WEBVTT

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<v Speaker 1>Religious fanatics see no issue engaging in the violence, sexism,

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<v Speaker 1>and racism, and general malevolent foolishness, provided that they can

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<v Speaker 1>end the phrase with but Jesus. Once I was hanging

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<v Speaker 1>out with my uncle and a friend of his, and

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<v Speaker 1>they thought it would be super fun to start telling

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<v Speaker 1>horrible racists and sexist jokes. I out loud said ugh, gross,

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<v Speaker 1>And then I was told that it was weird that

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<v Speaker 1>I was objecting because I was white, that it's just

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<v Speaker 1>a joke. I shouldn't take it so seriously. That they

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<v Speaker 1>knew people who fit into the punchline of the joke

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<v Speaker 1>that fit those stereotypes, so it was okay, which is

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<v Speaker 1>really sort of an admission that they actually believed what

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<v Speaker 1>they were saying. And they topped it all off with

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<v Speaker 1>someone looking directly into my eyes and saying, but what

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<v Speaker 1>really matters the most to me is someone's relationship with

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<v Speaker 1>Jesus Christ. I feel like I see that a lot today.

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<v Speaker 1>You can just say anything, you can be as unhinged

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<v Speaker 1>as possible, provided you end it with but Jesus. Almost

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<v Speaker 1>as though it's a challenge to put the person you're

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<v Speaker 1>talking with on the back foot, as though now they

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<v Speaker 1>have to argue with your whole religion when really they

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<v Speaker 1>just objected to you saying something horrible and disgusting. So

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<v Speaker 1>I mean, hey, that's pretty gross. I find it really

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<v Speaker 1>confusing when I'm thinking about this, because we are told

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<v Speaker 1>we're the blasphemers. We're told that we are the ones

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<v Speaker 1>who have no morality and that those with morals are

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<v Speaker 1>the ones who belong to religion. So I find this confusing.

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<v Speaker 1>If you want to call and set me straight and

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<v Speaker 1>let me know like that these things actually are, I'm

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<v Speaker 1>completely wrong about all of them. Thank if it's a call,

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<v Speaker 1>because the show is starting now.

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<v Speaker 2>Welcome everybody.

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<v Speaker 3>Today is April twenty seventh, twenty twenty five.

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<v Speaker 2>How did it already get to April?

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<v Speaker 3>It feels simultaneously like it's been two weeks into twenty

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<v Speaker 3>twenty five, and also that it's been four years. But anyway,

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<v Speaker 3>it is April twenty seven, and I'm your host, Doctor Bennon.

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<v Speaker 3>With me today is Sophia Spina. Welcome to the show.

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<v Speaker 3>I know is this our we've posted together at least

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<v Speaker 3>one of together another.

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<v Speaker 4>Time before we hosted together.

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<v Speaker 2>Yeah, yeah, I have.

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<v Speaker 4>Been all right, I'm excited.

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<v Speaker 1>I'm I'm merely graduating from a grad program get them there.

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<v Speaker 1>So you know, I'm kind of bragging about that a

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<v Speaker 1>little bit because I kept forgetting to tell people and

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<v Speaker 1>now I'm like, oh, yeah, like I've been doing grad

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<v Speaker 1>school so pretty soaked.

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<v Speaker 3>Yeah, And uh we're with regard to your cold open today,

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<v Speaker 3>we had some some current events recently, one of them

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<v Speaker 3>being of course, related to the pope. And I'm curious

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<v Speaker 3>if we have any Catholics in the chat that wants

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<v Speaker 3>to number one, tell me why we need a pope?

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<v Speaker 3>You know, why, why does a why does one person

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<v Speaker 3>get to essentially be you know, infallible and just say

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<v Speaker 3>whatever he wants and have that be gospel essentially? Why

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<v Speaker 3>do we need to have that?

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<v Speaker 2>Why?

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<v Speaker 3>You know, why do we praise people who are religious

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<v Speaker 3>and who maybe didn't completely genocide anybody? And like why

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<v Speaker 3>is why are the other things that they do still Okay?

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<v Speaker 3>So we have a lot of a lot of things

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<v Speaker 3>we could talk about today about that, and I hope

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<v Speaker 3>we get some calls related to it. But of course,

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<v Speaker 3>on talk Heathen, we're open to all of your questions

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<v Speaker 3>on religion, secular humanism, atheistic morality, philosophy, cosmology, science, abortion,

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<v Speaker 3>If you want to talk about that. Anything that's on

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<v Speaker 3>your mind today related to religion, we are here for it.

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<v Speaker 3>Talk Heathen is a production of the Atheist Community of Austin,

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<v Speaker 3>a five oh one C three nonprofit organization dedicated to

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<v Speaker 3>the promotion of atheism, critical thinking, secular humanism, and the

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<v Speaker 3>separation of religion and government. And like I mentioned, this

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<v Speaker 3>is a call in show and we want to talk

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<v Speaker 3>to you. So get your calls in at five one

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<v Speaker 3>two nine nine one nine two four to two or

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<v Speaker 3>from your computer at tiny dot c C call THH.

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<v Speaker 3>We still have some open lines, but they can fill

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<v Speaker 3>kind of quickly, so if you want to talk with

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<v Speaker 3>us and get some extra time, get your calls in

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<v Speaker 3>now so we can be sure to answer your call.

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<v Speaker 3>And with that, we do have a segment in the meantime,

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<v Speaker 3>Talk Heathen to me, which will bring up the welsh

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<v Speaker 3>Man Richard deliver to deliver this part. He's laughing at me,

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<v Speaker 3>but I'm gonna keep saying this every time I'm done.

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<v Speaker 5>Just it's not going away, is it this?

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<v Speaker 3>And if someone wants to and someone wants to call

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<v Speaker 3>in and argue with us and tell us that Richard

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<v Speaker 3>does not in fact Welsh you can't.

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<v Speaker 2>You can't prove me wrong.

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<v Speaker 3>Like I don't think you have the documentation to prove

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<v Speaker 3>me wrong. H So anyway, if someone wants to call

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<v Speaker 3>in and say that Richard does not Welsh, you know,

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<v Speaker 3>we might take that call.

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<v Speaker 1>Apparently Richard's own personal testimony not enough.

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<v Speaker 5>Yeah, not enough is not enough. It's time to quickly

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<v Speaker 5>move along from Ben's nonsense and so come out then, somebody.

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<v Speaker 5>He's like, and where we get into the questions of

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<v Speaker 5>the week, and last week we asked you what does

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<v Speaker 5>atheist hell look like? And here are top three answers.

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<v Speaker 5>Number three is from Daniel Aaron and he says, they

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<v Speaker 5>say atheist hell looks like Christian heaven, Well it could

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<v Speaker 5>well do. Thoughts guys on that one.

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<v Speaker 1>I mean, it makes me think of the book Childhood's End,

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<v Speaker 1>where at the end of humanity everyone is just kind

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<v Speaker 1>of one singing mass, no individuality, And I'm like, yeah,

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<v Speaker 1>that actually does sound like Christian heaven and atheist hell.

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<v Speaker 1>So so there you go.

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<v Speaker 2>Yeah, I agree.

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<v Speaker 5>Number two is why Sally re atheist hell is eternal

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<v Speaker 5>separation from Carl Sagan. I'm a big fan of Carl Sagan,

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<v Speaker 5>so I'm not sure if I'd go as far as

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<v Speaker 5>a hero worshiping, But what do you guys think on

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<v Speaker 5>that one?

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<v Speaker 2>We do love Carl Sagan.

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<v Speaker 1>You know, I discovered Carl Oh sorry, go ahead.

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<v Speaker 2>Oh no, no, you go ahead.

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<v Speaker 4>Later in my atheist life.

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<v Speaker 1>I went to Bertrand Russell first, and so somehow that

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<v Speaker 1>became my thing, and Carl Sagan was cool in sciency.

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<v Speaker 1>But you know, hey, everybody's got their own little heroes.

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<v Speaker 6>Yeah.

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<v Speaker 2>I actually my favorite thing about Carl Sagan.

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<v Speaker 3>It was like that whole story with where people were

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<v Speaker 3>trying to make dolphins learn English and so they were

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<v Speaker 3>giving them acid and like jerking them off.

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<v Speaker 4>Oh yeah, Balladium, Florida. Yes, and lived with just a

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<v Speaker 4>flooding house anyway.

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<v Speaker 2>Yes, was like, that's not what I meant. That's not

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<v Speaker 2>what I meant.

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<v Speaker 5>I first found Carl Sagan, not through the doing anything

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<v Speaker 5>Good with Dolphins, Yeah, both through the movie Contact, which

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<v Speaker 5>to these days my favorite movie of all time. I

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<v Speaker 5>love that film. Jody Foster's in it and that weird

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<v Speaker 5>Christian guy from Texas, but it's a really really good movie.

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<v Speaker 5>In the book it's really good as well. But I've

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<v Speaker 5>found the movie first and then went onto the book,

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<v Speaker 5>and they're a little bit different. So watch a movie

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<v Speaker 5>and read the book because they're both very, very fun.

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<v Speaker 5>And yeah, so let's move along number one, because I

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<v Speaker 5>don't want to get onto anybody being Welsh or tossing

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<v Speaker 5>dolphins off. Let's keep it just a little bit normal

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<v Speaker 5>for one. So if we got number one, Chuck Gados

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<v Speaker 5>Gados etheist, Hell is exactly like eightist even after the

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<v Speaker 5>first million years. Yeah, I can go with that one. Yeah,

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<v Speaker 5>you know, praising God for eternity. Yeah, I can't see

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<v Speaker 5>that being much fun at all. The prompt of the

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<v Speaker 5>week for next week, how would Jesus' story be different

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<v Speaker 5>if he were born to day? And to your best

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<v Speaker 5>answer below the video in the comments, and next week

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<v Speaker 5>we will reveal our three favorite answers. But of course

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<v Speaker 5>I've got what Sophia and Ben first, So let's go

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<v Speaker 5>with Sofia first. How would you just story be different

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<v Speaker 5>if he was born today, Sofia.

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<v Speaker 1>He'd be selling alpha male courses on TikTok.

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<v Speaker 3>My answer is going to be also along the lines

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<v Speaker 3>of TikTok, like definitely at the resurrection, it would not

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<v Speaker 3>be just people showing up at the tomb or like

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<v Speaker 3>him showing up to like the five hundred people or whatever.

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<v Speaker 3>It would just be him sharing a video to TikTok,

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<v Speaker 3>and then that would be the eyewitness account would just

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<v Speaker 3>be a.

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<v Speaker 4>Little and then he'd pop on and be like it's

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<v Speaker 4>really me and just keep Yeah.

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<v Speaker 3>Definitely something that was pre recorded. Definitely not something that

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<v Speaker 3>was pre recorded before his death and then released afterwards

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<v Speaker 3>as a as a way to keep the world you

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<v Speaker 3>going no, no.

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<v Speaker 1>And then he'd roll into a ground news sponsorship.

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<v Speaker 2>Yeah, definitely.

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<v Speaker 5>Yeah, we do have calls waiting, so I'm going to

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<v Speaker 5>disappear off skirt out of there. Thanks for you answers,

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<v Speaker 5>guys and audience answering the comment section below, and we

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<v Speaker 5>will reveal you answers next week.

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<v Speaker 3>Bye, Hi Richard, thanks for letting us make fun of

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<v Speaker 3>you every week. And with that, people that we're not

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<v Speaker 3>going to make fun of because we value them greatly

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<v Speaker 3>in they're working very very hard behind the scenes. Let's

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<v Speaker 3>go to the crew cam. See their beautiful faces there.

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<v Speaker 3>Thank you so much. Crew. We love everything that you're doing.

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<v Speaker 3>Oh and one of them is green.

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<v Speaker 2>Oh let's green now.

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<v Speaker 3>Thanks crew, and we do have some calls coming in,

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<v Speaker 3>so let's take this first one, it seems very interesting.

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<v Speaker 3>Let's talk to Steven. He him from New York talking

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<v Speaker 3>about the Bible verse that everyone descended from Adam and

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<v Speaker 3>Eve is misunderstood. Tell us more about that, Steven, you

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<v Speaker 3>are on talk Ethan.

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<v Speaker 7>Hey, yeah, I think misunderstood because people think that it

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<v Speaker 7>means that everyone was birthed by by Oudam and Eve,

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<v Speaker 7>and you know that it's a the but but that's

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<v Speaker 7>not what it means. So I just want to I

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<v Speaker 7>just want to make sure I know what I'm responding to.

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<v Speaker 7>So what's your take on it?

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<v Speaker 3>First, Well, the whole passage in Genesis is confusing because

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<v Speaker 3>it's contradictory in multiple ways, Like because if you if

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<v Speaker 3>the assumption is that Adam and Eve were the first people,

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<v Speaker 3>and then of course they had children, but then you

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<v Speaker 3>have other people that show up that are also adults.

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<v Speaker 3>So I honestly, I don't know what to make of it,

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<v Speaker 3>like because I don't take it as true. I don't

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<v Speaker 3>take it as logically coherent. So if if you have

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<v Speaker 3>an argument that it is logically coherent, let us know.

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<v Speaker 3>I'm curious what your take is because I'm kind of

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<v Speaker 3>I'm kind of indifferent to to whether or not it's

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<v Speaker 3>well understood, because I don't think it happened at all.

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<v Speaker 1>Yeah, I think that that's sort of my take too,

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<v Speaker 1>is that like looking back, it gives you know, a

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<v Speaker 1>specific lineage, which is sort of odd if he's the

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<v Speaker 1>father of everyone. So yeah, I would agree that seems unlikely.

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<v Speaker 1>But I view it as a legend anyway, And so

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<v Speaker 1>it's kind of like asking me to interpret, you know,

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<v Speaker 1>folklore about menin angal or something like, do I really

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<v Speaker 1>believe that this vampire is well understood or misunderstood? Well,

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<v Speaker 1>I don't believe in the vampire. I believe the story

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<v Speaker 1>says something about us, not about the thing.

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<v Speaker 2>You know, what are your thoughts, Stephen, But I.

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<v Speaker 7>Wanted to I wanted to explain what that qualage means,

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<v Speaker 7>or that or the adverse means. Basically, it's saying that

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<v Speaker 7>everyone descended from Adam and you from a prototypical standpoint

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<v Speaker 7>and from a chronological standpoint, like it's it's not it's

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<v Speaker 7>not the word with the with the letter I. It's

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<v Speaker 7>it's just like like I like, if you, you know,

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<v Speaker 7>think of an hour glass and they just came before everyone.

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<v Speaker 7>That's what that's what that means. It doesn't mean everyone

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<v Speaker 7>want but.

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<v Speaker 3>That doesn't But that doesn't work right because if there

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<v Speaker 3>were people around at the same time as Adam and Eve,

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<v Speaker 3>then then Adam and Eve weren't the first ones, and

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<v Speaker 3>chronologically speaking, you could not say that everyone came after them,

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<v Speaker 3>So like, sure, that could be a thing, But I mean,

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<v Speaker 3>are you saying that this is purely like like purely metaphorical,

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<v Speaker 3>or are you saying that there's some legitimacy to the

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<v Speaker 3>passage itself.

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<v Speaker 7>It's it's metaphorical. But Okay, even if they were at

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<v Speaker 7>the same time, I would say it was it was

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<v Speaker 7>chronologically the first idea for creation. They're the molds of

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<v Speaker 7>human of all human beings. That's that's why people are

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<v Speaker 7>misinterpreting diverse a lot. I think.

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<v Speaker 1>So, first of all, can you tell us specifically which first,

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<v Speaker 1>because I'm kind of scanning through early Genesis and there's

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<v Speaker 1>a lot that talks about like you know, Adam's descendants

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<v Speaker 1>and kind of that lineage and some of the things

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<v Speaker 1>they encountered. But I'm wondering you're saying this verse, like

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<v Speaker 1>can we look at the specific verse? Which one are

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<v Speaker 1>you thinking of?

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<v Speaker 7>Something like I don't have it pulled up in front

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<v Speaker 7>of me, but it's something like that everyone was descended

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<v Speaker 7>from out of an ever I don't, honestly, I don't remember.

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<v Speaker 1>Okay, why is this important to you to talk about?

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<v Speaker 1>I'm curious because I think that you know, our take

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<v Speaker 1>is very much that this is all kind of a

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<v Speaker 1>metaphor anyway, this is a creation myth, and so it's

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<v Speaker 1>not going to make literal sense. And it feels like

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<v Speaker 1>the Bible is open to interpretation, that's for sure.

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<v Speaker 4>So like, what is it that you think that would.

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<v Speaker 1>Be fruitful from a conversation about this, considering we don't

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<v Speaker 1>believe in it at all? Like, what's making you call

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<v Speaker 1>in about this today? I guess I'm a little confused about.

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<v Speaker 7>That clarification because I don't know. I just wanted to

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<v Speaker 7>correct that idea.

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<v Speaker 3>Well, and I can see that it's it's reasonable to like,

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<v Speaker 3>if you want to say, hey, this is a metaphorical thing,

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<v Speaker 3>I don't think we should be taking the Bible literally.

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<v Speaker 3>You know that that is a fair argument to make.

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<v Speaker 3>The question is, though, like, is that the goal you're

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<v Speaker 3>trying to have? Are you trying to say, hey, people

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<v Speaker 3>should look at this metaphorically and not take the Bible

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<v Speaker 3>literally or do you have a different point of utility

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<v Speaker 3>for this particular misinterpretation.

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<v Speaker 7>Well, no, even within it. No, I'm not saying it's

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<v Speaker 7>like within the Bible. It's not metaphorical. It just means

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<v Speaker 7>something other than what what most people think.

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<v Speaker 3>Okay, so you don't think it's a metaphor so I'd

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<v Speaker 3>love to hear how you rationalize that there is some

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<v Speaker 3>form of truth to this. Where you did this idea

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<v Speaker 3>come to you, like from your own kind of logical

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<v Speaker 3>thinking or do you have like a source that you

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<v Speaker 3>were kind of referencing, like did someone say this in

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<v Speaker 3>a book? Or like how did you come up with

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<v Speaker 3>this idea?

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<v Speaker 8>No?

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<v Speaker 7>No, I thought of this myself yesterday.

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<v Speaker 9>Actually.

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<v Speaker 7>Yeah, Okay, so it's obvious, and I think a.

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<v Speaker 1>Lot of Christians actually don't necessarily literally believe that Adam

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<v Speaker 1>was the father of all humans. Like, so I guess

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<v Speaker 1>I'm kind of like, who are you correcting? Who are

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<v Speaker 1>you talking to here?

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<v Speaker 7>You know, Well, I've heard say that actually.

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<v Speaker 4>We think Adam was the father of all humans.

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<v Speaker 1>Or that we think because it's true that some Christians

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<v Speaker 1>think it, But like that's just us reporting what some

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<v Speaker 1>Christians think.

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<v Speaker 4>It's not us say you think that's true.

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<v Speaker 3>Yeah, it's an argument like when atheists are arguing against

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<v Speaker 3>biblical literalism, like I think that Adam and Eves story

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<v Speaker 3>is a great one to target to say, hey, you

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<v Speaker 3>cannot take the Bible literally. And the reason why we'll

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<v Speaker 3>attack that whole point is because if you have certain

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<v Speaker 3>parts of the Bible that cannot be taken literally, then

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<v Speaker 3>therefore the whole rest of the book is up to interpretation.

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<v Speaker 3>And so then we get into the discussion of was

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<v Speaker 3>the resurrection a real thing or was that a metaphor?

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<v Speaker 3>Was Noah's ark? Was that a metaphor? Do you get

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<v Speaker 3>into the rest of the book and if you can

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<v Speaker 3>no longer say that this is like undeniably true, then

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<v Speaker 3>it calls into question the whole rest of the book

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<v Speaker 3>and the whole rest of the religion. So that's why

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<v Speaker 3>a lot of atheists take that position. But for people

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<v Speaker 3>that take a more metaphorical stance on this, or if

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<v Speaker 3>they say, you know, this story the way it's written

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<v Speaker 3>is not entirely true, then we have to scrub through

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<v Speaker 3>the rest of the book and say, okay, which parts

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<v Speaker 3>of it are true, which ones are not, and how

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<v Speaker 3>do we know that.

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<v Speaker 2>So that's why I would say this.

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<v Speaker 3>I would agree that this discussion is important, but I'm

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<v Speaker 3>curious for like how you came to this idea and like,

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<v Speaker 3>cause if it's not a metaphor, then it's just misinterpreted.

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<v Speaker 3>Do you think that there is some truth to that

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<v Speaker 3>story and if so, what parts of it are true?

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<v Speaker 3>And how do you know that?

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<v Speaker 7>I don't know if it's true, but I'm just saying

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<v Speaker 7>that with like, within the Bible, it's not a metaphor.

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<v Speaker 7>It's not written to be a metaphor. I'm saying that

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<v Speaker 7>it's within the Bible, it just means something else. It

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<v Speaker 7>means that, you know, as I said before, it's saying

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<v Speaker 7>that everyone descended from out of a news from a

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<v Speaker 7>chronological and prototypical standpoint, that's what it's saying. But it's

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<v Speaker 7>it's real within the Bible. If you believe in the Bible.

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<v Speaker 2>It just it's just okay cool.

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<v Speaker 1>I mean, hey, I'm not sure I believe in Harry Potter.

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<v Speaker 1>Like that's kind of an irrelevant point.

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<v Speaker 3>Yeah, I'm not sure where we're going with this conversation,

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<v Speaker 3>but yeah, I guess I'm just I'm sure you could

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<v Speaker 3>make that point, but I don't know what to do

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<v Speaker 3>with it beyond that.

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<v Speaker 4>That's kind of my take to any.

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<v Speaker 2>Other arguments you want to bring up. Any other points

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<v Speaker 2>kind of related to.

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<v Speaker 7>That, Uh, not really like I I lost my train.

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<v Speaker 3>Actually problem And you can feel free to call back

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<v Speaker 3>a different week if you have kind of more thoughts together.

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<v Speaker 3>But thanks for calling in. I appreciate the discussion and

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<v Speaker 3>a great risk of your Sunday.

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<v Speaker 2>Yeah, interesting first call.

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<v Speaker 3>It's one that like, we can argue semantics and argue

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<v Speaker 3>like translation and stuff of certain parts of the Bible,

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<v Speaker 3>but like, at the end of the day, if we're

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<v Speaker 3>not claiming that it's true and we're not using that

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<v Speaker 3>to make other decisions, and it's like, okay, you can

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<v Speaker 3>have that interpretation and I don't.

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<v Speaker 2>I don't know if I need to refute that a

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<v Speaker 2>whole lot.

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<v Speaker 1>Yeah, I mean I think that back when I was

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<v Speaker 1>a Christian, I didn't literally believe in that aspect. I

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<v Speaker 1>think I had a similarly squishy kind of take, to

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<v Speaker 1>be honest, because it seemed so fantastical.

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<v Speaker 4>But I also feel like, I don't know.

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<v Speaker 1>There are a lot of apologists who work very hard

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<v Speaker 1>on those particular verses to try to make them make sense,

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<v Speaker 1>and it kind of boils down to it's literal, but

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<v Speaker 1>not really so all right.

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<v Speaker 2>Yeah exactly.

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<v Speaker 3>Yeah, but if any if anybody does have a belief

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<v Speaker 3>in the literal Adam and Eve and the literal timeline

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<v Speaker 3>of Genesis, I love to have you call in because

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<v Speaker 3>that's a very interesting topic of conversation. So get that

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<v Speaker 3>call in, love to hear about it. And with that,

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<v Speaker 3>for everyone in the side chat and everyone watching the show,

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<v Speaker 3>thank you for being here. You engaging with with the

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<v Speaker 3>content does help us get our show out there, does

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<v Speaker 3>help us keep doing this. And so there are multiple

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<v Speaker 3>multiple ways to help show your support. Watching the show

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<v Speaker 3>is one of them. Chatting in the side chat is

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<v Speaker 3>another one. Putting your comments in the comment section below

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<v Speaker 3>with the question of the week. All of that does

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<v Speaker 3>help us out. And another way, of course liking the video,

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<v Speaker 3>sharing it out to your family and friends, sharing it

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<v Speaker 3>out to I don't know, your roommates, your siblings, all

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<v Speaker 3>of that. You can also share it out to every

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<v Speaker 3>single person. Yeah, every single person needs to be watching

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<v Speaker 3>talk you. Then you can also like the video. Like

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<v Speaker 3>I said, subscribe to the channel, hit that notification bell

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<v Speaker 3>so that you get alerts when we're going live because

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<v Speaker 3>that's a great way not only for you to make

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<v Speaker 3>sure you're here for the show, but also it does

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<v Speaker 3>help us if you are able to financially support the channel.

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<v Speaker 3>You can send super chats throughout the show and we

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<v Speaker 3>will try to show them on the screen and read

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<v Speaker 3>them out when they come in. Usually we'll read them

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<v Speaker 3>kind of at the end of the show, but if

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<v Speaker 3>there's something interesting related to a call, we might we

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<v Speaker 3>might read it kind of earlier on in the show,

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<v Speaker 3>So get those in. There's also some other events going on.

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<v Speaker 3>If you're in the Austin area, you can go to

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<v Speaker 3>meet up and keep up with community events. You can

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00:20:11.240 --> 00:20:15.319
<v Speaker 3>see what's going on at tiny dot cc slash ACA meetup.

399
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<v Speaker 3>They've got events such as Philosophy under the Stars, game Nights,

400
00:20:19.039 --> 00:20:21.799
<v Speaker 3>and many more, so be sure to check that out.

401
00:20:22.160 --> 00:20:25.240
<v Speaker 3>Also more community events, you can go to weekly watch

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<v Speaker 3>parties at the Free Thought or Library I cannot speak

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00:20:27.920 --> 00:20:31.519
<v Speaker 3>today Free Thought Library on Sundays for live viewings of

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<v Speaker 3>Talk Heathen and The Atheist Experience Every Sunday, doors open

405
00:20:35.880 --> 00:20:38.240
<v Speaker 3>at noon. And if you want to go and watch

406
00:20:38.279 --> 00:20:41.480
<v Speaker 3>this show together with a group of secular friends, by

407
00:20:41.519 --> 00:20:43.519
<v Speaker 3>all means go have some fun. I wish I was

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<v Speaker 3>nearby so I could do that. It sounds like, yeah, I.

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<v Speaker 1>Know some people there right now, and I'm like, you

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<v Speaker 1>know here, I'm on the show, not with them, but

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<v Speaker 1>hi everybody there.

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<v Speaker 3>Yeah, maybe I'll make my way back there sometime soon.

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<v Speaker 3>And also follow talk Heathen on TikTok. We have a

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<v Speaker 3>pre show that goes live every week, and Richard was

415
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<v Speaker 3>working very hard on the TikTok before the show.

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<v Speaker 2>So join us there.

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<v Speaker 3>At ACA TikTok Atheist Community of Austin. It's how you

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<v Speaker 3>can find that info. Any other announcements that you can

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<v Speaker 3>think of before we get into the next call, now,

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<v Speaker 3>just do I also.

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<v Speaker 1>Want to put a plug in, like, you know, hey,

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<v Speaker 1>come to community events. I really feel like that's sometimes

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<v Speaker 1>an underrated thing that the ACA does. We have secular

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<v Speaker 1>sisterhood now as well, and we do things like go

425
00:21:27.119 --> 00:21:29.680
<v Speaker 1>on hikes and like hang out and it's pretty cool.

426
00:21:30.119 --> 00:21:33.160
<v Speaker 3>So yeah, And I mean we were just talking before

427
00:21:33.240 --> 00:21:38.160
<v Speaker 3>the show about like some atheist parenting conversations and like

428
00:21:38.400 --> 00:21:41.400
<v Speaker 3>so if you're if you're an atheist that has kids,

429
00:21:41.400 --> 00:21:44.720
<v Speaker 3>like I'm sure Sophio would be down to have some

430
00:21:44.720 --> 00:21:46.799
<v Speaker 3>some fun discussions, fun things going on.

431
00:21:47.119 --> 00:21:49.960
<v Speaker 1>There is actually now at the ACA there's a baby

432
00:21:50.039 --> 00:21:52.960
<v Speaker 1>changing table because I had children and I'm like, I

433
00:21:53.000 --> 00:21:55.039
<v Speaker 1>can't change them on the floor anymore. So you know,

434
00:21:55.160 --> 00:21:57.680
<v Speaker 1>ACA is a parent supportive organization. There was a changing

435
00:21:57.720 --> 00:21:59.400
<v Speaker 1>table as soon as I asked for it, and I

436
00:21:59.480 --> 00:22:01.680
<v Speaker 1>just think that's sweet. So yeah, coming out.

437
00:22:01.640 --> 00:22:02.480
<v Speaker 2>That's awesome.

438
00:22:02.920 --> 00:22:06.799
<v Speaker 3>Yes, so stop by, go go to the Free Thought

439
00:22:06.799 --> 00:22:09.400
<v Speaker 3>Library on Sundays, watch the show and change your baby's

440
00:22:09.400 --> 00:22:10.680
<v Speaker 3>diaper all the same time.

441
00:22:10.920 --> 00:22:12.559
<v Speaker 4>You don't have to be great.

442
00:22:15.559 --> 00:22:18.519
<v Speaker 2>Tangent. We do have as caller.

443
00:22:18.839 --> 00:22:21.599
<v Speaker 3>We have a theist caller, and we went from our

444
00:22:21.640 --> 00:22:25.200
<v Speaker 3>previous caller, Steven to now caller Steve, and I believe

445
00:22:25.240 --> 00:22:27.759
<v Speaker 3>this is the same Steve that called a couple of

446
00:22:27.759 --> 00:22:31.640
<v Speaker 3>weeks ago when I was hosting. Steve from Florida wants

447
00:22:31.680 --> 00:22:35.480
<v Speaker 3>to respond to the cold Open about hateful jokes. So

448
00:22:35.519 --> 00:22:38.200
<v Speaker 3>I'll let I'll let Sophia kind of take the lead

449
00:22:38.240 --> 00:22:41.079
<v Speaker 3>on this one. But Steve, welcome back to talk ethen

450
00:22:41.359 --> 00:22:42.559
<v Speaker 3>what is your topic today?

451
00:22:42.759 --> 00:22:44.799
<v Speaker 10>Thank you for having me back, and you are correct,

452
00:22:44.799 --> 00:22:45.880
<v Speaker 10>this is the same Steve.

453
00:22:46.119 --> 00:22:49.319
<v Speaker 3>Awesome, good to good to hear from you. Well, what's

454
00:22:49.319 --> 00:22:50.759
<v Speaker 3>your what's your topic today.

455
00:22:51.240 --> 00:22:54.839
<v Speaker 10>Well, first I wanted to make sure Sophia excuse me,

456
00:22:54.960 --> 00:22:57.440
<v Speaker 10>doesn't conflate jokes with hate a lot of time.

457
00:22:58.480 --> 00:22:59.279
<v Speaker 1>Tell me about that.

458
00:22:59.440 --> 00:22:59.960
<v Speaker 8>You can meet.

459
00:23:00.160 --> 00:23:02.559
<v Speaker 10>Yeah, you can see a lot of comedians of all

460
00:23:02.640 --> 00:23:06.640
<v Speaker 10>races making jokes about all different things, and even the

461
00:23:06.720 --> 00:23:09.440
<v Speaker 10>people of that group will laugh at it because they

462
00:23:09.480 --> 00:23:12.480
<v Speaker 10>all understand it's a joke. So really, if you want

463
00:23:12.559 --> 00:23:16.039
<v Speaker 10>to have a you really should probably differentiate jokes from hate.

464
00:23:16.240 --> 00:23:17.880
<v Speaker 10>I mean, if it's a hateful to jo, you.

465
00:23:17.839 --> 00:23:20.640
<v Speaker 1>Have a what makes you think I don't. Is it

466
00:23:20.880 --> 00:23:24.079
<v Speaker 1>possible to have a hateful joke? And is it possible?

467
00:23:24.160 --> 00:23:27.039
<v Speaker 1>That's what I was talking about, not just every joke

468
00:23:27.160 --> 00:23:29.839
<v Speaker 1>that touches on race or sex or anything like that.

469
00:23:30.039 --> 00:23:32.599
<v Speaker 10>Well, then just make sure you clarify it a lot more.

470
00:23:32.759 --> 00:23:34.640
<v Speaker 1>Wait, so you think I should have said wait by

471
00:23:34.720 --> 00:23:37.319
<v Speaker 1>the should have talked about how some jokes are hateful,

472
00:23:37.400 --> 00:23:39.039
<v Speaker 1>and I should have stopped and said, but I do

473
00:23:39.119 --> 00:23:40.720
<v Speaker 1>know that all, not all jokes are hateful, and that

474
00:23:40.759 --> 00:23:42.680
<v Speaker 1>it can be okay, and that there's even people within

475
00:23:42.720 --> 00:23:45.079
<v Speaker 1>those That's what the cold open should have included.

476
00:23:45.319 --> 00:23:48.119
<v Speaker 10>Yes, because you kind of imply that all jokes based

477
00:23:48.160 --> 00:23:50.559
<v Speaker 10>on you know, whatever, genders and race and all that

478
00:23:50.680 --> 00:23:52.359
<v Speaker 10>could be hate automatically, I.

479
00:23:52.240 --> 00:23:54.680
<v Speaker 1>Think that that was something you inferred from it. But

480
00:23:54.720 --> 00:23:56.839
<v Speaker 1>I don't think I implied that. I listened to a

481
00:23:56.880 --> 00:23:59.279
<v Speaker 1>lot of what would be considered eddie jokes. But I

482
00:23:59.279 --> 00:24:01.480
<v Speaker 1>think a lot of the difference between whether or not

483
00:24:01.599 --> 00:24:05.160
<v Speaker 1>it's hate or whether it's just a potentially edgy joke

484
00:24:05.519 --> 00:24:08.119
<v Speaker 1>is really and how it's gone about, and who's the punchline,

485
00:24:08.240 --> 00:24:10.160
<v Speaker 1>and how it's told.

486
00:24:09.920 --> 00:24:11.279
<v Speaker 4>And is it dehumanizing?

487
00:24:11.640 --> 00:24:14.480
<v Speaker 1>So I feel like it's kind of an interesting thing

488
00:24:14.559 --> 00:24:16.960
<v Speaker 1>here for you to call it and just you know. Okay,

489
00:24:17.039 --> 00:24:19.319
<v Speaker 1>So can you give me an example of a hateful

490
00:24:19.400 --> 00:24:20.599
<v Speaker 1>versus a non hateful joke?

491
00:24:20.640 --> 00:24:20.839
<v Speaker 6>Then?

492
00:24:21.079 --> 00:24:23.559
<v Speaker 10>Well the whole thing is like in the Spondern society

493
00:24:23.599 --> 00:24:26.039
<v Speaker 10>now they want to ban all sorts of jokes and

494
00:24:26.160 --> 00:24:28.480
<v Speaker 10>anything derogatory towards anybody.

495
00:24:28.599 --> 00:24:29.680
<v Speaker 6>We're not sure if it's.

496
00:24:29.519 --> 00:24:34.240
<v Speaker 2>A joke or not doing that. Yeah, who's doing that?

497
00:24:34.319 --> 00:24:34.839
<v Speaker 1>Can you tell me?

498
00:24:34.920 --> 00:24:38.279
<v Speaker 10>Well? Mostly white women on the far.

499
00:24:38.200 --> 00:24:41.680
<v Speaker 1>Lank Okay, so do you know do you know a

500
00:24:41.759 --> 00:24:44.119
<v Speaker 1>group of white women, the international group of mean white

501
00:24:44.160 --> 00:24:46.720
<v Speaker 1>women are doing this to you? What's happening? Where are they?

502
00:24:47.079 --> 00:24:47.279
<v Speaker 6>Yes?

503
00:24:47.559 --> 00:24:48.279
<v Speaker 1>I want a join.

504
00:24:49.880 --> 00:24:52.240
<v Speaker 6>Mean white women. Yes, it's just okay.

505
00:24:52.039 --> 00:24:53.960
<v Speaker 3>Steve, do you know what do you know what punching

506
00:24:54.000 --> 00:24:56.119
<v Speaker 3>down is? Do you know the concept of punching down?

507
00:24:56.480 --> 00:24:58.039
<v Speaker 10>No, but you're going to feed into a lot of

508
00:24:58.079 --> 00:24:59.559
<v Speaker 10>atheists that just see this kind of.

509
00:24:59.519 --> 00:25:00.279
<v Speaker 6>Stuff as Yeah.

510
00:25:00.279 --> 00:25:02.519
<v Speaker 2>No, So here's the difference. Here's one of the big differences.

511
00:25:03.359 --> 00:25:06.440
<v Speaker 3>And so not all jokes are hateful, but there is

512
00:25:06.480 --> 00:25:09.680
<v Speaker 3>a tactful way to tell the jokes, like Sophia was saying,

513
00:25:09.960 --> 00:25:12.119
<v Speaker 3>and a big difference, especially if you're going to make

514
00:25:12.160 --> 00:25:15.359
<v Speaker 3>fun of a marginalized group of people, if you are

515
00:25:15.359 --> 00:25:18.240
<v Speaker 3>coming from a position of privilege, that's where it's probably

516
00:25:18.279 --> 00:25:19.559
<v Speaker 3>not okay to make that joke.

517
00:25:19.640 --> 00:25:21.160
<v Speaker 2>Like let's say, if you.

518
00:25:22.880 --> 00:25:25.200
<v Speaker 3>And this is why we will kind of sometime have

519
00:25:25.279 --> 00:25:27.960
<v Speaker 3>jokes about like cis het white men, it seems like

520
00:25:28.000 --> 00:25:30.920
<v Speaker 3>it's kind of hateful. But in that case, the sis

521
00:25:30.960 --> 00:25:34.200
<v Speaker 3>het white man in at least in America is in

522
00:25:34.319 --> 00:25:38.279
<v Speaker 3>a majority class, is in a position of social privilege,

523
00:25:38.519 --> 00:25:41.440
<v Speaker 3>So where making a joke like that is not going

524
00:25:41.519 --> 00:25:44.960
<v Speaker 3>to cause social harm to that person, Like that person's

525
00:25:45.000 --> 00:25:47.039
<v Speaker 3>not going to lose their job because someone made a

526
00:25:47.079 --> 00:25:49.799
<v Speaker 3>joke about them. That person's not going to lose their

527
00:25:49.839 --> 00:25:52.359
<v Speaker 3>family lose their friends because of a joke that was

528
00:25:52.400 --> 00:25:55.160
<v Speaker 3>made about them. The difference is when you make a

529
00:25:55.240 --> 00:25:58.880
<v Speaker 3>joke based on a stereotype, coming from a position of privilege,

530
00:25:59.000 --> 00:26:01.519
<v Speaker 3>and making a joke about someone who does not have

531
00:26:01.599 --> 00:26:05.480
<v Speaker 3>that position of privilege, it can influence their lives outside

532
00:26:05.480 --> 00:26:08.000
<v Speaker 3>of the joke. Like if you make jokes about trans

533
00:26:08.000 --> 00:26:11.559
<v Speaker 3>people being groomors, that is a joke that can actually

534
00:26:11.640 --> 00:26:14.640
<v Speaker 3>harm people, and like that has done that, that has

535
00:26:14.759 --> 00:26:17.440
<v Speaker 3>caused trans people to lose their jobs and to lose

536
00:26:17.519 --> 00:26:22.640
<v Speaker 3>rights and to lose like societal privileges. Right, So same

537
00:26:22.720 --> 00:26:26.839
<v Speaker 3>thing with jokes related to race and ethnicity and nationality,

538
00:26:27.440 --> 00:26:30.920
<v Speaker 3>and even it does even get into like religious humor.

539
00:26:31.519 --> 00:26:34.079
<v Speaker 3>I would argue that in a lot of cases it's

540
00:26:34.079 --> 00:26:38.519
<v Speaker 3>inappropriate to make jokes about Muslims in America because they

541
00:26:38.559 --> 00:26:42.759
<v Speaker 3>are a marginalized community. So you can comment on the

542
00:26:42.839 --> 00:26:46.039
<v Speaker 3>religion and certain practices, you can say I don't agree

543
00:26:46.079 --> 00:26:49.319
<v Speaker 3>with this particular thing that is oppressive, But making a

544
00:26:49.440 --> 00:26:55.119
<v Speaker 3>joke about Muslims like to bash their culture, bash their people,

545
00:26:55.559 --> 00:26:59.079
<v Speaker 3>that is problematic and that is a hateful joke. So

546
00:26:59.119 --> 00:27:03.079
<v Speaker 3>there's a different with who you're trying to attack with

547
00:27:03.119 --> 00:27:06.319
<v Speaker 3>a joke. And that's where the phrase punching down is

548
00:27:06.319 --> 00:27:09.640
<v Speaker 3>when somebody in a position of privilege jokes about a

549
00:27:09.640 --> 00:27:12.599
<v Speaker 3>community that does not have that same amount of privilege

550
00:27:12.839 --> 00:27:15.799
<v Speaker 3>and uses that joke to disparage them. Does that kind

551
00:27:15.839 --> 00:27:18.599
<v Speaker 3>of make sense where the line is, well.

552
00:27:18.440 --> 00:27:21.079
<v Speaker 10>You just kind of made my argument where you said

553
00:27:21.119 --> 00:27:25.079
<v Speaker 10>all white people making jokes about everybody else, because I

554
00:27:25.200 --> 00:27:25.559
<v Speaker 10>use that.

555
00:27:25.519 --> 00:27:28.559
<v Speaker 3>As an example. I use that as an example because

556
00:27:29.359 --> 00:27:33.480
<v Speaker 3>a person from a position of a marginalized community that

557
00:27:33.480 --> 00:27:36.200
<v Speaker 3>would be punching up. Right, you are making a joke

558
00:27:36.480 --> 00:27:39.200
<v Speaker 3>about somebody in a position of power. You're not making

559
00:27:39.200 --> 00:27:41.680
<v Speaker 3>a joke because of the fact that, like, you're not

560
00:27:41.720 --> 00:27:43.559
<v Speaker 3>making the joke because of their skin color. You're not

561
00:27:43.599 --> 00:27:46.400
<v Speaker 3>making the joke because of their anatomical features or whatever.

562
00:27:46.440 --> 00:27:50.160
<v Speaker 3>You're making the joke because of their social status. You're

563
00:27:50.160 --> 00:27:52.680
<v Speaker 3>making the joke about their privilege. So to say that,

564
00:27:52.960 --> 00:27:55.680
<v Speaker 3>like making a joke about like cist white men not

565
00:27:55.799 --> 00:28:00.400
<v Speaker 3>understanding people in marginalized communities, that is a joke punching

566
00:28:00.480 --> 00:28:03.279
<v Speaker 3>up because it's social commentary. It's saying that this is

567
00:28:03.319 --> 00:28:07.400
<v Speaker 3>a problem in our society with them having privilege that

568
00:28:07.480 --> 00:28:11.480
<v Speaker 3>nobody else would get just because of like a racial status. Well,

569
00:28:11.680 --> 00:28:15.200
<v Speaker 3>so that's so that's different than punching down.

570
00:28:15.839 --> 00:28:18.519
<v Speaker 10>You're still proving my point. You're just classified.

571
00:28:18.720 --> 00:28:20.599
<v Speaker 4>But is your point.

572
00:28:21.839 --> 00:28:24.519
<v Speaker 1>Okay, okay, hold on, I still don't get you're saying

573
00:28:24.519 --> 00:28:27.920
<v Speaker 1>you're proving my point. And your initial statement was you

574
00:28:27.960 --> 00:28:31.000
<v Speaker 1>wanted to be sure I knew the difference between hate

575
00:28:31.200 --> 00:28:34.799
<v Speaker 1>and a joke, And so what is your point, like

576
00:28:35.079 --> 00:28:35.599
<v Speaker 1>teach me.

577
00:28:35.599 --> 00:28:38.759
<v Speaker 10>Well, doctor Ben, Doctor Ben, there is classifying all what

578
00:28:38.880 --> 00:28:42.039
<v Speaker 10>straight white men as privilege. Therefore they can't make any

579
00:28:42.119 --> 00:28:43.400
<v Speaker 10>jokes about anybody. Dumb.

580
00:28:43.440 --> 00:28:44.359
<v Speaker 4>I don't think that was it.

581
00:28:44.440 --> 00:28:46.920
<v Speaker 1>That's not what I said, Ben said, And so it's

582
00:28:47.000 --> 00:28:49.200
<v Speaker 1>interesting because I'm sorry.

583
00:28:49.119 --> 00:28:50.279
<v Speaker 2>No, that's not what I said.

584
00:28:50.279 --> 00:28:53.359
<v Speaker 3>I said, like in general, like that is an example

585
00:28:53.759 --> 00:28:57.400
<v Speaker 3>of a people group that should that is, it's less

586
00:28:57.480 --> 00:28:59.920
<v Speaker 3>likely appropriate for them to make a joke about another

587
00:29:00.119 --> 00:29:02.400
<v Speaker 3>group of people because me and it's not the case

588
00:29:02.440 --> 00:29:05.000
<v Speaker 3>in every country, Like there are other countries where you know,

589
00:29:06.160 --> 00:29:09.200
<v Speaker 3>if you're like somewhere where cist white people are not

590
00:29:09.319 --> 00:29:11.720
<v Speaker 3>the majority, and if there was a case where they

591
00:29:11.759 --> 00:29:15.000
<v Speaker 3>were having a loss of social status or loss of

592
00:29:15.000 --> 00:29:18.559
<v Speaker 3>social privilege because of any of those categories, then that

593
00:29:18.599 --> 00:29:20.720
<v Speaker 3>would be the same thing where it would be inappropriate

594
00:29:20.759 --> 00:29:21.720
<v Speaker 3>to make jokes about them.

595
00:29:22.359 --> 00:29:23.079
<v Speaker 4>Yeah, I can give it.

596
00:29:23.200 --> 00:29:25.519
<v Speaker 2>Oh sorry, if you're if you're done, No, you go for.

597
00:29:25.440 --> 00:29:28.400
<v Speaker 1>A particular example. Okay, Yes, so I have a particular

598
00:29:28.400 --> 00:29:32.519
<v Speaker 1>example that might be illimited. I'm gonna call them grape

599
00:29:32.599 --> 00:29:37.400
<v Speaker 1>jokes for the sake of YouTube. I have heard funny

600
00:29:37.440 --> 00:29:42.200
<v Speaker 1>and non funny jokes about grape. It's something that can

601
00:29:42.319 --> 00:29:46.000
<v Speaker 1>be amusing when told with sensitivity and with the thoughtfulness

602
00:29:46.039 --> 00:29:48.400
<v Speaker 1>of the fact that there's actually a victim on this end.

603
00:29:49.079 --> 00:29:52.200
<v Speaker 1>So I heard a comic say something once about how

604
00:29:52.519 --> 00:29:55.480
<v Speaker 1>you know, grapists and pirates have a lot in common.

605
00:29:55.720 --> 00:29:57.279
<v Speaker 4>You know, they take what isn't theirs.

606
00:29:57.319 --> 00:29:59.599
<v Speaker 1>There they feel entitled to a lot, and sometimes their

607
00:29:59.640 --> 00:30:02.559
<v Speaker 1>names are And it was a joke about her personal

608
00:30:02.599 --> 00:30:05.640
<v Speaker 1>experience in this situation, and it was a joke at

609
00:30:05.640 --> 00:30:08.640
<v Speaker 1>the expense of a white dude. In this instance, If

610
00:30:08.839 --> 00:30:12.200
<v Speaker 1>there was a white dude telling a joke about sexual

611
00:30:12.200 --> 00:30:17.279
<v Speaker 1>assault or grape, and the person who was sort of

612
00:30:17.440 --> 00:30:19.200
<v Speaker 1>the victim of the joke, it wasn't talking about their

613
00:30:19.240 --> 00:30:22.440
<v Speaker 1>own personal experience, but it was talking about a woman

614
00:30:22.720 --> 00:30:26.240
<v Speaker 1>who had experienced this grape. I think that we see

615
00:30:26.319 --> 00:30:29.200
<v Speaker 1>there there's a very there's a large difference in status.

616
00:30:29.240 --> 00:30:32.440
<v Speaker 1>In general, women tend to be the ones who would

617
00:30:32.440 --> 00:30:35.000
<v Speaker 1>be the victim of sexual assault and men tend to

618
00:30:35.160 --> 00:30:38.759
<v Speaker 1>often be the victimizers more often than not. So it

619
00:30:38.839 --> 00:30:43.400
<v Speaker 1>seems more palatable to us, and rightfully so, that one

620
00:30:43.400 --> 00:30:45.039
<v Speaker 1>of these folks can make a joke about grape and

621
00:30:45.119 --> 00:30:48.799
<v Speaker 1>the other one can't. I wouldn't say that it's necessarily

622
00:30:48.839 --> 00:30:51.960
<v Speaker 1>hateful toward white men to tell a joke in this way,

623
00:30:52.279 --> 00:30:54.000
<v Speaker 1>but I also think that something to be her in

624
00:30:54.000 --> 00:30:56.319
<v Speaker 1>mind when we're making these jokes. So if I'm sitting

625
00:30:56.319 --> 00:30:58.039
<v Speaker 1>around in a group of white men, like in my

626
00:30:58.119 --> 00:31:03.920
<v Speaker 1>story was the case me, and there's no person there

627
00:31:04.240 --> 00:31:08.039
<v Speaker 1>who is a representative in any way of any person

628
00:31:08.079 --> 00:31:10.640
<v Speaker 1>they were making fun of, and it was making fun

629
00:31:10.680 --> 00:31:14.799
<v Speaker 1>of them in a dehumanizing way, that was taking stereotypes

630
00:31:14.839 --> 00:31:17.319
<v Speaker 1>and just sitting together and laughing about them as though

631
00:31:17.359 --> 00:31:19.440
<v Speaker 1>they believed them, because there's a grain of truth in

632
00:31:19.480 --> 00:31:23.000
<v Speaker 1>a joke, right, I find that pretty gross. So, like,

633
00:31:23.039 --> 00:31:25.400
<v Speaker 1>I'm curious, how do you deal with like, let's go

634
00:31:25.440 --> 00:31:27.480
<v Speaker 1>with the example of like a rape joke. How do

635
00:31:27.519 --> 00:31:31.640
<v Speaker 1>you Oh, sorry, I said it wrong for YouTube, But like,

636
00:31:31.920 --> 00:31:34.359
<v Speaker 1>what is your take on that. That's a more concrete example.

637
00:31:34.640 --> 00:31:36.359
<v Speaker 10>Well, right now, the only thing that comes to my

638
00:31:36.880 --> 00:31:40.759
<v Speaker 10>mind is doctor Ben allways classifying the privileged and the underprivileged.

639
00:31:40.799 --> 00:31:44.359
<v Speaker 10>So he's basically saying all white men can't make jokes

640
00:31:44.359 --> 00:31:44.839
<v Speaker 10>to anybody.

641
00:31:45.079 --> 00:31:48.160
<v Speaker 1>So you're touching the question and say, you didn't say

642
00:31:48.680 --> 00:31:52.359
<v Speaker 1>so I answer a specific question here, and you just

643
00:31:52.440 --> 00:31:56.279
<v Speaker 1>went back to mischaracterizing what doctor Ben said. And it's

644
00:31:56.279 --> 00:31:59.279
<v Speaker 1>interesting because I feel like you also mischaracterized what I

645
00:31:59.400 --> 00:32:03.000
<v Speaker 1>said at the beginning and in the cold open. I

646
00:32:03.119 --> 00:32:06.240
<v Speaker 1>never said that all jokes that include any of this

647
00:32:06.319 --> 00:32:10.039
<v Speaker 1>are hateful. I never said anything like that, And you

648
00:32:10.119 --> 00:32:13.119
<v Speaker 1>seem to kind of be taking everything really personally, and

649
00:32:13.160 --> 00:32:16.079
<v Speaker 1>so I'm curious, like, why where's that coming from?

650
00:32:16.319 --> 00:32:19.480
<v Speaker 10>And because he's using privilege all the time to classify

651
00:32:19.720 --> 00:32:22.680
<v Speaker 10>upper class and lower class, so he's actually.

652
00:32:22.319 --> 00:32:25.359
<v Speaker 1>Making think that's upper class and lower class.

653
00:32:25.440 --> 00:32:29.240
<v Speaker 3>But it's setting up context. It's setting a context for

654
00:32:29.400 --> 00:32:35.039
<v Speaker 3>what the commentary is. And that's the difference somebody who

655
00:32:35.119 --> 00:32:38.519
<v Speaker 3>is not really at all impacted by some of those issues,

656
00:32:38.799 --> 00:32:42.200
<v Speaker 3>but as just perpetuating stereotypes and sitting back and laughing

657
00:32:42.240 --> 00:32:44.519
<v Speaker 3>at other people's expense in that like laughing at people

658
00:32:44.519 --> 00:32:47.000
<v Speaker 3>who are poor, laughing at people who don't have access

659
00:32:47.039 --> 00:32:49.920
<v Speaker 3>to health care, laughing at people who are presumed to

660
00:32:49.960 --> 00:32:52.920
<v Speaker 3>be criminals when they're not just because of a racial

661
00:32:52.960 --> 00:32:56.960
<v Speaker 3>background that they have, Like that is kind of lacking

662
00:32:57.079 --> 00:33:00.680
<v Speaker 3>tact It's something that like, why why are you going

663
00:33:00.720 --> 00:33:02.960
<v Speaker 3>out of your way to make fun of somebody who's

664
00:33:02.960 --> 00:33:05.240
<v Speaker 3>in a worse position than you like, And that's and

665
00:33:05.279 --> 00:33:06.839
<v Speaker 3>that's where it's coming from. It's like you just have

666
00:33:06.880 --> 00:33:10.519
<v Speaker 3>to think about is this joke tactful? Is this like

667
00:33:10.599 --> 00:33:15.000
<v Speaker 3>what purpose is this joke serving? And that's and the

668
00:33:15.000 --> 00:33:17.400
<v Speaker 3>fact that you're not able to distinguish that is a

669
00:33:17.400 --> 00:33:21.000
<v Speaker 3>little bit concerning to me. Like and even as somebody

670
00:33:21.079 --> 00:33:24.799
<v Speaker 3>in uh like a minority group, like I will make

671
00:33:24.880 --> 00:33:28.519
<v Speaker 3>so many kind of uh I guess like I will

672
00:33:28.559 --> 00:33:30.759
<v Speaker 3>make a lot of jokes about trends people and about

673
00:33:30.799 --> 00:33:34.240
<v Speaker 3>LGBTQ people that two other people might sound very harsh

674
00:33:34.319 --> 00:33:37.039
<v Speaker 3>and might sound very dark, but like that's the community

675
00:33:37.079 --> 00:33:39.240
<v Speaker 3>I come from, and so for me, it's not a

676
00:33:39.319 --> 00:33:42.240
<v Speaker 3>problem for me to say that those jokes. I will

677
00:33:42.319 --> 00:33:44.480
<v Speaker 3>choose the audience that I'm saying those in front of,

678
00:33:44.720 --> 00:33:46.000
<v Speaker 3>Like I'm not going to say a lot of those

679
00:33:46.039 --> 00:33:48.079
<v Speaker 3>jokes in front of people who are not part of

680
00:33:48.079 --> 00:33:51.880
<v Speaker 3>that community because it is also lacked, lacking tact in

681
00:33:51.920 --> 00:33:56.799
<v Speaker 3>that sense. But me in a community with all LGBTQ people,

682
00:33:57.079 --> 00:33:59.000
<v Speaker 3>it's going to be received a bit better. And so

683
00:33:59.039 --> 00:34:02.400
<v Speaker 3>it's it's the way you approach any conversation, like if

684
00:34:02.440 --> 00:34:04.640
<v Speaker 3>this community that you're in, if you're telling the joke

685
00:34:04.680 --> 00:34:07.000
<v Speaker 3>among a certain group, you have to think, is this

686
00:34:07.440 --> 00:34:10.039
<v Speaker 3>is this productive to say? Is the message that I'm

687
00:34:10.039 --> 00:34:13.000
<v Speaker 3>trying to communicate going to be received in the way

688
00:34:13.039 --> 00:34:16.039
<v Speaker 3>that I'm intending it? Or could this be easily misconstrued?

689
00:34:16.320 --> 00:34:18.360
<v Speaker 3>And like that's what we have to think about, and

690
00:34:18.480 --> 00:34:23.320
<v Speaker 3>oftentimes issues regarding minority groups, like there's a lot of

691
00:34:23.559 --> 00:34:26.920
<v Speaker 3>depth that a lot of contexts that people who are

692
00:34:26.920 --> 00:34:29.800
<v Speaker 3>not part of that community might not understand, might not

693
00:34:29.920 --> 00:34:33.400
<v Speaker 3>understand the fullest extent. So that's where you have to

694
00:34:33.440 --> 00:34:37.000
<v Speaker 3>be really cautious. And it's not saying that people outside

695
00:34:37.000 --> 00:34:40.760
<v Speaker 3>those groups like can't comment on things related to that community,

696
00:34:40.760 --> 00:34:42.840
<v Speaker 3>but you have to be very careful about how you

697
00:34:42.880 --> 00:34:45.440
<v Speaker 3>do it and how you handle that. And it's worth

698
00:34:45.760 --> 00:34:48.719
<v Speaker 3>talking to like if you have a friend, like an

699
00:34:48.719 --> 00:34:51.480
<v Speaker 3>actual close friend in that community and you say, hey, like,

700
00:34:51.639 --> 00:34:54.679
<v Speaker 3>is this is this joke tasteful or not? And if

701
00:34:54.719 --> 00:34:57.159
<v Speaker 3>they say, you know, I wouldn't. I wouldn't say that

702
00:34:57.239 --> 00:35:00.599
<v Speaker 3>around my community that maybe don't say it. And even

703
00:35:00.639 --> 00:35:03.400
<v Speaker 3>if you think, like if you're questioning whether or not

704
00:35:03.400 --> 00:35:05.280
<v Speaker 3>you say that joke around that community.

705
00:35:04.840 --> 00:35:07.719
<v Speaker 2>Maybe just don't. Maybe just don't say it.

706
00:35:07.719 --> 00:35:11.880
<v Speaker 3>It's more of not like people not knowing the baggage

707
00:35:11.920 --> 00:35:14.440
<v Speaker 3>that something carries and then just saying, you know, I'm

708
00:35:14.440 --> 00:35:17.039
<v Speaker 3>fine saying this and not caring what that joke is

709
00:35:17.039 --> 00:35:19.960
<v Speaker 3>going to do to the other person. So I think that, Steve,

710
00:35:20.000 --> 00:35:23.400
<v Speaker 3>I think you're smart enough to understand social context and like,

711
00:35:23.400 --> 00:35:26.760
<v Speaker 3>like you understand that there are times to act professional

712
00:35:26.800 --> 00:35:28.920
<v Speaker 3>and there are times to not act professional, right, Like

713
00:35:28.920 --> 00:35:33.199
<v Speaker 3>would you wear the same clothes to like a big business,

714
00:35:33.280 --> 00:35:36.280
<v Speaker 3>formal business dinner that you would like just go to

715
00:35:36.320 --> 00:35:38.800
<v Speaker 3>the park with your dog or is there a difference

716
00:35:38.920 --> 00:35:40.760
<v Speaker 3>of how you act an each of those places.

717
00:35:41.000 --> 00:35:44.039
<v Speaker 10>Well, it's fine, I mean, as all jokes, they're only

718
00:35:44.079 --> 00:35:45.960
<v Speaker 10>funny or something like that when they have a brain

719
00:35:46.039 --> 00:35:48.199
<v Speaker 10>of truth in them, so you know, yeah.

720
00:35:48.000 --> 00:35:50.400
<v Speaker 3>But the whole you're dodging things. Again, I'm asking you

721
00:35:50.480 --> 00:35:54.239
<v Speaker 3>questions about context. You understand that there are contexts for

722
00:35:54.360 --> 00:35:59.159
<v Speaker 3>different things, and there's behavior that's appropriate in different settings. Right, sure,

723
00:35:59.199 --> 00:36:03.320
<v Speaker 3>there is, but there's also within that context there's appropriate.

724
00:36:03.440 --> 00:36:07.920
<v Speaker 3>There's different ways that are differently appropriate for different people. Right,

725
00:36:08.000 --> 00:36:11.679
<v Speaker 3>Like at a wedding, it's appropriate for the bride to

726
00:36:11.719 --> 00:36:14.519
<v Speaker 3>wear a white dress, and our society has said it's

727
00:36:14.599 --> 00:36:17.079
<v Speaker 3>not really appropriate for other people to show up wearing

728
00:36:17.119 --> 00:36:20.800
<v Speaker 3>a white dress. Like there's nothing inherently wrong about wearing

729
00:36:20.840 --> 00:36:24.639
<v Speaker 3>a white dress, but the context, like, in that context,

730
00:36:24.679 --> 00:36:28.519
<v Speaker 3>it is disrespectful for someone to wear a white dress

731
00:36:28.559 --> 00:36:31.239
<v Speaker 3>and appear like they're the bride in somebody else's wedding.

732
00:36:31.559 --> 00:36:33.400
<v Speaker 3>Like that's just kind of you just feel kind of

733
00:36:33.400 --> 00:36:35.360
<v Speaker 3>icky about it. It's like, you know, maybe this is

734
00:36:35.400 --> 00:36:38.199
<v Speaker 3>a little bit disrespectful. That's kind of a similar thing

735
00:36:38.239 --> 00:36:40.800
<v Speaker 3>with these jokes. There's a time and a place, there's

736
00:36:40.840 --> 00:36:43.280
<v Speaker 3>a person to wear, it is appropriate for them to

737
00:36:43.360 --> 00:36:46.400
<v Speaker 3>make that comment and maybe not as appropriate for someone else.

738
00:36:46.440 --> 00:36:50.719
<v Speaker 3>And I think I think Steve, that you understand social context.

739
00:36:50.760 --> 00:36:54.159
<v Speaker 3>I think you understand some of this nuance, and it

740
00:36:54.199 --> 00:36:57.119
<v Speaker 3>seems maybe you just you feel you feel like you

741
00:36:57.599 --> 00:36:59.920
<v Speaker 3>want to be able to say these things, and you

742
00:37:00.079 --> 00:37:02.159
<v Speaker 3>don't want to feel guilt about it, which tells me

743
00:37:02.159 --> 00:37:04.039
<v Speaker 3>a little bit about their jokes.

744
00:37:04.119 --> 00:37:07.400
<v Speaker 6>Maybe there's jokes, but behind a lot of them.

745
00:37:07.559 --> 00:37:09.360
<v Speaker 4>You just said that there's a grain of truth in

746
00:37:09.400 --> 00:37:09.960
<v Speaker 4>the jokes.

747
00:37:10.239 --> 00:37:13.119
<v Speaker 1>Isn't it possible that some folks find these jokes funny

748
00:37:13.159 --> 00:37:16.440
<v Speaker 1>because they want to actually be racist and sexist, and

749
00:37:16.519 --> 00:37:20.320
<v Speaker 1>so they're saying these things that they actually believe, but

750
00:37:20.360 --> 00:37:22.639
<v Speaker 1>they're doing it in a joking way so they can

751
00:37:22.679 --> 00:37:25.679
<v Speaker 1>act like I'm crazy and say they just made a joke, so.

752
00:37:25.599 --> 00:37:27.920
<v Speaker 2>They don't get social repercussions for it.

753
00:37:28.000 --> 00:37:30.400
<v Speaker 10>The grain of truth in some in jokes, and that's

754
00:37:30.440 --> 00:37:33.559
<v Speaker 10>what makes them funny. There's some in them, you know.

755
00:37:33.719 --> 00:37:36.400
<v Speaker 10>And if you're offended, that's on you, not on the

756
00:37:36.440 --> 00:37:37.199
<v Speaker 10>other listeners.

757
00:37:37.440 --> 00:37:40.039
<v Speaker 4>So wait, I didn't the other listeners?

758
00:37:40.039 --> 00:37:42.599
<v Speaker 1>Hold on? If I say that you're a bag of

759
00:37:42.679 --> 00:37:46.119
<v Speaker 1>dicks and you're offended, then is that just on you?

760
00:37:46.679 --> 00:37:49.239
<v Speaker 1>Like that seems like it would be something I'm intentionally

761
00:37:49.280 --> 00:37:53.480
<v Speaker 1>saying to be mean, it's inflammatory, I'm a bag. Maybe

762
00:37:53.519 --> 00:37:55.480
<v Speaker 1>it has a grain of truth to it. But if

763
00:37:55.480 --> 00:37:58.960
<v Speaker 1>somebody laughed at that, like, are you mad at them? No?

764
00:37:59.159 --> 00:38:00.679
<v Speaker 10>Because I'm not a bad dicks.

765
00:38:01.239 --> 00:38:03.639
<v Speaker 1>Steve Is it okay to make question someone thought because

766
00:38:03.639 --> 00:38:06.559
<v Speaker 1>they laughed because they thought you were so is that offensive?

767
00:38:06.719 --> 00:38:08.639
<v Speaker 1>Or is that okay that they laughed because they agreed

768
00:38:08.679 --> 00:38:09.599
<v Speaker 1>that you were a bag of dicks?

769
00:38:09.840 --> 00:38:12.800
<v Speaker 10>Well, it's fine to make jokes if you're like, you're

770
00:38:12.800 --> 00:38:15.679
<v Speaker 10>stereotyping a whole group or something like that, or there's

771
00:38:15.679 --> 00:38:18.719
<v Speaker 10>a great the thing is that my big is the hate?

772
00:38:18.880 --> 00:38:19.880
<v Speaker 2>Steve? Is it okay?

773
00:38:20.119 --> 00:38:22.199
<v Speaker 3>Is it okay to make racist jokes like where are

774
00:38:22.239 --> 00:38:24.960
<v Speaker 3>their race? Is the punchline? Is it okay all.

775
00:38:24.840 --> 00:38:27.760
<v Speaker 1>White men in Florida are bags of dicks? Is that offensive?

776
00:38:28.000 --> 00:38:30.639
<v Speaker 10>It's fine to make racist jokes that there's no hate

777
00:38:30.679 --> 00:38:31.199
<v Speaker 10>about it?

778
00:38:31.320 --> 00:38:31.679
<v Speaker 2>Okay?

779
00:38:31.719 --> 00:38:33.239
<v Speaker 4>But how would you tell?

780
00:38:33.320 --> 00:38:35.360
<v Speaker 1>Do I need to stop and ask someone making the

781
00:38:35.440 --> 00:38:38.440
<v Speaker 1>joke do you actually feel hate? Or is this just

782
00:38:38.519 --> 00:38:38.920
<v Speaker 1>a joke?

783
00:38:39.199 --> 00:38:40.800
<v Speaker 2>Well, that's like you do you draw the line?

784
00:38:41.400 --> 00:38:43.920
<v Speaker 1>Like where is your line? Have you ever heard a

785
00:38:44.000 --> 00:38:47.599
<v Speaker 1>joke like this and you've been like, actually, that's too much.

786
00:38:48.199 --> 00:38:50.840
<v Speaker 10>I watched a lot of comedians on the YouTube all

787
00:38:50.840 --> 00:38:53.039
<v Speaker 10>the time that are making all sorts of racist jokes

788
00:38:53.159 --> 00:38:54.800
<v Speaker 10>and in the context in the.

789
00:38:54.719 --> 00:38:57.639
<v Speaker 2>Place is Steve us funny?

790
00:38:57.840 --> 00:38:58.880
<v Speaker 4>Answer my question here?

791
00:38:58.920 --> 00:38:59.199
<v Speaker 8>Though?

792
00:38:59.519 --> 00:39:02.320
<v Speaker 1>Have you ever heard a joke and thought, no, actually,

793
00:39:02.360 --> 00:39:05.199
<v Speaker 1>that's too much, because if you have no standards, if

794
00:39:05.239 --> 00:39:08.760
<v Speaker 1>you have no line at all, then anyone taking offense

795
00:39:08.840 --> 00:39:11.360
<v Speaker 1>ever or saying something is wrong to joke about, then

796
00:39:11.360 --> 00:39:13.159
<v Speaker 1>of course you're going to think they're wrong. But then

797
00:39:13.199 --> 00:39:15.480
<v Speaker 1>there's no point in convincing you were trying to convince

798
00:39:15.480 --> 00:39:16.840
<v Speaker 1>you because you have no standards.

799
00:39:16.880 --> 00:39:18.760
<v Speaker 4>So have you ever thought a joke went too far?

800
00:39:18.840 --> 00:39:20.119
<v Speaker 4>Can you tell me about a time like that?

801
00:39:20.239 --> 00:39:24.320
<v Speaker 10>You always going to make a joke and offend somebody, Usually.

802
00:39:23.960 --> 00:39:26.880
<v Speaker 1>It's not what I asked you personally, Steve, if the

803
00:39:27.000 --> 00:39:29.559
<v Speaker 1>bag of dicks are not from Florida, have you been

804
00:39:29.960 --> 00:39:31.000
<v Speaker 1>offended by a joke.

805
00:39:30.880 --> 00:39:33.400
<v Speaker 6>Before that makes it funny?

806
00:39:34.360 --> 00:39:34.800
<v Speaker 4>I'm sorry?

807
00:39:34.840 --> 00:39:37.119
<v Speaker 1>What is this uncomfortable laugh about? I'm confused? Can you

808
00:39:37.119 --> 00:39:37.880
<v Speaker 1>answer my question?

809
00:39:38.199 --> 00:39:41.039
<v Speaker 10>No, Steve, the bag of dicks from Florida?

810
00:39:41.079 --> 00:39:43.760
<v Speaker 2>That was funny, Steve, Steve, interesting, cigare man.

811
00:39:44.199 --> 00:39:46.719
<v Speaker 3>The interesting thing is that you find you find it

812
00:39:46.760 --> 00:39:51.000
<v Speaker 3>offensive when I when I say something about cist white men.

813
00:39:51.360 --> 00:39:52.840
<v Speaker 3>But then you come back and you say that it's

814
00:39:52.880 --> 00:39:55.679
<v Speaker 3>okay to make racist jokes Like I think that you're

815
00:39:55.800 --> 00:39:58.039
<v Speaker 3>personally offended, and you're not willing to admit that you're

816
00:39:58.039 --> 00:40:01.000
<v Speaker 3>personally offending other people, and that you are you're okay

817
00:40:01.320 --> 00:40:04.400
<v Speaker 3>with being racist and just telling jokes about it. I

818
00:40:04.400 --> 00:40:06.519
<v Speaker 3>think we were probably done with this call because you

819
00:40:06.559 --> 00:40:09.800
<v Speaker 3>know what, like I have a zero tolerance for racism

820
00:40:09.920 --> 00:40:12.960
<v Speaker 3>or anything similar to racism, Like we do not.

821
00:40:12.960 --> 00:40:13.679
<v Speaker 2>Tolerate that here.

822
00:40:13.800 --> 00:40:16.719
<v Speaker 3>And you are, like Steve, if you make jokes like

823
00:40:16.719 --> 00:40:18.280
<v Speaker 3>that and you think that is okay, you are a

824
00:40:18.280 --> 00:40:20.519
<v Speaker 3>bag of dicks like that is just that is just fact,

825
00:40:21.400 --> 00:40:22.159
<v Speaker 3>no shame about that.

826
00:40:23.760 --> 00:40:25.679
<v Speaker 1>I'm sorry, I was trying not to last.

827
00:40:27.239 --> 00:40:27.440
<v Speaker 2>Yeah.

828
00:40:29.119 --> 00:40:30.840
<v Speaker 1>I also realized that I chose sort of a male

829
00:40:30.880 --> 00:40:33.320
<v Speaker 1>focused insult, like dicks are a male body part, and

830
00:40:33.320 --> 00:40:34.840
<v Speaker 1>that's what I went with because that's what I first

831
00:40:34.880 --> 00:40:37.880
<v Speaker 1>thought of. So there is potentially some gender defense in there,

832
00:40:37.920 --> 00:40:41.320
<v Speaker 1>and it's just yes, yeah, I think when you talk

833
00:40:41.400 --> 00:40:43.239
<v Speaker 1>like that, you put yourself into this corner where you

834
00:40:43.320 --> 00:40:46.800
<v Speaker 1>have to pretend you find everything funny even though it's

835
00:40:46.920 --> 00:40:49.960
<v Speaker 1>very obvious that you don't. And so like having any

836
00:40:50.000 --> 00:40:54.559
<v Speaker 1>standard is is kind of impossible when you're arguing.

837
00:40:54.199 --> 00:40:58.360
<v Speaker 3>That is it on Steve that like if he got

838
00:40:58.400 --> 00:41:02.519
<v Speaker 3>offended by uh calling him as white man? Is that

839
00:41:03.119 --> 00:41:06.400
<v Speaker 3>like if that's is that just on him because you're

840
00:41:06.440 --> 00:41:08.440
<v Speaker 3>the one that is your problem be for you're offended?

841
00:41:08.559 --> 00:41:10.000
<v Speaker 2>Is that just a hymn problem?

842
00:41:11.719 --> 00:41:15.480
<v Speaker 1>I guess question mark Like, and it was interesting just

843
00:41:15.519 --> 00:41:19.039
<v Speaker 1>how hard he worked not to answer questions directly, and

844
00:41:19.079 --> 00:41:24.320
<v Speaker 1>that apparently like white women are banning any joke about anything,

845
00:41:24.360 --> 00:41:26.599
<v Speaker 1>which I thought was interesting. I'm like, where is this meeting?

846
00:41:26.679 --> 00:41:28.800
<v Speaker 1>How am I not a I'm a progressive white woman.

847
00:41:28.880 --> 00:41:31.480
<v Speaker 1>Nobody's called me, Nobody said this to me, and I

848
00:41:31.880 --> 00:41:33.760
<v Speaker 1>would I would love to be to figure out how

849
00:41:33.760 --> 00:41:35.639
<v Speaker 1>to be a part of that. I think he was

850
00:41:35.639 --> 00:41:38.400
<v Speaker 1>just trying not to say Karen because I'm a woman

851
00:41:38.440 --> 00:41:40.920
<v Speaker 1>with an opinion, and that's I think was his was

852
00:41:40.960 --> 00:41:44.559
<v Speaker 1>his take. Yeah, I think it's just like what is

853
00:41:44.599 --> 00:41:46.760
<v Speaker 1>the punchline? If we'd narrow down this joke, if we

854
00:41:46.840 --> 00:41:49.039
<v Speaker 1>just said, like, here's the summary of the joke. Is

855
00:41:49.079 --> 00:41:51.719
<v Speaker 1>it that I'm weirded out by gay people? Is that

856
00:41:51.719 --> 00:41:53.840
<v Speaker 1>what the is that what the joke was? Is it

857
00:41:53.880 --> 00:41:57.960
<v Speaker 1>that this group or you know, race of women are ugly?

858
00:41:58.320 --> 00:42:00.639
<v Speaker 1>Is that the joke is that, like, you know, where

859
00:42:00.760 --> 00:42:02.679
<v Speaker 1>what is the funny part of it? Like that's a

860
00:42:02.679 --> 00:42:05.199
<v Speaker 1>pretty good way to tell, Like, can you summarize what

861
00:42:05.280 --> 00:42:08.679
<v Speaker 1>this was about, and so like if you can and

862
00:42:08.719 --> 00:42:12.280
<v Speaker 1>it's actually pretty fresh and pretty interesting and can potentially

863
00:42:12.320 --> 00:42:15.800
<v Speaker 1>work without assuming that all people that you are not

864
00:42:15.920 --> 00:42:18.280
<v Speaker 1>in a group with are the same, then like maybe

865
00:42:18.280 --> 00:42:21.280
<v Speaker 1>it's good, but yeah, just just summarize it for like

866
00:42:21.320 --> 00:42:21.719
<v Speaker 1>a second.

867
00:42:21.719 --> 00:42:23.440
<v Speaker 4>We learned that skill in fifth grade, guys.

868
00:42:23.800 --> 00:42:24.440
<v Speaker 2>Yeah. Yeah.

869
00:42:24.440 --> 00:42:25.840
<v Speaker 3>And it's like if you if you get to be

870
00:42:25.880 --> 00:42:31.239
<v Speaker 3>offended because we called you something of a position of privilege,

871
00:42:31.440 --> 00:42:34.159
<v Speaker 3>but then you think it's fine, Like that's what offends you,

872
00:42:34.199 --> 00:42:35.960
<v Speaker 3>but you think it's fine to punch.

873
00:42:35.760 --> 00:42:38.039
<v Speaker 2>Down to everybody else like oh.

874
00:42:37.920 --> 00:42:40.519
<v Speaker 1>My god, that privilege that killed it?

875
00:42:40.599 --> 00:42:42.599
<v Speaker 2>Yeah, couldn't you just like circuit in.

876
00:42:42.920 --> 00:42:45.360
<v Speaker 3>Yeah, it's like because people with privilege, like if you're

877
00:42:45.400 --> 00:42:47.960
<v Speaker 3>honest and you understand you have privilege, Like I'm not

878
00:42:48.000 --> 00:42:50.519
<v Speaker 3>going to be offended by someone pointing out the ways

879
00:42:50.519 --> 00:42:52.679
<v Speaker 3>that I have privileged, Like it's it's a thing where

880
00:42:52.719 --> 00:42:54.880
<v Speaker 3>you have to have some introspection and say, you know,

881
00:42:55.239 --> 00:42:57.280
<v Speaker 3>there is a greative truth to this, and maybe I

882
00:42:57.400 --> 00:42:59.719
<v Speaker 3>need to change how I act around people, Like maybe

883
00:42:59.760 --> 00:43:03.039
<v Speaker 3>maybe I do need to use the privilege I have

884
00:43:03.159 --> 00:43:06.360
<v Speaker 3>for more positive things. Like if you're not the problem,

885
00:43:06.400 --> 00:43:08.360
<v Speaker 3>you're probably not going to be offended by somebody pointing

886
00:43:08.400 --> 00:43:09.559
<v Speaker 3>out the societal problem.

887
00:43:09.679 --> 00:43:11.599
<v Speaker 1>If you've ever been in a situation where you were

888
00:43:11.639 --> 00:43:14.360
<v Speaker 1>aware you had more social power than someone else, then

889
00:43:14.400 --> 00:43:16.800
<v Speaker 1>you understand privilege, whether or not you choose to like

890
00:43:16.840 --> 00:43:17.639
<v Speaker 1>acknowledge it.

891
00:43:17.639 --> 00:43:18.559
<v Speaker 4>It's just not that hard.

892
00:43:18.679 --> 00:43:20.920
<v Speaker 3>Yeah, yeah, And it's like and if you're not the problem,

893
00:43:20.960 --> 00:43:22.840
<v Speaker 3>you know, the joke isn't about you, so you can

894
00:43:22.880 --> 00:43:23.360
<v Speaker 3>calm down.

895
00:43:23.960 --> 00:43:29.000
<v Speaker 4>I know, yeah, I do.

896
00:43:29.400 --> 00:43:30.960
<v Speaker 1>I don't know if you worked very hard to be like, well,

897
00:43:30.960 --> 00:43:33.480
<v Speaker 1>it's funny because I'm not a bag of dicks. It's like, yeah, okay,

898
00:43:33.519 --> 00:43:36.239
<v Speaker 1>maybe literally or not, but anyway that I'm sorry. I

899
00:43:36.239 --> 00:43:38.480
<v Speaker 1>shouldn't insult callers. I just was like, why not lean

900
00:43:38.519 --> 00:43:41.159
<v Speaker 1>into this idea? But I promise if I won't call

901
00:43:41.199 --> 00:43:42.000
<v Speaker 1>you a bag of dicks.

902
00:43:42.280 --> 00:43:44.039
<v Speaker 2>Yeah, I can't make that promise.

903
00:43:44.960 --> 00:43:49.719
<v Speaker 3>But next next caller, at least are you ready? Are

904
00:43:49.760 --> 00:43:50.679
<v Speaker 3>you ready for another caller?

905
00:43:50.920 --> 00:43:52.280
<v Speaker 4>We still get ready.

906
00:43:53.159 --> 00:43:54.599
<v Speaker 2>This is our little therapy session.

907
00:43:54.639 --> 00:43:58.320
<v Speaker 3>Welcome to Welcome to therapy, say everybody, Sunday morning therapy.

908
00:43:58.679 --> 00:44:01.559
<v Speaker 3>All right, So our next caller is Tom. He him

909
00:44:01.840 --> 00:44:05.239
<v Speaker 3>from Mississippi wants to respond to the chat poll.

910
00:44:05.840 --> 00:44:08.360
<v Speaker 2>So I'll bring you on. Tom. You are on Talk

911
00:44:08.440 --> 00:44:12.000
<v Speaker 2>he theen What is your question or argument today?

912
00:44:12.599 --> 00:44:15.159
<v Speaker 8>A Yeah. Before I get to the pole question, I

913
00:44:15.199 --> 00:44:19.960
<v Speaker 8>just wanted to say that the issue of the teller

914
00:44:20.039 --> 00:44:23.079
<v Speaker 8>of a joke versus the joke itself, it's something I've

915
00:44:23.119 --> 00:44:26.119
<v Speaker 8>never really settled in my own mind, and I found

916
00:44:26.280 --> 00:44:30.119
<v Speaker 8>this analysis you've just gone through excellent, so I really

917
00:44:30.159 --> 00:44:32.480
<v Speaker 8>appreciate that you like it.

918
00:44:32.599 --> 00:44:32.960
<v Speaker 6>Yes.

919
00:44:34.039 --> 00:44:38.239
<v Speaker 8>Yeah. As far as the pole question goes as belief

920
00:44:38.360 --> 00:44:42.760
<v Speaker 8>got excuse bad actions? I answered yes because that was

921
00:44:42.800 --> 00:44:46.920
<v Speaker 8>really the only choice. It's obviously impossible to put a

922
00:44:46.920 --> 00:44:50.440
<v Speaker 8>lot of nuance into a question of pole question, but

923
00:44:50.880 --> 00:44:54.880
<v Speaker 8>I answered est because while I believe the maturity of time,

924
00:44:55.880 --> 00:44:58.840
<v Speaker 8>religion does not excuse bad action. I think the question

925
00:44:59.239 --> 00:45:03.880
<v Speaker 8>pinpoints an underlying issue which is critically important, which is,

926
00:45:03.960 --> 00:45:08.679
<v Speaker 8>there are people who have been exposed or I should

927
00:45:08.719 --> 00:45:12.400
<v Speaker 8>actually stress the opposite, who have not been exposed to

928
00:45:12.599 --> 00:45:17.960
<v Speaker 8>ideas of careful reflection and critical thinking, who do bad

929
00:45:18.039 --> 00:45:23.280
<v Speaker 8>actions based on their understanding of their religion. And that's

930
00:45:23.360 --> 00:45:26.639
<v Speaker 8>really the problem. More than do people do bad things

931
00:45:26.639 --> 00:45:30.760
<v Speaker 8>because of religion, I think it is why are there

932
00:45:30.840 --> 00:45:35.559
<v Speaker 8>people who sincerely believe they are not doing a bad

933
00:45:35.599 --> 00:45:38.760
<v Speaker 8>action based on their religion? And I think that's really

934
00:45:38.800 --> 00:45:44.840
<v Speaker 8>the struggle we face trying to reintroduce critical thinking and

935
00:45:45.440 --> 00:45:50.199
<v Speaker 8>the concept of a reflective a self reflective life, and

936
00:45:50.280 --> 00:45:54.000
<v Speaker 8>that seems to be falling away in the current social environment.

937
00:45:54.280 --> 00:45:57.119
<v Speaker 3>Yeah, I can agree with a lot of that. I

938
00:45:57.239 --> 00:46:01.480
<v Speaker 3>do think that the majority of religious people don't believe

939
00:46:01.519 --> 00:46:04.639
<v Speaker 3>that the things that religion does is bad. I think

940
00:46:04.639 --> 00:46:07.559
<v Speaker 3>that the majority of people want to do the right thing.

941
00:46:07.719 --> 00:46:10.800
<v Speaker 3>They want to help people, they want to do what

942
00:46:10.840 --> 00:46:15.159
<v Speaker 3>they understand is good, and yeah, I think they're misled

943
00:46:15.239 --> 00:46:18.800
<v Speaker 3>by their religious leaders, their religious texts, and especially people

944
00:46:18.800 --> 00:46:21.440
<v Speaker 3>that were like born and raised in the church. Like

945
00:46:21.519 --> 00:46:25.159
<v Speaker 3>I remember when I was evangelical, there were so many

946
00:46:25.199 --> 00:46:29.400
<v Speaker 3>things that looking back, I now understand are not positive things,

947
00:46:29.440 --> 00:46:32.199
<v Speaker 3>but I strongly believed that they were. And I strongly

948
00:46:32.239 --> 00:46:35.079
<v Speaker 3>believed that, you know, going to other countries and telling

949
00:46:35.119 --> 00:46:38.400
<v Speaker 3>people about Jesus was actually a good thing to do.

950
00:46:38.880 --> 00:46:44.039
<v Speaker 3>And then now learning about why like volunteerism and mission

951
00:46:44.079 --> 00:46:48.360
<v Speaker 3>work is actually pretty ichy, and you know, supporting churches

952
00:46:48.719 --> 00:46:54.239
<v Speaker 3>that use those funds for irresponsible things, Like I look

953
00:46:54.280 --> 00:46:57.280
<v Speaker 3>back and see those as bad, but I genuinely believed

954
00:46:57.320 --> 00:47:00.000
<v Speaker 3>that they were positive things. And I will give people

955
00:47:00.159 --> 00:47:01.960
<v Speaker 3>the benefit of the doubt and say, like, at an

956
00:47:01.960 --> 00:47:06.000
<v Speaker 3>individual level, I think the majority of them are genuinely trying,

957
00:47:06.559 --> 00:47:09.039
<v Speaker 3>but they're in the system that you know, taught them,

958
00:47:09.239 --> 00:47:12.280
<v Speaker 3>taught them things that were not okay. So I do

959
00:47:12.440 --> 00:47:13.840
<v Speaker 3>I do mostly agree with you on that.

960
00:47:14.440 --> 00:47:18.599
<v Speaker 1>Yeah, I think Also so I'm curious because when I

961
00:47:18.960 --> 00:47:25.639
<v Speaker 1>was religious, I felt a lot of personal pressure just

962
00:47:25.679 --> 00:47:29.000
<v Speaker 1>from myself to stand up to other religious folks that

963
00:47:29.199 --> 00:47:32.960
<v Speaker 1>I felt were we're using religion in an abusive way,

964
00:47:33.320 --> 00:47:36.039
<v Speaker 1>and some of it in the churches where I was

965
00:47:36.039 --> 00:47:38.400
<v Speaker 1>was because of my gender. It was very much ignored

966
00:47:38.400 --> 00:47:42.519
<v Speaker 1>and very easily ignored. But also it feels sort of

967
00:47:42.639 --> 00:47:45.519
<v Speaker 1>cathartic and satisfying, I think for people to get swept

968
00:47:45.559 --> 00:47:48.440
<v Speaker 1>up and being this, I am the chosen person, and

969
00:47:48.480 --> 00:47:51.119
<v Speaker 1>I must save our country and I must be you know,

970
00:47:51.360 --> 00:47:57.800
<v Speaker 1>it's God's mandate that I insert social policy here. It

971
00:47:57.840 --> 00:48:01.440
<v Speaker 1>was very hard to argue against and to say, hey, actually,

972
00:48:01.480 --> 00:48:03.159
<v Speaker 1>I think we need to be like reflecting on this

973
00:48:03.280 --> 00:48:05.679
<v Speaker 1>and really thinking about what this meant in the context

974
00:48:05.679 --> 00:48:08.519
<v Speaker 1>of the Bible in which it was said, and I

975
00:48:08.519 --> 00:48:11.599
<v Speaker 1>think that this is actually wrong. And yes, I understand

976
00:48:11.679 --> 00:48:14.000
<v Speaker 1>that you think you're living into God's commandments, but also

977
00:48:14.000 --> 00:48:16.480
<v Speaker 1>look at all of the folks you're hurting, and that's

978
00:48:16.519 --> 00:48:20.119
<v Speaker 1>that's not as it's not as charismatic a message. It's

979
00:48:20.119 --> 00:48:22.519
<v Speaker 1>not as you know, people don't get as easily swept

980
00:48:22.519 --> 00:48:24.119
<v Speaker 1>away in that, and it's very hard to stand in

981
00:48:24.119 --> 00:48:27.039
<v Speaker 1>the way of it. And so in this way, I

982
00:48:27.079 --> 00:48:30.159
<v Speaker 1>would say that I saw a lot of instances where

983
00:48:30.239 --> 00:48:34.599
<v Speaker 1>religion empowered people to just get really carried away in

984
00:48:35.039 --> 00:48:37.679
<v Speaker 1>whatever ideology they were going to run into. Anyway, So

985
00:48:37.960 --> 00:48:41.119
<v Speaker 1>I do agree with you, I'm curious, how how do

986
00:48:41.199 --> 00:48:44.679
<v Speaker 1>you message that then, to like other religious folks that

987
00:48:45.119 --> 00:48:48.199
<v Speaker 1>what needs to come back is reflection and critical thinking

988
00:48:48.960 --> 00:48:51.599
<v Speaker 1>without sort of being told that you're a lukewarm Christian.

989
00:48:52.480 --> 00:48:56.039
<v Speaker 8>Yeah, yeah, that's that is a big problem.

990
00:48:56.960 --> 00:48:57.079
<v Speaker 1>Uh.

991
00:48:57.840 --> 00:49:01.599
<v Speaker 8>And if I had a solution, I would start my

992
00:49:01.639 --> 00:49:02.239
<v Speaker 8>own channel.

993
00:49:04.239 --> 00:49:05.639
<v Speaker 1>Do if you get a delusion to that?

994
00:49:08.159 --> 00:49:11.639
<v Speaker 8>Yeah, if I could figure out. But again, what I'm

995
00:49:11.679 --> 00:49:15.760
<v Speaker 8>really trying to stress is less a lot of emphasis

996
00:49:16.039 --> 00:49:18.960
<v Speaker 8>in these sorts of conversations. A lot of emphasis gets

997
00:49:19.000 --> 00:49:24.199
<v Speaker 8>placed on indoctrination, social milieu and things like that with

998
00:49:24.239 --> 00:49:27.760
<v Speaker 8>respect to religion. And what I was trying to stress

999
00:49:28.039 --> 00:49:34.239
<v Speaker 8>was actually not that, but the lack of an social

1000
00:49:34.280 --> 00:49:39.199
<v Speaker 8>emphasis on clear thinking or critical even better critical thinking.

1001
00:49:40.679 --> 00:49:44.079
<v Speaker 8>I was raised by a Seventh Day Adventist mother, who,

1002
00:49:44.119 --> 00:49:46.559
<v Speaker 8>as I grew older, realized wasn't so much Seventh Day

1003
00:49:46.559 --> 00:49:49.880
<v Speaker 8>Adventist as humanist, and a father who was an atheist

1004
00:49:50.000 --> 00:49:53.480
<v Speaker 8>and also a humanist. But the peculiar thing was that

1005
00:49:53.639 --> 00:49:58.239
<v Speaker 8>I always had to qualify my father as an honest atheist.

1006
00:49:58.320 --> 00:50:00.639
<v Speaker 8>It had never occurred to me for a long time.

1007
00:50:00.639 --> 00:50:02.679
<v Speaker 8>It didn occur to me, why do I have to

1008
00:50:02.719 --> 00:50:08.679
<v Speaker 8>apply the qualification honest to his atheism? And eventually, of

1009
00:50:08.719 --> 00:50:11.639
<v Speaker 8>course I realized, well, you know, that was a holdover

1010
00:50:11.760 --> 00:50:19.079
<v Speaker 8>from the religious, the common religious perspective that there can't

1011
00:50:19.119 --> 00:50:21.639
<v Speaker 8>be such a thing as an honest atheist, but clearly

1012
00:50:21.679 --> 00:50:25.239
<v Speaker 8>my father was. So it's the ability to reflect on

1013
00:50:25.639 --> 00:50:30.239
<v Speaker 8>one's own positions and say why. And as to something

1014
00:50:30.280 --> 00:50:35.719
<v Speaker 8>that doctor Benn said, I agree that the overwhelming majority

1015
00:50:35.719 --> 00:50:37.920
<v Speaker 8>of people are just trying to lead good life, to

1016
00:50:37.960 --> 00:50:41.599
<v Speaker 8>be good people, but I think that a significant number

1017
00:50:41.639 --> 00:50:46.320
<v Speaker 8>of them have a struggle between what they believed to

1018
00:50:46.400 --> 00:50:50.599
<v Speaker 8>be good and what their religion tells them is good,

1019
00:50:51.360 --> 00:50:58.880
<v Speaker 8>such as sperience, the words alternative sexual identities, and the

1020
00:50:59.000 --> 00:51:01.840
<v Speaker 8>only rest to that I think is for those people

1021
00:51:01.920 --> 00:51:05.400
<v Speaker 8>to actually spend some time thinking about why do I

1022
00:51:05.480 --> 00:51:09.639
<v Speaker 8>have this tension? But again, how to try to get

1023
00:51:09.719 --> 00:51:14.599
<v Speaker 8>more people to adopt that mental stance I wish I know,

1024
00:51:14.760 --> 00:51:15.400
<v Speaker 8>good answer.

1025
00:51:16.320 --> 00:51:19.400
<v Speaker 3>Yeah, And that's why the show exists. That's why TAKI

1026
00:51:19.480 --> 00:51:23.039
<v Speaker 3>then exists, and that's why we have so many callers

1027
00:51:23.320 --> 00:51:27.880
<v Speaker 3>talking about slavery, talking about very negative things in their

1028
00:51:27.920 --> 00:51:31.719
<v Speaker 3>religion and hearing people struggle to make sense of it

1029
00:51:31.920 --> 00:51:34.760
<v Speaker 3>even on the show, like pointing out, this is what

1030
00:51:34.800 --> 00:51:37.639
<v Speaker 3>your religion says, and this is what you've told me

1031
00:51:38.079 --> 00:51:42.119
<v Speaker 3>you believe is good versus bad. And so many times

1032
00:51:42.159 --> 00:51:45.679
<v Speaker 3>we see people having that cognitive dissonance on the show,

1033
00:51:45.920 --> 00:51:48.760
<v Speaker 3>and so many of them like you'll hear this little,

1034
00:51:49.119 --> 00:51:51.880
<v Speaker 3>this little hesitancy like in their voice as they say it,

1035
00:51:51.920 --> 00:51:53.760
<v Speaker 3>and then they'll go right back to the thing they

1036
00:51:53.760 --> 00:51:56.440
<v Speaker 3>were saying before and try to rationalize it, and it

1037
00:51:56.599 --> 00:51:59.719
<v Speaker 3>just it just goes to show how much like and

1038
00:51:59.760 --> 00:52:03.480
<v Speaker 3>I know indoctrination isn't like all of it, but how

1039
00:52:03.519 --> 00:52:07.360
<v Speaker 3>people will have this concept of what is like, what

1040
00:52:07.480 --> 00:52:10.280
<v Speaker 3>is the ultimate authority in what they should believe? And

1041
00:52:10.559 --> 00:52:13.280
<v Speaker 3>I agree that if people are taught critical thinking, if

1042
00:52:13.280 --> 00:52:15.559
<v Speaker 3>they're taught how do I think for myself, how do

1043
00:52:15.599 --> 00:52:19.239
<v Speaker 3>I make this decision without having to decide what is

1044
00:52:19.280 --> 00:52:20.320
<v Speaker 3>the ultimate authority?

1045
00:52:21.159 --> 00:52:23.199
<v Speaker 2>Then, yeah, people have a better.

1046
00:52:23.000 --> 00:52:25.599
<v Speaker 3>Time, But like I think, just continuing to have these

1047
00:52:25.599 --> 00:52:30.559
<v Speaker 3>conversations with people continuing to give them moments of cognitive dissonance,

1048
00:52:30.800 --> 00:52:33.880
<v Speaker 3>because some people do change their beliefs, like I did.

1049
00:52:34.559 --> 00:52:36.800
<v Speaker 3>I know many of the hosts here, and even if

1050
00:52:36.800 --> 00:52:42.159
<v Speaker 3>you go watch objectively Dan's street epistemology videos like back

1051
00:52:42.199 --> 00:52:45.280
<v Speaker 3>when he was a Christian, you can visibly like see

1052
00:52:45.320 --> 00:52:49.360
<v Speaker 3>the cognitive dissonance show up and he ended up making

1053
00:52:49.559 --> 00:52:53.039
<v Speaker 3>a huge one ad and then hosting with the ACA.

1054
00:52:53.239 --> 00:52:56.920
<v Speaker 3>So it does happen, and it's very difficult for a

1055
00:52:56.960 --> 00:53:00.599
<v Speaker 3>lot of people. But I think that's why these conversations

1056
00:53:00.639 --> 00:53:03.599
<v Speaker 3>are so important to have and why we still have

1057
00:53:03.719 --> 00:53:04.440
<v Speaker 3>call in shows.

1058
00:53:04.639 --> 00:53:07.280
<v Speaker 1>Yeah, I kind of was thinking about this sort of

1059
00:53:07.280 --> 00:53:10.519
<v Speaker 1>along the same lines. Effectively, even what you're doing by

1060
00:53:10.559 --> 00:53:14.079
<v Speaker 1>calling in and saying these things is what we would

1061
00:53:14.119 --> 00:53:17.599
<v Speaker 1>call in the therapy world modeling. You're showing people how

1062
00:53:17.639 --> 00:53:21.000
<v Speaker 1>to question by doing it yourself. And I think so

1063
00:53:21.119 --> 00:53:24.960
<v Speaker 1>much about how you don't realize who is listening and

1064
00:53:25.000 --> 00:53:28.199
<v Speaker 1>who is watching what you're doing I, you know, have

1065
00:53:28.280 --> 00:53:30.920
<v Speaker 1>been told by I remember, you know, younger siblings and

1066
00:53:30.960 --> 00:53:33.920
<v Speaker 1>cousins of mine sometimes that I would do something and

1067
00:53:34.440 --> 00:53:36.599
<v Speaker 1>years later they would tell me that that made them

1068
00:53:36.639 --> 00:53:37.960
<v Speaker 1>think differently about something.

1069
00:53:38.599 --> 00:53:39.719
<v Speaker 4>Or I was at a city.

1070
00:53:39.519 --> 00:53:44.400
<v Speaker 1>Council meeting once arguing with someone about racism because why not,

1071
00:53:45.639 --> 00:53:48.159
<v Speaker 1>and his son came up to me after and said, Yeah,

1072
00:53:48.199 --> 00:53:50.199
<v Speaker 1>I just had never heard anyone talk like you know

1073
00:53:50.199 --> 00:53:53.360
<v Speaker 1>about those things before. And so even though you know

1074
00:53:53.440 --> 00:53:56.159
<v Speaker 1>you don't have to have the perfect answer, just having

1075
00:53:56.400 --> 00:54:00.320
<v Speaker 1>questions and being able to engage with questions and being

1076
00:54:00.320 --> 00:54:03.360
<v Speaker 1>afraid to change yourself because otherwise you'll be scared to

1077
00:54:03.400 --> 00:54:06.320
<v Speaker 1>engage in an argument with somebody.

1078
00:54:06.480 --> 00:54:07.440
<v Speaker 4>I think that matters.

1079
00:54:07.679 --> 00:54:10.559
<v Speaker 1>So in a weird way, we don't really know how

1080
00:54:10.559 --> 00:54:11.920
<v Speaker 1>to do it, but at the same time we're kind

1081
00:54:11.920 --> 00:54:12.719
<v Speaker 1>of doing it, aren't we.

1082
00:54:12.960 --> 00:54:16.960
<v Speaker 8>Yeah, I guess yeah, nobody, nobody can be led out

1083
00:54:16.960 --> 00:54:20.360
<v Speaker 8>of their own mistakes or delusion, but I think that

1084
00:54:20.480 --> 00:54:23.800
<v Speaker 8>sometimes we're able to drop a little capitalist in there

1085
00:54:24.039 --> 00:54:28.199
<v Speaker 8>that makes them start leading themselves out. Yeah. It's tricky,

1086
00:54:28.239 --> 00:54:30.159
<v Speaker 8>and I think you're right it is. It is thinking

1087
00:54:30.199 --> 00:54:34.800
<v Speaker 8>about specific things. For instance, I still remember the approximate

1088
00:54:34.800 --> 00:54:37.559
<v Speaker 8>age I was when I came to realize that yes,

1089
00:54:37.599 --> 00:54:39.519
<v Speaker 8>in fact, I am racist.

1090
00:54:40.440 --> 00:54:49.320
<v Speaker 2>That's made a using previous callers question back to the

1091
00:54:49.320 --> 00:54:51.400
<v Speaker 2>previous color. But yeah, but that is what it takes.

1092
00:54:51.400 --> 00:54:54.480
<v Speaker 3>Sometimes it's like, yeah, having that realization of like, yeah,

1093
00:54:54.559 --> 00:54:57.440
<v Speaker 3>I did something that hurt people, I did something that

1094
00:54:57.519 --> 00:55:00.360
<v Speaker 3>was a problem and it's it's okay, Like no one

1095
00:55:00.400 --> 00:55:03.079
<v Speaker 3>is expecting you to be one hundred percent perfect all

1096
00:55:03.119 --> 00:55:04.840
<v Speaker 3>the time, Like that's impossible.

1097
00:55:05.519 --> 00:55:07.920
<v Speaker 2>But what's worse is doing.

1098
00:55:07.639 --> 00:55:11.559
<v Speaker 3>Something problematic and then pretending like you didn't do something

1099
00:55:11.559 --> 00:55:14.920
<v Speaker 3>problematic and just pretending like you were perfect that whole time.

1100
00:55:14.960 --> 00:55:18.079
<v Speaker 3>Like that that's worse to me than coming out and

1101
00:55:18.119 --> 00:55:21.920
<v Speaker 3>saying I was incorrect. I saw this in a problematic way.

1102
00:55:22.000 --> 00:55:25.039
<v Speaker 3>I hurt people, and like that's exactly what we need

1103
00:55:25.079 --> 00:55:27.679
<v Speaker 3>to do, like own up to it and try to

1104
00:55:27.679 --> 00:55:28.599
<v Speaker 3>be better next time.

1105
00:55:28.920 --> 00:55:32.079
<v Speaker 1>Absolutely, may I ask what led you to that realization

1106
00:55:32.159 --> 00:55:34.519
<v Speaker 1>You're saying you remember it, Like, was there anything a

1107
00:55:34.559 --> 00:55:37.880
<v Speaker 1>particular that helped you change?

1108
00:55:38.519 --> 00:55:41.440
<v Speaker 8>I don't know if there was one in particular incident,

1109
00:55:41.519 --> 00:55:44.039
<v Speaker 8>which is why I say I remember the age I

1110
00:55:44.119 --> 00:55:49.320
<v Speaker 8>was as opposed to I remember the event, but there

1111
00:55:49.360 --> 00:55:52.079
<v Speaker 8>were several things that happened. I think that was I

1112
00:55:52.079 --> 00:55:56.920
<v Speaker 8>would say maybe thirty and for a few years before

1113
00:55:57.320 --> 00:56:01.079
<v Speaker 8>I was actually genuinely seeking forget. I mean, my daily

1114
00:56:01.159 --> 00:56:04.199
<v Speaker 8>prayer was God, if you're out there, creator of this

1115
00:56:04.280 --> 00:56:07.559
<v Speaker 8>beautiful world, I want to hear your voice, even if

1116
00:56:07.599 --> 00:56:10.840
<v Speaker 8>it's only to hear you tell me I'm damned. And

1117
00:56:10.880 --> 00:56:13.119
<v Speaker 8>that went on for a long time. Finally I realized

1118
00:56:13.199 --> 00:56:15.960
<v Speaker 8>a lot of other things, and that became I think

1119
00:56:16.039 --> 00:56:19.480
<v Speaker 8>due to various interactions I had. There was a man

1120
00:56:19.639 --> 00:56:22.840
<v Speaker 8>that I occasionally ran into at the local store who

1121
00:56:22.880 --> 00:56:26.800
<v Speaker 8>didn't overtly bege but was desperately in need of assistance,

1122
00:56:27.039 --> 00:56:30.840
<v Speaker 8>and I actually realized I shouldn't just give him some money,

1123
00:56:31.280 --> 00:56:34.039
<v Speaker 8>let me engage him in conversation. And that kind of

1124
00:56:34.119 --> 00:56:39.280
<v Speaker 8>thing is what really started me realizing my own attitudes

1125
00:56:39.320 --> 00:56:41.719
<v Speaker 8>that I've held, and of course I still held. I

1126
00:56:41.719 --> 00:56:44.199
<v Speaker 8>don't think there's any way to stop being racist if

1127
00:56:44.199 --> 00:56:48.199
<v Speaker 8>like me, you're a a CIS had white male, but

1128
00:56:48.320 --> 00:56:51.480
<v Speaker 8>you can realize that yes I am privileged, Yes I

1129
00:56:51.519 --> 00:56:54.440
<v Speaker 8>am racist. I need to be careful that I don't

1130
00:56:54.599 --> 00:56:59.280
<v Speaker 8>act privileged and that I don't act racist. Needless to say,

1131
00:56:59.360 --> 00:57:01.679
<v Speaker 8>there were plenty of times when I fell down on

1132
00:57:01.760 --> 00:57:04.480
<v Speaker 8>the job but hey, you try and do better. And

1133
00:57:04.719 --> 00:57:06.519
<v Speaker 8>as my mom used to say when she was in

1134
00:57:06.559 --> 00:57:09.079
<v Speaker 8>her sixties, I think I might be starting to grow up.

1135
00:57:10.320 --> 00:57:14.360
<v Speaker 3>Yeah, yeah, good good on you for recognizing all of that.

1136
00:57:14.480 --> 00:57:16.880
<v Speaker 3>Like that takes a lot. And I know there are

1137
00:57:16.920 --> 00:57:19.480
<v Speaker 3>some people in the side chat that are happy, happy

1138
00:57:19.480 --> 00:57:21.480
<v Speaker 3>to hear about your journey and probably are in similar

1139
00:57:21.559 --> 00:57:25.159
<v Speaker 3>places themselves, Like we're all we're all constantly going through

1140
00:57:25.159 --> 00:57:28.599
<v Speaker 3>that journey and like constantly learning where we've where we've

1141
00:57:28.639 --> 00:57:31.280
<v Speaker 3>hurt people, and where we've messed up. And so I

1142
00:57:31.320 --> 00:57:34.360
<v Speaker 3>do want to applaud you for your effort and your

1143
00:57:34.599 --> 00:57:37.400
<v Speaker 3>public acknowledgment of that. That's like, that is a very

1144
00:57:37.880 --> 00:57:38.679
<v Speaker 3>mature thing to do.

1145
00:57:38.880 --> 00:57:39.119
<v Speaker 8>Yeah.

1146
00:57:39.320 --> 00:57:41.960
<v Speaker 1>I think also something that stands out to me in

1147
00:57:42.000 --> 00:57:45.280
<v Speaker 1>the story is that being wrong doesn't scare you. And

1148
00:57:45.320 --> 00:57:47.199
<v Speaker 1>I think if we go back to kind of our

1149
00:57:47.199 --> 00:57:50.960
<v Speaker 1>previous caller, you know, with dodging questions and having a

1150
00:57:50.960 --> 00:57:53.039
<v Speaker 1>hard time with the idea that he could ever have

1151
00:57:53.119 --> 00:57:55.880
<v Speaker 1>been wrong, that there may be a perspective on this

1152
00:57:56.320 --> 00:58:00.440
<v Speaker 1>that he doesn't necessarily understand yet and getting real hung

1153
00:58:00.519 --> 00:58:03.280
<v Speaker 1>up on the wording of this hat white male and

1154
00:58:03.320 --> 00:58:07.119
<v Speaker 1>where it's like privilege. It seemed very fearful to me

1155
00:58:07.719 --> 00:58:09.920
<v Speaker 1>very much like I can't be wrong because that will

1156
00:58:09.960 --> 00:58:11.679
<v Speaker 1>change everything about me. I'm not the kind of person

1157
00:58:11.679 --> 00:58:14.199
<v Speaker 1>who's wrong. I've thought about this before, you know, And

1158
00:58:14.679 --> 00:58:16.800
<v Speaker 1>I feel like in your story, it's just holding truth

1159
00:58:16.840 --> 00:58:19.119
<v Speaker 1>with an open hand, that you might be wrong, but

1160
00:58:19.119 --> 00:58:22.719
<v Speaker 1>you're still seeking how to be the most right you can.

1161
00:58:22.880 --> 00:58:24.639
<v Speaker 1>And I thought, I think that's really cool.

1162
00:58:24.760 --> 00:58:26.920
<v Speaker 8>Yeah. I think there's a couple levels to that. When

1163
00:58:26.960 --> 00:58:28.960
<v Speaker 8>I was young, I was the kind of guy who

1164
00:58:29.440 --> 00:58:31.559
<v Speaker 8>had to be right, and even when I came to

1165
00:58:31.599 --> 00:58:33.719
<v Speaker 8>know I was wrong, I would still insist I was right.

1166
00:58:33.760 --> 00:58:36.480
<v Speaker 8>So I have sympathy to that. Like a long time

1167
00:58:36.480 --> 00:58:40.199
<v Speaker 8>to get out of that, But I think it was

1168
00:58:40.320 --> 00:58:42.719
<v Speaker 8>after I stopped being that way for the most part,

1169
00:58:42.800 --> 00:58:45.079
<v Speaker 8>that I actually came to realize there's two levels of

1170
00:58:45.119 --> 00:58:48.039
<v Speaker 8>rewards there. The first is if you were wrong and

1171
00:58:48.079 --> 00:58:50.280
<v Speaker 8>you come to know you're wrong and you learn better,

1172
00:58:50.800 --> 00:58:54.360
<v Speaker 8>that's just that's so great that you learn something new.

1173
00:58:54.800 --> 00:58:58.000
<v Speaker 8>But even more important was the next level, which is

1174
00:58:58.679 --> 00:59:01.199
<v Speaker 8>you learned that you were wrong and then reflect on

1175
00:59:01.679 --> 00:59:05.119
<v Speaker 8>why did I come to that incorrect conclusion? What's wrong

1176
00:59:05.199 --> 00:59:07.719
<v Speaker 8>with my tool bag? What tool am I missing? Or

1177
00:59:07.719 --> 00:59:09.960
<v Speaker 8>what tool am I miss using that allowed me to

1178
00:59:10.039 --> 00:59:13.119
<v Speaker 8>arrive at any incorrect solution. And that's how learning how

1179
00:59:13.119 --> 00:59:16.039
<v Speaker 8>to think that earned. That's one of the biggest things

1180
00:59:16.039 --> 00:59:18.679
<v Speaker 8>about life is living a reflective life.

1181
00:59:18.960 --> 00:59:20.119
<v Speaker 2>Yeah, yeah, definitely.

1182
00:59:21.119 --> 00:59:23.079
<v Speaker 3>That being said, I know we've been talking for a

1183
00:59:23.119 --> 00:59:26.840
<v Speaker 3>little bit. Is there any other kind of point that

1184
00:59:26.880 --> 00:59:29.159
<v Speaker 3>you'd like to discuss before we take another call?

1185
00:59:29.400 --> 00:59:31.679
<v Speaker 8>No, Actually, you've given me an opportunity to cover more

1186
00:59:31.679 --> 00:59:34.199
<v Speaker 8>than I originally intended to. So thank you.

1187
00:59:35.239 --> 00:59:37.400
<v Speaker 3>That was This is a great call. I appreciate you.

1188
00:59:37.519 --> 00:59:40.159
<v Speaker 3>I appreciate it a lot. This is I think a

1189
00:59:40.159 --> 00:59:41.000
<v Speaker 3>really good discussion.

1190
00:59:41.280 --> 00:59:43.920
<v Speaker 1>Yeah, what a lovely person.

1191
00:59:45.159 --> 00:59:46.800
<v Speaker 2>Yeah, I have a good rest of your day, Tom.

1192
00:59:47.000 --> 00:59:50.360
<v Speaker 2>If we we'll talk to Tom again. That was a great discussion. Yeah.

1193
00:59:50.480 --> 00:59:52.679
<v Speaker 1>I also, you know, I lived in Mississippi for a bit,

1194
00:59:52.719 --> 00:59:56.119
<v Speaker 1>and to be honest, like, there are people in Mississippi,

1195
00:59:56.199 --> 01:00:00.440
<v Speaker 1>contrary to popular opinion, that that are wonderful and thought

1196
01:00:00.559 --> 01:00:03.400
<v Speaker 1>and I think so often they have to go through

1197
01:00:03.480 --> 01:00:07.400
<v Speaker 1>a decent amount to kind of reach these points. You know,

1198
01:00:08.519 --> 01:00:11.199
<v Speaker 1>a lot of resistance from others, sometimes the history of

1199
01:00:11.360 --> 01:00:17.119
<v Speaker 1>life in the church. Sometimes you know, recognizing racism in

1200
01:00:17.119 --> 01:00:20.480
<v Speaker 1>a way that's going to make them culturally sort of outcasts,

1201
01:00:21.760 --> 01:00:25.360
<v Speaker 1>but it's really I don't know, there's some nostalgia for

1202
01:00:25.440 --> 01:00:28.119
<v Speaker 1>me and just being like, oh yeah, there are lovely people.

1203
01:00:28.320 --> 01:00:31.599
<v Speaker 1>Just it's nice when they Mississippi has some lovely people

1204
01:00:31.639 --> 01:00:34.840
<v Speaker 1>talking on the world stage a bit more so.

1205
01:00:35.360 --> 01:00:36.559
<v Speaker 2>Yeah, yeah, that's great.

1206
01:00:37.039 --> 01:00:41.320
<v Speaker 3>And speaking of some other really cool people, Sophia, would

1207
01:00:41.360 --> 01:00:44.960
<v Speaker 3>you like to read the top five patrons this week?

1208
01:00:45.039 --> 01:00:45.360
<v Speaker 6>Yes?

1209
01:00:45.920 --> 01:00:50.719
<v Speaker 1>I would, all right? So Top five patrons Number one

1210
01:00:50.960 --> 01:00:55.800
<v Speaker 1>Oops all Singularity always Great, two Dingle Barry Jackson, three

1211
01:00:56.079 --> 01:00:58.440
<v Speaker 1>Kleevi Helvetti. I think I said that, I just have

1212
01:00:58.480 --> 01:01:02.920
<v Speaker 1>to run up to it for Brian Zipke, Zupka Zoop

1213
01:01:04.159 --> 01:01:08.599
<v Speaker 1>and five Ja Carlton, with an honorable mention to Amit

1214
01:01:08.800 --> 01:01:13.400
<v Speaker 1>k Pandy. So those are our our lovely top patrons

1215
01:01:13.440 --> 01:01:14.360
<v Speaker 1>this week.

1216
01:01:14.639 --> 01:01:17.079
<v Speaker 3>And if you want to get on this list of

1217
01:01:17.320 --> 01:01:20.840
<v Speaker 3>wonderful people, you can go to tiny dot, cc slash,

1218
01:01:20.960 --> 01:01:25.760
<v Speaker 3>Patreon thh and compete for a spot on this list.

1219
01:01:25.840 --> 01:01:27.719
<v Speaker 2>We do update the list every week.

1220
01:01:27.760 --> 01:01:30.679
<v Speaker 3>We have some people that continually show up, and we're

1221
01:01:30.800 --> 01:01:36.360
<v Speaker 3>very appreciative of your ongoing contributions to the ACA. But

1222
01:01:36.440 --> 01:01:39.039
<v Speaker 3>if anyone else wants to, you know, fight for a spot,

1223
01:01:39.199 --> 01:01:43.159
<v Speaker 3>it is available through the Patreon. That's just another way

1224
01:01:43.400 --> 01:01:45.320
<v Speaker 3>in addition to the other ways that I mentioned that

1225
01:01:45.400 --> 01:01:49.440
<v Speaker 3>you can support this show. Something else that I do

1226
01:01:49.559 --> 01:01:52.400
<v Speaker 3>want to mention is that you can hang out with

1227
01:01:52.480 --> 01:01:56.960
<v Speaker 3>us afterwards in the discord for the after show. So

1228
01:01:57.400 --> 01:02:01.039
<v Speaker 3>if you want to join us in ad afterwards, you

1229
01:02:01.039 --> 01:02:03.159
<v Speaker 3>can join us. The link is on the screen there

1230
01:02:03.119 --> 01:02:08.000
<v Speaker 3>a tiny sec slash ACD discord. Any other announcements, I

1231
01:02:08.000 --> 01:02:08.559
<v Speaker 3>think a.

1232
01:02:10.480 --> 01:02:10.679
<v Speaker 2>Week.

1233
01:02:11.039 --> 01:02:15.119
<v Speaker 3>Yeah, all right, and with that we will take another caller.

1234
01:02:15.840 --> 01:02:17.039
<v Speaker 2>This is one of our.

1235
01:02:17.159 --> 01:02:19.719
<v Speaker 3>Lovely friends we talked to a couple of weeks ago.

1236
01:02:20.199 --> 01:02:24.159
<v Speaker 3>D They them from Iowa. It sounds like you want

1237
01:02:24.159 --> 01:02:28.239
<v Speaker 3>to talk to us about some Mormons on your doorstep.

1238
01:02:28.360 --> 01:02:29.880
<v Speaker 3>Tell us more about this story.

1239
01:02:29.960 --> 01:02:32.719
<v Speaker 9>D Hey doctor Dan, Hi, Sophia.

1240
01:02:32.519 --> 01:02:33.960
<v Speaker 2>Hi, are you doing.

1241
01:02:34.320 --> 01:02:34.519
<v Speaker 1>Hi?

1242
01:02:35.119 --> 01:02:38.239
<v Speaker 9>I'm good, I'm good. You guys really rolling the day.

1243
01:02:38.280 --> 01:02:39.400
<v Speaker 8>I'm enjoying the show.

1244
01:02:39.880 --> 01:02:40.880
<v Speaker 2>Tell us about your story?

1245
01:02:41.159 --> 01:02:43.480
<v Speaker 9>Well, I thought, well, yeah, and I thought that it

1246
01:02:43.639 --> 01:02:46.880
<v Speaker 9>kind of it really ties in nicely with your last

1247
01:02:46.880 --> 01:02:52.119
<v Speaker 9>caller and Sophia's cold open. Last year, I had a

1248
01:02:52.119 --> 01:02:55.679
<v Speaker 9>couple of young men that visited me weekly from the

1249
01:02:55.800 --> 01:03:00.440
<v Speaker 9>LDS Church and they were really lovely young men, and

1250
01:03:00.480 --> 01:03:03.079
<v Speaker 9>we were able to meet each other where we were.

1251
01:03:04.039 --> 01:03:07.079
<v Speaker 9>I never actually came out and said I was atheist

1252
01:03:07.280 --> 01:03:11.239
<v Speaker 9>to them, but you know, shared a little bit of

1253
01:03:11.280 --> 01:03:14.559
<v Speaker 9>my searching story in that and they were very receptive.

1254
01:03:14.800 --> 01:03:18.039
<v Speaker 9>And then, you know, winter in Iowa, nobody wants to

1255
01:03:18.280 --> 01:03:24.119
<v Speaker 9>do that on a regular basis. So I guess this

1256
01:03:24.199 --> 01:03:29.079
<v Speaker 9>week the official new twenty twenty five missionary season opened,

1257
01:03:29.280 --> 01:03:31.599
<v Speaker 9>and I had a couple of new young men at

1258
01:03:31.639 --> 01:03:38.320
<v Speaker 9>my doorstep, and I moved on, you know, from my

1259
01:03:39.400 --> 01:03:44.800
<v Speaker 9>willingness to engage with the lunacy of Mormonism. I learned

1260
01:03:44.840 --> 01:03:48.239
<v Speaker 9>a lot from from the previous young man, but it

1261
01:03:48.400 --> 01:03:51.000
<v Speaker 9>just wasn't anything that I wanted to dedicate any of

1262
01:03:51.000 --> 01:03:56.679
<v Speaker 9>my time to any longer, as far as conversations and exploring.

1263
01:03:57.079 --> 01:04:02.360
<v Speaker 9>And so I respectfully told these new young in that honestly,

1264
01:04:02.519 --> 01:04:08.159
<v Speaker 9>I I just was not convinced, uh that Mormonism is

1265
01:04:08.280 --> 01:04:13.320
<v Speaker 9>true or you know, real, and gave them some of

1266
01:04:13.320 --> 01:04:17.800
<v Speaker 9>my main you know, reasons for no longer wishing to engage.

1267
01:04:18.840 --> 01:04:23.920
<v Speaker 9>And they, unfortunately, these young men very were very negative.

1268
01:04:24.119 --> 01:04:29.400
<v Speaker 9>They received my uh, they received my comments very negatively,

1269
01:04:30.599 --> 01:04:33.800
<v Speaker 9>and I started looking for polite ways to you know,

1270
01:04:34.119 --> 01:04:38.239
<v Speaker 9>get get them away, just to have them continue and

1271
01:04:38.559 --> 01:04:41.079
<v Speaker 9>just you know, make a note that I was no

1272
01:04:41.159 --> 01:04:46.000
<v Speaker 9>longer interested in conversation. And it just they took it very,

1273
01:04:46.119 --> 01:04:50.960
<v Speaker 9>very personally because uh and I and I did actually

1274
01:04:51.039 --> 01:04:53.800
<v Speaker 9>tell them I do not believe in Jesus. I do

1275
01:04:53.960 --> 01:04:57.400
<v Speaker 9>not believe in Jehovah. And one of them just got

1276
01:04:58.280 --> 01:05:00.840
<v Speaker 9>you could tell he had never spo oken to someone

1277
01:05:00.840 --> 01:05:05.239
<v Speaker 9>who didn't believe in Jesus before, because he was just incredulous.

1278
01:05:05.360 --> 01:05:10.239
<v Speaker 9>He was, I can't if you if you, guys, anybody

1279
01:05:10.320 --> 01:05:14.960
<v Speaker 9>you think back to something that you took as a given,

1280
01:05:15.360 --> 01:05:18.159
<v Speaker 9>uh as an as a natural thing in your life,

1281
01:05:18.239 --> 01:05:20.960
<v Speaker 9>and somebody comes along and says, Nope, I don't believe

1282
01:05:20.960 --> 01:05:23.519
<v Speaker 9>in that. Like if somebody said I don't believe in gravity,

1283
01:05:23.559 --> 01:05:24.400
<v Speaker 9>you'd be like what.

1284
01:05:26.000 --> 01:05:26.119
<v Speaker 1>Uh?

1285
01:05:26.519 --> 01:05:27.199
<v Speaker 9>And uh.

1286
01:05:28.840 --> 01:05:29.199
<v Speaker 1>It was.

1287
01:05:31.119 --> 01:05:37.679
<v Speaker 9>Okay, yeah, so definitely, and so you don't believe in Jesus.

1288
01:05:37.760 --> 01:05:40.800
<v Speaker 9>And I mean his his voice went up and octave

1289
01:05:41.039 --> 01:05:45.920
<v Speaker 9>and a couple of decibels and uh. We we danced

1290
01:05:45.920 --> 01:05:49.440
<v Speaker 9>around that concept for a couple of more minutes, and

1291
01:05:49.480 --> 01:05:51.880
<v Speaker 9>I said, and then he said, well, what do you believe?

1292
01:05:51.880 --> 01:05:54.280
<v Speaker 9>And I said, why do I have to have a belief?

1293
01:05:54.719 --> 01:05:54.920
<v Speaker 1>Yeah?

1294
01:05:55.800 --> 01:06:00.639
<v Speaker 9>A couple of Bibles? Yeah, right, exactly, and then a

1295
01:06:00.639 --> 01:06:03.239
<v Speaker 9>couple of Bible verses came up, and this and that

1296
01:06:03.320 --> 01:06:09.400
<v Speaker 9>and the other. And so my methodology is to engage

1297
01:06:09.440 --> 01:06:11.920
<v Speaker 9>with people where they are, So if they're going to

1298
01:06:12.000 --> 01:06:14.960
<v Speaker 9>engage with the Bible, I'll engage with the Bible back.

1299
01:06:15.159 --> 01:06:18.360
<v Speaker 9>And then when I did that, that was even worse

1300
01:06:18.400 --> 01:06:21.559
<v Speaker 9>than saying I didn't believe in Jesus, because I don't

1301
01:06:21.599 --> 01:06:24.679
<v Speaker 9>believe in Jesus, but I still quoted the Bible. So

1302
01:06:24.800 --> 01:06:27.320
<v Speaker 9>I was blaspheming basically.

1303
01:06:27.440 --> 01:06:30.559
<v Speaker 1>Well did they yeah, because basically you're Satan now, right,

1304
01:06:30.639 --> 01:06:32.440
<v Speaker 1>because Satan knows the Bible too.

1305
01:06:32.840 --> 01:06:36.840
<v Speaker 9>Right, right, and he's like, you don't know anything, and

1306
01:06:36.960 --> 01:06:40.239
<v Speaker 9>blah blah blah. And so you know, these missionaries go

1307
01:06:40.320 --> 01:06:44.039
<v Speaker 9>out when they're like twenty something, after they've read a

1308
01:06:44.039 --> 01:06:47.760
<v Speaker 9>couple of after they've read a couple of Mormon manuals,

1309
01:06:48.039 --> 01:06:52.719
<v Speaker 9>and engaged in kind of like mock debates, and I,

1310
01:06:54.000 --> 01:06:56.480
<v Speaker 9>instead of being angry with these young men, I was

1311
01:06:56.519 --> 01:07:00.159
<v Speaker 9>really sad for them. Number One, that their turn, that

1312
01:07:00.239 --> 01:07:04.480
<v Speaker 9>their church sent them out so unprepared and that all

1313
01:07:04.519 --> 01:07:08.639
<v Speaker 9>they had to hang on to was Jesus. And I

1314
01:07:08.760 --> 01:07:13.079
<v Speaker 9>was directly challenging that, and it was very threatening for them,

1315
01:07:13.199 --> 01:07:19.320
<v Speaker 9>very unpleasant for them, and I'm sorry that I I'm

1316
01:07:19.360 --> 01:07:22.920
<v Speaker 9>sorry that they responded to me that way, but I

1317
01:07:23.000 --> 01:07:27.320
<v Speaker 9>blamed their church for that because when all you know,

1318
01:07:27.679 --> 01:07:34.320
<v Speaker 9>they I understand the isolationism that a culty church imposes

1319
01:07:34.400 --> 01:07:37.679
<v Speaker 9>on their members because I was there, there was a

1320
01:07:38.039 --> 01:07:40.480
<v Speaker 9>there was a there was a point in my life

1321
01:07:40.519 --> 01:07:45.360
<v Speaker 9>where I had absolutely no contact with the outside world

1322
01:07:45.639 --> 01:07:48.079
<v Speaker 9>except maybe when I went grocery shopping.

1323
01:07:49.360 --> 01:07:49.639
<v Speaker 1>Yeah.

1324
01:07:50.000 --> 01:07:53.960
<v Speaker 2>Well, and just like that, that script that they have

1325
01:07:54.039 --> 01:07:55.559
<v Speaker 2>to follow. And it's why too.

1326
01:07:56.119 --> 01:07:58.519
<v Speaker 3>On this show, we'll get people that call in who

1327
01:07:59.000 --> 01:08:02.960
<v Speaker 3>are apologize students or there's some kind of missionary and

1328
01:08:03.239 --> 01:08:05.599
<v Speaker 3>they'll call in thinking that they're just going to use

1329
01:08:05.639 --> 01:08:07.880
<v Speaker 3>that same script that they use with everybody else, and

1330
01:08:08.239 --> 01:08:11.840
<v Speaker 3>that script doesn't work here. Like we've all read their script.

1331
01:08:11.920 --> 01:08:14.719
<v Speaker 3>We know what they're going to say when we try

1332
01:08:14.760 --> 01:08:17.920
<v Speaker 3>to get them off it tell us what you actually believe, like,

1333
01:08:18.319 --> 01:08:20.319
<v Speaker 3>and it's so hard for them to do that. And

1334
01:08:20.399 --> 01:08:23.399
<v Speaker 3>I agree that it's their church that did this to them.

1335
01:08:23.439 --> 01:08:26.680
<v Speaker 3>They taught them exactly what words to say, like if

1336
01:08:26.680 --> 01:08:29.880
<v Speaker 3>they say this, you say this, And that's not how

1337
01:08:29.920 --> 01:08:31.800
<v Speaker 3>the world works, and that's not how a lot of

1338
01:08:31.840 --> 01:08:34.359
<v Speaker 3>people are going to respond to discussion. And I know

1339
01:08:34.479 --> 01:08:38.880
<v Speaker 3>it sounds like it feels harsh. It feels like you

1340
01:08:38.960 --> 01:08:41.920
<v Speaker 3>traumatize them a little bit, and maybe that's the case.

1341
01:08:41.960 --> 01:08:44.720
<v Speaker 3>But sometimes with those people you have to shock their

1342
01:08:44.760 --> 01:08:47.199
<v Speaker 3>system a little bit, like they have to feel a

1343
01:08:47.199 --> 01:08:50.159
<v Speaker 3>little embarrassed, they have to question what they said, and

1344
01:08:50.720 --> 01:08:53.239
<v Speaker 3>sometimes that's a way to get them out or at

1345
01:08:53.319 --> 01:08:57.479
<v Speaker 3>least start questioning. So even if it feels harsh like it,

1346
01:08:58.079 --> 01:09:00.439
<v Speaker 3>I probably would have done a similar thing for them.

1347
01:09:00.560 --> 01:09:02.319
<v Speaker 1>Yeah. I think also, and.

1348
01:09:02.399 --> 01:09:06.359
<v Speaker 9>Like the prior, like your prior caller said that that

1349
01:09:07.159 --> 01:09:12.640
<v Speaker 9>we need critical thinking skills, we need you know, we

1350
01:09:12.720 --> 01:09:18.319
<v Speaker 9>need to And I've watched something on the Nonprofits earlier

1351
01:09:18.920 --> 01:09:23.479
<v Speaker 9>about the f fr F and American Atheists lawsuit and

1352
01:09:23.720 --> 01:09:27.399
<v Speaker 9>how the hosts were saying, you need to dig deeper

1353
01:09:27.760 --> 01:09:32.640
<v Speaker 9>and not just swallow anything you see. And uh, and

1354
01:09:32.680 --> 01:09:36.239
<v Speaker 9>I felt a real kinship with your previous caller, you know,

1355
01:09:36.359 --> 01:09:40.239
<v Speaker 9>because of that, and uh, and I was not being rude.

1356
01:09:40.319 --> 01:09:43.119
<v Speaker 9>I did get you know, irritated a little bit, and

1357
01:09:43.159 --> 01:09:45.840
<v Speaker 9>I and I asked him, uh, you know, I did

1358
01:09:45.880 --> 01:09:48.319
<v Speaker 9>ask him. I'm like, why why are you getting so

1359
01:09:48.479 --> 01:09:53.000
<v Speaker 9>emotional with this? And He's like you're telling us we're wrong.

1360
01:09:53.159 --> 01:09:54.279
<v Speaker 9>That's really rude.

1361
01:09:55.039 --> 01:09:56.960
<v Speaker 4>I mean rudeness.

1362
01:09:57.000 --> 01:10:00.840
<v Speaker 9>You know, I'm not, I'm not I'm I'm not telling

1363
01:10:00.920 --> 01:10:04.560
<v Speaker 9>you you're wrong. I'm telling you why I'm not vinched.

1364
01:10:05.760 --> 01:10:09.640
<v Speaker 9>I think so tonight. Really, yeah, yeah, go ahead.

1365
01:10:09.840 --> 01:10:14.079
<v Speaker 1>Rudeness is such a social thing, right, You know the

1366
01:10:14.199 --> 01:10:17.319
<v Speaker 1>number of times I've been told that I'm too much,

1367
01:10:17.439 --> 01:10:20.920
<v Speaker 1>that I'm rude, that I'm brash, or given the question

1368
01:10:21.159 --> 01:10:24.000
<v Speaker 1>could you have gone about that a better way, It's

1369
01:10:24.039 --> 01:10:27.680
<v Speaker 1>like it's always because somebody was, you know, didn't like

1370
01:10:27.800 --> 01:10:30.600
<v Speaker 1>the thing I said. And I mean sometimes I was

1371
01:10:30.680 --> 01:10:32.319
<v Speaker 1>rude on purpose got to say like that. I know

1372
01:10:32.439 --> 01:10:35.359
<v Speaker 1>that I cross some social boundaries sometimes, but it's like

1373
01:10:35.640 --> 01:10:38.159
<v Speaker 1>it's just a way to not have to listen, you know,

1374
01:10:38.479 --> 01:10:41.199
<v Speaker 1>to just say like, oh, that was rude. You know, well,

1375
01:10:41.239 --> 01:10:43.079
<v Speaker 1>it's rude that you're knocking on my door at my

1376
01:10:43.159 --> 01:10:45.199
<v Speaker 1>home trying to tell me that I need to believe

1377
01:10:45.279 --> 01:10:49.479
<v Speaker 1>in your very specific, very culty book. And you know,

1378
01:10:49.600 --> 01:10:53.039
<v Speaker 1>when I think about these these young Mormon missionaries, I

1379
01:10:53.079 --> 01:10:56.600
<v Speaker 1>also think a lot about young scientologists. They're kept in

1380
01:10:56.600 --> 01:11:00.159
<v Speaker 1>similar conditions, they're trained in similar ways. They are are

1381
01:11:00.159 --> 01:11:03.960
<v Speaker 1>sent out into the world to be rejected basically as

1382
01:11:04.159 --> 01:11:06.560
<v Speaker 1>sort of a test of see the world is bad,

1383
01:11:06.840 --> 01:11:08.720
<v Speaker 1>come back to us. We are the only good people.

1384
01:11:08.840 --> 01:11:11.600
<v Speaker 1>We are the only ones who are actually trying to

1385
01:11:12.119 --> 01:11:14.640
<v Speaker 1>help mankind. And they don't even want to listen. There's

1386
01:11:14.680 --> 01:11:18.560
<v Speaker 1>this really strong narrative that is married to ignorance. And

1387
01:11:18.600 --> 01:11:21.199
<v Speaker 1>then they're cut off from their families a lot of

1388
01:11:21.239 --> 01:11:24.199
<v Speaker 1>the time. If you read and listen, two ex Mormons

1389
01:11:24.239 --> 01:11:26.199
<v Speaker 1>talk about what it's like to be on these missions.

1390
01:11:26.800 --> 01:11:30.640
<v Speaker 1>It's kind of painful, like they really aren't treated well

1391
01:11:30.800 --> 01:11:33.479
<v Speaker 1>and as a result, they're kind of you know, if

1392
01:11:33.479 --> 01:11:36.600
<v Speaker 1>you think about mind control conditions, you make someone miserable,

1393
01:11:37.039 --> 01:11:38.880
<v Speaker 1>you make them think the world is evil and bad,

1394
01:11:39.239 --> 01:11:41.680
<v Speaker 1>and you don't give them any out other than to

1395
01:11:41.680 --> 01:11:44.840
<v Speaker 1>do exactly what you tell them to. And yeah, it's

1396
01:11:44.880 --> 01:11:47.279
<v Speaker 1>horrifying to watch. You know, you got to wonder if

1397
01:11:47.279 --> 01:11:50.039
<v Speaker 1>someone's so threatened by critical thinking, what is it that

1398
01:11:50.079 --> 01:11:53.319
<v Speaker 1>they're planning on doing? And realistically, we know, you know,

1399
01:11:53.359 --> 01:11:56.560
<v Speaker 1>they've been around long enough, we know that they want power,

1400
01:11:57.119 --> 01:12:01.720
<v Speaker 1>and these poor little guys are the victims of it.

1401
01:12:02.279 --> 01:12:05.760
<v Speaker 9>I know the way you know when you you said,

1402
01:12:06.319 --> 01:12:09.600
<v Speaker 9>you know they're kept they're kept in isolation, they're trained,

1403
01:12:09.680 --> 01:12:12.760
<v Speaker 9>Like I mean, it's almost like they're training attack dogs

1404
01:12:13.159 --> 01:12:17.239
<v Speaker 9>and yeah, you know what I'm saying. I'm like, they're

1405
01:12:17.359 --> 01:12:21.399
<v Speaker 9>throwing them out there, like throwing a couple of fighting

1406
01:12:21.439 --> 01:12:24.520
<v Speaker 9>dogs into a fighting pit and see who comes out.

1407
01:12:24.960 --> 01:12:25.079
<v Speaker 8>You know.

1408
01:12:25.159 --> 01:12:27.720
<v Speaker 3>Yeah, I mean it is interesting when you have a

1409
01:12:27.800 --> 01:12:31.439
<v Speaker 3>religion that instead of sending their their best, like, instead

1410
01:12:31.479 --> 01:12:34.359
<v Speaker 3>of sending their preachers, instead of sending their higher ups

1411
01:12:34.359 --> 01:12:38.039
<v Speaker 3>who like theoretically went to seminary or went through some

1412
01:12:38.119 --> 01:12:42.000
<v Speaker 3>other training or were ordained in some way to like

1413
01:12:42.159 --> 01:12:44.720
<v Speaker 3>be that minister, Like, instead of sending out the religious

1414
01:12:44.760 --> 01:12:47.399
<v Speaker 3>leaders to do that, they're sending out the most young,

1415
01:12:47.640 --> 01:12:52.520
<v Speaker 3>the most inexperienced, the most the most new people out

1416
01:12:52.520 --> 01:12:55.720
<v Speaker 3>to do that. It's like, are you really so like,

1417
01:12:55.920 --> 01:12:59.119
<v Speaker 3>if you're so confident in this hierarchy of a system,

1418
01:12:59.439 --> 01:13:01.880
<v Speaker 3>if you're in that the preachers, you know, the top

1419
01:13:01.920 --> 01:13:05.039
<v Speaker 3>of the food chain, why is like, why are you

1420
01:13:05.119 --> 01:13:06.039
<v Speaker 3>not sending your.

1421
01:13:06.239 --> 01:13:07.439
<v Speaker 2>Best people out there?

1422
01:13:07.479 --> 01:13:11.479
<v Speaker 3>Like if you really want people to be persuaded or whatever, like,

1423
01:13:11.520 --> 01:13:13.840
<v Speaker 3>why are you not sending your best? And part of

1424
01:13:13.880 --> 01:13:17.000
<v Speaker 3>it maybe too they it's of course a way to

1425
01:13:17.039 --> 01:13:20.520
<v Speaker 3>indoctrinate their younger people. It's a way to force people

1426
01:13:20.600 --> 01:13:25.159
<v Speaker 3>to obey and to get so in so invested in

1427
01:13:25.199 --> 01:13:28.560
<v Speaker 3>this organization and the fear of punishment, the fear of

1428
01:13:28.840 --> 01:13:31.680
<v Speaker 3>being ostracized, et cetera. Like, there are plenty of reasons

1429
01:13:31.800 --> 01:13:34.279
<v Speaker 3>why they're sending the young people out there to do it.

1430
01:13:35.199 --> 01:13:38.000
<v Speaker 3>And it's it's not to be more persuasive. It's not

1431
01:13:38.279 --> 01:13:41.640
<v Speaker 3>to actually like I mean, of course it's a further

1432
01:13:41.720 --> 01:13:45.159
<v Speaker 3>the religion, but it's it's not to give their best arguments.

1433
01:13:45.439 --> 01:13:48.039
<v Speaker 2>That's not the point of this. The point is. The

1434
01:13:48.079 --> 01:13:48.640
<v Speaker 2>point is.

1435
01:13:48.600 --> 01:13:53.399
<v Speaker 3>To indoctrinate their own people and to have like friendly

1436
01:13:53.560 --> 01:13:57.600
<v Speaker 3>young people try to convince other young people to give

1437
01:13:57.640 --> 01:13:58.439
<v Speaker 3>into this stuff.

1438
01:13:58.560 --> 01:14:00.319
<v Speaker 2>And it's just it's very interesting.

1439
01:14:01.279 --> 01:14:06.279
<v Speaker 9>Yeah. Yeah, they're going to send them out there and

1440
01:14:06.359 --> 01:14:10.079
<v Speaker 9>say and then they come back after an experience like

1441
01:14:10.159 --> 01:14:14.640
<v Speaker 9>this and they will say, see, the outside world is dangerous.

1442
01:14:14.680 --> 01:14:15.880
<v Speaker 4>The outside exactly.

1443
01:14:16.760 --> 01:14:19.920
<v Speaker 9>We are the wells that understand you. We are the

1444
01:14:19.920 --> 01:14:21.359
<v Speaker 9>ones who will protect you.

1445
01:14:21.840 --> 01:14:25.680
<v Speaker 4>And we mentioned too the attack dog analogy. Yeah, we don't.

1446
01:14:25.720 --> 01:14:29.520
<v Speaker 1>We don't value attack dogs for their creativity and individuality, right,

1447
01:14:29.880 --> 01:14:33.199
<v Speaker 1>We value them because they are trained to do exactly

1448
01:14:33.239 --> 01:14:35.760
<v Speaker 1>what they are told. And when I think about the

1449
01:14:36.199 --> 01:14:41.439
<v Speaker 1>utter waste of human beauty and creativity and variety that

1450
01:14:42.159 --> 01:14:47.199
<v Speaker 1>is created when we essentially force this flattening for the

1451
01:14:47.239 --> 01:14:49.319
<v Speaker 1>sake of religion. You know, you can't on the one

1452
01:14:49.319 --> 01:14:52.840
<v Speaker 1>hand say that God created you and this beautiful world

1453
01:14:53.159 --> 01:14:55.600
<v Speaker 1>and you are part God and you're in God's image,

1454
01:14:55.600 --> 01:14:58.399
<v Speaker 1>and at the same time say suppress all of those

1455
01:14:58.399 --> 01:15:00.399
<v Speaker 1>instincts and only do what we tell you. It's this

1456
01:15:00.640 --> 01:15:04.920
<v Speaker 1>very weird way to live, and it causes so much

1457
01:15:05.079 --> 01:15:09.720
<v Speaker 1>damage to those individuals. And you know, yeah, I wish

1458
01:15:09.760 --> 01:15:12.680
<v Speaker 1>I had a better conclusion than you know, but it's

1459
01:15:12.760 --> 01:15:14.000
<v Speaker 1>just a fucking tragedy.

1460
01:15:14.600 --> 01:15:17.039
<v Speaker 9>Yeah. Well, and the last thing I want to say

1461
01:15:17.079 --> 01:15:21.359
<v Speaker 9>about it is, the next time you see a couple

1462
01:15:21.359 --> 01:15:25.479
<v Speaker 9>of LDS young man on your porch knocking at your door,

1463
01:15:25.520 --> 01:15:29.640
<v Speaker 9>maybe maybe be a little more tolerant. Just realize that

1464
01:15:29.720 --> 01:15:34.920
<v Speaker 9>they're still they're still in development, they're still developing, they're young.

1465
01:15:35.119 --> 01:15:36.640
<v Speaker 1>You don't have those frontal lobes yet.

1466
01:15:36.720 --> 01:15:37.359
<v Speaker 9>Yeah.

1467
01:15:37.439 --> 01:15:40.239
<v Speaker 3>Yeah, that's why I love I love methods like street epistemology.

1468
01:15:40.399 --> 01:15:42.600
<v Speaker 3>I think I think SC is a great way to

1469
01:15:42.680 --> 01:15:45.079
<v Speaker 3>approach those people. It's like, you don't even have to

1470
01:15:45.119 --> 01:15:48.119
<v Speaker 3>be aggressive with them, you don't have to even give

1471
01:15:48.279 --> 01:15:50.720
<v Speaker 3>any you don't have to give any of your own arguments.

1472
01:15:50.840 --> 01:15:53.319
<v Speaker 3>You can just sit back and ask questions. And that's

1473
01:15:53.359 --> 01:15:55.479
<v Speaker 3>what And they're they're probably going to feel invited to

1474
01:15:55.840 --> 01:15:57.880
<v Speaker 3>answer questions, because that's the whole reason that go and

1475
01:15:57.880 --> 01:15:59.880
<v Speaker 3>talk to people, Like they're under the assumption that they

1476
01:16:00.119 --> 01:16:03.359
<v Speaker 3>there to answer your questions about Mormonism. So take that,

1477
01:16:03.680 --> 01:16:06.880
<v Speaker 3>take that invitation, ask them some of those harder questions,

1478
01:16:06.920 --> 01:16:10.119
<v Speaker 3>but just frame ask questions. Frame it as innocent questions

1479
01:16:10.119 --> 01:16:13.000
<v Speaker 3>of like, yeah, what convinced you that this is true?

1480
01:16:13.359 --> 01:16:16.600
<v Speaker 3>Or like where did you find this? How did you

1481
01:16:16.720 --> 01:16:20.600
<v Speaker 3>arrive at this conclusion? Do you believe this is literal?

1482
01:16:20.680 --> 01:16:20.880
<v Speaker 8>Do you?

1483
01:16:21.039 --> 01:16:21.119
<v Speaker 2>Like?

1484
01:16:21.279 --> 01:16:23.520
<v Speaker 3>You can ask those questions that we ask on the show,

1485
01:16:23.560 --> 01:16:27.119
<v Speaker 3>and you can keep it very gentle, and it's in

1486
01:16:27.199 --> 01:16:30.319
<v Speaker 3>their court then what they do with those questions and

1487
01:16:30.359 --> 01:16:33.039
<v Speaker 3>how they sift through that, and you might not get

1488
01:16:33.279 --> 01:16:36.640
<v Speaker 3>good results, Like in that moment, they might not openly

1489
01:16:36.680 --> 01:16:39.199
<v Speaker 3>start questioning it, but when they go home that night,

1490
01:16:39.319 --> 01:16:41.239
<v Speaker 3>they're going to have to come to terms with the

1491
01:16:41.319 --> 01:16:43.520
<v Speaker 3>questions that they were asked and like, oh, maybe I

1492
01:16:43.560 --> 01:16:46.319
<v Speaker 3>don't know how I got this information, or maybe I

1493
01:16:46.359 --> 01:16:49.319
<v Speaker 3>only believe this because I was born in this culture,

1494
01:16:49.760 --> 01:16:53.319
<v Speaker 3>like how much confidence do I give faith? And is

1495
01:16:53.399 --> 01:16:57.000
<v Speaker 3>faith a good way to arrive at any conclusion? And

1496
01:16:57.359 --> 01:16:59.479
<v Speaker 3>I think a lot of those questions carry a lot

1497
01:16:59.479 --> 01:17:01.319
<v Speaker 3>of weight for peace people. So yeah, you don't have

1498
01:17:01.359 --> 01:17:03.920
<v Speaker 3>to be aggressive. You can just sit back and ask

1499
01:17:04.000 --> 01:17:05.760
<v Speaker 3>questions and that can do a lot of the heavy

1500
01:17:05.760 --> 01:17:06.600
<v Speaker 3>lifting for you.

1501
01:17:06.800 --> 01:17:11.000
<v Speaker 9>Right right, Well, thanks for letting me share my thoughts

1502
01:17:11.039 --> 01:17:14.000
<v Speaker 9>on that, and I really appreciate you. Like I said,

1503
01:17:14.039 --> 01:17:16.600
<v Speaker 9>you guys are rocking it today, so I'll get awesome

1504
01:17:16.920 --> 01:17:20.760
<v Speaker 9>and give someone else a chance. You guys, I hope

1505
01:17:20.760 --> 01:17:22.479
<v Speaker 9>I'll see you at the after show.

1506
01:17:22.600 --> 01:17:23.039
<v Speaker 8>Take care.

1507
01:17:23.239 --> 01:17:25.840
<v Speaker 3>Well, yeah, well chat in the after show. Thanks for

1508
01:17:25.920 --> 01:17:30.640
<v Speaker 3>calling Indy. Always appreciate your calls. A and yeah, and

1509
01:17:30.680 --> 01:17:32.479
<v Speaker 3>we are right at the end of the show. But

1510
01:17:32.600 --> 01:17:36.159
<v Speaker 3>that being said, we do have the after show in Discord,

1511
01:17:36.279 --> 01:17:39.199
<v Speaker 3>and for people who didn't get a chance to call

1512
01:17:39.239 --> 01:17:41.800
<v Speaker 3>in but still want to bring something up, callin next week.

1513
01:17:41.800 --> 01:17:45.520
<v Speaker 2>We're here every Sunday. Next week. I believe it's Christy

1514
01:17:45.560 --> 01:17:47.159
<v Speaker 2>Powell and who else is on?

1515
01:17:48.680 --> 01:17:50.479
<v Speaker 4>Sure, that's a great question.

1516
01:17:50.880 --> 01:17:55.359
<v Speaker 3>You can find that out later and surprise, surprise, you'll

1517
01:17:55.399 --> 01:17:59.279
<v Speaker 3>find out a mystery co host on next week. But

1518
01:17:59.319 --> 01:18:02.720
<v Speaker 3>we do have somebody in the basement here. I mean

1519
01:18:02.760 --> 01:18:06.359
<v Speaker 3>you saw him earlier, Richard Julliver the Welshmen. Bring him

1520
01:18:06.399 --> 01:18:09.000
<v Speaker 3>back on the show, bring him up in the basement.

1521
01:18:10.439 --> 01:18:12.319
<v Speaker 3>Have any thoughts on today's show.

1522
01:18:12.279 --> 01:18:16.199
<v Speaker 5>Chid I I've got a few thoughts on Steve. Better

1523
01:18:16.239 --> 01:18:20.079
<v Speaker 5>leave them, said unsaid.

1524
01:18:19.439 --> 01:18:21.920
<v Speaker 1>To hear more.

1525
01:18:21.159 --> 01:18:25.520
<v Speaker 5>Regarding the moments, I, my wife was part of that

1526
01:18:26.119 --> 01:18:30.960
<v Speaker 5>cult for a couple of years. We had to take

1527
01:18:31.119 --> 01:18:34.800
<v Speaker 5>them to court to get hurt and the children's names

1528
01:18:34.800 --> 01:18:39.119
<v Speaker 5>off their lists of their books, because they don't allow

1529
01:18:39.199 --> 01:18:43.880
<v Speaker 5>you to leave so they can falsely inflate their numbers.

1530
01:18:44.960 --> 01:18:47.279
<v Speaker 5>While we were doing that, they sent a couple of

1531
01:18:47.279 --> 01:18:52.039
<v Speaker 5>missionaries around or I politely told and the people in

1532
01:18:52.079 --> 01:18:54.680
<v Speaker 5>the church, the people are lovely, by the way, they

1533
01:18:54.720 --> 01:18:58.520
<v Speaker 5>really are, are politely told to the missionaries. You know

1534
01:18:58.560 --> 01:19:00.720
<v Speaker 5>that we didn't want to see them. I then sent

1535
01:19:00.840 --> 01:19:04.800
<v Speaker 5>an open message on Facebook so the bishop of the

1536
01:19:04.840 --> 01:19:08.520
<v Speaker 5>local Mormon church and I do not condone these actions.

1537
01:19:08.560 --> 01:19:10.720
<v Speaker 5>By the way, the ACA does not condone any action

1538
01:19:10.920 --> 01:19:13.239
<v Speaker 5>like this. This is my own personal opinion. I sent

1539
01:19:13.319 --> 01:19:16.479
<v Speaker 5>an open message to the bishop on Facebook for all

1540
01:19:16.560 --> 01:19:19.600
<v Speaker 5>to see, telling him that if he sent any more

1541
01:19:19.640 --> 01:19:23.079
<v Speaker 5>missionaries round to my house again, I would hand deliver

1542
01:19:23.159 --> 01:19:26.000
<v Speaker 5>them back to him, and I then got a private

1543
01:19:26.039 --> 01:19:28.439
<v Speaker 5>message back say no, it was all a mistake, they

1544
01:19:28.520 --> 01:19:31.319
<v Speaker 5>didn't mean to come round. Blah blah blah, and then

1545
01:19:31.359 --> 01:19:34.600
<v Speaker 5>we never heard from them again. They are a dangerous

1546
01:19:34.840 --> 01:19:37.840
<v Speaker 5>cult and they should be avoided at all costs. They

1547
01:19:38.279 --> 01:19:43.840
<v Speaker 5>they are The organization is horrible. It's manipulative, it's vile.

1548
01:19:44.359 --> 01:19:46.199
<v Speaker 5>It is one of the worst ones out there, and

1549
01:19:46.279 --> 01:19:51.760
<v Speaker 5>it dresses itself up behind these genuinely innocent, lovely guys

1550
01:19:51.800 --> 01:19:52.800
<v Speaker 5>and gals.

1551
01:19:52.840 --> 01:19:53.680
<v Speaker 2>It sends out to.

1552
01:19:55.640 --> 01:19:59.319
<v Speaker 5>Kind of get people's get hooks into people. That is

1553
01:19:59.399 --> 01:20:00.960
<v Speaker 5>my opinion on the moments.

1554
01:20:01.119 --> 01:20:04.199
<v Speaker 1>All right, yeah, that's it.

1555
01:20:05.199 --> 01:20:07.600
<v Speaker 2>Yeah, any any other calls you wanted to hit on.

1556
01:20:08.560 --> 01:20:12.399
<v Speaker 5>Yeah, yeah, we had a couple of great calls. Steve is,

1557
01:20:14.560 --> 01:20:19.319
<v Speaker 5>let's leave that instead and if.

1558
01:20:18.119 --> 01:20:19.680
<v Speaker 2>You want to hear Richard's thoughts on.

1559
01:20:22.279 --> 01:20:22.600
<v Speaker 1>Steve.

1560
01:20:22.640 --> 01:20:24.359
<v Speaker 2>Look, this is this is the thing with Steve.

1561
01:20:24.399 --> 01:20:26.720
<v Speaker 5>Steve said, you know, we weren't You're not allowed to

1562
01:20:26.720 --> 01:20:30.479
<v Speaker 5>have a sense of humor in today's society, Steve, We

1563
01:20:30.680 --> 01:20:33.079
<v Speaker 5>let you on our show. We've got a fucking amazing

1564
01:20:33.159 --> 01:20:33.920
<v Speaker 5>sense of humor.

1565
01:20:34.000 --> 01:20:34.239
<v Speaker 6>Mate.

1566
01:20:34.439 --> 01:20:36.880
<v Speaker 5>That's all I'm saying on that one. I'm fucking off, bye.

1567
01:20:36.680 --> 01:20:40.920
<v Speaker 3>Bye, And and as far as targeting people with humor,

1568
01:20:41.039 --> 01:20:43.640
<v Speaker 3>I've been targeting Richard with humor like all day and

1569
01:20:44.039 --> 01:20:47.760
<v Speaker 3>he's only mildly offended every time I call him Welsh,

1570
01:20:47.800 --> 01:20:56.319
<v Speaker 3>So saying I'm actually saying Richard probably not Richard is

1571
01:20:56.319 --> 01:20:58.479
<v Speaker 3>is the type of person. He seems like the kind

1572
01:20:58.479 --> 01:21:01.560
<v Speaker 3>of person that would pay eight pounds for some cheese

1573
01:21:01.600 --> 01:21:02.239
<v Speaker 3>on some toast.

1574
01:21:06.720 --> 01:21:09.439
<v Speaker 5>On the note of privilege, on the note of privilege,

1575
01:21:09.520 --> 01:21:11.880
<v Speaker 5>this is this is a serious point. On the note

1576
01:21:11.920 --> 01:21:14.319
<v Speaker 5>of privilege. What a lot of people, what a lot

1577
01:21:14.359 --> 01:21:17.680
<v Speaker 5>of cis White guys don't realize is that you know,

1578
01:21:17.880 --> 01:21:20.319
<v Speaker 5>And I mentioned I was on the show last night

1579
01:21:20.359 --> 01:21:23.079
<v Speaker 5>and I talked about this. What we what we have

1580
01:21:23.239 --> 01:21:26.840
<v Speaker 5>done is we have basically, if we if we view

1581
01:21:27.039 --> 01:21:29.760
<v Speaker 5>kind of Life as a game of dungeons and Dragons,

1582
01:21:30.239 --> 01:21:33.199
<v Speaker 5>We've rolled and would rolling a ten sided die. We've

1583
01:21:33.279 --> 01:21:36.520
<v Speaker 5>rolled a ten for all of our attributes, and then

1584
01:21:36.560 --> 01:21:40.319
<v Speaker 5>we walk round slaying everyone thinking I'm brilliant, I'm fantastic,

1585
01:21:40.680 --> 01:21:43.079
<v Speaker 5>isn't it me? When actually it's just the look of

1586
01:21:43.119 --> 01:21:45.399
<v Speaker 5>the draw. You know, you've had the look of the

1587
01:21:45.479 --> 01:21:49.760
<v Speaker 5>draw to be born into a position of privilege where

1588
01:21:49.840 --> 01:21:53.600
<v Speaker 5>you're not undergoing what people like Ben and what people

1589
01:21:53.720 --> 01:21:56.560
<v Speaker 5>like Sophia and what people like my good friend Cynthia

1590
01:21:56.680 --> 01:22:02.640
<v Speaker 5>McDonald are undergoing. That that society kind of prejudice against you.

1591
01:22:02.640 --> 01:22:04.880
<v Speaker 5>You're not aware of it. You're not aware of it

1592
01:22:04.920 --> 01:22:06.960
<v Speaker 5>because you're not in the position suffer it. And no

1593
01:22:07.000 --> 01:22:10.199
<v Speaker 5>matter how much we empathize, we cannot know what it's

1594
01:22:10.359 --> 01:22:12.920
<v Speaker 5>like to be in that position. So all we can

1595
01:22:13.000 --> 01:22:17.199
<v Speaker 5>do is facilitate people's voices or are in that position

1596
01:22:17.520 --> 01:22:20.840
<v Speaker 5>and say, look, we value you. Here's a fucking platform.

1597
01:22:21.239 --> 01:22:25.359
<v Speaker 5>Speak for yourselves, and that's the best way to do it,

1598
01:22:25.439 --> 01:22:27.920
<v Speaker 5>you know. Just just be there for people and give

1599
01:22:27.960 --> 01:22:31.520
<v Speaker 5>them your support. But don't pretend that you're not privileged,

1600
01:22:31.600 --> 01:22:34.239
<v Speaker 5>because you are. We are, I am.

1601
01:22:35.199 --> 01:22:36.960
<v Speaker 3>And make fun of you can make fun of each other,

1602
01:22:37.039 --> 01:22:39.119
<v Speaker 3>but make fun of each other to actually, like you

1603
01:22:39.159 --> 01:22:41.760
<v Speaker 3>can joke about things that somebody fucked up, like if

1604
01:22:42.439 --> 01:22:44.760
<v Speaker 3>somebody said the wrong word, Like if today's Sunday and

1605
01:22:44.800 --> 01:22:47.279
<v Speaker 3>I say like happy Monday, you can laugh all you

1606
01:22:47.319 --> 01:22:49.520
<v Speaker 3>wanted me because that's something I did that was funny

1607
01:22:49.520 --> 01:22:54.880
<v Speaker 3>and stupid. Like making fun of someone's actions is also

1608
01:22:54.920 --> 01:22:57.279
<v Speaker 3>different from making fun of somebody's identity.

1609
01:22:57.359 --> 01:22:58.479
<v Speaker 2>Or someone's like.

1610
01:22:58.800 --> 01:23:02.279
<v Speaker 5>Absolutely actually so they cannot let me tell you.

1611
01:23:03.079 --> 01:23:06.399
<v Speaker 3>Yeah, yeah, make fun of things they can control if

1612
01:23:06.439 --> 01:23:08.640
<v Speaker 3>you want, and just but keep it tact full.

1613
01:23:09.680 --> 01:23:10.359
<v Speaker 2>That's alwoome.

1614
01:23:10.560 --> 01:23:13.359
<v Speaker 3>Any other comments before we wrap this up and head

1615
01:23:13.359 --> 01:23:14.560
<v Speaker 3>over to Discord.

1616
01:23:14.399 --> 01:23:16.960
<v Speaker 4>Particularly head over to Discord.

1617
01:23:18.640 --> 01:23:21.199
<v Speaker 3>Well again, actually no, we do have a super chat

1618
01:23:21.279 --> 01:23:24.840
<v Speaker 3>that I will read out from Miranda Rensburger ten dollars saying,

1619
01:23:25.039 --> 01:23:27.800
<v Speaker 3>great show today, lots of really awesome conversations.

1620
01:23:27.960 --> 01:23:30.399
<v Speaker 2>Thank you and thank you Miranda Rensburger.

1621
01:23:30.399 --> 01:23:33.079
<v Speaker 3>You are one of our VIPs, showing up every week

1622
01:23:33.119 --> 01:23:34.560
<v Speaker 3>and always given super chats.

1623
01:23:35.000 --> 01:23:37.239
<v Speaker 2>We greatly appreciate you, and I.

1624
01:23:37.359 --> 01:23:39.960
<v Speaker 5>Believe you bring Christy and Jimmy Junior next week. By

1625
01:23:40.000 --> 01:23:43.640
<v Speaker 5>the way, everyone hosting so yes, yes, Christy and Jimmy Junior,

1626
01:23:43.760 --> 01:23:45.520
<v Speaker 5>so make sure you're here from that because they're both

1627
01:23:45.560 --> 01:23:48.000
<v Speaker 5>fucking awesome people as well.

1628
01:23:48.439 --> 01:23:50.520
<v Speaker 1>If anyone hasn't watched before and they're wondering why green

1629
01:23:50.560 --> 01:23:51.720
<v Speaker 1>things are happening.

1630
01:23:52.000 --> 01:23:54.359
<v Speaker 3>Yes, these are love rings, sending them out to all

1631
01:23:54.399 --> 01:23:58.880
<v Speaker 3>of you, and again join us for discussion in the discord.

1632
01:23:58.880 --> 01:24:03.520
<v Speaker 2>Tiny dots, that's the.

1633
01:24:03.439 --> 01:24:07.000
<v Speaker 3>This is lovering sception and if you want some more

1634
01:24:07.039 --> 01:24:10.439
<v Speaker 3>lovering sception or want to criticize us for a lovering sception,

1635
01:24:10.479 --> 01:24:12.479
<v Speaker 3>you can tell us in the discord. We'll be there

1636
01:24:12.520 --> 01:24:16.479
<v Speaker 3>after this. And if you don't believe this is your community,

1637
01:24:16.760 --> 01:24:20.000
<v Speaker 3>we appreciate all of you being here, We appreciate having

1638
01:24:20.319 --> 01:24:23.439
<v Speaker 3>some good hearted, tact fully humor with you all. And

1639
01:24:23.520 --> 01:24:25.880
<v Speaker 3>if you do believe we don't hate you.

1640
01:24:25.960 --> 01:24:27.800
<v Speaker 4>I'm just not convinced, dear one.

1641
01:24:47.800 --> 01:24:50.800
<v Speaker 7>We want the truth, So watch Truth Wanted live Fridays

1642
01:24:50.800 --> 01:24:54.720
<v Speaker 7>at seven pm Central Call five one two nine nine

1643
01:24:54.800 --> 01:24:57.840
<v Speaker 7>two four two, or visit tiny dot cc forward slash

1644
01:24:57.880 --> 01:24:58.680
<v Speaker 7>call tw
