.319
<v Speaker 7>real one would have a bigger brain, because I don't

1587
01:27:08.319 --> 01:27:10.680
<v Speaker 7>think your brain grows when you bind it, right, if

1588
01:27:10.720 --> 01:27:13.680
<v Speaker 7>you were to bind it like how they did it, well.

1589
01:27:13.600 --> 01:27:15.039
<v Speaker 5>I think, I mean, I think you have the same

1590
01:27:15.680 --> 01:27:18.560
<v Speaker 5>brain matter in there right by the way.

1591
01:27:18.560 --> 01:27:20.920
<v Speaker 7>You're saying that would have a bigger But I'm saying,

1592
01:27:20.960 --> 01:27:22.960
<v Speaker 7>if there is a real one, the real one would

1593
01:27:22.960 --> 01:27:25.439
<v Speaker 7>have a bigger brain like the one that they're trying

1594
01:27:25.439 --> 01:27:27.159
<v Speaker 7>to replicate the first person.

1595
01:27:27.319 --> 01:27:29.960
<v Speaker 1>I don't could ever tell that because the tissue would

1596
01:27:29.960 --> 01:27:30.760
<v Speaker 1>be probably gone.

1597
01:27:30.960 --> 01:27:31.159
<v Speaker 3>Yeah.

1598
01:27:31.439 --> 01:27:34.439
<v Speaker 2>Yeah, Well, the brain case volume on the ones that

1599
01:27:34.640 --> 01:27:38.239
<v Speaker 2>they deemed were genetic, we're like fifteen to twenty percent

1600
01:27:38.359 --> 01:27:41.359
<v Speaker 2>larger in case volume, so real it'd be safe to

1601
01:27:41.520 --> 01:27:45.920
<v Speaker 2>assume that, you know, if it's twenty fifteen percent larger,

1602
01:27:46.520 --> 01:27:49.920
<v Speaker 2>that it'd have to be filled with something so that

1603
01:27:50.039 --> 01:27:52.840
<v Speaker 2>they postulate that they did have bigger brains.

1604
01:27:53.359 --> 01:27:55.439
<v Speaker 3>But there's so many changes in these things.

1605
01:27:55.479 --> 01:27:57.039
<v Speaker 2>And that's why it's going to show you, guys, because

1606
01:27:57.159 --> 01:28:00.239
<v Speaker 2>the ones they proved that was not headbinding, that they

1607
01:28:00.279 --> 01:28:03.399
<v Speaker 2>were genetic, and like Johnny was saying, the ones they

1608
01:28:03.439 --> 01:28:07.279
<v Speaker 2>were imitating, they wanted to be like I think is

1609
01:28:07.399 --> 01:28:09.159
<v Speaker 2>what we talked about today, the seed war.

1610
01:28:09.520 --> 01:28:10.720
<v Speaker 3>This is a hybrid race.

1611
01:28:12.039 --> 01:28:16.439
<v Speaker 2>And so when we look everyone has a sadrasutra and

1612
01:28:16.479 --> 01:28:19.159
<v Speaker 2>that's kind of what Johnny was alluding to earlier, and

1613
01:28:19.920 --> 01:28:22.640
<v Speaker 2>it's like a peace sign. It travels up the top

1614
01:28:22.720 --> 01:28:24.840
<v Speaker 2>and once it gets to the back, it branches off

1615
01:28:24.880 --> 01:28:28.159
<v Speaker 2>into a y. All the ones that they found from

1616
01:28:28.199 --> 01:28:33.319
<v Speaker 2>headboarding they have their sadresutras, but some of these they

1617
01:28:33.359 --> 01:28:37.319
<v Speaker 2>don't have one. Like this guy, there is no Sadresutra line,

1618
01:28:37.560 --> 01:28:39.840
<v Speaker 2>and so the head binding doesn't get rid of that,

1619
01:28:40.439 --> 01:28:44.039
<v Speaker 2>so that you know, signals that this is genetic. And

1620
01:28:44.119 --> 01:28:46.359
<v Speaker 2>then another thing is if you look at the eyes,

1621
01:28:47.199 --> 01:28:52.159
<v Speaker 2>they're twenty five to thirty percent larger than a normal human.

1622
01:28:52.359 --> 01:28:54.560
<v Speaker 1>Oh my god, giant bug eyes.

1623
01:28:54.880 --> 01:28:57.000
<v Speaker 5>I would love to have seen these, would.

1624
01:28:56.800 --> 01:28:59.399
<v Speaker 1>You, Johnny, if one showed up, you wouldn't freak out?

1625
01:29:00.119 --> 01:29:01.960
<v Speaker 5>No, I'm in a photo. I don't want to I

1626
01:29:02.000 --> 01:29:04.439
<v Speaker 5>don't want one in my house or anything. But yeah,

1627
01:29:04.720 --> 01:29:06.199
<v Speaker 5>for a I would love to see a photo what

1628
01:29:06.279 --> 01:29:08.439
<v Speaker 5>they like with skin on. I think has anyone tried

1629
01:29:08.439 --> 01:29:10.560
<v Speaker 5>to reproduce that? Have you seen a good attempt at that?

1630
01:29:11.560 --> 01:29:11.800
<v Speaker 6>Yeah?

1631
01:29:12.119 --> 01:29:15.079
<v Speaker 3>Actually, I got a book right here that from Brian Forrester.

1632
01:29:15.319 --> 01:29:16.000
<v Speaker 5>I'd love to see it.

1633
01:29:17.680 --> 01:29:19.960
<v Speaker 6>Oh yeah, I don't think some would if it was

1634
01:29:20.000 --> 01:29:20.479
<v Speaker 6>a female.

1635
01:29:20.800 --> 01:29:24.640
<v Speaker 5>Oh interesting, I thought he would, but I think he

1636
01:29:24.800 --> 01:29:25.199
<v Speaker 5>backed down.

1637
01:29:27.079 --> 01:29:29.920
<v Speaker 1>Maybe for humanity, maybe just take it for a test.

1638
01:29:32.000 --> 01:29:33.359
<v Speaker 3>It sunds like I would.

1639
01:29:35.479 --> 01:29:36.479
<v Speaker 1>Would army guys.

1640
01:29:38.520 --> 01:29:40.960
<v Speaker 2>But these eyes though, that that headbinding and stuff, it

1641
01:29:41.000 --> 01:29:43.439
<v Speaker 2>doesn't change the size of these eye sockets.

1642
01:29:43.439 --> 01:29:44.960
<v Speaker 3>So once again, this is something genetic.

1643
01:29:46.319 --> 01:29:48.840
<v Speaker 5>How the teeth compared to human teeth like in number

1644
01:29:49.039 --> 01:29:50.319
<v Speaker 5>and shape.

1645
01:29:50.039 --> 01:29:52.840
<v Speaker 2>And some are different and they're not all the same.

1646
01:29:52.920 --> 01:29:55.279
<v Speaker 2>But some of them they reported had the double rows

1647
01:29:55.319 --> 01:29:59.239
<v Speaker 2>of teeth some of you. Yeah, some of the infants

1648
01:29:59.520 --> 01:30:02.600
<v Speaker 2>that were born horn had the elongated heads, but they

1649
01:30:02.640 --> 01:30:03.800
<v Speaker 2>had molars.

1650
01:30:05.199 --> 01:30:07.399
<v Speaker 3>As an infant. Oh yeah, and their soft cap was

1651
01:30:07.439 --> 01:30:09.439
<v Speaker 3>still open, so it showed you they were an infant.

1652
01:30:10.479 --> 01:30:10.720
<v Speaker 1>WHOA.

1653
01:30:11.840 --> 01:30:14.279
<v Speaker 2>But that optometrist when he looked at these eyes, he said,

1654
01:30:14.439 --> 01:30:16.479
<v Speaker 2>if they're you know, the sockets are twenty five to

1655
01:30:16.600 --> 01:30:19.800
<v Speaker 2>thirty percent larger, then it's safe to assume that the

1656
01:30:19.880 --> 01:30:23.439
<v Speaker 2>eyes and pupils were also, he said, and the distance

1657
01:30:23.479 --> 01:30:25.960
<v Speaker 2>between them is more narrow. He said, so they're built

1658
01:30:26.079 --> 01:30:29.760
<v Speaker 2>like a nighttime predatory animal, like an owl. So he

1659
01:30:29.880 --> 01:30:32.560
<v Speaker 2>postulated that these things had night vision. And it goes

1660
01:30:32.800 --> 01:30:36.000
<v Speaker 2>right along with all the legends and lower of giants

1661
01:30:36.079 --> 01:30:39.079
<v Speaker 2>that they were cave dwellers. So I thought that was

1662
01:30:39.159 --> 01:30:43.439
<v Speaker 2>pretty cool. And another thing is right here. This is

1663
01:30:43.479 --> 01:30:47.239
<v Speaker 2>the anchor point where the spine goes into the head.

1664
01:30:48.000 --> 01:30:50.520
<v Speaker 2>Well here, it's all the way at the back. Well,

1665
01:30:50.560 --> 01:30:53.680
<v Speaker 2>if you Google search and look up a normal skull

1666
01:30:53.760 --> 01:30:57.439
<v Speaker 2>and even the elongated head ones that were proven from headbinding,

1667
01:30:57.800 --> 01:31:01.079
<v Speaker 2>the anchor points right here at dead center because it's

1668
01:31:01.159 --> 01:31:04.359
<v Speaker 2>the balance point. But you had this big elongated head,

1669
01:31:04.359 --> 01:31:07.039
<v Speaker 2>if you had the mount point here, he'd just be

1670
01:31:07.119 --> 01:31:09.920
<v Speaker 2>looking up at the sky all the time. So it's

1671
01:31:09.960 --> 01:31:12.399
<v Speaker 2>anchored in the back to compensate and balance.

1672
01:31:12.159 --> 01:31:15.479
<v Speaker 3>This elongated head. So that shows you it was genetic.

1673
01:31:15.520 --> 01:31:17.000
<v Speaker 3>It was programmed in of.

1674
01:31:17.039 --> 01:31:18.920
<v Speaker 5>Course, that's fascinating.

1675
01:31:19.399 --> 01:31:19.680
<v Speaker 4>Wow.

1676
01:31:20.479 --> 01:31:22.479
<v Speaker 7>Do you think humans and the weird way kind of

1677
01:31:22.560 --> 01:31:26.159
<v Speaker 7>killed them off? They just disappeared that they are if

1678
01:31:26.399 --> 01:31:26.960
<v Speaker 7>they were real.

1679
01:31:27.920 --> 01:31:30.800
<v Speaker 2>Yeah, I think it's between that and also getting bred out.

1680
01:31:31.199 --> 01:31:33.359
<v Speaker 2>And one story that I like to share with you

1681
01:31:33.439 --> 01:31:36.159
<v Speaker 2>guys from South America where these are found. And by

1682
01:31:36.199 --> 01:31:38.920
<v Speaker 2>the way, you do a quick Google search these things,

1683
01:31:39.359 --> 01:31:43.319
<v Speaker 2>Prue gets all the attention, but they're found everywhere every continent,

1684
01:31:43.600 --> 01:31:51.000
<v Speaker 2>North America, China, the Oceania region, Europe, the Levant, Egypt, everywhere,

1685
01:31:51.079 --> 01:31:53.840
<v Speaker 2>And like you have depictions of acon Aten and his

1686
01:31:54.079 --> 01:31:56.479
<v Speaker 2>wife neffer tit, they had these elongated heads.

1687
01:31:56.520 --> 01:31:58.680
<v Speaker 3>I mean, it's worldwide.

1688
01:31:58.359 --> 01:32:01.359
<v Speaker 5>Obvious that that's. Yeah, that's such a good point and

1689
01:32:01.640 --> 01:32:02.079
<v Speaker 5>think about that.

1690
01:32:03.039 --> 01:32:06.079
<v Speaker 2>Yeah. And so with the South Americans though, where these

1691
01:32:06.119 --> 01:32:11.760
<v Speaker 2>are found, they have the story of Vericocha and Quasi Kettle,

1692
01:32:12.640 --> 01:32:15.319
<v Speaker 2>and both of those gods are mirrored images of each other.

1693
01:32:15.399 --> 01:32:18.720
<v Speaker 2>Their stories are almost identical. And so with the story

1694
01:32:18.720 --> 01:32:22.560
<v Speaker 2>of Verracocha, it says that he arrives one day from

1695
01:32:22.640 --> 01:32:26.119
<v Speaker 2>the ocean and he is on a boat of serpents

1696
01:32:26.680 --> 01:32:31.399
<v Speaker 2>without paddles, and that he shows up with a group

1697
01:32:31.479 --> 01:32:34.600
<v Speaker 2>of people like disciples and they're called the veraicoch On,

1698
01:32:35.880 --> 01:32:40.000
<v Speaker 2>and they show up and they civilized mankind. And it's

1699
01:32:40.119 --> 01:32:41.880
<v Speaker 2>basically kind of like Genesis six, you know, like we

1700
01:32:41.920 --> 01:32:45.119
<v Speaker 2>talked about earlier, the same story just told everywhere. So

1701
01:32:45.279 --> 01:32:47.960
<v Speaker 2>they gave them the seven sacred sciences, taught them to

1702
01:32:48.000 --> 01:32:51.000
<v Speaker 2>be peaceful, taught them how to make weapons and tools,

1703
01:32:51.039 --> 01:32:55.479
<v Speaker 2>taught them how to do sacred geometry and architecture and

1704
01:32:55.600 --> 01:32:59.199
<v Speaker 2>all these things. And all the cities that they name

1705
01:33:00.239 --> 01:33:04.000
<v Speaker 2>follows as straight like northwestern path through the continent, and

1706
01:33:04.039 --> 01:33:08.359
<v Speaker 2>they call that the path of Verrakocha. And without fail,

1707
01:33:08.800 --> 01:33:12.000
<v Speaker 2>every single one of those cities named, we find a

1708
01:33:12.439 --> 01:33:16.680
<v Speaker 2>huge megalithic architecture and elongated skulls out the wazoo.

1709
01:33:17.920 --> 01:33:19.560
<v Speaker 3>And according to the legends.

1710
01:33:20.680 --> 01:33:25.840
<v Speaker 2>The Verrakocia and his veracoach On were pale skin, red haired,

1711
01:33:26.039 --> 01:33:28.800
<v Speaker 2>red haired, and had elongated skulls.

1712
01:33:29.119 --> 01:33:29.760
<v Speaker 5>That's crazy.

1713
01:33:29.840 --> 01:33:32.279
<v Speaker 2>So that's who they were trying to venerate, in my opinion,

1714
01:33:32.960 --> 01:33:38.000
<v Speaker 2>And that's why the Spaniards when they showed up, took

1715
01:33:38.079 --> 01:33:41.399
<v Speaker 2>over the continent with such ease. Because when he went

1716
01:33:41.439 --> 01:33:43.359
<v Speaker 2>all the way across the continent, him and his very

1717
01:33:43.399 --> 01:33:46.039
<v Speaker 2>coach and left, but they told him that they would

1718
01:33:46.079 --> 01:33:48.199
<v Speaker 2>return one day and they would help the people and

1719
01:33:48.279 --> 01:33:51.239
<v Speaker 2>do this and do that. So when the Spaniards showed up,

1720
01:33:51.680 --> 01:33:54.800
<v Speaker 2>here's these guys on these huge boats without paddles. They

1721
01:33:54.840 --> 01:34:00.079
<v Speaker 2>were sailing and they were pale skin, had beards and

1722
01:34:00.199 --> 01:34:03.640
<v Speaker 2>had on the shining you know, metal armor, probably glistening

1723
01:34:03.720 --> 01:34:05.800
<v Speaker 2>and glowing in the sun. They thought they was the

1724
01:34:06.159 --> 01:34:08.760
<v Speaker 2>return of Varrakocha and his vericoaching.

1725
01:34:08.359 --> 01:34:12.119
<v Speaker 5>And those would have been people who never saw them, right, yes, Yeah, So.

1726
01:34:12.239 --> 01:34:14.680
<v Speaker 2>They were giving them gold, money, women, and you know,

1727
01:34:14.800 --> 01:34:17.359
<v Speaker 2>worshiping them as gods. And they just were like, hell,

1728
01:34:17.560 --> 01:34:19.439
<v Speaker 2>we'll just go along with it. They're they're giving us

1729
01:34:19.479 --> 01:34:22.279
<v Speaker 2>everything we want without even having to fight that. After

1730
01:34:22.359 --> 01:34:25.479
<v Speaker 2>a while they figured out the ruse and then they

1731
01:34:25.560 --> 01:34:27.920
<v Speaker 2>fought back. But at that point the Spaniards were so

1732
01:34:28.079 --> 01:34:30.760
<v Speaker 2>great a number and deep into their territory they couldn't win.

1733
01:34:32.279 --> 01:34:34.680
<v Speaker 7>Yeah, the Assets were hated so much. All the all

1734
01:34:34.720 --> 01:34:37.960
<v Speaker 7>the tribes around them hated them. So the Spaniards literally

1735
01:34:38.600 --> 01:34:40.520
<v Speaker 7>teamed up with everyone else. They hated the assets that

1736
01:34:40.600 --> 01:34:42.800
<v Speaker 7>you guys want to take over this empire, and they

1737
01:34:42.840 --> 01:34:44.680
<v Speaker 7>all teamed up against the assex is crazy because you're

1738
01:34:44.680 --> 01:34:46.520
<v Speaker 7>asking like, how did one hundred people take over a

1739
01:34:46.560 --> 01:34:47.079
<v Speaker 7>whole empire.

1740
01:34:47.359 --> 01:34:51.359
<v Speaker 6>Everyone else hated them. Imagine whoa, that's crazy. Literally, oh

1741
01:34:51.399 --> 01:34:53.239
<v Speaker 6>you hate the Aztecs. Oh you hate the assets. Oh

1742
01:34:53.279 --> 01:34:55.680
<v Speaker 6>they sacrificed your family. Why don't we team up? And

1743
01:34:55.800 --> 01:34:57.720
<v Speaker 6>that's how it all. And then they were yeah.

1744
01:34:58.479 --> 01:35:02.319
<v Speaker 2>Wow's like when you go to some of these Spaniards,

1745
01:35:02.840 --> 01:35:06.479
<v Speaker 2>like the explorers and stuff, they found their journals and

1746
01:35:06.640 --> 01:35:09.920
<v Speaker 2>they talk about that while they were there exploring and

1747
01:35:10.520 --> 01:35:11.000
<v Speaker 2>doing their.

1748
01:35:11.000 --> 01:35:17.600
<v Speaker 3>Thing, that they noticed a race of people amongst the tribes.

1749
01:35:18.199 --> 01:35:21.760
<v Speaker 2>That they were taller than the people, and that they

1750
01:35:21.840 --> 01:35:28.640
<v Speaker 2>had pale skin, fool beards, and elongated heads. They stood

1751
01:35:28.640 --> 01:35:30.399
<v Speaker 2>out like a sore thumb because these are people that

1752
01:35:30.479 --> 01:35:34.119
<v Speaker 2>were shorter, dark skinned, and couldn't even grow beards. And

1753
01:35:34.319 --> 01:35:37.760
<v Speaker 2>so the Spaniards started asking some of the locals, you know,

1754
01:35:37.880 --> 01:35:39.840
<v Speaker 2>who were these people? Where did they come from? They're

1755
01:35:39.840 --> 01:35:44.399
<v Speaker 2>obviously different, and that they recorded in their journals that

1756
01:35:44.600 --> 01:35:48.000
<v Speaker 2>they told them that these are the descendants of the varicochin.

1757
01:35:49.600 --> 01:35:53.439
<v Speaker 5>That's crazy because they even they described seeing like populations

1758
01:35:53.560 --> 01:35:56.960
<v Speaker 5>of these skulls, right, like the whole populations of those skulls, Yeah,

1759
01:35:57.159 --> 01:36:00.800
<v Speaker 5>being found the human ones. And I've heard in the

1760
01:36:00.840 --> 01:36:04.960
<v Speaker 5>past the you'd have to pull it up. I haven't

1761
01:36:04.960 --> 01:36:06.720
<v Speaker 5>seen it a long time. But the snake, how they

1762
01:36:06.840 --> 01:36:09.920
<v Speaker 5>draw the ships that they arrived on, it almost is

1763
01:36:10.000 --> 01:36:12.680
<v Speaker 5>like they're trying to describe a technology that is, i mean,

1764
01:36:12.760 --> 01:36:16.880
<v Speaker 5>just inexplicable to them at the time, right yeah, which,

1765
01:36:16.920 --> 01:36:19.960
<v Speaker 5>well yeah, yeah, it seems it's kind of a repeat.

1766
01:36:20.000 --> 01:36:22.159
<v Speaker 5>You know, you see that repeated that the snake thing

1767
01:36:22.479 --> 01:36:25.960
<v Speaker 5>whenever they had struggled with, Oh what is that?

1768
01:36:26.119 --> 01:36:26.319
<v Speaker 1>Can you?

1769
01:36:26.720 --> 01:36:29.319
<v Speaker 5>Is that the skull again? That was what you just

1770
01:36:29.359 --> 01:36:30.680
<v Speaker 5>flipped through? Is that the skulls again?

1771
01:36:33.159 --> 01:36:36.640
<v Speaker 2>This one is known as Wiky. And this is not

1772
01:36:36.800 --> 01:36:39.760
<v Speaker 2>just a skull, guys. It's a full skeleton. But it

1773
01:36:39.840 --> 01:36:42.560
<v Speaker 2>looks like an infant or a small child. And look,

1774
01:36:42.800 --> 01:36:45.079
<v Speaker 2>the soft cap is still open, so we know it's

1775
01:36:45.119 --> 01:36:48.800
<v Speaker 2>an infant. The eye orbits are larger, but look at

1776
01:36:48.840 --> 01:36:49.319
<v Speaker 2>its teeth.

1777
01:36:50.319 --> 01:36:51.720
<v Speaker 3>It has moelers. Guys.

1778
01:36:55.000 --> 01:37:01.079
<v Speaker 2>Yeah, this ain't no little person. And Wyky was let

1779
01:37:01.159 --> 01:37:01.920
<v Speaker 2>me look at it again.

1780
01:37:02.000 --> 01:37:03.199
<v Speaker 3>The measurements. It was short.

1781
01:37:04.439 --> 01:37:07.119
<v Speaker 2>I think it was like nineteen centimeters or wait, nineteen

1782
01:37:07.199 --> 01:37:10.479
<v Speaker 2>point six eight inches was how tall this thing was.

1783
01:37:11.239 --> 01:37:14.159
<v Speaker 2>And they named it Wiky. And what I was going

1784
01:37:14.239 --> 01:37:17.399
<v Speaker 2>to really show you guys, is the nail in the

1785
01:37:17.479 --> 01:37:25.119
<v Speaker 2>coffin for these being genetic explorers actually found a elongated

1786
01:37:25.159 --> 01:37:31.600
<v Speaker 2>skull mummy with a unborn child in the womb with

1787
01:37:31.720 --> 01:37:32.880
<v Speaker 2>an elongated skull.

1788
01:37:33.960 --> 01:37:34.680
<v Speaker 5>No, well, there it is.

1789
01:37:34.840 --> 01:37:39.960
<v Speaker 1>I mean, that's so crazy it came over. It's like

1790
01:37:40.600 --> 01:37:43.279
<v Speaker 1>the world's way more interesting one one. I believe. That's

1791
01:37:43.319 --> 01:37:44.840
<v Speaker 1>why I keep my head on a swivel.

1792
01:37:44.920 --> 01:37:47.560
<v Speaker 5>Unless you're describing like some kind of birth defect though

1793
01:37:47.960 --> 01:37:49.600
<v Speaker 5>to it, how else could that be?

1794
01:37:49.800 --> 01:37:55.000
<v Speaker 1>That was the baby? Yep, oh, poor baby.

1795
01:37:55.159 --> 01:37:57.239
<v Speaker 5>It looks like eight the thing from Alien, doesn't it.

1796
01:37:57.359 --> 01:38:00.399
<v Speaker 1>But that's also like those those mummy me is that

1797
01:38:00.479 --> 01:38:01.520
<v Speaker 1>show was talking about.

1798
01:38:03.359 --> 01:38:07.960
<v Speaker 2>Yeah, yeah, they found it in this old journal and

1799
01:38:08.079 --> 01:38:11.279
<v Speaker 2>it said that they described everything and the measurements, how

1800
01:38:11.439 --> 01:38:14.199
<v Speaker 2>what cave they found it in and what city, And

1801
01:38:14.319 --> 01:38:18.840
<v Speaker 2>they said that they were sent to Europe for more testing,

1802
01:38:19.600 --> 01:38:21.880
<v Speaker 2>and that they had disappeared and they hadn't seen it since,

1803
01:38:25.159 --> 01:38:27.439
<v Speaker 2>but it was documented and drone in the journals.

1804
01:38:29.159 --> 01:38:31.079
<v Speaker 1>And they just want to keep all this way because

1805
01:38:31.079 --> 01:38:35.239
<v Speaker 1>they want everyone to believe these this that were just

1806
01:38:35.399 --> 01:38:38.279
<v Speaker 1>not that this era wherever we live is way more

1807
01:38:38.520 --> 01:38:40.159
<v Speaker 1>interesting than they want us to believe.

1808
01:38:40.239 --> 01:38:42.119
<v Speaker 5>If you were a series. Wouldn't this be the number

1809
01:38:42.159 --> 01:38:44.600
<v Speaker 5>one thing you were looking into if you worked at

1810
01:38:44.640 --> 01:38:46.199
<v Speaker 5>the university that was into But.

1811
01:38:46.800 --> 01:38:51.880
<v Speaker 1>Not if if I'm the elder statesman of this this

1812
01:38:52.319 --> 01:38:56.319
<v Speaker 1>belief system, to lose your tenure tenure, you lose your day,

1813
01:38:56.479 --> 01:38:59.720
<v Speaker 1>you lose your standing. Because you're data is old, you

1814
01:38:59.760 --> 01:39:02.560
<v Speaker 1>will hold on to it until you retire. Then you're like,

1815
01:39:02.560 --> 01:39:04.159
<v Speaker 1>I don't give a shit what you guys talk about,

1816
01:39:04.520 --> 01:39:06.800
<v Speaker 1>but you don't want it while you're in charge, because

1817
01:39:06.800 --> 01:39:09.600
<v Speaker 1>they're gonna be like, old man, you're talking about old stuff.

1818
01:39:10.479 --> 01:39:13.920
<v Speaker 5>What do you guys think about the whole that The

1819
01:39:14.159 --> 01:39:17.840
<v Speaker 5>Egyptologist guy uh who keeps trying to you know, went

1820
01:39:17.880 --> 01:39:20.000
<v Speaker 5>on Rogan and then Rogan said was the worst episode ever.

1821
01:39:20.159 --> 01:39:21.840
<v Speaker 5>And then now he's kind of doing a press tour

1822
01:39:21.920 --> 01:39:23.520
<v Speaker 5>kind of shitting on Rogan. I don't know, have you seen.

1823
01:39:23.760 --> 01:39:26.000
<v Speaker 1>Yeah, I mean, he went on this huge show and

1824
01:39:26.640 --> 01:39:30.000
<v Speaker 1>everyone called it the worst episode of all time, and

1825
01:39:30.520 --> 01:39:32.800
<v Speaker 1>and he's kind of like, whoa, whoa, whoa. I gotta,

1826
01:39:33.039 --> 01:39:34.199
<v Speaker 1>you know, defend myself.

1827
01:39:35.119 --> 01:39:38.319
<v Speaker 3>I'm just what's his name was Sin or something like that.

1828
01:39:38.560 --> 01:39:44.359
<v Speaker 2>But yeah, he's the basically the gate keeper of Egyptian knowledge.

1829
01:39:46.520 --> 01:39:49.279
<v Speaker 1>No, no, no, but he's been on a bunch of

1830
01:39:49.359 --> 01:39:51.760
<v Speaker 1>shows and he's like an old school naki.

1831
01:39:51.600 --> 01:39:56.079
<v Speaker 5>Juwas, Yeah, that's a guy's name. Yeah, and he he's yeah,

1832
01:39:56.159 --> 01:39:57.720
<v Speaker 5>exactly as you said, a gatekeeper.

1833
01:39:58.039 --> 01:39:58.159
<v Speaker 4>Uh.

1834
01:39:58.439 --> 01:40:00.880
<v Speaker 5>And he's one of the only people that can do

1835
01:40:00.960 --> 01:40:04.359
<v Speaker 5>whatever the hell they want. And and he did that,

1836
01:40:04.520 --> 01:40:06.600
<v Speaker 5>did that debate about like, hey, why aren't we doing

1837
01:40:06.640 --> 01:40:08.680
<v Speaker 5>better research here, why aren't we trying to you know,

1838
01:40:09.479 --> 01:40:13.039
<v Speaker 5>drill down to see what's in those compartments below? And

1839
01:40:13.119 --> 01:40:16.239
<v Speaker 5>he's like, you don't just drill down into it's dangerous,

1840
01:40:16.239 --> 01:40:18.920
<v Speaker 5>you know he's talking about I mean it just.

1841
01:40:19.239 --> 01:40:23.640
<v Speaker 2>Timply use conspiracy language. He's the controlled opposition absolutely.

1842
01:40:23.239 --> 01:40:26.399
<v Speaker 1>Yes, Yeah, he's the gatekeeper. His job is stop anyone

1843
01:40:26.479 --> 01:40:29.920
<v Speaker 1>from passing through. That's basically what his job is.

1844
01:40:30.159 --> 01:40:33.520
<v Speaker 5>He's like and then yeah, as you said, control opposition.

1845
01:40:33.560 --> 01:40:36.000
<v Speaker 5>Because he claims that they're trying to do all that stuff,

1846
01:40:36.039 --> 01:40:38.840
<v Speaker 5>it just takes forever, you know, like yeah, I mean,

1847
01:40:38.920 --> 01:40:44.239
<v Speaker 5>what's what's forever literal forever? Yeah, he like it's not happening.

1848
01:40:44.600 --> 01:40:47.279
<v Speaker 6>Is that because yeah, he doesn't want to be wrong

1849
01:40:47.319 --> 01:40:48.119
<v Speaker 6>in his own lifetime.

1850
01:40:48.199 --> 01:40:50.800
<v Speaker 1>Well, it's also that, like the official story is that

1851
01:40:50.960 --> 01:40:53.800
<v Speaker 1>the Egyptians created them. And if that's not true, what

1852
01:40:53.880 --> 01:40:54.560
<v Speaker 1>does that due.

1853
01:40:54.439 --> 01:40:56.199
<v Speaker 6>To every time?

1854
01:40:56.760 --> 01:40:59.680
<v Speaker 2>All the known history of the egos, you know, I

1855
01:40:59.720 --> 01:41:02.560
<v Speaker 2>mean that's their life's work. Even if they know they're wrong,

1856
01:41:02.640 --> 01:41:05.119
<v Speaker 2>they're not going to admit they're wrong because that's their legacy.

1857
01:41:05.159 --> 01:41:06.319
<v Speaker 3>That's their whole life's work.

1858
01:41:07.000 --> 01:41:09.880
<v Speaker 1>Yeah, I mean they they did that in Huntsville, Alabama,

1859
01:41:10.159 --> 01:41:13.399
<v Speaker 1>where it's like, oh, von Braum was a good guy,

1860
01:41:13.920 --> 01:41:16.159
<v Speaker 1>he just didn't want to do that. Oh really he

1861
01:41:16.800 --> 01:41:21.079
<v Speaker 1>was hanging people in the concentrations camps justin this has

1862
01:41:21.159 --> 01:41:22.760
<v Speaker 1>been fire.

1863
01:41:22.920 --> 01:41:24.319
<v Speaker 5>They only hang the slow workers.

1864
01:41:25.800 --> 01:41:27.880
<v Speaker 1>I would have been so see my running style. I

1865
01:41:27.920 --> 01:41:30.119
<v Speaker 1>would have been hung first wrong, first group.

1866
01:41:30.720 --> 01:41:32.359
<v Speaker 6>A couple of things in you, A couple of things

1867
01:41:32.439 --> 01:41:35.680
<v Speaker 6>in you and I think you sh Yeah.

1868
01:41:36.119 --> 01:41:39.239
<v Speaker 1>I would have been in deep shit justin great, great

1869
01:41:39.319 --> 01:41:42.960
<v Speaker 1>great episode. Mind blowing up so really really enjoyed it

1870
01:41:43.760 --> 01:41:45.399
<v Speaker 1>one more time. Tell them where they could find you

1871
01:41:45.479 --> 01:41:46.600
<v Speaker 1>and where they can find your book.

1872
01:41:47.760 --> 01:41:49.920
<v Speaker 2>I appreciate you having me back home, man. I always

1873
01:41:49.920 --> 01:41:52.640
<v Speaker 2>love the conversations, and thanks for letting me nerd out

1874
01:41:52.680 --> 01:41:53.159
<v Speaker 2>on you guys.

1875
01:41:53.239 --> 01:41:55.600
<v Speaker 3>Like my shirt says I'm a scripture nerd bro.

1876
01:41:55.720 --> 01:41:58.039
<v Speaker 1>I do well, I want to is your whole show,

1877
01:41:58.239 --> 01:42:00.960
<v Speaker 1>like this is your whole show, just breaking this shit down?

1878
01:42:01.640 --> 01:42:04.000
<v Speaker 5>Yeah, are you going to church anywhere? I wonder, like

1879
01:42:04.119 --> 01:42:05.880
<v Speaker 5>someone like you, what do you what do you do

1880
01:42:06.000 --> 01:42:08.840
<v Speaker 5>for for that for like fellowship, you know, and to

1881
01:42:09.000 --> 01:42:11.039
<v Speaker 5>get like to study and stuff. Do you go anywhere?

1882
01:42:11.239 --> 01:42:14.000
<v Speaker 2>Well, honestly, I've been I just got divorced about two

1883
01:42:14.079 --> 01:42:15.880
<v Speaker 2>years ago, and I've kind of not found a church

1884
01:42:15.960 --> 01:42:17.680
<v Speaker 2>since thing because I had to move away a little bit.

1885
01:42:17.920 --> 01:42:20.079
<v Speaker 5>I imagine that for like, like for me, it's hard

1886
01:42:20.079 --> 01:42:21.760
<v Speaker 5>for you to find the place that it's kind of

1887
01:42:22.720 --> 01:42:24.399
<v Speaker 5>so many of them are just so dopey, you know,

1888
01:42:24.640 --> 01:42:26.159
<v Speaker 5>I don't I don't know another way to say it,

1889
01:42:26.279 --> 01:42:30.039
<v Speaker 5>but just very they're not what would you say, like

1890
01:42:30.199 --> 01:42:33.039
<v Speaker 5>a studio or not academic, and I want some more

1891
01:42:33.119 --> 01:42:35.880
<v Speaker 5>academic meet like I want people to have I want

1892
01:42:35.960 --> 01:42:38.119
<v Speaker 5>my pastor to have translations, you know what I mean,

1893
01:42:38.199 --> 01:42:41.119
<v Speaker 5>not just to be going straight from kjav and boring

1894
01:42:41.159 --> 01:42:42.760
<v Speaker 5>me to tears every Sunday, you know what I mean?

1895
01:42:43.239 --> 01:42:45.399
<v Speaker 2>Yeah, se Yeah, I went to church, and honestly, it

1896
01:42:45.520 --> 01:42:48.600
<v Speaker 2>was just like I was going there for the community

1897
01:42:49.000 --> 01:42:51.159
<v Speaker 2>and kind of for the spiritual side of it, but

1898
01:42:51.319 --> 01:42:53.279
<v Speaker 2>bars like learning new stuff.

1899
01:42:53.920 --> 01:42:56.760
<v Speaker 3>No, I probably knew more than my pastors did, but

1900
01:42:56.880 --> 01:42:57.600
<v Speaker 3>that's disappointing.

1901
01:42:57.640 --> 01:43:00.359
<v Speaker 2>I just I just took it upon myself to you know,

1902
01:43:00.439 --> 01:43:03.479
<v Speaker 2>wing myself off the milk and learn how to eat

1903
01:43:03.600 --> 01:43:05.000
<v Speaker 2>chicken on my own.

1904
01:43:06.039 --> 01:43:08.039
<v Speaker 5>It's hard, man, and it's hard.

1905
01:43:08.760 --> 01:43:10.560
<v Speaker 3>Yeah, eat the meat, spit out the boom. That's one

1906
01:43:10.600 --> 01:43:11.520
<v Speaker 3>of my favorite sayings.

1907
01:43:12.239 --> 01:43:13.000
<v Speaker 5>Sorry repeat that.

1908
01:43:13.119 --> 01:43:15.880
<v Speaker 2>Sorry, Oh I just said one of my favorite sayings

1909
01:43:15.920 --> 01:43:17.640
<v Speaker 2>is I learned how to eat chicken because you eat

1910
01:43:17.680 --> 01:43:18.880
<v Speaker 2>the meat and you spit out the bone.

1911
01:43:21.680 --> 01:43:23.319
<v Speaker 5>If you hear of a place though online, because I'm

1912
01:43:23.319 --> 01:43:25.840
<v Speaker 5>always looking for, you know, a place, I wish there

1913
01:43:25.920 --> 01:43:27.319
<v Speaker 5>was a place like that, even if it's like a

1914
01:43:27.439 --> 01:43:28.600
<v Speaker 5>zoom based thing or something.

1915
01:43:29.560 --> 01:43:32.319
<v Speaker 2>Yeah, well, honestly do my show, uh, and I guess

1916
01:43:32.680 --> 01:43:34.640
<v Speaker 2>the big good way to plug it and get on

1917
01:43:34.760 --> 01:43:37.880
<v Speaker 2>out of here. But yeah, my show, Prometheus Lyn's podcast,

1918
01:43:38.319 --> 01:43:41.520
<v Speaker 2>it's just like what we've done today. I explore all

1919
01:43:41.640 --> 01:43:44.439
<v Speaker 2>kinds of you know, cool fringy topics, uh, and I

1920
01:43:44.520 --> 01:43:47.760
<v Speaker 2>have guests on, but I always filter it through, you know,

1921
01:43:47.920 --> 01:43:51.479
<v Speaker 2>my biblical worldview and lens and try to see how

1922
01:43:51.520 --> 01:43:54.600
<v Speaker 2>it stacks of and filters uh, you know, through my

1923
01:43:55.279 --> 01:43:58.039
<v Speaker 2>you know lens of Christianity and like I said, I'm

1924
01:43:58.079 --> 01:44:01.399
<v Speaker 2>not a your standard eye cookie cutter Christian. A lot

1925
01:44:01.399 --> 01:44:04.079
<v Speaker 2>of people call me a heretic and everything else. So yeah,

1926
01:44:04.119 --> 01:44:05.840
<v Speaker 2>if you want to come be a heretic and learn

1927
01:44:05.920 --> 01:44:08.399
<v Speaker 2>some more fringy stuff in the Bible, Yeah, come on

1928
01:44:08.520 --> 01:44:12.039
<v Speaker 2>over Prometheus Lynn's podcast and I call it the Hero's Journey.

1929
01:44:12.159 --> 01:44:14.159
<v Speaker 2>Join us on the Hero's Journey man anywhere you can

1930
01:44:14.199 --> 01:44:17.760
<v Speaker 2>consume content and all those fine establishments. And if you

1931
01:44:17.920 --> 01:44:20.840
<v Speaker 2>liked our conversation today, we just you know, shedded the

1932
01:44:20.920 --> 01:44:23.720
<v Speaker 2>tip of the iceberg. This is fifteen chapters and it's

1933
01:44:23.800 --> 01:44:25.920
<v Speaker 2>all the stuff that we talked about today and also

1934
01:44:26.039 --> 01:44:26.960
<v Speaker 2>our last episode.

1935
01:44:27.000 --> 01:44:28.520
<v Speaker 3>But thank you Sam all.

1936
01:44:28.479 --> 01:44:32.319
<v Speaker 1>The links below justin great great episode. We look forward

1937
01:44:32.319 --> 01:44:35.399
<v Speaker 1>to our next conversation and uh, let's break down the episode.

1938
01:44:35.520 --> 01:44:37.479
<v Speaker 1>All right, what did you guys think of Justin Brown?

1939
01:44:38.079 --> 01:44:39.680
<v Speaker 6>Jesus deep like it?

1940
01:44:40.000 --> 01:44:44.000
<v Speaker 1>Yeah, that was that was That was a fire episode. Guys.

1941
01:44:45.800 --> 01:44:47.880
<v Speaker 1>I love that. That's what I love on the show

1942
01:44:47.960 --> 01:44:52.159
<v Speaker 1>Hidden History. Just looking at the code trying to decipher it.

1943
01:44:52.640 --> 01:44:54.239
<v Speaker 6>Did you ever think it was gonna get a little sexual?

1944
01:44:55.079 --> 01:44:58.720
<v Speaker 1>Well, I mean, dude, it's all everything, every fall of

1945
01:44:58.920 --> 01:45:02.640
<v Speaker 1>everything was so no one's slinging ass and it messed

1946
01:45:02.720 --> 01:45:05.560
<v Speaker 1>up everything. It's the fall of everything. It's the story

1947
01:45:05.640 --> 01:45:06.119
<v Speaker 1>of time.

1948
01:45:08.079 --> 01:45:10.359
<v Speaker 5>You're all right, Well, what he everything he read was

1949
01:45:10.359 --> 01:45:12.319
<v Speaker 5>from the Bible. You just have to read it allegorically

1950
01:45:12.399 --> 01:45:15.560
<v Speaker 5>as he was saying, not not literally. Uh, if you

1951
01:45:15.640 --> 01:45:17.479
<v Speaker 5>want to get there, and I get people some people

1952
01:45:17.600 --> 01:45:19.600
<v Speaker 5>just don't believe in that. They don't want to do that.

1953
01:45:20.560 --> 01:45:22.600
<v Speaker 1>Well because the whole theory is like you're not supposed

1954
01:45:22.640 --> 01:45:23.600
<v Speaker 1>to interpret.

1955
01:45:23.239 --> 01:45:26.319
<v Speaker 5>It, right, yeah, I mean people some people say that. Yeah,

1956
01:45:26.359 --> 01:45:30.199
<v Speaker 5>it's also like you don't you can have a full

1957
01:45:30.319 --> 01:45:32.560
<v Speaker 5>Christian life and just not even because none of that

1958
01:45:32.680 --> 01:45:34.359
<v Speaker 5>has an impact on you today, do you know what

1959
01:45:34.359 --> 01:45:38.359
<v Speaker 5>I mean? Like knowing whether fallen angels mate it with humans,

1960
01:45:38.439 --> 01:45:41.159
<v Speaker 5>that doesn't as I'm leading, my life has nothing to

1961
01:45:41.239 --> 01:45:42.800
<v Speaker 5>do with it, you know what I mean. It's interesting

1962
01:45:42.840 --> 01:45:43.239
<v Speaker 5>to know, I.

1963
01:45:43.279 --> 01:45:46.399
<v Speaker 1>Think, well, I mean, it kind of plays into the

1964
01:45:46.560 --> 01:45:49.279
<v Speaker 1>powers that be and what they're doing, who they're descendings of,

1965
01:45:50.199 --> 01:45:50.359
<v Speaker 1>you know.

1966
01:45:50.800 --> 01:45:53.439
<v Speaker 5>Yeah, yeah, but practically, if you want to be a

1967
01:45:53.479 --> 01:45:55.399
<v Speaker 5>good Christian, you don't need to know that, you know

1968
01:45:55.439 --> 01:45:58.880
<v Speaker 5>what I'm saying. It's not necessary. I mean, dude, that

1969
01:45:59.119 --> 01:46:03.079
<v Speaker 5>was mind blowing about I got some bad news. By

1970
01:46:03.079 --> 01:46:05.479
<v Speaker 5>the way, for you and your your painting story about

1971
01:46:05.520 --> 01:46:09.319
<v Speaker 5>the apparently not not true.

1972
01:46:09.560 --> 01:46:11.159
<v Speaker 6>So the guy was in a real chess play.

1973
01:46:11.279 --> 01:46:14.319
<v Speaker 5>Well, part of it is, it's really not well. There's

1974
01:46:14.680 --> 01:46:18.279
<v Speaker 5>some debate about whether that story is true, but in

1975
01:46:18.399 --> 01:46:20.239
<v Speaker 5>the painting it's hard to even tell what nobody like

1976
01:46:21.840 --> 01:46:25.960
<v Speaker 5>uh and the chest nerds online who have examined it

1977
01:46:26.159 --> 01:46:28.199
<v Speaker 5>over the years have all come to the same conclusion

1978
01:46:28.239 --> 01:46:30.600
<v Speaker 5>that it's a hopeless position for the he's in. Some

1979
01:46:30.880 --> 01:46:32.239
<v Speaker 5>checking however, many.

1980
01:46:32.399 --> 01:46:34.000
<v Speaker 7>So he does have a he does have a move,

1981
01:46:34.039 --> 01:46:35.199
<v Speaker 7>which they're correct, but the thing.

1982
01:46:35.199 --> 01:46:38.439
<v Speaker 5>Is still yeah, he's like he's in a win no

1983
01:46:38.600 --> 01:46:40.000
<v Speaker 5>win scenario at that point.

1984
01:46:40.079 --> 01:46:42.800
<v Speaker 7>Yeah, it doesn't matter where he moves, he's still still lost. Okay,

1985
01:46:42.840 --> 01:46:45.760
<v Speaker 7>give what that means because I don't know nothing about chess, but.

1986
01:46:45.720 --> 01:46:47.840
<v Speaker 5>I could see Satan has that ship. I didn't ground

1987
01:46:47.920 --> 01:46:48.439
<v Speaker 5>his face.

1988
01:46:48.840 --> 01:46:50.720
<v Speaker 6>Like either way, no matter where you go, oh.

1989
01:47:00.960 --> 01:47:07.880
<v Speaker 9>Time long stop.

1990
01:47:07.199 --> 01:47:17.960
<v Speaker 5>Stand star pollstar star STANDSTI
